Lucian_s True History of Samosata Lucian 2019 downloads.pdf

The Project Gutenberg eBook of Lucian's True History
This eBook is for the use of anyone anywhere in the United States and most other
parts of the world at no cost and with almost no restrictions whatsoever. You may
copy it, give it away or re-use it under the terms of the Project Gutenberg License
included with this eBook or online at www.gutenberg.org. If you are not located in
the United States, you will have to check the laws of the country where you are
located before using this eBook.

Title: Lucian's True History

Author: of Samosata Lucian

Author of introduction, etc.: Charles Whibley

Illustrator: Aubrey Beardsley
Joseph Benwell Clark
William Strang

Translator: Francis Hickes

Release date: June 1, 2014 [eBook #45858]
Most recently updated: October 24, 2024

Language: English

Other information and formats: www.gutenberg.org/ebooks/45858

Credits: Produced by Marc D'Hooghe (Images generously made available by the
Internet Archive)

*** START OF THE PROJECT GUTENBERG EBOOK LUCIAN'S TRUE
HISTORY ***

LUCIAN'S TRUE HISTORY

TRANSLATED BY FRANCIS HICKES ILLUSTRATED BY WILLIAM
STRANG
J. B. CLARK AND AUBREY BEARDSLEY WITH AN INTRODUCTION BY
CHARLES WHIBLEY

(Originally published with the Greek text in 1894.)

A. H. BULLEN

18 Cecil Court

LONDON

MCMII

LIST OF ILLUSTRATIONS.

AFTER THE TEMPEST (Strang)
ADORATION (Clark)
"A SNARE OF VINTAGE" (Beardsley)
SPIDERS OF MIGHTY BIGNESS (Strang)
THE BATTLE OF THE TURNIPS (Clark)
THE SUPPER OF FISH (Strang)
UNDERPROPPING THE WHALE'S CHOPS (Clark)
SOCRATES' GARDEN (Clark)
THE BANQUET OF BEANS (Strang)
THE PILLAR OF BERYLSTONE (Clark)
OWLS AND POPPIES (Strang)
DREAMS (Beardsley)
THE HALCYON'S NEST (Strang)
THE FLOATING FOREST (Clark)
THE ISLAND WOMEN (Strang)
WATER INCARNADINE (Clark)

INTRODUCTION.

It is a commonplace of criticism that Lucian was the first of the moderns, but in
truth he is near to our time because of all the ancients he is nearest to his own. With
Petronius he shared the discovery that there is material for literature in the debased
and various life of every day—that to the seeing eye the individual is more
wonderful in colour and complexity than the severely simple abstraction of the

poets. He replaced the tradition, respected of his fathers, by an observation more
vivid and less pedantic than the note-book of the naturalist. He set the world in the
dry light of truth, and since the vanity of mankind is a constant factor throughout
the ages, there is scarce a page of Lucian's writing that wears the faded air of
antiquity. His personages are as familiar to-day as they were in the second century,
because, with his pitiless determination to unravel the tangled skein of human folly,
he never blinded his vision to their true qualities. And the multiplicity of his interest
is as fresh as his penetration. Nothing came amiss to his eager curiosity. For the
first time in the history of literature (with the doubtful exception of Cicero) we
encounter a writer whose ceaseless activity includes the world. While others had
declared themselves poets, historians, philosophers, Lucian comes forth as a man of
letters. Had he lived to-day, he would have edited a newspaper, written leading
articles, and kept his name ever before the public in the magazines. For he
possessed the qualities, if he avoided the defects, of the journalist. His phrase had
not been worn by constant use to imbecility; his sentences were not marred by the
association of commonness; his style was still his own and fit for the expression of
a personal view. But he noted such types and incidents as make an immediate, if
perennial, appeal, and to study him is to be convinced that literature and journalism
are not necessarily divorced.
The profession was new, and with the joy of the innovator Lucian was never tired
of inventing new genres. Romance, criticism, satire—he mastered them all. In
Toxaris and The Ass he proves with what delicacy and restraint he could handle the
story. His ill-omened apprenticeship to a sculptor gave him that taste and feeling for
art which he turned to so admirable an account. He was, in fact, the first of the art-
critics, and he pursued the craft with an easy unconsciousness of the heritage he
bequeathed to the world. True, he is silent concerning the technical practice of the
Greeks; true, he leaves us in profound ignorance of the art of Zeuxis, whose secrets
he might have revealed, had he been less a man of letters. But he found in painting
and sculpture an opportunity for elegance of phrase, and we would forgive a
thousand shortcomings for such inspirations of beauty as the smile of Sosandra: to
τὸ μειδίαμα σεμνὸν καὶ λεληθὸς. In literary criticism he was on surer ground, and
here also he leaves the past behind. His knowledge of Greek poetry was profound;
Homer he had by heart; and on every page he proves his sympathies by covert
allusion or precise quotation. His treatise concerning the Writing of History[1]
preserves its force irresistible after seventeen centuries, nor has the wisdom of the
ages impeached or modified this lucid argument. With a modest wit he compares
himself to Diogenes, who, when he saw his fellow-citizens busied with the
preparations of war, gathered his skirts about him and fell to rolling his tub up and
down. So Lucian, unambitious of writing history, sheltered himself from "the waves
and the smoke," and was content to provide others with the best of good counsel.

Yet such is the irony of accident that, as Lucian's criticism has outlived the
masterpieces of Zeuxis, so the historians have snatched an immortality from his
censure; and let it be remembered for his glory that he used Thucydides as a
scourge wherewith to beat impostors. But matters of so high import did not always
engross his humour, and in The Illiterate Book-buyer[2] he satirizes a fashion of the
hour and of all time with a courage and brutality which tear the heart out of truth.
How intimately does he realize his victim! And how familiar is this same victim in
his modern shape! You know the very streets he haunts; you know the very shops
wherein he is wont to acquire his foolish treasures; you recognize that not by a
single trait has Lucian dishonoured his model. In yet another strange instance
Lucian anticipated the journalist of to-day. Though his disciples know it not, he
invented the interview. In that famous visit to the Elysian Fields, which is a purple
patch upon his masterpiece, The True History, he "went to talk with Homer the
Poet, our leisure serving us both well," and he put precisely those questions which
the modern hack, note-book in hand, would seek to resolve. First, remembering the
seven cities, he would know of Homer what fatherland claimed him, and when the
poet "said indeed he was a Babylonian, and among his own countrymen not called
Homer but Tigranes," Lucian straightly "questioned him about those verses in his
books that are disallowed as not of his making;" whereto Homer replied with a
proper condemnation of Zenodotus and Aristarchus. And you wonder whether
Lucian is chastising his contemporaries or looking with the eye of a prophet into
the future.
But even more remarkable than his many-coloured interest is Lucian's
understanding. He was, so to say, a perfect Intelligence thrown by accident into an
age of superstition and credulity. It is not only that he knew all things: he saw all
things in their right relation. If the Pagan world had never before been conscious of
itself, it had no excuse to harbour illusions after his coming. Mr. Pater speaks of the
intellectual light he turned upon dim places, and truly no corner of life escaped the
gleam of his lantern. Gods, philosophers, necromancers, yielded up their secrets to
his enquiry. With pitiless logic he criticized their extravagance and pretension; and
actively anticipating the spirit of modern science, he accepted no fact, he
subscribed to no theory, which he had not examined with a cold impartiality.
Indeed, he was Scepticism in human shape, but as the weapon of his destruction is
always raillery, as he never takes either himself or his victims with exaggerated
seriousness, you may delight in his attack, even though you care not which side
wins the battle. His wit was as mordant as Heine's own;—is it fantastical to suggest
that Lucian too carried Hebrew blood in his veins?—yet when the onslaught is most
unsparing he is still joyous. For a gay contempt, not a bitter hatred, is the note of
his satire. And for the very reason that his scepticism was felt, that it sprang from a
close intimacy with the follies of his own time, so it is fresh and familiar to an age

that knows not Zeus. Not even the Dialogues of the Gods are out of date, for if we
no longer reverence Olympus, we still blink our eyes at the flash of ridicule. And
might not the Philopseudes, that masterly analysis of ghostly terrors, might not
Alexander the False Prophet, have been written yesterday?
And thus we arrive at Lucian's weakness. In spite of its brilliance and flippancy, his
scepticism is at times over-intelligent. His good sense baffles you by its
infallibility; his sanity is so magnificently beyond question, that you pray for an
interlude of unreason. The sprightliness of his wit, the alertness of his fancy,
mitigate the perpetual rightness of his judgment. But it must be confessed that for
all his delicate sense of ridicule he cherished a misguided admiration of the truth. If
only he had understood the joy of self-deception, if only he had realized more often
(as he realized in The Ass) the delight of throwing probability to the winds, we had
regarded him with a more constant affection. His capital defect sprang from a lack
of the full-blooded humour which should at times have led him into error. And yet
by an irony it was this very love of truth which suggested The True History, that
enduring masterpiece of phantasy. Setting out to prove his hatred of other men's
lies, he shows himself on the road the greatest liar of them all. "The father and
founder of all this foolery was Homer's Ulysses": thus he writes in his Preface,
confessing that in a spirit of emulation he "turned his style to publish untruths," but
with an honester mind, "for this one thing I confidently pronounce for a truth, that I
lie." Such is the spirit of the work, nor is there the smallest doubt that Lucian, once
embarked upon his voyage, slipped from his ideal, to enjoy the lying for its own
sake. If The True History fails as a parody, that is because we care not a jot for
Ctesias, Iambulus and the rest, at whom the satire is levelled. Its fascination, in fact,
is due to those same qualities which, in others, its author affected to despise. The
facile variety of its invention can scarce be matched in literature, and the lies are
told with so delightful an unconcern, that belief is never difficult. Nor does the
narrative ever flag. It ends at the same high level of falsehood in which it has its
beginning. And the credibility is increased by the harmonious consistency of each
separate lie. At the outset the traveller discovers a river of wine, and forthwith
travels up stream to find the source, and "when we were come to the head" (to
quote Hickes's translation), "no spring at all appeared, but mighty vine trees of
infinite number, which from their roots distilled pure wine, which made the river
run so abundantly." So conclusive is the explanation, that you only would have
wondered had the stream been of water. And how admirable is the added touch that
he who ate fish from the river was made drunk! Then by a pleasant gradation you
are carried on from the Hippogypians, or the Riders of Vultures, every feather in
whose wing is bigger and longer than the mast of a tall ship, from the fleas as big as
twelve elephants, to those spiders, of mighty bigness, every one of which exceeded
in size an isle of the Cyclades. "These were appointed to spin a web in the air

between the Moon and the Morning Star, which was done in an instant, and made a
plain champaign, upon which the foot forces were planted." Truly a very Colossus
of falsehood, but Lucian's ingenuity is inexhausted and inexhaustible, and the
mighty Whale is his masterpiece of impudence. For he "contained in greatness
fifteen hundred furlongs"; his teeth were taller than beech-trees, and when he
swallowed the travellers, he showed himself so far superior to Jonah's fish, that ship
and all sailed down his throat, and happily he caught not the pigmy shallop between
his chops. And the geographical divisions of the Whale's belly, and Lucian's
adventures therein, are they not set down with circumstantial verity? Then there is
the episode of the frozen ship, and the sea of milk, with its well-pressed cheese for
an island, which reminds one of the Elizabethan madrigal: "If there were O an
Hellespont of Cream." Moreover, the verisimilitude is enhanced by a scrupulously
simple style. No sooner is the preface concerning lying at an end than Lucian lapses
into pure narrative. A wealth of minutely considered detail gives an air of reality to
the most monstrous impossibility; the smallest facts are explicitly divulged; the
remote accessories described with order and impressiveness; so that the wildest
invention appears plausible, even inevitable, and you know that you are in company
with the very genius of falsehood. Nor does this wild diversity of invention suggest
romance. It is still classic in style and shape; not a phrase nor a word is lost; and
expression, as always in the classics, is reduced to its lowest terms. But when the
travellers reach the Islands of the Blessed, the style takes on a colour and a beauty
which it knew not before. A fragrant air breathed upon them, as of "roses, daffodils,
gillyflowers, lilies, violets, myrtles, bays, and blossoms of vines." Happy also was
the Isle to look upon: ἔνθα δὴ καὶ καθεωρῶμεν λιμένας τε πολλοὺς περὶ πᾶσαν
ὰκλύστους καὶ μεγάλους, ποταμούς τε διαυγεῖς ἐξίοντας ἠρέμα ἐς τὴν θάλατταν·
ἔτὶ δὲ λειμῶνας καὶ ὕλας καὶ ὄρνεα μουσικὰ, τὰ μὲν πὶ τῶν ἠΐόνων ἄδοντα, πολλὰ
δὲ καὶ ἐπὶ τῶν κλάδων ἀήρ τε κοῦφος καὶ εὔπνους περιεκέχυτο τὴν χώραν: "a still
and gentle air compassing the whole country." Where will you find a more vivid
impression of elegance and serenity? or where match "the melody of the branches,
like the sound of wind instruments in a solitary place" (ἀπὸ τῶν κλάδων
κινουμένον τερπνὰ καὶ συνεχῆ μέλη ἀπεσυρίξετο ἐοικότα τοῖς ἐπ' ἐρημίας
αὐλήμασι τῶν πλαγίων αὐλῶν)? And when the splendour of the city breaks upon
you, with its smaragdus, its cinnamon-tree, its amethyst, ivory, and beryl, the rich
barbarity suggests Solomon's Temple, or the City of the Revelation. Its inhabitants
are the occasion of infinite jesting, and again and again does Lucian satirize the
philosophers, his dearest foes. Socrates was in danger of being thrust forth by
Rhadamanthus, ἤν φλυαρῇ καὶ μὴ ἐθέλῃ ἀφεὶς τὴν εἰρωνείαν εὐωχεῖσθαι, while as
for Diogenes the Sinopean, so profoundly was he changed from his old estate, that
he had married Lais the Harlot. The journey to Hell is another excuse to gird at the
historians. The severest torments were inflicted, says Lucian, upon Ctesias the
Cnidian, Herodotus and many others, which the writer beholding "was put in great

