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Title: Principles of Political Economy, Vol. 2

Author: Wilhelm Roscher

Translator: John J. Lalor

Release date: January 23, 2012 [eBook #38655]
Most recently updated: January 8, 2021

Language: English

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*** START OF THE PROJECT GUTENBERG EBOOK
PRINCIPLES OF POLITICAL ECONOMY, VOL. 2 ***

PRINCIPLES

OF

POLITICAL ECONOMY
BY

Page 5

WILLIAM ROSCHER,
PROFESSOR OF POLITICAL ECONOMY AT THE UNIVERSITY
OF LEIPZIG, CORRESPONDING MEMBER OF THE INSTITUTE
OF FRANCE, PRIVY COUNSELLOR TO HIS MAJESTY, THE KING
OF SAXONY.

FROM THE THIRTEENTH (1877) GERMAN EDITION.

WITH ADDITIONAL CHAPTERS, FURNISHED BY THE AUTHOR,
FOR THIS FIRST ENGLISH AND AMERICAN EDITION, ON

PAPER MONEY, INTERNATIONAL TRADE,
AND THE PROTECTIVE SYSTEM;

AND A PRELIMINARY

ESSAY ON THE HISTORICAL METHOD IN POLITICAL
ECONOMY
(From the French)

By L. WOLOWSKI,

THE WHOLE TRANSLATED BY

JOHN J. LALOR, A. M.

Page 6

VOL. II.

NEW YORK:

HENRY HOLT & CO.

1878.

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Entered according to Act of Congress, in the year eighteen hundred
and seventy-eight,
By CALLAGHAN & CO.,
In the office of the Librarian of Congress, at Washington, D. C.

DAVID ATWOOD, STEREOTYPER AND PRINTER, MADISON,
WIS.

TO

WILLIAM H. GAYLORD, Esq.,

COUNSELOR AT LAW,
OF CLEVELAND, OHIO,

TO WHOSE BROTHERLY CARE IT IS LARGELY DUE THAT I
LIVED TO TRANSLATE THEM,

THESE VOLUMES

ARE AFFECTIONATELY INSCRIBED.

BOOK III.

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DISTRIBUTION OF GOODS.

CHAPTER 1.

INCOME IN GENERAL.

SECTION CXLIV.
RECEIPTS.—INCOME.—PRODUCE.

The idea covered by the word receipts (Einnahme) embraces all the
new additions successively made to one's resources within a given
period of time.[144-1] Income, on the other hand, embraces only such
receipts as are the results of economic activity. (See §§ 2, 11.)
Produce (Ertrag, produit) is income, but not from the point of view
of the person or subject engaged in a business of any kind, but from
that of the business itself, or of the object with which the business is
concerned, and on which it, so to speak, acts.
Income is made up of products, the results of labor and of the
employment and use of resources. These products, the producer may
either consume himself or exchange against other products, to
satisfy a more urgent want.[144-2] Hence, spite of the frequency with
which we hear such expressions as these: "the laborer eats the bread
of his employer;" "the capitalist lives by the sweat of the brow of
labor;" or, again, a manufacturer or business man "lives from the
income of his customers,"[144-3] they are entirely unwarranted. No

Page 9

man who manages his own affairs well, or those of a household,
lives on the capital or income of another man; but every one lives
on his own income, by the things he has himself produced; although
with every further development of the division of labor, it becomes
rarer that any one puts the finishing stroke to his own products, and
can satisfy himself by their immediate consumption alone. Hence
we should call nothing diverted or derived income except that which
has been gratuitously obtained from another.[144-4]
[144-1] Including of course, gifts, inheritances, lottery prizes, etc.
[144-2] Thus the original income of the peasant consists in his corn,
of the miller in his flour, of the baker in his bread, of the shoemaker
in his shoes. The money which circulates among all these and the
purchaser, is only the means of exchanging that part of their products
which they cannot themselves use, for other goods. Money, on the
other hand, was the original income of the producers of the gold or
silver it contains. Compare Mirabeau, Philosophie rurale, 1763, ch.
3. Adam Smith, II, ch. 2. But especially, see J. B. Say, Traité II, ch. 1,
5; and Sismondi, N. P., I, 90, 376, in which it is correctly said, that
the quality which constitutes anything capital or income does not
inhere in the thing itself, but depends on the person. Compare,
however, I, 148; Hermann, Staatsw. Untersuch. 297 ff., 33 seq.
[144-3] A fundamental thought in St. Chamans, Du Système d'Impôt,
1820. Nouvel Essai sur la Richesse des Nations, 1824.
[144-4] Thus, for instance, the support given by the head of a family
to the members thereof; also gifts, alms, thefts. Even A. L. Schlözer,
St. A., II, 487, will allow that no one "eats the bread of another," but
the person who has received it from the latter by way of favor and
for nothing. In the case of a rented house, there is only an exchange
of objects of income. The person to whom it is rented gives up a
portion of his, and the renting party the use of his house. Similarly, in
the case of personal services. Writers who maintain that only certain
kinds of useful labor are productive, must of course extend the limits

Page 10

of diverted income much farther. See Lotz, Handbuch, III, § 133;
Rau, Lehrbuch, I, §§ 248, 251. Cantillon thinks that if no landowner
spent more than his income, it would be scarcely possible for any
one else to grow rich. (Nature du Commerce, 75.) According to
Stein, Lehrbuch, 347, every one gets his income from the income of
other people!

SECTION CXLV.
INCOME.—GROSS, FREE AND NET.

In all income, we may distinguish a gross amount, a net amount and
a free amount.[145-1] The gross income of a year, for instance,
consists of all the goods which have been newly produced within
that time. The net[145-2] income is that portion of the former which
remains after deducting the cost of production (§ 106), and which
may therefore be consumed without diminishing the original
resources. Only the new values incorporated in the new
commodities make up the net income. Evidently, a great portion of
what is considered in one business the cost of production is net
income in a great many others; as for instance, what the person
engaged in one enterprise in production has paid out in wages and
interest on capital. By means of this outlay, a portion of his
circulating capital is drawn by others as income, and, on the other
hand, a portion of their original income is turned into a portion of
his circulating capital.[145-3] Free income, I call that portion of net
income which remains available to the producer after his
indispensable wants have been satisfied.
An accurate kind of book-keeping which keeps these three elements
of income separate is more generally practicable[TN 1] as civilization
advances. We might call it the economic balance. Where commerce
is very thriving it is even customary to provide by law that those

Page 11

classes who need it especially should have this species of book-
keeping. People in a lower stage of cultivation, with their poetical
nature, are unfriendly to such calculations.[145-4] [145-5] And where
natural-economy (Naturalwirtschaft) or barter prevails, a book-
keeping of this kind of any accuracy is scarcely practicable. The
ratio which net income bears to gross income is a very important
element to enable us to judge of the advantageousness of any
method of production. If every producer should succeed in
consequence of keeping his books in this manner, in determining
exactly the cost to him of each of his products, this would be an
economic progress similar to that of general spread of good
chemical knowledge in the arts. On the amount of free income, on
the other hand, depends all the higher enjoyment of life, all rational
beneficence, and the progressive enrichment of mankind.[145-6]
[145-1] Similarly in Sismondi, N. P., II, 330, and Rau, Lehrbuch, I, §
71, a.
[145-2] Called by Hermann, loc. cit., simply income.
[145-3] This truth J. B. Say has exaggerated to the extent of claiming
that gross and net income are one and the same so far as entire
nations are concerned. (Traité, II, ch. 5; Cours pratique, III, 14; IV,
74.) But the gross profit of the entire production of any one year is
much greater than the simultaneous net income of all the individuals
engaged in it. This is accounted for by the fact that in such
production an amount of circulating capital is invested which was
saved from the net profit of previous economic times. Compare
Storch, Nationaleinkommen, 90 ff. Kermann, loc. cit., 323 ff.
[145-4] In the East, a valuation by one's self of his property is
considered a guilty kind of pride, usually punished by the loss of
one's possessions. (Burckhardt, Travels in Arabia, I, 72 ff.) See
Samuel, 24, on the census made by David. The Egyptians, however,
as may be inferred from their monuments, must have very early and
very extensively felt the want of some kind of book-keeping such as

Page 12

we have mentioned. A very accurate sort of book-keeping among the
more highly[TN 2] cultured Romans, with a daily memorandum and a
monthly book with entries from the former (adversaria-tabula
expensi et accepti). Compare Cicero, pro Roscio, com. 2, 3; pro
Cluent, 30; Verr., II, 1, 23, 36. The Latin putare, from putus, pure,
means: to make an account clear, and therefore corresponds to the
American provincialism, "I reckon," i. e., I believe; and is a
remarkable proof of a rigid method of keeping accounts. The Italian,
or so-called double-entry method of book-keeping, which gives the
most accurate information on the profit from every separate branch
of business, became usual among the nations of modern Europe
whose civilization was the first to ripen, about the end of the
fifteenth century. Its invention is ascribed to the monk Luca Paciolo
di Borgo S. Sepolcro.
In England, this kind of book-keeping is very gradually coming into
use even among farmers, while Simond, Voyage en Angleterre, 2 ed.,
II, 64, Dunoyer, Liberté du Travail, VIII, 5, say, "it would in France
be considered as ridiculous as the book-keeping of an apple vendor."
In Germany, there have been for some time past, manufactories of
commercial books. Besides, the remarkable difference brought out
by the income tax in England between the exact statements made by
large manufacturers, etc., and by those engaged in industry on a
medium or small scale, bears evidence of the better way in which the
former keep their accounts, the cause and effect of their better
business in general. Compare Knies, in the Tübing. Zeitschr., 1854,
513. On the best mode of determining income, see Cazaux, Eléments
d'Économie publique et privée, Livre, II. It is especially necessary to
keep an account of the increase or diminution, even when accidental,
of the value of the fixed capital employed.
[145-5] The Code de Commerce, I, art. 8, requires that every
merchant should keep a journal, paged and approved by the
authorities, showing the receipts and disbursements of each day, on
whatever account, and also the monthly expenditures of his family.
Besides, he is required to make a yearly inventory of his debits and
credits, subscribe to it and preserve it. That such books were

Page 13

excellent judicial evidence may be shown by Italian statutes of the
fourteenth century. (Martens, Ursprung des Wechschrechts, 23.)
Those of Germany even in 1449. (Hirsch, Danziger
Handelsgeschichte, 232.)
[145-6] Importance of the so-called "transferring to credit," where a
business man considers his business as an independent entity and as
distinct from himself.

SECTION CXLVI.
NATIONAL INCOME.—ITS STATISTICAL IMPORTANCE.

Among the most important[146-1] but also the most difficult objects
of statistics, that book-keeping of nations, is national income. In
estimating it, we may take our starting point from the goods which
are elements of income, or from the persons who receive them as
income.[146-2]
In the former case the gross national income consists:
A. Of the raw material newly obtained in the country.
B. Of imports from foreign countries, including that which is
secured by piracy, as war-booty, contributions, etc.
C. The increase of values which industry[146-3] and commerce add to
the first two classes up to the time of their final consumption.
D. Services in the narrower sense and the produce (Nutzungen) of
capital in use.
All these several elements, estimated at their average price in
money, which supposes that all purchases, especially those under
the head D, are made voluntarily[146-4] and at their natural price.

Page 14

To find the national net income, we must deduct the following
items:
A. All the material employed in production which yields no
immediate satisfaction to any personal want.[146-5]
B. The exports which pay for the imports.
C. The wear and tear of productive capital and capital in use.
In the second case the net national income is to be calculated from
the following items:
A. From the net income of all independent private businesses etc.
[146-6]

B. From the net income of the state, of municipalities, corporations
and institutions, derived from their own resources.
C. Under the former heads must be taken into the account such parts
of property as have been immediately consumed and enjoyed.[146-7]
D. Interest on debt must be added only on the side of the creditor,
and deducted from the income of the debtor; otherwise, error dupli.
This does not apply to taxes or church dues because the subjects of
a good state and members of a good church purchase thereby things
which are really new and of at least equal value to the outlay.
Besides, in both instances, it is necessary to calculate the number of
men who live from the national income, the average amount of their
indispensable wants, and the average price in money of the same, in
order to determine the free national income by deducting the sum
total of these average wants, estimated at this average price.[146-8]
[146-9]

Page 15

[146-1] Not only to compare the happiness and power of different
nations with one another, but also for purposes of taxation, the
profitableness and innocuousness[TN 3] of which suppose the most
perfect adaptation to the income of the whole people.
[146-2] The former, in Rau, Lehrbuch, I, § 247; the latter in
Hermann, 308 ff. The former mode of calculation gives us a means
of judging of the comfort of the people, their control of natural
forces, etc.; the second, of the relation of classes among the people.
(v. Mangoldt, Grundriss, 99. V. W. L., 316 ff.) Each member of the
nation produces his income only in the whole of the nation's
economy. Hence Held, Die Einkommensteuer, 1872, 70, 77, would,
but indeed only under very abstract fictions, construct private income
from the national, and not vice versa.
[146-3] On the average degree of this increase of values in different
industries, see Chaptal, De l'Industrie française, II, passim. Bolz,
Gewerbekalender für, 1833, 111. No such scale can be lastingly
valid, because, for instance, almost all technic progress decreases the
appreciation of values through industry, and every advance made by
luxury raises the claims to refined quality etc. See Hildebrand,
Jahrbücher für Nat-Oek., 1863, 248 ff.
[146-4] Many items in Class D evade all calculation. Thus, for
instance, the numberless cases of personal services which are
enjoyed only by the doer himself; also the greater number of
products (Nutzungen=usufruct) of capital in use for the consumption
of the owner himself. (Latent income.) Only, it may be, in the case of
dwelling houses, equipages, etc., that the consumption by use can be
estimated in accordance with the analogy of similarly rented goods.
[146-5] The principal materials consumed in manufactures are of
course not to be deducted here, because the increase in their value
was taken into account above.
[146-6] When an artist who earns $10,000 per annum appears in a
country, the gross national income increases in a way similar to that
in which it increases when a new commodity is found which would

Page 16

have a yearly increase of value equal to $10,000 over and above that
of the raw material. Cost of production in the case of such a virtuoso
is scarcely to be alluded to. Nearly his entire income, with the
exception of his traveling expenses, etc., is net, and the greater
portion of it free. An income tax would affect his hearers after as it
did before, and in his income, find a completely new object. Per
contra, see Saggi economici, I, 176 f.
[146-7] For purposes of taxation, where a relative valuation is more
the question than an absolute one, it would be sufficient to assume
that every household consumed clothing, utensils, etc., in proportion
to the rest of their income. Hence, these items might, unhesitatingly,
be omitted altogether.
[146-8] Mathematically demonstrated by Fuoco, Saggi economici,
II, 102 ff.
[146-9] The gross income of British Europe is estimated by Pebrer,
Histoire financière et statistique générale de l'Empire Br., 1834, II,
90, at £514,823,059, viz.: agriculture, £246,600,000; mining,
21,400,000; manufactures, after deduction made of the raw material,
£148,050,000; internal and coast trade, £51,975,060; foreign
commerce and navigation, £34,398,059; banking, £4,500,000;
interest from foreign countries, £4,500,000. By Moreau de Jonnés,
Statist de la Gr. Br., 1837, I, 312, it is estimated at 18,000,000,000
francs, from which, however, the raw material used in industry is not
deducted. The net income of Great Britain was estimated by Pitt, in
1799, at £135,000,000, of which £25,000,000 were received by
landowners for rent, £25,000,000 by farmers, £5,000,000 were tithes,
£3,000,000 from forests, canals, and mines, £6,000,000 from houses,
£15,000,000 from state funds, £12,000,000 from foreign commerce,
£28,000,000 from inland commerce and manufactures, £3,000,000
from fine arts, £80,000,000 from Scotland, £5,000,000 from foreign
countries. (Gentz, Histor. Journ., 1799, I, 183 ff.) Lowe, England in
its present Situation, 1822, p. 246, speaks of 255,000,000. About
1860, the incomes subject to taxation alone, that is, all above £100,
amounted to 335,000,000. The remainder was certainly worth one-

Page 17

half of this. (Statist. Journ., 1864, 121.) Baxter, in 1867, assumed it
to be £825,000,000. Compare L. Levi, on Taxation, 6.
In France, about forty years ago, according to Chaptal, Doudeauville,
Balbi and others, about 6,500,000,000 francs gross national income
could be counted on. Schnitzler speaks of 7,000,000,000 francs
(Creation de la Richesse en France, 1842, I, 392), after deduction
made of the raw material of manufacture. According to Wolowski,
Statistique de la Fr., 1847, it was more than 12,000,000,000 francs.
M. Chevalier, Revue des deux Mondes, March 15, 1848, has it
10,000,000,000 at most. In these four estimates, only material
products are taken into account. Ch. Dupin thinks the income per
capita was, in 1730, = 108 francs; in 1780, = 169; in 1830, = 269.
Cazeaux, Eléments, 163, estimated the net national income, in 1825,
at 5,000,000,000 francs; Cochut, in 1861, at 16,000,000,000. (Revue
des deux Mondes, XXXVII, 703.)
In Spain, Borrego, Nationalreichthum, etc. Spaniens, 1834, 33,
estimated the income from agriculture at 2,284,000,000 francs; from
industry, etc., 361,000,000; commerce, 124,000,000; from houses,
186,000,000; canals, streets etc., 8,500,000; personal services,
75,000,000; money in circulation (probably loaned capital),
85,000,000.
In the United States, in 1840, the national income was estimated at
over $1,063,000,000; from agriculture, over $654,000,000; from
manufactures, nearly $240,000,000; commerce, almost $80,000,000;
mining, over $42,000,000; from lumber (Wäldern), almost
$17,000,000; and from the fisheries, almost $12,000,000. The per
capita amount of income was $62. It was largest in Rhode Island—
$110; in Massachusetts it was $103; in Louisiana, $99; and in Iowa,
smallest, $27; in Michigan, it was $33. Compare Tucker, Progress of
the United States, 195 ff. The census of 1860 assumes the national
wealth, slaves not included, at $14,183,000,000, that is $451 per
capita, with a per capita annual income of $112. According to
Czörnig, the gross income of Austria, from agriculture, the chase and
fisheries, in 1861, was 2,119,000,000 florins; from mining,

Page 18

41,000,000; from the industries, 1,200,000,000. In Prussia, the net
national income, not including the revenue from state property, nor
the income of the royal household, seems, from the returns of the
income and class tax, to have been about 2,458,000,000 thalers, in
1874. Engel, Preuss. Statist. Ztschr., 1875, 133. The majority of the
above estimates are obviously unreliable.

SECTION CXLVII.
NATIONAL INCOME.—ITS STATISTICAL IMPORTANCE.
(CONTINUED.)

The question frequently discussed, whether it is more advantageous
to increase the gross income or the net income[147-1] of a people,
may be readily answered with the assistance of our tripartite
division. Since economic production has no other object than the
satisfaction of human wants, the mere increase of the gross income
of a people is a matter of indifference. An increase of the net income
puts a people in a condition to increase either their numbers or their
enjoyments. (See §§ 163 and 239.) The most desirable condition is
where both these results are produced. It is fortunate for a people
when the free income of the nation increases by reason of the
absolute or relative decrease of the cost of production, which adds
nothing to enjoyment. But it is politically and morally to be
lamented when it increases at the expense of the satisfaction of
man's necessary wants, especially if the majority of the people deny
themselves in this respect to produce that end. Sir Thomas More
called the sheep of his time, to make place for which so many farm
houses were razed to the ground, ravenous beasts, which devoured
men and laid waste city and country.[147-2]
[147-1] The greater number of writers, at bottom, understand by this
question only whether greater efforts should be made to increase the

Page 19

wages of the lower classes or the rent and rate of interest on capital
paid to the higher. (Schmoller, in the Tüb. Zeitschrift, 1863, 22.)
[147-2] The difference between gross and net income was introduced
into the science principally by the Physiocrates. Vauban (1707) had
no conception of it, and thirty years later a French minister, in his
instructions concerning the levy of the vingtièmes, dimly seeing that
the aggregate amount of the harvest was not clear gain, ordered, to
obtain the latter, that the cost of reaping and threshing should be
deducted. (Dupont, Correspondence of J. B. Say, 404, éd. Daire.) By
produit net, Quesnay means the excess of original production over its
cost, considered from the personal point of view of the individual
landowner. This excess, it is claimed, can alone increase the national
wealth and alone support the "steril" class.
The political and military bearing of this very clearly recognized.
(102 ff., éd Daire.) Hence Quesnay, favors it in every way; by large
farming instead of small, by stock raising on a large scale,
supplanting home labor by cheaper foreign labor, by machinery and
the employment of manual labor, etc.; 91 ff., 200 ff., 274 ff. The
elder Mirabeau teaches even that the goodness of a government or of
a constitution, and even national morality may be inferred from the
amount of the produit net. (Ph. rurale, ch. 5.) Stewart, Principles, I,
ch. 20. Adam Smith gives greater prominence to the gross income,
and grades the principal branches of national labor according as they
increase the gross product of the nation's economy. (II, chs. 1, 5.)
Similarly, J. B. Say, Traité, ch. 8, § 3; Lauderdale, Inquiry, 142.
Ricardo thoroughly reacts against this view, and considers it a matter
of indifference whether a net product (interest on capital and rent) of
a given amount be obtained by the labor of five or seven million
other men, so long as only five million can live on it. (Principles, ch.
26.) Similarly Ganilh, Systèmes, I, 218 ff.; Théorie, II, 96.
Controverted by Malthus, Principles, II, § 6. Buquoy, Theorie der
Nat. Wirthsch., 1815, 310 ff. Sismondi has ridiculed this predilection
for the net product which in Ricardo corresponds with what the
Germans call free product (freien Ertrage), and which, contrary to

Page 20

Ricardo's own opinion, he calls Ricardo's ideal, saying that according
to him, nothing more was to be desired but that "the king should
remain alone on the island and, by turning a crank forever, do all the
work of England through the instrumentality of automata." (N. P., II,
330 ff.) An entire people should value only gross product. (I, 183.) In
his Etudes, Essai, II: Du Revenu Social, Sismondi distinguishes as
elements of the gross national income: a, pure capital, the return of
outlay; b, that which is at once both capital and income, and serves
as family support (capital as a necessarily remaining supply, income
as the product of the preceding year); c, net income, the excess of
production over consumption.
The Socialists of our day would prefer to see the whole net income
of a people employed in the satisfaction of the necessary wants of an
ever increasing population. By this procedure, as a natural
consequence, we should witness first the curtailing of the taxing
power, of the funds for the satisfaction of the more refined wants and
of the saving of capital, nor would it be long before even the existing
generation would experience the bitterness of this "living from hand
to mouth." After a time, even the possibility of progress and even of
mere increase of population would cease.
Hermann, Staatsw. Untersuch., 297 ff., has better than almost any
one else developed the theory of income, and he lays most stress on
the satisfaction of wants as the chief aim of public economy.
Kröncke, Das Steuerwesen, 1804, 381 ff.; Grundsätze einer
gerechten Besteuerung, 1819, 93 f., may be considered the
predecessor who prepared the way for him. Compare the profound
work of Bernhardi, Versuch einer Kritik der Gründe die für grosses
und kleines Grundeigenthum angeführt werden, St. Petersburg, 1848.
Many controversies on this subject may be closed by a more accurate
understanding as to terms. Thus, for instance, when Rau, Handbuch,
embraces in the cost of production the necessary maintenance of
material-workmen, and of those engaged in the labor of commerce;
or when Jacob, Staatswissenschaft, § 496, and Storch, Einkommen,
116 ff., even the necessary support of every class useful to society,

Page 21

their valuation of the gross national income is in only apparent
conflict with our doctrine on the subject.

SECTION CXLVIII.
THE TWO PHASES OF INCOME.

In every income which has anything to do with other incomes, it is
necessary to distinguish its immediately productive side, and its
profit or acquisition side. It is necessary, in the first place, that all
the products made by private parties should, so to speak, be put into
the common treasury of the national economy, and that each should
thence draw his own private revenue. Justice requires that there
should be a perfect correlation between the two; that each should
enjoy precisely the quota of the national income to the production of
which his person or his property contributed. A just appreciation of
the relative productive power of the divers branches of labor
constitutes one of the chief bulwarks against the inroads of
destructive socialistic theories. The person who calls a good doctor
or a good judge unproductive should, to be consistent, call those
who by their greater intelligence are fitted to superintend
agricultural and industrial enterprises unproductive, also, as is done
by the coarser socialists with their apotheosis of mere manual labor.
Unfortunately, such a settlement as is above contemplated among
the different factors of production, whose owners are desirous to
divide the common product among them, is possible only where the
factors of production are either of the same kind, or can be reduced
to a common denominator.[148-1] But if justice pure and simple were
meted out, no man could subsist. Love or charity must supplement
justice in order to assist those (and especially such as without any
fault of theirs) who are not able to produce anything, or enough to
supply those wants, for instance, children and the poor.

Page 22

As the net national income, following the three great factors of all
economic production, is divided into three great branches, rent,
wages and interest on capital, the net income from any private
business may be reduced to one or more of these branches.[148-2] The
three great branches of income may be considered with advantage
from a great many different points of view. We may inquire in the
case of each of them: concerning its absolute magnitude, its relation
to the aggregate national income, to the magnitude of the factor of
production, of which it constitutes the remuneration; by what
number of men it is shared, and what number of wants it satisfies.
[148-3]
Lastly, the difference between the amount stipulated for, and
the original amount of both rent and wages, as well as the interest of
capital, is of special importance. The former consists in the price
paid by the borrower for the use of the factor of production to the
owner; the latter in the immediate products which the employment
of the same productive power brings on one's own account.
Evidently, the original amount is, in the long run, the chief element
in the determination of the stipulated amount. While the former
depends more on the deeper and more durably effective elements of
price, especially the cost of production, the value in use and the
paying capacity of purchasers; the latter is conditioned more by the
superficial variations of supply and demand, and even by custom.
For our purposes, the former is by far the more important, but, at the
same time, by far the more difficult to perceive.
[148-1] This is possible between labor and capital, at least in so far
as a comparison can be instituted between the sacrifice of human rest
there is in labor and the sacrifice of enjoyment in the building up of
capital. But the person who introduces an entirely unimproved piece
of land into the service of production, stands to the laborer as well as
to the capitalist in a relation which is entirely incomparable with any
other. (See § 156.) The doctrine of former agriculturists, that one-half
of the harvest was to be ascribed to the soil and the other to the

Page 23

manure, would not suffice here, even if it were correct. Compare
Fraas, Gesch. der Landbau- und Forstwissenschaft, 257. But in the
production of a calf, the coöperation of a bull and cow are necessary.
Yet no one is in condition to determine what portion of the calf is to
be accounted as belonging to either. If the bull and cow belong to
different owners, the relation of supply and demand, and the deeper
causes that determine them, decide in what proportion the value of
the calf is to be divided among them.
[148-2] Among the greatest services rendered by Adam Smith is, his
complete demonstration, that any income may be resolved into one
or more of the three great branches of the national income. (I, ch. 6.)
[148-3] Ricardo has not unfrequently bewildered uncritical readers,
by his habit—in which he is by no means always consistent—of
using the expressions higher and lower wages, higher and lower
profit of capital, to designate not the absolute greatness of these
branches of income, either in money or in the wants of life, nor their
greatness from a personal point of view, but only their relative
greatness as compared with the aggregate income, the measure of the
quota of the aggregate product which is divided among workmen,
capitalists, etc. And yet, in the case of most economic questions, this
is without doubt the less interesting side. Compare the polemic of R.
Jones, On the Distribution of Wealth, 1831, I, 288 ff.; Senior,
Outlines, 142 seq.; Carey, On the Rate of Wages, 1834, 24. Thus,
according to Ricardo, the increase of one branch is possible only at
the expense of another, while in the case of flourishing nations, the
three branches increase absolutely and together. Ricardo, himself,
was by no means unacquainted with this, as may be seen from
Baumstark's German translation of his work, pp. 37, 108 ff.

CHAPTER II.

Page 24

THE RENT OF LAND.

SECTION CXLIX.
THEORY OF RENT.

Rent is that portion of the regular net product of a piece of land
which remains after deducting the wages of labor and the interest on
the capital usual in the country, incorporated into it.[149-1] Hence it is
the price paid for the using of the land itself, or for what Ricardo
calls the original inexhaustible forces of the soil which are capable
of being appropriated.[149-2] This price also depends, of course, on
the relation between demand and supply; the demand in turn, on the
wants and means of payment of buyers, but the supply by no means
on cost of production, which, from the definitions above given, is
here unthinkable. However, land has this in common with other
means of production, that its price is mainly determined by that of
its products.
[149-1] According to von Thünen, Der isolirte Staat. in Beziehung
auf Landwirthschaft und Nat. Oek, 1850, I, 14: "what remains of the
revenue of an estate after deducting the interest on all the objects of
value which may be separated from the soil." According to Whately,
it is surplus profit. The expression "regular product" supposes,
among other things, an average skillfulness of the economic
individual. Thus, for instance, the farm-rent of a piece of land
generally includes besides the real rent of the land, interest on much
capital which is more or less firmly fixed in the soil. The importance
of the latter may be approximately determined from the fact that in
the electorate of Hesse, for instance, the value of all meadow lands,
woods, and agricultural lands is estimated at from 205 to 206
millions of thalers, and the value of all the houses at 100 millions.
(Hildebrand, Statist. Mittheil. über die volkswirthschaftlichen
Zustände Kurhessens, 1852, 37.) In the English income tax of 1843,

Page 25

the annual value of all lands in Great Britain was estimated at over
45 millions sterling, that of all houses at over 38 millions. However
the farm-rent of a piece of land does not by any means always
embrace the entire rent. A part of the rent is paid to the state in the
form of taxes, and another portion to the payment of tithes. Short
leasehold terms, frequent land sales, the comparatively great
difficulty of disengaging capital invested in the cultivation of land,
the union of landed proprietor, capitalist and laborer in one person
easily obscure the law of rent.
[149-2] The stores of immediate plant food in a piece of land, of
minerals in a mine, of salt in a salt mine, etc., are subject to the law
of rent only in so far as they may be considered inexhaustible; that is,
they are not, strictly speaking, subject to it. Our definition applies all
the more to the capacity for cultivation, and of support or bearing
capacity mentioned in § 35; and hence it is easier to follow the law
of rent in the case of land used for building purposes than for
agriculture. When v. Mangoldt claims that the exhaustibility or
inexhaustibility of the soil has nothing to do with rent so long as it
flows evenly (so lange sie eben fliesst) he is in harmony with his
own general conception of rarity-premiums (Seltenheitsprämien).

SECTION CL.
THEORY OF RENT.
(CONTINUED.)

Agricultural products of equal quantity and quality are produced on
pieces of land of unequal fertility, even when the same amount of
skill is displayed by the husbandman, with very different outlays of
capital and labor.[150-1] And yet the price of these products in the
same market is uniformly the same. This price must, on the
supposition of free and intelligent competition, be, in the long run,
at least high enough to cover the cost of production on even the
worst soil (the margin of cultivation according to Fawcett), which

Page 26

must be brought under cultivation in order to satisfy the aggregate
want. (See § 110.) This worst land need yield no rent.[150-2] The
better land which, with an equal outlay of labor and capital,
produces a greater yield, furnishes an excess over the cost of
production.[150-3] This excess is rent, which, as a rule, is obviously
higher in proportion as the difference in fertility between the worst
and the better land is greater. The person who cultivates the land of
a stranger may unhesitatingly turn this rent over to the owner; since,
notwithstanding his so doing, all that he has himself contributed to
production in labor and capital of his own, returns to him entire in
the product.[150-4]
According to § 34, a continual increase in the amount of labor and
capital lavished on the fertilization of land, agricultural science
remaining the same, leads, sooner or later to this, that every new
addition of capital or labor becomes relatively less remunerative
than the preceding.[150-5] The worse the land is, the sooner is this
point reached. Hence, it necessarily happens that, with an increase
in the aggregate want of agricultural products, greater and greater
amounts of labor and capital are employed in the further fertilization
of land, and that there comes to be a greater difference between the
fertility of the worst and better lands, in consequence of which the
rent of the latter rises.[150-6]
[150-1] Flotow, Anleitung zur Abschätzung der Grundstücke nach
Klassen, 1820, 50 ff., estimates the cost of production of a scheffel of
rye on land of the first class, at scarcely 1½ thalers; on land of the
tenth class, at 3 thalers. In Hanover, it is estimated that about 60 per
cent. of the land devoted to gardening and agricultural products
produces only from 2 to 4 times the quantity of seed sown; over 35
per cent. from 5 to 8 times, and 4.5 per cent. from 9 to 12 times.
(Marcard, Zur Beurtheilung des Nat. Wohlstandes im Königreich
Hanover, Tab. 3.) In Prussia, the rates of net produce adopted by the
central commission in 1862 vary from 3 to 420 silver groschens per

Page 27

morgen, in the case of agricultural land; from 6 to 420 in the case of
meadow land; in the case of pasturage, from 1 to 360. (v. Viebahn,
Statist. des Zollvereins, II, 966.) In England, parliamentary
investigations (1821) have shown that the best land produces from
32 to 40, and the worst from 8 to 12 bushels per acre of wheat.
(Edinburgh Review, XL, 21.) As to the influence of the elevation of
land, the royal Saxon commission for the assessment of the value of
land, estimated that the net product of an acre of land at a height
above the level of the sea,
In the case of 2d class land— In the case of 11th class land—
feet, per cent. per cent. of the gross yield.
Of 500 55 42.9
Of 800 52½ 39½
Of 1600 48 34
Of 2400 43.8 26
[150-2] The English are very fond of assuming that the worst land
for the time being under cultivation pays no rent. (Ricardo,
Principles, II, 2.) This fact is frequently obscured by the aggregation
into one economic whole of land that pays no rent and land that is
able to pay rent. (John Stuart Mill, Principles, II, ch. 16, § 3.) True it
is that there is a great deal of land which cannot be farmed out, but
which can be used only by its owners. Compare Salfeld, in the
Landwirthsch. Centralb., 1871, II, 182 ff. On land near Wetzlar
which, notwithstanding the high price of land in the neighborhood,
could not be farmed out at auction, because no one was desirous to
lease it, and which was therefore turned over to the highest bidder for
the preceding piece, see Stöckhardt, Zeitschr. für deutsche
Landwirthe, 1861, 237. Where, however, all the land has its own
proprietors, the competition of farmers may easily produce a rent for
the worst land. It is a matter of complete indifference to the theory of
rent, whether the worst land when possessed only by right of
occupation or used as pasturage for cattle previous to its cultivation,
had value or not. Compare Nebenius, Oeff. Credit, I, 29; Hermann,
Staatswirthsch. Unters., 170 seq.

Page 28

[150-3] The analogous gradation in mining may make this clearer.
[150-4] Ricardo illustrated this by the following example. An
uncultivated tract of country is settled by a small colony. As long as
there is here an excess of land of the best quality, and everyone may
take possession of it without paying anything therefor, no rent of the
land which is merely occupied is possible. But if all the first class
land is under cultivation—land which perhaps with the employment
of a small amount of capital yields 5 quarters an acre per annum; and
the increasing population necessitates the cultivation of land of the
second class, which with the same outlay of capital yields only 4
quarters an acre per annum, there arises a rent of 1 quarter an acre
per annum for land of the first class. For the price, 4 quarters is now
high enough to cover the cost of production per acre, and it must be a
matter of complete indifference (complete indifference?) to a new
comer whether he obtains 5 quarters from land of the first class as a
farmer and pays out 1 quarter, or whether he harvests 4 quarters from
second class land as proprietor. If there is a further increase of
population, so that land of the third class also, which yields only 3
quarters per acre per annum, must be brought under cultivation, the
price of corn rises again because the cost of production has now to be
covered by three quarters. Land of the first class now pays a rent of 2
quarters and second class land of 1 quarter. (Ch. 2.)
[150-5] von Thünen, der isolirte Staat, II, I, 179, estimates that a bed
of manure 1/3 of an inch thick on an acre of ground, increases the
production by ½; that a second ½ inch of manure increases the yield
only by a + of 5/8 corn; the third of ¼ corn, etc. Geyer is of opinion
that, in Saxony, land of the average quality will yield a gross product
of 60 thalers per acre, and 14 thalers net product per acre, in case it is
managed with the greatest intelligence and the employment of a
large amount of capital; when managed in a very ordinary way, it
would yield 20 thalers gross, and 7½ thalers net product. Thünen
gives the following formula determining when it is more
advantageous to cultivate the old land with more intensiveness
(higher farming) than to begin the cultivation of new: As long as p -
aq is less than √ap, so long is an increase of the outlay of capital on

Page 29

the same land more profitable than the cultivation of new land, and
vice versa. Here p = aggregate product obtained by a workman in a
year from the amount of capital used by him; a = sum of his
necessary yearly wants; a = the interest per annum of a capital = p; q
= the amount of capital given to assist the individual workman.
[150-6] Ricardo had, in every case in which outlay of capital and
labor of different degrees of productiveness had to be used on the
same land, to suppose a price of the products = the cost of the least
productive outlay. See the tables in Ricardo's work, On the Influence
of a low Price of Corn on the Profits of Stock, 1815, 14 seq.
Schmoller, on the other hand, rightly applies the principle of united
costs of production in as far as the usual amount of profit of the
producer is added to the cost of the commodity with the highest cost
of production. Mittheilungen des Landwirthsch. Instituts zu Halle,
1865, 128. Compare supra, §§ 106, 110.

SECTION CLI.
THEORY OF RENT.—LAND FAVORABLY SITUATED.

The favorable situation of a piece of land operates, in almost every
politico-economical respect, in the same manner as its fertility.[151-1]
If a market, to be fully supplied, needs to be fed from a circuit of ten
miles, the price must be sufficient to make good not only the other
cost of production but the freight over ten miles. Here, therefore, all
producers living nearer to the market, who have to make a smaller
outlay for transportation and yet obtain the same market price for
their produce, make a profit exactly corresponding to the advantage
of their situation.[151-2]
The situation of individual pieces of land relatively to farm
buildings, etc., operates in a similar way.[151-3]

Page 30

[151-1] L'éloignement équivaut à la stérilité. (J. B. Say.) If we
imagine with A. Walker an entirely uncultivated country, equally
fertile in every part, settled only on the coast, and divided into shares
of equal breadth, equally accessible at all points, so that every settler
has unlimited space to extend his possessions from the coast into the
interior, the shares situated in the middle of the coast strip would be
most eagerly sought after; since in its vicinity, prospectively, all the
institutions of the country would come together. The colonist,
therefore, who should obtain that share as his, would,
unquestionably, be in a condition to pay a price for this preference,
that is a rent. (Science of Wealth, 296.)
[151-2] It is a consequence both of their difference of situation and
of their fertility that in the Himalaya the farmers low down on the
sides pay 50 per cent. of the gross product as farm-rent, and higher
up, 20 per cent. less. (Ritter, Erdkunde, III, 878.) Both influences
may be traced most accurately in East Friesland, and in similar
places: marsh land, sandy land, heath land, and high moorland.
Its situation influences especially the money rent of land, and its
quality the amount of produce. (McCulloch, Principles, III, 5.)
[151-3] We need only mention the hauling of the crops and of
manure. According to the instructions of the royal Saxon
commission, above mentioned, the cost is assumed to be 10 per cent.
higher for a distance of 250 rods, and 20 per cent. higher for a
distance of 500 rods.

SECTION CLII.
THE THEORY OF RENT.
(CONTINUED.)

From what we have said, it follows that the rent of the land of a
country is equal at least to the sum of all the differences between the
product of the least productive portions of capital which have been

Page 31

necessarily laid out in the cultivation of the soil and the product of
the other portions more productively laid out by other husbandmen.
It may rise higher than this on account of a coalition among
landowners or immoderate competition among farmers, who may
thereby be forced to surrender a portion of their wages and interest
on capital to the former; but it can never lastingly fall below this
amount. If the landowners themselves were to surrender all claim to
rent, the price of agricultural products would not sink if the market
was kept fully supplied; and the excess obtained from the better
land over and above the cost of production would go, but only in the
nature of a gift, to the farmers, corn dealers and individual
consumers.[152-1] Normal rent is not to be explained by any
mysterious or peculiar productiveness[152-2] of the land that yields it,
but on the contrary, by the fact that even material forces
unexhaustible in themselves, but which can be productive only in
combination with given parcels of land, uniformly oppose even
successively greater difficulties to every successive and additional
improvement.[152-3]
Moreover, the capital which becomes a part of the land to such an
extent that it cannot be separated from it, and perhaps not even
distinguished from it at sight, such for instance as has been laid out
for purposes of drainage or in the purchase of material intended to
modify the nature of the soil, partakes of the character of the land
itself, and its yield obeys the laws of rent. How frequently it
happens that such improvements made by the farmer without the
least assistance from the owner of the land permanently contribute
to an increase of the rent. (§ 181.)[152-4]
[152-1] Compare J. Anderson, An Inquiry into the Nature of the
Corn Laws, 1777. Extracts from the same in the Edinburgh Review,
LIV, 91 ff. On the other hand, Buchanan, on Adam Smith, IV, 134,
thinks that rent arises exclusively from the monopoly of the owners,

Page 32

and that without it the price of corn would be lower. It is certain,
however, that if the land of a country be considered as one great
piece of property, and under one great system of husbandry, the
products of the soil might be offered permanently at a price
corresponding to the average cost of production, on the better and
worse pieces of land. (Umpfenback, N. Oek., 191.)
[152-2] Malthus, On the Policy of restricting the Importation of
foreign Corn, 1815. Additions, 1817, to the Essay on the Principle of
Population, III, ch. 8-12; Principles, 217 ff.
[152-3] Ricardo says that if air, water, elasticity and steam were of
different qualities, and might be made objects of exclusive
possession; and that if each kind could be had only in a moderate
supply, they would, like land, produce a rent, according as they were
brought into use, one kind after another. In the class of natural forces,
also, the possession of a secret of production or of inimitable skill, or
a legal right to its exclusive use, may produce something similar to
rent. (Senior, Outlines, 91.) Hermann, Staatswirthsch. Unters., 163
ff., had already laid the foundation of this doctrine, and earlier yet,
Canard, 17 seq., and Hufeland. I, 303 ff. See supra, § 120. Hence v.
Mangoldt uses the word rent to designate all rarity-premiums. John
Stuart Mill, III, ch. 5, 4. Schäffle speaks of the universal existence of
a surplus; that is, of the factor of rent (Nat. Oek., I, Aufl., 140 ff.),
and has recently developed this into a theory thoroughly systematic
and detailed. (Nationalökonomische Theorie der ausschliessenden
Absatzverhältnisse, 1867.)
According to him, rent is "the premium paid for the most economic
course taken in the interest of society in general;" and hence he finds
rent as much in superior labor and in a very advantageous outlay of
capital. Yet he grants, that "exclusive custom (Kundschaft) on the
basis of natural advantages occurs only in the case of land-rent."
(59.) And even granting that he is right, that no rent is by itself
forever secure (74 seq.), and that much rent is a premium paid for a
search after and the appropriation of the best land, divination of the
best situations, etc. (60 ff., 74 ff.), there still remains the great

Page 33

difference between rent and the extra income from labor and capital;
that here the very transitory nature of the substratum, or basis, and
the personal merit of the recipient, is the rule, while in the former
case it is a rare exception. Willingly, therefore, as I recognize the
possibility and fruitfulness of Schäffle's way of conceiving this
subject (the latter, especially, for monographic purposes), I prefer, so
far as the entire system is concerned, the keeping apart of the three
branches of income corresponding to the three factors of production
as has been usual since Adam Smith's time.
[152-4] John Stuart Mill, ch. 16, § 5. An example in Fawcett,
Manual, 149 seq. This explains many objections to Ricardo's laws,
which are the result of misconception. Thus, for instance, in
Schmalz, Staatswirthschaftslehre, I, 81, Quarterly Review, XXXVI,
412 ff. Bastiat, Harmonies économiques, ch. 9, where rent is
considered the interest on the capital laid out in bringing land under
cultivation and improving it. If, however, we imagine an island to
emerge suddenly from the waves in the vicinity of Naples, in
consequence of an earthquake, no one can doubt that its land would
sell at a very high rate and pay a very good rent. And yet no capital
or labor has been laid out on it. A similar lesson is taught by the fact,
that, in Scotland, rocks which are covered twice a day by the waves
are leased for the sake of the sea-weed left on them. (Adam Smith,
Wealth of Nations, I, ch. 11.) Also by the fact, that in Poulopinang, a
cavity in which many edible swallows' nests are found, pays £500 a
year rent. (Geogr. Ephemeriden, Oct., 1805, 134.) However, Bastiat,
abstractly speaking, is right when he says, that every one by the
importation of agricultural products from quarters which pay no rent,
and still more by emigrating thither, may deprive the owners of land
of the tribute imminent in rent.
But how would it be if the cost of transportation and emigration
amounted to more than the rent? The case theoretically so important,
in which all the land in the world is supposed to have been
appropriated as private property, this writer, generally so lucid, treats
in a surprisingly blind way (275 ff). It is remarkable that A. Walker,
Science of Wealth, spite of his prejudices in favor of Bastiat's

Page 34

doctrines on the gratuitous nature of all natural forces, nevertheless
follows, essentially, Ricardo's theory of rent, 294 ff.
A much more vulgar error yet is, that rent is the result of the capacity
of the capital employed in the purchase of the land to produce some
interest Thus Hamilton, Reports to the Congress on the Manufactures
of the United States, 1793, and Canard, Principes, sec. 5. Per contra,
compare Turgot's view, supra, § 42, note 1. Even Locke,
Considerations on the Lowering of Interest, Works, II, 17 ff.,
maintained the closest parallel between rent and interest to be
possible, with this difference only, that money was all of a kind but
pieces of land of different degrees of fertility. Similarly Sir D. North,
Discourse upon Trade, 1791, with his parallel of landlord and
stocklord.

SECTION CLIII.
THEORY OF RENT.
(CONTINUED.)

Ricardo says that rent can never, not even in the slightest degree,
constitute an element in the price of corn. This is certainly not a
very happy way of expressing the truth, that a high rent is not the
cause, but the effect, of a relatively high price of corn.[153-1] Ricardo
would have been nearer right had he said that rent was not a
component part of the price of every portion of the supply of corn
brought to market.
Is rent an addition to national income? Ricardo (ch. 31) answers this
question in the negative, and says that it takes from the consumers
what it gives to the owners of the land, and that it increases only the
value in exchange of the national wealth. [153-2] It is evident that as
thus stated, the question is not properly put. Neither interest on
capital nor wages are any addition to a nation's income, but, like

Page 35

rent, only forms of trade, by means of which that income is
distributed among the individuals constituting the nation. (§ 201.)
The special kind of product obtained from a piece of land influences
its rent only in so far as the growth of that kind of product is
exclusively confined either by nature, privilege or prejudice to
certain land.[153-3] Adam Smith is of opinion that the rent of
agricultural land is ordinarily (!) one-third of the gross product; that
of coal mines, from one tenth to a maximum of one-fifth; of good
lead and tin mines, one sixth (with the dues paid the state of twenty-
one and two-thirds per cent.); of Peruvian silver mines, scarcely
one-tenth; of gold mines, one-twentieth. And he thinks that rent
grows less certain for every succeeding article. [153-4]
So far as this is based on facts, it may be explained as follows: The
greater capacity an article has for transportation from one place to
another, the less important is advantage of situation, which is
generally one of the chief elements of rent. The more indispensable
the commodity is, the more readily is the consumer induced to pay a
price for it greater than the cost of production; that is, to pay a rent.
This again is enhanced by the difficulty of the preservation of the
commodity. Lastly, the more it is a mere product of nature,[153-5] the
more difficult it is to simultaneously employ several portions of
capital of different grades of productiveness in its production.
[153-1] To be met with in this form even in Adam Smith, Wealth of
Nations, I, ch. 11, pr. John Stuart Mill, Principles II, ch. 16, § 6, thus
states the matter: "Whoever cultivates land, paying a rent for it, gets
in return for his rent an instrument of superior power to other
instruments of the same kind for which no rent is paid. The
superiority of the instrument is in exact proportion to the rent paid
for it." According to v. Jacob, Grundsätze der Nat. Oek., I, 187, rent
constitutes a much larger portion of the price of commodities than is
generally supposed, in as much as wages depend so largely on the

Page 36

price of the means of subsistence. Per contra, Baudrillart, Manuel,
391 ff., who maintains that rent is practically insignificant.
[153-2] Similarly Buchanan, loc. cit., and Sismondi, Richesse
commerciale, I, 49. Compare contra, Malthus, Inquiry into the
Nature and Progress of Rent, 15. I would call attention en passant to
the absurdity that there may be an increase in the value in exchange
of a nation's entire resources without any increase in its value in use.
(Supra, § 8.)
[153-3] Thus Adam Smith remarks that corn fields and rice fields pay
very different rents, because it is not always possible to convert one
into the other. (Wealth of Nat., I, ch. 11, 1.) Compare the tabular
statistical view of the rent of land used for vineyards, gardens,
meadows, pasturages, wood and farming purposes, in Rau,
Lehrbuch, I, § 218. For a general theory of the rent of wooded land,
see Hermann, Staatsw. Unters., 177 ff.; of vineyards, 181 seq.
[153-4] Adam Smith, Wealth of Nat., I, ch. 11, 3.
[153-5] It is hereby rendered akin to those low stages of civilization
in which no rent is paid.

SECTION CLIV.
THEORY OF RENT.
(CONTINUED.)

As the purchase of a piece of land[154-1] is no more and no less than
its exchange against a portion of capital in the shape of money,[154-2]
its purchase price depends generally on the amount it will rent for as
compared with the interest on the capital to be given in exchange for
it. The rate of interest remaining the same, it rises and falls with its
rent. And vice versa, the rent remaining the same it rises and falls
inversely as the rate of interest.[154-3] A rise in the price of land is not
always a proof of the growing wealth of a people. It may proceed

Page 37

from a depreciation of the value of money, or from a decrease of the
rate of interest caused by a decline in the number of loans which can
be advantageously placed.
It is frequently said, that the price paid for land is greater than the
money-capital which yields an equal revenue.[154-4] This, abstraction
made of proletarian distress prices for small parcels of land and of
the political and social privileges of landowners, is accounted for by
the assumed greater security of the latter,[154-5] which, however,
fares ill enough in war times, and times of political disturbance. The
fact itself is found to exist, I think, only in economically progressive
times, when confidence prevails, and it is based on the pretty certain
prospect that the rate of interest will decline, while rents will rise.
[154-6]

It has been observed in Belgium, that the medium farm rent of land,
in quarters remarkable for any economic peculiarity whatever, pays
an interest lower, as compared with the purchase money, in
proportion as the country about is more thickly populated, and as its
husbandry is carried on by farmers instead of by owners.[154-7] This
phenomenon is doubtless correlated with these others, that the
conditions just named are pretty regularly attendant on a high state
of civilization, and that advanced civilization is attended uniformly
by a decline in the rate of interest. (175).[154-8]
[154-1] In every day language, people say of a man who has
purchased a piece of land, that he "put" as much capital as is equal to
the purchase price "into his land;" or "laid out on it" as much. But
this mode of expression is as inaccurate as is this other: "the sun is
rising," or "the sun has gone down."
[154-2] Macleod, who is not fond of the natural mode of expression,
maintains that the purchase price of a piece of land is equal to the

Page 38

discounted value of the sum of the values of all the future products to
be obtained from the land. (Elements, 75.)
[154-3] C:i::L:r in which C = the capital, i = its interest, L = the piece
of land, and r = its rent.
[154-4] There are traces to be found of the fact among the ancient
Greeks, that the farm-rent of landed estates paid a smaller interest on
the purchase money than was otherwise usual in the country. Isaeus
de Hagn., 42; Salmasius, De Modo Usur., 848.
[154-5] Thus even North and Locke, loc. cit.; Cantillon, Nature du
Commerce, 294.
[154-6] Compare List, Werke II, 173. In Belgium, farm-rent per
hectare was, in 1830 = 57.25 francs, in 1835 = 62.78, in 1840 =
70.44, in 1846 = 74.50, on an average. This was at the rate of from
2.62 to 2.80, or an average of 2.67 per cent. on the purchase money.
If to this we add the increase in the rise of land between 1830 and
1846, divided by 16, the yearly revenue rises from 2.67 to 3.91 per
cent., that is pretty nearly the rate of interest on hypothecation, and is
higher or lower in the different provinces, as the former is higher or
lower. (Heuschling, Résumé du Récensement général de 1846, 89.)
In France, land paid but from 2 to 3 per cent. on the purchase money;
but both rents and the price of land have doubled between 1794 and
1844. (Journal des Econ., IX, 208.)
[154-7] Moreover, whole countries may, because of their great
natural advantages, possess, so far as the commerce of the entire
world is concerned, something analogous[TN 4] to rent. Thus, for
instance, North America, although here, this world-rent finds
expression in the national height of the wages of labor and of the rate
of interest, (v. Bernhardi, Versuch einer Kritik der Gründe welche für
grosses und kleines Grundeigenthum angeführt werden, 1848, 294.)
[154-8] Writers as old as Culpeper, A Tract against the high Rate of
Usurie, 1623, and Sir J. Child, Discourse of Trade, p. 22 of the
French translation, observed the connection existing between a low

Page 39

rate of interest, national wealth and a flourishing state of commerce
on the one hand, and a high price of the necessaries of life and of
land in the other. Sir W. Petty would estimate the rent of land as
follows: If a calf pasturing in an open meadow gains as much flesh
in a given time as is equal to the cost of the food of 50 men for a day,
and a workman, on the same land, in the same time, produces food
for 60 men, the rent of the land must be 50, and the rate of wages 10.
(Political Anatomy of Ireland, 62 seq.; compare 54.) Besides, he
accounts for the height of rents by the density of the population
exclusively, and he would prefer to see both increase ad infinitum.
(Several Essays on Political Arithmetic, 147 ff.)
The germs of the Ricardo law of rent, in Boisguillebert: the price of
corn determines how far the cultivation may be extended; by
manuring the land, as much corn as desired may be obtained,
provided the cost of production is covered. (Traité des Grains, II, ch.
2 ff.) There is a foreshowing of the same law in the Physiocratic
view that only in the production of raw material is there a real excess
over and above the cost—produit net. Compare Quesnay, Probl.,
économique, 177 ff. Sur les travaux des artisans. (Daire.) Auxiron,
Principes de tout Gouvernement, 1776, I, 126. Adam Smith came
very near to the true principle in the case of coal mines, but was
hindered reaching it in other cases by the false assumption that
certain kinds of agricultural production always yield a rent, while
others do so only under certain circumstances. Besides he always
considered the interest of capital fixed in the soil; buildings, for
instance, as part of the rent. (Wealth of Nat., I, ch. 11.) Compare
Hume's Letter to Adam Smith; Burton's Life and Correspondence of
Hume, II, 486; von Thünen, Isolirter Staat., I, 15 ff.
The most immediate predecessors of Ricardo, Principles, 2, 3, 24,
31, are Anderson (§ 152); West, Essay on the Application of Capital
to Land, 1815, and Malthus, Inquiry into the Nature and Progress of
Rent, 1815. See § 152. It is wonderful how a theory which, in 1777,
remained almost untouched, was in 1815 etc., attacked and defended
with the greatest zeal, because it then affected the differences
between the moneyed and landed interest. Yet Ricardo did not take

Page 40

into account at all the rent-creating influence of the situation of land
in relation to the market, as well as to the "farm-office" (dem
Wirthschaftshofe). The influence of the system of husbandry on rent,
first thoroughly treated by von Thünen, loc. cit. What has recently
been urged against Ricardo by, for instance, J. B. Say, Traité, II, ch.
9; Sismondi, N. P., III, ch. 12; Jones, Essay on the Distribution of
Wealth, 1831 (see Edinburg Review, LIV), bears evidence either of a
misunderstanding of the great thinker, or else contains only
modifications of some individual abstract propositions of his, stated
perhaps too strictly. In judging Ricardo, it must not be forgotten, that
it was not his intention to write a text-book on the science of
Political Economy, but only to communicate to those versed in it the
result of his researches, in as brief a manner as possible. Hence he
writes so frequently making certain assumptions; and his words are
to be extended to other cases only after due consideration, or rather
re-written to suit the changed case.
Baumstark very correctly says: "Rent rises, not because new capital
has been invested, but when the circumstances of trade make a new
addition to capital possible." (Volkswirthschaftliche Erläuterungen
über Ricardo's System, 1838, 567.) Fuoco's Nuova Teoria della
Rendita, Saggi economici, No. 1, is nothing but an Italian version of
the doctrines of Malthus and Ricardo. The greater number of anti-
Ricardo theories of rent have originated from the rapid and
apparently unlimited growth of national husbandry in recent times.
Thus it is a fundamental thought in Rodbertus, Sociale Briefe, 1851,
No. 3, that an increase of the price of corn need not attend an
increase of population, either uniformly or necessarily. According to
Carey, The Past, the Present and the Future, ch. 1, 1848, the most
fertile land is last brought under cultivation, because it is covered
with swamps, forests, etc.; and because it offers greater resistance to
the work of the agriculturist, by reason of its luxurious vegetation.
The more elevated lands are first cultivated which present fewer
obstacles to cultivation on account of their dryness, their thinner
crust, etc. Carey generalizes this and thinks he has reversed the
Ricardo law of rent! He overlooks entirely that Ricardo speaks only

Page 41

of the original powers of the soil. Now a swampy land which must
be dried at the expense of a great deal of labor, possesses less of
these original powers than a sandy soil which may be sown
immediately. See Carey, Essay on the Rate of Wages, 232 ff., and the
lengthy exposition of the same doctrine rank with inexact natural
science and unhistorical history in the same author's Principles of
Social Science, 1858, vol. I.
There is this much truth, however, in Carey's error that, with
increasing economic progress, the superiority not only of situation,
relatively to the market, but also of natural fertility, may of itself go
over to other lands. Thus, for instance, the ancient Slaves used clay
soil everywhere as pasturage, and cultivated the sandy soil, because
their pick-axes could overcome the resistance only of the latter.
Langethal, Geschicte der deutschen Landw., II, 66; Waitz, Schlesw.
Holstein, Gesch., I, 17. Similarly in Australia: Hearne, Plutology,
1864. Compare, Roscher, Nationalökonomik des Ackerbaues, § 34.
The word fertility should not be taken too exclusively in its present
agricultural sense. In a lower stage of civilization, the facility of
military defense or the ut fons, ut nemus placuit—Tacit., Germ., 16
—may have more weight.
The chief difference in the theories of rent consists in this: whether
rent is considered a result of production or only of distribution, and
an equalization of gain. Compare Behrens, Krit. Dogmengeschichte
der Grundrente, 1868, 48.

SECTION CLV.
HISTORY OF RENT.

In poor nations, and in those in a low stage of civilization,
especially where the population is sparse, rent is wont to be low. In
Turkistan, land is valued according to the capital invested in its
irrigation.[155-1] In the interior of Buenos Ayres, at the beginning of
the nineteenth century, landed estates were paid for in proportion to

Page 42

the magnitude of the live stock on them, so that it seemed, at least,
as if the land was given for nothing, or simply thrown in with the
purchase. And only a short time since, an English acre in the same
country, fifteen leguas from the capital, was worth from three to
four pence, and at a distance of fifty leguas, only two pence.[155-2] In
Russia, also, not long since, the valuation of landed estates was
made, not in proportion to the superficies, but according to the
number of souls, that is, of male serfs, a remnant suggestive of the
previous situation when no rent was paid.[155-3] Where, in relatively
uncivilized medieval times, instances of the farming out or leasing
of land occur, farm-rents are so small that their payment can only be
considered as a mere recognition of the owner's continuing right of
property.
Under these circumstances, it is natural that great landowners,
especially in the lower stages of civilization, should exert an
especially great influence; and that their low tenants (Hintersassen)
are more dependent in proportion to the want of capital and the
absence of trade. Hence, these are wont to make up for the
smallness of their rent by great honors paid to their landlords, and
great services, especially military service.[155-4] Besides, the lords of
the manor, in almost every medieval period, have used their
influence with the government to cut down the wages of labor by
serfdom and other similar institutions, and the rate of interest on
capital by prohibiting interest, by usury laws, etc.; and thus, in both
ways, to artificially increase their own share of the national income.
[155-1] A. Burnes, Reise nach Bukhara, II, 238.
[155-2] W. Maccann, Two Thousand Miles Ride through the
Argentine Provinces, London, 1853, I, 20; II, 143. Ausland, 1843,
No. 140. Frisian ancient documents in which parcels of land are
described as terræ 20 animalium, 48 animalium, etc. Lacomblet,

Page 43

Urkundenbuch, I, 27. Kindlinger, Münster Beitr., I, Urkundenbuch,
24.
[155-3] The custom began to be more usual in Russia also to say "so
many dessjatines and the peasantry belonging thereto." This was
especially so in the case of very fertile land, as for instance in Orel.
See v. Haxthausen, Studien, II, 510. Formerly the bank loaned only
250 per soul, afterwards up to 300 R. Bco. (II, 81). Spite of this v.
Haxthausen thinks that rent would be illusory, in Russia, in case
agriculture was carried on with hired workmen. (I, Vorrede, XIII.)
Carey's remark, "every one is familiar with the fact that farms sell
for little more than the value of the improvements," may be true of
the United States (The Past, Present and Future, 60.)
[155-4] This condition of things continued in the highlands of
Scotland until the suppression of the revolt of 1745. The celebrated
Cameron of Lochiel took the field with 800 tenants, although the rent
of the land was scarcely £500. (Senior, Three Lectures on the Rate of
Wages, 45.) "Poor 12,000 pound sterling per annum nearly subverted
the constitution of these kingdoms!" (Pennant.)

SECTION CLVI.
INFLUENCE OF ADVANCING CIVILIZATION ON RENT.

Advancing civilization contributes in three different ways to raise
rents.[156-1] The growth of population necessitates either a more
intensive agriculture (higher farming), or causes it to extend over
less fertile parcels of land, or parcels less advantageously situated.
[156-2] If the growth of population be attended by an increase of

capital, this happens in a still higher degree. The people now
consume, if not more, at least wheat of finer quality, more and better
fed live stock; the consequence of which is, that the demands made
on the land are increased. Lastly, if the population be gradually
concentrated in large cities, this fact also must contribute to raise

Page 44

rents, because it requires a multitude of costly transportations of
agricultural produce and so increases the cost of production (up to
the time of consumption) on the less advantageously situated land.
[156-3] [156-4]

As most of the symptoms of a higher civilization become apparent
earliest, and in the most striking manner, in large cities, so also a
rise in rents is first felt in them. The building of houses may be
considered as the most intensive of all cultivation of land and that
which is most firmly fixed to the soil.[156-5] Rent has nowhere an
unsurpassable maximum any more than a necessary minimum.
[156-1] Jung, Lehrbuch der Cameralpraxis, 1790, 182, has so little
idea of this that he is of opinion that farm-rent must grow ever
smaller.
[156-2] According to Schmoller, in the Mittheilungen des
landwirthschaftlich. Instituts zu Halle, 1865, 112 seq., the average
farm-rent of the Prussian domains per morgen, and the population to
the square mile, amounted:
District. 1849. 1864. 1849. 1858.
Thalers. Population
per sq. mi.
Königsberg, 0.73 1.16 2076 2298
Gumbinnen, 0.59 0.76 2059 2249
Danzig, 1.02 1.51 2656 2926
Marienwerder, 0.63 1.06 1944 2135
Posen, 0.69 1.07 2789 2857
Bromberg, 0.69 1.10 2116 2322
Stettin, 1.07 1.73 2355 2614
Cöslin, 0.83 1.30 1735 1940
Stralsund, 0.95 1.50 2347 2549
Breslau, 1.19 1.45 4733 5034
Liegnitz, 1.17 1.75 3676 3763
Oppeln, 0.86 1.20 3973 4433

Page 45

Potsdam, 1.08 1.59 3317 3640
Frankfort, 1.29 2.00 2446 2660
Magdeburg, 2.31 2.98 3290 3508
Werseburg, 2.35 3.03 3934 4270
Erfurt, 2.04 2.55 5621 5735
Münster, .... 2.03 3192 3299
Minden, 2.48 2.62 4841 4808
Compare the review of rents in the states of the Zollverein, in v.
Viehbahn, Statistik, II, 979. It is difficult[TN 5] to compare different
countries with one another in this respect, because it is seldom
certain whether the word rent means exactly the same thing in them.
Besides, it should not be overlooked, how difficult it is to ascertain
what rent, in the strict sense of the term, as used by Ricardo, is.
[156-3] Moreover, the rise of rents, in so far as it depends on the
greater cost of transportation to a growing market, becomes
progressively slower. The concentric circles about that point increase
in a greater ratio than the radii.
[156-4] As to the history of rents in England, a comparison of the
years from 1480 to 1484, with the most recent times, shows that the
amount of rent estimated in money in agricultural districts, where no
very great "improvements" have been made, have increased as 1 to
80-100, while the price of wheat has increased 12-fold and wages
10-fold. (Rogers, in the Statist. Journal, 1864, 77.) According to
Hume, History of England, ch. 33, it seems that rents under Henry
VIII. were only 1/10 of those usually paid in his time, while the price
of commodities was only ¼ of the modern. Davenant, Works, II,
217, 221, estimates the aggregate rent of land, houses and mines, at
the beginning of the seventeenth century, at £6,000,000; about 1698,
at £14,000,000; capitalized respectively at £72,000,000 and
£252,000,000. About 1714, J. Bellers, Proposals for Employing the
Poor, puts it at £15,000,000; about 1726, Erasm. Phillips, State of
the Nation in Respect to Commerce etc., at £20,000,000; about 1771,
A. Young, at £16,000,000; about 1800, Beeke, Observations on the
Income-Tax, at £20,000,000; about 1804, Wakefield, Essay on

Page 46

Political Economy, at £28,000,000; about 1838, McCulloch, Statist.,
I, 535, at £29,500,000. The poor tax in England and Wales, in 1841,
was on a valuation of £32,655,000. (Porter, Progress, VI, 2, 614);
1864-5, the annual value of lands, £46,403,853 (Stat. Journal, 1869.)
Moreover, the income from houses, railroads, etc. (real property
other than lands), increased very much more than that received from
pieces of farming land; between 1845 and 1864-5, the former by
392.8 per cent., and the latter by 27.9 per cent. (Hildebrand's
Jahrbb., 1869, II, 383 seq.); and the income tax of 1857 on
£47,109,000. There was a still more rapid growth of rent in Scotland.
In 1770, it was only £1,000,000-1,200,000: in 1795, £2,000,000; in
1842, £5,586,000. (McCulloch, I, 576, ff.) In Ireland, about 1776, it
was only $900,000, according to Petty. (Political Anatomy of
Ireland, I, 113.) A. Young assumed it to be £6,000,000 in 1778;
Newenham, View of Ireland, about 1808, £15,000,000. In many parts
of the Rosendale Forest in Lancashire, the land is leased by the ell, at
£121, and even at £131 per acre; i. e., more than the whole forest of
15,300 acres was rented for in the time of James I. In many of the
moorland portions of Lancashire, rent has risen in 150 years, 1,500
and even 3,000 per cent. (Edinburg Rev., 1843, Febr., 223.)
The amount of rents in Prussia, Krug assumed to be in 1804,
50,000,000 thalers, and von Viebahn, Zollverein Statistik, II, 974, in
1862, 116,500,000 thalers. Lavergne assumed the rents of France
after 1850 to be 1,600,000,000 francs (Revue des deux Mondes,
Mars, 1868); and Dutot, Journal des Economistes, Juin, 1870, in
1870, at 2,000,000,000. In Norway, the capitalized value of all the
land was assessed at 13,000,000,000 thalers in specie, in 1665; in
1802, at 25,500,000; in 1839, at 64,000,000 thalers. Blom, Statistik
von Norwegen, I, 145. The older such estimates are, the more
unreliable they are.
[156-5] In Paris, in 1834, the square toise = 37 sq. feet, in the Rue
Richelieu and Rue St. Honoré, cost 1,500 to 2,000 francs; in Rue
neuve Vivienne, 2,500 to 3,500 francs; in 1857, from 200 to 500
francs per square meter, = 10 sq. feet, was very usual. (Wolowski.)
Before the gates of Paris, the rent amounted to as high as 250 francs

Page 47

per hectare; at Fontainebleau, to only from 30 to 40. (Journal des
Economistes, Mars, 1856, 337.) In Market Square, Philadelphia, land
was worth from 3,000 to 4,000 francs per sq. toise, and in Wall
Street, New York, about 4,000 francs. (M. Chevalier, Letters sur
l'Amérique, 1836, I, 355.) In St. Petersburg, after 6 years, the house
frequently falls to the owner of the area. (Storch. by Rau, I, 248 f.) In
Manchester, the Custom House area cost from 10 to 12 pounds
sterling per square yard; in the center of the city, as high of £40, that
is, nearly £200,000 per acre. In Liverpool, in the neighborhood of the
Exchange and of Town Hall, the cost is from 30 to 40 pounds
sterling. (Athenæum, Dec. 4, 1852.) In London, a corner building on
London street, erected for £70,000, with only three front windows,
pays a rental of £22,000. (Allg. Zeitung, 1 Febr., 1866.) The villa at
Misenum—a very beautiful location—which the mother of the
Gracchi bought for about 5,000 thalers, came into the possession of
L. Lucullus, consul in the year B. C. 74, for about 33 times as much.
Mommsen, Römisch. Gesch., II, 382.

SECTION CLVII.
HISTORY OF RENT.—IMPROVEMENTS IN THE ART OF
AGRICULTURE.

Improvements in the art of agriculture which are confined to
individual husbandmen leave rent unaffected. They do not
perceptibly lower the price of agricultural products, and only effect
an increase of the reward of enterprise which is entirely personal to
the more skillful producers and does not attach to the ground itself.
But how is it when these improvements become general throughout
the country? If population and consumption remain unchanged, the
supply of agricultural products will exceed the demand. This would
compel farmers, if there be no avenue open to exports, to curtail
their production. The least fertile and most disadvantageously

Page 48

situated parcels of land will be abandoned to a greater or less extent,
and the least productive capital devoted to agriculture, withdrawn.
In this way, rent goes down both relatively and absolutely, although
the owners of land may be able to partially cover their loss by the
gain which results to them as consumers and capitalists.[157-1] (§
186). After a time, however, and as a consequence of the diminished
price of corn, population and consumption will increase, and entail
an extension of agriculture and a consequent rise in rents.[157-2] If it,
relatively speaking, reaches the same point as before, it still is
absolutely much greater than before. Let us suppose that there are
three classes of land of equal extent in a country, which for an equal
outlay of capital produce 100,000, 80,000 and 70,000 bushels
yearly. The rent of the land here would be equal to at least 40,000
bushels. If the yield of production now doubles, while the demand
for agricultural products also doubles, the aggregate harvest will be
200,000 + 160,000 + 140,000 bushels, and consequently rent will
have risen to at least 80,000 bushels. But this increase of rent has
injured no one. If the population increases in a less degree than the
productiveness of the land, the consumer may, to a certain extent,
gain largely, and the landowner better his condition. However, great
agricultural improvements spread so gradually over a country, that,
as a rule, the demand for agricultural products can keep pace with
the increased supply. But even in this case, that transitory absolute
decline of rent may be avoided; and it cannot be claimed
universally, as it is by many who are satisfied with mumbling
Ricardo's words after him, that an increase of rent is possible only
by an enhancement of the price of the products of the soil. Where
the development of a people's economy is a normal one, the rent of
land is wont to increase gradually, but at the same time to constitute
a diminishing quota of the entire national income.[157-3]

Page 49

Improvements in milling,[157-4] and in the instruments of
transportation[157-5] adapted to agricultural products, and the
introduction of cheaper[157-6] food, have the same effect as
improvements of agricultural production. All such steps in advance
render an increase in population, or in the nation's resources,
possible without any corresponding increase in the amount paid to
landowners as tribute money.[157-7]
The foregoing facts furnish us the data necessary to decide what
influence permanent soil improvements have on the rent of land.[157-
8]
The improved parcels of land now grow more fertile. Their
rentability also increases, while that of the others becomes not only
relatively but absolutely less, if the demand remains unaltered. The
whole is as if capital had been transformed into fertile land, and this
added to the improved land.
[157-1] Since it has seemed absurd to many writers to say that an
improvement in the art of agriculture may cause rents to decline
(compare Malthus, Principles, I, ch. 3, 8), John Stuart Mill,
Principles, IV, ch. 3, § 4, prefers to put the question thus: whether the
landowner is not injured by the improvement of the estates of other
people, although his own is included in the improvement. Compare
Davenant, Works, I, 361. And so the long agricultural crisis through
which Germany passed at the beginning of the third decade of this
century was produced mainly by the great impulse given to
agriculture (Thaer, Schuerz etc.), while population did not keep pace
with it. Similarly, at the same time, in England, McCulloch, Stat., I,
557 ff. Of course, the less fertile pieces of land declined even
relatively most in price. From 1654 to 1663, Switzerland
experienced a severe agricultural crisis, attended with oppressive
cheapness of corn, a great decline in the price of land, innumerable
cases of insolvency, revolts of the peasantry, emigration, etc. (Meyer
von Knonau, Handbuch d. schweiz. Gesch., II, 43.) The Swiss had,
precisely during the Thirty Years' War which spared them, so
extensively developed their agricultural interests, that now that other

Page 50

countries began to compete with them, they could not find a market
large enough for their products. For English instances of similar
"agricultural distress" in the seventeenth and eighteenth centuries,
see Child, Discourse on Trade, 73, 124 seq.; Temple, Observations
upon the U. P., ch. 6; Tooke, History of Prices, I, 23 seq., 42. Even
where there have been no technic improvements, a series of
unusually good harvests may have the same results, of which there
are many instances scattered through Tooke's first volume.
There is great importance attached in England to the difference
between those agricultural reforms which save land and those which
effect a saving in capital and labor. The latter, it is said, decrease the
money rent of the landowner by depreciating the price of corn, but
leave the corn-rent unaltered. The former, on the other hand,
decrease the rent both in money and corn, but the money rent in a
higher degree. (Ricardo, Principles, ch. 2; J. S. Mill, Principles, IV,
ch. 3, 4.)
[157-2] When the demand for products of the soil which minister to
luxury, such as fat meat, milk, vegetables, is increasing, a greater
cheapness of the necessary wheat may raise rent, for the reason that
lands are now cultivated which were not formerly tillable. Thus,
there is now land in Lancashire which could not formerly be planted
with corn, because the laborers would have consumed more than the
harvest yielded. Since the large imports of the means of subsistence
from Ireland these lands have been transformed into artificial
meadows, gardens, etc. (Torrens, The Budget, 180 ff.) Compare
Adam Smith, I, 257, ed. Bas. Banfield would misuse these facts to
overturn the theory of Ricardo. (Organization of Industry, 1848, 49
ff.)
[157-3] The French testamentary tax was on an amount,
moveable property immoveable.
In 1835, of 552 mill. francs and 984 mill.
In 1853, of 820 " 1,176 "
In 1860, of 1,179 " 1,545 "

Page 51

so that the preponderance of immoveable property constituted a
converging series of 78, 43, and 31 per cent. (Parieu.) In North
America, with its great unoccupied territory, the reverse is the case.
The census of 1850 gave a moveable property of 36 per cent.; that of
1860 of only 30 per cent. According to Dubost, the rent of land in
Algeria was 80 per cent., a gross product of only 10-15 francs per
hectare; in Corsica, 66 per cent., a gross yield of from 30-35 per
cent.; in the Department du Nord, 17.5-24 per cent., a gross yield of
from 500-740 francs. (Journal des Economistes, Juin, 1870, 336 ff.)
[157-4] The repeated sifting of the bran (mouture économique) had
great influence in this respect. In France, in the sixteenth century, a
setier of wheat gave only 144 pounds of bread. In 1767, according to
Malouin, L'Art du Bonlanger, it gave 192 pounds. It now gives from
223 to 240 pounds. The gain in barley is still greater; the setier gives
115 pounds of flour, formerly only 58. (Roquefort, Histoire de la Vie
Privée des Français, I, 72 ff. Beckmann, Beitr. zur Gesch. der Erfind.,
II, 54.)
[157-5] In the beginning of the eighteenth century, the counties in the
neighborhood of London addressed a petition to Parliament against
the extension of the building of turnpike roads which caused their
rents to decline, from the competition of distant districts. (Adam
Smith, Wealth of Nat., I, ch. 11, 1.) Compare Sir J. Stewart,
Principles, I, ch. 10. Improvements in transportation which affect the
longest and shortest roads to a market in an absolutely equal degree,
as, for instance, the bridging of a river very near the market, leave
rent unaffected. (von Mangoldt, V. W. L., 480.)
[157-6] Malthus, Principles, 231 ff. If the laboring class were to
become satisfied with living on potatoes instead of meat and bread as
hitherto, rents would immediately and greatly fall, since the
necessities of the people might then be obtained from a much smaller
superficies. But after a time, the consequent increase in population
might lead to a much higher rent than before; since a great deal of
land too unfertile for the cultivation of corn might be sown with
potatoes, and thus the limits of cultivation be reached much later.

Page 52

[157-7] In France, between 1797 and 1847, the average price of
wheat did not rise at all. Hipp. Passy mentions pieces of land which
produced scarcely 12 hectolitres of wheat, but which now produce 20
—an increased yield of 170 francs, attended by an increase in the
cost of only 75 francs. (Journal des Economistes, 15 Oct., 1848.)
Moreover, it may be that a not unimportant part of modern rises in
the price of corn may be accounted for by the better quality of the
corn caused by higher farming. (Inama Sternbeg, Gesch. der Preise,
10 seq.) Such facts, readily explainable by Ricardo's theory, remove
the objection of Carey, Banfield and others, that the condition of the
classes who own no land has, since the middle ages, unquestionably
improved. Political Economy would be simply a theory of human
degradation and impoverishment, if the law of rent was not
counteracted by opposing causes. (Rœsler, Grundsätze, 210.)
According to Berens, Krit. Dogmengeschichte, 213, the actual
highness of rent is to be accounted for by the antagonism between
the "soil-law (Bodengesetz) of the limited power of vegetation," and
the "progress of civilization" (but surely only to the extent that the
latter improves the art of agriculture). Thus, too, John Stuart Mill,
Principles, I, ch. 12; II, ch. 11, 15 seq.; III, ch. 4 seq.; IV, ch. 2 ff.
[157-8] Thus, for instance, drainage works which, where properly
directed, have paid an interest of from 25 to 70 per cent. per annum
in England and Belgium on the capital invested.

SECTION CLVIII.
HISTORY OF RENT.—IN PERIODS OF DECLINE.

If a nation's economy be declining, in consequence of war for
instance, the disastrous influence hereof on rent may be retarded by
a still greater fall in wages or in the profit on capital. But it can be
hardly retarded beyond a certain point.[158-1] As a rule, the decline of
rents begins to be felt by the least fertile and least advantageously
situated land.[158-2] [158-3]

Page 53

[158-1] "The falling of rents an infallible sign of the decay of
wealth." (Locke.) In England, in 1450, land was bought at "14 years'
purchase;" i. e., with a capital = 14 times the yearly rent paid, in
1470, at only "10 years' purchase." (Eden, State of the Poor, III,
App., I, XXXV.) This was, doubtless, a consequence of the civil war
raging in the meantime. The American war (1775-82) depressed the
price of land in England to "23¼ years' purchase," whereas it had
previously stood at 32. (A. Young.) The rent of land, in many places
in France, declined from 10,000 to 2,000 livres, on account of the
many wars during Louis XIV.'s reign. (Madame de Sévigné's Lettres,
25 Dec, 1689.) Even in 1677, it was only one-half of its former
amount (King, Life of Locke, I, 129.) The whole Bekes county
(comitat) in Hungary was sold for 150,000 florins under Charles VI.;
after the unfortunate war with France. (Mailath, Oesterreich, Gesch.,
IV, 523.) Compare Cantillon, Nature du Commerce, 248. In Cologne,
a new house was sold in the spring of 1848 for 1,000 thalers, the site
of which alone had cost 3,000 thalers; and there are six building lots
which formerly cost over 3,000 thalers, now valued at only 100
thalers. (von Reden, Statist. Zeitschr., 1848, 366.) On the other hand,
Napoleon's war very much enhanced English rents (Porter, Progress
of the Nation, II, 1, 150 ff.), because it affected England's national
husbandry principally by hindering the importation of the means of
subsistence. (Passy, Journal des Economistes, X, 354.)
[158-2] Thus the price of lands, in Mecklenburg, between 1817 and
1827, fell 30 to 40 per cent. in the least fertile quarters; in the better,
from 15 to 20 per cent. (von Thünen, in Jacob, Tracts relating to the
Corn Trade, 40, 187.) Per contra, see Hundeshagen Landwirthsch.
Gewerbelehre, 1839, 64 seq., and Carey, Principles, I, 354.
[158-3] The average rent in England was, in 1815, 17s. 3d. In the
counties, it was highest in Middlesex, 38s. 9d.; in Rutland, 38s. 2d.;
Leicester, 27s. 3d.; lowest in Westmoreland, 9s. 1d. In Wales, the
average was 7s. 10d.; highest in Anglesea, 19s.; lowest in Merioneth,
4s. 8d. In Scotland the average was 5s. 1½d.; highest, Midlothian,
24s. 6½d.; lowest, Highland Caithness, Cromarthy, Inverness and
Rosse, from 1s. 1d. to 1s. 5d.; Orkneys, 8½d.; Sutherland, 6d.;

Page 54

Shetlands, 3d. In Ireland, the average was 12s. 9d.; highest in
Dublin, 20s. 1½d.; lowest, Donegal, 6s. (McCulloch, Stat., I, 544 ff.;
Yearbook of general Information, 1843, 193.) In France, Chaptal, De
l'Industrie Fr., 1819, I, 209 ff., estimates the average yield per
hectare at 28 francs; in the Department of the Seine, 216; Nord,
69.56; Lower Seine, 67.85; in the upper Alps, 6.2; in the lower Alps,
5.99: in the Landes, 6.25. While in the Landes, only 20 francs a
hectare are frequently paid, the purchase price in the neighboring
Medoc is sometimes 25,000 francs. (Journal des Economistes, Jan.
15, 1851.) In Belgium, the average price of agricultural land is 52.46;
in East Flanders, 53.19; in Namur, 29.24. (Heuschling, Statistique,
77.)

SECTION CLIX.
HISTORY OF RENT.—RENT AND THE GENERAL GOOD.

We so frequently hear rent called the result of the monopoly[159-1] of
land, and an undeserved tribute paid by the whole people to
landowners, that it is high time we should call attention to the
common advantage it is to all. There is evidently danger that, with
the rapid growth of population, the mass of mankind should yield to
the temptation of gradually confining themselves to the satisfaction
of coarse, palpable wants; that all refined leisure, which makes life
and the troubles that attend it worth enduring, and which is the
indispensable foundation of all permanent progress and all higher
activity, should be gradually surrendered. (See § 145.) Here rent
constitutes a species of reserve fund, which grows greater in
proportion as these dangers impend by reason of the decline of
wages and of the profit of capital, or interest.[159-2] Besides,
precisely in times when rent is high, the sale and divisibility of
landed estates act as a beneficent reaction against the monopoly of
land, which is always akin to the condition of things created by rent.

Page 55

But it is of immeasurably greater importance that high rents deter
the people from abusing the soil in an anti-economic way; that they
compel men to settle about the centers of commerce, to improve the
means of transportation, and under certain circumstances to engage
in the work of colonization; while, otherwise, idleness would soon
reconcile itself to the heaping together of large swarms of men.[159-3]
The anticipation of rent may render possible the construction of
railroads, which enable the land to yield that very anticipated rent.
[159-1] "Rent is a tax levied by the landowners as monopolists."
(Hopkins, Great Britain for the last forty Years, 1834.) For a very
remarkable armed and successful resistance of farmers in the state of
New York to the claims for rent of the Rensselaer family, represented
by the government, see Wappäus Nord Amerika, 734.
[159-2] Malthus, Additions to the Essay on Population, 1817, III, ch.
10; compare also Verri, Meditazioni, XXIV, 3. The Physiocrates call
the landowners classe disponible, since, as they may live without
labor, they are best adapted to military service, the civil service, etc.,
either in person or by defraying the expenses of those engaged in
them. (Turgot, Sur la Formation etc., § 15; Questions sur la Chine,
5.)
[159-3] Well discussed by Schäffle, Theorie, 65, 72, 83. Malthus
considers the capital and labor expended in agriculture more
productive than any other, because they produce not only the usual
interest and wages, but also rent. If, therefore, the manufacturing and
commercial profit of a country = 12 per cent., and the profit of
capital employed in agriculture = 10 per cent., a corn law which
compelled the capital engaged in manufactures and commerce to be
devoted to agriculture would be productive of advantage to the
national husbandry in general, if the increase in rent should amount
to about 3 per cent. (On the Effects of the Corn Laws and of a Rise
or Fall in the Price of Corn on the Agriculture and the general Wealth
of the Country, 1815. The Grounds of an Opinion on the Policy of
Restricting the Importation of Foreign Corn, 1815.) Compare supra,

Page 56

§ 55, and the detailed rectification in Roscher, Nationalökonomik
des Ackerbaues, etc., § 159 ff.

CHAPTER III.

WAGES.

SECTION CLX.
THE PRICE OF COMMON LABOR.

Like the price of every commodity, the immediate wages of
common labor is determined by the relation of the demand and
supply of labor. Other circumstances being the same, every great
plague[160-1] or emigration[160-2] is wont, by decreasing the supply, to
increase the wage's of labor; and a plague, the wages of the lowest
kind of labor most.[160-3] And so, the increased demand, in harvest
time, is wont to increase wages; and even day board during harvest
time is wont to be better.[160-4] [160-5] In winter the diminished
demand lowers wages again.[160-6] Among the most effective tricks
of socialistic sophistry is, unfortunately, to caricature the correct
principle: "labor is a commodity," into this other: "the laborer is a
commodity."
Moreover, common labor has this peculiarity, that those who have it
to supply are generally much more numerous than those who want
it; while the reverse is the case with most other commodities.
Another important peculiarity of the "commodity" labor, is, that it
can seldom be bought, without at the same time reducing the person

Page 57

of the seller to a species of dependence. Thus, for instance, the seller
cannot be in a place different from that in which his commodity is.
Hence a change in the person, etc. of the buyer very readily
necessitates in the workman a radical change of life, and that the
levelling adjustment of local excess and want is rendered so difficult
in the case of this commodity.[160-7] Hence, it is that, if in the long
run the exchange of labor against wages is to be an equitable one (§
110), the master of labor must, so to speak, incorporate part of his
own personality into it, have a heart for faithful workmen and thus
attach them to himself.[160-8]
[160-1] High rate of Italian wages after the plague in 1348, but also
many complaints of the indolence and dissoluteness of workmen.
(M. Villani, I, 2 ff., 57 seq. Sismondi, Gesch. der ital. Republiken in
Mittelalter, VI, 39.) In England, the same plague increased the wages
of threshers from an average of 1.7 d. in 1348, to 3.3 d. in 1349.
Mowers received, during the 90 years previous, 1/12 of a quarter of
wheat per acre; in 1371-1390, from 1/7 to 1/6. The price of most of
their wants was then from 1/8 to 1/12 as high as in A. Young's time,
and wages ¼ as high. (Rogers, I, 306, 271, 691.) The great
earthquake in Calabria, in 1783, produced similar effects. (Galanti,
N. Beschreiburg von Neapel, I, 450.) Compare Jesaias, 13, 12. On
the other hand, depopulation caused by unfortunate wars is not very
favorable to the rate of wages; instance, Prussia in 1453 ff., after the
Polish struggle, and Germany, after the Thirty Years' War.
[160-2] How much it contributes to raise wages that workmen can, in
a credible way, threaten to move to other places, is illustrated by the
early high wages and personal freedom of sailors. Compare Eden,
State of the Poor, I, 36. In consequence of the recent great emigration
from Ireland, the weekly wages of farm hands in that country was
57.4 per cent. higher than in 1843-4. In Connaught, where the
emigration was largest, it was 87 per cent. higher. (London Statist.
Journ., 1862, 454.)
[160-3] Compare Rogers, I, 276, and passim.

Page 58

[160-4] And this in proportion as the uncertainty of the weather
causes haste. In England, the harvest doubles wages. (Eden.) In East
Friesland, it raises it from 8-10 ggr. to 2 thalers sometimes
(Steltzner); in the steppes of southern Russia, from 12-15, to
frequently 40-50 kopeks. This explains why the country people who
come into the weekly market are anxious, during harvest time, to get
rid of their stocks as fast as possible. According to the Statist.
Journal, 1862, 434, 448, the average wages in harvest and other
times, amounted to:

Page 59

In harvest time. Other times.
In Scotland for males, 18s. 7d. 12s. 11½d.
" " females, 11s. 4d. 5s. 7d.
In Ireland " males, 12s. 9d. 6s. 11½d.
" " females, 8s. 3d. 3s. 9d.
" " males, 15s. 4d. 7s. 1¼d.
" " females, 7s. 1¾d. 3s. 11d.
The reason why the wages of females rises more in harvest time
than the wages of males may be the same that in many places in
Ireland has made emigration more largely increase the wages of
women. (l. c., 454.) Every excess of workmen depresses, and every
scarcity of workmen enhances the wages of the lowest strata
relatively most.
[160-5] The wages of English sailors was usually 40-50 shillings a
month. During the last naval war, it rose to from 100 to 120, on
account of the great demand created by the English fleet.
(McCulloch, On Taxation, 40.)
[160-6] The winter wages of German agricultural laborers varies
between 6.1 and 20 silver groschens; summer wages between 7.9
and 27.5 silver groschens. Emminghaus, Allg. Gewerbelehre, 81,
therefore, advises that in winter the meal time of workmen in the
fields should be postponed to the end of the day, and winter wages
then made less low than at present.
[160-7] W. Thornton, On Labour, its wrongful Claims and rightful
Dues, its actual, Present and possible Future, 1869, II, ch. 1.
Harrison, Fortnightly Review, III, 50.
[160-8] Just as the husband binds himself in marriage. While in
concubinage there is apparent equality, it costs the woman a much
greater sacrifice than the man.

SECTION CLXI.

Page 60

WAGES OF LABOR.—THE MINIMUM OF WAGES.

Human labor cannot, any more than any other commodity, be
supplied, in the long run, at a price below the cost of production.
[161-1] [161-2]
The cost of production here embraces not only the
necessary or customary means of subsistence of the workman
himself, but also of his family; that is, of the coming generation of
workmen. The number of the latter depends essentially on the
demand for labor. If this demand be such that it may be satisfied by
an average of six children to a family, the rate of wages must be
such as to support the workman himself and to cover the cost of
bringing up six children.[161-3] Where it is customary for the wife
and child, as well as for the father, to work for wages, the father
does not need to earn the entire support of the family, and hence
individual wages may be smaller.[161-4] But if it were to fall below
the cost mentioned above, it would not be long before increased
mortality and emigration, and a diminution of marriages and births
would produce a diminution of the supply; the result of which
would be, if the demand remained the same, a renewed rise of
wages.
Conversely, it would be more difficult for the rate of wages to be
maintained long much above that same cost, in proportion as the
gratification of the sexual appetite was more generally considered
the highest pleasure of sense, and the love of parents for their
children as the most natural human duty. As Adam Smith says,
where there is a great demand for men, there will always be a large
supply of them.[161-5]
[161-1] Compare Engel's beautiful lecture on the cost of labor to
itself (Selbstkosten = self-cost), Berlin, 1866.
[161-2] Wolkoff zealously and rightly argues, that the minimum
wages is not the taux naturel of wages. (Lectures, 118 ff., 284.) von

Page 61

Thünen also divides wages into two component parts—that which
the workman must lay out in his support in order to continue able to
work, and that which he receives for his actual exertion. (Isolirter
Staat., II, 1, 92 seq.)
[161-3] Gasparin distinguishes five periods in the career of a
workman generally: a, he is supported by his parents; b, he supports
himself and is in a condition to save something; c, he marries, and
supports his children with trouble; d, the children are able to work,
and the father lives more comfortably; e, his strength and resources
decline. (Villermé, Tableau de l'État physique et moral des Ouvriers,
1840, II, 387.)
[161-4] Cantillon, Nature du Commerce, etc., 1755, is of opinion
that a day laborer, to bring up two children until they are grown,
needs about as much as he does for his own support; and that his
wife may, as a rule, support herself by her own work. (42 ff.) In
Germany, it is estimated that, in the case of day laborers, a woman
can earn only from 1/3 to ½ of what her husband does; mainly
because she is so frequently incapacitated for work by pregnancy,
nursing, etc. (Rau, Lehrbuch, I, § 190.) In France, in 1832, a man
working in the fields earned, on an average, 1¼ francs a day, the
wife ¾ of a franc (200 days to the year), the three children 38/100
francs (250 days to the year), an aggregate of 650 francs per annum.
(Morogues.) In England, the average amount earned in the country
was for males, per annum, £27 17s.; (munications[TN 6] relative to
the Support and Maintenance of the Poor, 1834, p. LXXXVIII.) The
wife of an English field hand, without children, earns 1/3 more than
one with children. In the case of mothers, a difference of fewer or
more children is unnoticeable in the effects on wages. (London
Statist. Journal, 1838, 182.) In the spinning factories in Manchester,
in 1834, children between 9 and 10 years of age were paid, weekly,
from 2s. 9d. to 2s. 10d.; between 10 and 12, from 3s. 6d. to 3s. 7d.;
between 12 and 14, from 5s. 8d. to 5s. 9d.; between 14 and 16, from
7s. 5d. to 7s. 6d. (Report of the Poor Commissioners, 204.) Those
manufactures which require great physical strength, like carpet and

Page 62

sail-cloth weaving, and those carried on in the open air and in all
kinds of weather, allow of no such family competition and
debasement of wages. (Senior in the Report of the parliamentary
Committee on Hand Weavers, 1841.)
[161-5] Similarly, J. Möser, Patriot. Phant., I, 40. Adam Smith infers
from the following symptoms in a country that wages are higher
there than the indispensable minimum, viz.: if wages in summer are
higher than in winter, since it is seldom that enough is saved in
summer to satisfy the more numerous wants of winter; if wages vary
less from year to year and more from place to place than the means
of subsistence, it they are high even where the means of subsistence
are cheapest. (Wealth of Nat., I, ch. 8.)

SECTION CLXII.[TN 7]
COST OF PRODUCTION OF LABOR.

The idea conveyed by the expression necessaries of life is, within
certain limits, a relative one. In warm countries, a workman's
family needs less clothing, shelter, fuel and even food[162-1] than in
cold countries. This difference becomes still more striking when
the warm countries possess absolutely cheaper food as, for
instance, rice, Turkish wheat, bananas etc. Here, evidently, other
circumstances being the same, the rate of wages may be lower.[162-2]
The cultivation of the potato has operated in the same direction;
since an acre of land planted with potatoes yields, on an average,
twice as much food as the same acre planted with rye.[162-3] In
France, two-thirds of the population lived almost without animal
food, on chestnuts, Indian corn, and potatoes (Dupin), while in
England, malt, hops, sugar, brandy, tea, coffee, tobacco, soap,
newspapers, etc. are described as "articles chiefly used by the
laboring classes." (Carey.)

Page 63

The standard of decency of the working class also has great
influence here. The use of blouses in Paris has nothing repulsive,
nor that of wooden shoes in many of the provinces of France, nor
the absence of shoes in lower Italy; while the English workman
considers leather shoes indispensable, as he did only a short time
ago a cloth coat. Compare infra, § 214.[162-4]
[162-1] Explained since Liebig's time by the fact that a part of food
is consumed to preserve animal heat: means of respiration in
contradistinction to means of nutrition. Recent research has shown
that in cold weather more urea and also more carbonic acid are
given off; hence the means of supplying this deficit should be
greater in cold weather than in warm. This more rapid
transformation is wont, when nutrition is sufficient, to be
accompanied by more energetic activity. (Moleschott, Physiologie
der Nahrungsmittel, 1850, 47, 50, 83.)
[162-2] This is opposed in part by the fact that a hot climate induces
indolence, and that therefore he needs a greater incentive to
overcome his disposition to idleness. Thus, in the cooler parts of
Mexico, the rate of wages was 26 sous a day, in the warmer, 32
sous. (Humboldt, N. Espagne, III, 103.)
[162-3] According to Engel, Jahrbuch für Sachsen, I, 419, on acres
similarly situated and under similar conditions, the lowest yielded:
Of Watery contents Watery contents
included. excluded.
wheat, 1,881 lbs. 1,680 lbs.
rye, 1,549 lbs. 1,404 lbs.
pease, 1,217 lbs. 1,095 lbs.
potatoes, 21,029 lbs. 5,257 lbs.
The dry substance of these products yielded:
Azotized Fecula. Mineral
Substance. Matter

Page 64

Wheat, 282 lbs. 879 lbs. 49 lbs.
Rye, 243 lbs. 661 lbs. 34 lbs.
Pease, 309 lbs. 431 lbs. 33 lbs.
Potatoes, 525 lbs. 3,785 lbs. 178 lbs.
In Saxony, from 1838 to 1852, the average prices stood as follows:
Of Rye. Of Wheat. Of Potatoes.
One lb. of dry substance, 1 1.28 .95
One lb. of protein substance, 1 1.11 1.78
One lb. of fecula, 1 1.14 0.72
(loc. cit.) The high price of protein in wheat depends probably on
the more agreeable appearance and pleasanter taste of wheat flour;
the still higher price of potato protein on the exceedingly easy mode
of its preparation.
[162-4] As regards food alone, the cost of the support of a plowman
on Count Podewil's estate, reduced by Rau, Lehrbuch, § 191, to the
unit of rye, is annually 1,655 lbs. of rye. According to Koppe, it is
1,952 lbs.; to Block, 2,300 lbs.; to Kleemann, from 1,888 to 2,552
lbs.; to Möllenger, 2,171 lbs. The first three estimate the cost in
meat at 78, 160 and 60 pounds. Compare Block, Beitr. Z.
Landgüterschätzungskunde, 1840, 6. Exhaustive estimates for all
Prussian governmental districts in von Reden, Preussische Erwerbs,
und Verkehrsstatistik, 1853, I, 177 ff., according to which the
requirement, per family, varies between 71 thalers in Gumbinnen
and 204 thalers in Coblenz, the average being 105 thalers.
According to more recent accounts, a laborer's family in East
Prussia, gangmen not included, get along very well on 177 thalers
per annum. (von der Goltz, Ländl. Arbeiterfrage, 1872, 9 ff.) In
Mecklenburg, omitting Hofgänger, on 183 thalers. (Ann. des. patr.
Vereins, 1865, No. 26.)
The necessary outlay of the family of an agricultural day laborer in
England, in 1762, was estimated as follows: for bread and flour, £6
10s. per annum; for vegetables and fruit, £1 1-2/3s.; for fuel, light

Page 65

and soap, 2-9-5/6s.; for milk, butter and cheese, £1 1-6-5/6s.; for
meat, £1 6s.; for house-rent, 1-6s.; for clothing, bedding, etc., 2-16-
1/3s.; for salt, beer and colonial wares, 1-16-5/6s.; for medicine,
expenses attending confinement of wife, etc., 1-6½s. (J. Wade,
History of the middle and working Classes, 1853, 545.) Concerning
1796, compare Sir F. M. Eden, State of the Poor, I, 660, 1823; Lowe,
on the present Condition of England. Compare on the receipts and
expenses of ten working families in and about Mühlhausen, the
tables in the Journal des Economistes, October, 1861, 50; and
further Ducpétiaux, Budgets économiques des Classes ouvrières en
Belgique, 1855. According to Playfair in Knop, Agriculturchemie, I,
810, ff., different classes of grown men need daily food.
Grammes. 1. 2. 3. 4. 5.
Plastic material, 56.70 70.87 119.07 155.92 184.27
Fat, 14.70 28.35 51.03 70.87 70.87
Starch, 340.20 340.20 530.15 567.00 567.00
Here 1 stands for a convalescent who can bear only enough to
preserve life; 2, the condition of rest; 3, moderate motion of from 5
to 6 English miles' walk daily; 4, severe labor = a walk of 20
English miles daily; 5, very severe labor = to a day's walk of 14
English miles, with a load weighing 60 lbs. If the fat be given in
terms of starch, the aggregate need of both substances in the case of
1 is 6.6 times as great as the need of plastic substance; in the case of
2, 3, 4, and 5, respectively 5.7, 5.2, 4.8 and 4.0 times as much.
A Dutch soldier doing garrison duty receives daily, in times of
peace, 0.333 kilogrammes of wheat flour, 0.125 of meat, 0.850 of
potatoes, 0.250 of vegetables, containing in the aggregate 60
grammes of albumen. In forts, where the service is more severe, he
receives 0.50 kilogrammes of wheat flour, 0.06 of rice or groats,
with an aggregate amount of 116 grammes of albumen. (Mulder,
Die Ernährung in ihrem Zusammenhange mit dem Volksgeiste,
übersetzt von Molecshott, 1847, 58 seq.) According to the
researches of Dr. Smith, in order to avoid the diseases caused by
hunger, a man needs, on an average, to take 4,300 grains of carbon

Page 66

and 200 grains of nitrogen in his daily food; a woman 3,900 grains
of carbon and 180 grains of nitrogen. In 1862, the workmen in the
famishing cotton industries of Lancashire were actually reduced to
just about this minimum. (Marx, Kapital, I, 642.) Death from
starvation occurs in all vertebrates when the loss of weight of the
body, produced by a want of food, amounts to between two-fifths
and one-half of what it was at the beginning of the experiment.
(Chossat, Recherches expérimentales sur l'Inanition, 184, 3.)

SECTION CLXIII.
WAGES OF LABOR.—POWER OF THE WORKING CLASSES OVER
THE RATE OF WAGES.

In this way, the working classes hold in their own hands one of the
principal elements which determine the rate of wages; and it is
wrong to speak of an "iron law" which, under the control of supply
and demand, always reduces the average wages down to the means
of subsistence.[163-1] For the moment, indeed, not only individual
workmen, but the whole working class is master of the supply of its
commodity only to a very small extent; since, as a rule, the care for
existence compels it to carry, and that without interruption, its
whole labor-power to market. But it is true that the future supply
depends on its own will; since, with an increase or decrease in the
size of the families of workingmen, that supply increases or
diminishes. If, therefore, by a favorable combination of
circumstances, wages have risen above the height of urgent
necessity, there are two ways open to the working class to take
advantage of that condition of things. The workman either raises
his standard of living, which means not only that his necessary
wants are better satisfied, his decencies increased and refined, but
also and chiefly, that the intellectual want of a good prospect in the
future, which so particularly distinguishes the honorable artisan

Page 67

from the proletarian is taken into consideration. And it is just here
that a permanent workingmen's union, which should govern the
whole class, might exert the greatest influence. Their improved
economic state can be maintained only on condition that the
laboring class shall create families no larger than they hope to be
able to support consistently with their new wants.[163-2]
Or, the laboring class continues to live on as before, from hand to
mouth, and employ their increased resources to gratify their sexual
appetite earlier and longer than before, thus soon leading to an
increase of population.
The English took the former course in the second quarter of the last
century, when English national economy received a powerful
impetus, and the large demand for labor rapidly enhanced the rate
of wages. The Scotch did in like manner a generation later. The
second alternative was taken by the Irish, when the simultaneous
spread of the cultivation of the potato[163-3] and the union with
England, at the beginning of the nineteenth century, gave an
extraordinary extension to their resources of food. While the
population of Great Britain, between 1720 and 1821, did little more
than double, the population of Ireland increased from 2,000,000 to
nearly 7,000,000 between 1731 and 1821. No wonder, therefore,
that the average wages of labor was twenty to twenty-four pence
per day in the former, and in the latter only five pence.
(MCCulloch.)[163-4]
Naturally enough, this difference of choice by the two peoples is to
be explained by the difference in their previous circumstances. The
Irish people, robbed by violence of their own higher classes, and,
therefore, and on this account precisely, almost entirely destitute of
a middle class, had lost the check on increase they possessed in the
middle ages, without having as yet assimilated to themselves[TN 8]

Page 68

the checks which come with a higher stage of culture. Their
political, ecclesiastical and social oppression allowed them no hope
of rising by temporary sacrifices and energetic efforts permanently
to a better condition as citizens or gentlemen. Only the free man
cares for the future. Hence, the sexual thoughtlessness and blind
good nature, the original tendencies of the Irish people, necessarily
remained without anything to counterbalance them. It always
supposes a high degree of intelligence and self-restraint among the
lower classes, when an increase in the thing-value, or the real value
of wages, does not produce an increase in the number of workmen,
but in their well-being. The individual is too apt to think that it
matters little to the whole community whether he brings children
into the world or not, a species of egotism which has done most
injury to the interests in common of mankind. As a rule, it requires
a great and palpable enhancement of wages to make workmen, as a
class, raise their standard of living.[163-5] [163-6]
[163-1] Compare Lassalle, Antwortschreiben an das Central Comite
zur Berufung eines allg. deutschen Arbeitercongresses, 1863, 15;
also Turgot, sur la Formation etc., § 6. When Lassalle says that
when a varied standard of living has become a national habit it
ceases to be felt as an improvement, he says what is in a certain
sense true. But is the man to be pitied who, absolutely speaking, is
getting on well enough; relatively speaking, better off than before;
but who is only not better off than other men?
[163-2] A case in Holstein, in which, in the first half of the
eighteenth century, the serfs of a hard master conspired together not
to marry, and thus soon forced him to sell his estate. (Büsch,
Darstellung der Handlung, V, 3, II.)
[163-3] On the otherwise remarkable economic advance in Ireland
about 1750, see Orrey, Letters concerning the Life and Writings of
Swift, 1751, 127; Anderson, Origin of Commerce, a., 1751.

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[163-4] Compare especially Malthus, Principles, ch. 4, sec. 2. How
little Adam Smith dreamt of this may be best seen in I, 115, Bas.
Recently, the average wages per week amounted in England to
22½s., in Scotland to 20½s., in Ireland to 14¾s. (Levi, Wages and
Earnings of the working Classes, 1866.)
[163-5] Thus the unheard of long series of excellent harvests in
England, between 1715 and 1765, contributed very largely to this
favorable transformation. Day wages expressed in wheat, between
1660 and 1719, amounted on an average to only about 2/3 of a peck;
between 1720 and 1750, to an entire peck. In the fifteenth century, a
similar series of good harvests contributed very much to the
flourishing condition of the "yeomanry." Under Henry VII.,
workmen earned from two to three times as much corn as they did a
century later. And so in France, the great Revolution at the end of
the eighteenth century, by setting free a vast quantity of hitherto
bound-up force, enhanced the productiveness of the entire economy
of the nation, and made the division of the national income more
nearly equal. There is an essential connection here between the
rapidity of the transition and the facts, that the habits of
consumption of the working class received a powerful impulse, and
that population increased much less rapidly than the national
income. Compare John Stuart Mill, Principles, II, ch. 11, 2. In our
own days again, English workmen had a splendid opportunity to
raise their standard of life. Emigration to Australia, etc.
preponderated over the natural increase of population to such an
extent that, in 1852, for instance, only 217,000 more human beings
were born in England and Wales than died, and 368,000 emigrated.
At the same time, exports increased: in 1849, they were
£63,000,000; in 1850 £71,000,000; about the end of 1853,
something like £90,000,000.
This golden opportunity was used by the English laboring classes to
both largely multiply marriages and to enhance the rate of wages.
The number of marriages contracted in England yearly, from 1843
to 1847, was 136,200; from 1853 to 1857, 159,000. The number of

Page 70

births annually, from 1843 to 1847, was 544,800; from 1853 to
1857, 640,400. And wages, in a number of industries, rose, between
1839 and 1859, from about 18 to 24 per cent. (Quarterly Review,
July, 1860, 86), while the prices of most of the necessaries of life
declined. That, in the same time, the condition of English laborers
was elevated, both intellectually and morally, is proved by many
facts cited in Jones' and Ludlow's work on the social and political
condition of the laboring classes in England. In Germany, the recent
establishment of peace on a firm footing and the French war
contributions have given the country an impulse which might be
taken advantage of by the laboring class with the happiest results if
they would accustom themselves to more worthy wants and at the
same time preserve their accustomed industry.
[163-6] The cheapening of the necessaries of life, experience shows,
is more likely to lead to an increase of population; that of luxuries,
to a raising of the standard of life or of comfort.

SECTION CLXIV.
WAGES.—COST OF PRODUCTION OF LABOR.

As the cheapening of the means of subsistence, when the circle of
wants of the laboring class has not correspondingly increased, leads
to a decline of wages, so an enhancement of their price must, when
wages are already so low as only to be able to satisfy indispensable
wants, produce an increase in the rate of wages. The transition in
the former case is as pleasing as in the latter it is replete with the
saddest crises.[164-1] The slower the rise in the price of the means of
subsistence is, the more it is to be feared that the working classes
will seek to meet it, not by emigration or by a diminished number
of marriages, but by decreasing the measure of their wants, the
introduction of a poorer quality of food, etc.[164-2]

Page 71

However, all this is true only of permanent changes in the average
price of the means of subsistence, such as are produced, for
instance, by the development of agriculture, by taxation etc.
Transitory fluctuations, such as result, for instance, from a single
good or bad harvest, cannot have this result.[164-3] It is, in poor
countries at least, one of the worst effects of a bad harvest, that it
tends to positively lower the rate of wages. A multitude of persons
who would otherwise be able to purchase much labor are now
deterred from doing so, by the enhancement of the price of food.
[164-4]
On the other hand, the supply increases: many men who
before would not work even for money, see themselves now
compelled to do so. Those who have been workmen hitherto are
compelled by want to make still greater exertions.[164-5]
In very cheap years, all this is naturally reversed.[164-6]
[164-1] According to McCulloch, Edition of Adam Smith, 472, the
food of a day laborer's family constitutes between 40 and 60 per
cent. of their entire support. In the case of Prussian field hands, it is
generally 54 per cent. greatest in the province of Saxony, viz., 58
per cent. and lowest in Posen, 43 per cent. Compare Rau, Lehrbuch,
I, § 191. This may serve as a point of departure, from which to
measure the influence of a given enhancement of the price of corn.
In opposition to Buchanan (Edition of Adam Smith, 1817, 59), who
had denied the influence of the price of the means of subsistence on
the rate of wages, see Ricardo, Principles, ch. 16.
[164-2] How easily English farmers have accustomed themselves to
the consequences of momentary calamities, may be seen from John
Stuart Mill, Principles, II, ch. 11, 5 seq.; Thornton, Population and
its Remedy, 1846, passim. Malthus, Principles, sec. 8, shows in
opposition to Ricardo, Principles, ch. 8, that it is not all one to the
laboring classes whether their wages rise while the price of the
means of subsistence remains the same, or whether the rate of
wages remaining nominally the same, the commodities to be

Page 72

purchased decline in price. If for instance, potato-food,
physiologically considered, was just as good as flesh-food and
wheat bread, yet an unmarried workman or a father with a number
of children below the average would be able to save less from the
former for the reason that it possesses less value in exchange.
(Edinburg Rev., XII, 341.) Thus, e. g., in Ireland, between A. Young
and Newenham (1778-1808), the rate of wages increased more than
the price of potatoes, but all other means of subsistence in a still
greater ratio. (Newenham, A view of Ireland, 1808.) Compare
Malthus, On the Policy of Restricting the Importation of foreign
Corn, 1815, 24 ff.; contra. Torrens, on the Corn trade, 1820, 374 ff.
[164-3] Compare Garve in MacFarlan, On Pauperism, 1785, 77.
Thus, in the United States, the same quantities of coffee, leather,
pork, rice, salt, sugar, cheese, tobacco, wool, etc., could be earned in
1836 by 23.5 days' labor; in 1840, by 20.75; in 1843, by 14.8; in
1864, by 34.6. (Walker, Science of Wealth, 256.)
[164-4] The person who formerly consumed perhaps four suits of
clothes in a year now limits himself to two, and forces the tailor to
dismiss one journeyman. In Bavaria, the dear times, 1846-47, and
probably also the disturbances of 1848-49, caused officials,
pensioners, annuitants and professional men to discharge one-tenth
of the female domestics they employed in 1840. (Hermann, Staatsw.
Unters, II, Aufl., 467.)
[164-5] The labor of digging during the time of scarcity in England
was paid one-third of the price usually paid in good years. (Porter,
Progress of the Nation, III, 14, 454.) On the Slavic[TN 9] portions of
Silesia, see Hildebrand's Jahrb., 1872, I, 292. According to Rogers,
I, 227 ff., 315 ff., and the table of prices in the appendix to Eden,
State of the Poor, the price in England of a quarter of wheat and a
day's wages was, in—
1287, 2s. 10¼ d. 3 d.
1315, 14s. 10-7/8 d. 3 d.
1316, 15s. 11-7/8 d. 3-7/8 d.

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1392, 3s. 2-5/8 d. 5 d.
1407, 3s. 4 d. 3 d.
1439, 8s.-26s. 8 d. 4½ d.
1466, 5s. 8 d. 4-6 d.
1505, 6s. 8 d. 4 d.
1575, 20s. 8 d.
1590, 21s. 3-6 d.
1600, 10 d.
[164-6] Petty, Several Essays on Political Arithmetic, 133 ff. Adam
Smith, Wealth of Nat., I, ch. 8. Ricardo, Principles, ch. 9. In Hesse,
in consequence of a series of many rich harvests from 1240 to 1247,
no servants could be had at all, so that the nobility and clergy were
obliged to till their own lands. (Anton, Gesch. der deutschen
Landwirthschaft, 111, 209.)

SECTION CLXV.
WAGES.—THE DEMAND FOR LABOR.

The demand for labor, as for every other commodity, depends, on
the one hand, on the value in use of it, and on the other, on the
purchaser's capacity to pay for it (his solvability), These two
elements determine the maximum limit of wages, as the means of
support considered indispensable by the workmen determine the
minimum. There are circumstances conceivable under which the
rise in wages might entirely eat up rents; but there must always be a
portion of the national income reserved to reward capital (its
profit). If wages were to absorb the latter also, the mere owner of
capital would cease to have any interest in the progress of
production. Capital would then be withdrawn from employment
and consumed.[165-1] Obviously, no man engaged in any enterprise
can give more as wages to his workmen than their work is worth to
him.[165-2] Hence the additional product in any branch of industry,

Page 74

due to the labor of the workman last employed, has a controlling
influence on the rate of the wages which can be paid to his fellow
workmen. If the additional products of the workmen successively
last employed constitute a diverging series,[165-3] the last term in the
series is the natural expression of the unsurpassable maximum of
wages; if they constitute a converging series, men the employer can
pay the last workman higher wages than the additional product due
to him; provided, however, that the reduction which is to be
expected in the case of the workmen previously employed to the
same level still leaves him a sufficiently high rate of profit.[165-4]
Hence the growing skill of a workman, in and of itself, makes an
increase of his wages possible;[165-5] while, conversely, if he can be
replaced by capital, which always relatively decreases the value in
use of his labor, there is a consequent pressure on his wages.
[165-1] Storch, Handbuch, I, 205 seq.
[165-2] Higher wages promised, for instance, as a reward for saving
a human life or some other very precious thing in great danger of
being destroyed. In the case of material production, labor is worth to
the party engaged in the enterprise, at most, as much as the price of
the product after the remaining cost of reproducing it is deducted.
[165-3] Possibly in consequence of a better division of labor or of
some other advance made in the technic arts.
[165-4] Thus, for instance, in harvesting potatoes, if, after they have
been ploughed up, only those nearest the surface are collected, a
laborer can gather over thirty Prussian scheffels in a day. But the
fuller and completer the gathering of potatoes desired is, the smaller
will be the product of one workman and of one day's labor. If,
therefore, a man wants to gather even the last bushel in a potato
field of 100 square rods, so much labor would be required to
accomplish it that the workman would not gather enough to feed
him during his work, to say nothing of supplying his other wants.

Page 75

Supposing that 100 scheffels of potatoes had grown on 100 square
rods, and that of these were harvested—
When the number of Then the additional
men employed yield obtained
in gathering them was by the last workman
employed is
4, 80 scheffels,
5, 86.6 " 6.6 scheffels.
6, 91 " 4.4 scheffels.
7, 94 " 3 scheffels.
8, 96 " 2 scheffels.
(von Thünen, Der isolirte Staat, II, 174
ff.)
[165-5] In Manchester, in 1828, the wages paid for spinning one
pound of cotton yarn, No. 200, was 4s. 1d.; in 1831, only from 2s.
5d. to 2s. 8d. But, in the former year, the spinner worked with only
312 spools; in the latter, with 648; so that his wages increased in the
ratio of 1274 to 1566. (Senior, Outlines.)

SECTION CLXVI.
WAGES.—PRICE OF COMMON LABOR.

In the case of a commodity as universally desired as human labor
is, the idea of the purchasers' capacity to pay (solvability) must be
nearly commensurate with the national income, or to speak more
correctly, with the world's income.[166-1] In regard to the different
kinds of labor, and especially to common labor, it is evident that the
different kinds of consumption require very different quantities of
them. Here, therefore, we depend on the direction which national
consumption takes, and this in turn is most intimately related to the
distribution of the national income.[166-2] If all workmen were
employed in nothing but the production of articles consumed by

Page 76

workmen, the rate of wages would be determined almost
exclusively by the ratio between the number of the working
population and the amount of the national income. But, if this were
the case, landowners and capitalists would be obliged to live just as
workmen do, and their highest luxury would have to consist in
feeding idlers. (§ 226). The effect must be much the same, when
the wealthy are exceedingly frugal and employ their savings as
rapidly as possible in the employment of common home labor;
while, on the other hand, the exportation of wheat, wood, and other
articles, which the working classes consume, in exchange for
diamonds, lace, champagne, diminishes the efficient demand for
common labor in a country.[166-3]
The assumption frequently made, that the demand for labor
depends on the size of the national capital, is far from exact.[166-4]
Thus, for instance, every transformation of circulating into fixed
capital, especially when the labor used in effecting this
transformation is ended, diminishes the demand for other labor.
That principle is not unconditionally true, even in the case of
circulating capital. Thus, for instance, the rate of wages is wont to
be raised by the transfer of capital from such businesses as require
little labor into such as require much.[166-5] Only that part of
circulating capital can have any weight here which is intended,
directly or indirectly, for the purchase of labor and for the purchase
of each kind of labor in particular.[166-6] The capital of the employer
is, by no means, the real source[166-7] of the wages of even the
workmen employed by him, It is only the immediate reservoir
through which wages are paid out, until the purchasers of the
commodities produced by that labor make good the advance, and
thereby encourage the undertaker to purchase additional labor.
Correlated to this is the fact, that other circumstances being the

Page 77

same, those workmen usually receive the highest wages who have
to do most immediately with the consumer.[166-8]
[166-1] Senior denies this. Let us suppose that agriculture in Ireland
employs on every 200 acres ten working men's families, one-half of
whom are used to satisfy the aggregate wants of the working people,
and the other half in the production of wheat to be exported to
England. If now the English market requires meat and wool instead
of wheat, the Irish landowner will, perhaps, find it advantageous, of
the ten laboring families, to employ one in stock raising, a second in
obtaining food, etc. to support the laborers, and to discharge all the
others. If, then, the increased net product is employed in the
purchase of other Irish labor, all goes on well enough; but if, instead
of this, the landowners should import articles of English
manufacture, the demand for labor in Ireland would doubtless
decrease, notwithstanding the increase of its income. (Outlines, I,
154.) Senior here overlooks two things: first, that in the supposed
case, if eight-ninths of Irish laborers are thrown out of employment,
spite of the increased income of the owners of landed estates,
Ireland's national income is on the whole probably diminished (§
146), and secondly, that, possibly, the demand for labor in England
experiences a greater increase than the decrease in Ireland; since,
with the addition to the world-income, there would be an increase in
the world-demand for labor.
[166-2] Compare Hermann, Staatswirthsch. Untersuch., 280 ff.
Earlier yet, Malthus, Principle of Population, II, ch. 13.
[166-3] Thus, Thomas More, Utopia, 96, 197, thinks that if every
one was industrious and engaged in only really useful business, no
one would need to fatigue himself very much; while, as it is now,
the few real laborers there are wear themselves out in the service of
the vanity of the rich, are poorly fed and worked exceedingly hard.
[166-4] McCulloch, Principles, 104, seq. 2d ed.

Page 78

[166-5] Thus, in France, during the continental blockade, distant
ocean commerce declined, and manufactures flourished instead.
(Lotz, Revision, III, 134.)
[166-6] Thus, Adam Smith divides "the funds destined for the
payment of wages" into two kinds: the excess of employers' income
over their own maintenance, and the excess of their capital over the
demands of their own use of it. (Wealth of Nat, I, ch. 8.) Senior
considers it a self-evident principle, that the rate of wages depends
on the size of the "fund for the maintenance of laborers compared
with the number of laborers to be maintained." (Three Lectures on
the Rate of Wages, 1830, Outlines, 153, ff.) But what determines the
quota of the aggregate national wealth and national income that is to
constitute this fund? Carey, Rate of Wages, 1835, has a very
exhaustive commentary on Senior.
[166-7] Watts, Statist. Journal, 1861, 500, asserts altogether too
generally that an "increase of profit increases the future wages-fund,
and consequently the demand for laborers;" and that therefore every
new machine useful in manufactures must also be of use to the
laboring class. The employer engaged in any enterprise who has
grown richer, can pay more wages, but whether he will do it
depends on other causes, and even his ability to do it, in the long
run, on his customers. When John Stuart Mill, Principles, I, ch. 5, 9,
says that only the capital which comes into the hands of labor before
the completion of their work contributes to their support, it is as if
he were to explain the phenomena of prices by demand and supply,
and nothing else, denying the influence of the cost of production, of
value in use, and of the deeper determining causes upon them.
(Supra, § 107, note 1.) Compare Roesler, Z. Kritik der Lehre vom
Arbeitslohn, 1861, 104 ff. In England, the superstition which to a
great extent attached to the idea "wages-fund," was first questioned
by F. Longe, Refutation of the Wages-Fund Theory of modern
Political Economy, 1866. See also Thornton, On Labour, II, ch. 1.
Even John Stuart Mill dropped his earlier erroneous views on this
subject. (Fortnightly Review, May and June, 1869.) Not, however,

Page 79

without exaggeration, as is proved by his well-known saying, that
laborers needed capital but no capitalists. Still, even here, he
tenaciously holds that a rise in wages which increases the price of
some classes of commodities, must decrease the aggregate demand
for commodities. But better paid workmen may now increase their
demand for commodities to the same extent that the purchasers of
labor who do not gain as much as before, or the consumers of the
goods whose price has been enhanced diminish theirs. (Brentano, in
Hildebrand's Jahrbb., 1871, 374.) Only, this increase need not affect
the very commodities influenced by the decrease.
[166-8] Thus, the person who builds his own house is wont to pay
his workmen better than a contractor or builder by profession; and
the maker of the entire manufactured article, as a rule, suffers less
frequently than the maker of only half of it. (Hermann, Staatsw.
Unters., II, Aufl., 471.)

SECTION CLXVII.
DIFFERENCE OF WAGES IN DIFFERENT BRANCHES OF LABOR.

All the causes which make wages higher in some branches of labor;
than in others, may be divided into three great categories.[167-1]
A. Rare personal acquirements. The supply of labor requiring rare
personal ability will always be limited.[167-2] Such labor must,
naturally, have great value in use, when a small supply of it is met
by a great demand.[167-3] It sometimes happens that a species of
labor can be utilized only by a small circle of persons who demand
it. But the wages for it is raised very high by the great solvability of
those who do demand it. How frequently it happens, for instance,
that a minister is paid a very high salary for the ability he possesses
of making complicated and dry affairs of state attractive to the
personal taste of his sovereign.[167-4] Here, particularly, the

Page 80

confidence which the workman inspires by his skill and fidelity
enters as an element. Without this confidence, there are many kinds
of business which would be crushed out entirely by the control it
would be necessary to subject them to, and others would not be
possible at all.[167-5] When, for instance, in a large manufacturing
establishment, understrappers, workmen, foremen, subordinate
superintendents, directors, etc., draw different salaries, their pay, if
equitably graduated, should be in harmony with the principles laid
down in § 148, The head of a manufacturing establishment, for
instance, who has organized a more perfect division and
coöperation of labor, himself, and by means of which ten men are
enabled to perform the work before performed by twenty, may
equitably retain, as the reward of his organizing power, a
considerable amount of what was previously paid out in wages.
Louis Blanc's proposition, that all should receive equal salaries is,
as Bastiat remarks, equivalent to the assertion that a yard of cloth
manufactured by a lazy or unskillful workman is worth as much as
two yards manufactured by an industrious and skillful one.[167-6]
Such qualified labor, as is treated of here, may be most accurately
estimated, the quality of which supposes a certain cost of
acquisition. This cost may be considered as the outlay of so much
capital, which, with interest,[167-7] should come back to the
workman in his wages. Otherwise, others would be deterred from
entering the same business by the example of his loss. Here,
especially, it is necessary to take into account the long period of
apprenticeship or tuition, and the large fees paid for the same; and
this, whether they depend on the natural difficulties in the way of
acquirement or on artificial obstacles opposed to freedom of
competition.[167-8] The influence of these circumstances is
particularly great in those kinds of labor which require a "liberal"
education.[167-9] Among the costs of production proper, peculiar to

Page 81

this labor-force, must be included, also, the necessary support of
the workman, during the interval between the completion of his
studies and the beginning of his full reward.[167-10]
When a species of work requires special current expenses to be
made in order to its proper performance, these also should of
course be made good to the workman in his wages. Most
intellectual labor, for instance, requires quiet surroundings. The
brain-worker cannot share his study with his family, and, therefore
should receive wages or remuneration large enough in amount to
enable him to arrange his dwelling accordingly. A similar
circumstance, only in a much higher degree, enhances the price
paid for diplomatic service.
[167-1] Excellent germs thereof in Adam Smith, Wealth of Nat., I,
ch. 10, 1. Earlier yet, in Galiani, Della Moneta, I, 2. Cantillon,
Nature du Commerce, 24 ff.
[167-2] Even in the case of mere manual labor, for instance, a
skillful packer of goods is paid higher wages than a mere day
laborer; a sower better than a plowman or a digger; a vintner, in
general, better than an agricultural laborer: in the Palatinate of the
Rhine, in the ratio of 36:24. Thus, almost anyone can paint a door or
a house, while an artist possesses a species of natural monopoly.
[167-3] Thus, the Greek juggler, who understood how to throw
lintels from a certain distance through the eye of a needle, was very
appropriately rewarded by his king with a bushel of lintels. On the
other hand, the high fee paid for an operation for cataract depends
both on the great importance of the eye which cannot be replaced in
any way, and on the rarity of the courage among doctors to pierce
the eye of a living man. Very remarkable achievements, which it
requires great education to understand, are generally paid for at a
very low rate. (Stein, Lehrbuch, 123.)

Page 82

[167-4] I need only recall Richelieu and Mazarin, the last of whom
left an estate worth 200,000,000 livres. (Voltaire, Siècle de Louis
XIV., ch. 6.) In Parisian industries, few workmen are as well paid as
those who are skilled in rapidly effecting changes of form. The so-
called premières de modes frequently received more than 1,800
francs a year, while the apprêteuses received only from 15 to 20
sous a day. (Revue des deux Mondes, Sept. 15, 1850.) There are
women there paid very well for making pin-cushions, pen-wipers,
etc., each one of a different form; but as soon as any one form
ceases to be a novelty, the wages paid for making it sinks to a
minimum. (M. Mohl, Gewerbswissenschaftliche Reise durch
Frankreich, 87.)
[167-5] Jewelers, lawyers, statesmen, generals. Senior says that of
the income of £4,000 which a lawyer or a doctor draws, only £40
are wages for his labor; £3,000 are a rent paid for the possession of
extraordinary talent, or for his good luck, and £960 as the interest on
his intellectual capital, which is also the chief element of wealth.
(Outline, 134.)
[167-6] On the sad experience of the tailors' association founded by
Louis Blanc himself, at Clichy, and in consequence of which they
soon gave up paying equal wages and returned to piece wages, see
Journal des Economistes, Mars, 1850, 349.
[167-7] As the interest on land improvements assumes the character
of rent, so also does that of the education of labor the character of
wages. The rate of interest usual in a country, and the average
duration of the life of the workman affect the capital thus invested
as a species of annuity.
[167-8] Wages in the country are generally lower than in the cities.
In the electorate of Hesse, for instance, on the supposition of steady
employment, males, in the country, received 69 thalers, 23 silver
groschens a year; females, 55 thalers, 9 silver groschens; in the
cities, on the other hand, males, 88 thalers, 23 silver groschens, and
females 61 thalers, 28 silver groschens. (Hildebrand,[TN 10]

Page 83

statistische Mittheilungen, 101, 137.) And so, according to
Colquhoun, Treatise on Indigence, 1806, the English agricultural
laborers received, on an average, £31 per annum, and manufacturing
workmen, £55. The reason of this is, besides the greater facility of
learning how to perform agricultural labor, the greater dearness of
living in cities, and in England also, because industry has developed
much more rapidly than agriculture.
[167-9] The cost of bringing up a common laborer, in England,
according to Senior, is £40; a gentleman, £2,040. (Outlines, 205.)
The more expensive an education which one acquires for its own
sake and without any special object beyond this in view, is, the less
can the capital laid out in it affect wages. (von Mangoldt, V. W. L.,
382.)
[167-10] If the salaries of clergymen are, on an average, lower than
the income of a lawyer or a doctor, it is partly because theological
candidates are provided for much earlier, and partly because of the
lesser cost attending the study of theology. Thus, at the end of the
eighteenth century, there were 350 students at the University of
Tubingen who are maintained gratis, on foundation-money, and who
had previously attended monastery schools, free of charge. (Nicolai,
Reisebescreibungen, XI, 73.) The remarkable contrast between the
high wages of the Athenian sophists and the low wages of modern
abbés, Adam Smith accounts for principally by the many
scholarships of modern times. In Saxony, in 1850 etc., the outlay by
the state and of foundation-funds for the education of a student
amounted to an average of nearly 140 thalers. (Engel.)

