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The Project Gutenberg eBook of Encyclopaedia Britannica,
11th Edition, "Lord Chamberlain" to "Luqman"
This eBook is for the use of anyone anywhere in the United States and most
other parts of the world at no cost and with almost no restrictions
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Title: Encyclopaedia Britannica, 11th Edition, "Lord Chamberlain" to
"Luqman"
Author: Various
Release date: August 9, 2013 [eBook #43427]
Most recently updated: October 23, 2024
Language: English
Other information and formats: www.gutenberg.org/ebooks/43427
Credits: Produced by Marius Masi, Don Kretz and the Online
Distributed Proofreading Team at http://www.pgdp.net
*** START OF THE PROJECT GUTENBERG EBOOK
ENCYCLOPAEDIA BRITANNICA, 11TH EDITION, "LORD
CHAMBERLAIN" TO "LUQMAN" ***
11th Edition, "Lord Chamberlain" to "Luqman"
This eBook is for the use of anyone anywhere in the United States and most
other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms of
the Project Gutenberg License included with this eBook or online at
www.gutenberg.org. If you are not located in the United States, you will
have to check the laws of the country where you are located before using
this eBook.
Title: Encyclopaedia Britannica, 11th Edition, "Lord Chamberlain" to
"Luqman"
Author: Various
Release date: August 9, 2013 [eBook #43427]
Most recently updated: October 23, 2024
Language: English
Other information and formats: www.gutenberg.org/ebooks/43427
Credits: Produced by Marius Masi, Don Kretz and the Online
Distributed Proofreading Team at http://www.pgdp.net
*** START OF THE PROJECT GUTENBERG EBOOK
ENCYCLOPAEDIA BRITANNICA, 11TH EDITION, "LORD
CHAMBERLAIN" TO "LUQMAN" ***
Page 4
Transcriber’s note: A few typographical errors have been corrected.
They appear in the text like this, and the
explanation will appear when the mouse pointer is
moved over the marked passage. Sections in Greek
will yield a transliteration when the pointer is
moved over them, and words using diacritic
characters in the Latin Extended Additional block,
which may not display in some fonts or browsers,
will display an unaccented version.
Links to other EB articles: Links to articles
residing in other EB volumes will be made
available when the respective volumes are
introduced online.
THE
ENCYCLOPÆDIA BRITANNICA
ELEVENTH EDITION
They appear in the text like this, and the
explanation will appear when the mouse pointer is
moved over the marked passage. Sections in Greek
will yield a transliteration when the pointer is
moved over them, and words using diacritic
characters in the Latin Extended Additional block,
which may not display in some fonts or browsers,
will display an unaccented version.
Links to other EB articles: Links to articles
residing in other EB volumes will be made
available when the respective volumes are
introduced online.
THE
ENCYCLOPÆDIA BRITANNICA
ELEVENTH EDITION
Page 5
1768-
FIRST edition, published in three volumes,
1771.
1777-
SECOND ” ” ten ”
1784.
1788-
THIRD ” ” eighteen ”
1797.
1801-
FOURTH ” ” twenty ”
1810.
1815-
FIFTH ” ” twenty ”
1817.
1823-
SIXTH ” ” twenty ”
1824.
1830-
SEVENTH ” ” twenty-one ”
1842.
1853-
EIGHTH ” ” twenty-two ”
1860.
1875-
NINTH ” ” twenty-five ”
1889.
ninth edition and eleven supplementary 1902-
TENTH ”
volumes, 1903.
1910-
ELEVENTH ” published in twenty-nine volumes,
1911.
COPYRIGHT
in all countries subscribing to the
Bern Convention
by
THE CHANCELLOR, MASTERS AND SCHOLARS
of the
UNIVERSITY OF CAMBRIDGE
FIRST edition, published in three volumes,
1771.
1777-
SECOND ” ” ten ”
1784.
1788-
THIRD ” ” eighteen ”
1797.
1801-
FOURTH ” ” twenty ”
1810.
1815-
FIFTH ” ” twenty ”
1817.
1823-
SIXTH ” ” twenty ”
1824.
1830-
SEVENTH ” ” twenty-one ”
1842.
1853-
EIGHTH ” ” twenty-two ”
1860.
1875-
NINTH ” ” twenty-five ”
1889.
ninth edition and eleven supplementary 1902-
TENTH ”
volumes, 1903.
1910-
ELEVENTH ” published in twenty-nine volumes,
1911.