hopes that I should never have anything to do there, for I do not know that ever I
spake any untruth in my life." And yet with all his irony, all his scorn, Lucian has
ever a side-glance at literature. The verse of Homer is constantly upon his lips, and
it is from Homer that the Gods take their ditties in the Elysian fields. Again, when
the traveller visits the city of Nephelococcygia, it is but to think upon the poet
Aristophanes, "how wise a man he was, and how true a reporter, and how little
cause there is to question his fidelity for what he hath written."
Such is the work which, itself a masterpiece, has been a pattern and an exemplar
unto others. If Utopia and its unnumbered rivals derive from Plato, there is not a
single Imaginary Traveller that is not modelled upon Lucian. The True History was,
in effect, the beginning of a new literature. Not only was its framework borrowed,
not only was its habit of fantastic names piously imitated, but the disciples, like the
master, turned their voyages to the purpose of satire. It was Rabelais who made the
first adaptation, for, while Epistemon's descent into Hell was certainly suggested by
Lucian, Pantagruel's voyage is an ample travesty of The True History, and
Lanternland, the home of the Lychnobii, is but Lychnopolis, Lucian's own City of
Lights. The seventeenth century discovered another imitator in Cyrano de Bergerac,
whose tepid Voyage dans la Lune is interesting merely because it is a link in the
chain that unites Lucian with Swift. Yet the book had an immense popularity, and
Cyrano's biographer has naught to say of the original traveller, save that he told his
story "avec beaucoup moins de vraisemblance et de gentilesse d'imagination que M.
de Bergerac." An astounding judgment surely, which time has already reversed.
And then came Gulliver's Travels, incomparably the greatest descendant of The
True History. To what excellent purpose Swift followed his Lucian is proved alike
by the amazing probability of his narrative, and the cruelty of his satire. Like
Lucian, he professed an unveiled contempt for philosophers and mathematicians;
unlike Lucian, he made his imaginary journey the occasion for a fierce satire upon
kings and politicians. But so masterly is the narrative, so convincing the reality of
Lilliput and Brobdignag, that Gulliver retains its hold upon our imagination, though
the meaning of its satire is long since blunted. Swift's work came to astonish the
world in 1727, and some fourteen years later in the century Holberg astonished the
wits of Denmark with a satire cast in Lucian's mould. Nicolai Klimii Iter
Subterraneum—thus ran the title, and from Latin the book was translated into every
known tongue. The city of walking trees, the home of the Potuans, and many
another invention, prove Holberg's debt to the author of The True History. And if
the genre is dead to-day, it is dead because the most intrepid humourist would
hesitate to walk in the footsteps of Lemuel Gulliver.
Fortunate in his imitators, Lucian has been not wholly unfortunate in his translators.
Not even envy could pick a quarrel with Francis Hickes, whose Englishing of The
True History is here reprinted. The book appeared, under the auspices of Hickes's

son, in 1634, four years after the translator's death. Thus it is described on the title-
page: "Certaine Select Dialogues of Lucian together with his True Historie,
translated from the Greeke into English by Mr. Francis Hickes. Whereunto is added
the Life of Lucian gathered out of his own Writings, with briefe Notes and
Illustrations upon each Dialogue and Booke, by T. H. Master of Arts, of Christ
Church in Oxford. Oxford, Printed by William Turner. 1634." Composed with a
certain dignity, it is dedicated "to the Right Worshipfull Dr. Duppa, Deane of
Christ-Church, and Vice-Chancellor of the famous Universitie in Oxford." And the
work reflects a wholesome glory upon the famous University. For it is the work of a
scholar, who knew both the languages. Though his diction lacked the spirit and
colour which distinguished the splendid versions of North and Holland, he was far
more keenly conscious of his original than were those masters of prose. Not only
did he, unlike North, translate directly from the Greek, but he followed his original
with loyalty and patience. In brief, his Lucian is a miracle of suitability. The close
simplicity of Hickes fits the classical restraint of The True History to admiration. As
the Greek is a model of narrative, so you cannot read the English version without
thinking of the incomparable Hakluyt. Thirty years after the first printing of the
translation, Jasper Mayne published his "Part of Lucian made English," wherein he
added sundry versions of his own to the work already accomplished by Francis
Hickes. And in his "Epistle Dedicatory" he discusses the art of translation with an
intelligence which proves how intimately he realized the excellent quality of
Hickes's version. "For as the Painter," thus Jasper Mayne, "who would draw a man
of a bald head, rumpled forehead, copper nose, pigge eyes, and ugly face, draws
him not to life, nor doth the business of his art, if he draw him less deformed or
ugly than he is; or as he who would draw a faire, amiable lady, limbes with an
erring pencil, and drawes a libell, not a face, if he gives her not just features, and
perfections: So in the Translation of Bookes, he who makes a dull author elegant
and quick; or a sharp, elegant author flat, rustick, rude and dull, by contrary wayes,
commits the same sinne, and cannot be said to translate, but to transforme." That is
sound sense, and judged by the high standard of Jasper Mayne, Francis Hickes has
most valiantly acquitted himself.
He was the son of Richard Hickes, an arras-weaver of Barcheston, in Warwickshire,
and after taking the degree of bachelor in the University of Oxford, which he
entered in 1579, at the age of thirteen, he was diverted (says Thomas, his son) "by a
country retirement." Henceforth he devoted his life to husbandry and Greek.
Besides Lucian, he translated Thucydides and Herodian, the manuscripts of which
are said to survive in the library of Christ Church. Possibly it was his long
retirement that gave a turn of pedantry to his mind. It was but natural that in his
remote garden he should exaggerate the importance of the knowledge acquired in
patient solitude. But certain it is that the notes wherewith he decorated his margins

are triumphs of inapposite erudition. When Lucian describes the famous cobwebs,
each one of which was as big as an island of the Cyclades, Hickes thinks to throw
light upon the text with this astonishing irrelevancy: "They are in the Aegean Sea,
in number 13." The foible is harmless, nay pleasant, and consonant with the
character of the learned recluse. Thus lived Francis Hickes, silent and unknown,
until in 1630 he died at a kinsman's house at Sutton in Gloucestershire. And you
regret that his glory was merely posthumous. For, pedant as he was, he made
known to his countrymen the enemy of all the pedants, and turned a masterpiece of
Greek into English as sound and scholarly as is found in any translator of his time.
[1] Πῶς δεΐ ἰστορίαύ συγγράΦειν.
[2] Πρὸς τὸν παιδευτὸν καὶ πὸλλα ὠνούμενον

LUCIAN:

HIS TRUE HISTORY.

Even as champions and wrestlers and such as practise the strength and agility of
body are not only careful to retain a sound constitution of health, and to hold on
their ordinary course of exercise, but sometimes also to recreate themselves with
seasonable intermission, and esteem it as a main point of their practice; so I think it
necessary for scholars and such as addict themselves to the study of learning, after
they have travelled long in the perusal of serious authors, to relax a little the
intention of their thoughts, that they may be more apt and able to endure a
continued course of study.
And this kind of repose will be the more conformable, and fit their purpose better,
if it be employed in the reading of such works as shall not only yield a bare content
by the pleasing and comely composure of them, but shall also give occasion of
some learned speculation to the mind, which I suppose I have effected in these
books of mine: wherein not only the novelty of the subject, nor the pleasingness of
the project, may tickle the reader with delight, nor to hear so many notorious lies
delivered persuasively and in the way of truth, but because everything here by me
set down doth in a comical fashion glance at some or other of the old poets,
historiographers, and philosophers, which in their writings have recorded many
monstrous and intolerable untruths, whose names I would have quoted down, but
that I knew the reading would bewray them to you.
Ctesias, the son of Ctesiochus, the Cnidian, wrote of the region of the Indians and
the state of those countries, matters which he neither saw himself, nor ever heard

come from the mouth of any man. Iambulus also wrote many strange miracles of
the great sea, which all men knew to be lies and fictions, yet so composed that they
want not their delight: and many others have made choice of the like argument, of
which some have published their own travels and peregrinations, wherein they have
described the greatness of beasts, the fierce condition of men, with their strange and
uncouth manner of life: but the first father and founder of all this foolery was
Homer's Ulysses, who tells a long tale to Alcinous of the servitude of the winds,
and of wild men with one eye in their foreheads that fed upon raw flesh, of beasts
with many heads, and the transformation of his friends by enchanted potions, all
which he made the silly Phæakes believe for great sooth.
This coming to my perusal, I could not condemn ordinary men for lying, when I
saw it in request amongst them that would be counted philosophical persons: yet
could not but wonder at them, that, writing so manifest lies, they should not think to
be taken with the manner; and this made me also ambitious to leave some
monument of myself behind me, that I might not be the only man exempted from
this liberty of lying: and because I had no matter of verity to employ my pen in (for
nothing hath befallen me worth the writing), I turned my style to publish untruths,
but with an honester mind than others have done: for this one thing I confidently
pronounce for a truth, that I lie: and this, I hope, may be an excuse for all the rest,
when I confess what I am faulty in: for I write of matters which I neither saw nor
suffered, nor heard by report from others, which are in no being, nor possible ever
to have a beginning. Let no man therefore in any case give any credit to them.
Disanchoring on a time from the pillars of Hercules, the wind fitting me well for
my purpose, I thrust into the West Ocean. The occasion that moved me to take such
a voyage in hand was only a curiosity of mind, a desire of novelties, and a longing
to learn out the bounds of the ocean, and what people inhabit the farther shore: for
which purpose I made plentiful provision of victuals and fresh water, got fifty
companions of the same humour to associate me in my travels, furnished myself
with store of munition, gave a round sum of money to an expert pilot that could
direct us in our course, and new rigged and repaired a tall ship strongly to hold a
tedious and difficult journey.

lucian_001

Thus sailed we forward a day and a night with a prosperous wind, and as long as
we had any sight of land, made no great haste on our way; but the next morrow
about sun rising the wind blew high and the waves began to swell and a darkness
fell upon us, so that we could not see to strike our sails, but gave our ship over to
the wind and weather; thus were we tossed in this tempest the space of threescore
and nineteen days together. On the fourscorth day the sun upon a sudden brake out,
and we descried not far off us an island full of mountains and woods, about the
which the seas did not rage so boisterously, for the storm was now reasonably well
calmed: there we thrust in and went on shore and cast ourselves upon the ground,
and so lay a long time, as utterly tired with our misery at sea: in the end we arose
up and divided ourselves: thirty we left to guard our ship: myself and twenty more
went to discover the island, and had not gone above three furlongs from the sea
through a wood, but we saw a brazen pillar erected, whereupon Greek letters were
engraven, though now much worn and hard to be discerned, importing, "Thus far
travelled Hercules and Bacchus."