SECTION CLXVIII.
DIFFERENCE OF WAGES IN DIFFERENT BRANCHES OF LABOR.
(CONTINUED.)

B. The great economic risk of the work. When a branch of labor
necessary to a country is, notwithstanding, attended by many

Page 84

chances of failure to the individual who devotes himself to it, a
sufficient supply of the labor can be relied on only in case that the
danger attending it is compensated for by a corresponding premium
paid to success.[168-1] The choice of a profession or avocation,
Adam Smith has compared to a lottery, in which the fortunate
winners gain only what the unfortunate have lost. The greater the
prizes, the greater also the number of blanks.[168-2] However, the
surplus wages in risky kinds of labor are not sufficient to constitute
a full insurance premium. This is connected with the vanity of men
who, as a rule, over-estimate not only their talent but their good
fortune,[168-3] and especially in youth, when they decide on the
choice of a profession, etc. According to this, wages must be
specially low where even complete failure does not endanger the
living or the social position of the workman. Partly on this account
are the industries carried on by women so poorly remunerated;[168-4]
as also such work as is done by a large class of people to fill up
their leisure hours.[168-5]
The prospect of frequent interruptions in any kind of labor must
have the same effect on the wages paid for it as its economic or
business risk.[168-6] Thus, for instance, a mason or roofer must earn
at least enough, during the days he can work, to enable him to live
during the time he is prevented working by bad weather. Hence, the
highness of his wages may, in some respects, be called an apparent
one.[168-7] Wages paid by the week more generally tend to equality
than wages paid by the day, and more so yet wages paid by the
year, for then winter and summer compensate the one for the other.
When the workman must be ever ready to perform his task, account
must be taken not only of the number of hours he is engaged, but
also of fractions of his waiting hours, which must be paid for
likewise.[168-8] Two half days cost almost everywhere more than one
whole one.

Page 85

The number of holidays plays a very important part here. In
Protestant countries, the workman must, in about three hundred
work days, earn enough to live on for about sixty holidays as well.
In Catholic countries, before the time of Clement XIV., he had to
earn enough in addition to support himself for about one hundred
and fifty holidays, on ninety of which he performed no work
whatever.[168-9] So large a number of holidays produces a higher
rate of wages or necessitates a low standard of life among the
working classes.[168-10] Something similar is true of evening leisure
and rest;[168-11] i. e., of the time when labor ceases.
[168-1] The greater the preparatory cost of labor is, the more
difficult it is for workmen to go from one kind of labor to another;
but, at the same time, the more certain it is that, without the
inducement of a premium paid, there will be no after increase or
recruiting of labor-force.
[168-2] Thus, for instance, in the country, where doctors generally
get along well enough, the most skillful never obtains any very
distinguished position. But, in large cities, on the other hand, there
is the greatest difference between first-class physicians and obscure
practitioners. Great generals usually obtain a larger income and
greater influence than great admirals; and so it is that prizes in the
military lottery are greater, and there are therefore more blanks than
in the naval lottery. The common soldier is almost everywhere
worse paid than the common sailor. (Adam Smith.) To some extent,
this depends on the prison-like life of the seaman in times of
service, and in the absence of an attractive uniform. As to the extent
that the lottery comparison is defective, see Macleod, Elements,
215.
[168-3] Who, otherwise, would have anything to do with a lottery in
which the mass of players were certain to lose, and the keeper of it
to gain? And this accounts for the fact well known to all financiers,
that the amount of the budget remaining the same, a greater

Page 86

eagerness to enter the military service of the country is inspired by
endowing the higher positions munificently—provided they are
attainable by all—and paying the lower ones in a very niggardly
way, than when the pay is made more uniform. Something similar is
to be observed in the ecclesiastical service of the Roman and
Protestant churches, inasmuch as the former, considered from an
economic point of view, offers more magnificent prizes, but also
more blanks, while the latter divides its emoluments more equally.
[168-4] As most seamstresses are, when the worst comes to the
worst, supported by their parents, connections by marriage,
brothers, etc., the condition of those who have to live by their needle
must be a pretty hard one. Who is not familiar with the refrain to
Hood's celebrated song of the shirt: "Oh God, that bread should be
so dear, and flesh and blood so cheap!" There is a "distressed
needlewoman's society" in London. They undoubtedly suffer from
an overcrowding of their avocation, yet their chief desire is that the
competition of all who do not live exclusively by the labor of their
hands should be prohibited; for instance, that of seamstresses who
are paid for their work outside of factories. (Edinb. Rev., 1851, 24.)
In Paris, in 1845, the yearly earnings of women workers averaged
375 francs, their yearly wants 500 francs. (Journal des Economistes,
X, 250.) This does not apply to female servants whose wages,
especially in highly cultured localities as the vicinity of large cities
(Holstein, Brandenburg), is very high. In England, the wages of
female domestics is frequently higher than in the United States; and
hence nearly two-thirds of all English girls between fifteen and
twenty-five years of age serve as maids. Browning, Political and
Domestic Condition of Great Britain, 413; Carey, Rate of Wages,
92. A remarkable indication that women thrive only in the family.
(Compare § 250.)
[168-5] Thus, the darning of stockings in the sandy parts of North
Germany, in the Highlands of Scotland, in the Faroe Islands, and
formerly, even in the ante-rooms of the Russian nobility. (Schlözer,
Anfangsgründe der Staatswirthsch, I, 126.) Flax spinning and linen

Page 87

weaving in Westphalia and Ireland, and wool weaving in the East
Indies. Manufacturing industries must be in a very highly developed
condition, and machinery carried to a high degree of perfection to
compete in price with these accessory industries. Cheapness of
many products manufactured in convents and monasteries.
[168-6] Among these interruptions, may also be reckoned the
prospect the laborer has of being early incapacitated for work, and
thus of seeing himself cut off from every other source of support.
This is one of the principal reasons why opera singers are generally
better paid than actors.
[168-7] In Leipzig, in 1863, mason and carpenter journeymen
earned during the summer, from twenty silver groschens to one
thaler, ordinary garden workmen, 20 silver groschens, while
shoemaker journeymen did not make much more than 3½ thalers a
week, and manual laborers, only from 10 to 15 silver groschens a
day. The masons of Paris have the reputation of being the best
patrons of the savings banks, and, on that account, are more exposed
to being attacked by thieves than any other class. (Frégier, Des
Classes dangereuses, II, 3, 1.) High wages paid for threshing in East
Prussia, because, the workman during the winter can be employed
in very few different kinds of labor, and therefore must earn his
entire support by threshing. In Paris, of 101,000 persons engaged in
industry in 1860, 6,400 had to calculate on no interruption of their
work, the remaining number, however, lost with a certain degree of
regularity, from 2 to 4 months a year. (Revue des deux Mondes, 15
Fév., 1865.) If the interruption can be so accurately estimated in
advance that the workman may engage in some business for himself
during the interval, as for instance when the workmen in the
Bavarian breweries work during the summer as masons, its
influence on wages decreases. (Storch, Handbuch, I, 192.) As to
how, in Switzerland, since 1850, the guaranty of full employment to
masons in winter is considered as an addition to the wages of
summer, see Böhmert, Arbeiterverhältnisse, I, 141.

Page 88

[168-8] Commissionaires, hack-drivers, Extraposthalter in
Germany, porters, nurses, guides, servants in watering places and
countries visited by tourists. A London porter gets at least a shilling
an hour. If employed by the day, he of course gets smaller wages.
Image venders, who travel from house to house, sell their wares
much lower at their own houses. The person who calls them in from
the street is obliged to pay them not only for this one journey, but
for several others which yielded them no profit.
[168-9] If we call the minimum daily need or the absolute
requirement of the workman = m, the rate of daily wages in the
former case must amount to at least m + m/6; in the latter, on the
other hand, to m + m/4. A Bavarian holiday estimated at a minus of
much more than 1,000,000 florins. (Hermann, II, Anfl., 192.)
[168-10] Von Sonnenfels, Polit. Abhandlungen, 1777, 332 ff.
[168-11] In a part of Lower Bavaria, in which there were 204
holidays in a year, among them the anniversaries of the consecration
of 40 churches in the country about, and a feast day following each
such anniversary, as well as target-shooting festivals, the celebration
begins at 4 o'clock P. M. of the preceding day. (Rau, Lehrbuch, I, §
193.)

SECTION CLXIX.
THE DISAGREEABLENESS OF CERTAIN CLASSES OF LABOR.—
ITS EFFECT ON WAGES.

C. Lastly, the personal disagreeableness of the work, which must be
compensated for by higher wages. The uncleanness of a coal-
worker's task, that of the chimney-sweep, and the repulsive labor of
the butcher, demand high compensation, while other branches of
business, themselves productive of pleasure, and therefore engaged

Page 89

in by many for pleasure's sake only, yield relatively little to those
who engage in them as a regular industry.[169-1]
To this category belong the kinds of labor which require
extraordinary effort,[169-2] or which put life or health in unusual
jeopardy.[169-3] But, indeed, when the danger attending any kind of
work is made glorious by the romantic light of honor, or by still
higher motives, it ceases to have any influence on wages.[169-4] On
the other hand, the disreputableness of a business in itself raises
wages;[169-5] whereas, scholars, poets, etc., leaving the charm
inherent in their occupations out of account, are for the most part
remunerated only by the honor paid them, and, not unfrequently,
only by fame after they have gone hence.[169-6] And yet their talents
are so rare, the preparation so laborious, the economic risk so great!
Nor is there for the really creative workman any such thing as
evening rest. (Riehl.) Common intellectual labor is worse paid in
our days than it was, comparatively speaking, a generation ago;
because the increased average education makes it less burthensome
to most people, and even seem positively agreeable to many. It
would, indeed, be a dangerous retrogressive step towards
barbarism, if it should come to such a pass, that labor
preponderantly intellectual should be permanently more poorly
remunerated than mere muscular labor.[169-7] [169-8]
[169-1] Thus the chase, fishing in rivers (compare Theocrit., Idyll.,
21), gardening, fine female manual labor, and literature.
[169-2] The high wages paid to mowers and threshers may be
accounted for on this ground (§ 160). In countries that have a strong
heavy soil, wages are frequently 20 per cent. higher than under
circumstances otherwise similar where it is sandy or light. In
Mexico, a digger gets about twice the wages of an agricultural
laborer. (Senior, On the Value of Money, 56.)

Page 90

[169-3] Almost every trade predisposes to some special disease.
Compare Halfort, Enstehung, Verlauf und Behandlung der
Krankheiten der Künstler und Gewerbetreibenden, 1845. Livy,
Traité d'Hygiène publique et privée, 1850, II, 755. It has been
noticed, in Sheffield, that thoughtless steel polishers look
unfavorably on certain new inventions intended to protect workmen
against inhaling small particles of stone and iron dust. They dread
that if these inventions come into general use, their wages would be
lowered in consequence; and prefer a short and merry life to one
longer and more quiet.
In places in which nearly all kinds of work are dangerous, the
danger cannot of course relatively raise the wages of anyone. Thus,
in the Thuringian forest, the wages of the haulers of wood are very
low. (Lotz, Revision, III, 151.)
[169-4] Missionaries! Besides the extremely small wages paid to
common soldiers (in the German infantry only 36.5 thalers cash per
annum, to which in Leipzig, for instance, rations, etc., add about 34
thalers more) is an outlay made by the government principally to
effect a levy of the tax of the compulsory labor that lies in
conscription. (Knies.) In the volunteer system, the difference
between officers and men is wont to be much smaller. Thus, Gustav
Wasa paid his German mercenaries as follows: 6 marks a month to
captains, five to lieutenants and 4 to common soldiers. (Geijer,
Schwed. Gesch., II, 125 seq.) Similarly in the case of the Greek
hired troops. (Böckh, Staatshaushalt der Athener, I, 165 ff.) As to
how little at the outbreak of a war, soldier earnest money is
increased, and positions as officers most sought after, see Hermann,
II, Aufl., 479.
[169-5] Thus, for instance, the skinning or flaying of dead animals
is comparatively well paid, to which the rarity of the application of
the work of executioners contributes. (J. Moser, Patr. Ph., I, No. 34.)
The high wages of actors, singers, dancers, and especially of the
female members of the stage, depends principally on the contempt
with which they were formerly looked upon; excommunicated by

Page 91

the Catholic church, and a scarcely milder sentence passed upon
them by the Protestant, until about the middle of the eighteenth
century. (Schleiermacher, Christliche Sitte, 681.) Compare even J.
J. Rousseau, Lettre sur les Spectacles à Mr. d'Alembert sur son
Article Genève.
[169-6] Schiller's "Theilung der Erde." Blanqui says of the learned:
"They are most frequently satisfied with a citizen-crown, and think
themselves remunerated when justice has been done to their genius.
Their magnanimity impels them, to their own injury, to diffuse their
knowledge as rapidly as possible. Thus they are like the light of day
which no one pays for, but which all enjoy, without thanking the
giver as they ought." The reward of intellectual labor is called an
honorarium. (Riehl, Die Deutsche Arbeit, 1861, 232.) According to
J. B. Say, Traité, II, ch. 7, the poor wages of savants depends on the
fact that they take to market, and all at once, a great quantity of
what they produce, which cannot even be used up.
[169-7] In Switzerland, journeymen are often better paid than the
clerks kept by the greater tradesmen. (Böhmert,
Arbeiterverhältnisse, II, 168.) In England, also, since 1850, the
wages for "unskilled labor" has risen, relatively, most. (Tooke, Hist.
of Prices, VI, 177.) It would be a frightful peril to our whole
civilization if school teachers and subordinate officials should be
turned into enemies of the entire existing state of things by want.
[169-8] The high wages paid to engineers on railroads is accounted
for by the wear, physical and mental, their employment entails, and
also by their unavoidable expenses away from home; further, by the
importance of the interests confided to their trust. On the Leipzig-
Dresden Railway, locomotive engineers, for the most part
previously journeymen blacksmiths, earned 900 thalers a year.
Similarly, in the case of pilots. The high wages paid on board ships
engaged in the slave-trade arose from the unhealthiness of the
African coast, where formerly one-sixteenth of the crew died yearly
(Edinburg Rev., 480), from the moral turpitude of the business, and
from the severe penalties under which it was afterwards prohibited.

Page 92

On the other hand, the low wages paid to European mining laborers
is largely the consequence of the certainty of being cared for in old
age, of those so employed. Weavers' wages are low because the
facility of learning the trade makes it possible for the business to be
carried on at home; and hence there is a comparatively great
pressure to engage in it. (Baines, History of the Cotton Manufacture,
485 ff.)
According to the first annual report of the poor law commissioners
(202), the weekly wages in Manchester of hod-carriers was 12s.; of
hand-weavers, 7-15s.; of diggers, 10-15s.,; of pack-carriers, 14-15s.;
of shoemakers, 15-16s.; of machine-weavers, 13-16-5/6s.; of white-
washers, 18s.; of tailors, 18s.; of dyers, 15-20s.; of plasterers, 19-
21s.; of masons, 18-22s.; of tinsmiths, 22-24s.; of carpenters, 24s.;
of spinners, 20-25s.; of machinists, 26-30s.; of iron founders and
power-loom tenders, 28-30s. In Belgium, the average daily wages
for male labor was 1.18 francs for agricultural laborers; for those
engaged in industry, 1.48 francs; in the manufacture of linen,
0.80[TN 11] francs; of cotton, 1.55; of woolens, 1.62; of silk, 1.25; of
stockings, 1.14; of glass, 2.58; of coal, 1.33. All according to the
Statistique générale de la B. In Athens, in the time of Aristophanes,
a pack-carrier earned 4 oboli a day; a street sweeper, 3; a stone
cutter on the public works, 6; a carpenter, 5; for roofing houses and
taking down scaffoldings, each man, 6. The architects who
superintended the building of the temple of Polias, on the other
hand, got only 6 oboli per day, and the contractor 5. (Böckh, I, 165
ff.)
The Edictum Diocletiani of the year 301 after Christ contains the
following provisions in relation to wages, besides "board:"
shepherds, camel-drivers and muleteers, 20 denarii; agricultural
laborers, water-carriers, scavengers, 25; bakers, masons, roofers,
house-finishers and repairers of the inside, lime burners,
wheelwrights and common clay moulders, 50; boatsmen, sailors,
makers of marble or mosaic floors, 60; wall painters, 70; clay
moulders for statues, 75; artistic painters, 150. (ed. Mommsen, cap.

Page 93

7.) In slave countries, the price of different slaves is to be judged,
mainly, by the above rules. Concerning the Greeks, see Böckh, I, 95
ff. St. John, The Hellenes, III, 23 ff. It is a characteristic fact that the
Romans, after the Syrian war, began to pay high prices for the
hitherto much despised kitchen slaves. (Livy, XXXIX, 6.)
Remarkable fixed prices for slaves by Justinian: Cod. VI, 43, 3; VII,
7, 1, 5. Thus, in the Lex Burgundionum, tit. 10, the compensation
for the murder of a common laborer is fixed at 30 solidi; of a
carpenter, at 40; of a smith, at 50; of a silversmith, at 100; of a
goldsmith, at 150. Advanced civilization is wont to raise the price of
slaves who perform work of a higher quality, just as it raises the
wages of labor of a higher quality.

SECTION CLXX.
RATE OF WAGES.—INFLUENCE OF CUSTOM.

Custom always exerts a great influence where there is question of
choosing an avocation with the intention of devoting one's self to it
entirely and exclusively. There is a public opinion which fixes the
gradation of the different classes of labor and their appropriate
reward, which is slow to change, and which both determines, and is
determined by the relation of supply and demand. There is an
equilibrium between the pleasantness of work and the rate of wages
only in the case of such kinds of labor as are on the same social
footing. It frequently happens, however, that the most repulsive
work has to be performed by those who are forced to accept any
pay and to be satisfied with it.[170-1] There are many branches of
labor those engaged in which still form a kind of exclusive caste;
and the pay of the higher branches is maintained at a high rate,
especially by the fact that the members of the castes to which they
belong are provident in their marriages. The lower classes are not
in a condition to meet the preparation necessary to engage in such

Page 94

professions, even if they were certain of being afterwards
reimbursed with interest for the outlay.[170-2] One of the chief causes
of the lowness of wages paid to women is, that so few branches of
labor are traditionally open to them, that the few that are, are
intended to supply luxuries, and are, besides, for the most part,
over-crowded. The distribution of the aggregate wages earned by
any industry, among the higher and lower classes of workmen who
coöperate in it, depends very largely on their social position
relatively to one another.[170-3] [170-4] Here political forms and
changes may exert the greatest influence.[170-5]
Thus, the artificial increase of the wages of masters effected by the
former guild-system was produced, to say the least, as much at the
cost of the journeymen and apprentices as of the public. And if, on
the other hand, it cannot be said that the most recent marked rise in
wages, in so many countries, is merely the consequence of the
extension of the parliamentary right of suffrage, certain it is that the
two phenomena are very closely related, and that both are at once
the effect and the cause of the intensified feeling of individuality
and of the consciousness of constituting a class in the community
of the lower strata of society.
[170-1] At least where the supply of labor in general surpasses the
demand. Compare J. S. Mill, Principles, II, ch. 14, 3d ed. The
dangerous industries in which lead, quicksilver, arsenic, etc. are
manipulated or employed, should be and can be better paid than
they actually are. In the Bavarian Palatinate, stone-cutters rarely
reach their 45th year; and yet their wages are very low, because of
the comparative over-population of the country. (Rau, Haussen's
Archiv., N. T. X., 228.) But the lowness of wages here is certainly
and mainly caused by the little thought the workmen themselves
give to considerations of health.

Page 95

[170-2] The lower the rate of wages of any class sinks, the more
difficult it becomes for parents to devote their children to another
career.
[170-3] In Paris, 24,463 workmen with less than 3 francs daily;
157,216, with from 3 to 5; 10,393, with from 5 to 20 and even 3 to 5
francs. It is remarkable, however, how uniform the average wages in
the different trades is: vêtements, 3.33 francs; fils et tissus, 3.42;
boisellerie, vannerie, 3.44; garçons boulangers, bouchers 3.50; arts
chimiques et céramiques 3.71; bâtiments, 3.81; carosserie, 3.86;
peaux et cuirs, 3.87; ameublement, 3.90; articles de Paris, 3.94;
métaux communs, 3.98; métaux précieux, 4.17; imprimerie, 4.18.
(Journal des Economistes, Janv. 1853, 111.)
[170-4] How the Roman advocates were given to all sorts of
ostentation, and even borrowed costly rings in order to raise their
honoraria, see Juvenal, VII, 105, ff.
[170-5] The salaries paid to the employees in the office of the
minister of finance in France and the United States were as follows:
to the porter, 1,500 and 3,734 francs; the lowest clerk, 1,000 to
1,800, and 5,420 francs; to the head clerk, 3,200 to 3,600, and 8,672
francs; the secretary general, 20,000 and 10,840 francs; to the
minister, 80,000 and 32,520 francs. (Tocqueville, Démocratie aux
États-Unis, II, 74.) In the treasury department, at Washington, of
158 employees, only 6 received less than $1,000 salary, but only 2
over $2,000. (M. Chevalier, Lettres sur l'Amérique du Nord, II, 151,
456.) Compare Büsch, Geldumlauf, IV, 34. In Russia, the wages of
the higher classes of laborers as compared with those paid the
commoner class is much higher than in Germany. (Kosegarten, in
Haxthausen, Studien, III, 583.) On the other hand, in England, since
1850, the rate of wages for unskilled labor has risen relatively more
than any other. (Tooke, Hist. of Prices, VI, 177.)

SECTION CLXXI.

Page 96

HISTORY OF THE WAGES OF COMMON LABOR.—IN THE LOWER
STAGES OF CIVILIZATION.

In very low stages of civilization, where there is scarcely any such
thing as rent, and where capital is extremely rare, the wages of
labor, notwithstanding its small amount absolutely speaking, must
eat up the greatest part of the product.[171-1] With every further
advance, the condition of the laboring class is modified, according
as the natural decline in this relative amount of their wages is
outweighed or counterbalanced, or neither outweighed nor
counterbalanced, by the increase in the aggregate product; in other
words, in the national income in general as compared with the
number of workmen.
[171-1] Adam Smith, Wealth of Nat., I, ch. 8. Thus in the case of
nations of hunters. The wages of free laborers in Russia, at the
beginning of this century, were so high that mowers, in the vicinity
of Moscow, received a good half of the corn mowed by them, (von
Schlözer, Aufangsgründe, I, 65.) As a rule, the natural relation of the
three branches of income is here postponed by the intervention of
slavery. (§ 76, 155.) But, for instance, since the negroes have been
emancipated, in the southern states of the American Union, it has
become necessary to promise them one-half of the cotton crop as
wages, and for the employer to run all the risk of a bad harvest. (R.
Somers, The Southern States since the War, 1871.) On the wretched
pay of domestic servants in the middle ages, see Grimm, D.
Rechtsalterth., 357.

SECTION CLXXII.
HISTORY OF THE WAGES OF COMMON LABOR.—IN
FLOURISHING TIMES.

Page 97

When, where a nation's economy[172-1] is growing and flourishing,
capital increases more rapidly than population, there is a search for
employment by capital still greater than the search for employment
by labor. The consequence is, of course, a decline in the rate of
interest, and a rise in the rate of the wages of labor, although the
latter may be compelled to surrender a part of its increase to rent,
which also rises. If simultaneously with these phenomena, there
have been great advances made in national productive skill,
especially in the cultivation of land; if, therefore, labor and the
capital consumed have become more prolific, the condition of the
laboring class is improved in a two-fold manner; the condition of
capitalists needs, to say the least, grow no worse, and the increase
of rent paid to landowners may be avoided.[172-2]
This favorable development is most striking in the colonies of rich
and highly civilized parent countries, where the labor, capital and
social customs of an old and ripe civilization are found together
with the overflowing natural forces inherent in a virgin soil,
engaged in the work of economic production. Here the growth of
national wealth is most rapid; and the rate of wages is here wont to
be highest.[172-3] With the high rate of interest that obtains where
capital is rapidly saved, and with the low price of land, it is not a
matter of difficulty for good workmen to enter into the ranks of
landowners and capitalists. In North America, and especially in the
western part,[172-4] it is very frequently in the normal course of
economic development for young people to begin to work on
wages, then to work on their own account, and finally to become
themselves employers of labor.
[172-1] Compare Hermann, Staatswirths. Unters., 241 ff.; J. S. Mill,
Principles, ch. 3. As to how Carey confounds the rise and fall of the
productiveness of labor with the rise and fall of wages, see J. S.
Mill's views in Lange, 1866, 218 ff.

Page 98

[172-2] In England, wages from 1400 to 1420, estimated in produce,
were much higher than from 1500 to 1533. (Statist. Journal, 1861,
544 ff.) Later, a quarter of wheat was earned by day labor as
follows: under Elizabeth, in about 48 days; during the seventeenth
century, in 43 days; between 1700 and 1766, in 32 days; between
1815 and 1848, in from 19 to at most 28¾ days. (Hildebrand, Nat.
Oek. der Gegenwart und Zukunft.) Since 1860, it has been earned in
about 14 days. About 1668, the wages paid to English laborers and
servants was one-third higher than twenty years before. (Sir J.
Child, Discourse on Trade, p. 43 of the French translation.) D.
Defoe, Giving Alms no Charity, 1704, draws a much more favorable
picture of the time next succeeding. Adam Smith, Wealth of Nat., I,
ch. 8, shows how money-wages, in the eighteenth century, were
higher and the price of corn lower than in the seventeenth century.
Between 1737 and 1797, wages in most parts of England, except in
the immediate neighborhood of the great cities, doubled. (Eden, I,
385.) In Scotland, about the year 1817, the wages of married farm
servants, expressed in corn, were about 60 per cent. higher than in
1792. (Sinclair, Grundgesetze des Ackerbaues, 105.)
Boisguillebert, Traité des Grains, I, 2, estimates the wages in
France, for agricultural laborers, at least from 7 to 8 sous, of present
money, and at twice that amount in harvest time. In 1697, laborers
in Paris received from 40 to 50 sous. (Détail de la France, I, ch. 1,
ch. 7.) Vauban estimates wages in large cities at 22½-45 sous; for
country manual laborers, at 18 sous; for agricultural laborers, 12-13-
1/5 sous. (Project d'une Dime royale, 89 Daire.) On the other hand,
Chaptal, De l'Industrie, Fr. I, 245, 1819, speaks of an average wage
—25 sous. Dureau de la Malle, Economie polit. des Romains, I,
151, allows agricultural laborers, in 80 departments of France, only
20-25 sous. According to Moreau de Joannés, Journal des Econ.,
Oct. 1850, the average wages of a French agricultural family
amounted per annum, in 1700, to 135 francs; in 1760, to 126; in
1788, to 161; in 1813, to 400; in 1840, to 500 francs. While A.
Young, Travels in France, 1787-89, speaks of wages of 20 sous a
day; Peuchet, Statist. élémentaire, 1805, 361, assumes it to be 30

Page 99

sous, although the price of corn was not much higher. Compare
Birkbeck, Agricultural Tour of France, 13, who is of opinion even,
that French laborers are better situated than the English (?). From
1830 to 1848, wages decreased about 30 per cent. (L. Faucher,
Revue des deux Mondes, Avril, 1848.) Levasseur, Histoire des
Classes ouvrières en France, II, 1858.
General data for whole countries are obviously very doubtful. In
Germany, for instance, economically active places have witnessed
an undoubted elevation of the condition of the laboring classes.
Thus, in Hamburg and Lower Saxony, about the end of the
eighteenth century (Büsch, Geldumlauf, II, 56 ff.); while in
Thuringia, in 1556, a sümmer of rye was earned by 7 summer days'
labor, and in 1830 ff. by 8. (Lotz, Handbuch, I, 404.) In Hessen,
also, there has been but a very small increase in wages.
(Hildebrand, Nat. Oek., I, 190.) According to von der Goltz,
Ländliche Arbeiterfrage, 1872, 84 seq., wages in the country during
the last twenty or thirty years have increased on an average, 50 per
cent. at least; in Bavaria about 100 per cent.; in the Rhine province,
male wages, about 100; female wages, from about 75 to 100 per
cent. The masterly investigations of the wages of typesetters in Jena
and Halle by Strasburger in Hildebrand's Jahrb., 1872, I ff., show
that from 1717 to 1848, there was scarcely any change in them. A
million m's was paid for in 1717-40 with 26.93 Prussian sheffels of
rye; 1804-47 with from 24.80 to 28.80. Since then, a remarkable
rise; so that in 1871, up to November, 76.26 was reached. The prices
of food, dwellings, fuel, clothing, such as is in demand by such
laborers, rose between 1850 and 1860, 16.7 per cent., and the wages
for 1,000 m's in the same period of time rose about 14.3 and 43.7
per cent. In the industrious manufacturing vicinity of Moscow,
wages in 1815 were four times as high as in 1670, while the means
of subsistence rose relatively much less. (Storch, I, 203.)
[172-3] In the United States, the wages of carpenters and masons,
about the end of the last century, were $0.62 and $0.75; in 1835, of
the former from $1.12 to $1.25, and for the latter from $1.37 to

Page 100

$1.50. In 1848, the general wage was $0.75. The price of corn, in
the meantime, did not rise, and the price of manufactured articles
was much smaller. (Carey, Rate of Wages, 26 seq.; Past, Present and
Future, 154.) In New York, as far back as 1790, wages were much
higher (Ebeling, Geschichte und Erdbeschreibung von
Nordamerika, II, 917); and between 40 and 50 years ago, a
journeyman mason might earn over 700 thalers per annum.
Agricultural laborers, in 1835, got $9 a month and their board,
valued at $65 for the whole year. In the vicinity of large cities, both
were higher. (Carey, 91.) The condition of the factory hands, in
Lowell, is a very good one. In 1839, more than 100 of them had
over $1,000 each in the savings banks, and pianos at their mess
places. (Boz, Notes on America, 1842.) Most of them could save
$1.50 a week. Colton, in his Public Economy (1849), says that a
workman would consider himself in a bad way if he could not save
half of his wages. Compare Chevalier, Lettres sur l'Amérique, II,
174, 122, 19; I, 221 ff.
Apprentices in the United States, in almost every instance, begin to
be paid wages as soon as their work begins to prove useful. The
work of half-grown children, who had not yet left the parental roof,
was so well paid that it was estimated that a child earned for his
parents, on the whole, £100 more than he cost them. What an
incentive to marriage! (Adam Smith, Wealth of Nat., I, ch. 8.) In
Canada, agricultural laborers earn between £24 and £30 per annum
and their board. In and around Melbourne, agricultural laborers got
from 15 to 20 shillings a week and lodging; herdsmen, £35 to £40 a
year; girls, from £20 to £45 (Statist. Journal, 1872, 387 ff.); female
cooks, from £35 to £40; male cooks, from £52 to £156. In hotels,
girls, from £30 to £35; female cooks, from £50 to £100; domestic
servants, £39 to £52; carpenters, masons, etc., 10 shillings a day; the
best tailors, from 60 to 75 shillings a week; shoemakers, from 40 to
55 shillings; bakers, from 40 to 60 shillings a week. (Statist. Journal,
1871, 396 seq.) In San Francisco, a short time since, servant girls
got $25 a month; Chinese, $1 a day; common laborers, $2; skilled
artisans, from $3 to $5. (Whymper, Alaska, 299, 326.) The wages of

Page 101

a European tradesman, in Rio Janeiro, was from I to 2 Spanish
piasters a day. (Martius, Reise, I, 131.) In the English West Indies, a
new-born negro was formerly worth £5. (B. Edwards, History of the
West Indies, II, 128.) The high wages paid in young colonies are
frequently made temporarily still higher, by a large influx of capital
in the shape of money, brought by emigrants, and by government
outlays. Thus, in Van Diemen's land, for instance, in 1824,
carpenters, masons, etc. got 12 shillings a day; in 1830, 10; in 1838,
only from 6 to 7, although between 1830 and 1838, the export trade
of the island trebled while the population scarcely doubled.
(Merivale, On Colonies, II, 225.)
[172-4] As to how many workmen in the eastern part of North
America buy land in the west, and so threaten their employers with
immediate emigration, see Brentano, Arbeitergilden, II, 131.
However, in Massachusetts, women's wages are in many instances
so low that, considering the dearness of the means of subsistence, it
is almost impossible to understand how they exist. (Statist. Journal,
1872, 236 ff.)

SECTION CLXXIII.
HISTORY OF THE WAGES OF COMMON LABOR.—IN
FLOURISHING NATIONS.

A permanently[173-1] high rate of wages[173-2] is, both as cause and
effect, very intimately connected with a flourishing condition of
national life. It proves on the one hand, great productiveness of the
public economy of the people generally: prudence, self-respect and
self-control, even of the lowest classes, virtues, which, however,
are found, on the whole, only where political liberty exists, and
where the lowest classes are rightly valued by the higher.[173-3] On
the other hand, it produces a condition of the great majority of that
portion of the population who have to support themselves on the

Page 102

wages they receive, worthy of human beings, a condition in which
they can educate their children, enjoy the present and provide for
the future. Equality before the law and participation in the affairs of
government are empty phrases, and even tend to inflame the
passions, where the rate of wages is not high. When the lower
classes are dissatisfied, in highly civilized countries, with the
sensitiveness and mobility of the whole national life, there can be
no certainty of the freedom of the middle classes or of the rule of
the upper. Here, in other respects, also, the philanthropy of
employers harmonizes remarkably well with their reasonable self-
interest. According to § 40, only the well-paid workman can
accomplish anything really good, just as, conversely, only the good
workman is on the whole, and in the long run, well paid. This
suggests the physiological law, that where muscular activity is
great, nutrition must be great, likewise; and the rapid waste and
repair of tissues strengthens the muscles and gives tone to the
whole physical life. With a correct insight into the relations of
things, antiquity described its greatest worker, Herakles, as a great
eater also. A well-paid workman, who costs and accomplishes as
much in a day as two bad ones, is cheaper than they. He works
much more cheerfully and faithfully, is, hence, more easily
superintended, is less frequently sick, and later decrepid. [173-4] His
childhood costs less, and his burial is not so expensive. In cases of
need, he can more easily bear the weight of taxation or a temporary
lowering of wages. [173-5] We might say of the granting of holidays
and of evening leisure something similar to what we have said of
the rate of wages. They are indispensable requisites to the
development of a desirable individuality in the working classes;
and when used for that purpose are certainly no detriment to the
product of labor or to employers.[173-6] [173-7]

Page 103

In consideration of all the blessings attending a high rate of wages,
we may well be induced to put up with a certain and frequently
inconvenient external defiance of the lower classes which is wont
to accompany it.[173-8] It teaches the upper classes many a moral
lesson, and is surely a lesser sin in the lower, than the cowardly,
malicious crimes of the oppressed. When wages are so low that
they have to be supplemented by begging or public charity, the
effect on morality is the same as when government officials, who
cannot live on their salaries, resort to bribery or embezzlement.[173-
9] [173-10]

[173-1] A merely momentary rise in wages might be the result of a
great calamity, destructive of human life, and might seduce
workmen not intellectually prepared for it into idleness. Compare
von Taube, Beschreib. von Slavonien etc., II, § 4.
[173-2] On the necessity of free wages, that is of an excess over and
above the costs of support and of maintaining one's position, see
Roesler, Grandsätze, 394.
[173-3] Dans aucune histoire on ne rencontre un seul trait, qui
prouve que l'aisance du peuple par le travail a nui à son obéissance,
(Forbonnais.) This is true only of well governed countries. When, in
England, about the middle of the eighteenth century, a great
improvement took place in the condition of the laboring classes,
Postlethwayt (Great Britain's commercial Interests, 1759) was one
of the first to recognize its general beneficial character; also Th.
Mortimer. (Elements of Commerce, Politics and Finance, 1774, 82
ff.) Benjamin Franklin, before the American revolution, was of
opinion that high wages made people lazy. (On the Price of Corn,
1776. On the laboring Poor, 1768.) He afterwards, however,
acknowledged its generally good effect, and that even the products
of labor might be cheapened thereby. (On the Augmentation of
Wages, which will be occasioned in Europe by the American
Revolution. Works II, 435 ff.) See further, Paoletti, Veri Mezzi di

Page 104

render felici le Società, ch. 15; Ricardo, Principles, ch. 5; Th.
Brassey, on Work and Wages, 1872. Umpfenbach, Nat. Oek, 181,
calls the costliness of labor to the purchaser of labor, "givers'
wages," their purchasing power to the laborer himself, "receivers'
wages," and is of opinion, that as civilization advances, the former
declines and the latter rises.
[173-4] When in the department of the Tarn flesh food was
introduced among journeymen smiths instead of mere vegetable
diet, the sanitary improvement that followed was so great that the
number of days lost by sickness in a year decreased from 15 to 3.
(Moleschott.)
[173-5] In high stages of civilization, it is always more profitable,
the result being the same, to keep a few well fed cattle than many
poorly fed. (Roscher, Nationalök. d. Ackerbaues, § 179.) Infra, §
231. When the drainage of Oxford street in London was made while
wages were rising, it happened that the cubic foot of masonry work
at 10 shillings per day was cheaper than it was formerly at 6
shillings per day. (Brassey, 68 ff.) Senior calls it an absurdity to
consider the high wages paid in England as an obstacle in the way
of its successful competition with other countries. Rather would he
consider it as the necessary result of the excellence of English labor.
Thus, in his Lectures on the mercantile Theory of Wealth, p. 76, he
says that if the English employ a part of their labor injudiciously,
they must pay it not in proportion to what it really accomplishes, but
to what it might do if well employed. If a man calls in a doctor to
cut his hair, he must pay him as a doctor. If he puts a man to
throwing silk who might earn 3 ounces of silver a week spinning
cotton, he must pay him weekly 3 ounces of silver, although he may
deliver no more silk within that time than an Italian who gets only
1½ ounces.
[173-6] Norfolk country workmen never worked more than 10 hours
a day except in harvest and seed time. But a plowman there
accomplished as much in 5 days as another in 8. (Marshall, Rural
Economy of N., 138.) In southwestern Germany, the country

Page 105

working day is from 2 to 4 hours shorter than in the northeast, and
yet just as much is accomplished in the former quarter. (von der
Goltz, Ländl. Arbeiterfrage, 88, 131.) Thus the coal diggers of South
Wales work 12 hours a day, those of Northumberland, 7; and yet the
same achievement is 25 per cent. dearer in case of the former. In the
construction of the Paris-Rouen Railroad, the English achieved
more than the French, although the former worked from 6 A. M. to
5:30 P. M., and the latter from 5 A. M. to 7 P. M. (Brassey, 144 ff.)
Examples from English manufactories in Marx, Kapital, I, 401 seq.
In an English factory the hours worked were 12, and afterwards, 11.
This caused the number of attendants of the evening school to grow
from 27 to 98. (Horner.) Dollfuss, in Mühlhausen, reduced the
number of hours worked from 12 to 11, and let the wages remain the
same as before. The result was besides a great saving made in fuel
and light, a surplus product of at least 1-2/3 per cent. Something
similar observed by M. Chevalier, Cours, I, 151.
Hence J. Möser, Patr. Ph., III, 40, desired, on this account, that work
in the evening should be prohibited by law. In England, not only the
moral necessity, but also the economic general utility of leisure time
of workmen has been defended, among others by Postlethwayt,
Dictionary of Trade and Commerce, I, prelim. Discourse, 1751. A
beautiful law, V Moses 24, 15. Only, care must be taken not to go to
the other extreme, which is still more detrimental to personality. The
North American ideal of 8 hours a day for work, 8 for eating,
sleeping, etc., and 8 for leisure, would be injurious except to
workmen intellectually very active. But the provision to be met with
in many states of the Union and in the arsenal employ of the
government, that in case of doubt, the work day is to be tacitly
assumed as of 8 hours, has, it is said, correspondingly lowered
wages. See supra, § 168.
[173-7] In India, where the institution of caste is found, nearly half
the year is made up of feast days, while in rationalistic China there
is no Sunday and very few general holidays. (Klemm, A.
Kulturgeschicht. VI, 425. Wray, The practical Sugar Planter, 1849.)

Page 106

The Judaic-Christian sanctification of the seventh day is a happy
medium between these two extremes. Recuperation and
collectedness get their due without its costing too much to action.
Ora et labora! Compare Sismondi, N. P. II, ch. 5. Which is best,
traveling on foot, to drag along all the time, or to walk decently and
rest properly between times? The rest of Sunday, even leaving the
work of recuperation and edification out of account, is necessary in
the interests of the family and of cleanliness. The French decadis
accomplished materially even too little: ils ont à faire à deux
ennemis, qui ne cèderont pas, la barbe et la chemise blanche. (B.
Constant.) Hence, an English prize essay on the material advantages
of Sunday found 1,045 competitors among English working men.
(Tübinger Zeitschr., 1851, 363.)
[173-8] Thus Parkinson, A Tour in America, complains that with
four servants in the house, he was obliged to polish his own shoes,
and with his wife and children to milk the cows, while his people
were still asleep. Strange servants bringing a message, come in with
their hats on. All domestics are called mister or misses. Servant
maids are called "helps," and their masters, "employers." If a person
at a hotel asks for a laundress, he is answered: "Yes, man, I will get
a lady to wash your clothes." Similarly in Fowler, Lights and
Shadows,... three Years' Experience in Australia. But, at the same
time, it is remarkable how seldom a native born white American
accepts a fee. On the other hand, Russia is the classic land of fees.
There is a popular story in that country to the effect that when God
divided the earth among the different nations, they were all satisfied
except the Russians, who begged a little drink-money or fee in
addition, (von Haxthausen, Studien, I, 70.) Similarly in Egypt.
(Ebers, Durch Gosen zum Sinai, 1873, 31 seq.) The system of
feeing servants holds a middle place between the modern system of
paying for everything lawfully and the medieval system in which
people either rob, donate or beg.
[173-9] Compare Garve in Macfarlan, 90. The wages of English
wool workers in 1831 amounted to:

Page 107

Tax per capita of the
population for
In support of the poor.
Leeds, 22—22½s. 5s. 7d.
Gloucester, 13—15¼s. 8s. 8d.
Somerset, 16¾—19¾s. 8s. 9d.
Wilts, 13-7/12—15-5/12s. 16s. 6d.
Ure, Philosophy of Manufactures, 476. After an enthusiastic eulogy
of high wages, McCulloch remarks especially that the English poor
rates cost more than if the laborers were obliged to provide for
themselves by getting higher wages. (Principles, III, 7.) Sad results
of the system which came into vogue in the South of England in
1795, to supplement wages according to the price of corn and the
number of children. Previously the laboring classes married only
after the age of 25 and even at 35, and not until they had saved from
£40 to £50. After the above mentioned system was adopted, even
minors married. (Edinburg Review, LIII, 4, 7.)
[173-10] Von Thünen, Isolirte Staat., II, 1, 154, gives the following
formula as the expression of ideal wages: √ap, in which a = the
necessary requirement for maintenance of the workmen, and p = the
aggregate product of his labor. von Thünen attached so much
importance to this formula that he had it engraved on his tomb-
stone. But even if it were possible to reduce capital-generating labor
and wage-labor to a common denominator, it would not be possible
nor equitable to maintain the same dividing measure when capital
and labor contributed in very different amounts to the production of
the common product. An artist, for instance, who could make costly
vessels out of very cheap clay and with cheap fuel would get too
little by von Thünen's law; a mechanic who used a very efficient and
costly machine, too much. The fundamental defect in his theory, von
Thünen himself seems to have obscurely felt. Compare the letter in
his Lebensbeschreibung, 1868, 239 and Roscher, Geschichte der
Nat. Oek., in Deutschland, 895 ff.

Page 108

SECTION CLXXIV.
HISTORY OF THE WAGES OF COMMON LABOR.—IN DECLINING
COUNTRIES AND TIMES.

When, circumstances being otherwise unaltered, the aggregate
income of a nation decreases, the wages of labor are wont to be
lower in proportion as the points above mentioned, and which are
unfavorable to the laborer in his competition, appear.[174-1] The
worse distribution, also, of the national resources, when, instead of
a numerous middle class, a few over-rich people monopolize all
that is to be possessed, diminishes the wages of common labor and
thus again produces a worse distribution than before.[174-2] In a
similar way, wages must decline when the mode of life of the
laboring class, or the quality of their work, has deteriorated. Some
of these causes may exist transitorily even among otherwise
flourishing nations; as, for instance, in war times,[174-3] or when
population for a while grows more rapidly than national wealth.
But among nations universally declining, they are all wont to meet,
and one strengthens the other.[174-4] One of the saddest symptoms of
such a condition is the low value here put upon the life and strength
of workmen. The cheapness of labor has indeed a charm for
enterprising spirits, which induces them to employ human labor
even where machinery, beasts, etc., would economically be better
adapted to the performance of the work.[174-5] Day-laborers are, on
this account, more profitable to persons of enterprise
(Unternehmer=undertaker) because they can more easily rid
themselves of them. But such egotistic calculation should have no
place even in the case of actual slaves.[174-6]
Besides, it not unfrequently happens, that the laboring class seek to
oppose the decline of wages by increasing their industry,
shortening their holidays and leisure, and by drawing their wives

Page 109

and children into their work. This may, under certain
circumstances, result in an increase of the national income, and
thus constitute a transition to the restoration of high wages,
especially if beforehand there was reason to complain of the
idleness of the working class. But if the other circumstances of
competition are unfavorable to the working class, if especially they
used their personally increased income to add to the population, it
would not be long before they fell back to their previous state. In
such case, the consequence is, that the same quantity of labor has
become cheaper; that all permanent profit falls to the capitalists and
landowners, and all that remains to the laboring class is only
greater toil, a sadder home-life, and sadder children. The danger of
such an issue is all the greater, because few things so much
contribute to reckless marriages and the thoughtless procreation of
children, as the industrial coöperation of wife and child.[174-7] [174-8]
[174-1] Hence Adam Smith says that it is not the richest countries in
which wages are highest, but those which are becoming rich most
rapidly.
[174-2] The classic lands of low wages and pauperism are especially
the East Indies and China. A minister of Kienlong was punished
after he had extorted about 20,000,000 thalers. (Barrow, II, 149.) In
the confiscation of the well known Keschen, the authorities,
according to their own accounts, found 682 pounds of gold and
more than 6,000,000 pounds in silver. Considering the colossal[TN
12]
banquets of the rich, embracing several hundred courses, of
which Meyen, Reise um die Erde, II, 390, describes an example, the
wretched food of the poor is doubly striking. Count Görtz relates
that in Canton, rats and serpents are regularly exposed for sale.
(Reise, 445.) The lowness of wages appears from the fact—one of
many—that servants frequently get nothing but their board.
(Haussmann, Voyage en Chine, etc.) In the cities, tradesmen with
their tools run hither and thither about the streets begging for

Page 110

employment in the most imploring manner. Thousands live all their
lives on rafts. Numberless instances of infanticide from want of
food, (§ 251.) The influence of these circumstances on the morality
of the people is best illustrated by the fact that Keschen, when he
was ambassador to Thibet, preferred to confide his newly collected
treasures to the escort of the French missionaries he persecuted
rather than to the mandarins named by himself, so much more
highly did he estimate European than Chinese honesty. (Edinburg
Rev., 1851, 425 ff.) In the Chinese picture-writing, the word
happiness was designated by a mouth well corked with rice. Chinese
statisticians speak of mouths (Maul) where ours treat of the number
of heads or souls. Ritter, Erdkunde, II, 1060. More favorable
accounts in Plath, Münch. Akad., 1873, 784, 788 seq.
In the East Indies, a great many of the rejected castes live on
carrion, dead fish, noxious insects, and even the middle class find
wheat flour too dear, and therefore mix it with peas, etc. (Ritter, VI,
1143.) It is said that Bengal, in the famine of 1770, lost more than
one-third of its inhabitants. (Mill, History of British India, III, 432.)
Eloquent description of misery in Rickard, India, or Facts submitted
to illustrate the Character and Condition of the native Inhabitants, II,
London, 1832. An immense number of badly paid servants of whom
it may however be said that each one accomplishes very little. The
Pindaries may pass for an extreme of Indian pauperism,
corresponding to the pirate-calamity during the later Roman
Republic. (Quarterly Review, XVIII, 466 ff.; Ritter, VI, 394 ff.)
[174-3] Thus, in England, during the last great war, wages rose less
than the price of corn, and sank less after it. About 1810, wages
were nearly 100 per cent. higher than in 1767; but, on the other
hand, the price of wheat, 115; of meat, 146; of butter, 130, and of
cheese, 153 per cent. (Edinburg Rev., XL., 28.) If it has some times
been observed that crime, communistic machinations and
revolutionary movements grow less frequent in times of war, the
fact is not to be ascribed necessarily to a better condition of the

Page 111

laboring class. It might possibly be the consequence of the strongest
and wildest elements of the laboring class finding some other career.
[174-4] Adam Smith, loc. cit., on this point describes China as a
stationary country (according to R. Fortune, Wanderings in China,
1847, 9, a decided decline has been noticeable there for a long
time), and Bengal as a declining one. On the condition of wages
among the Romans, Juvenal, III, 21 ff., is one of the principal
sources. Hence the desire to emigrate because honest labor had no
longer any foothold (23 ff.). Poor dwellings of the laboring class,
dark, exposed to danger from fire (166, 190 ff., 225), and yet
comparatively dear (223 seq.). Numerous crowds of robbers and
beggars (302 ff.; IV, 116 ff.; V, 8; XIV, 134). On beggary, see
Seneca, Controv., V, 33. De Element., II, 6. De Vita beata, 25 ff.
Martial, V, 81, XIV, 1, complains of the absence of outlook among
the poorer classes. Horace, too, is rich in passages which might be
appropriately cited in this connection. Characteristic question of the
nabobs, in Petron., 48, 5: What on earth is that thing called a
pauper?
[174-5] Thus, in China, the East Indies, etc., people travel in
palanquins borne by men; in a multitude of cases, Chinese
commodities are carried in wheelbarrows; and a great many roads
are constructed, in reference not to wagons, properly so-called, but
to this species of vehicle. How heartless the Chinese, who, before
they save a drowning man, first higgle about the reward, and take
pleasure in pestilence, famine, etc., because those who survive profit
by them. See Finlaison, Journey of the Mission to Siam, 1826, 62 ff.
[174-6] Hence Menander (342-290 before Christ) says it is better to
be the slave of a good master than to live wretched in freedom.
(Stobœus, Flor., 62, § 7. Meinecke, Fr. com. Gr., IV, 274.) Libanios,
too, (Tom., 483, Reiske), in his "Blame of Poverty," represents
slavery as better cared for, and freer from worry. Horrible contracts
made even in Cæsar's time, from want, by freemen, to become
gladiator-slaves. Cicero, pro Roscio, Am. 6; Horat., Serm., II, 7, 58
ff.; Petron., 117; Seneca, Epist., 37. And so by Justinian, cases of

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declined freedom are supposed. (L. 15, Justin., Cod., VII, 2.) "Dans
une armée on estime bien moins un pionnier, qu'un cheval de
caisson, parce que le cheval est fort cher, et qu'on a le pionier pour
rien. La suppression de l'esclavage a fait passer ce calcul de la
guerre dans la vie commune." (Linguet.)
[174-7] Sismondi is guilty, however, of a philanthropic exaggeration
when he says that the labor of children is always fruitless to the
laboring classes. (R. P. I., 235.)
[174-8] The bringing into juxtaposition of the rates of wages in
different countries is doubtless one of the most important objects of
comparative statistics. Only it is necessary not to confine it to the
money amount of wages, but to make it embrace the prices of the
principal means of subsistence. Thus, in France, before the outbreak
of the French Revolution, a French workman earned a cwt. of bread
on an average of 10.5 days; one of meat in 36.8; an English
workman, in 10.4 and 25.3 days. (A. Young.) In the interior of
Russia, a female weaver earns, in a day, almost one Prussian
scheffel of rye, in Bielefeld, only about one-tenth of a scheffel; a
table-cloth weaver, in the former place, 18 silver groschens, while
the scheffel costs from 12 to 15 silver groschens. (von Haxthausen,
Studien, I, 119, 170.) According to Humboldt, the money-wages
paid in Mexico were twice as high, and the price of corn two-thirds
as dear, as in France. (N. Espagne, IV, 9.) According to Rau,
Lehrbuch, I, § 180, the procuration of the following means of
subsistence required in day labor in:
Column code:
A = Manchester. B & C = Hanover. D = Upper Canada. E =
Brandenburg. F = Gratz.

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A. B. C. D. E. F.
Cwt. 1810-20 1700[TN 13] 1827 1830 1820-33 1826-45
beef, 26 33 35 6.6 34 36
potatoes, 1.85 — — — 1 2.68
wheat, 5.5 — — 2 7.6 11
rye, — 6.5 8.7 1.5 5.4 8.6
butter, 42.3 87 64 22 83 84
sugar, 96 181 128 — — —
Estimated in silver, the East Indian laborer earns from £1 to £2 a
year; the English, £9 to £15; the North American, £12 to £20.
(Senior.) Hildebrand, Nat-Oek., I, 195 ff., assures us that the
average rate of wages in Germany, in 1848, amounted to 400 thalers
a year; in England, to 300 thalers; and that the prices of the means
of subsistence in the latter country were 1½ times higher than in the
former. Engel, Ueber die arbeitenden Klassen in England, 1845,
shows only the dark side of a real picture, and is silent on the other,
and is well corrected by Hildebrand, I, 170 ff. Excellent statistics in
Sir F. M. Eden, State of the Poor, I, 491-589. On the more recent
times, compare the Edinburgh Review, April, 1851, April, 1862;
Quarterly Rev., Oct., 1859, July, 1860. Ludlow and Jones, loc. cit.
On the situation in France, see Blanqui's report in the Mémoires de
l'Académie des Sciences morales et politiques, II, 7. Leplay, Les
Ouvriers des deux Mondes, II, 1858. Very important are the
"Reports from Her Majesty's diplomatic and consular Agents abroad
respecting the Condition of the industrial Classes, and the Purchase-
power of money in foreign Countries." (1871.)

SECTION CLXXV.
WAGE POLICY.—SET PRICE OF LABOR.

Among the artificial means employed to alter the existing rate of
wages, we may mention first, a rate of wages fixed by
governmental authority. These have, in many places, constituted an

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intermediate step between serfdom and the free wage-system. In
most cases, this measure was intended in the interest of the upper
classes to prevent the lower obtaining the full advantage of their
freedom under the favoring circumstances of competition.[175-1] In
later times, another cause has frequently been added to this, viz.: by
diminishing the cost of production to increase foreign sales. (See §
106.) In the higher stages of civilization, nations will scarcely look
with favor on the diminution of the rightful, for the most part,
individually small gains of the most numerous, the poorest and
most care-worn class of the community.[175-2] The purchasers of
labor would, in consequence, be badly served, since they would
have lost the possibility of obtaining better workmen by paying
higher wages. Hence, there would, probably, be none but mediocre
labor to be found.[175-3] On the other hand, fixed rates which keep
within the limits described in § 114 are, under certain
circumstances, desirable. This is especially the case where the
purchasers of labor on the one hand, and the buyers of labor on the
other, have formed themselves into united groups, and where the
rate fixed is only in the nature a treaty of peace under governmental
sanction, when a war over prices had either broken out actually or
there was danger to fear that one would break out. It must not be
forgotten, that thus far common labor has scarcely had any thing
similar to an "exchange."[175-4]
[175-1] The plague known as the black death of 1348, which
devastated the greater part of Europe, was followed by many
complaints on the part of the buyers of labor, of the cupidity and
malicious conspiracies of the working classes. (See supra § 160.)
Fixed rates of wages under Peter the Cruel of Castile, 1351;
contemporaneously in France, Ordonnances, II, 350, and in
England, 25 Edw. III, c. 2; 37 Edw. III, c. 3. In France, the wages of
a thresher were fixed at the one-twentieth or the one-thirtieth of a
scheffel, while in present Saxony it is from one-fourteenth to one-

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twelfth. In England, under the same ruler, who had seen his castle at
Windsor built, not by day laborers for wages, but by vassal masons,
vassal carpenters, etc., whom he got together from all parts of the
kingdom. That the rates might not be evaded, the succeeding king
forbade both the leaving of agriculture for industry and change of
domicile[TN 14] without the consent of a justice of the peace. (12
Richard II., c. 3.) All such provisions were little heeded in the 16th
century. (Rogers, the Statist. Journal, 1861, 544 ff.)
Fixed rates of wages under Henry VII. and Henry VIII., in the
interest of workmen. (Gneist, Verwaltungsrecht, II, Aufl., 461 ff.)
The fact that in 5 Elizabeth, c. 4, another attempt was made to fix
the rate of wages by governmental provisions, in which the person
paying more than the sum fixed was threatened with 10 days'
imprisonment, and the person receiving less with 12, was in part
akin to the English poor laws. If a poor man had the right to be
eventually employed and supported by the community, it was, of
course, necessary that the justice of the peace should be able to
determine at what wages anybody should be prepared to work
before he could say: I can find no work. Extended by 2 James I., c.
6, to all kinds of work for which wages were paid. (Eden, State of
the Poor, V, 123 ff., 140.) The buyers of labor in the eighteenth
century frequently complained that these fixed wages were more to
the advantage of workmen than of their masters. (Brentano, English
Guilds., ed. by Toulmin Smith, 1870, Prelim. CXCI.)
In Germany, the depopulation caused by the Thirty Years' War
explains why, before and after the peace of Westphalia, so many
diets were concerned with fixing the rate of wages of servants.
Compare Spittler, Gesch., Hanovers, II, 175. Among the most recent
instances of English fixed rates of wages, is 8 George III., for
London tailors, and the Spitalfields Act of 1773, for silk weavers
who had, a short time before, revolted. Also in New South Wales,
about the end of the last century, on account of the high rate of
colonial wages. (Collins, Account of the English Colonies of New
South Wales, 1798.) Later, Mortimer, Elements of Politics,

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Commerce and Finance, 1174, 72, maintains fixed rates of wages to
be necessary. In Germany the imperial decree of 1830, tit., 24, and
again the ordinance of Sept. 4, 1871, provide that each magistrate
shall fix the rate of wages in his own district. Chr. Wolf, Vernunftige
Gedanken vom gesellsch. Leben der Menschen, 1721, § 487, would
have the rates so fixed that the laborers might live decently and
work with pleasure.
[175-2] Proposal for a fixed sale of wages in the protocols of the
Chamber of Lords of Nassau, 1821, 12.
[175-3] The Spitalfields Act was repealed in 1824, for the reason
that the manufacturers themselves attributed the stationary condition
of their industries for a hundred years to the fact that they were
hampered by that act. Ricardo's and Huskisson's prophecies, on this
occasion, fulfilled by the great impulse which the English silk
industries soon afterwards received.
[175-4] Compare Brentano, Arbeitergilden der Gegenwart, II, 288.
However, fixed rates of wages equitably arranged, in the
establishment of which neither party has been given an advantage
over the other, have continued to exist much longer than our
distrustful and novelty-loving age would think possible. Thus
compositors' wages in London, from 1785 to 1800, from 1800 to
1810, from 1810 to 1816, and from 1816 to 1866, remained
unaltered; those of London ship builders, from 1824 to 1867; of
London builders, from 1834 to 1853, and from 1853 to 1865.
(Brentano II, 213. Compare II, 250, 267 ff.)

SECTION CLXXVI.
WAGES-POLICY.—STRIKES.

Where the wages-receiving class feel themselves to be a special
class, vis-a-vis of the purchasers of their labor, they have frequently
endeavored, by the preconcerted suspension of labor upon a large

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scale, to force their masters to pay them higher wages, or grant
them some other advantage.[176-1] It is hard to say whether such
strikes have more frequently failed or succeeded.[176-2]
As a rule, a war over prices, carried on by such means, and without
force on either side, must generally issue in the victory of the richer
purchasers of labor.[176-3] The latter require the uninterrupted
continuation of labor for their convenience and profit; but the
workmen need it to live. It is but seldom that the workmen will be
in a condition to stop work for more than a few months, without
feeling the sting of hunger. The purchaser of labor can live longer
on his capital; and the victory here belongs to the party who, in the
struggle, holds out longest. Hence, a strike that lasts more than six
weeks may, for that reason alone, be considered a failure. The
employers of labor, on account of their smaller number and greater
education, make their counter-coalition much more secret and
effective. How many instances there are in which labor-saving
machines have come into use more rapidly than they otherwise
would have come but for the influence of these coalitions![176-4]
On the other hand, it cannot be ignored that a host of workmen, by
means of an organization which provides them with a unity of will,
such as the heads of great enterprises naturally possess, must
become much better skilled in carrying on a struggle for higher
wages. Where wages in general tend to rise, but by force of custom,
which is specially powerful here (§ 170), are kept below their
natural level, a strike may very soon attain its end. And workmen
are all the more to be wished God-speed here in proportion as
employers are slow to decide of their own motion upon raising
wages, and where, under certain circumstances,[176-5] a single cold-
hearted master might force all his competitors to keep wages down.
If even the entire working class should follow the example of the

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strikers, so that all commodities, in so far as they are products of
labor, should grow dearer to an extent corresponding to the rise in
wages, there would still remain an improvement of the condition of
the working class at the cost of the interest paid on capital and the
profits of enterprise. It is, of course, otherwise with the struggle of
workmen against the natural conditions which determine the rate of
their wages (§§ 161-166) in which they might, in turbulent times,
possibly succeed[176-6] temporarily, but would, in the long run, have
to fail.[176-7]
The working class will be best fortified in such a struggle for
higher wages when their organization is a permanent one, and
when they have taken care, during good times, to collect a certain
amount of capital to protect their members, during their cessation
from work, against acute want. This is the object of the trades-
unions as they have grown up in England, especially since the total
decline of the guild system and of governmental provisions relating
to apprentices, fixed rates of wages[176-8] etc. But it cannot be
denied that these unions, although democratic in form, often
exercise a very despotic sway over their members;[176-9] that they
have, so far as the employers of labor are concerned, and the non-
union laborers, gone back to a number of measures, outgrowths of
the guild and embargo systems, which it was fondly hoped had
been forever banished by the freedom of industry.[176-10] What many
of the friends of this system hope it may accomplish in the future,
viz.: regulate the whole relation between capital and labor, and
thus, on the whole, control the entire public economy of a people,
[176-11] is, fortunately, all the more certainly a chimera, as any

national or universal approximation to this end would be the most
efficacious way to compel employers of labor to the formation of
corresponding and probably far superior opposing unions.
Notwithstanding this, however, I do not doubt that the recent

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development of trades-unions in England is both a cause and an
effect of the rise in wages in the branches of industry in question,
as well as of the moral elevation of the condition of the working
class which has simultaneously taken place.[176-12] The mere
possibility of a strike is of itself calculated, in the determination of
the rate of wages, to procure for the equitable purchaser of labor
the desirable preponderance over the inequitable.[176-13]
[176-1] Even Boisguillebert, Traité des Grains, was acquainted with
instances of this kind in which from 600 to 800 workmen
simultaneously left their masters. There are much earlier instances
in Italy. Thus, in Sienna, in 1381 and 1384, in which the nobility
sided with the workmen. (Rerum Ital. Scriptores, XV, 224, 294.)
Strikes of journeymen began to be much more frequent in Germany
in the guilds, from the time of the prospect of their becoming
masters themselves, and of their living in the family of the masters
had decreased. On similar strikes at Spires,[TN 15] in 1351, at
Hagenau in 1409, and Mainz in 1423, see Mone's, Zeitschrift, XVII,
56; XIII, 155, and Hegel, Strassb. Chr., II, 1025. A remarkable strike
of the Parisian book printers under Francis I. (Hildebrand's Jahrb.,
1873, II, 375 ff.) In so-called "home manufactures," where the
"manufacturer" is both orderer, preparer and seller, but strikes are
scarcely possible without much fixed capital. The strike of the
factory spinners in Lancashire in 1810 caused 30,000 workmen to
stop work for four months.
Among the next following coalitions of labor, those of the Glasgow
weavers in 1812 and 1822 were very important. In the latter, two
workmen who would not participate with the strikers were blinded
with sulphuric acid. In 1818, great strike by the Scotch miners. The
Preston strike of 1853 lasted 36 weeks. It is said that 6,200 male and
11,800 female working people took part in it. (Athenæum, 30 Sept.,
1854.) Compare Morrison, Essay on the Relations between Labor
and Capital, 1854. For a history of Swiss strikes, especially of the
Zürich compositors' strike in 1873, see Böhmert,

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Arbeiterverhältnisse, II, 287 ff. Comic type of a strike of married
women in Aristophanes, Lysistrata. A practical one in Rome at the
departure of the plebeians for the holy mountains, 492 before Christ.
(Livy, II, 32,) then, on a small scale, on the removal of the pipers
after Tiberius, 311 before Christ. (Liv., IX, 30.)
[176-2] Instances of successful strikes: Fortnightly Review, Nov.
1865. Similarly in Germany, in 1865; but there, in truth, many
strikes were only defensive and intended to restore the former thing-
value of the declined money (Werke, XIII, 151). The English
strikes, in 1866 and 1867, failed nearly all, so that wages again
declined to their level in 1859, and in many places, to what they had
been in the crisis-year 1857. (Ausland, 16 April, 1868.) As to how
even in Victoria, strikes which opposed a decline of wages from 16
to from 8 to 10 shillings a day failed, after doing great injury, see
Statist. Journ., 1861, 129 ff.
[176-3] The Preston strikers of 1853 got even from their non-
striking colleagues, £30,000. Had their masters prevented this, the
affair would have been terminated much sooner. (Quart. Rev., Oct.
1859.) But employers are much more frequently divided by rivalries
than workmen, especially in strikes against new machines or when a
manufacturer, who has too large a supply of goods on hand, desires
a strike himself. On account of their smaller number, too, they are
less in a condition to declare a recusant colleague in disgrace. Adam
Smith's remark that coalitions of capitalists are much more frequent
than those of workmen, only that much less is said of them, is
hardly applicable to our time. (Wealth of Nat., I, ch. 8, p. 100, ed.
Bas.) But, since the strike of the London builders in 1859, capitalists
have begun to form more general opposing unions. On a very
energetic one among the ship builders on the Clyde, see Count de
Paris, Les Associations ouvrières en Angleterre, 1869, ch. 7.
Examples on a smaller scale, Edinburg Review, LXXXIX, 327 ff.
On the other hand, a "lock-out" on the part of capitalists is very
difficult, from the fact that it is impossible to prevent idle workmen
from being supported from the poor fund. Moreover, there can be no

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greater folly than for the workmen to add insult to their masters to
their demand for higher wages, because then the limits within which
the latter are willing to continue the business at all, are made much
narrower, than they would be on a merely economic estimate.
[176-4] Thus the "iron man," by which a single person can put from
1,500 to 3,000 spindles in motion; also an improved plane-machine,
by means of which several colors can be printed at once. (Ure,
Philosophy of Manufactures, 366 ff.) Machines for riveting
cauldrons. (Dingler, Polytechnisches Journal, LXXV, 413.)
[176-5] Compare the statements in the Statist. Journal, 1867, 7.
[176-6] Thus in several places in 1848, and in Paris in 1789, where
even the lackeys and apothecary clerks formed such unions.
(Wachsmuth, Gesch. Frankreichs im Revolutionszeitalter, I, 178.)
Similarly, frequently in isolated factories.
[176-7] Thornton mentions six instances in which strikes and strike-
unions may permanently raise wages: a, when those engaged in an
enterprise have a virtual monopoly in their own neighborhood; b,
when the country has, for the industry in question, great advantage
over other lands; c, when the demand for the product of the industry
is necessary on account of an increasing number and increasing
capacity to pay of customers; d, when the progress of the arts,
especially of machinery, makes the industry more productive; e,
when the rise in the rate of wages affects all branches of industry to
the same extent, and at the same time; f, when the industry is carried
on on so large a scale that it yields greater profit, even while paying
a smaller percentage than other industries. (On Labour, III, ch. 4.) It
is easy to see that many of these conditions meet in the building
industries in large cities.
[176-8] Compare Brentano in the Preliminary Essay to T. Smith's
English Guilds, ch. LXXII ff. The same author's Die Arbeitergilden
der Gegenwart Bd., I, 1871.

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[176-9] The greater number of strikes begin with a small minority,
generally of the best paid workmen, whom the others follow
unwillingly but blindly. (Edinb. Rev., 149, 422.) The despotic power
of the Unions over their members depends principally on the fact
that their treasury serves not only to maintain strikes but at the same
time as an insurance fund for old age and sickness, and that every
case of disobedience of a member is punished by expulsion, i. e.,
with the loss of everything he has contributed. Hence the Quart.
Rev., Oct., 1867, advises that these two purposes which are so hard,
technically speaking, to reconcile with each other, should be
required to be kept separate, especially as most of the unions,
considered as benevolent associations, are really insolvent. (Edinb.
Review, Oct., 1867, 421 ff.) On the other hand, both the Count of
Paris, ch. 3, and Thornton are favorable to the admixture of humane
and offensive objects in the trades-unions, because the former
contribute to make the latter milder. Brentano, I, 153, has no great
objection to the insolvency shown by the books of the unions vis-a-
vis of their duties as insurers, since, hitherto, the subscription of an
extraordinary sum has never failed to make up the deficit. A strike is
detrimental in proportion as the striking workmen represent more of
the previous preliminary operations that go to finish a product; as
when, for instance, the 50 or 60 spinners in a factory strike, and in
consequence, from 700 to 800 other workmen are thrown out of
employment and forced into idleness against their will. What might
not have been the consequence of the great union of the coal miners
of Durham and Northumberland, the members of which numbered
40,000 men, and stopped work from April to the beginning of
September, 1864, so that at last it became necessary to carry Scotch
coal to Newcastle! Compare Engels, Lage der arbeitenden Klassen
in England, 314 ff.
[176-10] The English unions even forbid their members to exceed
the established time of work, or the established task. Thus, for
instance, a penalty of one shilling for carrying at any time more than
eight bricks in the case of masons, and a similar penalty inflicted on
the person's companions who witness the violation of the rule and

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do not report the guilty party. Equality of wages for all members;
piece-wages allowed only when the surplus earned is divided among
one's companions. Hence the complete discouragement of all skill
or industry above the average. If an employer exceeds the
prescribed number of apprentices; if he engages workmen not
belonging to the union; if he introduces new machines, a strike is
ordered. With all this the severest exclusion respectively of one
class of tradesmen by the other. If a carpenter lays a few stones, a
strike immediately! (Quart. Rev., October, 1867, 363, 373.) Rigid
shutting out of the products of one district from another. (Edinburg
Rev., October, 1867, 431.) The poor hand-weavers were thus
prevented going from their over-crowded trade into another. (J.
Stuart Mill, Principles, II, ch. 14, 6.) However, many trades-unions
still seem to be free from these degenerations, and the most
influential unions the most moderate in their proceedings. (Count de
Paris, ch. 8, 9; Thornton, III, ch. 2.) Brentano expressly assured us
that such degeneration of the unions in England is confined to the
building trades-unions. (I, 68, 188.)
[176-11] "They have no notion of contenting themselves with an
equal voice in the settlement of labor questions; they tell us plainly
that what they aspire to is to control the destinies of labor, ... to
dictate, to be able to arrange the conditions of employment at their
own discretion." (Thornton, III, ch. 1.) The membership of the
English trades-unions was estimated, at the Manchester Congress,
June, 1868, at 500,000 by some, and at 800,000 by others. Brentano,
II, 310, speaks of 960,000. Since 1830, there have been frequent
endeavors to effect a great combination, with special organizations
of the different trades. During recent years, there have been even
beginnings of an international organization, although in Germany,
for instance, at the end of 1874, there were 345 trades-unions, with a
membership of over 21,000. (M. Hirsch.) A formal theory of
workmen's unions to culminate in popular representation, in
Dühring, Arbeit und Kapital, 1866, especially, p. 233; while the
American Walker accuses all such combinations, which used

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compulsion on any one, of moral high treason against republican
institutions. (Science of Wealth, 272.)
[176-12] The former view, for instance, of Harriet Martineau, "The
tendence of strikes and sticks to produce low wages" (1834) is now
unconditionally shared only by few. When Sterling says that the
momentary success of a strike is followed by a two-fold reaction
which restores the natural equilibrium, viz.: increase of the number
of workmen and decrease of capital (Journal des Econ., 1870, 192),
he overlooks not only the length of the transition time which would
certainly be possible here, but also that an altered standard of life of
the workmen prevents the former, and one of the capitalists the
latter. The Count of Paris and Thornton do not doubt that the
elevation of the condition of the English working classes, as proved
by Ludlow and Jones, is to be ascribed, in part, to the effect of the
trades-unions. Many of the unions work against the intemperance
and quarrelsomeness of their members. The people's charter of
1835, came from the London "workingmen's association."
[176-13] On the great utility of the arbitration courts between
masters and workingmen, by which the struggle for wages is
terminated in a peaceable manner and without any interruption of
work, see Schäffle, Kapitalismus and Socialismus, 659. More
minutely in Thornton, III., ch. 5. Faucher, Vierteljahrsschr., 1869,
III, 302, calls attention to the fact that such "boards" may be abused
to oppress small manufacturers.

SECTION CLXXVII.
WAGES-POLICY.—STRIKES AND THE STATE.

Should the state tolerate the existence of strikes or strike-unions?
Legislation in the past most frequently gave a negative answer to
the question, as well from a repugnance for high wages as for the
self-help of the masses.[177-1] But even leaving the above reasons

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out of consideration, every strike is a severe injury to the national
resources in general,[177-2] one which causes that part especially to
suffer from which those engaged in the various enterprises and the
working class draw their income. And, even for the latter, the
damage endured is so great that it can be compensated for only by
very permanently high wages.[177-3] How many a weak man has
been misled by a long cessation from work during a strike, which
ate up his savings, into lasting idleness and a devil-may-care kind
of life. When employers, through fear of strikes, keep all large
orders, etc. secret, the workmen are not in a condition to forecast
their prospects and condition even for the near future. And in the
end a dread of the frequent return of such disturbances may cause
capital to emigrate.[177-4]
However, where there exists a very high degree of civilization,
there is a balance of reasons in favor of the non-intervention of
governments,[177-5] but only so long as the striking workmen are
guilty of no breach of contract and of no crime. Where every one
may legally throw up his employment, there is certainly no
plausible legal objection to all of them doing so at once, and then
forming new engagements. Coalitions of purchasers of labor for the
purpose of lowering wages, which are most frequent though
noiselessly formed, the police power of the state cannot prevent. If
now it were attempted to keep the working class alone from
endeavoring to correspondingly raise their wages, the impression
would become general, and be entertained with right, that the
authorities were given to measuring with different standards.
Where the working classes so sensitively feel the influence of the
government on the state of their wages, they would be only too
much inclined to charge every chance pressure made by the
circumstances of the times to the account of the state, and thus
burthen it with a totally unbearable responsibility. Since 1824,

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freedom of competition has prevailed in this matter on both sides in
England.[177-6] The dark side of the picture would be most easily
brightened by a longer duration of contracts of labor.[177-7]
Whether the trades-unions, when they shall have happily withstood
the fermentative process now going on, shall be able to fill up the
void created by the downfall of the economically active
corporations of the latter part of the middle ages, we shall discuss
in our future work, Die Nationalökonomik des Gewerbfleisses. One
of the chief conditions precedent thereto is the strict justice of the
state, which should protect members of the unions from all tyranny
by their leaders, and from violations of the legal rights of non-
members.[177-8]
[177-1] Thus even 34 Edw. III., c. 9. Journeymen builders were
forbidden by 3 Henry VI., c. 1, to form conspiracies to enhance the
rate of wages, under pain of felony. Finally, 39 and 40 George III., c.
106, threatened any one who, by mere persuasion, should induce a
workman to leave his master's service, etc., with 2 months in the
work-house, or 3 months' imprisonment. In France, as late as June
and September, 1791, all conspiracies to raise wages were
prohibited under penalty, the incentive to such prohibition being the
opposition to all intérêts intermédiaries between the intérêts
particulier; and the intérêt general which is characteristic of the
entire revolution. Compare the law of 22 Germinal, 11. The German
Empire on the 16th of August, 1731, threatened journeymen strikers
even with death, "when accompanied by great refractoriness and
productive of real damage." (Art. 15.)
[177-2] The strike of the spinners of Preston, to compel equal wages
with those of Bolton, lasted from October to the end of December,
1836. The spinners got from their treasury 5 shillings a week
(previously 22½ shillings wages); twisters, 2 to 3 shillings; carders
and weavers lived on alms. In the middle of December, the funds of
the union were exhausted. Altogether, the workmen lost 400,000

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thalers; the manufacturers, over 250,000; and many merchants
failed. (H. Ashworth, Inquiry into the Origin and Results of the
Cotton Spinners' Strike.) The Preston strike of 1853 cost the
employers £165,000, the workmen, £357,000. (Edinburgh Rev.,
July, 1854, 166.) The North-Stafford puddlers' strike, in 1865, cost
the workmen in wages alone £320,000. Concerning 8 strikes that
failed, mostly between 1859 and 1861, which cost in the aggregate
£1,570,000, of which £1,353,000 were wages lost, see Statist.
Journ., 1861, 503. A great mortality of the children of workingmen
observed during strikes!
[177-3] Watts assumes that the strikers seek to attain, on an average,
an advance in their wages of five per cent. Now, a week is about
equivalent to two per cent. of the year. If, therefore, a strike lasted
one month, the increase of wages it operates must last one and
three-fifths years to compensate the workmen for their loss. A strike
that lasts 12½ months would require 20 years to effect the same, and
this does not include interest on lost wages. (Statist. Journal, 1861,
501 ff.) However, it is possible that the striking workingmen
themselves should lose more than they gained, but that, for the
whole working class, the gain should exceed the loss; since those
who had not participated in the strike would participate in the
increased wages. Thornton is of opinion that employers have won in
most strikes, but surrendered in the intervals between strikes, so that
now English workmen receive certainly £5,000,000 more in wages
than they would be getting were it not for the trades-unions. (III, ch.
3-4.)
[177-4] By the Norwich strike, about the beginning of the fourth
decade of this century, what remained of the industrial life of that
city disappeared. (Kohl, Reise, II, 363 ff.) Similarly in Dublin.
(Quart. Rev., October, 1859, 485 ff.) In Cork, the workingmen's
union, in 1827, allowed no strange workmen to join them, and, it is
said, committed twenty murders with a view to that end. The
builders demanded 4s. 1d. a day wages. This discouraged the
erection of new buildings, and it frequently happened that they

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found employment only one day in two weeks. (Edinb.[TN 16] Rev.,
XLVII, 212.) When workingmen struggle against a natural decline
of the rate of wages, they, of course, add to their misfortune.
[177-5] The grounds on which Brentano, following Ludlow and
Harrison, justifies the intervention of the state, have a very
dangerous bearing, inasmuch as they do not suppose, as a condition
precedent, a perfectly wise and impartial governmental authority.
[177-6] 5 George IV., c. 95: "provided no violence is used." Further,
6 George IV., c. 129, and 122 Vict., c. 34. The law of 1871 declares
the trades-unions lawful, allows them the right of registration, and
thus empowers them to hold property. In France, the law of May 25,
1864, alters articles 414 to 416 of the Code pénal to the effect that
only such strikes shall be punished as happen à l'aide de violences,
voies de fait, manœuvres frauduleuses; also coalitions against the
libre exercise du travail à l'aide d'amendes, défenses, proscriptions,
interdictions. But these amendments were rendered rather
inoperative by the fact that meetings of more than 20 persons could
be held only by permission of the police.
[177-7] As, for instance, the coal workers in the north of England
required a half year's service. So long as the trades-unions consider
themselves, by way of preference, as instruments of war, it is
conceivable how they oppose all binding contracts for labor. So now
among the German journeymen book-printers, and so, also, for the
most part, in England. (Brentano, II, 108.) In quieter times, when
the trades-unions shall have become peace institutions, this will be
otherwise. We cannot even enjoy the bright side of the freedom of
birds without enduring its dark side! In Switzerland, breaches of
contract by railroad officers are guarded against by their giving
security beforehand; in manufactures, by the holding back of from 3
to 14 days' wages. (Böhmert, Arbeiterverhältnisse, II, 91, 388 ff.)
[177-8] In Switzerland, the trades-unions have shown themselves
very powerful against the employers of tradesmen, but rather
powerless against manufacturing employers, and thus materially

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increased the already existing inferiority of the former. (Böhmert, II,
401.) They may, however, by further successful development,
constitute the basis of a new smaller middle class, similar to the
tradesmen's[TN 17] guilds at the end of the middle ages; and indeed
by a new exclusiveness, in a downward direction. This would be a
bulwark against the destructive inroads of socialism similar to that
which the freed peasantry in France were and still are. While this is
also Brentano's view, R. Meyer, Emancipationskampf des vierten
Standes, 1874, I, 254 ff., calls the trades-unions a practical
preparation for socialism to which the English "morally went over"
in 1869 (I, 751); which indeed loses much of the appearance of truth
from the fact that Marx (Brentano, Arbeitergilden, II, 332) and the
disciples of Lassalle (Meyer, I, 312) hold the trades-unions in
contempt. John Stuart Mill approves of all trades-unions that seek to
effect the better remuneration of labor, and opposes all which would
bring the wages paid for good work and bad work to the same level.
(Principles, II, ch. 14, 6; V, ch. 10, 5.) Compare Tooke, History of
Prices, VI, 176. Reports of the Commissioners appointed to inquire
into the Organization and Rules of Trades-Unions, 1857.

SECTION CLXXVIII.
WAGES-POLICY.—MINIMUM OF WAGES.

The demand[178-1] so frequently heard recently, that the state should
guaranty an "equitable" minimum of wages, could be granted
where the natural rate of wages has fallen below that minimum,
only on condition that some of the working class in the distribution
of the wages capital (no longer sufficient in all the less profitable
branches of business) should go away entirely empty handed.
Hence, as a rule, in addition to that wages-guaranty, the guaranty of
the right to labor is also required. But as useful labor always finds
purchasers (the word "useful" being here employed in the sense of
the entire economy of a people, and understood in the light of the

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proper gradation of wants and the means of satisfying them), such a
right to labor means no more and no less than that the state should
force labor which no one can use, upon others.[178-2] Something
similar is true of Louis Blanc's proposition that the rate of wages of
the workmen should be determined and regulated by their own
votes and among themselves.[178-3]
All such measures are injurious in proportion as they, by extending
aid and the amount of the minimum, go beyond the limits of
benevolence, and approach those of a community of goods. (§ 81
ff.) However, if they would be lasting and not pull workmen
rapidly down to the very depths of universal and irremediable
misery, these measures should be accompanied by the bestowal of
power on the guarantor to hold the further increase of the human
family within bounds.[178-4]
The condition of workmen can be continued good or materially
improved only on condition that their numbers increase less rapidly
than the capital destined for wages. The latter increases usually and
most surely by savings. But only the middle classes are really
saving. In England, for instance, the national capital increases
every year by at least £50,000,000, while the working classes spend
at least £60,000,000 in tobacco and spirituous liquors, i. e., in
numberless instances, only for a momentary injurious enjoyment
by the adult males of the class, one in which their families have
almost no share. According to this, every compulsory rise in wages
would be a taking away from the saving class and a giving to a
class that effect no savings. Is not this to act after the manner of the
savages who cut down a fruit tree in order more conveniently to
relish its fruit?[178-5]
Benjamin Franklin calls out to workmen and says: If any one tells
you that you can become rich in any other way than through

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industry and frugality, do not listen to him; he is a poisoner! And,
in fact, only those changes permanently improve the condition of
the working classes which are useful to the whole people: enhanced
productiveness of every branch of business in the country,
increased capital, the growth (also relative) of the industrial middle
classes, the greater education, strength of character, skill and
fidelity in labor of workmen themselves. Much especially depends
upon their foresight and self-control as regards bringing children
into the world. Without this latter virtue even the favorable
circumstances would be soon trifled away.[178-6]
[178-1] Compare, besides, the Prussian A. L. R., II, 19, 2. In Turgot,
droit du travail, and droit au travail are still confounded one with
the other. Œuvres éd. Daire, II, 302 ff; especially 306. In such
questions, people generally think only of factory hands. But have
not writers just as good a droit au travail to readers whom the state
should provide them with, lawyers to clients and doctors to patients?
[178-2] L. Faucher calls the droit au travail worse than the equal
and compulsory distribution of all goods, because it lays hands on
not only present products but even on the productive forces. It
supposes that unlimited production is possible; that the state may
regulate the market at pleasure to serve its purposes; that, in fact, the
state can give without having first taken what it gave. (Mélanges
d'Economie politique, II, 148 ff.) The French national assembly
rejected the "right to labor" on the 15th of September, 1848, by 596
ayes to 187 nays, after the provisional government had proclaimed
it, February 25. Le Droit au Travail à l'Assemblée nationale avec des
Observations de Faucher, Wolowski, Bastiat etc., by J. Garnier,
Paris, 1848.
[178-3] L. Blanc, De L'Organization du Travail, 1849.
[178-4] "Every one has a right to live. We will suppose this granted.
But no one has a right to bring creatures into life to be supported by
other people. Whoever means to stand upon the first of these rights

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must renounce all pretension to the last.... Posterity will one day ask
with astonishment what sort of people it could be among whom
such preachers could find proselytes." (J. S. Mill, Principles, II, ch.
12.)
[178-5] Compare Morrison, loc. cit. Quarterly Rev., Jan. 1872, 260.
The English savings in the savings banks, between 1839 and 1846,
increased yearly in amount only £1,408,630, and scarcely half of
this came from wages-workmen in the narrower sense of the term.
What the latter contribute to the fund for the old and sick is not
really productive capital but only individually deferred
consumption. Let us suppose that a man had an income of $3,000 a
year, of which he laid out yearly $2,000 ($1,000 for wages, $1,000
for rent and interest[TN 18] on capital), and that he capitalizes $1,000.
If now this man were, either through philanthropy or in furtherance
of socialism, to double the wages he paid, the result would not be
detrimental to the economic interests of the whole country only on
the supposition that working classes who received the increased
wages should either save what he is no longer able to save, or that
by inventions or greater personal skill, etc., they should increase the
national income.
[178-6] According to Hildebrand's Jahrbb., 1870, I, 435, 193, North
American workmen, the quality of work being supposed the same,
now accomplish from 20 to 30 per cent. less than before 1860. Thus,
in 1858, in New York, a steam engine was manufactured for
$23,000, in 2,323 work days. In 1869, a similar one was built for
$40,000 in 3,538 days. In the former case, the manufacturer made a
profit. In the latter, he lost $5,000.
John Stuart Mill, II, ch. 13. Against the "philanthropists" who find it
hard to preach to the poor, the only efficacious means of improving
their condition, Dunoyer, L. du T., IV, ch. 10, says: The rich do
employ it, although they have much less need of it! Even Marlo
admits that a guaranty of the right to labor, without any measures to
limit population, would, in a short time, and irredeemably lead the
country to destruction. (Weltökonomie, I, 2, 357.) von Thünen, der

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isolirte Staat., II, 1, 81 ff., would take a leap out of the vicious circle
that those who live by the labor of their hands can produce no rise in
their wages, because they are too little educated to hold their
increase properly in check; and that, on the other hand, they cannot
give their children a decent education, because their wages are too
low; by suggesting that educational institutions should be
established by the state, and that these should elevate the subsequent
generation of workmen intellectually.

CHAPTER IV.

INTEREST ON CAPITAL.

SECTION CLXXIX.
THE RATE OF INTEREST IN GENERAL.

Interest on capital,[179-1] or the price paid for the use of capital,
should not be confounded with the price of money (§ 42); although
in common life people so frequently complain of want of money
where there is only a want of capital, and sometimes even when
there is a superabundance of money.[179-2] This error is connected
with the fact, that for the sake of convenience, loans of capital are
so often effected in the form of money and that they are always at
least estimated in money; but neither of these things is essential.
In reality, however, we as seldom meet with interest[179-3] pure and
simple, as we do with rent pure and simple. A person who works
with his own capital can, at best, by a comparison with others,

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determine where, in the returns of his business, wages stop and
interest begins.[179-4] And even in the loaning of capital, it depends
largely on supply and demand, whether the creditor shall suffer a
deduction in consequence of the absence of care and labor
attending his gain, and whether the debtor, in order to get some
capital at all, shall sacrifice a part of the wages of his labor.[179-5]
When Adam Smith assumes it to be the rule that the "profit of
stock" is about twice as great as the "interest of money,"[179-6] it is
evident that a considerable amount of what is properly wages or
profit of the employer (Uhternekmer = undertaker) is included in
the former.
Many businesses have the reputation of paying a very large interest
on the capital employed in them, when in reality they only pay the
undertaker of them wages unusually high as compared with the
amount of capital employed in them. Apothecaries, for instance, are
called in some places "ninety-niners," because it is said that they
earn 99 per cent. To discover the error, it would be sufficient to
inquire the rate of interest on the capital borrowed by the
apothecary on hypothecation, for instance, to enlarge his industry.
But on the other hand, such a man who has more than any other
manufacturer to do with the most delicate materials and with them
in greater variety, requires proportionately greater caution and
knowledge. Besides, as the guardian of the health and life of so
many, and even as the comptroller of physicians, he should be a
man who inspired universal and unqualified confidence.[179-7] By
the rate of interest customary in a country, we mean the average
rate of the interest on money-capital employed safely and without
trouble.
[179-1] In the case of fixed capital, we generally speak of rent; in
the case of circulating capital, of interest. If interest be conceived as
a fractional part of the capital itself, the relation between the two is

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called "the rate of interest," most generally expressed as a
percentage, and for one year.
[179-2] In Russia, great depreciation of the assignats, and yet the
people complained of a "want of money." (Storch, Handbuch, II,
15.) According to the San Francisco correspondent of the Times,
Jan. 31, 1850, one per cent. a day discount was paid there! Compare
North, Discourse on Trade, 11 seq.
[179-3] Gross interest and net interest corresponding to the
difference between gross product and net product.
[179-4] This is the natural rent of capital in contradistinction to the
stipulated rent. (Rau, Lehrbuch, I, § 223.)
[179-5] Thus, for instance, a so-called beginner who is conscious of
possessing great working capacity, but who possesses for the time
being little credit. Tooke, Considerations on the State of the
Currency, 1826, distinguishes three kinds of capitalists: a, those who
are averse to running any risk whatever or incurring any trouble, or
are not able to incur any risk or trouble, for whom every great
increase of the sinking fund lowers the rate of interest, and every
war loan raises it; b, those who will run no risk, but who are not
averse to the trouble of looking after their investments and of
endeavoring to obtain a higher rate of interest; c, such as, to obtain a
higher rate of interest, unhesitatingly risk something. Borrowers he
divides thus: a, those who employ the borrowed capital and their
own in such a way as to enable them to meet their obligations and
besides to earn a reasonable profit; b, those who need others' capital
to make up for the momentary failure of the productiveness of their
own; lastly c, unproductive consumers.
[179-6] Wealth of Nat., I, ch. 9. The gross product of English cotton
industry was, in 1832, estimated at £32,000,000, viz: £8,000,000
worth of material, £20,000,000 wages, £2,000,000 interest,
£2,000,000 undertaker's profits. (Schön, Nat. Oek, 104.)

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[179-7] Adam Smith, I, ch. 10, 1: where the reasons why a shop-
keeper in a small town apparently gets a larger interest than one in a
large city, and yet gets rich less frequently, are developed. The high
profit made from industrial secrets, Adam Smith very correctly
considers wages (I, ch. 7). Why not also that made by inn-keepers?
(I, ch. 10, 1.) When the returns of a business differ according to
circumstances which depend on the person of the conductor of the
business himself, and may by him be transferred into another
business, etc.; when the competition in it is determined by personal
agreeableness or disagreeableness, it is evident that the larger
returns are to be ascribed rather to the highness of wages than of the
rate of interest. The profit also which a second-hand hirer makes is
wages. (Riedel, Nat. Oek., 376.)

SECTION CLXXX.
RATE OF INTEREST IN GENERAL.—ITS LEVEL.

Within the limits of the same national-economic territory, the
different employments of capital tend uniformly to pay the same
rate of interest.[180-1] If one branch of business were much more
profitable than another, it would be to the interest of the owners of
capital to allow it to flow into the former and out of the latter, until
a level was reached.[180-2]
The most noticeable exception to this rule is only an apparent one.
The revenue (Nutzung) derived from the use of capital must not be
confounded with its partial restoration.[180-3] Thus, for instance, the
rent of a house, if the entire capital is not to be sooner or later
consumed entirely, must embrace, besides a payment for the use of
the house, a sum sufficient to defray the expenses of repairing it,
and even to effect a gradual accumulation of capital for the purpose
of rebuilding. The risk attending the investment of capital plays a

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very large part and must be taken into special consideration. If the
risk in a business be so great that ten who engage in it succeed and
ten fail, the returns of the former, which are more than double those
usual in the country, in reality pay, when the ten who failed are
taken into the account, only the rate of interest customary in the
country. The risk may depend on the uncertainty of the person to
whom the capital is confided;[180-4] on the uncertainty of the branch
of business in which it is intended to employ it,[180-5] or on the
uncertainty of the commercial situation in general; but especially
may it depend on the uncertainty of the laws.[180-6] The temporary
lying idle of capital, for instance, in dwelling houses at bathing
places during the winter season, increases the rate of interest much
more than it does the rate of wages in the corresponding case of the
lying idle of labor; for the reason that there is something
pleasurable in the repose of the latter. (Senior.) On the whole, the
vanity of mankind has an effect upon the rate of interest similar to
that which it has on the rate of wages. (See § 168.) It causes the
small chances of loss to be estimated below their real value, and the
extraordinary chances of gain above it.[180-7]
[180-1] Compare Harris, Essay on Money and Coins, 13. Per
contra, Ganilh, Dictionnaire analyt., 107. According to Hermann,
Staatsw. Untersuchungen, 147, a product which withdraws an
amount of capital = a from the immediate use of its owner for n
months must bring in in its price a surplus, over and above the
outlay of capital, which would bear the same ratio to the profit from
another product which employed an amount of capital = b, m
months, that an bears to bm.
[180-2] The class of bankers, etc. which precisely in the higher
stages of civilization is one so highly developed, is called upon to
adjust these differences.
[180-3] Life annuities and annual revenues, à fonds perdu.

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[180-4] Hence, for instance, good men engaged in industrial
pursuits who employ borrowed capital productively pay lower
interest than idlers who are suspected of desiring only to spend it in
dissipation. High house-rent usually paid by proletarians.
[180-5] Thus even in Anderson's time, it was necessary that the
profit of one good year in the whale fishery should compensate for
the damage caused by six bad ones. (Origin of Commerce, III, 184.)
Slave-traders made their calculations to lose from three to four out
of five expeditions. (Athenæum, May 6, 1848) Similarly in
smuggling and contraband. High rate of interest in gross adventure
trade and bottomry contracts, frequently 30 and even 50 per cent.; in
ancient Athens, for a simple voyage to the Black Sea, 36 per cent.,
while the rate of interest customary in the country was only from 12
to 18 per cent.; the interest paid by rented houses only 8-1/7, and by
land leases only 8 per cent. (Bockh, Staatshaushalt der Athener, I,
175 ff.; Isaeus de Hagn., Hered., 293) In Rome, before Justinian's
time, maritime interest was unlimited. (Hudtwalker, De Foenore
nautico Romano, 1810.) And so in the manufacture of powder, the
frequent explosion of the mills has to be taken into account: in
France and Austria, 16 per cent. per annum. (Hermann, Principien,
119.) Here belong those new enterprises which, when they succeed,
pay a high profit. Thaer, in reference to this insurance premium,
says: if the capital employed to purchase a landed estate yields 4 per
cent., the inventory (Inventar) should bring in at least 6, and the
working capital 12 per cent. (Ration. Landwirthschaft.)
[180-6] Compare supra, § 91; infra, §§ 184, 188.
[180-7] Thus Friedr. Perthes, in Politz, Jarhbüchern, Jan., 1829, 42,
thinks that the publication of scientific books in Germany, since
1800, caused, on the whole, a loss of capital. In the Canadian
lumber trade, also, speculators, in the aggregate, lost more than was
gained. Yet the business goes on because of its lottery character.
(John Stuart Mill, II, ch. 15, 4.) In lotteries, it is certain that the
aggregate of players lose. So too in speculation in English stocks, on
account of the costs to be paid the state. In the case of frightful

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losses, which may afford food for the imagination, the reverse is
found. Thus, for instance, in England, fire insurance, stamp duties
included, was paid for at a rate five times as high as mathematical
calculation showed it to be worth. (Senior, Outlines, 212 ff.) Much
here depends naturally on national character, which, in England for
instance, or in the United States, is much more adventurous than in
many quiet regions of continental Europe.

SECTION CLXXXI.
RULE OF INTEREST IN GENERAL.—CAUSES OF DIFFERENT
RATES.

The real exceptions to the above rules are caused by a prevention
of the leveling influx and outflow of capital. Among nations in a
low stage of civilization, there is wont to be a multitude of legal
impediments in this respect. The existence of a difference of
classes, of privileged corporations, etc., not only restrains the
transition of workmen, but also of capital from one branch of
industry to another. But even the mere routine of capitalists, that
blind distrust of everything new so frequently characteristic of
easily contented men, may produce the same result.[181-1] In the
higher stages of civilization, patents for inventions and bank
privileges, are causes of a lastingly higher rate of interest than is
usual in the country.[181-2] Finally, since in many enterprises only a
large amount of capital can be used at all, or at least with most
advantage, the aggregation of which from many small sources is
ordinarily much more difficult than the division of a large one into
small fractional parts; the rate of interest for very small amounts of
capital, and especially in the higher stages of civilization, is usually
lower than that of large amounts of capital. We need only mention
interest paid by savings-bank investments.[181-3]

Page 140

If circulating capital has been changed into fixed capital, its yield
will depend upon the price of the particular goods in the production
of which it has been made to serve. Compared with the cost of
restoration of fixed capital, this yield may, in a favorable case,
constitute an extraordinarily high rate of interest, in an unfavorable
a very low one; and the former of these two extremes has a greater
chance of being realized, in proportion as it is difficult to multiply
fixed capital of the same kind; the latter, the more exclusively it
can be employed in only one kind of production, and the longer
time it takes to be used up by wear.[181-4] When fixed and
circulating capital coöperate in production, the latter, because it can
be more easily withdrawn, but also more easily replaced, first takes
out its own profit, that is the profit usual in the country and leaves
all the rest to the former. When fixed capital is sold, practically no
attention is paid to what it originally cost. The purchaser pays only
for the prospective revenue it will yield, which he capitalizes at the
rate of interest usual in the country. The seller henceforth looks
upon his gain as an accretion to capital, his loss as a diminution of
capital, and no longer as high or low interest.[181-5] That accretion
might be considered the wages, paid once for all, for the intelligent
labor which governed the original investment of the capital, and
vice versa.
[181-1] Thus the rate of interest in the Schappach valley remained
for a long time much lower than in the vicinity, for the reason that
the peasantry who had grown rich through the lumber trade
possessed notwithstanding little of the spirit of enterprise. (Rau,
Lehrbuch, I, § 233.)
[181-2] Here the law produces a species of artificial fixation.
[181-3] Von Mangoldt, Unternehmergewinn, 150.

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[181-4] In other words, the more fixed they are. Thus, for instance,
dwelling houses in declining cities, canals, etc. which have been
supplanted by better commercial routes; or again, the shafts and
stulms of a mine which has been abandoned. When Versailles
ceased to be a royal residence, the value of inhabited houses sank to
one-fourth of what it had been. (Zinkeisen in Raumer's histor.
Taschenbuch, 1837, 426.) A rate of interest greater than that usual in
a country is seldom found where freedom of competition prevails,
since it is necessary there to distinguish between rent and interest on
capital. When in an open city, the capital employed in the
construction of dwelling houses detractis detrahendis pays 8 per
cent., while the rate of interest customary in the country is only 4
per cent., the supply of houses will grow continually greater. Only
the difficulties in the way of transferring capital from one business
to another could here retard the leveling process, which where the
political prospect for instance was bad, might last a long time—one
of the principal reasons why, in 1848, the rent of houses declined
much less than their purchase prices. The conjuncture was not
serious enough to prevent the increase of population; but it entirely
stopped the building of new houses. On the other hand, a bridge or
railroad company may maintain a high rate of profit because
competition cannot exist in the face of the great expense such
enterprises require; but especially because the party who has here
the advantage of priority may lower the price of transportation to
such a point as to entirely discourage his rival. Compare Hermann,
Staatsw. Untersuchungen, 145 ff. Interesting example of the London
gas and water companies in Senior, Outlines, 101.
[181-5] Thus, for instance, Leipzig-Dresden railroad stock cost
originally 100 thalers per share, and was taken at that rate. The
yearly dividends amounted in 1856 to 13 thalers; that is, 13 per cent.
for the original stockholders. But a person who on the 30th
September, 1856, paid 285 thalers for a share, received but an
interest of 4½ per cent. on his capital. It is characteristic, how Serra,
Sulle Cause, etc., 1613, I, 9, calls the high and the low rate of
interest prezzo basso e alto delle entrate.

Page 142

SECTION CLXXXII.
VARIATIONS OF THE RATE OF DISCOUNT.

The fact that in commerce, etc., the rate of interest on capital
loaned for short periods of time (discount) is subject to great
fluctuations, while the mortgage rate of interest, for instance,
remains the same throughout, depends on similar causes.[182-1] Yet
there are contingencies in trade which, when taken immediate
advantage of, promise enormous profits, but which may disappear
within a month; risks of the most dangerous kind which can be
conjured only by the immediate aid of capital. These are both
sufficient grounds of a high rate of interest. Again, there are times
of the profoundest calm in the commercial world, during which
capitalists are perfectly willing to make loans at a low rate of
interest, provided they are sure to be able to get back their capital
with the first favorable breeze that blows. Agriculture is too
immovable to come opportunely to the assistance of capitalists,
here as a receiver and there as a loaner of capital. As the cycle of its
operations is gone through usually only in a series of years, sudden
influxes or outflows of capital would cause it the greatest injury.
[182-2]

[182-1] Nebenius, Oeff. Credit, I, 74 ff. Thus, Hamburg discount
towards the end of the last century fluctuated between 2½ and 12
per cent., while the capital invested in agriculture brought an
interest almost invariably of 4 per cent. (Büsch, Geldumlauf, VI, 4,
19.) At the same time, in Pennsylvania, the usual rate of interest was
6 per cent. per annum, and the rate of discount not unfrequently
from 2 to 3 per cent. a month. (Ebeling Geschichte und
Erdbeschreib. von Amerika, IV, 442.) During the crisis of 1837, it
happened that ¼ per cent. a day was paid. (Rau, Archiv. N. F. IV,
382.) In the Prussian ports, during the crisis of 1810, it is said that in
July the rate of discount was 2½ per cent. a month. (Tooke,

Page 143

Thoughts and Details, I, 111.) In Hamburg and Frankfort the rate of
discount rose in the spring of 1848, but declined in June to 2; until
December it was 1¼, until the summer of 1849, ¾ per cent. (Tüb.
Zeitschr., 1856, 95.) Rate of discount in France, about 1798, at least
2 per cent. a month. (Büsch, loc. cit., IV, 52.) Half a year previous,
capital employed in the purchase of land paid an interest of from 3
to 4 per cent. Legal interest was 5 per cent.; discount, at most, 6 per
cent.; in very prosperous times 8-9, per cent. (Forbonnais,
Recherches et Considérations, I, 372.)
[182-2] Remarkable case in Cicero's time in which bribery, carried
on on a large scale, raised the rate of discount from 4 to 8 per cent.
Cicero ad. Quint. M, 15; ad. Att. IV, 15.

SECTION CLXXXIII.
EFFECT OF INCREASED DEMAND FOR LOANS.

The price paid for the use of capital naturally depends on the
relation between the supply and demand, and especially of
circulating capital. The increase of the supply need no more
unconditionally lower the rate of interest than the price of any other
commodity. If 50 hunters kill 1,000 deer yearly, and give 100 deer
per annum as interest to the capitalists who provided them with
ammunition and rifles, a second capitalist with an equal number of
rifles and an equal amount of ammunition may appear on the scene.
If now 2,000 deer a year are killed, the rate of profit of the
capitalists will probably remain the same. But if the woods are not
rich enough in game for this, or the hunters not numerous enough,
too indolent, or too easily satisfied, the rate of interest falls.[183-1]
The difficulties in the way of the desired increase of capital are
here of great importance. The smaller the surplus over and above
their absolutely necessary wants, which the people produce, the

Page 144

less their tendency to make savings, the less the inclination to
capitalization; and the less the security afforded by the law is, the
higher must the rate of interest be to induce people to face these
difficulties. We may very well transfer the idea of cost of
production to this condition.[183-2]
The demand for capital depends, on the one hand, on the number
and the solvability of borrowers, especially of non-capitalists like
landowners and workmen; and, on the other hand, on the value in
use of the capital itself. Hence the growth of population is, other
circumstances being the same, a means to raise the rate of interest;
because it infallibly increases the competition of borrowers of
capital, even if the increased rate must take place at the expense of
wages. The solvability or paying capacity of the land-owning class
as contrasted with the capitalists can, in the last analysis, depend
only on the extent and fertility of their lands and on the quality of
their agricultural husbandry; the solvability or paying capacity of
the working class, only on their skill and industry. Where these
have grown, an increase of the rate of interest may be found in
connection with an absolute growth of the rate of wages and of
rent, because the aggregate income of the nation has become
greater.
The value in use of capital, which is more homogeneous in
proportion as it has the character of circulating capital (res
fungibiles) is, in most instances, synonymous with the skill of the
working class, and the richness of the natural forces connected with
it. The deciding element, therefore, is the yield of the least
productive investment of capital which must be made to employ all
the capital seeking employment. This least productive employment
of capital must determine the rate of interest customary in a country
precisely as cost of production on the most unfavorable land

Page 145

determines the price of corn (§§ 110, 150), and as the result of the
work of the laborer last employed does the rate of wages. (§ 165.)
What portion of the total national income, after deduction is made
of rent, shall go to the capitalists and what portion to the working
class, will depend mainly on whether the capitalists compete more
greedily for labor or the laboring classes for capital.[183-3] If, for
instance, capital should increase more rapidly than population,
there must be a relative increase in wages, and vice versa.[183-4] This
is true especially of that peculiar kind of higher wages which we
shall (§ 145, ff.) designate as the "undertaker's profit." The smaller
the number of persons engaged in enterprises is, in comparison
with the number of retired persons who live on their rents, incomes,
etc., the smaller is the portion of the so-called net profit of
enterprise the latter must be satisfied with in the shape of interest.
[183-5]

[183-1] It is one of Ricardo's (Principles, ch. 21) chief merits, that
he demonstrated the groundlessness of the opinion that the mere
increase of capital must, on account of the competition of
capitalists, lower the rate of interest, as is assumed by Adam Smith,
I, ch. 9, J. B. Say, Traité, II, 8, and others. Compare also, John
Stuart Mill, Principles, IV, ch. IV, 1.
[183-2] Storch, Handbuch, II, 20.
[183-3] Frequent withdrawals of capital must, other circumstances
being the same, temporarily raise the rate of interest. In the long run,
however, the question is decided by this: whether public opinion
considers labor a greater sacrifice than the saving of capital.
Compare Roesler, loc. cit., 8.
[183-4] Compare Hermann, Staatsw. Unters., 240 ff. Very much
depends on whether the new increased consumption (of workmen
when wages are rising, of capitalists when wages are declining) is of

Page 146

goods which are mainly the product of large capital, large factories,
etc., or chiefly of common labor, (von Mangoldt, Grundriss, 155
seq.) When Adam Smith suggests that the relation between wages
and the profit of capital is determined by this: whether there is a
market demand for more work or more commodities, for more
"work to be done" or "work done" (I, ch. 7), he is, spite of
appearances, very unsatisfactory. Malthus distinguishes a restrictive
principle of the rate of interest, viz.: the return made to the least
productive agricultural capital, and a regulative one, viz.: the
reciprocal relation between demand and supply of capital and labor.
(Principles, ch. 5, sec. 4.) Ricardo, ch. 6, makes the profit of capital
at all times and in every country depend on the quantity of labor
which it is necessary to expend on the land which pays no rent, in
order to satisfy the wants of workmen—a very correct theory.
Only Ricardo himself (ch. 21) and his school postulate altogether
too unconditionally that their wants would always coincide with the
minimum of maintenance or support. Thus, for instance, J. S. Mill,
Principles, IV, ch. 3, 4. However, Mill instead of Ricardo's "wages"
employs the better expression, "cost of labor." Senior teaches that
the distribution of the aggregate result between laborers and
capitalists depends on the anterior course of both classes: on the
value of the capital previously employed by capitalists to produce
the means of satisfying working men's wants, and on the number of
workmen which the previous laboring population have brought into
existence. (Outlines, 188 ff.) Concerning von Thünen's vain attempt
at a general formula, see supra, § 173. Fourier's idea that 5/12[TN 19]
of the product should be distributed among labor, 3/12 among talent,
and 4/12 among capital, is entirely baseless. (N. Monde, 309 ff.)
Considérant, Destinée sociale, 192 ff. As early a writer as H. Boden,
Fürstliche Machtkunst, 1700 and 1740, 42, came strikingly near the
truth. According to him, a low rate of interest is produced by four
circumstances: surplus capital, a dearth of landed estates, a want of
credit and exact justice, and lastly, the heavy taxation of capital.

Page 147

[183-5] Thus, in the last century, Spanish capitalists loaned capital
readily to sure commercial companies, at from 2 to 3 per cent. per
annum. (Bourgoing, Tableau de l'Espagne, I, 248.) The
contemporary low rates of interest in Hannover, Büsch, Geldumlauf,
VI, 4, 12, endeavors to explain by the absence of opportunities for
investment, as no one dared to loan to any extent on fiefs or on the
land of the peasantry, and because there was no law governing bills
of exchange, etc.

SECTION CLXXXIV.
HISTORY OF THE RATE OF INTEREST.

Among barbarous nations, the loaning of capital is wont to happen
so seldom, and to be limited so strictly to near relations, that it does
not yet occur to any one to stipulate for a regular compensation
therefor.[184-1] But, however, when they pass from this state to
interest proper, the rate must be, of course, very high.[184-2] The
premium for insurance is here very great, the possibility and
inclination to accumulate capital exceedingly small. Even of the
existing supply of capital, a great part remains idle, because the
faculty and the institutions necessary to concentrate it and permit it
to flow are wanting. (§ 43.) The unskillfulness of labor is more
than overcome by the excess of fertile and naturally productive
land, of rich sites still unoccupied, the cream of which, as it were,
needs only to be culled. Population is indeed sparse, but the usually
prevailing absence of freedom of the lower classes prevents wages
claiming the full benefit of competition.[184-3] This last
circumstance is especially important.[184-4] For a given amount of
the national income and of rent, every depression of wages must
obviously raise the rate of interest, and every enhancement of
wages lower it.[184-5]

Page 148

[184-1] Tacit., Germ., 26; Marculf, Form., 18, 25 ff., 35; Savigny,
Ueber das altrömische Schuldrecht, in the transactions of the Berlin
Academy, 1833, 78 seq.
[184-2] According to the Lex Visig., V, 5, § 8, the maximum rate of
interest allowed on loans of money was 12½ per cent., and on other
res fungibiles, 50 per cent. From the 12th to the 14th century, the
Lombards and the Jews in France and England took generally (?) 20
per cent. a year. (Anderson, Origin of Commerce, a., 1300.) Philip
V. of France, in 1311, fixed the rate of interest at the fairs in
Champagne at 15 per cent. (a species of discount) at most, and at a
maximum everywhere of 20 per cent. (Ordonnances de la France, I,
484, 494, 508.) The legal rate of interest in Verona, in 1288, was
fixed at a maximum of 12½ per cent.; in Modena, 1270, at 20 per
cent. (Muratori, Antiquitt. Ital., I, 894); in Bresica, 1268, at 10 per
cent. (v. Raumer, Geschichte der Hohenstaufen, V, 395 ff.) Frederick
II. wished to reduce it to 10 per cent. for Naples, but failed.
(Bianchini, Storia delle Finanze di Nap., I, 299.) The tables of
Cibrario, Economia polit. del medio Evo., III, 380, for 1306-1399,
show for upper Italy interest to have been at 20, 15, 14, 10, and also
5½ per cent. About 1430 the Florentines, in order to moderate the
enormously high rate of interest, called Jews to their city, and the
latter promised not to charge over 20 per cent. (Cibrario, III, 318.)
In the Rhine country, the Kowerzens, during the 14th century, took
from 60 to 70 per cent., for which they had, however, to pay a heavy
tax to the archbishop. (Bodmann, Rh. Alterthümer, 716.) Of Jewish
maximum rates of interest, in the 14th and 15th centuries, see
Stobbe, Juden in Deutschland während des M. Alters, 103, 110, 234
seq.; Hegel, Strassb. Chr., II, 977, 984.
The rate of interest usual in these countries must not however be
calculated from the data furnished by these usurious rates and fixed
rates of interest, simply. In Germany, the rate of interest promised
by princes in the 13th and 14th centuries was usually 10 per cent.
The Frankfort municipal loans made by Jews in the 14th century
bore interest at the rate of 9, 11-2/3, 13, 18, 26, and even 45 per

Page 149

cent. (Kriegk, F.'s Bürgerzwiste, 343, 539.) The rate of interest in the
purchase of annuities continually declined between 1300 and 1500,
especially in the time of the emancipation of manual laborers. Old
Base documents give, between 1284 and 1580, as the highest rate,
11-3/9, and as the least, 5 per cent. The latter became more and
more usual later, especially in the sale of house-rents (Hauszins), so
that in 1841 all annuities (Renten) might be canceled by a payment
of their amounts multiplied by 20. Until the beginning of the 15th
century, in the city, the rule was 6 to 7 per cent.; outside of it, 8 to
10 per cent. (Arnold, Geschichte des Eigenthums in den deutschen
Städten, 222 seq., 227 seq.) According to the Bremen Jahrb. of
1784, 164 seq., the rate of interest in the case of Handfesten, in
1295, = 10 per cent., gradually sank: in the 15th century it was
never over 6-2/3; after 1450, generally 5; in 1511 only 4 per cent. In
1441 ff., in Augsburg, people were satisfied with a business profit of
7-2/3 per cent., while the usual rate of interest paid by house-rent,
etc. was 5 per cent. (Hegel, Augsb. Chr., II, 134 seq., 157.)
Handsome tables in the rate of interest in the purchase of annuities
for all Germany, from 1215 to 1620, give as the rule, 7 to 10,
scarcely ever over 15 per cent., in M. Neumann, Geschichte des
Wuchers, 266 ff. For the upper Rhine, compare Mone's Zeitschr., 26
ff. Among the Fathers of the councils of Constance and Basil 5 per
cent. was considered equitable. Compare F. Hammerlin, 1389-1457,
De Emtione et Venditione unius pro viginti. Russian interest at 40
per cent., according to the laws of Jaroslaw (ob. 1054 after Christ).
Karamsin, Russ. Gesch., II, 47.
[184-3] The high rate of interest in many countries at present may
be thus accounted for. In the United States, during the last century,
less than 8 per cent. was seldom paid. (Ebeling, III, 152.) According
to M. Chevalier, Lettres sur l'Amérique du Nord, 1836, I, 59, the
rate of interest in Pennsylvania was 6, in New York, 7, in most of
the slave states, 8-9; in Louisiana, 10 per cent. In South Australia
(1850) it was, with full security, 15-20 per cent. (Reimer,
Südaustralien, 39.) In the West Indies, about the end of the last
century, a strong negro might produce a revenue equal to one-fourth

Page 150

of his capital value. (B. Edwards, History of the British West Indies,
II, 129.) In Brazil, the lowest rate of interest was at 9 per cent., and
12-18 per cent. was nothing unusual. (Wappäus, M. and S. Amerika,
1871, 1413.) In Cuba, for the government 10, for private parties, 12
to 16 per cent. (Humboldt, Cuba, I, 231.) In Potosi, in 1826, Temple
got 30 per cent. interest on chattel mortgage, and from 2 to 4 per
cent. a month was offered, while the rate of interest in Buenos Ayres
amounted to 15 per cent. per annum. (Temple, Travels, II, 217.) In
Russia, Storch, Handbuch,[TN 20] I, 262, speaks of 8-10 per cent.
According to v. Haxthausen, it was, in the interior, never less than
from 8 to 12 per cent. per annum; at Kiew and Odessa, 1¼, 1½ and
2 per cent. per month. (Studien, I, 58, 467; II, 495.) In Greece, the
rate of interest on first mortgages is at least 10, on a second, 15-18
per cent. (Ausland, 1843, No. 82.)
[184-4] Nebenius, Oeff. Credit, I, 55.
[184-5] Only in this particular instance is what Ricardo so
frequently insists on true, viz: that the rate of wages can be
increased only at the expense of the profit of capital, and vice versa.

SECTION CLXXXV.
HISTORY OF THE RATE OF INTEREST.—INFLUENCE OF AN
ADVANCE IN CIVILIZATION.

With an advance in civilization, the rate of interest is wont to
decline.[185-1] [185-2] One of the chief causes of this phenomenon is
the necessity, as population and consumption increase, to employ
capital in the fertilization of less productive land, and in less
profitable investments.[185-3] An increase in the stock of money does
not necessarily depreciate the rate of interest. If this increase comes
in connection with a corresponding depreciation of the individual
pieces of metal, it cannot be said that the nation has thereby
become richer in capital. All that would be required in such case is

Page 151

only a greater number of pounds of gold or silver, or more paper
bills to represent the same capital.[185-4] Only during the transition-
period, during which the depreciation of money is still incomplete,
is the rate of interest wont to be lowered; and all the more, since
loaned capital is generally offered and sought after in the form of
money.[185-5] [185-6]
The decline of the rate of interest generally shows itself earliest in
the large cities, which are everywhere the national organ, in which
the good and bad symptoms of later civilization may be soonest
observed.[185-7]
Moreover, the condition of capitalists is not necessarily made
worse by a decline of the rate of interest. It is possible that, for a
long time, the increase of capital should continue more rapid than
the decrease of interest for each individual. (If, indeed, the
aggregate interest of capital should become absolutely smaller,
there is always a pleasant remedy available, viz.: to consume a part
of the capital!) But, however, a decline of the rate of interest is
nearly always followed by increased activity on the part of
capitalists; and they come to the resolve to retire later to enjoy the
results of their previous labors. In Holland, after the time of Louis
XIV., no branch of business was wont to pay more than from two to
three per cent. In the case of the purchase of land, no one calculated
on more than two per cent. Hence it was scarcely possible for small
capitalists there to live on their interest; and the good sense of the
people so well adapted itself to this state of things that to live in
leisure on one's rents was considered a not entirely honorable mode
of existence.[185-8] The lower the rate of interest, the larger, in
highly civilized countries, is the stock on hand of cash apt to
become, for the reason that business men then hope to gain more

Page 152

by the advantages of cash payments than by the saving of interest.
[185-9] [185-10]

[185-1] Proudhon's idea, that this decline might at last bring about a
total abolition of interest, is based on the same error as this other:
that since a man may keep diminishing his per diem quantum of
food, he might finally dispense with food altogether. Proudhon's
Banque du Peuple—People's Bank—which, by gradually
diminishing the interest on its loans to the minimum cost of its
administration, should compel other capitalists to follow its
example.
[185-2] Thus, in England, by virtue of 37 Henry III., c. 9, the legal
interest was = 10 per cent.; by 21 James I, c. 17 = 8; about 1651 = 6
per cent. (confirmed in 1660); by 12 Anne, ch. 16 = 5 per cent. In
the time of George II., where the security was good, only 3 per cent.
was, as a rule, paid. In France, the legal rate of interest, at the
beginning of the 16th century, was 1/10 of the capital; after 1657,
1/12; 1601 (Sully), 1/16; 1634 (Richelieu), 1/18; 1665 (Colbert),
1/20. Compare Forbonnais Recherches et Considérations, I, 48,
225, 385 ff. It continued at this rate of 5 per cent. with short
interruptions until the revolution. (Warnkönig, Franz. Staats. und
Rechtsgeschichte, II, 588 seq.)
The rates of interest in Russia, in the 16th century, had already
declined to 20 per cent. (Herberstein, Reise, 41 ff.; Karamsin, Russ.
Geschichte, VII, 169.) In Holland, in 1623, it was estimated that
land purchases paid 3 per cent.; hypothecations, 4 to 6; deposits, 5
to 6; a flourishing business, 10 per cent. Compare Usselinx in
Laspeyres, Geschichte der volkswirthschaftl. Anschauungen der
Niederländer, 76. About 1660, the rate of interest usual in Italy and
Holland was at most 3 per cent. (in war times, 4); in France, 7; in
Scotland, 10; in Ireland, 12; in Spain, 10 to 12; in Turkey, 20 per
cent. (Sir J. Child, Discourse on Trade, French translation, 75 ff.)
Side by side with 6 per cent. as the rate of interest in England, it was
(a little later) 10 in Ireland. Petty, Political Anatomy of Ireland, 74.

Page 153

The same course of things is to be observed in ancient times. In
Solon's time, and again in that of Lysias, it was 18 per cent. (Böckh,
Staatshaushalt der Athener, I, 143 ff.) I am of opinion that the rate of
interest declined during this long interval, but rose again in
consequence of the Peloponnesian[TN 21] war. Among friends, in the
time of Demosthenes, 10 per cent. (adv. Onetor., I, 386.) Aristotle,
Rhet., III, 10, mentions 12 per cent., which Aeschines, adv. Ctes.,
104, and Demosthenes, adv. Aph., I, 820, 824, call low. The rate of
commercial interest in Egypt (146 before Christ) seems to have
been 12 per cent. per annum. (Letronne, Recompense promise à
celui, etc., 1833, 7.) Contemporaneously in Rome, a similar rate of
interest must have been considered usurious. (Cicero, ad. Att., I,
12.) Under the emperor Claudius, 6 per cent. (Columella, De Re
rust., III, 3.) Justinian allowed to personae illustres 4 per cent. per
annum. (L. 26 Cod., IV, 32.)
[185-3] A Huron with his bow and arrow kills 12 pieces of game;
the European, with a much better capital, his rifle, only 5. Compare
v. Schözer, Anfangsgründe, I, 28. Mallthus, Principles, ch. 5.
According to Ricardo, ch. 6, the decline of the rate of interest
because of the necessity of carrying on agriculture under harder
conditions, must make all capital of which raw material forms a part
more valuable; while the possessors of money-capital particularly
find no indemnification. Wakefield, England and America, 1853,
accounts for it by saying that production, besides the coöperation of
capital and labor, needs "a field of employment;" and Bastiat,
Harmonies, ch. 5, 13, by saying that with the advance of
civilization, the results of former services lose in value as compared
with later ones, because performed under less favorable
circumstances.
[185-4] D. Hume, Discourses No. 4 On Interest. Per contra, see
Locke, Considerations of the Consequences of the Lowering of
Interest; Law, sur l'Usage des Monaies, 1697 (Daire); and
Montesquieu, Esprit des Lois XXII, 6. Cantillon draws a very nice
distinction: If the increased amount of money in a state comes into

Page 154

the hands of loaners, it will decrease the current rate by increasing
the number of loaners; but if it comes into the hands of consumers,
the rate rises, because now the demand for commodities is so much
greater. (Nature du Commerce, 284.)
[185-5] The reviews in the Göttingen G. Anz., 1777, and of von
Iselin, in the Ephemeriden der Menschheit, II, 170 ff., 177, question
Adam Smith's (Wealth of Nat., II, ch. 4) entirely too positive denial
of the influence of the American production of gold and silver on
the diminution of the rate of interest, a view which was shared also
by Turgot, Form. et Distr., § 78. See a beautiful comparison between
a declining of the prices of the currency which, promotes
production, with the phenomena attending the growth of a tree, in
Schäffle, N. Oek., II, Aufl., 249.
[185-6] Thus the rate of interest in Rome fell from 12 to 4 per cent.
when Octavian suddenly threw the treasures of conquered Egypt
upon the market, and the price of commodities only doubled. When
later commerce had divided this amount of money among the
provinces, it rose again. (Sueton., Oct., 41; Dio C., LI, 17, 21; Oros,
IV, 19.) Law's emissions of paper, in colossal amounts, depressed
the rate of interest to 1¼ per cent. (Dutot, Réflexions, 990—Daire.)
But as soon as the paper money had lost its value, the former
condition returned. Similar observations in Rio de Janeiro: Spix und
Martius, Reise, I, 131.
[185-7] While in Paris the capital safely invested paid 2½ to 3 per
cent., 57 out of 61 conseils généraux declared, in 1845, that the rate
of interest on hypothecations, in their departments, was always over
5 per cent.; 17 estimated it at an average of from 6 to 7 per cent.; 12
at from 7 to 10; some said 12 and 15, and even 22 per cent. in the
case of small sums loaned for a short time. (Chegarny, Rapport au
Nom de la Commission de la Réforme hypoth., 29 Avril, 1851.) In
Russia, at the beginning of this century, the rate of interest in the
Baltic provinces was 6 per cent.; in Moscow, 10; in Taurien, 25; in
Astracan, 30 per cent. (v. Schlözer, Anfangsgründe I, 102.) In 1750,
in Naples, the rate of interest was from 3 to 5 per cent., in the

Page 155

provinces from 7 to 9 per cent. (Guliani, della Moneta, IV, 1.) In
Trajan's time in Rome, 6; in Bithynia, 12 per cent. (Plin., Epist. VII,
18; X, 62.)
[185-8] Delacourt Aanwysing, 1669, I, 7. Temple, Observations on
the U. Provinces, ch. 6, Works L. 1854. Even Descartes says of
Holland's ubi nemo non exercet mercaturam. Compare per contra,
H. Grotius, Jus Belli et Pacis, II, 12, 22. Very large capitalists, in
Smith's time, certainly lived generally on the interest of their money:
Richesse de Hollande, II, 172. In England, at the present day,
likewise, a vast number of persons who live on the interest of their
money, occasionally take part in the speculation in commodities;
which explains why so-called commercial crises are incomparably
more extensive there, and reach incomparably deeper, than in
Germany. Similarly, according to Conring, De Commercii, 1666, c.
36, in Venice and Genoa.
[185-9] Hence the larger cash balances in England at the present
day, which, however, are not kept in the form of coin, but of bank
notes and bankers' deposits.
[185-10] As to how every frugal capitalist works to the injury of
capitalists as a class, but to his own advantage, by lowering the rate
of interest and increasing the rate of wages, see Senior, Outlines,
188 ff.

SECTION CLXXXVI.
HISTORY OF THE RATE OF INTEREST.—CAUSES OF A HIGH RATE
IN THRIVING COMMERCIAL NATIONS.

There are, however, even where a people's economy is in a
flourishing condition, many obstacles which cause the decline of
the rate of interest to take a retrogressive course, or which at least
may delay it for a time.

