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X
A quarter of an hour later I was rushing up and down the room in
frenzied impatience, from minute to minute I went up to the screen and
peeped through the crack at Liza. She was sitting on the ground with her
head leaning against the bed, and must have been crying. But she did not go
away, and that irritated me. This time she understood it all. I had insulted
her finally, but ... there’s no need to describe it. She realised that my
outburst of passion had been simply revenge, a fresh humiliation, and that
to my earlier, almost causeless hatred was added now a personal hatred,
born of envy.... Though I do not maintain positively that she understood all
this distinctly; but she certainly did fully understand that I was a despicable
man, and what was worse, incapable of loving her.
I know I shall be told that this is incredible—but it is incredible to be as
spiteful and stupid as I was; it may be added that it was strange I should not
love her, or at any rate, appreciate her love. Why is it strange? In the first
place, by then I was incapable of love, for I repeat, with me loving meant
tyrannising and showing my moral superiority. I have never in my life been
able to imagine any other sort of love, and have nowadays come to the point
of sometimes thinking that love really consists in the right—freely given by
the beloved object—to tyrannise over her.
Even in my underground dreams I did not imagine love except as a
struggle. I began it always with hatred and ended it with moral subjugation,
and afterwards I never knew what to do with the subjugated object. And
what is there to wonder at in that, since I had succeeded in so corrupting
myself, since I was so out of touch with “real life,” as to have actually
thought of reproaching her, and putting her to shame for having come to me
to hear “fine sentiments”; and did not even guess that she had come not to
hear fine sentiments, but to love me, because to a woman all reformation,
all salvation from any sort of ruin, and all moral renewal is included in love
and can only show itself in that form.
A quarter of an hour later I was rushing up and down the room in
frenzied impatience, from minute to minute I went up to the screen and
peeped through the crack at Liza. She was sitting on the ground with her
head leaning against the bed, and must have been crying. But she did not go
away, and that irritated me. This time she understood it all. I had insulted
her finally, but ... there’s no need to describe it. She realised that my
outburst of passion had been simply revenge, a fresh humiliation, and that
to my earlier, almost causeless hatred was added now a personal hatred,
born of envy.... Though I do not maintain positively that she understood all
this distinctly; but she certainly did fully understand that I was a despicable
man, and what was worse, incapable of loving her.
I know I shall be told that this is incredible—but it is incredible to be as
spiteful and stupid as I was; it may be added that it was strange I should not
love her, or at any rate, appreciate her love. Why is it strange? In the first
place, by then I was incapable of love, for I repeat, with me loving meant
tyrannising and showing my moral superiority. I have never in my life been
able to imagine any other sort of love, and have nowadays come to the point
of sometimes thinking that love really consists in the right—freely given by
the beloved object—to tyrannise over her.
Even in my underground dreams I did not imagine love except as a
struggle. I began it always with hatred and ended it with moral subjugation,
and afterwards I never knew what to do with the subjugated object. And
what is there to wonder at in that, since I had succeeded in so corrupting
myself, since I was so out of touch with “real life,” as to have actually
thought of reproaching her, and putting her to shame for having come to me
to hear “fine sentiments”; and did not even guess that she had come not to
hear fine sentiments, but to love me, because to a woman all reformation,
all salvation from any sort of ruin, and all moral renewal is included in love
and can only show itself in that form.
Page 26
I did not hate her so much, however, when I was running about the room
and peeping through the crack in the screen. I was only insufferably
oppressed by her being here. I wanted her to disappear. I wanted “peace,” to
be left alone in my underground world. Real life oppressed me with its
novelty so much that I could hardly breathe.
But several minutes passed and she still remained, without stirring, as
though she were unconscious. I had the shamelessness to tap softly at the
screen as though to remind her.... She started, sprang up, and flew to seek
her kerchief, her hat, her coat, as though making her escape from me.... Two
minutes later she came from behind the screen and looked with heavy eyes
at me. I gave a spiteful grin, which was forced, however, to keep up
appearances, and I turned away from her eyes.
“Good-bye,” she said, going towards the door.
I ran up to her, seized her hand, opened it, thrust something in it and
closed it again. Then I turned at once and dashed away in haste to the other
corner of the room to avoid seeing, anyway....