There were also near unto the place two portraitures cut out in a rock, the one of the
quantity of an acre of ground, the other less, which made me imagine the lesser to
be Bacchus and the other Hercules: and giving them due adoration, we proceeded
on our journey, and far we had not gone but we came to a river, the stream whereof
seemed to run with as rich wine as any is made in Chios, and of a great breadth, in
some places able to bear a ship, which made me to give the more credit to the
inscription upon the pillar, when I saw such apparent signs of Bacchus's
peregrination. We then resolved to travel up the stream to find whence the river had
his original, and when we were come to the head, no spring at all appeared, but
mighty great vine-trees of infinite number, which from their roots distilled pure
wine which made the river run so abundantly: the stream was also well stored with
fish, of which we took a few, in taste and colour much resembling wine, but as
many as ate of them fell drunk upon it; for when they were opened and cut up, we
found them to be full of lees: afterwards we mixed some fresh water fish with them,
which allayed the strong taste of the wine. We then crossed the stream where we
found it passable, and came among a world of vines of incredible number, which
towards the earth had firm stocks and of a good growth; but the tops of them were
women, from the hip upwards, having all their proportion perfect and complete; as
painters picture out Daphne, who was turned into a tree when she was overtaken by
Apollo; at their fingers' ends sprung out branches full of grapes, and the hair of
their heads was nothing else but winding wires and leaves, and clusters of grapes.
When we were come to them, they saluted us and joined hands with us, and spake
unto us some in the Lydian and some in the Indian language, but most of them in
Greek: they also kissed us with their mouths, but he that was so kissed fell drunk,
and was not his own man a good while after: they could not abide to have any fruit
pulled from them, but would roar and cry out pitifully if any man offered it. Some
of them desired to have carnal mixture with us, and two of our company were so
bold as to entertain their offer, and could never afterwards be loosed from them, but
were knit fast together at their nether parts, from whence they grew together and
took root together, and their fingers began to spring out with branches and crooked
wires as if they were ready to bring out fruit: whereupon we forsook them and fled
to our ships, and told the company at our coming what had betide unto us, how our
fellows were entangled, and of their copulation with the vines. Then we took
certain of our vessels and filled them, some with water and some with wine out of
the river, and lodged for that night near the shore.

On the morrow we put to sea again, the wind serving us weakly, but about noon,
when we had lost sight of the island, upon a sudden a whirlwind caught us, which
turned our ship round about, and lifted us up some three thousand furlongs into the
air, and suffered us not to settle again into the sea, but we hung above ground, and
were carried aloft with a mighty wind which filled our sails strongly. Thus for
seven days' space and so many nights were we driven along in that manner, and on
the eighth day we came in view of a great country in the air, like to a shining island,
of a round proportion, gloriously glittering with light, and approaching to it, we
there arrived, and took land, and surveying the country, we found it to be both
inhabited and husbanded: and as long as the day lasted we could see nothing there,
but when night was come many other islands appeared unto us, some greater and
some less, all of the colour of fire, and another kind of earth underneath, in which
were cities and seas and rivers and woods and mountains, which we conjectured to
be the earth by us inhabited: and going further into the land, we were met withal
and taken by those kind of people which they call Hippogypians. These
Hippogypians are men riding upon monstrous vultures, which they use instead of
horses: for the vultures there are exceeding great, every one with three heads
apiece: you may imagine their greatness by this, for every feather in their wings
was bigger and longer than the mast of a tall ship: their charge was to fly about the
country, and all the strangers they found to bring them to the king: and their fortune
was then to seize upon us, and by them we were presented to him. As soon as he
saw us, he conjectured by our habit what countrymen we were, and said, Are not
you, strangers, Grecians? which when we affirmed, And how could you make way,
said he, through so much air as to get hither?
Then we delivered the whole discourse of our fortunes to him; whereupon he began
to tell us likewise of his own adventures, how that he also was a man, by name
Endymion, and rapt up long since from the earth as he was asleep, and brought
hither, where he was made king of the country, and said it was that region which to
us below seemed to be the moon; but he bade us be of good cheer and fear no
danger, for we should want nothing we stood in need of: and if the war he was now
in hand withal against the sun succeeded fortunately, we should live with him in the
highest degree of happiness. Then we asked of him what enemies he had, and the
cause of the quarrel: and he answered, Phaethon, the king of the inhabitants of the
sun (for that is also peopled as well as the moon), hath made war against us a long
time upon this occasion: I once assembled all the poor people and needy persons
within my dominions, purposing to send a colony to inhabit the Morning Star,
because the country was desert and had nobody dwelling in it. This Phaethon
envying, crossed me in my design, and sent his Hippomyrmicks to meet with us in
the midway, by whom we were surprised at that time, being not prepared for an
encounter, and were forced to retire: now therefore my purpose is once again to

denounce war and publish a plantation of people there: if therefore you will
participate with us in our expedition, I will furnish you every one with a prime
vulture and all armour answerable for service, for to-morrow we must set forwards.
With all our hearts, said I, if it please you. Then were we feasted and abode with
him, and in the morning arose to set ourselves in-order of battle, for our scouts had
given us knowledge that the enemy was at hand. Our forces in number amounted to
an hundred thousand, besides such as bare burthens and engineers, and the foot
forces and the strange aids: of these, fourscore thousand were Hippogypians, and
twenty thousand that rode upon Lachanopters, which is a mighty great fowl, and
instead of feathers covered thick over with wort leaves; but their wing feathers were
much like the leaves of lettuces: after them were placed the Cenchrobolians and the
Scorodomachians: there came also to aid us from the Bear Star thirty thousand
Psyllotoxotans, and fifty thousand Anemodromians: these Psyllotoxotans ride upon
great fleas, of which they have their denomination, for every flea among them is as
big as a dozen elephants: the Anemodromians are footmen, yet flew in the air
without feathers in this manner: every man had a large mantle reaching down to his
foot, which the wind blowing against, filled it like a sail, and they were carried
along as if they had been boats: the most part of these in fight were targeteers. It
was said also that there were expected from the stars over Cappadocia threescore
and ten thousand Struthobalanians and five thousand Hippogeranians, but I had no
sight of them, for they were not yet come, and therefore I durst write nothing,
though wonderful and incredible reports were given out of them. This was the
number of Endymion's army; the furniture was all alike; their helmets of bean hulls,
which are great with them and very strong; their breastplates all of lupins cut into
scales, for they take the shells of lupins, and fastening them together, make
breastplates of them which are impenetrable and as hard as any horn: their shields
and swords like to ours in Greece: and when the time of battle was come, they were
ordered in this manner. The right wing was supplied by the Hippogypians, where
the king himself was in person with the choicest soldiers in the army, among whom
we also were ranged: the Lachanopters made the left wing, and the aids were placed
in the main battle as every man's fortune fell: the foot, which in number were about
six thousand myriads, were disposed of in this manner: there are many spiders in
those parts of mighty bigness, every one in quantity exceeding one of the Islands
Cyclades: these were appointed to spin a web in the air between the Moon and the
Morning Star, which was done in an instant, and made a plain champaign upon
which the foot forces were planted, who had for their leader Nycterion, the son of
Eudianax, and two other associates.

But of the enemy's side the left wing consisted of the Hippomyrmicks, and among
them Phaethon himself: these are beasts of huge bigness and winged, carrying the
resemblance of our emmets, but for their greatness: for those of the largest size
were of the quantity of two acres, and not only the riders supplied the place of
soldiers, but they also did much mischief with their horns: they were in number
fifty thousand. In the right wing were ranged the Aeroconopes, of which there were
also about fifty thousand, all archers riding upon great gnats: then followed the
Aerocardakes, who were light armed and footmen, but good soldiers, casting out of
slings afar off huge great turnips, and whosoever was hit with them lived not long
after, but died with the stink that proceeded from their wounds: it is said they use to
anoint their bullets with the poison of mallows. After them were placed the
Caulomycetes, men-at-arms and good at hand strokes, in number about fifty
thousand: they are called Caulomycetes because their shields were made of
mushrooms and their spears of the stalks of the herb asparagus: near unto them
were placed the Cynobalanians, that were sent from the Dogstar to aid him: these
were men with dogs' faces, riding upon winged acorns: but the slingers that should
have come out of Via Lactea, and the Nephelocentaurs came too short of these aids,
for the battle was done before their arrival, so that they did them no good: and
indeed the slingers came not at all, wherefore they say Phaethon in displeasure
over-ran their country. These were the forces that Phaethon brought into the field:
and when they were joined in battle, after the signal was given, and when the asses
on either side had brayed (for these are to them instead of trumpets), the fight
began, and the left wing of the Heliotans, or Sun soldiers, fled presently and would
not abide to receive the charge of the Hippogypians, but turned their backs
immediately, and many were put to the sword: but the right wing of theirs were too
hard for our left wing, and drove them back till they came to our footmen, who
joining with them, made the enemies there also turn their backs and fly, especially
when they found their own left wing to be overthrown. Thus were they wholly
discomfited on all hands; many were taken prisoners, and many slain; much blood
was spilt; some fell upon the clouds, which made them look of a red colour, as
sometimes they appear to us about sun-setting; some dropped down upon the earth,
which made me suppose it was upon some such occasion that Homer thought
Jupiter rained blood for the death of his son Sarpedon. Returning from the pursuit,
we erected two trophies: one for the fight on foot, which we placed upon the
spiders' web: the other for the fight in the air, which we set up upon the clouds. As
soon as this was done, news came to us by our scouts that the Nephelocentaurs
were coming on, which indeed should have come to Phaethon before the fight. And
when they drew so near unto us that we could take full view of them, it was a
strange sight to behold such monsters, composed of flying horses and men: that part
which resembled mankind, which was from the waist upwards, did equal in
greatness the Rhodian Colossus, and that which was like a horse was as big as a

great ship of burden: and of such multitude that I was fearful to set down their
number lest it might be taken for a lie: and for their leader they had the Sagittarius
out of the Zodiac. When they heard that their friends were foiled, they sent a
messenger to Phaethon to renew the fight: whereupon they set themselves in array,
and fell upon the Selenitans or the Moon soldiers that were troubled, and disordered
in following the chase, and scattered in gathering the spoils, and put them all to
flight, and pursued the king into his city, and killed the greatest part of his birds,
overturned the trophies he had set up, and overcame the whole country that was
spun by the spiders. Myself and two of my companions were taken alive. When
Phaethon himself was come they set up other trophies in token of victory, and on
the morrow we were carried prisoners into the Sun, our arms bound behind us with
a piece of the cobweb: yet would they by no means lay any siege to the city, but
returned and built up a wall in the midst of the air to keep the light of the Sun from
falling upon the Moon, and they made it a double wall, wholly compact of clouds,
so that a manifest eclipse of the Moon ensued, and all things detained in perpetual
night: wherewith Endymion was so much oppressed that he sent ambassadors to
entreat the demolishing of the building, and beseech him that he would not damn
them to live in darkness, promising to pay him tribute, to be his friend and
associate, and never after to stir against him. Phaethon's council twice assembled to
consider upon this offer, and in their first meeting would remit nothing of their
conceived displeasure, but on the morrow they altered their minds to these terms.

"The Heliotans and their colleagues have made a peace with the Selenitans and
their associates upon these conditions, that the Heliotans shall cast down the wall,
and deliver the prisoners that they have taken upon a ratable ransom: and that the
Selenitans should leave the other stars at liberty, and raise no war against the
Heliotans, but aid and assist one another if either of them should be invaded: that
the king of the Selenitans should yearly pay to the king of the Heliotans in way of
tribute ten thousand vessels of dew, and deliver ten thousand of their people to be
pledges for their fidelity: that the colony to be sent to the Morning Star should be
jointly supplied by them both, and liberty given to any else that would to be sharers
in it: that these articles of peace should be engraven in a pillar of amber, to be
erected in the midst of the air upon the confines of their country: for the
performance whereof were sworn of the Heliotans, Pyronides and Therites and
Phlogius: and of the Selenitans, Nyctor and Menius and Polylampes." Thus was the
peace concluded, the wall immediately demolished, and we that were prisoners
delivered. Being returned into the Moon, they came forth to meet us, Endymion
himself and all his friends, who embraced us with tears, and desired us to make our
abode with him, and to be partners in the colony, promising to give me his own son
in marriage (for there are no women amongst them), which I by no means would
yield unto, but desired of all loves to be dismissed again into the sea, and he finding
it impossible to persuade us to his purpose, after seven days' feasting, gave us leave
to depart.
Now, what strange novelties worthy of note I observed during the time of my abode
there, I will relate unto you. The first is, that they are not begotten of women, but of
mankind: for they have no other marriage but of males: the name of women is
utterly unknown among them: until they accomplish the age of five and twenty
years, they are given in marriage to others: from that time forwards they take others
in marriage to themselves: for as soon as the infant is conceived the leg begins to
swell, and afterwards when the time of birth is come, they give it a lance and take it
out dead: then they lay it abroad with open mouth towards the wind, and so it takes
life: and I think thereof the Grecians call it the belly of the leg, because therein they
bear their children instead of a belly. I will tell you now of a thing more strange
than this. There are a kind of men among them called Dendritans, which are
begotten in this manner: they cut out the right stone out of a man's cod, and set it in
their ground, from which springeth up a great tree of flesh, with branches and
leaves, bearing a kind of fruit much like to an acorn, but of a cubit in length, which
they gather when they are ripe, and cut men out of them: their privy members are to
be set on and taken off as they have occasion: rich men have them made of ivory,
poor men of wood, wherewith they perform the act of generation and accompany
their spouses.