Page 156

To this category belong all the modifications of a nation's economy
alluded to in § 183.[186-1] Among them, therefore, is every extension
of the limits of productive land. Let us suppose a nation which, its
capital and labor remaining the same in every respect, should
suddenly double its territory. The less productive places where
investments were made in the old province are now abandoned, and
labor and capital emigrate to the new. The result is, of course, an
increase of the aggregate national income, and, at the same time, a
decrease of rent. (§ 157.) Hence, the interest on capital and the
wages of labor, taken together, must greatly increase. Which of
these two branches shall profit most and longest by the increase
will depend upon whether capital or the number of workmen
increases most rapidly.[186-2] A similar effect must be produced
when, by changes or modifications in the commercial situation, in
the tariff, etc., a nation is enabled to obtain the means of
subsistence at cheaper rates from more fertile and less settled
countries.[186-3]
The introduction of better methods of production has very different
immediate consequences, according as these methods affect the
commodities which minister to the wants peculiar to workmen as a
class, or do not. Let us suppose, as a first case, that the cost of
ordinary clothing is reduced one half by reason of newly
discovered material, better machines, etc. As in the case of the
whole people, so also in that of the owners of capital as consumers,
there is, in consequence, an addition to their enjoyment of life.
Their interest as well as their capital, compared with clothing
material, would have become more valuable. But the relation
between capital and interest, that is, the rate of interest, could not
be directly changed. (Compare infra, note 3.) Only when the
working class employ their materially increased wages to increase
population; when in consequence hereof, their wages, estimated in

Page 157

money, again decline beyond what it was before; when, therefore,
the price of a given quantity of labor declines, does the rate of
interest rise, although a portion of that which the workmen have
lost may be added to rent on account of the increased population?
[186-4] [186-5] If the applicability of the new method of production is

confined to articles of luxury used by the upper classes, for
instance to fine lace, the rate of interest usual in the country will be
affected thereby only to the extent that through the medium of
commerce such products are exchanged with foreign nations
against commodities consumed by the working classes. But there
are very few improvements in production which have not led to a
greater cheapness of those things which satisfy the wants of the
working class; and this is especially clear in the improvements in
the means of transportation so usual in our day.
However, the increase of fixed capital, such as machines, railroads,
etc., once they are completed, may, at first, cause a depression of
the rate of wages, as well as an enhancement of the rate of interest;
the former from the fact that a number of workmen is thereby, at
least temporarily, thrown out of employment; the latter because the
conversion of so much circulating into fixed capital must diminish
the supply of the former.[186-6]
A second class of obstacles consists in the diminution of the supply
of capital. War, for instance, always causes such a destruction of
capital, and at the same time for the most part renders the
reproduction of capital more difficult to such a degree that the rate
of interest is wont to rise greatly.[186-7] Something similar is true of
other great catastrophes and of extravagance on a large scale.[186-8]
Every state loan, whether intended for direct consumption or to
procure capital for use (Nutzkapitalien), decreases the supply of

Page 158

circulating capital which most directly determines the market rate
of interest.[186-9] [186-10]
[186-1] Wolkoff very well shows that the economic progress of
mankind is effected partly by the improvement of production, and
partly by saving. The former increases the rate of interest, the latter
lowers it. (Lectures, 182, 189. Compare supra, § 45.)
[186-2] Thus the rate of interest in Russia rose, after Catherine II.
had conquered the provinces situated on the Black Sea. (Storch,
Handbuch, II, 34.) The same is still more strikingly apparent in the
judicious planting of agricultural colonies.
[186-3] Abolition of the English corn laws! Foreign commerce
when very advantageous, always adds to the well-being of the
people; to the rate of interest, however, only to the extent that
articles which are calculated to satisfy the wants of the working
class become cheaper in consequence; and this in turn lowers the
rate of wages. Let us suppose that a country had hitherto purchased
yearly 10,000 barrels of wine for $1,000,000. It might now happen
that, in consequence of an advantageous commercial treaty, for
instance, the 10,000 barrels might be obtained for $500,000. If, after
this, wine-drinkers want to spend $1,000,000 for wine as they did
before, they of course double their consumption of wine, but the rate
of interest remains unchanged. If, on the other hand, they leave their
consumption of wine where it was before and apply the saved half
million to effect an increased demand for home products, the capital
required for this production is set free at the same time. Hence, the
relation between the supply and demand for capital has not changed,
abstraction made of certain difficulties in the transaction. Compare
Ricardo, Principles, ch. 7, rectifying Adam Smith, Wealth of Nat., I,
ch. 9.
[186-4] An increase in the rate of interest caused by a diminution in
the rate of wages does not last long. Capital now increases more
rapidly, and the increase is accompanied by an increased demand for
labor. If, in the mean time, workmen have become accustomed to a

Page 159

lower standard of life, the increasing wages are followed by an
increase of population: then the necessity of having recourse to the
cultivation of land of a worse quality is an additional cause of a
decreasing rate of interest. (Edinb. Rev., March, 1824, 26.)
[186-5] According to this, it is easy to tell what influence the
increasing skill or activity of the working class (for instance by a
decrease in the number of holidays, coöperation of wife and child)
must have. Where there has been no accompanying and
corresponding elevation of the standard of life, and of the want of
the class, the gain soon falls to the lot of the capitalists or
landowners.
[186-6] See the very clear but not entirely complete discussion in
John Stuart Mill, Principles, IV, ch. 3 ff. When new railways,
machines, etc., before they are complete, simultaneously increase
the rate of interest and the rate of wages, and even sometimes rent,
although they do not immediately increase the national income in
any way, the phenomena are to be explained, not by a distribution of
income, but as the result of an advance of capital made.
[186-7] Compare supra, § 184. The rise of the rate of interest in
Basil, between 1370 and 1393, Arnold (loc. cit.) accounts for by the
wars and defeats of the upper German cities. Similarly in Zürich,
1457. (Joh. Müller, Schweizer Geschichte, IV, 211.) During the time
immediately following the Spanish war of succession, the usuriers
les flus modérés in France got 12-15 per cent. a year. (Dutot,
Réflexions, 1866.) In Russia the rate of interest, after the war of
1805-15, rose by 4-5 per cent. (Storch, Handbuch, 35 seq.) Per
contra, Nebenius, Oeff. Credit., 70 seq.
[186-8] Thus the Hamburg conflagration, combined with the bad
harvests of 1841, raised the rate of interest in Mecklenburg for a
long series of years. Similarly in Würtemburg, the many bad
harvests from 1845 to 1853, which are said to have caused a
deficiency of 50,000,000 florins. (Tübinger Zeitschr., 1856, 568.)

Page 160

[186-9] In bad times, state loans are usually effected at a
disproportionally high rate of interest. This also operates
momentarily on the general rate of interest, to the injury of persons
engaged in business enterprises; who, by the very fact of the
withdrawal of so much capital, become involved in an unfavorable
competition. In the long run, indeed, the high or low rates of interest
paid by national debts, in so far as the creditor cannot demand
reimbursement, has no influence on the rate of interest usual in the
country. Such debts as cannot be declared due assume the character
of stationary capital, the value in exchange of which is determined
by their yearly return, capitalized at the rate of interest usual in the
country. (Hermann, Staatswirthschaftliche[TN 22] Untersuch., 223.)
[186-10] The coöperation of most of the causes above mentioned
raised the English rate of interest which had sunk to 3 per cent. to an
average of 5, from about 1760 to 1816. Thus Gauss, in a manuscript
work which I have used, relates that the fund for the support of
professors' widows in Göttingen was, in 1794, expected to pay only
3 per cent. In 1799, the trustees observed that their capital could
often be safely invested at 4 per cent.; somewhat later the rate of
interest rose to 5 per cent., at which point it remained for years.
About 1843 ff. the rate of interest in old Bavaria was only 4 per
cent.; in more highly cultured Rhenish Bavaria, 5 per cent.

SECTION CLXXXVII.
HISTORY OF THE RATE OF INTEREST.—EMIGRATION OF
CAPITAL.

Midway between these classes of obstacles lies the very usual
proceeding of highly civilized nations whose rate of interest is low,
to transfer their capital into countries with a higher rate of interest,
where the production of raw material is predominant.[187-1] This is
most thoroughly accomplished by the emigration for good of the
capitalists themselves; but also least frequently, because the natural

Page 161

attachment of man to his native country is usually too powerful,
among the well-to-do classes, to be overcome by the attraction of a
higher rate of interest. Temporary settlements in foreign countries
are by far more frequent. Either the capitalist removes there
himself, for a time, to return enriched, at farthest, in his old age; or
he establishes a permanent branch of his business there, and
superintends it through the agency of a trusted representative. The
inhabitants of northern Italy, during the last centuries of the middle
ages, maintained such establishments, not only for the purpose of
carrying on commerce in merchandise along the shores of the
Levant, but also the money trade in the principal countries of the
west.[187-2] Similarly, the Hanseatic cities contemporaneously in the
north and northeast of Europe; and, to-day, the English in almost all
the important seaport cities in the world.[187-3] Such enterprises are
always somewhat dangerous, especially in countries but little
advanced in civilization.[187-4]
The best means to facilitate the migration of capital is credit. It is,
indeed, true, that in international trade, ordinary private loans are
seldom made. To make such loans would be to run too many risks;
risks through a want of knowledge of persons or circumstances, on
account of the difficulties in the way of continued supervision, and
of being able to assert and defend one's rights away from home.[187-
5] Loans are much more readily made to foreign states, to great

corporations, or joint-stock companies, whose condition is well-
known; and which, by reason of their perpetuity, have a deep and
obvious interest in maintaining an honorable reputation. The
issuing of certificates of stock, etc., has greatly facilitated
international trade in capital.[187-6] But the mode of loaning in
foreign parts preferred is to sell them commodities, and to require
payment for them only after some time has elapsed, of course, with
interest. Purchases, on the contrary, are paid for immediately,

Page 162

possibly even in advance.[187-7] The lower the rate of interest in a
country is, the longer and more cheaply can it give credit to others;
a new reason why the less civilized countries are particularly fond
of trading with the most civilized. [187-8] [187-9]
[187-1] Nebenius, Der öffentliche Credit, 83 ff. After the end of the
Napoleonic war, English capital flowed, by way of preference,
towards South America, afterwards towards Spain and Portugal;
after 1830, to North America; after 1840, towards Germany and
France, to be invested in the construction of railways in the latter
countries.
[187-2] The inhabitants of Asti began in 1226 to carry on the trade
in money in trans-Alpine counties. In 1256, Louis IX. ordered 150
Asti money-changers to be thrown into prison, and he confiscated
the money they had loaned in France, to the amount of over 800,000
livres. They were afterwards turned over to their enemy, the Count
of Savoy, as usurers. (Muratori, Scr. Rerum Ital., XI, 142 seq.)
About 1268, Louis IX. banished all money-changers of Lombard or
Cahors origin: they were allowed only three months in which to
collect their debts. (Sismondi, Histoire des Fr., VIII, 112.) About
1277, again all Italian money dealers were imprisoned, and 120,000
gold guldens extorted from them. (Giov. Villani, VII, 52.) After the
Lombards had lost their freedom, the business passed into the hands
of the Florentines and of the inhabitants of Lucca. (Sismondi, Gesch.
der ital. Republiken, IV, 602; Dante, Inferno, XXI, 38.) Great part
played by the brothers Franzesi as dealers in articles of luxury, and
loaners on pledge etc., at the court of Philip IV. They seem to have
instigated the persecution of other Italian money dealers, in 1291,
from jealousy. (Sismondi, Histoire des Fr., VIII, 429 seq.) Great
losses of the Florentines by the English-French war in 1337:
Edward III. remained in the debt of his bankers Peruzzi and Bardi to
the amounts respectively of 135,000 and 184,000 marks sterling; so
that they and many others failed. France imprisoned all the Italian
money dealers, and compelled them to pay a large amount of
ransom-money. (G. Villani, XI, 71.) In 1376, the Pope who was

Page 163

engaged in a struggle with Florence, called upon all princes to
despoil all Florentine merchants within their jurisdiction of their
wealth, and to sell them as slaves; and France and England actually
did so. (Sismondi, Geschichte der ital. Republiken, V, 257 seq., VII,
74.)
[187-3] Shortly before the French Revolution, Cadiz had over 50
wholesale merchants against 30 retail, 30 modistes and at least 100
tradesmen from France. (Bourgoing, Tableau, III, 130.) Commercial
colonies!
[187-4] Thus even the emperor Paul of Russia caused the property
of English factors to be confiscated. The galleons which Holland
and England captured in the Spanish war of succession belonged
mostly to Amsterdam houses. (Ranke, Franz. Gesch., IV, 226.) Even
Galiani, Della Moneta, IV, 3, thinks that, on this account, such
commerce is incompatible with the warlike spirit. It is certain,
however, that a government like the English would do well not to
permit a war with such countries as Russia or the United States to
break out too suddenly, that their subjects might have time to collect
all their outstanding dues. When, in 1855, it was reported in London
that all Russian drafts were dishonored, people looked upon that fact
as the surest sign of coming war. English merchants had called in
their advances to Russia during the preceding economic period, and
refused to make new ones.
[187-5] This of course disappears when the borrowing country is
dependent on the loaning country. Thus, the Canton of Uri formerly
prohibited the inhabitants of the Livinerthal to borrow capital except
from them. It is said that, at the beginning of this century, the Uri
capital then loaned amounted to one-half a million florins, that is, an
average of 250 per householder. Now it is not over one-fifth of that
amount. (Franscini, Canton Tessin, 126.) Think also of the
plantation colonies! But even the East Indies may be looked upon as
a species of colony for England. Hence Fawcett, Manual, 105, is
rightly of the opinion that no other country has the possibility of
being as useful to the East Indies as England. And in fact, the East

Page 164

Indian railways obtained of their capital of £82,500,000, only a very
small part, £800,000, in India itself, a very small proportion of
which latter sum was subscribed by the native population. (Ausland
24, Juli, 1869.)
[187-6] What England is to-day, the Italian commercial cities were
in the 16th and 17th centuries, viz.: the chief market for foreign
loans. (Compare Mun, England's Treasure, 1664, ch. 4.) The
Genovese loaned money in foreign countries at 2 and 3 per cent.
(Montanari, Della Moneta, 1867, cap. 2.) It is said that the Dutch, in
1778 invested 1,500 millions of livres in foreign national debts,
especially those of France and England. (Richesse de Hollande, II,
178.) According to J. G. Forster, Schriften, III, 335, in 1781 alone,
in Europe, 800 millions loaned capital. The Niederl. Jaerboek of
1789, p. 729, estimates the amount of interest coming from abroad,
English and French not included, at from 50 to 60 millions of
florins. About 1844, according to official estimates, 1,000 million
florins in foreign loans, that is one-third of whole national income.
(Allgemeine Zeitung, 1844, No. 35.) Now, Belgium, 300 million
florins, in Austrian evidences of indebtedness. (Quarterly Review,
October, 1862, 402.) According to Baumstark, Staatswissensch.
Versuche über Staatscredit, etc., 1833, 77, foreign nations, between
1818 and 1825, borrowed in England £49,000,000; and, about the
same time, England participated in Russian, French and North
American loans to the extent of £55,500,000. It is said that there
were, in 1843, £25,000,000 English capital in the canals, railroads
and banks of the United States. (Porter, Progress of the Nation, III,
4, 634.)
[187-7] It is evident, from many of Demosthenes' orations on
private matters, that Athens was in the habit of advancing the
commercial capital needed by a great part of the inhabitants of the
Mediterranean coast. Many colonial cities, Phaselis, for instance,
had the very worst reputation in this respect. They were virtually
pirates as regards Athens. (Adv. Lacrit., 931.) Here also it seems
that the goods taken for the loan had to be brought to Athens. (941.)

Page 165

On the regular advances of Prussian merchants to their Lithuanian
and Polish vendors, in the 15th century, while the former were
forbidden even to buy on credit, see Hirsch, Geschichte des
Danziger Handels, 167, 177. In Colbert's time, the Dutch gave 12
months credit in Europe. (J. De Wit, Mémoires, 184.) In England,
Child perceives a great advance in this: that in 1650, in all business
in the interior, there was a credit of 3 to 18 months given; and in
1669, everything was paid for in cash. (Discourse on Trade, 45.)
Concerning previous times, see W. Raleigh, Observations touching
Trade and Commerce with the Hollander and other nations, 1603.
(Works, VIII, 951 ff.) In North America, merchants in the interior
frequently purchase their goods of importers on 6 months credit.
(Tellkampf, Beiträge, I, 52.) In the West Indies, about the end of the
last century, the English gave a credit, generally, of from 12 to 16
months. (B. Edwards, History of the British West Indies, II, 383.) In
Brazil, in the case of imports, 4, 8 and even 12 months credit;
payment in monthly installments, and frequently even longer delay,
without interest. In the case of exports, when cash payments are not
made, 1 per cent. a month, (v. Reden, Garn und Leinenhandel, 332.)
Recently only about 40 per cent. of foreign advances are made at 12
to 20 months, 60 per cent. at from 50 to 70 days. (Tübing. Zeitschr.,
1864, 517.)
In Buenos Ayres, the producer or collector of export articles
required the price to be paid usually a long time in advance
(habilitacion), a very bold but necessary procedure, on account of
his poverty. (Robertson, Letters on S. America, I, 174 ff.) In the corn
trade in South Russia, at least one-half of the purchase money was
required to be paid in advance, and even before shipment, the other
half as soon as the corn arrived in the harbor, and, hence,
sometimes, long before it was put on board. (W. Jacob, On the Corn
Trade of the Black Sea, 23.) Compare Tooke, View of the Russian
Empire, I, 339, Richesse de Hollande, II, 43, Storch, Handbuch, II,
61 seq. Russia was, about 1770, a credit-giving nation to the still
poorer Persians. (Gmelin, Reise, III, 413.) The Spaniards also, in
their American colonies, had always an expedition ready and

Page 166

waiting, the payment for which was made on the arrival of the
second. (Depons, Voyage dans la Terre Firme, II, 368.) Moreover,
active commerce simply, especially when circuitous, may be
considered as in some way an international loan; and thus it is that
the favorable "balance," by means of which claim-rights are
obtained in foreign countries, is secured.
[187-8] Notwithstanding the gratitude of the United States towards
France, and spite of all the French ambassador could do, the English
immediately after the conclusion of peace, attracted the greatest part
of American trade to themselves. (Chaptal, de l'Industrie Fr., I, 103.)
Countries with a low rate of interest have an advantage in this
respect, which grows after the manner of compound interest, when
the duration of the advance of capital is prolonged. (Senior,
Outlines, 195.)
[187-9] How capitalists may, by the giving of international credit,
fall into an injurious habit, is shown by the late and troublesome
building up of the Dutch railway system, while so many foreign
railway enterprises were provided with Dutch capital.

SECTION CLXXXVIII.
HISTORY OF THE RATE OF INTEREST.—EFFECT OF A LOW RATE
ON STATIONARY NATIONS.

Beneficial as the spur of a low rate of interest is for countries
capable of development, it is a heavy drag on a stationary people,
and more so on those who have lost a portion of the field for the
investment of their capital by the competition of too powerful
rivals.[188-1] A real superabundance of capital is attended with cares
and temptations for the middle classes very similar to those caused
by a so-called over-population, especially to dishonesty and
extravagance.[188-2] When capital, population and the skillfulness of
labor remaining the same, continues to increase, the enlarged

Page 167

capital may very readily have every succeeding year only the same
return to divide among its owners, that the smaller had in previous
years.[188-3] Hence additional saving here would produce no real
enrichment of the people; and it might even happen that the instinct
to accumulate capital might in the future become torpid to a greater
degree than the capital itself had increased. In any case, however,
the decline of the rate of interest can continue only to a certain
point. There are numberless persons who would rather consume
their capital, or invest it in hazardous speculations than put it out at
interest at one per cent. a year.[188-4] At least, the tendency of a
decline in the rate of interest is, in the case of the richer, to increase
the amount of capital consumed as compared with productive
capital. The more moderate, sober and provident a people are, the
lower may the rate of interest decline without producing this effect.
And so, the more the capital of a nation is concentrated in the
hands of a few; because then the owners of capital are all the later
forced to break in upon it, for the sake of subsistence.[188-5] [188-6]
Among nations which have totally declined, the rate of interest is
wont to reach a high point once more; the natural result of great
losses of capital and men, while, at the same time, the freedom of
the lower classes and the security of property have been either
curtailed or lost. The weakness of age is, in many respects, even in
the case of nations, a second childhood.[188-7]
[188-1] Temple, Works I, 102, assures us that the Dutch in his time
considered the payment of the principal of a public debt a real
misfortune: "they receive it with tears, not knowing how to dispose
of it to interest with such safety and ease." On Italy, see Bandini (ob.
1760), Sopra le Maremme Sienese, 154 seq.; earlier Montanari,
Della Moneta, 57. In the England of the present time, small
capitalists especially belong to the so-called "uneasy" classes.

Page 168

[188-2] Numberless bankrupts and unbounded extravagance in
Holland. (Richesse de Hollande, II, 168.) In England, the hazardous
enterprises of 1825 were very much promoted by the action of the
government which a short time before reduced the interest on its
state debt. (Tooke, History of Prices, II, 148 ff.)
[188-3] J. S. Mill, IV, ch. 4, 4. When Ricardo, ch. 6, says that every
increase of productive capital must enhance the value in use, and
still more the value in exchange, of a nation's property, but under
such circumstances only to the advantage of the working class, and
still more of the land owning class, he at least apparently
presupposes an improvement, or increase of labor.
[188-4] Think only of the so-called commercial crises, the
speculation-rage preceding which is excited by the lowness of the
rate of interest, the destruction of capital in which makes the rate of
interest to retrograde materially. However, this very decline is, in
itself, only a spur to speculation in evidences of national
indebtedness, stocks, etc., in commodities, only where, without such
speculation, a rise in prices was to be expected. Thus, for instance,
the great English periods of speculation: 1796 ff., in colonial
products; 1808 ff., in raw materials in general; 1814, in articles of
export, were times in which there was not the slightest facility in
obtaining credit. (Tooke, History of Prices, III, 159.)
[188-5] Between 1829 and 1849, the highest rate of interest paid by
English capital employed in cotton industries was little over 2½ per
cent. (Edinb. Rev., April, 1849, 429.)
[188-6] As the symptoms of a condition are very frequently
mistaken for its cause, there have been many writers who, blinded
especially by the contemplation of Holland, considered the lowness
of the rate of interest as the causa causans of all wealth, and who
promised really magical results from its legislative regulation by the
state. Thus Sir Thomas Culpeper, A Tract against the high Rate of
Usury, 1623; continuation 1630; Sir J. Child, Brief Observations
concerning Trade and the Interest of Money, 1668; Discourse of

Page 169

Trade, 1690. Anderson (ob. 1765), was of a similar opinion: Origin
of Commerce, a. 1601, 1651; and even Ganilh, Dictionnaire
analytique, 99 seq. (Infra, § 162.) Per contra, the anonymous essay,
Interest of Money mistaken, 1668, and Locke, Considerations of the
Consequences of the Lowering of Interest and Raising the Value of
Money, 1691. Most moderns have considered the decline of the rate
of interest an evil. Thus, for instance, Canard, Principes, ch. 5, who
uniformly makes this the starting point of a nation's downfall. See
also McCulloch, Principles, III, 8. Malthus draws a comparison
between the saving of capital and the generation of children: only a
high rate of interest makes the former really useful, and a high rate
of wages the latter.
Even great destruction and disturbances of capital by war, by loans
to the state, for instance, are soon made good, provided the sources
of the saving of capital are not dried up. (Principles, III, 370 ff., 401,
ff.) John Stuart Mill expressly counsels rich and highly civilized
nations not to neglect beneficent enterprises, although economically
unproductive, because capital might be lost in them. The result of
such a loss would, under certain circumstances, simply be that less
capital would be exported or wasted in speculation. (Principles, II,
ch. 5, 1.) Similarly Canard, who, therefore, compares state loans
with blood-letting, as a remedy for a plethoric disease. (Ch. 9.)
Turgot confounded cause and effect when he compared a high rate
of interest to an inundation, below the level of which nothing can be
produced; and which, the lower it became, the more dry ground
there was for men to work on. (Sur la Formation, etc., § 89.)
[188-7] Rate of interest in Persia from 40 to 50 per cent. a year.
(Ausland, 1844, No. 208.) In Tripoli, Christians and Jews alike loan
the Arabs at the rate of 5 per cent. a month; at least 1½ or 2. (Rohlfs,
von Tripolis nach Alexandrien, 1871, I, 22.) In most of the East
Indian kingdoms, the rate of interest is so high for the government
itself that when the creditor, even without a return of the capital,
gets the interest only for a few years, he is considered passably well

Page 170

indemnified. (J. S. Mill, II, ch. 15, 2.) In China, 12 to 15 per cent.;
36 nothing unheard of. (Barrow, China, 562.)

SECTION CLXXXIX.
INTEREST-POLICY.—LEGITIMATENESS OF INTEREST.

The legitimateness of interest is based on two unquestionable
grounds: on the real productiveness of capital, and on the real
abstinence from enjoyment of it by one's self.[189-1] Let us suppose a
nation of fishermen with no private ownership in land and no
capital, living naked in caverns, on sea-fish which the ebb of the
ocean has left in the puddles along the shore, and which are caught
only with the hand.[189-2] All workmen here may be equal, and each
catch and consume three fish a day. Let us again suppose that some
clever savage reduces his consumption to two fish a day, for one
hundred days, and uses the stock of one hundred fish collected in
this way to enable him to devote all his strength and labor, during
fifty days, to the construction of a boat and a net. With the aid of
this capital he, from the first, catches thirty per day. What now will
his fellow tribesmen, who are not capable of such intelligent and
systematic self control to do as he has done, do? What will they
offer him for the use of his capital? In discussing this question both
parties will very certainly consider not only the fifty days' labor
spent in the construction of the boat, etc., but also the one hundred
and fifty days during which its maker had to abstain from his full
ration of food. If the borrower, of the thirty fish which may be
caught daily with the aid of his capital, gives twenty-seven away,
his condition is at least no worse than it was at first. On the other
hand, the lender, if compensated only for the wear and tear of his
capital, would reap no profit whatever from his loan. The interest to
be paid will be fixed somewhere between these two extremes by

Page 171

the relation between demand and supply. A loan which pays no
interest is a donated use of capital. (Knies.)[189-3] Interest may be
called the reward of abstinence (Senior), in the same way as wages
is called the reward of industry.[189-4] With the abolition of interest,
exchange would be limited to the mere present, without any
mediation between the past and the future. A great number of
services would bring no equivalent in return, and, therefore, as a
rule, never be performed. Most of the charges commonly made in
our day against the "tyranny of capital" are, at bottom, only a
complaint that capital is not inexhaustible; and even those
workmen who are obliged to pay most to capital would be much
worse off without it.
[189-1] The Greeks very appropriately call interest τόκος,[TN 23] i.
e., that which is born. In the loaning of capital productively
invested, the creditor, in the interest received, consumes the real
produce of his property. If the debtor has consumed the property
unproductively, the creditor indeed lives on the debtor's other
returns or supplies; which, however, without his intervention would
probably have been consumed by their owner.
[189-2] We here, for the time being, make abstraction of all
entangling surrounding circumstances. However, Diodor., III, 15 ff.,
and Strabo, XVI, 773, describe a very similar condition of things
among the Ichthyographs; also Hildebrand, Reise, um die Erde, III,
2, in China. In the Sudan, whole generations fetch water every day
from a distant town, instead of working for a few weeks to dig a
deep well nearer home. (Barth, Afr. Reise, III, 297.)
[189-3] The most recent relapse into the old error of the
unproductiveness of capital, viz.: that of Karl Marx (Das Kapital;
Kritik der polit. Oekonomie, I, 167) is a turning round and round of
the author in the vicious circle of his demonstration. If the value of
every commodity depends simply on the labor necessary to bring it
into existence, or on the time of labor required to produce it, it is

Page 172

self-evident that the value of the capital consumed for the purpose
of its production, can at most be only preserved in the new product,
and that all the additional value (Mehrwerth) of the latter should be
ascribed to labor. (172, and passim.) Hence, strictly speaking, the
capitalist who advances capital to workmen, is still bound in duty to
be grateful to the latter when the value of his advance is preserved
to him undiminished, (§ 173) and all interest levied by him should
be considered as a payment towards the extinguishment of the
capital [debt] itself. (556.) Relying on such theories, many socialists
admit private property and even the right of inheritance to means of
enjoyment and use capital (Gebrauchskapitalien) provided only that
land and productive capital should pass over into the "collective
property" of society, with compensation, however, to their former
owners. Considering the short duration of most goods used in
enjoyment or consumed, the evil consequences of a community of
goods mentioned in § 81, could not be avoided to any extent by this
means.
How entirely fallacious the above assumption is, is seen most
strikingly in the case of such goods as cigars, wine, cheese, etc.,
which, without the least addition of labor, by merely postponing the
consumption of them, obtain a much larger value both in exchange
and in use. Or, how would it be possible, for instance, to reduce the
value of a hundred-year-old tree, over and above the cost of planting
it, to labor alone? Similarly, the fact that on a Chilian hacienda, 25
per cent. of the cattle can be slaughtered and no diminution of the
herd take place. (Wappäus, M. und S. Amerika, 784.) Strassburger
rightly inquires: if all the profit of capital is based on a cheating of
workmen by capitalists, who is cheated in the case in which a
manufacturer without workmen earns more with an increased
capital than before with a small capital? (Hildebrand's Jahrb., I,
103.)
[189-4] In a time full of nabobism and pauperism, when some can,
without the least abstinence, make immense savings, and others
none at all even with the greatest abstinence, we may comprehend

Page 173

where the socialists find food for their derision of the expression,
"reward of abstinence."

SECTION CXC.
INTEREST-POLICY.—AVERSION TO INTEREST.

At the same time, there is a strong aversion to the taking of interest
prevalent among nations in a low stage of civilization. Industrial
enterprises of any importance do not as yet exist here at all, and
agriculture is most advantageously carried on by means of a great
many parcels of land, but with little capital. The purchase of land is
so rare, and hampered by legal restrictions to such a degree, that
loans for that purpose are almost unheard of. And just as seldom
does it happen, by reason of the superabundance of land, that the
heir of a landowner borrows capital to effect an adjustment with his
co-heirs, and thus enter alone into the possession of the estate.
Here, as a rule, only absolute want leads to loaning.[190-1] If, in
addition to this, we consider the natural height of the rate of wages
in such times, the small number and importance of the capitalist
class (§ 201), the tardy insight of man into the course and nature of
economic production,[190-2] it will not be hard to understand the
odium attached in the middle age of every nation to so-called
interest-usury[190-3] (Zinswucher).
Most religions, the Christian excepted (the universal religion!),
have been founded in the earlier stages of the nations who profess
them, and have there, at least outwardly, exercised their greatest
influence. No wonder, therefore, that so many religions have
prohibited the taking of interest. Thus, for instance, the Jewish
which, indeed, allows interest to be taken from foreigners, but
raises loaning without interest among Jews in their commerce with

Page 174

one another, to the dignity of a duty binding on the conscience of
the beneficent rich.[190-4] [190-5] Similarly in the Koran.[190-6] The
Fathers of the Church, also, on the whole, look with disfavor on the
taking of interest, relying upon well-known passages in the Old
Testament, and, in part, on misunderstood expressions in the New.
[190-7]
This is especially true of the Fathers of the Church from the
beginning of the fourth century, when the Roman empire was
frightfully impoverished by the devastations of the barbarians, and
as a consequence the conditions as to interest which prevail in the
lowest stages of civilization had returned. Mercy towards the poor
usually occupies the foreground in the demonstrations of the
Fathers.[190-8]
[190-1] Distress-debts in contradistinction to acquisition-debts.
(Schmalz, Staatswirthsch. Lehre in Briefen, I, 227.) Compare
Hesiod., Opp., 647; also Herodot., I, 138.
[190-2] Thus Aristotle, calls the taking of interest a gain against
nature, since money is only a medium of exchange, and cannot
produce its like. (Polit., 3, 23, Schn.) Similarly, Plato, De Legg., V,
742, and Seneca, De Benef., VII, 10. Compare, however, Tacit.,
Annal, XIII, 42 seq. As late a writer as Forbonnais, 1754, accounts
for interest thus: Some people hoard their money instead of
spending it; hence a scarcity or want of money, and those who need
it are obliged, in order to draw it out, to promise to pay interest.
(Eléments de Commerce, II, 92 ff.)
[190-3] Numerous disturbances on account of debt, during the first
centuries of the Roman Republic, until finally (compare Livy, VII,
42), the taking of interest was in the year 349 (?) before Christ,
entirely prohibited. (Tacit., Annal. VI, 16.) The public opinion in
such matters may be understood from the words of Cato: majores
ita in legibus posuerunt, furem dupli condemnari, foeneratorem
quadrupli. (De Re rust.) The foenerari compared with the hominem
occidere. (Cato, in Cicero, De Off., II, 25.) In the higher stages of

Page 175

civilization little heed was paid to the law, in practice (compare
Livy, XXXV, 7; Plut., Cato, I, 21.), although the democratic party
always held fast to the legal perpetuation of the prohibition of
interest. (Mommsen, Römisch. Gesch., III, 493.)
[190-4] Exod., 22, 25; Levit., 25, 35 ff.; Deuteron., 15, 7 seq.; 23,
19 seq.; Psalms, 15, 5; 109, 11; 112, 5; Proverbs, 28, 8; Jerem., 15,
10; Hes., 18, 8. After the return from exile, the prohibition was
restored. (Net. 5, 1 ff.) Was there, in the long duration of such
prescriptions, an educational measure having reference to the
peculiar fault towards which the Jewish national character had a
special tendency? In Josephus's time even, usury practiced on one's
country people was universally despised (Antiq. Jud., IV, 8, 25.),
and the Talmud continues it. Compare Michaelis, De Mente ac
Ratione Legis M. Usuram prohibentis. In Russia, the orthodox Jews
are wont to evade the legal rate of interest by exacting one-half the
profit, and estimating it approximately in advance at a probable
sum. If, afterwards, the debtor declares under oath that he made no
profit, the creditor has no more to say; but then the borrower would
lose all credit in the future. (Bonav. Mayer, Die Juden unserer Zeit,
1842, 13 seq.)
[190-5] The Mosaic passages, however, only prohibit the taking of
interest from poor people of one's own country.
[190-6] The prohibition in the Koran, ch. 2, 30, is regularly evaded
in Persia, by deducting the proper amount at the moment the loan is
made. (Chardin, IV, 157 ff.) Under the Mongolian rulers, it was
done by way of preference, by a fictitious sale for cash, at prices out
of all proportion. "Why cannot capitalists either buy land or carry on
trade?" asked Sultan Gazan, on an occasion when the prohibition of
interest was strongly insisted on. (d'Ohsson, Histoire des Mongols,
IV, 397.)
[190-7] For instance, Luke, 6, 34 ff., where interest is no more
prohibited than in Luke, 14, 12 ff., the mutual invitation of friends to
a feast. Not less groundless is the supposed allegorical allusion

Page 176

(Matthew, 21, 12) to interest-creditors. Rather might an approval of
interest be inferred from Matthew, 25, 27.
[190-8] Origen, for instance, would have the creditor take no
interest; but exhorts the debtor to return double the amount unasked.
(Homil., III, ad. Ps., § 37.) Hence there is here no condemnation of
interest, but only an effort to transform all legal relations into
relations of love. Quite the reverse in Lactant., Instit., VI, 12; Basil,
ad. Matth., 5 ff.; Ambrose, De Off., III, 3; Chrysost., ad. Matth.
Hom., 56; Tim., VII, 373 ff. (Paris, 1727); Hieronym., ad. Ezech., V,
367 c. (Francof, 1684); Augustin., Epist., 54. Even Cyprian, 183,
318 (Paris, 1726).

SECTION CXCI.
INTEREST-POLICY.—THE CANON LAW, etc.

The canon law, from the first, endeavored to prevent contracts for
interest. We may even say that the prohibition of interest-usury is
the key-stone of the whole system of the political economy of the
Corpus Juris Canonici. The development of that law coincides, as
to time, with the senility of the Roman Empire and the childhood of
modern nations.[191-1] In the golden age of papal power, every
interest-creditor was refused the communion, the testamenti factio
and the right of ecclesiastical burial. Proceedings at law could not
be instituted for the recovery of the principal debt until the creditor
had restored all the interest obtained. In the council of Vienna, in
1311, it was declared heresy to defend the taking of interest. The
universal antipathy of the church towards the growing importance
of the bourgeoisie,[191-2] and the desire to give the spiritual courts
an extensive jurisdiction in litigated cases, may have contributed
largely to the adoption of these measures. In later medieval times,
the secular power offered its services to execute these laws;[191-3]

Page 177

and, to judge of what public opinion in this matter was, we need
only call to mind the decided disapproval of interest by Dante,
Luther and Shakespeare.[191-4]
The Weddeschat, a species of pledge or loan on security,
constituted the transition from this state of things to the modern
economic system of interest. The Weddeschat was a sale with a
reserved right of redemption, by which the debtor gave his creditor
the use and enjoyment of a piece of land a sort of interest in kind,
but which he could at any time recover back, by payment of the
principal. This was not very oppressive on the debtor, as he was the
only party who could recall the contract.[191-5] In a higher stage of
civilization, indeed the continuance of this species of land-pledge
would be exceedingly disadvantageous, since the momentary
possessor of a piece of land which might be bought back by
another person at any time at a price fixed in advance, would
scarcely think of improving it.[191-6]
And so, the introduction of rent-purchase (Rentekauf) was an
important step in advance: the incumbrancing of a piece of land
which remained in the possession of the debtor with an interest in
kind paid to the creditor. The latter could never claim anything
further, while the debtor and his heirs might redeem the land from
this interest-incumbrance by paying back the purchase money.[191-7]
As the Pope, on the 19th of January, 1569, renewed, in express
terms, the prohibition of all interest not based on rent-purchase, so
did the police ordinances of the Empire, of the sixteenth century,
declare it to be the only lawful form of loaning at interest;
provided, always, that only the debtor could demand the
cancellation of the contract.[191-8] We find, however, that, on the
whole, at least Protestant countries had, before 1654, adopted the
modern Roman law relating to interest.[191-9] [191-10]

Page 178

However, the long persistence of the prohibition of the canon law
in relation to interest, even with the refuge afforded by the
introduction of the rent-purchase system, and of dormant
partnerships (Commanditen) etc., so common in the sixteenth
century,[191-11] would be unintelligible, if, contemporaneously, the
Jews did not carry on an important and somewhat free trade in
capital,[191-12] precisely as the Armenians, Hindoos and Jews do in
the Mohammedan world of to-day.
[191-1] The apostolic canons and several decrees of councils of the
fourth century prohibit the taking of interest by the clergy. A
Spanish provincial council dared, in 313, to extend the prohibition
to the laity. Pope Leo I. condemned the taking of interest by the laity
also, but only in the form of a moral law. (443.) The synod of
Constantinople (814) punished the violation of the prohibition with
excommunication. See Thomas Aquin. (ob. 1274.) De Usuris, in the
Quæstiones disputatae et quod libetales. The canon law, however,
always permitted delay-interest (Verzugszinsen), and Gregory IX,
allowed justa et moderata expensa et congruam satisfactionem
damnorum to be taken into account, (c. 17, X.) De Fora Comp. II, 2.
A tacit recognition of the productiveness of capital is to be found in
c. 7, X. De Donatt. inter. Virum. cett. IV, 20; and the later
schoolmen, Antonin and Bernhardin, (ob. 1459 and 144) are pretty
clear on the point. But Albertus Magnus had already recognized the
damnum emergens and Thomas Aquinas the lucrum cessans as
causes of interest. (Tübinger Zeitschr., 1869, 151, 159, 161.) The
essentially modern character of Roman law, which, in the form it
has finally assumed, is in harmony with a high development of
national economy, accounts for the fact that the glosse of Accursius
relying on Irnerius and Bulgarus entirely ignores the prohibition of
interest. For a similar reason, in the 16th century, Donellus and
Cujacius stand entirely on Roman ground. In the interval, indeed,
men like Bartolus and Baldus were not disquieted by the canon law.
(Endemann, Studien in der Römisch-Canonischen Wirtchaftsund
Rechtslehre, I, 18, 27 seq. 61.) Compare the rich historical material

Page 179

in Salmasius, De Usuris, 1638; De Modo Usurarum, 1639, and De
Mutuo, 1640.
[191-2] A. Thierry, Lettres sur l'Histoire de France, éd. 2., 248 ff.
[191-3] Thus the emperor Basil, in the year 867, as Justinian had
before him, forbade the further payment of interest, once the amount
already paid equaled the principal. (L. 29 seq.; Cod. IV, 32, Nov.,
121, 2.) Compare Sachsenspiegel, I, 54. Edward the Confessor is
said to have issued the first prohibition of interest. (Anderson,
Origin of Commerce, a. 1045.) Edward III. forbade all interest as
the ruin of commerce. (Idem a., 1341.) About 1391, the lower
House had its zeal aroused against the "shameful vice of usury;" and
again, in 1488, all interest on money and all rent-purchases
stipulated for on unlawful conditions, were threatened with a fine of
£20, the pillory, and six months imprisonment. (Anderson, a., 1488.)
In France, the edict of Philip IV. of 1312. Compare Beaumanoir,
Coûtumes, ch. 67, des Usures, No. 2.
[191-4] Dante, Inferno, XI, 106 ff., suggests that interest-creditors
had violated the command of Moses, I, 3. Macchiavelli seems to
judge otherwise: Compare Istoria Fior., VII, a, 1464; VIII, a, 1478.
Very interesting discussions on the legitimateness of the taking of
interest in 1353 seq., in which the Dominicans, up to the time of
Savonarola, defended the strictest opinion. (M. Villan, III, 106.)
Luther, Tract on Trade and Money, 1524, and Sermon on Usury,
1519. Later still, Luther became more moderate. Thus, in his letter
to the Danzig counsel, 1525, in Neumann, Geschichte des Wuchers
in Deutschland, 617 ff., in which, for instance, he blames the
forcible carrying out of interest-prohibitions, draws a distinction
between rich and poor, etc. So, too, in his letter: An die Pfarrherren,
wider den Wucher zu predigen, 1540. Melanchthon, Phil. moral.,
137 ff., is also more moderate. Calvin was clearer in this matter, and
no longer recognized the canonical prohibition of interest. (Epistolæ
et Responsa, Hanov., 1597, epist. 383.) Similarly Zwinglius, who
will not praise interest, but considers it a natural consequence of
property (Opp. ed. Tugur., 1530, I, 319 ff.), and even Erasmus, ad.

Page 180

Evang. Luc., 6, 44. Adagia v. Usuræ nautt. In Shakespeare, compare
Merchant of Venice. Bodinus also rejects on principle, even Roman
interest, which he held to be 1½ per cent. a year: De Republ., 1584,
V. 2. Even the practical Dutch excluded the so-called "table-
keepers," from the communion up to 1657. Compare the contests
hereon in Laspeyres, Gesch. d. volkswirthsch. Ansich. d. Niederl.,
258 ff.
[191-5] The mutual right of cancellation (Kündbarkeit) in the case
of these contracts during periods poor in capital and credit, would
easily have ruined the debtor. Compare J. Möser, Patr. Ph., II, No.
18. Hence municipal rights in the latter part of the middle ages,
which in many other respects are so antagonistic to Rome, have
seldom anything to object to its measures in this matter.
[191-6] A reason why, as A. Strüver remarks, the Church which was
more a creditor than a debtor, never approved the Weddeschat above
mentioned.
[191-7] The institution of rent-purchase (Rentekauf) was already
developed in the Hanse cities at the beginning of the fourteenth
century. (Stobbe, in the Zeitschr. f. deutsches Recht, XIX, 189 ff.)
About 1420, the bishops of Silesia inquired of the Pope, whether
such contracts which had been the practice in Silesia for a century
were lawful. The answer was a favorable one, although he left the
rate of interest free in this particular case (Extr. Com. III, 5, 1, 2);
after Alexander IV., however, as early as 1258, had instructed
inquisitors not to take part in litigations concerning usurious
contracts. Formerly all such contracts were prohibited in express
terms. (Decret. Greg., V. 19, 1, 2), although, in France, the
ordinances of Louis IX. and Louis X. (1254 and 1315) had
established fixed rates of interest therefor. Between pledge and rent-
purchase, the right of the (virtual) loaner to expel the (virtual)
borrower, which after fell into disquietude, occupies, so to speak, a
middle place. (Compare Eichhorn, D. St.- und R.-Gesch., II, § 361,
a III, § 450.) It was decreed, in France, in 1565, that all rent in kind

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should be converted into money rent. (Warnkönig, Franz., St.- und
R.-Gesch., II, 585 ff.)
[191-8] Magnum Bullar. Roman., II, 295.
[191-9] A Prussian law allowing interest even without a contract of
rent-purchase as far back as 1385. (Voigt, Geschich. von Preussen,
V, 467.) In Marseilles, in 1406, a rate of interest of ten per cent.
allowed. (Anderson, Origin of Commerce, s. a.) Likewise in
England, 37 Henry VIII., c. 9. In Brandenburg, 1565, 6 per cent.
(Mylius, C. C., March, II, 1, 11.) A retrograde step by 5 and 6
Edward VI., c. 20; by which all interest was again prohibited. These
laws had, practically, the effect of increasing interest to 14 per cent.,
and were therefore repealed in 1571. How unnatural the prohibition
was is apparent from the fact that by 4 and 5 Philip and Mary, c. 2,
the possessor of 1,000 marks was estimated equal to a person with
£200 annual income. In Denmark, the taking of interest at 5 per
cent. was allowed in 1554, since "although it is contrary to God's
command, yet [according to an opinion given by Melanchthon] this
commerce cannot be entirely abolished." (Kolderup-Rosenvinge's
Dänische R. G., in Homeyer, § 142.) Similar views of the elector
Augustus, 1583. (Cod. August 1, 139 ff.)
The German Empire, in 1600, allowed the debtor to contract that, in
case of delay, the contract might be declared annulled. In France, on
the other hand, even during the 18th century, nearly all loans were
made in the form of rent-purchase (Law, Trade and Money, 127),
and the creditor could declare the contract void only in case the
debtor did not pay him the rent. (Warnkönig, Franz. R. G., II, 585
ff.) For strictly Catholic countries, the prohibition relating to the
taking of interest still really remains. However, Leo X.'s bull, Inter
multiplices, exempts the so-called monti di pietà, and by this means
put obstacles in the way of saving, and promoted real usury. Of this
last, Niebuhr, Briefe, II, 399, adduces very striking instances from
the Pope's own temporal dominion. In the case of pledge, even 12
per cent. per annum is required. (Rom im Jahr, 1833, 163.) Yet, in
1830, the Poenitentiaria Romana instructed the clergy, without,

Page 182

however, deciding the chief question, not to disquiet people any
longer in the confessional who had taken interest. (Guillaumin,
Dictionnaire de l'Economie politique, art. usure.) On the Russian
Sect, Staroverzen, which still condemns the taking of interest, see
Storch, Handbuch, II, 19. By the Russian government it was
permitted very early. Ewers, Ältestes Recht der R., 323 seq.
[191-10] The first scientific defense of interest is generally
considered to be that of Salmasius, loc. cit. Yet Bacon, Sermones
fideles, C. 39 (after 1539), and at bottom also H. Grotius, De Jure
Belli et Pacis, 1626, taught that it was lawful to take interest in so
far as it was not against the love due to one's neighbor (Endemann,
loc. cit., I, 62 ff.), and Besold, Quaestiones aliquot de Usuris, 1598,
was as near the truth as Salmasius.[TN 24] Compare supra, note 4.
How earnestly North and Locke labored against the lowering of
interest by governmental interference, see Roscher, Z. Gesch. der
engl. Volkswirths., 90, 102 ff. The best writers, in strictly Catholic
countries, did violence to themselves in this matter for a long time
after. Thus Galiani, Della Moneta, II, I seq.; and one cannot help
being greatly surprised at witnessing the subtleties which Turgot,
Mémoire sur le Prêt d'Argent, 1769, had to have recourse to, to
prove the clearest matters. Thus: at the moment of the loan, a sum of
money is exchanged against the mere promise of the other party,
which is certainly less valuable. [If it were not, why should he
borrow?] This difference must, therefore, be made up in interest,
etc. Mirabeau even was a decided opponent of interest. (Philos.
rurale, ch. 6.) Compare, however, the theological defense by
Viaixnes, 1728, in the Traité des Prêts de Commerce, Amsterdam,
1759, IV, 19 ff.
[191-11] Of course, evaded in a thousand ways in practical life.
Thus, for instance, people gave wheat, other commodities, and even
uncoined gold and silver as loans, and had what interest they
pleased promised them. In alienating the capital, they might
stipulate à fonds perdu, as they thought best. (Turgot, I, c. § 29.)
When debtors had promised under oath to make no complaint, the

Page 183

church ordered that they should be helped officially. When the
temporal power showed itself lax, Alexander III. decreed that such
questions should be brought before the spiritual courts. (Decret.
Greg. V., tit. 19; 13 Innocent, Epist., VIII, 16; X, 61.) In England,
Richard of Cornwall obtained a monopoly of the whole loaning
business. (Matth. Paris, ed. 1694, 639: compare, also, 20 Henry III.,
5.), from which fact the existence of the custom of taking interest
about 1235, is apparent. Cases in which English kings borrowed and
promised payment back cum damnis, expensis et interesse:
Anderson, Origin of Commerce, a. 1274, 1339.
[191-12] Compare Gioja, Nuovo Prospetto, III, 190. The canon law
desired to put an interdict on their taking interest also: Decret.
Greg., V, tit. 19, 12, 18. Frequently, also, a minimum of interest was
provided for them: Ordonnances de la Fr., L. 53 seq. II, 575. Receuil
des anciennes, Lois, I, 149, 152. John of France extended this to
four deniers per livre per week, that is, annually 86-2/3 per cent.! (J.
B. Say, Traité II, ch. 8.) In Austria, in 1244, 174 per cent. allowed!
(Rizy, Ueber Zinstaxen und Wuchergesetze, 1859, 72 ff.)

SECTION CXCII.
INTEREST-POLICY.—GOVERNMENT INTERFERENCE.—FIXED
RATES.

Instead of the medieval prohibition of interest, most modern states
have established fixed rates of interest, the exceeding or evasion of
which, by contract or otherwise, is declared null and void, and is
usually punishable as usury.[192-1] If the fixing of the rate is
intended to depress the rate of interest customary in the country,[192-
2] [192-3]
it uniformly fails of its object. If control were great enough,
vigilant and rigid enough, which is scarcely imaginable, to prevent
all violations of the law, it is certain that less capital would be
loaned than had been, for the reason that every owner of capital

Page 184

would be largely interested in employing his capital in production
of his own. More capital, too, would go into foreign parts, and
there would be less saved by those not engaged in any enterprise of
their own. All of this would happen to the undoubted prejudice of
the nation's entire economy.[192-4] [192-5]
If, on the other hand, the control by the government be not great
enough, the law would, in most cases, be evaded; especially as
each party, creditor as well as debtor, would find it to his advantage
to evade it. The latter, who otherwise would not be able to borrow
at all, is, as a rule, more in need of obtaining the loan, than the
creditor is to invest his capital. How easily, therefore, might he be
induced to bind himself by oath or by word of honor![192-6] He
would, moreover, be compelled to pay the creditor not only the
natural interest and the ordinary insurance premium, but also for
the special risk he runs when he violates the law threatening him
with a severe penalty.[192-7] Hence the last result is either a material
enhancement of the difficulty of obtaining loans or an enhancement
of the rate of interest.[192-8]
[192-1] This is, historically, the second meaning of the word usury,
while in the middle ages, for instance in England, under Elizabeth
(D. Hume), the taking of any interest whatever was called usury.
Science should employ this word only in the sense used in § 113.
[192-2] In Switzerland, at the end of the 17th century, not only were
those punished who took more interest than the law prescribed, but
those who took less. (Compare Rechtsquellen von Basel, Stadt und
Land, 1865, Bd. II.)
[192-3] Fixed rates of interest of this kind are to be accounted for in
part by a still continuing aversion of the legislator for interest in
general; in part, by the opinion which prevails that precisely the
most useful and most productive classes might be elevated by an
artificial lowness of the rate of interest. (But most especially the

Page 185

government itself, which borrows more than it lends.) When Louis
XIV. about 1665, lowered the rate of interest to 5 per cent., he
claimed in the preamble to his decree that it would have the effect of
promoting the welfare of landowners and business men, and of
preventing idleness. Similarly Sully, Economies royales, L, XII. And
so J. Child, Discourse of Trade, 69 ff., says that every lowering of
the rate of interest, by law, produced a completely corresponding
increase of the national wealth. He says, since the first reduction (?)
of interest in 1545, the national wealth increased six fold; since the
last, in 1651, the number of coaches increased a hundred fold;
chamber-maids wore now better clothes than ladies formerly; on
'Change there were more persons with a fortune of £10,000 than
before with £1,000. Similarly Culpeper: compare Roscher, Z.
Geschichte der eng. Volkswirthsch., 57 ff. Later, the French
generally thought that a lowering of the rate of interest would prove
injurious to the noblesse de la robe; hence even in 1634, parliament
was opposed to it. (Forbonnais, Recherches et Considérations, I, 48,
226.) Darjes says that information of all loans of capital should be
made to the police authorities, and that the authorities might compel
payment and the loaning of the principal over again to parties in
need of capital. (Erste Gründe, 426 seq.) Something analogous[TN
25]
practically provided for by the Würtemberg Landesordnungen of
the 16th century. (Compare also von Schröder, F. Schatz- und
Rentkammer, XXV, 3.)
[192-4] Precisely a high rate of interest is a powerful incentive to
saving, and to the importation of capital.
[192-5] Usurae palliatae, interest taken out of the capital, or stem-
interest, called also money-usury in contradistinction to patent
interest-usury. To this category belong the written acknowledgments
of indebtedness to a larger amount than that actually received;
acknowledging it in a higher kind of money than that in which the
loan was made; the compulsory taking by the debtor of commodities
at a disproportionately high price, in the place of money, or at a
disproportionately low one, by the creditor. See the enumeration of

Page 186

such things in the police regulations of the empire, 1530, art. 26,
and 1548, art. 17. Thus, in Paris, jewels are "sold" to students hard-
pressed for money, which immediately find their way to the monts
de piété, and have to be paid for some time after to the usurious
"seller," at a most exorbitant price. The person who loans $100 at 6
per cent., and retains the interest for the next following year from
the date of the loan, takes in reality nearly 6.4 per cent. Fraudulent
accessory expenses of all kinds, faux frais, expenses of registration,
for prolongation, and extinguishment, etc. Here belong, also, the
provisions introduced into contracts to make redemption more
difficult, the fixing of terms of payment in such a manner that the
debtor is almost forced to let them slip by—called "usury in the
conditions" in Austria. Remarkable instances from the 16th century
in Vasco, Usura libera, § 57 ff. Recently, Braun und Wirth, Die
Zinswuchergesetze, 1856, 190 ff. In view of the manifold business
transactions behind which the interest-usurer may take refuge, the
complete prevention of the latter would break the legs of commerce
(loc. cit., 145 ff.).
[192-6] If the state, by annulling such promises, should incite the
people to violate them, it would be a frightful step towards the
demoralization of the nation: "thus rewarding men for obtaining the
property of others by false promises, and then, not only refusing
payment, but invoking legal penalties on those who have helped
them in their need." (J. S. Mill, Principles, V, ch. 10, 2.) Besides, the
Austrian usury law of 1803 punishes the borrower also as a
spendthrift, and imprisons him for six months (§ 18), or else it
designates where he shall make his domicile (Ortsverweisung).
Modern loaning on drafts and bills of exchange, the acceptance of
which is forged with the knowledge of the creditor, corresponds to
what Plutarch, Quaest., Gr., 53, relates of the Cretans, who had,
especially in later times, the worst possible reputation for avarice
and dishonesty. (Polyb., VI, 46. Paul to Titus, I, 12.)
[192-7] He must insure him against the usury laws. (Adam Smith.)
According to Krug, Staatsökonomie, the usury laws should be called

Page 187

so because they promote usury, not because they prevent it.
Compare to some extent, Montesquieu, Esprit des Lois, XXII, 18 ff.
[192-8] When Catherine II. reduced the rate of interest in Livonia,
in 1785, from 6 to 5 per cent., it soon became impossible, even on
the best security, to borrow at less than 7 per cent. (Storch,
Handbuch, II, 26.) And so, when in New York, in 1717, the rate of
interest was reduced to 6 per cent., it became necessary, the
following year, to raise it again to 8 per cent. The merchants,
themselves, petitioned that it might be so raised, because they found
it impossible to get any loans whatever. (Ebeling, Geschichte und
Erdbeschreib. von Nord Amerika, III, 152.) In Chili, the legal rate of
interest is 6 per cent., the actual rate, however, never under 12 per
cent., and frequently 18 to 24 per cent. In Peru, on the other hand,
the repeal of the usury laws rapidly reduced the rate of interest from
50 to 24 per cent., and finally to 12. (Pöppig, I, 118.)

SECTION CXCIII.
INTEREST-POLICY.—EFFORTS TO AVOID THE EVIL EFFECTS OF A
FIXED RATE.

It has been thought possible to avoid the evil effects of a fixed legal
rate of interest, by regulating it in such a way as to make it
coincident with the rate customary in the country.[193-1] But there
are numberless transactions in which an insurance premium, or
premium for risk or certain expenses of administration[193-2] on the
part of the loaner is inseparable from the true interest. Here, even
the law which entered most into detail could never properly
provide for the infinite gradations or shades of risk and trouble; and
the rate in a great many transactions would, therefore, be placed
below the natural height. Turgot long since observed that the value
of a promise of future payment is different not only for different
persons, but at different times. Thus, for instance, it is really less

Page 188

after there have been numerous cases of bankruptcy than at other
times.[193-3] If, now, it was desired to fix the maximum rate of
interest in such a way that it should equal the rate customary in the
country, where the security is good, the best real property security
for instance, the consequence would be, that those persons who had
no such guaranty to offer (leaving the loaning "among brothers" out
of the question) would either be unable to borrow money at all, or,
by evading the law, only at an artificially higher rate. Hence the
legislator causes injury where he wished to favor. This has been
observed in England in almost all past commercial crises.[193-4] The
man who makes it his business to loan his capital, on short time
and in small sums, undertakes a trade which the examination, and
the surveillance of a large number of small debtors, and the
necessity of reinvesting the many small sums paid him, render
exceedingly[TN 26] troublesome and disagreeable. Moreover, in
loaning on short terms of payment, there is always danger that his
money may lie idle for some length of time. These are reasons
sufficient, why, in such cases, when the whole compensation is
denominated interest, a rate of interest greater than usual in the
country is equitable and even necessary. (§ 179.)[193-5]
It has been frequently suggested that spendthrifts and adventurers
should be hindered using, or to speak more correctly, abusing the
nation's wealth by laws prohibiting the rate of interest at which
they might be expected to obtain credit; and this in the interest
alike of the creditors they might possibly find and in their own.[193-
6]
But almost every inventor of genius, from Columbus to
Stephenson, has been obliged to be considered "an adventurer" for
a time by "solid men." The law limits him thus, and more
especially during the critical period of outlay which precedes the
undoubted triumph of his idea, to his own means or the gifts of
others. [193-7] And how inadequate, as rule, are both. The rich are as

Page 189

seldom discoverers, as discoverers are skillful supplicants. And, as
regards spendthrifts, they may ruin themselves in so many
thousands of ways, especially by buying or selling, and unhindered
by the state, that it is scarcely apparent why the one way of
borrowing should be legally closed to them.[193-8] How is it, if the
law itself drives them into the hands of a worse class of creditors,
and compels them to pay yet a higher rate of interest? Are they not
simply more rapidly ruined? States, themselves, have scarcely ever
given any heed to their own usury laws in borrowing or loaning.
[193-9]

[193-1] In Austria, in 1803, in loaning on pledge, 4 per cent.; in
other loans and in the trade of merchants with one another, 6 per
cent. In France, since 1807, with merchants, 6 per cent.; with others,
5. Salmasins, De Mono Usur., c. 1, advises that the maximum
should be fixed as high as that usual in the most unfavorable cases.
The reduction from such rate, where possible, would regulate itself.
[193-2] Petty, Quantulumcunque concerning money, 1682.
[193-3] Sur le Prêt d'Argent, § 36.
[193-4] How many merchants would have avoided bankruptcy here
if they had been allowed to borrow at 8 per cent.! The established
rate of 5 per cent. was certainly too low, considering the great
demand for capital and the want of confidence at the moment, to
permit capital to be loaned at that rate. Many saw themselves
compelled to sell their merchandise or evidences of state
indebtedness at a loss of 30 per cent., in order to meet their
obligations. But the person who, to anticipate the receipts due in 6
months, for instance, consents to suffer a loss of 30 per cent., pays,
in a certain sense, interest at the rate of 60 per cent. a year. Compare
Tooke, Considerations on the State of the Currency, 60, and History
of Prices, II, 163, on the Crisis of 1825-26. Since the Bank, least of
all, could exceed the legal rate of interest, numberless applications
were made to it in times of war in order to obtain the difference

Page 190

between the legal rate and the rate usual in the country. (Thornton,
Paper Credit of Great Britain, ch. 10.) Prussia, November 27, 1857,
suspended the usury laws for 3 months, on account of the
commercial crisis, except the provisions relating to pawn-broker and
minors.
[193-5] Turgot tells of Parisian "usurers" who made weekly
advances to the market women of la Halle, and received for 3 livres,
2 sous interest; that is 173 per cent. a year. The premium for
insurance may have been very high here. When such loaners were
brought before the courts, and they were sentenced to the galleys,
the usual punishment for usury, their debtors came and testified their
gratitude by begging for mercy to them! (Mémoire sur le Prêt
d'Argent, § 14, 31.) Compare Cantillon, Nature du Commerce, 276.
[193-6] Thus, Adam Smith, Wealth of Nations, II, ch. 4. Similarly,
Roesler Grundsätze, 495 ff. Compare, per contra, Jer. Bentham,
Defense of Usury: showing the Impolicy of the present legal
Restraints on the Terms of pecuniary Bargains in Letters to a Friend.
To which is added a Letter to Adam Smith on the Discouragement
imposed by the above Restraints to the Progress of inventive
Industry, 1787; 3 ed., 1816.
[193-7] The first steamboat in the United States was, for a long
time, called the "Fulton-folly!"
[193-8] It is just as hard to see why only money-capital should have
a fixed rate of interest, and not buildings, etc. likewise.
[193-9] In Holland, the legal rate of interest was lowered, in 1640,
to 5 per cent., and in 1655 to 4; but not since. (Sir J. Child,
Discourse of Trade, 151.) Besides, Locke, Considerations on the
Lowering of Interest, Works, III, 34, assures us that, in his time, a
man in England could make contracts for unlimited interest.

SECTION CXCIV.

Page 191

INTEREST-POLICY.—REPEAL OF THE USURY LAWS.

However, the complete repeal of the usury laws[194-1] has not under
all circumstances accomplished what it was supposed it would; and
the state should take great care, lest by an incautious framing of its
laws, it should put judges in such a position that they may be
compelled to coöperate in the execution of immoral contracts.[194-2]
In the lowest strata, so to speak, of the loaning business, the
medieval condition continues to exist (§ 190) after it has
disappeared in the upper. Here, the loan is effected scarcely ever
for the purposes of production, but most generally because of the
most urgent necessity; and the debtor is not in a condition, from
want of education, and especially from his ignorance of arithmetic,
to estimate the magnitude of the burthen he has undertaken. The
business of loaning is, under such circumstances, considered
dishonorable, to some extent, by the public. And when a business
necessary in itself is held disreputable by public opinion, the usual
result is that bad men alone engage in it.[194-3] Real competition
which would but fix the natural price is wanting here in proportion
as the debtor is anxious for secrecy.[194-4]
Abuses in this respect are best guarded against by the establishment
of government loan-institutions, and by the publicity of the
administration of justice to debtors.[194-5] Besides, every contract
might be prohibited the terms of which were such that an
inexperienced borrower could not from them obtain a clear
conception of the burthen he accepts, or which hindered him from
paying the debt at a proper time.[194-6]
Lastly, there should be a rate of legal interest fixed by the state to
be charged in such cases as interest is found to be in justice due,
but in which none is provided for by contract; and this rate should

Page 192

approximate as nearly as possible to the rate usual in the country.
[194-7] [194-8]

[194-1] In 1787, Joseph II. abolished the penalties for usury, but
allowed the provisions denying a legal remedy, in cases of usurious
demand of over 4 per cent. for hypothecations, 6 per cent. for bills
and 5 per cent. for other loans, to remain. Compare the prize essay
by Günther, Versuch einer vollständigen Untersuchung über Wucher
und Wuchergesetze, 1790; v. Kees, über die Aufhebung der
Wuchergesetze, 1791; Vasco, Usura libera, 1792. The opposite view
represented by Ortes, E. N., II, 24, and v. Sonnenfels, Ueber Wucher
und Wuchergesetze, 1789, and zu Herrn von Kees, Abhandlung, etc.,
1791. The debates on the repeal of the usury laws in the French
Chamber of Deputies, after which Lherbette's motion in favor of
their repeal was rejected. In France they were, during the assignat-
period of bewilderment virtually, and in 1804-1807 expressly (C. C.,
Art. 1907), but only provisionally repealed. In Würtemberg, all
those having the right to draw bills of exchange were exempted
from them in 1839. Since the law of 1848, governing bills of
exchange, gave all persons capable of contracting, the right to draw
bills of exchange, the usury laws have ceased to have any existence;
without much noise before and without much complaint after. (A.
Allgem. Ztg., 24 März, 1857.) Recent complete or partial repeal of
the usury laws: in England, in 1854; in Denmark, in 1855; in Spain,
in 1856; Sardinia, Holland, Norway and Geneva, 1857; Oldenburg,
1858; Bremen, 1859; in the kingdoms of Saxony and Sweden, in
1864; Belgium, 1865; Prussia, the North German Confederation,[TN
27]
and to some extent Austria, in 1867.
[194-2] Compare F. X. Funck, Zins und Wucher, 1868, a moral
theological treatise which rightly demands a more rigid popular
morality in relation to real usury, after the repeal of the usury laws.
The recent cases in which courts have juridically acquitted usurers
because they could not do otherwise, but have branded them
morally, are of very questionable propriety, in view of the facility
with which high and usurious rates of interest may be confounded.

Page 193

R. Meyer, Emancipationskampf, I, 78, advises that the capitalist be
allowed to ask whatever interest he wishes, but that the state, as
judge and executor of the laws, should enforce payment only at a
certain rate determined by law.
[194-3] Many laws seem to purposely permit this, inasmuch as they
allow a rate of interest, higher in proportion as the position of the
creditor is less respectable. Thus, formerly, in some places, the Jews
might require higher interest than the Christians. Justinian allows
personis illustribus only 4 per cent.; ordinary private persons, 6 per
cent.; money-changers, etc., 8 per cent. (L. 26, Cod. IV, 32.) On the
other hand, according to the Indian legislation of Menu, the
Brahman is obliged to confine himself to 2, the warrior to 3, the
vaysya to 4, the sudra to 5 per cent. per month at most. (Cap. 8.)
[194-4] Turgot considered that only the prêteurs à la petite semaine,
pawnbrokers who loaned to hard-pressed people on the confines of
the middle class and artisans, and the infamous characters who
advanced money to the sons of rich men to spend in dissipation, still
passed for usurers. Only the latter are injurious; not, however,
because of the high rate of interest they charge, but because they
help in a bad cause. (Sur le Prêt d'Argent, § 32.) According to
Colquhoun, Police of the Metropolis, 167, there are women in
London from whom the hucksteresses borrow 5 shillings every day
and return them every evening with ½ shilling interest. Something
analogous happens much more frequently in the country, especially
in the loaning in kind of productive capital to poor persons. Thus, in
Tessin, there are many "iron cattle" which the borrower is obliged to
return at their original value, plus an interest of about 36 per cent.
(Franscini, C. Tessin, 152.) On the Rhine, frequently as much as
200 per cent. a year, is stipulated for in such contracts. Morstadt, der
N. Oekonom. Heft., IX, 727.
[194-5] Compare J. J. Becher, Polit. Discurs, 1668, 219; v.
Schröder, F. Schatz- und Rentkammer, Bd. §§ 123, 133 ff. The first
montes pictatis were expressly intended to check the usury of the
Jews. Thus, in Florence, in 1495, after the expulsion of the Jews,

Page 194

voluntary contributions were made to found a municipal loaning
establishment. Similarly, Tiberius, Tacit. Ann., VI, 16 seq. Count
Soden, Nat-Oek., IV, 57; V, 319, advises that all contracts for
interest should be recorded in a public registry, under pain of their
being held not actionable.

Page 195

[194-6] Günther, loc. cit., thinks that, in every contract in which the
rate of interest is masked, its real rate should be expressed under
penalty of invalidity. In addition to this, he would have those who
have attained their majority put in full control of their fortune only
after they had undergone an examination.
It seems opportune that the old prohibition against interest on
interest (Cicero, ad. Att., V, 21, and L, 26, Digest, XIV, 6) and the
provision that the interest should not be permitted to be greater than
the alterum tantum (Digest, l. c.) should be permitted to continue.
(Digest, l. c.) Both of these measures were first decreed by Lucullus,
for the protection of Asia Minor. Compare § 115. Florentine law, of
1693, that interest in arrears, or that interest on interest beyond 7
years, should not be added to the principal without an express
contract to that effect. (Vasco, Usura libera, § 155.) In England, the
usury laws were by 2 and 3 Victor., c. 37, repealed, but only to the
extent of excepting from their provisions bills of not over 12
months, and money loans not over £10. Compare Rau, Lehrbuch II,
§ 323.
[194-7] Compare Locke, Considerations: Works, 10, 32 ff. In Spain,
the Council of State is required to regulate the rate of legal interest
yearly (law of 1856, art. 8); a thing which, according to Braun,
would be better done in each individual case by the judges
themselves. (Faucher's Vierteljahrsschrift, 1868, II, 13.)
[194-8] In Athens, the rate of interest in general was voluntary from
the time of Solon, who, however, did away with slavery for debt.
(Lysias adv. Theomn., 360.) Yet there was a legal rate of interest of
18 per cent. for the case in which a divorced husband delayed the
return of his wife's dowry. Compare Böckh, Staatshaushalt der
Athener, I, 148.

Page 196

CHAPTER V.

THE UNDERTAKER'S PROFIT.
(UNTERNEHMERLOHN.)

SECTION CXCV.
THE REWARD OF ENTERPRISE.

The essence of an enterprise or undertaking, in the politico-
economical sense of the word, consists in this, that the undertaking
party engages in production for the purpose of commerce, at his
own risk. In the earlier stages of a nation's economy, the production
of consumers is, naturally enough, limited chiefly by their own
personal wants. Somewhat later, when the division of labor has
been further developed, the workman produces at first, enough to
meet occasional determinate "orders;" and still later to meet them
regularly and as a business. Later yet, and in stages of civilization
yet higher, especially when the freedom of labor constantly grows,
as it is wont to, here, and the freedom of capital and trade becomes
more extensive, enterprise plays a part which grows more
important as time rolls on, and is usually carried on more at one's
own risk.[195-1] This transition is a great advance, inasmuch as the
advantages of the coöperation of labor and of use may be utilized
in a much higher degree by undertakers (Unternehmer) than by
producers who labor only to satisfy their own household wants, or
to meet "orders" already made. The awakening of latent wants, a
matter of the utmost importance to a people who would advance in
civilization, is something which can enter into the mind only of a
man endowed with the spirit of enterprise (an undertaker).[195-2]

Page 197

While most English political economists have confounded the
personal gain of the undertaker with the interest on the capital used
by him,[195-3] many German writers have called the "undertaker's
earnings" or profit a special, and fourth, branch of the national
income, coördinate with rent, wages, and the interest on capital.[195-
4]
Yet, the net income of every undertaker is either the fruit of his
own land used for purposes of production and of his capital, in
which case it is subject to the usual laws of development of rent
and interest; or, it must be considered as wages paid for his labor.
[195-5]
These wages he earns, as a rule, by organizing and inspecting
the work, calculating the chances of the whole enterprise;
frequently by, at the same time, keeping the books and acting as
cashier; and, in the case of small undertakings, as a common
fellow-workman. (Tradesman, peasant). In every case, however,
even when he puts an agent paid by himself in his place, he earns
these wages from the fact that his name keeps the whole enterprise
together; and for the reason that, in the last instance,[195-6] he has to
bear the care and responsibility attending it.[195-7] When a business
goes wrong, the salaried director or foreman may permit himself to
be called on to engage in another; but the weary, watchful nights
belong to the undertaker or man of enterprise, alone; and "how
productive such nights frequently are!"[195-8]
This profit of the undertaker is subject essentially to the same
natural law as wages in general are; only it differs in this from all
other branches of income, that it can never be stipulated for in
advance. Rather does it consist of the surplus which the product of
the undertaking affords over and above all the rent stipulated for in
advance or estimated at the rate usual in the country, the interest on
capital, and wages of common labor.[195-9]

Page 198

[195-1] At first, usually imperfect enterprises in which the shop-
instruments, etc., are kept ready for present orders; and then
complete or perfect enterprises. (v. Mangoldt,
Volkswirthschaftslehre, 255.)
[195-2] v. Mangoldt, Lehre vom Unternehmergewinn, 1855, 49 ff.
The same author shows, in his Volkswirthschaftslehre, that it is
better for the general good that the risk should be borne by the
producer than by the consumer. In the case of the taking of orders,
there is danger only of a technic failure, but in enterprise proper,
there is possible also an economic miscarriage of the work, even
when successful from a technic point of view. But in the case of the
undertaker (man of enterprise), responsibility is much more of an
incentive, production much more steady, and therefore much better
able to exhaust all means of help. Consumers are much more certain
in their steps, as regards price, etc., since they find what they want
ready made.
[195-3] Thus John Stuart Mill, Principles, II, ch. 15, 4, teaches with
a certain amount of emphasis that the "gross profits of stock" are
different not so much in the different branches in which capital is
employed, as according to the personal capacity of the capitalist
himself or of his agents. There are scarcely two producers who
produce at precisely the same cost, even when their products are
equal in quality, and equally cheap. Nor are there two who turn over
their capital in precisely the same time. These "gross profits"
uniformly fall into three classes: reward for abstinence, indemnity
for risk, remuneration for the labor and skill required for
superintendence. Mill complains that there is in English no
expression corresponding to the French profit de l'entrepreneur.
[The translator has taken the liberty to use the expression
"undertaker's profit," for what the French call the profit de
l'entrepreneur, and the Germans Unternehmerlohn, spite of its
funereal associations, and because Mill himself employed it,
although he recognized that it was not in good usage.—Tr.] (II, ch.
15, 1) Adam Smith had the true doctrine in germ (Wealth of Nat., I,

Page 199

ch. 6), but those who came after him did little to develop it.
Compare Ricardo, Principles, ch. 6. 21. Read, Political Economy,
1829, 262 ff., and Senior, Outlines, 130 seq., were the first to divide
profit into two parts: interest-rent (Zinsrente) and industrial gain.
Similarly, Sismondi, N. P., IV, ch. 6. According to A. Walker,
Science of Wealth, 1867, 253, 285, "profits are wages received by
the employer."
[195-4] Hufeland, Grundlegung, I, 290 ff.; Schön, Nat-Oek., 87, 112
ff.; Riedel, Nat-Oek., II, 7 ff.; von Thünen, Der isolirte Staat, II, 1 80
ff.; v. Mangoldt, Unternehmergewinn, 34 ff. The latter divides the
undertaker's profit (profit de l'entrepreneur) into the following parts:
A. Indemnity for risk. If this be only an indemnity exactly
corresponding to the risk, it cannot be looked upon at all as net
income, but only as an indemnification for capital. If individual
undertakers, favored by fortune, receive a much larger
indemnification than is necessary to cover their losses, such
indemnification is not income either, but an extraordinary profit not
unlike a lottery-gain, unless it be called, perhaps, the reward of
extraordinary courage (Eiselen), i. e., wages. If, lastly, the indemnity
is uniformly somewhat larger than the risk, in order to compensate
for the continual feeling that one is running a risk, it must be
remembered that all remuneration for present sacrifice, made
directly for the sake of production, is wont to be embraced under the
name of wages.
B. Wages and interest for the labor and capital utilized only in one's
own production, and which cannot be let. v. Mangoldt himself
admits, that, in the long run, only certain qualified labor belongs to
this category.
C. Undertaker's rent (Unternekmerrente) depending on the rarity of
undertakers (men of enterprise) compared with the demand. This,
therefore, is not a third component part, but only one which adds to
the other two, Storch, Handbuch, I, 180, and Rau, Lehrbuch, I, §
237 ff., consider the profit of the undertaker as an admixture of

Page 200

wages and interest. Professor J. Miscszewicz has given expression to
an interesting thought in opposition to myself: that credit is a fourth
factor of production (natural forces, labor and capital being the other
three) produced by the three older factors, as capital by the two
oldest. The undertaker's profit he then considers the product of this
fourth factor, corresponding to rent, interest and wages.
[195-5] Compare Canard, Principes, ch. 3; J. B. Say, Traité, II, ch.
7, Cours pratique, V, 1-2, 7-9, distinguishes three branches of
income: rent, interest and the profits of industry; and he divides the
latter again into the profits of the savant, the undertaker and
workmen, (v. Jacob, Grundsätze der Nat.-Oek., § 292; Lotz,
Handbuch, I, 471; Schmalz, Staatswirthschaftslehre, I, 116;
Nebenius, Oeff. Credit, I, Aufl., 466.)
[195-6] I need only call attention to the influence that the mere
name of a general sometimes exerts over the achievements and
sometimes even over the composition of his army (Wallenstein!);
and how important it sometimes is to keep his death a secret. And so
the mere name of a minister of finance may facilitate loans, etc.
[195-7] It is sufficient to mention the different positions occupied by
the shareholders and preferred creditors of a joint-stock company.
[195-8] Compare von Thünen's Isolirter Statt, II, 80 ff., and his Life,
1868, 96. Meister muss sich immer plagen! (Schiller.) See a long
catalogue of books on the position of the undertaker in the principal
different branches of industry in Steinlein, Handbuch der
Volkswirthschaftslehre, I, 445 ff.
[195-9] Tantièmes occupy a middle place between wages and the
undertaker's profit; dividends a middle place between undertaker's
profit and the interest of capital. On this is based Rodbertus's view,
that an increase of joint stock companies raises ceteris paribus the
rate of interest, and an increase of productive associations the rate of
wages, for the reason that in each instance, there is some admixture
of "undertaker's profit," or reward of enterprise.

Page 201

SECTION CXCVI.
UNDERTAKER'S PROFIT.—CIRCUMSTANCES ON WHICH IT
DEPENDS.

As the wages or reward of labor, in all instances, depends on the
circumstances mentioned in § 167 ff., so, also does the reward of
enterprise; in other words, the undertaker's profit or wages. It
depends, therefore:
A. On the rarity of the personal qualities required in a business,
which qualities may be divided into technical and ethical qualities.
Among the latter are, especially, the capacity to inspire capitalists
with confidence and workmen with love for their task; the
administrative talent to systematize a great whole made up of men
and to order it properly, to keep it together by sternness of
discipline in which pedantry has no part, and by economy with no
admixture of avarice; and frequently endurance and even presence
of mind. These ethical, statesmanlike qualities are, take them all in
all, a more indispensable condition of high undertaker's profit than
the technical are.[196-1]
B. On the risk of the undertaking in which not only one's property,
but one's reputation, may be lost.[196-2]
C. As to the disagreeableness of the undertaking or enterprise, we
must take into especial consideration the disinclination of
capitalists in general to assume the care and trouble of concerning
themselves directly with the employment of their capital. (§ 183.)
The undertaker's profit is, besides, lower in proportion as he needs
to care less for the profitable application of the different sources of
production, and for their preservation. Hence it is, in general,
higher for the direction of circulating than of fixed capital; in

Page 202

speculative trade and in wholesale trade which extends to the
whole world, than in retail trade and merely local business.[196-3]
It has, indeed, been remarked, that the undertaker's profit is, as a
rule, proportioned to the capital employed.[196-4] This may be true in
most cases, but only as the accidental compromise between
opposing forces. It is evident that the greater the enterprise is, the
greater may be the surplus over and above the compensation
stipulated for in advance of all the coöperating productive forces,
and not only absolutely but also relatively. We need only call to
mind the successful results attending the greater division of labor
(§ 66) and the greater division of use (Gebrauchstheilung) (§ 207);
the greater facility of using remains in production on a large scale,
and the fact that all purchases, and all obtaining of capital are
made, when the items are large, at cheaper rates, because of the
more convenient conducting of the business.
This is true up to the point where the magnitude of the whole
becomes so great as to render the conducting of it difficult.
Considered even subjectively, the great undertaker, whose name
and responsibility keep a great many productive forces together,
may demand a higher reward, because there are so few persons
competent to do the same. On the other hand, it cannot be denied
that a support in keeping with his position may be called the
amount of the cost of production of the undertaker's labor. If this
cost is once fixed by custom, it will, of course, be relatively high in
those branches of business which permit only of the employment of
a small capital.[196-5]
In the higher stages of civilization, the undertaker's profit has, like
the rate of interest, a tendency to decline. This decline is, indeed, in
part, only an apparent one, caused by the decreased risk and the
smaller indemnity-premium. But it is, in part, a real one, produced

Page 203

by the increased competition of undertakers.[196-6] The more
intelligent landowners and workmen become, the more readily do
they acquire the capacity and desire to use the productive forces
peculiar to them in undertakings of their own; and the number of
retired persons who live from their rents grows smaller with the
decline of the rate of interest. The strong competition of
undertakers now leads to degeneration, and undertakings or
enterprises become usual in which the gains or losses are
subjective, and are destitute of all politico-economical
productiveness; for instance, the purchase of growing fruits, and
businesses carried on in "margins," or differences. It is self-evident
that the circumstances which retard the rate of interest, or turn it
retrograde, would have a similar effect on the undertaker's profit. (§
186.) On the whole, a rapidly growing people meet with great gains
and losses, but the preponderance is in favor of the former. A
stationary people are wont to become more and more careful and
cautious. A declining people underestimate the chances of loss,
although in their case they tend more and more to preponderate
over the chances of gain. (v. Mangoldt.)
[196-1] Thus Arkwright, by his talent for organization principally,
attained to royal wealth, while Hargreaves, a greater inventive
genius, from a technic point of view, had to bear all the hardships of
extreme poverty.
[196-2] An experienced Frenchman, Godard, estimates that of 100
industrial enterprises attempted or begun, 20 fail altogether before
they have so much as taken root; that from 50 to 60 vegetate for a
time in continual danger of failing altogether, and that, at the
furthest, 10 succeed well, but scarcely with an enduring success.
(Enquête commerciale de 1834, II, 233.)
[196-3] Thus Ganilh, Théorie de l'Economie politique I, p. 145, was
of the opinion that in France's foreign trade the profit was only 20,

Page 204

and in its internal trade, scarcely 10 per cent. of the value put in
circulation.
[196-4] Hermann loc. cit. 208.
[196-5] According to Sinclair, Grundgesetze des Ackerbaues, 1821,
the profit on capital of English farmers was wont to be from 10 to
18 per cent. Only in very remarkable cases, by persons in very
favorable circumstances, was from 15 to 20 per cent. earned; that is,
on the whole, less than in commerce and industry. In the case of
farmers of meadow land, 15 per cent. and even more was not
unusual; because there is a need of less outlay here, but more
mercantile speculation, especially in the fattening of live stock.
At the end of the last century English farmers expected 10 per cent.
profit on their capital. (A. Young, View of the Agriculture of Suffolk,
1797, 25.) And so Senior is of opinion that, in the England of to-day,
industrial enterprises of £100,000 yield a profit of less than 10 per
cent. a year; those of £40,000, at least 12½ per cent.; those of from
£10,000 to £20,000, 15 per cent.; smaller ones 20 per cent. and even
more. He makes mention of fruit hucksters who earned over 20 per
cent. a day; that is, over 7,000 per cent. a year! (Outlines, 203 seq.)
In Manchester, manufacturers, according to the same authority,
turned over their capital twice a year at 5 per cent.; retail dealers,
three times a year at 3½ per cent. (Ibid, 143.) Torrens, The Budget
(1844), 108, designates 7 per cent. as the minimum profit which
would induce an English capitalist to engage in an enterprise of his
own. According to v. Viebahn, Statistik des Regierungsbezirks
Düsseldorf, 836, I, 180, the undertaker's profit, i. e., the surplus
money of the value of the manufactured articles, after deduction
made of the raw material and wages, in the Berg country, amounted
to, in 81 iron factories, 146,400 thalers; in 6 cotton factories, to
21,200 thalers; in 15 cloth factories, to 14,725 thalers; in 4 worsted
factories, to 1,700 thalers; in 4 brush factories, to 800 thalers; in 2
tobacco factories to 10,220 thalers; in 2 paper factories, to 7,400
thalers; on an average, 1,924 thalers; although many undertakers

Page 205

earned only from 200 to 400 thalers, and some few from 5,000 to
10,000 thalers.
[196-6] This is, of course somewhat oppressive to many individuals,
and hence we find that in those countries which are unquestionably
making great advances in civilization, there are so many complaints
of alleged growing impoverishment. Compare Sam. Fortrey,
England's Interest and Improvement, 1663; R. Coke, A Treatise
wherein is demonstrated that the Church and State of England are in
equal danger with the Trade of it, 1671. Britania languens, showing
the Grounds and Reasons of the Increase and Decay of Land, etc.,
1680. And per contra, England's great Happiness, wherein is
demonstrated that a great Part of our Complaints are causeless,
1677. Analogous claims might be shown to exist in Germany by a
collection of almost any number of opinions advanced during the
last thirty years.

SECTION CXCVI (a.).
UNDERTAKER'S PROFIT.—HAVING THE "LEAD."

The undertaker's profit is that branch of the national income in
which the greater number of new fortunes are made. If a landowner
has a large income, he generally considers himself obliged to make
a correspondingly large outlay, one in keeping with his position;
and workmen who are not undertakers themselves seldom have the
means to make large savings. Besides, undertakers stand between
the purchasers of their products and the lessors of the productive
forces used by them in the peculiarly favorable situation which I
may describe by the expression: having, as they say in card-
playing, "the lead."[196a-1] When, in the struggle for prices, one
party occupies a position which enables him to observe every
change of circumstance much sooner than his opponent, the latter
may always suffer from the effects of erroneous prices. If, for

Page 206

instance, the productiveness of business increases, even without
any personal merit of the individual undertakers themselves, it will
always be some time before the decline in the price of commodities
and the rise in the rate of interest take place, as a result of the
increased competition of undertakers, consequent upon the
extraordinary rate of the undertaker's profit. It is difficult, and even
impossible in most instances for the proprietors of the productive
forces which they have rented out, to immediately estimate
accurately the profit made by undertakers. On the other hand, the
least enhancement of the price of the forces of production is
immediately felt by the undertakers, and causes them to raise their
prices. They just as quickly observe a decline of the prices of the
commodities, and know how to make others bear it by lowering
wages and the rate of interest.[196a-2] It should not be forgotten that
the persons most expert, far-seeing, active and expeditious in things
economic, belong to the undertaking class.[196a-3] [196a-4]
[196a-1] The same principle is effective in intermediate commerce,
and in the intervention of bankers between government and state
creditors.
[196a-2] This is much less the case in rents, for the reason that
contracts here are made for a much longer term. Hence, here the
farmer has as much to fear as to hope from a change of
circumstances. Hence, too, we meet with a farmer who has grown
rich much more seldom than with a manufacturer or a merchant.
[196a-3] If an undertaker can cede his higher reward to another and
guaranty its continuance, the circumstances which enable him to do
this assume the nature of fixed capital; for instance, the trade or
clientèle secured by custom or privilege. If the undertaker has not
the power to dispose of it in this way, the increased profit either
disappears with his retirement from the business or falls to the
owner of the capital employed, and still more to the land owner.
Thus, for instance, how frequently it has happened that a store,

Page 207

which has been largely resorted to by the public, drawn thither by
the business tact of the lessee, has afterwards been rented by the
owner at a higher rent! (Hermann, loc. cit. 210.)
[196a-4] Lassalle's socialistic attacks on Political Economy have
been directed mainly against the undertaker's profit or reward.
Compare the work "Bastiat-Schulze von Delitzsch, der ökonom.
Julian oder Kapital und Arbeit," 1863. By means of state credit, he
would have this branch of income turned over to common labor.
Dühring also, Kapital und Arbeit 90, declaims not so much against
capital as against "the absolutism of undertakers." Schäffle D.
Vierteljahrsschrift Nr. 106, II, 223, objects to this, that undertakers
give value in exchange to unfinished products, a great service
rendered even to the laboring class, who otherwise would have to
resign the advantages of the division of labor.
The undertaker's profit is precisely the part of the great politico-
economical tree from which further growth chiefly takes place. To
artificially arrest it, therefore, would be to hasten the stationary
state, and thus make general and greater the pressure on workmen
and capitalists, which it is sought to remove locally. Hence Roesler,
Grundsätze, 507 ff., very appropriately calls the undertaker's profit
the premium paid by society to those who most effectually combat
the "law of rent." The importance of a good undertaker may be
clearly seen when a joint stock manufacturing company pays a
dividend of from 20 to 30 per cent., while one close by, of the same
kind, produces no profit whatever. But, at the same time, the
socialistic hatred of this branch of income may be easily accounted
for, in a time full of stock-jobbing, which last never produces except
a pseudo-undertaker's profit.

CHAPTER VI.

Page 208

CONCLUDING REMARKS ON
THE THREE BRANCHES OF INCOME.

SECTION CXCVII.
INFLUENCE OF THE BRANCHES OF INCOME ON THE PRICE OF
COMMODITIES.

We have seen, § 106, that the cost of production of a commodity,
considered from the point of view of individual economy, may be
reduced to the payment for the use of the requisite productive
forces rented or loaned to the producer. Hence every great variation
in the relation of the three branches of income to one another must
produce a corresponding variation in the price of commodities.[197-
1]
When, for instance, the rate of wages increases because they
absorb a larger part of the national income, those commodities in
the production of which human labor, directly employed, is the
chief factor, must become dearer as compared with others. Whether
this difference shall be felt principally by the products of nature or
of capital (compare § 46 seq.), depends on the causes which
brought about the enhancement of the rate of wages. Thus, a large
decrease of population, or emigration on a large scale, will usually
lower rent as well as the rate of interest;[197-2] an extraordinary
improvement made in the art of agriculture, only the former; and an
extraordinary increase of capital, only the latter. The usual course
of things, namely that the growth of population necessitates a
heavier draft on the resources of the soil, and thus causes rents to
go up, and makes labor dear, must have the effect of raising the
price of the products of labor and of natural forces, as compared
with the products of capital; and all the more as it causes the rate of
interest to suffer a positive decline. The products of mechanical

Page 209

labor become relatively cheaper; and cheaper in proportion as the
producing machinery is more durable; therefore in proportion as, in
the price of the services it renders, mere interest preponderates over
compensation for its wear and tear.[197-3]
Let us, for a moment, leave ground-rent out of the question
entirely, and suppose a nation's economy whose production is
conducted by eleven undertakers employed on different
commodities. Let us suppose that undertaker No. 1 uses machinery
exclusively and employs only as many workmen as are strictly
necessary to look after it, that undertaker No. 2 has a somewhat
larger number of workmen and a somewhat smaller amount of
fixed capital, etc.; and that this increase in the number of workmen
and decrease in the amount of fixed capital continues until we
reach undertaker No. 11, who employs all his capital in the
payment of wages. If now, the rate of wages were to rise, and the
interest on capital to fall in the same proportion, the commodities
produced by undertaker No. 11 would rise most in price, and those
of No. 1 decline most. In the case of undertaker No. 6, the opposing
influences would probably balance each other, and if the producers
of money belonged to this sixth class, it would be very easy to get a
view of the whole change in the circumstances of production, in the
money-price of the different commodities.[197-4]
[197-1] Compare Adam Smith, I, ch. 7, fin. This relative increase or
decrease of one branch of income at the expense or to the advantage
of another, should be distinguished from the absolute change of its
amount which does not affect the cost of production. Thus, for
instance, when the rent of land indeed increases, but in consequence
of a simultaneous improvement in agriculture, a decline in the rate
of interest, and an enhancement of the price of wheat is avoided (§
157). So, too, when individual wages increase on account of the
greater skill and energy of labor, but the same quantity and quality

Page 210

of labor do not become dearer (§ 172 seq.); and lastly, when the rate
of interest remaining unaltered, the receipts of capitalists are
increased by reason of an increase of their capital (§ 185).
[197-2] After the great plague in the 14th century in England, when
all the products of labor became dearer, skins and wool fell largely
in price: Rogers, I, § 400.
[197-3] Anyone who carefully reads all the five divisions of
Ricardo's first chapter will soon find that this great thinker rightly
understood the foregoing, although the great abstractness and
hypothetical nature of his conclusions might easily lead the reader
astray. The proposition which closes the second part, and which has
been so frequently misunderstood by his disciples, can be
maintained only on the supposition that the prices of all
commodities hitherto have been made up of equal proportions of
rent, capital and wages. But think of Brussels lace and South
American skins!
[197-4] Compare J. Mill, Anfangsgründe der polit. Oekonomie,
Jacob's translation, § 13 ff.; McCulloch, Principles, III, 6. Adam
Smith was of opinion, that higher wages enhanced the price of
commodities in an arithmetical ratio, a higher rate of interest in a
geometrical one (I, ch. 9). Similarly Child, Discourse of Trade, 38.
This last Kraus, Staatswirthschaft, better expresses by saying that an
increase in the rate of interest operates in the ratio of the
compounded interests.

SECTION CXCVIII.
REMEDY IN CASE ONE FACTOR OF PRODUCTION HAS BECOME
DEARER.

When one of the three branches of income has grown as compared
with the others; in other words, when the factor of production
which it represents has become relatively dearer, it is to the interest

Page 211

of the undertaker and of the public, that it should be replaced where
possible by another and cheaper productive force. (§ 47.) On this
depends the advantageousness of intensive agriculture (high
farming) in every higher stage of civilization. There land is dear
and labor cheap. Hence, efforts are made to get along with the least
amount of land-surface, and this minimum of land is made more
productive by a number of expedients in cultivation, by manuring
it, by seed-corn, etc., of course also by the employment of
journeymen laborers, oxen, etc. And since the price of land is
intimately connected with the price of most raw material, remains
are here saved as much as possible, often with a great deal of
trouble.[198-1] In a lower stage of civilization, such savings would be
considered extravagance. As land is here cheap, and capital dear, it
is necessary to carry on the cultivation of land extensively; that is,
save in capital and labor, and allow the factor nature to perform the
most possible. The clearing up of untilled land, or the draining of
swampy land etc., would be frequently injurious here; for it would
require the use of a very large amount of capital to obtain land of
comparatively little value.
In large cities, it is customary to build houses high in proportion to
the dearness of the land.[198-2] Thus, in England, where the rate of
interest is low and wages high, labor is readily supplanted by
capital. In countries like the East Indies or China, the reverse is the
case. I need only call attention to the palanquins used in Asia
instead of carriages; to the men who in South America carried ore
down eighteen hundred steps to the smelting furnaces,[198-3] and, on
the other hand, to the "elevators," so much in favor in England,
which are used in factories to carry people from one story to
another inside to save them the trouble of going up stairs.[198-4]

Page 212

[198-1] The sickle instead of the scythe; careful threshing by hand,
and, where the rate of interest is low, threshing by machinery
instead of the treading out of the sheaf by oxen. Thus in Paris the
scraps from restaurants and soap factories are made into stearin; and
the remnants in shawl factories in Vienna are sent to Belgium to be
used by cloth manufacturers.
[198-2] Remarked in ancient times of Tyre, which was situated on a
small island, and, therefore, without the possibility of horizontal
extension. (Strabo, XVI, 757.)
[198-3] Humboldt, N. Espagne II, ch. 5, II, ch. 11.
[198-4] Thus, in England, the safety of railroad trains is not secured
as in Germany by a multitude of watchmen, etc.; but by solid
barriers, by bridges at every crossing, in other words, by capital.

SECTION CXCIX.
INFLUENCE OF FOREIGN TRADE.

Foreign trade, that great means of coöperation of labor among
different nations, affords such a remedy in a very special manner. It
very frequently happens that the undertakers of one country, when
a certain factor of production seems too dear at home, borrow it
elsewhere. Thus, for instance, a country with a high rate of wages
draws on another for labor, and one with a high rate of interest on
another for capital.[199-1] We elsewhere consider such a course of
things from the standpoint of the supplying country, which in this
way is healed of a heavy plethora of some single factor of
production which disturbs the harmony of the whole. (§§ 187, 259,
ff.). But, at the same time, the supplied country, considered from a
purely economic point of view, reaps decided advantages
therefrom. If, for instance, a Swiss confectioner returns from Saint

Page 213

Petersburgh to his home, after having made a fortune in an honest
way, no one can say that Russia has grown poorer by the amount of
that fortune. This man made his own capital; if he were to remain
in Russia, its national economy would be richer than before his
immigration thither. Now, it is, at least, no poorer, and has in the
meantime had the advantage of the more skilled labor of the
foreigner.[199-2] And, so, when a capitalist living in Germany
purchases Hungarian land, the national income of Hungary is
diminished by the amount of the annual rent which now goes to
Germany; but it receives an equal amount in the interest on capital,
provided the purchase was an honorable one and the capital given
in exchange for the land honestly invested.[199-3] If Hungary, in
general, had a superabundance of land but a lack of capital, the
economic advantage is undoubted.[199-4]
These economic rules, indeed, are applicable only to the extent that
higher and national considerations do not in the interest of all,
create exceptions to them. "Is not the life more than meat, and the
body than raiment?" No rational people will allow certain services
to be performed for them preponderantly by foreigners, even when
they can be performed cheaper by the latter—the services of
religion, of the army, of the state, etc. The same is true of
landownership; and all the truer in proportion as political and legal
rights of presentation and other forms of patronage are attached to
it. Lastly, hypothecation-debts which go beyond certain limits, may
entail the same consequences as the complete alienation of the
land;[199-5] and Raynal may have been, under certain circumstances,
right when he said, that to admit foreigners to subscribe to the
national debt was equivalent to ceding a province to them.[199-6] It is
obvious that a great power may do much in this relation that would
be a risk to a small state.[199-7] [199-8]

Page 214

[199-1] "The transportation of productive capital and industrial
forces from one point where their services are worse paid for, to
another where they find a rich reward, will not be apt to be made so
long as the equilibrium may be obtained [most frequently much
more easily] by the interchange of the products." (Nebenius, Oeff.
Credit, I, 48.) The repeal of the corn laws in England certainly
diminished the emigration of English capital.
[199-2] For an official declaration of the Brazilian state in this
direction, see Novara Reise.
[199-3] Basing himself hereon, Petty, Political Anatomy of Ireland,
82 ff., questions the usual opinion, that Ireland suffered so much
from absenteeism. He says that a prohibition of absenteeism carried
out to its logical conclusion would require every man to sit on the
sod he had tilled himself. Carey, On the Rate of Wages, 1835, 477,
calls English capitalists who draw interest from America, absentees.
[199-4] The older political economists have, as a rule, ignored this
law, and were wont to consider every payment of money to a
foreign country as injurious. Thus, for instance, Culpeper, Tract
against the high Rate of Usury, 1623, 1640, disapproves all loans
made from foreign countries, because they draw more money in
interest, and in repayment of the principal out of the nation, than
they brought into it at first; and all the more, as the loan is generally
procured, not in the precious metals, but in foreign goods, of which
there is a superabundance in the home country. Similarly Child,
Discourse of Trade, 1690, 79, who claims that the creditor was
always fattened at the expense of the debtor. Hence v. Schröder,
Fürst, Schatz- und Rentkammar, 141, advises that the capital
borrowed in foreign countries should be confiscated. Compare, also,
v. Justi, Staatswirthschaft, II, 461. And yet the very simplest
calculation shows, that if a man borrows $1,000 at 5 per cent. and
makes 10, he is doing a good business with the borrowed capital.
This Locke, Considerations, 9, recognizes very clearly. Compare,
also, J. B. Say, Traité, II, ch. 10, and Hermann, Staatsw. Unters.,
365 seq.

Page 215

[199-5] Think of the English creditors in Portugal and the Genoese
in Corsica (Steuart, Principles, II, ch. 29.) Considered simply from
an economic standpoint, the Edinburg Review, XX, 358, very
clearly demonstrates that England should recruit her army from
Ireland, where wages are so much lower than in Great Britain. But
how dangerous in a political sense! In 1832, one-fourth of the stock
of the United States Bank was in the hands of foreigners, and hence
its opponents nick-named it the "British Bank." By the rules of the
principal bank in Philadelphia, in 1836, only American citizens were
allowed a vote in its proceedings. Similarly in the case of the Bank
of France. (M. Chevalier, Lettres sur l'Amerique du N. I, 364.) It
may be remarked in general, that the older political economists have
based correct political views on false economic principles, while the
more modern ignore them entirely.
[199-6] Compare Montesquieu, E. des Lois L, XXII, 17; Blackstone,
Commentaries, I, 320.
[199-7] Thus Austria conceded, in 1854-55, a number of railways to
French capitalists, and always favored the purchase of landed
estates by small foreign princes. In the latter case, Austrian
influence abroad was much more promoted by the measure than was
foreign influence in Austria.
[199-8] Every nationality is not worth the sacrificing of the highest
economic advantage or profit to it. Or, would it be preferable to
leave the Hottentots and Caffirs, poor, barbarous and heathenish?

SECTION CC.
INFLUENCE OF THE BRANCHES OF INCOME ON THE PRICE OF
COMMODITIES.

In relation to foreign trade, in the narrowest sense of the term, fears
were formerly very frequently expressed and are sometimes even
now, which in the last analysis are based on the assumption that

Page 216

one country might be underbid by another in all branches of
commodities.[200-1] This is evidently absurd. Whoever wants to pay
for foreign commodities can do it only in goods of his own. When
he pays for them with money, the money is either the immediate
product of his own husbandry (mining countries!), or the mediate
product obtained by the previous surrender of products of his own.
To receive from foreign countries all the objects which one has
need of, would be to receive them as a gift.
It is just as absurd to fear that the three branches of income in the
same country's economy should be all relatively high at the same
time, and competition with foreign countries be thus made more
difficult. Rent and interest especially in this respect have to demean
themselves in ways diametrically opposed to each other.[200-2] When
trade is entirely free, every nation will engage at last in those
branches of production which require chiefly the productive forces
which are cheapest in that country; that is which the relatively low
level of the corresponding branch of income recommends to
individual economy and enterprise. The merely absolute and
personal height of the three branches of income has, as we have
said, no direct influence on the price of commodities. In this
respect, all these may be higher in one country than in another.
Thus, for instance, English landowners, capitalists and workmen
may be all at the same time in a better economic condition
respectively than Polish landowners, capitalists and workmen,
when the national income of England stands to its area and
population in general, in a much more favorable ratio than the
Polish.[200-3]
[200-1] Thus, Forbonnais, Eléments du Commerce I, 73. J. Moser,
Patr. Ph., I, No. 2.

Page 217

[200-2] For a thorough refutation of the error that everything is
dearer in England than in France, see Journ. des Econ., Mai, 1854,
295 seq. A distinguished architect assured me in 1858, that a person
in London could build about as much for £1 as for from 6 to 7
thalers in Berlin; only the aggregate expense in both countries is
made up of elements very different in their relative proportions.
[200-3] We very frequently hear that countries with high wages
must be outflanked in a neutral market by countries with a low rate
of wages. Ricardo's disciples reject this, because a decrease in the
profit would put the undertaker in a condition to bear the loss
caused by the high wages paid. See Report of the Select Committee
on Artisans and Machinery. Senior ridicules such reasoning very
appropriately by inquiring: "Might not the loss enable him to bear
the loss?" Outlines, 146. And so J. B. Say thinks that wages are
always lowest when undertakers are earning nothing. The truth is
rather this: a country with a relatively high rate of wages cannot, in
a neutral market, offer those commodities the chief factors required
for the production of which is labor; but the comparatively low rate
of interest or low rents, or the lowness of both found in connection
therewith, must fit it to produce other commodities very
advantageously. If, therefore, the rate of wages rises, the result will
be to divert production and exports into other channels than those in
which they have hitherto flowed. The old complaint of Saxon
agriculturists, that there is a lack of labor in the country, is certainly
very surprising in a nation as thickly populated as Saxony. But the
remedy proposed by the most experienced practitioners consists
chiefly in a higher rate of wages to enable workmen to care for
themselves in old age, the introduction of the piece-work system
and an increase of agricultural machines. But it seems to me, that
the whole situation there points to the advantage of in part limiting
the large farming hitherto practiced to live-stock raising and other
branches in which labor may be spared, and in part of replacing it,
by small farming of plants which are objects of trade.

Page 218

Many points belonging to this subject have been very well discussed
by J. Tucker, in his refutation of Hume's theory on the final and
inevitable superiority of poor countries over rich ones in industrial
matters. (Four Tracts on political and commercial Subjects, 1774,
No. 1; L. Lauderdale, Inquiry, 206.)

SECTION CCI.
HARMONY OF THE THREE BRANCHES OF INCOME.—
INDIVIDUAL DIFFERENCE IN THEM.

As national-economical civilization advances, the personal
difference of the three branches of income is wont to become more
and more sharply defined.[201-1] The struggle between landowners,
farmers and workmen, which Ricardo necessarily assumed, did not
exist at all in the middle ages; since landowners and farmers were
then usually one and the same person, and since workmen, either as
slaves or peasants, were protected against competition properly so
called. And so in the industry of that time, based on the trades or on
domestic industry.[201-2] [201-3]
When, later, the division of labor increases, all the differences of
men's aptitudes are turned to more advantage, and are more fully
developed. In the same proportion that a working class is
developed, the members of which are nothing but workmen, and
can scarcely hope to possess capital or land,[201-4] there grows up,
side by side with it, a class of mere capitalists, who come to obtain
an ever-increasing importance.
Considered from a purely economic point of view, this transition
has its great advantages. How much must the existence of a special
class of capitalists facilitate the concentration of capital and the
consequent promotion of production, as well as its (capital's) price-

Page 219

leveling influx and outflow! Even "idle" capitalists have this of
good, that, without them, no competent man, destitute of means
could engage in any independent enterprise. When, indeed, the gulf
between these two classes passes certain bounds, it may, politically
and socially, become a great evil. (§ 63.)[201-5]
[201-1] Among nations in their decline, rent and interest fall into
one possession again, because capitalists here are wont to buy the
land. (Roscher, Nationalökonomik des Ackerbaues, § 140 ff.)
[201-2] Related to this peculiarity of the middle ages is the fact that
the canon law looked with disfavor on the personal separation of the
three factors of production. So also in the prohibition of the
Weddeschat referred to § 161, instead of rent-purchase (Rentekauf),
also by extending the idea of partnership to a number of transactions
which are only forms of loan. (Endemann in Hildebrand's Jahrb.,
1863, 176 ff.) Antiquity also, with the independence of its οἶκος,[TN
28]
with its slavery, etc., had not developed the difference between
the three branches of industry to any extent. Rodbertus, in
Hildebrand's Jahrbb., 1865, I, 343.
[201-3] If older writers, like Steuart, etc., speak so little of capital,
labor and rent, and so much of city and country, it is not on account
of ignorance simply. The contrast between the latter was then much
more important than to-day, and that between the former much less
developed. When, indeed, Colton, Public Economy of the United
States, 1848, 155 ff., claims that because in America the three
branches of income do not exist in so separated a condition as in
Europe, therefore European Political Economy and its theories are
not applicable to America, he forgets that science should not be
simply a description or impression made of the reality, but an
analysis of it.
[201-4] It is a very characteristic fact that, in our days, when
workmen are spoken of, it is generally day laborers and tradesmen
that are understood. In Prussia, in 1804, 17.8 per cent. of the

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population earned their living by letting out their labor; in 1846,
22.8 per cent. as day-laborers, servants, journeymen, tradesmen and
factory hands. (Dieterici.)
[201-5] Ricardo, Principles, ch. 4, recognizes the bright side as well
as Sismondi, N. P., I, 268, or Buret, De la Misère des Classes
laborieuses en Angleterre et en France, 1841, its dark side. Sismondi
thinks that land and the capital employed in its cultivation are found
to the greatest disadvantage in the hands of the same person. The
existence of a thrifty peasant class (also of a class of tradesmen) is
one of the best means to prevent the too wide separation of the three
branches of income.

SECTION CCII.
HARMONY OF THE THREE BRANCHES OF INCOME.—NECESSITY
OF THE FEELING OF A COMMON INTEREST.

Every class corresponding to a branch of the national income must
live with the consciousness that its interests coincide with the
economic interests of the whole nation. Whenever the entire
national income increases, each branch of it may increase without
any injury to the others, and, as a rule, does really increase.[202-1]
But it is possible that the land owning class may be specially
dependent on the prosperity of the whole people. How easy it is for
workmen to emigrate; and how much easier yet for capital!
England, to-day, can scarcely carry on a great war, in which it
would not, at least at the beginning, have to fight English capital.
[202-2] Where the treasure is, the heart is also! The land alone is

immovable. It alone cannot be withdrawn from the pressure of
taxation or from the distress of war. It alone cannot flee into foreign
parts.[202-3] [202-4] At the same time, it cannot be denied that the
possibility of being able to carry one's fortune out of a country in

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one's pocketbook and to be able to procure there with one's money
the same conveniences, customs, etc., to which one was
accustomed at home, is, under certain circumstances, an important
element of political and religious freedom. Moreover, the bright
side and the dark of every class of owners, especially the dread of
all unnecessary and also of all necessary change, must be common
to rent and interest. Hence, where there is a marked and well-
defined separation of the branches of income, it will be always
considered a difficult but unavoidable problem, how to enable mere
labor to take an active part in the affairs of the state.[202-5]
In times when calm prevails (not, however, in transition-crises such
as are referred to in § 24), there is a public opinion concerning
merit and reward, we might say a public conscience, by which a
definite relation of the three branches of income to one another is
declared equitable. Every "fair-minded man" feels satisfied when
this relation is realized, and this feeling of satisfaction is one of the
principal conditions precedent to the prosperity of production;
inasmuch as upon it depends the participation (Theilnahme) of all
owners of funds and forces. Every deviation from this relation or
proportion is, of course, a misfortune,[202-6] but never so great as
when it takes place at the expense of the wages of labor. It should
never be forgotten that rent is an appropriation of the gifts of
nature, and that interest is a further fruit obtained by frugality from
older labor already remunerated. Besides, the rate of wages when
high, generally adds to the efficiency of labor, which cannot be
claimed for interest or rent.[202-7] The best means to preserve the
harmony of the three branches of income is, however, universal
activity. "Rich or poor, strong or weak, the idler is a knave." (J. J.
Rousseau.)

Page 222

[202-1] The contrast between Adam Smith, at the end of the first
book, and Ricardo, ch. 24, in regard to this point, is very
characteristic of the times of those two authors. According to Smith,
the private interests of the landowners and laborers run entirely
parallel; only both classes are easily deceived as to their own
interests. Capitalists understand their own interest very well, and
represent it with great energy; but their interest is in opposition to
the common good, in so far as their profit among a poor and
declining people is higher than among a rich and flourishing one.
Ricardo, on the other hand, thinks that the interest of the landowners
is opposed to that of all others for the reason that they desire that the
cost of the production of wheat etc. should be as high as possible.
Related to this is the fact that, in Adam Smith's time, the new theory
of rent remained almost unnoticed, but that after 1815, it became
rapidly popular. In a similar way, the socialists of the present time
are wont to charge the undertaking class with opposing their own
interests to those of the whole people, meaning by the whole the
majority. (§ 196 a.)
[202-2] Towards the end of the 14th century the great Flemish
merchants always sided with the absolutism of France in opposition
to their own Artevelde.
[202-3] Hence it is, that in so many constitutions, charters of cities,
etc., the exercise of the higher rights of citizenship is conditioned by
the possession of a certain quantity of land, and that landownership
is considered as a species of public function.
I read, a short time ago, the life of a North-German noblemen who,
in 1813, had fought bravely against the French, "although he was a
man of large estates, and the enemy might therefore very easily have
laid hands on them." If this "although" of his eulogist expressed the
actual feeling of large landed proprietors, a great many old political
institutions would have lost all foundation.

Page 223

Ad. Müller was of opinion that the rights of primogeniture, etc.,
might be an obstacle in the way of the development of the net
income of a nation's economy; but that they gave to the state and to
the national life the warlike tone so necessary to them, etc.
(Elemente, II, 90.)
[202-4] "The Roman capitalists on whom Pompey counted, left him
in the lurch at the moment of danger, because Cæsar destroyed only
the constitution, but respected their business relations." (K. W.
Nitsch.)
[202-5] Kosegarten, Nat. Oek., 186, thinks that, on account of the
struggle between the labor interest and the interest of capitalists, in
our times, the "fourth estate" is not as well represented by persons
belonging to the propertied classes as the constitutionalist party
thinks. And in fact, Jarke, Principienfragen, 1854, 197, would have
it represented by the government, in order to prevent the struggle
between rich and poor. See Cherbuliez, Riche ou Pauvre, p. 242 seq.
[202-6] A. Walker shows, in a very happy manner, how no
misfortune, however great, whether it come from heaven or from
earth, in the shape of pestilence, drought, flood or oppressive
taxation, so rapidly and hopelessly ruins a nation's economy as
when the harmony which should exist between capital and labor is
disturbed by foul play or legal frauds between labor or capital and
their reward. (Sc. of Wealth, 66.)
[202-7] Compare Lotz, Revision, III, 322 ff., 327, 334 ff. Handbuch,
I, 511 ff. Lafitte, Sur la Réduction de la Rente, 56. Fuoco
exaggerates this into the principle: che la distribuzione, e non la
produzione, sia la prima e principal operazione in economia. (Saggi
economici, II, p. 44.)

Page 224

CHAPTER VII.

DISTRIBUTION OF NATIONAL INCOME.

SECTION CCIII.
EFFECT OF AN EQUAL DIVISION OF THE NATIONAL INCOME.

The best distribution of the national income among a people is that
which enables them to enjoy the greatest amount and variety of real
goods, and permanently to produce real goods in an increasing
quantity and variety.
If the income of a people were divided equally among all, each one
would indeed, be, to a very great extent, independent of all others.
But then, no one would care to devote himself to the coarser and
less agreeable occupations, and these would be either entirely
neglected, or people would have to take turns in engaging in them.
[203-1] (§ 9.) And thus would disappear one of the chief advantages

of the division of labor, viz: that the higher orders of talent are
devoted to the higher orders of labor. Besides, it is very doubtful,
whether, under such circumstances, there would still be any solvent
(zahlungsfähige) demand for the achievements of art.
Nor would the saving of capital prosper, where such equality
prevailed. Most men consider the average outlay of their equals as
an unavoidable want, and save only to the extent that they possess
more than others of their class. If, therefore, every one had an equal
income, no one would consider himself in a condition to save.[203-2]
The same consideration would deter most men from every
economic venture, and yet no great progress is possible where no
venture is made.[203-3] [203-4]

Page 225

[203-1] According to Schäffle, System, II, 379 ff., "the distribution
of the social return of production which conduces to the attainment
of the highest measure of civilization in the moral association of
men and in all the grades of that association, and thereby to the
satisfaction of all true human wants in the highest degree." Thus
only can a satisfactory line of demarkation be drawn between the
profit of capital and the wages of labor (384).
[203-2] See Aristoph., Plut., 508 ff. Not taken into consideration
sufficiently by Benjamin Franklin, in his eulogy of the equality of
property: The internal State of America, 1784.
[203-3] The essential characteristic of the desert is, according to
Ritter, Erdkunde, I, 1019 seq., its uniformity. No break in the
horizontal plain, and hence no condensation of atmospheric vapor
into bodies of water of any considerable size. The composition of
the soil is everywhere the same; nothing but masses of silex and
salt, hard and sharp. Lastly, extreme mobility of the surface, which
undulates with every wind, so that no plant can take root in it.
Nearly every feature in this picture finds its analogon in the extreme
political and economic equality of men.
[203-4] Les supériorités, qui ne sont dues qu'à, un usage plus
intelligent et mieux réglé de nos facultés naturelles, loin d'être un
mal, sont un véritable bien. C'est dans la plus grande prospérité, qui
accompagne un plus grand et plus heureux effort, qu'est le principe
de tout développement. (Dunoyer, Liberté du Travail, IV, 9, 10.)
But, indeed, the rich man should never forget that society "inasmuch
as it permits the concentration of wealth in his hands, expects that
he will employ it to better advantage than the mass of mankind
would if that same wealth were equally divided among them."
(Brentano.)

SECTION CCIV.

Page 226

DISTRIBUTION OF NATIONAL INCOME.—MONEYED
ARISTOCRACIES AND PAUPERISM.

The extreme opposite of this, when the middle class disappears and
the whole nation falls into a few over-rich men and numberless
proletarians, we call the oligarchy of money, with pauperism as the
reverse of the medal. Such a social condition has all the hardship of
an aristocracy without its palliatives. As it is, as a rule, the
offspring of a degenerated democracy,[204-1] it cannot in form depart
too widely from the principle of equality. Only get rich, they cry to
the famishing poor; the law puts no obstacle in your way, and you
shall immediately share our position.[204-2] Here the uniformity and
centralization of the state, which are an abomination in the eyes of
genuine aristocracy, are carried to the extreme. Capital takes the
place of men, and is valued more than men. All life is made to
depend on the state, that its masters, the great money-men, may
control it as they will. The falling away of all restrictions on trade,
and of all uncommercial considerations relating to persons and
circumstances, gives full play to capital, and speculators seek to
win all that can be won. And, indeed, all colossal fortunes are
generally made at the expense of others, either with the assistance
of the state-power or by speculation in the fluctuations of values.
[204-3]
The dependence of proletarians on others is here all the
greater, because from a complete absence of capital and land, so far
as they are concerned, they are compelled, uninterruptedly, to carry
their entire labor-force to market; and also because the supply of
labor is made in masses embracing a large number of individuals,
while the demand for labor lies in the hands of very few, and may
be very readily and systematically concentrated.[204-4] So great and
one-sided a dependence is, for men too far removed from one
another for real mutual love, doubtless one of the greatest of moral
temptations. It is as easy a matter for the hopelessly poor to hate

Page 227

the law, as it is for the over-rich to despise it.[204-5] Under such
circumstances, the contagious power of communism, the dangers
of which to order and freedom we have treated of in § So, is great.
There is a dreadful lesson in the fact of history, that six individuals
owned one-half of the province of Africa, when Nero had them put
to death![204-6] Externally, a moneyed oligarchy will always be a
weak state. The great majority who have nothing to lose take little
interest in the perpetuation of its political independence. They
rather rejoice at the downfall of their oppressors hitherto, and are
cheered by the hope of obtaining a part of the general plunder.[204-7]
The rich, too, separated from the neglected and propertyless masses
of the nation, and rightly distrustful of them, begin to forget their
nationality, and to balance its advantages against the sacrifices
necessary to preserve it. But, a merely materialistic calculation
leads doubtless to the conclusion, that universal empire is the most
rational form of the state. The world-sovereignty of Rome was, by
no circumstance more promoted than by the struggles between the
rich and the poor, which devastated the orbis terrarum, and in
which the Romans generally sided with the property classes.[204-8]
[204-9] [204-10] [204-11]
However, the worst horrors of the contrast here
described can occur only in slave-countries. Compare Roscher,
Nationalökonomik des Ackerbaues, § 141.
[204-1] The more the lower classes degenerate into the rabble, and
the more the national sovereignty comes into the hands of this
rabble, the easier will it become for the rich to buy up the State.
[204-2] In the middle stages of the nation's economy, such as are
described in §§ 62, 66, 90, 207, in which even the relative
advantages of industry on a large scale over industry on a small
scale, are not much developed the making political rights dependent
on the possession of a certain amount of property is certainly a
means of promoting equality. Hence, therefore, a reconciliation

Page 228

between the differences of class created by birth, may be effected
for a long time here.
[204-3] Hermann, Staatsw. Untersuchungen, II, Aufl. 136.
[204-4] Necker, Législation et Commerce des Grains, 1775,1.
passim. Compare Bacon, Serm fideles, 15, 29, 34, 39.
[204-5] Schiller's terrible words:
"Etwas muss er sein eigen nennen,
Oder der Mensch wird morden und brennen."
—i. e., "Something must he call his own, or man will murder and
burn."
It is one of J. G. Fichte's fundamental thoughts that as all property is
based on mutual disclaimer, the person who has nothing of his own,
has disclaimed nothing, and therefore reserves his original right to
everything. (Geschlossener Handelstaat., Werke, III, 400, 445.)
[204-6] Plin., H. N., XVIII, 7.
[204-7] How frequently this circumstance turned to the advantage of
the Germans during the migration of nations! Compare Salvian, De
Gubern, Dei, VII. Very remarkable answer given by a Roman taken
prisoner by Attila, why it must be more agreeable to live among the
Huns than in the over-civilized Roman Empire: Prisci legatio, in
Niebuhr, Corp. histor. Byzant., I, 191 ff. And thus the conquest of
Constantinople by the crusaders, took place amid the jubilation of
the populace and of the country people: Nicetus, Chron. Hist. Urbs
capta, § 11, 340. This law of nature becomes most apparent when
one compares the preponderating power of Rome against Carthage,
with its weakness against the Cimbri and Mithradates. May not
Hannibal have been to his own country a phenomenon like that
which Cæsar was afterwards to Rome? A healthy and united
Carthage he certainly could have held against Italy.

Page 229

[204-8] On the tendencies of the later times of the Jewish monarchy
toward an oligarchy of money, see Amos, 2, 6 seq.; 6 1 ff.; 8, 5 ff.;
Micha, 2; 2 Isaias, 5, 8 seq. Compare Nehem. 5. While Exodus, 30
and 38, mentions over 663,000 taxable men, the ten tribes
comprising the kingdom of Israel had only 60,000. XII Kings, 15,
19. Ewald, Geschichte des Volkes Israel, II, 2, 320.
[204-9] The spirit of the Grecian moneyed oligarchy is best revealed
by Plato, De Republ., VIII, and Aristotle, Polit., III, VI, passim, the
first of whom considers the contrast between rich and poor as in
itself demoralizing (IV, 422). All that can be called by the name of
tradition, the political faith of a people, and the national feeling of
right, had, in the Grecian world, been transformed into mere
reasoning and concerned itself, with frightful exclusiveness, to the
contrast existing between rich and poor. Compare Aristot., Pol., II,
4, 1, with Droysen, Gesch. des Hellenismus, II, 496 etc., and the
citations from Menander in Stob., Serm., LXXXIX, 503, in which
gold and silver are proclaimed almighty. It is a remarkable proof of
the omne venalia esse in Greece that Thucydides (II, 65) lauds even
Pericles, especially for his incorruptibility. Demosthenes says of his
contemporaries, that it excited envy when any one was bribed,
laughter when he confessed it; that he who was convicted of it
(bribery) was pardoned, and he who blamed it, hated. (Phil., II,
121.) Compare the list in Demosth., Pro. Cor., 324; Pausan, III, 10.
In Athens, on the occasion of the census-constitution imposed
forcibly on the state by Antipater, that in a population of 21,000
citizens, only 9,000 had a property worth 2,000 drachmas or more,
that is, enough for a man to live on in the most niggardly way, on
the highest interest it would yield. If, in addition to this, account be
taken of the large number of slaves, the small number of the
property class is all the more surprising, inasmuch as Lycurgus'
financial administration bears evidence that the people were in a
flourishing and comfortable condition; that afterwards, peace for the
most part prevailed, and that Alexander's victories enabled Grecian
commerce to make large gains. Compare Boeckh, Staatsh. IV, 3, 9.

Page 230

In Sparta, the governing class finally numbered only 700 families,
100 of which owned all the land, and 600 of which were, therefore,
only noble proletarians. It is well known that the social attempts at
reform by Agis and Kleomenes only precipitated the downfall of the
state. (Plutarch, Agis and Kleomenes.) Aratos owed a great part of
the consideration in which he was held to the reputation which he
obtained by protecting the property of the Sicyonian exiles
(Thirlwall, History of Greece, VIII, 167), while on the other hand,
men like Agathocles and Nabis supported their faction by
persecution of the rich, new debtor-laws and new division of land.
(Polyb., XIII, 6, XVI, 13, XVII, 17, XXVI, 2; Livy, XXXII, 38, 40,
XXXIV, 31, XXXVIII, 34; Plutarch, Cleom, 20.) Livy expressly
says that all the optimates were in favor of the Romans, and that the
multitude wanted novare omnia (XXXV, 34). On the frightful
struggle between these opposite parties, on the revolutions and
counter revolutions, see also Polyb., XIII, 1, 2; XVIII, 36 ff., XXX,
14; XXII, 21; XXXVIII, 2, 3; Diodor., XIX, 6, 9; Exc., 587, 623;
Livy, XLI, 25, XLII, 5; Pausan, VII, 14. In Bœotia, no one was for
25 years, chosen by the people for the higher offices, from whom
they did not expect a suspension of the administration of justice in
the matter of crimes and debts, as well as the spending of the
national treasure. (Polyb., XX, 14, 5, 6.) The events at Corinth,
before its conquest by the Romans, forcibly remind one of the Paris
Commune of 1871. This decline had, as usual, begun earliest in the
colonies: thus, in Sicily, even in Thucyd., V, 4. Milesian struggle off
the πλουτὶς[TN 29] and χειρομάχα [TN 30] in Plutarch, Qu. Gr., 32;
Athen., XII, 524.
[204-10] The disappearance of the middle class in Rome, between
the second and third Punic war, was brought about chiefly by the
great foreign conquests made by it. An idea of the wealth which the
governors of the provinces might extort may be formed from this
among other facts, that Cicero originally demanded against Verres a
fine of 5,000,000 thalers. (Cic., in Verrem Div., 5.) Verres is related
to have said, that he would be satisfied if he could retain the first
year's booty; that during the second, he collected for his defenders;

Page 231

and during the third, for his judges! (Cic., in Verr., I, 14.) Even
Cicero became richer within the space of one year, in Cilicia, where
it was well known he was not oppressive, by 110,000 thalers, which
sum does not include numerous presents, pictures, etc. (Drumann,
Gesch. Roms., VI, 384.) On the frightful oppression and extortion
practised by Brutus (!) in Asia, see Cicero, ad. Att, V, 21; VI, 1.
Sallust, in his Jugurtha, has shown how such men waged war, and to
what extremes their well-deserved want might push them in his
Catiline. Patricium scelus! Most of the senators were in debt to
Crassus; and this, together with his great political insurance-activity
and power in elections, criminal cases at law, etc., it depended that
he, for a time, figured beside Cæsar and Pompey.
The wealth of these important personages must, and that not only
relatively, have made the poor poorer and their luxury excited the
covetousness of the people; but especially the great number of
slaves they kept, combined with their pasturage system of
husbandry, which rapidly spread over all of Italy after the provinces
had emptied their granaries to supply the wants of the sovereign
people, must have made it less and less possible for the proletarians
to live by the work of their hands. Previously, the lower classes of
the free born had been exempted from the military service, while
slaves were conscripted for the fleet. Now, all this was changed; and
thus was taken away one of the chief causes which had made the
labor of free day laborers more advantageous on the larger estates.
(Nitzsch, Gracchen, 124 ff., 235 ff.) The spoils of war and conquest
caused the higher middle class to prefer to engage in the usurious
loaning of money rather than in industry which would much more
rapidly have formed a small middle class. (Mommsen, R. G. I, 622
ff.)
Hence, the misera ac jejuna plebecula, concionalis hirudo aerarii,
according to Cicero, ad Att., I, 16, 6. At a time, when the Roman
census showed a population of over 1,500,000, Philippus, 104
before Christ, otherwise a "moderate" man, could claim that there
were not 2,000 citizens who had any property. (Cic., de Off., II, 21.)