I did mean a moment since to tell a lie—to write that I did this
accidentally, not knowing what I was doing through foolishness, through
losing my head. But I don’t want to lie, and so I will say straight out that I
opened her hand and put the money in it ... from spite. It came into my head
to do this while I was running up and down the room and she was sitting
behind the screen. But this I can say for certain: though I did that cruel
thing purposely, it was not an impulse from the heart, but came from my
evil brain. This cruelty was so affected, so purposely made up, so
completely a product of the brain, of books, that I could not even keep it up
a minute—first I dashed away to avoid seeing her, and then in shame and
despair rushed after Liza. I opened the door in the passage and began
listening.
“Liza! Liza!” I cried on the stairs, but in a low voice, not boldly. There
was no answer, but I fancied I heard her footsteps, lower down on the stairs.
“Liza!” I cried, more loudly.
No answer. But at that minute I heard the stiff outer glass door open
heavily with a creak and slam violently; the sound echoed up the stairs.
She had gone. I went back to my room in hesitation. I felt horribly
oppressed.
and peeping through the crack in the screen. I was only insufferably
oppressed by her being here. I wanted her to disappear. I wanted “peace,” to
be left alone in my underground world. Real life oppressed me with its
novelty so much that I could hardly breathe.
But several minutes passed and she still remained, without stirring, as
though she were unconscious. I had the shamelessness to tap softly at the
screen as though to remind her.... She started, sprang up, and flew to seek
her kerchief, her hat, her coat, as though making her escape from me.... Two
minutes later she came from behind the screen and looked with heavy eyes
at me. I gave a spiteful grin, which was forced, however, to keep up
appearances, and I turned away from her eyes.
“Good-bye,” she said, going towards the door.
I ran up to her, seized her hand, opened it, thrust something in it and
closed it again. Then I turned at once and dashed away in haste to the other
corner of the room to avoid seeing, anyway....
I did mean a moment since to tell a lie—to write that I did this
accidentally, not knowing what I was doing through foolishness, through
losing my head. But I don’t want to lie, and so I will say straight out that I
opened her hand and put the money in it ... from spite. It came into my head
to do this while I was running up and down the room and she was sitting
behind the screen. But this I can say for certain: though I did that cruel
thing purposely, it was not an impulse from the heart, but came from my
evil brain. This cruelty was so affected, so purposely made up, so
completely a product of the brain, of books, that I could not even keep it up
a minute—first I dashed away to avoid seeing her, and then in shame and
despair rushed after Liza. I opened the door in the passage and began
listening.
“Liza! Liza!” I cried on the stairs, but in a low voice, not boldly. There
was no answer, but I fancied I heard her footsteps, lower down on the stairs.
“Liza!” I cried, more loudly.
No answer. But at that minute I heard the stiff outer glass door open
heavily with a creak and slam violently; the sound echoed up the stairs.
She had gone. I went back to my room in hesitation. I felt horribly
oppressed.
Page 27
I stood still at the table, beside the chair on which she had sat and looked
aimlessly before me. A minute passed, suddenly I started; straight before me
on the table I saw.... In short, I saw a crumpled blue five-rouble note, the
one I had thrust into her hand a minute before. It was the same note; it could
be no other, there was no other in the flat. So she had managed to fling it
from her hand on the table at the moment when I had dashed into the further
corner.
Well! I might have expected that she would do that. Might I have
expected it? No, I was such an egoist, I was so lacking in respect for my
fellow-creatures that I could not even imagine she would do so. I could not
endure it. A minute later I flew like a madman to dress, flinging on what I
could at random and ran headlong after her. She could not have got two
hundred paces away when I ran out into the street.
It was a still night and the snow was coming down in masses and falling
almost perpendicularly, covering the pavement and the empty street as
though with a pillow. There was no one in the street, no sound was to be
heard. The street lamps gave a disconsolate and useless glimmer. I ran two
hundred paces to the cross-roads and stopped short.
Where had she gone? And why was I running after her?
Why? To fall down before her, to sob with remorse, to kiss her feet, to
entreat her forgiveness! I longed for that, my whole breast was being rent to
pieces, and never, never shall I recall that minute with indifference. But—
what for? I thought. Should I not begin to hate her, perhaps, even tomorrow,
just because I had kissed her feet today? Should I give her happiness? Had I
not recognised that day, for the hundredth time, what I was worth? Should I
not torture her?