When a man is come to his full age he dieth not, but is dissolved like smoke and is
turned into air. One kind of food is common to them all, for they kindle a fire and
broil frogs upon the coals, which are with them in infinite numbers flying in the air,
and whilst they are broiling, they sit round about them as it were about a table, and
lap up the smoke that riseth from them, and feast themselves therewith, and this is
all their feeding. For their drink they have air beaten in a mortar, which yieldeth a
kind of moisture much like unto dew. They have no avoidance of excrements, either
of urine or dung, neither have they any issue for that purpose like unto us. Their
boys admit copulation, not like unto ours, but in their hams, a little above the calf of
the leg, for there they are open. They hold it a great ornament to be bald, for hairy
persons are abhorred with them, and yet among the stars that are comets it is
thought commendable, as some that have travelled those coasts reported unto us.
Such beards as they have are growing a little above their knees. They have no nails
on their feet, for their whole foot is all but one toe. Every one of them at the point
of his rump hath a long colewort growing out instead of a tail, always green and
flourishing, which though a man fall upon his back, cannot be broken. The
dropping of their noses is more sweet than honey. When they labour or exercise
themselves, they anoint their body with milk, wherein to if a little of that honey
chance to drop, it will be turned into cheese. They make very fat oil of their beans,
and of as delicate a savour as any sweet ointment. They have many vines in those
parts, which yield them but water: for the grapes that hang upon the clusters are like
our hailstones: and I verily think that when the vines there are shaken with a strong
wind, there falls a storm of hail amongst us by the breaking down of those kind of
berries. Their bellies stand them instead of satchels to put in their necessaries,
which they may open and shut at their pleasure, for they have neither liver nor any
kind of entrails, only they are rough and hairy within, so that when their young
children are cold, they may be enclosed therein to keep them warm. The rich men
have garments of glass, very soft and delicate: the poorer sort of brass woven,
whereof they have great plenty, which they enseam with water to make it fit for the
workman, as we do our wool. If I should write what manner of eyes they have, I
doubt I should be taken for a liar in publishing a matter so incredible: yet I cannot
choose but tell it: for they have eyes to take in and out as please themselves: and
when a man is so disposed, he may take them out and lay them by till he have
occasion to use them, and then put them in and see again: many when they have
lost their own eyes, borrow of others, for the rich have many lying by them. Their
ears are all made of the leaves of plane-trees, excepting those that come of acorns,
for they only have them made of wood.
I saw also another strange thing in the same court: a mighty great glass lying upon
the top of a pit of no great depth, whereinto, if any man descend, he shall hear
everything that is spoken upon the earth: if he but look into the glass, he shall see

all cities and all nations as well as if he were among them. There had I the sight of
all my friends and the whole country about: whether they saw me or not I cannot
tell: but if they believe it not to be so, let them take the pains to go thither
themselves and they shall find my words true. Then we took our leaves of the king
and such as were near him, and took shipping and departed: at which time
Endymion bestowed upon me two mantles made of their glass, and five of brass,
with a complete armour of those shells of lupins, all which I left behind me in the
whale: and sent with us a thousand of his Hippogypians to conduct us five hundred
furlongs on our way. In our course we coasted many other countries, and lastly
arrived at the Morning Star now newly inhabited, where we landed and took in
fresh water: from thence we entered the Zodiac, passing by the Sun, and, leaving it
on our right hand, took our course near unto the shore, but landed not in the
country, though our company did much desire it, for the wind would not give us
leave: but we saw it was a flourishing region, fat and well watered, abounding with
all delights: but the Nephelocentaurs espying us, who were mercenary soldiers to
Phaethon, made to our ship as fast as they could, and finding us to be friends, said
no more unto us, for our Hippogypians were departed before. Then we made
forwards all the next night and day, and about evening-tide following we came to a
city called Lychnopolis, still holding on our course downwards. This city is seated
in the air between the Pleiades and the Hyades, somewhat lower than the Zodiac,
and arriving there, not a man was to be seen, but lights in great numbers running to
and fro, which were employed, some in the market place, and some about the
haven, of which many were little, and as a man may say, but poor things; some
again were great and mighty, exceeding glorious and resplendent, and there were
places of receipt for them all; every one had his name as well as men; and we did
hear them speak. These did us no harm, but invited us to feast with them, yet we
were so fearful, that we durst neither eat nor sleep as long as we were there. Their
court of justice standeth in the midst of the city, where the governor sitteth all the
night long calling every one by name, and he that answereth not is adjudged to die,
as if he had forsaken his ranks. Their death is to be quenched. We also standing
amongst them saw what was done, and heard what answers the lights made for
themselves, and the reasons they alleged for tarrying so long: there we also knew
our own light, and spake unto it, and questioned it of our affairs at home, and how
all did there, which related everything unto us. That night we made our abode there,
and on the next morrow returned to our ship, and sailing near unto the clouds had a
sight of the city Nephelococcygia, which we beheld with great wonder, but entered
not into it, for the wind was against us. The king thereof was Coronus, the son of
Cottyphion: and I could not choose but think upon the poet Aristophanes, how wise
a man he was, and how true a reporter, and how little cause there is to question his
fidelity for what he hath written.

The third after, the ocean appeared plainly unto us, though we could see no land but
what was in the air, and those countries also seemed to be fiery and of a glittering
colour. The fourth day about noon, the wind gently forbearing, settled us fair and
leisurely into the sea; and as soon as we found ourselves upon water, we were
surprised with incredible gladness, and our joy was unexpressible; we feasted and
made merry with such provision as we had; we cast ourselves into the sea, and
swam up and down for our disport, for it was a calm. But oftentimes it falleth out
that the change to the better is the beginning of greater evils: for when we had made
only two days' sail in the water, as soon as the third day appeared, about sun-rising,
upon a sudden we saw many monstrous fishes and whales: but one above the rest,
containing in greatness fifteen hundred furlongs, which came gaping upon us and
troubled the sea round about him, so that he was compassed on every side with
froth and foam, showing his teeth afar off, which were longer than any beech trees
are with us, all as sharp as needles, and as white as ivory: then we took, as we
thought, our last leaves one of another, and embracing together, expected our
ending day. The monster was presently with us, and swallowed us up ship and all;
but by chance he caught us not between his chops, for the ship slipped through the
void passages down into his entrails. When we were thus got within him we
continued a good while in darkness, and could see nothing till he began to gape,
and then we perceived it to be a monstrous whale of a huge breadth and height, big
enough to contain a city that would hold ten thousand men: and within we found
small fishes and many other creatures chopped in pieces, and the masts of ships and
anchors and bones of men and luggage. In the midst of him was earth and hills,
which were raised, as I conjectured, by the settling of the mud which came down
his throat, for woods grew upon them and trees of all sorts and all manner of herbs,
and it looked as if it had been husbanded. The compass of the land was two
hundred and forty furlongs: there were also to be seen all kind of sea fowl, as gulls,
halcyons and others that had made their nests upon the trees. Then we fell to
weeping abundantly, but at the last I roused up my company, and propped up our
ship and struck fire. Then we made ready supper of such as we had, for abundance
of all sort of fish lay ready by us, and we had yet water enough left which we
brought out of the Morning Star.

The next morrow we rose to watch when the whale should gape: and then looking
out, we could sometimes see mountains, sometimes only the skies, and many times
islands, for we found that the fish carried himself with great swiftness to every part
of the sea. When we grew weary of this, I took seven of my company, and went into
the wood to see what I could find there, and we had not gone above five furlongs
but we light upon a temple erected to Neptune, as by the title appeared, and not far
off we espied many sepulchres and pillars placed upon them, with a fountain of
clear water close unto it: we also heard the barking of a dog, and saw smoke rise
afar off, so that we judged there was some dwelling thereabout. Wherefore making
the more haste, we lighted upon an old man and a youth, who were very busy in
making a garden and in conveying water by a channel from the fountain into it:
whereupon we were surprised both with joy and fear: and they also were brought
into the same taking, and for a long time remained mute. But after some pause, the
old man said, What are ye, you strangers? any of the sea spirits? or miserable men
like unto us? for we that are men by nature, born and bred in the earth, are now sea-
dwellers, and swim up and down within the Continent of this whale, and know not
certainly what to think of ourselves: we are like to men that be dead, and yet
believe ourselves to be alive. Whereunto I answered, For our parts, father, we are
men also, newly come hither, and swallowed up ship and all but yesterday: and now
come purposely within this wood which is so large and thick: some good angel, I
think, did guide us hither to have the sight of you, and to make us know that we are
not the only men confined within this monster: tell us therefore your fortunes, we
beseech you, what you are, and how you came into this place. But he answered,
You shall not hear a word from me, nor ask any more questions until you have
taken part of such viands as we are able to afford you. So he took us and brought us
into his house, which was sufficient to serve his turn: his pallets were prepared, and
all things else made ready. Then he set before us herbs and nuts and fish, and filled
out of his own wine unto us: and when we were sufficiently satisfied, he then
demanded of us what fortunes we had endured, and I related all things to him in
order that had betide unto us, the tempest, the passages in the island, our navigation
in the air, our war, and all the rest, even till our diving into the whale. Whereat he
wondered exceedingly, and began to deliver also what had befallen to him, and
said, By lineage, O ye strangers, I am of the isle Cyprus, and travelling from mine
own country as a merchant, with this my son you see here, and many other friends
with me, made a voyage for Italy in a great ship full fraught with merchandise,
which perhaps you have seen broken in pieces in the mouth of the whale. We sailed
with fair weather till we were as far as Sicily, but there we were overtaken with
such a boisterous storm that the third day we were driven into the ocean, where it
was our fortune to meet with this whale which swallowed us all up, and only we
two escaped with our lives; all the rest perished, whom we have here buried and

built a temple to Neptune. Ever since we have continued this course of life, planting
herbs and feeding upon fish and nuts: here is wood enough, you see, and plenty of
vines which yield most delicate wine: we have also a well of excellent cool water,
which it may be you have seen: we make our beds of the leaves of trees, and burn
as much wood as we will: we chase after the birds that fly about us, and go out
upon the gills of the monster to catch after live fishes: here we bathe ourselves
when we are disposed, for we have a lake of salt water not far off, about some
twenty furlongs in compass, full of sundry sorts of fish, in which we swim and sail
upon it in a little boat of mine own making. This is the seven-and-twentieth year of
our drowning, and with all this we might be well enough contented if our
neighbours and borderers about us were not perverse and troublesome, altogether
insociable and of stern condition. Is it so, indeed, said I, that there should be any
within the whale but yourselves? Many, said he, and such as are unreconcilable
towards strangers, and of monstrous and deformed proportions. The western
countries and the tail-part of the wood are inhabited by the Tarychanians that look
like eels, with faces like a lobster: these are warlike, fierce, and feed upon raw
flesh: they that dwell towards the right side are called Tritonomendetans, which
have their upper parts like unto men, their lower parts like cats, and are less
offensive than the rest. On the left side inhabit the Carcinochirians and the
Thinnocephalians, which are in league one with another: the middle region is
possessed by the Paguridians, and the Psettopodians, a warlike nation and swift of
foot: eastwards towards the mouth is for the most part desert, as overwashed by the
sea: yet am I fain to take that for my dwelling, paying yearly to the Psettopodians in
way of tribute five hundred oysters.
Of so many nations doth this country consist. We must therefore devise among
ourselves either how to be able to fight with them, or how to live among them.
What number may they all amount unto? said I. More than a thousand, said he. And
what armour have they? None at all, said he, but the bones of fishes. Then were it
our best course, said I, to encounter them, being provided as we are, and they
without weapons, for if we prove too hard for them we shall afterward live out of
fear. This we concluded upon, and went to our ship to furnish ourselves with arms.
The occasion of war we gave by non-payment of tribute, which then was due, for
they sent their messengers to demand it, to whom he gave a harsh and scornful
answer, and sent them packing with their arrant. But the Psettopodians and
Paguridians, taking it ill at the hands of Scintharus, for so was the man named,
came against us with great tumult: and we, suspecting what they would do, stood
upon our guard to wait for them, and laid five-and-twenty of our men in ambush,
commanding them as soon as the enemy was passed by to set upon them, who did
so, and arose out of their ambush, and fell upon the rear. We also being five-and-
twenty in number (for Scintharus and his son were marshalled among us) advanced