Page 232

True, those few were in such a position, that Crassus would allow
that those only were rich, who could feed an army at their own
expense. (Cicero, Parad., VI, 61; Plin., H. N., XXXIII, 47.)
Concerning the colossal private fortunes under some of the earlier
imperators, see Seneca, De Benef., II, 27; Tacit., Ann., XII, 53, XIII,
32; XIV, 35; Dial. de Causis, 8, Dio C., LXIII, 2 seq.
The clients of the time, that is the numerous poorly paid idlers
treated as things of little value, in the service of the great,
correspond, on a small scale, to the position of the great crowd in
relation to the emperor. Compare Friedländer, Sittengeschichte
Roms., I, 296 ff. As late as the West-Gothic storm, there were many
houses which drew 4,000 pounds in gold, and about 1/3 as much in
kind, from their estates, per annum. (Plut., Bibl. Cod., 80, 63,
Bekk.) Goddess Pecunia Majestas divitiarum, in Juvenal, I, 113.
If we take the Roman proletariat in its wider extent, the most
frightful picture it presents is its slave-wars. Such a war Sicily had
shortly before the tribunate of the elder Gracchus, cost over a
million (?) livres; and at the same time there was a great uprising of
slaves desolating Greece. (Athen., VI, 83, 87 ff., 104.) A second war
broke out in the time of Cimbri. But the most frightful was that
under Spartacus, who collected 100,000 men, and the course of this
uprising will always remain a type of proletarian and slave revolts.
It originated among the most dangerous class of slaves, most
dangerous because best prepared for the struggle, the gladiators, and
among the immense ergastula, where they were held together in
large masses. It spread with frightful rapidity, because the
combustible material on which it fed was everywhere to be found. It
was conducted with the most revolting cruelty. What the slaves
demanded before all else was vengeance, and what dread had a
gladiator of a death unaccompanied by torture?
After the first successes of the slaves dissensions broke out among
them. Such hordes can nowhere long preserve a higher object than
the momentary gratification of their passions—a fact which shields
human society from their rage. Piracy, also, is another side of this

Page 233

proletarian system. It found its strongest aliment in the system of
spoliation practiced by the Romans in Asia Minor. The oppressed
along the whole coast, joined the pirates "preferring to do violence
rather than to suffer." (Appian, B. Mithr., 92, Dio C., XXXII, 3.) The
temples and the wealthy Romans were in special danger. But the
worst feature in the horrible picture was that many of the great
shared in the spoils with the robbers. They bought slaves and other
booty from them at mock prices, even close by the gates of Rome.
(Strabo, XIV, 668 seq., Dio C., XXXVI, 5.) Precisely as the slave-
wars were looked upon with pleasure by the poorer free men.
Incendiarism was one of the chief weapons of mutinous pauperism.
(Drumann, IV, 282.) The celebrated bacchanalian trial and the
questions of poisoning which followed it as a consequence (186
before Christ) may be looked upon, in Rome, as the first marked
symptoms of the disruption between the oligarchy of money and the
proletariat. This put the morality of the higher classes in a bad light,
while, at the same time, a large slave conspiracy in Apulia, which
was not suppressed until the year 185, exhibited the reverse of the
picture. Cato, the censor, endeavored to oppose this tendency by
high sumptuary taxes, and by establishing proletarian colonies. At
the same time we see the various parties among the nobility uniting
and the publicans joining them. (Nitzsch, Gracchen, 124 ff.) The
history of the last hundred years of the Republic turns chiefly on the
three great attempts made by the proletariat to overthrow the citadel
of the moneyed oligarchy, under the Gracchi, under Marius and
under Cæsar. The last was permanently successful but entailed the
loss of the freedom of both parties.
Among the pretty nearly useless remedies employed, besides those
described in § 79, I may mention the following also: the great
number of agrarian laws intended to lessen estates of too great
extent owned by one person, and to restore a free peasant
population, in the years 133, 123, 100, 91, 59 before Christ; the law
in Hannibal's time (Livy, XXI, 63) that no senator should own a ship
with a capacity of more than 300 amphora; the provision (Sueton.,
Caes., 42) that all great herd-owners should take at least one-third of

Page 234

their shepherds from the ranks of freemen; the many laws de
repetundis, the first of which was promulgated 149 before Christ,
intended to protect the provinces against spoliation by the
governors; the L. Gabinia, 56 before Christ, which prohibited the
loaning by the provinces in Rome; lastly, a rigid enforcement of
police provisions against slaves, especially against their bearing
arms, which were carried to such an extent, that slaves who had
killed a boar with a spear were crucified. (Cicero, in Verr., II, 3.)
The chief rule of every real oligarchy of money is, while they hold
the lower classes in general under their yoke with great severity, to
keep dangerous elements in good humor at the expense of the state.
Among these are especially the rabble in large cities and the
soldiery. Compare Roscher, Betrachtungen über Socialismus und
Communismus, 436, 437.
[204-11] In medieval Italy, also, popular freedom was lost through a
moneyed oligarchy and a proletariat. Popolo grasso and minuto
(bourgeoisie—peuple) in Florence. The former were reproached
especially with the breach of trust in the matter of the public
moneys (Sismondi, Gesch. der Ital. Republiken, II, 323, seq.), which
reminds one of the French cry, corruption in 1847. Machiavelli
gives a masterly description of the class contrasts during the last
quarter of the fourteenth century, in his Istoria Fiorent., III, a. 1378,
4. The poor, whose spokesmen recall the most desperate shibboleths
of modern socialists, dwell principally on this, that there is only one
important difference, that between rich and poor; that all men are by
nature entirely equal; that people get rich only through deceit or
violence; that the poor want revenge etc. It is significant how, in
Florence, the largest banker finally became absolute despot, and that
contemporaneously in Genoa, the Bank of St. George, in a measure,
absorbed the state; the former supported by numerous loans made to
influential persons like Crassus (Machiavelli, Ist. Fior., VII); the
latter by the overstraining of the system of national debt.

SECTION CCV.

Page 235

DISTRIBUTION OF THE NATIONAL INCOME.—HEALTHY
DISTRIBUTION.

Hence a harmony of the large, medium and small incomes may be
considered the indispensable condition of the economic prosperity
of a people.[205-1] This prosperity is best secured when the medium-
class income prevails, when no citizen is so rich that he can buy the
others, and no one so poor that he might be compelled to sell
himself. (J. J. Rousseau.)[205-2] Where there is not a numerous class
of citizens who have time enough to serve the state even gratis, as
jurymen, overseers of the poor, municipal officers, representatives
of the people etc. (compare § 63), and property enough to be
independent of the whims and caprices of others, and to maintain
themselves and the state in times of need, even the most excellent
of constitutions must remain a dead letter. Nor should there be an
entire absence of large fortunes, and even of inherited large
fortunes. The changes of ministry which accompany constitutional
government are fully possible only when the choice of men who
would not lose their social position by a cessation of their salaries
as public functionaries is not altogether too limited.[205-3] Thus the
transaction of the most important political business, especially that
which relates to foreign affairs, requires a peculiar elasticity of
mind, and a capacity for routine on the grandest scale, which with
very rare exceptions, can be acquired only by habituation to them
from childhood, and which are lost as soon as the care for food is
felt. The bird's-eye-view of those who are born "great" does not, by
any means, embrace the whole truth of human things, but it does a
very important side of it. Among this class, as a rule, it is easiest to
find great party leaders, while leaders who have to be paid by their
party, generally become in the long run, mere party tools.[205-4] It is
true that it requires great intellectual and moral power to resist the
temptations which a brilliant hereditary condition presents;

Page 236

temptations especially to idleness, to pride and debauchery. For
ordinary men, it is a moral and, in the end, an economic blessing,
that they have to eat their bread in the sweat of their brow,[205-5] and
that they can grow rich only by long-continued frugality.[205-6]
However, the distribution of the national income, and every change
in that same distribution, constitute one of the most important but
at the same time one of the most obscure departments of statistics.
[205-7]
When inequality increases because the lower classes
absolutely decline, there is no use in talking any longer about the
prosperity of the nation.[205-8] It is different, of course, when only
the higher classes become, relatively speaking, higher yet. But even
this latter kind of inequality may operate disastrously, inasmuch as
it nourishes the most dangerous tendency of democracy, that of
envy towards those who are better off.
[205-1] Verri Meditazioni, VI.
[205-2] Aristotle's view that, in a good state, the middle class should
preponderate. (Polit. IV, 6, Sch.) Sismondi says: la richesse se
réalise en jouissances; mais la jouissance de l'homme riche ne
s'accroît pas avec ses richesses. (Etudes sur l'Economie politique,
1837, I, 15.)
[205-3] If state offices were to be filled by doctors or lawyers who
live by their practice, after a time, only those could be had who had
no large practice to sacrifice, that is, beginners or obscuranti.
[205-4] Per contra, see Bazard, Doctrine de Saint Simon, 323. But
Sismondi is certainly right: nous ne croyons point, que les hommes
qui doivent servir à l'humanité de flambeau naissent le plus souvent
au sein de la classe riche; mais elle seule les apprécie et a le loisir
de jouir de leurs travaux. (Etudes, I, 174.)
[205-5] To appreciate the demoralizing effects of an income
obtained without labor and without trouble on men of small culture,

Page 237

we need only witness the bourgeoisie at great watering places,
pilgrimage places, seats of courts and university cities supported
largely by students. Similarly at Mecca, Medina, Meschhed, Rome,
etc. (Ritter, Erdkunde VIII, 295 seq. IX, 32), and even in Palestine,
during the crusades, when the miserable Pullanes counted on the
tribute of the pilgrims. (Wilken, VII, 369, according to Jacob de
Vitriaco.)
[205-6] A man with $100,000 a year has a much less incentive to
make savings than 100 men with $1,000 each per annum,[TN 31] for
the reason that his economic wants are already all richly satisfied,
and he can have little hope of improving it by saving. (von
Mangoldt, V. W. L., 141.)]
[205-7] Harrington's fundamental thought (1611-1677, Works,
1700) is, that the nature of the constitution of a state depends on the
distribution of the ownership of its land. "Balance of property!"
Where, for instance, one person owns all the land or the larger
portion of it, we have a despotism; where the distribution is more
equal, a democracy, etc. All real revolutions are based upon a
displacement of the centre of gravity of property, since in the long
run, superstructure and foundation can not be out of harmony with
each other. For this reason, agrarian laws are the principal means to
prevent revolutions. (Roscher, Gesch. der English.
Volkswirthschaftslehre, 53 ff.) Montesquieu also pays special
attention to the political consequences of the distribution of wealth.
Thus, for instance, in monarchies, the creation of large fortunes
should be promoted by the right of primogeniture; in aristocracies,
on the other hand, the great wealth of a few nobles is as detrimental
as that of extreme poverty. (Esprit des Lois, V, 8, 9.)
[205-8] The common assertion of the socialists, that the inequality
of property is frightfully on the increase, is as far from being proved
as is the opposite one of Hildebrand, Nat. Oek. der Gegenwart und
Zukunft, I, 245 ff. According to Macaulay, Hist. of England, ch. 3,
there were, in England, in 1685, only about three (ducal) families
with an annual income of about £20,000 a year. The average income

Page 238

of a lord amounted to £3,000; of a baronet, to £900; of a member of
the house of commons, to scarcely £800; and a lawyer with £1,000
per annum was considered a very important personage. At the same
time, there were 160,000 families of free peasants, that is more than
1/7 of the whole population, whose average income amounted to
from £60 to £70. For the year 1821, Marshall, Digest of all
Accounts, etc., II, 1833, assumes, that there were 4,000 families
with over £5,000 yearly income; 52,000 families with from £1,500
to £5,000; 386,000 families with from £200 to £1,000; 2,500,000
families with less than £200. Compare, per contra, the Edinburg
Review, 1835. The income tax statistics of 1847 show that 22
persons had an income of at least £50,000 a year; 376 persons, from
£10,000 to £50,000; 788, from £5,000 to £10,000; 400, from £4,000
to £5,000; 703, from £3,000 to £4,000; 1,483, from £2,000 to
£3,000; 5,234, from £1,000 to £2,000; 13,287, from £500 to £1,000;
91,101, from £150 to £500.
If we compare these numbers with the corresponding ones of the
income tax of 1812, the numbers of those who returned an income
of £150 to £500 increased 196 per cent.; of those with an income of
from £500 to £1,000, 148 per cent.; of from £1,000 to £2,000, 148
per cent.; of from £2,000 to £5,000, 118 per cent.; of from £5,000
and more, 189 per cent.; while the population in general had
increased by about 60 per cent. Compare Athenæum, August, 1850;
Edinburgh Rev., April, 1857. Between 1848 and 1857, the
development was less favorable, so that the incomes of from £150
to £500 subject to taxation, increased only 7 per cent.; those from
£500 to £1,000 about 9.56 per cent.; those from £10,000 to £50,000,
by 42.4, and those over £50,000, 142.1 per cent. Between 1858 and
1864, the incomes derived from industry and commerce, subject to
taxation below £200, had increased about 19.4 per cent.; those over
£10,000, 59 per cent.; while the aggregate amount of all taxed
incomes in this category increased 19 per cent. (Stat. Journal, 1865,
546.) According to Baxter, The National Income of the United
Kingdom, 1868, there are now 8,500 persons with a yearly income
of £5,000 and more, who draw in the aggregate 15.6 per cent. of the

Page 239

national British income, and on the average nearly £15,000 each.
There are, further, 48,800 persons with a yearly income of from
£1,000 to £5,000; 178,300 with from £300 to £1,000; 1,026,400
with from £100 to £300; and 1,497,000 with less than £100 a year
from their property. In addition to this, 10,961,000 workmen on
wages, with an aggregate income of £324,600,000. Compare §§
172, 230.
In France, the number of so-called électeurs, who paid direct taxes
to at least the amount of 200 francs was, in 1831, 166,583, and
increased uninterruptedly until 1845, when it was 238,251, while
the population had increased only 8.5 per cent.
In Prussia, the revenue from class-taxation up to 1840, increased,
unfortunately, in a smaller proportion than the population: hence the
lowest classes must have increased relatively more than the others.
(Hoffmann, Lehre von den Steuern, 176 ff.) Between 1852 and
1873, according to the statistical returns from class-taxation and of
the classified income tax, the growth of large incomes in the
provinces of old Prussia, seems to have been much more rapid than
that of the smaller ones. Thus, for every 100 taxpayers, with an
income of from 400 to 1,000 thalers, there was an increase to 175.5;
of from 1,000 to 1,600 thalers, for every previous 100, 210.2; from
1,600 to 3,200 thalers, 232.3; of from 3,200 to 6,000, 253.9; of from
6,000 to 12,000 thalers, 324.8; of from 12,000 to 24,000, 470.6; of
from 24,000 to 52,000 thalers, 576.3; of from 52,000 to 100,000
thalers, 568.4; of from 100,000 to 200,000 thalers, 533.3; of over
200,000, 2,200. Hence, probably, a greater growth towards the top,
than the general increase in the population will account for.
This concentration of property took place most noticeably in Berlin,
where for instance, between 1853 and 1875 the incomes of from
1,000 to 1,600 thalers increased 212.2 per cent.; those from 24,000
to 52,000, 994.1 per cent. There are now in the whole state 2.24 per
cent. of the population (including those dependent on them) subject
to the income tax; that is, estimated as having a yearly income of
1,000 thalers. Of the remaining 97.76 per cent., more than a quarter,

Page 240

and probably more than one-half, are as a class free from taxation,
because their income is presumably less than 140 thalers (6,049,699
against 532,367, exempt for other reasons and 4,850,791 belonging
to classes subject to taxation: these three numbers probably not
including dependents). Among the payers of an income tax, there
are 79,464 with an average income of 1,237 thalers per annum;
41,366 with 2,171 thalers; 12,305 with 4,279 thalers; 4,030 with
8,383 thalers; 1,655 with 16,527 thalers; 513 with 32,428 thalers;
163 with 65,595 thalers; 39 with 137,692 thalers; 21 with 427,142
thalers; and one with 1,700,000 thalers per annum. (Preuss. statist.
Ztschr., 1875, 116, 132, 142, 145, 149.) As the reverse of this
picture, we may take the fact that, in 1870, of 1,047,974 cases of
guardianship, there were only 208,614 in which there was any
property to be looked after. (Justiz-Minist-Blatt, 1872, No. 6.)
The figures from Bremen are very favorable. The incomes subject to
taxation amounted, in 1847, to 71.6 thalers per capita; in 1869, to
131.2.[TN 32] The incomes subject to taxation in class No. 1, that is
from 250 to 399 thalers, increased 78 per cent.; in class No. 2, 400
to 499 thalers, 45 per cent.; in class No. 3, 500 thalers and more, by
57 per cent. The average income of the third class amounted, in
1847-50, to 1,952 thalers; 1866-69, to 2,439 thalers. In 1848, there
were, of estates of over 3,000 thalers subject to taxation, only 38 to
every 1,000 inhabitants; in 1866, 49. (Jahrb. f. amtl. Statistik
Bremens, 1871, Heft 2, p. 185 seq.)

BOOK IV.

CONSUMPTION OF GOODS.

Page 241

CHAPTER I.

CONSUMPTION OF GOODS IN GENERAL.

SECTION CCVI.
NATURE AND KINDS OF CONSUMPTION.

As it is as little in the power of man to destroy matter as it is to
create it, we mean by the consumption of goods, in the broad sense
of the word, the abolition of or the doing away with an utility
without any regard to the question whether another higher utility
takes its place; in its narrower sense (consumption proper), a
decrease of resources of any kind. Consumption is the counterpart
of production (§ 30), the top of the tree of which production is the
roots, and the circulation and distribution of goods the trunk. (A.
Walker.) There is, also, what Riedel calls immaterial consumption,
as when a utility disappears, either because the want itself to which
it ministers disappears or because views have changed as to the
means to be employed towards its satisfaction.[206-1]
[206-1] Diminutions of value, such, for instance, as an almanac, a
newspaper, etc., undergoes simply from the appearance of the next
years' etc.; of a shield or a part of an officer's uniform with the
initials of the reigning sovereign, only because of the fact of a new
succession to the throne. A boot or a glove loses a great part of its
value when its mate is destroyed. (Rau, Lehrbuch, § 319.)

SECTION CCVII.
NATURE AND KIND OF CONSUMPTION.—THE MOST USUAL
KIND.

Page 242

The commonest kind of consumption is that caused by the use of a
thing, or by the employing of it for the purpose of acquisition or of
enjoyment.[207-1] From time immemorial, enjoyment-consumption
has been, preponderantly, the affair of women, as acquisition-
consumption has been the business of men.[207-2] Other
circumstances being equal, the degree or extent of consumption by
use (use-consumption) is determined by national character. Thus,
for instance, the cleanliness and love of order characteristic of the
Dutch have contributed greatly to the long preservation in good
condition of their dwellings and household articles.[207-3]
In the higher stages of civilization, the use of goods is wont to be
divided more and more into special branches, according to the
different peculiarities of the goods themselves, and of the different
wants of men; a course of things which is, both as cause and effect,
intimately related to the division of labor. I here speak of a
principle of division of use (differentiation and specialization).
Thus, for instance, Lorenz Lange, in 1722, found only one kind of
tea in the trade between Russia and China; Müller, in 1750, found
seven; Pallas, in 1772, ten; and Erman, in 1829, about seven
hundred.[207-4] As the number of gradations of different kinds of the
same goods increases with civilization, there is, in times of war, a
retrogression in this respect, to a lower economic stage.[207-5]
Opposed to this, we have the principle of the combination of use.
There are numberless kinds of goods which may serve a great
many just as well as they can one exclusive user; and this either
successively or simultaneously, inasmuch as there is no necessity
why, with the increasing use of the object, the size of the object
itself should increase in an equal proportion. (According to Marlo:
wealth usable by one; wealth usable by many; wealth usable by
all.) Thus, for instance, a public library may be incomparably more

Page 243

complete, and accessible in a still higher degree than ten private
libraries which together cost as much as it did. And so, a restaurant-
keeper may serve a hundred guests at the same time, with a much
greater table-variety, more to their taste, and at a more convenient
time, than if each person made the same outlay for his private
kitchen.[207-6] While formerly, only the great could travel rapidly,
combination of use has enabled even the lower classes to do so in
our own days. There is, doubtless, a dark side to this picture, too.
Combination of use requires frequently great sacrifices of personal
independence, which should not be underestimated when they
affect individuality of character, or threaten the intimacy and
closeness of family life. It is, however, a bad symptom when the
division of use increases without any corresponding combination of
use.[207-7] [207-8]
[207-1] We should also mention here destructive consumption,
where the defenders of a country destroy buildings, supplies, etc.,
only that the enemy may not use them.
[207-2] Compare Die Lebensaufgabe der Hausfrau, Leipzig, 1853;
von Stein, Die Frau auf dem Gebiete der National Oekonomie, 1875,
and the beautiful remarks of Schäffle, N. Oek., 166; and Lotz,
Mikrokosmus, II, 370 ff.
[207-3] In Germany horses are said to last, on an average, 18 years;
in England 25; in France and Belgium, only 12 years. (See for the
proofs of this Rau, Handbuch II, § 168.) The more civilized a people
are, the less do they completely destroy values by use; and the more
do they use their old linen, etc. as rags; their remains of food as
manure, etc. (Roesler, Grunds., 552.)
[207-4] Ritter, Erdkunde, III, 209. Thus, the French in the 13th
century were acquainted with only three kinds of cabbage; in the
16th, with six, about 1651, with 12; they are now acquainted with
more than 50; in the 16th century they knew only 4 kinds of sorrel;

Page 244

in 1651, 7; about 1574, only 4 kinds of lettuce; to-day they know
over 50; under Henry II., they were acquainted with 2 or 3 kinds of
melons; in the 17th century, with 7; now they are acquainted with
over 40. (Roquefort, Histoire de la Vie privée des Fr., I, 179 ff.)
Instead of the four kinds of pears mentioned by de Serre (1600),
there were, in 1651, about 400. (I, 272.) Liebaud, 1570, knew only
19 kinds of grapes; de Serre, 41. (Roquefort, III, 29 ff.) According to
the "Briefen eines Verstorbenen," IV, 390, the first kitchen-gardener
in London had 435 kinds of salad, 240 of potatoes, and 261 of
pease.
And so precisely in ancient times. While the earlier Greeks speak of
but one οἶνος,[TN 33] even at the most sumptuous feasts (compare,
however, Homer, Il. XI, 641;) and while even in the time of
Demosthenes only very few kinds of wine were known (Becker,
Charicles, I, 455), Pliny, H. N. XIV, 13, was acquainted with about
80. In this respect the moderns have never returned to ancient
simplicity; at least the fabliau, La Bataille des Vins, introduces us to
47 kinds of French wine in the 13th century. (Compare also
Wackernagel in Haupt's Zeitschrift für deutsches Alterth., VI. 261
ff., and Henderson, History of ancient and modern Wines, 1824.)
The Lacedemonians, with their intentional persistence in a lower
stage of civilization, used the same garment in winter and summer
(Xenoph., De Rep. Laced., II, 4); while the contemporaries of
Athenæos (III, 78 ff.) were acquainted with 72 kinds of bread. With
what a delicate sense for good living the Romans in Caesar's time
had discovered the best supply places for chickens, peacocks,
cranes, thunny-fish, muraena, oysters and other shell-fish, chestnuts,
dates, etc., may be seen in Gellius, N. A., VII, 16. Compare Athen.,
XII, 540.
In the middle age of Italy, the houses had almost always three
rooms: domus (kitchen), thalamus, solarium. (Cibrario, E. P. del
medio Evo, III, 45.) The manors or masters' houses built on the
estates of Charlemagne had 3 and 2 rooms, sometimes only 1, and
sometimes 2 rooms and 2 bedrooms. According to an old document

Page 245

of 895, a shed was worth 5 sols, a well-built manor 12. (Anthon,
Geschichte der deutschen Landwirth., I, 249 ff., 311.) The Lex
Alamanorum, tit. 92, provided that a child, in order to be considered
capable[TN 34] of living, should have seen the roof and four walls of
the house! See an able essay, capable of being still further
developed, by E. Herrmann, in which he endeavors to explain the
division of use and of labor on Darwin's hypothesis of the origin of
species in the D. Vierteljahrsschrift, Januar., 1867.
[207-5] Thus, 1785-1795, the best Silesian wool cost 60, the worst
26, thalers per cwt.; in 1805, on account of the great demand for
cloth to make military uniforms, the former cost 78, the latter 50
thalers. (Hoffmann, Nachlass, 114.)
[207-6] The one large kitchen naturally requires much less place,
masonry, fuel, fewer utensils, etc., than 100 small ones. Think of the
relatively large savings effected by the use of one oven kept always
heated! Even the Lacedemonians called their meal associations
φειδίτια,[TN 35] i. e., save-meals. Dainties proper can be consumed
only in very small portions, but cannot well be prepared in such
quantities. A guest at a first class Parisian restaurant has, at a
moderate price, his choice of 12 potâges, 24 hors d'œuvres, 15-20
entrées de bœuf, 20 entrées de mouton, 30 entrées de volaille et
gibier, 15-20 entrées de veau, 12 de pâtisserie, 24 de poisson, 15 de
rôts, 50 entremets, 50 desserts; and, in addition, perhaps 60 kinds of
French wine alone. What more can a princely table offer in this
respect? Compare Brillat-Savarin, Physiologie du Goût, Médit., 28.
[207-7] In Diocletian's time, there was purple silk worth from 2½
thalers to 250 thalers per pound. (Marquardt, Röm.
Privatalterthümer, II, 122.)
[207-8] Concerning the application of the above principle in
industry and in the care of the poor, see infra. The advantages
afforded by consumption in common, or the combination of use,
have been enthusiastically dwelt upon by Fourier, and the
organization of his phalansteries is based essentially on that

Page 246

principle. In these colossal palaces, which, spite of all their
magnificence, cost less than the hundred huts of which they take the
place, a ball is given every evening, because it is cheaper to light
one large hall, in which all may congregate. The division of use, or
of consumption also, is here developed in a high degree. When 12
persons eat at the same table they have 12 different kinds of cheese,
12 different kinds of soup, etc. Even little children are allowed to
yield to the full to their gluttonous propensities, since on them
depends the productive activity of the so-called séries passionnées.
[TN 36] Compare Nouveau Monde, 272. The Saint-Simonists also

characterize the association universelle as the highest goal of human
development. (Bazard, Exposition, 144 ff.) On the danger of this
development to family life, see Sismondi, Etudes I, 43.

SECTION CCVIII.
NATURE AND KINDS OF CONSUMPTION.—NOTIONAL
CONSUMPTION.

By the notional consumption (Meinungsconsumtion), as Storch
calls it, operated by a change of fashion, many goods lose their
value, without as much as suffering the least change of form or
leaving the merchant's shop. This kind of consumption, too, is
exceedingly different in different nations. Thus, in Germany, for
instance, fashions are much more persistent than in France.[208-1] In
the most flourishing times of Holland, only noblemen and officers
changed with the fashions, while the merchants and other people
wore their clothes until they went to pieces.[208-2] In the East,
fashions in clothing are very constant;[208-3] but the expensive
custom there prevails, for a son, instead of moving into the house
occupied by his father, to let it go to ruin, and to build a new one as
a matter of preference. The same is true even in the case of royal

Page 247

castles. Hence, in Persia, most of the cities are half full of ruins,
and are in time moved from one place to another.[208-4]
The national income of a country is, on the whole, much less
affected by a change of fashion than the separate incomes of its
people. The same whim which lowers the value of one commodity
increases the value of another; and what has ceased to be in fashion
among the rich, becomes accessible, properly speaking, to the
poorer classes of the community for the first time.[208-5] The want of
varying his enjoyments is so peculiar to man, and so intimately
connected with his capacity for progress, that it cannot in itself be
blamed. But if this want be immoderately yielded to, if the well-to-
do should despise every article which has not the charm of
complete novelty, the advantages of the whole pattern-system, by
means of which the preparation of a large number of articles from
the same model at a relatively small cost, would be lost. Besides,
fashion, which makes production in large quantities, for the
satisfaction of wants that are variable and free, possible, frequently
means even a large saving in the cost of production.[208-6]
[208-1] The consequences of this are very important to the character
of French and German industry. (Junghanns, Fortschritte des
Zollvereins, I, 28, 51, 58.) Rapidly as the Parisian fashions in dress
make their way into the provinces, their fashions in the matter of the
table are very slow to do so. (Rocquefort, Hist. de la Vie privée des
Fr., I, 88 seq.)
[208-2] Sir W. Temple. Observations on the U. Provinces, ch. 6.
[208-3] As most persons adorn themselves for the sake of the
opposite sex, this invariability is caused by the oriental separation of
two sexes. Our manufacturers would largely increase their market, if
they could succeed in civilizing the East in this respect. In Persia,
shawls are frequently inherited through many generations, and even
persons of distinction buy clothes which had been worn before.

Page 248

(Polak, Persien, I, 153.) In China, the Minister of Ceremonies
rigidly provided what clothes should be worn by all classes and
under severe penalties. (Davis, The Chinese, I, 352 seq.)
[208-4] Jaubert, Voyage en Perse, 1821. While cities like Seleucia,
Ctesiphon, Almadin, Kufa, and even Bagdad, were built from the
ruins of Babylon.
[208-5] In Moscow, merchants close their accounts at Easter. Then
begins a new cycle of fashions, after which all that remains is sold
at mock-prices. (Kohl, Reise, 98.) In Paris, there are houses which
buy up everything as it begins to go out of fashion and then send it
into the provinces and to foreign parts. Thus, there are immense
amounts of old clothing shipped from France and England to
Ireland. Hence, the latter country can have no national costume
appropriate to the different classes; and the traveler sees with regret,
crowds of Irish going to work in ragged frock-coats, short trowsers
and old silk hats. In Prussia, many of the peasantry, in the time of
Frederick the Great, wore the discarded uniforms of the soldiery.
[208-6] Schäffle, N. Oek. Hermann, Staatsw. Untersuchungen, II,
Aufl., 100.

SECTION CCIX.
CONSUMPTION WHICH IS THE WORK OF NATURE.

The least enjoyable of all consumption (loss-consumption) is that
which is the work of nature; and nature is certainly most
consuming in the tropics. During the rainy season, in the region of
the upper Ganges, mushrooms shoot up in every corner of the
houses; books on shelves swell to such an extent that three occupy
the place previously occupied by four; those left on the table get
covered over with a coat of moss one-eighth of an inch in
thickness. The saltpetre that gathers on the walls has to be removed

Page 249

every week in baskets, to keep it from eating into the bricks.
Numberless moths devour the clothing. Schomburgk found that, in
Guiana, iron instruments which lay on the ground during the rainy
season became entirely useless within a few days, that silver coins
oxydized, etc.; evidently a great obstacle in the way of the
employment of machinery. In summer, the soil of this same region,
so rich in roots, is so parched by the heat, that subterranean fires
sometimes cause the most frightful destruction.
In Spanish America, there are so many termites and other
destructive insects that paper more than sixty years old is very
seldom to be found there.[209-1]
The warmer portions of the temperate zone are naturally most
favorable to the preservation of stone monuments. Thus, for
instance, in Persepolis, where there has been no intentional
destruction, the stones lie so accurately superimposed the one on
the other that the lines of junction can frequently be not even seen.
The amphitheatre of Pola has lost in two thousand years only two
lines from the angles of the stones.[209-2] The Elgin marble statues
would certainly have lasted longer in Greece than they will in
England. On the other hand, warm and dry climates have a very
peculiar and exceedingly frightful species of nature-consumption in
the locust plagues. The principal countries affected by such
consumption are Asiatic and African Arabistan, the land of the
Jordan and Euphrates, Asia Minor, parts of Northern India. On
Sinai, locust plagues occur, on an average, every four or five years;
but from 1811 to 1816, for instance, they destroyed everything each
year. Their course is in its effects like an advancing conflagration.
It turns the green country, frequently in a single day, into a brown
desert; and famine and pestilence follow in its path.[209-3]

Page 250

The colder regions of the temperate zone are exposed to danger and
damage from land-slides in their long series of mountains, and
from avalanches, from quicksands in many of their plains, from
floods and the total destruction of land along their coasts;[209-4] but,
on the other hand, they are, relatively speaking, freest from
hurricanes, earthquakes and volcanoes, the ravages of which no
human art or foresight is competent to cope with. From the point of
view of civilization and of politics there is here a great advantage.
See § 36. The former maritime power of Venice and of Holland is
closely allied to the dangers with which the sea continually
threatened them, and which was a continual spur to both. But, on
the other hand, the danger from earthquakes which always impends
over South America and Farther India, must produce consequences
similar to those of anarchy or of despotism, because of the
uncertainty with which they surround all relations. See § 39.[209-5]
[209-1] Ritter, Erdkunde VI, 180 ff; Schomburgk in the Ausland,
1843, Nr. 274; Humboldt, Relation hist., I, 306; Neuspanein, IV,
379; Pöpping, Reise, II, 197 ff., 237 ff. The ant, even in Marcgrav's
time, was called the rey do Brazil.
[209-2] Ritter, Erdkunde VIII, 895; Burger, Reise in Oberitalien, I,
7. The monuments of Nubia have suffered much less from the hand
of time than those of Upper Egypt, because the air of the plateau is
drier. The effects of climate have been most severely felt in Lower
Egypt, where the air is most moist. (Ritter, I, 336, 701.) In the case
of wood, on the other hand, dryness may be a great agent of
destruction. Thus, in Thibet, wooden pillars, balconies, etc., have to
be protected with woolen coverings to keep them from splitting.
(Turner, Gesandtsreise, German translation, 393 ff.)
[209-3] Compare Ritter, Erdkunde, VIII, 789-815, especially the
beautiful collection of passages from the Bible bearing on the locust
plague, 812 ff. Pliny, H. N., XI, 85. Volney, Voyages en Syrie, I,
305. For account of an invasion of locusts, which, in 1835, covered

Page 251

half a square mile, four inches in thickness, see v. Wrede, R. in
Hadhrammaut, 202. It is estimated that, in England, the destruction
caused by rats, mice, insects, etc., amounts to ten shillings an acre
per year; i. e., to £10,000,000 per annum. (Dingler, Polyt. Journal,
XXX, 237.)
[209-4] Origin of the gulf of Dollart in Friesland, 2½ square miles
in area between 1177 and 1287; and of Biesboch of 2 square miles
in 1421. On the repeated destruction of lands in Schleswig by
inundations, see Thaarup, Dänische Statistik, I, 180 seq. It is a
remarkable fact that in relation to the Mediterranean, Strabo, VII,
293, considers all such accounts fables.
[209-5] As to how the grandeur and irresistibleness, etc. of this
nature-consumption in the tropics leads men to superstition and the
indulgence of wild fancies, see Buckle, History of Civilization in
England, 1859, I, 102 ff. Since the conquest of Chili, sixteen
earthquakes, which have destroyed large cities totally or in part,
have been recorded.

SECTION CCX.
NECESSITY OF CONSIDERING WHAT IS REALLY CONSUMED.

Whenever there is question of consumption, it is necessary to
examine with rigid scrutiny, what it is that has been really
consumed; that is, that has lost in utility. The person, for instance,
who pays twenty dollars for a coat, has consumed that amount of
capital only when the coat has been worn out.[210-1] What is called
the consumption of one's income in advance is nothing but the
consumption of a portion of capital which the consuming party
intends to make good from his future income.[210-2] Fixed capital,
too, can certainly be directly consumed; for instance, when the
owner of a house treats the entire rent he receives from it as net

Page 252

income, makes no repairs, and no savings to put up a new building
at some future time. As a rule, however, the owner of fixed capital
must, in order to consume it, first exchange it against circulating
capital. Thus the prodigality and dissipation, especially of courts of
absolute princes, have found numerous defenders who have
claimed that they are uninjurious, provided only the money spent in
extravagance remained in the country.[210-3] The prodigality itself,
that is, the unnecessary destruction of wealth is not, on that
account, any the less disastrous.[210-4] If, for instance, there are fire-
works to the amount of 10,000 dollars, manufactured exclusively
by the workmen of the country, ordered for a gala day; the night
before they are used for purposes of display, the national wealth
embraces two separate amounts, aggregating 20,000 dollars; that is,
10,000 dollars in silver and 10,000 in rockets, etc. The day after,
the 10,000 in silver are indeed still in existence, but of the 10,000
in rockets, etc., there is nothing left. If the order had been made
from a foreign country the reverse would have been the case, the
silver stores of the people would have been diminished, but their
supply of powder would remain intact.
In a similar way, there is occasion given for the greatest
misunderstanding when people so frequently speak of producers
and consumers as if they were two different classes of people.
Every man is a consumer of many kinds of goods; but, at the same
time, he is a producer, unless he be a child, an invalid, a robber, a
pick-pocket, etc.[210-5] At the same time, Bastiat is right in saying
that in case of doubt when the interests of production and of
consumption come in conflict, the state, as the representative of the
aggregate interest, should range itself on the side of the latter. If we
carry things on both sides to their extremest consequences, the self-
seeking desire of consumers would lead to the utmost cheapness,

Page 253

that is, to universal superfluity, and the self-seeking wish of
producers to the utmost dearness, that is, to universal want.[210-6]
[210-1] Compare Mirabeau, Philosophie rurale, ch. 1; Prittwitz;
Kunst reich zu werden, 474.
[210-2] A very important principle for the understanding of the real
effects of the spending of a state loan!
[210-3] In this way Voltaire, Siècle de Louis XIV., ch. 30, excuses
for instance the extravagant (?) buildings at Versailles; and in a very
similar way Catharine II. expressed herself in speaking to the Prince
de Ligne: Mémoires et Mélanges par le Prince de Ligne, 1827, II,
358. v. Schröder even thinks that the Prince might consume as much
and even more than "the entire capital" of the country amounted to;
only, he would have him "let it get quickly among the people again."
He is also in favor of the utmost splendor in dress, provided the
public see to it that nothing was worn in the country which was not
made in the country. (Fürstl. Schatz- u. Rentkammer, 47, 172.)
Similarly even Botero, Della Ragion di Stato VII, 85; VIII, 191; and
recently v. Struensee, Abhandlungen I, 190. The principle of
Polycrates in Herodotus is nearly to the same effect. Compare, per
contra, Ferguson, Hist. of Civil Society, V, 5.
[210-4] With the exception of the profit made by the manufacturers.
[210-5] Strikingly ignored by Sismondi, N. P., IV, ch. II.
[210-6] Bastiat, Sophismes économiques, 1847, ch. IV. Everything
which, in the long run, either promotes or injures production, "steps
over the producer and turns in the end to the gain or loss of the
consumer." Only for this principle, inequality and dissensions
among men would keep growing perpetually. All that the systems of
Saint Simonism and communism contain that is relatively true is
thus realized.

Page 254

SECTION CCXI.
NATURE AND KINDS OF CONSUMPTION.—PRODUCTIVE
CONSUMPTION.

There is no production possible without consumption. The
embodiment of a special utility into any substance is a limitation of
its general utility. Thus, for instance, when corn is baked into
bread, it can no longer be used for the manufacture of brandy or of
starch.[211-1]
When, therefore, consumption is a condition (outlay) to production
it is called productive (reproductive).[211-2] Here, indeed, the form
of the consumed goods is destroyed, but the value of the goods
lives on in the new product.
There are different degrees of productiveness in consumption also.
Thus, to a scholar, his outlay for books in his own branch is
immediately productive; but nevertheless, books in departments of
literature very remote from his own, pleasure trips, etc. may serve
as nutrition and as a stimulus to his mind. According to § 52, we
are compelled to consider all consumption productive which
constitutes a necessary means towards the satisfaction of a real
economic want. We may, indeed, distinguish between productive
consumption in aid of material goods, of personal goods and useful
relations; but in estimating the productiveness of these different
sorts of consumption we are concerned not so much with the nature
of the consumption as the results in relation to the nation's wants.
The powder that explodes when a powder magazine burns is
consumed unproductively; but the powder shot away in war may be
productively consumed just as that used to explode a mine may be
unproductively consumed; for instance, when the war is a just and
victorious one and the mining enterprise has failed.[211-3]

Page 255

The maintenance or support of those workmen whom they
themselves acknowledge to be productive is presumably accounted
productive consumption by all political economists. Why not,
therefore, the cost of supporting and educating our children, who, it
is to be hoped, will grow up later to be productive workmen. Man's
labor-power is, doubtless, one of the greatest of all economic
goods. But without the means of subsistence, it would die out in a
few days. Hence we may, and even without an atomistic
enumeration of the individual services and products of labor,
consider the continued duration of that labor-power itself as the
continued duration of the value of the consumed means of
subsistence.[211-4]
[211-1] Even when air-dried bricks are made from water and clay
which cost nothing; when purely occupatory work is done, and
purely intellectual labor performed, some consumption of the means
of subsistence by the workmen is always necessary.

[211-2] Χρηματιστικαὶ[TN 37] in contradistinction to ἀναλωτικαὶ,[TN
38]
according to Plato, De Rep., VIII, 559. Temporary consumption.
(Umpfenbach.)
[211-3] Storch, Handbuch, II, 450.
[211-4] Against the difference formerly usually assumed between
productive and unproductive consumption, see Jacob, Grundsätze
der Nat. Oek., II, 530. It is because of a too narrow view that
Hermann (II, Aufl., 311), instead of reproductive consumption,
speaks of technic consumption.

SECTION CCXII.
UNPRODUCTIVE CONSUMPTION.

Page 256

Moreover, unproductive consumption embraces not only every
economic loss, every outlay for injurious purposes,[212-1] but also
every superfluous outlay for useful purposes.[212-2] Yet, not to err in
our classification here, it is necessary to possess the impartiality
and many-sidedness of the historian, which enable one to put
himself in the place of others and feel after them as they felt. The
man, for instance, who, in cities like Regensburg and especially
Rome, sees numberless churches often, so to speak, elbowing one
another, cannot fail to recognize the difference between the
buildings of to-day for business, political, educational and
recreative purposes,[TN 39] and the medieval, for the satisfaction of
spiritual wants. The latter also may, in their own sphere, and in
their own time, have, as a rule, operated productively, as the former
operate, often enough, by way of exception unproductively; as in
the case of railway and canal speculations which have ended in
failure. It would be difficult to decide between the relative value of
the two kinds of wants, because the parties to the controversy do
not, for the most part, share the want (Bedürfniss) of their
respective opponents, frequently do not even understand it, and
therefore despise it. Thus, there are semi-barbarous nations, who
can entertain that respect for the laws which is necessary even from
an economic point of view only to the extent that they see the
person whose duty it is to cause them to be observed seated on a
throne and surrounded by impressive splendor. Hence, such
splendor here could not be considered merely unproductive
consumption.[212-3]
We must, moreover, remark in this place as we did above, § 54, that
it is easiest to pass the boundary line between productive and
unproductive consumption in personal services. In 1830, the
expenses of the state, in Spain, amounted to 897,000,000 of reals
per annum; the outlay of municipal corporations, to 410,000,000,

Page 257

and that for external purposes of religion, 1,680,000,000.
(Borrego.) This is certainly no salutary proportion; but it is scarcely
evidence of a worse economic condition than the fact that in
Prussia it would require a basin one Prussian mile in length, thirty-
three and eight-tenths feet broad, and ten feet deep to hold all the
brandy drunk in the country (Dieterici); or this other, that the
British people spend yearly £68,000,000 sterling for taxes and
£100,000,000 yearly for spirituous liquors.[212-4] Berkeley rightly
says that the course practiced in Ireland, with its famishing
proletarian population, of exporting the means of subsistence and
exchanging them against delicate wines, etc., is as if a mother
should sell her children's bread to buy dainties and finery for
herself with the proceeds.[212-5] [212-6]
[212-1] Thus, for instance, food which spoils unused, and food
which is stolen and which puts a thief in a condition to preserve his
strength to steal still more.
[212-2] So far Senior, Outlines, 66, is right: the richer a nation or a
man becomes, the greater does the national or personal productive
consumption become.
[212-3] Such gigantic constructions as the palaces, pyramids, etc. of
Egypt, Mexico or Peru are a certain sign of the oppression of the
people by rulers, priests or nobles. One of the Egyptian pyramids is
said to have occupied 360,000 men for twenty years. (Diodor., I, 63;
Herodot., II, 175; Prescott, History of Mexico, I, 153, History of
Peru, I, 18.)
[212-4] Edinburg Rev., Apr., 1873, 399.
[212-5] Berkeley, Querist, 168, 175, says that the national wants
should be the guiding rule of commerce, and that besides, the most
pressing wants of the majority should be first considered.

Page 258

[212-6] Ricardo, Principles, p. 475, was of opinion that an outlay of
the national or of private income in the payment of personal services
increased the demand for labor and the wages of labor in a higher
degree than an equal outlay for material things. The error at the
foundation of this is well refuted by Senior, Outlines, 160 ff.
The first to zealously advocate and treat the theory of productive
consumption was J. B. Say, Traité, III, ch. 2, seq.; Cours pratique, II,
265. But the germs of the doctrine are to be found in Dutot,
Réflexions politiques sur le Commerce et les Finances, 1738, 974,
éd. Daire. His distinctions are in part drawn with great accuracy.
Thus he says that, among others, a manufacturer of cloth,
productively consumes the results of his workmen, but that the
workmen themselves who exchange these results for bread,
consume the latter unproductively. Say is guilty of the inconsistency
of claiming that only that consumption is productive which
contributes directly to the creation of material exchangeable goods,
spite of the fact that he gave the productiveness of labor a much
wider scope. Rau, Lehrbuch, I, § 102 ff., 323 seq., is more
consistent in so far as he applies the same limitation in both cases.
(Compare also § 333, 336.) Hermann, Staatsw. Untersuchungen,
170 seq., 231 ff., would prefer to see the idea of productive
consumption banished from the science, for the reason that if the
value of the thing alleged to be consumed continues, there can be no
such thing as its consumption. But, I would rejoin: in a good
national economy, there would be, according to this, scarcely any
consumption whatever, because the aggregate value of that which I
have called above productive consumption is unquestionably
preserved, and continues in the aggregate value of the national
products.
Productive consumption is ultimately a stage of production, just as
production itself is ultimately a means to an end, consumption, and
therefore a preparation for the latter. Both ideas may be rigorously
kept apart from each other, just as the expenses and receipts of a
private business man, who makes a great portion of his outlay

Page 259

simply with the intention of reaping receipts therefrom, may be.
Every one desires his production to be as large as possible, and his
productive consumption, so far it does not fail of its object, as small
as possible. Riedel rightly says that the theory of reproductive
consumption serves Political Economy as the bridge which closes
the circle formed by the action of production, distribution and
consumption. (Nat. Oek. III, 49.) One of the chief fore-runners of
the view we advocate was McCulloch, Principles, IV, 3 ff. Gr.
Soden, Nat. Oek., distinguishes economic consumption, un-
economic and anti-economic consumption. (Nat. Oek., I, 147.)

SECTION CCXIII.
EQUILIBRIUM BETWEEN PRODUCTION AND CONSUMPTION.

In all cases economic production is a means to some kind of
consumption as its end.[213-1] The sharpest spur to productive
activity is the feeling of want.[213-2] "Want teaches art, want teaches
prayer, blessed want!" Well too has it been said: "Necessity is the
mother of invention!" Leaving mere animals out of consideration,
[213-3]
those men who experience very few wants, with the exception
of some rare and highly intellectual natures, prefer rest to labor.
Therefore, when European merchants desire to engage in trade with
a savage nation they have uniformly to begin by sending them their
nails, axes, looking-glasses, brandy, etc., as gifts. Not until the
savage has experienced a new enjoyment does the want of
continuing it make itself felt; or is he prepared to produce for
purposes of commerce.[213-4] In a state of normal development, the
complete and continuing satisfaction of the coarser wants should
constitute the foundation for the higher.[213-5]
[213-1] We should not, indeed, say, on this account, with Adam
Smith,[TN 40] IV, ch. 8, that "consumption is the sole end and purpose

Page 260

of all production," for labor and saving, besides their economic
object have a higher one, imperishable and personal. Compare
Knies, Polit. Oek. 129, and supra, § 30.
[213-2] According to Sir F. M. Eden, State of the Poor, I, 254, it is
one of the most unambiguous symptoms of advanced civilization
when families eat regularly at the same table; so also sleeping in
real beds. "Bed and board!" It is said that the regularity of meal
times was introduced among the Greeks by Palamedes. Athen. I, 11,
after Æschylus.
[213-3] Hibernating animals have supplies and dwellings, that is
something analogous[TN 41] to capital.
[213-4] This advance is generally observed to be introduced by the
jus fortioris. Steuart, Principles I, ch. 7. (Compare §§ 45-6-8.) In
this way, the earliest oriental despotisms have unwittingly been of
great service to mankind. What the sultan here accomplished with
his few favorites was done in the lower stages of civilization of the
west by the aristocracy of great vassals, in a manner more worthy of
human beings, and in a much more stable form. (J. S. Mill,
Principles I, 14 ff.)
[213-5] Banfield, Organization of Industry, 1848, 11.

SECTION CCXIV.
CAUSES OF AN INCREASE OF PRODUCTION.

Only when wants increase does production increase also.[214-1] The
old maxim: Si quem volueris esse divitem, non est quod augeas
divitias, sed minuas cupiditates (Seneca), would, if consistently
carried out, have thwarted the advance of civilization and frustrated
the improvement of man's condition. On the other hand, most
political economists, without more ado, assume that individuals,
and still more nations, are wont to extend the aggregate of their

Page 261

enjoyments just as far as there is a possibility of satisfying their
wants. But they forget here how great a part is played in the world,
as men are constituted, by the principle of inertia.[214-2] At the first
blush, what seems more natural than that the less labor a people
need employ to obtain the most indispensable means of
subsistence, the more time and taste would remain to them to
satisfy their more refined wants. According to this, we should
expect to discover a more refined civilization, especially, in
intellectual matters, in the earliest periods, when population is
small, when land exists in excess and is not yet exhausted. But, in
reality, precisely the reverse is the case. In the earliest stages of
civilization[TN 42] accessible to our observation, we find materialism
prevailing in its coarsest form, and life absorbed entirely by the
lowest physical wants. (Tropical lands.) Where bread grows on the
trees, and one needs only to reach out his hand and pluck it; where
all one wants to cover his nakedness is a few palm leaves, ordinary
souls find no incentive to an ant-like activity, or to a union among
themselves for economic purposes.[214-3] When a Mexican
countryman earns enough to keep himself and his family from
absolute want by two days' labor in a week, he idles away the other
five. It never occurs to him that he might devote his leisure time to
putting his hut or his household furniture, etc., in better shape. The
necessity of foresight even is almost unknown; and in the most
luxuriantly fertile country in the world, a bad harvest immediately
leads to the most frightful famine. Humboldt was assured that there
was no hope of making the people more industrious except by the
destruction of the banana plantations.[214-4] But, indeed, there would
be little gained by such compulsory industry. To work for any other
end than satiation, it is necessary that man should feel wants
beyond the want created by mere hunger.[214-5] There are so many
conditions precedent (and mutually limiting one another) to a

Page 262

general advance in civilization, that such an advance can, as a rule,
take place only very gradually. Let us suppose, for instance, a
single Indian in Mexico, perfectly willing to work six days in the
week, and in this way to cultivate a piece of land three times as
great as his fellow Indians. Where would he get the land? He
would, for a time find no purchasers for his surplus, and therefore
not be in a condition to pay the landlord as much as the latter
hitherto received from the pasturage alone. Not until cities are built
and offer the rural population the products of industry in exchange
for theirs, can they be incited to, or become capable of effecting a
better cultivation of the land. This incentive and this capacity, are
inseparably connected with each other. Where the agricultural
population produce no real surplus, but after the fashion of
medieval times, produce everything they want themselves, and
consume all their own products with the exception of the part paid
to the state as a tax, there can scarcely be an industrial class, a
commercial class, or a class devoted to science, art, etc. And,
conversely, it is only the higher civilization which finds expression
in the development of these classes, that, by a more skillful
guidance of the national labor, can call forth its productiveness to
an extent sufficient to yield a considerable surplus of agricultural
commodities over and above the most immediate wants of the
cultivators of the soil themselves. Hence, we find that precisely in
those countries which are most advanced in the economic sense,
there is relatively the smallest number of men engaged in
agriculture, and relatively the largest number in production of a
finer kind.[214-6] It is here as in private housekeeping: the poorer a
man is, the greater is the portion of his income which he is wont to
lay out for indispensable necessities.[214-7] [214-8]
[214-1] There is obviously here supposed besides the want thus
increased, a capacity for development. Thus, for instance, the

Page 263

inhabitants of New Zealand brought with them, in what concerns
clothing, dwellings, etc., the customs of a tropical into a colder
country, and did not understand how to oppose the rigor of the new
climate, except by building immoderately large fires, until they
became acquainted with European teachers. (Edinb. Review, April,
1850, 466.)
[214-2] Compare R. S. Zachariä, Vierzig Bücher vom Staate, VII,
37. Men in the lower stages of civilization cherish a greater
contempt for those more advanced than they are themselves visited
with by the latter. Thus it was customary for the Siberian hunting
races to utter a malediction: May your enemy live like a Tartar, and
have the folly to engage in the breeding of cattle. (Abulghazi
Bahadur, Histoire généalogique des Tartares.) Nomadic races look
upon the inhabitants of cities as for the most part prisoners.
[214-3] The "happy, contented negroes," as Lord John Russel called
them, work in Jamaica, on an average, only one hour a day since
their emancipation. (Colonial Magazine, Nov. 1849, 458.) Egypt,
India, etc., from time immemorial, the classic lands of monkish
laziness. Compare Hume, Discourses, No. 1, on Commerce. On the
other hand, the person who has six months before him for which he
must labor and lay up a store, if he would not famish or freeze, must
necessarily be active and frugal; and there are other virtues which
go along with these. (List, System der polit. Oek., I, 304.) According
to Humboldt, the change of seasons compels man to get accustomed
to different kinds of food, and thus fits him to migrate. The
inhabitants of tropical countries are, on the other hand, like
caterpillars, which cannot emigrate nor be made to emigrate, on
account of the uniform nature of their food.
[214-4] Humboldt, N. Espagne, IV, ch. 9, II, ch. 5. Similarly among
the coarser Malayan tribes, the facility with which fish is caught and
the cheapness of sago are the principal causes of their inertia and of
their unprogressive uncivilization. (Crawfurd.)

Page 264

[214-5] Le travail de la faim est toujours borné comme elle.
(Raynal.)
[214-6] Compare Adam Smith, I, ch. 11, 2; supra, § 54. In Russia,
nearly 80 per cent. of the population live immediately from
agriculture; in Great Britain, in 1835, only 35; in 1821, only 33; in
1831, only 31½; in 1841, only 26 per cent. (Porter.) According to
Marshall, there were, in 1831, in British Europe, 1,116,000 persons
who lived from their rents, etc. In Ireland, there were, in 1831, over
65 per cent. of the population engaged in agriculture (Porter); in
1841, even 66 per cent.
[214-7] In Paris, in 1834, the average income per capita was
estimated to be 1,029.9 francs, of which 46 francs were paid out for
service; 55.7 for education; 11.5 for physicians' services, etc.; 7 on
theatrical shows; 36 for washing; 13.6 for public purposes. (Dingler,
Polyt. Journal, LIII, 464.) According to Ducpétiaux, Budgets
économiques des Classes ouvrières en Belgique, 1855, and Engel,
Sächs. Statist. Ztschr., 1857, 170, the proportional percentage of
family expenses for the following articles of consumption is:

Page 265

EXPENSES OF

Consumption Purpose. a laborer's family in family of a well-
comfortable the to-do
circumstances. middle family.
class.

In In In In
Belgium. Saxony. Saxony. Saxony.
per cent. per cent. per cent. per cent.

Food, 61 ⎫ 62 ⎫ 55 ⎫ 50 ⎫
Clothing, 15 ⎪ 16 ⎪ 18 ⎪ 18 ⎪
Shelter, 10 ⎬ 95 12 ⎬ 12 ⎬ 90 12 ⎬
95 85
Heating and lighting, 5⎪ 5⎭ 5⎭ 5⎭
Utensils and tools, 4⎭
Education, instruction, 2⎫ 2⎫ 3.5 ⎫ 5.5 ⎫
Public security, 1⎪ 1⎪ 2 ⎪ 3 ⎪
Sanitary purposes 1⎬5 1⎬5 2 ⎬ 3 ⎬
10 15
Personal services, 1⎭ 1⎭ 2.5 ⎭ 3.5 ⎭

Hence Engel thinks that when the articles of food, clothing, shelter,
heating and lighting have become dearer by 50 per cent., and other
wants have not, and it is desired to proportionately increase the
salaries of officials, salaries of 300, 600 and 1,000 thalers should be
raised to 427.5, 800 and 1,275 thalers respectively. (Preuss. Statist.
Zeitschr., 1875.) E. Herrmann, Pricipien der Wirthsch., 106,
estimates that in all Europe, 45.6 of all consumption is for food,
13.2 for clothing, 5.7 for shelter, 4.6 for furnishing, 5.3 for heating
and lighting, 2.6 for tools and utensils, 13.3 for public security, 6.6
for purposes of recreation. Compare Leplay, Les Ouvriers
Européens, 1855, and v. Prittwitz, Kunst reich zu werden, 487 ff.

Page 266

The expenses for shelter, service and sociability are specially apt to
increase with an increase of income.
[214-8] The necessity of an equilibrium between production and
consumption was pretty clear to many of the older political
economists. Thus, for instance, Petty calls the coarse absence of the
feeling of higher wants among the Irish the chief cause of their
idleness and poverty. Similarly Temple, Observations on the N.
Provinces, ch. 6, in which Ireland and Holland are compared in this
relation. North, Discourses upon Trade, 14 seq.; Potscr. Roscher,
Zur Geschichte der english. Volswirthschaftslehre, 83, 91, 127 ff.
Becher, polit. Discurs., 1668, 17 ff., was of opinion that the
principal cause keeping the three great estates together, the very soul
of their connection, was consumption. Hence the peasant lived from
the tradesman, and the tradesman from the merchant.
(Boisguillebert, Détail de la France, I, 4, II, 9, 21.) According to
Berkeley, Querist, No. 20, 107, the awakening of wants is the most
probable way to lead a people to industry. And so Hume, loc. cit.,
Forbonnais, Eléments du Commerce, I, 364. The Physiocrates were
in favor of active consumption. Thus Quesnay, Maximes générales,
21 seq.; Letrosne, De l'Interêt social, I, 12. La reproduction et la
consommation sont réciproquement[TN 43] la mesure l'une de l'autre.
Some of them considered consumption even as the chief thing
(Mirabeau, Philosophie rurale, ch. 1), which could never be too
great. Further, Verri, Meditazioni, I, 1-4. Büsch, Geldumlauf, III, 11
ff.
The moderns have frequently inequitably neglected the doctrine of
consumption. Thus it appears to be a very characteristic fact that in
Adam Smith's great book, there is no division bearing the title
"consumption," and in the Basel edition of 1801, that word does not
occur in the index. Droz says that in reading the works of certain of
his followers, one might think that products were not made for the
sake of man, but man for their sake. But, on the other hand, there
came a strong reaction with Lauderdale, Inquiry, ch. 5; Sismondi, N.
Principes, L., II, passim; Ganilh, Dictionnaire Analytique, 93 ff.,

Page 267

159 ff.; but especially, and with important scientific discoveries,
Malthus, Principles, B. II. St. Chamans, Nouvel Essai sur la
Richesse des Nations, 1824, is an exaggerated caricature[TN 44] of
the theory of consumption. For instance, he resolves the income of
individuals into foreign demand or the demand of strangers (29);
considers the first condition of public credit to lie in the making of
outlay (32); and even calls entirely idle consumers productive, for
the reason that they elevate by their demand a utilité possible, to the
dignity of a utilité réelle (286 ff.) The view advocated by Mirabeau,
and referred to above, again represented by E. Solly, Considerations
on Political Economy, 1814, and by Weishaupt, Ueb. die
Staatsausgaben und Auflagen, 1819. And so according to Carey,
Principles, ch. 35, § 6, the real difficulty does not lie in production,
but in finding a purchaser for the products. But he overlooks the fact
here that only the possessor of other products can appear as a
purchaser. From another side, most socialists think almost
exclusively of the wants of men, and scarcely consider it worth their
while to pay any attention to the means of satisfying them.

SECTION CCXV.
NECESSITY OF THE PROPER SIMULTANEOUS DEVELOPMENT OF
PRODUCTION AND CONSUMPTION.

Hence, one of the most essential conditions of a prosperous
national economy is that the development of consumption should
keep equal pace with that of production, and supply with demand.
[215-1] The growth of a nation's economy naturally depends on this:

that production should always be, so to speak, one step in advance
of consumption, just as the organism of the animal body grows
from the fact that the secretions always amount to something less
than the amount of additional nutrition. A preponderance of
secretions would here be disease; but so would be a too great
preponderance of nutrition. Now, the politico-economical disease

Page 268

which is produced by the lagging behind of consumption and by
the supply being much in advance of the demand, is called a
commercial (market) crisis. Its immediate consequence is, that for a
great many commodities produced, no purchasers can be found.
The effect of this is naturally to lower prices. The profit of capital
and wages diminish. A transition into another branch of production,
not overcrowded, is either not possible at all or is attended with
care, great difficulties and loss. It is very seldom that all these
disadvantages are confined to the one branch in which the disease
had its original seat. For, since the resources of the one class of
producers have diminished, they cannot purchase as much from
others as usual. The most distant members of the politico-economic
body may be thereby affected.[215-2]
[215-1] Boisguillebert lays the greatest weight on the harmony of
the different branches of commerce. L'équilibre l'unique
conservateur de l'opulence générale; this depends on there being
always as many sales as purchases. The moment one link in the
great chain suffers, all the others sympathise. Hence he opposes all
taxation of commodities which would destroy this harmony. (Nature
des Richesses, ch. 4, 5, 6; Factum de la France, ch. 4; Tr. des Grains
I, 1.) Canard Principes d'E. politique, ch. 6, compares the relation
between production and consumption in national economy with that
between arteries and veins in the animal body. On the other hand,
Sismondi, N. Principes I, 381, describes the bewilderment and want
which are wont to arise when one wheel of the great politico-
economical machine turns round more rapidly than the others.
[215-2] Thus, for instance, an occasional stagnation of the cotton
factories of Lancashire has frequently the effect of "making all
England seem like a sick man twisting and turning on his bed of
pain." (L. Faucher.)

SECTION CCXVI.

Page 269

COMMERCIAL CRISES IN GENERAL.—A GENERAL GLUT.

The greater number of such crises are doubtless special; that is, it is
only in some branches of trade that supply outweighs demand.
Most theorists deny the possibility of a general glut, although many
practitioners stubbornly maintain it.[216-1] J. B. Say relies upon the
principle that in the sale of products, as contradistinguished from
gifts, inheritances, etc., payment can always be made only in other
products. If, therefore, in one branch there be so much supplied that
the price declines; as a matter of course, the commodity wanted in
exchange will command all the more, and, therefore, have a better
vent. In the years 1812 and 1813, for instance, it was almost
impossible to find a market for dry goods and other similar
products. Merchants everywhere complained that nothing could be
sold. At the same time, however, corn, meat and colonial products
were very dear, and, therefore, paid a large profit to those who
supplied them.[216-2] Every producer who wants to sell anything
brings a demand into the market exactly corresponding to his
supply. (J. Mill.) Every seller is ex vi termini also a buyer; if,
therefore production is doubled, purchasing power is also doubled.
(J. S. Mill.) Supply and demand are in the last analysis, really, only
two different sides of one and the same transaction. And as long as
we see men badly fed, badly clothed, etc., so long, strictly
speaking, shall we be scarcely able to say that too much food or too
much clothing has been produced.[216-3]
[216-1] When those engaged in industrial pursuits speak of a lasting
and ever-growing over-production, they have generally no other
reason for their complaints than the declining of the rate of interest
and of the undertaker's profit which always accompany an advance
in civilization. Compare J. S. Mill, Principles, III, ch. 14, 4.
However, the same author, I, 403, admits the possibility of
something similar to a general over-production.

Page 270

[216-2] Say's celebrated Théorie des Débouchés, called by
McCulloch his chief merit, Traité, I, ch. 15. At about the same time
the same theory was developed by J. Mill, Commerce defended,
1808. Ricardo's express adhesion, Principles, ch. 21. Important
germs of the theory may be traced much farther back: Mélon, Essai
politique sur le Commerce, 1734, ch. 2; Tucker, On the
Naturalization Bill, 13; Sketch of the Advance and Decline of
Nations, 1795, 182.
[216-3] Precisely the same commercial crisis, that of 1817 seq.,
which more than anything else led Sismondi to the conclusion that
too much had been produced in all branches of trade, may most
readily be reduced to Say's theory.
There was then a complaint, not only in Europe but also in America,
Hindoostan, South Africa and Australia, of the unsaleableness of
goods, overfull stores, etc.; but this, when more closely examined,
was found to be true only of manufactured articles and raw material,
of clothing and objects of luxury; while the coarser means of
subsistence found an excellent market, and were sold even at the
highest prices. Hence, in this case, there was by no means any such
thing as over-production. The trouble was that in the cultivation of
corn and other similar products, too little was produced. There was a
bad harvest even in 1816.
The most important authorities in favor of the possibility of a
general glut are Sismondi, N. Principes, IV, ch. 4, and in the Revue
encyclopédique, Mai, 1824: Sur la Balance des Consommations
avec les Productions. Opposed by Say in the same periodical
(Juilliet, 1824); where the controversy was afterwards reopened in
June and July, 1827, by Sismondi and Dunoyer. Compare Etudes,
vol. I; Ganilh, Théorie, II, 348 ff.; Malthus, Principles, II, ch. 1, 8.
Compare Rau, Malthus and Say, über die Ursachen der jetzigen
Handelsstockung, 1821. Malthus' views were surpassed by
Chalmers, On Political Economy in Connexion with the moral State
of Society, 1832. But even Malthus himself in his Definitions, ch.
10, No. 55, later, so defined a "general glut" that there could be no

Page 271

longer question of his holding to its universality. For an impartial
criticism, see especially Hermann, Staatsw. Untersuchungen, 251,
and M. Chevalier, Cours, 1, Leçon, 3.

SECTION CCXVII.
COMMERCIAL CRISES IN GENERAL.

All these allegations are undoubtedly true, in so far as the whole
world is considered one great economic system, and the aggregate
of all goods, including the medium of circulation, is borne in mind.
The consolation which might otherwise lie herein is made indeed to
some extent unrealizable by these conditions. It must not be
forgotten in practice that men are actuated by other motives than
that of consuming as much as possible.[217-1] As men are
constituted, the full consciousness of this possibility is not always
found in connection with the mere power to do, to say nothing of
the will to do.[217-2] There are, everywhere, certain consumption-
customs corresponding with the distribution of the national income.
Every great and sudden change in the latter is therefore wont to
produce a great glut of the market.[217-3] The party who in such case
wins, is not wont to extend his consumption as rapidly as the loser
has to curtail his; partly for the reason that the former cannot
calculate his profit as accurately as the latter can his loss.[217-4]
Thus laws, the barriers interposed by tariffs, etc., may hinder the
too-much of one country to flow over into the too-little of another.
England, for instance might be suffering from a flood of
manufactured articles and the United States from an oppressive
depreciation in the value of raw material; but the tariff-laws places
a hermetic dike between want on one side and superfluity on the
other. Strong national antipathies and great differences of taste

Page 272

stubbornly adhered to may produce similar effects; for instance
between the Chinese and Europeans. Even separation in space,
especially when added to by badness of the means of transportation
may be a sufficient hinderance especially when transportation
makes commodities so dear that parties do not care to exchange. In
such cases, it is certainly imaginable that there should be at once a
want of proper vent or demand for all commodities; provided, we
look upon each individual class of commodities the world over as
one whole, and admit the exception that in individual places,
certain parts of the whole more readily find a market because of the
general crisis.
Lastly, the mere introduction of trade by money destroys as it were
the use of the whole abstract theory.[217-5] So long as original barter
prevailed, supply and demand met face to face. But by the
intervention of money, the seller is placed in a condition to
purchase only after a time, that is, to postpone the other half of the
exchange-transaction as he wishes. Hence it follows that supply
does not necessarily produce a corresponding demand in the real
market. And thus a general crisis may be produced, especially by a
sudden diminution of the medium of circulation.[217-6] And so,
many very abundant harvests, which have produced a great decline
in the value of raw material, and no less so a too large fixation of
capital which stops before its completion,[217-7] may lead to general
over-production. In a word, production does not always carry with
itself the guaranty that it shall find a proper market, but only when
it is developed in all directions, where it is progressive and in
harmony with the whole national economy. To use Michel
Chevalier's expression, the saliant angles of the one-half must
correspond to the re-entrant angles of the other, or confusion will
reign everywhere. Even in individual industrial enterprises, the
proper combination of the different kinds of labor employed in

Page 273

them is an indispensable condition of success. Let us suppose a
factory in which there are separate workmen occupied with nothing
but the manufacture of ramrods. If these now exceed the proper
limits of their production and have manufactured perhaps ten times
as many ramrods as can be used in a year, can their colleagues,
employed in the making of the locks or butt-ends[TN 45] of the gun,
profit by their outlay? Scarcely. There will be a stagnation of the
entire business, because part of its capital is paralyzed, and all the
workmen will suffer damage.[217-8] [217-9]
[217-1] As Ferguson, History of Civil Society, says, the person who
thinks that all violent passions are produced by the influence of gain
or loss, err as greatly as the spectators of Othello's wrath who should
attribute it to the loss of the handkerchief.
[217-2] If all the rich were suddenly to become misers, live on bread
and water, and go about in the coarsest clothing, etc., it would not be
long before all commodities, the circulating medium excepted,
would feel the want of a proper market—all, including even the
most necessary means of subsistence, because a multitude of former
consumers, having no employment, would be obliged to discontinue
their demand. Over-production would be greater yet if a great and
general improvement in the industrial arts or in the art of agriculture
had gone before. Compare, Lauderdale Inquiry, 88. This author calls
attention to the fact that a market in which the middle class prevails
must put branches of production in operation very different from
those put in operation where there are only a few over-rich people,
and numberless utterly poor ones: England, the United States—the
East Indies, and France before the Revolution. (Ch. 5, especially p.
358.)
[217-3] If England, for instance, became bankrupt as a nation, the
country would not therefore become richer or poorer. The national
creditors would lose about £28,000,000 per annum, but the
taxpayers would save that sum every year. Now, of the former, there

Page 274

are not 300,000 families; of the latter there are at least 5,000,000.
Hence, the loss would there amount to £100 a family per annum,
and the gain here to not £6 per family. We may therefore assume
with certainty that the two items would not balance each other as to
consumption. The creditors of the nation, a numerous, and hitherto a
largely consuming class, now impoverished, would be obliged to
curtail their demand for commodities of every kind to a frightful
extent; while a great many taxpayers would not feel justified in
basing an immediate increase of their demand on so small a saving.
Other revolutions, more political in character, may operate in the
same direction by despoiling a brilliant court, a luxurious nobility or
numerous official classes of their former income.
[217-4] The above truth has been exaggerated by Malthus and his
school into the principle that a numerous class of "unproductive
consumers," who consume more than they produce, is indispensable
to a flourishing national economy. From this point of view, the
magnitude of England's debt especially has been made a subject of
congratulation. Compare Malthus, Principles, II, ch. 1, 9. Similarly
Ortes, E. N., III, 17, to whom even the impostori mezzani and ladri
seem to be a kind of necessity. (III, 23.) Chalmers, Political
Economy, III ff. If it was only question of consumption here, all that
would be needed would be to throw away the commodities
produced in excess. Those writers forget that a consumer, to be
desirable, should be able to offer counter-values.
[217-5] Malthus, Principles, II, ch. 1, 3.
[217-6] Let us suppose a country which has been used to effecting
all its exchanges by means of $100,000,000. All prices have been
fixed, or have regulated themselves accordingly. Let us now
suppose that there has been a sudden exportation of $10,000,000,
and under such circumstances as to delay the rapid filling up of the
gap thus created. In the long run, the demand of a country for a
circulation may be satisfied just as well with $90,000,000 as with
$100,000,000; only it is necessary in the first instance that the
circulation should be accelerated or that the price of money should

Page 275

rise 10 per cent. But neither of these accommodations is possible
immediately. In the beginning, sellers will refuse to part with their
goods 10 per cent. cheaper than they have been wont to. But so long
as those engaged in commercial transactions have not become
completely conscious of the revolution which has taken place in
prices, and do not act accordingly, there is evidently a certain ebb in
the channels of trade, and simultaneously in all. Demand and supply
are kept apart from each other by the intervention of a generally
prevailing error concerning the real price of the medium of
circulation, and there must be, although only temporarily, buyers
wanted by every seller, except the seller of money. In a country with
a paper circulation, every great depreciation of the value of the
paper money not produced by a corresponding increase of the same,
may produce such results. Say is wrong when he says that a want of
instruments of exchange may be always remedied immediately and
without difficulty.
[217-7] Suppose a people, the country population of which produce
annually $100,000,000 in corn over and above their own
requirements, and thus open a market for those engaged in industrial
pursuits to the extent of $100,000,000. And suppose that in
consequence of three plentiful harvests, and because of an inability
to export, the market should grow to be over-full, to such an extent
that the much greater stores of corn have now (§ 5, 103) a much
smaller value in exchange than usual. The latter may have declined
to $70,000,000. Hence the country people now can buy from the
cities only $70,000,000 of city wares. The cities, therefore, suffer
from over-production. That people dispensing with the use of
money should establish an immediate trade between wheat and
manufactured articles, in which case the latter would exchange
against a large quantity of the former, is not practicable, because no
one can extend his consumption of corn beyond the capacity of his
stomach, and the storage of wheat with the intention of selling it
when the price advances is attended with the greatest difficulties.

Page 276

[217-8] If, for instance, there are too many railroads in process of
construction, all other commodities may in consequence lose in
demand, and when the further construction begins to be arrested on
account of a superfluity of roads, the new rail factories, etc. are
involved in the crisis.
[217-9] On the special pathology and therapeutics of this economic
disease, compare Roscher, Die Productionskrisen, mit besonderer
Rücksicht auf die letzen Jahrzente in the Gegenwart, Brockhaus,
1849, Bd., III, 721 ff., and his Ansichten der Volkswirthschaft, 1861,
279 ff.

SECTION CCXVIII
PRODIGALITY AND FRUGALITY.

Prodigality is less odious than avarice, less irreconcilable with
certain virtues, but incomparably more detrimental to a nation's
economy. The miser's treasures, even when they have been buried,
may be employed productively, at least, after his death; but
prodigality destroys resources. So, too, avarice is a repulsive vice,
extravagance a seductive one. The practice of frugality[218-1] in
every day life is as far removed from one extreme as the other. It is
the "daughter of wisdom, the sister of temperance and the mother
of freedom." Only with its assistance can liberality be true, lasting
and successful. It is, in short, reason and virtue in their application
to consumption.[218-2] [218-3]
[218-1] Negatively: the principle of sparing; positively: the
principle of making the utmost use of things. (Schäffle,
Kapitalismus und Socialismus, 27.)
[218-2] Admirable description of economy in B. Franklin's
Pennsylvanian Almanac, How poor Rich. Saunders got rich; also in
J. B. Say, Traité, III, ch. 5. Adam Smith, W. of N., II, ch. 3,

Page 277

endeavors to explain why it is that, on the whole and on a large
scale, the principle of economy predominates over the seductions of
extravagance. This, however, is true only of progressive nations.
[218-3] The Savior Himself in His miracles, the highest pattern of
economy: Matth., 14, 20; Mark, 6, 43; 8, 8; Luke, 9, 17; John, 6, 12.
That He did not intend to prohibit thereby all noble luxury is shown
by passages such as Matth., 26, 6 ff.; John, 2, 10.

SECTION CCXIX.
EFFECT OF PRODIGALITY.

Prodigality destroys goods which either were capital or might have
become capital. But, at the same time, it either directly or indirectly
increases the demand for commodities. Hence, for a time, it raises
not only the interest of capital, but the prices of many commodities.
Consumers naturally suffer in consequence; many producers make
a profit greater than that usual in the country until such time as the
equilibrium between supply and demand has been restored by an
increase of the supply of the coveted products. But the capital of
spendthrifts is wont to be suddenly exhausted; demand suddenly
decreases, and producers suffer a crisis. As Benjamin Franklin says,
he who buys superfluities will at last have to sell necessities. Thus
the extravagance of a court may contribute to the rapid prosperity
of a place of princely residence.[219-1] But it should not be forgotten
that all the food-sap artificially carried there had to be previously
withdrawn from the provinces. The clear loss caused by the
destruction of wealth should also be borne in mind.[219-2] [219-3]
[219-1] A rapid change of hands by money, as it is called in every
day life. See, per contra, Tucker, Sermons, 31, 1774.

Page 278

[219-2] Only the superficial observer is apt to notice this apparent
prosperity of the capital much more readily than the decline of the
rest of the country, which covers so much more territory. In like
manner, many wars have had the appearance of promoting industry,
for the reason that some branches grew largely in consequence of
the increased demand of the state; but they grew at the expense of
all others which had to meet the increased taxes. Compare Jacob in
Lowe, England nach seinem gegenwartigen Zustande, 1823, cap. 2,
3; Nebenius, Oeffentlicher Credit, I, Aufl., 419 ff.; Hermann,
department[TN 46] of the Seine, amounted, in 1850, to 497,000,000
francs; in the department of the Bouches du Rhone, to 39,000,000
francs; in 1855, on the other hand, they were, on account of the war,
887,000,000 francs and 141,000,000. (Journal des Econ., Juil.,
1857, 32 ff.)
[219-3] The Journal des Economistes for March, 1854, very clearly
shows, in opposition to the state-sophists who recommended
extravagant balls, etc. as a means of advancing industry, and who
even advocated the paying officials higher salaries on this account,
and making greater outlays by them compulsory, that such luxury
when it comes of itself may be a symptom of national wealth, but
that it is a very bad means to produce prosperity artificially.

SECTION CCXX.
WHEN SAVING IS INJURIOUS.

The act of saving, if the consumption omitted was a productive
one, is detrimental to the common good; because now a real want
of the national economy remains unsatisfied.[220-1] The effecting of
savings by curtailing unproductive consumption may embarrass
those who had calculated on its continuance. But its utility or
damage to the whole national economy will depend on the

Page 279

application or employment of what is saved. Here two different
cases are possible.
A. It is stored up and remains idle. If this happens to a sum of
money, the number of instruments of exchange in commerce is
diminished. Hence, in consequence, there may be either a general
fall in the price of commodities, or some commodities may remain
unsold; that is, according to § 217, a commercial crisis of greater or
smaller extent.[220-2] If it be objects of immediate consumption that
are stored up and lie idle, articles of food or clothing, for instance,
the price of such commodities is wont to be raised by the new and
unusual demand for them, precisely as it is lowered afterwards
when the stores are suddenly opened and thrown upon the market.
[220-3]

B. If the saving effected be used to create fixed capital, there is as
much consumption of goods, the same support of employed
workmen, the same sale for industrial articles as in the previous
unproductive consumption; only, there the stream is usually
conducted into other channels. If a rich man now employs in
house-building what he formerly paid out to mistresses; masons,
carpenters, etc. earn what was formerly claimed by hair-dressers,
milliners, etc.: there is less spent for truffles and champagne and
more for bread and meat. The last result is a house which adds
permanently either to personal enjoyment, or permanently
increases the material products of the nation's economy.[220-4] And it
is just so when the wealth saved is used as circulating capital. Here,
the wealth saved is consumed in a shorter or longer time; and to
superficial observers, this saving might seem like destruction; but it
is distinguished from the last by this, that it always reproduces its
full equivalent and more. However, the whole quantity of goods
brought into the market by such new capital cannot be called its

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product. Only the use (Nützung) of the new capital can be so called;
that is the holding together or the development in some other way
of other forces which were already in existence until their
achievements are perfected and ready for sale.[220-5] [220-6]
[220-1] What evil influences such saving can have may be seen
from Prussian frugality in its military system before 1806.
[220-2] The custom of burying treasure is produced by a want of
security (compare Montanari, Delia Moneta, 1683-87, 97 Cust.),
and by an absence of the spirit which leads to production. As Burke
says, where property is not sacred, gold and silver fly back into the
bosom of the earth whence they came. Hence, in the middle ages,
this custom was frequent, and is yet, in most oriental despotic
countries. (Montesquieu, E. des L., XXII, 2.) And so in Arabia:
d'Arvieux, Rosenmüller's translation, 61 seq. Fontanier, Voyage
dans l'Inde et dans le Golfe persique, 1644, I, 279. A Persian
governor on his death bed refused to give any information as to
where he had buried his treasure. His father had always murdered
the slave who helped him to bury his money or any part of it.
(Klemm, Kulturgeschichte, VII, 220.) In lower stages of civilization,
it is a very usual luxury to have one's treasures buried with the
corpse. In relation to David's grave, see Joseph., Ant. Jud., VII,
15,3, XIII, 8, 4; XVI, 7, 1. Hence the orientals believe that every
unknown ruin hides a treasure, that every unintelligible inscription
is a talisman to discover it by, and that every scientific traveler is a
treasure-digger, (v. Wrede, R. in Hadhramaut, 113, 182 and passim.)
Similarly in Sicily. (Rehfues, Neuester Zustand von S., 1807, I, 99.)
In the East Indies every circumstance that weakens confidence in
the power of the government increases the frequency of treasure-
burial, as was noticed, for instance, after the Afghan defeat.
Treasure-burial by the Spanish peasantry (Borrego, translated by
Rottenkamp, 81), in Ireland (Wakefield, Account of I. I, 593), in the
interior of Russia (Storch, Handbuch, I, 142), and among the
Laplanders. The custom was very much strengthened among the
latter when, in 1813, they lost 80 per cent. by the bankruptcy of the

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state through its paper money. (Brooke, Winter in Lapland, 1829,
119; compare Blom, Statistik von Norwegen, II, 205.) As during the
Thirty Years' War, so also in 1848, it is said that large amounts of
money were burned by the Silesian and Austrian peasantry. Much of
it is lost forever, but, on the whole, much treasure is wont to be
found where much is buried; governments there make it a regal right
to search for it.
[220-3] If the hoarding takes place in a time of superfluity, and the
restitution of the stores in a time of want, there is of course no
detrimental disturbance, but on the contrary the consequence is a
beneficent equilibrium of prices. This is the fundamental idea in the
storage of wheat.
[220-4] In the construction of national buildings, etc., we have the
following course of things: compulsory contributions made by
taxpayers, or an invitation to the national creditors to desist
somewhat from their usual amount of consumption, and to employ
what is saved in the building of canals, roads etc. In France, for
instance, after 1835, 100,000,000 francs per annum. (M. Chevalier,
Cours, I, 109.) The higher and middle classes of England saved, not
without much trouble, however, between 1844 and 1858,
£134,500,000 in behalf of railway construction. Tooke-Newmarch.
[220-5] Such savings have sometimes been prescribed by the state.
In ancient Athens many prohibitions of consumption in order to
allow the productive capital to first attain a certain height. Thus it
was forbidden to slaughter sheep until they had lambed, or before
they were shorn. (Athen., IX, 375, I. 9.) Similarly[TN 47] the old
prohibition of the exportation of figs. (Ibid., III, 74.) Compare Petit.
Leges. Atticae, V, 3. Boeckh, Staatshaushaltung, I, 62 seq.
[220-6] The process of the transformation of savings from a money-
income, in a money-economy (Geldwirthschaft), into other
products, more closely analyzed in v. Mangoldt, V. W. L., 152 ff.

Page 282

SECTION CCXXI.
LIMITS TO THE SAVING OF CAPITAL.

It may be seen from the foregoing, that the mere saving of capital,
if the nation is to be really enriched thereby, has its limits. Every
consumer likes to extend his consumption-supply and his capital in
use (Gebrauchskapitalien); but not beyond a certain point.[221-1]
Besides, as trade becomes more flourishing, smaller stores answer
the same purpose. And no intelligent man can desire his productive
capital increased except up to the limit that he expects a larger
market for his enlarged production. What merchant or
manufacturer is there who would rejoice or consider himself
enriched, if the number of his customers and their desire to
purchase remaining the same, he saw his stores of unsaleable
articles increase every year by several thousands?
This is another difference between national resources or world
resources and private resources. The resources of a private person,
which are only a link in the whole chain of trade, and which are,
therefore, estimated at the value in exchange of their component
parts should, indeed, always be increased by savings made. (§ 8.)
For even the most excessive increase of supply in general, which
largely lowers the price of a whole class of commodities, will never
reduce the price of individual quantities of that commodity below
zero, and scarcely to zero. It is quite otherwise in the case of
national or world resources which must be estimated according to
the value in use of their component parts. Every utility supposes a
want. Where, therefore, the want of a commodity has not increased,
and notwithstanding there is a continuing increase in the supply, the
only result must be a corresponding decrease in the utility of each
individual part.[221-2]

Page 283

If a people were to save all that remained to them over and above
their most urgent necessities, they would soon be obliged to seek a
wider market in foreign countries, or loan their capital there; but
they would make no advance whatever in higher culture nor add
anything to the gladness of life.[221-3] On the other hand, if they
would not save at all, they would be able to extend their
enjoyments only at the expense of their capital and of their future.
Yet these two extremes find their correctives in themselves. In the
former case, a glut of the market would soon produce an increased
consumption and a diminished production; in the latter the reverse.
The ideal of progress demands that the increased outlay with
increased production should be made only for worthy objects, and
chiefly by the rich, while the middle and lower classes should
continue to make savings and thus contribute to wipe out
differences of fortune.[221-4]
[221-1] Up to this point, indeed, wants increase with the means of
their satisfaction. The man who has two shirts always strives to get a
dozen, while the person who has none at all, very frequently does
not care for even one. And so the person who has silver spoons
generally desires also to possess silver candle-sticks and silver
plates. On Lucullus' 5,000 chlamydes, see Horat., Epist., I, 6, 40 ff.
[221-2] That consumption and saving are not two opposites which
exclude each other is one of Adam Smith's most beautiful
discoveries. See Wealth of Nat., II, ch. 3. But compare Pinto, Du
Crédit et de la Circulation, 1771, 335. Before his time most writers
who were convinced of the necessity of consumption were
apologists of extravagance. Thus v. Schröder, F. Schatz- und
Rentkammer, 23 seq. 47, 172. Louis XIV.'s saying: "A King gives
alms when he makes great outlays." According to Montesquieu,
Esprit des Louis[TN 48] VII., 4, the poor die of hunger when the rich
curtail their expenses. This view, which must have found great favor
among the imitators of Louis XIV. and Louis XV. was entertained to

Page 284

some extent by the Physiocrates; for instance, Quesnay, Maximes
générales, 21 seq. Compare Turgot, Œuvres, éd, Dare, 424 ff. On
the other hand, Adam Smith, loc. cit. says that the spendthrift is a
public enemy, and the person who saves a public benefactor.
Lauderdale, Inquiry, 219, reacts so forcibly against the one-
sidedness which this involves that he believes no circumstance
possible "which could so far change the nature of things as to turn
parsimony into a means of increasing wealth." In his polemic
against Pitts' sinking fund as inopportune and excessive, he assumes
that all sums saved in that way are completely withdrawn from the
national demand. See per contra Hufeland n. Grundlegung I, 32,
238. Sismondi, N. P. II, ch. 6, with his distinction between
production and revenu, is more moderate; the former is converted
into the latter only in as much as it is "realized," that is, finds a
consumer who desires it, and pays for it. Now only can the producer
rely on anything; can he restore his productive capital, estimate his
profit, and use it in consumption, and lastly begin the whole
business over again.... A stationary country must remain stationary
in everything. It cannot increase its capital and widen its market
while its aggregate want remains unaltered. (IV, ch. 1.)
[221-3] Thus John Stuart Mill thinks that the American people
derive from all their progress and all their favorable circumstances
only this advantage: "that the life of the whole of one sex is devoted
to dollar-hunting, and of the other to breeding dollar-hunters." (IV,
ch. 6, 2.) In the popular edition of 1865, after the experience of the
American civil war, he materially modified this judgment.
[221-4] Storch, Nationaleinkommen, 125 ff. That there is at least not
too much to be feared from the making of too great savings is
shown by Hermann, St. Untersuch., 371 seq. On the other hand,
there is less wealth destroyed by spendthrifts than is generally
supposed, for spendthrifts are most frequently cheated by men who
make savings themselves. (J. S. Mill, Principles, I, ch. 5, 5.)

Page 285

SECTION CCXXII.
SPENDTHRIFT NATIONS.

As there are extravagant and frugal individuals, so also are there
extravagant and frugal nations. Thus, for instance, we must ascribe
great national frugality to the Swiss. In many well-to-do families in
that country, it is a principle acted upon to require the daughters to
look to the results of their white sewing, instead of giving them
pin-money; to gather up the crumbs after coffee parties in the
presence of the guests, and to make soup of them afterwards, etc.
Sons are generally neither supported nor helped to any great extent
by their parents in their lifetime, and are required to found their
own homes. They, therefore, grow rich from inheritance only late
in years, when they are accustomed to a retired and modest mode
of life, and have little desire, from mere convenience sake, to
change it for another. And so Temple informs us that it never
occurs to the Dutch that their outlay should equal their income; and
when this is the case they consider that they have spent the year in
vain. Such a mode of life would cost a man his reputation there as
much as vicious excess does in other countries. The greatest order
and the most accurate calculation of all outlay in advance is found
in union with this; so that Temple assures us he never heard of a
public or private building which was not finished at the time
stipulated for in advance.[222-1]
On the other hand, the Englishman lives rather luxuriantly. He is so
used to enjoying comparative abundance, that when English
travelers see the peasantry of the continent living in great frugality,
they generally attribute it to poverty and not to their disposition to
make savings. If England has grown rich, it is because of the
colossal magnitude of its production, which is still more luxuriant
and abundant than its consumption.[222-2] This contrast may be the

Page 286

effect in part of nationality and climate;[222-3] but it is certainly the
effect in part also of a difference in the stage of civilization which
these countries have respectively reached. The elder Cato had a
maxim that a widow might, indeed, allow her fortune to diminish,
but that it was a man's duty to leave more behind him than he had
inherited.[222-4] And how prodigally did not the lords of the universe
live in later times!
[222-1] Temple, Observations on the U. Provinces, Works, I, 136,
138 seq., 179. Roscher, Geschichte der engl. Volkswirthschaftsl.,
129. Thus, for instance, the Richesse de Hollande, I, 305, describes
a rich town near Amsterdam in which a man with an income of
120,000 florins a year expended probably only 1,000 florins per
annum on himself.
[222-2] As early a writer as D. Defoe, Giving Alms no Charity!
1704, says: the English get estates; the Dutch save them. An
Englishman at that time with weekly wages of 20 shillings just
made ends meet; while a Dutchman with the same grew rich, and
left his children behind him in very prosperous circumstances, etc.
L. Faucher draws a similar contrast between his fellow countrymen
and the English. Goethe's ingenuous observations (Werke, Bd., 23,
246, ed. of 1840) in his Italian journey, show that the Italians, too,
know how to save. Molti pochi fanno un assai! And so in Bohemia,
the Czechs have a good reputation for frugality, sobriety, etc. as
workmen. They are more frugal than the Germans, although all the
larger businesses belong to Germans, because when the Czech has
saved something, he prefers to return to his village to putting his
savings in jeopardy by speculation.
[222-3] Drunkenness a common vice of northern people: thus in
antiquity the Thracians (Athen., X, 42; Xenoph., Exp. Cyri, VII, 3,
32), the Macedonians, for instance, Philips (Demosth., Olynth., II,
23) and Alexander's (Plutarch, Alex., 70; De Adulat, 13). To drink
like a Scythian, meant, among the Greeks, to drink like a beast.
(Athen., X, 427; Herod., VI, 84.) On North German drunkenness in

Page 287

the 16th century, see Seb. Münster, Cosmogr., 326, 730. Kantzow,
Pomerania, II, 128.
[222-4] Plutarch, Cato, I, 21.

SECTION CCXXIII.
THE MOST DETRIMENTAL KIND OF EXTRAVAGANCE.

The kind of extravagance which it is most natural we should desire
to see put an end to, is that which procures enjoyment to no one. I
need call attention only to the excessive durability and solidity of
certain buildings. It is more economical to build a house that will
last 60 years for $10,000, than one which will last 400 years for
$20,000; for in 60 years the interest saved on the $10,000 would be
enough to build three such houses.[223-1] This is, of course, not
applicable to houses built as works of art, or only to produce an
imposing effect. The object the ancient Egyptians had in view in
building their obelisks and pyramids continues to be realized even
in our day.
I might also call attention to the premature casting away of things
used. Our national economy has saved incredible sums since rags
have been manufactured into paper. In Paris 4,000 persons make a
living from what they pick up in the streets.[223-2]
[223-1] Compare Minard, Notions élémentaires d'Economie
politique appliquée aux Travaux publics, 1850, 71 ff. He calls to
mind the many strong castles of the age of chivalry, the Roman
aqueducts, theaters, etc., which are still in a good state of
preservation, but which can be used by no one; so many bridges too
narrow for our purposes, and so many roads too steep. The sluices at
Dunkirk, made 12.60 metres in width by Vauban, were made 16
meters wider in 1822, and still are too narrow for Atlantic

Page 288

steamships. In England, private individuals have well learned to
take all this into account. Compare J. B. Say, Cours pratique,
translated by Morstadt, I, 454 ff.
[223-2] Fregier, Die gefährlichen Klassen, translated 1840, I, 2, 38.
In Yorkshire it is said that woolen rags to the amount of £52,000,000
a year are manufactured into useful articles. (Tooke, Wool-
Production, 196.) Compare The Use of Refuse: Quart. Rev., April,
1868. On the ancient Greek ragpickers the so-called σπερμολόγοις,
[TN 49]
see St. John, The Hellenes, III, 91; on the Roman
Centonariis: Cato, R. R., 135; Columella, R. R., I, 8, 9; Marquardt,
II, 476, V, 2, 187.

CHAPTER II.

LUXURY.

SECTION CCXXIV.
LUXURY IN GENERAL.

The idea conveyed by the word luxury is an essentially relative
one. Every individual calls all consumption with which he can
dispense himself, and every class that which seems not
indispensable to themselves, luxury. The same is true of every age
and nation. Just as young people ridicule every old fashion as
pedantry, every new fashion is censured by old people as luxury.
[224-1]

Page 289

But (§ I) a higher civilization always finds expression in an
increased number and an increased urgency of satisfied wants. Yet,
there is a limit at which new or intensified wants cease to be an
element of higher civilization, and become elements of
demoralization. Every immoral and every unwise want exceeds this
limit.[224-2] Immoral wants are not only those the satisfaction of
which wounds the conscience, but also those in which the
necessities of the soul are postponed to the affording of
superfluities to the body; and where the enjoyment of the few is
purchased at the expense of the wretchedness of the many. And not
only those are unwise or imprudent for which the voluntary outlay
is greater than one's income, but those also where the indispensable
is made to suffer for the dispensable.
Thus it was in Athens, in the time of Demosthenes, when the
festivities of the year cost more than the maintenance of the fleet;
when Euripides' tragedies came dearer to the people than the
Persian war in former times. There was even a law passed (Ol.
107,4) prohibiting the application of the dramatic fund to purposes
of war under pain of death.[224-3]
In the history of any individual people, it may be shown with
approximate certainty at what point luxury exceeded its salutary
limits. But in the case of two different nations, it is quite possible
that what was criminal prodigality with the one, may have been a
salutary enjoyment of life with the other; in case their economic
(wirthschaftlichen) powers are different. Precisely as in the case of
individuals, where for instance, the daily drinking of table wine
may be simplicity in the rich and immoral luxury in the case of a
poor father of a family.[224-4] Healthy reason has this peculiarity,
that where people will not listen to it, it never hesitates to make
itself[TN 50] felt. (Benjamin Franklin.)[224-5]

Page 290

However, the luxury of a period always throws itself, by way of
preference, on those branches of commodities which are cheapest.
[224-1] Stuart, Principles, II, ch. 30, Ferguson, History of Civil
Society, VI, 2. Thus Dandolus, Chron. Venet., 247, tells of the wife
of a doge at Constantinople who was so given to luxury that she ate
with a golden fork instead of her fingers. But she was punished for
this outrage upon nature: her body began to stink even while she
was alive. In the introduction to Hollinshed's Chronicon, 1557, there
is a bitter complaint that, a short time previous, so many chimneys
had been erected in England, that so many earthen and tin dishes
had been introduced in the place of wooden ones. Another author
finds fault that oak was then used in building instead of willow, and
adds that formerly the men were of oak but now of willow. Slaney,
On rural Expenditure, 41. Compare Xenoph., Cyrop., VIII, 8, 17.
[224-2] Biblically determined: Romans, 13, 14.
[224-3] Plutarch, De Gloria Athen., 348. Athen., XIV, 623. Petit.
Legg. Att., 385.
[224-4] Livy, XXXIV, 6 ff.
[224-5] Most writers who have treated of luxury at all have
generally confined themselves to inquiring whether it was salutary
or reprehensible. Aristippus and Antisthenes, Diogenes, etc.;
Epicureans and Stoics. The latter were reproached with being bad
citizens, because their moderation in all things was a hindrance to
trade. (Athen., IV, 163.) The Aristotelian Herakleides declared
luxury to be the principal means to inspire men with noble-
mindedness; inspired by luxury, the Athenians conquered at
Marathon. (Athen., XII, 512.) Pliny was one of the most violent
opponents of luxury. See Pliny, N. N., XXXIII, 1, 4, 13, and other
places. The controversy has been renewed by the moderns,
especially since the beginning of the 18th century, after luxury of
every kind had previously (for the most part on theological grounds,
but also by Hutten, for instance) been one-sidedly condemned.

Page 291

Among its defenders were Mandeville, The Fable of the Bees, 1706,
who, however, calls everything a luxury which exceeds the baldest
necessities of life; Voltaire in Le Mondain, the Apologie du Luxe,
and Sur L'Usage de la Vie; Mélon, Essai politique sur le Commerce,
ch. 9; Hume, Discourses, No. 2, On Refinement in the Arts;
Dumont, Théorie du Luxe, 1771; Filangieri, Delle Leggi politiche
ed economiche, II, 37; and the majority of the Mercantile school and
of the Physiocrates. Among the opponents of luxury, J. J. Rousseau
towers over almost all others. Further, Fénélon, Télémaque, 1699,
L. XXII; Pinto, Essai sur le Luxe, 1762.
The reasons and counter-reasons advanced by those writers apply
not only to luxury but to the lights and shades of high civilization in
general. When a political economist declares for or against luxury in
general, he resembles a doctor who should declare for or against the
nerves in general. There has been luxury in every country and in
every age. Among a healthy people, luxury is also healthy, an
essential element in the general health of the nation. Among an
unhealthy people luxury is a disease, and disease-engendering.
For an impartial examination of the question, see Ferguson, History
of Civil Society, towards the end; see also Beckmann, in Justis'
Grundsätzen der Polizei, 1782, § 308; Rau, Ueber den Luxus, 1817;
Roscher, Ueber den Luxus, in the Archiv der Politischen
Oekonomie, 1843, and in his Ansichten der Volkswirthschaft, 1861,
399 ff.

SECTION CCXXV.
THE HISTORY OF LUXURY.—IN THE MIDDLE AGES.

During the middle ages, industry and commerce had made as yet
but little progress. Hence it was as difficult then for luxury to be
ministered to by fine furniture as by the products of foreign
countries. Individual ornamental pieces, especially arms and

Page 292

drinking cups,[225-1] were wont to be the only articles of luxury. We
have inventories of the domains of Charlemagne from which we
find that in one of them, the only articles of linen owned were two
bed-sheets, a table-cloth and a pocket handkerchief.[225-2] Fashion is
here very constant; because clothing was comparatively dearer than
at present. And so now in the East. In the matter of dwellings, too,
more regard was had to size and durability, than to elegance and
convenience. The palaces of Alfred the Great were so frailly built
that the walls had to be covered with curtains as a protection
against the wind, and the lights to be inclosed in lanterns.[225-3]
Hence the disposition to use the products of the home soil as
articles of luxury was all the greater, but more as to quantity than to
quality.[225-4] Since the knight could personally neither eat nor drink
a quantity beyond the capacity of his own stomach, he kept a
numerous suite to consume his surplus. It is well known what a
great part was played among the ancient Germans by their retinues
of devoted servants (comitatus), which many modern writers have
looked upon as constituting the real kernel of the migration of
nations.
In England, it was a maxim of state policy with Henry VII., whose
reign there terminated the middle age, to prohibit the great liveried
suites of the nobility (19 Henry VII., ch. 14) as Richard II., Henry
IV. and Edward IV. had already attempted to do. But even under
James I., we find ambassadors accompanied by a suite of 500
persons or 300 noblemen.[225-5]
The rich man welcomed every opportunity which enabled him to
make others share in a dazzling manner the magnitude of his
superfluous wealth: hence the numberless guests at weddings who
were frequently entertained for weeks.[225-6] These festivities are
memorable not because of the delicacies or great variety of the

Page 293

dishes, but because of their colossal magnitude. Even William of
Orange, 1561, entertained at his wedding guests who had brought
with them 5,647 horses; and he appeared himself with a suite of
1,100 men on horseback. There were consumed on the occasion
4,000 bushels of wheat, 8,000 of rye, 11,300 of oats, 3,600 eimers
of wine, 1,600 barrels of beer.[225-7] In the ordinance of Münden
regulating weddings, promulgated in the year 1610, it is provided,
that, at a large wedding there should not be over 24 tables, nor at a
small one over 14, with 10 persons at each table.[225-8]
The hospitality of the lower stages of civilization[225-9] must be
ascribed as well to this peculiar kind of luxury as to mere good
nature. Arabian chiefs have their noon-day table set in the street
and welcome every passer-by to it.[225-10] (Pococke.) And so,
distinguished Indians keep an open cauldron on the fire cooking all
the time, from which every person who comes in may help himself.
(Catlin.)
Compared with this luxury of the rich, the poverty found side by
side with it appears less oppressive. There is no great gap between
the modes of life of the different classes.[225-11] This is the golden
age of aristocracy, when no one questions its legitimateness. When,
later, the nobleman, instead of keeping so many servants, begins to
buy costly garments for himself, he, indeed, supports indirectly just
as many and even more men; but these owe him nothing. Besides,
in this last kind of luxury, it is very easily possible for him to go
beyond his means, which is scarcely ever the case in the former.[225-
12]

[225-1] Here, as a rule, the value of the metal was greater than the
form-value; and hence the medieval monasteries frequently made
loans of silver vessels, where of course, the form could not be taken
into consideration. On the other hand, in the case of the table

Page 294

service, presented by the king of Portugal to Lord Wellington, the
metal cost £85,000 and the workmanship £86,000. (Jacob, Gesch.
der edlen Metalle, translated by Kleinschrod, II, 5.) Compare Hume,
History of England, ch. 44, App. 3. Similarly under Louis XIV.
(Sismondi, Hist. des Français, XXVII, 45.) When Rome was highly
civilized, C. Gracchus paid for very good silver ware, 15 times the
value of the metal, and L. Crassus, (consul 95 before Christ) 18
times its value. Mommsen, R. Gesch. II, 383.
[225-2] Specimen breviarii fiscalium Caroli Magni; compare Anton,
Gesch. der deutschen Landwirthsch. 244 ff.
[225-3] Turner, History of the Anglo Saxons, VII, ch. 6.
[225-4] In Homer, the kings live on nothing but meat, bread and
wine: compare Athen., I, 8. In the saga-poetry of Iceland, H. Leo
does not remember to have heard any other food mentioned except
oat-pap, milk, butter and cheese, fish, the flesh of domestic animals,
and beer. (Raumer's Taschenbuch, 1835, 491)
[225-5] Hume, History of England, ch. 49, Append. Similarly
among all nations which have still preserved much of the medieval.
Thus the duke of Alba, about the end of the last century, had not a
single commodious hall in his immense palace, but 400 rooms for
his servants, since at least all his old servants, and even their
widows and families, continued to live with him. In Madrid alone,
he paid £1,000 a month wages to his servants; and the son of the
duke, Medina-Celi, £4,000 per annum. (Townsend, II, 155, 158.) In
many palaces in Moscow, previous to 1812, there were 1,000 and
more servants, unskillful, clad for the most part as peasants, badly
fed, and with so little to do that perhaps one had no service to
perform but to fetch drinking water at noon, and another in the
evening. Even poor noblemen kept 20 and 30 servants, (v.
Haxthausen, Studien, I, 59.) Forster, Werke, VII, 347, explains
Polish luxury in servants, by the poorness of the servants there: a
good German maid could do more than three Polish servants. Thus,
in Jamaica, it was customary to exempt from the slave-tax persons

Page 295

who kept fewer than 7 negroes. (B. Edwards, History of the W.
Indies, I, 229.) Compare Livy, XXXIX, 11. The luxury of using
torch-bearers instead of candelabra lasted until Louis XIV.'s time.
(Rocquefort, Hist. de la Vie privée des Français, III, 171.) Compare
W. Scott, Legend of Montrose, ch. 4.
[225-6] A Hungarian magnate, under king Sigismund, celebrated his
son's wedding for a whole year. (Fessler, Gesch. von Ungarn, IV,
1267.)
[225-7] Müller, Annal. Saxon, 68. Several examples in
Sckweinichen's Leben von Büsching, I, 320 seq. Krünitz,
Enclycopædie, Bd. 82, 84 ff. The wedding of the niece of Ottakar II.
in 1264, has long been considered a most brilliant event in the
history of medieval luxury. (Palacky, Gesch. von Böhmen, II, 191
ff.) Even yet, in Abyssinia, on the occasion of royal feasts, only
meat and bread are eaten and mead drunk; but not only the great,
but even common soldiers are entertained one after the other.
(Ausland, 1846, No. 79.) Magnificent as was the table of a West
Indian planter, it was in some respects very simple. A large ox was
slaughtered for the feast, and everything had to be prepared from
that: roast beef, beef steaks, beef pies, stews, etc. (Pinckard, Notes
on the W. Indies, II. 100 ff.)
[225-8] Spittler, Geschichte Hanovers, I, 381.
[225-9] Tacitus, Germ., 21 Leg., says of the Germans: Convictibus
et hospitiis non alia gens effusius indulget. Quemcunque mortalium
arcere tecto, nefas habetur. Diem noctemque continuare potando,
nulli probrum.
[225-10] Entirely the same among the ancient Romans: Valer. Max.,
II, 5. Compare per contra, Euripid., Herc. fur., 304 seq.
[225-11] Think of nomadic races especially, where the rich can
employ their wealth only to increase the number of their partisans,
for war purposes, etc.

Page 296

[225-12] Ferguson, Hist. of Civil Society, VI, 3; Adam Smith,
Wealth of Nat., IV, ch. 4. Compare Contzen, Politicorum, 1629, 662.
As to how in the lower stages of civilization, guests are used to
supply the place of the post-office service, see Humboldt, Relation
hist., II, 61.

SECTION CCXXVI.
LUXURY IN BARBAROUS TIMES.

The luxury of that uncivilized age shows itself for the most part on
particular occasions, and then all the more ostentatious, while in
the periods following it, it rather permeates the whole of life. Even
J. Möser excuses our forefathers for their mad celebration of their
kirmesses and carnivals: dulce est desipere in loco, as Horace says,
and that they sometimes carried it to the extent of drowning reason.
[226-1]
Among ourselves, the common man drinks brandy every day;
in Russia, seldom, but then, to the greatest excess.[226-2] The well
known peculiarity of feudal castles, that, besides one enormous
hall, they were wont to have very small and inconvenient rooms for
every day life, is accounted for in part by the great importance to
them of festal occasions, and in part by the cordiality of the life led
in them, in which lord and servants constituted one family. Nothing
can be more erroneous than to ascribe great temperance in general
to people in a low stage of civilization. Their simplicity is a
consequence of their ignorance rather than of their self-control.
When nomadic races have once tasted the cup of more delicate
enjoyment, it is wont to hurry them to destruction.[226-3]
[226-1] Möser, Patr. Ph. IV, 7. On the feast of fools and the feast of
asses of the middle ages, compare Dutillet, Mémoire pour sevir à
l'Histoire de la Fête des Fous; D. Sacchi, Delle Feste popolari del
medio Evo. During the latter half of the 16th century, the first

Page 297

Hannoverian minister received only 200 thalers salary and pieces of
clothing, while the wedding of a certain von Saldern cost 5,600
thalers. (Spittler, Gesch. Hannovers, I, 333.)
[226-2] v. Haxthausen, Studien, II, 450, 513. Thus, in 1631, of those
who had died suddenly, there were 957 who died of drunkenness.
(Bernouilli, Populationistik, 303.) According to v. Lengefeldt,
Russland im 19. Jahrh., 42, the number is now 1,474 to 1,911 per
annum. On Poland, see Klebs, Landeskulturgesetzgebung in Posen,
78. When the South American Indians begin to drink, they do not
stop until they fall down senseless. (Ulloa, Noticias Americanas, ch.
17.) The old Romans considered all barbarians to be drunkards.
(Plato, De Legg., I, 638.) In eating, also, uncivilized people are
extremely irregular. A Jackute or Tunguse consumes 40 pounds of
meat; three men devour a whole reindeer at a meal. (Cochrane,
Fussreise, 156.) One ate in 24 hours the back quarter of a large ox,
or ½ a pud of fat, and drank an equal quantity of melted butter.
(Klemm, Kulturgeschichte, III, 18.) Similarly among hunting races.
See Klemm, I, 243, 339; II, 13, 255. On the South Sea Islanders, see
Hawkesworth, III, 505; Forster, I, 255.
[226-3] Rapid degeneration of almost all barbaric dynasties as soon
as they have subjugated civilized countries.

SECTION CCXXVII.
INFLUENCE OF THE CHURCH AND OF THE CITY.

The change in this situation takes place first of all in the churches
and in the cities. The Church has passed through almost every stage
of development in advance of the State; and civilization, both in the
good and bad sense of the term, has become general, and gradually
acclimated in the rural districts, through the influence of the cities.
In the Church, the earliest art endeavored to reach the beautiful.
There, we first find music, painting, sculpture, foreign perfumes,

Page 298

incense and variegated garments.[227-1] In the cities, growing
industry introduces a more attractive style of clothing and a more
ornamental style of household furniture. Commerce, beginning to
thrive, raises foreign commodities into wants,[227-2] and thus the old
luxury of feudal times is modified.[227-3] The large number of idle
servants is diminished. All the more refined pleasures are extended
downward to wider circles of the people. Instead of individual
bards, rhapsodists, skalds and minnesingers, we have the
beginnings of the theater, and instead of tournaments, the shooting
matches. (Freischiessen.)
But it is remarkable how much earlier here pomp and splendor are
considered than convenience. The Spanish romanceros of the 12th
century display wonderful splendor in their descriptions of the Cid,
and the trousseau of his daughters. But, on the other hand, the wife
of Charles VII. seems to have been the only French woman in the
15th century who had more than two linen chemises. Even in the
16th century, it frequently happened that a princess made a present
to a prince of a single shirt. At this time the German middle class
were wont to sleep naked.[227-4]
Even now, half-civilized nations look more to the outward
appearance of commodities than to their intrinsic value. Thus, for
instance, in Russia, we find large numbers of porcelain services
extravagantly painted and gilded, awkward, the material of which
is full of blisters; damaskeened knives, gilt sad-irons and candle-
snuffers with landscapes engraved on them: but nothing fits into
anything else; the angles are vicious, the hinges lame, and the
whole soon goes to pieces. And so, among export merchants in
Bremen, for instance, it is a rule, on all their wares intended for
America, to put a label made of very beautiful paper, with their
coat-of-arms or firm-name in real silver, and to do the packing in as

Page 299

elegant a manner as possible.[227-5] Cloths intended for America are
usually exceedingly light, destitute of solidity, but very well
dressed. The cotton-printers who work for the African market
prefer to employ false but cheap and dazzling colors.[227-6]
[227-1] The use of window-glass in churches in England dates from
674, in private houses from 1180. (Anderson, Origin of Commerce,
s. a.) Even in 1567, it was so rare that during the absence of the
lords from their country seats, the panes were taken out and stored
for safe keeping. (Eden, State of the Poor, I, 77.) As to how Scotland
developed in this respect still later, see Buckle, History of
Civilization in England, II, 172.
[227-2] In our day, at the breakfast of a German of the middle class,
may be found East Indian coffee, Chinese tea, West Indian sugar,
English cheese, Spanish wine, and Russian caviar, without any
surprising degree of luxury. Compare Gellius, N. A., VII, 16.
[227-3] In England, the transition is noticeable, especially under
Elizabeth: Hume History, ch. 44, app. 3. In France, under Louis
XIV.; Voltaire, Siècle de Louis, XIV., ch. 29.
[227-4] Poesias Castellanas anteriores al Siglo XV; Tom. I, 347,
327. Roscher, loc. cit. J. Voight, in Raumer's historischem
Taschenbuche, 1831, 290; 1835, 324, seq. Thus, one of Henry VIII's
wives, in order to get salad, had first to send for a gardener from
Flanders; while at the time, a single ship imported into England
from 3,000 to 4,000 pieces of clothing in gold brocade, satin or silk.
(Anderson, a. 1509, 1524, 4; Henry VIII, c. 6.)
[227-5] Irish linen, worth from 30 to 35 shillings, is often provided
with a label which cost 5 shillings. (Kotelmann, Statistische
Uebersicht der landwirthschaftl. und industriellen Verhältnisse von
Oestereich und dem Zollverein, 215.)
[227-6] Compare Kohl, Reise in Deutschland, II, 18, 250. Roscher,
in the Göttinger Studien, 1845, II, 403, ff. About 1777, Büsch

Page 300

described the difference of goods manufactured in England "for the
continent and home consumption," as being just the same as the
difference now between goods for Africa and goods for Europe.
(Darstellung der Handlung, Zusatz, 89.)

SECTION CCXXVIII.
HISTORY OF LUXURY IN HIGHLY CIVILIZED TIMES.

The direction which luxury takes in times when civilization is
advanced, is towards the real, healthy and tasteful enjoyment of
life, rather than an inconvenient display. This tendency is
exceedingly well expressed by the English word comfort, and it is
in modern England that the luxury of the second period has found it
happiest development. It is found side by side with frugality; and it
frequently even looks like a return to the unaffected love of nature.
[228-1]

Thus, since Rousseau's time,[228-2] the so-called English gardens
have dropped the former Versailles-Harlem style. Thus, too,
modern fashion despises the awkward long wig, powdering etc.[228-
3] Instead of garments embroidered, or faced with fur or lace, and

instead of the galloon hat worn under Louis XIV. and Louis XV.,
the French revolution has introduced the simple citizen frock-coat
and the round silk hat. The "exquisite" may even with these
outshine others by the form he selects, the material he wears, or by
frequent change, but much less strikingly than before.[228-4] Since
every one, in the purchase of household furniture, etc., looks more
to its use than to the honor of being sole possessor of an article or
having something in advance of everybody else, it becomes
possible for industry to manufacture its products in much larger
quantities, and after the same model, and thus to furnish a much

Page 301

better article for the same price.[228-5] Besides, more recent industry
has produced a multitude of cheap substitutes for costly objects of
luxury: plated silver-leafing, cotton-velvet goods, etc.;[228-6] besides
the many steel engravings, lithographs etc., which have exerted so
beneficent an influence on æsthetic education.
In the England of our days, the houses are comparatively small, but
convenient and attractive, and the salutary luxury of spending the
pleasant season in the country very general.[228-7] The country-roads
are narrow but kept in excellent order and provided with good inns.
[228-8]
More value is here attached to fine linen cloth than to lace;
[228-9] to a few but nourishing meat-dishes than to any number of

sauces and confections of continental kitchens.[228-10] Especially is
the luxury of cleanliness, with its morally and intellectually
beneficial results found only in well-to-do and highly cultured
nations. As formerly in Holland, so now in England, it is carried to
the highest point of development. In the latter country, the tax on
soap is considered a tax on an indispensable article.[228-11] The
reverse is the case in North America, if we can believe the most
unprejudiced and friendly observers.[228-12] The person who lives in
a log-house must, to feel at ease within his four walls, first satisfy a
number of necessary wants.[228-13]
[228-1] The reformation of the sixteenth century had a remarkable
tendency towards natural and manful fashions, as
contradistinguished from the immediately preceding and the
immediately following periods. Compare J. Falke, Deutsche
Trachten und Modenwelt, II, 1858.
[228-2] J. J. Rousseau, N. Héloise, II, L. 11. Compare Keysler,
Reise, I, 695.
[228-3] That a similar transition marked an epoch in the history of
Grecian morals was recognized even by Thucydides, I, 6; compare

Page 302

Asios, in Athen., XII, 528.
[228-4] It will always remain a want to own clothes for every day
wear and festal occasions. The frock coat satisfies this want in the
cheapest way. As soon as people cease to distinguish clothing for
festal occasions by the cut, gold-embroidery, fur-facing, etc. will
appear again, which would necessarily prove a great hardship to the
propertyless classes of the educated, and even to the higher classes.
[228-5] On the striking contrast presented in this respect by the
English and French, and even Russian customs, see Storch,
Handbuch, II, 179 ff. J. B. Say, Cours pratique, translated into
German by Morstadt, I, 435 ff.; Deutsche Vierteljahrsschrift, 1853,
I, 182.
[228-6] Paper-hangings, instead of costly gobelins and leather
hangings, were not known in France until after 1760, nor in the rest
of Europe until much later. Busts of plaster were (Martial, IX, 17,
and Juvenal, II, 4) usual among those who were less well off.
[228-7] Similarly even in Giov. Villani, XI, 93, the villas of the
highly cultured Florentines appear finer than their city houses, while
in Germany, at that time, even the richest citizens lived only in the
city.
[228-8] Sidewalks in the cities, recommended by J. J. Rousseau, as
a popular convenience and as a safeguard against the carriage-
aristocracy.
[228-9] In France, the luxury of lace was conquered by Marie
Antoinette, but still more effectually by the Revolution. Previous to
that time, many Parisians wore four manchettes to each shirt.
(Palliser, History of Lace, 1865.)
[228-10] During the middle ages, strongly seasoned food, ragouts,
etc., were more in favor than in even France to-day; compare
Legrand d'Aussy et Roquefort, Histoire de la Vie priveé des
Français, passim. The wine even, at that time, used to be mixed with

Page 303

roots: vin de romarin, clairet, hippocras, (W. Wackernagel, Kl.
Schriften I, 86, 7.) The French kitchen became simpler and more
natural, only after the middle of the 18th century. (Roquefort, III,
343.)
[228-11] The taxed consumption of soap amounted in England in
1801 to 4.84 and in 1845, 9.65 pounds per capita. (Porter, Progress
of the Nation, V, 5, 579.) Soap-boiling in London dates from 1520
only. Before that time, all white soap was obtained from the
continent. (Howell, Londinopolis, 208.) Erasmus charged that
England, in his time, was an exceedingly dirty country. The Italians,
on the other hand, were at that time greatly distinguished above
northern people, especially the Germans, by their cleanliness.
(Buckhardt, Kultur der Renaissance, 295.) The Vienna river-baths
after 1870, Nicolai, Reise, III, 17, mentions as something deserving
special note. The Leipzig river-baths date from 1774.
[228-12] Birkbeck, Notes on America, 39. Even in New York, it is
not very long since there were no common sewers. Just as
characteristic is the uncleanliness of the South African boers
(Mauch, in Petermann's Mittheilungen, Ergänz-Heft, XXVII, 23),
when compared with the celebrated cleanliness of the old Dutch.
Americans will certainly not agree with the "friendly and
unprejudiced" observers mentioned in the text; for no one
acquainted with genuine American home-life can deny that
cleanliness is an American characteristic. It is only justice to the
author to say that the above note (12), so far as it relates to America,
appeared in the second edition of his work, and probably in the first;
and that he is not so much to be blamed for it as the unfriendly and
prejudiced, if not ignorant observers. It may be said, however, that,
from the use of the word "log-house," in the context, the author does
not intend to apply this remark to the older settlements.—
Translator.
[228-13] The most frightful uncleanliness prevails among the
inhabitants of polar countries, who never bathe, because of the

Page 304

climate, avoid all ventilation, and because of the leathern clothing
which they smear with grease, etc. The Tunguses consider the after-
birth cooked or roasted as a great delicacy. "Fathers and mothers
wipe their children's[TN 51] noses with their mouth, and gulp the
secretion down." (Georgi, Beschreib. aller Nationen des russ.
Reiches, I, 287.) Among the Koruks, the suitor rinses his mouth
with his sweetheart's water. (loc. cit., I, 349, 353.) Compare Klemm,
Kulturgeschichte, III, 24, 57. In warmer climates, even less civilized
nations are clean, for instance in the East and South-Sea Islands, etc.
All the more surprising is the uncleanliness of the Hottentots and
Bushmen, where the natural color is observable only under the eyes,
where the tears produced by too much smoke has washed away the
crust of dirt which, with this exception, covers the whole body.
(Klemm, Kulturgeschichte, 333.) How long it takes for cleanliness to
become a national trait, may be inferred from the history of water-
closets, when, for instance, their introduction into every house
during the 16th and even the 17th century, had to be provided for by
law in Paris. (Beckmann, Beiträge, II, 358 ff.) The Göttingen
statutes of 1342 had to expressly prohibit persons to merdare in
public wine-cellars where persons ate and drank together. (Spittler,
Gesch. Hannovers, I, 57.) Similarly in the courts of the German
princes. On the other hand, universality of water-closets in England
to-day.
In ancient times, too, the uncleanliness of the Spartans in body and
clothing was very surprising to the Athenians: Xenoph., Resp.
Laced., II, 4; Plutarch, Lycurg, 16. Just., Lac., 5. Still more that of
many barbarians, for instance of the Illyrians: Stobaeus, V, 51, 132;
Gaisf. Aelian., V, H. IV, 1. The ancient Romans bathed only once a
week (Seneca, Epist., 86), while under the Empire, "the baths
embraced and filled up the whole life of man and all his wishes."
(Gerlach.) Compare Becker, Gallus, II, 10 ff.; Lamprid, V, Comm.,
11.

SECTION CCXXIX.

Page 305

EXTENT OF LUXURY IN HIGHLY CIVILIZED TIMES.

The luxury of this second period fills the whole of life and
permeates every class of people. Hence we may most easily
determine the degree of development a people have attained by the
quantity of commodities of a finer quality which are, indeed, not
indispensable to life, but which it is desirable should be consumed
on as extensive a scale as possible by the nation, for the sake of the
fullness of life and the freshness[229-1] of life to which they minister.
Thus, for instance, as civilization has advanced, there has been
almost everywhere a transition to a finer quality of the material of
which bread is made. The number of consumers of white bread in
France in 1700, was 33 per cent. of the population; in 1760, 40; in
1764, 39; in 1791, 37; in 1811, 42; in 1818, 45; in 1839, 60 per
cent.[229-2] About 1758, in England and Wales, 3,750,000 of people
lived on wheat bread; on barley bread, 739,000; on rye bread,
888,000; on oat bread, 623,000. The cultured southeastern
population had almost nothing but wheat bread, while in the north
and northwest, oat bread continued to be used a long time; and in
Wales only 10 per cent. of the population ate wheat bread. This
condition of things in England has since been much improved. But,
at the extremities of the Hebrides, nine-tenths of the population still
live on barley bread; and in Ireland it was estimated, in 1838, that
with 8,000,000 inhabitants, potatoes were the chief article of food
of 5,000,000, and oat bread of 2,500,000.[229-3]
And so, the consumption of meat in cities is uniformly much larger
than in the country. In the cities of the Prussian monarchy and
subject to the slaughter-house tax, it amounted in 1846, per capita:
in East Prussia, to 61 lbs.; in Pommerania, to 66; in Posen, to 70; in
West Prussia, to 71; in Saxony, to 75; in the Rhine Province, to 83;
in Silesia, to 86; in Brandenburg, to nearly 104; in Berlin alone, to

Page 306

114: an average in the whole country, however, of scarcely 40 lbs.
per capita. (Dietrici.) In the kingdom of Saxony, the average
consumption of beef and pork was, shortly before 1866, about 50
lbs.; in Dresden alone, 86.7; in Leipzig, 136.9 lbs.[229-4] The
consumption of meat in England is exceedingly great, so that, for
instance, in several orphan asylums in London, the daily meat
ration amounts to an average of from 0.23 to 0.438 lbs. The meat-
consumption of a well-to-do family, children and servants included,
Porter estimates at 370 lbs. per capita per annum. The meat ration
of soldiers in the field amounts in England to 676 grammes a day;
in France, to 350.[229-5]
The consumption of sugar in 1734, in England, was about 10 lbs.
per capita; in 1845, in the whole of the British Empire, 20-1/3 lbs.;
in 1849, almost 25 lbs.; in 1865, over 34 lbs.; but it must not be
overlooked here, that in Ireland the consumption of sugar per capita
was scarcely over 8 lbs.[229-6] In the German Zollverein, the
consumption of sugar, in 1834, amounted to an average of 2½ lbs.
per capita; in 1865, to more than 9 lbs. In France, the consumption
of the same article rose from 1.33 kilogrammes, the average from
1817 to 1821, to 7.35 lbs. in 1865.[229-7] The population of the
Zollverein rose 25.8 per cent. between 1834 and 1847, while the
importation of coffee increased 117.5 per cent.; of spices, 58.2;
southern fruits, 34.5, and cocoa, 246.2 per cent.[229-8]
A great many of vegetables and fruits, which seem to us to be
almost indispensable articles of subsistence, have been cultivated
only a short time. Thus the English have been acquainted with
artichokes, asparagus, several kinds of beans, salad, etc. only since
1660.[229-9] Even in France, the finer kinds of fruits have appeared
on the tables of the middle class only since the beginning of the last
century.

Page 307

The per capita consumption of wool in England, about a generation
ago, amounted to about 4 lbs. a year; in Prussia to 1.67; of cloth, to
5.76 and 2.17 ells; of leather, to 3.03 and 2.22 lbs. respectively.[229-
10] Of silk goods, England consumes half as much as the rest of all

Europe, and an Englishman from 5 to 6 times as much as a
Frenchman, although England does not produce a single pound of
raw silk.[229-11]
[229-1] Thus, for instance, the modern enjoyments of coffee, tea,
newspapers, tobacco etc., promote domesticity with which antiquity
was so little acquainted. Zaccharia, Vierzig Bücher, VI, 60.
[229-2] The food of the French people has improved also in point of
quantity. At the beginning of the eighteenth century, of cereals there
were 472 liters per capita, at present there are 541 liters; and in
addition, now, 240 liters of potatoes and vegetables more than then.
Compare Moreau de Joannès, Statistique de l'Agriculture de la
France, 1848, and the same writer's Statistique céréale de la France,
in the Journal des Economistes, 1842, Janv. On the recent decrease
or increase in the consumption of meat, see the very different
estimates of M. Chevalier, Cours., I, 113 seq., and Journal des
Economistes, Mars, 1856, 438 ff.
[229-3] Ch. Smith, Tracts on the Corn Trade, 1758, 182. Eden, State
of the Poor, I, 563, seq. In McCulloch, Statist, I, 316, 466 ff., 548.
Moreover, Rogers says that English workmen in the middle ages,
for the most part, consumed wheat bread. (Statist. Journal, 1864,
73.) About the middle of the 13th century, only from 11 to 12
malters of wheat were produced on the estates of the bishop of
Osnabrück; about 470 of oats, 300 of rye, and 120 of barley. (J.
Möser, Osnabrück, Gesch., Werke, VII, 2. 166.) Even beer was
brewed from oats in the earlier part of the middle ages. (Guérard,
Polyptiques, I, 710 ff.) The ancients, also, in their lower stages of
civilization, lived on barley bread by way of preference, and went
over to wheat only at a later period; compare Plin., H. N. XVIII, 14.
Heracl., Pont, fr. 2. Athen., IV., 137, 141. Plutarch, Alcib., 23. As to

Page 308

how, in Rome, the transition from far to the much more costly
triticum, was connected with the extension of the hide of land from
2 to 7 jugera, see M. Voigt in the Rhein. Museum f. Philol., 1868.
[229-4] To this, in Saxony, must be added about from 6 to 7 pounds
of veal and mutton. The recent increase in the consumption of meat
in Saxony is very encouraging: 1840, about 30 lbs. of beef and pork
per capita; 1851-57, 40 lbs. (Sächs. Statist. Ztschr., 1867, 143 seq.)
On the other hand, Schmoller estimated the consumption of meat in
general in Prussia, in 1802, at 33.8; in 1816, at 22.5; in 1840, at
34.6; in 1867, at 34.9 lbs. (Fühling, N. Landw. Zeitg., XIX; Jahrg.
Heft., 9 seq.) Paris consumed, in 1850, 145 pounds of butcher's
meat per capita; in 1869, 194 pounds. In the year of the revolution,
1848, the consumption declined 45 per cent.; the consumption of
wine in barrels, 16 per cent.; in bottles, 44 per cent.; of sea-fish, 25
per cent.; of oysters, 24 per cent.; of beer, 20 per cent.; of eggs, 19
per cent.; of butter, 13 per cent.; of fowl, 6 per cent. (Cl. Juglar, in
the Journal des Economistes, March, 1870.)
[229-5] Porter, Progress of the Nation, V, 5, 591 ff.; Hildesheim,
Normaldiet, 52 ff. Well-known English popular song: "Oh, the roast
beef of old England" etc. Even at the end of the 17th century one-
half of the nation partook of fresh meat scarcely once or twice a
week; most of that consumed was salted. (Macaulay, History of
England, ch. 3.) But even Boisguillebert, Traité des Grains, II, 7,
characterizes the English as great beer-drinkers and meat-eaters,
from the highest class to the lowest, while the French consumed
almost nothing but bread. Similarly J. J. Becher, Physiologie, 1678,
202, 248, on the great consumption of meat and sugar in England.
[229-6] Anderson, Origin of Commerce, a. 1743; Porter, Progress,
V, 4, 350 ff.; Meidinger, 154 ff.; Memorandum respecting British
Commerce, etc., before and since the Adoption of Free Trade, 1866.
On men-of-war each man gets 35-45 lbs. a year; in the poorhouse,
old men 22¾. (Porter.)