COPYRIGHT
in all countries subscribing to the
Bern Convention
by
THE CHANCELLOR, MASTERS AND SCHOLARS
of the
UNIVERSITY OF CAMBRIDGE
Page 6
All rights reserved
THE
ENCYCLOPÆDIA BRITANNICA
A
DICTIONARY
OF
ARTS, SCIENCES, LITERATURE AND GENERAL
INFORMATION
ELEVENTH EDITION
THE
ENCYCLOPÆDIA BRITANNICA
A
DICTIONARY
OF
ARTS, SCIENCES, LITERATURE AND GENERAL
INFORMATION
ELEVENTH EDITION
Page 7
VOLUME XVII
LORD CHAMBERLAIN to MECKLENBURG
New York
Encyclopædia Britannica, Inc.
342 Madison Avenue
Copyright, in the United States of America, 1910,
by
The Encyclopædia Britannica Company.
VOLUME XVI SLICE I
L to Lamellibranchia
LORD CHAMBERLAIN to MECKLENBURG
New York
Encyclopædia Britannica, Inc.
342 Madison Avenue
Copyright, in the United States of America, 1910,
by
The Encyclopædia Britannica Company.
VOLUME XVI SLICE I
L to Lamellibranchia
Page 8
Articles in This Slice
LORD CHAMBERLAIN LÖWE, JOHANN KARL GOTTFRIED
LORD CHIEF JUSTICE LOWELL, ABBOTT LAWRENCE
LORD GREAT CHAMBERLAIN LOWELL, CHARLES RUSSELL
LORD HIGH CHANCELLOR LOWELL, JAMES RUSSELL
LORD HIGH CONSTABLE LOWELL, JOHN
LORD HIGH STEWARD LOWELL (Massachusetts, U.S.A.)
LORD HIGH TREASURER LOWELL INSTITUTE
LORD HOWE LÖWENBERG
LORD JUSTICE CLERK LÖWENSTEIN
LORD JUSTICE-GENERAL LOWESTOFT
LORD KEEPER OF THE GREAT LOWIN, JOHN
SEAL
LORD MAYOR’S DAY LOWLAND
LORD PRESIDENT OF THE LOWNDES, THOMAS
COUNCIL
LORDS JUSTICES OF APPEAL LOWNDES, WILLIAM THOMAS
LORDS OF APPEAL IN ORDINARY LOW SUNDAY
LORD STEWARD LOWTH, ROBERT
LORÉ, AMBROISE DE LOXODROME
LORE LOYALISTS or TORIES
LORELEI LOYALTY
LORETO (Italy) LOYALTY ISLANDS
LORETO (Peru) LOYOLA, ST IGNATIUS OF
LORIENT LOZENGE
LORINER LOZÈRE
LORIS LUANG-PRABANG
LORIS-MELIKOV, MICHAEL LUBAO
TARIELOVICH
LORIUM LÜBBEN
LÖRRACH LÜBECK
LORD CHAMBERLAIN LÖWE, JOHANN KARL GOTTFRIED
LORD CHIEF JUSTICE LOWELL, ABBOTT LAWRENCE
LORD GREAT CHAMBERLAIN LOWELL, CHARLES RUSSELL
LORD HIGH CHANCELLOR LOWELL, JAMES RUSSELL
LORD HIGH CONSTABLE LOWELL, JOHN
LORD HIGH STEWARD LOWELL (Massachusetts, U.S.A.)