to meet with them, and encountered them with great courage and strength: but in
the end we put them to flight and pursued them to their very dens. Of the enemies
were slain an hundred threescore and ten, and but one of us besides Trigles, our
pilot, who was thrust through the back with a fish's rib. All that day following and
the night after we lodged in our trenches, and set on end a dry backbone of a
dolphin instead of a trophy.
The next morrow the rest of the country people, perceiving what had happened,
came to assault us. The Tarychanians were ranged in the right wing, with Pelamus
their captain: the Thinnocephalians were placed in the left wing: the
Carcinochirians made up the main battle: for the Tritonomendetans stirred not,
neither would they join with either part. About the temple of Neptune we met with
them, and joined fight with a great cry, which was answered with an echo out of the
whale as if it had been out of a cave: but we soon put them to flight, being naked
people, and chased them into the wood, making ourselves masters of the country.
Soon after they sent ambassadors to us to crave the bodies of the dead and to treat
upon conditions of peace; but we had no purpose to hold friendship with them, but
set upon them the next day and put them all to the sword except the
Tritonomendetans, who, seeing how it fared with the rest of their fellows, fled away
through the gills of the fish, and cast themselves into the sea. Then we travelled all
the country over, which now was desert, and dwelt there afterwards without fear of
enemies, spending the time in exercise of the body and in hunting, in planting
vineyards and gathering fruit of the trees, like such men as live delicately and have
the world at will, in a spacious and unavoidable prison. This kind of life led we for
a year and eight months, but when the fifth day of the ninth month was come, about
the time of the second opening of his mouth (for so the whale did once every hour,
whereby we conjectured how the hours went away), I say about the second
opening, upon a sudden we heard a great cry and a mighty noise like the calls of
mariners and the stirring of oars, which troubled us not a little. Wherefore we crept
up to the very mouth of the fish, and standing within his teeth, saw the strangest
sight that ever eye beheld—men of monstrous greatness, half a furlong in stature,
sailing upon mighty great islands as if they were upon shipboard. I know you will
think this smells like a lie, but yet you shall have it. The islands were of a good
length indeed, but not very high, containing about an hundred furlongs in compass;
every one of these carried of those kind of men eight-and-twenty, of which some sat
on either side of the island and rowed in their course with great cypress trees,
branches, leaves and all, instead of oars. On the stern or hinder part, as I take it,
stood the governor, upon a high hill, with a brazen rudder of a furlong in length in
his hand: on the fore-part stood forty such fellows as those, armed for the fight,
resembling men in all points but in their hair, which was all fire and burnt clearly,
so that they needed no helmets. Instead of sails the wood growing in the island did

serve their turns, for the wind blowing against it drave forward the island like a
ship, and carried it which way the governor would have it, for they had pilots to
direct them, and were as nimble to be stirred with oars as any long-boat. At the first
we had the sight but of two or three of them: afterwards appeared no less than six
hundred, which, dividing themselves in two parts, prepared for encounter, in which
many of them by meeting with their barks together were broken in pieces, many
were turned over and drowned: they that closed, fought lustily and would not easily
be parted, for the soldiers in the front showed a great deal of valour, entering one
upon another, and killed all they could, for none were taken prisoners. Instead of
iron grapples they had mighty great polypodes fast tied, which they cast at the
other, and if they once laid hold on the wood they made the isle sure enough for
stirring. They darted and wounded one another with oysters that would fill a wain,
and sponges as big as an acre. The leader on the one side was Æolocentaurus, and
of the other Thalassopotes. The quarrel, as it seems, grew about taking a booty: for
they said that Thalassopotes drave away many flocks of dolphins that belonged to
Æolocentaurus, as we heard by their clamours one to another, and calling upon the
names of their kings: but Æolocentaurus had the better of the day and sunk one
hundred and fifty of the enemy's islands, and three they took with the men and all.
The rest withdrew themselves and fled, whom the other pursued, but not far,
because it grew towards evening, but returned to those that were wrecked and
broken, which they also recovered for the most part, and took their own away with
them: for on their part there were no less than fourscore islands drowned. Then they
erected a trophy for a monument of this island fight, and fastened one of the
enemy's islands with a stake upon the head of the whale. That night they lodged
close by the beast, casting their cables about him, and anchored near unto him: their
anchors are huge and great, made of glass, but of a wonderful strength. The morrow
after, when they had sacrificed upon the top of the whale, and there buried their
dead, they sailed away, with great triumph and songs of victory. And this was the
manner of the islands' fight.

LUCIAN

HIS TRUE HISTORY.

THE SECOND BOOK.

Upon this we began to be weary of our abode in the whale, and our tarriance there
did much trouble us. We therefore set all our wits a-work to find out some means or

other to clear us from our captivity. First, we thought it would do well to dig a hole
through his right side and make our escape that way forth, which we began to
labour at lustily; but after we had pierced him five furlongs deep and found it was
to no purpose, we gave it over. Then we devised to set the wood on fire, for that
would certainly kill him without all question, and being once dead, our issue would
be easy enough. This we also put in practice, and began our project at the tail end,
which burnt seven days and as many nights before he had any feeling of our
fireworks: upon the eighth and ninth days we perceived he began to grow sickly:
for he gaped more dully than he was wont to do, and sooner closed his mouth
again: the tenth and eleventh he was thoroughly mortified and began to stink: upon
the twelfth day we bethought ourselves, though almost too late, that unless we
underpropped his chops when he gaped next to keep them from closing, we should
be in danger of perpetual imprisonment within his dead carcase and there miserably
perish.

We therefore pitched long beams of timber upright within his mouth to keep it from
shutting, and then made our ship in a readiness, and provided ourselves with store
of fresh water, and all other things necessary for our use, Scintharus taking upon
him to be our pilot, and the next morrow the whale died. Then we hauled our ship
through the void passages, and fastening cables about his teeth, by little and little
settled it into the sea, and mounting the back of the whale, sacrificed to Neptune,
and for three days together took up our lodging hard by the trophy, for we were
becalmed. The fourth day we put to sea, and met with many dead corpses that
perished in the late sea-fight, which our ship hit against, whose bodies we took
measure of with great admiration, and sailed for a few days in very temperate
weather. But after that the north wind blew so bitterly that a great frost ensued,
wherewith the whole sea was all frozen up, not only superficially upon the upper
part, but in depth also the depth of four hundred fathoms, so that we were fain to
forsake our ship and run upon the ice. The wind sitting long in this corner, and we
not able to endure it, put this device in practice, which was the invention of
Scintharus:—with mattocks and other instruments we made a mighty cave in the
water, wherein we sheltered ourselves forty days together: in it we kindled fire, and
fed upon fish, of which we found great plenty in our digging. At the last, our
provision falling short, we returned to our frozen ship, which we set upright, and
spreading her sails, went forward as well as if we had been upon water, leisurely
and gently sliding upon the ice; but on the fifth day the weather grew warm, and the
frost brake, and all was turned to water again. We had not sailed three hundred
furlongs forwards but we came to a little island that was desert, where we only took
in fresh water (which now began to fail us), and with our shot killed two wild bulls,
and so departed. These bulls have their horns growing not upon their heads but
under their eyes, as Momus thought it better. Then we entered into a sea, not of
water but of milk, in which appeared a white island full of vines. This island was
only a great cheese well pressed (as we afterwards found when we fed upon it),
about some five-and-twenty furlongs in bigness: the vines were full of clusters of
grapes, out of which we could crush no wine, but only milk: in the midst of the
island there was a temple built dedicated to Galatea, one of the daughters of
Nereus, as by the inscription appeared. As long as we remained there the soil
yielded us food and victuals, and our drink was the milk that came out of the
grapes: in these, as they said, reigneth Tyro, the daughter of Salmoneus, who, after
her departure, received this guerdon at the hands of Neptune.
In this island we rested ourselves five days, and on the sixth put to sea again, a
gentle gale attending us, and the seas all still and quiet. The eighth day, as we sailed
onward, not in milk any longer, but in salt and azure water, we saw many men
running upon the sea, like unto us every way forth, both in shape and stature, but

only for their feet, which were of cork, whereupon, I suppose, they had the name of
Phellopodes.
We marvelled much when we saw they did not sink, but keep above water, and
travel upon it so boldly. These came unto us, and saluted us in the Grecian
language, and said they were bound towards Phello, their own country, and for a
while ran along by us, but at last turned their own way and left us, wishing us a
happy and prosperous voyage. Within a while after many islands appeared, and
near unto them, upon our left hand, stood Phello, the place whereunto they were
travelling, which was a city seated upon a mighty great and round cork. Further off,
and more towards the right hand, we saw five other islands, large and mountainous,
in which much fire was burning; but directly before us was a spacious flat island,
distant from us not above five hundred furlongs: and approaching somewhat near
unto it, a wonderful fragrant air breathed upon us, of a most sweet and delicate
smell, such as Herodotus, the story-writer, saith ariseth out of Arabia the happy,
consisting of a mixture of roses, daffodils, gillyflowers, lilies, violets, myrtles,
bays, and blossoms of vines: such a dainty odoriferous savour was conveyed unto
us.
Being delighted with this smell, and hoping for better fortunes after our long
labours, we got within a little of the isle, in which we found many havens on every
side, not subject to overflowing, and yet of great capacity, and rivers of clear water
emptying themselves easily into the sea, with meadows and herbs and musical
birds, some singing upon the shore, and many upon the branches of trees, a still and
gentle air compassing the whole country. When pleasant blasts gently stirred the
woods the motion of the branches made a continual delightsome melody, like the
sound of wind instruments in a solitary place: a kind of clamour also was heard
mixed with it, yet not tumultuous nor offensive, but like the noise of a banquet,
when some do play on wind instruments, some commend the music, and some with
their hands applaud the pipe, or the harp. All which yielded us so great content that
we boldly entered the haven, made fast our ship and landed, leaving in her only
Scintharus and two more of our companions behind us. Passing along through a
sweet meadow we met with the guards that used to sail about the island, who took
us and bound us with garlands of roses (which are the strictest bands they have), to
be carried to their governor: from them we heard, as we were upon the way, that it
was the island of those that are called blessed, and that Rhadamanthus was
governor there, to whom we were brought and placed the fourth in order of them
that were to be judged.
The first trial was about Ajax, the son of Telamon, whether he were a meet man to
be admitted into the society of the Heroes or not: the objections against him were
his madness and the killing of himself: and after long pleading to and fro,