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[229-7] In Henry IV.'s time, in France, sugar was sold by the
apothecaries by the ounce!
[229-8] Deiterici, Statist. Uebersicht des Verkehrs, etc. im
Zollvereine, 4; Fortsetzung, 168 ff., 208, 265, 599. Thus, in Great
Britain, the population between 1816 and 1828 grew, from 13½
million to nearly 16 million. On the other hand, consumption, when
the average from 1816 to 1819 is compared with that from 1824 to
1828, increased in a much greater proportion: soap, from 67¾ to
100 million pounds; coffee, from 7,850,000 to 12,540,000 pounds;
starch, from 3-1/5 to 6-1/3 million pounds. (Quart. Rev., Nov., 1829,
518.) The consumption of tea per capita in 1801 was 1.5 lbs., in
1871, 3.93 lbs. (Statist. Journ., 1872, 243.) In the matter of
illumination, a very beneficent luxury has been obtained, inasmuch
as, spite of the fact that gas-light is so generally used in recent
times, i. e., since 1804, the consumption of oil has very much
increased, on account of the lamps now so much in favor; and that
of candles also has increased, relatively speaking, more rapidly than
the population. The illumination produced is much richer now than
formerly, a fact which, besides its sanitary advantages, has had a
good influence in diminishing street robberies. (Julius,
Gefängnisskunde, XXII.) During the middle ages, candles were very
dear; according to Rogers (I, 415) 1-1/3 to 2 shillings per pound.
[229-9] Present state of England, 1683, III, 529; compare Storch,
Handbuch, II, 337 seq.
[229-10] Dieterici, Statist. Uebersicht, 321 ff., 363, 399.
[229-11] Bernouilli, Technologie, II, 223. It is a striking symptom of
the wealth or ostentation of the later period of the Empire that,
according to Ammian. Marcell, (XXIII, 258-ed. Paris, 1636) silk
goods were a want even among the lower classes, notwithstanding
the fact that they had to be imported from China.

SECTION CCXXX.

Page 310

EQUALIZING TENDENCY OF LATER LUXURY.

The whole social character of this luxury has something
equalizing[230-1] in it; but it supposes particularly that there is not
too marked a difference in the resources of the people.
A proper gradation of national wants is best guarantied by a good
distribution of the national resources.[230-2] The more unequal the
latter is, the more is there spent on vain wants instead of on real
ones; and the more numerous are the instances of rapid and even
immoral consumption. Where there are only a few over-rich men,
more foreign products and products of capital are wont to be called
for than home products and productions of labor; and luxury
especially despises all those commodities manufactured in large
institutions.[230-3] Every change in the consumption-customs of a
people, in this respect, should be most carefully observed; thus, for
instance, whether brandy is exchanged for beer, tobacco for meat,
cotton for cloth, or the reverse.[230-4]
One of the characteristics of this period is the endeavor to possess
the best quality of whatever is possessed at all, and to be satisfied
with less of it rather than purchase more of an inferior quality. This
is, essentially, to practice frugality, inasmuch as certain production-
services remain the same whether the commodity is of the best or
the worst quality, and that commodities of the best quality are more
superior to the worst in intrinsic goodness than they are in price.
But this course supposes a certain well-being already existing.
In this period, also, the luxury of the state is wont to take the
direction of those enjoyments which are accessible to all.[230-5]
[230-1] Formerly the dress of citizens was a weak imitation of the
court costume: at present the reverse is the case, and the court

Page 311

costume is only a heightening of the citizen costume. Compare
Riehl, Bürgerl. Gesellschaft, 191.
[230-2] Helvetius, De l'Homme, 1771. sec. VI, ch. 5.
[230-3] J. B. Say, Traité, II, 4; Sismondi, N. P., IV, ch. 4. As early a
writer as Lauderdale, Inquiry, 358 ff., thought the social leveling of
modern times would promote English industry. In the East Indies,
on the other hand, only the most expensive watches, rifles,
candelabras[TN 52] etc. were sold, because the nabobs were the only
persons who created any demand for European commodities (312
ff.). Adam Smith, Wealth of Nat., II, ch. 3, draws a very correct
distinction between the luxury of durable goods and that of those
which perish rapidly; the former is less calculated to impoverish an
individual or a whole nation; and hence it is much more closely
allied to frugality. Similarly even Isocrates, ad Niccol., 19; Livy,
XXIV, 7; Plin., H. N., XIII, 4; Mariana, 1598, De Rege et Regis
Institutione, III, 10; Sir W. Temple, Works, I, 140 seq., who found
this better kind of luxury in Holland: Berkeley, Querist, No. 296 ff.
[230-4] Schmoller, loc. cit., considers it no favorable symptom, that
in Prussia, between 1802 and 1867, the per capita consumption of
milk decreased and that of wool increased. According to L. Levi, the
consumption of brandy in England decreased from 1854 and 1870,
from 1.13 to 1.01 gallons per capita; but, on the other hand, the
consumption of malt increased from 1.45 to 1.84 bushels, and the
consumption of wine from 0.23 to 0.45 gallons. The number of
licenses to retail spirituous liquors was, in 1830, 6.30 per thousand
of the population; in 1860-69, only 5.57. (Statist. Journal, 1872, 32
ff.)
[230-5] Compare Cicero, pro Murena, 36. The Athenians under
Pericles, in times of peace, spent more than one-third of their state-
income on plastic and architectural works of art. The annual state-
income amounted to 1,000 talents (Xenoph., Exp. Cyri, VII, 1, 27),
while the propylea alone cost, within 5 years, 2,012 talents. (Böckh,
Staatsh., I, 283.) On the other hand, Demosthenes complains of the

Page 312

shabbiness of public buildings, and the magnificence of private ones
in his time. (adv. Aristocr., 689, Syntax., 174 seq.)
Demetrius Phalereus blames even Pericles, on account of his
extravagance on the propylea, although Lycurgus had been, not long
before, addicted to luxury after the manner of Pericles. (Cicero, De
Off., II, 17.)

SECTION CCXXXI.
THE ADVANTAGES OF LUXURY.

The favorable results which many writers ascribe to luxury in
general are true evidently only of this period. And thus luxury,
inasmuch as it is a spur to emulation, promotes production in
general; just as the awarding of prizes in a school, although they
can be carried away only by a few, excites the activity of all its
attendants. A nation which begins to consume sugar will, as a rule,
unless it surrenders some previous enjoyment, increase its
production.[231-1] In countries where there is little or no legal
security, in which, therefore, people must keep shy of making
public the good condition they are in, this praise-worthy side of
luxury is for the most part wanting.[231-2]
All rational luxury constitutes a species of reserve fund for a future
day of need. This is especially true of these luxuries which take the
form of capital in use (Nutzkapitalien.) Where it is customary for
every peasant girl to wear a gold head-dress,[231-3] and every
apprentice a medal, a penny for a rainy day is always laid by
among the lower classes. The luxury which is rapidly consumed
has a tendency in the same direction. Where the majority of the
population live on potatoes, as in Ireland, where, therefore, they are
reduced to the smallest allowance of the means of subsistence,

Page 313

there is no refuge in case of a bad harvest. A people on the other
hand, who live on wheat bread may go over to rye bread, and a
people who live on rye bread to potatoes. The corn that in good
years is consumed in the making of brandy may, in bad years, be
baked into bread.[231-4] And the oats consumed by horses kept as
luxuries may serve as food for man. Pleasure-gardens (Lustgärten)
may be considered as a kind of last resort for a whole people in
case of want of land.[231-5] [231-6]
[231-1] Compare Benjamin Franklin's charming story, Works I, 134
ff.; ed. Robinson. Colbert recommended luxury chiefly on
account[TN 53] of its service to production.
[231-2] Turkish magnates who keep several magnificent equipages
ride to the sultan's in a very bad one. Risa Pascha, when at the
height of his power, had his house near a villa of the sultan painted
in the plainest and most unsightly manner possible. The walls of a
park in Constantinople painted half in red and half in blue, to give it
the appearance of being two gardens. (Alg. Zeitung, 16 Juli, 1849.)
In Saxony, between 1847 and 1850, the number of luxury horses
diminished from 6.11 to 5.64 per cent. of the total number of horses
in the kingdom. (Engel, Jahrbuch, I, 305.) In the same country there
were coined in 1848 over 64,000 silver marks, derived from other
sources than the mines. (Engel, Statis. Zeitschr. I, 85.) In England,
on the other hand, the number of four-wheeled carriages increased
more than 60 per cent. between 1821 and 1841, while the population
increased only 30 per cent. (Porter, Progress, V, 3, 540.)
[231-3] Such a head-dress may very easily be worth 300 guldens in
Friesland. Gold crosses worn by the peasant women about Paris.
(Turgot, Lettre sur la Liberté du Commerce des Grains.)
[231-4] So far it is of some significance, that nearly all not
uncivilized nations use their principal article of food to prepare
drinks that are luxuries. Thus, the Indians use rice, the Mexicans
mais, the Africans the ignam-root. It is said that in ancient Egypt,

Page 314

beer-brewing was introduced by Osiris. (Diodor., I, 34.) Compare
Jeremy Bentham, Traité de Législation, I, 160. Malthus, Principle of
Population, I, ch. 12; IV, ch. 11.
[231-5] While in thinly populated North America, space permits the
beautiful luxury in cemeteries of ornamenting surroundings of each
grave separately (Gr. Görtz, Reise, 24), the Chinese garden-style
seeks to effect a saving in every respect. In keeping with this is the
fact that animal food has there been almost abolished. Compare,
besides, Verri, Meditazioni, XXVI, 3.
[231-6] Garve thinks that luxury, when it takes the direction of a
great many trifles, little conveniences, etc., has the effect of
distracting the people. Here there are few men of towering ambition
or of inextinguishable revenge, but at the same time, few entirely
unselfish and incorruptible patriots. (Versuche, I, 232.)

SECTION CCXXXII.
LUXURY IN DECLINING NATIONS.

In declining nations, luxury assumes an imprudent and immoral
character. Enormous sums are expended for insignificant
enjoyments. It may even be said that costly consumption is carried
on there for its own sake. The beautiful and the true enjoyment of
life makes place for the monstrous and the effeminate.
Rome, in the earlier part of the empire, affords us an example of
such luxury on the most extensive scale.[232-1] Nero paid three
hundred talents for a murrhine vase. The two acres (Morgen) of
land which sufficed to the ancient citizens for a farm (Acker) were
not now enough to make a fish-pond for imperial slaves. The sums
carried by the exiles with them, to cover their traveling expenses
and to live on for a time, were now greater than the fortunes of the

Page 315

most distinguished citizens had been in former times.[232-2] There
was such a struggle among the people to surpass one another in
procuring the freshest sea-fish that, at last, they would taste only
such as they had seen alive on the table. We have the most exalted
descriptions of the beautiful changes of color undergone by the
dying fish; and a special infusion was invented to enable the
epicure better to enjoy the spectacle.[232-3] Of the transparent
garments of his time, Seneca says that they neither protected the
body nor covered the nakedness of nature. People kept herds of
sheep dyed in purple, although their natural white must have been
much more agreeable to any one with an eye for the tasteful.[232-4]
Not only on the roofs of houses were fish-ponds to be seen, but
gardens even hanging on towers, and which must have been as
small, ugly and inconvenient as they were costly.[232-5] Especially
characteristic of the time was the custom of dissolving pearls in
wine, not to make it more palatable,[TN 54] but more expensive.[232-6]
The emperor Caligula, from simple caprice, caused mountains to be
built up and cut away: nihil tam efficere concupiscebat, quam, quod
posse effici negaretur.[232-7] This is the real maxim of the third
period of luxury! People changed their dress at table, inconvenient
as it was to do so, occasionally as often as eleven times. Perfumes
were mixed with the wine that was drunk, much as it spoiled its
taste, only that the drinkers might emit sweet odors from every
pore. There were many so used to being waited on by slaves that
they required to be reminded by them at what times they should eat
and when they should sleep. It is related of one who affected
superiority over others in this respect, that he was carried from his
bath and placed on a cushion, when he asked his attendant: "Am I
sitting down now?"[232-8] It is no wonder, indeed, that an Apicius
should reach out for the poisoned cup when his fortune had

Page 316

dwindled to only centies sestertium, i. e., to more than half a
million thalers.[232-9]
In this last period, the coarse debauchery of the earlier periods is
added to the refined. Swarms of servants, retinues of gladiators
who might be even politically dangerous,[232-10] monster banquets,
at which Cæsar, for instance, entertained the whole Roman people,
colossal palaces such as Nero's aurea domus, which constituted a
real city; annoying ostentation in dress[232-11] again becomes the
order of the day. The more despotic a state becomes, the more is
the craving for momentary enjoyment wont to grow; and for the
same reason that great plagues diminish frugality and morality.[232-
12]

[232-1] Meierotto, Sitten und Lebensart des Römer, II, 1776;
Boettiger, Sabina, II, 1803; Friedländer, Darstellungen aus der
Sittengeschichte Roms, Bd. III, 1868; which latter work has been
written with the aid of all that modern science can afford.
[232-2] Plin., H. N., XXXVII, 7; XVIII, 2; Seneca, Quaest. Natur.,
I, 17; Consol. ad. Helviam, 12.
[232-3] Seneca, Quaest. Natur., III, 18; Plin., H. N., IX, 30.
[232-4] Seneca, De Benef., VII, 9; Plin., N. N., VIII, 74.
[232-5] Valer. Max., IX, 1; Seneca, Epist, 122. Thus Hortensius
sprinkled his trees with wine. Macrob., Sat., III, 13.
[232-6] Besides Cleopatra, Caligula especially did this frequently.
Compare also Horat., Serm., II, 3, 239 ff. Similarly, the luxury of
the actor Aesopus, when he placed a dish worth 6,000 louis d'or
before his guests, consisting entirely of birds which had been taught
to sing or speak. Pliny, H. N., X, 72. Compare Horat., loc. cit., 345.
[232-7] Sueton.., Caligula, 37. Hoc est luxuriae propositum, gaudere
perversis. Seneca., Epist., 122. According to the same letter of

Page 317

Seneca, the luxury of Nero's time had its source rather in vanity than
in sensuality and gluttony.
[232-8] Martial, V, 79; Plin., H. N. XIII, 5. Seneca, De Brev. Vitæ.
I, 12.
[232-9] Seneca, Cons. ad Helviam 10, Martial, III, 22.
[232-10] Hence, early limited by law. Sueton.. Caes. 10. Augustus
limited the exiles to taking 20 slaves with them: Dio Cass. VII, 27.
Special value attached to dwarfs, buffoons, hermaphrodites,
eunuchs, precisely as among the moderns in the times of the
degenerated absolutist courts, the luxury of which is closely allied in
many respects to that of declining nations.
[232-11] Caligula's wife wore, on ordinary occasions, 40,000,000
sesterces worth of ornaments. Plin. H. N. IX, 58.
[232-12] Gibbon, History of the Decline and Fall of the Roman
Empire, ch. 27. What a parallel between this later Roman luxury and
the literary taste represented for instance by Seneca!
Let any one who would embrace the three periods of luxury in one
view, compare the funeral ceremonies of the Greek age of chivalry
(Homer, Il.), with those in Thucyd. (II, 34, ff.), Demosth. (Lept., 499
seq.), and the interment of Alexander the Great and, of his friend
Hephaestion (Diodor., XVII, 115, XVIII, 26 ff.) Sullas (Serv. ad
Virgil, Æneid VI, 861. Plutarch, Sulla, 38), and that of the wife of
the emperor Nero (Plin., H. N. XII, 41). Roscher, loc. cit. 66 ff.

SECTION CCXXXIII.
LUXURY-POLICY.

Sumptuary laws (die Luxusgesetzgebung) have been aimed, at all
times, principally at the outlay for clothing, for the table and for
funerals.[233-1] In most nations the policy of luxury has its beginning

Page 318

in the transition from the first to the second period of luxury above
described.[233-2] The extravagant feasts, which remain of the first
period, seem vulgar to the new public opinion which is created. On
the other hand, the conveniences of life, the universality, the
refinement and variety of enjoyments characteristic of the second
period are not acceptable to the austerity of old men, and are put
down as effeminacy. In this period the bourgeoisie generally begin
to rise in importance, and the feudal aristocracy to decay. The
higher classes see the lower approximate to them in display, with
jealous eyes. And, hence, dress is wont to be graded in strict
accordance with the differences of class.[233-3] But these laws must
be regarded as emanating from the tendency, which prevails in
these times, of the state to act as the guardian of its wards, its
subjects. The authority of the state waxes strong in such periods;
and with the first consciousness of its power, it seeks to draw many
things into its sphere, which it afterwards surrenders.
[233-1] Which of these three kinds of luxury specially
preponderated has always depended on the peculiarities of national
character. Thus, among the ancient Romans, it was the second;
among the French, the first. In Germany the prohibitions relating to
"toasts," or drinking one another's health have played a great part.
Thus the well-known Cologne reformation of 1837. Compare Seb.
Münster, Cosmogr., 326.
[233-2] In Greece, Lycurgus' legislation seems to have contained the
first prohibition relating to luxury. No one should own a house or
household article which had been made with a finer implement than
an ax or a saw; and no Spartan cook should use any other spice than
salt and vinegar. (Plut., De Sanitate, 12; Lycurg., 13. On Periander,
see Ephorus, ed. Marx, fr. 106. Heracb., Pont. ed.; Köhler, fr. 5;
Diog. Laert., I, 96 ff.) The luxury-prohibitions of Solon were aimed
especially at the female passion for dress and the pomp of funerals.
Those who had the surveillance of the sex watched also over the

Page 319

luxury of banquets. Athen., VI, 245; Demosth. in Macart., 1070. In
Rome, there were laws regulating the pomp of and display at
funerals, dating from the time of the Kings; but especially are such
laws to be found in the twelve tables. Lex Oppia de Cultu Mulierum
in the year 215 before Christ. A very interesting debate concerning
the abolition of this law in Livy, XXXIV, 1 ff. About 189,
prohibition of several foreign articles of luxury. Plin., H. N., XIII, 5,
XIV, 16. Measures of Cato the censor. (Livy, XXXIX, 44.) First law
relating to the table, L. Orchia, in the year 187; afterwards L.
Fannia, 161, L. Didia, 143 before Christ. (Macrob., Sat. V, 13;
Gellius, N. A., II, 24. Plin., H. N., X, 7.) After a long pause,
sumptuary laws relating to food, funerals and games of chance,
constitute an important part of Sulla's legislation.
[233-3] Latus clavus of the Roman senators; annulus of the knights.
In the latter middle age, the knights were wont to be allowed to
wear gold, and esquires only silver; the former, damask; the latter,
satin or taffeta; but when the esquires also used damask, velvet was
reserved for the knights alone. St. Palaye, Das Ritterwesen, by
Klüber, IV, 107; II, 153 seq. But towards the end of the middle ages
many sumptuary laws were enacted in cities by plebeian jealousy of
the rich. The Venetian sumptuary laws were passed on account of
the anxiety of the state that some rich men might shine above the
rest of the oligarchs.

SECTION CCXXXIV.
HISTORY OF SUMPTUARY LAWS.

As in Italy, Frederick II., in Aragon, Iago I., in 1234, in England,
Edward III., by 37, Edward III., c. 8 ff., so in France Philip IV. was
the first who busied himself seriously with sumptuary legislation;
[234-1]
that is the same king who had introduced in so many things
the modern political life into France. (For instance, the ordinance
of 1294, regulating apparel and the luxury of the table.) In the 14th

Page 320

century, we find sumptuary laws directed mainly against expense
for furs, and in the 16th mainly against that for articles of gold and
silver. From the descriptions left us in such laws of the prohibited
luxuries, we may learn as much of the history of technology and of
fashion, as we may of the history of classes from the gradation of
the things permitted. The fines imposed for violations of these
laws, under Philip IV. went for the most part to the territorial lord;
and in the 16th and 17th centuries to the foundation of charitable
institutions. The state, as a rule, took no share of them; doubtless to
avoid the odium which might attach to this kind of revenue.
Beginning with the end of the 16th century, the sumptuary laws of
France relating to the luxuries permitted to the several classes of
the people disappear. The legislator ceases to be guided by moral
considerations and begins to be influenced by reasons partaking of
a commercial and police character; and here we may very clearly
demonstrate the origin of the so-called mercantile or protective
system. Thus, in the declaration of Louis XIV. dated December 12,
1644, we find a complaint, that not only does the importation of
foreign articles of luxury threaten to rob France of all its gold and
silver, but also that the home manufacture of gold cloth, etc., which
at Lyons alone ate up 10,000 livres a week, had the same effect.
Under Colbert, in 1672, it was specially provided for, in the
prohibition of coarser silver ware, that all such ware should be
brought to the mint.[234-2] In the edict of 1660, the king even says
that he has in view especially the higher classes, officers, courtiers,
etc., in whom it was his duty to be most deeply interested. To
preserve the latter from impoverishment was the main object of the
law.
Under Louis XV. all sumptuary laws were practically a dead letter.
[234-3] Their enforcement is, indeed, exceedingly difficult, as it is

Page 321

always harder to superintend consumption than production. The
latter is carried on in definite localities, not unfrequently even in
the open air. The former is carried on in the secrecy of a thousand
homes. Besides, sumptuary laws have very often the effect to make
the forbidden fruit all the sweeter. Where they are based on a
difference of class, not only the passion for pleasure, but the vanity
of the lower classes is an incentive to their violation.[234-4] Spite of
the severity of the penalties attached to the violation of these laws,
of redoubled measures of control, which are dreadful burdens on
the intercourse between man and man,[234-5] the French government
has been compelled to admit, after almost every internal
commotion, and almost every external war, that its sumptuary laws
fell into disuse.
[234-1] Ordonnances de France, I, 324, 531. Worms law of 1220.
(Riehl, Pfälzer, 246.) Braunschweig law of 1228, that at weddings
there should not be over 12 plates nor more than three musicians.
(Rehtmeyer, Chron., 466.) Danish sumptuary law of 1269. First law
regulating dress in Prussia in 1269. (Voigt, Gesch. von Preussen, V,
97.) On Henry II., see v. Raumer, Hohenstaufen, VI, 585. Some of
the earlier restrictions on luxury, such as that of 190 in England and
France, against scarlet ermine, etc., may have been related to the
religious fervor of the crusades. St. Louis, during the whole period
of his crusades wore no articles of luxury.
[234-2] The English prohibition against the wearing of silk on hats,
caps, stockings etc. (1 and 2 Phil. and Mary, ch. 2.) was
promulgated with the intention of promoting the home manufacture
of wool. And so Sully, Economics, L, XII, XVI, was in favor of laws
regulating outlay mainly from "mercantilistic" reasons, that the
country might not be impoverished by the purchase of foreign
expensive articles. The police ordinance of the Empire of 1548, tit.
9, desired to guard against both the "excessive" exportation of
money and the obliteration of class differences; that of 1530, tit. 9,
and the Austrian police ordinance of Ferdinand I. had only the

Page 322

second object in view. (Mailath, Gesch., von Oesterreich, II, 169 ff.)
How, in Denmark, prohibitions of luxury grew very soon into
prohibitions of imports with a protective intention, see in Thaarup,
Dänische Statistik, I, 521 seq. On the mercantilistic object of the
greater number of prohibitions of coffee, in the 18th century, see
Dohm, über Kaffeegesetzgebung, in the D. Museum, Bd., II, St. 8,
No. 4.
[234-3] Des Essart, Dictionnaire universel de Police, VI, 146. In
Great Britain, the Scotch luxury-law of 1621 is the last. (Anderson,
Origin of Commerce, a. 1621.) In Germany, there were some such
laws until the end of the 18th century; and the laws regulating
mourning have lasted longest. Compare that of Frederick the Great
of 1777, the Bamberg and Wurzberg laws of 1784, in Schlözer,
Staatsanzeigen, IX, 460; fol. 141 ff. There are many men who have
no desire to go to any heavy expense in mourning, but do not dare to
give expression thereto in certain cases, and therefore look with
favor on a law to which they may appeal as an[TN 55] excuse.
[234-4] Compare N. Montaigne, 1580, Essais, I, 63. A striking
instance in antiquity: Macrob., II, 13; most recently in Lotz,
Revision, I, 407.
[234-5] Compare especially the French sumptuary law of 1567.
Zaleucos went so far in his severity as to punish with death the
drinking of unmixed wine, without the prescription of a physician.
(Athen., IX, 429.) The effort has sometimes been made to enlist the
feeling of honor of the people in the controlling of luxury. Thus old
Zaleucos forbade the wearing of gold rings or Milesian cloth unless
the wearer desired to commit adultery, or to be guilty of sins against
nature (Diodor., XII, 21); but such laws are scarcely attended with
success.

SECTION CCXXXV.
DIFFICULTY OF ENFORCING SUMPTUARY LAWS.

Page 323

The impossibility of enforcing sumptuary laws has been most
strikingly observed, where it has been attempted to suppress the
consumption of popular delicacies in the first stages of their spread
among the people. Thus, an effort was made in this direction in the
sixteenth century, as regards brandy; in the seventeenth, as regards
tobacco; in the eighteenth, as regards coffee; all which three
articles were first allowed to be used only as medicines.[235-1] When
governments discovered after some time the fruitlessness of the
efforts, they gave up the prohibition of these luxuries and
substituted taxes on them instead.[TN 56] [235-2] Thus an effort was
made to combine a moral and a fiscal end. But it should not be lost
sight of that the lower these taxes are, the greater the revenue they
bring in; that is, the less the moral end is attained, the more is the
fiscal end. Even Cato took this course. His office of censor, which
united the highest moral superintendence with the highest financial
guidance, must of itself have led him in this direction.[235-3] In
modern times the most important excises and financial duties of
entry have been evolved out of sumptuary laws. Even the Turks,
after having long tried to prohibit tobacco-smoking in vain,
afterwards found in the duties they imposed on that plant a rich
source of income. That such taxes are among the best imposed,
where they do not lead to frauds on the government, become
excessive, or diminish consumption to too great an extent, is
universally conceded.
Beyond this there is, on the whole, little left of the old police
regulations relating to luxury. Thus, governmental consent is, in
most countries, required for the establishment of places where
liquors are sold at retail, for the maintenance of public places of
amusement, for shooting festivals, fairs, etc.; and this consent
should not be too freely granted. The police power prescribes
certain hours at which drinking places shall be closed. Games of

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chance are wont to be either entirely prohibited or restricted to
certain places and times (bathing places), or are reserved as the
exclusive right of certain institutions, especially state institutions.
The object of this is, on the one hand, to facilitate their supervision,
and on the other, to diminish the number of seductive occasions.
Here, too, belongs the appointment of guardians to spendthrifts,
which is generally done on the motion of the family by the courts;
but which, indeed, occurs too seldom to have any great influence
on the national resources, or on national morals.[235-4]
[235-1] Hessian law that only apothecaries should retail brandy,
1530. English tobacco laws of 1604; Rymer, Fœdera, XVI, 601.
Papal excommunication fulminated in 1624, against all who took
snuff in church, and repeated in 1690. A Turkish law of 1610
provided that all smokers should have the pipe broken against their
nose. A Russian law of 1634, prohibiting smoking under penalty of
death. In Switzerland, even in the 17th century, no one could smoke
except in secret. Coffee had a hard struggle even in its native place.
(Ritter, Erdkunde, XIII, 574 ff.) Prohibited in Turkey in 1633, under
pain of death. v. Hammer, Osmanische Staatsverwaltung, I, 75. In
1769, coffee was still prohibited in Basel, and was allowed to be
sold by apothecaries only, and as medicine. (Burkhardt, C. Basel, I,
68.) Hanoverian prohibition of the coffee trade in the rural districts
in 1780: Schlözer, Briefwechsel, VIII, 123 ff.
[235-2] According to v. Seckendorff, Christenstaat, 1685, 435 seq., a
decidedly unchristian change.
[235-3] Livy, XXXIX, 44. In Athens, too, the highest police board in
the matter of luxury was the areopagus, which was at the same time
a high financial court. Sully transformed the prohibition of luxury in
regard to banquets into a tax on delicacies. Similarly, in regard to
funeral-luxuries, at an earlier date. (Cicero, ad. Att., XII, 35.)
[235-4] Customary even in the early Roman republic, and adjudged
exemplo furioso. (Ulpian, in L. 1 Digest, XXVII, 10.) The

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immediate knights of the empire were in this respect very severe
towards those of their own order. See Kerner, Reichsrittersch.
Staatsrecht, II, 381 ff. Sully ordered the parliaments to warn
spendthrifts, to punish them and place them under guardianship.
(Economies royales, L, XXVI.) According to Montesquieu, it is a
genuine aristocratic maxim to hold the nobility to a punctual
payment of their debts. (Esprit des Lois, V, 8.)

SECTION CCXXXVI.
EXPEDIENCY OF SUMPTUARY LAWS.

To judge of the salutariness of sumptuary laws, we must keep the
above three social periods in view throughout. At the close of the
first period, every law which restricts the excesses of the
immediately succeeding age (the middle age) is useful because it
promotes the noble luxury of the second period.[236-1] And so, in the
third period, legislation may at least operate to drive the most
immoral and most odious forms of vice under cover, and thus to
diminish their contagious seduction. It is a matter of significance
that, in Rome, the most estimable of the emperors always
endeavored to restrict luxury.[236-2] But too much should not be
expected of such laws. Intra animum medendum est; nos pudor in
melius mutet.[236-3] It is at least necessary, that the example given in
high places should lend its positive aid, as did that of Vespasian, for
instance, who thus really opposed a certain barrier to the disastrous
flood of Roman luxury.[236-4]
But a strong and flourishing nation has no need of such leading
strings.[236-5] Where an excrescence has to be extirpated, the people
can use the knife themselves. I need call attention only to the
temperance societies of modern times (Boston, 1803), which spite
of all their exaggeration[236-6] may have a very beneficial effect on

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the morally weak by the solemn nature of the pledge, and the
control their members mutually exercise over one another. It is
estimated that, of all who enter them, in the British Empire, at least
50 per cent. remain true to the pledge. In Ireland the government
had endeavored for a long time to preserve the country from the
ravages of alcohol by the imposition of the highest taxes and the
severest penalties for smuggling. Every workman in an illegal
distillery was transported for seven years, and every town in which
such a one was found was subjected to a heavy fine. But all in vain.
Only numberless acts of violence were now added to beastly
drunkenness. On the other hand, the temperance societies of the
country decreased the consumption of brandy between 1838 and
1842, from 12,296,000 gallons to 5,290,000 gallons. The excise on
brandy decreased £750,000; but many other taxable articles yielded
so much larger a revenue, that the aggregate government income
there increased about £91,000.[236-7] [236-8] The Puritanical laws
which some of the United States of North America have passed
prohibiting all sales of spirituous liquors except for ecclesiastical,
medical or chemical purposes, have been found impossible of
enforcement.[236-9] [236-10]
[236-1] Commendable laws relating to luxury in Florence in the
beginning of the 15th century. The outlay for dress, for the table, for
servants and equipages was limited; but, on the other hand, it was
entirely unrestricted for churches, palaces, libraries, and works of
art. The consequences of this legislation are felt even in our day.
(Sismondi, Gesch. der Ital. Freistaaten im M. A., VIII, 261. Compare
Machiavelli, Istor. Fior., VII, a., 1472.)
[236-2] Thus Nerva (Xiphilin., exc. Dionis, LXVIII, 2); Hadrian
(Spartian V. Hadrian, 22); Antoninus Pius (Capitol, 12); Marcus
Aurelius (Capitol, 27); Pertinax (Capitol, 9); Severus Alexander
(Lamprid, 4); Aurelian (Lamprid, 49); Tacitus (Vopisc, 10 seq).

Page 327

[236-3] Extracted from the remarkable speech made by the
personally frugal Tiberius (Sueton., Tib., 34) against sumptuary
laws: Tacit., Annal., III, 52 ff. Compare, however, IV, 63.
[236-4] Tacit., Ann., III, 55: but the differences in fortune had, at the
same time, become less glaring. Henry IV. also dressed very simply
for example's sake, as did also Sully, and ridiculed those qui
portaient leurs moulins et leur bois de haute-futaie sur leurs dos.
(Péréfixe, Histoire du Roi Henry le grand, 208.)
[236-5] The gross luxuries of drunkenness and gluttony are a direct
consequence of universal grossness, and disappear of themselves
when higher wants and means of satisfying them are introduced. (v.
Buch, Reise durch Norwegen und Lappland, 1810, I, 166; II, 112 ff.)
[236-6] While, formerly, they cared only to abstain from spirits, the
so-called "total abstinence" has prevailed since 1832. Most
teetotallers compare moderate drinking to moderate lying or
moderate stealing; they even declare the moderate drinker worse
than the drunkard, because his example is more apt to lead others
astray, and he is harder to convert. (But, Psalm, 104, 15!) The coat
of arms of the English temperance societies is a hand holding a
hammer in the act of breaking a bottle. (Temperance poetry!)
[236-7] McCulloch, On Taxation, 342 ff. Speech of O'Connell in the
House of Commons, 27 May 1842. The more serious crimes
decreased 1840-44, as compared with the average number during
the five previous years by 28, and the most grievous by 50 per cent.
(Rau, Lehrbuch, II, § 331.) Recently, the first enthusiasm awakened
by Father Matthew has somewhat declined, and the consumption of
brandy therefore increased. Yet, in the whole United Kingdom in
1853, only 30,164,000 gallons were taxed; in 1835, 31,400,000;
although the population had in the meantime increased from 10 to
11 per cent. In 1834, there were in the United States 7,000
temperance societies with a membership of 1,250,000. The
members of these societies are sometimes paid higher wages in
factories; and ships which allow no alcohol on board are insured at a

Page 328

premium of five per cent. less. (Baird, History of the Temperance
Societies in the United States, 1837.)
[236-8] In the princedom of Osnabrück, the number of distilleries
was noticeably diminished under the influence of the temperance
societies; but the consumption of beer was rapidly increased twenty-
fold. (Hannoverisches Magazin, 1843, 51. Böttcher, Gesch. der M.
V. in der Norddeutschen Bundestaaten, 1841.)
[236-9] Even in 1838, Massachusetts had begun to restrict the sale
at retail. The agitation for the suppression of the liquor shops begins
in 1841. According to the Maine law of 1851, a government officer
alone had the right to sell liquor, and only for the purposes
mentioned in the text. The manufacture or importation of liquor for
private use was left free to all. A severe system of house-searching,
imprisonment and inquisitorial proceedings in order to enforce the
law. Similarly in Vermont, Rhode Island, Massachusetts and
Michigan. (Edinburg Rev., July, 1854.) There are, however,
numberless instances related in which the law has been violated
unpunished since 1856, and still more since 1872. See R. Russell,
North America, its Agriculture and Climate, and Edinburg Rev.,
April, 1873, 404.
[236-10] From the foregoing, it is intelligible why most modern
writers, even those otherwise opposed to luxury, are not favorably
inclined towards sumptuary laws. "It is the highest impertinence and
presumption in kings and ministers, to pretend to watch over the
economy of private people and to restrain their expense, either by
sumptuary laws or by prohibiting the importation of foreign
luxuries. They are themselves always, and without any exception (?)
the greatest spendthrifts in the society. If their own extravagance
does not ruin the state, that of their subjects never will." (Adam
Smith, I, ch. 3.) Compare Rau, Lehrbuch II, § 358 ff. R. Mohl,
Polizeiwissenschaft, II, 434 ff.
Montesquieu's opinion that in monarchies luxury is necessary to
preserve the difference of class but that in republics it is a cause of

Page 329

decline, is very peculiar. In the latter, therefore, luxury should be
restricted in every way: agrarian laws should modify the too great
difference in property and sumptuary laws restrain the too glaring
manifestations of extravagance. (Esprit des Lois, VII, 4.) As an
auxiliary to the history of sumptuary laws, compare Boxmann, De
Legibus Romanorum sumptuarias, 1816. Sempere y Guarinos,
Historia del Luxo y de las Leyes sumtuarias de Espana, II, 1788;
Vertot, Sur l'Establissement des Lois somptuaires parmi les
Français, in the Mémoires de l'Academie des Inscr., VI, 737 seq,
besides the sections on the subject in Delamarre, Traité de la Police,
1772 ff.; Penning, De Luxu et Legibus sumtuariis, 1826. (Holland.)

CHAPTER III.

INSURANCE IN GENERAL.

SECTION CCXXXVII.
INSURANCE IN GENERAL.

The idea of societies for mutual assistance intended to divide the
loss caused by destructive accidents which one person would not
be able to recover from among a great many is very ancient. The
insurance of their members against causes of impoverishment was
one of the principal elements[237-1] of the strength of the medieval
communities (Gemeinden und Körperschaften.) If we compare
these insurance institutions of the middle ages with those of the
present, we discover the well-known difference between a
corporation and an association. There the members stand to one

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another in the relation of persons who, therefore, seek to guaranty
their entire life in the one combination; here, they appear only as
the representatives of limited portions of capital confronted with a
definite risk, the average of which may be accurately determined.
Hence, the former are of small extent, mostly local; the latter may
extend over whole continents, and even over the whole earth. The
former have uniformly equal members; the latter embrace men of
the most different classes. While the former, therefore, simply
govern themselves, often only on the occasion of their festive
gatherings, the latter need a precise charter, an artificial tariff and a
board of officers.
As the absolute monarchical police-state constitutes, generally, the
bridge between the middle ages and modern times, so too the
transition from the medieval to the modern system of insurance has
been frequently introduced by state insurance.[237-2] [237-3] This was
very natural at a time when the guilds of the middle ages had lost
their importance, and private industry was not ripe enough to
supply the void left by them. The government of a country, far in
advance intellectually of the majority of its subjects, may, by force,
induce them to participate in the beneficent effects of insurance,
and immediately provide institutions extensive enough to guaranty
real safety. While it may be called a rule that mature private
industry satisfies wants more rapidly, in greater variety, and more
cheaply than state industry; in the case of insurance against
accidents, especially of insurance against fire, there are many
peculiarities found which would make the entire cessation of the
immediate action of the state in this sphere, or its limitation simply
to a legislative and police supervision of insurance, seem a
misfortune. A dwelling is one of the most universal and urgent of
wants, and indeed a governing one in all the rest of the
arrangements of life. If it be destroyed, it is especially difficult to

Page 331

find a substitute for it, or to restore it. And to the poorest class of
those who need insurance, private insurance will, perhaps, be never
properly accessible.[237-4] If German fire insurance and the German
system of fire prevention be so superior to the English and North
American, etc., one of the principal causes is that German
governmental institutions so powerfully participate in it.[237-5]
[237-1] The Icelandic repps consisting as a rule of 20 citizens
subject to taxation, who mutually insured one another against the
death of cattle (to the extent of at least one-fourth the value), and
against damage from fire. After every fire three chambers of each
house were replaced; so also the loss of clothing and of the means of
subsistence, but not other goods or articles of display. (Dahlmann,
Danisch Gesch., II, 281 ff.) Scandinavian parish-duty,
(Gemeindepflicht), of assistance in case of damage by fire: Wilda,
Gesch. des deutschen Strafrechts, I, 142. Similarly Capitul. a. 779 in
Pertz, Leges, I, 37. This matter plays an important part in the guilds
out of which a large portion of the ancient cities were evolved:
compare Wilda, Gildenwesen in M. Alter. 123.
[237-2] Proposed national fire insurance
(Landesbrandversicherung) in which for the time being several
villages should form a company, the surplus of which was to go to
the ærarian,[TN 57] and the deficit to be made up by the same: Georg
Obrecht, Fünf unterschiedliche Secreta, Strasburg, 1617, No. 3. A
similar proposition made on financial grounds in 1609, and rejected
in Oldenburg. (Beckmann, Beitr. zur Gesch. der Erfind, I, 219 ff.)
The idea sometimes suggested in our day, of making the system of
insurance a government prerogative, arises as much from the
passion for centralization as from socialistic tendencies. Compare
the Belgian Bulletin de la Commission de Statist. IV, 210, and
Oberländer, Die Feuerversicherungsanstalten vor der
Ständeversammlung des k. Sachsen, 1857.
[237-3] Maritime insurance is much older than insurance against
risks on land; the Dutch institutions of Charles V.'s time seem to

Page 332

have existed long before. (Richesse de Hollande, I, 81 ff.) On
Flemish, Portuguese and Italian maritime insurance in the 14th
century, see Sartorius, Gesch. der Hanse, I, 215; Schäfer, Portug.
Gesch. II, 103 ff., and F. Bald. Pegolotti, Tratato della Mercatura in
Della decima, etc., della Moneta e della Mercatura dei Fiorentini,
1765. The class engaged in maritime commerce are indeed
especially and early rich in capital, speculative and calculating.
[237-4] In Berlin, in 1871, the movable property of 30.4 per cent. of
all dwellings was insured; but with this great difference, that of the
smallest (without any heatable rooms) only 5.3 per cent. were
insured; while of dwellings having 5-7 heatable rooms, 84 per cent.
had taken this precaution. (Schwabe, Volkszahlung von 1871, 169)
But it should not be forgotten that private insurance, especially
when speculative, is not in favor of having much to do with persons
of small means, while public institutions are, for the most part,
obliged to reject no proposition for insurance in their own line,
except when coming from a few manufacturing quarters especially
exposed to fire.
[237-5] Outside of Germany, public fire insurance is to be still
found only in German Austria, in Denmark, Switzerland and
Scandinavia. The Germans had, in 1871, an insurance-sum of
5,908,760,000 thalers, while the mutual private insurance
companies had about 1,435,000,000 (of which, at most, 200,000,000
to 300,000,000 were on immovable property), and joint-stock
insurance companies, after deducting re-insurance
(Rückversicherung), about 7,000,000,000. (Mittheilungen der öff. F.
V. Anstalten, 1874, 84 ff.) Between 1865 and 1870, it was estimated
that the per capita insurance of the population was: in Saxony, 407
thalers; in Würtemberg, 410; in Baden, 365; in Prussia, 332; in
Switzerland, 425. On the other hand, in the much wealthier British
Empire, only 325 per capita; in North America, 215. (loc. cit., 92.)
Even in the case of joint-stock insurance companies, the average
receipts of premiums (1867-70) were, in Germany, 2 per 1,000 of
the insurance-sums; in the United Kingdom, 4.06 per 1,000; in the

Page 333

United States, 10.77; and the damage respectively 1.25, 2.28, 5.92
per 1,000 of the insurance-sum. (loc. cit., 93.)

SECTION CCXXXVII (a).
INSURANCE IN GENERAL.—MUTUAL AND SPECULATIVE
INSTITUTIONS.
All insurance institutions fall into two classes:
A. Mutual insurance companies, in which the insured are also as a
society the insurers, and share the aggregate damage, of a year, for
instance, among themselves.
B. Speculative institutions, in which a party, generally a joint-stock
company, in consideration of a certain definite compensation
(premium agreed upon and paid in advance), assumes the risk.[237a-
1]

So far as security is concerned, no absolute preference can be
accorded to either of these classes. Mutual insurance companies
require to extend their business very largely[237a-2] to be able to
meet great damage. And even where the liability of the members is
unlimited, care must be taken to distinguish between the legally
and the actually possible.[237a-3] The joint capital of a well
organized[237a-4] premium-association affords, in this respect
sufficient security from the first, but the ratio between its security-
fund and the amount of its assumed liabilities becomes less
favorable as the business is extended, in case the fund itself is not
enlarged.[237a-5] Mutual insurance may accomplish something
analogous to that accomplished by a joint-stock fund by collecting
a reserve of yearly dues in advance, thus modifying the
burdensome vacillation of the amount payable each year.[237a-6]

Page 334

Experience, however, teaches, that the strongest form of mutual
insurance, that supported either by municipalities or by the state,
has been able to meet extraordinary damage from fire much better
than premium-institutions, which are too quickly left in the lurch
by the stockholders when the damage is greater than the amount of
the stock subscribed. So also loss from fire caused by war or riots
is for the most part and on principle, excluded by speculative
insurance institutions.[237a-7]
In point of cheapness to the insured, mutual insurance seems to
have the advantage, since it contemplates no profit.[237a-8] From a
national-economical point of view, also, it is very much of a
question, whether the active competition of premium institutions,
in a sphere which affords little room for industry proper, is more of
a spur to make them "puff up" their claims (Reclamen) or to the
simplification of their administration.[237a-9] However, premium-
institutions are more easily capable of extending the circle of their
business;[237a-10] which of itself decreases the general expenses and
strengthens their insuring power. Premium-insurance supposes a
greater development of capitalistic speculation than does mutual
insurance. But, even in the highest stages of civilization, the
competition of some mutual insurance companies is desirable to
protect the insured from a too high rate of profit to the insurers.[237a-
11] [237a-12]
And since the principle of mutual insurance has so little
attraction for capitalists in a time like that in which we live that it
can be maintained perhaps only by the support of the state or of
municipalities, we may consider the desirableness of the state's
continuing to participate in some way in the matter of insurance as
established.
[237a-1] We might, however, improperly add another class, that of
self-insurance, which lies in the proper distribution of a large capital

Page 335

over a great many points. When, for instance, a large state insures
its buildings, this seems a superfluous outlay of public money for
the benefit of private associations. Or does England insure its ships?
On this account, in Prussia, the insurance of post-offices which
Frederick William favored, has recently been done away with.
(Stephan, Gesch. der Preuss. Post, 195, 803.)
[237a-2] According to Brüggemann (D. Allg. Ztg., 1849, No., 75
ff.), 100 million thalers of an insurance-sum. Actual American
legislation prescribes in the case of mutual insurance a minimum
number of members of from 200 to 400, a minimum amount of
annual premiums of from $25,000 to $200,000, of cash payments on
the annual premium of from 10 to 40 per cent. of cash-paid yearly
premiums, $5,000 to $40,000; and a maximum amount of premium
notes made by a member of $500. (Compare Mittheilungen, 26 ff.)
[237a-3] Hence several mutual companies limit themselves to a
maximum liability. Thus, for instance, the Gotha Fire Insurance
Company requires from each member a bond that in case of
necessity, four times the amount of the presumptive contribution
paid in advance shall be paid after; in Altona, six times the yearly
premium is the maximum.
[237a-4] In France, every premium-insurance-company has to be
approved by the government (Cod. de Comm., art 37), and the
approval is not given until 1/5 of the joint-stock capital has been
deposited. (Block, Dictionn. de l'administration, Fr. 153.) Many
recent American laws require that the shares of insurance companies
should be registered with the name of the owner.
[237a-5] The Aix-Munich Fire Insurance Association raised its
joint-stock capital[TN 58] after the Hamburg fire from 1 to 3 million
thalers.
[237a-6] Usually so that the regular yearly contribution is higher
than the average damage and cost of administration; this excess is
then returned in the form of a dividend, either immediately at the

Page 336

close of the yearly account, or which is still safer, after several
years. In the Stuttgart private insurance company, the reserve must
amount to one per cent. of the amount insured, before the premium-
surplus is returned. The Gotha fire insurance company, between
1821 and 1842, paid back an average of 46 per cent.; and even in
1842, after the Hamburg conflagration, there was an after-payment
of only 98 per cent. necessary. This collection in advance of a fund
for extraordinary losses is more secure than borrowing in case of
need, and paying back in good years. Thus, the Baden Landes-
Brandkasse had a debt in 1837 of 800,000 florins. (Rau, in the
Archiv., III, 320 ff.) In a mutual insurance company, where entrance
and exit are free, this would be scarcely possible.
[237a-7] Nearly three-fourths of the public insurance institutions
insure also against fire caused by war (Mitth., 1874, 85), a matter of
importance even as war is waged in our own days, since in 1870-71,
the damage from fire by the Franco-Prussian war in France was
estimated at 141,000,000 francs. (Mitth., 1873, 33.)
[237a-8] In Prussia, the mutual fire insurance companies, in 1865
and 1866 had an administration outlay of 0.24 and 0.22 per 1,000 of
the amount insured; the premium insurance companies of 0.80 and
0.96; the latter doubtless including large assessments for common
purposes. (Preuss. Statist. Ztschr., 1868, 269.) In all Germany, the
outlay for administration is, for public institutions, 4 per cent. of the
contributions; for premium institutions, inclusive of their dividends,
37.1 per cent.; for the more important French private institutions,
even 68.8 per cent. (Mitth., 1874, 89, 92.)
[237a-9] German public fire insurance institutions generally have a
territory of their own, in which that institution is the only one of the
kind. On the other hand, the premium institutions in the whole
empire keep about 80,000 agents, i. e., a number 50 times as large as
the number of officers of the former, (loc. cit. 90.)
[237a-10] Mutual insurance companies, as they have extended, have
sometimes split up into several; for instance, the insurance

Page 337

companies against damage by hail at Lübeck, Güstrow, Schwedt and
Griefswald, daughters of that at New Brandenburg.
[237a-11] The founder of the Mutual Fire Insurance Company of
Gotha expressed the hope that in it, it would be possible to insure 60
per cent. cheaper than was customary in the joint stock companies
of the time. In the system of agricultural Einzelhöfe in Germany,
small mutual insurance companies are possible, and insurance then
may be very cheap.
[237a-12] On the premium associations, Bernoulli Ueber die
Vorzüge der gegenseitige Brandasscuranzen vor
Prämiengesellschaften, 1827. Per contra, Masius, Lehre der
Versicherung und Statische Nachweisung aller V. Anstalten in
Deutschland, 1846. In Prussia, premium associations are growing
more rapidly than mutual: the per capita amount on the whole
population insured in the former against damage from fire in 1861
was 116.6 thalers; in 1866, 154.2; in 1869, 176.6; in the latter in
1861, 103.5; 1866, 124.3; 1869, 154.3 thalers. (Engel, Statist.
Zeitschr., 1868, 268 ff.; 1871, 284 ff.) In France, in the former, in
1857, almost 36 milliards of francs; in the latter, in 1864, 13
milliards. (Mitth., 1871, 51.)

SECTION CCXXXVII (b).
INSURANCE IN GENERAL.—ECONOMIC ADVANTAGES OF
INSURANCE.
The national-economic advantage of insurance consists in this, that
the damage which is divided among many, and which, therefore, is
felt but lightly by each one, is probably made up for, not by an
inroad upon the body of still existing original resources, but by
savings made from income. This, indeed, is unconditionally true
only of such damage as does not depend at all on the will of man,
such as, for instance, the damage caused by hail. On the other hand,

Page 338

there is especially in maritime[237b-1] and fire insurance,[237b-2] a
great temptation to culpable and even criminal destruction; to the
latter, when the object insured is estimated at too high a value.
(Speculation-fires!) And it is difficult to say whether this drawback
or that advantage is the greater. But, on the other hand, every kind
of insurance is attended by good consequences to the credit of a
people. It is of advantage to personal credit, since it prevents
sudden impoverishment; but it is by far more advantageous to real-
credit (Realcredit = material credit) the pledges of which, while
their forms may be destroyed, it preserves the value of; that is their
economic essence. This last is most clearly manifest in the case of
public insurance institutions, with compulsory participation; while
in the case of entirely voluntary insurance, the creditor can never
be certain that his debtor has not neglected something necessary.
The aggregate danger is less than the sum of individual dangers, for
the reason that it is more certain, and that uncertainty of itself is an
element of danger.[237b-3] [237b-4]
[237b-1] Even in Demosthenes' oration against Zenothemis, we may
see how easily the analogy of maritime insurance may lead to
criminal destruction of property. Similar cases mentioned by
Pegolotti before the middle of the 14th century. (Delia Decima dei
Fiorentini, III, 132.)
[237b-2] French experience teaches that during a commercial crisis
there are more fires in mercantile magazines than at other times;
while in times when sugar is a drug in the market, etc., many sugar
factories are burned. (Dictionnaire de l'Econ. polit, I, 88.) The style
of our house-building and fire-extinguishing institutions is wont to
improve with economic culture. Hence, for instance, in
Mecklenburg, 1651 to 1799, cities burned down, in whole or in
greatest part, 72 times; 1800 to 1850, only once. (Boll, Gesch., von
Mecklenb., II, 618 ff.) However, in many countries the damage
caused by fire has largely increased: in Baden, for instance, by

Page 339

100,000 florins a year. Insurance capital, 1809 to 1818, 65 fl.; 1819
to 1828, 128 fl.; 1829 to 1836, 152 fl. (Rau, Archiv, III, 322.)
Similarly in Switzerland. In Bavaria, of every 10,000 buildings
insured, in 1856-60, there were 4.6 fires per annum; 1861-65, 5.04;
1866-69, 8.67. (Preuss. Statist. Ztschr., 1871, 315.)
In Saxony, in 1849-53, there was one fire in every 290 buildings;
1854-58, in every 201; 1859-63, in every 180. Of these fires, 68 per
cent. of the whole number were from known causes, i. e., 36.4 per
cent. from incendiarism; 28.5 per cent. from negligence. (Sächs,
Statist. Ztschr., 1866, 106, 115.) Even in antiquity, similar evil
consequences attended the generosity which gratuitously
compensated damage by fire. Compare Juvenal, III, 215 ff.; Martial,
III, 52. In England, of every 128 cases of damage by fire of
"farming stock," 49 were caused by incendiaries, for the most part
actuated by revenge. Hence, there, a notice is posted on insured
buildings by the insurance companies which runs: "this farm is
insured; the fire office will be the only sufferer in the event of a
fire." In London, of every seven fires among the small trading class,
one is estimated to have been the work of an incendiary, and of all
fires at least one-third (Athenæum, 2, Nov., 1867), if not one-half
(Mitth., 1879, 100). One of the largest English fire insurance
companies estimates that the introduction of the lucifer match has
caused it a damage of £10,000 per annum. Of 9,345 fires, 932 were
ascribed to gas, 89 to certain, and 76 to doubtful, incendiarism, 127
to lucifer matches, 8 to storms, 100 to negligence, 80 to
drunkenness, 2,511 to the catching fire of curtains, 1,178 to candles,
1,555 to chimneys,[TN 59] 494 to stoves, 1,323 to unknown causes.
(Quart. Rev., Dec, 1854, 14 ff.) Fires originate from criminal
(dolose) causes most frequently when a new stage in the politico-
economical development of a people is reached, which renders the
buildings put up in a former and lower stage of development
insufficient.
[237b-3] A Prussian fire insurance regulation, as far back as 1720,
expressly says: "everybody scruples to make the least loan on

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pledged houses in towns." "Every care shall be taken to make the
least possible amount of loans in cities." (Jacobi, in Engel's
Zeitschr., 1862, 122.) Leib, Dritte Periode, etc., 1708, cites a
proverb to the effect that, in Hamburg, "no house takes fire;" that is,
at a time that its fire-fund-system (Brandkassenwesen) had as yet
found few imitators, v. Justi's proposition to combine the insurance
of houses against fire with a loaning-bank for houses.
(Polizeiwissenschaft, 1756, I, § 7, 8 ff.) In Russia, in 1815, the
loaning bank was the only fire insurance company, which however
assumed risks only on stone houses at three-fourths of their value in
consideration of 15 per 1,000 annual premium. (Rau, Lehrbuch, I,
229.)
[237b-4] Spittler, Politik., 441, objects to insurance that it
diminishes benevolence and approximates to communism, thus
hitting the dark side of all very high civilization.

SECTION CCXXXVII (c).
FIRE INSURANCE.

The present system of fire insurance has been introduced in many
places by the establishment of so-called domanial fire-guilds
(Domanial-Brandgilden), by which the country population on
crown-lands bound themselves to mutually assist one another by
furnishing thatch, and horse and hand power in the rebuilding of
burned houses. Whatever was wanting after this was made up by
gratuitous supplies of wood from the public forests, by the granting
of governmental fire-licenses to beg (begging letters), by
permission to have collections made in the churches[237c-1] etc. The
next step was generally the establishment of public insurance
(Landes-Assecuranz) only for houses,[237c-2] but with compulsory
membership. This compulsion was justified by the continuing
interest of the state in the payment of the house-tax, as well as by

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the interest of the eventual owner of the estate, and of
hypothecation-creditors.[237c-3] [237c-4] The insurance of moveable
property is much more recent, both by reason of the nature of the
property itself, which becomes of importance only at a later date,
and also on account of the much greater difficulty of carrying on
such insurance.[237c-5] The thought of making this species of
insurance compulsory, or of turning it over to the state, has seldom
been suggested.
[237c-1] Thus in Austria, even after the middle of the 18th century:
Schopf, L. W. des öst. Kaiserstaates, I, p. 175. In the mandate of the
electorate of Saxony of Dec. 7, 1715; but the fire-fund (Feuerkasse)
of 1729 depended on voluntary but regular collections, besides
which it obtained certain contributions from the state and the
church. Those who gave nothing, however, were threatened with
getting nothing, or very little, in case of fire. Parties desiring to
rebuild massively had especially much to expect. (Cod. August
Forst., I, 538.) The charters of the oldest German
Landesbrandkassen contain a provision that, in future, no further
fire-collections shall be allowed.
[237c-2] The English Hand-in-Hand Fire Office for houses, founded
in 1696; the Union Fire O., for houses and movable property, in
1714: both mutual institutions. The premium-institution, the Sun
Fire Office, 1710 (Frankenberg, Europ. Herold, 1705, II, 181),
mentions fire insurance as a special characteristic of England. But
we may trace fire insurance on buildings and harvest supplies in the
low countries about the Vistula in Prussia, even as far back as 1623.
(Jacobi, loc. cit., 131.) Brandenburg fire-fund, 1705, with voluntary
admittance of all houses, and fixed relation between the yearly
contribution and the insurance capital. If a fire happened, the fund
repaired the damage caused to the fullest extent its means allowed.
(Mylius, Corp. Const. March. V., I, 174 seq.) Even in 1706, it
became necessary to prohibit speaking ill of the institution. It was,
therefore, abolished later. The first Würtemberg private fire

Page 342

insurance company, 1754, founded on similar principles, and which
was still existing in 1760, had a like fate (Bergius, Polizei und
Camerelmagazin, III, 40 ff.), but it was exchanged in 1773 for a
mutual public company. In Berlin a mutual insurance company in
1718 (Bergius, Cameralistenbibliothek, 151); in Denmark, 1830
(Thaarup, Dän. Statist., II, 173 seq.); in Silesia,[TN 60] 1742;
Calenberg-Grubenhagen, 1750; in Baden, 1758; in Kurmark, 1765;
in Hildesheim, 1765; in Hesse-Darmstadt, 1777. In France, the
Parisian institution of 1745 is considered the oldest. (Beckmann,
Beitr. z. Gesch. d. Erfindd., I, 218.)
[237c-3] In Galenberg-Grubenhagen only the Bauerhöfe subject to
the common burthens were obliged to enter, in Hildesheim, all
houses subject to taxation; in Darmstadt all house-owners who were
allowed only a dominium utile. In Kurmark, the subjects of the
estate might be compelled to enter by their lords, but could not be
kept out. Of Prussian companies in 1846, entrance was compulsory
only in those of East Prussia and Posen. In Würtemberg compulsion
since 1773; confirmed in 1853. Also in Zurich, Jan. 24, 1832; in
Schaffhausen Nov. 27, 1835. In Berne, only for state, municipal and
mortgaged houses; for the latter only so far as it was not expressly
left to the creditor. Introduced into Baden in 1807, after most of the
parishes (Gemeinden) had voluntarily accepted it; confirmed in
1840. The provision that at least no judicial hypothecation should be
made on an un-insured house is found in the Darmstadt law of 1777,
§ 13, and in that of Mainz of 1780, art. I, § 15. Rau, Lehrbuch, II, §
25 a., finds compulsion in the case of property in common and in
that of property belonging to other persons very appropriate. It is a
matter worthy of thought, that, in cities like Berlin, Breslau, Thorn
and Stettin, compulsory fire insurance is still retained. In Upper
Silesia, the abolition of compulsory provisions has had for effect to
cause 52 per cent. of all buildings to be insured. (Press Zeitschr,
1867, 329).
[237c-4] Question of introducing state insurance into Hungary. As a
cultured land, and one rich in capital, is better adapted to insurance,

Page 343

it would be folly to "emancipate" ones self from Trieste, etc. in this
respect. But, on the other hand, only state-insurance can attract the
Hungarians and make them feel universally the want of insurance. A
reconciliation of these opposing views might be effected by
compelling the peasantry to insure their farm houses, and allowing
complete liberty in the cities and with reference to movable
property.
[237c-5] Even Bergins, Polizei und Cameralmag., III, 80, 1768 ff.,
doubts the possibility of the insurance of movable property.
Insurance of movable property of the Evangelical clergy in the
electorate of Mark, in which, however, only movable property of the
value of 400 thalers is considered. But by this provision the
changeableness of the object, which so facilitates fraud, was done
away with. Hamburg joint-stock company for the insurance of
movable property, 1779. Electorate of Saxony fire-fund for movable
property, 1784-1818, which, however, made good, as a rule, only 25
per cent. of the damage caused. In Prussia, in 1814, there were only
12 insurance companies in which movable property could be
insured. In the aggregate even they were but of little extent, and had
generally a partnership, guild, or communal basis. (Jacobi, loc. cit,
123.) On the other hand, in 1869, there were in all the mutual
insurance companies, 530,600,000 thalers worth of movable
property insured, besides 2,814,800,000 thalers worth of immovable
property, and 366,100,000 thalers worth of property of a mixed
nature, partly movable and partly immovable. (Preuss. Statist.
Zeitschr., 1876, 298.)

SECTION CCXXXVII (d).
REQUISITES OF A GOOD SYSTEM OF FIRE INSURANCE.

Among the chief requisites of a good fire insurance system are the
following:

Page 344

A. The adoption in insuring of measures for the prevention of
criminal abuse on the part of the insured. No one should be
benefited by the burning of his insured goods.[237d-1] Hence, the
rates of insurance should be rigidly fixed according to the real
value in exchange.[237d-2] In the case of houses, the value of the
incombustible elements of value should be deducted; also the value
of the ground and the value it possesses from being advantageously
situated, etc. The simultaneous insurance of the same object in
several companies without proper notice being given should be
unconditionally prohibited.[237d-3] The control of all this may be
greatly facilitated by requiring foreign insurance companies to
obtain a special permit to carry on their business in the country, and
to allow them to effect insurance only through responsible home
agents.[237d-4] Most insurance companies exclude from insurance
personal property which may be easily secreted, such, for instance,
as jewels, cash money, valuable documents, etc.
B. There should be a just proportion between the insurance
premium and the risk. This depends not only on the style of
building of the houses themselves and of those in the
neighborhood,[237d-5] on the situation, the too great intricacy
(Complicirung) of which extends the ravages of fire, as its too great
isolation makes assistance difficult;[237d-6] but also on the nature of
the business carried on in them,[237d-7] and on the condition of the
local development of fire police. Highly cultured places, especially
large cities, are really much less exposed to damage from fire. To
not take this into account would be not only to compulsorily dole
out charity to the poorer classes of the people, and to the less
cultivated portions of the country,[237d-8] but it would indirectly put
an obstacle in the way of a transition to the massive construction of
houses, and of good, that is, as a rule, of costly fire-extinguishing
institutions.[237d-9] On the other hand, administration must be

Page 345

rendered much more difficult by the taking of risks of many
degrees of danger, especially as it is scarcely possible, for a long
time, to even hope for a statistically unassailable basis of a tariff
graded in exact accordance with the risk.[237d-10] If those objects
especially exposed to danger should be excluded altogether, the
common utility of the institution would be largely diminished; and
the insured least exposed to danger would nevertheless have to
complain of a relatively too high contribution.[237d-11] If every
peculiar class of risks were to be treated as one whole, the insuring
principle itself would suffer.[237d-12] Where the nation or
municipality engages in the business of compulsory insurance, its
too rigid system of rate-fixing has something inequitable in it,
inasmuch as it makes the most provident housekeeper suffer from
the danger from fire of his neighbor's establishment, a gas factory,
for instance.

Page 346

C. The certainty of compensation for damage suffered. The
government should see to it that the institution does not promise
more than it can perform with its joint-stock capital and by means
of its premiums.[237d-13] The good will of foreign institutions to keep
their promises to the letter is best assured by requiring them as a
condition precedent of carrying on their business in a country, to
bind themselves to litigate only in the home courts. They protect
themselves against the risk of very large insurances by the system
of re-insurance, by transferring a portion of the premium as well as
of the risk to one or more other insurance companies.[237d-14]
D. In all highly cultured quarters, the almost entirely voluntary fire-
extinguishing system, in which the people turned out in a body to
battle with the flames, made way for the fire-militia system; and if
the latter should make place for what we may designate as a
standing fire-army which is most easily attained in connection with
the fire-insurance system, we should reach the ideal of such a
system, especially if the business of insurance was in the hands of
the state or of the municipality. Such a system would be in
accordance with the principle of the division of labor, and, also,
with the fact that usually the most vital interest is the greatest spur
to action.[237d-15]
[237d-1] The former almost unrestricted liberty of the American
system of insurance has recently been curtailed, in most of the
states, by a rigid governmental superintendence, by special
insurance boards with power to permit companies to engage in the
business of insurance, and endowed with the right of imposing
proper penalties, but of declaring the privilege forfeited at the end of
any year. Compare Brämer in III, Ergänzungshefte der Preuss.
Statist. Ztschr. und Mitth., 1871, No. 1.

Page 347

[237d-2] The first fire insurance provisions or regulations paid little
attention to the danger of over-valuation. Similarly v. Justi, Abh.
von der Macht, Glückseligkeit, etc., eines Staats. 1860, 81. Also
Krünitz, Oekonom. Encyclopædie, 1788, XIII, considers it
improbable that any one would have his home insured at a higher
than its real value. On the other hand, there were formerly bitter
complaints made in the United States that the agents, on whom the
determination of the rate of premium and the control of the
insurance-sum depended chiefly, were led to make over-valuations
in furtherance of their own interests. (Mitth., 1871, 3; 1874, 95.)
[237d-3] If the valuation were made to depend on the purchase price
or on the cost of replacing or restoring the damaged property, even
this would be some temptation to not entirely upright men. Hence
the Baden law of 1840 expressly provides that instead of this, the
selling price shall be the basis; the law of 1852, § 17, the medium
cost of the combustible parts, after deduction made of the
diminution in value caused by age. The fixing of premiums in the
case of houses should be repeated from time to time on account of
wear. According to the Calenb. Grubenh. law of 1823, § 21, every
10 years. According to the Baden law of 1852, § 28, 33, and the
Württemberg law of 1853, § 12, the city council should examine
annually in what cases a new valuation was necessary. The more
certainly over-insurance is avoided, the less need is there of the
superintendence policy adapted to a rather barbarous state of
insurance, that only a part of the value shall be made good. The
Phœnix fire insurance company in Baden for the insurance of
movable property has reserved the right to investigate at any time
and to satisfy itself as to the value of the insured object, and to
lower the amount insured in accordance with its own opinion. The
provision that the valuation shall be made by the authorities of the
place, or that it shall be approved by them is frequently found. In
Saxony, for instance (law of Nov. 14, 1835), the Leipzig city council
gives its approval when it finds the amount insured in keeping with
the means of the insured, and entertains no suspicions as to his
honesty. To what a bad state of things a less liberal course leads, see

Page 348

in Masius, loc. cit., 85. This indeed is only difficult in large cities. It
is also to be considered that it is not so much the many small
amounts, but the few large ones that are dangerous to insurance. The
Prussian scheme wanted to give up the police superintendence of
insurance, but to punish over-insurance of more than 5 per cent. of
the common value, by imposing a fine equal to the amount of over-
insurance on the insured, the agents, and on the conductors of the
business. (Jacobi, in II. Ergänzhefte der Preuss. Statist. Ztschr.,
1869.) The provision that the amount paid as damages for a burned
house shall be immediately employed in rebuilding, is to be
explained in part by requisite A; in part also by the same police-
guardianship against presumed negligence which introduced
compulsory insurance.
[237d-4] Compare Brügemann, Die Mobiliar V. in Preussen nach
dem G. von 1837.
[237d-5] Oberländer, loc. cit. 108, calls insurance without
classification of risks, a "mutual benevolent institution;" and one
rigidly classified according to the probable period of burning, "an
institution for the making of advances" (Vorschuss-Anstalt.) In
Baden, even in 1737, there was no difference made between a
massive building and a wooden hut with a straw roof in the Black
forest. (Rau, Archiv., III, 324.) Here, there was in 1844 to 1849, an
average damage by fire in houses with brick roofs of 1,302 florins,
with thatch roofs of 1,786 florins, with shingle roofs of 2,292
florins, to say nothing of the greater frequency of such damage in
each succeeding class. (Rau, Lehrbuch, II, 1, § 26, a.) In
Württemberg, before 1843, the owners of insured personal property,
in houses with thatch roofs, had, in the same time, received 22 per
1,000 compensation for damage; in houses with brick roofs, from 8
to 9 per 1,000. (Rau, loc. cit.) In 17 German insurance companies,
between 1866 and 1869, massive buildings with hard roofs paid
1,003,000 thalers and received 612,000 thalers; the not massive with
hard roofs paid 1,544,000 thalers and received 1,339,000; houses
with soft roofs paid 2,420,000 and received 2,792,000. (Preuss,

Page 349

Statist. Zeitschr. 1861, 327.) Similar observations made in Berne
during 23 years.
[237d-6] While in most English insurance companies, there are only
three classes: common, hazardous, and doubly hazardous, in
Rhenish[TN 61] Prussian insurance companies, there are seven,
according to the style of building, and in each class two
subdivisions, according to the location.
[237d-7] According to an English average of 15 years, there is some
damage from fire yearly in the following classes of buildings and on
the following percentages:
Of the whole number.
Match factories, 30.00
Lodging houses, 16.5
Hat makers, 7.7
Cloth makers, 2.6
Candle makers, 3.8
Smiths, 2.4
Carpenters, 2.2
Oil and color dealers, 1.5
Book dealers, 1.1
Coffee houses, 1.2
Beer houses, 1.3
Bakeries, 0.75
Wine dealers, 0.61
Small dealers in spices, 0.34
Eating houses, 0.86
(Quart. Rev., 1854, 23.) There is indeed a difference in the intensity
of these fires. For instance, in inns, there have been a great many;
but the damage has been for the most part insignificant.
[237d-8] In Paris the houses insured had a value of 2,370,000,000
francs, but the damage from fire amounted to only 0.016 per 1,000!
(Dictionn. d'Econ. politique, I, 89.) On an average, the premiums in

Page 350

France amount to 0.85 per 1,000. In Prussia, 1867-69 on an average:
in the province of Prussia, 9.46 per 1,000; Posen, 3.75;
Brandenburg, Berlin not included, 2.82; Pomerania, 2.52;
Westphalia, 2.15; Schleswig-Holstein, 2.09; Hanover, 1.99; Silesia,
1.68; Saxony, 1.47; Hesse-Nassau, 1.46; the Rhine country, 1.34;
Sigmaringen, 0.56; city of Berlin, 0.28 per 1,000. (Preuss. Statist.
Zeitschr., 1871, 289.) How largely a higher civilization tends to
arrest the spread of fire by the reason of the great facilities of
rendering assistance is shown by the fact that for 100 buildings
totally consumed in Posen, in 1837-40, there were 13.4 only injured:
in 1866-69, 32 were injured for 100 totally consumed. In Prussian
Saxony, 1839-44, 34; 1867-69, 57. (loc. cit., 329.) In Baden, the
district called the Seekreis got from the fire-fund, in 1845-49, 80 per
cent. more than it contributed to it; the middle Rhine district
contributed 37 per cent. more than it received. The Bavarian Reza
district, 1828-29, received only 11.4 per cent. for damages, and paid
19 per cent. of all premiums; the Lower Danube district, 10 and 8.8
per cent. (Rau, Lehrbuch, II, § 28, 26.) The city of Leipzig
contributed from 1/19 to 1/17 of the insurance paid, 1864-68, to the
insurance companies taking risks on real property in the kingdom of
Saxony, and received back only from 1/662 to 1/114, although its
fire extinguishing institutions cost, in 1870, 26,182 thalers.
(Official.)
[237d-9] Even premium-institutions have frequently very different
rates for the same risk, according as they fear greater or less
competition, or desire to recommend themselves in a new place, etc.
Hence the tricks of the trade with which most of them surround their
tariff.
[237d-10] In Würtemberg, theaters, powder mills, places where
brick and lime are burned, porcelain factories, iron-works, etc.
cannot be insured at all. In Calenb-Grubenh. and Bremen-Verden,
shingle-roofed houses can be insured only at 2/3 of their real value.
[237d-11] Thus, for instance, in the electorate of Mark, each of the
four classes of houses bears its own loss alone. To the fourth class,

Page 351

for instance, belong smithies, brick factories, and buildings with
steam engines, etc. The Baden law of 1852 puts the same burthen in
the same place, upon houses exposed to danger in a greater or lesser
degree; but provides for 4 classes (Gemeindeclassen) with different
rates of contribution, and assigns each Gemeinde every year,
according to the relative magnitude of the losses of the previous
year, to one of those classes. How risky it is for large cities to
confine their insurance, because of the ordinarily small amount of
damage to them from fire, only to insurance institutions of their
own, is shown by the case of Hamburg in the year 1842, where three
joint stock insurance companies could pay only from 75 to 80 per
cent., and the Bieber Mutual Insurance Company, only 20 per cent.
[237d-12] In the case of buildings, the greater risk is generally
calculated by correspondingly multiplying the insurance-value, but
in case of damage by fire, it is simply made good.
[237d-13] In the insurance companies specified by Masius, loc. cit.,
176, the aggregate amount of their insurance, stood to the amount
necessary to cover it, by means of receipts from premiums, reserve,
and joint-stock capital:
In the Leipzig Fire Insurance Company, as 100:1.87
In the Trieste Fire Insurance Company, as 100:1.80
In the Elberfeld Fire Insurance Company, as 100:1.19
In the Aix-Munich Fire Insurance Company, as 100:1.15
In the Cologne Colonia Fire Insurance Company, as 100:2.44
In the Karlsruhe Phœnix Fire Insurance Company, as 100:3.7
In the Berlin Fire insurance Company, as 100:6.3
In the Gotha, about as 100:2.6
(including the four fold after payment note)
In the same companies the amount of damage and of expense for the
last preceding year were, on every 100 thalers, of insurance, 46
pfennigs (1/300 thalers), 44, 29, 48, 67, 55, 35, 42; an average of 45,
that is 1½ per 1,000. Besides, much depends on the degree to which
the joint-stock capital can be applied. Thus, for instance, in Berlin,

Page 352

on every 1,000 thalers 200 are paid in cash, and a note
(Solawechsel) given for the rest, payable in two months after notice.
Where the unpaid remaining stock is but a mere book-debt, and may
even be evaded by disclaiming the stock itself, it of course affords
very little security.
[237d-14] Compare Volz. Tübinger Zeitschr. 1847, 349 ff.
[237d-15] The preparatory steps towards this ideal were taken long
ago. Thus, for instance, the personal-property insurance companies
have offered premiums for special merit in extinguishing fires
(Calenb.-Grubenh., 1814, § 35), saving things from a burning house
is looked after by the agents of personal property insurance
companies; compensation is almost universally made not only for
the damage done by fire, but also that caused while the fire is being
extinguished. The excellent fire-extinguishing institutions of
England are maintained by the common action of the insurance
companies. There have been complaints, however, that they have
shown a preference for insured objects. (Mitth., 1874, 113.)]

BOOK V.

ON POPULATION.

Page 353

CHAPTER I.

THEORY OF POPULATION.

SECTION CCXXXVIII.
INCREASE OF POPULATION IN GENERAL.

That amid the thousand dangers which threaten the existence of the
individual the species may endure, the Creator has endowed every
class of organic beings with such reproductive power, and so much
pleasure in propagating their kind, that if the action of these were
entirely unrestricted, it would soon fill up the earth.[238-1] In the case
of the human race, also, the physiological possibility of
propagation has very wide limits.[238-2] It would be nothing
extraordinary that a healthy pair, living in wedlock from the 20th to
the 42nd year of the woman's life, that is, during the whole time of
her full capacity to bear children, should rear six children to the age
of puberty. This would, therefore, suffice to treble the population in
a single generation; provided that all who had grown up should
marry. According to Euler,[238-3] when the births were 5 per cent.
and the deaths 2 per cent., the population doubled in not quite 24
years; when the increase was 2½ per annum, in 28 years; when 2,
in 35 years, and when 1½ per cent. in 47 years.
The United States furnish us with a striking illustration of this
doctrine, and on the grandest scale. There the natural increase of
the white population, from 1790 to 1840, was 400.4 per cent.; that
is in the first decade 33.9 per cent. of the population in 1790; in the
second 33.1, in the third 32.1, in the fourth 30.9, in the fifth 29.6
per cent.[238-4] [238-5]

Page 354

[238-1] Thus, for instance, the sturgeon can, according to Leuckart,
produce 3,000,000 eggs in a year. According to Burdach, the
posterity of a pair of rabbits may be over 1,000,000 in four years;
and that of a plant-louse, according to Bonnet, over a 1,000,000,000
in a few weeks. The prolificacy of a species of animals is wont to be
greater in proportion as the structure-material (Bildungsmaterial)
saved within a given time during the course of individual life, is
greater, and as material wants during the embryonic period are
limited; also (teleologically), in proportion as to the danger the
individual is exposed to. Compare Leuckart in R. Wagner's
physiolog. Wörterbuch,[TN 62] Art. Zeugung. Teleologically,[TN 63]
Bastiat says: cette surabondance parait calculée partout en raison
inverse de la sensibilité, de l'intelligence et de la force avec laquelle
chaque espèce résiste à la déstruction. (Harmonies, ch. 16.)
[238-2] The researches of modern physiology make it probable that
an ovum is detached from the ovaries at each period of healthy
menstruation. (Bischoff, Beweis der von der Begattung
unabhängigen periodischen Reifung und Lösung der Eier bei den
Säugethieren und Menschen, 1844.) It is hardly possible to ascertain
how many of these ova are capable of fecundation. Among the
animals, on which the greater number of accurate observations have
been made, that is in the case of horses, it has been found that, in the
two districts of Prussia most favorably conditioned, of 100 mares
that had been lined, 63.3 became pregnant, and 53.5 gave birth to
live foals; in the rest of the Prussian monarchy, the births were only
46 per cent. Compare Schubert, Staatskunde, VII, 1, 98. In the
Belgian haras (places for breeding horses), between 1841 and 1850,
about 30 per cent. of the "leaps" proved fruitful, from 2 to 3 per
cent. aborted, the rest were either probably or certainly unfruitful.
(Horn., Statist. Gemälde, 171.) In the human species, also, the great
number of first-born generated in the first weeks of marriage, bears
witness to a high degree of procreative susceptibility.
On the other hand, the healthy male semen ejected during a single
act of coition contains innumerable germs, a very few of which are

Page 355

sufficient to produce fecundation. (Leuckart, loc. cit, 907.)
According to Oesterlen, Handbuch der medicischen Statistik, 1865,
196, from 10 to 20 per cent. of all marriages were childless. In the
United Kingdom, Farr, report on the Census of 1851, estimated that
in a population of 27,511,000, there were 1,000,000 childless
families, when the term is allowed to embrace widows and
widowers as well as married couples.
[238-3] See the exhaustive table in Euler, Mémoires de l'Académie
de Berlin 1756, in Süssmilch, Göttl. Ordnung, I, § 160. Bridge has
constructed the following formula: Log. A = Log. P + n x Log.(1+
(m-b)/mb). Here P stands for the actually existing population, 1/m =
the ratio between the annual mortality and the number of the living,
1/b, the ratio of the number of annual births to the number of the
living, n the number of years, A, the population at the end of three
years, the quantity sought for.
[238-4] Tucker, Progress of the United States, 89, ff. 98. Here
deduction is already made of immigrants and their posterity, who
after subtracting the loss by emigration back to the old country,
amounted to over 1,000,000. It probably amounted to more yet. If,
as Wappäus does (Bevölekerungsstatistik, 1859, I, 93, 122 ff.), we
calculate the rate of increase per annum, we have an average during
the first decade of 2.89, during the second of 2.83, the third of 2.74,
the fourth of 2.52, the seventh of 2.39, the eighth (1860-70) of
probably 2.25 per cent. On the still greater ratio of increase in
earlier times, see Price, Observations on reversionary Payments,
1769, 4 ed. 1783, I, 282 seq., I, 260.
It was nothing unheard of to see an old man with a living posterity
of 100. (Franklin, Observations concerning the Increase of
Mankind, and the Peopling of New Countries, 1751.) It is said that
in the region about Contendas, in Brazil, there were on from 70 to
80 births a mortality of from 3 to 4 per annum (how long?), and an
unfortunate birth (unglücklichen) was scarcely ever heard of.
Mothers 20 years of age had from 8 to 10 children; and one woman

Page 356

in the fifties had a posterity of 204 living persons. (Spix und
Martius, Reise III, 525).
[238-5] Immense increase of the Israelites in Egypt. (Genesis 46,
27; Numbers, 1.)

SECTION CCXXXIX.
LIMITS TO THE INCREASE OF POPULATION.

There is certainly one limit which the increase of no organic being
can exceed: the limit of the necessary means of subsistence. But, so
far as the human race is concerned, this notion is somewhat more
extensive, inasmuch as it embraces besides food, also clothing,
shelter, fuel, and a great many other goods which are not, indeed,
necessary to life, but which are so considered.[239-1] We may
illustrate the matter by a simple example in the rule of division. If
we take the aggregate of the means of subsistence as a dividend,
the number of mankind as divisor; then the average share of each is
the quotient. Where two of these quantities are given, the third may
be found. Only when the dividend has largely increased can the
divisor and quotient increase at the same time (prosperous increase
of population). If, however, the quotient remains unchanged, the
increase of the divisor can take place only at the expense of the
quotient (proletarian increase of population).[239-2] Hence it is to be
expected that the quantity of the means of subsistence being given
and also the requirement of each individual, the number of births
and the number of deaths should condition each other. Where, for
instance, the number of church livings has not been increased, only
as many candidates can marry as clergymen who held such livings
have died. The greater the average age of the latter is, the later do
the former marry, in the average, and vice versa. And so, in the case
of whole nations, when their economic consumption and

Page 357

production remain unaltered.[239-3] A basin entirely filled with water
can be made to contain more only in case it is either increased
itself, or a means is found to compress its contents. Otherwise as
much must flow out on the one side as is poured in on the other.
And so, everything else remaining stationary, the fruitfulness of
marriages must, at least in the long run, be in the inverse ratio of
their frequency. (See § 247.)[239-4] [239-5]
[239-1] When it is known that, in the Hebrides, one-third of all the
labor of the people has to be employed in procuring combustible
material (McCulloch, Statist. Account, I, 319), it will no longer
excite surprise that, according to Scotch statistics, some parishes
increase in population after coal has been found in them, and others
decrease when their turf-beds are exhausted.
[239-2] Compare Isaias, 9:3. According to Courcelle-Seneuil, Traité
théorique et pratique d'Economie politique, I, 1858, the chiffre
nécessaire de la population égal à la somme des revenus de la
société[TN 64] diminuée de la somme des inégalités de consommation
et divisée[TN 65] par le minimum de consommation: P=(R-J)/M.
[239-3] Thus Süssmilch, Göttliche Ordnung in den Veränderungen
des menschlichen Geschlechts, 1st ed., 1742, 4th ed., 1775, I, 126
ff., assumes that one marriage a year takes place, on from every 107
to every 113 persons living. On the other hand, 22 Dutch towns
gave an average of 1 in every 64. This abnormal proportion is very
correctly ascribed by Malthus, Principles of Population, II, ch. 4, to
the great mortality of those towns: viz., a death for every 22 or 23
persons living, while the average is 1:36. The Swiss, Müret, (in the
Mémoires de la Société économique de Berne, 1766, I, 15 ff.), could
not help wondering that the villages with the largest average
duration of life should be those in which there were fewest births.
"So much life-power and yet so few procreative resources!" Here
too, Malthus, II, ch. 5, solved the enigma. The question was
concerned with Alpine villages with an almost stationary cow-herd

Page 358

business: no one married until one cow-herd cottage had become
free; and precisely because the tenants lived so long, the new
comers obtained their places so late. Compare d'Ivernois,
Enquête[TN 66] sur les Causes patentes et occultes[TN 67] de la faible
Proportion de Naissances à Montreux: yearly 1:46, of the persons
living, while the average in all Switzerland was 1:28.
In France according to Quételet, Sur l'Homme, 1835, I, 83 ff., there
was:
In number of One marriage a Children One death yearly
Departments year for every to a for every
marriage
4 110- inhabitants 3.79 35.4 inhabitants
120
15 120- " 3.79 39.2 "
130
23 130- " 4.17 39.0 "
140
18 140- " 4.36 40.6 "
150
10 150- " 4.43 40.3 "
160
9 160- " 4.48 42.7 "
170
6 170 " 4.48 46.4 "
and
more
The two departments of Orne and Finisterre present a very glaring
contrast: in the former, one birth per annum on every 44.8 (1851 =
51.6), a marriage on every 147.5, a death on every 52.4 (1851 =
54.1) living persons; in the latter, on the contrary, on every 26 (1851
= 29.8), 113.9 and 30.4 (1851 = 34.2). In Namur, the proportions
were 30.1, 141, 51.8; in Zeeland, 21.9, 113.2, 28.5. (Quételet, I,
142.) The Mexican province, Guanaxuato, presents the most

Page 359

frightful extreme: one birth per annum on every 16.08 of the
population living, and one death in every 19.7. (Quételet, I, 110.)
[239-4] Compare even Steuart, Principles, I, ch. 13. Sadler, Law of
Population, 1830, II, 514:
Marriages Children
per on
annum on every 100
every 10,000 Marriages
inhabitants
[239- In the purely Flemish 128 481
5] provinces of Belgium
In the purely Wallonic 139 448
provinces of Belgium
In the mixed provinces of 152 425
Belgium
In Holland 148 476
In Lombardy 166 489
In Bohemia 173 413
In the kingdom of Saxony 170 410
Compare Horn, Bevölkerungswissenschaftliche Studien, I, 162 ff.,
191, 252 ff. In most countries, there is a much larger number of
children to a marriage in the rural districts than in the cities; but at
the same time, marriages are much less frequent there. In Saxony,
however, where the cities show a greater marital productiveness, the
rural districts present a large number of marriages. Of the 10
countries compared by Wappäus, II, 481 ff., only Prussia and
Schleswig are exceptions to the rule.

SECTION CCXL.
INFLUENCE OF AN INCREASE OF THE MEANS OF SUBSISTENCE.

Page 360

The sexual instinct and the love for children are incentives of such
universality and power, that an increase of the means of subsistence
is uniformly[TN 68] followed by an increase in the numbers of
mankind. Partout, où deux personnes peuvent vivre commodément,
il se fait un mariage. (Montesquieu.) Thus after a good harvest, the
number of marriages and births is wont to considerably increase;
and conversely to diminish after bad harvests.[240-1] [240-2] [240-3] In
the former case, it is rather hope than actual possession which
constitutes the incentive to the founding of new families. Hence the
greatest increase is not found in connection with the absolutely
lowest price of corn, but with those prices which present the most
striking contrast to those of a previous bad year.[240-4]
The introduction of the potato has promoted the rapid increase of
population in most countries. Thus, the population of Ireland in
1695, was only 1,034,000; in 1654, when the cultivation of the
potato became somewhat more common it was 2,372,000; in 1805,
5,395,000; in 1823, 6,801,827; in 1841, 8,175,000. In 1851, after
the fearful spread of the potato-rot it fell again to 6,515,000.[240-5]
In general, every new or increasing branch of industry, as soon as it
yields a real net product is wont to invite an increase of population.
Machines, however, have not this effect only when they operate to
produce rather a more unequal division of the national income than
an absolute increase of that income.[240-6]
[240-1] That rich food directly increased prolificacy is proved from
the fact that, for instance, our domestic animals are much more
prolific than wild ones of the same species. Compare Villermé, in
the Journ. des Economistes VI, 400 ff. The months richest in
conceptions fall universally in the spring, and again in the pleasant
season immediately following the harvest. On the other hand, during
the seasons of fast in the Catholic church the number of cases of
conception is below the average. (Jour. des Econ., 1857, 808).

Page 361

[240-2] Thus the annual mean number of marriages amounted to:
Between 1841 In 1847
and 1850. alone.
In Saxony, 15,505 14,220
In Holland, 22,352 19,280
In Belgium, 28,968 24,145
In France, 280,330 249,797
Horn, loc. cit. I, 167. In the governmental district
(Regierungsbezirke) of Düsseldorf, there was in the years of
scarcity, 1817 and 1818, one marriage for every 134 and 137 souls;
on the other hand, in 1834 and 1835, in every 103 and 105.
(Viebahn, I, 120 seq.) In England, the variations in the yearly price
of corn are reflected in the variations in the number of yearly
marriages. Thus, in 1800, 114 shillings per quarter; 1801, 122
shillings; 1802 (Peace of Amiens), 70 shillings; 1803, 58 shillings.
The number of marriages in the four years respectively was 69,851,
67,288, 90,396, 94,379. (Porter, Progress of the Nation, III, ch. 14,
453.)
Similarly in Germany, in 1851, the conclusion of peace increased
the number of marriages, and the scarcity of 1817 diminished it. In
Prussia, in 1816, there was one marriage for every 88.1 of the
population; in 1828, for every 121.4; in 1834 (origin of the great
Zollverein), for every 104; in 1855, for every 136.4; in 1858 (hope
of a new era), in every 105.9. (v. Viebahn, Statistik des Zollvereins
II, 206.)
In Austria, the price of rye was:
Per Metze. No. of Marriages.
In 1851, 2.47 florins 336,800
In 1852, 2.11 florins 316,800
In 1853, 3.38 florins 283,400
In 1854, 4.36 florins 258,000
In 1855, 4.43 florins 245,400 (Czörnig.)

Page 362

On Sweden, see Wargentin in Malthus, II, ch. 2.
The decreased number of births in consequence of a bad harvest,
and vice versa, appears of course only during the following calendar
year. Thus, in 1847, as compared with the average of the years 1844
and 1845, there were fewer children born in England by 4 per 1,000,
in Saxony by 7 per 1,000, in Lombardy by 59, in France by 63, in
Prussia by 82, in Belgium by 122, in Holland by 159 per 1,000.
(Horn, I, 239 ff.) In Germany, the conscription-years corresponding
to the scarcity time, 1816-17, gave a minus of 25 per cent. in many
places below the average. (Bernouilli, Populationistik, 219.) In the
case of marriage, the relative increase or decrease is still more
characteristic, so far as our purpose is concerned, than the absolute
increase or decrease. Thus in Belgium, for instance, against 1,000
marriages dissolved by death, there were, in 1846, only 971 new
ones contracted, and in 1847 only 747; while in 1850 there were
1,500. The falling off in Flanders alone was still greater. Thus, in
1847, there were only 447 marriages contracted for 1,000 dissolved.
(Horn, I, 170 ff.) However, Berg, using Sweden as an illustration,
rightly calls attention to the fact, that the variations in the number of
marriages and births is determined in part by the number of adults,
that is, of the number of births 20 and more years before. Compare
Engel's Statist. Zeitschr., 1869, 7.
[240-3] Sometimes, a sudden increase in the frequency of marriages
may have very accidental and transitory causes. Thus, for instance,
in France in 1813, when the unmarried were so largely conscripted,
the number of marriages rose to 387,000, whereas the average of the
five previous years was 229,000. (Bernouilli, Populationistik, 103.)
[240-4] Thus, for instance, in nearly all countries affected by the
movement of 1848, there were, during the last months of that year,
an unusually large number of conceptions. (Horn., I, 241 seq.)
According to Dieterici, Abh. der Berliner Akademie, 1855, 321 ff.,
there was one birth a year for the number of persons living.
Ten years' average. 1849 alone.

Page 363

In France, 36.19 35.79
In Tuscany, 24.42 22.82
In Saxony, 24.51 23.08
In Prussia, 25.5 23.62
The great majority of men at that time believed all they liked to
believe.
[240-5] Marshall, Digest of all Accounts, I, 15. Porter, I, ch. I, 9.
[240-6] Wallace, in this respect, places industry far behind
agriculture. (On the Numbers of mankind in ancient and modern
Times.) The county of Lancashire had, in 1760, that is shortly
before the introduction of the great machine industry, 297,000
inhabitants; in 1801, 672,000; in 1831, 1,336,000; in 1861,
2,490,000. Saxony has, in almost every place, a relatively large
number of births in proportion as in any locality, commerce and
industry preponderate over agriculture, and vice versa. See Engel,
Bewegung der Bevölkerung im K. Sachsen, 1854. But this should
not be generalized into a universal law. For instance, Prussia and
Posen have an average number of births greater than that of the
Rhine country and Westphalia. (v. Viebahn, Statistik des L. V, II,
222.)

SECTION CCXLI.
EFFECT OF WARS ON POPULATION.

We may now understand why it is that only those wars which are
accompanied by a diminution of the sources of the means of
support decrease population. The loss in the numbers of mankind
produced by wars, hardships, etc., would, as a rule, be readily made
up for by increased procreation.[241-1] Thus, for instance, in
Holland, the long Spanish war permitted an increase of the
population for the reason that the national wealth increased at the

Page 364

same time; while the short war with Cromwell, which curtailed
commerce, caused 3,000 houses in Amsterdam alone to remain
empty.[241-2] In England and Wales, the population increased during
the most frightful war of modern times, from 8,540,000 in 1790, to
over 12,000,000 in 1821; in France, from, probably, 26,000,000 or
27,000,000 in 1791, to 29,217,000 in 1817. England, indeed, was
itself never the seat of war, and its commerce was increased by the
war in some directions as much as it was diminished by it in others.
France's own territory was devastated only in the first and in the
last years of the war. But the Revolution had, on the whole, once
the storms of the Reign of Terror were over, not only more equally
divided the means of subsistence in France, but it had developed
them in a higher degree.[241-3] [241-4]
It cannot even be unconditionally predicated of emigration, that it
hinders the increase of population. As soon as people have begun to
calculate upon emigration, as a resort for themselves in case of
distress, or upon the emigration of others, by which they would be
left a larger field for action at home, a number of marriages is
contracted and a number of children born; which would otherwise
not have been the case. Most men, especially when young and
enamoured, hope for the realization of all their wishes. Favorable
chances, open to a great number of men alike and which every one
thinks himself competent to calculate, are commonly over-
estimated by the majority.[241-5] (See § 259.)
[241-1] The war of 1870-71 cost Germany 44,890 lives. (Preuss.
Statist. Ztschr., 1872, 293.) This number is not quite 20 per cent. of
the excess of births (794,206) over deaths (563,065) in Prussia in
the year 1865. On the other hand, in from 1856 to 1861 there were
10,000 cases of murder and manslaughter in all Europe, Turkey
excepted. (Hausner, Vergl. Statistik, I, 145.) About the end of the
last century, it was estimated that about 1,000,000 children were

Page 365

born annually in France. (Necker, Administration des Finances, I,
256.) Of these, about 600,000 outlived their 18th year. (Peuschet,
Essai de Statistique, 31.) There were, annually, about 220,000
marriages. Hence the number of the unmarried was increased
annually by 80,000 young men, who, according to Peucshet (32),
amounted to over 1,450,000. According to this, the number of
recruits, per annum, might amount to hundreds of thousands without
causing any appreciable diminution in the number of births and
marriages. Compare Malthus, Principle of Population, II, ch. 6. On
the other hand, long continued wars have the effect of keeping the
men physically strongest from marriage, and so to deteriorate the
race.
[241-2] Richesse de Hollande, I, 149. During the Amsterdam
commercial crisis, from 1795 to 1814, there were for every 4 births
an average of 7 deaths. So that the population, in 1795, was still
217,000, and in 1815, only 180,000. (Bickes, Bewegung der
Bevölkerung Anhang, 28.)
[241-3] On the other hand, the population of East Prussia, between
1807 and 1815 diminished 14 per cent. (v. Haxthausen, Ländl.
Verfassung der Preuss. Monarchie, I, 93.) The battles of the Seven
Years' War are said to have consumed 120,000 Russians, 140,000
Austrians, 200,000 Frenchmen, 160,000 Englishmen, Hanoverians,
etc., 25,000 Swedes, 28,000 of the troops of the empire, and
180,000 Prussians. Yet the population of Prussia fell off 1,500,000.
(Frédéric, Œuvres posthumes, IV, 414; Preuss. Gesch. Friedrich's
M., II, 349.) During the Thirty Years' War, the population of
Bohemia fell from 3,000,000 to 780,000. (Mailath, Gesch. von
Oesterr, III, 455.) Württemberg, according to the military recruiting
lists had a population, in 1622, of 300,000 inhabitants. (Spittler,
Werke, XII, 34.) In 1641, the population was only 48,000; according
to a promotion-speech of J. B. Andreä. But between 1628 and 1650,
more than 58,000,000 florins were lost by war contributions, and
about 60,000,000 florins by plunder; about 36,000 private houses
were in ruins. (Spittler, Württ. Gesch., 254.) On Alsace, Freisingen

Page 366

and Göttingen, see Londorp, Bellum sexenn., II, 563; Zschocke,
Bayerische Geschichte, III, 302; Spittler, Hanov. Gesch., II, 37 ff.,
114. On Germany generally, see R. F. Hanser, Deutschland nach
dem dreissigjährigen Kriege, 1862. However, many estimates of the
diminution of the population are exaggerated, because it has not
been considered that a great part of the men who disappeared in one
place fled to another, for the time being more secure. Compare Kius
in Hildebrand's Jahrb., 1870, I ff.
The population of Massachusetts increased 8,310 yearly, before the
War of Independence; during the war, only 1,161, although the
enemy scarcely ever entered the country. (Ebeling, Gesch. und
Erdbeschreib. der V. Staaten I, 236.) Russia had a mortality during
the war years, 1853-55, of 2,272,000, 2,148,000, and 2,541,000; in
the years of peace previous, 2,000,000 at most.
[241-4] Besides the mere loss of men, war operates destructively on
production, since it affects especially the most productive classes as
to age, while pestilence, famine, etc., carry off children, old people,
and the feeble. Hence, a people's public economy recovers more
readily from the last named misfortune than from war.
[241-5] Compare Giov. Botero, Della Cause della Grandezza della
Città, L. II, and Ragion di Stato, VIII, 95; where colonization is
compared to the swarming of bees. W. Raleigh, Discourse of War in
general, Works VIII. 257 ff. Similarly Child, Discourse of Trade,
371 ff. Ustariz, Teoria y Practica del Commercio, 1724, ch. 4.
Franklin, Observations on the Increase of Mankind, which reminds
one of the continued growth of polyps.

SECTION CCXLII.
COUNTER TENDENCIES TO THE INCREASE OF POPULATION.

The extension of economic production is always a labor; the
surrender of one's ordinary means of subsistence to new comers, a

Page 367

sacrifice; but, on the other hand, the procreation of children is a
pleasure. Hence it seems to be incontestably[TN 69] true that the
powers of increase of population, considered from an entirely
sensuous point of view, tend to go beyond the bounds of the field
of food. Malthus gave expression to this fact by saying that
population had a tendency to increase in a geometrical progression,
but the means of subsistence, even under the most favorable
conditions, only in an arithmetical progression.[242-1] If the word
"tendency" be correctly understood in the sense in which Malthus
employed it, so that the reality appears as the product of several
and partly opposite tendencies, [242-2] the first half of his allegation
can scarcely be contested.[242-3] If a father has three sons, and each
of the three three in turn, the love of procreation and the power of
procreation, all being in the normal condition of health, are
precisely three times as great in the second generation as in the
first, and nine times as great in the third, etc. The second half of
Malthus's principle is more open to doubt. If it be true, as has been
asserted, that man's means of subsistence consist solely of animals
and plants, and these, as well as man, increase in a geometrical
ratio, and usually even with a much larger multiplier, yet it is here,
surprisingly enough, overlooked that their natural increase is
interrupted by the consumption of them by man. On the other hand,
it is true that even raw material, by means of more skillful technic
processes (§ 134, 157), and the values by which man ennobles
them, may always increase in a greater ratio than a merely
arithmetical one. (§ 33).[242-4] But, that, in the long run, the means
of subsistence should keep pace with the extreme of sensuous
desire and of physiological power, is utterly incredible. Hence, the
latter tendency is limited by others.
A. And indeed, firstly, by repressive counter-tendencies. As soon as
there is a larger population in existence than can be supported, the

Page 368

surplus population must yield to a mournful necessity; in a
favorable case, to that of emigration, but usually to hunger, disease
and misery generally.
"The earth," says Sismondi, "again swallows the children she
cannot support." It is the weakest especially who are elbowed off
the bridge of life, over which we pass from birth to the normal
death from old age, because there is not room enough on it for all.
Hence the frightful mortality among the poorer classes and in
childhood. Now it is the absence of a healthy habitation,[242-5] or of
proper clothing, or, in the case of children, of rational
superintendence[242-6] which sows the germs of a thousand diseases;
and now the absence of proper care, rest etc., which intensifies
these diseases. Every bad harvest is wont, when its consequences
are not alleviated by a high and healthy civilization, to increase
mortality. (§ 246, 9). Thus, in Sweden, during the second half of
the 18th century, the average yearly mortality was = 1:39-40. On
the other hand, in the bad year 1771 = 1:35.7; 1772 = 1:26.7, and in
1773, as an after consequence, 1:19.3. In this last, although it was a
fertile year, there were only 48 births to every 100 deaths.[242-7]
Among nations low down in civilization, the repressive counter
tendency may assume a very violent character. How many cases of
murder, human sacrifice, and even war, have been occasioned by
over-population and famine.
B. Secondly, by preventive counter tendencies.[242-8] The person
who believes himself unable to support children refrains from
begetting them. This, we may call one of the most natural of duties.
We might even say that the person who begets a child which he
knows he is not in a condition to support, is guilty of a grievous[TN
70] sin against civil society, and of a still more grevious one against

his poor child. Strange! To beget a child with countless wants, with

Page 369

an immortal soul! That is certainly an act the most pregnant with
consequences which any ordinary man can perform in his life; and
yet how thoughtlessly it is performed by the majority!
This counter-tendency is to be found only in the case of man.
Plants and animals yield to the sexual instinct regardless of
everything.[242-9] Where there is no question whatever of having
food enough to support children, as is the case with the better-to-do
classes, the dread of losing the decencies of life, or of "losing
caste," acts as a preventive[242-10] [242-11] to the founding a family, or
increasing the numbers of one. Unfortunately, abstinence from the
procreation of children may be exercised not only in accordance
with the moral law,[242-12] but also, in contravention of it.[242-13]
There is a necessary connection between human reason and human
freedom and the possibility of misusing them. And it is certainly
the inevitable fate of man either to place a morally rational check
on the sexual impulse, or to be forcibly held within the limits of the
means of subsistence, since they cannot be over-stepped by him—
through the agency of vice and misery.[242-14] [242-15]
[242-1] Principle of Population, I, ch. I. Adam Smith also implicitly
held the view that the demand for the means of subsistence is
always in advance of them. Wealth of Nat., I, ch. II, pref. and P. I.
[242-2] This may be represented by what physicists call the
"parallelogram of forces." Compare Senior, Outlines, 47. Malthus'
own explanation of "tendency," in his letter at the end of Senior,
Two Lectures on Population, 1829.
[242-3] On the inaccuracy of the expression, "geometrical
progression," in the present case, see Moser, Gesetze des
Lebensdauer, 1839, 132.
[242-4] Weyland, Principles of Population and Production, 1816, 25
ff.

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[242-5] In Paris the mortality is greater in the arrondissements in
proportion to their poverty, of which the relative numbers of
untaxed dwellings afford a criterion. According to this, between
1822 and 1826,
The Had a yearly Locations
Arrondissement population non imposées.[TN
mortality of 1 in every 71]

II, 71 0.07
III, 67 0.11
I, 66 0.11
IV, 62 0.15
XI, 61 0.19
VI, 58 0.21
V, 64 0.22
VII, 59 0.22
X, 49 0.23
IX, 50 0.31
VIII, 46 0.32
XII, 44 0.38
Villermé, in the Journal des Econ., Novbr. 1853. The average house-
rent in arrondissement II, amounted to 605 francs per annum; in III,
to 426; in I, to 498; in IX, to 172; in VIII, to 173; in XII, to 148
francs. Doctor Holland divided all the streets in Manchester into
three classes, and each class, in turn, into three sub-classes,
according to the qualities of the dwellings. The yearly mortality in I
a was 1:51; in I b = 1:45; I c = 36; II a = 1:55; II b = 1:38; III c =
1:25. (Report of Inquiry into the State of large Towns and Populous
Districts, 1843.)
[242-6] In Prussia, the Jewish population, between 1822 and 1840,
increased 34½ per cent.; the Christians only 28½ per cent.; although
among the Jews there was only one marriage a year in every 139,
and one birth in every 28; among the Christians, in every 112 and
25. This is accounted for, mainly by the favorable circumstances

Page 371

that Jewish mothers leave their homes seldomer to work outside,
and thereby devote more attention, even in the lower classes, to the
care of their children.
[242-7] Wappäus, Allg. Bevölkerungsstatistik, I, 315. In Thurgau, in
1815, the mortality was = 2,143, in 1817 = 3,440; in Luzerne, in
1820 = 1,543, in 1817 = 3,511. (Bernouilli, Populationistik, 219.)
And so in London between 1601 and 1800, when the five dearest
and five cheapest years of each decade are taken together, the
aggregate mortality in the dearest was 1,971,076, in the cheapest,
1,830,835. (Farr, in the Statist. Journal, 1846, 163 ff.) The rule did
not apply to the time 1801-1820; but it did again to the time 1821-
1840 (l. c., 174). Compare Messance, Recherches sur la Population,
311; Roscher, Kornhandel und Theuerungspolitik, 54 ff. When
scarcity continues a longer time, the mortality sometimes decreases
on account of the largely diminished number of small children. In
Lancashire, the number of deaths during the commercial crisis,
1846-47, was 36 per cent. greater than the average of the three last
preceding years; in 1857-8 it was 11.9 per cent. greater. (Ausland,
1862, No. 44.)
[242-8] Malthus uses the word "preventive check," while he calls
the repressive counter-tendencies "positive." R. Mohl,
Polizeiwissenschaft, I, 88, speaks of preventive and destructive
causes. Anteriorly and subsequently operating causes. (Knapp).
[242-9] Hence the infinite productiveness of irrational organisms is
limited only by their mutual struggle for the means of support. That
which cannot live there dies. "In this case there can be no artificial
increase of food, and no prudential restraint from marriage."
(Darwin, Origin of species, 4 ed. 1866, 73.) Compare B. Franklin,
Observations concerning the Increase of Mankind, § 21. Lamennais,
indeed, asserts that no plant and no animal takes away food from
any other; that the earth has room for all!
[242-10] The rule that population tends to extend everywhere as far
as the means of subsistence will permit, Sismondi, N. Principes, VII,

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ch. 3, has taken occasion to ridicule, basing himself on the example
of the Montmorency family. This family has, notoriously, always
lived in superabundance, and is, notwithstanding, on the verge of
extinction. Sismondi here forgets the relativity of the idea "means of
subsistence." Persons occupying an exalted social position not only
think that they want more in this respect, but they are wont in
forming marriage contracts to use the greatest and frequently
exaggerated caution. Hence it is that families of this rank become,
relatively speaking, frequently extinct; and, moreover, such a fact is
here most frequently taken notice of. Sadler, Law of Population,
1830, infers from the frequent extinction of English noble families,
that wealth leads to sterility; and, on the other hand, poverty (but not
famine!) to prolificacy; and Doubleday's (True Law of Population,
12 ff.) suggestion, in explanation hereof, that over-fed animals and
over-manured plants are sterile, as ably refuted in the Edinburg
Rev., LI. It is there shown that the marriages of the English peers are
fruitful above the average; that their extinction is partly due to the
fact that the younger sons seldom married, and that hence there is a
lack of collateral relations. But, in great part, such extinction is only
apparent; since such a family is said to be extinct when only the
male stem is extinct. The French nobility, from the 9th to the 11th
century, continually increased in number. After this, the succession
of females and cases of extinction became more frequent, because
the nobility, in order to keep their estates together, began to not
desire many sons. Sismondi, Hist. des Français, V, 182. Compare
Benoiston de Châteauneuf,[TN 72] De la Durée des Familles[TN 73]
nobles en France, in the proceedings of the Académie des Sciences
morales et politiques, II, 792 ff. Besides, between 1611 and 1819,
763 English baronet families became actually extinct, 653 continued
to exist, and 139 had been raised to the peerage; an average of from
3 to 4 peer families became extinct yearly. (Statist. Journal, 1869,
224.) There were, about 1569 2,219 Venetian nobili; in 1581, 1,843
(Daru, VI, 240 ff.); in Addison's time (1705), only 1,500. On the
decrease of the Roman patricians, see Dionys., Hal., I, 85; Tacit.,
Ann., XI, 25; on that of the Spartan knights: Clinton, Fasti

Page 373

Hellenici, II, 407 ff.; of the ehrbaren Geschlechter, at Nürnberg:
Hegel, N. Stadtchroniken, 1862, 214. Compare, also, Westminster
Rev., Oct., 1849.
[242-11] How, in England, not only many distinguished persons, but
also their servants, are kept from marriage in this way, because they
are sure of not being able to satisfy the wants of their bachelorhood
as fathers of families, see in Malthus, P. of P., II, ch. 8. A description
of the general misery which would result if all men consumed only
that which was physically indispensable, in Senior, Outlines, 39.
[242-12] See Bastiat's beautiful words, in which he characterizes
the holy ignorance of children, the modesty of young maidens, the
severity of public opinion, etc., as a law of limitation: (Harmonies,
437 seq.)
[242-13] Compare Proudhon, Contradictions, ch. 13.
[242-14] That want of employment or of business has rather a
preventive tendency, see Malthus, Principle of Population, VII, ch.
14.
[242-15] Malthus, P. of P., II, ch. 13. I formerly called this natural
law by the name of the investigator who earned the largest share of
scientific merit in connection therewith. It cannot, indeed, be said,
that he was the first to observe it. Compare even Machiavelli,
Discorsi (between 1515 and 1518), II, 5. And so Giovanni Botero
taught that the number of the population depended not so much on
the number of congiungimenti so much as on the rearing of children.
(Ragion di Stato, 1592, VII, 93 ff.) The virtù generativa degli
uomini, which is always the same, is found face to face with the
virtù nutritiva delle citta. The former would continue to operate ad
infinitum, if the latter did not limit it. The larger a city is, the more
difficult it is to provide it with the means of subsistence. In the last
instance, the slave-sales of Guinea, the cannibalism of the Indians,
the robber-system of the Arabians and the Tartars, the migration of
nations, crimes, litigation, etc., are traced back to the narrowness of

Page 374

the means of subsistence. (Delle Cause della Grandezza delle Città,
1598, Libr. III.) Sir Walter Raleigh (ob. 1618), was of opinion that
the earth would not only be full but overflowing with human beings
were it not that hunger, pestilence, crime, war, abstinence welcome
sterility, etc. did away with the surplus population. (History of the
World, I, ch. 8, 4. Discourse of war: Works, VII, 257 ff.) According
to Child, Discourse of Trade, 371 ff., 149, the population is always
in proportion to the amount of employment.
If England could employ only 100 men while 150 were reared, 50
would have to emigrate or perish; and so, too, conversely,
occasional vacancies would soon be filled. Similarly Davenaut,
Works II, 233, 185; who, however, in the practical application of
this law of nature, adopts the error of his contemporary, G. King, the
statistician, according to whom the population of England would
increase to 11,000,000 (II, 176) only after 600 years. Benjamin
Franklin's Observations Concerning the Increase of Mankind,
Peopling of new Countries, etc., 1751, are very good. Franklin here
shows that the same tables of mortality do not apply to town and
country, nor to old nations and new ones. The nation increases more
rapidly in proportion as it is easy to contract marriage. Hence the
increase is smallest in luxurious cities and thickly populated
countries. Other circumstances, being equal, hunting nations require
the largest quantity of land for the purpose of subsistence, and
industrial nations least. In Europe, there was a marriage in every
100 of the population per annum; in America, on every 50; 4
children to a marriage in the former, and 8 in the latter.
Population diminishes as a consequence of subjugation, bad
government, the introduction of slavery, loss of territory, loss of
trade and food. He who promotes the opposite advantages may well
be called the "father of his country." Further, D. Hume, Of the
Populousness of the Ancient Nations: Discourses No. 10. Per
contra, Wallace, On the Numbers of Mankind in Ancient and
Modern Times, in which the superior populousness of antiquity is
maintained, 1753. Wallace relied chiefly on the more equable

Page 375

distribution of land, and the smaller luxury of the ancient nations.
Herbert, Essai sur le Police des Grains (1755), 319 ff. Les Intérêts
de la France mal entendus, par un Citoyen (Amsterd., 1757), I, 197.
Steuart threw light especially on the connection between mortality
and the number of marriages (Principles, I, 13); and he claims, with
the utmost confidence, that only the want of the means of
subsistence, using the expression in its broadest sense (I, 15), can
put a limit to the increase of population (I, 14). He calls wrongful
procreation (falsche Zeugung) the chief cause of pauperism (II, 1),
and his views on public charity have a strong Malthusian
complexion (I, 14). Compare further A. Young, Political Arithmetics
(1774), I, ch. 7. Townsend, Dissertation on the Poor Laws (1786),
makes a happy use of the example of the Island of Juan Fernandez,
in which a colony of goats was developed, first alone, and
afterwards in a struggle with a colony of dogs, to illustrate the laws
of the development of population as limited by the supply of food.
Compare the same author's Journey through Spain, II, 8 seq.; 358
ff., III, 107. G. M. Ortes, Riflessioni sulla Popolazione,[TN 74] delle
Nazione per rapporto all'Economia nazionale, 1790, ascribes
geometrical progression to the increase of population (cap. I)
precisely as in the case of other animals; only, in the case of the
latter, a limit is put to their increase by forza, and in the case of man,
by ragione. When the population of a country has attained its proper
development, celibacy is as necessary in order to keep it so as
marriage. Otherwise the door would be opened to extreme
pauperism, to the debauchery of the "venus vaga," to eunuchism and
polygamy (4). Strangely enough, Ortes asserts that no people are
richer per capita than any other. The distribution of wealth among
the apparently richer, operates to make individuals heap wealth
together in greater quantities (8).
Malthus himself wrote his classical work under the influence of a
very intelligible reaction (1st ed., 1798; 2d ed., 1803). For a whole
generation, the European public had had no other view broached but
that the tree of human kind might keep on growing even until it

Page 376

reached the heavens, if care were only taken to manure the ground,
to water the roots and prune the branches according to the latest
world-improving recipes. Malthus, in opposition thereto, called
attention to the limits placed by nature to the number of mankind.
He demonstrated that it was not merely arbitrary laws which
opposed the Utopian happiness of all, but in part the niggardliness
of nature; and in greater part the passions and sins of men
themselves. If he sometimes described the limits as narrower than
they really are, and if an occasional coarse expression escaped him,
we need not wonder. His polemic was well founded, and he was at
the time still a young man (born 1766, ob. 1834). He modified much
in the later editions of his work. For instance, he stopped the
unsavory sentence in which he says that a man born into the world
already occupied, whose family cannot support him, and whose
labor society does not need, has not the smallest right to demand the
smallest particle of food, and is really superfluous in the world; that
there is no place for him at the great banquet of nature; that nature
bids him go hence and does not hesitate herself to execute the
command. P. Leroux in a small pamphlet in answer to Malthus,
quotes this sentence at least forty times. Moreover, Möser, who
certainly is not considered a misanthrope, was not only acquainted
with the Malthusian law, but develops it in words, and with
consequences which strongly recall the very words which raised
such a storm against Malthus. Compare Patr. Phant. I, 42; II, 1; IV,
15 (against vaccination); V, 26.
The opinions of political economists in our own day are, as might be
expected, divided on some of Malthus' expressions and on his
practical counsels. He has indeed but few such one-sided followers
as Th. Chalmers, On Political Economy in Connexion with the
moral State and moral Prospects of Society, 1832. Malthus'
fundamental views, however, are truly scientific. (Κτῆμα ἐς ἀεὶ![TN
75]) Compare Baudrillart, Manuel, 424 seq., and A Walker, Science

of Wealth, who strangely enough (452) opposes Malthus, and yet is
(458) virtually of the same opinion. Even the better class of
socialists base themselves on the same view, without, however,

Page 377

thanking Malthus for it. Thus for instance, K. Marlo, System der
Weltökonomie (1848, 52), passim. For an excellent history of the
theory of population, see R. Mohl, Gesch. und Literatur der
Staatswissenschaften, III, 409 ff. (1858).

SECTION CCXLIII.
OPPONENTS OF MALTHUS.

Of Malthus' opponents, John Stuart Mill has said, that a confused
notion of the causes which, at most times and places, keep the
actual increase of mankind so far behind their capacity for increase,
has every now and then given birth to some ephemeral theory,
speedily forgotten; as if the law of the increase of population were
a different one under different circumstances, and as if the
fecundity of the human species, by direct divine decree, was in
keeping with the wants of society for the time being.[243-1]
The majority of such theories are based, on the proof that Malthus'
description of one stage of civilization is not true of another,
although the great discoverer, who, with his admirable many-
sidedness, had investigated the law of population in and throughout
all the stages of civilization, had, as a rule, himself given due
weight to all of this. The objection of unwarranted generalization
applies to Malthus much less than to the majority of his opponents.
Since, for instance, in young colonies, even the natural forces,
which are in themselves limited or exhaustible, afford a wide field
of operation for a long time; many American writers have supposed
that labor alone was the source of wealth, and that, to say the least,
wealth should increase in the same ratio as mankind; and even in a
still greater ratio, since the division of labor grows easier as
population increases in density.[243-2] But here it is forgotten that in

Page 378

every instance of economic production, there are many factors
engaged, each one of which can take the place of another only up
to a certain point. There are others, especially Grahame and Carey,
[243-3]
who allude to the possibility of emigration, which is still so
far from being exhausted. But Malthus had nothing to say of the
impossibility of emigration. He spoke only of the great difficulties
in its way. (III. ch. 4.) There are many writers who would wish
simply to ship emigrants off, like a great many doctors who send
their patients away to die! (§ 259 ff.) When Sadler says that human
prolificacy, circumstances remaining the same, is inversely as the
density of population, he uses, to say the least, a very inaccurate
mode of expression.[243-4] The grain of truth hidden in this assertion
does certainly not come from Gray's theory, that in the higher
stages of civilization, the better living usual is a hinderance to the
increase of population, and that the prevailing influence of large
cities increases mortality;[243-5] but from influences, or, to speak
more correctly, from free human considerations, on which no one
has thrown so much light as Malthus. And indeed, where is the man
who has better understood or more warmly recommended the
"aristocratic" impulse which should, in well ordered civil society,
hold the sexual instinct in equilibrium?[243-6] Malthus himself
pleasantly derides his opponents, who, to explain how the same
rifle, charged with the same powder and provided with the same
ball, produces an effect varying with the nature of the object at
which it is fired, prefer, instead of calculating the force of
resistance of the latter, to take refuge in a mysterious faculty by
virtue of which the powder has a different explosive force,
according to the greater or less resistance the ball meets when it
strikes.[243-7] The peculiarity of Godwin's polemics may be inferred
from the fact that he considered it very doubtful whether the
population of England had increased during the four preceding

Page 379

generations; and that he traces the increase of the population of the
United States to the influence of emigration almost exclusively, and
allows the desertion of whole English regiments in 1812 ff. to play
a part in accounting for that increase.[243-8]
Malthus has been accused of rejoicing over the evils which are
wont to decimate surplus population; but the same charge might be
brought against those physicians who trace the diseases back to the
causes that produce them. He has also been branded as the enemy
of the lower classes, spite of the fact that he is the very first who
took a scientific interest in their prosperity.[243-9] As John Stuart
Mill has said, the idea that all human progress must at last end in
misery was so far from Malthus' mind, that it can be thoroughly
combated only by carrying Malthus' principles into practice.[243-10]
[243-1] J. S. Mill, Principles I, ch. 10.
[243-2] Everett, New ideas on population, with remarks on the
theories of Malthus and Goodwin, 1823. Similarly Carey, Principles
of Social Science, I, 88 ff., who, with a "natural philosophical"
generalization, shows that the more the matter existing on the earth
takes the form of men, the greater becomes the power of the latter to
give direction to natural forces with an ever accelerated movement.
So also Fontenay, in the Journal des Economistes, Oct., 1850, says:
un nombre de travailleurs doublé produit plus du double et ne
consomme pas le double de ce que produisaient et consommaient les
travailleurs de l'époque précédente. Even Bastiat inclines to the
same over-estimation of one factor of production. He promises in
the introduction to his Harmonies économiques to prove the
proposition: toutes choses égales d'ailleurs, la densité croissante de
population équivaut à une facilité croissante de production.
(Absolutely it is true, but whether relatively, quære.)
[243-3] Grahame, Inquiry into the Principle of Population, 1816;
Carey, Rate of Wages, 236 ff.

Page 380

[243-4] Varies inversely as their numbers: M. Th. Sadler, The Law
of Population, a treatise in Disproof of the Superfecundity of human
Beings, and developing the real Principles of their Increase, III,
1830. There were, for instance—
Inhabitants per Number of children
English sq. mile to a marriage
The Cape 1 5.48
The United States 4 5.22
Russia in Europe 23 4.94
Denmark 73 4.98
Prussia 100 4.70
France 150 4.22
England 160 3.66
Most of these figures are very uncertain; and even if they were true,
they would afford a very bad proof of his assertion. Besides, Sadler
was one of those extreme tories who resorted almost to Jacobin
measures in opposition to the reforms advocated by Huskisson, Peel
and Wellington. Like Sadler, A. Guillard, Eléments de Statistique
humaine ou Démographie comparée, 1855. But, for instance, in
Saxony, population has for a long time increased most rapidly, in
those places where it is already densest. Compare Engel, loc. cit.
The five German kingdoms and Mecklenburg-Strelitz hold the same
relative rank, on a ten-year average, in relation to the number of
births that they do to density of population, (v. Viehbahn, Statistik
des Z. V., II, 321 seq.)
[243-5] Gray, The Happiness of States, or an Inquiry concerning
Population, 1875. Weyland, Principles of Population and
Production, 1816, had already ascribed to industry in itself a
tendency to make the increase of Population less rapid!
[243-6] Compare Rossi, Cours d'Economie politique, I, 303 ff.
[243-7] Malthus, Principle of Population, V, ch. 3. Thus J. B. Say
asks those population-mystics: if in thickly populated countries the

Page 381

power of procreation diminishes of itself, how comes it that even
here the extraordinary[TN 76] voids made by pestilence, etc. are so
rapidly filled up?
[243-8] Godwin, Inquiry concerning the Power of Increase in the
Numbers of Mankind, III, 1821; III, ch. IV. Compare the same
socialistic writer's essay: Inquiry concerning public Justice (II,
1793), which in part provoked Malthus' book. David Booth (in
Godwin's first book) had the misfortune to ridicule Malthus by
comparing his law with the law of gravitation, which he said did not
freely operate in nature and was undemonstrable in space void of
air! From a better point of view, Bastiat says of Malthus' traducers,
that they might as well blame Newton when they were injured by a
fall.
[243-9] Principle of Population, III, ch. 13. His moral severity in
other respects is apparent especially in IV, ch. 13, towards the end.
[243-10] Every good family takes care of their children even before
their birth. How far from practical is the view that the means of
subsistence come as a matter of course, provided only that men are
here before them!

CHAPTER II.

HISTORY OF POPULATION.

SECTION CCXLIV.

Page 382

HISTORY OF POPULATION.—UNCIVILIZED TIMES.

In the case of those wild tribes which can only use the forces of
nature by way of occupation, the small extent of the field of food is
filled up by even a very sparse population. And the principal means
by which population is there limited are the following: the
overburthening and ill treatment of the women,[244-1] by which the
simultaneous rearing of several small children is rendered
impossible;[244-2] the inordinately long time that children are kept at
the breast;[244-3] the wide-spread practice of abortion;[244-4]
numerous cases of murder, especially of the old and weak;[244-5]
everlasting war carried on by hunting nations to extend their
hunting territory, found in conjunction with cannibalism in many
tribes.[244-6] Besides, nations of hunters are frequently decimated by
famine and pestilence, the latter generally a consequence of never-
ending alternation between gluttony and famine.[244-7]
Most negro nations live in such a state of legal insecurity that it is
impossible for a higher civilization with its attendant increase of
the means of subsistence to take root among them. At the same
time, their sexual impulses are very strong.[244-8] Here the slave-
trade constituted the chief preventive of over-population. If this
traffic were suppressed simply and no care taken through the
instrumentality of commerce and of missions to improve the moral
and economical condition of the negroes, the only probable but
questionable gain would be that the prisoners made in the
numberless wars generated by famine would be murdered instead
of being sold.
Nomadic races, with their universal chivalry, are wont to treat their
women well enough to enable them bear children without any great
hardship.[244-9] But the mere use of natural pasturage can never be
carried to great intensity. The transition to agriculture with its

Page 383

greater yield of food but with the diminished freedom by which it
is accompanied is a thing to which these warlike men are so averse
that it directs the surplus population by the way of emigration into
neighboring civilized countries, where they either obtain victory,
booty and supremacy, or are rapidly subjugated. Such migrations
are a standing chapter in the history of all Asiatic kingdoms; they
for a long time disturb declining civilized states, finally conquering
them, and begin the same cycle in the new kingdom.[244-10] Where
nomadic races see themselves cut off from such migrations their
marriages are wont to be unfruitful.[244-11]
[244-1] In New Holland they are beaten by their husbands even on
the day of their confinement. Their heads are sometimes covered
with countless scars. Collins says that for mere pity one might wish
a young woman there death rather than marriage. (Account of N. S.
Wales, 560 ff.) South American Indian women actually kill their
daughters, with a view of improving the condition of women.
(Azara, Reisen in S. Amerika, II, 63.) How the women among the
aboriginal inhabitants of North America were oppressed is best
illustrated by the absence of ornaments among the women, while the
men were very gaudily decked, and carried small hand-mirrors with
them. (Prinz Neuwied, N. A. Reise, II, 108 seq.) The early decay of
female beauty among all barbarous nations is related to the ill-
treatment they receive.
[244-2] The custom of killing one of twins immediately after birth
or of burying a child at the breast with its mother, prevails
extensively among savage nations. On New Holland, see Collins,
362; on North America, Lettres édifiantes, IX, 140; on the
Hottentots, Kolb, I, 144.
[244-3] In many Indian tribes, children are kept at the breast until
their fifth year. (Klemm, Kulturgeschichte I, 236; II, 85.) Among the
Greenlanders, until the third or fourth year (Klemm, I, 208); among

Page 384

the Laplanders and Tonguses, likewise (Klemm, III, 57); among the
Mongols and Kalmucks, longer yet. (Klemm, III, 171.)
[244-4] The New Hollanders have a special word to express the
killing of the fœtus by pressure. (Collins.) Among certain of the
Brazilian tribes, this is performed by every woman until her 30th
year; and in many more the custom prevails for a woman when she
becomes pregnant to fast, or to be frequently bled. (Spix und
Martius, Reise, I, 261.) Compare Azara., II, 79.
[244-5] On the Bushmen, see Barrow, Journey in Africa, 379 ff.; on
the Hottentots, among whom even the wealthy aged are killed by
exposure, see Kolb, Caput bonæ Spei, 1719, I, 321; on the
Scandinavian, old Germans,[TN 77] Wendes, Prussians, Grimm, D.
Rechtsalterthümer, 486 ff.; on the most ancient Romans, Cicero, pro
Rosc. Amer, 35, and Festus v. Depontani, Sexagenarios; on Ceos,
Strabo, X, 486; on the ancient Indians, Herodot., III, 38, 99; on the
Massagetes, Herodot., I, 216; on the Caspians, Strabo, XI, 517, 520.
Touching picture of an old man abandoned in the desert, unable to
follow his tribe compelled to emigrate for want of food: Catlin, N.
American Indians, I, 216 ff. We here see how the killing of helpless
old people may be considered a blessing among many nations.
Death is also sometimes desired by reason of superstition. For
instance, the Figians think that after death they will continue to live
of the same age as that at which they died. (Williams, Figi and the
Figians, I, 183.) The Germans who died of disease did not get to
Walhalla! (W. Wackernagel, Kl. Schriften, I, 16.)
[244-6] On the frightful cannibalism practiced on the upper Nile,
see Schweinfurth in Petermann's geogr. Mettheilungen, IV, 138, seq.
Australian women seldom outlive their 30th year. Lubbock,
Prehistoric Times, 449. Many are eaten by the men as soon as they
begin to get old. (Transactions of the Ethnolog. Society, New Series,
III, 248.) A chief of Figi Islands who died recently had eaten 872
men in his lifetime. Lawry, Visit to the Friendly and Fejee Islands,
1850. Even the more highly civilized[TN 78] Mexicans had preserved

Page 385

this abomination. According to Gomara, Cronica de la N. Espana,
229, there were here from 20,000 to 25,000 human sacrifices a year;
according to Torquemada, Indiana, VII, 21, even 20,000 children a
year. B. Diaz, on the other hand, puts the number down at 2,500
only. Compare Klemm, Kulturgeschichte, V, 103, 207, 216.
[244-7] The usual coldness, so much spoken of, of the Indians,
seems to have an economic rather than a physiological cause. At
least, it has also been observed among the Hottentots. (Levillant,
Voyage, I, 12 seq.), and under favorable economic conditions the
Indians have sometimes increased very rapidly. (Lettres édifiantes,
VIII, 243.) Whether the practice in vogue among the Botocuds to
carry the organ of generation continually in a rather narrow
envelope, or that among the Patachos of lacing the foreskin with the
tendrils of a plant, is not a "preventive check," quære. Compare
Prinz Neuwied, Bras. Reise, II, 10; I, 226.
[244-8] On the gold coast, people become fathers in their 12th year
even, and mothers at 10. (Ritter, Erdkunde, I, 313.) In the whole of
the Soudan the climate is so exciting that the intercourse of the
sexes is said to be a "physical necessity," and an unmarried man of
eighteen is universally despised. But, indeed, the individual is little
valued in Africa, on account of the great prolificacy of the African
race. (Ritter, I, 385.)
[244-9] Herodot., IV, 26.
[244-10] Compare Machiavelli, at the beginning of his Istoria
Fiorentina. The migration of the Germani is accounted for simply by
the family and marriage relations of the Germans, which necessarily
favored prolificacy: Severa matrimonia ... singulis uxoribus contenti
sunt ... septae pudicitia ... paucissima adulteria ... publicatae
pudicitiae nulla venia ... nemo vitia ridet ... numerum liberorum
finire, flagitium habetur ... sua quemque mater uberibus alit ... sera
juverum Venus eoque inexhausta pubertas ... quanto plus
propinquorum, tanto gratiosior senectus. Tacit., Germ., 14. Entirely
similar in character were the migrations of the Normans, which

Page 386

lasted just as long as the resistance to the countries they would
invade, seemed to them a matter of less difficulty than the transition
to a higher civilization in their own country. Malthus has corrected
the extravagant notions concerning the former density of population
in the North—the vagina nationum, according to Jornandes!
(Malthus, I, ch. 6.) Compare, however, Friedrich M., in
Antimachiavel, ch. 21, and the later view: Ouevres, IX, 196.
[244-11] Among the Bedouins even three children are considered a
large family; and they even complain of that number. (Burckhardt.)