I stood in the snow, gazing into the troubled darkness and pondered this.
“And will it not be better?” I mused fantastically, afterwards at home,
stifling the living pang of my heart with fantastic dreams. “Will it not be
better that she should keep the resentment of the insult for ever?
Resentment—why, it is purification; it is a most stinging and painful
consciousness! Tomorrow I should have defiled her soul and have
exhausted her heart, while now the feeling of insult will never die in her
heart, and however loathsome the filth awaiting her—the feeling of insult
will elevate and purify her ... by hatred ... h’m! ... perhaps, too, by
forgiveness.... Will all that make things easier for her though? ...”
aimlessly before me. A minute passed, suddenly I started; straight before me
on the table I saw.... In short, I saw a crumpled blue five-rouble note, the
one I had thrust into her hand a minute before. It was the same note; it could
be no other, there was no other in the flat. So she had managed to fling it
from her hand on the table at the moment when I had dashed into the further
corner.
Well! I might have expected that she would do that. Might I have
expected it? No, I was such an egoist, I was so lacking in respect for my
fellow-creatures that I could not even imagine she would do so. I could not
endure it. A minute later I flew like a madman to dress, flinging on what I
could at random and ran headlong after her. She could not have got two
hundred paces away when I ran out into the street.
It was a still night and the snow was coming down in masses and falling
almost perpendicularly, covering the pavement and the empty street as
though with a pillow. There was no one in the street, no sound was to be
heard. The street lamps gave a disconsolate and useless glimmer. I ran two
hundred paces to the cross-roads and stopped short.
Where had she gone? And why was I running after her?
Why? To fall down before her, to sob with remorse, to kiss her feet, to
entreat her forgiveness! I longed for that, my whole breast was being rent to
pieces, and never, never shall I recall that minute with indifference. But—
what for? I thought. Should I not begin to hate her, perhaps, even tomorrow,
just because I had kissed her feet today? Should I give her happiness? Had I
not recognised that day, for the hundredth time, what I was worth? Should I
not torture her?
I stood in the snow, gazing into the troubled darkness and pondered this.
“And will it not be better?” I mused fantastically, afterwards at home,
stifling the living pang of my heart with fantastic dreams. “Will it not be
better that she should keep the resentment of the insult for ever?
Resentment—why, it is purification; it is a most stinging and painful
consciousness! Tomorrow I should have defiled her soul and have
exhausted her heart, while now the feeling of insult will never die in her
heart, and however loathsome the filth awaiting her—the feeling of insult
will elevate and purify her ... by hatred ... h’m! ... perhaps, too, by
forgiveness.... Will all that make things easier for her though? ...”
Page 28
And, indeed, I will ask on my own account here, an idle question: which
is better—cheap happiness or exalted sufferings? Well, which is better?
So I dreamed as I sat at home that evening, almost dead with the pain in
my soul. Never had I endured such suffering and remorse, yet could there
have been the faintest doubt when I ran out from my lodging that I should
turn back half-way? I never met Liza again and I have heard nothing of her.
I will add, too, that I remained for a long time afterwards pleased with the
phrase about the benefit from resentment and hatred in spite of the fact that
I almost fell ill from misery.
Even now, so many years later, all this is somehow a very evil memory. I
have many evil memories now, but ... hadn’t I better end my “Notes” here?
I believe I made a mistake in beginning to write them, anyway I have felt
ashamed all the time I’ve been writing this story; so it’s hardly literature so
much as a corrective punishment. Why, to tell long stories, showing how I
have spoiled my life through morally rotting in my corner, through lack of
fitting environment, through divorce from real life, and rankling spite in my
underground world, would certainly not be interesting; a novel needs a
hero, and all the traits for an anti-hero are expressly gathered together here,
and what matters most, it all produces an unpleasant impression, for we are
all divorced from life, we are all cripples, every one of us, more or less. We
are so divorced from it that we feel at once a sort of loathing for real life,
and so cannot bear to be reminded of it. Why, we have come almost to
looking upon real life as an effort, almost as hard work, and we are all
privately agreed that it is better in books. And why do we fuss and fume
sometimes? Why are we perverse and ask for something else? We don’t
know what ourselves. It would be the worse for us if our petulant prayers
were answered. Come, try, give any one of us, for instance, a little more
independence, untie our hands, widen the spheres of our activity, relax the
control and we ... yes, I assure you ... we should be begging to be under
control again at once. I know that you will very likely be angry with me for
that, and will begin shouting and stamping. Speak for yourself, you will say,
and for your miseries in your underground holes, and don’t dare to say all
of us—excuse me, gentlemen, I am not justifying myself with that “all of
is better—cheap happiness or exalted sufferings? Well, which is better?