Rhadamanthus gave this sentence, that for the present he should be put to
Hippocrates, the physician of Cos, to be purged with helleborus, and upon the
recovery of his wits to have admittance.
The second was a controversy of love, Theseus and Menelaus contending which
had the better right to Helen; but Rhadamanthus gave judgment on Menelaus' side,
in respect of the manifold labours and perils he had incurred for that marriage' sake,
whereas Theseus had wives enough beside to live withal—as the Amazon, and the
daughters of Minos. The third was a question of precedency between Alexander, the
son of Philip, and Hannibal, the Carthaginian, in which Alexander was preferred,
and his throne placed next to the elder Cyrus the Persian.
In the fourth place we appeared, and he demanded of us what reason we had, being
living men, to take land in that sacred country, and we told him all our adventures
in order as they befell us: then he commanded us to stand aside, and considering
upon it a great while, in the end proposed it to the benchers, which were many, and
among them Aristides the Athenian, surnamed the Just: and when he was provided
what sentence to deliver, he said that for our busy curiosity and needless travels we
should be accountable after our death; but for the present we should have a time
limited for our abode, during which we should feast with the Heroes and then
depart, prefixing us seven months' liberty to conclude our tarriance, and no more.
Then our garlands fell off from us of themselves, and we were set loose and led into
the city to feast with the blessed.
The city was all of gold, compassed with a wall made of the precious stone
smaragdus, which had seven gates, every one cut out of a whole piece of timber of
cinnamon-tree: the pavement of the city and all the ground within the walls was
ivory: the temples of all the gods are built of beryl, with large altars made all of one
whole amethyst, upon which they offer their sacrifices: about the city runneth a
river of most excellent sweet ointment, in breadth an hundred cubits of the larger
measure, and so deep that a man may swim in it with ease. For their baths they have
great houses of glass, which they warm with cinnamon: and their bathing-tubs are
filled with warm dew instead of water. Their only garments are cobwebs of purple
colour; neither have they any bodies, but are intactile and without flesh, a mere
shape and presentation only: and being thus bodiless, they yet stand, and are
moved, are intelligent, and can speak: and their naked soul seemeth to wander up
and down in a corporal likeness: for if a man touch them not he cannot say
otherwise, but that they have bodies, altogether like shadows standing upright, and
not, as they are, of a dark colour. No man waxeth any older there than he was
before, but of what age he comes thither, so he continues. Neither is there any night
with them, nor indeed clear day: but like the twilight towards morning before the
sun be up, such a kind of light do they live in. They know but one season of the

year which is the spring, and feel no other wind but Zephyrus. The region
flourisheth with all sorts of flowers, and with all pleasing plants fit for shade: their
vines bear fruit twelve times a year, every month once: their pomegranate-trees,
their apple-trees, and their other fruit, they say, bear thirteen times in the year, for in
the month called Minous they bear twice. Instead of wheat their ears bear them
loaves of bread ready baked, like unto mushrooms. About the city are three hundred
three-score and five wells of water, and as many of honey, and five hundred of
sweet ointment, for they are less than the other. They have seven rivers of milk and
eight of wine.
They keep their feast without the city in a field called Elysium, which is a most
pleasant meadow, environed with woods of all sorts, so thick that they serve for a
shade to all that are invited, who sit upon beds of flowers, and are waited upon, and
have everything brought unto them by the winds, unless it be to have the wine
filled: and that there is no need of: for about the banqueting place are mighty great
trees growing of clear and pure glass, and the fruit of those trees are drinking-cups
and other kind of vessels of what fashion or greatness you will: and every man that
comes to the feast gathers one or two of those cups, and sets them before him,
which will be full of wine presently, and then they drink. Instead of garlands the
nightingales and other musical birds gather flowers with their beaks out of the
meadows adjoining, and flying over their heads with chirping notes scatter them
among them.
They are anointed with sweet ointment in this manner: sundry clouds draw that
unguent out of the fountains and the rivers, which settling over the heads of them
that are at the banquet, the least blast of wind makes a small rain fall upon them
like unto a dew. After supper they spend the time in music and singing: their ditties
that are in most request they take out of Homer's verses, who is there present
himself and feasteth among them, sitting next above Ulysses: their choirs consist of
boys and virgins, which were directed and assisted by Eunomus the Locrian, and
Arion the Lesbian, and Anacreon, and Stesichorus, who hath had a place there ever
since his reconcilement with Helena. As soon as these have done there enter a
second choir of swans, swallows, and nightingales; and when they have ended, the
whole woods ring like wind-instruments by the stirring of the air.
But that which maketh most for their mirth are two wells adjoining to the
banqueting place, the one of laughter, the other of pleasure: of these every man
drinks to begin the feast withal, which makes them spend the whole time in mirth
and laughter.
I will also relate unto you what famous men I saw in that association. There were
all the demigods, and all that fought against Troy, excepting Ajax the Locrian: he
only, they told me, was tormented in the region of the unrighteous. Of barbarians

there was the elder and the younger Cyrus, and Anacharsis the Scythian, Zamolxis
the Thracian, and Numa the Italian. There was also Lycurgus the Lacedæmonian,
and Phocion and Tellus the Athenians, and all the Wise Men, unless it were
Periander.
I also saw Socrates, the son of Sophroniscus, prattling with Nestor and Palamedes,
and close by him stood Hyacinthus the Lacedæmonian, and the gallant Narcissus
and Hylas, and other beautiful and lovely youths, and for aught I could gather by
him he was far in love with Hyacinthus, for he discoursed with him more than all
the rest: for which cause, they said, Rhadamanthus was offended at him, and often
threatened to thrust him out of the island if he continued to play the fool in that
fashion, and not give over his idle manner of jesting, when he was at their banquet.
Only Plato was not present, for they said he dwelled in a city framed by himself,
observing the same rule of government and laws as he had prescribed for them to
live under.
Aristippus and Epicurus are prime men amongst them, because they are the most
jovial good fellows and the best companions. Diogenes the Sinopean was so far
altered from the man he was before that he married with Lais the harlot, and was
many times so drunk that he would rise and dance about the room as a man out of
his senses. Æsop the Phrygian served them for a jester. There was not one Stoic in
company but were still busied in ascending the height of virtue's hill: and of
Chrysippus we heard that it was not lawful for him by any means to touch upon the
island until he have the fourth time purged himself with helleborus. The Academics,
they say, were willing enough to come, but that they yet are doubtful and in
suspense, and cannot comprehend how there should be any such island; but indeed,
I think, they were fearful to come to be judged by Rhadamanthus, because
themselves have abolished all kind of judgment: yet many of them, they say, had a
desire, and would follow after those that were coming hither, but were so slothful as
to give it over because they were not comprehensive, and therefore turned back in
the midst of their way.
These were all the men of note that I saw there; and amongst them all Achilles was
held to be the best man, and next to him Theseus. For their manner of venery and
copulation thus it is: they couple openly in the eyes of all men, both with females
and male kind, and no man holds it for any dishonesty. Only Socrates would swear
deeply that he accompanied young men in a cleanly fashion, and therefore every
man condemned him for a perjured fellow: and Hyacinthus and Narcissus both
confessed otherwise for all his denial.
The women there are all in common, and no man takes exception at it, in which
respect they are absolutely the best Platonists in the world: and so do the boys yield
themselves to any man's pleasure without contradiction.

After I had spent two or three days in this manner, I went to talk with Homer the
poet, our leisure serving us both well, and to know of him what countryman he was,
a question with us hard to be resolved, and he said he could not certainly tell
himself, because some said he was of Chios, some of Smyrna, and many to be of
Colophon; but he said indeed he was a Babylonian, and among his own countrymen
not called Homer but Tigranes, and afterwards living as an hostage among the
Grecians, he had therefore that name put upon him. Then I questioned him about
those verses in his books that are disallowed as not of his making, whether they
were written by him or not, and he told me they were all his own, much
condemning Zenodotus and Aristarchus, the grammarians, for their weakness in
judgment.
When he had satisfied me in this, I asked him again why he began the first verse of
his poem with anger: and he told me it fell out so by chance, not upon any
premeditation. I also desired to know of him whether he wrote his Odysseys before
his Iliads, as many men do hold: but he said it was not so. As for his blindness
which is charged upon him, I soon found it was far otherwise, and perceived it so
plainly that I needed not to question him about it.
Thus was I used to do many days when I found him idle, and would go to him and
ask him many questions, which he would give me answer to very freely: especially
when we talked of a trial he had in the court of justice, wherein he got the better:
for Thersites had preferred a bill of complaint against him for abusing him and
scoffing at him in his Poem, in which action Homer was acquitted, having Ulysses
for his advocate.
About the same time came to us Pythagoras the Samian, who had changed his
shape now seven times, and lived in as many lives, and accomplished the periods of
his soul. The right half of his body was wholly of gold; and they all agreed that he
should have place amongst them, but were doubtful what to call him, Pythagoras or
Euphorbus. Empedocles also came to the place, scorched quite over, as if his body
had been broiled upon the embers; but could not be admitted for all his great
entreaty.
The time passing thus along, the day of prizes for masteries of activity now
approached, which they call Thanatusia. The setters of them forth were Achilles the
fifth time, and Theseus the seventh time. To relate the whole circumstance would
require a long discourse, but the principal points I will deliver. At wrestling Carus,
one of the lineage of Hercules, had the best, and wan the garland from Ulysses. The
fight with fists was equal between Arius the Ægyptian, who was buried at Corinth,
and Epius, that combated for it. There was no prize appointed for the Pancratian
fight: neither do I remember who got the best in running: but for poetry, though

Homer without question were too good for them all, yet the best was given to
Hesiodus. The prizes were all alike, garlands plotted of peacocks' feathers.

As soon as the games were ended, news came to us that the damned crew in the
habitation of the wicked had broken their bounds, escaped the gaolers, and were
coming to assail the island, led by Phalaris the Agrigentine, Busyris the Ægyptian,
Diomedes the Thracian, Sciron, Pituocamptes, and others: which Rhadamanthus
hearing, he ranged the Heroes in battle array upon the sea-shore, under the leading
of Theseus and Achilles and Ajax Telamonius, who had now recovered his senses,
where they joined fight; but the Heroes had the day, Achilles carrying himself very
nobly. Socrates also, who was placed in the right wing, was noted for a brave
soldier, much better than he was in his lifetime, in the battle at Delium: for when
the enemy charged him, he neither fled nor changed countenance: wherefore
afterwards, in reward of his valour, he had a prize set out for him on purpose, which
was a beautiful and spacious garden, planted in the suburbs of the city, whereunto
he invited many, and disputed with them there, giving it the name of Necracademia.
Then we took the vanquished prisoners, and bound them, and sent them back to be
punished with greater torments.
This fight was also penned by Homer, who, at my departure, gave me the book to
show my friends, which I afterwards lost and many things else beside: but the first
verse of the poem I remember was this: "Tell me now, Muse, how the dead Heroes
fought."
When they overcome in fight, they have a custom to make a feast with sodden
beans, wherewith they banquet together for joy of their victory: only Pythagoras
had no part with them, but sat aloof off, and lost his dinner because he could not
away with beans.

Six months were now passed over, and the seventh halfway onwards, when a new
business was begot amongst us. For Cinyras the son of Scintharus, a proper tall
young man, had long been in love with Helena, and it might plainly be perceived
that she as fondly doted upon him, for they would still be winking and drinking one
to another whilst they were a-feasting, and rise alone together, and wander up and
down in the wood. This humour increasing, and knowing not what course to take,
Cinyras' device was to steal away Helena, whom he found as pliable to run away
with him, to some of the islands adjoining, either to Phello, or Tyroessa, having
before combined with three of the boldest fellows in my company to join with them
in their conspiracy; but never acquainted his father with it, knowing that he would
surely punish him for it.
Being resolved upon this, they watched their time to put it in practice: for when
night was come, and I absent (for I was fallen asleep at the feast), they gave a slip
to all the rest, and went away with Helena to shipboard as fast as they could.
Menelaus waking about midnight, and finding his bed empty, and his wife gone,
made an outcry, and calling up his brother, went to the court of Rhadamanthus.
As soon as the day appeared, the scouts told them they had descried a ship, which
by that time was got far off into the sea. Then Rhadamanthus set out a vessel made
of one whole piece of timber of asphodelus wood, manned with fifty of the Heroes
to pursue after them, which were so willing on their way, that by noon they had
overtaken them newly entered into the milky ocean, not far from Tyroessa, so near
were they got to make an escape. Then took we their ship and hauled it after us
with a chain of roses and brought it back again.
Rhadamanthus first examined Cinyras and his companions whether they had any
other partners in this plot, and they confessing none, were adjudged to be tied fast
by the privy members and sent into the place of the wicked, there to be tormented,
after they had been scourged with rods made of mallows. Helena, all blubbered
with tears, was so ashamed of herself that she would not show her face. They also
decreed to send us packing out of the country, our prefixed time being come, and
that we should stay there no longer than the next morrow: wherewith I was much
aggrieved and wept bitterly to leave so good a place and turn wanderer again I
knew not whither: but they comforted me much in telling me that before many
years were past I should be with them again, and showed me a chair and a bed
prepared for me against the time to come near unto persons of the best quality.
Then went I to Rhadamanthus, humbly beseeching him to tell me my future
fortunes, and to direct me in my course; and he told me that after many travels and
dangers, I should at last recover my country, but would not tell me the certain time
of my return: and showing me the islands adjoining, which were five in number,
and a sixth a little further off, he said, Those nearest are the islands of the ungodly,

which you see burning all in a light fire, but the other sixth is the island of dreams,
and beyond that is the island of Calypso, which you cannot see from hence. When
you are past these, you shall come into the great continent, over against your own
country, where you shall suffer many afflictions, and pass through many nations,
and meet with men of inhuman conditions, and at length attain to the other
continent.
When he had told me this, he plucked a root of mallows out of the ground, and
reached it to me, commanding me in my greatest perils to make my prayers to that:
advising me further neither to rake in the fire with my knife, nor to feed upon
lupins, nor to come near a boy when he is past eighteen years of age: if I were
mindful of this, the hopes would be great that I should come to the island again.
Then we prepared for our passage, and feasted with them at the usual hour, and
next morrow I went to Homer, entreating him to do so much as make an epigram of
two verses for me, which he did: and I erected a pillar of berylstone near unto the
haven, and engraved them upon it. The epigram was this:
Lucian, the gods' belov'd, did once attain
To see all this, and then go home again.
After that day's tarrying, we put to sea, brought onward on our way by the Heroes,
where Ulysses closely coming to me that Penelope might not see him, conveyed a
letter into my hand to deliver to Calypso in the isle of Ogygia. Rhadamanthus also
sent Nauplius, the ferryman, along with us, that if it were our fortune to put into
those islands, no man should lay hands upon us, because we were bent upon other
employments.