SECTION CCXLV.
INFLUENCE OF A COMMUNITY OF WOMEN AND POLYGAMY.

Most barbarous nations live very unchaste;[245-1] so that, as Tacitus
observes, the ancient Germans were a brilliant exception to the
rule.[245-2] Vices of unchastity always limit the otherwise natural
increase of population. Premature enjoyment exhausts the sources
of fruitfulness in the case of many.[245-3] The life of the child
conceived in sin is generally little valued by its parents. Hence the
numerous instances of exposure and infanticide.[245-4] We have
already seen how closely, psychologically speaking, a community
of goods is allied to a community of women. (§ 85.) And, indeed,
in the lower stages of civilization, we find as close an
approximation to the latter as to the former; and it is difficult to
believe that, among men living in a state of nudity, the marriage of
one man to one woman could properly exist.[245-5] But it is as little
possible to reconcile a community of women with density of
population as great national wealth with a community of goods.
Any one acquainted with the condition and capacities of new born
children knows that the weak little flame easily goes out when not
nursed by family care.[245-6]

Page 387

Polygamy also is a hinderance to the increase of population.
Abstract physiology must, indeed, admit that a man may, even
without any danger to his health, generate more children than a
woman can bear.[245-7] But, in reality, the simultaneous enjoyment
of several women leads to excess and early exhaustion;[245-8] and if
one of them is married after the other, the older who might still
bear children for a long time are neglected by the man.[245-9]
Monogamy is, doubtless, the Creator's law, since only in
monogamous countries can we expect to find the intimate union of
family life, the beauties of social intercourse and free citizenship.
[245-10] "God made them male and female."[245-11] And yet in all

countries with which we are statistically acquainted, there is a
somewhat larger number of boys than of girls born;[245-12] but this
excess is removed by the time that puberty sets in, by reason of the
greater mortality of boys. Only extraordinary conditions which thin
the ranks of males, such as war and emigration, leave a
preponderance of the number of women.[245-13] Hence, among
barbarous nations, who live in everlasting strife (§§ 67, 70),
polygamy is very generally established. Men are seldom deterred
therefrom by a solicitude concerning what they shall eat, since the
women are treated as slaves, and rather support the men than are
supported by them.[245-14] But in the civilized countries of the east,
the polygamy of the great may actually lead to the compulsory
singleness of many of the lower classes, as a species of
compensation.[245-15] The monstrous institution of eunuchism,
which has existed time out of mind in the east, is a consequence of
this condition of things as well as of the natural jealousy of the
harem.[245-16]
[245-1] Impurity of the Kamtschatdales, bordering on a community
of women. (Klemm, Kulturgeschichte, I, 287 ff., 350 ff.; II, 206, 297
seq.) On Lapland, see Klemm, III, 55. In their purely nomadic

Page 388

period, even the Getes, afterwards remarkable for their noble
character (Horat., Carm., III, 24), have had very loose relations of
the sexes. (Menander, in Strabo, VII, 297.)
[245-2] Very unlike the Celts: Strabo, IV, 199. But the Germans
even at the time when the compensation system alone prevailed,
imposed a disgraceful death on the corpore infames. (Tacit., Germ.,
12.) In keeping with this purity of the Germans was the deep gravity
and the genuine heartiness of their ancient nuptial ceremonies.
(Tacit., Germ., 18.) Similarly, in England throughout the middle
ages. (Lappenberg, Engl., Gesch. I, 596.) Great moral severity of
the Scandinavians (Weinhold, Altnord. Leben, 255), so that the
gratification of the sexual appetite outside of marriage was
punishable with death. (Adam Brem., IV, 6, 21.)
[245-3] Abuse of young girls in New Holland (Collins, 563); among
the American aborigines (Charlevoix, Histoire de la N. France, III,
304; Lettres édifiantes, VII, 20 ff.); among the negroes (Buffon,
Histoire naturelle de l'Homme, VI, 255).
[245-4] Infanticide in Kamtschatka, Klemm, I, 349.
[245-5] In most mythical histories, the institutions of property and
of marriage are ascribed to the same name (Menes Cecrops, the
Athenian Thesmophories.) Among the Indian tribes of Terra Firma,
the exchange of wives and the jus primæ noctis of the chiefs are
very common. (Depons Voyage, I, 304, ff.) In North America, the
Indians are very eager to rent out their wives for a glass of brandy.
(Prinz Neuwied, N. A. Reise, I, 572 seq.) Compare Lewis and
Clarke, Travels to the Source of the Missouri and the Pacific Ocean,
1804-1806. Almost always on entering a higher age-class it is one
of[TN 79] the principal conditions to leave one's wife for a time to the
more distinguished. On feast days, prayer days, etc., the women
give themselves publicly up to vice; and this can be commuted only
by a gift. (Prinz Neuwied, I, 129 ff., 272.) Community of women in
California. (Bagert, Nachrichten von der Halbinsel C. 1772.) In
many of the South Sea Islands, the youth of the higher classes were

Page 389

wont to form themselves into so-called arreyo-societies, the object
of which was the most unlimited intercourse of the sexes (a pair
being united generally only from 2 to 3 days), and the murder of the
new born children. The girls principally were murdered, and hence
the missionaries at Otaheite (New Cytheria) found only 1/5 as many
women as men. Chaque femme semble être la femme de tous les
hommes chaque homme le mari de toutes les femmes. (Marchand, I,
122.) The many governing queens here are characteristic. Compare
Forster, Reise II, 100, 128; Kotzebue, Reise, III, 119; European
Magazine, June, 1806; Reybaud, Voyages, et marines, 128, and the
quotations in Klemm, Kulturgesch., IV, 307.
Similar customs are found among the nomads. The Bedouins
dissolve their marriages so easily that a man forty-five years old had
50 wives; family secrets are a thing unknown there. (Burckhardt,
Notes on the Bedouins, 64; Travels app. II, 448; Ritter, Erdkunde,
XII, 205, 211, 983.) On the Libyans, see Herodot., IV, 168, 172,
186, 180: on the Massagetes, Herodot., I, 216; on the Taprobanes,
Diod., II, 58; on the Troglodytes, Pomp, Mella., I, 8, Agatharch, 30.
Community of women among the ancient Britons, Caesar, B. G. V,
14 seq.; also among the naked, tatooed Caledonians, Dio Cass.,
LXXVI, 12; probably also among the cannibal Irish. Strabo, IV,
201. Great laxity of the marriage tie in Moelmud's laws of Wales,
(Palgrave, Rise and Progress of the English Commonwealth, I, 458
ff.) in which country a species of tenure in common of land and
servants was customary. (Wachsmuth, Europ. Sittengesch. II, 225.)
In Russia, in very ancient times, only the Polanes had real
marriages. (Nestor v. Schlözer, I, 125 seq.) Something very
analogous even among the Spartans: same education for boys and
girls, admittance for men to the female gymnasiums; marriage in the
form of an abduction, and afterwards fornication. (Xenoph., De rep.
Laced. I, 6: Plutarch, Lycurg. 15.) Adultery tolerated by law in
countless cases. (Xenoph., II, 7 ff.; St. John, The Hellenes, I, 394.)
History of the origin of the so-called Partheniæ; Strabo, VI, 279.
(Supra, § 83.) The custom which prevails among so many barbarous
nations to designate one's progeny by the name of the mother,

Page 390

Sanchoniathan traces to the licentiousness of women. (p. 16, Orell.)
Traces of this also in Egypt: Schmidt, Papyrusurkunden, 321 ff.
Avunculus means little grand-father. Many proofs which Peschel,
Völkerkunde, 243 seq. explains otherwise, but which seem to me to
point to an original community of wives.
[245-6] The relation existing between the so-called organization of
labor (§ 82) and a community of wealth is repeated in the relation of
a community of wives to the situation in Dahomey, where every
man has to purchase his wife from the king. Gumprecht, Afrika,
196. Similarly among the Incas: Prescott, Hist. of Peru, I, 159. Even
the sale of wives is a step in advance as compared with a
community of wives (§ 67 seq).
[245-7] It is said that a German prince of the 18th century had 352
natural children. (Dohm, Denkwürdigkeiten, IV, 67.) Feth Ali, shah
of Persia, had made 49 of his own sons provincial governors, and he
had besides 140 daughters. (Ker Porter, II, 508.)
[245-8] Turkish married men are frequently impotent at the age of
30. (Volney, Voyage dans la Turquie, II, 445.) Similarly in Arabia.
(Niebuhr, Beschreibung, 74.) The use of aphrodisiac means very
wide-spread in the East. According to Niebuhr (76), monogamous
marriages produced absolutely more children than polygamous.
Compare G. Botero, Ragion di Stato, VIII, 93 ff.; Montesquieu,
Lettres Persanes,[TN 80] N., 114; Süssmilch, Göttl. Ordnung, I, Kap.,
11. On the other hand, Th. L. Lau, Aufrichtiger Vorschlag von ...
Einrichtung der Intraden (1719), 6, recommends the allowing of
polygamy as a means of increasing population.
[245-9] Rehoboam had 18 wives and 60 concubines, and only 88
children (II Chron., 11, 21); that is not much more than one child by
each.
[245-10] The high esteem for woman requisite to true love seems to
be almost irreconcilable with polygamy. The wife stands to the
husband in the relation of a mistress; and, in reference to the latter,

Page 391

fidelity has scarcely any meaning. The husband also has no
confidence in his wife; and hence the seclusion of the harem. But
the domestic tyrant is easily made the slave of a higher power. And
what becomes of fraternal love with the half-brother feeling of
children of different mothers?
[245-11] Genesis 1, 27; 5, 12; 7, 13.
[245-12] Compare J. Graunt, Natural and Political Observations on
the Bills of Mortality (1662). During the course of the 19th century,
according to averages made from long series of years, there were,
for every 1,000 girls born alive in Lombardy, 1,070 boys; in
Bohemia, 1,062; in France, 1,058; in Holland, 1,057; in Saxony,
1,056; in Belgium, 1,052; in England, 1,050; in Prussia,[TN 81]
1,048. On the whole, the ratio in 70,000,000 children born alive was
as 100 : 105.83. The excess of males over females in bastards is
smaller than in the case of legitimate children, in towns than in the
country. Everything considered, the number of boys born seems to
be greater than the number of girls in proportion as the father is in
advance of his wife in years. Compare Sadler, Law of Population,
II, 343. Hofacker, Ueber die Eigenschaften die sich vererben, 51 ff.
Wappäus, Allg. Bevölkerungstatistik, II, 151, 160 ff., 306 ff. Per
contra, we have Legoyt's supposition that the number of boys born
is greater in proportion as the parents are more nearly of an age:
Statistique comparée, 500.
[245-13] According to the censuses between 1856 and 1861, there
are for every 1,000 men in Belgium 994 women; in Austria, 1,004;
in Prussia, 1,004; in France, 1,001; in England, 1,039; in Holland,
1,038. The majority of the latter seems to have diminished
everywhere the greater the distance in time from the most recent
great wars; and to belong only to those age-classes which were
coeval with those wars. (Preuss. amtliche Tabellen für 1849, I, 292.)
In the United States there were, 1800-1844, for every 1,000 women,
1,033-1,050 men; mainly accounted for by large immigration.
Between 1819 and 1855 the immigration was 2,713,391 men and
1,720,305 women. (W. Bromwell, History of Immigration to the

Page 392

United States, New York, 1856.) In Switzerland, among the
population belonging to the cantons, there were for every 1,000
men, 1,038 women; among the foreign Swiss, 970; among
foreigners, 650. (Bernouilli, Populationistik, 31.) Compare Horn,
loc. cit., I, 105 ff., who supposes a natural principle of equilibrium:
the greater the preponderance of the number of women, the more
does it happen that only the younger women are married; the greater
consequently the difference between the ages of the married couple,
and the more probable the birth of boys, and vice versa. (115 ff.)
[245-14] Compare Catlin, N. American Indians, I, 118 ff. Even
Strabo believed that among the Median mountaineers each man had
five wives! (XI, 526.)
[245-15] Concerning Solomon's 700 wives and 300 concubines, see
I Kings, 11, 3; according to the Canticle of Canticles, only 60 wives
and 80 concubines. According to Mirkhond and Khondemir, there
was in the place in which the Sassand shah resided, 3,000 women of
the harem and 12,000 female slaves. Polygamy among the latter
class is seldom possible or thought of. Of 2,800 Moslems in
Bombay, only 100 lived in polygamy, and only 5 had three wives
each. (Ritter, Erdkunde, 1088.) I lay no weight here on the assertion
so frequently repeated of travelers in the east, that more girls than
boys are born there; for the reason that there is there no real
statistics, and that the infidel travelers can be permitted few
glimpses into the secrecy of family life. Lady Sheil indeed assures
us that in Persia itself the opinion prevails that there are a great
many more women than men. Glimpses of Life and Manners in
Persia, 1855. Similar pretense among the Mormons.
[245-16] We find, even on Egyptian temples, pictures representing
the castration of prisoners. Franck, in the Mémoires sur l'Egypte,
IV, 126. On Babylon, see Hellanicus, apud. Donat. ad Terent.
Eunuch., I, 2, 87. This province, besides Assyria (the ancient seat of
sultan glory), delivered 500 castrated boys per annum to the king of
Persia. (Herodot., III, 92.) Of the califs, Soliman is said to be the
first (at the beginning of the 8th century) who had his harem

Page 393

superintended by eunuchs; a very sensual master who frequently
changed his wives. (Reiske Z. Abulfeda, I, 109 ff.; Weil, Gesch. der
Kalifen, I, 573.) At an audience which the calif Moktadir gave to a
Byzantine ambassador, there appeared 4,000 white and 3,000 black
eunuchs. (Rehm., Gesch. des Mittelalters, I, 2, 32.) In the harems of
the present Persian persons of rank, there are usually from 6 to 8
eunuchs. Rosenmüller, Altes und Neues Morgenland, IV, 290. In
Upper Egypt, the castration of handsome boys by monks (!) is a
regular trade. About 2 per cent. die in consequence of the operation,
the others rise in consequence in price from 200-300 to 1,000
piasters. (Ritter, Erdkunde, I, 548.) In the Frankish middle age, the
merchants of Verdun castrated persons to sell them in Spain.
Compare Liutprand, Hist., VI, 3, in Muratori, Script. Rerum Ital., II,
1, 470.

SECTION CCXLVI.
HISTORY OF POPULATION.—IN HIGHLY CIVILIZED TIMES.

The conditions of population among mature and flourishing nations
is characterized by this, that the moral and rational preventive
tendencies counter to over-population decidedly preponderate.
Here so much value is attached to the life, and to the healthy and
comfortable life of human beings already in existence that even the
majority of the lower classes take care to bring no more children
into the world than can be properly supported, nor to bring them
into being in advance of food. Here, too, mortality is relatively
small, which when population is stationary is found in connection
with a higher average duration of human life.[246-1] While among
savage and semi-savage nations, travelers are struck by no
phenomenon as much as by the total absence of old men,[246-2] in
most European nations the average duration of life has, during the
last centuries, seemed to noticeably increase. In France, for

Page 394

instance, between 1771 and 1780, on a population of 29,000,000 at
most, there were as many deaths as on 35,000,000 between 1844
and 1853.[246-3] In Sweden, the classic land of statistics relating to
population, mortality from 1749 to 1855 had diminished 0.107 per
cent. per annum.[246-4] [246-5]
No reasonable man considers mere living the highest good; but,
from an average prolongation of life, we may with great probability
infer an improvement in the means of subsistence, in hygienic
measures, etc., even for the lower classes, who everywhere
constitute the great majority of the population. Aisance est vitalité!
—at least on the supposition that morality remains the same.[246-6]
How great may not have been the effect, for instance, of the
healthier mode of the building of modern cities, of the
disappearance of the greater number of fortifications etc., the more
rational character of the healing art, the extension of vaccination,
[246-7]
the hygienic measures adopted by governments,[246-8] the
better care of the poor and especially the asylums for small
children! The modern system of agriculture and of the corn trade
make famines less destructive of life.[246-9] (§ 115). The modern
quarantine-system has protected us entirely against a number of
plagues; and the worst epidemics of our day cannot be compared
with those of earlier periods or in less civilized countries. In the
second half of the 17th century, it was estimated in London that a
plague would occur once in every 20 years, each of which swept
away one-fifth of the entire population.[246-10] And in that very city
the annual mortality between 1740 and 1750 varied three-fifths,
during the second half of the 18th century only one-third, during
the 19th century only one-fifth in the same decade; a clear proof of
the diminished fatality of epidemics.[246-11] [246-12]

Page 395

[246-1] The so-called Populationistikers are wont to distinguish
between the average and probable duration of life (vie moyenne—vie
probable); and understand by the former the number of years which,
on an average, have been accorded to one deceased; by the latter,
the number of years after the expiration of which one-half of a given
number of human beings have disappeared. If x deceased persons
have lived an aggregate of s years, their average duration of life =
s/x. In the case of a whole people, indeed, even the many-years'
average of the duration of life of those deceased expresses the true
average duration of life only when (a rare case) the aggregate
population remains stationary. For, when the population is
increasing, the average age of the deceased is smaller than the
average duration of life, and, when population is decreasing, larger.
In the saddest case of all, when there are no births whatever, and the
nation is gradually dying out, there would be an increase from year
to year of the average age. In all such cases, strictly speaking, only
the actual observation and following up of those born, until they die;
can afford a safe result. This is Hermann's method, introduced into
Bavaria since 1835. Compare the XIII. and XVII. numbers of the
official Bavarian statistics with G. Meyer's criticism in Hildebrand's
Jahrbüchern, 1867, I. And indeed Hopf, Preuss. Statist. Zeitschr.,
says that a complete table of mortality can be made, according to the
best method, only after centuries of observation.
Compare Kopf, in the 3d edition of Kolb's Handbuch der Statistik,
and the solid works of G. F. Knapp, Ueber die Ermittelung der
Sterblichkeit (1868) and Die Sterblichkeit in Sachsen (1869).
Price's mode of calculation of which Deparcieux is the real author,
which divides the number of the living by the arithmetical mean of
the number of births and deaths is not only inaccurate (Meyer, loc.
cit., 43 ff.) but erroneous in principle, since it allows two countries
of equal population to be the same, the one of which has 120,000
births and a mortality of 80,000, and the other, on the contrary,
80,000 births and a mortality of 120,000. Engel recommends as the
measure of real vitality the ratio between the "living years" and the
"dead years," meaning by the former the sum of the years which

Page 396

those still living have lived through, and by the latter the sum of the
years lived through by those who have died within a given period.
(Preuss. Statist. Zeitschr., 1861, 348 ff.) But the inference which
may be drawn from a high or a low average of life is altogether
ambiguous. A high average may as well be produced by a great
mortality among children as by a favorable mortality among those
of mature age; and a low average as well by a relatively small
number of births as by a relatively short duration of life. (Meyer,
loc. cit., 23, 24.)
[246-2] On the aborigines of America, see Lettres édifiantes, VII,
317 ff. Cook, Third Voyage, III, ch. 2. La Pérouse, Voyage, ch. 9.
Robertson, Hist. of America B., IV. Raynal, Histoire des Indes L.,
XV. On the African negroes: M. Park, ch. 1. They are said to
manifest the symptoms of old age at 40, and very seldom to live to
be over 55 or 60 years of age.
[246-3] Necker, De l'Administration des Finances de la France,
1784, I, 205 ff., gives for 1771-80 the average number of births, per
annum, 940,935; of deaths, 818,391; the population at 24,229,000.
Legoyt, Statist. Comp., estimates the last, in 1784, at at least
26,748,843, probably even at 28,718,000. During the period, 1844-
53, 35,000,000 to 36,000,000 Frenchmen had only about as many
births (956,317) and deaths (815,723) as a much smaller population
before the Revolution—the latter numbers, according to official
estimation, omitting the still-born—which Necker also scarcely took
into consideration. C'est la différence entre un peuple de prolétaires
et une nation, dont les deux tiers jouissent des bienfaits de la
propriété. (Moreau de Jonnès). In France, there was one death, in
1784, on every 30 living; in 1801, on every 35.8 living; in 1834-5,
on every 38 living; in 1844, on every 39.9 living; in 1855-57
(average), on every 41.1 living; in 1860-65 (average), on every 43.7
living. It is also probable, that the average duration of life in France
increased from the fact that, from 1800 to 1807, the number of
persons subject to conscription was only 45 per cent. of the whole
corresponding number of births; but that from 1822 to 1825 it was

Page 397

61 per cent. (Bernoulli, Populationistik, 452.) On Paris alone, see
Villermé, Mémoire lu à l'Académie des Sciences, 29 Nov., 1824.
Compare supra, § 10.
[246-4] Wappäus, Allg. Bevölkerungsstatistik. In Prussia, in the less
cultured provinces (the eastern), the mortality and number of births
is greatest; but in the whole country the relative mortality seems to
have remained stationary since 1748. (Engel, Preuss. Statist.
Zeitschr., 1861, 336 seq.) And even the average age of the deceased
decreased even between 1820 and 1860 (344 ff.) In Berlin alone, the
arithmetical mean of the number of births and deaths shows no
improvement, at least (loc. cit. 1862, 195).
[246-5] In Geneva, where there have been almost uninterrupted
tables of mortality, giving the age at the time of death, the average
duration of life during the 2d half of the 16th century is estimated at
21-1/6 years; during the 17th century, at 25¾ years; from 1701 to
1750, at 32-7/12 years; from 1750 to 1800, at 34½ years; from 1814
to 1833, at 40-2/3 years. Compare Mallet, Recherches historiques et
statistiques sur la Population de Genève, 1837, 98 ff., 104 ff., and
Bernouilli, Schweiz, Archiv., II, 77; per contra, d'Ivernois, sur la
Mortalité proportionelle des peuples considérée comme Mesure de
leur Aisance et Civilization, 1833, 12 ff. But little can be inferred
from this, on account of the large immigration, of adults for the
most part. Geneva is said to have had, in the 16th century, never
much more than 13,000 inhabitants; at the end of the 17th century it
had 17,000; in 1789, 26,000; between 1695 and 1795 there was an
increase of 6,000 at least from abroad. (Bernouilli, Populationistik,
369 seq.) Compare Wappäus in the Götting. Gesellsch. der
Wissensch. Bd., VIII, 1860, who, however, as well as Neison,
Contributions to Vital Statistics, VI ff., is too skeptical as regards
modern progress in vitality.
[246-6] Higher civilization, indeed, instead of leading to higher
vitality, may lead to immoderate toil and immoderate enjoyment.
(Schäffle, in the D. Vierteljahrsschrift, April, 1862, 340.) Engel says
that, in general, life is more intense in our day, and hence leads to a

Page 398

more rapid exhaustion of individual life-force. (Preuss. Statist.
Ztschr., 1862, 53.) According to English experience of the well-fed
classes, those have the greatest duration of life who otherwise live
in modest circumstances. Thus, for instance, clergymen thirty years
of age have still an average expectation of life of 39.49 years;
members of the learned professions, 38.86; country gentlemen,
40.22; members of the aristocracy, 37.31; princes of the blood, only
34.04; sovereigns, only 27.16 (Statist. Journal, 1859, 356 ff.); while
agricultural laborers, who have sufficient means and intelligence to
participate in the so-called friendly societies, have an expectation of
life of 40.6 years after their thirtieth year. (Neison, loc. cit.) On the
whole, it seems to be in harmony with the democratic leveling
tendencies of our own age, that the better care of children and of the
sick has lengthened short lives, and that the unrest of the times has
shortened the long lives, although the level of the general average
continually rises, notwithstanding. Thus, in Geneva, the proportion
of those who outlived their thirtieth year was: in the 16th century,
after 1549, 29.87; in the 17th century, 37.29; in the 18th century,
49.39; in the 19th century, until 1833, 58.85 per cent. of the number
of births. On the other hand, the expectation of life of those who had
attained their 80th year, was in these four centuries respectively
6.22, 5.87, 4.40 and 3.84 years. (Mallet, l. c., and Statist. Journal,
1851, 316 ff.) In keeping with this is, that according to Guy's
researches, the average duration of life of the English peerage and
baronetage was, in 1500-1550, 71.27 years; 1550-1600, 68.25 years;
1600-1650, 63.95 years; 1650-1700, 62.40 years; 1700-1745, 64.13
years. (Statist. Journal, 1845, 74.) However, we may most directly
infer a favorable condition of things from the diminished mortality
of children, for the reason that this, far more directly than the
mortality of adults, is conditioned by the quality of food. The
younger a child is, the more exclusively is its life-force the product
of these two factors: the physical constitution of its parents and the
care bestowed upon it. Compare F. J. Neumann, Die Gestaltung der
mittleren Lebensdauer in Preussen, 1865, 26 ff. In Prussia, in 1751-
60, only 312 in 1,000 outlived their tenth year; in 1861-70, 633 in

Page 399

1,000. Yet, since 1856, the mortality of children has again begun to
increase. (Knapp, Mittheilungen des Statist. Bureaus, VIII, p. 8.)
[246-7] Duvillard, Analyse ou Tableau de l'Influence da la petite
Vérole, 1806, is of opinion that before vaccination only 4 per cent.
of those over 30 years of age were spared by the small-pox; that
two-thirds of all new-born children were attacked by the disease
sooner or later, and that from one-eighth to one-seventh of those
attacked died; and of small children even one-third. Hence, in many
countries, the average duration of life was increased 3½ years by
reason of vaccination. In London, between 1770 and 1779, of 1,000
deaths, 102 were caused by the small-pox; in from 1830 to 1836,
only 25 in 1,000. (Porter, Progress of the Nation, I, 1, 39.) In Berlin,
between 1792 and 1801, 4,999 persons died of the small-pox;
between 1812 and 1822, only 555. (Casper.) That this is really a
consequence of vaccination is proved by the facts of the Chemnitz
small-pox epidemic of 1870-71, during which, in four of the streets
principally visited by it, 9 per cent. were taken ill. Of 4,375 persons
who had been vaccinated, 2.12 per cent. were attacked; of 644 who
were not vaccinated, 54.38 per cent. Of those attacked, 2.1 per cent.
of the former and 11.3 per cent. of the latter died. (Leipzig
Tageblatt, 5 Mai, 1871.)
[246-8] Among the earliest institutions of medical police are the
following: the Swedish Collegium medicum under Charles XI; the
Prussian, 1724; the Danish, 1740; the quarantine law of Louis XIV.,
of 1683; the Parisian bureau of nurses, 1715; lying-in
establishments since 1728; French institutions for the saving of
drowned persons, 1740; English institutions for the saving of
persons in cases of apparent death, 1744; bathing largely promoted
by government since the eighteenth century; prohibition by Maria
Theresa of burial in churches and of locating cemeteries too near
dwelling houses, in 1778. Even Thomasius, De Jure Principum circa
Sepultur., § 8, had advised this; and, in Italy, Fr. Patricius, De Inst.
Republ. V, 10. On ancient medical police, see Pyls Repertorium für
öffentliche und gerichtliche Arzneiwissenschaft, II 167, ff. III, 1 ff.

Page 400

[246-9] In France, the number of deaths in the cheap years, 1816
and 1819, amounted to an average of 755,877; of the dear years,
1817 and 1818, to an average of 750,065. (Ann. d'Economie
politique, 1847, 333.) Thus, the same scarcity in Pomerania
increased its otherwise smaller mortality relatively less than in
Posen. (Hildebrand's Jahrbb. 1872, I, 292.) It is a good sign that in
Altenburg, between 1835 and 1864, the variation in the price of corn
had no influence on its mortality, although the number of marriages
and of births was conditioned by it. (v. Scheel in Hildebrand's
Jahrbb., 1866, I, 161 ff.)
[246-10] Sir W. Petty, Several Essays, 31 seq. Great regularity of
epidemics in the tropical world: Humboldt, N. Espagne, II, 5. The
great plague in the middle of the 14th century is said to have
destroyed 2/3 of the population of Norway, of Upland, 5/6; in the
mountain districts of Wermeland only 1 boy and 2 girls were left.
(Geijer, Schwed. Gesch., I, 186.) According to Sismondi, Gesch. der
Italien. Republiken, VI, 27, 3/5 of the whole population of Europe
died at that time. How the cholera would have raged among our
forefathers in the middle ages! Certainly, as it does now in the East
Indies; since, when of those really attacked by the disease among
ourselves so many die, we cannot attribute our small number of
deaths from cholera to the smaller intensity of the disease or to the
greater skill of our doctors, but chiefly to the better nourishment of
our people, to their better dwellings and greater cleanliness.
Compare Heberden, On the Increase and Decrease of Disease, 1801.
[246-11] Bernouilli, Populationistik, 363, seq. Whether, on this
account, we can infer the increased health of the people, is very
much doubted by the aged laudatores temporis acti. They would
have us believe that it is possible that the prolongation of the
average of human life is to be explained by taking into account the
case of numerous valetudinarians who formerly died early, but who
are now preserved to drag out a miserable existence. The relative
number of those who have died of old age did not noticeably
increase between 1816 and 1860 either in Berlin or in the Prussian

Page 401

state. (Engel, Zeitschr., 1862, 222.) Compare, per contra, Marx,
Ueber die Abnahme der Krankheiten durch die Zunahme der
Civilization: transactions of the Göttinger Gesellschaft[TN 82] der
Wissenschaften, 1842—44,43, ff. The extreme limit of the decrease
of mortality, where there are no other causes of death but inevitable
weakness of childhood and age, J. G. Hoffmann thinks would be
one death per annum for every 52-53 living, and Wappäus, one in
57-58. (Allg. Bevölkerungstatistik, I, 231, 340); (Schäffle, System,
I, 571); according to Capeland observations, one for every fifty.
[246-12] This much, however, is clear, that the life insurance
companies of the present day cannot rely on the calculations made
in earlier stages of civilization; on Süssmilch's, for instance; and just
as little on those of the old Romans in L. Digest. ad Leg. Falcidiam.
Compare Schmelzer, De Probabilitate Vitae ejusque Usu forensi,
1788.

SECTION CCXLVII.
HISTORY OF POPULATION.—NUMBER OF BIRTHS AND DEATHS.

There is found to be in most states, where a decrease in mortality
has been observed, a diminished number of births likewise.[247-1]
This, indeed, happens necessarily only in the case in which the
means of subsistence either do not increase at all, or in a less
degree than mortality has decreased. Thus, towards the end of the
18th century, Norway was the country where the increase and
decrease of the population were most remarkable for their
smallness. There was only one death between 1775 and 1784 for
every 48 living persons; but, at the same time, only one marriage
for every 130 living.[247-2] The organization of labor was so little
developed among the Norwegians, especially in the absence of
important cities, the industries of which might have been able to
absorb the surplus population, that almost every one of its

Page 402

inhabitants was in a condition to calculate in advance whether or
not he would have enough to support a family. A person born in the
country remained generally in his native village all his life. To
found a family he had either to own a peasant's estate himself or
wait until one of the day laborer's huts (Kathe), of which there were
several attached to each such estate, was vacant. A too large family
would certainly have died of hunger in the winter time. The clear
sober sense of the people recognized this fact, and all the farm
houses of the peasants were without any appreciable injury to
morality filled with unmarried servants of both sexes who were,
indeed, supplied with clothes and food but who at the same time
were indolent and incapable of advancement.[247-3] Where a nation's
economy is rapidly advancing, there is no necessity why the most
natural and when properly directed the most beneficent human
impulse should be sacrificed to a higher average duration of life.
But if this must be, when the distribution of the national resources
is pretty nearly equal, it is not so much the number of marriages as
the average fruitfulness of marriages that will diminish; that is as
many persons as before may enter the married state but most of
them are obliged either to postpone doing so until a later age,
which places a greater interval between generation and generation,
and causes the number of those living at any one time to decrease;
or they cease to procreate children at an earlier period in their
married life. The latter is found especially in France.[247-4] [247-5]
But, on the other hand, where the distribution of the national
resources is very unequal, the rich may afterwards as well as before
continue to follow out their inclination to marry at as early a day
and age as they wish; but the less fortunate must remain unmarried
through life. Here, therefore, the average number of children to a
marriage does not diminish; but the aggregate number of marriages
does.[247-6] If the relative frequency of marriages in most European

Page 403

countries has diminished during the last century, the cause has been
in part directly the long duration of life of married couples. Hence,
we are not always warranted in consequence, to infer a diminished
number of existing marriages.[247-7]
In many countries, it has been recently observed that the average
number of persons to a family is a decreasing one. Thus for,
instance, in 1840, in Holland, there were to every hundred families
497 persons, in 1850, only 481; in Saxony, in 1832, 460; in 1840,
only 443; in Bavaria, in 1827, 480, in 1846, only 448. In cities also
the average size of families is usually smaller than in the country.
[247-8] This is intimately connected with this other fact that in the

higher stages of civilization a larger number of independent
households consists of single persons in contradistinction to
married couples.[247-9] [247-10]
[247-1] In France there was one child born alive,
on every
In 1801-1805, 30.9 living.
In 1806-1810, 31.6 "
In 1811-1815, 41.5 "
In 1816-1820, 31.6 "
In 1821-1825, 32.1 "
In 1826-1830, 33.0 "
In 1831-1836, 34.0 "
In 1846-1850, 37.8 "
In 1851-1854, 37.88 "
In 1860-1864, 37.56 "
[247-2] Malthus, Principle of Population, II, ch. 1. In Denmark, at
the same time, 1 in 37 and 114. (Thaarup, Dänische Statistik., II, 1,
4.)

Page 404

[247-3] In modern times, the intellectual and legal conditions which
existed in Norway have been loosened to a great extent, and
population in that country has, in consequence, made rapid
advances. In 1769 the population was only 723,000; in 1855, it was
1,490,000. But the above customs for the most part continue still.
Between 1831 and 1835, there was one marriage a year for every
138 living persons. The relative number of marriages is smaller than
before. In 1769, there were, in every 1,000,376 married persons; in
1801, 347; in 1825, 345; in 1835, 322. In 1805, there were only 63
illegitimate births to every 1,000 births; in 1835, the proportion was
71.5 in every 1,000. (Blom, Statistik Con N., II, 168, 173.)
[247-4] In England, there were, in 1838-47, of every 1,000
contracting marriage, 94 who had not yet completed their 21st year;
in Belgium, 1840-50, only 54; but the famine year, 1846-47,
noticeably lowered the relative number of minors in both countries.
There were married—
Column title code
A - In Belgium 1841-50.
B - In the purely Flemish provinces.
C - In the purely Wallonic provinces.
D - Sweden. 1831-35.

Page 405

A B C D
per per per
1,000 1,000 1,000
Before their 56 32 74 ⎧359 per 1,000
21st year males.
From 22 to 25 219 181 259 ⎩463 per 1,000
years females.
From 26 to 35 503 511 490 458 males, 387
years females, per 1,000.
From 36 to 45 161 191 129 ⎧183 per 1,000
years males.
After their 61 75 48 ⎩150 per 1,000
45th year females.
But it must not be overlooked here, that the Flemish provinces of
Belgium had been for a long time in a sad economic condition.
(Horn, Studien, I, 75 ff.) No less characteristic of the well-being of a
people and their providence in entering into the married state is the
relative age at which they contract marriage. If we divide ages into
four classes (up to the 30th year, between 31 and 45, between 46
and 60, and after 60), we find, for instance, that from 1841 to 1845,
there were in West Flanders 585 per 1,000 marriages between
persons of the same age-class, 305 in which the husband, and 110 in
which the wife belonged to an older class; in Namur, on the other
hand, 683, 234 and 83. In dear years, the relative number of
marriages between persons belonging to different age-classes, and
the relative difference in age of parties to the marriage contract
increases.
And so, the frequency of second marriages of widows and widowers
is no favorable symptom of the facility of founding a family.
Naturally every woman prefers a man who was never married
before to a widower; and every man a maiden to a widow; but
where there is a want of room to establish a new household, the
possession of such one by a widower may readily preponderate over
all counter considerations. Thus, for instance, in the Flemish

Page 406

provinces of Belgium, of 1,000 widowers, from 365 to 395 marry
again; in the Wallonic, only from 293 to 308. Of 1,000 brides, 98 are
widows in West Flanders, and in Namur, 41. A similar proportion in
Bavaria between the Palatinate and the hither-districts. (Hermann,
Bewegung der Bevölkerung in Bayern, p. 14.) The less the
frequency of marriage in general, the greater is the relative
probability of second marriage for widows and widowers; and
hence, in years of scarcity, the latter relatively increase. (Horn,
Studien, I, 201 ff.) Sometimes this increase is absolute: in Austria,
during the cheap year 1852, there were 231,900 marriages between
persons never before married, and 85,000 in which at least one of
the contracting parties had been married before. On the other hand,
during the dear year 1855, there were only 156,000 of the former
and 89,000 of the latter. Something analogous, observed in
antiquity. (Pausan., II, 21, 8; X, 38, 6; Propert., II, 11, 36.) Tacitus,
Germ., 19, describes the moral feelings of the ancient Germans as
averse to the second marriage of widows, and he apparently
approves it.
[247-5] In 19 European countries, with an aggregate population of
121,000,000, the number of the married amounted to an average of
34.88 per cent. of the whole population. France is at the head with
38.94 per cent. (1866), even 40.5. In these countries, of all adults,
there is a percentage of 65.98 who marry. France is here, also, at the
head, with a percentage of 73.58. And the number of the unmarried
has continually decreased in post-revolutionary France. In 1806,
there were only 35.84 per cent. of the population married.
(Wappäus, A. Bevölk erungsstatistik, II, 219, 223, 229.) In relation
also to the frequency of first marriages and of marriage at the proper
age, France is the best situated country. (Haushofer, Lehr- und
Handbuch der Statistik, 40 ff.) But at the same time, in what
concerns the fruitfulness of marriage, it is the farthest behind; and
since 1780 prolificacy has continually decreased there. Thus, 1800-
1815, 3.93 legitimate children to a marriage; 1856-60, only 3.03;
1861-6, again 3.08. (Legoyt in the Journal des Econ. Oct. 1870, 28.)
How little this depends upon physiological causes may be inferred

Page 407

from the fact that Strabo commends the women of the Gallic race
for their peculiar adaptability to bearing and rearing children. (IV,
178, 196.) The "prudential checks" must play a principal part in
producing a low birth rate. (Statist. Journal, 1866, 262), as we find
in France
In Yearly per 100 Women who marry
inhabitants. before
their 25th year.
Marriages. Births. per cent.
Brittany, 7.0 29.8 42.7
Adour, 6.9 25.0 47.3
Lower 8.3 22.0 59.7
Garonne,
Upper Seine 8.0 23.7 60.0
That, however, the shorter duration and smaller fruitfulness of
marriage by no means necessarily accompany one another, France
also proves, since it possesses the longer average duration of
marriage: 26.4 years against 20.7 in Prussia. (Wappäus, II, 311,
315.)
[247-6] The proportion of the married to the whole population
declined in Prussia from 35.09 in 1816, to 33.09 per cent. in 1852;
in Sweden, from 36.41 in 1751 to 32.59 per cent. in 1855; in
Norway, from 37.60 per cent. in 1769 to 32.21 per cent. in 1855; in
Saxony, from 35.52 per cent. in 1834, to 34.98 per cent. in 1849.
(Wappäus, II, 229.) If all who are at least 20 years of age be
considered competent to marry, there are of every 1,000 thus
competent in Belgium, 520 actually married; in the Flemish
provinces alone, 489; in the most favorably situated Wallonic, 554.
(Horn, Bevölk. Studien, I, 139 ff.) In Rome, under Augustus, the
proportion was much less satisfactory. In the higher classes, a large
majority did not marry at all. (Dio. Cass., I, VI, 1.)
[247-7] In Halle, in 1700, there was one marriage for every 77 of
the population; in 1715, for every 99; in 1735, for every 140; in

Page 408

1755, for every 167. In Leipzig, in 1620, there was one for every 82;
1741-1756, for every 118; 1868, for every 92.8. In Augsburg, 1510,
one in 86; in 1610, in 108; in 1660, in every 101; in 1750, in every
123. The provinces of Magdeburg, Halberstadt, Cleve, Mark,
Munden, Brandenburg, Pomerania[TN 83] and Prussia had, about the
end of the seventeenth century, one marriage per annum for every
76-95 of the population; the Prussian monarchy, 1822-1828, one
marriage for every 109-121. Compare Sussmilch Göttl. Ordnung, I.,
131, ff., Schubert Staatskunde des preuss. Staates I., 364. In France,
1801-1805, there was one marriage per annum in every 137 living;
in 1821-5, for every 129; in 1831-35, for every 127; in 1842-51, for
every 125.39; in 1860, for every 124.7.
[247-8] In Prussia, in 1849, there were in every one hundred
families in the cities, 492 individuals; in the country, 512. In
Belgium, in 1846, 459 and 497 respectively. (Horn, Bevölk.
Studien, I, 88, ff.) In France, in 1853, in the cities, 358; in Paris
alone, 299. In the Zollverein, the number of individuals in a family
increased in 1852-55, 5.81 per cent.; the population only 3.02 per
cent.; the population of those over fourteen years of age, by 4.41 per
cent.; of minors by 1.02 per cent. Only in Saxony and the cities of
Hanover was the reverse the case. (v. Viebahn, II, 278, seq.)
[247-9] Thus, for instance, in Belgium, for every 100 households,
there are 74 marriages; in the cities of Belgium, 70; in the Belgian
country parishes, 75; in Prussia in 1849, 84. (Horn, I, 93 seq.) It is
estimated that in Prussia, only 3 per cent. of the adult population
live outside of the family. (Viebahn, II, 273.)
[247-10] It is strange that Süssmilch, Göttl. Ordnung, I, § 13,
considers mortality an unalterable law, while he fully recognizes the
social grounds which caused the frequency and prolificacy of
marriages to vary (I, § 56, 99).

SECTION CCXLVIII.

Page 409

HISTORY OF POPULATION.—NUMBER OF BIRTHS AND DEATHS.

So far as the mere number of the population is concerned, it is
obviously a matter of indifference whether there are annually 1,000
births and 800 deaths, or 2,000 births and 1,800 deaths. But we see
in the former an element of higher civilization,[248-1] especially, on
account of the conditions which determine it. It can occur only
where even the most numerous, that is the lower class, feel other
wants than those of the mere means of existence and of the
satisfaction of the sexual instinct: wants, duties which probably
could not be satisfied in a state of marriage thoughtlessly entered
into; where the virtues both of foresight and self-control are very
generally practiced.
And then let us consider the consequences. The efficacy of the
repressive hinderances to over-population either consists in
immoral acts or easily leads to immorality. Until a "surplus" child
has died, what a series of troubles for good parents, and what a
chain of evil deeds for bad ones, to say nothing of the poor child
itself.
Further, every man, no matter how short or long his life, requires a
large advance of capital and trouble which he has later to return to
society through the activity of his riper years. If he dies before his
maturity, this advance has been made in vain. The more, therefore,
the population of a country, in order to maintain itself within the
bounds of its field of food, has to calculate on the death of children,
the greater is this loss.[248-2] Hence, from a national-economic point
of view, it is to be considered a great advance, that in England in
1780, there was one death among its people under 20 years of age
in every 76 of the population, in 1801, in every 96, in 1830, in
every 124, in 1833, one only in every 137. (Porter.) Lastly, the
longer the average duration of life of a child the greater, other

Page 410

circumstances remaining the same, the number of grown people as
compared with that of the children; but grown people are, as a rule,
independent, capable of self-defense, economically productive,
competent to discharge all the rights and duties of citizenship,
while children are dependent, incapable of self-defense,
unproductive, immature. Only he who knows the relative numbers
of the different age-classes of a nation can draw fruitful
conclusions from the data per capita relating to taxation, from the
statistics of crime, suicides, illegitimate births, of school-children,
etc., or judge correctly of a locality's military contingent.[248-3] [248-4]
Here, indeed, it should not be overlooked that in the highest age-
classes, human beings return in many respects to the helplessness
of childhood. Yet, as a rule, to reach a good old age is generally
considered a personal good fortune; and the existence of a great
many aged persons in a country, if not in itself an advantageous
element in its economy, may, nevertheless, be called a pleasing
symptom.[248-5] On an average there is only one person over sixty to
every twelve under fifteen years of age. (J. G. Hoffmann.) We may,
hence, readily measure what an advantage France possesses in this,
that in 1861, in every 1,000 inhabitants, only 273 were under
fifteen years of age, 524 between sixteen and fifty, the most
vigorous years of life, and 203 over fifty years old. The average age
of the French population was 31.06 years against 27.22 in Sardinia
and 25.32 in Ireland.
However, a positively unfavorable conclusion from a relatively
large number of children in a nation should not be drawn except in
the case of a people the limits of whose field of food cannot be
extended. (§ 239.) Where the nation's economy has a rapid growth,
as for instance in young colonies, the comparatively easy rearing of
children which there obtains, without any corresponding mortality,
is not so much considered a burthen[248-6] as a symptom of their

Page 411

good fortune and even a positive good.[248-7] On the other hand, of
the Belgian provinces, for instance, suffering Flanders had
relatively the smallest number of children, because it had the
largest child-mortality.[248-8]
Almost all the signs which, according to the above paragraphs,
distinguish a higher stage of civilization from a lower, may be
shown within the limits of the same age and nation to characterize
the upper classes as compared with the lower. We may even claim
that the greater foresight and self-control of the former in the
matter of marriage and in the procreation of children, since the
abolition of the greater number of legal advantages of class, are by
far the most important of the elements constituting their superiority
over the latter. The word proletariat, from proles, means first of all,
having many children (Vielkinderei)!
[248-1] J. Möser did not even dream of this. Patr. Phant., I, 15.
[248-2] Rossi, Cours d'Economie politique, I, 371, estimates the cost
of bringing up a child to its 16th year at a minimum of 1,000 francs.
Hence, a country with 1,000,000 births annually, in which only 50
per cent. reach that age, would lose 500,000,000 francs per annum.
However, over one-third of the children in question die in the first
years of childhood, and the rest do not reach on an average their
16th year, but die between the age of 7 and 8: Bernouilli,
Populationistik, 259. Engel estimates Saxony's "man-capital" at 4
times the value of all the land in the country, and at 10 times the
value of all movable property. (Sächs., Statist. Zeitschr., 1855, No.
9. Preuss. Statist. Zeitschr., 1861, 324.) One of the chief advocates
of the view that there is an investment of capital in every child is
Chadwick in the opening address delivered by him before an
English learned society at Cambridge: Statist. Journal, Dec., 1862.
Lancashire alone pays a penalty per annum for preventable deaths
of £4,000,000, for the funeral and medical expenses; to say nothing
of the capital lost (506).

Page 412

[248-3] Bernouilli, Populationistik, 51 ff. Quetelet, Recherches
statist. sur le Royaume des Pays-Bas, 1827, 1, 9, and Du Système
social, 1848, 176 ff., specially called attention to the important
differences in this relation, between the productive and
unproductive years of life. Thus it should not be forgotten, when
reading of the greater mortality of the poor quarters of Paris, that
strangers who are for the most part in the vigorous years of life, live
there least of all.
[248-4] In Russia, it seems that only 36 per cent. of all those born
outlive their 20th year; in England, 55 per cent. (Porter, Progress,
ch. I, 29.) The Russian peasants are said to have from 10 to 12
children, only about one-third of whom grow to maturity, (v.
Haxthausen, I, 128.) In the United States, the population was in
1820 divided into two nearly equal parts as to age, the 16th year of
age forming the dividing point; in England the same was the case,
only the dividing point was 20 years of age. (Tucker, Progress of the
United States, 16, 63.)
[248-5] There were in
Years. From 0 to 15 From 16 to Over 50
years of age. 50 years of age.
years of age.
Per 1,000 of Per 1,000 of Per 1,000 of
the pop. the pop. the pop.
Belgium, 1846 323 509 168
Prussia, 1849 370 504 126
Great 1851 354 504 142
Britain,
Holland, 1849 333 509 158
Saxony, 1840 339 505 156
Sweden, 1850 328 511 161
In Great Britain, the census of 1851 gave 596,030 persons over 70
years of age; 9,847, over 90; 2,038, over 95; 319, over 100 years of
age. (Athen., 12 Aug., 1854.) In France, in 1851, there were

Page 413

1,319,960 persons seventy years of age and over. In the United
States the population of—
Per English Relative number of
square mile. children under ten years.
1800 1840 1800 1840
per cent. per cent.
New England, 19.2 34.8 63.5 51.1
The Middle States, 15.3 43.6 70.7 55.7
The Southern 8.9 15.9 73.0 67.8
States,
The Southwestern 1.3 13.7 77.6 75.5
States,
The Northwestern 2.3 25.5 84.9 73.8
States,
In the whole Union, in 1830, the age classes up to 20 years
embraced 56.12 per cent. of the population; in 1840, 54.62 per cent;
in 1850, 51.85 per cent. Compare Horn, Bevölk. Studien, I, 126;
Wappäus, A. Bevölk. Stat., II, 44, 125 ff., 88; Tucker, Progress of
the United States, 105.
[248-6] As Wappäus says that in America an equal number of adults
must work for at least a third larger number of children than in
Europe: "a much more unfavorable situation, so far as production-
force is concerned." (A. Bevölk. St., II, 44.)
[248-7] Horn, I, 127 ff. The Becoming is not only more pleasant
than the Having become, but it may even stand higher in so far as
the latter consists only in being resigned to further development.
[248-8] Les mendiants sont dans le cas des peuples naissants etc.
Montesquieu, E. der Lois, LXXIII, 11. In England and Wales in
1851-60, there died yearly before their sixth year, 7.24 per cent. of
all male children born, but in the families of peers, only 2.22 per
cent. (Stat. Journal, Sept., 1865.) If we grade the quarters of the city
of Berlin according to the well-being of their inhabitants, we find

Page 414

that in the lower, the number of married men between 18 and 25
years is successively greater[TN 84] 1.1, 1.4, 2.4 and 3.4 per cent.
(Schwabe, Völkszählung von, 1871, 24.)

SECTION CCXLIX.
HISTORY OF POPULATION.—IN PERIODS OF DECLINE.

Nations involved in political and religious decline are wont to lose
the moral foundation of the situation last described. Here,
therefore, again, both the repressive (which are almost always
immoral) tendencies counter to over-population, and the viciously
preventive occupy the most prominent place. We may most
completely observe this spectacle among the heathen nations of
later antiquity. But, unfortunately, even among modern nations, we
find some analogies to the ancient, to which the political economist
may point with the finger of warning. "For unto every one that hath
shall be given, and he shall have abundance; but from him that hath
not shall be taken away even that which he hath." This universally
applicable truth explains the fact that all successive acts of
immorality, the more frequently they occur the less severely are
they branded by public opinion.
A. We are not warranted, from the relative[249-1] number of
illegitimate births, to draw too direct an inference in relation to the
morality of a people. Where, for instance, as in the kingdom of
Saxony, the annual frequency of marriage was 0.017 of the
population, every illegitimate birth bears evidence of a greater
absence of self control than in Bavaria, where, on every one
thousand living, there were only thirteen marriages a year.[249-2] In
many quarters, where the economic relations are very stable, and
where peasant estates (geschlossene Bauergüter) are subject to a

Page 415

species of entailing, where consequently the son can engage in
marriage only after the death of the father, illegitimate children are
in great part legitimatized by subsequent marriage at a later time,
and meanwhile brought up in the family of the mother like
legitimate children.[249-3] Evidently the guilty inconstancy creative
of ephemeral liaisons, and the neglect of the children born of them,
do not here produce the sad effects which they are wont to in the
large cities, where illegitimate relations are made and dissolved
with shocking rapidity. However, births are seldom heard of in the
case of ruined debauchees.
At the same time, the frequency of illegitimate births is always an
evidence that the rightful founding of a home is made difficult[249-4]
by the economic condition of the police provisions of a country;
and that the moral force of the people does not suffice to resist the
temptation[249-5] which such condition and provisions suppose. In
the latter respect, this phenomenon may be considered, not only as
a symptom but also as a cause: since bastards are generally very
badly brought up. A large parthenic population is always an
element of great danger in a state.[249-6] The frequency of
illegitimate children must, however, be designated as a tendency
counter to over-population, for the reason that still-born births and
early deaths occur much more frequently among them than among
legitimate children.[249-7]
B. The trade of the women of the town is indeed an exceedingly old
one.[249-8] But this evil assumes large dimensions only where a large
class of men and women have no prospect to marry at all, or only
late in life; especially when, at the same time, families have
become unaccustomed to keeping together for life.[249-9]
Prostitution may be considered a counterpoise to over-population,
not only because of the polyandry it involves, but also of the

Page 416

infecundity of its victims.[249-10] Even the diseases which it
propagates are not without importance in this regard. The love of
change and impatience of restraint which it produces keeps many a
man who, economically considered, might very well engage in
marriage, in a state of criminal celibacy.[249-11] This moral poisoning
of the nation's blood is more pernicious in proportion as vice is
decked with the charms of intellect,[249-12] and reflected in literature
and art.[249-13] When Phryne had wealth enough to project the
rebuilding of Thebes, and boldness enough to ask to be allowed to
put this inscription on its walls: "Alexander destroyed them, but
Phryne, the hetæra, rebuilt them," not only the dignity but the
nationality of Greece was gasping for the last time for breath.[249-14]
[249-15]

C. I know no sadder picture in all history than the wide diffusion
and even sovereignty which unnatural vice possessed among the
declining nations of antiquity. Egypt and Syria seem to have been
the original seat of this moral plague.[249-16] In Greece, there was a
time noted for the brilliancy of its literature and art, when the
poetic fancy, in its dreams of love, pictured to itself only the forms
of beautiful boys; and that this love was generally an impure one,
there is, unfortunately, no room to doubt.[249-17] In more ancient
Rome, it was most severely punished;[249-18] but afterwards, again,
it seemed reprehensible to a Tibullus only when it was bought with
money.[249-19] Even under Cæsar, a censor could threaten an ædile
with a charge of sodomy; the latter reciprocate the threat, and think
it witty to invite a man like Cicero to assist at the curious argument
which such a case might call forth, before a pretor with a reputation
of being guilty of the same vice.[249-20] When the horrible deeds of
which Tiberius was guilty are known, we cannot consider them
capable of exaggeration. But Tiberius, at least, sought secrecy,

Page 417

while Nero, Commodus and Heliogabalus felt a special delight in
the publicity of their shame.[249-21] [249-22] [249-23]
[249-1] The ratio between the number of illegitimate births and
legitimate, so generally brought forward, leads to no correct
conclusions whatever. The ratio between the number of illegitimate
births, on the other hand, and marriageable men and women,
especially of those who are yet unmarried, may afford a basis for
valuable inferences. Compare Hoffmann, in the Preuss.
Staatszeitung, 1837, No. 18. In Prussia, nearly 75 per cent. of all
women between 17 and 75 are married. (v. Viehbahn, II, 189.)
[249-2] In Bavaria, not only was the frequency of marriage
surprisingly small (one marriage a year in every 151.59 inhabitants,
while the average in 14 European countries was 1 in 123.9), but
marriage was there contracted at a surprisingly advanced age. Of
10,000 of both sexes engaging in marriage, there were, in Bavaria,
only 2,081 25 years of age and less, while in England, there were
5,528. Compare Wappäus, A. Bevölk. Statistik, II, 241, 270.
[249-3] In Oldenburg, it is estimated that 48 per cent. of its
illegitimate children are legitimatized per subsequens matrimonium
(Rau-Hanssen Archiv. N. F., I, 7), in the agricultural districts of
Nassau even 70 per cent. (Faucher's Vierteljahrsschrift, 1864, II,
19), in the whole of Bavaria, 15 per cent.; in the Palatinate, 29.7 per
cent. (Hermann, Bewegung der Bevolkerung, 20); in the Kingdom
of Saxony, 1865, at least 21 per cent. (Statist. Zeitschr. 1868, 184.)
In France 10 per cent. of the marriages contracted legitimatize
children. (Legoyt, Stat. Comp., 501); in Saxony, 1865, 11.7; in
Bavaria up to 1852, about 1/8 of the marriages belonged to this
category; 1858-61, 1/7; 1861-64, nearly 1/6. Compare Heft XII, of
the official statistics. In the manufacturing towns of France,
especially the border ones, a large number of the children of female
operatives and of males having their domicile in foreign parts, are
legitimatized[TN 85] by marriage: thus in Mühlhausen, 23.7 per cent.
Recherches statist. sur M., 1843, 62.

Page 418

[249-4] In Mecklenburg-Schwerin there was one marriage
1841. 1850.
on every on every
On domanial lands, 137 of population. 149 of population.
On manorial lands, 145 " 269 "
On monastery lands, 163 " 175 "
In the cities lands, 115 " 104 "
The number of illegitimate births stood to the aggregate number of
births in 1800, as 1:16; in 1851, as 1:4.5; in 1850-55, as 1:4.8; in
1856-59, as 1:5.04; in 1865, as 1:4.0; in 1866, as 1:4.8; in 1867, as
1:5.33; in 1868, as 1:6.0; in 1869, as 1:7.2; in 1870, as 1:7.08, In
260 localities, in 1851, 1/3 and more of the aggregate number of
births were illegitimate; in 209, ½ and more, and in 79 the entire
number! The small improvement afterwards made was probably due
in great part to emigration, which from 1850 to 1859 must have
amounted to 45,000. How relative the idea of over-population even
in this respect is, is shown by the small number of illegitimate births
in very densely populated parts of England—Lancashire,
Middlesex, Warwick, Stafford, West York—while districts as thinly
populated as North York, Salop, Cumberland, Westmoreland, have
very many illegitimate births. The number increases in the best
educated districts, where their "education" begins to cause them to
make "prudent" and long delays in marrying. (Lumley, Statistics of
Illegitimacy: Statist. Journal, 1862.)
[249-5] Strikingly more favorable influence of the ecclesia pressa.
In Prussia, in 1855, the Evangelicals had 12.3 legitimate births for
one illegitimate; the Catholics 19.4, the Jews 36.7, the Mennonites
211.5. (v. Viebahn, II, 226.)
[249-6] The relative number of illegitimate births in many nations of
to-day is unfortunately an increasing one. In France, in 1801, only
4.6 per cent. of all live births were illegitimate; in 1811, 6.09; in
1821, 7.07; in 1830, 7.2; in 1857, 7.5; 1861-65, 7.56 per cent. The
German especially must confess with deep shame that the southern

Page 419

half of the fatherland presents a very unfavorable picture in this
respect. Can a nation be free when its capital, Vienna (1853-56),
counts on an average 10,330 illegitimate and 11,099 legitimate
births? Compare Stein-Wappäus, Handbuch der Geogr., IV, 1, 193.
According to observations made between 1850 and 1860, in
England between 1845 and 1860, there were in Holland for every
1,000 legitimate births 44 illegitimate, in Spain 59, in England and
Wales 71, in France 80, in Belgium 86, in Prussia 91, in Norway 96,
in Sweden 96, in Austria 98, in Hanover 114, in Saxony 182, in
Bavaria 279. (Statist. Journ., 1868, 153.) Compare Wappäus, A.
Bevölk. Stat., II, 387. In Russia, according to v. Lengefeld, 36.9; in
the electorate of Mark, 1724-31, 1 in 18. (Süssmilch, I, § 239.)
During the 17th century it is estimated that the ratio of illegitimate
to legitimate births in Merseburg was as 1:22-30, in Quedlinburg as
1:23-24, in Erfurt as 1:13½. (From the Kirchenbücher in Tholuck's
Kircliches Leben, etc., I, 315 seq.) In Berlin in 1640, only 1-2 per
cent. of illegitimate births. (König, Berlin, I, 235.) In Leipzig, 1696-
1700, 3 per cent.; 1861-65, 20 per cent. Knapp, Mitth. des. Leipz.
Statist. Bureaus, VI, p. X.
[249-7] Thus, in 1811-20, the still-born births in Berlin, Breslau and
Königsberg amounted to five per cent. of the legitimate, and to eight
per cent. of the illegitimate; in the country places in Prussia, to 2¾
and 4¾ per cent. Of 384 illegitimate children born in Stettin in
1864, 45 were still-born and 279 died in their first year. (v.
Oettingen, Moralstatistik, 879.) In the whole monarchy, 1857-58,
three to 4 per cent. of legitimate children died at birth, and 5 to 6 per
cent. of the illegitimate; while during the first year of their age 18-
19 per cent. of the former, and 34-36 per cent. of the latter, died (v.
Viebahn,[TN 86] II, 235). In France, in 1841-54, of the legitimate
births, an average of 4 per cent., and of illegitimate 7 per cent., was
still-born; and the probability of death during the first year of life
was 2.12 times as great for an illegitimate child as for one born in
lawful wedlock. (Legoyt.) After the first year the proportion
changes.

Page 420

[249-8] Genesis, 38; Joshua, 1, ff.; Judges, 16, 1, ff. It must not here
be overlooked that the Canaanites possessed a much higher degree
of economic culture than the contemporary Jews. In Athens, Solon
seems to have established brothels to protect virtuous women.
(Athen., XIII, 59.) In France, as early a ruler as Charlemagne took
severe measures against prostitution. (Delamarre, Traité de Police,
I, 489.) Compare L. Visigoth., III, 4, 17, 5.
[249-9] Travelers are wont to be the first to make use of prostitution.
I need only mention the extremely licentious worship of Aphrodite
(Aschera) which the Phoenicians spread on every side: in Cypria,
Cytherae, Eryx, etc. Connected with this was the mercenary
character of the Babylonian women (Herodot., I, 199); similarly in
Byblos (Lucian, De dea Syria, 6); Eryx (Strabo, VI, 272: Diod., IV,
83), in Cypria; (Herodot., I, 105, 199); Cytheria (Pausan., I, 14);
Athenian prostitutes in Piräeus and very early Ionian in Naucratis.
(Herodot., II, 135.) In all the oases on the grand highways of the
caravans, the women have a very bad reputation. Temporary
marriages of merchants in Yarkand, Augila, etc. (Ritter, Erdkunde, I,
999, 1011, 1013, II, 360; VII, 472; XIII, 414.) It is remarkable how
the legislation of German cities at the very beginning of their rise
was directed against male bawds and prostitutes; at times with great
severity, the death penalty being provided for against the former and
exile against the latter, while the earlier legislation of the people was
directed only against rape. (Spittler, Gesch. Hannovers, I, 57 ff.)
[249-10] Conception in the case of women of the town is indeed not
a thing unheard of, but abortion generally takes place or is
produced; their confinement is extremely dangerous, and nearly all
the children born of them die in the first year of their life. (Parent
Du Châtelet,[TN 87] Prostitution de Paris, 1836, I, ch. 3.)
[249-11] In the time of Demosthenes, even the more rigid were
wont to say that people kept hetæras for pleasure, concubines to
take better care of them, wives for the procreation of children and as
housekeepers. (adv. Neæram., 1386.)

Page 421

[249-12] In Greece as well as in Rome, only slaves, freedmen and
strangers sold their bodies for hire; but under the Emperors,
prostitution ascended even into the higher classes. (Tacit., Ann. II,
85; Sueton., Tiber, 35; Calig.,41; Martial, IV, 81.) Concerning the
Empress Messalina, see Juvenal, VI, 117 ff. Address of
Heliogabalus to the assembled courtesans of the capital, whom the
Emperor harrangued as commilitones. (Lamprid, V.; Heliogabali,
26.) In Cicero's time, even a man of such exalted position as M.
Coelius was paid for cohabitation with Clodia, and even moved into
her house. (Drumann, Gesch. Roms., II, 377.) Even in Socrates'
time, the hetæras at Athens were probably better educated than
wives: Compare Xenophon, Memorabilia, III, 11.
[249-13] On the Pornographs of antiquity, see Athen., XIII, 21. Even
Aristophanes was acquainted with some of the species. (Ranæ, 13,
10 ff.) Compare Aristot., Polit., III, 17. Martial, XII, 43, 96. Of
modern nations, Italy seems to have been the first to produce such
poison flowers: Antonius Panormita (ob. 1471); Petrus Aretinus
(ob. 1556). Of the disastrous influence on morals, during his time,
of obscene pictures, Propert, II, 5, complains. It is dreadfully
characteristic that even a Parrhasios painted wanton deeds of shame.
(Sueton., Tiber, 44), and that Praxiteles did not disdain to glorify the
triumph of a meretrix gaudens over a flens matrona. (Plin., H. N.,
XXXIV, 19.) But indeed also Giulio Romano!
[249-14] Compare Jacobs' Vermischte Schriften, IV, 311 ff.: Murr,
Die Mediceische[TN 88] Venus und Phryne, 1804.
[249-15] The number of registered prostitutes in Paris, in 1832,
amounted to 3,558; in 1854, to 4,620 (Parent Du Châtelet,[TN 89] ch.
1, 2); in 1870, to 3,656. These figures are evidently much below the
real ones. Compare the extracts from the abundant, but, in
particulars, very unreliable literature on the great sin of great cities,
in v. Oettingen, Moralstatistik, 452 ff. According to the Journal des
Econ., Juin, 1870, 378 ff., there was an aggregate of 120,000
femmes, qui ne vivent que de galanterie.

Page 422

[249-16] Nequitias tellus scit dare nulla magis, says Martial, of
Egypt. Worship of Isis, in Rome: Juvenal, VI, 488 ff. See, further,
Herodot., II, 46, 89; Strabo, XVII, 802. On Syria, see Genesis, 19, 4
ff., 9 seq.; Leviticus, 18, 22 seq., 20, 13, 15. The cunnilingere of
Phoenician origin. (Heysch, v. σκύλαξ.[TN 90]) Frightful frequency of
the fellare and irrumare in Tarsis: Dio Chrysost., Orat, 33. The
Scythians also seem to have learned the νοῦσος θήλεια[TN 91]
(pederasty?) in Syria: Herodot., I, 105. Similarly during the
crusades.
[249-17] Compare Becker, Charicles, I, 347 ff. Æschines condemns
this vice only when one prostitutes himself for money (in Timarch.,
137). Lysias, adv. Simon, unhesitatingly speaks to a court about a
contract for hire for purposes of pederasty. Compare Æschin., l. c.,
159, 119, where such a contract is formally sued on. Industrial tax
on pederastic brothels. (Æschin.. I, c. R.) Aristophanes alludes to
obscenity still more shameful: Equitt., 280 ff.; Vespp., 1274 ff.,
1347; Pax., 885; Ranæ, 1349.
[249-18] Valer. Max., VI, 1, 7, 9 ff. The Lex Julia treats it only as
stuprum: L. 34, § 1. Digest, 48, 5; Paulli Sentt. receptt., II, 26, 13.
Permitted later until Philip's time, in consideration of a license-fee.
Aurel. Vict., Caes., 28. Earliest traces of this vice in the year 321
before Christ. (Suidas, v. Γαίος Λαιτώριος.)[TN 92] Later, it caused
much scandal when the great Marcellus accused the ædile Scatinus
of making shameful advances to his son. (Plutarch, Marcell., 2.)
[249-19] Tibull, I, 4. Even the "severe" Juvenal was not entirely
disinclined to pederasty, and Martial does not hesitate to boast of
his own pederasty and onanism. (II, 43, XI, 43, 58, 73, XII, 97.)
[249-20] Cicero, ad. Div., VIII, 12, 14.
[249-21] Sueton., Tiber, 43 ff.; Nero, 27 ff. Tacit., Ann., VI, 1;
Lamprid. Commod., 5, 10 seq.; Heliog. passim. On the greges
exoletorum, see also Dio Cass., LXII, 28; LXIII, 13; Tacit., Ann.,
XV, 37. Tatian, ad Graecos, p. 100. Even Trajan, the best of the

Page 423

Roman emperors, held similar ones. (Ael. Spartian, V, Hadr., 2.)
Trade in the prostitution of children at the breast. (Martial, IX, 9.)
The collection of nearly all the obscene passages in the ancient
classics elucidated with a shameful knowledge of the subject in the
additions to F. C. Forberg's edition of the Hermaphroditus of
Antonius Panormita, 1824.
[249-22] How long this moral corruption lasted may be inferred
from the glaring contrast between the purity of the Vandals at the
time of the migration of nations. Compare Salvian, De Gubern. Dei,
VII, passim.
[249-23] In keeping with the vicious counter tendencies described in
this section, is the increasing frequency of the rape of children in
France. The average number of cases between 1826 and 1830 was
136; between 1841 and 1845, 346; between 1856 and 1859, 692.
Infanticide also increased between 1826 and 1860, 119 per cent.
(Legoyt, Stat. comparée, 394.)

SECTION CCL.
INFLUENCE OF THE PROFANATION OF MARRIAGE ON
POPULATION.

D. In the preceding paragraphs, we treated of the wild shoots of the
tree of population. But the roots of the tree are still more directly
attacked by all those influences which diminish the sacredness of
the marriage bond. It is obvious how heartless marriages de
convenance,[250-1] inconsiderate divorces and frequent adulteries
mutually promote one another. And the period of Roman decline
also is the classic period of this evil. I need only cite the political
speculation in which Caesar gave his only daughter to the much
older Pompey, or the case of Octavia, who when pregnant was
compelled to marry the libertine Antonius.[250-2] Instead of the

Page 424

Lucretias and Virginias of older and better times, we now find
women of whom it was said: non consulum numero, sed maritorum
annos suos computant.[250-3] In the numerous class of young people
who live without the prospect of any married happiness of their
own, we find a multitude of dangerous persons who ruin the
married happiness of others, especially where marriage has been
contracted between persons too widely separated by years.
Corrumpere et corrumpi sæculum vocatur. (Tacitus).[250-4] It is easy
to understand how all this must have diminished the desire of men
to marry. Even Metellus Macedonicus (131 before Christ) had
declared marriage to be a necessary evil.[250-5] [250-6]
In such ages young girls are kept subject to a convent-like
discipline, that their reputation may be protected and that they may
be able to get husbands; but once married they are wont to be all
the more lawless. In a pure moral atmosphere, precisely the
opposite course obtains.[250-7]
And so it has been frequently observed, that among declining
nations the social differences between the two sexes are first
obliterated and afterwards even the intellectual differences. The
more masculine the women become, the more effeminate become
the men. It is no good symptom when there are almost as many
female writers and female rulers as there are male. Such was the
case, for instance, in the Hellenistic kingdoms, and in the age of the
Cæsars.[250-8] What to-day is called by many the emancipation of
woman would ultimately end in the dissolution of the family, and,
if carried out, render poor service to the majority of women. If man
and woman were placed entirely on the same level, and if in the
competition between the two sexes nothing but an actual
superiority should decide, it is to be feared that woman would soon
be relegated to a condition as hard as that in which she is found

Page 425

among all barbarous nations. It is precisely family life and higher
civilization that have emancipated woman. Those theorizers who,
led astray by the dark side of higher civilization, preach a
community of goods, generally contemplate in their simultaneous
recommendation of the emancipation of woman a more or less
developed form of a community of wives. The grounds of the two
institutions are very similar. The use of property and marriage is
condemned because there is evidence of so much abuse of both.
Men despair of making the advantages that accompany them
accessible to all, and hence would refuse them to every one; they
would improve the world without asking men to make a sacrifice of
their evil desires. The result, also, would be about the same in both
cases. (§ 81.) So far would prostitution and illegitimacy be from
disappearing that every woman would be a woman of the town and
every child a bastard. There would, indeed, be a frightful
hinderance under such circumstances to the increase of population.
The whole world would be, so to speak, one vast foundling asylum.
[250-9]

But there is another sense to the expression emancipation of
woman. It should not be ignored that, in fully peopled countries,
there is urgent need of a certain reform in the social condition of
woman. The less the probability of marriage for a large part of the
young women of a country becomes, the more uncertain the refuge
which home with its slackened bonds offers them for old age, the
more readily should the legal or traditional barriers which exclude
women from so many callings to which they are naturally adapted
be done away with.[250-10] This is only a continuation of the course
of things which has led to the abolition of the old guardianship of
the sex. It may be unavoidable not to go much farther sometimes;
but such a necessity is a lamentable one. [250-11] The best division of

Page 426

labor is that which makes the woman the glory of her household,
only it is unfortunately frequently impossible.
[250-1] This expression is applicable only in times of higher
civilization where individual disposition of self is considered the
most essential want. During the middle ages, when the family tie is
yet so strong, the contract of marriage was generally formed by the
family; but this was not, as a rule, felt a restraint. In France, at the
present time, of 1,000 men who marry before their 20th year, 30.8
marry women from 35 to 50 years of age, and 4.8 who marry
women over 50 years of age. (Wappäus, A. Bevölkerung. Stat. II,
291.)
[250-2] Propertius bitterly complains of the corruption prevalent in
love affairs in his time. (III, 12.) In the Hellenic world, also, among
the successors of Alexander the Great, there was a revoltingly large
number of marriages de convenance, so that even the old Seleucos
took to wife the grand-daughter of his competitor Antegonos,
Lysimachos the daughter of Ptolemy etc. Dante's lament over the
anxiety of fathers to whom daughters are born concerning their
future dowry: Paradiso, XV, 103. Florentine law of 1509, against
large dowries: Machiavelli, Lett. fam., 60. In the United States,
marriage dowries are of little importance. (Graf Görtz, Reise um die
Welt, 116.)
[250-3] Seneca, de Benef., III, 16—a frightful chapter. Also, I, 9.
Juvenal speaks of ladies who in five years had married eight men
(IV, 229, seq.), and Jerome saw a woman buried by her 23d
husband, who himself had had 21 wives, one after another, (ad.
Ageruch, I, 908.) The first instance of a formal divorce diffareatio is
said to have occurred in the year 523, after the building of the city
(Gellius, IV, 3), a clear proof that the Romulian description of
marriage, as κοινωνία ἁπάντων ἱερῶν καὶ χρημάτων[TN 93] (Dionys.,
A. R. II., 25), was long a true one. The old manus-marriage certainly
supposes great confidence of the wife and her parents in the fidelity
of the husband, while the marriage law of the time of the emperors

Page 427

relating to estates never lost sight of the possibility of divorce. The
facility of obtaining amicable divorces (the most dangerous of all)
appears from the gifts allowed, divorti causa, in L., 11, 12, 13, 60,
61, 62; Dig., XXIV, 1. In Greece, we meet with the characteristic
contrast, that, in earlier times, wives were bought, but that later,
large dowries had to be insured to them or the risk of divorce at
pleasure be assumed. (Hermann, Privataltherthümer, § 30.) How
women themselves married again, even on the day of their divorce,
see Demosth., adv. Onet., 873; adv. Eubul., 1311. On Palestine, see
Gospel of John, 4, 17 ff. Concerning present Egypt, where
prostitution is carried on especially by cast-off wives, see
Wachenhusen, vom ägypt, armen Mann, II, 139. During the great
French revolution, divorces were so easily obtained that but little
was wanted to make a community of wives. (Vierzig Bücher, IV,
205; Handbuch des französischen[TN 94] Civilrechts, § 450.) The
more divorces there are in a Prussian province, the more illegitimate
births also. Thus, for instance, Brandenburg, 1860-64, had 1,721
divorces, and one illegitimate birth for every 7.8 legitimate (max.).
Rhenish Prussia, four divorces and one illegitimate birth for every
25.4 legitimate (min.). In the cities of Saxony, it is estimated there
are, for every 10,000 inhabitants, 36 divorced persons; in the
country, only 19 (Haushofer, Statistik, 487 seq.); in Württemberg,
20; Thuringia, 33; all Prussia, 19; Berlin, 83. (Schwabe,
Volkszählung von, 1867 p. XLV.)
[250-4] Cicero, in his speech for Cluentius, gives us a picture of the
depth to which families in his time had fallen through avarice, lust,
etc., which it makes one shudder to contemplate. Moreover, of the
numerous families mentioned in Drumann's history, there are
exceedingly few which, either actively or passively had not had
some share in some odious scandal. Concerning even Cato, see
Plutarch,[TN 95] Cato, II, 25. Messalina's systematic patronage of
adultery: Dio Cass., LX, 18.
[250-5] Gellius, I, 6. In Greece, the same symptoms appear clearly
enough, even in Aristophanes: compare especially his

Page 428

Thesmophoriazusae.[TN 96] The frequently cited woman-hatred of
Euripides is part and parcel hereof; also the fact that since Socrates'
time, the most celebrated Grecian scholars lived in celibacy. (Athen.,
XIII, 6 seq.; Plin., H. N., XXXV, 10.) Compare Theophrast in
Hieronym. adv. Jovin, I, 47, and Antipater, in Stobæus, Serm.,
LXVII, 25.
[250-6] In modern Italy, the monstrosity known as cicisbeism had
not assumed any great proportions before the 17th century, in
consequence of the bad custom which permitted no woman to
appear in public without such attendant, and ridiculed the husband
for accompanying his own. In the time of the republics, the
conventual seclusion of girls and the duenna system were not yet
customary. (Sismondi, Gesch. der Italiennischen Republiken, XVI,
251, ff., 498, ff.) Adultery punished with death in many cities of
medieval Italy: for instance, the Jus Municipale Vicentinum, 135.
Concerning the Spanish cicisbeos, who evince as much
shamelessness as fidelity, see Townsend, Journey, II, 142, ff.
Bourgoing, Tableau, II, 308, ff. The so-called cortejos are generally
young clerics or young officers.
[250-7] A young American woman says to Mrs. Butler: "We enjoy
ourselves before marriage, but in your country girls marry to obtain
a greater degree of freedom, and indulge in the pleasures and
dissipations of society." While the young girls are always to be met
with in the streets, wives are to be found always in the kitchen.
(Mrs. Butler, American Journal, II, 183.) Compare Beaumont, Marie
ou l'Esclavage aux États-Unis, I, 25 ff. 349. The opposite extreme in
Italy, where, therefore, too favorable an inference should not be
drawn from the small number of illegitimate births. Morally
considered, one act of adultery outweighs 10 stupra! Even in the
age of the renaissance,[TN 97] the free intercourse of young girls in
England and the Netherlands made a favorable impression on Italian
travelers; Bandello, Nov., II, 42; IV, 27.

Page 429

Similar contrast in antiquity between Ionian and Dorian women.
Wives were more rigidly excluded from entering gymnasia for
males in Sparta than young girls. (Pausan.,[TN 98] V, 6, 5; VI, 20, 6;
Plato, De Legg., VII, 805; Xenoph., De Rep. Laced., I.) Compare K.
O. Müller, Dorier, II, 276 ff.
[250-8] Plato, De Legg., VI, 774, and Aristotle, Polit., II, 6; V, 9, 6;
VI, 2, 12, complain of the too great supremacy of women in their
day. Colossal land ownership of Lacedemonian women. (Aristot.,
Polit., II, 6, 11.) And yet even Plato advises that women be allowed
to participate in the gymnasia, in the assemblies and to hold public
office, etc. They were indeed different from men, but not as regards
those qualities which fit for ruling. (De Rep., V, 451 ff.; De Legg.,
VI, 780; VII, 806.) That the Roman courtesans wore the male toga
and were therefore called togatæ. Horat., Serm., I, 2, 63 ff., 80 ff.;
Martial, VI, 64, recalls certain caricatures of very recent times; for
instance, Bakunius' demand that both sexes should wear the same
kind of dress. (R. Meyer, Emancipationskampf des 4 Standes, I, 43.)
Later, concerning wifish men, see Apuleius, Metam., VIII; Salvian,
Gubern. Dei VII. We are led to a related subject in noticing that in
England of persons charged with serious crimes there were 10
women to 30 men; in Russia only 10 women to 81 men. (v.
Oettingen, 758.) As Riehl remarks, Famille 15, the undeniable
consensus gentium, that the costume of men should differ from that
of women, is an equally undeniable protest against this species of
emancipation. I would add that, as among ourselves in the earliest
years of childhood, so also among lowly civilized peoples, the
difference in costumes of the sexes is least apparent. (Tacit., Germ.,
17; Plan. Carpin., Voyage en Tartarie; Add. éd., Bergeron, art. 2.)
Even the physical difference is smaller there (Waitz, Anthropologie
der Naturvölker, I, 76), especially in the size of the pelvis. (Peschel,
Völkerkunde, 81, 86.)
[250-9] Even Plato complains of the unnatural relations of the sexes
to one another, and would instead have the unions of couples of
short duration introduced, and complete community of children

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under the direction of the state. (De Rep., V.) The Stoic Chrysippos
approves the procreation of children by parent and child, brother
and sister. (Diog. Laert., VII. 188.) In the time of Epictetus (Fr. 53,
ed. Duebner), the Roman women liked to read Plato's republic,
because in his community of wives they found an excuse for their
own course. The Anabaptists appealed to Christ's saying that he who
would not lose what he loved could not be his disciple. Thus the
women should sacrifice their honor and suffer shame for Christ's
sake. Publicans and prostitutes were fitter for heaven than honorable
wives, etc. (Hagen, Deutschlands Verhältnisse im
Reformationszeitalter, III, 221.)
In our days, the theory inimical to the family is based rather on
misconceived ideas of freedom and science. The Christian
mortification of the flesh is, it is said, one-sidedness; and that the
flesh no less than the spirit is of God. Hence it is that Saint
Simonism would reconcile the two, and "emancipate" the flesh.
(Enfantin, Economie politique, 2d ed., 1832.) Fourier, in his
Harmonie, allows each woman to have one époux and two children
by him; one géniteur and one child by him; one favori and as many
amants with no legal rights as she wishes. His "harmonic" world he
would protect against over-population by four organic measures: the
régime gastrosophique, the object of which is by first-class food to
oppose fecundity; la vigeur des femmes, because sickly women have
most children; l'exercise intégral, since by the exercise of all the
organs of the body the organs of generation are latest developed;
lastly the mœurs phanérogames, the minuter description of which
Fourier's disciples omitted in the later editions. (N. Monde, 377, ff.)
Fourier was of opinion that only one-eighth of the mothers should
be occupied with the bringing up of the children, and that a child's
own parents were least adapted to bringing it up, as is proved by the
natural aversion of the child to mind the advice or obey the
injunctions of its own parents. (186 ff.) If all were left free to choose
their employment, two-thirds of all men would devote themselves to
the sciences, and one-third of all women; the fine arts would be
cultivated by one-third of the men and two-thirds of the women. In

Page 431

agriculture, two-thirds of the men and one-third of the women
would take to large farming, and to small farming one-third of the
men and two-thirds of the women.
The Communistic Journal, L'Humanitaire, is in favor of a
community of wives proper, while Cabet leaves the question an
open one. Compare, besides, Godwin on Political Justice, 1793,
VIII, ch. 8. In beautiful contrast to this are J. G. Fichte's (compare,
supra, § 2) views on marriage and the family in the appendix to his
Naturrecht, although he, too, would largely facilitate divorce.
[250-10] J. Bentham, Traité de Législation, II, 237, seq., says that it
is scarcely decent for men to engage in the toy trade, the millinery
business, in the making of ladies' dresses, shoes, etc. Compare M.
Wolstoncraft, Rettung der Rechte des Weibes, translated by
Salzmann, 1793; v. Hippel, über die bürgerliche Verbesserung der
Weiber, 1792. Rich in remarks on the woman question are K. Marlo,
System der Weltökonomie,[TN 99] and Schäffle, Kapitalismus und
Socialismus, 444 ff., who, for the most part, supports him. Compare
Josephine Butler, Woman's Work and Woman's Culture: a Series of
Essays, 1792; Leroy-Beaulieu, Le Travail des Femmes au. 19,
siècle, 1873. Between 1867 and 1871, the number of men dependent
on their own action in Berlin, increased 22.9 per cent.; of women
dependent on their own labor, 36.6 per cent. (Schwabe,
Volkszählung, 1871, 84.)
[250-11] J. S. Mill, on the other hand, rejoices over the great
economic independence of women, and expects from it especially a
decrease in the number of thoughtless marriages. (Principles, IV, ch.
7, 3. Compare by the same author, The Subjection of Women,
1869.) I need only mention the dramatic art and the factory
proletariat, where the independence in question obtains and indeed
with very different results! It is very characteristic of the time, that
Homer(Il., XII, 433) considered the spinning for wages as
despicable, while Socrates, in the mournful period following the
Peloponnesian war, earnestly counsels that free women without
fortune should employ themselves with home industries. (Xenoph.,

Page 432

Memor., II, 7.) It is in keeping with this that during the time of
scarcity after the Peloponnesian war even female citizens hired
themselves out as nurses. (Demosth., adv. Eubul., 1309, 1313.) The
frequency of such engagements has, in many respects, causes
related to these which produce a frequency of illegitimate births.

SECTION CCLI.
POLYANDRY.—EXPOSURE OF CHILDREN.

In some of the countries of farther Asia, the immoral tendencies
counter to over-population which with us take the direction of
illegitimate births and acts of adultery, assume the guise of formal
institutions established by law. I need only cite the polyandry[TN 100]
of East India, Thibet and other mountainous regions of Asia, which
is indeed modified somewhat by the fact that, as a rule, only
several brothers have one wife in common.[251-1]
That unnatural institution is, in many localities, based on this, that a
great many of the newly born female children are killed or at least
sold in foreign parts after they have grown.[251-2] In addition to this,
we have the very great encouragement given to celibacy in the
Himalayas, so that only monks can attain to a higher education and
to the higher honors.[251-3] In many parts of the East Indies, we find
a legally recognized community of wives, which is but slightly
modified[251-4] by the difference of caste; and almost everywhere,
that looseness of general morality which usually characterizes
declining nations.[251-5]
China is, as a rule, considered the classic land of child-exposure.
And a writer of the country, who is considered one of the principal
authorities against the exposure of children, actually claims that it
is reprehensible only when one has property enough to support

Page 433

them. The murder of daughters he especially reprobates as "a
struggle against the harmony of nature; the more a father performs
this act, the more daughters are born to him; and no one has ever
heard that the birth of sons was promoted in this way."[251-6]
Moreover, the exposure of children in the later periods of antiquity
played an important part. In Athens, the right of a father to expose
his child was recognized by law. Even a Socrates accounts it one of
the occasional duties of midwives to expose children.[251-7]
Considered from a moral point of view, Aristotle has nothing to say
against abortion.[251-8] In Rome, a very ancient law, which was still
in existence in 475 before Christ, made it the duty of every citizen
to have and to bring up children.[251-9] It was very different in the
time of the emperors,[251-10] and until Christianity, made the religion
of the state, caused a legal prohibition against the exposure of
children to be passed.[251-11] [251-12]
[251-1] Turner, Embassy to Thibet, II, 349, tells of five brothers
who lived satisfied thus under one roof. (Jacquemont, Voyage en
Inde, 402.) In Ladakh, all the children are ascribed to the eldest
brother, to whom also the property belongs; all the younger brothers
are his servants and may be expelled the house by him. (Neumann,
Ausland, 1866, No. 16 seq.) In Bissahir, on the other hand, the
eldest child belongs to the eldest brother, the second to the second,
etc. Here the wife is bought by all the brothers together and treated
precisely as a slave. (Ritter, Erdkunde, III, 752.) In Bhutan, the men
move into the house of the woman, who is frequently old, and who
before marriage, and up to her 25th or 30th year, has generally lived
very lawlessly. (Ritter, IV, 195.) Among the Garos, the wife may
leave the man at pleasure and not lose her property or her children,
while her husband by her rejection of him loses both. (Ritter, V,
403.) Even in Mahabarata, polyandry occurs among the Northern
Indians. Similarly, among the Indo-Germanic tribes in Middle Asia
(Ritter, VII, 608); according to Chinese sources in ancient

Page 434

Tokharestan (Ritter, VII, 699), and among the Sabæans (Strabo,
XVI, 768). Even in ancient Sparta. (Polyb., XII, 6.)
[251-2] In lower Nerbudda, the poisoning of new born female
children was very common about the beginning of this century. In
Kutch, people prefer to marry persons from foreign countries, and
murder their own daughters. (Ritter, VI, 623, 1054.) Similarly, even
in the Indian Arcadia, the land of the Nilgherrys (V, 1035 seq.). In
Cashmir, all the beautiful girls are sold in the Punjab and in India
from their eighth year upwards. (VII, 78.) Similarly in the Caucasus
and in the mountainous region of Badakschan. (VII, 798 ff.) v.
Haxthausen, Transkaukasia,[TN 101] 1856, I, ch. 1, tells how the
Russians captured a vessel carrying Circassian slaves into Turkey.
They left them their choice, to go back home, marry in Russia, or to
continue their journey to Constantinople. They all unhesitatingly
chose the last! There is an echo of something analogous even in the
Semiramis saga.
[251-3] In many parts of Thibet and Rhutan the fourth son, and in
some places the half of the young men, become lamas. (Ritter,
Erdkunde, IV, 149, 206.)
[251-4] Among the Garos and Nairs, as well as among the
Cossyahs, in Northwestern Farther India, the children have no
father, but consider their brothers on the mother's side their nearest
male relatives. Inheritance also takes this direction. (J. Mill, History
of British India, I, 395 seq. Buchanan, Journey through Mysore, II,
411 seq. Ritter, V, 390 seq., 753.) Similarly, among the Lycians:
Herodot., I, 173. Whether the peculiar custom of many old German
people, of which Tacitus, Germ., 20, makes mention, does not point
to an original community of wives, quære.
[251-5] Even the most debauched European is a pattern of modesty
compared with the Indians themselves. (Edinb. Rev., XX, 484.) On
the frightful development of unnatural as well as natural crimes
against chastity among the Chinese, see G. Schlegel, in the memoirs

Page 435

of the Genoostchap van Kunsten en Wetenschappen in Batavia,
Band. XXXII, and Ausland, Januar., 1868.
[251-6] According to J. Bowring's official report: Athenæum, 17
Nov., 1855. That the exposure of children is allowed by law in
China, and that many poor couples marry with the intention of
exposing them, is unquestionable. But the reports concerning the
extent of the evil differ materially. The Jesuits estimated that in
Pekin alone from 2,000 to 3,000 children were exposed in the
streets. To this must be added the many thrown into the water or
smothered in a bath-tub immediately after birth. Compare Lettres
édif., XVI, 394 ff.; Barrow, 166 ff. The street-foundlings were
picked up by the police and placed in wagons, living and dead
together, and cast into one pit in a part of the city. Other accounts
are much more favorable: thus that of Ellis, Voyage, ch. 7, who was
there in 1816, and of Timkowski, Reise, II, 359. Compare the
quotations in Klemm, Kulturgeschichte, VI, 212.
[251-7] Petit, Legg. Att., 144. Compare Becker, Charicles, I, 21 ff.;
Plato, Theæt., 150 ff. In Plato's state, a system of exposure on a
large scale is one of the most essential foundations of the whole.
(De Re., V, 461.)
[251-8] Aristotle advised that males should not marry before their
37th year, and that at least after their 55th year they should bring no
more children into the world. No family was allowed to have more
than a definite number of children. (Polit., VII, 14.) There are even
yet pictures of Venus trampling an embryo under foot. (R. O.
Müller, Denkmäler der alten Kunst, II, No. 265.) Compare, per
contra, Stobaeus, Serm., LXXIV, 91; LXXI, 15.
[251-9] Dionys. Hal., Ant. Rom., IX, 22.
[251-10] Plutarch, De Amore Prol., 2, Minut. Felix Octav., 30. That
it seemed entirely right, when persons had "enough" children, to put
the others to death, is proved by the catastrophe in Longus' idyllic
romance, IV, 24, 35. Even men like Seneca (Contr., IX, 26; X, 33)

Page 436

and Tacitus (Ann., III, 25 ff.) were actually in favor of the right of
exposing children. On the frequency of artificial abortion, see
Juvenal, VI, 594. Semi-castration of young slaves for libidinous
women who did not want to bear children. (Juvenal, VI, 371 ff.;
Martial, I, V67.)
[251-11] Under Constantine the Great, 315 after Christ. Theod.,
Cod., XI, 27, 1
[251-12] It is an unfortunate fact that many modern nations
approximate more closely to this abomination of the ancients than is
generally supposed. The infrequency of illegitimate children in
Romanic southern nations is offset by the enormous number of
exposures almost after the manner of the Chinese. See the tables in
v. Oettingen, Anhang, 95. In Milan, between 1780 and 1789, there
were, in the aggregate, 9,954 children abandoned; between 1840
and 1849, 39,436. (v. Oettingen, 587.) On abortion in North
America, and the numberless bold advertisements of doctors there
that they are ready to remove all impediments to menstruation "from
whatever cause," see v. Oettingen, 523, and Allg. Zeitung, 1867, No.
309. It would be a very mournful sign of the times if the work:
Principles of Social Science, or physical, sexual and natural
Religion; an Exposition of the real Cause and Cure of the three great
Evils of Society, Pauperism, Prostitution and Celibacy, by a Doctor
of Medicine (Berlin, 1871), were really a translation of an alleged
English original. It is throughout atheistic, materialistic and
immoral, concerned only with one fundamental idea: to instruct
women how to prevent conception!

SECTION CCLII.
POSITIVE DECREASE OF POPULATION.

The way of vice is steep. Where the aversion to the sacrifices and
to the limitations of liberty imposed by marriage, has permeated the

Page 437

great body of the people; where, indeed, the immoral tendencies
counter to population described in § 249 ff. have been largely
developed, they very readily cease to be mere checks, and
population may positively decline. While in the case of fresh and
vigorous nations, the mere loss of men caused by wars, pestilence,
etc., is very easily made up;[252-1] that reproductive power may here
be too much enfeebled to fill up the gap again. It has happened
more than once that the decline of a period has been frightfully
promoted by great plagues, which have swept away in whole
masses the remnants of a former and better generation.[252-2] The
return of the relatively small population of its childhood to a nation
in its senility cannot be ascribed exclusively to a decrease in its
means of subsistence and to a less advantageous distribution of
them.[252-3] [252-4] The depopulation, however, of Greece and Rome
in their decline might be hard to understand were it not for the
slavery of the lower class.[252-5]
[252-1] It is said that the plague which, in 1709 and 1710,
decimated Prussia and Lithuanian,[TN 102] carried away one-third of
the inhabitants, and even one-half of those at Dantzig. While
previously the number of marriages annually was, on an average,
6,082, it rose in 1711 to 12,028. In 1712 it was 6,267, and sank
some years afterwards on account of the decrease in population, to
5,000. (Süssmilch, Göttl. Ordnung, I, Tab. 21.) Similar effects of the
plague at Marseilles, 1720. (Messance, Recherches sur la
Population, 766.) In Russia, too, it was observed after the
devastation produced by the black death in 1347 and the succeeding
years, that the population again increased at an extraordinarily rapid
rate; and that an unusual number of twins and triplets were born (?).
(Karamsin, Russ. Gesch., IV, 230.) Compare Dalin Schwed. Gesch.,
11,384; Montfaucon, Monuments de la Monarchie Française, I, 282.
[252-2] I would mention the Athenian pestilence during the last
years or Pericles; the Roman in the orbis terrarum, between 250 and

Page 438

265 B.C., which is said to have destroyed one-half of the population
of Alexandria. (Gibbon, Hist. of the Roman Empire, ch. 10.) It also
made frightful ravages, intellectually, on the nationality of the
Romans. (Niebuhr.) Thus, in England, the black death contributed
very largely to cause the disappearance of the medieval spirit.
(Rogers.) Of great political importance was the pestilence of
Bagdad, which, in 1831, carried off 2/3 of the inhabitants. All
national bonds seemed dissolved, robbers ruled the country; the
army of the powerful Doud Pascha was carried off entirely, and his
whole political system, constructed after the model of that of
Mehemet-Ali, fell into ruin. Compare Anth. Groves, Missionary
Journal of a Residence at Bagdad, 1832.
[252-3] Among the Maoris, the number of sterile women is 9 times
as great as the average in Europe. Compare Reise der Novara, III,
129.
[252-4] The decreasing number of English Quakers, among whom,
in 1680-89, there occurred 2,598 marriages, and in 1840-49 only
659, finds expression in the unfrequency of marriage, a
comparatively small number of women and a small number of
children, all in conjunction with a small mortality. (Statist. Journ.,
1859, 208 ff.) There is no reason to have recourse here to vice as a
cause, and scarcely to physiological reasons for an explanation,
because these phenomena are accounted for in great part by the fact
that adult males so frequently leave the sect.
[252-5] In this respect, however, there is a great difference between
bondage and slavery. As early a writer as Polybius speaks of the
depopulation of Greece. (Polyb., II, 55; XXXVII, 4.) He looks for
the cause in this, that in every family, for luxury's sake, either no
children whatever were wanted, or at most from one to two, that the
latter might be left rich. (Exc. Vat., 448.) Very remarkable, Seneca,
Cons. ad. Marc, 19. Further, Cicero, ad. Div., II, 5. Strabo, VII, 501;
VIII, 595; IX, 617, 629. Pausan., VII, 18; VIII, 7; X, 4; Dio Chr.,
VII, 34, 121; XXXIII, 25. Plutarch claimed that Hellas could, in his
time, number scarcely 3,000 hoplites, while in the time of

Page 439

Themistocles, Megalis alone had put as many in the field. (De
Defectu Orac., S.) Antium and Tarentum similarly declined under
Nero. (Tacit., Ann., XIV, 27.) The depopulation even of the capital,
which began under Tiberius, is apparent from Tacit., Ann., IV, 4, 27.
National beauty also declined with the nation's populousness.
Æschines saw a great many beautiful youths in Athens (adv.
Timarch., 31); Cotta, only very few (Cicero, de Nat. Deorum, I, 28);
Dio Chrysostomus, almost none at all (Orat., XXI). On the
necessary lowering of the military standard of measure, see Theod.,
Cod., VII, 13, 3, Verget, de Re milit., I, 5. The depopulation of the
later orbis terrarum is confirmed by the easiness of the new division
of land with the German conquerors. Compare Gaupp, Die
Germanischen Niederlassungen und Landtheilungen (1845), passim.

CHAPTER III.

POPULATION-POLICY.

SECTION CCLIII.
DENSE POPULATION.—OVER-POPULATION.

The nation's economy attains its full development wherever the
greatest number of human beings simultaneously find the fullest
satisfaction of their wants.
A dense population is not only a symptom of the existence of great
productive forces carried to a high point of utilization;[253-1] but is
itself a productive force,[253-2] and of the utmost importance as a
spur and as an auxiliary to the utilization of all other forces. The

Page 440

new is always attractive, by reason of its newness; but at the same
time, we hold to the old too precisely because of its age: and the
force of inertia would always turn the scales in favor of the latter.
This inertia, both physical and mental is so general, that perhaps
the majority of mankind would continue forever satisfied with their
traditional field of occupation and with their traditional circle of
food, were it not that an impulse as powerful and universal as the
sexual and that of the love of children compelled them to extend
the limits of both. That man might subdue the whole earth it was
necessary that the Creator should make the tendency of man to
multiply his kind more powerful than the original production-
tendency of his earliest[TN 103] home. The unknown far-away deters
as much as it attracts.[253-3] It is easy to see how the division and
combination of labor become uniformly easier as population
increases in density. Think only of large cities as compared with the
country.[253-4] "Under-populated"[253-5] countries, which might easily
support a large number of human beings, and which,
notwithstanding have for a long period of time had only few
inhabitants, are on this account abodes of poverty, regions where
education and progress are unknown. While, therefore, it cannot be
questioned that a nation under otherwise equal circumstances is
more powerful and flourishing in proportion as its population
embraces a large number of vigorous, well-to-do, educated and
happy human beings, the last mentioned attributes should not be
left out of consideration.
The possibility of over-population is contested by a great many
theorizers (§ 243); and, indeed, the complaints on this score are in
most cases only a baseless pretext of the inertia which feels the
pressure of the population without being helped and spurred
thereby to an increase of the means of subsistence. This inertia
itself, especially when it governs a whole nation, is a fact which

Page 441

cannot be ignored. Over-population, as I use the term, exists
whenever the disproportion between the population and the means
of subsistence operates in such away that the average portion of the
latter which falls to the share of each is oppressively small, whether
the effect produced thereby manifests[TN 104] itself in a surprisingly
large mortality, or in the limitation of marriages and of the
procreation of children carried to the point of hardship. Over-
population of this kind is, as a rule, curable by extending the limits
of the field of food, either as a result of the advance of civilization
at home, or by emigration.
That the whole earth should be incurably over-peopled is an
exceedingly remote contingency.[253-6] But where, within a smaller
circle, by reason of the great stupidity or weakness of mankind, or
by the too great power of circumstances, over-population cannot
act as a spur to new activity, it is indeed one of the most serious
and most dangerous political diseases.[253-7] The immoderate
competition of workmen involves the majority of the nation in
misery, not only materially but also morally; one of the most
dangerous temptations, for the rich to a contempt for human kind,
for the poor to envy, dishonesty and prostitution. In every
suffocating crowd, the animal part of man is wont to obtain the
victory over the intellectual. Precisely the simplest, most universal
and most necessary relations are most radically and disastrously
affected by the difficulty or impossibility of contracting marriage,
and the sore solicitude for the future of one's children.[253-8]
[253-1] A map of Europe, which would show the density of
population by the intensity of shade, would be darkest in the vicinity
of the lines between Sicily and Scotland, between Paris and Saxony,
and grow lighter in proportion to the distance from their point of
intersection. Italy is the country with the earliest highly developed
national economy of modern times, and England that which

Page 442

possesses the most highly cultivated national economy; as the Rhine
is, from the standpoint of civilization, the most important river in
Europe. It is remarkable, in this connection, how slowly population
increased in all European countries during the 18th century, and
how rapidly after the beginning of the 19th, and especially since
1825. According to Dieterici (Berliner Akademie,[TN 105] 16 Mai,
1850), the population increased annually per geographical square
mile:
In 1700-1800. 1800-1825. 1824-1846.
by by by
France, 4 16 32
Naples, 15 18 49
Piedmont, 6 8 50
Lombardy, 19 40 80
England and Wales, 16 42 136
Scotland, 3 16 34
Ireland, 17 80 77
Holland, 13 14 95
Belgium, 15 44 136
Prussia, 7 17 68
Hanover, 6 12 32
Württemberg, 17 12 56
Bohemia, 16 27 73
[253-2] "The useful rearing of children the most productive of all
outlay." (Roesler.)
[253-3] Compare J. Harrington (ob. 1677), Prerogative of a popular
Government, I, ch. II; Sir J. Stewart, Principles, I, ch. 18; Malthus,
Principle of Population, IV, ch. 1; McCulloch very happily shows
how seldom those who can live comfortably without it are
extraordinarily active. The Malthusian law prevents this ever
becoming the condition of the majority. Precisely during those years
that man is most capable of labor, there is a prospect of a great
increase of outlay, in case one does not remain single, which would
inevitably degrade every one, a few over-rich excepted, who had not

Page 443

taken care to provide for a corresponding increase of income. Were
it not for this, human progress would become slower and slower, for
the reason that the dura necessitas would be felt less and less.
[253-4] According to Purves, Principles of Population, 1818, 456,
there were, in England (London not included):
In the seven In the In the five
most densely seven most
populated counties of sparsely
counties. average populated
population. counties.
Inhabitants per 4,904 2,229 1,061
geographical sq. mile,
One man with £60 34 37 77
income in every inhabitants
One man with £200 193 199 472
income in every inhabitants
Aggregate of all incomes £25,118 £12,676 £2,441
over £200 per square
mile,
Compare Rau, Lehrbuch, II, § 13. Something analogous has
frequently been observed as to taxation capacity. Thus, for instance,
the Hessian provinces paid in direct taxation and taxation on wines,
liquors, etc.; and the density of the population was in the ratio—
In Rhenish Hessen, 100 100.
In Starkenburg, 65 64.
In Upper Hessen, 64 59.
(Rau, Lehrbuch, III, § 280.) In many European countries, the
population has for a long period of time, and in a comfortable way,
increased most rapidly where it has been densest. Thus, for instance,
the kingdom of Saxony was, in 1837, the most densely populated of
all the monarchical states of Germany (6,076 inhabitants per square
mile), Hanover (2,416) and Mecklenburg-Schwerin (2,004) were

Page 444

among the most sparsely peopled. And yet the annual increase of
population between 1837 and 1858 was greatest in Saxony (1.36 per
cent.) while Hanover (0.44) and Mecklenburg-Schwerin (0.59)
stood very low in this respect. In very thinly populated countries,
nature permits even the civilized man to deteriorate: thus the French
in Canada, the Spaniard in the valley of the La Plata.
[253-5] This excellent expression seems to have been first used by
Gerstner, Grundlehren der Staatsverwaltung, 1864, II, 1, 176 ff. It
must indeed be distinguished from a rapidly growing, but for the
time being, a sparsely settled country. A nation with an equal
population on a larger surface is, frequently in the immediate
present weaker than another in which the population is more dense;
but it has the advantage of a greater possibility of growth in the
future. Think of the electorates of Saxe and of Brandenburg in the
sixteenth century. Just as Thaer, Landwirthschaftliche
Gewerbelehre, § 149, advises that a mere annuitant should, values
being the same, rather purchase a smaller fertile estate; a very able
husbandman the reverse.
[253-6] We need only call to mind such facts as for instance that the
United States wealth of coal is 22 times as great as that of Great
Britain. (Rogers, The Coal Formation and a Description of the Coal
Fields of North America and Great Britain, 1858.) In addition to
this, only about 16 per cent. of the combustible material is really
used in the way furnaces are now generally filled, only 10 per cent.
in foundry furnaces, and from 14 to 15 per cent. in the
transportation of passengers on railways. The Falls of Niagara
afford a water-power equal to 2/3 of all the steam engines which
existed, a short time since, in the whole world. (E. Hermann,
Principien der Wirthschaft, 1873, p. 49, 153, 243.) But that single
families, houses, branches of business, etc. may be over-peopled,
and the impoverishing disproportion between numbers and the
means of subsistence not be susceptible of immediate removal by
the unaided power of the crowded circle, cannot be questioned.

Page 445

[253-7] Aristotle had recognized the possibility of over-population.
(Polit., II, 4, 3, 7, 4; VII, 4, 5; VII, 14.) Schmitthenner,[TN 106]
Staatswisensschaften, I, distinguishes between relative and absolute
over-population: the former is remediable by intellectual and
especially by political development, while the latter borders on the
extreme physical and possible limits of the means of subsistence. W.
Thornton, Over-population and its Remedy, 1849, 9, considers a
country in English circumstances over-populated when a man
between twenty and seventy years of age is not in a condition to
support, by means of his wages, 1¼ persons in need of assistance
(children under 10, women over 60, and men over 70 years of age).
[253-8] Thus, for instance, in war, one million of peasants are
infinitely more powerful, especially in case of a protracted
defensive war, than two millions of proletarians. Alaric's saying:
"thick-growing grass is most easily mowed."

SECTION CCLIV.
THE IDEAL OF POPULATION.

Hence it was not an erroneous policy that most governments have
sought to promote the increase of population in undeveloped
nations. So far as the influence of the acts of government can reach,
such a course must tend to the earlier maturity of a people's
economy. Much more questionable are positive provisions by
government intended to hinder the further increase of population in
a country already supposed to be fully peopled; if for no other
reason, because even the deepest, most varied and extensive
knowledge can scarcely ever predict with certainty that no further
extension of the field of food is possible under the spur of
momentary over-population; and also because questions of
population reach so far into the life and tenderest feelings of the
individual that a government which has regard for the personal

Page 446

freedom of its subjects, instead of promoting or hindering marriage,
emigration etc. by police regulations, cannot but limit itself to a
statistical knowledge and legislative regulation of these relations.
[254-1] [254-2]

Whether the population of a country increase in a well-to-do or
proletarian manner; whether, therefore, the state should rejoice or
lament over such increase, may generally be inferred with some
certainty from the other conditions of the country's economy,
especially from the height of the rate of wages and from the
consumption of the nation (§ 230). Thus, for instance, the
population of England, between 1815 and 1847, increased 47 per
cent.; but during the same period the value of its exports increased
63 per cent.; the tonnage of its merchant marine, 55 per cent.; the
amount yielded by the tax on legacies, and therefore moveable
property, by 93 per cent.; the value of immoveable property by 78
per cent. Wherever in agriculture the ancient system of triennial
rotation (Dreifelder-system = three-field system) has been
exchanged for the so-called English system, not only is a greater
number of men supported, but, as a rule, each is more abundantly
provided for.[254-3] The construction of new houses is an especially
good symptom, because a habitation is a want which governs many
others, and which, at the same time, may be much curtailed in case
of need. Only, there should be no thoughtless building speculations,
the existence or absence of which may readily be inferred from the
ratio between the rent of houses and the rate of interest usual in the
country. In England and Wales there was, in 1801, one house to
every 5.7 inhabitants; in 1821, to every 5.8; in 1841, to every 5.4;
in 1861, to every 5.39; in 1871, to every 5.35.[254-4]
The taking of the census at regular intervals in accordance with the
principles of modern science, and with the apparatus of modern art,

Page 447

is one of the chief means to enable us to form a correct judgment of
the health of the national life and of the goodness of the state.[254-5]
[254-1] Compare R. Mohl, Polizeiwissenschaft, I, § 15.
[254-2] There may be observed a regular ebb and flow in the
opinions of theorizers on this subject. During the latter, great
enthusiasm is manifested over the increase of population, which is
considered an unqualified benefit; later, over-population gives rise
to uneasiness. Not many had as much insight as Henry IV.: la force
et la richesse des rois consistent dans le nombre et dans l'opulence
des sujets. (Edict., in Wolowski in the Mémoires de l'Acad. des
Sciences morales et politiques, 1855.) Thus, for instance, Luther, in
his sermons on the married state, advises all young men to marry at
20, and all young women at from 15 to 18 years of age. The person
who fails to marry because he cannot support a family has no real
confidence in God. God will not allow those who obey his
command to want the necessaries of life. Werke by Irmischer, XX,
77 ff. In England, great dread of depopulation under the first two
Tudors: 4 Henry VII., c. 19; 3 Henry VIII., c. 8. J. Bodinus, De
Rep., VI, is charmed with the Lex Julia et Papia Poppæa. Its repeal
was immediately followed by the greatest looseness of morals and
by depopulation.
On the other hand, a great dread of over-population prevailed
among English political economists at the end of the sixteenth and
the beginning of the seventeenth century. They recommended their
colonial projects by saying that they desired to avert this danger.
Thus, for instance, Raleigh, History of the World, I, ch. 4; Bacon,
Sermones fid., 15, 33, and his essay, De Colonies in Hiberniam
deducendis. Compare Roscher, Zur Geschichte der englischen
Volkswirthschaftslehre, 24, 26, 31, 34, 42. Similarly, at the end of
the fifteenth century, in highly developed Italy, which had become
stationary. According to F. Patricius (De Inst. Republ., VI, 4; VII,
12): incolarum multitudo periculosa est in omni populo. Since
Colbert's time, the opposite opinion has become the prevailing one.

Page 448

The densest population had been observed in the wealthiest and
relatively the most powerful countries, and people thought they had
here sufficient data for a wide generalization. The thought of
military conscription by degrees obtained weight in this connection.
Thus, Saavedra Faxardo, Idea Principis christiano-politici (1649),
Symb. 66; De la Court, Aanwysing (1699), I, 9. Sir W. Temple, says
that the fundamental cause of all commerce and wealth lies in a
dense population, which compels men to the practice of industry
and frugality. (Works, I, 162 ff., 171, III, 2.) Imperii potentia ex
civium numero astimanda est. (Spinoza, Tract, politicus, VII, 18.)
Thus Petty says that 1,000 acres which can support 1,000 men are
better than 10,000 which do the same thing. He would give Scotland
and Ireland up entirely, and have the inhabitants settle in England.
In this way all combination for common purposes would be
facilitated. (Several Essays, 107 seq., 147 ff.) Peter the Great is said
to have entertained a similar view: Œuvres de Frédéric le Grand, II,
23. More moderate is Child, Discourse of Trade, 298, and still more
so in 368 ff.; Locke, Works, I, 73 ff.; II, 3, 6, 191. In Germany, v.
Seckendorff advises that great establishments for children should be
erected, in which orphans and even the children of poor parents
should be brought up at the expense of the state, simply with the
object of increasing the number of healthy men. (Teutscher
Fürstenstaat, ed. 1678, 203, Add. 179.) Becher, Polit. Discours, 21,
would have murderers punished because they detract from
population, although he elsewhere in his definition of a city, "a
nourishing populous community," is no blind enthusiast over-
population. According to v. Horneck; Oesterreich über Alles, 1684,
29 ff., the third fundamental rule of public economy is the greatest
possible increase and employment of men. Vera regni potestas in
hominem numero consistit; ubi enim sunt homines, ibi substantiæ et
vires. (Leibnitz, ed., Dutens, IV, 2, 502.) According to Vauban, Dîme
royale, 150, Daire, no child can be born of a subject by which the
king is not a gainer. Compare 46,145. Numbers of People the
greatest riches. (Law, Trade and Money, 209.) Similarly, Law's
disciple Mélon, Essai politique sur le Commerce, ch. I, 3. The

Page 449

number of people is both means and motive to industry (Berkeley,
Works, II, 187) and hence the public are interested in nothing so
much as in the production of competent citizens. (Querist, Nr., 206.)
Süssmilch, Göttl. Ordnung, I, Kap. 10; Œuvres de Frédéric M. IV, 4;
VI, 82.
About the middle of the 18th century, we find a whole school of
political thinkers who decide every question from the standpoint of
the influence of the solution on the increase of population.
(Excellently refuted by Schlözer, Anfangsgründe, II, 15 ff.) Thus
especially Tucker, Important Questions, IV, 11; V, 5; VII, 4; VIII, 5.
Four Tracts, 70. Forbonnais, Finances de France, I, 351, who
considered it one of the principal objects of a good industrial policy
to employ the greatest possible number of men. Necker, Sur le
Commerce et la Législation des Grains, 1776. v. Sonnenfels,
Grundsätze der Polizei, Handlung und Finanz (1765), in which the
principle of population is called the highest principle of all four
sciences of the state (I, § 25 ff.). These writers understand the
"balance of trade" in such a way, that a nation always operates most
advantageously which gives employment to the largest number of
men with its export articles, (v. Sonnenfels, II, § 210 ff., 354 ff.) v.
Justi, Staatswissenschaft, I, 160 ff., says plainly that a country can
never have too many men. According to Darjes, Erste Gründe, 379,
"even the increase of beggars brings something into the treasury by
means of the excise tax which they pay." Compare, also, J. J.
Rousseau, Contrat Social, III, 9; Galiani, Della Moneta, II, 4; Verri,
Opuscoli, 325; Filangieri, Leggi Politiche[TN 107] ed Economiche,
II, 2; Paley, Moral and Political Philosophy, III, ch. 11. On similar
grounds, A. Young laments that the increase of proletarians is greatly
hindered by the English poor laws. (In later writings it is somewhat
different: compare Travels in France, I, ch. 12.) How deeply such
ideas had penetrated public opinion is apparent from the opening
words of the Vicar of Wakefield, as well as from the declaration of
Pitt in parliament in 1796, that a man who had enriched his country
with a number of children had a claim upon its assistance to educate

Page 450

them. Much more correctly, Voltaire, Dict. Philosophique, art.
Population, sect. 2.
The reaction which attained its height in the Malthusians proper, set
in with the Physiocrates and Steuart: Quesnay, Maximes générales,
No. 26; Mirabeau, Phil. rurale, ch. 8, and Ami des Hommes (1762),
VIII, 84. Similarly, J. J. Reinhard, who calls Baden over peopled
"for its present system of agriculture." (Vermischte Schriften, 1760,
I, 1 ff.; II, Varr.) Möser Patr. Phant., I, 33, 42; II, 1; IV, 15; V, 26.
Also Minister v. Stein: Leben von Pertz, V, 72; VI, 539, 887, 1184.
Compare supra, § 242. Of certain modern economists, it may be
said that they deplore and condemn the birth of every child for
whose support there has not been established a life long annuity in
advance. A remarkable but unsuccessful attempt is made by Ch.
Périn, De la Richesse dans les Sociétés Chrêtiennes, at the end of
the first volume, to reconcile the opposing views. Périn reproaches
the Malthusians, and especially Dunoyer and J. S. Mill, with the
advocacy of l'onanisme conjugal, and thus desiring to restore the
old heathen situation. Only the Church holds the proper mean
between defect and excess, inasmuch as it permits complete
continency or the procreation of children regardless of
circumstances to its members; while, on the other hand, it, by
celibacy and by the inculcation of industry, frugality, etc., guards
against over-population. (How well the Roman Church has
succeeded in this is best proved by the Roman Compagna!)
In Greece, too, in its first economic periods, especially at the time
that the first colonies were sent out, great fears were expressed of
over-population. Hesiod weighs the advantages and disadvantages
of the married state against one another with great thoroughness.
(Theog., 600 ff.) In the Cypria, even the Trojan war was explained
by a divine decree, emitted with the intention of removing over-
population.
[254-3] A. Young, Political Arithmetik, 160 ff. In the United States,
in ten years, the increase of wealth to that of population, was as
61:33. (Tucker, Progress of the United States, 202 ff.) As a good

Page 451

measure for the well-being of the masses, J. J. Neumann
recommends the relative number attending higher schools, also that
of shoemakers, tailors, etc., because the magnitude of the
consumption of wool, leather, etc., can scarcely be directly
ascertained. (Hildebrand's Jahrbb., 1872, I, 283, 294.)
[254-4] Statist. Journ., 1861, 251. In Liverpool, between 1831 and
1841, the population increased 40 per cent., and the number of
houses 24 per cent., on account of the large immigration of Irish
proletarians. (Edinb. Rev. LXXX, 80.) According to Fregier, les
Classes dangereuses, the number of good buildings continually
increased under Louis Philippe,[TN 108] and that of the worst lodging
houses continually diminished. In Prussia, between 1819 and 1858,
the population increased 60.8 per cent., the number of houses, 30.1
per cent.; but the insurance-value of the houses seems to have
increased in a still greater proportion, (v. Viebahn, Zollverein's
Statist., II, 291, ff., 299.) According to Horn, Bevölk. Studien, I, 62,
ff., there are to every 100 persons in France, 20 dwelling houses; in
Belgium, 19; in Great Britain, 18; in Holland, 16; in Austria, 14; in
Prussia, 12. Too much should not be inferred from this mere table,
as, for instance, in English cities, a house is, on an average, smaller
than in the Prussian. A French house has, on an average, only 5½
windows and doors; a Belgian house, on the other hand, 3½ rooms.
And so, in villages, it is found that there are uniformly fewer
persons to a house than in cities, especially large ones. In Belgium,
for instance, the cities have to every 100 inhabitants, 66 rooms, the
country only 62. In the largest parishes of France (over 5,000
inhabitants), the number of doors and windows is on the average
almost six times as great as in the smallest (under 5,000
inhabitants); but only 4 times as many persons live in them. (Horn,
loc. cit. I, 76 ff.)
[254-5] It was very well remarked, even of the Servian census: ut
omnia patrimonii, dignitatis, ætatis, artium officiorumque
discrimina in tabulas referrentur, ac sic maxima civitas minimæ

Page 452

domus diligentia contineretur ... ut ipsa se nosset respublica.
(Florus, I, 6, 8.)

SECTION CCLV.
MEANS OF PROMOTING POPULATION.

The following are the principal means which have been used to
artificially promote the increase of population:
A. Making marriage and the procreation of children obligatory by
direct command. Among almost all medieval nations so strong is
the family feeling, that it seems to men to be a sacred duty to keep
their family from becoming extinct. Where a person is not in a
condition physically to fulfill this duty, the law supplies a means of
accomplishing it by juridical substitution[255-1] at least. Most
national religions[255-2] operate in the same direction, as well as the
influence of political law-givers, who fully share in the contempt
for willful old bachelors and sterile women, which runs through the
national feeling of all medieval times.[255-3] In addition to this, there
are the positive rewards offered for large families of children.[255-4]
Even Colbert, in 1666, decreed that whoever married before his
20th year should be exempt from taxation until his 25th; that
anyone who had 10 legitimate children living, not priests, should
be exempt from taxation for all time;[255-5] that a nobleman having
10 children living should receive a pension of 1,000 livres, and one
having 12, 2,000 livres. Persons not belonging to the nobility were
to receive one-half of this, and to be released from all municipal
burthens.[255-6] Such premiums are, indeed, entirely superfluous. No
nobleman would desire 12 children simply to obtain a pension of
2,000 livres! Colbert himself abandoned this system of premiums
shortly before his death.[255-7] [255-8]

Page 453

In the case of morally degenerated nations, in which an aversion to
the married state had gained ground, efforts have sometimes been
made to work against it by means of new premiums. Thus,
especially in Rome, since the times of Cæsar and Augustus,
although with poor success. It little becomes one who is himself a
great adulterer to preach the sixth commandment.[255-9]
[255-1] In Sparta, impotent husbands were obliged to allow another
man to have access to their young wives. (Xenoph., De Rep. Laced.,
I. Plutarch, Lycurg., 15.) Compare J. Grimm, Weisthümer, III, 42.
Great importance of adoption in Roman law.
[255-2] Thus, the Indian laws of Menu, concerned principally with
the necessity of sacrifices to assure parents an existence after death.
Similarly, Zoroaster and Mohammed. In the Bible the periods
should be accurately distinguished: I Moses, 2, 18; V Moses, 26, 5;
Judges, 10, 4; 13, 14; Proverbs, 14, 28; 17, 6, and the Preacher, 4, 8
apparently agree; also I Corinth., 7, written under essentially
different circumstances but precisely on this account not in
contradiction with those passages of the Old Testament.
[255-3] Genesis, 30, 23. In Sparta, willful bachelorhood was almost
infamous. (Plutarch, Lycurg., 15.) In Athens, a person might be
charged with agamy as with a crime. (Pollux, VIII, 40.) Concerning
the ancient censorial punishments inflicted on those who had no
children and the rewards of prolificacy, see Valer. Max., II, 9, 1;
Livy, XLV, 15; Gellius, I, 6: V, 19. Festus v. Uxorium. Many
German cities made marriage a qualification for the holding of
certain public offices, etc. In some places, the public treasury was
made the heir of bachelors, a custom not abolished in Hanover until
1732. Compare Ludewig, on the Hagestolziatu (1727), but also
Selchow, Elem. Juris Germ., § 290. On the fines imposed on old
bachelors in Spain, during the middle ages, see Gans, Erbrecht, III,
401 seq. Recently recommended very strongly by Hermes, Sophiens
Reise (3 aufl.), I, 660.

Page 454

[255-4] Yearly rewards for polytekny in Persia: Herodot., I 136. In
Sparta, a father with three children was relieved of guard duty; and
one with four, of all public burthens. (Aristot., Polit., II, 6, 13.
Aclian, V. H., VI, 6.) Between 1816 and 1823, 250 fathers received
the royal gift made to godchildren at their christening in the district
of Oppeln, for the seventh son. (v. Zedlitz, Staatskräfte der preuss.
Monarchie, I, 285.) The king of Hannover paid annually about 900
thalers in such gifts. Lehzen, Hannovers Staatshaushalt, II, 346.
[255-5] Children who had fallen in the service of their country were
considered as still living. Precisely similar laws had existed in Spain
from 1623 (de Laet, Hispania Cap., 4); in Savoy from 1648
(Keysslers, Reise, I, 209).
[255-6] Russian law which required the serf master to emancipate
his male serfs who were not married by their 20th year, and female
serfs not married by their 18th. He could not charge them with
desertion in such case, even where combined with theft. (Karamsin,
Russ. Gesch., XI, 59.) An ancient Prussian law provides that the
country people shall marry at the age of 25. Corpus Const., March,
V, 3, 148, 274.
[255-7] Lettres, etc. de Colbert, éd. Clément, II, 68, 120. Voltaire,
Siècle de Louis XIV. ch. 29, bitterly complains of this; and also
Berkeley, Works, II, 187, and Forbonnais, Finances de France, I,
391. On the other hand, Ferguson, Hist, of Civil Society, III, 4, asks:
what fuel can the statesman add to the fires of youth? Similarly,
Franklin, Observations, etc. It should not be forgotten that the taxes
necessary to supply the so-called marriage-fund, intended to enable
poor couples to marry at the expense of the state, make marriage
more difficult for other couples. (Krug, Staats-Oek., 31.)
[255-8] Frederick the Great limited the mourning time of widowers
to 3 months and of widows to 9. His abolition of ecclesiastical
punishment for those who had fallen, and his prohibition of
censuring them under penalty of fine, was based as much on his
population policy as on philanthropic grounds. (Preuss. Geschichte,

Page 455

Friedrich's M., II, 337.) Similarly in Sweden: Schlözer, V. W., V, 43.
In Iceland, after a great plague, even in the last century, it was
provided that it should be no disgrace to a young woman to have as
many as six illegitimate children. (Zacchariä, Vierzig Bücher vom
Staate, II, 112.) The marshal of Saxony wished, in the interest of the
recruiting of the army, that marriages should be contracted only for
a term of five years. (Rêveries de Maurice, etc., 345.) The sterile
women of Egypt visit the Tantah, a place of pilgrimage and fair-
town, where, under the cloak of religion, they give themselves up to
unbridled and promiscuous intercourse. (Wachenhufen, vom ägypt.
armen Mann, II, 151 ff.)
[255-9] Even in the year 131 B. C., the censor Metellus demanded
that citizens should, for political reasons be compelled to marry.
(Livy, LIX, Sueton., Oct. 89.) Aes uxorium for bachelors. (Valer.
Max., II, 9, I.) Cæsar distributed land by way of preference among
those who had three or more children. (Sueton., Cæs. 20.) Augustus'
celebrated Lex Julia et Papia Poppæa sought to urge even widows to
marry again in opposition to the moral public conscience. (Partly
augendo ærario: Tacit., Ann., III, 25.) Dio Cass., LVI, 1 ff. Trajan
did more yet, inasmuch as he gave great assistance to impoverished
parents, even of the highest classes, to enable them to educate their
children. Sub te liberos tollere libet, expedit! (Plin., Paneg., 26.) Of
what little assistance all this really was, Tacitus, Ann., III, 25, IV,
16, and Plin., Epist. IV, 15, bear witness. If, under the Cæsars, the
damage done to the childless in the case of inheritance was a
frequent motive of divorce (Friedländer, Sittengeschichte I, 389),
the L. Julia, in fact, operated in a direction contrary to that in which
it was intended to work.