So I dreamed as I sat at home that evening, almost dead with the pain in
my soul. Never had I endured such suffering and remorse, yet could there
have been the faintest doubt when I ran out from my lodging that I should
turn back half-way? I never met Liza again and I have heard nothing of her.
I will add, too, that I remained for a long time afterwards pleased with the
phrase about the benefit from resentment and hatred in spite of the fact that
I almost fell ill from misery.
Even now, so many years later, all this is somehow a very evil memory. I
have many evil memories now, but ... hadn’t I better end my “Notes” here?
I believe I made a mistake in beginning to write them, anyway I have felt
ashamed all the time I’ve been writing this story; so it’s hardly literature so
much as a corrective punishment. Why, to tell long stories, showing how I
have spoiled my life through morally rotting in my corner, through lack of
fitting environment, through divorce from real life, and rankling spite in my
underground world, would certainly not be interesting; a novel needs a
hero, and all the traits for an anti-hero are expressly gathered together here,
and what matters most, it all produces an unpleasant impression, for we are
all divorced from life, we are all cripples, every one of us, more or less. We
are so divorced from it that we feel at once a sort of loathing for real life,
and so cannot bear to be reminded of it. Why, we have come almost to
looking upon real life as an effort, almost as hard work, and we are all
privately agreed that it is better in books. And why do we fuss and fume
sometimes? Why are we perverse and ask for something else? We don’t
know what ourselves. It would be the worse for us if our petulant prayers
were answered. Come, try, give any one of us, for instance, a little more
independence, untie our hands, widen the spheres of our activity, relax the
control and we ... yes, I assure you ... we should be begging to be under
control again at once. I know that you will very likely be angry with me for
that, and will begin shouting and stamping. Speak for yourself, you will say,
and for your miseries in your underground holes, and don’t dare to say all
of us—excuse me, gentlemen, I am not justifying myself with that “all of
Page 29
us.” As for what concerns me in particular I have only in my life carried to
an extreme what you have not dared to carry halfway, and what’s more, you
have taken your cowardice for good sense, and have found comfort in
deceiving yourselves. So that perhaps, after all, there is more life in me than
in you. Look into it more carefully! Why, we don’t even know what living
means now, what it is, and what it is called? Leave us alone without books
and we shall be lost and in confusion at once. We shall not know what to
join on to, what to cling to, what to love and what to hate, what to respect
and what to despise. We are oppressed at being men—men with a real
individual body and blood, we are ashamed of it, we think it a disgrace and
try to contrive to be some sort of impossible generalised man. We are
stillborn, and for generations past have been begotten, not by living fathers,
and that suits us better and better. We are developing a taste for it. Soon we
shall contrive to be born somehow from an idea. But enough; I don’t want
to write more from “Underground.”
[The notes of this paradoxalist do not end here, however. He could not refrain
from going on with them, but it seems to us that we may stop here.]
Transcriber’s Notes
New original cover art included with this eBook is granted to the
public domain.
an extreme what you have not dared to carry halfway, and what’s more, you
have taken your cowardice for good sense, and have found comfort in
deceiving yourselves. So that perhaps, after all, there is more life in me than
in you. Look into it more carefully! Why, we don’t even know what living
means now, what it is, and what it is called? Leave us alone without books
and we shall be lost and in confusion at once. We shall not know what to
join on to, what to cling to, what to love and what to hate, what to respect
and what to despise. We are oppressed at being men—men with a real
individual body and blood, we are ashamed of it, we think it a disgrace and
try to contrive to be some sort of impossible generalised man. We are
stillborn, and for generations past have been begotten, not by living fathers,
and that suits us better and better. We are developing a taste for it. Soon we
shall contrive to be born somehow from an idea. But enough; I don’t want
to write more from “Underground.”
[The notes of this paradoxalist do not end here, however. He could not refrain
from going on with them, but it seems to us that we may stop here.]
Transcriber’s Notes
New original cover art included with this eBook is granted to the
public domain.
Page 30
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