No sooner had we passed beyond the smell of that sweet odour but we felt a
horrible filthy stink, like pitch and brimstone burning, carrying an intolerable scent
with it as if men were broiling upon burning coals: the air was dark and muddy,
from which distilled a pitchy kind of dew. We heard also the lash of the whips, and
the roarings of the tormented: yet went we not to visit all the islands, but that
wherein we landed was of this form: it was wholly compassed about with steep,
sharp, and craggy rocks, without either wood or water: yet we made a shift to
scramble up among the cliffs, and so went forwards in a way quite overgrown with
briars and thorns through a most villainous ghastly country, and coming at last to
the prison and place of torment we wondered to see the nature and quality of the
soil, which brought forth no other flowers but swords and daggers, and round about
it ran certain rivers, the first of dirt, the second of blood, and the innermost of
burning fire, which was very broad and unpassable, floating like water, and
working like the waves of the sea, full of sundry fishes, some as big as firebrands,
others of a less size like coals of fire, and these they call Lychniscies.
There was but one narrow entrance into it, and Timon of Athens appointed to keep
the door, yet we got in by the help of Nauplius, and saw them that were tormented,
both kings and private persons very many, of which there were some that I knew,
for there I saw Cinyras tied by private members, and hanging up in the smoke. But
the greatest torments of all are inflicted upon them that told any lies in their
lifetime, and wrote untruly, as Ctesias the Cnidian, Herodotus, and many other,
which I beholding, was put in great hopes that I should never have anything to do
there, for I do not know that ever I spake any untruth in my life. We therefore
returned speedily to our ship (for we could endure the sight no longer), and taking
our leaves of Nauplius, sent him back again.
A little after appeared the Isle of Dreams near unto us, an obscure country and
unperspicuous to the eye, endued with the same quality as dreams themselves are:
for as we drew, it still gave back and fled from us, that it seemed to be farther off
than at the first, but in the end we attained it and entered the haven called Hypnus,
and adjoined to the gate of ivory, where the temple of Alectryon stands, and took
land somewhat late in the evening.
Entering the gate we saw many dreams of sundry fashions; but I will first tell you
somewhat of the city, because no man else hath written any description of it: only
Homer hath touched it a little, but to small purpose.

It is round about environed with a wood, the trees whereof are exceeding high
poppies and mandragoras, in which an infinite number of owls do nestle, and no
other birds to be seen in the island: near unto it is a river running, called by them
Nyctiporus, and at the gates are two wells, the one named Negretus, the other
Pannychia. The wall of the city is high and of a changeable colour, like unto the
rainbow, in which are four gates, though Homer speak but of two: for there are two
which look toward the fields of sloth, the one made of iron, the other of potter's
clay, through which those dreams have passage that represent fearful, bloody, and
cruel matters: the other two behold the haven and the sea, of which the one is made
of horn, the other of ivory, which we went in at.
As we entered the city, on the right hand stands the temple of the Night, whom,
with Alectryon, they reverence above all the gods: for he hath also a temple built
for him near unto the haven. On the left hand stands the palace of sleep, for he is
the sovereign king over them all, and hath deputed two great princes to govern
under him, namely, Taraxion, the son of Matogenes, and Plutocles, the son of
Phantasion.
In the middest of the market-place is a well, by them called Careotis, and two
temples adjoining, the one of falsehood, the other of truth, which have either of
them a private cell peculiar to the priests, and an oracle, in which the chief prophet
is Antiphon, the interpreter of dreams, who was preferred by Sleep to that place of
dignity.

These dreams are not all alike either in nature or shape, for some of them are long,
beautiful, and pleasing: others again are as short and deformed. Some make show to
be of gold, and others to be as base and beggarly. Some of them had wings, and
were of monstrous forms: others set out in pomp, as it were in a triumph,
representing the appearances of kings, gods, and other persons.
Many of them were of our acquaintance, for they had been seen of us before, which
came unto us and saluted us as their old friends, and took us and lulled us asleep,
and feasted us nobly and courteously, promising beside all other entertainment
which was sumptuous and costly, to make us kings and princes. Some of them
brought us home to our own country to show us our friends there, and come back
with us the next morrow.
Thus we spent thirty days and as many nights among them, sleeping and feasting all
the while, until a sudden clap of thunder awakened us all, and we starting up,
provided ourselves of victuals, and took sea again, and on the third day landed in
Ogygia. But upon the way I opened the letter I was to deliver, and read the
contents, which were these:
"Ulysses to Calypso sendeth greeting. This is to give you to understand that after
my departure from you in the vessel I made in haste for myself, I suffered
shipwreck, and hardly escaped by the help of Leucothea into the country of the
Phæacks, who sent me to mine own home, where I found many that were wooers to
my wife, and riotously consumed my means; but I slew them all, and was
afterwards killed myself by my son Telegonus, whom I begat of Circe, and am now
in the island of the blessed, where I daily repent myself for refusing to live with
you, and forsaking the immortality proffered me by you; but if I can spy a
convenient time, I will give them all the slip and come to you."
This was the effect of the letter, with some addition concerning us, that we should
have entertainment: and far had I not gone from the sea but I found such a cave as
Homer speaks of, and she herself working busily at her wool. When she had
received the letter, and brought us in, she began to weep and take on grievously, but
afterwards she called us to meat, and made us very good cheer, asking us many
questions concerning Ulysses and Penelope, whether she was so beautiful and
modest as Ulysses had often before bragged of her.
And we made her such answer as we thought would give her best content: and
departing to our ship, reposed ourselves near unto the shore, and in the morning put
to sea, where we were taken with a violent storm, which tossed us two days
together, and on the third we fell among the Colocynthopiratans. These are a wild
kind of men, that issue out of the islands adjoining, and prey upon passengers, and
for their shipping have mighty great gourds six cubits in length, which they make

hollow when they are ripe, and cleanse out all that is within them, and use the rinds
for ships, making their masts of reeds, and their sails of the gourd leaves.
These set upon us with two ships furnished and fought with us, and wounded many,
casting at us instead of stones the seeds of those gourds. The fight was continued
with equal fortune until about noon, at which time, behind the Colocynthopiratans,
we espied the Caryonautans coming on, who, as it appeared, were enemies to the
other, for when they saw them approach, they forsook us and turned about to fight
with them; and in the mean space we hoist sail and away, leaving them together by
the ears, and no doubt but the Caryonautans had the better of the day, for they
exceeded in number, having five ships well furnished, and their vessels of greater
strength, for they are made of nutshells cloven in the midst and cleansed, of which
every half is fifteen fathom in length.

When we were got out of sight we were careful for the curing of our hurt men, and
from that time forwards went no more unarmed, fearing continually to be assaulted
on the sudden: and good cause we had: for before sun-setting some twenty men or
thereabouts, which also were pirates, made towards us, riding upon monstrous great
dolphins, which carried them surely: and when their riders gat upon their backs,
would neigh like horses. When they were come near us, they divided themselves,
some on the one side, and some on the other, and flung at us with dried cuttle-fishes
and the eyes of sea-crabs: but when we shot at them again and hurt them, they
would not abide it, but fled to the island, the most of them wounded.
About midnight, the sea being calm, we fell before we were aware upon a mighty
great halcyon's nest, in compass no less than threescore furlongs, in which the
halcyon herself sailed, as she was hatching her eggs, in quantity almost equalling
the nest, for when she took her wings, the blast of her feathers had like to have
overturned our ship, making a lamentable noise as she flew along.
As soon as it was day, we got upon it, and found it to be a nest, fashioned like a
great lighter, with trees plaited and wound one within another, in which were five
hundred eggs, every one bigger than a tun of Chios measure, and so near their time
of hatching that the young chickens might be seen and began to cry. Then with an
axe we hewed one of the eggs in pieces, and cut out a young one that had no
feathers, which yet was bigger than twenty of our vultures.
When we had gone some two hundred furlongs from this nest, fearful prodigies and
strange tokens appeared unto us, for the carved goose, that stood for an ornament
on the stern of our ship, suddenly flushed out with feathers and began to cry.
Scintharus, our pilot, that was a bald man, in an instant was covered with hair: and
which was more strange than all the rest, the mast of our ship began to bud out with
branches and to bear fruit at the top, both of figs and great clusters of grapes, but
not yet ripe. Upon the sight of this we had great cause to be troubled in mind, and
therefore besought the gods to avert from us the evil that by these tokens was
portended.
And we had not passed full out five hundred furlongs, but we came in view of a
mighty wood of pine-trees and cypress, which made us think it had been land, when
it was indeed a sea of infinite depth, planted with trees that had no roots, but floated
firm and upright, standing upon the water. When we came to it and found how the
case stood with us, we knew not what to do with ourselves. To go forwards through
the trees was altogether impossible: they were so thick and grew so close together:
and to turn again with safety was as much unlikely.

I therefore got me up to the top of the highest tree to discover, if I could, what was
beyond; and I found the breadth of the wood to be fifty furlongs or thereabout, and
then appeared another ocean to receive us. Wherefore we thought it best to assay to
lift up our ship upon the leaves of the trees which were thick grown, and by that
means pass over, if it were possible, to the other ocean: and so we did: for fastening
a strong cable to our ship, we wound it about the tops of the trees, and with much
ado poised it up to the height, and placing it upon the branches, spread our sails,
and were carried as it were upon the sea, dragging our ship after us by the help of
the wind which set it forwards. At which time a verse of the poet Antimachus came
to my remembrance, wherein he speaks of sailing over tops of trees.
When we had passed over the wood, and were come to the sea again, we let down
our ship in the same manner as we took it up. Then sailed we forwards in a pure
and clear stream, until we came to an exceeding great gulf or trench in the sea,
made by the division of the waters as many times is upon land, where we see great
clefts made in the ground by earthquakes and other means. Whereupon we struck
sail and our ship stayed upon a sudden when it was at the pit's brim ready to tumble
in: and we stooping down to look into it, thought it could be no less than a thousand
furlongs deep, most fearful and monstrous to behold, for the water stood as it were
divided into two parts, but looking on our right hand afar off, we perceived a bridge
of water, which to our seeming, did join the two seas together and crossed over
from the one to the other. Wherefore we laboured with oars to get unto it, and over
it we went and with much ado got to the further side beyond all our expectation.
Then a calm sea received us, and in it we found an island, not very great, but
inhabited with unsociable people, for in it were dwelling wild men named
Bucephalians, that had horns on their heads like the picture of Minotaurus, where
we went ashore to look for fresh water and victuals, for ours was all spent: and
there we found water enough, but nothing else appeared; only we heard a great
bellowing and roaring a little way off, which we thought to have been some herd of
cattle, and going forwards, fell upon those men, who espying us, chased us back
again, and took three of our company: the rest fled towards the sea.
Then we all armed ourselves, not meaning to leave our friends unrevenged, and set
upon the Bucephalians as they were dividing the flesh of them that were slain, and
put them all to flight, and pursued after them, of whom we killed fifty, and two we
took alive, and so returned with our prisoners; but food we could find none.
Then the company were all earnest with me to kill those whom we had taken; but I
did not like so well of that, thinking it better to keep them in bonds until
ambassadors should come from the Bucephalians to ransom them that were taken,

and indeed they did: and I well understood by the nodding of their heads, and their
lamentable lowing, like petitioners, what their business was.
So we agreed upon a ransom of sundry cheeses and dried fish and onions and four
deer with three legs apiece, two behind and one before. Upon these conditions we
delivered those whom we had taken, and tarrying there but one day, departed.
Then the fishes began to show themselves in the sea, and the birds flew over our
heads, and all other tokens of our approach to land appeared unto us. Within a while
after we saw men travelling the seas, and a new found manner of navigation,
themselves supplying the office both for ship and sailor, and I will tell you how. As
they lie upon their backs in the water and their privy members standing upright,
which are of a large size and fit for such a purpose, they fasten thereto a sail, and
holding their cords in their hands, when the wind hath taken it, are carried up and
down as please themselves.
After these followed others riding upon cork, for they yoke two dolphins together,
and drive them on (performing themselves the place of a coachman), which draw
the cork along after them. These never offered us any violence, nor once shunned
our sight; but passed along in our company without fear, in a peaceable manner,
wondering at the greatness of our ship, and beholding it on every side.
At evening we arrived upon a small island, inhabited, as it seemed, only by women,
which could speak the Greek language; for they came unto us, gave us their hands,
and saluted us, all attired like wantons, beautiful and young, wearing long mantles
down to the foot: the island was called Cabbalusa and the city Hydramardia. So the
women received us, and every one of them took aside one of us for herself, and
made him her guest. But I pausing a little upon it (for my heart misgave me),
looked narrowly round about, and saw the bones of many men, and the skulls lying
together in a corner; yet I thought not good to make any stir, or to call my company
about me, or to put on arms; but taking the mallow into my hand, made my earnest
prayers thereto that I might escape out of those present perils.