SECTION CCLVI.
IMMIGRATION.

Page 456

B. Calling for immigrants. This is a means all the more in favor,
inasmuch as it provides the country not only with new-born
children, but with mature men, who frequently, when they come
from thickly peopled and highly civilized countries, promote the
industries of the country of their adoption, and become the teachers
of a higher civilization. I need only mention the inhabitants of the
Low Countries, who in the twelfth century settled as agriculturists
in Northern Germany,[256-1] and in the fourteenth and sixteenth
centuries in England, as artisans; the German miners and
inhabitants of cities, who, during the middle ages, colonized
Hungary, Transylvania[256-2] and Poland,[256-3] and the French
Huguenots, who fled to the Independent Protestant countries.
Nearly all the remarkable Russian princes since Ivan III. have
endeavored in this way to induce Germans to settle in Russia, and,
for the same reason, Peter the Great refused to give up his Swedish
prisoners of war.[256-4] The great Prussian rulers have cultivated the
policy of immigration on an extensive scale, and thus maintained
the original character of their parent provinces as the colonial land
of the German people.[256-5] [256-6]
Such immigrants have been generally accorded a release from
taxation and from military duty for a number of years; a proper
measure since the state thereby only surrendered an advantage
temporarily which it otherwise would not have possessed at all.
Where the land of the state receiving the immigrants was still
almost valueless, it has frequently been made over in parcels to
well-to-do colonists without consideration.[256-7] Assistance
exceeding these limits is a very questionable boon. It should not be
forgotten that the influx of men who bring no capital whatever with
them, and who are not good workmen, is of no advantage. Nor are
they always the best elements of a people who emigrate. They are
very frequently men who, through their own fault, did not prosper

Page 457

at home, and who come to the new country, with all their old faults.
[256-8]
This is, of course not true of those who emigrate from their
attachment to some great principle; for instance, it is not true of
those who emigrate in search of freedom of conscience. These may
become, provided they are in harmony with their new environment,
a support and ornament to their adopted country.[256-9] But there is
always danger that they may not be able to adapt themselves to
their new economic relations, and that thus they may in
consequence succumb to the pressure of circumstances.[256-10]
Oriental despotisms have frequently endeavored to assure
themselves the possession of newly conquered countries by
transporting its most vigorous inhabitants in whole masses to a
distant part of their old empire. Thus, the Jews were carried into
Assyria and Babylon; the Eretrians into Persia; the inhabitants of
Caffa by Mohammed II.; the Armenians by Abbas the Great. The
Russians, too, undertook a similar transportation of people under
the Ivans.[256-11]
C. The prohibition of emigration, which, in the case of serfs,
vassals and state-villeins, it seems natural enough, was very usual
in periods of absolute monarchical power. Thus, for instance,
Frederick William I. forbade the emigration of Prussian peasants
under penalty of death. Whoever captured an emigrant received a
reward of two hundred thalers.[256-12] The public opinion of modern
times is very decidedly opposed to this compulsion, which would
make the state a prison.[256-13] "A really excessive population would
still find an exit to escape, namely, through the gates of death." (J.
B. Say.) The statesman, on the other hand, who opposes the
withdrawal of political or ecclesiastical malcontents should take
care, lest he act like the physician who prevents the discharge of
diseased matter from the sick body, and causes it to take its seat in

Page 458

some vital organ.[256-14] Hence, even where emigration is
considered detrimental to the country, no governmental condition
should be attached to it, except that the person desiring to emigrate
should give timely notice of his intention, and receive his passport
only after it has been shown that he has discharged all his military
duties, paid his taxes and his debts.[256-15] [256-16]
The severe penalties imposed in Athens on emigration, after the
defeat at Chæronea, when general discouragement threatened the
state with total dissolution, belong to an entirely different mode of
thought. [256-17]
[256-1] v. Wersebe, Ueber die Niederlandischen Kolonien in
Deutschland, II, 1826.
[256-2] The immigration of the so-called Saxons into Transylvania
began between 1141 and 1161, in consequence of the great
inundations in the Netherlands. Compare Schlözer, Kritische
Sammlungen zur Gesch. der Deutschen in Siebenb., 1795.
[256-3] In Poland, a multitude of German colonists established
themselves during the thirteenth century on the domains of the
crown and of the church. As a rule, they obtained the land in
consideration of moderate services and rents, which, however, did
not begin to run until after eight years, nor until after thirty for
uncleared land. In addition to this, they were governed by the
German law, and their communal authorities were for the most part
German. (Roepell, Gesch. von Polen, I, 572 ff.)
[256-4] Later, the ambassador of Peter the Great endeavored to
attract into Russia the Swedes, whom the Russian invasion had
prevented from continuing the operation of their mines, saw mills,
etc. (Schlosser, Gesch. des 18 Jahrhund., I, 205.) Catherine's
colonization, especially on the Volga and in. Southern Russia, 1765
and 1783. About 1830, the number of the colonists was estimated at
130,000, mostly Germans.

Page 459

[256-5] It is estimated that Frederick William I. spent 5,000,000
thalers in establishing colonists. Up to 1728, 20,000 new families
were received into Prussia alone. Stenzel, Preuss. Gesch. III, 412 ff.
Frederick the Great endeavored above all to retain in the country the
strangers who came there periodically. Thus, the harvesters of
Vogtland, in the neighborhood of Magdeburg, and the Vogtland
masons in the suburbs of the capital (1752). Compare v. Lamotte
Abhandlungen, 1793, 160 ff. He is said to have settled 42,600
families, mostly foreigners, in 539 villas and hamlets. Besides, the
population of Prussia, between 1823 and 1840, increased by
751,749 immigrants, without any positive favors shown them
(Hoffmann, Kleine Schriften, 5 ff.), and the greater part of these
were not very poor.
[256-6] In antiquity, nothing so much contributed to the rise of
Athens and Rome as their reception of noble refugees during its
earlier periods.
[256-7] In Russia, the Emperor Alexander, in 1803, promised the
colonists a full release from taxation during ten years, a reduction of
taxation for ten more, and freedom from civil and military service
for all time; besides 60 dessatines of land per family gratis, an
advance of 300 rubles for housebuilding, etc. and money to enable
them to maintain themselves until their first harvest. The provision
relating to Poland (1833) was much less favorable: importation of
movable property free of duty, freedom from military duty and from
taxation for six years, and perpetual quit rents (Erbzinsgüter) to
agriculturists who owned a certain amount of capital. Brazil
promised immigrants, in 1820, land and ten years' freedom from
taxation. Compare Jahn, Beiträge, z. Einwanderung und
Kolonisation in Br. (1874), 37 ff. Hungary, in 1723, accorded
settlers freedom from taxation for six years and artisans for fifteen
years. (Mailath, Oesterreichische Gesch., IV, 525.) The ordinance of
1858 affords too little security for non-Catholics and is not adapted
to farmers, but only to purchasers.

Page 460

[256-8] Many of Frederick the Great's colonists turned out very
badly. They were attracted only by the premiums offered, and they
became dissolute after they had consumed them. Many of them
thought that they were to be of use only by giving children to the
state (Meissner, Leben des Herrn v. Brenkenhof, 1782), and that the
land donated them was to be cultivated by others at the expense of
the state! Dohm mentions villages of colonists which had to a great
extent changed hands four times in 20 years. Whether the king
would not have better attained his object had he employed the
younger sons of Prussian peasants as colonists, quære. (Dohm,
Denkwürdigkeiten, IV, 390 ff.) Even Süssmilch says: "A native
subject is, in most cases and for most purposes, better than two
colonists." (Göttl. Ordnung, I, 14, 275.) Compare the work: Wie
dem Bauernstande Freiheit und Eigenthum verschafft werden
könne, 1769, 16. Every family of colonists in South and new East
Prussia is said to have cost the state 1,500 thalers. (Weber, Lehrbuch
der polit. Oekonomie, 1806, II, 172); but according to Büsching
(Beiträge z. Regierungsgeschichte Friedrichs,[TN 109] II, 239), only
400 thalers. J. Möser is strongly opposed to the encouragement of
immigration by direct appeals to it. (P. Ph., I, 60.) According to
Bülau, Staatswirthschaftslehre, 24, only those immigrants are
welcome who are attracted to the country by the whole character of
its national institutions and circumstances. It is a different matter
when, for instance, the government in New South Wales permits the
colonists, by the payment of very moderate contributions, to have
their workmen, friends and relations come after them from England
in ships owned by the government. Between 1832 and 1858,
£1,700,000 were paid out for such transportation. (Novara-Reise,
III, 53.)
[256-9] Dutch Remonstrants since 1619 in Schleswig; Huguenots
established since 1685, in Prussia, to the number of about 11,000;
Waldenses in Prussia since 1686; natives of Salzburg[TN 110] and of
the Palatinate in Prussia. For a state which is the representative of a
religious or political principle, it may be a matter of honor, and then

Page 461

certainly useful, to afford an asylum to persons, adherents of that
principle.
[256-10] On the German colonists whom Olavides settled in Spain,
in 1768 etc., see Schlözer's Briefwechsel, 1779, IV, 587 ff. See adv.:
Ueber Sitten, Temperament etc., Spaniens von einem reisenden
Beobachter in den J., 1777 und[TN 111] 1778, Leipzig, 1781, p. 260,
ff.
[256-11] Canale Crimea, III, 346 ff. Karamsin, Russ. Geschichte,
VIII, 97, 424.
[256-12] Ordinance of 1721. Compare Wolf's Vernünftige
Gedanken, § 483, who at that time highly disapproved of such
compulsion. Quite the reverse, the Prussian Landrecht, II, Tit. 17, §
133 ff. On the other hand, in Spires,[TN 112] in 1765 and 1784,
persons of good conduct, good workmen and others of sufficient
means, were forbidden to emigrate. Prohibition under pain of death,
in Spanish Milan; Novæ Constitut., 29, 145. The work: Les Intérêts
de la France maletendus (1752), 258, advocates the prohibition of
emigration as a species of les majesté.
[256-13] Beccaria, Dei Delitti e delle Pene, 1765, cap. 52.
Similarly, Mirabeau, in his congratulatory letter to Fred. Wil. II.,
and Benjamin Franklin, On a proposed Act for preventing
Emigration: Works, IV, 458 ff. The Dutch were very early advocates
of freedom of emigration. Compare U. Huber, De Jure Civit., 1672,
II, 4; Pufendorff, Jus. Natur. (1672), VIII, 11. Theorizers otherwise
the most opposite in their views are here agreed. Jeremy Bentham
says that properly speaking a prohibition against emigration should
begin with the words: We, who do not understand the art of making
our subjects happy; in consideration that if we should allow them to
take flight, they would all betake themselves to strange and better
governed countries, etc. Des Récompenses et des Peines, II, 310.
But also K. L. v. Haller, Restauration der Staatswissenschaft, I, 429
ff., 508, demands most strenuously that there should be freedom of
emigration, for the reason that every man, without prejudice to any

Page 462

one else, might seek the state constitution which he wanted, J.
Tucker entirely approved the English law prohibiting the emigration
of workmen. Compare also J. Bodin, De Republ., I, 6.
[256-14] English prohibition of emigration under Charles I., 1637.
Rymer, Fœdera XX, 143. The story that Cromwell and Hampden
were thus detained in the country may be false, however. (Bancroft,
History of the United States, I, 445.) Earlier prohibition of
emigration of the Norwegian king in relation to Iceland. (Schlegel,
Grâgas, Comment Crit. p. XV.) In ancient Greece, the restriction of
emigration by foreign powers contributed very largely to the
democratization of the mother country. Something similar is
impending over Germany if the present emigration towards North
America should be much weakened by a change of circumstances
there.
[256-15] Many governments require proof that the person
emigrating will be admitted into his contemplated new home, and
that he has the means to cover the expenses of the journey. The
threat of not receiving back returning emigrants has very little
effect, for the reason that it is the most thoughtless who at the
moment of emigration entertain the most rose-colored hopes.
[256-16] I shall treat of the so-called after-tax (Nachsteuer) in the
fourth volume of my System.
[256-17] Compare Lycurg259., adv., Leocrat. Cæsar forbade all
persons of senatorial rank to emigrate out of Italy; other persons
between 20 and 40 years of age were not to remain absent over three
consecutive years at most. For the same reason, the time of military
service was shortened. (Mommsen, R. G., III, 491.)

SECTION CCLVII.
SANITARY POLICE.

Page 463

D. Hygienic measures and the improvement of the sanitary police
of a country are of the utmost importance, not only to increase the
number of inhabitants, but also to produce the conditions of
population described in § 246.[257-1]
E. It is the indispensable condition precedent of all the measures
which we have examined, if they would attain their end, that the
means of subsistence of the people should be increased or at least
more equally divided among them. Where this has been done the
increase of population will, as a rule, take care of itself; where it
has not, the artificially increased procreation of children can only
produce new victims for the angel of death. A merely more equable
distribution can, however, improve the condition of the people only
in exceedingly rare cases. (§ 204). As a rule, the diseases which it
is attempted to thus cure grow worse, or they at least increase in
extent. (§ 80, ff., 250.) It is quite different, of course, when the
more equable distribution coincides with an absolute growth of the
nation's economy. We shall see, later, that, for instance, the freedom
of land alienation and of industrial pursuits, when not accompanied
by an important advance in the corresponding branches of economy
may do more harm than good; but that under favorable
circumstances a multitude of dormant forces are thereby awakened,
and that then the national-economical dividend may be increased
much more than the divisor. (§ 239. Roscher, Nationalökonomik
des Ackerbaues, § 99, 139 ff.)
[257-1] Bacon in his History of Life and Death, or of the
Prolongation of Life, hopes the better physicians "will not employ
their times wholly in the sordidness of cures, neither be honoured
for necessities only; but that they will become coadjutors and
instruments of the divine omnipotence and clemence in prolonging
and renewing the life of man."

Page 464

SECTION CCLVIII.
MEANS OF LIMITING THE INCREASE OF POPULATION.

A. The means which consists in rendering marriage less easy by
legislation is surrounded with peculiar difficulties in densely
populated countries, which are always highly civilized. The state
would have here to swim against the stream, and it would be
generally a much less difficult task to enlarge the field of food. If
there remained from a former period any inducements held out to
promote marriage, it is self evident that they should now be
discontinued. A voluntary bachelor must now no longer be
considered as a man who permits one more woman to become an
old maid, but as one who facilitates marriage to another couple.[258-
1] On the other hand, it should not be forgotten that, for men,

generally, marriage is not only an occasion of increased outlay, but
also an incentive to increased activity and greater economy.[258-2]
Many states have endeavored to condition the founding of a family
by requiring evidence that the father has a prospect of being able to
support one.[258-3] Distinguished theorizers accede to this condition,
inasmuch as they deny the right of over-population.[258-4] But,
unfortunately, it is impossible, except in a few extreme cases, to
assert or deny a prospect of being able to support a family.[258-5]
How easily is the most remunerative power of labor destroyed by
physical or mental disease. Scarcely less subject to change is the
so-called certain opportunity of acquisition afforded by a
profession or a trade, when it is not guarantied by the possession of
considerable capital or of landed property, or by some legal
privilege. The amount of property required by many laws is so
small that it alone would suffice to support the family only for a
few years.[258-6] And yet it has been generally provided that the
proof of such a property gave one an unconditional right to

Page 465

establish a domicile and to marry. It is only where this is wanting
that special consent is required. But who shall exercise this right of
consent? The parish, perhaps, because on it the impoverished
family would fall as a burthen. But it is to be feared that the course
of procedure here would be too severe. Local narrow-heartedness
might refuse the right of domicile to skillful and industrious
candidates, who are in the best situation to maintain a family, but
whose competition the older members of the parish might dread.
[258-7]
Hence, in most countries, the parish is treated as a party, on
whose protest against the marriage the state itself decides[258-8] If
the state authorities were to give the immediate decisions in such
cases, we might expect, in ordinary times, a liberality which would
frustrate the object of the law; but sometimes, also, considerable
chicanery on grounds of so-called higher police.
Where there still exist classes and corporations with real
independence, the members of which still attach a real value to the
body, the matter takes care of itself. The journeyman, for instance,
voluntarily retards his marriage until he has become a master
workman, and once he has attained that degree, he "works the
golden mine of his trade."[258-9] But wherever a numerous
proletariat exists, the individuals of which have no better future to
expect, whatever their present sacrifices and self-denial, and who
know nothing of class-wants or class-honor, prohibitions of
marriage are severely felt, and are far from being well enforced.[258-
10]
The rule which excites least opposition is the fixing of a normal
age for marriage, under which males should not be allowed to
undertake its engagements.[258-11] Of all privileges those attaching
to age are viewed with least aversion. Something similar is effected
in most countries to-day by military conscription, which, on this
account, in young countries, has a very restrictive effect on the
increase of population.[258-12] The best means against thoughtless

Page 466

marriages certainly consists in increasing the measure of individual
wants (§ 163); assuming, of course, that the added wants are proper
and worthy.[258-13] There is always the consideration that all
limitation of marriage, even voluntary self-limitation, by
decreasing or postponing marriage, may prove disastrous to morals.
It should, however, not be forgotten that there are other sins besides
impurity, and that complete poverty constitutes one of the worst of
temptations. Especially is it not the angel guardian of chastity.[258-
14]

In England [258-15] and France, all governmental hinderances to
marriage have long since ceased, and in Prussia, at least all general
police hinderances; and we can by no means say that the
consequences have been evil. On the other hand, no favorable
results as to their influence on pauperism can be shown statistically
from the restrictive laws of Württemberg. Rather do statistics point
here to the unfavorable probable result of an increase of
illegitimate births.[258-16] According to the law of the North German
Confederation of 1868, the contract of marriage, except in the case
of soldiers, officials, clergymen and teachers, is so free, so far as
police influence is concerned, that even actual poverty is no
impediment.[258-17] [258-18] [258-19]
[258-1] In Ireland, the unsalaried condition of the Catholic clergy
who depended entirely on marriage fees (as high as £20 being paid
by poor farmers. Quart. Rev. No. 289), baptismal fees, burial fees,
etc., operated as an artificial stimulus to the increase of population
under the most unfavorable conditions. See § 254.
[258-2] It is very noteworthy in this connection that married people
commit relatively fewer crimes than single persons. Thus, for
instance, in Prussia, in 1861, of every 1,000 unmarried men over 16
years of age, 1.18 were sent to the house of correction; of every
1,000 married men, only 0.59; of every 1,000 divorced, 13.71!

Page 467

(Preuss. Statist. Zeitschr., 1864, 318 seq.) In Austria, 1858-59, there
was one person under sentence in every 203 unmarried persons, in
every 669 married, and in every 1,053 widows and widowers. Of
the married, there was a larger proportion of criminals among the
childless than among those with children (49.8 per cent. against 42.6
per cent.). Compare v. Oettingen, Moralstatistik, 759. This evidence
is all the stronger since, circumstances being otherwise the same,
fathers of families are harder pressed by cares for food than single
persons.
[258-3] In Würtemberg, the authorities were for the first time
enjoined in 1633, to dissuade people from untimely marriages; in
1712 the consent of the authorities to a marriage was made
dependent on the evidence of a religious education and the capacity
to support a family. Between 1807 and 1828, all restrictions on
marriage because of incapacity to support a family were removed.
According to the Bavarian Penal Code of 1751 (I, 11, § 7), persons
who had married without governmental authorization, and who
could not afterwards support themselves except by begging, were
sentenced to at least one year in the workhouse and to be whipped
once a week. Only a short time ago scarcely any one in Bavaria had
a real and unquestionable right to marry. (Braun, Zwangscölibat für
Mittellose in Faucher's Vierteljahrsschrift, 1867, IV, 8.) Austrian
law relating to the proof of the certainty of maintaining one's self by
one's trade etc: 12 Jan., 1815; 4 Sept., 1825.
[258-4] R. Mohl, in the 3d edition of his Polizeiwissenschaft, I, 152
ff., requires proof of the possession of a sufficiency of food, at least
of the means to begin house-keeping. According to Marlo,
Weltökonomie, III, 84 ff., and Schäffle, Kapitalismus und
Socialismus, 689 ff., the compulsory insurance of widow and
children should precede marriage.
[258-5] Thus the Württemberg law of 1833 prohibits the marriage of
those who are under prosecution on account of repeated thefts,
fraud, or carrying on the trade of a beggar; also all such as have
been criminally punished within the two next preceding years, and

Page 468

all who within the three next preceding years have received alms
from the public treasury, except in cases of misfortune, of the causes
of which they were innocent. The Bavarian law of April 16, 1868,
gives the parish a right of veto. According to the royal Saxon
ordinance of 1840, male recipients of alms are permitted to marry
only when their marriage makes an important amelioration of their
circumstances probable, and does away with the necessity of public
assistance in the future.
[258-6] During Iceland's middle age, prohibition of marriage for all
who did not possess at least from 100 ounces of silver or 600 ells
vadhmal. (K. Maurer, Island, 443 seq.) In Bavaria (July 1, 1831),
the right of domicile is made to depend on a landownership free of
debt, and a steuersimplum of from 1 to 2 florins (in towns more) in
country parishes; on the real (reales) right of carrying on a trade, or
on a personal trade-concession sufficient for support. A tax of 1
florin in 1852 meant about 1,200 florins worth of property. In other
cases it depended on whether the parish recognized the existence
"complete and permanent of the means of livelihood." Here good
repute and the possession of a considerable savings bank deposit
were to be particularly considered. In cases of competition,
discharged soldiers who had served out their term, and good
servants of 15 years service were to be preferred. In Württemberg
(1833) a sufficient guaranty that a person contemplating marriage
possessed the means of support was: the personal capacity to
exercise a liberal art or to follow a scientific career, to engage in
commerce or agriculture, or some branch of industry, or follow a
trade, with sufficient income therefrom to support a family; or the
possession of a property, according to locality, of 1,000, 800 or 600
florins. The law of May 5, 1852, was more exacting, and required,
besides personal competency, evidence that one's calling yielded a
sufficient income, as well as of an amount of property free of debt,
of the value of from 150 to 200 florins. In Baden (1831) a property
considered sufficient to insure the means of livelihood amounted in
the four largest cities to 1,000 florins, in 10 smaller ones to 600; in
the remaining communities to 300 florins. In the electorate of

Page 469

Hesse, the amount (1834) was from 150 thalers (for small country
communities) to 1,000 thalers. (Kassel.) An irreproachable character
is required by many laws (in Württemburg, since 1832, the good
reputation of both parties), and the community is empowered to
dispense with the other material conditions. Long-continued
savings-bank deposit speaks well for the parties' competency to
support a family, because it bears testimony to an excellent
economic disposition.
[258-7] Remarkable instance in Rau, Lehrbuch, II, § 15 a., note b.
[258-8] In Bavaria, in 1808, the decision reserved to the royal
boards of police.
[258-9] Those callings in which a certain esprit de corps prevails
such as that, for instance, of officials and officers, submit willingly
to restrictions on marriage authoritatively imposed. The Catholic
clergy submit even to a full prohibition of marriage. Such measures
uniformly strengthen the isolation of the class from the nation as a
whole. It is well known that, during the middle ages, theological
views on the meritoriousness of all self-denial made voluntary
celibacy very common. The Franciscan order counted at one time
150,000 monks and 28,000 nuns, the so-called members of the third
order, or penitents, not included. (Helyot, Gesch. der Kloster und
Ritterorden, V, 33.) The severity of the laws relating to fasting might
also, according to Villermé, be regarded as a "preventive check."
Compare supra, § 240, note I.
[258-10] The Prussian law authorizing parents and guardians to put
an interdict on marriages, because of a want of the necessary means,
of vicious habits, disease, etc., may constitute a check in very good
families and families of the middle class, but scarcely so in
proletarian circles.
[258-11] Besides Württemberg, Baden also prescribed 25 years; in
Saxony and Hessen-Darmstadt, 21 sufficed; in Prussia even 18.

Page 470

Schäffle advocates a minimum age of 25 years for males and 22
years for women (loc. cit.). Similarly, Mohl, loc. cit.
[258-12] Why, hitherto, in Sweden, by way of exception, military
service promoted early marriage, see Wappäus,
Bevölkerungsstatistik, II, 357. In France, on the other hand, the
increase of population since 1815 has been almost exactly in the
inverse ratio of the strength of the military levy. Acad. des Sc.
Morales et Polit., 1867, II, 159.
[258-13] Malthus, Principle of Population, 10, ch. 13.
[258-14] Malthus, Principle of Population, IV, ch. 4, 5. It is a great
error to suppose that the number of immoral acts increases and
decreases with the frequency of temptation. In Ireland, farmers very
frequently keep their men servants and maid servants even after the
latter have married. But the very facility with which a fall is
legalized, increases very largely the number of reckless marriages.
(Meidinger, Reise, II, 187 seq.) In the country about Göttingen also,
where the people marry much earlier on an average than in that
about Calenberg, illegitimate births are much more frequent.
[258-15] Even no other legal obstacle which could make marriage
more difficult occurred to Malthus, except that which consists in the
refusal of public assistance after the expiration of a fixed period of
time. (Principle of Population, IV, ch. 8; V, ch. 2.)
[258-16] See the tables in the Tübinger Zeitschrift, 1868, 624 ff.
Thus, formerly, in Rhenish Bavaria, where there was complete
liberty allowed in this matter, the poor rates compared with the
population, were only 34.6 per cent. of the average in the rest of
Bavaria; and the number of illegitimate births was not so
unfavorable by one-half. (Rivet, in the Archiv der polit. Oekonomie,
N. F., I, 39.) The Bavarian law of the 16th of April, 1868, which
provides that the community or parish can object to a person's
marriage only on account of unpaid parish taxes or poor rates (art.
36) largely increased the number of marriages and diminished the

Page 471

illegitimate births; in the first year to 22.2 per cent., in the second to
17, and in 1873 to 13.2 per cent. (Allg. luth Kirchenztg., 12 März,
1875.) According to official statement, this law did more to improve
the condition of workmen in the towns than any other cause.
Compare Thudichum, Ueber unzulässige Beschränkungen des
Rechts der Verehelichung, 1868. Per contra, E. Schübler, Ueber
Niederlassung und Verehelichung in den verschiedenen deutschen
Staaten, 1855.
[258-17] Reinhold has recommended the direct limitation of the
procreation of children by the process of infibulation practiced on
boys fourteen years of age and continued until they arrive at a
marriageable age or are able to support illegitimate children. An[TN
113]
der Uebervolkerung in Mitteleuropa,[TN 114] 1827. Ueber die
Population und Industrié, oder Beweis dass die Bevölkerung in hoch
kultivieren[TN 115] Landern stets den Gewerbfleiss übereile, 1828.
Ueber das menschliche Elend, welches durch Missbrauch der
Zeugung herbeigeführt wird, 1828. Das Gleichgewicht der
Bevölkerung als Grundlage der Wohlfahrt, 1829. The ancients
proceeded sometimes in a similar way in the case of slave actors:
Juvenal, VI, 73. Compare Winckelmann, Antichi inediti, Tav. 188.
[258-18] The obstacles formerly placed in many countries in the
way of the marriage of Jews of allowing only the first-born to
marry, and this only when a vacancy occurred in the number of
families by death (Austria), was not based on a solicitude about
population, but on religio-national intolerance, in part also on
commercial police grounds.
[258-19] Fisher, Gesch. des deutschen Handels (1785 ff.), still
considers war as a remedy for over-population, but M. Wirth,
Grundzüge der N. Oek., rightly remarks that war destroys not so
much children, women and the infirm as the most productive of the
male population, and immense amounts of capital.

Page 472

SECTION CCLIX.
EFFECTS OF EMIGRATION.

B. It is sufficiently evident that emigration from an over-populated
country[259-1] may be attended with good consequences, especially
when it takes place in organized bodies.[259-2] There is little danger
that one who knows how to work and pray will go to the bad in a
young agricultural colony. In a wilderness which has not yet been
cleared, the greater number of proletarian vices spontaneously
disappear. There is here no opportunity for jealousy or theft; little
for intemperance, the gaming table, licentiousness or
quarrelsomeness. Here labor is a necessity, and the rewards of
industry and saving soon take a palpable shape. As the emigrant, in
such a situation, can scarcely help marrying, children far from
being a burthen, soon become companions to their parents in their
solitude and, later, helpmates in business. The colonist belonging to
the lower middle class is most certain of improving his condition. It
may, indeed, require many and toilsome years before he can feel
comfortable himself; but his children who would probably have led
a proletarian life in the mother country may calculate with certainty
on future well-being. The father's small capital which the outlay for
education alone would have exhausted at home, here becomes the
seed of a number of prosperous households.[259-3] It is otherwise
with the mass of the people who remain at home. (Compare § 241.)
[259-4] It is a matter of much more difficulty than is generally

supposed by those who have not made a study of the matter, that
the yearly emigration from countries like Germany should
counterbalance the excess of births over deaths.[259-5] It is not to be
supposed that men who are really useless at home should be of any
service in the colonies. How violently have not English colonies
opposed the advent of settlers from the poorhouses of the mother

Page 473

country. The classes which are readiest to emigrate: idlers, fickle
characters, fathers of families with altogether too many children,
artisans who by a revolution in industry have lost the means of
making a livelihood, are precisely those who find it most difficult
to obtain employment on the other side of the water.[259-6] Most
colonies refuse to receive persons over forty years of age at their
own expense. But a young man intellectually and physically able to
work, can always make his way even in the old world; only the
weaker succumb under the pressure of over-population. Lastly, it
should be considered what an amount of capital is required for
purposes of emigration and settlement. If emigrants, on the
average, take more capital with them than is estimated to be the per
capita amount of capital possessed by those remaining at home,[259-
7]
the consequence would be that, as a result of this very successful
emigration, the ratio of consumers to the amount of capital in the
country would become more and more unfavorable. The emigrating
portion of the country might experience the advantage of this, but
the great mass of the population remaining at home would become
poorer in capital and in vigorous men,[259-8] and richer in the
comparatively needy. The comfortless contrast between colossal
wealth and beggarly want could only be thereby increased, since it
is almost exclusively the lower middle class who emigrate to
agricultural colonies. The over-rich, as a rule, will not, and
proletarians can not, go thither.[259-9] [259-10]
[259-1] Compare R. Mohl, in the Tübinger Zeitschrift für
Staatswissenschaft, 1847, 320 ff.; Roscher, Nationalökonomische
Ansichten über die Deutsche Auswanderung in the Deutschen
Viertejahrsschrift, 1848, No. 43, 96 ff., the same author's Kolonien,
Kolonialpolitik und Auswanderung, 2 Aufl., 1856, 342 ff.; J. Fröbel,
Die Deutsche Auswanderung und ihre Kulturhistorische Bedeutung,
1858.

Page 474

[259-2] Unfortunately, emigration in groups has recently become
very rare, whereas, during the middle ages, it took place
preponderantly, first in armies and then in communities.
[259-3] According to parliamentary investigations, the Irish laborer
in Australia, Canada, etc., improves in a few years to such an extent
that he can scarcely be distinguished from the Anglo-Saxon. He
becomes industrious, self-reliant etc. (Edinb. Rev., 1950, 25.) In
North America, however, the Irish seldom become really well off, or
occupy a position of consequence in society. (Görtz, Reise, 88.)
[259-4] E. G. Wakefield, in other respects so intelligent a writer on
the theory of colonization, is of opinion that every nation might, by
giving a proper direction to emigration, establish such a density of
population as it desired. Thus, for instance, if there were 10,000
marriages contracted every year in a country, and it was provided
that each of these 10,000 couples should be sent to some colony
immediately after marriage, the whole mother country would
become extinct in from 60 to 70 years. This extreme is of course not
desired by any one; but the way to be followed in order to attain a
desirable limit is hereby pointed out. That emigration has in so few
instances checked the advance of population, Wakefield accounts
for by the fact that the means furnished to emigration have to a
certain extent been wasted, and that old men, children, etc., who
either had no influence on population as yet, or could have no more
in future, constituted a large proportion of those who left the
country. (England and America.)
Evidently an important consideration is here omitted, viz.: that there
is no such a thing as a normal year of marriages, etc. If, for instance,
all males were to wait until their 30th year, and all females until
their 20th, to enter the married state, and that the government were
to send all competent persons as soon as they had reached this age
to America, what would be the consequence? Numberless situations
affording the means of supporting a family would be vacant, and a
number of young men of 29 and of young women of 19 would be
induced to marry, etc. The number of children to a marriage in

Page 475

England in 1838-44 was 4.13; 1845-49, 3.96; 1850-54, 3.26; 1855-
59, 4.15. (Journal des. Econ., Oct., 1861.)
[259-5] Benjamin Franklin, in 1751, estimated the aggregate
number of English inhabitants in the North American colonies at
1,000,000, of whom only 80,000 had immigrated into the country.
Hence, from 1790 to 1840, the United States, the promised land of
European emigrants, received only about 1,500,000 emigrants.
From 1820 to 1859, the number (according to Bromwell and
Hübner) was 4,509,612; according to a report of the New York
Chamber of Commerce (1874), 9,054,132 since 1824. An annual
immigration of 100,000 was reached for the first time in 1842.
According to the census of 1870, there were in the United States
5,567,229 persons born in foreign countries, of which number
1,690,410 were born in Germany, 1,855,827 in Ireland, and
5,550,904 in England. The aggregate emigration from the British
empire, which unquestionably possesses most colonies and the
largest marine, was, on an average, between 1825 and 1835, only
about 55,000; 1836 to 1845, over 80,000; in 1845 alone, over
93,000, while the yearly excess of births over deaths between 1841
and 1848, according to Porter, was in England and Wales alone, on
an average, 169,000. During the succeeding years emigration
received an extraordinary stimulus (which changed the proportion)
in the influence of the discovery of the Californian and Australian
mines, and in the Irish famine. Hence the emigration was, at least,

Page 476

in Persons.
1847, 258,000
1848, 248,000
1849, 299,000
1850, 280,000
1852, (maxim.) 368,000
1853, 329,000
1855, 176,000
1857, 212,000
1858-60, (average) 96,000
1862, 121,000
1863, 223,000
1865, 181,000
1867, 105,161
1870, 202,511
1871, 174,930
while the excess of births over deaths (in Great Britain alone)
amounted, in 1856, to 309,000. Between 1815 and 1870, there
emigrated from the United Kingdom to the United States, 4,472,672
persons; to the British North American Colonies, 1,391,771; to
Australia, 988,423; to other points, 160,771; an aggregate of
7,013,637. (Statist. Journal, 1872, 115.) On the other hand, between
1861 and 1871, 543,015 persons either returned or immigrated to
the United Kingdom. It is estimated, (according to Hübner's Jahrb.
der Volkswirthschaft und Statistik, 263 ff.; VIII, 222, and the
Rudolst. Auswandererzeitung) that in no year before 1844 were
there more than 33,000 emigrants from Germany. On the other
hand,
in At least.
1844, 43,000
1845, 67,000
1846, 94,000
1847, 109,000
1848, 81,000

Page 477

1849, 89,000
1850, 82,000
1851, 112,000
1852, 162,000
1853, 156,000
1854, (maxim.) 250,000
1855. 81,000
1856. 98,000
1857, 115,000
1858-61, (average) 4,620
1866 137,000
1867, 151,000

By Hamburg and Bremen alone—
1867-71, (average) 33,355 & 48,296
1872, 57,621 & 66,919
1873, 51,432 & 48,608
1874, 24,093 & 17,913
while the natural increase of population in Prussia alone (1843-55)
amounted to almost 150,000 per annum; in the kingdom of Saxony
(1834-49), to over 18,000; in Austro-Germany and the five German
kingdoms together, 305,000. (Wappäus, Bevölkerungsstatistik, I,
133.) In New York alone, in 1852, 118,600 Germans arrived; in
1853, 119,500; in 1854, over 178,000. That, at present, emigration
is, on the whole, so much more frequent than formerly, is accounted
for by the largely improved means of communication. However, it
was estimated a century ago, that Europe sent at least 100,000
persons per annum to the East and West Indies. Between 1700 and
1719, an aggregate of 105,972 persons emigrated to the Dutch East
Indies; between 1747 and 1766, 162,598. (Saalfeld, Gesch. des
Holländ. Ostindiens, II, 189.) It should not be ignored, however, that
the readiness to forsake the fatherland, which only a short time ago
was so usual in Germany (in England, it prevails chiefly among the
Irish), justified the greatest solicitude for the roots of German
national life. How little Germany really suffers from over-

Page 478

population, is shown especially by the circumstance that, for
instance, in Prussia, it is precisely the most densely populated
districts to which immigration is largest. Compare v. Viebahn,
Zollverein. Statist, II, 242.
According to C. Negri, about 40,000 Italians emigrate every year at
present; and it is said that there are, in Turkey, Egypt and Tunis,
70,000; in Peru, 14,000, and in Buenos Ayres, 84,000 Italians living.
(I, Jahresbericht der Hamburg, geogr. Gesellsch., 1874.) In other
Romanic and Slavic[TN 116] countries emigration is as yet
insignificant. On the other hand, there were, in 1870, 214,574 native
Scandinavians in the United States.
[259-6] While the most active demand for labor, for instance,
existed in Australia generally, three government ships carrying
emigrants arrived: one with English agricultural laborers, the second
with former factory hands, the third with Irish. The agricultural
laborers found places very rapidly a few days after their arrival; the
factory hands did only tolerably well, while of the poor Irish not
one-half could find anything to do, and became a burthen on the
benevolence of the public. (Merivale, Lectures on Colonization and
Colonies, II, 30 ff.)
[259-7] It is estimated that the first 21,200 settlers of New England
brought about $1,000,000 with them. (Bancroft, Hist. of the United
States.) The 50,000 emigrants who came to Quebec in 1832 were
estimated to be worth $3,000,000. It is thought that German
emigrants to America, bring with them, on an average, 280 thalers,
to which must be added 40 thalers passage money. This seems very
high, while German estimates are generally too low, because no
emigrant has any interest to overestimate his property, but
frequently to underestimate it. Thus, for instance, in 1848-49, 8,780
persons emigrated from Prussia with 1,713,370 thalers of property,
i. e., 195 thalers each. (Amtl. Tabellen, f., 1849, I, 290.) It is said
that between 1844 and 1851, 45,300 persons emigrated from
Bavaria with governmental consent, and that they carried with them
property to the amount of 19,233,000 florins; that is, 424 florins

Page 479

each. (Beiträge zur Statistik des Kgr. Bayern, III, 322 seq.) Here the
average amount of means carried away by emigrants seems to
decrease; a sign that the mass of those emigrating come from
successively lower strata of the population. (Hermann, Bewegung
der Bevölk., 26 seq.)
A still smaller amount of capital would suffice for the purpose of
emigration itself. Persons who settled in Canada (1823) cost the
English nation £22 per capita, which amount provided them with
cows, seeds, agricultural implements, help in building, and food for
twelve months. According to the Edinburg Rev., Dec., 1826, only
£15, 4s. were necessary for the same purpose. If it be borne in mind
that many of these settlers afterwards caused five times as many
relatives to come over at their own expense, the necessary outlay
per capita would seem very small indeed; frequently not more than
one year's maintenance in the poorhouse would have cost. Almost
£1,000,000 are sent every year from the United States through
banks and emigration bureaus, by emigrants, to the United
Kingdom, to bring over their relatives. (Statist. Journal, 1872, 386.)
[259-8] It is said that in Mecklenburg agricultural labor has much
deteriorated because the strong men emigrate and because the old
and children remain at home. (Bassewitz-Schumacher, Comm.
Bericht über die Verhältnisse der ländl. Arbeiterklassen, 1873.)
[259-9] J. S. Mill, indeed, thinks that even where there is a larger
emigration of capital than of men, the combined pressure which
both exert on the natural forces of the country emigrated from must
become less. (Principles, IV, ch. 5, 1.) Compare Hermann, loc. cit.
28 ff. Hermann also shows very clearly how emigrants to America
would frequently like to return; but the expense of returning deters
them from the undertaking, and they manage to get along by great
effort, which, however, would have afforded them a livelihood if
they had remained at home. Staatsw. Unters. II, Aufl. 480.
[259-10] Against real over-population, the emigration of women
would be much more effective than that of men; and yet the

Page 480

emigration of the latter occurs much less frequently in large
numbers. Thus, between 1853 and 1858, 3,694 males emigrated
from Saxony and only 2,609 females. Between 1866 and 1874, there
were 1,754,231 male immigrants to the United States, and only
1,147,446 females. According to Rümelin (Allg. Ztg., December,
1865), the large emigration from Württemberg produced by the
years of scarcity—1850 ff.—left such a preponderance of women
that 1/6 of all the young women who have reached a marriageable
age at present, would remain unmarried, even if all the marriageable
young men were to engage in matrimony. Thus negative emigration
does very little to cure the social disease of involuntary celibacy.

SECTION CCLX.
COLONIST EMIGRATION.

All these dangers disappear when the portion of the nation which
has emigrated continues economically connected with the body of
the nation remaining at home. (Colonizing emigration.) Here
emigration not only provides "elbow room" in the mother country,
but there arises at the same time an increased demand for
manufactured articles, an increased supply of raw material, by
means of which an absolute growth of population is made possible.
[260-1] England has hitherto enjoyed these advantages to the fullest

extent, Germany scarcely at all. German emigrants to Russia,
America, Australia, or Algiers, were, together with all they have
and are, for the most part lost to their fatherland. They become the
customers and suppliers of foreign countries, and frequently
enough the competitors and even enemies of Germany.[260-2] [260-3]
It might be very different if the stream of German emigration was
directed towards German colonies for instance, as happened in later
medieval times, towards the fertile but thinly populated parts of

Page 481

Hungary, towards the provinces of Austria and Prussia; perhaps, as
List wished, towards those parts of Turkey which, God willing,
shall yet constitute the inheritance of the German people. Thus,
through the instrumentality of emigration, might a new Germany
arise, which would directly or indirectly and necessarily ally itself
to the old, politically, and at the same time constitute the surest
bulwark against the danger from Slavic power.
Politico-economically, this country might be utilized by Germany
as the United States uses the Mississippi valley and the Far West,
especially as concerns the exclusiveness of the use. It is true, that
emigrants could be invited to these quarters in good conscience
only when the soil had been prepared for them. They should find
there, on their arrival, complete legal security, especially for the
landed property to be acquired by them; likewise, at least, full
personal, religious, and also commercial freedom.[260-4]
It may be asked, whether there are places in the other quarters of
the world adapted to German colonization in the higher sense of the
word. These should of course be countries adapted to agriculture as
practiced by the Germans,[260-5] with an easily accessible coast and
provided in the interior with navigable streams. Here the Germans
should be able not only to live together in large numbers, but the
rest of the population should be inferior to them in political training
and in national feeling. Otherwise, there would in time be danger of
their losing the German character and feeling.[260-6] The difficulty
of establishing German colonies in the southern temperate parts of
Chili and Brazil would be aggravated by the very same causes
which prevented the creation of a German navy for centuries; and
they would almost certainly have to calculate on the jealousy of all
other colonial powers and of the United States.[260-7] We should not
forget that from Raleigh's time to the present, almost every

Page 482

speculation having for its object the founding of a colony, whether
originating with individual capitalists or with joint-stock
companies, has been, considered from a mercantile point of view, a
failure. The fruits of new colonization are generally reaped in the
succeeding generation; and such delay is scarcely in harmony with
the ideas of our own times. Almost every settlement has had its
critical period when the settlers almost despaired. This produced
less harm in the 17th century; for they were for the most part
compelled to persevere. In our day, they would probably disband
and go in search of an easier life in colonies already existing. And
yet, Germany must make haste if it would not soon see the last
appropriate locality occupied by other and more resolute nations.
[260-8] [260-9]

[260-1] As Torrens shows there is no kind of trade that so much
promotes production, or which is so capable of growth as the
exchange of the means of subsistence and raw materials against
manufactured articles. The Budget: On Commercial and Colonial
Policy, 1841 ff.
[260-2] Care should be taken not to allow one's self to be misled
here by relative numbers. In the United States, the amount of
imports was, from—
The British Empire. France. Germany without
Austria.
1840-41, $51,000,000 $24,000,000 $2,450,000
1849-50, 85,000,000 27,600,000 8,780,000
1859-60, 138,600,000 43,200,000 18,500,000
Hence, absolutely, the German exports increased in 19 years only
about $16,000,000; the French (without any emigration), over
$19,000,000; the English, more than five times the German. Of the
30,633 emigrants who sailed from Bremen in 1874, only 72 did not
go to the United States. (D. Ausw. Ztg., 5 Jul., 1875.) The total

Page 483

exports of the United Kingdom to its colonies amounted, 1840-44,
to an average value of £7,833,000; 1865-69, to £27,146,000; while
those to foreign countries amounted, during the same periods of
time, to only from £28,871,000 to £93,558,000. English colonial
trade amounted, in 1866, to £6 2s. per capita of the colonial
population; the trade with the East Indies, to only 9s. 7d. per capita
of the East Indian population. (Statist. Journal, 1872, 123 ff.)
[260-3] There has hitherto been little to rejoice over in the condition
of German emigrants. The greater number of them had received so
little education that they were by no means in a way to oppose the
weapons of attack of Anglo-Americans. The glorious literature of
their old home scarcely existed for them. Almost the only national
peculiarity which they held to with any tenacity was the disposition
to a want of union among themselves. Hence they were necessarily
de-Germanized in a few generations, after a toilsome and
quarrelsome period of transition. How seldom, even in Ohio, did
German names occur in the list of public officials, while in New
York the number of German names on the poor list is very
considerable. The situation, however, seems to have improved in
modern times, and the national coherency and political power of the
mother country have gone hand in hand with the revival of
attachment on the part of the emigrants to the land of their nativity.
How beautifully was this attachment manifested during the Franco-
Prussian war in 1870-71!
[260-4] Compare Fr. List, in the D. Vierteljahrsschrift, 1842, No. IV.
Dieterici, über Aus- und Einwanderungen, 1847, 18.
[260-5] No Mosquito-coast!
[260-6] How tenaciously have the Germans held to their nationality
in Transylvania and the Baltic provinces, and how rapidly they lost
it in Pennsylvania!
[260-7] On emigration to Brazil, see v. Tschudi's report of Oct. 6 to
the Swiss parliament, 1860.

Page 484

[260-8] Think only of the project of the Belgian East Indian
Company, which Austria could not carry out at the beginning of the
preceding century. Proposition by Fröbel (loc. cit., 87 ff.) that
England and Prussia should together found a German colony in the
valley of the La Plata, to which Wappäus rightly objects, that there
are few places there in which peasant emigrants would like to
acquire land. (Mittel- und Südamerika, 1866, 1027.)
[260-9] Compare Wappäus, Deutsche Auswanderung und
Kolonisation, 1846.

SECTION CCLXI.
STATE AID TO EMIGRANTS.

The inquiry, What can the state reasonably do for emigration, must,
of course, receive a very different answer according as there is
question of merely negative (§ 259) or colonizing emigration (§
262). To give the latter a proper impulse requires so great an outlay
of capital and labor that it can be made only by the state; and in
Germany, on a large scale, only by a union of several states. We
must not here deceive ourselves. Emigrants will go uniformly
where they have the nearest prospect of a comfortable future.
Whether in emigrating they shall continue their connection with
their old home, or whether their children shall be completely
denationalized is a matter with which very few emigrants concern
themselves; and considering the amount of education they
generally possess, this need excite no surprise. Hence, if Germany
would unite its departing children in a colony permanently
German, and therefore new,[261-1] it would be necessary for it to
offer them, at its own expense, at least the same advantages which
they would find in older and fully established colonies. He who
would reap should not endeavor to evade the sacrifice incident to

Page 485

the sowing.[261-2] Even great sacrifices in this direction would
certainly be richly rewarded if properly made. Probably the outlay
would never be directly returned to the national treasury; but there
is all the more reason, on this account, that there should be an
indirect return by the increase of duties and other indirect taxes.
On the other hand, the costly assistance of the state in the case of
merely negative emigration would, as a rule, be folly. Who would
compel the children of the great national family, who necessarily or
voluntarily remain faithful to the paternal roof, to pay tribute to
those who turn their backs on the old home for ever? The wealthy
especially who remain in the country have to put up with the
disadvantage of paying higher wages for labor.
Simple humanity requires that the state should not be blind to the
movement of emigration, nor abandon it to all the risks of
improvident liberty. Hence it should endeavor to remove the
ignorance prevailing on questions of emigration. It should require
personal and other guaranties that emigration agents are not simply
dealers in men, and that the contracts made with ship-owners by
emigrants are really performed. It should exercise a strict
superintendence over the mode of transportation of emigrants, and
see to it that its consuls accredited to America, etc. assist them by
word and deed.[261-3] The legislation of Bremen is a model in this
respect, and has contributed largely to make that port a principal
outlet for German emigration.[261-4] The provisions of the laws of
October 1, 1832, of July 14, 1854, of July 9, 1866, etc., embrace
among others the following: Only a citizen of Bremen, of good
repute, and who has given security to the amount of five thousand
thalers, shall be entitled to receive and contract with emigrants for
passage; to each passenger shall be allotted a space of at least
twelve square feet of surface and six feet high; provision shall be

Page 486

made for the longest possible time of passage; for instance, for
thirteen weeks for a voyage northerly from the equator. At the same
time, the ship-owner is required to give security that in case of
accident to the vessel, disabling it in such a way as to unfit it to
continue the journey, he shall return the fare of all passengers
saved, and pay them an additional sum of from twenty to forty
thalers, according to the length of the passage, to cover the cost of
salvage, to support themselves for the time being, and enable them
to continue their journey. The entire matter is controlled by a rigid
system of ship-investigation, and is under the superintendence of a
board of officers, made up of senators and members of the chamber
of commerce.[261-5] Among English provisions[261-6] particularly
worthy of imitation is that which requires the government agents in
Canada, etc. to furnish information gratis to emigrants. But to keep
their clients from the practice of idling about, so ruinous to
themselves, the agents refuse aid to all emigrants who, without
sufficient reason, remain over eight days in the harbor.
[261-1] Much might be gained if German emigrants to the United
States would concentrate themselves in one state, and thus soon
make it a German state. For many reasons Wisconsin is best adapted
to such a purpose.
[261-2] Provision made to put the colonists in possession of lands
well explored and surveyed, to have the preliminary labor
performed by persons already acclimated—labor which is the most
injurious to health, the clearing of the land, the construction of
buildings—purchasing the agricultural implements at wholesale,
etc.
[261-3] v. Gessler (Tübinger Zeitschr., 1862, 398 ff.), recommends
the establishment of an "asylum" in the neighborhood of the locality
where the emigrants are likely to settle. In this asylum they might,
during the time immediately following their arrival, find shelter,

Page 487

food, medicines, etc., and all the implements necessary to a settler,
at cost. The institution might be established either by the home
government, by a humanitarian emigration society, or by a land
company in the colony itself.
[261-4] There passed
In 1854. In 1867.
number of emigrants.
Through Bremen, 76,875 73,971
Through Hamburg, 50,819 42,845
(Of these directly only 32,310) (38,170)
Through Havre, 95,849 22,753
Through Antwerp, 25,843 12,086
Through other ports, 2,500
The trade of Bremen has, as the result of this transportation of
emigrants, grown just as that of the Italian sea coast cities by the
transportation of the crusaders in the Middle Ages. Here, as in so
many other cases, genuine philanthropy, in the long run, moves
nearly parallel with real economic advantage. And in fact, the
Statuta civitatis Messiliæ of 1228 (IV, 24 seq., 28, 30) contain
provisions in relation to the crusaders which forcibly remind one of
the modern Bremen laws. Similarly in Venice: Compare Depping,
Histoire du Commerce entre le Levant et l'Europe, 284; II, 313 seq.
[261-5] Similar provisions in Hamburg, June 3, 1850, revised
February 26, 1855; in France, January 15, 1855; in the United States
of America, March 2, 1855. Compare Hübner, Statistisches
Jahrbuch, 1856, 289 ff. However, there were serious complaints, a
short time since, concerning German emigrant transportation,
especially of the treatment of women: Novara-Reise, III, 49 ff.
Ausland, 1863, No. 8. One of the principal wants is that emigration
agents should be held responsible for detaining their clients a long
time and at a heavy expense, in places of embarkation.

Page 488

[261-6] Compare McCulloch, Commercial Dictionary, v. Colonies,
9 George, IV., ch. 21. The law of June 30, 1852, carries solicitude
for the lot of emigrants very far. It embraces 91 articles and 11
additions. Everything is most minutely provided for, even the form
of the passage ticket. The old law of 1803, drawn up in accordance
with the advice of the Scotch Highland Society, was apparently
devised in the interest of the emigrants; but it contained a multitude
of minute requirements suggested by a desire on the part of the
advisers to restrict emigration. Hence it was, in practice, by consent
of both parties, always evaded. Compare Lord Selkirk, Observations
on the present State of the Highlands of Scotland, with a View of the
Causes and probable Consequences of Emigration (1805).
Edinburgh R., December, 1826, 61; January, 1828.

SECTION CCLXII.
EMIGRATION AND PAUPERISM.

As a very rare exception, an emigration suddenly undertaken, well
directed and on a very large scale, may be made to constitute the
efficient means preparatory to the abolition of pauperism. Where,
for instance, by reason of the subdivision of the land into extremely
small parcels, farming on a diminutive scale has come to
preponderate; where the popular home-industries have been
reduced to a miserable condition by the immoderate competition of
great foreign manufacturers and machinery, the hopelessness of the
situation consists principally in this: that every improvement made
must be preceded by a concentration of the forces of labor, and
their combination with the powers of capital; which for the moment
renders a great number of those who have been laborers hitherto
entirely superfluous. That is, to raise the level of the whole public
economy and provide a decent livelihood for 10,000 men, it would
be necessary to condemn another 10,000 to death from starvation!

Page 489

Most political doctors recoil at the thought of this transition-crisis.
They content themselves with palliatives which, in the end, cost
much and afford no help. The simplest remedy here would
evidently be to cause those workmen who have become
superfluous to emigrate at the expense of the state. Next, the
necessary economic reforms should be carried out at home and the
return of the evil prevented by rigid legislation. The more sudden
this emigration is, the nearer it comes to taking place, so to speak,
all at once, the less possible it is that the increase of population
should keep even pace with it. The condition of the proletarians
who remained at home could not fail to have a favorable influence
in this respect; for nothing leads men so much into contracting
reckless marriages as the total absence of any prospect of
amelioration of their condition in the future.[262-1] [262-2]
[262-1] Many of the most competent thinkers have designated such
emigration as the only remedy for the over-population of Ireland.
Compare Torrens, The Budget, passim; J. S. Mill, Principles, II, ch.
10; Edinburg Rev., January, 1850. Lord Palmerston retained the
wealthiest farmers on his estates who were intending to emigrate, by
causing the poor ones to emigrate at his own expense. The
independent emigration of the Irish at their own expense which has
been going on for some years, might become an incalculable gain to
the English nation. By the poor law, 4 and 5 William IV., c. 76, the
English parishes are authorized, with the approval of the central
poor board, to assist emigration to the extent of £10 per capita.
Between 1849 and 1853, they assisted 1,826 poor persons on an
average per annum, who received for that purpose £10,352. (Kries,
Engl. Armenpflege, 1863, 30.)
[262-2] It is an interesting thought of R. von Mokl,
Polizeiwissenschaft, I, 130, that real over-population, when no one
was willing to emigrate of his own accord, might be remedied by a
species of emigration-conscription of young adults by the drawing

Page 490

of lots, the right of substitution, etc. The ancient Italians sometimes
realized this idea by the ver sacrum. Similarly in many cases of
Greek emigration, by the worship of Apollo:[TN 117] Compare W. H.
Roscher, Apollon und Mars (1873), 82 ff.

SECTION CCLXII (a).
TEMPORARY EMIGRATION.
Besides definitive emigration, temporary emigration deserves
special consideration. If the wages of labor are much lower in one
locality than in another which is easily accessible,[262a-1] the
workmen of the former place resolve much more readily on
periodical migrations thither than on permanent settlements in the
place. It is especially the difficult work of harvesting, where
farmers are pressed for time,[262a-2] and that of house-building,[262a-3]
which are undertaken by these birds of passage; and mountainous
regions, with their limited agriculture, their late crops and their
longing look into the far-off which is found united with a deep-
rooted attachment to home, are the places whence they come.[262a-4]
When their home is distinguished in certain branches of labor, they
are wont to carry these with them abroad, and in such case their
sojourn away from home is generally longer.[262a-5] The shorter and
the more vagabond-like their migration, the less apt is it to be an
economic blessing to the wanderers themselves.[262a-6] There must
necessarily result, as a consequence, a species of equalization
between the rates of wages in the country receiving and the country
furnishing them.[262a-7] This may be a great national misfortune for
the latter, inasmuch as its working class may thus be forced to a
lower standard of life, and all their providence and self-control in
the founding of a family be made fruitless by the arrival of less
capable foreigners.[262a-8] The hatred existing among the members

Page 491

of a higher class for parvenus from a lower corresponds in this
respect to the mutual hatred of two countries for the natives of the
other, (v. Mangoldt.) Considered from the point of view of the
country furnishing these migratory classes, temporary emigration
has this advantage over definitive emigration, that the persons
leaving the country always maintain their economic connection
with their home.[262a-9] The most striking example of this is afforded
by those merchants, ship-owners, etc. who are, so to speak,
pioneers in foreign markets for Switzerland and Bremen. Only
there is always danger of a crisis when the usual flow is suddenly
checked.[262a-10]
[262a-1] The locust-like emigration from Ireland to England takes
three principal directions: from Dublin to Liverpool, from Cork to
Bristol, from the North-East to Scotland. This even before 1835.
(Berkeley, Querist, Nr., 526 ff.) Great increase since the fare has
been reduced on the steamers to from 4 to 6 pence. (Edinburg Rev.,
XLV, 54 ff.; XLVII, 236 ff.)
[262a-2] Thus mowers emigrate from Württemberg and the
Odenwald into the valley of the Rhine; inhabitants of the Alps into
the South German plains, and the inhabitants of the sandy and
healthy localities into the Hanoverian marshes and Holland;
inhabitants of the Brabant into France. Many go from Waesland, 5
and 6 miles distant from Holland, to sow a field manured and
plowed by the owner with flax, and afterwards to weed and harvest
it, etc., and at their own expense. (Schwerz, Belg. Landwirthschaft,
II, 105.) Even in the sixteenth century, 20,000 Frenchmen went
every year to Spain in harvest time. (Boden, Responsio ad Paradoxa,
49.) Migration of the East-goers (Ostgeher) from Wartebruch as far
as Poland and Russia (Frühling, N. Landwirthsch., Ztg., 1870, 451
ff.) Galicians go into the Polish plains, and Poles into the Prussian
low country (v. Haxthausen, Ländl. Verfassung, I, 99); Russians
from the populous district of Oreland Poltawa etc. into the Southern
steppes (Kohl, Reise, II, 118), and also out of Northern woody

Page 492

districts to Jaroslay, where they give themselves to the cultivation of
the fields (v. Haxthausen, Studien, V, 198); Gallegos into the
Portuguese wine region; inhabitants of the Abruzzi into the Roman
Campagna (Galiani, Della Moneta, V, 4); Calabrians to Naples. In
Tuscany, almost the entire cultivation of the unhealthy plains is done
by the inhabitants of the mountains. Even in Africa migrations by
the fulahs into the plains before them (Ritter, Erdkunde, I, 349); of
the inhabitants of the cataracts of the Nile into Lower Egypt, where
they remain from six to eight years, and where they are in great
favor because of their honesty as gate-keepers and pack-carriers.
(Burckhardt, Travels, 147.)
[262a-3] In Paris, a great many masons and carpenters from
Lothringen and Limousin, who return after from 6 to 7 months. The
number of these migratory building workmen is estimated at over
40,000. (Wolowski.) Thus thousands of brick makers migrate from
Vicentini and Friaul into Austria and Hungary; from the vicinity of
lakes Como and Lugan, masons have been spread over all Italy, and
this, it is said, has been going on a thousand years, (v. Rumohr,
Reise in die Lombardei, 135 ff.) Yearly migration of about 3,000
brick finishers from Lippe-Detmold, which is very opportunely
directed by the government. (F. G. Schulze, Nat. Oek., 606.)

[262a-4] In the Apennines,[TN 118] almost every valley has its own
migration-district. Thus the Modeneses go to Corsica, and the
Parmesanes to England. The migration from the German Tyrol
amounts yearly to between 16,000 and 17,000 men. (v. Reden,
Zeitschrift für Statistik, 1848, 522.) In the Canton of Tessin, over
11,000 passes are given for this purpose yearly; that is, to more than
10 per cent. of the entire population. The majority go to Upper Italy,
but some go to Russia. The cheese-makers, pack-carriers and
dealers in chestnuts, migrate from fall to spring; masons, glaziers,
etc. in summer.
[262a-5] Savoyards as "shoe-blacks" etc. in Paris (L. Faucher, La
Colonie des S. à Paris); Portuguese, as peddlers and pack-carriers in
large cities in Brazil (Jahn, Beitr., 33); Gallegos in the large cities of

Page 493

Spain and Portugal as water-carriers; Bergamasks, in Milan and
Genoa as pack-servants, where they constitute a kind of guild; the
inhabitants about Lake Orta (south of the Lago Maggiore) as
waiters, and hence the inns there are very good; Bohemian
musicians, who carry on quite a different business at home during
the winter; Grisons, as confectioners all over Europe. Many villages
obtain from this source 20,000 florins. (Röder und Tscharner, C.
Graübundten, I, 337.) There are at this time about three million
people from China, and almost exclusively from the conquered and
oppressed province of Fokien, in Farther India, where they execute
the finer kinds of labor. (Ritter, Erdkunde, IV, 787 ff.)
[262a-6] In Tessin, the fields are tilled, and badly enough, by old
men, women etc. The men spend in the taverns and in all kinds of
vice what they saved during the working season (Franscini, C.
Tessen, 156 ff.) Those who migrate from the vicinity of Osnabrück
into Holland are said to bring back with them yearly about 100,000
thalers; but their abstinence from warm food, their bivouacking[TN
119]
etc., to which they have recourse for the sake of frugality, lays
the germs of numberless diseases. (J. Möser, P. Ph, I, 14 ff.) There
are serious complaints of the demoralization of women produced in
England by the gang-system, in which roving workmen, mostly
Irish, are employed under a gang master to perform contract work.
(L. Faucher, Etudes sur l'Angleterre, 2, ed. I, 383, ff.)
[262a-7] Hence, for instance, Osnabrück complained bitterly of the
migration to Holland, because it raised the wages of servants.
However, the absolute freedom of removal from one place to
another produces not only a leveling of wages, but also an absolute
rise of the rate of wages, as may be seen by contrasting it with the
glebae adscriptio. Compare supra, § 160.
[262a-8] Great danger to the national life of the English people by
immigration from Ireland. The Irish laborers, bare-footed and
ragged, restricting themselves to potatoes and whisky, have carried
their disgusting habit of living in cellars, and of congregating

Page 494

several families together into one room, even with pigs as
companions, over to England. (Th. Carlyle, On Chartism, 28 ff.; G.
C. Lewis, The Condition of the Irish in England.) It is said that, in
1819, in London alone, there were over 70,000 Irish; in 1826, over
119,000. (Edinb. Rev. XLVII.) Even J. S. Mill would have no
hesitation to prohibit this emigration to prevent the economic
contagion spreading to English workmen. (Principles, I, ch. 14, 6.)
Fortunately now Irish emigration has taken the direction of
America, where there is more room. Whether in future Chinese
emigration may not greatly endanger the condition of the lower
classes, first in America and Australia, and then indirectly in
Europe, quære. It is estimated that between 1856 and 1859, 78,817
Chinese emigrated to the United States. In Australia, to deter them
from immigration, a tax of £10 per capita has been imposed on their
entry into the country. (Fawcett, Manual, 107.)
[262a-9] Of the East Indian coolies who had gone to Demarara, 469
returned in September, 1869, after having saved in five years,
£11.235. (Appun, Unter den Troppen, II, 34).
[262a-10] The Grisons had, during the 17th century, accustomed
themselves to living some time in the Venetian territory as
shoemakers, 1,000 at a time. The blow was all the more severe
when Venice, in 1766, expelled all the families. Since that time most
of the Grison confectionaries in the principal cities of Europe have
had their origin. (Röder und Tcharner, C. Graudbundten, I, 56.) The
practice of engaging mercenaries as troops was of great assistance,
especially in the interior of Switzerland. During the war of 1690 ff.,
there were nearly 36,000 Swiss hirelings in the French army.
Shortly before 1789, even during the period of peace in France,
Italy, Spain and Holland, their number may be estimated to have
been at least 30,000. (Meyer v. Knonau, Gesch. der Schweiz.
Eidgenossenschaft, II, 104, 464.) No wonder, therefore, that the
cessation of the Swiss guards caused a frightful crisis. Expulsion of
the Tessinians from Lombardy, 1853.

Page 495

SECTION CCLXIII.
CONCLUSION.

That the economy of no nation can continue to grow ad infinitum
is, in general, as easy to believe[263-1] as it is difficult to point out
with a specification of particulars what are the limits which cannot
be exceeded. This would be possible first in the case of agriculture.
Here there are points beyond which every man practically versed in
the art can see, that an increase of the gross product must be
attended by an absolute decrease in the net product.[263-2] But even
supposing that a people had reached this point in their entire
agriculture, they might still carry on industries, commerce, perform
personal services for other nations, and obtain remuneration
therefor in the means of subsistence and manufactured articles. If
our nation has once entered on this path, it is evident that every
improvement of its industry, every advance made by foreign
countries in the production of raw material, manufactures and the
consumption of services must result in a growth of our economy.
David Hume was of opinion that industrial preponderance was in a
necessary and continual state of transition from one country to
another. A very highly developed state of industry made a country
rich in money but enhanced the price of the means of subsistence,
and the rate of wages; until finally it became impossible for it to
compete in the markets of the world with cheaper countries, and
industry, in consequence, emigrated to these.[263-3] But it is easy to
see how all such limits are extended by the modern improvements
in transportation, and the consequent facilitation of importation;
and how much the remedy mentioned in § 198 has gained in
importance by the modern advances made in machinery and the
preponderance in so many respects of machine over hand labor.[263-
4]

Page 496

But here it is necessary to distinguish between the "applied" and
only practical political economy, and "pure political economy." (§
217.) A development thus continued would be attended with great
difficulty even if the whole world constituted one great empire. We
need only mention Austria, where some provinces have remained
in a very backward, almost medieval condition, while others have
for a long time manifested the symptoms of over-population. How
much more in different states. An uncivilized nation will frequently
not care to increase its consumption of our manufactures, if to do
so it becomes necessary to carry on its agriculture more
industriously. Another nation that has already tasted of the fruit of
the tree of economic knowledge may not be satisfied with the mere
production of raw material forever. In time it may want to carry on
commerce and industry itself, and hence consider the breaking of
its commercial course with us as a species of emancipation from
us. And, further, how if other highly cultivated nations should
compete with us in the markets of countries which produce merely
raw material? if such rivals should wage war in which each party
should harm his adversary for the mere love of doing harm, and not
unfrequently in opposition to its own economic interests? I know of
no period the development of which has not been attended by such
disturbances, and hence they cannot be said to be entirely
unnatural.[263-5]
And even at home and among highly civilized nations, there are
wont to be many obstacles to advancement on this road of progress.
Every great economic change is connected as cause and effect, with
a variety of political, social and other reformations which are never
accomplished without great hardship and hesitation.[263-6] Where
the division of labor has been developed to any extent, the formerly
existing circumstances which must be surrendered for the sake of
progress are generally synonymous with the interests of some class.

Page 497

This class opposes the improvement, and a struggle becomes
necessary to carry it out. But under certain circumstances, a long
delay in effecting a necessary reform may paralyse or poison the
minds of the people to such an extent that they may afterwards
have neither the will nor the power to successfully advance. This is
the most important exception to the rule laid down in § 24. The
happier the ethnographic and social composition of a people, the
better the national spirit, the more skillful the form of its
constitution, the less frequently will it happen.[263-7] All this is true
especially of over-population and the plethora[263-8] of capital which
so easily injure the morality of a people. New inventions also, by
means of which the limits of the possibility of production may be
incalculably extended can be expected only from nations where
there is no intellectual decline.[263-9]
[263-1] There are, indeed, different opinions on this matter, and they
were preponderant during the second half of the eighteenth century.
Compare Condorcet, Tableau historique,[TN 120] des Progrès de
l'Esprit humain, especially Epoque X, in which he treats of future
progress. Nevertheless, he obscurely alludes (Œuvres, VIII, 350) to
a time when no further increase of population should take place.
Malthus, Principle of Population, III, ch. 1, thoroughly demonstrates
that in regard to the great prolongation of human life which he
foresaw, the idea of the indefinite and that of the infinite were
confounded with each other.
In that young and vigorous country, the United States of America,
we find a popular school which, to say the least, hints at the
principle of infinite growth. Thus, for instance, Peshine Smith
(Manual of Political Economy, New York, 1853) teaches that the
means of subsistence consumed at the place of production are not
destroyed, but may return just as much to the soil in the form of
manure as they had previously drawn from it (ch. 1). Capital has a
tendency to increase more rapidly than population (ch. 6). The rate

Page 498

of wages has a tendency to increase with the increase of population
(ch. 5). Mechanical progress increases the value of human labor and
causes that of capital to decline relatively (ch. 3). He reverses, with
Carey, Ricardo's law of rent (ch. 2).
Carey, also, relying on the assumption that more fertile land is
brought under cultivation as civilization advances, allows us to see
no limits whatever to this growth. (Past, Present and Future, ch. 3.)
Still more clearly is the principle of unlimited and continually
accelerated growth laid down in his Principles of Social Science, I,
270. Carey illustrates this principle by means of the example of the
continually accelerated motion of a falling body, without noticing
the practical ad absurdum deductio involved in it, that at the end of
the thousandth second a falling body reaches a velocity of 1,000,000
feet. (loc. cit., 204.) But even in England, at present, we find such
thoughts at times. Banfield, for instance, can scarcely understand
how the relative rates of wages, interest and rent can decrease,
except by an increase of their absolute amounts. See his
Organization of Industry, passim. And so v. Prittwitz entertains the
most rosy-colored hopes. He has no doubt that all governments
which are still bad will see the error of their ways and correct them.
(Kunst reich zu werden, 79.)
The growth of capital and even of human wealth in general is
capable of indefinite increase (81). The rate of interest would sink
almost to zero if so much capital were accumulated that no
"undertakers" could be found who care to use it (305). Large
farming will entirely cease in the future (307), and when the system
of railroads is entirely completed, the whole earth will present the
appearance of one immense park (29). He would allay all fear
concerning the exhaustion of combustible material by pointing out
the possibility consequent upon improved means of communication,
that a great many of the inhabitants of the colder regions of the earth
might migrate in winter to a warmer climate (21). At the same time,
artesian wells might be made to bring to the surface the internal heat
of the earth, or metallic plates connected with the wings of a

Page 499

windmill, might be made to generate heat by their friction on one
another (22). See the same author's Andeutungen über künftige
Fortschritte und die Gränz en der Civilization, 21 Aufl., 1855.
[263-2] According to § 165, we might say: where the product of the
workman last employed is not sufficient to meet his own wants.
Thus J. B. Say says that only that can be considered a product, the
utility of which is at least equal to its cost. He makes use of the
example where a three days' journey is necessary to obtain the food
requisite for one. As the limits of production he gives the following:
too few human wants; too costly methods of production; too high
taxes, natural obstacles created by infertility or too great distance.
(Traite I, ch. 15. Cours pratique, I, 349.)
[263-3] D. Hume, Discourses, No. 3, On Money.
[263-4] England is especially well situated in this respect, in
consequence of its excellent commercial position and its surplus of
the principal auxiliary products, such as coal, iron, etc. Should the
coal-beds of such a manufacturing country be ever entirely
exhausted, it is scarcely possible to see, from our present point of
view, how the most rapid and most frightful decline of its national
economy could be averted! Compare the opening address before the
British Association, by Armstrong, at Newcastle (1863), who
prophecies the exhaustion of the English coal-beds in 212 years at
the rate at which coal had been consumed during the eight preceding
years. According to the report of the royal committee on the coal
question (1871, vol. III), Great Britain has still attainable deposits,
that is 4,000 feet deep, 90,207,000,000 tons of coal in its coal beds
already known; and in beds not yet worked, 56,273,000,000 tons.
Compare, also, Jevons, The Coal Question (1866). It is estimated
that the most productive French coal-field will be exhausted in 100
years. (M. Chevalier, Rapport du Jury international de 1867, 57.)
[263-5] Even J. S. Mill's views on the probability of perpetual peace
on earth are altogether too rosy: Principles III, ch. 17, 5. This is still
truer of Buckle. History of Civilization, I, ch. 4. In the modern state-

Page 500

system of Europe, there is wont to be in each generation, a peaceful
half and a warlike one, which follow each other as ebb and flow. I
need only mention the preponderance of peace between 1714 and
1740, between 1763 and 1793, and between 1815 and 1853. It
happens frequently that at the close of the period of peace,
intelligent and noble but unhistorical and therefore short-sighted
minds begin to dream of perpetual peace. Even a man like Dohm
(Ueber die bürgerliche Verbesserung der Juden, 227 seq.) expected,
in 1785, that considering the size and quality of armies, and the
mutual knowledge of all countries of one another, that instead of
actually waging war, nations might send to each other well
authenticated statements of the strength, for instance, of their navies
and of the sums necessary to maintain them for a number of years.
[263-6] The Mongols saw the abandonment of their nomadic life in
so gloomy a light that they seriously thought of turning all China
with its countless human beings into pasture-land! (Gibbon, History
of the Roman Empire, ch. 34.)
[263-7] It is a fact characteristic of the history of England, that
Norman supremacy and afterwards bondage were wiped out so
gradually that contemporary historians have nothing to say of the
transformation. (Macaulay, History of England, ch. 1.) Repeal of
the corn laws vis-a-vis of the most recent industrial advance of the
country.
[263-8] Even Ricardo says that in a highly civilized country the
continual making of savings is by no means desirable. Carried to an
extreme, saving would lead to the equal poverty of all. (Principles,
ch. 5.)
[263-9] The Beccaria, Economia publica I, 3, 31, teaches that the
limits of population are to be found at the point where agriculture
cannot be made to yield an additional increase of products, and
where foreign countries do not offer any more a counter value of
their products in exchange for the manufactured articles and the
services to be furnished them. Similarly, Büsch, Geldumlauf III, 7;

Page 501

otherwise, indeed, V, 15, in which, in opposition to Adam Smith, it is
claimed that the work to be performed by one nation for others has
no limits which cannot be exceeded. Steuart's theory of the limits to
the production of every commercial nation: Principles, I, ch. 18.
Lauderdale, Inquiry, ch. 5, 274 ff., says categorically, that all wealth
which is produced by the transformation of raw material depends on
the production of such raw material, and of the means of subsistence
necessary for the support of the labor employed in such
transformation. Excellent investigations by Malthus in the additions
(1817) to the Essay on the Principles of Population, II, ch. 9-13.
Compare Roscher Nationalöcon. des Ackerbaues, § 162. As early a
writer as Mirabeau, Philosophie rurale, ch. X, was of opinion that a
country whose industries were on as large a scale as those of
Holland, dispersed its people indeed over the whole earth, made
them independent at home, but almost destroyed their nationality.

SECTION CCLXIV.
THE DECLINE OF NATIONS.

That, after a whole nation has reached the zenith of its prosperity, it
is subject to old age and to decline, and cannot avoid them, is in
general, a proposition susceptible neither of proof nor refutation.
[264-1]
This uncertainty is practically very useful, for were it
otherwise, mediocre statesmen might become either discouraged or
indifferent. However, we should not assume, as so many do,[264-2]
without proof, the earthly immortality of nations, provided only
they observe a proper diet; nor call the science of the physiology or
medicine of nations a chimera, simply because it confesses that it
knows of no preventive against such old age. It has doubtless been
the fate of many nations to die, that is, not precisely to be destroyed
—just as in the physical world, not a particle of matter is lost—but
to see their former national personality disappear, and themselves

Page 502

continue to exist only as component parts of some other nation.[264-
3]
This phenomenon, indeed, finds its analogon in every thing that
is human, but seems to contradict a law of nature which very
widely prevails, viz.: that it is easier to advance in a certain
direction in proportion to the distance gone over in it already.[264-4]
The problem of decline, however, is solved by the enervating
influence of possession and power, an influence which only a select
few among men can escape. And yet to every external advance
there must be a corresponding advance of the interior man, else
there is a fall great in proportion to the height before attained. The
greater number take their ease once they have attained the object of
their ambition. I need only cite the example of the posterity of
those men who have grown rich by unusual exertion. Success itself
generates vanity and a feeling of false security, the latter especially,
inasmuch as that is expected from the whole community, from the
state for instance, from others generally, which should be the fruits
of one's own vigilance and one's own endeavors. It should not be
forgotten that the nation is made up of individuals.[264-5]
In addition to this there is the striving after the new for the sake of
novelty; a striving promotive of progress in itself, and without
which the full development of the forces of civilization would
probably not be possible. But if the genius of no nation is possessed
of infinite capacities, it must happen, at last, that, in case the best
has been attained, and the demand for novelty continues, men will
go over to that which is worse. Even very great competition has
here a dangerous influence, since it raises the great mass of the
incompetent to the dignity of judges, and endeavors to seduce them
by illicit means; in the arts, for instance, sensuousness is made to
take the place of the feeling of the beautiful.[264-6]

Page 503

There is, further the process of undeceiving, inseparable from the
prosecution of any ideal purpose. Such ideals have always very
much of human weakness in them. The great crowd of ordinary
men follow, as a rule, their material interests. Only occasionally do
they rise to the height of ideal things; and here we discover the
brightest points in history. Later there comes uniformly a period of
disenchantment and of exhaustion after the debauch is over. When
all the ideals accessible to the nation have been destroyed or
outlived, nothing can be done to awaken the masses from their
slumber, or induce them to shake off their inactivity.
As a rule, the influences which have accelerated a nation's progress
and brought it to the apogee of its social existence end in
precipitating its ruin by their further action. Every direction which
humanity takes has almost always something of evil in it, is limited
in its very nature, and cannot stand its extremest consequences.[264-
7] All earthly existence bears in itself, from the first, the germs of its

decay.
However, to calm the feeling of human liberty, we may boldly
assert that there never was a nation remarkable for its religiousness
and morality which declined so long as it preserved these highest of
all goods; but then no nation outlived their possession.
[264-1] Even in the case of individuals, that death is necessary is not
susceptible of absolute demonstration; but no one doubts it, because
of the experience so frequently repeated; an experience, however,
which cannot be had in the same degree in the case of whole
nations.

[264-2] Remarkable controversy[TN 121] between Hume and Tucker.
The former had charged the latter with holding the opinion that
industry and wealth must necessarily continue to advance
indefinitely; and yet all things had in them the germs of decay.

Page 504

Tucker, on the other hand, remarked that all he wished to say was
that no one could point out where progress must necessarily cease.
All political bodies like all natural bodies might decay; but it is not
necessary that they should. With good laws and morality they would
become more vigorous with increasing age. A great deal depended
here on the more general distribution of property, on the assurance
that industry would meet with its reward, and on the removal of the
principal defects in the English electoral system. (Four Tracts, 477
seq. Two Sermons, 30.) Most political economists are of the same
opinion; thus McCulloch, Principles, II, 3. See, however, the last
two sections in Ferguson, History of civil Society.
[264-3] We assume that a new nation has arisen, when, after the
disappearance of an earlier and high civilization, combined with the
taking up of new ethnographic elements, we perceive anew the
easily recognizable symptoms of youthful immaturity.
[264-4] Expressed in the domain of religion in the words of the
Savior: Matth., 25, 29. But at the same time the equally well-known
expression in Luke, 12, 48, must be fulfilled. Compare H. Brocher,
L'Economie monétaire, 1871, 25 ff.
[264-5] Schools of art are generally ruined by mannerism. Of the
two great means of education in art, the study of nature and the
study of classic models, the latter is the easier, and the former is
readily neglected for it. Then there is the endeavor to flatter the
master, which is most effectually done by imitating his faults; and
the fact that pretending connoisseurs are most cheaply satisfied by
mannerism.
[264-6] There is a peculiar charm, very productive in itself,
attaching to the cultivation of a field which has been but little
cultivated, and which, therefore, has the advantage of promising
something new. On the other hand, the decline of almost all
literatures begins with this, that writers and readers no longer think
out completely the forms of speech, modes of expression, etc. to
which they have become used, as their original creators did; a great

Page 505

temptation to have recourse to a more and more spicy literary style.
J. S. Mill considers the stationary state (Principles, IV, ch. 6) a very
pleasant one to contemplate, but he overlooks the very important
fact, that as men are constituted it uniformly introduces national
decline.
[264-7] Great rulers, of whom it is said that they conquered the
world by following out their own ideas to their ultimate
consequences, would most certainly have lost the world by reason
of the same logic if they had continued it only fifty years longer.
What would have become of Alexander the Great and Charlemagne
if they had lived one generation more?

SECTION CCLXV.
CONCLUSION.

All the separate nations which have lived side by side, or followed
one another, are embraced under the general name, humanity. Who
would deny the existence of a point, viewed from which humanity
might be seen to constitute one great whole; all the variations and
differences in its life only one great plan, one wonderful sovereign
decree of the divine will, grandly and wonderfully executed by
God? Or who is so bold as to say that he stands on this point
himself? Theologians should be the last to do it, since even the
apostle Paul calls God's ways inscrutable. So long as we do not
even know whether we live in one of the first or one of the last
decades of humanity, every system of universal history in which
each nation and period is made to take its place in due
subordination to its superiors, can be only a castle in the air; and it
is a matter of indifference whether the basis of the system is
philosophical, socialistic, or natural-philosophical.[265-1]

Page 506

The usual error into which the builders of such history fall, is that
they consider the peculiarities of certain stages of civilization,
which may be shown to exist among all nations in the
corresponding period of their history as the national peculiarity of
the single people with whose history they are, for the time being,
concerned. They deduce wonderful consequences, from the
premises they laid down, but which our increasing acquaintance
with other nations immediately shows to be unfounded.
There is, however, a number of facts really peculiar to a people
which make up the national character, and which may give to an
observer endowed with an imaginative mind, an inkling to the
special vocation in the economy of providence of a particular
people. That a positive system can be constructed from the material
of such facts, I do not, indeed, think. But they are at least a
safeguard against false systems, against the improper application of
analogies, against the idle, fatalistic exaggeration of the maxim:
"nothing new under the sun!" It had almost become the fashion to
compare our present with the period of decline of the Greek and
Roman republics. Frightful parallel, in which the greatest and most
undoubted differences were frequently overlooked for smaller and
certainly questionable similarities. Is not the abolition of slavery,
which has been accomplished among all the most important nations
of the present, something new and of great import from a moral and
economic point of view?[265-2] Can the national wealth, which
depends on labor and frugality, be in any way compared with that
which was based on plunder? And so, no one can calculate the
benefits which may be reaped by posterity from the mere
continuation of the scientific and especially natural-philosophical
results obtained by former generations. The discovery of the whole
earth soon to be completed, and its probable consequence, the
civilization of all nations of any importance, must remove the

Page 507

danger to which all the civilized nations of antiquity eventually
succumbed, namely, destruction by entirely barbarous hordes. Nor
should the significance of the state-system of Europe, which might
be extended soon enough into a state-system embracing the world,
be under-estimated. Macedonia would not so readily have
subjugated the Hellenes and the Persians if the great powers of the
west, Rome and Carthage, had intervened at the right time. And
there, too, is Christianity, whose means of grace are at hand for
every one at all times, for his complete moral regeneration.
In one word, the usual argument with which the "man of
experience" meets the man of inventive genius, that there never
was anything of the like seen before, may suffice in thousands and
thousands of cases; but it affords no strict proof. It is the province
of genius to compel rules to extend their limits. But science should
never forget that self-denial is necessary to the discovery of truth.
[265-3]

[265-1] I mean here, especially, the attempt so frequently made (by
Herder, for instance) to draw a parallel between the periods of
universal history and the age at different times of the individual, or
with the seasons. If there were a great many humanities between
which we might institute a comparison, we might accomplish
something with the analogy, but——!
[265-2] However, even such a man as Minister Stein, thinks that a
laboriously acquired wealth may affect a people's morality
injuriously. "The striving after wealth is the striving for the
possession of the means of satisfying chiefly sensuous wants. This
striving may suppress all nobler feelings, whether it find expression
in violence or industry." Contrariwise, it is possible that some of the
noblest of human qualities may be found side by side with the
forcible acquisition of wealth, viz.: courage, patriotism. (Pertz,
Leben Steins, II, 466.)

Page 508

[265-3] Compare my discourse on the relation of Political Economy
to classic antiquity in the transactions of the royal Saxon Academy
of Sciences, May, 1849; also many excellent remarks in Knies,
Polit. Oekonomie. Chr. J. Kraus, has zealously discussed the
question whether the development of humanity turns about eternally
in a circle, or whether it forever advances to a progressively better
future. He strongly advocates the latter view, and on grounds which
appeal both to the head and to the heart. (Vermischte Schriften, III,
146 ff.; IV, 277 ff.)

APPENDIX II.

INTERNATIONAL TRADE.

INTERNATIONAL TRADE.

SECTION I.
THE MERCANTILE SYSTEM.

The principal peculiarities of the so-called mercantile system
depend on a five-fold over-estimation: of the density of population,

Page 509

of the quantity of money, of foreign commerce, of the industries
concerned with the transformation of materials
(Verarbeitungsgewerbe), and of the guardianship of the state over
private industry.[A2-1-1] All these tendencies are very intelligible, and
almost self-evident, in a sovereign city-economy (Stadtwirthschaft)
as opposed to the governed and worked-out (ausgebeuteten)[TN 122]
country districts; as they are found even in the city-republics of
later medieval times. But they are also natural in whole national
economies, during that period of youthful and rapid growth in
which the increasing density of population continues still, for a
long time, to be really only a spur and an assistance, and in which,
therefore, there can be no expression of anxiety concerning over-
population; in which the new and rapidly growing division of labor
draws attention particularly to the market-side of all businesses and
to the circulation of goods; in which the progress from trade by
barter to trade by money necessarily makes the volume of money
needed even relatively greater; but especially are they natural in
that world-period in which foreign trade suddenly increased
enormously in consequence of the discovery of the whole earth;
when the citizen classes of the people assumed immense
importance as compared with the landed and clerical aristocracy,
and when, in the internal affairs of state absolute monarchy, and in
foreign politics, the system of equilibrium, through the
instrumentality of the great compact-formation of states prevailed.
All these tendencies are most intimately connected with one
another. If precious metal-money be really the essence of national
wealth,[A2-1-2] a people who possess no gold and silver mines
themselves;[A2-1-3] for instance, Italy, France and England, can
become richer only through foreign trade,[A2-1-4] by means of a
favorable balance produced by a preponderance of their exports
over their imports; and only inasmuch as this excess is balanced by

Page 510

a payment in money from foreign parts. And so, too, in foreign
trade, one nation can gain only what another nation has lost.[A2-1-5]
Gain is promoted not only by direct obstacles placed in the way of
the exportation of the precious metals, but still more by the value-
enhancement of the exported commodities, and by the value-
diminution of the imported commodities.[A2-1-6] And as
commodities which have undergone the process of transformation
are, on an average, more valuable than raw materials, the state can
best carry out this policy by import duties, import prohibitions, and
export premiums on manufactured articles, as well as by export
duties, export prohibitions and import premiums on raw materials.
[A2-1-7]
This is extremely necessary against those nations who are
superior to others in culture, wealth, the cheapness of labor and
capital; and hence the envy of the mercantilists was directed chiefly
against Holland, and after Colbert's time also against France.[A2-1-8]
Such commodities as are not at all adapted to the nature of a
country, because of its climate, for instance, the nation should
produce at least in colonies of its own, that it might, in this way,
emancipate itself from foreign countries.[A2-1-9] As the clear
distinction drawn to-day between money and capital has asserted
itself only since Hume's time, the notion that prevailed for
centuries, that much money, much trade and a large population
mutually conditioned one another, was a very natural one.[A2-1-10]
The younger and more refined conception of the mercantile system
is distinguished from the coarse Midas-believing one, by two
tendencies especially:
A. By the more thorough consideration of the balance of trade and
the consequent limitation of the traditional supposition, that the
excess of exports over imports would be always made up in cash
money.[A2-1-11]

Page 511

B. By the extension of the field of view, so that not only the direct
but also the indirect and more remote effects of international trade
were taken into consideration.[A2-1-12]
A certain over-estimation of the circulation of goods continued to
characterize even the latest adherents of the mercantile system.[A2-1-
13]
Yet the caricature drawn by the tradition of more recent text-
books, of the mercantilists, is true only of the inferior ones among
them.[A2-1-14] The most distinguished of them, Botero,[A2-1-15] for
instance, approximate more closely to the science of the present
day than is usually supposed.
[A2-1-1] Compare Roscher, Geschichte der Nationalökonomik in
Deutschland, I, 228 ff.
[A2-1-2] Even the remarkable Florentine pamphlet of 1454
(Jablonowski's prize essay of 1878, app. Beilage, 4) complains of
the decrease of industry principally on account of the diminution of
money caused thereby. "Wealth is money," says Ernestine, essay of
1530, on the coin, and explains the smaller wealth of the silver-
country, Saxony, as compared with England, France, Burgundy and
Lombardy, by the greater exportation of commodities of these
countries, by means of which they draw the silver of Saxony to
themselves. (Roscher, Geschichte, I, 103.) Bornitz, Theorie wie sich
der Staat diesen nervus rerum in grösster Menge verschafft: De
Nummis (1608), II, 4, 6, 8. A. Serra, Sulle Cause, che possono far
abbondare un Regno di Monete (1613), places excess of gold and
silver and poverty as diametrical opposites, at the head of his work.
Hörnigk, Oesterreich über Alles, wann es nur will (1684), says that
it is "better to give two dollars which remain in the country for a
commodity, than only one dollar which goes out of the country" (ch.
9). According to Schröder, Fürstliche Schatz- und Rentkammer
(1686), the export of commodities is a blessing only "when we can
turn them into silver through our neighbors." (LXX, 12.) Even
Locke held similar views (Considerations of the Consequences of

Page 512

the Lowering of Interest, 1691. Further Considerations concerning
Raising the Value of Money, 1698). On Davenant's inconsistency in
this respect, compare Roscher, Geschichte der Englischen
Volkswirthschaftslehre, 110 ff. The quantity of money remaining the
same, a country grows neither richer nor poorer (Christ. Wolff,
Vernünftige Gedanken vom gesellschaftlichen Leben, 1721, § 476).
J. Gee, Trade and Navigation of Great Britain considered (1730),
bewails the folly of those to whom "money is a commodity like
other things, and also think themselves never the poorer for what the
nation daily exports," (p. 11). Justi, von Manufacturen und Fabriken
(1759 seq.), considers it the principal object of industry simply to
prevent the outflow of money. Similarly, Pfeifer,
Polizeiwissenschaft (1779), II, 286. Even Frederick the Great
considered it "true and obvious" that "a purse out of which money is
taken every day, and into which nothing is put in turn, must soon
become empty." (Œuvres, VI, 77).
[A2-1-3] The thirst for gold which, in the sixteenth and seventeenth
centuries, drove so many emigrants to the western Eldorado,
reminds one, by reason of its enthusiasm, of the crusades to the
Holy Land. The striving after the making of gold which the
emperors Rudolph II., Ferdinand III., Leopold I., Frederick I. of
Prussia, Christian IV. of Denmark, Christian II. and Augustus the
Strong of Saxony, Heinrich Julius of Braunschweig, Frederick of
Würtemberg, harbored, and also the Silesian and Brandenburg
princes even during the Hussite war (Riedel, Cod. Dipl. Brandenb.,
II, 4, 151), was, to a great extent, misplaced philosophy; men went
in search of the materia universalissima,[TN 123] the spiritus
universalis, from which all that is receives its esse et fieri, the
universal elixir, at once the life-power of man, the universal
medicine and maturing principle of natural bodies. (Roscher's
Gesch., I, 230.)
[A2-1-4] Schröder justifies the little estimation in which he holds
internal commerce by saying that "a country may indeed grow and
become powerful by its means, but cannot gain in wealth;" just as a

Page 513

dress embroidered with pearls is not made more costly by taking the
pearls from the cuffs and putting them upon the cape. (F. Schatz-
und Rentkammer, XXIX, 3.) According to the Fredrickian theorizer,
Philippi, "internal trade scarcely deserves the name of commerce."
(Vergröss. Staat, 1759, ch. 6.) Sir J. Steuart still teaches that an
isolated state may, indeed, be happy, but that it can grow rich only
through foreign trade and mining. (Principles, II, ch, 13.) The same
fundamental thought finds expression in the title of Th. Mun's
celebrated book: England's Treasure by Forraign Trade, or the
Balance of our Forraign Trade is the Rule of our Treasure (1664).
[A2-1-5] Il est claire qu'un pays ne peut gagner, sans qu'un autre
perde, et qu'il ne peut vaincre sans faire des malheureux (Voltaire,
Dict. phil., art. Patrie). Even Verri was, in his earlier period, of the
opinion: ogni vantaggio di una nazione net commercio[TN 124] porta
un danno ad un altra nazione; lo studio del commercio è una vera
guerra (Opuscoli, 335).
[A2-1-6] Even in 1761, the learned Mably could say: la défense de
transporter les espèces d'or et d'argent est générale dans tous les
états de l'Europe ... il n'y a point de voie moins sensée (Droit public,
II, 365).
[A2-1-7] The obstacles placed in the way of importation by
governments originated, in great part, from views entertained on
sumptuary legislation; in that of exportation, from a desire to
prevent a scarcity of certain articles, as may be clearly seen in
Patricius (De Inst. Reipublic., V, 10, I, 8), and even in Sully
(Mémoires, XI, XII, XIII, but especially XII), Bornitz, Besold,
Klock and v. Seckendorf. (Compare Roscher, Gesch., I, 191, 202,
215, 247.) But the mercantilistic germs show themselves even in
Hutten and Luther. (Roscher, I, 44, 63.) The advance made between
the police ordinance of the empire of 1530 and that of 1548, is very
remarkable in this respect. The mercantile theory of duties appears
very systematically elaborated even in J. Bodinus, De Republica,
1577, VI, 2; in Germany in Hörnigk, Oesterreich über Alles, ch. 9.

Page 514

[A2-1-8] The English jealousy of Holland is represented especially
by Sir W. Raleigh (?), Observations touching Trade and Commerce
with the Hollander and other nations, 1603, Works, III, 31 ff.; Sir J.
Child, A new Discourse of Trade (1690), and Sir W. Temple,
Observations upon the U. Provinces (1672). Compare Roscher, Z.
Gesch. der englischen V. W. Lehre, p. 31 ff., 125 ff. The English
jealousy of France: Sam. Fortrey, England's Interest and
Improvement (1663). R. Coke, A Treatise, wherein is demonstrated
that the Church and State of England are in equal Danger with its
Trade (1671), and the anonymous, Britannia languens (1680). Per
contra, especially the work: England's Greatest Happiness, wherein
it is demonstrated that a great Part of our Complaints is causeless
(1677). Here we find chapters with the title: To export Money our
great Advantage; the French Trade a profitable Trade; Multitudes of
Traders a great Advantage. Petty gave the best solution to the
question in dispute, in his posthumous Political Arithmetic
concerning the Value of Lands, etc. Hörnigk would enlist his service
in the cause of the jealousy against France, immediately after the
disgraceful defeats which Germany in 1680 ff. suffered in the midst
of peace, by Louis XIV. Concerning smaller works of the same
period and in the same direction, see Roscher's Gesch., I, 299 seq.
[A2-1-9] Even Peter Martyr considered the colonization of
countries which yielded the same products as the mother country of
no advantage (Ocean, Dec., VIII, 10). On Spanish maps the most
flourishing portions of America at present are designated as tierras
de ningun provecho. And the English for a long time, ascribed value
to their New England possessions, so far as the mother country was
concerned, only to the extent it was possible to provide the West
Indies from that quarter with corn, meat and wood. (Roscher,
Kolonien, p. 262.)
[A2-1-10] Compare Botero, Ragion di Stato (1591); Law, Money
and Trade (1705), p. 19 ff.; and Verri, Opuscoli, pp. 325, 333.
Meditazioni (1771), cap. 19.

Page 515

[A2-1-11] Thus Child, spite of all his esteem for the discoverers of
the balance-problem, calls attention to cases in which exports suffer
so much waste (Abgang), or imports are sold so advantageously,
that an apparently favorable balance made a people poorer, and an
apparently unfavorable one, richer. From the value of the imported
commodities the self-earned freight has to be deducted. Countries
like Ireland, many colonies, etc., have a preponderance of
exportations, because they, by means of the same, pay a rent to
absent capitalists or to landowners. (p. 312 ff.)
[A2-1-12] Mun admits that, for instance, the East Indian trade
makes England richer, although it causes the exportation of much
English money. But the exporter of money who, in exchange for it,
brings back reëxportable commodities, should be compared to the
sower. (Ch. 4.) Similarly, C. Roberts, The Treasure of Trafficke
(1641), and even A. Serra, III, 2. According to Child, the loss in the
East Indian trade is compensated for chiefly by this, that England
obtains there the saltpeter it needs to satisfy its demand, and that the
ships engaged in that trade are peculiarly well fitted for war. (l. c.)
Saavedra Faxardo, for similar reasons, declared the discovery of
America to be a misfortune. (Idea Principis Christiani politici, 1649,
Symb., 68 seq.)
[A2-1-13] Thus Law, Dutot, Darjes and Büsch. Even the violent
opponent of the mercantile system, Boisguillebert, could not
entirely escape this view. Compare vol. I, § 96.
[A2-1-14] This is true, especially of the protectionist weekly paper:
British Merchant or Commerce preserved (1713 ff.), in the contest
with the weekly Tory paper edited by Defoe: Mercator or Commerce
retrieved, which Charles King systematized and published anew in
1721. Later Ulloa: Noticias Americanas (1772), cap. 12. Adam
Smith also concedes that many of the best writers on commerce, at
the beginning of their books, allow that the wealth of a country
consists not only in gold and silver, but also in goods of every
description; but that further on they tend more and more to forget
this qualification of the meaning of wealth. (W. of N., IV, ch. 1.)

Page 516

Hence it is that, in recent text-books, so many are now called
adherents and now opponents of the mercantile system.
[A2-1-15] Even Colbert says: nothing is more precious in a state
than the labor of men (Lettres, Instructions et Mémoires de C.
publiés par P. Clement, 1861 ff., II, 105). The great trade with
foreign countries and the small trade in the interior contribute
equally to the welfare of nations. (II, 548.) I would not hesitate to do
away with all privileges, the moment I found that greater or as great
advantages attended their abolition. (II, 694.) His duty-system of
1664 was a simplification, but also an important diminution of his
earlier chaotic tariff. (II, 787 ff.)

SECTION II.
REACTION AGAINST THE MERCANTILE SYSTEM.

The reaction against the mercantile theory of the balance of trade,
which reached its height in Adam Smith, was based principally
upon the following considerations:
A. Precious-metal-money is a commodity like all other
commodities, and therefore useful only for certain purposes. It is as
little to the wealth-interest of a people, by means of a continually
favorable balance, to import infinite quantities of the precious
metals, as it is to its power-interest, by means of its commercial
policy, to accumulate infinite stores of powder. The person who
possesses other exchangeable goods will be as well able, in case of
need, to obtain gold and silver therewith as to obtain powder.[A2-2-1]
We part with no capital when we export the precious metals and
import other commodities instead; we simply exchange thereby one
form of capital for another.[A2-2-2] The notion that the gain in trade
is coincident with the balance of account paid in cash, is just as
palpably false in the trade among nations as in trade among private

Page 517

persons.[A2-2-3] It would be a decided hardship to most men, if they
were to receive payment at once in money for all that they
possessed: and the nation is made up of individuals.[A2-2-4] And
even the reasons which make payments in cash more uniformly
desirable, in the case of private persons not engaged in mercantile
pursuits, cease in the case of whole nations.[A2-2-5]
B. But a continual over-balance (Ueberbilanz) is not at all possible.
Every relative increase of the amount of money must enhance the
price of commodities, lower the value of money, and thus produce
an exportation of money until a restoration of the level with other
countries.[A2-2-6] The prohibitions of the exportation of money, so
often resorted to, can avail nothing, because the precious metals are
among the specifically most valuable goods; and because it is
easier yet to smuggle them out of a country than to smuggle them
into it.[A2-2-7]
C. The signs by which the mercantile system supposed it could
estimate the favorableness of the balance of trade are essentially
deceptive.[A2-2-8] We cannot, for instance, from the course of
exchange, determine whether the payments made by us to foreign
countries have been made for purchases, to absentees, etc., or as
loans; and yet, according to the mercantilists, the latter are as useful
to us as the former are injurious.[A2-2-9] And even the most accurate
tariff-record (Zollregister) of the exportation and importation of
commodities affords no guaranty[A2-2-10] that, in many instances, the
rendering of the counter-value may not remain absent, by reason of
bankruptcy, shipwreck, or the emigration of property.[A2-2-11]
D. Every act of exchange is advantageous only because through it a
greater value is received than the one parted with was. (?)
Fortunately, in normal trade, where both parties satisfy a real want,

Page 518

and neither party is deceived, this is actually the case on both sides.
[A2-2-12]
In accordance with all this,[A2-2-13] Baudrillart is of opinion
that the whole theory of the balance of trade no longer exists.
[A2-2-1] Even Petty and North, with their deep insight into the
nature and functions of money, could not possibly entertain the
mercantile theory of the balance of trade. Petty considers the
exportation of money useful, even when commodities are brought
back in exchange for it, and which are of greater value in the
interior than the exported money. (Quantulumcunque concerning
Money, 1682.) According to North, no one is richer simply because
he has his property in the form of gold and silver plate, etc.; he is
even poorer, because he allows his goods to lie in that shape
unproductive. Hence the importation of money is, in itself, not more
advantageous than the importation of logs of wood; at most, the
difference that, in case of excess, it would be easier to get rid of the
money than of the wood, is of importance. Therefore, a state need
never care very anxiously for its supplies of money. A rich nation
will never suffer from a want of money. (Discourses upon Trade,
1691, pp. 11, 17.) According to Berkeley (Querist, 1735, pp. 566
ff.), there is no greater error than to measure the wealth of a nation
by its gold and silver. It is to the interest of a people to keep their
money or to send it off according as its industry is thereby
promoted. Quesnay declares it to be impossible that the exports of a
country should be permanently greater than its imports: tout achat
est vente et toute vente est achat.
Adam Smith (W. of N., IV, 1) compares the Spanish discoverers who
inquired on every island, first of all, for gold, to the Mongolians,
whom Rubruquis (c. 32) was obliged to give information to
concerning the cattle of France: "of the two, perhaps the Tartar
nation was the nearest to the truth." Precious-metal-money may be
even more easily dispensed with than most other commodities,
since, in case of necessity, it can, by reason of its greater
transportability be readily obtained from without, and can also be
supplied by exchange and by credit. "Money makes but a small part

Page 519

of the national capital and always the most unprofitable part of it....
Money necessarily runs after goods, but goods do not always or
necessarily run after money." J. B. Say calls the exportation of
money more advantageous than that of other commodities, because
the former is of use, not through its physical qualities, but only
through its value, and the value of the money which remains behind
correspondingly rises by reason of the exportation. (Traité, I, ch.
17.) Compare especially Bastiat, Maudit Argent, 1849.
[A2-2-2] Against Ganilh, Théorie de l'Economie politique, II, 200.
[A2-2-3] Even Mun had, in every balance of trade, distinguished
three persons who participated in it; the merchant might lose when
the nation in general gained, and vice versa; the king, with his
duties, always gained. (Ch. 7.) The British Merchant (p. 23)
maintained even, that when the merchant himself gains nothing and
takes his back-freight (Rückfracht) in money, his country gains the
whole amount thereof.
[A2-2-4] "Every individual is continually exerting himself to find
out the most advantageous employment for whatever capital he can
command. It is his own advantage, indeed, and not that of the
society, which he has in view. But the study of his own advantage,
naturally, or rather necessarily, leads him to prefer that employment
which is most advantageous to the society." (Ad. Smith, W. of N., IV,
ch. 2.)
[A2-2-5] For the reason that money, in international trade, for the
most part, loses its character as money, and appears more as a
commodity. Exhaustively in Adam Smith and J. B. Say, l. c. The
English state paid, during the French war of the Revolution, in
subsidies to foreign countries, £44,800,000; and yet, up to the end of
1797, imperial loans and the payments of private individuals
included, not as much as one million in cash went out of the
country. (Rose, Brief Examination into the Increase of the Revenue
of Great Britain, 1799.) When France paid the five milliards to
Germany, the plus value of English exportation to Germany above

Page 520

the English importation thence rose from 274,000,000 (1869) to
478,000,000 (1872), and the increase in the amount of French from
39,400,000 (1869) to 131,700,000 (1873). The entire German
under-balance (Unterbilanz), Soetbeer (loc. cit.) estimates at
878,000,000 of marks.
[A2-2-6] Emphasized especially by David Hume who calls attention
to the seeking of its level by water. (Discourses: On the Balance of
Trade.) J. B. Say speaks of carriages, the increase of which over and
above the need of them must infallibly produce a reëxportation of
them. (Traité, I, ch. 17.)
[A2-2-7] With all the severity of its export prohibitions, Spain, for
centuries, served as a medium to conduct the streams of American
silver to the other parts of Europe. As to how Spain, during the last
third of the 18th century, was overflowed by copper money, see
Campomanes, Educación popular, IV, 272.
[A2-2-8] von. Schröder, F. Schatz- und Rentkammer, XXVII, has a
very ingenuous faith in the rate of exchange and a tariff-record
(Zollregister); while Child had a much better insight into the defects
of these two criteria. (Disc. of Trade, p. 312 ff.) Compare Steuart,
Principles, III, 2, ch. 2.
[A2-2-9] Compare § 199. It was a discovery of Locke's, that
borrowing from foreign countries was advantageous in all those
instances in which the inland borrower earned more than the amount
of his interest by means of the loan. (Considerations, p. 9.)
[A2-2-10] Ségur, Mémoires, II, 298, tells how the Russian officers
of custom were bribed by English merchants to represent the
Russian imports from England under, and the exports to England
above the true value. In addition to this, smuggling was carried on!
[A2-2-11] J. B. Say calculates from the English tariff-record
(Zollregister), from the beginning of the 18th century to 1798, an
excess of exports over imports of £347,000,000; and yet the highest
estimates of the amount of money actually in England, according to

Page 521

Pitt and Price, gave only £47,000,000. (Traité, I, IV, 17.) The
Russian lists of exports and imports from 1742 to 1797, show a
favorable balance of 250,000,000 rubles; to which must be added
88,000,000 rubles taken from the mines during the same time. But it
is notorious that the stores of money diminished. Storch, Gemälde
des russischen Reiches, XI, 12.
[A2-2-12] Manuel, 310. F. B. W. Herrmann (Münch. gelehrte Anz.
XXV, 540) also declares the whole theory of the balance of trade
wrong. According to Brauner, Was sind Maut[TN 125] und
Zollanstalten (1816), 51, it is "a mere fancy."
[A2-2-13] Recognized even by Ch. Davenant, On the probable
methods of making a People Gainers in the Balance of Trade
(Works, II, p. 11).

SECTION III.
FURTHER REACTION AGAINST THE MERCANTILE SYSTEM.

Simultaneously with this opposition, the theory of the international
balance of trade underwent important refinements, a new and
improved edition, so to speak, of old Colbertism.[A2-3-1] Each school
is wont to estimate the favorableness of the balance according to
the preponderance of that which they consider the most important
element in a nation's economy. Thus the population-enthusiasts,
after the middle of the 18th century, distinguished the "balance of
advantage" from the "merely numerical:" the former is favorable to
the country which, by means of its exports, employs and feeds the
greatest number of men; the latter to the country with a
preponderating importation of money. And they call the former
much more important than the latter.[A2-3-2] The great advance
which this view constitutes over the old system lies chiefly in two
points: that the number and employment of men are evidently, so

Page 522

far as the whole national economy and national life are concerned,
a much more important element than the quantity of money in a
country; and further, that now, at least, the possibility of a
simultaneous profit on both sides is admitted.[A2-3-3] The best writer
in this direction, Jos. Tucker, is among the great-grand-parents of
the Manchester theory of to-day!
A further advance was made by men who introduced the higher
notions of nationality and of the stages of civilization into the
theory of international trade. Thus, at about the same time, the
socialistic J. G. Fichte, with his shut-in commercial state, and the
romantic reactionary, Ad. Müller, with his organic whole of
national economy.[A2-3-4] Finally, Fr. List,[A2-3-5] with his "National
system of Political Economy," and his severe subordination of the
mere "agricultural state" to the "agricultural, manufacturing and
commercial state," acknowledges the favorableness of the balance
in the nation which by means of the exportation of manufactured
articles, the importation of the means of subsistence and of articles
to be manufactured, demonstrates and promotes its higher stage of
civilization.[A2-3-6]
[A2-3-1] Compare Mengotti: Il Colbertismo (prize essay of the
Georgofili at Florence), 1791. If, with H. Leo, we were to designate
the whole period from the issue of the struggles of the Reformation
to the preparations of the French Revolution as the "age of the
mercantile system," Colbert would be a very appropriate type of it.
[A2-3-2] Compare § 254. Here belong Forbonnais, Necker, Tucker
(Important Questions, IV, 11; V, 5; VII, 4; VIII, 5. Four Tracts, 1774,
I, p. 36); Justi in his middle period (Roscher, Gesch. der N. O. in
Deutschland, I, 451 ff.); but especially Sonnenfels (politische
Abhandlungen, 1777, Nr. 1), who sees the best sign of a favorable
balance in the increase of population. (Grundsätze, II, 333.) When
Austria, for 2,500,000, purchases diamonds of Portugal, and sells

Page 523

Portugal linen to the amount of 2,000,000, it has the numerical
balance against it, but obtains the "balance of advantage." (II, 329
seq.) With an admixture of physiocratism, this doctrine appears in
Cantillon, Nature du Commerce, 1755, p. 298 ff.; with an admixture
of free trade, in Büsch, Geldumlanf, V, 12.
[A2-3-3] Justi, Chimäre des Gleichgewichts der Handlung und
Schiffahrt (1759), supposes a gain on both sides in all commerce
between nations. Hence, no nation can attain to a flourishing trade
in any way except it be to the advantage of those with which it has
to do. (p. 14 ff., 43.) Here, it may be presumed, Hume's Essay, On
the Jealousy of Trade, exercised an influence. Sonnenfels
distinguishes, in foreign trade, five grades of advantage: 1, most
advantageous, when finished commodities are exported and cash
money is imported; 2, when finished commodities are exchanged
for raw materials; 3, finished commodities against finished
commodities; 4, raw material against raw material; 5, raw material
against finished commodities. (Grundsätze, II, 202.)
[A2-3-4] It is as necessary that every nation should constitute a
separate commercial body as that it should be a separate political
and juridical body. The person who asks: why should I not have
commodities in all the perfection in which they are made in foreign
countries? might as well ask: why am I not completely a foreigner?
(Fichte, Geschloss. Handelstaat, 1800: Werke, III, 476, 411.) Ad.
Müller compares universal freedom of trade to a universal empire,
which will ever remain a chimera. (Elemente der Staatskunst, 1809,
I, 283.)
[A2-3-5] List (Werke, II, 31 ff.) had, after 1818, recognized that a
passive balance for whole nations was possible, if they were not
able to cover their wants, supplied from abroad and then consumed,
by their income, but were obliged to make inroads on their national
capital.
[A2-3-6] Ch. Ganilh, who expects a real enrichment of a nation only
from foreign trade (Dictionnaire de l'E. P., 1826, p. 131), ascribes

Page 524

the most favorable balance to the nation that exchanges dear labor
against cheap; that is, principally to a nation of tradesmen as
contradistinguished from a nation of agriculturists. (Theorie de l'E.
P., 1822, II, 239 ff.)

SECTION IV.
PARTIAL TRUTH OF THE MERCANTILE SYSTEM.

But even among the successors of Hume and Smith, a deeper
insight into, so to speak, the physics of money and of international
trade must have led to the recognition of many a truth which the
mercantile system had, indeed, badly formulated, insufficiently
proved, but which it had, nevertheless, an inkling of. And, indeed,
how frequently it happens that the progress of science proceeds
from one one-sidedness, through another opposed but higher one-
sidedness, to the all-sidedness which knows no prejudice!
A. Precious-metal-money is, indeed, a commodity, but of all
commodities, the most current, the most many-sided in its utility,
the most economically energetic, and at the same time of peculiarly
great durability.[A2-4-1] Money-capital, far from being the least
useful portion of a nation's capital, is rather one of its most
important parts; and especially in the higher stages of civilization,
where the division of labor has been most largely developed, is it
peculiarly productive and indispensable.[A2-4-2] Here it is really
more likely that the possessor of commodities may be wanting the
wished for money, than that the possessor of money should be
wanting in the wished for commodities. And, hence, the numerous
half mystic expressions of the magical power of money, which
have passed into literature from the common usage of the people,
can be, by no means, considered mere errors.

Page 525

B. Just as little, can the impossibility of the preponderant
importation of money for a long time, be asserted. Hume's rigid
theory of a level, by no means, exactly corresponds with the reality.
The precious metal which is, indeed, imported, but which does not
subsequently enter into the circulation, need exert no influence
whatever on the prices of commodities in general; and may,
therefore, remain permanently in the country. Think only of the
articles made of the precious metals, which minister to luxury,[A2-4-
3]
of buried private treasure, of the treasures of the state, which are
idly stored up; as well as of a portion at least of most cash on hand.
[A2-4-4] From the other side, also, the over-balance or under-balance

(Ueber-oder Unterbilanz) of a country may continue, a very long
time, when its internal trade with its money-need is, in the first
case, an increasing, and in the last, a decreasing one. So far, the
preponderance of the importation of money may be called a
favorable sign and the preponderance of the exportation of money
an unfavorable one. And the person who thinks that a permanent
preponderance of exports or imports is not at all possible in the
way of commerce, overlooks the possibility of a very extensive
national indebtedness.[A2-4-5]
C. But a distinction should be made between the balance of
payments and the balance of trade in the narrower sense of the
expression.[A2-4-6] In the case of the latter, to be complete, it is
necessary to carry to the credit side of the account: 1, The exports
of commodities; 2, the profit made by parties at home by realizing
on (Realisierung[TN 126]) the exports in foreign countries; 3, the
freight-profit made by parties at home on exports and imports, as
well as in foreign carrying trade (Zwischenverkehr); 4, the sale of
inland ships in foreign countries; 5, premiums and compensation
for damage on account of maritime insurance from foreign
countries. On the debit side, on the other hand, the corresponding

Page 526

items when foreigners have received from the home country, as in
the case of imports, etc. To obtain the general payment-balance, we
have still, in addition, on the credit side: 1, The profit from home
participation in enterprises in foreign countries and the transfers of
capital originating therefrom; 2, the interest and repayments of
money-capital loaned in foreign countries; 3, the sale of stocks
(Effecten) to foreign countries as well as new loans to which the
home country makes in foreign parts; 4, remittances from foreign
countries to foreigners sojourning in the home country, and money
brought with them by travelers and emigrants; 5, inheritances,
pensions and extraordinary payments from foreign countries. Then,
too, on the debit-side, belong the corresponding counter-items.[A2-4-
7]
If we, in this way, take a survey of the whole world, we shall
perceive a treble current of the precious metals. The first and most
regular goes, in long lines, from mining countries, over to the
commercial countries of the world, and distributes the newly
acquired gold and silver as commodities according to the wants of
the coinage, of manufactures, etc. The second oscillates, as it were,
in short waves from country to country, in order to adjust the plus
or minus for the time being of payment-balances. Lastly, regular
sudden currents, with slow subsequent counter-currents, when
single economic districts require to make extraordinary drafts or
shipments of the precious metals, by reason of bad harvests, war, a
disturbed double standard, etc.
D. Since international indebtedness has so much increased,
precisely the richest nations may have the greatest regular excess of
exports over imports; partly because of the great amount of capital,
etc., which they possess in foreign countries; partly because of the
great development of their system of credit in the interior, by
means of which they find substitutes for so great a part of the
metallic currency.[A2-4-8]

Page 527

[A2-4-1] Locke, Civil Government (1691), § 49, seq., emphasizes
this durability of the value-preserving metallic money, in opposition
to the perishable articles of consumption, as a principal element in
the development of private property and of economic civilization.
But even Petty ascribes to the precious metals a higher quality as
wealth than to any other commodity, for the reason that they are less
perishable, and possess value always and everywhere. Hence, he
esteems foreign trade more highly than inland trade, and would have
those businesses which import the precious metals protected more
than others against taxation. (Several Essays, 1682, p. 113, 126,
159.) Adam Smith also recognizes this, at least so far as intermediate
trade is concerned. (W. of N., IV, ch. 6.)
[A2-4-2] Even Rau, in his additions to Storch (1820), p. 397,
concedes the peculiarly charming, vivifying power, which money
possesses to an extent greater than any other commodity. Well
distinguished whether the money-want of a country is already fully
satisfied or not. (Ansichten der Volkswirthschaft, 1821, p. 157.)
Carey exaggerates when he calls money the cause of the movement
in society, out of which force is produced, what coal is to the
locomotive, or food to the animal body (Principles of Social
Science, ch. XXXII, 5), or the only want of life for which there is a
universal demand. (Ch. XXXIII, 1.) But he rightly calls it the
"instrument of association." Excellent demonstration, as to how, at
the sudden outbreak of a war, of a revolution, etc., all those who
have money on hand, even when they had previously obtained it
while peace still prevailed, in the form of a loan, are in an infinitely
better position than the owners of the otherwise most useful
commodities. (Ch. XXXVII, 12.) Earlier yet, P. Kaufmann placed
the "principal character of money" in this, that it was "most perfect
property (Vermögen);" and he calls its quality as a commodity,
philosophically considered, in question; and judges the balance of
trade according to this, that in commodities, interest-yielding as well
as dead capital is exported, but in money-capital, which is always
gain-engendering. (Untersuchungen im Gebiete der politischen
Oekonomie, 1829, I, 4, 74, 80.)

Page 528

[A2-4-3] In England, Patterson estimates the regular additional
importation (Mehreinfuhr[TN 127]) of money at from four to five
millions sterling, of which the greater part is devoted to purposes of
luxury. (Statist. Jrl., 1870, 217.)
[A2-4-4] Fullarton's view (Regulation of Currencies, 1844) suffers
from exaggeration. Knies, Geld and Credit, II, 285, very well shows
that the "hoards" are by no means mere idle stores, and that,
therefore, their void produced by the exportation of money must be
soon filled up again. Adam Smith, even, may be considered a
predecessor of Fullarton. (W. of N., ch. 2, p. 250, Bas.)
[A2-4-5] Even Büsch (Werke, XIII, 26) says that the under-balance
(Unterbilanz) of the Scotch vis-a-vis of England was for a long time
made up in two ways, by the marriage of wealthy English heiresses
and by Scotch bankrupts. Thus the troops, who, in the 17th century,
were traded over to France, and in the 18th, to England by German
princes, brought the money, in part, back again, which was exported
by the unfavorable balance. According to List, the exported metals,
after they have risen in price with us, flow back to us again; not,
however, as exchangeable articles, but in the form of a loan, by
which it is made possible for us to dispose of them again, and again
to receive them in this shape. (Werke, II, 37.)
[A2-4-6] Thus even J. Steuart, Principles, IV, 2, ch. 8.
[A2-4-7] Compare Soetbeer in Hirth's Annalen des deutschen
Reiches, 1875, p. 731 ff.
[A2-4-8] British Europe had from 1854 to 1863, a yearly surplus
amount (Mehrbetrag) of imports of at least 266, and at most 1190
millions of marks, in the average, 764 millions; from 1864 to 1873,
of at least 802 millions, and at most 1388 millions, an average of
1104 millions; whereas, on the other hand, Australia, besides its
great exportation of gold, exhibits a great excess of exports of
commodities over imports. France, too, from 1867 to 1869, had
attained to an average surplus importation (Mehreinfuhr) of 211

Page 529

million marks; which is related to the fact that, according to L. Say,
it received about from 600 to 700 million francs a year in interest
from foreign countries; and that from 200 to 300 million francs were
expended by foreigners, etc., traveling in France. Similarly, in the
case of governing countries vis-a-vis of their dependencies; whence
even the old mercantilists entertained no doubt of the enrichment of
the former. Thus France, in 1787 ff., had a yearly importation of 613
million livres, and an exportation of 448 millions, because the
colonies sent to France 150 millions more than they drew therefrom.
(Chaptal, De l'Industrie, Fr., I, 134.) Hungary, from 1831 to 1840,
had a yearly exportation of 46 million florins to Austria, and an
importation of only 30 millions. (List, Zollvereinsblatt. 1843, No.
49) Algiers drew from France in 1844 to the amount of 83 million
francs, and found a market there for only 8 millions (Moniteur),
which no one will consider an enrichment of France. The great
preponderance of French exports in 1831, 1848 and 1849, of
Austrian, between 1874 and 1876, a sign of diminished purchasing
capacity! When England, in March, 1877, imported to the amount of
£35,230,000, and exported to the amount of £16,921,000 (against
£27,451,000 and £17,739,000 in March, 1876), the Economist sees
therein a sign that many outstanding debts were called in.

SECTION V.
THE ADVANTAGES OF INTERNATIONAL TRADE.

The truth that no exportation is permanently possible without
importation, and that, in international trade, also, both sides better
their condition, was clear to the Italians in the fifteenth century, and
in the sixteenth and seventeenth centuries to the Netherlanders.[A2-5-
1]

Every nation can, through its instrumentality, for the first time,
acquire not only those commodities which nature entirely refuses to

Page 530

it, but such also which it can itself produce only at a great cost.[A2-5-
2]
And here it is not so much the absolute costs of production as the
comparative which are decisive.[A2-5-3] The country A may be
superior to the country B in all kinds of productiveness; but when
this superiority for the group of commodities x amounts to only 50
per cent., and for the group y, on the other hand, to 100 per cent., it
is to the interest of A, which possesses only a limited quantity of
the factors of production, to produce a surplus of the commodities
y, and to exchange that surplus against what it wants of x.[A2-5-4] B,
also, would willingly agree to this, even if it were not to get the
commodities y entirely as cheap as A might supply them, but still
decidedly cheaper than their production would cost in B itself. But,
if both parties derive advantage from international trade, there is no
necessity whatever that this advantage should be equally great on
both sides. As in every struggle over prices, the gain here also is
greatest on the side of the nation whose desire to hold fast to their
own commodities is farthest from being outweighed by the want of
the foreign commodity, and which, at the same time, employs most
productively the equivalent received in imports in exchange for its
exports.[A2-5-5] Yet, in estimating this productiveness, it is necessary
to take the whole national life into consideration.[A2-5-6]
The international distribution of the precious metals is subject to
the same law. These, also, are procured most cheaply by the nation
which, directly or indirectly (by the production of counter values
wished for by the whole world), employs the most productive
economic activity upon them, and at the same time (it may be by
especially well developed credit), is in the least urgent need of
them.[A2-5-7] Therefore, on the whole, their value in exchange is
wont to be lowest among the richest and most highly cultivated
nations.[A2-5-8] Such a relative cheapness of gold and silver is not
only a symptom of economic power, but considering the

Page 531

preëminent energy of these very commodities, at the same time, a
means to procure most foreign commodities with a smaller
expenditure of one's own forces.[A2-5-9] Hence, a great change in the
distribution, hitherto usual, of the precious metals, produced,
possibly, by great advances made in production here, or by an
increase in consumption there, or by means of commercial
prohibitions, etc., may be just as advantageous to the country which
receives more as hurtful for the country which pays more;[A2-5-10]
and both, all the more as the revolution in prices enhances the most
productive elements of the nation there, and here the most
unproductive.[A2-5-11] Hence, even when it cannot, in general, be
said that one branch of commerce, carried on in a normal manner,
should necessarily remain behind another in economic
productiveness, those which have nothing to fear from a
disturbance of their balance by the measures of foreign states are
distinguished by the greatest security, and those are capable of the
greatest growth which exchange articles to be manufactured
(Fabrikanden), and the means of subsistence against ordinary
manufactured articles.[A2-5-12] [A2-5-13]
[A2-5-1] M. Sanudo, in Muratori Scriptores, XXII, 950 ff., and the
Netherland decree of February 3, 1501, in the Journal des
Economistes, XIII, 304. Then, Salmasins, de Usuris (1638), p. 197.
Child, Becher and Temple had all made their studies in Holland.
Compare, besides, even Plato, De Rep., II, 371.
[A2-5-2] J. S. Mill rightly calls it a remnant of the mercantile
system that Adam Smith still saw the principal utility of foreign
trade in the market for the home production which is thereby
increased. But this utility is to be looked for not so much in what is
exported as in what is imported. (Principles, II, ch. 17, 4.)
[A2-5-3] Compare v. Mangoldt, Grundriss der V. W. L., 185 ff. By
the English, the discovery of this truth is attributed to Ricardo,

Page 532

Principles, ch. 7. Compare the further development in J. Mill,
Elements (1821), III, 4, 13 seq.; Torrens, The Budget (1844) and J.
S. Mill, Essays on some unsettled Principles of Political Economy
(1844), No. 1, and Principles, III, ch. 18 ff. But even Jacob,
Grundsätze der Polizeigesetzgebung (1809, p. 546 ff.), was
acquainted with the truth that generally both sides gained, but the
one party, possibly more than the other. According to Lotz, Revision
(1811), I, 161, the gain and loss of each party rises and falls in
proportion to the difference between the degrees of value which
each party, so far as he is himself concerned, attaches to the goods
given and the goods received. And even Cantillon, Nature du
Commerce (1155), p. 226, 369 ff., had a presentiment of the reason
why countries having a low value in exchange of money can
continue notwithstanding to sell in foreign countries. And so, too,
Hume, Essays (1752), On Interest, who, without looking through the
spectacles of the mercantile system, perceived that countries with a
flourishing trade must necessarily draw much gold and silver to
themselves. Recently, Cairnes has shown by practical examples that
Australia imports Irish butter and Norwegian wood, and the
Barbadians meat and flour from New York, although both might
themselves produce such articles cheaper. (Essays, etc., 1873.
Leading Principles, 1874, p. 379.)
[A2-5-4] Thus a Kaulbach might more expertly ornament his own
door and window frames than an ordinary room-painter, but does
not do so, because he can employ his time to better advantage.
[A2-5-5] Even Law, Money and Trade, p. 31, was of opinion, that
when a nation consumes its imports which are greater than its
exports, it grows poorer, not in consequence of the importation, but
of the consumption. Quesnay calls attention to the plus on moins de
profit qui résulte des marchandises mêmes que l'on a vendues et de
celles que l'on a achetées. Souvent la perte est pour la nation qui
reçoit un surplus en argent, et cette perte se trouve au[TN 128]
préjudice de la distribution et de réproduction des revenus. (Max.
génér., 24.)