Within a while after, when the strange female came to wait upon me, I perceived
she had not the legs of a woman, but the hoofs of an ass. Whereupon I drew my
sword, and taking fast hold of her, bound her, and examined her upon the point: and
she, though unwillingly, confessed that they were sea-women, called Onosceleans,
and they fed upon strangers that travelled that way. For, said she, when we have
made them drunk, we go to bed to them, and in their sleep, make a hand of them.
I hearing this, left her bound in the place where she was, and went up to the roof of
the house, where I made an outcry, and called my company to me, and when they
were come together, acquainted them with all that I had heard, and showed them
the bones, and brought them into her that was bound, who suddenly was turned into
water, and could not be seen. Notwithstanding, I thrust my sword into the water to
see what would come of it, and it was changed into blood.

Then we made all the haste we could to our ship, and got us away, and as soon as it
was clear day, we had sight of the mainland, which we judged to be the country
opposite to our continent. Whereupon we worshipped, and made our prayers, and
took council what was now to be done. Some thought it best only to go a-land and
so return back again: others thought it better to leave our ship there and march into
the mid-land to try what the inhabitants would do: but whilst we were upon this
consultation a violent storm fell upon us, which drave our ship against the shore,
and burst it all in pieces, and with much ado we all swam to land with our arms,
every man catching what he could lay hands on.
These are all the occurrences I can acquaint you withal, till the time of our landing,
both in the sea, and in our course to the islands, and in the air, and after that in the
whale; and when we came out again what betid unto us among the Heroes and
among the dreams, and lastly among the Bucephalians and the Onosceleans. What
passed upon land the next books shall deliver.

*** END OF THE PROJECT GUTENBERG EBOOK LUCIAN'S TRUE
HISTORY ***

Updated editions will replace the previous one—the old editions will be
renamed.

Creating the works from print editions not protected by U.S. copyright law
means that no one owns a United States copyright in these works, so the
Foundation (and you!) can copy and distribute it in the United States
without permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to copying
and distributing Project Gutenberg™ electronic works to protect the
PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a
registered trademark, and may not be used if you charge for an eBook,
except by following the terms of the trademark license, including paying
royalties for use of the Project Gutenberg trademark. If you do not charge
anything for copies of this eBook, complying with the trademark license is
very easy. You may use this eBook for nearly any purpose such as creation
of derivative works, reports, performances and research. Project Gutenberg
eBooks may be modified and printed and given away—you may do
practically ANYTHING in the United States with eBooks not protected by
U.S. copyright law. Redistribution is subject to the trademark license,
especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG™ LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free
distribution of electronic works, by using or distributing this work (or any
other work associated in any way with the phrase “Project Gutenberg”), you
agree to comply with all the terms of the Full Project Gutenberg License
available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing
Project Gutenberg electronic works

1.A. By reading or using any part of this Project Gutenberg electronic work,
you indicate that you have read, understand, agree to and accept all the
terms of this license and intellectual property (trademark/copyright)
agreement. If you do not agree to abide by all the terms of this agreement,
you must cease using and return or destroy all copies of Project Gutenberg
electronic works in your possession. If you paid a fee for obtaining a copy
of or access to a Project Gutenberg electronic work and you do not agree to
be bound by the terms of this agreement, you may obtain a refund from the
person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on
or associated in any way with an electronic work by people who agree to be
bound by the terms of this agreement. There are a few things that you can
do with most Project Gutenberg electronic works even without complying
with the full terms of this agreement. See paragraph 1.C below. There are a
lot of things you can do with Project Gutenberg electronic works if you
follow the terms of this agreement and help preserve free future access to
Project Gutenberg electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation”
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an individual
work is unprotected by copyright law in the United States and you are

located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative works
based on the work as long as all references to Project Gutenberg are
removed. Of course, we hope that you will support the Project Gutenberg
mission of promoting free access to electronic works by freely sharing
Project Gutenberg works in compliance with the terms of this agreement for
keeping the Project Gutenberg name associated with the work. You can
easily comply with the terms of this agreement by keeping this work in the
same format with its attached full Project Gutenberg License when you
share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in a
constant state of change. If you are outside the United States, check the
laws of your country in addition to the terms of this agreement before
downloading, copying, displaying, performing, distributing or creating
derivative works based on this work or any other Project Gutenberg work.
The Foundation makes no representations concerning the copyright status
of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg License must appear prominently
whenever any copy of a Project Gutenberg work (any work on which the
phrase “Project Gutenberg” appears, or with which the phrase “Project
Gutenberg” is associated) is accessed, displayed, performed, viewed, copied
or distributed:

This eBook is for the use of anyone anywhere in the United States
and most other parts of the world at no cost and with almost no
restrictions whatsoever. You may copy it, give it away or re-use it
under the terms of the Project Gutenberg™ License included with
this eBook or online at www.gutenberg.org. If you are not located in
the United States, you will have to check the laws of the country
where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg electronic work is derived from
texts not protected by U.S. copyright law (does not contain a notice
indicating that it is posted with permission of the copyright holder), the
work can be copied and distributed to anyone in the United States without
paying any fees or charges. If you are redistributing or providing access to a
work with the phrase “Project Gutenberg” associated with or appearing on
the work, you must comply either with the requirements of paragraphs
1.E.1 through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg electronic work is posted with the
permission of the copyright holder, your use and distribution must comply
with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed
by the copyright holder. Additional terms will be linked to the Project
Gutenberg License for all works posted with the permission of the
copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg License
terms from this work, or any files containing a part of this work or any
other work associated with Project Gutenberg.

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without prominently
displaying the sentence set forth in paragraph 1.E.1 with active links or
immediate access to the full terms of the Project Gutenberg License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
distribute copies of a Project Gutenberg work in a format other than “Plain
Vanilla ASCII” or other format used in the official version posted on the
official Project Gutenberg website (www.gutenberg.org), you must, at no
additional cost, fee or expense to the user, provide a copy, a means of
exporting a copy, or a means of obtaining a copy upon request, of the work
in its original “Plain Vanilla ASCII” or other form. Any alternate format
must include the full Project Gutenberg License as specified in paragraph
1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing,
copying or distributing any Project Gutenberg works unless you comply
with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to
or distributing Project Gutenberg electronic works provided that:

• You pay a royalty fee of 20% of the gross profits you derive from the
use of Project Gutenberg works calculated using the method you
already use to calculate your applicable taxes. The fee is owed to the
owner of the Project Gutenberg trademark, but he has agreed to donate
royalties under this paragraph to the Project Gutenberg Literary
Archive Foundation. Royalty payments must be paid within 60 days
following each date on which you prepare (or are legally required to
prepare) your periodic tax returns. Royalty payments should be clearly
marked as such and sent to the Project Gutenberg Literary Archive
Foundation at the address specified in Section 4, “Information about
donations to the Project Gutenberg Literary Archive Foundation.”

• You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he does
not agree to the terms of the full Project Gutenberg™ License. You
must require such a user to return or destroy all copies of the works
possessed in a physical medium and discontinue all use of and all
access to other copies of Project Gutenberg™ works.

• You provide, in accordance with paragraph 1.F.3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days of
receipt of the work.

• You comply with all other terms of this agreement for free distribution
of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™
electronic work or group of works on different terms than are set forth in
this agreement, you must obtain permission in writing from the Project
Gutenberg Literary Archive Foundation, the manager of the Project

Gutenberg™ trademark. Contact the Foundation as set forth in Section 3
below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread works
not protected by U.S. copyright law in creating the Project Gutenberg™
collection. Despite these efforts, Project Gutenberg™ electronic works, and
the medium on which they may be stored, may contain “Defects,” such as,
but not limited to, incomplete, inaccurate or corrupt data, transcription
errors, a copyright or other intellectual property infringement, a defective or
damaged disk or other medium, a computer virus, or computer codes that
damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except
for the “Right of Replacement or Refund” described in paragraph 1.F.3, the
Project Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg™ trademark, and any other party distributing a Project
Gutenberg™ electronic work under this agreement, disclaim all liability to
you for damages, costs and expenses, including legal fees. YOU AGREE
THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT
EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE
THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY
DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE
TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL,
PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE
NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you
discover a defect in this electronic work within 90 days of receiving it, you
can receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with the
defective work may elect to provide a replacement copy in lieu of a refund.
If you received the work electronically, the person or entity providing it to

you may choose to give you a second opportunity to receive the work
electronically in lieu of a refund. If the second copy is also defective, you
may demand a refund in writing without further opportunities to fix the
problem.

1.F.4. Except for the limited right of replacement or refund set forth in
paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING
BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR
FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or
the exclusion or limitation of certain types of damages. If any disclaimer or
limitation set forth in this agreement violates the law of the state applicable
to this agreement, the agreement shall be interpreted to make the maximum
disclaimer or limitation permitted by the applicable state law. The invalidity
or unenforceability of any provision of this agreement shall not void the
remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg™ electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg™ electronic works,
harmless from all liability, costs and expenses, including legal fees, that
arise directly or indirectly from any of the following which you do or cause
to occur: (a) distribution of this or any Project Gutenberg work, (b)
alteration, modification, or additions or deletions to any Project Gutenberg
work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project
Gutenberg

Project Gutenberg is synonymous with the free distribution of electronic
works in formats readable by the widest variety of computers including
obsolete, old, middle-aged and new computers. It exists because of the

efforts of hundreds of volunteers and donations from people in all walks of
life.

Volunteers and financial support to provide volunteers with the assistance
they need are critical to reaching Project Gutenberg’s goals and ensuring
that the Project Gutenberg collection will remain freely available for
generations to come. In 2001, the Project Gutenberg Literary Archive
Foundation was created to provide a secure and permanent future for
Project Gutenberg and future generations. To learn more about the Project
Gutenberg Literary Archive Foundation and how your efforts and donations
can help, see Sections 3 and 4 and the Foundation information page at
www.gutenberg.org.

Section 3. Information about the Project Gutenberg
Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)
(3) educational corporation organized under the laws of the state of
Mississippi and granted tax exempt status by the Internal Revenue Service.
The Foundation’s EIN or federal tax identification number is 64-6221541.
Contributions to the Project Gutenberg Literary Archive Foundation are tax
deductible to the full extent permitted by U.S. federal laws and your state’s
laws.

The Foundation’s business office is located at 41 Watchung Plaza #516,
Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links and up
to date contact information can be found at the Foundation’s website and
official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project
Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread
public support and donations to carry out its mission of increasing the
number of public domain and licensed works that can be freely distributed
in machine-readable form accessible by the widest array of equipment

including outdated equipment. Many small donations ($1 to $5,000) are
particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United States.
Compliance requirements are not uniform and it takes a considerable effort,
much paperwork and many fees to meet and keep up with these
requirements. We do not solicit donations in locations where we have not
received written confirmation of compliance. To SEND DONATIONS or
determine the status of compliance for any particular state visit
www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have
not met the solicitation requirements, we know of no prohibition against
accepting unsolicited donations from donors in such states who approach us
with offers to donate.

International donations are gratefully accepted, but we cannot make any
statements concerning tax treatment of donations received from outside the
United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods
and addresses. Donations are accepted in a number of other ways including
checks, online payments and credit card donations. To donate, please visit:
www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg
electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg
concept of a library of electronic works that could be freely shared with
anyone. For forty years, he produced and distributed Project Gutenberg
eBooks with only a loose network of volunteer support.

Project Gutenberg eBooks are often created from several printed editions,
all of which are confirmed as not protected by copyright in the U.S. unless a

copyright notice is included. Thus, we do not necessarily keep eBooks in
compliance with any particular paper edition.

Most people start at our website which has the main PG search facility:
www.gutenberg.org.

This website includes information about Project Gutenberg, including how
to make donations to the Project Gutenberg Literary Archive Foundation,
how to help produce our new eBooks, and how to subscribe to our email
newsletter to hear about new eBooks.