Page 533

[A2-5-6] Rau distinguishes principally whether importation brings
articles of luxury or means of acquisition (Erwerbstamm) into the
country. (Ansichten der V. W., 163.) Similarly, de Cazcaux,
Eléments d'Economie privée et publique (1825), p. 188 ff.
Schmitthenner, Zwölf Bücher vom Staate (1839), I, 497. "A
favorable balance of trade does not make a people richer because
they receive the metals for other values, but because they produce
and sell more than they purchase and consume; the result of which
naturally is that the difference must consist in values capable of
being capitalized." Kaufmann draws a distinction according as the
imported goods come into the country in the form of dead or
interest-bearing capital. He illustrates his view by the case of a
peasant who sells his seed-corn in order to purchase a finer hat with
the proceeds. (Untersuchungen, I, 96, 81 seq.)
[A2-5-7] International trade makes imported commodities cheaper
and exported commodities dearer, but the aggregate of consumers
gain more in the former case than they lose in the latter, because
they now enjoy the blessings of the international division of labor.
But, even with this general enrichment, single classes of the people,
and even the majority, may have to suffer; as, for instance, when in
the exchange of corn against iron, the cheapening of the iron profits
the people less than the consequent dearness of corn injures them.
(Fawcett, Manual, 391.)
[A2-5-8] "Gold and silver are by the competition of commerce
distributed in such proportions amongst the different countries of
the world as to accommodate themselves to the natural traffic which
would take place if no such metals existed and the trade between
countries were purely a trade of barter." (Ricardo, Principles, ch. 7.)
In most direct opposition to the mercantile system, he represents the
distribution of the precious metals to be not the cause but the effect
of national wealth. A nation rapidly growing in wealth will obtain
and keep a larger quota of the general supply of gold and silver.
(The high Price of Bullion, 1810.) On the other hand, it depends on
the one-sided abstraction with which Ricardo loves to pursue certain

Page 534

assumptions, that every exportation of money is made to signify a
peculiar cheapness of money, and vice versa. (Opposed by Malthus,
Edinb. Rev., Febr., 1811.) Carey's frequently repeated assertion, that
gold and silver always flow towards those markets where they are
cheapest (Principles of S. Science, I, 150, and passim), confounds
cause and effect.
[A2-5-9] Compare § 126, and even Kaufmann, Untersuchungen, I,
75 seq.
[A2-5-10] Let us suppose that, hitherto, the English had supplied
their demand for wine from France, and paid therefor in
commodities made of steel; and that now France prohibits the
importation of the latter and requires gold instead. If the English
take this gold out of their own circulation, the value in exchange of
the gold which remains to them rises; the prices of all commodities
fall, state debts and private debts become more oppressive, etc. If, to
avoid this, they send their steel wares, which France has rejected, to
California, to obtain gold there in exchange, they find that
California has as much of steel wares as it requires, and that it can
be induced to extend its consumption of them only by a
corresponding lowering of their price. But if, on the other hand, the
gold which has flowed towards France has produced a rise in the
price of commodities, and a decrease in the exportation of
commodities; and has then flowed out of the country, to Germany
for instance; England may in consequence be placed in a position to
effect its payments for French wine with the gold which its
manufactured articles have been exchanged against in Germany. But
all this always supposes that the prices of commodities have fallen
in England and risen in other countries; that is, a changed and, so far
as England is concerned, an unfavorable distribution of the precious
metals—which is found in connection with a relatively decreased
productiveness of English labor. The English cost of production may
yet continue to be covered, notwithstanding; but, when it has been
diminished by a lowering of wages, interest, etc., the national
wealth suffers in consequence. Compare Torrens, Budget, p. 50 ff.,

Page 535

who precisely on this bases the greater security of trade between the
mother country and its colonies; and which also found expression in
the Peel reform plan of 1842 ff. Adam Smith approximated to this
view when he ascribed a more favorable balance to the country
which paid for its imports with its own instead of with foreign
products. (W. of N., IV, ch. 3-2, p. 329, Bas.)
[A2-5-11] Compare § 141. Strongly emphasized by List, Werke II,
31, 36 seq. 48, 137.
[A2-5-12] Torrens imagines an English manufacturer who employs
raw material = 100 quarters of corn and manufactured wares = 100
bales of cloth (the quarter of corn and the bale of cloth supposed to
be of equal value) and whose product = 240 bales in value; and
compares him with an American agriculturist who, by means of the
same outlay of capital, harvests 240 quarters of corn. The trade
between them restores to each not only his outlay, with twenty per
cent. profit, but puts them in a position to repeat their production on
a larger scale. Only the quantity of fertile land can put a limit to this
growth; for corn and cloth help produce each other, and the
cheapness of the one promotes the cheapness of the other, which can
not, by any means, be said, for instance, of the exchange between
vanilla and satin. (Budget, p. 268 ff.) Compare Roscher, Colonien,
p. 277 ff.
[A2-5-13] The important controversy concerning absenteeism may
be answered in accordance with the principles laid down in this
chapter. The mercantile system considered the rent sent to absentee
landlords or capitalists as a tribute paid to foreign countries; but
certainly improperly, as such rent is only the fruit of their property
which the owners might have consumed in their own country,
without giving any one a particle of it. Besides, these rents are not
sent in cash to foreign countries, but in the form of those
commodities to the exportation of which the country is peculiarly
well adapted. Let us suppose, for instance, that the Irish absentees
had all left the country at once. The tradesmen, personal servants,
etc., to whom they had hitherto furnished employment would be

Page 536

greatly embarrassed to find a market for their services, etc., but the
producers of linen and meat would have largely increased their
exports, because an entirely new demand for their products would
have arisen through the farmers of the absentees. The reverse would
necessarily happen if all absentees were suddenly called home.
Absenteeism which has lasted a long time injures no one
economically. Many, recently, laud it even, because it permits every
nation to devote their energies to the branches of production for
which they are best qualified: Paris, for instance, to theatrical and
luxury wares. The savings made by the English absentees on the
continent, where things are cheaper, turn eventually to the advantage
of England. (Thus, even Petty: Political Anatomy of Ireland, p. 81
ff. Foster, On the Principle of Commercial Exchanges between
Great Britain and Ireland, 1804, p. 76 ff. Edinb. Rev., 1827. F. B.
Hermann, Staatswirthschaftl. Untersuchungen, 355, 363 ff. Per
contra, especially, Discourse of Trade and Coyn, 1697, p. 99. M.
Prior, List of the Absenters of Ireland, 1730. A. Young; Tour in
Ireland, 1780. Sir J. Sinclair, Hist. of the Public Revenue, 1804, III,
192 seq. Lady Morgan, On Absenteeism, 1825.) An aversion for
absenteeism plays a chief part in all Carey's writings. Thus, even in
his Rate of Wages, 45 ff.
On medieval complaints concerning the absenteeism of monasteries:
Bodmann, Rheingauische Alterthümer, 751. From a higher point of
view, it cannot, indeed, be ignored that absenteeism, largely
developed, cripples the organic whole of national life. The most
highly cultured and influential classes become estranged from their
country, the great mass remaining behind coarser, economic
production more one-sided, and all social contrasts more sharply
defined. Disturbances in Rome, when Diocletian removed his
residence from there; the decline of the Netherlands, very much
promoted by the discontent which Philip II.'s departure for Spain
produced. It was estimated, however, in 1697, that the English
absentees caused a gain to France of £200,000 per annum.
(Discourse of Trade, p. 93.) It is said that about 1833, 80,000
Englishmen traveled on the continent, and consumed £12,000,000

Page 537

there. (Rau.) According to Brückner, the Russians who travel in
foreign countries take 20,000,000 rubles a year out of the country
with them. (Hildebrand's Jahrb., 1863, 59.) That the countries which
receive these travelers receive no very great benefit from them, see
in J. B. Say, Cours pratique. In Paris, there were, even in 1797, so
many strangers who so enhanced the rents paid for maisons garnies
that their expulsion was proposed. (A. Schmidt, Pariser Zustände,
III, 78.)

SECTION VI.
INTERNATIONAL COMMERCIAL TREATIES.

All international commercial treaties have this object in common:
to moderate the impediments to trade which arise from the
differences and even from the enmities of states. According to time
and character, they fall into three groups:
A. Medieval, where a barbarous state for the first time promises
foreign merchants in general legal security, without which regular
trade is unthinkable. Such treaties, where their provisions are not a
matter of course, must be certainly considered as a salutary
advance; and they may, under certain circumstances, be necessary
even to-day.[A2-6-1]
B. Mercantilistic treaties, which close, perhaps, even a bloody
commercial war carried on against a rival,[A2-6-2] or which by a
closer connection with a state, whose rivalry is not so much feared,
are intended to moderate the worst consequences of a general
seclusion.[A2-6-3] Consistently carried out, and without any regard
for consequences, the mercantile system really means a war of each
state against all others, and it is no mere accident that after the
cessation of the wars of religion (1648) and before the beginning of

Page 538

the war of the French revolution (1792), commercial wars occupy
the foreground. Such economic alliances as are entered into in
these treaties generally unite states which, by reason of the very
different nature of their land and their different national culture, are
adapted to production of very different kinds, and which, at the
same time, have a common political interest.[A2-6-4] Each party here
agrees with the other to give a preference to its subjects in trade, to
not exceed certain maxima of duties, etc.[A2-6-5]
The art of the negotiator was employed to overreach the other
contractant in relation to the balance of trade.[A2-6-6] It was
considered a special matter of congratulation to induce a less
highly developed nation to abandon the traditional means
employed to artificially elevate its industries. Hence it is, that such
friendly treaties frequently contained the germs of the bitterest
enmity.[A2-6-7] A popular remnant of this second group has been
noticeable even in recent times, when in diplomatic negotiations
concerning the reciprocal modification of duties, it was considered
an overreaching and even as an outrage, in case one state made
more "concessions" than it received:[A2-6-8] evidently, a confusion of
the producers of the industry in question with the whole nation.
C. Free-trade treaties, intended to pave the way to the general
freedom of trade.[A2-6-9] Two provisions especially are characteristic
here: putting the subjects of the other party on an equal footing
with those of the home country in what relates to the ship-duties,
etc.;[A2-6-10] and the promise that the products of the other party, as
regards import duties, shall be treated like those of the most
favored nation.[A2-6-11] [A2-6-12] Whether this preparation for the
universal freedom of trade is better made through the medium of an
international treaty or of national legislation cannot be answered
generally.[A2-6-13] Besides, in our day, the preference of one foreign

Page 539

nation would be easily evaded through the perfection of the modern
means of communication.
[A2-6-1] The treaty of commerce between England and Morocco, of
the 9th of December, 1856, specially covenants that the countrymen
of a debtor shall not be held responsible for debts in the creation of
which they had no part; that between England and Mexico, in 1826,
guaranties, among other things, that prices shall be freely
determined between buyers and sellers (art. 8), freedom from
compulsory loans, and from forced conscription for military duty
(10), the exercise of one's religion, and the inviolability of graves
(13); things which were not yet matters of course in Mexico!
Similar agreements between Spain and England in 1667; between
Spain and Holland in 1648 and 1713; and even in 1786, between
England and France. Commercial treaties of this kind are found very
early and very frequently among the ancients. Compare the
Arcadian-Ægean in Pausan, VIII, 5, 5, which strongly recalls the
Russo-English trade over Archangel; further, Corp. Inscr. Gr., II,
No. 1793, 2053 b and c, 2056, 2447 b, 2675-78, 3523. That in the
suburbs of Jerusalem, from Solomon to Josias, places where
Astarte[TN 129] etc. was worshipped, were maintained unhindered,
depends, it is said, on commercial treaties with the Phœnicians,
Moabites, Ammonites. (Movers, Phönikier, III, 1, 121 ff., 206 seq.)
[A2-6-2] The two commercial treaties between Rome and Carthage,
348 and 306 before Christ (Polyb., III, 22 ff.), are a clear proof that,
in the interval, the mercantile superiority of Carthage had increased.
While the Romans in 348 had still the right, under certain
limitations, to carry on trade in Sardinia and Africa, it was in 306
entirely denied them.
[A2-6-3] As guild-privileges make annual fairs (Jahrmärkte) and
governmental fixed prices necessary.
[A2-6-4] Commercial treaty of the Venetians with the Latin empire
in Constantinople, of the Genoese with the Greek after its
restoration; in which, for instance, it was promised to the former,

Page 540

that no citizen of a state at war with Venice, should be permitted to
sojourn in the Byzantine empire; to the latter, that they alone of all
foreigners should enjoy freedom from taxation, and, with the Pisans,
navigate the Black Sea. As long as the Dutch were the hereditary
foes of Spain, they were much favored in France. Commercial treaty
of 1596, putting them on an equal footing with the French; and
which, considering their superiority at the time, was necessarily of
greater advantage to them than to the French. Colbert's step to
destroy this preponderance is coincident with the changed foreign
policy. (Richesse de Hollande, I, 127.) In the peace of Nijmegen,[TN
130]
again (art. 6 seq.), France tried to separate the Dutch from their
allies by the restoration of their former rights. In the Spanish war of
succession, France entered into a treaty with the arch-duke, Charles,
that a common commission should fix the duties on English
commodities, transfer the trade with America to an English-Spanish
company, but that the French should be excluded therefrom. (Ranke,
Franz. Gesch., IV, 257.)
[A2-6-5] The king of Bosporos had the rights of citizenship in
Athens, and enjoyed that of freedom from taxation of his property
there. In consideration of this, the Athenians were released from his
corn export duties of 1/30. (Isocr., Trapez., § 71. Demosth., Lept., p.
476 ff.) Commercial treaty of Justinian with Ethiopia: the latter was
to afford aid against the Persians, in return for which Byzantium
promised to supply its requirement of silk no longer from Persia, but
from Ethiopia. Commercial treaty between Florence and England,
1490: England promised to permit all the wool destined for Italy,
except a small quantity intended for Venice only, to go over Pisa,
and as a rule, not through foreigners. Florence, on the other hand,
was to receive English wool only through English ships. (Rymer,
Foedera, XII, 390 seq. Decima dei Fiorentini, II, 288 ff.)
[A2-6-6] The difficulties of such negotiations described by an
experienced politician (probably Eden): Historical and Political
Remarks on the Tariff of the French Treaty, 1787.

Page 541

[A2-6-7] The Methuen treaty (1703) was considered an English
master-piece, because Portugal had actually exported a great deal of
Brazilian gold to England. Pombal said, in 1759: "Through
unexampled stupidity, we permit ourselves to be clothed, etc.
England robs us every year, by its industry, of the products of our
mines.... A severe prohibition of the exportation of gold from
Portugal might overthrow England." (Schäfer, Portug. Gesch., V,
494 ff.) And yet the treaty only says that Portugal withdraws its
prohibition of English woolen wares, and restores the former duties
(15 per cent.), while England continues to permit Portuguese wine
to pay a duty 1/3 less than French wines! Singular doctrine of Adam
Smith (W. of N., IV, ch. 6), and still more of McCulloch (Comm.
Dict., v. Commercial Treaties), that this commercial treaty was
unfavorable to England and very favorable to Portugal, although, in
fact, later a duty of only about 3 per cent. was imposed here on
English commodities. (Büsch, Werke, II, 62.) The English-French
commercial treaty of 1786 introduces in the place of the former
prohibition, duties of 10, 12 and 15 per cent. for a number of
industrial products. The French soon came to believe that they had
been taken advantage of here. A. Young found the desire very
general in the north of France, to get rid of the Eden treaty even
through a war. (Travels in France, I, 73.) Many of the cahiers of the
third estate demand that no treaty of commerce should be entered
into without previous consultation with the industries interested.
(Acad. des Sc. morales et polit., 1865, III, 214.) But in England,
also, bitter complaints of the opposition, to which Pitt replied, that
commercial treaties between agricultural and industrial countries
result to the advantage of the latter, independent of the fact that
England obtained a new market of 24,000,000, and France of only
8,000,000 persons. Compare the extracts in Lauderdale, Inquiry,
App., 14. Forcade: Revue des deux Mondes, 1843.
[A2-6-8] Urged very largely in southern Germany against the
Prussian-French commercial treaty of 1862. But is it really an
"advantage" for France to have in the interior more toiling

Page 542

(Plackereien) for inlanders as well as for foreigners? Or that its
consumers must pay high taxes to the producers of certain wares?
[A2-6-9] Seldom in antiquity. Compare, however, Inscr. Gr., II, No.
256, and the reciprocal granting of the rights of citizenship of
Athens and Rhodes. (Livy, XXXI, 15.) Among the moderns,
Flanders followed free-trade principles similar to those followed
later by Holland, at the beginning of the fourteenth century; for
instance, it refused to gratify France by breaking off its trade with
Scotland. (Rymer, Foedera, II, 388.) Florence, in 1490, promised the
English, that in all treaties to be entered into with others, it would
permit it to enter. In the French-Florentine commercial treaty of
1494, it is stipulated with the Florentines that their ships Gallica
esse intelligantur and their merchants tanquam veri et naturales
Galli etc. (Decima, II, 308.) Swedish treaty with Stralsund, 1574,
that every privilege granted to a Baltic city should also be, of itself,
to the advantage of Stralsund. Mutual equal treatment of subjects
promised between Portugal and England, 1642; Portugal and
Holland, 1661; mutual treatment on the basis of the most favored
nation: between England and Portugal, 1642; Holland and Spain, in
the peace of Utrecht; Spain and Portugal, 1713; Spain and Tuscany,
1731; England and Russia, 1734. But how far such principles were
removed from the beginning of the eighteenth century is shown by
the speech from the throne of the 28th of January, 1727, of George
I., in which the Austro-Spanish treaty of 1725, that placed the
subjects of Austria in the colonial empire of Spain on an equal
footing with the English and Dutch, is described as a violation of the
dearest interests of England, and in which it is said that England
must defend its own unquestionable right against the covenant
entered into to violate public faith and the most solemn treaties; that
it might be that Spain thought of subjecting England once more to
the popish pretender. Even in 1713, it was one of the principal
points in controversy between the Tories and Whigs, whether, in a
commercial treaty with France, the latter should be accorded the
rights of the most favored nations. Compare Daniel Defoe, A Plan of
the English Commerce, and per contra, The British Merchant.

Page 543

[A2-6-10] English treaties with Prussia, 1824; the Hanse cities,
1825; with Sweden, 1826; France, 1826 (England removed the
limitations still retained without compensation, in 1839); Naples,
1845; Sardinia, Holland and Belgium, 1851. Prussian treaties with
Russia, 1825; Naples, 1847; Holland, 1851. French with Bolivia,
1834; Holland, 1846 (in which reciprocity is extended even to the
navigation of rivers); Denmark, 1842; Venezuela, Equador and
Sardinia, 1843; Russia and Chili, 1846; Belgium, 1849; and
Portugal, 1853.
[A2-6-11] Marking an epoch in this respect are the treaties of the
United States with Holland (Oct. 8, 1782), Sweden (April 3, 1783),
Frederick the Great (Sept. 10, 1785), and England (Oct. 28, 1795);
recently that entered into by Napoleon III. with England in 1860,
and with the Zollverein in 1862.
[A2-6-12] The expression "most favored" is not always strictly
construed. Thus, for instance, France granted the right of coast-
sailing proper (cabotage) only to Spain. States frequently promise
only: s'appliquer réciproquement toute faveur en matière de
commerce et de navigation qu'ils accorderaient à un autre état
gratuitement ou avec compensation.
[A2-6-13] Napoleon III. had a preference for commercial treaties,
because these, as acts of foreign politics, lay in the plenitude of his
imperial power (art. 6 of the constitution of 1852; senatus consultum
of Dec. 23, 1852), while in legislation, his free trade tendencies
were limited by popular representation. And so also Prussia, by its
commercial treaty with him (1862), was actually freed from the
hindrances which the free veto of the Zollverein-conferences would
have opposed to its reform. Opposition to the treaty-form because
too binding. (Chaptal, De l'Industrie Française, II, 242 ff.) The free-
trade party lauds it precisely on this account. See the report of the
Leipzig Chamber of Commerce for 1874-75, p. 41.]

Page 544

APPENDIX III.

THE INDUSTRIAL PROTECTIVE SYSTEM
AND INTERNATIONAL FREE TRADE.

THE INDUSTRIAL PROTECTIVE SYSTEM
AND INTERNATIONAL FREE TRADE.

SECTION I.
PROXIMATE ECONOMIC EFFECTS OF THE INDUSTRIAL
PROTECTIVE SYSTEM.

That the principal measures which the mercantile system
recommended, artificially to increase a nation's wealth, could not
produce the immediate effects expected of them, has been shown,
especially from the natural history of money. Their proximate
economic consequences necessarily consisted in this, that they
diverted the existing productive forces of the nation from their
places of application (Verwendungsplätzen) hitherto, to others
which the government thought more advantageous.
A. If home producers are in a condition to offer their commodities
as good and as cheap as foreigners, all protection of the former by
import duties, or even by prohibitions, is superfluous. The home
producer has, as a rule, not only the advantage of the smaller cost

Page 545

of freight to the place of consumption,[A3-1-1] but that of being
earlier informed, because of his proximity to consumers, of a
change in their tastes.[A3-1-2] If, indeed, foreigners could supply us
better and cheaper, and if they are kept from supplying our market
only by artificial means, the state compels our consumers to a
sacrifice of enjoyment;[A3-1-3] and such a sacrifice as is not fully
compensated for by the profit made by the favored producers in
any manner. The latter are generally soon compelled by home
competition to arrange their prices in accordance with the rate of
profit usual in the country. If they had no "protection" they would
simply employ their productive forces in other branches of
production; and in those in which they were equal or even superior
to foreign competitors. By means of the products thus obtained, the
people might then get in exchange all those commodities from
foreign countries, the production of which it is, according to the
laws of the division of labor, better to leave to foreign countries.[A3-
1-4]
Since one nation can lastingly pay another nation only with its
own products, any limitation of imports must, under otherwise
equal circumstances, be attended by a corresponding limitation of
exports.[A3-1-5] Directly, therefore, these hindrances to importation
produce no increase, but only a change in the direction
(Umlenkung) of the national forces of capital and labor; an
increase, only in case that foreign producers are thereby caused to
transfer their productive forces within our limits;[A3-1-6] which may
certainly be considered the greatest triumph of the protective
system. Hence it is absurd when an equal extension of "protection"
to all the branches of a nation's economy is demanded, as it is so
frequently, in the name of justice. There is here no real protection
whatever, analogous, for instance, to the protection afforded by the
judge, but a favor which can be accorded to no one without injuring
some one else.[A3-1-7]

Page 546

[A3-1-1] It is of course different in the working (Verarbeitung) of
foreign raw material. Much also depends on the situation of the
industrial provinces. For instance, manufactured articles can reach
the interior of Spain and the Western states of the American Union
only after they have passed the industrial coast-regions of both
countries. In Russia, on the other hand, the center is the principal
industrial region; and hence the coast may be actually nearer to
foreign than to home manufacturers. Similarly, in France, at least for
iron and coal. Compare Adam Smith, W. of N., II, p. 279 Bas.
[A3-1-2] People would, however, have to calculate on the foolish
luxury which despises the home product because "it came from no
great distance." World-supremacy of Paris fashions! A manufacturer
of excellent German Schaumwein (foaming wine) complained to
me, in 1861, that, after suffering heavy losses, he was compelled by
his customers to adopt French labels. Here, a wise prince may have
a favorable influence by his example. Louis XIV. himself insisted,
when his mother died, that the court should use only French articles
of mourning. Gee, Trade and Navigation, p. 46. Augustus I., of
Saxony, always wore home cloth. (Weisse, Museum für Sächsische
Geschichte, II, 2, 109.) Similar requirements by the prince of
Orange (1749) of all officials: Richesse de Hollande, II, 317. Dutch
executioners were dressed in calico. (Discourse of Trade, Coyn, etc.,
1697.) American popular stipulations not to wear foreign articles of
luxury. (Ebeling, Geschichte und Erdbeschreibung, II, 481.) Rhode
Island tailors placed the working wages for home stuffs much lower
than for foreign. (II, 149.)
[A3-1-3] Prince Smith calls protective duties scarcity-duties
(Theuerungszölle). Because of this increased dearness of the
"protected" commodities, consumers can no longer pay for as many
other home commodities. If the industry was previously in
existence, the protective duty imposed is wont to enhance the price,
not only of the foreign commodity, but also of the home commodity.
[A3-1-4] If, for instance, the English had never had a protective
tariff on silk, nor the French a protective tariff on iron, the former

Page 547

would probably get all the silk commodities they want from France
and pay for them in iron ware. In this way, both nations would be
well off in what concerns the relation between the cost of
production and the satisfaction of wants. Say calls protective duties
a fight against nature, in which we take pains to refuse a part of the
gifts which nature offers us. He leaves himself open to the charge of
exaggeration, however, when he compares a nation that wants to
produce everything itself to a shoemaker who wanted to be tailor,
carpenter, to build houses and cultivate a farm also. Although no
nation is all-sided, yet every nation is a great deal more-sided than
an individual.
[A3-1-5] Whoever keeps a people from purchasing in the cheapest
market, thereby prevents their selling in the dearest. (McCulloch.) It
was no mere desire of revenge that induced Holland, in the 17th
century, to threaten the Poles, in case the enhancement of their
duties continued in Danzig and Pillau, they would supply their corn-
want from Russia, (Boxhorn, Varii Tractat. polit., p. 240.) Thus the
tariff-measures adopted by France against the German cattle trade
and the Swedish iron trade promoted the growth of the Crefeld silk
manufacture, and lessened the exportation of French wine to
Sweden. When, in 1809, England heavily taxed Norwegian wood, in
favor of Canada, the Norwegians began, instead of purchasing
English manufactured articles, to supply themselves from Hamburg,
Altona and France. (Blom, Norwegen, I, 257.)
[A3-1-6] Fr. List assumed altogether too unconditionally such an
effect from import duties to be the rule. The more developed the
self-confidence of a nation is, the more vigorous the life of its
industries, the more many-sided the commerce of its people; the less
disposed are its industrial classes to give up their home and carry
their market with them. But, for instance, Swiss labor and, still
more, Swiss capital have been induced by the tariff-systems of the
great neighboring countries to settle in Mühlhausen, Baden and
Voralberg, or at least to establish branch houses in these places.
Similarly, Neumark cloth makers were induced to emigrate to

Page 548

Russia, and Nürnberg industrial workmen to Austria (Roth,
Geschichte des Nürnbergen Handels, II, 170) etc. Compare
Burkhardt, c. Basel, I, 74; Böhmert, Arbeiterverhältnisse der
Schweiz, I, 16 seq.; II, 17.
[A3-1-7] Compare Alby in the Revue des deux Mondes, Oct., 1869,
and, per contra, Cairnes, Principles, p. 458. The misfortunes of war
or internal disquiet have frequently driven away the best labor-
forces of an old industrial state, and thus powerfully promoted a
young protective system in the neighborhood. Reception of
Byzantine silk-weavers in Venice, during the crusade to
Constantinople, of Flemish wool-weavers in England, under Edward
III. (Rymer, Foedera, III, 1, 23) and Elizabeth; of Huguenot
industrial workmen under the great elector, etc. The growth of the
Zurich silk industry by the settlement there of expelled Protestants
from Locarno.
England, indeed, had, up to 1849, protective duties both for industry
and agriculture. But the protective duties were of no real
importance, except in the case of the latter, because the greater part
of England's industrial products were superior to foreign
competition without the help of protective duties. Something similar
is true of most duties on raw material in the United States.

SECTION II.
EFFECT OF EXPORT DUTIES, etc., ON RAW MATERIAL.—EXPORT
PREMIUMS.

B. Export duties on raw material, and prohibitions of the
exportation of raw material, lower the price of such articles, by
preventing the competition of foreign buyers.[A3-2-1] To this loss of
the producers of raw material, there is, in the long run, no
corresponding gain to the manufacturers. Rather will there be,
when freedom of competition prevails at home, an increased flow

Page 549

of the forces of production to the favored branch, because of its rate
of profit, which is greater than that usual in the country, and a
corresponding flow from the injured branch, until such time as the
level of profit usual in the country is restored.[A3-2-2] Hence here,
also, the final result is only a change of the direction, not a direct
increase of the productive forces.[A3-2-3]
C. In the case of export-premiums, it is necessary to distinguish
between the mere refunding back of the taxes which have been paid
on the assumption of a home consumption which has not taken
place (drawbacks), and the actual making of donations because of
the exportation of goods (bounties). The former produces no result
except to maintain the possibility of a production which would
otherwise have been prevented by the tax. The latter, on the
contrary, compels all those who are subject to taxation to make a
donation to one particular class of persons engaged in industry.[A3-2-
4] Moreover, all consumers are compelled to pay a higher price for

the commodity to the extent that the market price, inclusive of the
premium to be obtained abroad, is higher than the home market
price hitherto usual. But, as the cost of production has not
increased, this profit of the producers, which is greater than that
usual in the country, must induce other productive forces to enter
into the favored branch; so that here, also, the lasting result is not a
higher rate of profit of the individuals engaged in the industry, but
an extension of the industry itself. Foreign countries chiefly reap
the greatest advantage from this course, since they obtain the
commodities at gift-prices.[A3-2-5] The premiums paid, not for
exportation, but for the production of a commodity, have a meaning
akin to this.[A3-2-6] Either the industry could not maintain itself
without premiums, in which case the state encourages a losing
production,—and the more there is produced the greater is the loss
to the national economy;—or the industry might exist without the

Page 550

payment of premiums, and then the newly increased profit would
lead to an extension of the industry. Exportation would follow, and
all the effects of export-premiums appear.[A3-2-7]
[A3-2-1] Rags in Silesia dearer than in Bohemia by the full amount
of the Austrian export duties (Gutachten über die Erneuerung der
Handelsverträge; 1876, p. 9). When the English export-prohibitions
were extended to Scotland, the price of Scotch wool fell about 50
per cent. (A. Smith, W. of N., IV, ch. 8.) In the case of foreign raw
material, the reëxportation of which is prevented, the object of such
prohibitions may be largely frustrated. When England, to promote
its dyeing industries, left the importation of colors entirely free, but
allowed their exportation only under heavy duties (8 George I., c.
15), the importers provided the market always with somewhat less
than the amount required, and thus raised the price.
[A3-2-2] Export hindrances have been continued longest in favor of
manufacturing industries (Verarbeitungsindustrie), in the case of
such commodities as are not intentionally produced, such as rags,
ashes, etc., but which are collected only as the remains of some
other kind of production or consumption. "Negative production,"
according to Stilling, Grundsätze der Staatswirthschaft, 803,
because it is desirable to produce as little as possible of such raw
material. But the dearer rags, for instance, are, the more carefully
are they collected.
[A3-2-3] When the French prohibition of the exportation of hemp
was extended to Alsace, its production decreased from 60,000 to
40,000 cwt. (Schwerz, Landwirthschaft des Nieder-Elsasses, 378 ff.)
Frederick the Great soon carried his prohibition of the exportation
of raw wool to such an extent as to prohibit the exportation even of
unshorn sheep, and to punish the dropping of a sheepfold by a fine
of 1,000 ducats. (Preuss. Gesch. Friedrichs III., 42.) Here, also,
belong prohibitions relating to the exportation of corn, which force
considerable capital, etc. into industry. The prohibition of the
exportation of corn in England, and the permitting of the exportation

Page 551

of cattle, wool, etc., was one of the principal causes why there were
so many complaints at the time of the turning of land used for tillage
into pasturage-land. When, in 1666, the exportation of Irish cattle to
England was prohibited, it produced, at the outset, great need in
Ireland, but afterwards a flourishing condition of Irish industry.
(Hume, History of England, ch. 64.)
[A3-2-4] The effect must be very much the same when the right of
buying up all the raw material of a certain district is granted to one
factory exclusively. The elector, Augustus of Saxony, did this
frequently. Compare Falke, Gesch. des Kurf., A. v. S., 190-212, 345.
[A3-2-5] As to how, by means of German drawbacks (Rückzölle) it
is possible for beet-sugar to be offered at a cheaper rate in Brazil
than home cane-sugar, see Wappäus, Brazilien, 1830. The French
export-premiums for sugar amounted, in 1856, to over 8,000,000
francs. Frenchmen subject to taxation were obliged to pay this
amount, and thus add to the already increasing price which they had
to pay for that article. (Journ. des Econom., Juill., 1857.) In
England, in 1742, the export-premiums for linen were defrayed by
enhanced entry-duties on cambrics. (15 and 16 George II., c. 29.)
[A3-2-6] As to how English export-premiums sometimes made
English commodities cheaper in Germany than in England, see
Büsch, Werke, XIII, 82. There are, indeed, gifts which may ruin the
receiver of them, as, for instance, when one gets his rival
intoxicated at his expense before the decisive solicitation. Timeo
Danaos et dona ferentes (cited by Fox and Burke against the Eden
treaty: Hansard, Parl. History, 1787, Jan. p. 402, 488).
[A3-2-7] It is said that Maria Theresa paid 1,500,000 florins a year
for this purpose. (Sonnenfels, Grundsätze, II, p. 179.) England,
between 1806 and 1813, altogether, £6,512,170. Colquhoun,
Wohlstand, Macht, etc., Tieck's translation, I, 251.

SECTION III.

Page 552

THE FREE-TRADE SCHOOL.

From what has been said, we may understand why the so-called
free-trade school, with its atomistic over-valuation of the individual
and the moment, rejects all those measures of the industrial
protective system.[A3-3-1] As such measures really injure the
oppressed portions of the people more than they help the favored
classes, their introduction, it is said, uniformly depends on this, that
single classes of producers understand their private interests better
than others, and are better organized than other producers and
especially better than consumers, to take care of their interests.[A3-3-
2]
Adam Smith approves import hindrances for the purpose of
artificially promoting an industry only in two cases:
A. When military safety demands it. Hence he calls the English
navigation act, that great prohibitive and protective law intended to
advance the merchant marine, the wisest perhaps of all English
commercial regulations, although he clearly saw that it compelled
England to sell her own commodities cheaper and buy foreign
commodities dearer.[A3-3-3]
B. When the import duty is no more than sufficient to balance the
tax imposed on the corresponding home product. Smith rightly
remarks that a universally heavier taxation by the home country,
but which affected all branches of its production equally, operated
like diminished natural fertility, and hence does not make any
equalizing tax for foreign trade necessary.
The person who has only a modest opinion of the power of his own
reason, and therefore a just one of the reason of other men and
other times, will not believe that a system like the industrial
protective system which the greatest theorizers and practitioners
favored for centuries, and which governed all highly developed

Page 553

countries in certain periods of their national life, proceeded entirely
from error and deception. It really served, in its own time, a great
and regularly occurring want; and the error consisted only in this,
that, partly through improper generalization by doctrinarians and
partly by the avarice of the privileged classes and the inertia of
statesmen, the conditioned and transitory was looked upon as
something absolute.[A3-3-4]
[A3-3-1] P. de la Court, in his freedom of trade, has in view not the
interest of consumers—and least of all of the whole world—but the
interest of the commercial class. Compare Tüb. Ztschr., 1862, p.
273. Similarly, Child, Discourse of Trade, 1690; whereas D. North,
Discourses upon Trade (1690), may be called a free-trader in the
sense in which the expression is used to-day. No nation has yet
grown rich by state-measures; but peace, thrift and freedom, and
nothing else, procure wealth. (Postscr.) Davenant also zealously
opposes the craving of a people to produce everything themselves,
to want only to sell, etc. He considered very few laws on commerce
a sign of a flourishing condition of trade. (Works, I, 99, 104 ff.; V,
379 ff., 387 seq.) Fénélon's antipathy for import and export duties in
Telémaque, a part of his general opposition to the siècle de Louis
XIV. The view of the Physiocrates (La police du commerce interiéur
et extérieur la plus sure, la plus exacte, la plus profitable à la nation
et à l'état consiste dans la pleine liberté de la concurrence:
Quesnay, Maximes générales, No. 25) is directly connected with
their deepest fundamental notions of produit net and impôt unique.
Turgot vindicates the interests of workmen against protective duties,
for whom no compensation is possible, where one industry gains by
its being favored in the same way that it loses when another is
favored. (Sur la Marque de Fer, I, p. 376 ff., Daire.) "Those who cry
so loudly for protective duties are partly thoughtless persons who
wish to avoid the consequences of bad speculations, and in part
shrewd persons who would like to earn during the first years a rate
of profit higher than that usual in the country." (Rossi.) Bastiat
ridicules the advocates of a protective tariff by the petition of the

Page 554

lamplighters, lamp manufacturers, etc., that to advance their
industry, and indirectly almost all others, the mighty foreign
competition of the sun might be removed from all houses.
(Sophismes écon., ch. 7.) To him, the protective system is precisely
the system of want; freedom of trade, the system of
superabundance. Political economy would have fulfilled its practical
calling, if, by means of universal freedom of trade, it had done away
with all that is left of that system which excludes foreign
commodities because they are cheap, that is, because they include
une grande proportion d'utilité gratuite. (Harmonies, p. 174, 306.)
Cobden's pet expression: "Free trade, the international law of the
Almighty!" (Polit. Writings, II, 110.) K. S. Zachariä calls the
protective system a step introductory to communism (Staatsw. Abh.,
100), because it nearly always leads to over-population and List's
system, a politico-economical absurdity. (Vierzig Bücher vom
Staate, VII, pp. 23, 92.)
[A3-3-2] Among the many frequently wonderful speeches by which
persons engaged in industry are wont to support their motion for
protective duties, etc., the following are particularly characteristic.
The long struggle of English manufactures against the East Indian
Company, since the later portion of the seventeenth century.
Compare Pollexfen, England and East India inconsistent in their
Manufactures (1697), against which Davenant, at the solicitation of
the company, wrote his Essay on the E. I. Trade (1697). Prohibition
of East Indian commodities, 11 and 12 Will. III., ch. 10. The
struggle did not stop until the middle of the eighteenth century,
when India was outflanked by English machines. When Pitt, in
1785, labored for the abolition of the tariff-barriers against Ireland,
English manufacturers, and among others Robert Peel, declared that
they would be forced in consequence to transfer a part of their
manufactories to Ireland! (McCulloch, Literature of Political
Economy, p. 55.) Say tells of a proposition made by the hat-makers
of Marseilles to prohibit foreign straw hats (1. c).

Page 555

[A3-3-3] W. of N., IV, ch. 2. According to Roger Coke, England's
Improvement (1675), ship-building in England became dearer in a
few years by about one-third, on account of the navigation act; and
the wages of sailors advanced to such an extent that England lost its
Russian and Greenland trade almost entirely, and the Dutch
obtained the control of it. This J. Child, Discourse of Trade, admits,
but still calls the navigation act the magna charta maritima.
Similarly, Davenant, Works, I, 397. Here the relation of the cost to
the immediate product can as little decide as it can against the
exercise of troops or the construction of forts. Adam Smith allows
the same reasons to apply to export premiums for sail-cloth and
gunpowder (IV, ch. 5). Recently, however, Bülau
(Staatswirthschaftlehre, 339; Staat und Industrie, 220 seq.;) has
argued against all these exceptions of Adam Smith.
[A3-3-4] Schleiermacher (Christ. Sitte, 476) calls the polemics
which can see nothing but error in a refuted theory, immoral.

SECTION IV.
FURTHER EDUCATIONAL EFFECTS OF THE INDUSTRIAL
PROTECTIVE SYSTEM.

The sacrifices which the protective system directly imposes on the
national wealth consist in products, fewer of which with an equal
straining (Anstrengung) of the productive forces of the country, are
produced and enjoyed, than free trade would procure. But it is
possible by its means to build up (bilden) new productive forces, to
awaken slumbering ones from their sleep, which, in the long run,
may be of much greater value than those sacrifices. Who would say
that the cheapest education is always the most advantageous?[A3-4-1]
Only by the development of industry also, does the nation's
economy become mature.[A3-4-2] The merely agricultural state can
attain neither to the same population nor the same energy of capital,

Page 556

to say nothing of the same skillfulness of labor, as the mixed
agricultural and industrial state; nor can it employ its natural forces
so completely to advantage.[A3-4-3] How many beds of coal,
waterfalls, hours of leisure,[A3-4-4] and how much aptitude for the
arts of industry, can be turned to scarcely any account in a merely
agricultural state? If, therefore, the protective system could
materially promote a national industry, or if it made such industry
possible, for the first time, the sacrifice connected therewith, in the
beginning, should be considered like the sacrifice of seed made by
the sower;[A3-4-5] but this can be justified only on the three
following conditions: that the seed is capable of germination; that
the soil be fertile and properly cultivated, and the season favorable.
[A3-4-6] [A3-4-7]

[A3-4-1] List, Nationales System der polit. Oekonomie, kap. 12,
contrasts two owners of estates, each of whom has five sons, and
can save 1,000 thalers a year. The one brings his sons up as tillers of
the ground (Bauern = peasants) and puts his savings out at interest.
The other, on the contrary, has two of his sons educated as rational
(rationelle) agriculturists, and the others as intelligent industrial
workers, and at a cost which prevents the possibility of his
accumulating any more capital. Which of the two has cared better
for the standing, wealth, etc. of his posterity; the adherent of the
"theory of exchangeable values" or the adherent of the doctrine of
"the productive forces?"
[A3-4-2] The rent of the land of Gr. Botton, in Lancashire, was
estimated in 1692 at £169 per annum; in 1841, at £93,916. (H.
Ashworth.)
[A3-4-3] The pottery district of Staffordshire was formerly
considered very unfertile. It was industry that first showed how the
rich and varied beds of clay at the surface, and the wealth of coal
under them, could be fully utilized.

Page 557

[A3-4-4] Blind free-traders always like to assume that every man
capable of working always busies himself; whereas idleness
frequently excuses the wasting of its time, by the plea that a
remunerative market of the possible new products is improbable, or
at least uncertain. Compare J. Möser, P. Ph., I, 4. Kröncke,
Steuerwesen (1804), 324, 328 seq., and even the first German
reviewers of Adam Smith in Roscher, Gesch. der N. Oek. in
Deutschland, II, 599.
[A3-4-5] List calls attention to the case of the stenographic
apprentice who writes more slowly for a time than he was wont to
formerly.
[A3-4-6] Let us suppose that a country had hitherto produced
$10,000,000 worth of corn, and that of this amount it had sent
$1,000,000 worth into foreign countries as a counter-value for
foreign manufactured articles. It now, by means of a protective
tariff, establishes home manufactures, through the instrumentality of
which a coal bed or water fall is turned to account. The workmen in
the manufactories henceforth consume what was formerly exported.
Of course such a change is not effected without loss; but this loss
ceases as soon as the home industry becomes the equal of the
foreign industry which was crowded out. And then the forces which
have been made useful in the meantime appear as clear gain. List
not unfrequently called special attention to the fact that a
consumption of 70,000 persons engaged in home industries means
as much to German agriculture as all that it exported to England
from 1833 to 1836. (Zollvereinsblatt, 1843, No. 5.)
[A3-4-7] Adam Smith's free-trade doctrine has always been
contradicted in Germany. Even in 1777, his first great reviewer,
Feder, says that many foreign commodities can be dispensed with
without damage; and that industries which indemnify the
undertakers of them only after a time but which are then very useful
to the community in general, would not be begun always without
special favor shown them. (Roscher, Geschichte der National
Oekonomie, II, p. 599.) Kröncke, Steuerwesen, 324 ff., speaks of

Page 558

attempts towards the education of industries by taxation-favors: "If
of ten, only one succeeds, even that is to be considered a great
gain." But modern protectionists base themselves chiefly on their
interest in the independence of the country, precisely as the free-
traders do on that of individual freedom. Ad. Müller, with his
organic way of comprehending things, opposes the assumption of a
merely mercantile world-market, in which all the merchants
engaged in foreign trade constitute a species of republic. (Quesnay.)
He also rejects on national grounds the universal freedom of trade as
well as the universal empire akin to it; although as a means of
opposing it, he suggests not so much a protective tariff as the
intellectual cultivation of nationality in general. (Elemente der
Staatskunst, 1809, II, 290, III, 215, II, 240, 258.) According to
Sörgel (Memorial an den Kurfürst v. Sachsen, 1801,) commercial
constraint (Handelszwang), by means of export and import duties, is
useful in the childhood of manufactures, afterwards injurious,
because the powerful incentive to perfection is wanting where no
competition is to be feared (67). P. Kaufmann, the opponent of
Smith's balance-theory, demands moderate protection against the
otherwise irresistible advantages to already developed industrial
nations. (Untersuchungen, 1829, I, 98 ff.) The principal advocate in
this direction is Fr. List, with a great deal of sense for the historical,
but with little historical erudition; and after the manner of an
intelligent journalist, he reproaches the free-trade school with
baseless cosmopolitanism, deadly materialism, and disorganizing
individualism. He distinguishes in the development of nations five
different stages: hunter-life, shepherd-life, agriculture, the
agricultural-manufacturing period, the agricultural-manufacturing-
commercial period; and he demands that the state should lend its
assistance in the transition from the third to the fourth stage, in the
nursing or planting of manufacturing forces in connection,
throughout, with the enfeebling of feudalism and bureaucracy, the
increase of the middle class, with the power of public opinion,
especially of the press, the strengthening of the national
consciousness from within and without. Compare Roscher's review
in the Gött. gelehrten A. 1842, No. 118 ff. As to how List resembles,

Page 559

and differs from Ad. Müller, see Roscher, Gesch. der N. O., II, 975
ff.; von Thünen's independent defense of a protective tariff; Isolirter
Staat, II, 2, 81, 92 ff., 98; Leben, p. 255 seq. The socialist Marlo
(Weltökonomie, I, ch. 9, 10) distinguishes common products
(Gemeinprodukte) which may be obtained equally well in every
properly developed country, and peculiar products
(Sonderprodukte), like coffee, wine, etc. With respect to the former,
he agrees with List; in regard to the latter, with Smith. A protective
tariff exerts a constraint on consumers, compelling them to abridge
their enjoyments somewhat, and to employ these now in the
procuring of instruments of production, in the exercise of skill
needed in production and the accumulation of capital. At the same
time foreigners should be kept from utilizing home natural forces,
and where possible, home manufactures should be helped to utilize
foreign natural forces. Marlo, indeed, assumes, as one-sidedly as the
followers of Smith do the contrary, that without the tariff the
workmen in question would not be employed at all; but he is right in
this, that the most fruitful employment of the forces of labor, and the
keeping of them most completely busy, mutually replace each other.
In France, even Ferrier, Du Gouvernement considéré dans ses
Rapports avec le Commerce (1808), had defended the Napoleonic
continental system. See Ganilh, the French List, Theorie de
l'Economie politique (1822), who grades the branches of a nation's
economy in a way the reverse of Adam Smith, and finds the
protective system necessary for the less developed nations, to the
end that they may not be confined to the most disadvantageous
employments of capital (II, p. 192 ff.). Especially is a greater
population made possible in this way (248 ff.). Similarly, Suzanne,
Principes de l'E. polit., 1826. Further, H. Richelot, List's translator.
M. Chevalier, who recommends free trade for France in our day so
strongly, approves the system of Cromwell and Colbert for their
own time, and for a long time afterwards (Examen du Système
commercial, 1851, ch. 7): a view which Périn says is now shared by
"all serious writers." (Richesse dans les Sociétés Chrétiennes, 1861,
I, p. 510.) Demesnil-Marigny, Les libres Échangistes et les
Protectionistes conciliés (1860), bases his protective system on this,

Page 560

chiefly, that it may greatly enhance the money-value of a nation's
resources to the detriment of other nations, especially by the
transformation of agricultural labor, estimated in money, into the
much more productive labor of industry. The value in use of all the
national resources[TN 131] is doubtless greatest where full freedom of
trade obtains. In Russia, Cancrin demands that every nation should
be to some extent independent in respect to all the chief wants to the
production of which it has at least a middle (mittlere) opportunity;
especially as all civilization, even the higher development of
agriculture, must proceed from the cities. (Weltreichthum, 1821, 109
ff. Oekonomie der menschlichen Gesellschaften, 1845, 10, 235 ff.)
America's most distinguished protectionist is Hamilton, Report on
the Subject of Manufactures presented to the House of
Representatives, December 5, 1791. Jefferson's saying, that the
industry should settle by the side of agriculture, leads us to Carey,
who repeats the same idea with wearying unwearisomeness; at first
for the reason that the "machine of exchange" should not be allowed
to become too costly; but afterwards rather from the Liebig
endeavor to prevent the exhaustion of the soil. He describes, indeed,
how the East Indian producer and consumer of cotton are united
with one another by a pontoon bridge which leads over England.
(Principles of Social Science, I, 378.) A good soil and good harbors
are the greatest misfortune for a country like Carolina if free trade
prevails, because it is turned into an agricultural country (I, 373).
The people who, after the manner of the Irish, gradually export their
soil, will end by exporting themselves. Carey would force colonies
to demean themselves like old countries from the first. If corn be
worth 25 cents in Iowa, and in Liverpool $1, for which 20 ells of
calico are brought back, the Iowa farmer receives of this quantity
about 4 ells. Hence it would be no injury to him were he to supply
his want of cotton from a neighbor who produced it at a cost four
times as great as the Englishmen. Analogies drawn from natural
history, as, for instance, that every organism, the lower it is in the
scale of existence, the greater is the homogeneity of its several
parts; also a deep aversion for centralization, and hatred of England,

Page 561

coöperate in Carey's recommendation of the protective system,
often called in the United States the "American system," in
opposition to the "British," advocated by Webster against Calhoun
and Clay against Jackson. John Stuart Mill, Principles, V, ch. 10, 1,
allows a protective tariff temporarily, "in hopes of naturalizing a
foreign industry in itself perfectly suitable to the circumstances of
the country." Peel's colleague, G. Smythe, said, in 1847, at
Canterbury, that as an American (citizen of a young country) or as a
Frenchman (citizen of an old country with its industry
undeveloped), he would be a protectionist. (Colton, Public
Economy, p. 81.) Even Huskisson admitted, in 1826, that England in
the seventeenth century had been very much advanced by its
protective system; and that he would continue to vote even now for
its maintenance, if there were no reprisals to fear.

Page 562

SECTION V.
PROTECTION AS A POLICY.

A. So long as a nation is, indeed, politically independent, but
economically in a very low stage, it is best served by entire
freedom of trade with the outside world; because such freedom
causes the influences of the incentives, wants, and the means of
satisfaction of a higher civilization to be soonest felt in the country.
B. The further advance which consists in the development of home
industries by the country itself, may, indeed, be rendered
exceedingly difficult by the unrestricted competition of foreign
industries, which are already developed. The carriers on of industry
in an old industrial country have a superiority over those in the
new, in the amount of capital, the lowness of the rate of interest, the
skill of undertakers (Unternehmer) and workmen, generally, also in
the consideration in which the whole country hold industry, and the
interest they take in it;[A3-5-1] while in the country which has
hitherto been merely agricultural, it happens only too frequently
that industry is undervalued, and that young industrial talent is, as a
consequence, forced to emigrate. How frequently it has happened
that England by keeping down her prices for a time has strangled
her foreign rivals.[A3-5-2] Even on the supposition of equal natural
capacity, the struggle between the two industries would come to a
close similar to that between a boy of buoyant spirits and an
athletically developed man. What then is to be said of the cases in
which the more highly developed nation is at the same time
possessed of the more favorable natural advantages, such, for
instance, as England possesses over Russia in her incomparable
situation in relation to the trade of the world, and which gives her

Page 563

for all distant countries, without any active commerce, a monopoly-
like advantage; farther, her magnificent harbors, streams, her well-
situated wealth in iron and coal, etc. The advantages of mere
priority weigh most heavily, when the great development of all
means of transportation almost does away with the natural
protection afforded by remoteness; and when, at the same time, a
certain universality of fashion, which, as a rule, is governed by the
most highly developed nations, causes national and local
differences of taste, which could be satisfied only by national or
local production, to become obsolete.[A3-5-3] Under such
circumstances, it would be possible, that a whole nation might be
made continually to act the part of an agricultural district (plattes
Land), to one earlier developed, leaving to the latter, almost
exclusively, the life of the city and of industry.[A3-5-4] A wisely
conducted protective system might act as a preventive against this
evil, the temporary sacrifices which such a system necessitates
being justifiable where some of the factors of industrial production
unquestionably exist but remain unused, because others, on account
of the mere posteriority of the nation, cannot be built up. The
abusive term "hot-house plant" should not be used where there is
question only of transitory protection, and where there is the full
intention to surrender the grown tree to all the wind, rain and
sunshine of free competition, and where it is foreseen that it shall
be so surrendered.[A3-5-5] [A3-5-6] The want of a certain economic
many-sidedness which must be given to a nation manifests itself in
a particularly urgent manner in times of protracted war. Here the
error of so many free-traders, that different states should comport
themselves towards one another as the different provinces of the
same state do, is most clearly refuted.[A3-5-7]
C. No less important is the political side of the question. Since the
protective system forces capital and labor away from the

Page 564

production of raw material and into industry, it exerts a great
influence on the relations of the classes or estates of a country to
one another. The immense preponderance possessed in medieval
times by the nobility, agriculture, the country in general as
contradistinguished from the city, by the aristocratic and
conservative elements, is curtailed in favor of the bourgeoisie, of
industry, of the cities generally, and of the democratic and
progressive elements. If when the history of a nation is at its
highest point, there is supposed a certain equilibrium of the
different elements, all of which are equally necessary to the prime
of a nation's life, this height is now attained sooner than it would
otherwise be. It is no mere accident that in almost every instance,
those monarchs who humbled the medieval nobility and introduced
the modern era, also established a protective system.[A3-5-8]
D. However, such an education of industry can be attempted with
proper success only on a large scale, that is, on a national basis.
The least hazardous (unbedenklich) measure of the system, import-
duties supposes a relatively short boundary line, such as only a
great country, even where its formation is the most favorable
imaginable, can possess.[A3-5-9] The greater the tariff territory
(Zollgebiet), the less one-sided is its natural capacity wont to be,
the sooner may an active competition in its interior be built up,
while the foreign market always suffers from uncertainty. Hence all
tariff-unions (Zollverein) between related states are to be
recommended not only as financially but also as economically
advantageous. Between states not related and of equal power, so
far-reaching a reciprocity, embracing nearly the whole of economic
policy, can scarcely be established; and it would be still harder for
it to continue long. If the states not related are of very unequal
power, the probable consequence would be the early absorption of
the weaker by the stronger.[A3-5-10] [A3-5-11]

Page 565

[A3-5-1] What an advantage it has been to English industry and
commerce that the state here so long considered it a matter of honor
to have its subjects well represented in foreign countries, to extend
their market, etc.
[A3-5-2] Hume, in the parliamentary session of 1828, uses the
expression "strangulate," to convey this idea. As early as 1815,
Brougham said: "It was well worth while to incur a loss on the
exportation of English manufactures in order to stifle in the cradle
the foreign manufactures." The report of the House of Commons on
the condition of the mining district (1854) speaks of the great losses,
frequently in from three to four years, of £300,000 to £400,000,
which the employers of labor voluntarily underwent, in order to
control foreign markets. "The large capitals of this country are the
great instruments of warfare against the competing capital of foreign
countries, and are the most essential instruments now remaining by
which our manufacturing supremacy can be maintained."
[A3-5-3] Before the development of the machinery system, also, the
preponderance of the greatest industrial power could not be nearly
as oppressive as later; especially as in highly developed commercial
countries, the wages of labor are always high. (List, Zollvereinsblatt,
1843, No. 44, 1845, No. 5, ff.)
[A3-5-4] "Shall the forester wait until the wind in the course of
centuries carries the seed from one place to another, and the barren
heath is converted into a dense wood?" (List, Gesammelte Schriften,
III, 123 seq.) When the Romans had conquered an industrial
country, its industries began generally to flourish better, because of
the greater market opened to them; whereas, those which had no
industries before, continued, for the most part, to remain producers
of the raw material after the conquest, also. Related to this is the
phenomenon, that the provinces not favored by nature, were much
less backward in the middle ages than they are to-day. Compare the
description of the misery of Mitchelstown, after the Earl of
Kingston had ceased to consume £40,000 there: Inglis, Journey
through Ireland, 1835, I, 142. The royal commission appointed to

Page 566

investigate the misery of Spessart in 1852, show that the home-
made clothing had gone out of use there, and that the wooden shoes,
so well adapted to wooded countries, had been changed for leather
ones. This becoming acquainted with foreign wants in a region not
adapted to industries, without a large market, greatly increased the
distress. As soon as such a region becomes an independent state, a
productive system would suggest itself.
[A3-5-5] List very well remarks that otherwise most of our fruit
trees, vines, domestic animals would be "hot-house plants." And
even men are brought up in the hot-house of the nursery, the school,
etc. (Zollvereinsblatt, 1843, No. 36.)
[A3-5-6] That a posterior people would never be in a condition to
establish industries of their own, where full freedom of trade
prevails, I do not by any means assert. Compare the list of industries
which attained to so flourishing a condition without the aid of a
protective tariff, that they were able to supply foreign markets, in
Rau, Lehrbuch, II, § 206, a. But when Switzerland is so frequently
cited as an illustration in this connection (J. Bowring, On the
Commerce and Manufactures of Switzerland, 1836), people forget
the many favorable circumstances of another kind which coöperated
here to elevate industry; a neutrality of three hundred years, during
the French Huguenot War, the Thirty Years' War, the Wars of Louis
XIV., and as a consequence of this, no military budgets, few taxes
and state debts, etc. In addition to this, at an earlier period, the many
mercenary troops, and afterwards the foreign travelers.
[A3-5-7] As free trade in Holland's best period was more an
international law than a politico-economical system, so, afterwards,
the Dutch protective system grew out of war prohibitions; and, in
times of peace, the newly established industry was not abandoned.
At last, in the time of its decline, all industries, with a strange logic,
sought protection, even the most ancient one, the one whose growth
was the most natural, the fisheries. (Laspeyres, Gesch. der volksw.
Ansch., 134 ff., 146, 159.) The United States, during the war of

Page 567

1812, with England, doubled their protective duties. (A. Young,
Report on the Customs-tariff Legislation of the U. S., 1874.)
[A3-5-8] Hence, we should not judge the Russian and the American
systems of industrial protection, for instance, by the same rule. In
Russia, it may be necessary to strengthen artificially the still weak
bourgeoisie, and to awaken numberless slumbering forces and
opportunities by encouragement of their use by state measures.
Here, also, the absolute ruler is called upon, and accustomed to
educate his people. In the United States, on the other hand, there is
no nobility; the whole nation belongs to the class of burghers, and
even the cultivators of the land are raisers of corn, cattle traders,
land speculators etc. Considering the universal activity and
laborious energy of the people, it is to be expected that every really
profitable opportunity will be turned to account in such a country,
without any suggestion or assistance from the state. Here, therefore,
A. Walker's saying is true: America should produce no iron, not
because it does not know how, because it has not sufficient capital,
because the nature of the country is not adapted to it, or because it
has no natural protection, but "because we can do better." (Sc. of W.,
94 seq.) Since a democracy cannot, properly speaking, educate the
people, the protective duties of the United States are, for the most
part, only attempts by one part of the people, who claim to be the
whole, to prey upon the other parts.
[A3-5-9] If we suppose three countries, each in the form of a square:
A = 1 sq. m., B = 100 sq. m., C = 10,000 sq. m.; there is in A for
every mile of boundary ¼ sq. m. of inland country; in B, 2½ in C,
25.
[A3-5-10] Towards the close of the middle ages, the vigorous
commercial policy of Venice, for instance, towards Greece, or the
Mohammedan power, was thwarted by other Italian cities, Genoa,
Pisa, and later, by Florence especially.
[A3-5-11] Why most of the reasons above advanced do not apply to
a corresponding "protection" of agriculture by duties on corn, see

Page 568

Roscher, Nationalökonomik des Ackerbaues, § 159 ff.

SECTION VI.
WHY THE PROTECTIVE SYSTEM WAS ADOPTED.

This explains why so many nations in the periods of transition
between their medieval age and their higher stages of civilization,
adopted the industrial protective system. [A3-6-1] [A3-6-2] [A3-6-3] [A3-6-4]
[A3-6-5] [A3-6-6]

[A3-6-1] The fact that among the ancients there was so little thought
bestowed on the protection of industry is related to the comparative
insignificance of their industry. Compare Roscher, Ansichten der
Volkswirthschaft, 3 ed., 1878, vol. 1, p. 23 ff. It occasionally
happened in the east that workers in metal, especially the makers of
metallic weapons, were dragged out of the country. I Sam., 13, 19; II
Kings, 24, 14 ff.; Jerem., 24, 1, 29, 2. Among the Jews, certain
costly products were subjected to export prohibitions for fear that
the heathen might use them for purposes of sacrifice. (Mischna, De
Cultu peregr., § 6.) Persian law, that the king should consume only
home products: Athen., V, p. 372; XIV, p. c. 62. The Athenians went
farthest in reducing such provisions to a system. Solon had strictly
prohibited the exportation of all raw material save oil (Plutarch,
Sol., 24), and a complaint was allowed against any one who scoffed
at a citizen because of the industry he carried on in the market.
(Demosth., adv. Eubul., p. 1308.) The exportation of corn was
always prohibited; also that of the principal materials used in ship-
building. In war, prohibitions of the exportation of weapons;
importation from enemy countries also prohibited. No Athenian was
permitted to loan money on ships which did not bring a return cargo
to Athens (Demosth. adv. Lacrit., p. 941), nor carry wheat to any
place but Athens. (Böckh., Staatsh. der Ath., I, 73 ff.) In Argos and
Ægina, the importation of Athenian clay commodities and articles of
adornment, prohibited. (Herodot., V, 88; Athen., IV, 13; XI, 60.)

Page 569

The Athenians imposed a duty of two per cent. both on imports and
exports. Similarly, in Rome, where the higher duties imposed on
many articles of luxury served an ethico-political purpose. We have,
besides, accounts of prohibitions of the exportation of money:
Cicero, pro Flacco, 28 (L., 2, Cod. Just., IV, 63). Plato's advice to
prohibit the importation of luxuries and the exportation of the means
of subsistence (De Legg.) on ethico-political considerations; and the
Byzantine prohibition of the exportation of certain articles of
display from court vanity. (Porph. Decaerim, p. 271 ff. Reiske.)
[A3-6-2] In Italy's best period, the protective system bears a
specifically municipal complexion; in democracies, a guild-
complexion; the former especially because of the many differential
duties in favor of the capital.
A very highly-developed protective system in Florence. The
exportation of the means of subsistence forbidden (Della Decima, II,
13), and so likewise the importation of finished cloths. (Stat Flor.,
1415, V, p. 3; Rubr., 32, 39, 41, 43, 45.) In the streets devoted to the
woolen industries, it was not permitted to give the manufacturers
notice to quit their dwellings, nor to increase their rent, unless the
connoisseurs in the industry had admitted a higher rate of profit.
(Decima, II, 88.) In order to promote the silk industry, the
importation of silk-worms and of the mulberry leaf was freed from
the payment of duties in 1423, the exportation of raw silk, cocoons
and of the mulberry leaf forbidden in 1443; and in 1440, every
countryman was commanded to plant mulberry trees. (Decima, II,
115.) When Pisa was subdued, the Florentines reserved to
themselves all the wholesale trade, and prohibited there all silk and
woolen industries. (Sismondi, Gesch. der italienischen Republic,
XII, 171.) It was a principle followed by Milan in its best period, to
exempt manufacturers from taxation. Yearly subsidies, accorded
about 1442, to Florentine silk-manufacturers, who immigrated; in
1493, a species of expropriation, in case of houses which a neighbor
needed for manufacturing purposes. (Verri, Mem. Storiche, p. 62.)
Bolognese prohibition of the exportation of manuscripts, because

Page 570

they wanted to monopolize science. (Cibrario, E. polit. del. medio.
Evo., III, 166.) Even in the seventeenth century, a city like Urbino
forbade the exportation of cattle, wheat, wood, wool, skins, coal, as
well as the importation of cloth, with the exception of the very
costliest kinds. (Constitut. Due. Urbin., I, p. 388 ff., 422 ff.)
[A3-6-3] In England, since the fourteenth century, all genuinely
national and popular kings always bore it in mind both to secure
emancipation from the Hanseates, to invite foreigners skilled in
industry to the country (the Flemings since 1331, although the
English people disliked to see them come; Rymer, Foedd., IV, 496)
and to adopt protective measures, especially when they had reason
to rely on the bourgeoisie. (Pauli, Gesch. von England, V, 372.) The
precursors of the navigation act, 1381, 1390, 1440. (Anderson,
Origin of Commerce.) The prohibition of exporting raw wool (1337,
II Edw. III., c. 1 ff.) lasted only one year. Wool remained a long time
still so much of a chief staple commodity that in 1354, for instance,
£277,000 worth were exported; of all other commodities taken
together, only £16,400. (Anderson.) On the other hand, the
prohibition to import foreign stuffs (1337), for instance, was
repeated in 1399, and the prohibition to export woolen yarn and
unfulled cloths in 1376, 1467, 1488. The statutes of employment
operated very generally. The statutes provided that foreign
merchants should employ the English money they received only to
purchase English commodities, and their hosts, with whom they
were obliged to live, had to become security therefor. Thus, in 1390,
4 Henry IV., c. 15, and 15 Henry IV., c. 9; 18 Henry VI., c. 4, 1477.
Prohibitions of the exportation of money, 1335, 1344, 1381. Even in
the case of payment by the bishops to the pope, the exportation of
money was forbidden in 1391, 1406, 1414. Henry VIII. (3 Henry
VIII., c. 1) threatened the exportation of money with the penalty of
double payment. Even in 1455, the importation of all finished silk
wares was prohibited for five years. See a long list of similar
prohibitions in Anderson. The prohibitions relating to the exporting
of raw materials, and especially wool, were exceedingly strict in
Elizabeth's time, and stricter yet in the seventeenth century. The

Page 571

penalty of death was attached to their violation, and producers
subjected to the most burthensome control. Moderated especially by
8 Geo. I., c. 15. In the eighteenth century we again find a series of
import-premiums for raw material from the English colonies.
Compare Adam Smith, IV, ch. 8.
[A3-6-4] Sismondi, Histoire des Français, XIX, 126, considers as
the beginning of the French industrial protective system, the edict of
1572, by which, with a view of promoting the woolen, hemp and
linen manufactures, the exportation of the raw material and the
importation of the finished commodities are prohibited. (Isambert,
Recueil, XIV, p. 241.) Yet even Philip IV., in 1302, had prohibited
the exportation of the precious metals, of corn, wine and other
means of subsistence. (Ordonn., I, 351, 372.) About 1332, the
decision of the question whether the exportation of wool also should
be forbidden was made to depend on who offered the most, the raw-
producers or those engaged in industry. (Sismondi, X, 67 seq.) The
third estate not unfrequently asked for protective measures from the
parliaments: thus, in 1484, a prohibition against the importation of
cloth and silk stuffs, and against the exportation of money
(Sismondi, XIV, 673), claims which went much further in 1614,
when freedom of trade, reform of the guilds, etc., were desired.
Opposition of Sully to the industrial-political measures of Henry
IV., whose prohibition of foreign and gold stuffs lasted scarcely one
year. (Forbonnais, Finances de Fr., c. 44.) The edict of 1664, which,
for the first time, created a boundary tariff-system for the greater
part of France, with the removal of numerous export and import
duties of the several provinces, and the abolition even of the duty-
liberties of the King's court, marks an epoch. The introduction in
which Colbert lets the King speak of his services to the taxation-
system, the marine, colonies, etc., in which he describes the chaos
of those earlier duties, and demonstrates their desirability of doing
away with them, is very interesting. Colbert, inconsistently enough,
allowed a number of export duties for industrial products to remain,
that he might not alienate any domanial rights. (Forbonnais, I, 352.)
The tariff, then very moderate, was, in 1677, doubled in part, and

Page 572

even trebled, which provoked retaliation, and led to the war of 1672.
Hence, in 1678, the tariff of 1664 was, for the most part, restored.
Colbert entirely prohibited these commodities, which were still
imported, spite of the tariff: thus, Venetian mirrors and laces in 1669
and 1671. Among his characteristic measures are the export-
premiums for salt-meats which went to the colonies in order to draw
this business away from Holland to France. (Forbonnais, I, 465.) He
caused the transit between Portugal and Flanders to be made
through France by providing that it should be carried on by means
of royal ships at any price. (Forbonnais, I, 438.) Compare Clement,
Histoire de la vie et de l'Administration de C. (1846). Jonbleau,
Études sur C. ou Exposition du Système d'Économie Politique suivi
de 1661 à 1683 (II, 1856). Lettres, Instructions et Mémoires de C.
publiés par Clément (1861 ff.).
[A3-6-5] In Germany, the tariff projects of the empire of 1522,
contemplated no protection, inasmuch as imports and exports were
equally taxed, but the importation of the most necessary means of
subsistence was left free. Prohibition of the exportation of the
precious metals in 1524; of the exportation of raw wool mit grossen
Haufen (R. P. O., of 1548, art. 21; 1566, and in the R. P. O. of 1577,
limited to the pleasure of the several districts). Hence, in
Brandenburg, 1572 and 1578, the Saxons, Pommeranians and
Mecklenburghers were prohibited to export wool and to import
cloth, in retaliation. Individual states had much earlier adopted
protective measures: Göttingen, in 1430, prohibited the exportation
of yarn, and in 1438, the wearing of foreign woolen stuffs.
(Havemann, Gesch. von Braunschweig und Luneburg, I, 780 seq.)
Hanseatic politics recall in many respects the Venetian. After 1426,
the sale of Prussian ships to non-Hanseates was made as difficult as
possible; and in 1433, the importation of Spanish wool was
prohibited in order to compel the payment of debts by Spain.
(Hirsch, Gesch. des Danziger, H. 87, 268.) Prohibition of the
exportation of the precious metals to Russia at the end of the
thirteenth century. Sartorius, II, 444, 453, III, 191. The elector,
Augustus of Saxony, forbade the exportation of corn, wool, hemp

Page 573

and flax (Cod. Aug. I., 1414). The Bavarian L. O., of 1553, prohibits
generally the sale of corn, cattle, malt, tallow, leather or other
Plennwerthe to foreigners; which prohibition was, in 1557, limited
to cattle, malt, tallow, wool and yarn.
The protective system received its most important development in
Prussia. Prohibition by the margrave, about the end of the thirteenth
century, of the exportation of woolen yarn. (Stengel, Pr. Gesch., I,
84.) In the privilege accorded to the weavers of woolen wares, in
1414, the importation of the less important cloths is forbidden for
two years. (Droysen, Preuss. Gesch. I, 323.) The prohibition of the
exportation of wool of 1582 assigns as a reason of the prohibition,
that the numerous leading weavers should not be ruined for the sake
of a few unmarried journeymen and sellers. (Mylius, C. C. M., V, 2,
207.) In the prohibitions of 1611 and 1629, the domains, the estates
of prelates and knights were exempted; similarly, in Saxony, 1613-
1626; which is one of the many symptoms of the then growing
Junkerthum. The great elector, who attached, both in war and peace,
great value to the possession of coasts, men-of-war and colonies,
forbade, for instance, the importation of copper and brass wares
(1654), of glass (1658), of steel and iron (1666), of tin (1687);
farther, the exportation of wool (1644), leather (1669), skins and
furs (1678), silver (1683), rags (1685). Home commodities were, for
the most part, stamped with the elector's arms, and all which were
not so stamped were prohibited. The prohibition was generally
preceded by a notice that the elector had himself established or
improved a manufactory, or that the guilds (Innungen) had entered
complaints against foreign competition. Not till 1682 did the idea
occur to impose a moderate excise on the home product to be
favored, and a much higher duty on the foreign one; thus in the case
of sugar. (Mylius, IV, 3, 2, 16.) Frederick I. continued this system
especially for the forty-three branches of industry hitherto unknown,
and the introduction of which was contemporaneous with the
reception of the Huguenots. (Stengel, 3, 48, 208.) Frederick William
I., in 1719 and 1723, threatened the exportation of wool, under
certain circumstances, with death. (Mylius, V, 2, 4, 64, 80.) The

Page 574

severity with which he insisted that his officials and officers should
wear only home cloth is characteristic; and the fact that in 1719 he
threatened tailors who worked foreign cloth, with heavy money
fines and the loss of their guild-rights. At the same time all workers
in wool were freed from military duty, and capitalists who had
loaned money to wool manufacturers were given a preference
(1729). Frederick the Great, who continued nearly all this,
prohibited the exportation of Silesian yarn, with the exception of the
very coarsest and finest, as well as of that which had been bleached.
Its exportation was allowed to Bohemia only, because from here the
linen went back again to Silesia to be bleached and sold there.
(Mirabeau, De la Monarchie Pruss., II, 54.)
[A3-6-6] Important beginnings of a protective system in Sweden,
under Gustavus Wasa, and again under Charles IX., the violent
opponent of the supremacy of the nobility (Geijer, Schwed. Gesch.
II, 118 ff., 346); while Christian II., of Denmark, failed in all such
endeavors. The founder of the Russian industrial protection was
Peter the Great, who was in complete accordance with the native
theorist, I. Possoschkow: Compare Brückner, in the Baltische
Monatschrift, Bd. VI (1862), and VI (1863). Spain first adopted a
real protective system under the Bourbons. The export prohibitions
issued mostly at the request of the cortes between 1550 and 1560
(Ranke, Fürsten und Völker, I, 400 ff.) must be considered as a
remnant of the medieval scarcity-policy, induced principally by a
misunderstood depreciation of the precious metals.

SECTION VII.
HOW LONG IS PROTECTION JUSTIFIABLE?

All rational education keeps in view as its object, the subsequent
independence of the pupil. If it desired to continue its guardianship,
the payment of fees, etc., until an advanced age, it would thereby
demonstrate either the pupil's want of capacity or the absurdity of

Page 575

its methods. The industrial protective system also can be justified
as an educational measure only on the assumption that it may be
gradually dispensed with; that is, that, by its means, there may be a
prospect of attaining to freedom of trade.[A3-7-1] In the case of all
highly civilized nations, the presumption is in favor of freedom of
trade, both at home and abroad, and in such nations, the desire for a
protective system must be looked upon as a symptom of disease.[A3-
7-2] [A3-7-3]
It is true, that recently the inferiority of young countries,
even when inhabited by a very active and highly educated people,
is greatly enhanced by the improvement of the means of
communication. But this is richly compensated for by the
simultaneous instinct towards emigration, both of capital and
workmen from over-full, highly industrial countries; whereas, the
prohibitions by the state, that extreme of exportation embargoes,
formerly so frequently resorted to, it is no longer possible to carry
out.[A3-7-4] [A3-7-5] Now the young country has the advantage of
being able immediately to use the newest processes of labor, etc.,
without being hindered by the existence there of earlier imperfect
apparatus. It is certain that international freedom of trade must be
of advantage to a people's nationality the moment they have
attained to the maturity of manhood, for the reason that they are
thereby forced to make the most of that which is peculiar to them.
Care must be taken not to confound many-sidedness with all-
sidedness.[A3-7-6] The best "protection of national labor" might
consist in this, that all products should be really individually
characteristic (artistic), all individuals really national, and national
also in their tastes as consumers. This ideal has been pretty closely
approximated to by the French in respect to fashionable
commodities, so that they will hardly purchase such from abroad,
even without a protective tariff; and the cultured of most nations in
respect to works of art. Here, too, it is worth considering, that even

Page 576

the most national of poets, when they are great enough to rise to the
height of the universally human, possess the greatest universality.
[A3-7-7]

[A3-7-1] Colbert advised the companies in Lyons to consider the
privileges granted them only as crutches, by means of which they
might learn to walk the soonest possible, it being the intention
afterwards to do away with them. (Journ. des Econom., Mai, 1854,
p. 277.) Thiers said, in the chamber of deputies, in 1834: Employé
comme représailles,[TN 132] le tarif est funeste; Comme faveur, il est
abusif; Comme encouragement à une industrie exotique, qui n'est
pas importable il est impuissant et inutile. Employé pour protéger
un produit, qui a chance de réussir, il est bon; mais il est bon
temporairement, il doit finer quand l'education de l'industrie est
finie, quand elle est adulte. Schmitthenner, Zwölf Bücher vom
Staate, I, 657 ff., admits that full freedom of trade between England
and Germany would be advantageous to the world in general; but
that England might here secure the entire gain even at the cost of
Germany, in part. Schmitthenner's view is distinguished from that of
List's, against which Schmitthenner zealously seeks to maintain the
priority of his own (II, 365), disadvantageously enough, by this, that
it contains no pledge of subsequent freedom of trade. List, on the
contrary, considers universal freedom of trade, not only as the ideal,
but also as the object which is to be striven for by temporary
limitations on trade; an object, indeed, attainable only where there
are a great many nations highly developed and in an equal degree,
just as perpetual peace supposes a plurality of states equal in power.
Ges. Schr., II, 35; III, 194. Compare, on this point, Hildebrand, N.
O. der Gegenwart und Zukunft, I, 87. That Carey advocates a
perpetual protective tariff is connected with his absolute inability to
conceive the Malthusian law of population. (Held, Carey's
Socialwissenschaft und das Merkantilsystem,[TN 133] 1866, p. 166.)
Thus, for instance, the prohibition of foreign cloths in Florence
begins in 1393, that is, at a time when the protected industry had
long been developed, so that its products were exported on a great

Page 577

scale, but when it began to fear the young, vigorous, competition of
the Flemings.
[A3-7-2] How frequently it happened in the conquests of the French
revolution or of Napoleon, or when the Zollverein was extended,
that two territories, now united to each other, feared an outflanking
of their industries, each by the other, whose competition was
formerly excluded; and that, afterwards, the abolition of the barriers
to trade worked advantageously to both parties! (Dunoyer, Liberté
du Travail, VII, ch. 3.) The Belgian manufacture of (coarse)
porcelain flourished under Napoleon, spite of the competition of
Sèvres. It declined after the separation from France, notwithstanding
protective duties of 20 per cent. (Briavoinne, Industrie Belge, II,
483.) The French cotton manufacturers feared, in 1791, that the
incorporation of Mülhausen would necessarily produce their
downfall.
[A3-7-3] In Venice, the relations of a workman who had emigrated
and refused to return home were imprisoned. If this was of no avail,
the emigrant was to be put to death. (Daru, Hist. de V., III, 90.) It is
said that this was still the practice in 1754. (Acad. des Sc. mor. et
polit., 1866, I, 132.) Florence, in 1419, threatened its subjects who
carried on the brocade or silk industry, in foreign countries, with
death. Similarly, when the Nürnberg Rothgiessers were prohibited,
under pain of the house of correction, showing their mills to a
stranger. (Roth, Gesch. des N. Handles, III, 176.) In Belgium,
enticing manufacturers of bone lace to emigrate was made
punishable. Austrian prohibition for glass-makers, in 1752; for
scythe-makers, in 1781. Colbert also approved of the imprisonment
of manufacturers desirous to emigrate. (Lettres, etc., II, 568 ff.) By
5 Geo. I., ch. 28, and 23 Geo. II., ch. 13, the soliciting of an artificer
to emigrate to foreign countries is punished by one year's
imprisonment and £500 fine; and even workmen who do not
respond to a call home within six months lose all their reachable
property in England, and their capacity to inherit there. Every
emigrant had to certify that he was no artificer. The only effect of

Page 578

this law was that the emigration of artificers to the United States
was made by the way of Canada; the poorer ones, at most, were kept
back by the cost of this circuitous route. Hence the law was repealed
in 1825. Compare Edinb. Rev., XXXIX, p. 341 ff.
[A3-7-4] The first English prohibition of the exportation of
machinery was made in reference to the Lee stocking frame, in
1696, the second in 1750; whereupon others followed very rapidly
after 1774. As late as 1825, prohibitions of the exportation of a large
number of machines and of parts of machines were still in force; but
the Board of Trade might dispense with them. Here it was
considered whether a greater disadvantage was caused to the
industries by permitting the exportation, or to the manufacturers of
the machines by prohibiting it. Porter, Progress, I, 318 ff.,
recommends full freedom of exportation especially for the reason
that Englishmen can now procure all new machines, and sell the old
ones to foreign countries. On the other hand, a French manufacturer
purchased old machines parce que sous le système prohibitif je
gagnerai encore de l'argent avec ces metiers. (Rau, Lehrbuch, II, §
209.) Similar cases in the United States. Cairnes, Principles, p. 485.
[A3-7-5] Bandrillart, Manuel, p. 299. Every nation needs, in order
to become fully mature, an industry of some magnitude. But it may
just as well be the silk industry as the cotton which shall lead to this
maturity; and when the nation has much greater natural capacity for
the former than for the latter, it would do well to reach its object by
the shortest course.
[A3-7-6] Riehl, die deutsche Arbeit, p. 102 ff., 107. Shakespeare,
the most English of Englishmen, and yet the most universal of
poets! During the last centuries of the middle ages most nations had
come to have national and even local costumes which were in strong
contrast with the universality of fashions during the age of chivalry.
This must have greatly contributed to the advancement of industry,
even before the introduction of the state protective system.

Page 579

[A3-7-7] How much more convenient it is for the statesman, when
he does not need to give any thought to the education of industry, is
shown, especially by the great difficulty of striking precisely the
proper height of a protective tariff. If too low, it fails of its object;
and so, likewise, if too high; because then, in a very unpedagogical
way, it lulls one into a lazy security. And how impossible it is to
make the tariff vary with every variation in the cost of production,
in price, etc.; as List desired it should, not, however, without a good
deal of variation in his own views. (Roscher, Gesch. der N. O., II,
989 seq.) How greatly would not List have been obliged to limit his
assumptions, if he had lived to see the universal exposition of 1862,
at which English connoisseurs expressed their pleasure that England
had not remained behind France and Germany in locomotive
building? (Ausland, 19 Oct., 1862.) Hence Schäffle opposes all
protective duties as an educational measure, because the "protected"
classes, by means of diets (Landtage), newspapers, etc. so greatly
influence legislation; that is, the educator is influenced by the pupil!
(System, 409 ff.) The usual calculation of the cost for home
undertakers (Unternehmer) can always only strike the average, and
hence it is too high for some and too low for others. (Rau,
Lehrbuch, II, § 214.) It frequently occurs that large manufacturers
already existing desire a low protective tariff to facilitate their
competition with foreign countries, possible even without such
tariff, but not high enough to encourage others to compete with
them at home.

SECTION VIII.
INDUSTRIAL-PROTECTIVE POLICY IN PARTICULAR.

If it be once established generally that an industry is to be
artificially promoted, and if there be question only of a choice
between the different measures to be adopted to thus promote it,
moderate[A3-8-1] import duties are not only the most equable, least

Page 580

subject to abuse, but also attended by the greatest number of
secondary advantages. Here the sacrifice is imposed on all the
consumers of the "protected" commodity, that is, on the entire
people, to the extent that they come in contact with the commodity
in question. Export duties on raw materials, on the other hand,
compel one single class of the people to make sacrifices in order to
advance the favored industry.[A3-8-2] Export premiums for
commodities on which labor has been expended are distinguished
from import duties as the offensive from the defensive: the former
promote the artificial trade, the trade which has gone beyond its
natural basis, the latter curtail it.
Premiums, advances without interest, gifts of machinery etc., to
persons engaged in industry would operate very usefully under an
omniscient government.[A3-8-3] But they generally fall to the lot not
of the most skillful manufacturers, but of the most acceptable
supplicants, who now are doubly dangerous to the former as
competitors.[A3-8-4] The same is true to a still greater extent of
monopolies granted to undertakings which it is intended to
promote.[A3-8-5] They require, at least, to be vigilantly superintended
in case of sale from one person to another; otherwise the individual
to whom they were first granted is very apt to withdraw with the
capitalized value of the privilege accorded, and his successors,
loaded with a heavy debt in the nature of a mortgage, to derive no
advantage from it.[A3-8-6]
Further, import duties, besides the fiscal advantage which they
afford, have the police advantage that they may, like quarantine
provisions, prevent somewhat the inroads of many economic
diseases: thus, for instance, gluts of the market, and still more, the
severe chronic disease of ruinously low wages.[A3-8-7] But only very

Page 581

moderate hopes from protective duties should be entertained in all
such respects as these.[A3-8-8]
Prohibition proper operates, as a rule, very disastrously.[A3-8-9] It
spoils those engaged in industry by a feeling of too great security
(mortals' chiefest enemy: Shakespeare). It may even lead to
complete monopoly, when the industry requires very large means
and the country is small. The inducement to smuggling is
peculiarly great here. But even duties, so high that they far exceed
the insurance premium of smuggling, can be of very little
advantage either to industry or to the exchequer. They can only
promote the smuggling trade. However, the repeal of an import
prohibition or the abolition of a tariff approaching to a prohibition
should be announced long enough in advance to enable the capital
invested in the protected industry to be withdrawn without too
heavy a loss.
[A3-8-1] In general, Mäser was in favor of Colbert, and opposed to
Mirabeau. (P. Ph. II, 26.) He ridicules the prohibitions of the
exportation of raw material by saying that not only flax-seed, flax-
yarn, but also the linen, must remain in the country. As Raphael
Mengs once ennobled four ells of linen to a value of 10,000 ducats,
a hundred Mengs should be sent for, to the end that all the linen
should be exported painted. (v. 25.)
[A3-8-2] Rau, Lehrbuch, II, § 214, would prefer to tolerate state
premiums (politically so dangerous), rather than protective duties,
because, in the case of the former, the magnitude of the assumed
sacrifice may be exactly estimated in advance. Similarly, Bastiat,
Sophismes, ch. 5.
[A3-8-3] Many striking examples in List's Zollvereinsblatt, 1843,
No. 47.

Page 582

[A3-8-4] Under Colbert, the granting of a monopoly had frequently
no effect but to ruin an already existing rural industry in the interest
of a city manufactory. Thus, in the case of lace, in Bourges and
Alençon, and soap in the south, etc. The upshot of the matter in
some places was simply that the carriers on of industry on a small
scale were allowed to carry on their industries in consideration of a
payment made to the owners of the privilege. (Journ. des Econ.,
1857, II, 290.) The King of Denmark bought back, in 1756, at a high
price, industrial privileges which his predecessors had granted
gratis. (Justi, Polizeiwissensch., § 444.) The Colbert monopoly of
the Hollander v. Robais (1665), who was the first to manufacture
fine cloths in France, was not abolished until 1767. (Encycl. Mech.
Arts et Manuf., II, 345.)
[A3-8-5] Thus, for instance, in 1863, the apothecary shops of the
governmental district of Breslau had a value of 2,791,227 thalers, of
which the land and inventories of stock were only 29 per cent. The
concessions represented 71 per cent. The sick, in the entire state of
Prussia, were obliged to contribute 1,780,000 thalers a year to
compensate these monopolists. Compare Brefeld, Die Apotheken,
Schutz oder Freiheit? (1863).
[A3-8-6] Hermann, in his review of Dönniges' System des freien
Handels und der Schützzölle (Münch. G. A. Sept. und Octbr., 1847)
calls attention to the point that a decrease of the cost of production,
by merely lowering wages, is no gain to the national resources, but
only an altered distribution of them, for the most part a very
unfavorable one. But when a nation is advancing on this road, it
may strengthen its exportation by such means, as it might granting
export premiums at the expense of the workmen. This would lead,
on the supposition of entire freedom of trade, to a corresponding
depression of the lower classes in other countries; and against such
contagion a protective tariff may operate in a manner similar to the
quarantine. This is much exaggerated by Colton, Public Economy of
the United States (1849), p. 65, 178. America needs a protective
tariff more than any other nation, because of its dear workmen and

Page 583

capital. In Europe, the upper classes rob labor of its product, while
in America, labor itself enjoys its products. Free trade would lower
America to the level of Europe.
[A3-8-7] Severe crisis in the woolen industries of America in 1874
ff., spite of an enormously high protective tariff. The financial utility
of a protective tariff can be scarcely great, because the intention of
the tariff to permit as little as possible to be imported, and of the tax
to levy as much as possible, are irreconcilable.
[A3-8-8] Frederick II., in 1766, forbade the importation of 490
different commodities which, up to that time, had only paid high
duties. (Mirabeau, Monarchie, Pr., II, 168.) In 1835, France still had
58 import and 25 export prohibitions.
They might, by way of exception, become necessary, in case a
foreign state should desire to make our protective duties illusory by
export premiums. But the exportation of Prussian cotton stuffs, for
instance, has increased, with a moderate tariff, much more than the
Austrian, with full prohibition. The English silk manufactures were,
so long as the prohibition continued, inferior to the French, even in
respect to the machinery system. (McCulloch, Statist., I, 681.)
[A3-8-9] In the case of circulating capital this is generally done
rapidly. The machines would have worn out, and care is taken not to
renew them. Buildings also can, for the most part, serve other
purposes. The most difficult thing of all is for the masses of men,
gathered together at the principal seats of industry, artificially
created, to distribute themselves. Between the two rules: "No leap,
but gradual transition," and "cut the dog's tail off at once, not
piecemeal," the right mean is struck in the abolition of a prohibitive
protection, when, what it is intended to do, is announced long in
advance without maintaining vain hopes, and a long space of time is
left to enable people to make their arrangements accordingly. This
plan was followed in a model manner in reference to the English
silk prohibition, under Huskisson. It was announced as early as
1824 that protective duties of 30 per cent. would on the 5th of July,

Page 584

1826, take the place of the prohibition. The duty on raw silk was
immediately reduced from 4 sh. to 3d. per pound, and after a time,
even to 1d., which so increased the demand that the number of
spindles rapidly increased from 780,000 to 1,180,000. During the 10
years from 1824, the importation of raw and twisted silk amounted
to about 1,941,000 pounds, and in the 10 years after, to 4,164,000
pounds. The English exports of silk wares had before 1824 a value
of £350,000 to £380,000; in 1830, of over £521,000; in 1854, of
almost £1,700,000; in 1863, of £3,147,000. Compare Porter,
Progress, I, 255 ff. On the other hand, Austria was over-hasty when
it went over from the prohibition of foreign silk stuffs to duties of
180 florins per cwt. (Oest. Weltausstellungsbericht von 1867, IV,
140.)

SECTION IX.
WHAT INDUSTRIES ONLY SHOULD BE FAVORED.

That as a rule only such industries should be favored which, by
reason of the natural capacities of the country and of the people,
have a good prospect of being able soon to dispense with the favors
accorded, would be self-evident were it not for the fact that it has
been ignored a thousand times in practice.[A3-9-1] It is especially
necessary to take the natural station (Standort)[A3-9-2] as well as the
natural succession of the different branches of industry into
consideration. Half manufactured articles of foreign raw material
should not be protected until the entire manufactured article has
completely outgrown protection; which condition manifests itself
most clearly by a strong, independent exportation of the article.[A3-
9-3] The celebrated tariff controversy between the cotton spinners

and the weavers in the Zollverein was probably without any
conscious plan, but certainly to the well-being of German industry,
settled essentially in accordance with these principles. In such

Page 585

struggles of the different stages of a branch of production with one
another, it is necessary not only mechanically to weigh the number
of workmen, the amount of capital, etc., on both sides, but also
organically the capacity for development and the influence of both
sides on the entire national life.[A3-9-4] Half-manufactured articles of
a very superior quality should not be kept away, since by
promoting commodities of the first quality they have an
educational influence on the whole industry. Thus, in the case of
the duties on iron, it should not be forgotten, that they enhance the
price of all instruments of industry.[A3-9-5] Just as objectionable are
protective duties for machines or for intellectual elements of
training.[A3-9-6]
[A3-9-1] Torrens calls an industry which can, in the long run, bear
no competition: "A parasitical formation, wanting the vital energies
while permitted to remain, and yet requiring for its removal a
painful operation." (Budget, p. 49.) Especially frequent in the case
of luxury—industries in which the court was interested. The oysters
which were sent for to Venice under Leopold I., in order to stock the
artificial beds in the garden of the president of the Exchequer
reached Vienna, dead. (Mailath, Gesch., IV, 384.) As to how
Elizabeth, and Catharine II. in Russia, desired to compel the
cultivation of silk, and caused the peasantry to be levied like recruits
for that purpose; as to how the latter petitioned against it in a
thousand ways, and endeavored to destroy the silk worms, mulberry
trees, etc., see Pallas, Reise durch das südliche Russland, I, 154 ff.
Frederick II.'s silk-protection is characterized mainly by the order
for church-inspectors to keep tables (Tabellen) concerning it, and to
look after clergymen's and teachers' knowledge of the cultivation of
silk. Tragico-comic endeavors of the Shah Nasreddin to establish
manufactories in Persia: Pollak, Persien, II, 138 ff. One of the
principal effects of the Mexican protective system, since 1827, was
the establishing of manufactories on the coast only to cover up
smuggling. (Wappäus, Mexiko, 83 ff.)

Page 586

[A3-9-2] When Holland stunted its bleach-yards by high duties on
linen, an industry in which it must always remain behind many
other nations, was favored at the expense of another for which it
possesses incomparable advantages.
[A3-9-3] Even before Colbert's time, French jewelry was prepared
from Italian gold wire, and exported in great quantities. The mere
rumor that it was contemplated to impose heavy duties on gold wire,
provoked plans for the removal of the industry from Geneva to
Avignon. (Farbonnais, F. de Fr., I, 275.) When France protects its
raw silk, it makes the purchase of raw material in Italy cheaper to all
its competitors.
[A3-9-4] According to L. Kühne (Preuss. Staatszeitung, 17 Decbr.,
1842), the cotton yarn consumption of Germany amounted to
561,000 cwt. per annum, of which the home spin-houses yielded
194,000 cwt. Weaving employed 311,500 workmen with 32,250,000
thalers wages, spinning only 16,300 workmen with a little over
1,000,000 thalers wages. Even if the entire yarn-want (Garnbedarf)
were spun in the interior, yet spinning would stand to weaving only
as 1:5 in the number of workmen, and as 1:8 in the amount of
wages. Hence the tariff of the Zollverein defended by Prussia,
placed the tariff on tissues (Gewebe) 25 times as high as on yarn,
while their prices stood to each other as 1:3-4. List (Zollvereinsblatt,
1844, No. 40 ff.) objected that only by spinning industries of its own
could Germany's cotton-tissue industries become independent; since
it was a very different thing to procure the material to be worked
from the many mutually competing cotton countries, rather than
from an intermediate hand; and indeed, from the most powerful
industrial country of the world. (Compare, however, Faucher's
Vierteljahrsschrift, 1863, Bd. I.) Besides, there is the great
importance of the spinning industries, in order to come into
immediate connection with America, the most rapidly growing
market, to influence Holland, and also to advance navigation and
the manufacture of machinery. In opposition to Kühne's calculation,

Page 587

List says: A man who lost eyes, ears, fingers and toes, would
undergo only a small loss of weight.
[A3-9-5] Special calculations on this matter in Junghanns,
Fortschritt des Zollvereins (1849), I, 179.
[A3-9-6] Frederick II. threatened the prosecution of one's studies at
a foreign university with a lifelong exclusion from all civil and
ecclesiastical offices; and, in the case of the nobility, even with the
confiscation of their property. (Mylius, C. C. M. Contin, IV, 191,
Noviem C. C., I, 97.)]

INDEX TO NAMES OF AUTHORS

CITED IN THE PRINCIPLES.
[The references are to the sections.]
A.

Académie française, 42.
Agricola, 116, 120.
Ahrens, 16, 77.
Algarotti, 49.
Anacharsis, 116.
Anaxagoras, 38.
Anderson, A. (Origin of Commerce), 188.
Anderson, J. (Nature of Corn Laws), 152, 154.
Anonymous, authors of:

Page 588

—— Britannia languens, 123, 196.
—— Discourse of Trade, Coyn and Paper-Credit, 48,
50, 90, 108, 123.
—— England's great Happiness, 196.
—— Interest of Money mistaken, 188.
—— Paying old Debts without new Taxes, 49.
—— Virginia's Verger, 9.
—— (W. S.) Compendious or brief Examination of
certain ordinary Complaints, 137.
Antisthenes, 225.
Antoninus, 191.
Arbuthnot, 135.
Aretin, v., II, 118.
Aristippos, 225.
Aristophanes, 79, 202.
Aristotle, 1, 2, 5, 9, 14, 36, 38, 43, 49, 57, 63, 69, 70, 75, 79,
81, 100, 107, 116, 117, 190, 205, 250, 251, 253.
Arnd, 20.
Arnold, 184.
Asgill, 49.
Augustinis, de, 51.
Auxiron, 154.

B.

Babbage, 57, 58, 106.
Babœuf, 79, 81.
Bacon, 13, 21, 24, 50, 55, 98, 108, 114, 191, 204, 254.
Bandini, 123, 188.
Banfield, 115, 157, 205, 263.
Bastiat, 2, 5, 9, 31, 35, 42, 54, 58, 81, 82, 84, 87, 97, 116, 117,
152, 167, 185, 210, 238, 242, 243.

Page 589

Baudrillart, 21, 242.
Baumstark, 20, 154.
Bazard, 11, 53, 67, 84, 86, 90, 97, 205, 207.
Beaumont, de, 250.
Beccaria, 19, 49, 57, 79, 125, 126, 140, 256, 263.
Becher, J. J., 98, 114, 214, 254.
Beckmann, J., 225.
Bentham, J., 12, 71, 193, 232, 250, 256.
Berg, v., 76.
Berkeley, 9, 47, 57, 95, 116, 123, 212, 214, 231, 254, 255.
Bernhardi, v., 147, 154.
Bernhardinus, 191.
Bernoulli, 3, 246, 248.
Besold, 137, 191.
Bible, 11, 16, 36, 41, 63, 69, 81, 84, 190, 202, 204, 218, 225,
239, 245, 255, 264.
Biel, 22, 116, 120.
Blackstone, 42, 86 87, 199.
Blanc, L., 81, 82, 98, 167, 178.
Blanqui, 169.
Böckh, 135, 137.
Boden, 183.
Bodin, J., 37, 137, 254.
Bodz-Reymond, 97.
Boisguillebert, 1, 9, 12, 49, 96, 97, 100, 111, 117, 123, 154,
214, 215.
Booth, 243.
Bornitz, 3, 114.
Bossuet, 77, 191.
Botero, G., 9, 210, 241, 242, 245.
Boussingault, 32, 34.
Boxhorn, 39, 94.

Page 590

Brentano, 166, 175, 176, 177.
Bridge, 238.
Brissot, 77.
Broggia, 9, 116.
Buat, 16.
Buchanan, 152, 153, 154, 164.
Buckle, 209, 263.
Bülau, 17, 97.
Buonarotti, 79.
Buquoy, Count, 22, 34, 129, 147.
Burke, 11, 220; II, 5, 106, 140, 155.
Büsch, 2, 9, 42, 95, 96, 117, 123, 126, 170, 183, 263.

C.

Cabanis, 37.
Cabet, 79, 82, 250.
Cæsar, Jul., 16.
Calvin, 49, 79, 114, 191.
Campanella, 79.
Canard, 22, 42, 47, 95, 101, 106, 123, 152, 188, 195, 215.
Cancrin, Count, 64, 98.
Cantillon, 47, 49, 90, 98, 106, 123, 126, 128, 137, 144, 154,
161, 167, 185, 193.
Carey, 5, 42, 148, 154, 155, 157, 166, 172, 199, 214, 243, 253,
263.
Carli, 137.
Casper, 246.
Cato, Cens., 43, 190, 222.
Cazaux, 22, 127, 145.
Celtes, 41.
Cervantes, 55.

Page 591

Chadwick, 218, 248.
Chalmers, Th., 216, 217, 242.
Cherbuliez, 202.
Chevalier, M., 11, 40, 66, 70, 89, 97, 116, 120, 121, 124, 128,
129, 136, 137, 139, 142, 143, 173, 199, 216, 217, 220.
Child, Sir J., 42, 97, 98, 114, 123, 154, 157, 188, 192, 193,
197, 199, 241, 242, 254.
Chrysippos, 250.
Cibrario, 17, 137.
Cicero, 9, 46, 49, 75, 100.
Cieszkowsky, 89.
Clemens, Rom., 81.
Cleonard, 54.
Cliquot de Blervache, 108.
Cobden, R., 98.
Coke, R., 196.
Colbert, 232, 255.
Colton, 12, 25, 42, 116, 201.
Columella, 40, 59, 71.
Comte, Ch., 37, 71.
Condillac, 21, 49, 107, 129.
Condorcet, 263.
Considérant, 51, 88, 183.
Constant, B., 168.
Contzen, Ad., 49, 226.
Cooper, Th., 12.
Corpus Juris civilis, 69, 83, 117, 201.
Corpus Juris canonici, 41.
Corvaja, 82.
Cournot, 22.
Court, P. de la, 94, 97, 98, 108, 114, 185, 254.
Culpeper, Sir Th., 154, 188, 192, 199.

Page 592

D.

Dankwardt, 16, 56.
Dante, 191, 250.
Darjes, 19, 76, 96, 106, 192, 254.
Darwin, 242.
Davanzati, 116, 123.
Davenant, 9, 10, 21, 97, 103, 116, 124, 157, 242, 254.
Decker, Sir M., 10, 41.
Defoe, D., 222.
Demosthenes, 21, 42, 43, 89, 231.
Diderot, 57.
Dietzel, C., 42, 90.
Diogenes, 225.
Dithmar, 19.
Dohm, 49, 263.
Doubleday, 242.
Drobisch, 13, 129.
Droz, 46, 92, 214.
Dufau, 18.
Dumont, 225.
Dunoyer, 16, 17, 21, 26, 38, 42, 50, 54, 111, 145, 178, 203,
216, 242.
Dupont de Nemours, 5, 97, 108, 147.
Duport, St. Clair, 139.
Dutot, 96, 100, 116, 212.

E.

Eden, Sir F. M., 57, 140, 213.
Edinburgh Review, 116, 154, 176, 242.
Eiselen, 51, 95, 195.

Page 593

Enfantin, 250.
Engel, 161, 162, 214, 240, 243, 246, 248.
Epicharmos, 47.
Erasmus, 41, 79, 191.
Euler, 238.
Euripides, 37, 226.
Everett, 243.

F.

Fallati, 18, 21.
Faucher, J., 1.
Faucher, L., 178, 215.
Faust, M., 137.
Faxardo, Saavedra, 9, 254.
Fénélon, 225.
Ferguson, 11, 16, 21, 44, 50, 63, 115, 210, 217, 224, 225, 226,
255.
Fichte, J. G., 12, 82, 97, 123, 129, 204, 250.
Filangieri, 225, 254.
Fix, 4.
Fleetwood, 143.
Forbonnais, 68, 97, 116, 123, 173, 190, 200, 214, 254, 255.
Forster, 79.
Fortrey, Sam, 196.
Fourier, Ch., 51, 66, 81, 85, 97, 183, 207, 250.
Fox, 77.
Franklin, B., 12, 33, 41, 42, 49, 71, 89, 97, 98, 107, 116, 128,
173, 178, 203, 218, 219, 225, 232, 241, 242, 255.
Frégier, 223.
Friedländer, 4.
Friedrich II. (Emperor), 49, 83.

Page 594

Friedrich, M., 16, 114, 244, 254.
Fullarton, 123, 125.
Fuoco, 11, 22, 121, 146, 154, 202.

G.

Galiani, 8, 9, 42, 47, 98, 100, 104, 116, 120, 126, 128, 129,
140, 142, 167, 187, 197.
Gallatin, 136.
Ganilh, 12, 42, 51, 52, 55, 116, 123, 147, 180, 188, 196, 214,
216.
Garcilasso, de la Vega, 9.
Garnier, 16, 50, 137.
Garve, 30, 50, 52, 99, 115, 173, 231.
Gasparin, 161.
Gavard, 17.
Gee, 116.
Geiler v. Kaisersberg, 39.
Genovesi, 4, 16, 64, 97, 102, 123.
Gerstner, 253.
Gessler, 261.
Gibbon, 234.
Gioja, 2, 30, 42, 47, 51, 64, 191.
Gobbi, 32.
Godwin, 243, 250, 254.
Goethe, 11, 25, 36.
Goldsmith, 254.
Gournay, 49, 108.
Graham, 243.
Graswinckel, 87.
Gratian, 47.
Graumann, 125.

Page 595

Graunt, 245.
Gray, 243.
Gregorius Tolosan, 48, 55.
Grotius, H., 77, 87, 187, 191.
Guérard, 143.
Günther, 194.

H.

Hackluyt, 9.
Haller, K. L. v., 14, 256.
Hamann, 117.
Hamilton, 90, 152.
Hanssen, 40, 126, 139, 140, 144.
Harless, 81.
Harrington, J., 98, 205, 253.
Harris, 47, 57, 128, 180.
Hegel, 3.
Held, 146.
Helferich, 86, 137.
Helvétius, 11, 38, 231.
Herakleides, 225.
Herbart, 16, 22.
Herbert, 101, 142.
Herber, J. G. v., 265.
Hermann, F. B. W., 1, 2, 3, 11, 17, 42, 43, 44, 45, 50, 51, 101,
103, 106, 108, 110, 113, 115, 118, 129, 137, 142, 144, 145,
146, 147, 150, 152, 153, 154, 166, 172, 180, 181, 183, 186,
196, 196a, 199, 204, 208, 211, 212, 216, 219, 231, 246, 259.
Herodotus, 37.
Herrmann, E., 101, 207.
Heuschling, 154.

Page 596

Hildebrand, B., 5, 13, 18, 79, 90, 146, 205.
Hippokrates, 37.
Hobbes, 42, 47, 50, 77, 107, 116, 118.
Hoffmann, J. G., 97, 117, 119, 159, 205, 246, 249.
Homer, 71, 250.
Hood, 168.
Hopkins, 159.
Horn, 245, 247, 248, 254.
Horneck, v. 19, 114, 116, 254.
Howlett, 39.
Hufeland, 2, 5, 12, 13, 46, 51, 59, 66, 87, 106, 107, 111, 118,
152, 195, 221.
Hugo, G., 24, 69, 81.
Humboldt, A. v., 32, 36, 61, 98, 106, 136, 139, 214.
Hume, D., 11, 36, 42, 47, 50, 71, 96, 98, 116, 117, 121, 123,
125, 126, 137, 154, 185, 200, 214, 225, 242, 263, 264.
Hutcheson, 5, 11.
Hutton, U. v., 225.

I.

Iambulos, 79.
Isokrates, 57, 231.
Ivernois, Sir F. d', 239, 246.

J.

Jacob, W., 120, 135, 137.
Jakob, H. L. v., 16, 49, 71, 106, 107, 127, 128, 147, 153, 195,
217, 219.
Jarke, 202.
Jevons, 22, 129.

Page 597

Johnson, S., 93.
Jones, R., 148, 154.
Jselin, 67.
Jung, 76, 156; II, 53, 101, 173.
Justi, v., 9, 17, 116, 199, 237, 254.

K.

Kant, 11, 87.
Kauffmann, 3, 9, 126.
Kautz, 29.
Kees, v. 194.
King, Ch., 48.
King, G., 103.
King, Lord, 124.
Knapp, 246.
Knies, 4, 5, 6, 7, 11, 18, 28, 42, 89, 95, 107, 116, 117, 139,
169, 189, 213, 265.
Kosegarten, 117, 202.
Kraus, 17, 128, 137, 197, 265.
Krause, 170.
Kröncke, 22, 147.
Krug, L., 192, 254.
Kudler, 49, 128.

L.

Lafitte, 202.
Lang, 22.
Laspeyres, 129.
Lassalle, 45, 84, 163, 196a.
Lau, 245.

Page 598

Lauderdale, Lord, 8, 9, 50, 51, 99, 103, 104, 106, 117, 128,
132, 147, 200, 214, 217, 221, 231, 263.
Lavergne, L. de, 139.
Law, 42, 96, 101, 107, 115, 116, 117, 121, 123, 127, 254.
Legoyt, 245.
Leib, 48, 237b.
Leibnitz, 13, 114, 140, 254.
Leopoldt, II, 87, 145.
Leplay, 65.
Letronne, 137, 214.
Libanios, 174.
Liebig, J. v., 162.
Linguet, 69, 174.
List, Fr., 45, 46, 50, 64, 98, 154, 260.
Liverpool, Lord, 118, 120, 142.
Livy, 231.
Locke, J., 5, 42, 47, 77, 100, 107, 116, 123, 129, 152, 154, 158,
188, 191, 193, 194, 199, 254.
Lotz, 5, 17, 20, 49, 50, 98, 99, 100, 115, 123, 128, 144, 166,
169, 195, 202.
Louis XIV., 221.
Lowe, 129, 219.
Lueder, 37, 50, 117.
Luther, M., 41, 49, 57, 114, 128, 191, 254.

M.

Mably, 79, 81.
Macculloch, 21, 40, 42, 43, 47, 50, 93, 107, 112, 113, 151,
164, 166, 173, 188, 197, 212, 253, 264.
Machiavelli, 21, 191, 238, 242, 244.
Macleod, 89, 90, 107, 115, 123, 154.

Page 599

Macpherson, 143.
Malthus, 3, 9, 33, 42, 43, 50, 55, 79, 80, 98, 100, 107, 111,
112, 128, 129, 147, 152, 153, 157, 159, 163, 164, 166, 183,
185, 188, 205, 214, 216, 217, 239, 241, 242, 243, 244, 247,
258, 263.
Malthusians, 217, 254.
Mandeville, 11, 57, 225.
Mangoldt, v., 6, 16, 22, 30, 43, 51, 53, 59, 63, 71, 106, 129,
146, 149, 153, 157, 167, 177, 181, 195, 205, 220.
Mariana, 100, 114, 231.
Marlo, K., 71, 79, 178, 207, 242, 250, 251, 258.
Martineau, H., 176.
Marx, K., 22, 42, 47, 107, 189.
Masius, 237.
Massie, 42.
Melanchthon, 79, 100, 191.
Mélon, 42, 90, 91, 97, 123, 225, 254.
Menander, 174.
Mendelsohn, 77.
Menger, 2, 5, 101, 112.
Mengotti, 50.
Mercier de la Rivière, 22.
Mercantilists, 9, 47, 48, 96, 97, 116, 121, 126, 225, 236, 254;
new, 116.
Merivale, 172.
Meyer, G., 246.
Michaelis, 135.
Mill, J., 47, 126, 216.
Mill, J. S., 5, 20, 22, 34, 38, 40, 42, 46, 51, 74, 79, 88, 90, 97,
106, 107, 111, 113, 121, 126, 150, 152, 153, 157, 163, 164,
166, 170, 172, 176, 177, 178, 180, 183, 186, 188, 192, 195,
197, 213, 216, 221, 243, 250, 259, 262, 264.

Page 600

Minard, 223.
Mirabeau, Marq. de, 95, 97, 98, 117, 144, 147, 191, 210, 214,
254, 263.
Mirabeau, Son, 256.
Mischler, 1.
Mittermaier, 94.
Mohl, R., 242, 253, 258, 259, 262.
Moleschott, 162.
Moncada, 137.
Montaigne, M., 98, 236.
Montanari, 100, 116, 123, 125, 127, 188, 220.
Montchrêtien de Vatteville, 9, 16, 48, 57.
Montecuccoli, 16.
Montesquieu, 37, 77, 89, 95, 116, 118, 123, 185, 192, 199,
205, 220, 221, 237, 238, 240, 248.
Moreau de Jonnès, 18.
Morelly, 79.
Morhof, 19.
Moritz (Marschall von Sachsen), 255.
Morrison, 176, 178.
Mortimer, Th., 173, 175; II, 53.
Morus, Th., 79, 98, 117, 147, 166.
Möser, J., 42, 63, 69, 91, 117, 161, 169, 173, 191, 200, 226,
242, 248, 254, 256.
Müller, Ad., 3, 5, 11, 12, 22, 28, 42, 50, 55, 64, 116, 117, 120,
202.
Mun, Th., 48, 116.
Muret, 239.
Murhard, K., 52.

N.

Page 601

Nau, 19.
Nebenius, 89, 120, 137, 150, 182, 184, 186, 187, 195, 199,
219.
Necker, 103, 163, 204, 254.
Neri, P., 100, 118, 120.
Neumann, F. J., 6, 16, 100, 246.
Newmarch, 137.
Niebuhr, B. G., 92.
North, Sir D., 9, 12, 47, 48, 97, 98, 114, 116, 121, 123, 152,
154, 179, 191.

O.

Obrecht, 237a[TN 134]; II, 164.
Oppenheim, 116.
Oresmius, 116, 120.
Ortes, 16, 34, 38, 117, 194, 217, 242.
Owen, R., 66, 128.

P.

Pagnini, 100, 137.
Paley, 50, 254.
Palmieri, 9.
Paoletti, 173.
Paris, Comte de, 176.
Patricius, 48, 246, 254.
Paucton, 143.
Paullus, Jul., 116.
Perikles, 231.
Périn, 11, 254.

Page 602

Petty, Sir W., 16, 47, 48, 57, 107, 116, 123, 127, 129, 154, 164,
193, 214, 254.
Philemon, 69.
Physiocrates, 5, 8, 47, 49, 97, 101, 106, 128, 147, 154, 159,
214, 221, 225, 254.
(Pinto), 90, 98, 123, 221, 225.
Pitt, 254.
Plato, 9, 12, 21, 23, 42, 57, 61, 62, 79, 116, 190, 211, 250, 251.
—— Eryxias, 116.
Plinius (Major), 71, 79, 117, 120, 225, 231.
Plotinos, 79.
Plutarch, 73.
Pölitz, 17; II, 194.
Pollexfen, 9.
Porter, 129, 205.
Postlethwayt, 173.
Price, 238.
Prittwitz, v., 17, 51, 214, 263.
Proudhon, 5, 66, 70, 77, 81, 82, 85, 97, 185.
Puchta, G. F., 11, 14.
Purves, 253.

Q.

Quesnay, 42, 44, 47, 49, 98, 101, 116, 121, 123, 125, 137, 147,
154, 214, 221, 254.
Quételet, 18, 248.

R.

Rae, 45, 59.
Raleigh, Sir W., 140, 241, 252, 254.

Page 603

Rau, K. H., 3, 5, 6, 9, 20, 22, 33, 38, 42, 43, 49, 50, 58, 64,
101, 106, 109, 110, 111, 112, 116, 118, 120, 129, 131, 137,
143, 144, 145, 146, 147, 153, 156, 161, 166, 168, 179, 181,
194, 195, 208, 212, 216, 225, 253.
Raumer, F. v., 49.
Raynal, 49, 62, 214.
Read, 195.
Reformers, 47.
Reitemeyer, 135.
Reybaud, 78, 79.
Ricardo, 1, 5, 22, 43, 44, 66, 90, 106, 107, 109, 111, 126, 129,
147, 148, 150, 151, 152, 153, 154, 157, 164, 173, 175, 183,
184, 185, 186, 188, 195, 197, 201, 202, 212, 216, 263.
Ricardo's School, 47, 128, 157, 183, 197, 200.
Richelieu, 16.
Riedel, 16, 31, 65, 106, 118, 179, 195; II, 139, 187.
Riehl, 41, 56, 169, 230.
Ritter, K., 37.
Rivet, 258.
Rodbertus, 97, 135, 154, 201.
Roesler, 90, 157, 173, 193, 195, 207.
Rossi, 9, 42, 46, 243, 248.
Rössig, 19.
Rousseau, J. J., 16, 57, 62, 79, 169, 202, 205, 229, 254.
Rümelin, 18.

S.

Sadler, Th., 239, 242, 243, 245.
St. Chamans, 8, 90, 116, 123, 144, 214.
St. Just, 79.
St. Simon, 54, 70, 80, 84, 86, 90.

Page 604

St. Simonists, 54, 70, 80, 84, 86, 90.
Sallustius, 14, 21.
Salmasius, 89, 97, 114, 116, 191, 193.
Sartorius, 29, 128.
Say, J. B., 1, 12, 16, 20, 22, 42, 43, 47, 50, 51, 53, 55, 58, 71,
87, 90, 98, 104, 106, 108, 115, 129, 137, 144, 145, 147, 151,
154, 169, 183, 195, 199, 200, 212, 216, 218, 223, 231, 243,
256, 263.
Say, L., 4, 9.
Scaruffii, 134.
Schäffle, 1, 2, 3, 4, 12, 30, 42, 43, 44, 47, 79, 89, 102, 110,
114, 117, 129, 152, 159, 176, 196a, 207, 208, 218, 246, 250,
251, 258.
Schiller, Fr., 30, 169, 204.
Schleiermacher, 16, 55, 63.
Schlettwein, 128, 145.
Schlazer, U. L. v., 18, 144.
Schlözer, Chr. v., 42, 116, 117, 128, 168, 185, 254.
Schmalz, 17, 19, 152, 195.
Schmitthenner, 42, 44, 50, 54, 95, 99, 108, 116, 117, 121, 224,
253.
Schmoller, 42, 147.
Schön, J., 11, 50, 97, 195.
Schröder, v., 9, 19, 42, 53, 54, 90, 116, 199, 210, 221.
Schulze, F. G., 20, 69, 96.
Schüz, 11.
Scialoja, 13, 17, 38, 41, 51.
Seckendorff, B. L. v., 19, 114, 116, 237, 254.
Seneca, L., 51, 69, 79, 100, 190, 214.
Seneca, M., 251.
Senior, 2, 22, 33, 34, 40, 46, 58, 102, 110, 112, 115, 121, 126,
129, 130, 142, 143, 148, 152, 155, 161, 165, 166, 167, 169,

Page 605

173, 180, 181, 183, 185, 187, 189, 195, 200, 212, 242.
Serra, 33, 48, 181.
Shakespeare, 191.
Shuckburgh, 132, 137.
Sismondi, 12, 22, 44, 50, 54, 55, 93, 97, 98, 106, 109, 117,
123, 128, 144, 145, 147, 153, 154, 168, 174, 195, 201, 210,
214, 215, 216, 221, 231, 242.
Smith, Ad., 1, 2, 5, 11, 12, 20, 39, 40, 42, 44, 47, 48, 49, 52,
55, 57, 58, 59, 66, 71, 81, 91, 97, 98, 104, 106, 107, 111,
112, 113, 116, 117, 119, 120, 121, 123, 125, 128, 129, 130,
131, 134, 135, 137, 144, 147, 148, 153, 154, 157, 161, 163,
164, 166, 167, 168, 171, 172, 174, 176, 179, 183, 185, 186,
192, 193, 195, 197, 202, 213, 214, 218, 221, 226, 236, 238,
242.
Smith, Th., 116, 137.
Socialists, 6, 9, 12, 22, 53, 62, 66, 81, 82, 85, 88, 97, 117, 147,
148, 202, 205, 214, 242, 254, 265.
Soden, Graf, 16, 51, 92, 129, 194, 212.
Soetbeer, 138.
Socrates, 9, 71, 100, 250, 251.
Solera, 120.
Solly, 214.
Sonnenfels, v., 160, 194, 254.
Spinoza, 88, 254.
Spittler, 81.
Stahl, F. J., 24, 78.
Stein, K. v., 254, 265.
Stein, L. v., 14, 16, 46, 79, 98, 207.
Steinlein, 30, 47, 61.
Steuart, Sir J., 16, 20, 25, 34, 42, 71, 100, 104, 117, 123, 127,
134, 137, 147, 157, 199, 201, 213, 224, 239, 242, 253, 254,
263.

Page 606

Stoics, 72.
Storch, H., 2, 3, 5, 7, 8, 10, 17, 27, 46, 50, 53, 55, 62, 71, 91,
96, 106, 115, 116, 117, 120, 145, 147, 165.
Strabo, 37, 61.
Struensee, v., 90, 96, 119, 210.
Süssmilch, 239, 245, 247, 254, 256.

T.

Tacitus, 41, 238, 250, 251.
Temple, Sir W., 41, 57, 98, 104, 115, 157, 185, 188, 214, 222,
231, 254.
Tengoborsky, 40, 139.
Thaer, 69, 112, 129, 131.
Thiers, 77.
Thomas, Aquin, 21, 49, 57, 191.
Thomasius, Chr., 19, 114.
Thornton, H., 101, 123, 125, 193.
Thornton, W., 164, 166, 176, 253.
Thucydides, Pref., 16, 36, 63, 229.
Thünen, v., 22, 106, 117, 149, 151, 154, 158, 161, 165, 173,
178, 183, 195.
Tocqueville, 71.
Tooke, Th., 100, 103, 104, 107, 108, 109, 112, 113, 123, 128,
137, 139, 157, 179, 188, 193.
Torrens, 9, 58, 107, 126, 130, 157, 164, 260, 262.
Townsend, 242.
Tucker (Progress of the U. S.), 71.
Tucker, J., 1, 16, 54, 57, 97, 98, 102, 130, 200, 216, 219, 254,
256, 262.
Turgot, 5, 9, 37, 42, 47, 49, 57, 70, 71, 90, 92, 95, 115, 116,
117, 152, 159, 163, 178, 188, 191, 193, 194, 221, 232.

Page 607

Twiss, 121.

U.

Ulloa, 116.
Umpfenbach, 39, 82, 152, 173.
Ure, 173, 176.
Ustariz, 241.

V.

Varro, 71.
Vasco, 192, 194.
Vauban, 9, 78, 147, 254.
Vaughan, R., 107.
Verri, 8, 9, 16, 42, 49, 55, 97, 98, 100, 101, 116, 123, 159, 205,
214, 232, 254.
Viaaxnes, 191.
Villegardelle, 81.
Virgilius, 117.
Voltaire, 11, 98, 210, 225, 254, 255.

W.

Wagner, Ad., 13, 90.
Wakefield, D., 51, 64, 89.
Wakefield, E. G., 130, 185, 259.
Walker, A., 151, 152, 176, 195, 202, 206, 242.
Wallace, 242.
Wappäus, 246, 248.
Watts, 176.
Weinhold, 258.
Weishaupt, 214.

Page 608

Wells, 10.
West, 154.
Weyland, 242, 243.
Whately, 17, 21, 110, 149.
Wirth, M., 185.
Wit, J. de, 92, 108.
Wolf, Chr. v., 175, 256.
Wolkoff, 35, 42, 43, 161, 186.
Woodward, 88.

X.

Xenophon, 9, 21, 57, 98, 100, 116.

Y.

Young, A., 32, 40, 42, 110, 137, 143, 242, 254.

Z.

Zachariä, K. S., 29, 37, 83, 87, 97, 128, 214, 229.
Zeno, 98.
Zincke, 49.
Zwinglius, 191.

DAVID ATWOOD, STEREOTYPER AND PRINTER,
MADISON, WIS.

Page 609

Transcriber's Notes:

Footnotes were moved to the end of the section to which they
pertain. Because footnote numbers in the original begin at '1' for
each section, the section number has been added before the
footnote number, e.g. [156-1]. Anchors for footnotes 208-4 and
232-5, missing in the original text, were placed in their most
likely position. Spelling corrections and transliterations of Greek
are provided as footnotes, below, annotated as [TN 1].
In the Index to Names of Authors, references to sections 1 - 143
pertain to Volume 1. See
https://www.gutenberg.org/ebooks/27698. Eight entries have
section numbers following the Roman numeral "II" that may
have been inadvertently added by the publisher to this book from
an earlier edition. There is no text in this book to which links
could be established for these eight entries.
Punctuation, including accents in French and Spanish, was
standardized. Hyphenated words were standardized. For
consistency with the remaining text, an umlaut was added to
'coöperate.' Duplicate words, e.g. 'the the,' were removed.
Obsolete and alternative spellings were retained.
A few tables were adjusted with addition of column headers, use
of key codes instead of headers, and addition of decimal points

Page 610

within column data, to improve display in browsers and e-
readers.
[TN 1] 'praticable' in the original
[TN 2] 'higly' in the original
[TN 3] 'innocousness' in the original
[TN 4] 'analagous' in the original
[TN 5] 'diffcult' in the original
[TN 6] beginning of word is missing in the original
[TN 7] 'CXLII' in the original
[TN 8] 'themslves' in the original
[TN 9] 'Sclavic' in the original
[TN 10] 'Hildebraud' in the original
[TN 11] '80' in the original
[TN 12] 'collossal' in the original
[TN 13] [sic]
[TN 14] 'domicil' in the original
[TN 15] 'Spiers' in the original ('Speyer' in German)
[TN 16] 'Eninb.' in the original
[TN 17] 'tradesmens'' in the original
[TN 18] 'anterest' in the original
[TN 19] Numerator is blank in the original.
[TN 20] 'Haudbuch' in the original
[TN 21] 'Peleponnesian' in the original
[TN 22] 'Staatswirthschatliche' in the original
[TN 23] transliteration: tokos
[TN 24] 'Samalsius' in the original
[TN 25] 'analagous' in the original
[TN 26] 'exceeedingly' in the original
[TN 27] 'Confedration' in the original
[TN 28] transliteration: oikos
[TN 29] transliteration: ploutis
[TN 30] transliteration: cheiromacha
[TN 31] 'anuum' in the original
[TN 32] decimal missing in the original.
[TN 33] transliteration: oinos

Page 611

[TN 34] 'capaple' in the original
[TN 35] transliteration: pheiditia
[TN 36] 'passsionnées' in the original
[TN 37] transliteration: Chrêmatistikai
[TN 38] transliteration: analôtikai
[TN 39] 'pnrposes' in the original
[TN 40] 'Smilh' in the original
[TN 41] 'analagous' in the original
[TN 42] 'civlization' in the original
[TN 43]'rêciprocquement' in the original
[TN 44] 'carricature' in the original
[TN 45] 'but-ends' in the original
[TN 46] 'partment' in the original
[TN 47] 'Similarlly' in the original
[TN 48] 'Lois' in the original
[TN 49] transliteration: spermologois
[TN 50] 'itfelf' in the original
[TN 51] 'childrens'' in the original
[TN 52] 'candalabras' in the original
[TN 53] 'accounr' in the original
[TN 54] 'palateable' in the original
[TN 55] 'as' in the original
[TN 56] 'in stead in the original
[TN 57] 'ærarium' in the original
[TN 58] 'capiital' in the original
[TN 59] 'chimnies' in the original
[TN 60] 'Silesea' in the original
[TN 61] 'Rheinish' in the original
[TN 62] 'Worterbuche' in the original
[TN 63] 'Teleogically' in the original
[TN 64] 'sociétié' in the original
[TN 65] 'diviseé' in the original
[TN 66] 'Enquéte' in the original
[TN 67] 'occulte' in the original
[TN 68] 'uniformily' in the original
[TN 69] 'incontestibly' in the original

Page 612

[TN 70] 'grevious' in the original
[TN 71] 'imposees' in the original
[TN 72] 'Chateanneuf' in the original
[TN 73] 'Familes' in the original
[TN 74] 'Reflessioni sulla Populazione' in the original
[TN 75] transliteration: Ktêma es aei
[TN 76] 'extraordinay' in the original
[TN 77] 'Germanans' in the original
[TN 78] 'civtilzed' in the original
[TN 79] 'of' missing in the original
[TN 80] 'Persannes' in the original
[TN 81] 'Prussaia' in the original
[TN 82] 'Gessellschaft' in the original
[TN 83] 'Pommeranian' in the original
[TN 84] 'geater' in the original
[TN 85] 'legitamatized' in the original
[TN 86] 'Vicbahn' in the original
[TN 87] 'Chatelet' in the original
[TN 88] 'Mediceinische' in the original
[TN 89] 'Duchatelet' in the original
[TN 90] transliteration: skylax
[TN 91] transliteration: nousos thêleia
[TN 92] transliteration: Gaios Laitôrios
[TN 93] transliteration: koinônia hapantôn hierôn kai chrêmatôn
[TN 94] 'frauzösischen' in the original
[TN 95] 'Plutatch' in the original
[TN 96] 'Thesmophoriazasuses' in the original
[TN 97] 'rennaissance' in the original
[TN 98] 'Pausam.' in the original
[TN 99] 'Weltjkonomie' in the original
[TN 100] 'p lyandry' in the original
[TN 101] 'transkaukasia' in the original
[TN 102] 'Litthuanian' in the original
[TN 103] 'earlist' in the original
[TN 104] 'manifest' in the original
[TN 105] 'Akadamie' in the original

Page 613

[TN 106] 'Schmithenner' in the original
[TN 107] 'Politche' in the original
[TN 108] 'Phillippe' in the original
[TN 109] 'Freidrichs' in the original
[TN 110] 'Salsburg' in the original
[TN 111] 'end' in the original
[TN 112] 'Spiers' in the original
[TN 113] 'Un' in the original
[TN 114] 'Milleleuropa' in the original
[TN 115] 'kultivirten' in the original
[TN 116] 'Sclavic' in the original
[TN 117] 'Appollo' in the original
[TN 118] 'Appenines' in the original
[TN 119] 'bivouacing' in the original
[TN 120] 'histoirique' in the original
[TN 121] 'controvery' in the original
[TN 122] 'ausgebeuteteten' in the original
[TN 123] 'univesrsalissima' in the original
[TN 124] 'commerzio' in the original
[TN 125] 'Mauth und Zollanstalten' in the original
[TN 126] 'Realisirung' in the original
[TN 127] 'Menreinfuhr' in the original
[TN 128] 'an' in the original'
[TN 129] 'Astarta' in the original
[TN 130] 'Nymweg' in the original
[TN 131] 'resourcess' in the original
[TN 132] 'repressailles' in the original
[TN 133] 'Mercantilsystem' in the original
[TN 134] '238a' in the original

Page 614

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