LORD HIGH TREASURER LOWELL INSTITUTE
LORD HOWE LÖWENBERG
LORD JUSTICE CLERK LÖWENSTEIN
LORD JUSTICE-GENERAL LOWESTOFT
LORD KEEPER OF THE GREAT LOWIN, JOHN
SEAL
LORD MAYOR’S DAY LOWLAND
LORD PRESIDENT OF THE LOWNDES, THOMAS
COUNCIL
LORDS JUSTICES OF APPEAL LOWNDES, WILLIAM THOMAS
LORDS OF APPEAL IN ORDINARY LOW SUNDAY
LORD STEWARD LOWTH, ROBERT
LORÉ, AMBROISE DE LOXODROME
LORE LOYALISTS or TORIES
LORELEI LOYALTY
LORETO (Italy) LOYALTY ISLANDS
LORETO (Peru) LOYOLA, ST IGNATIUS OF
LORIENT LOZENGE
LORINER LOZÈRE
LORIS LUANG-PRABANG
LORIS-MELIKOV, MICHAEL LUBAO
TARIELOVICH
LORIUM LÜBBEN
LÖRRACH LÜBECK
Page 9
LORRAINE LUBLIN (government of Poland)
LORTZING, GUSTAV ALBERT LUBLIN (town of Poland)
LORY, CHARLES LUBRICANTS
LORY LUBRICATION
LOS ANDES LUCAN
LOS ANGELES LUCANIA
LOS ISLANDS LUCARIS, CYRILLUS
LOSSIEMOUTH LUCARNE
LOSSING, BENSON JOHN LUCAS, SIR CHARLES
LÖSSNITZ LUCAS, CHARLES
LOST PROPERTY LUCAS, JOHN SEYMOUR
LOSTWITHIEL LUCAS VAN LEYDEN
LOT (Biblical) LUCCA
LOT (Franch river) LUCCA, BAGNI DI
LOT (Franch department) LUCCEIUS, LUCIUS
LOT-ET-GARONNE LUCCHESINI, GIROLAMO
LOTHAIR I. LUCENA (southern Spain)
LOTHAIR II. or III. LUCERA (Italy)
LOTHAIR (king of France) LUCERNE (Swiss canton)
LOTHAIR (king of Lotharingia) LUCERNE (Swiss town)
LOTHIAN, EARLS AND LUCERNE, LAKE OF
MARQUESSES OF
LOTHIAN LUCERNE (plant)
LOTI, PIERRE LUCHAIRE, DENIS JEAN ACHILLE
LÖTSCHEN PASS LUCHU ARCHIPELAGO
LOTTERIES LUCIA (or Lucy), ST
LOTTI, ANTONIO LUCIAN (Christian martyr)
LOTTO, LORENZO LUCIAN (Greek satirist)
LOTTO LUCIFER (bishop of Cagliari)
LOTUS LUCIFER (planet)
LOTUS-EATERS LUCILIUS, GAIUS
LOTZE, RUDOLF HERMANN LUCILIUS JUNIOR
LORTZING, GUSTAV ALBERT LUBLIN (town of Poland)
LORY, CHARLES LUBRICANTS
LORY LUBRICATION
LOS ANDES LUCAN
LOS ANGELES LUCANIA
LOS ISLANDS LUCARIS, CYRILLUS
LOSSIEMOUTH LUCARNE
LOSSING, BENSON JOHN LUCAS, SIR CHARLES
LÖSSNITZ LUCAS, CHARLES
LOST PROPERTY LUCAS, JOHN SEYMOUR
LOSTWITHIEL LUCAS VAN LEYDEN
LOT (Biblical) LUCCA
LOT (Franch river) LUCCA, BAGNI DI
LOT (Franch department) LUCCEIUS, LUCIUS
LOT-ET-GARONNE LUCCHESINI, GIROLAMO
LOTHAIR I. LUCENA (southern Spain)
LOTHAIR II. or III. LUCERA (Italy)
LOTHAIR (king of France) LUCERNE (Swiss canton)
LOTHAIR (king of Lotharingia) LUCERNE (Swiss town)
LOTHIAN, EARLS AND LUCERNE, LAKE OF
MARQUESSES OF
LOTHIAN LUCERNE (plant)
LOTI, PIERRE LUCHAIRE, DENIS JEAN ACHILLE
LÖTSCHEN PASS LUCHU ARCHIPELAGO
LOTTERIES LUCIA (or Lucy), ST
LOTTI, ANTONIO LUCIAN (Christian martyr)
LOTTO, LORENZO LUCIAN (Greek satirist)
LOTTO LUCIFER (bishop of Cagliari)
LOTUS LUCIFER (planet)
LOTUS-EATERS LUCILIUS, GAIUS
LOTZE, RUDOLF HERMANN LUCILIUS JUNIOR
Page 10
LOUBET, ÉMILE FRANÇOIS LUCINA
LOUDON, ERNST GIDEON LUCIUS
LOUDOUN, JOHN CAMPBELL LUCK
LOUDUN LÜCKE, GOTTFRIED CHRISTIAN
FRIEDRICH
LOUGHBOROUGH LUCKENWALDE
LOUGHREA LUCKNOW
LOUGHTON LUÇON
LOUHANS LUCRE
LOUIS (name) LUCRETIA
LOUIS I. (Roman emperor) LUCRETILIS MONS
LOUIS II. (Roman emperor) LUCRETIUS
LOUIS III. (Roman emperor) LUCRINUS LACUS
LOUIS IV., or V. (Roman emperor) LUCULLUS
LOUIS (king of the East Franks) LUCUS FERONIAE
LOUIS I. (king of Bavaria) LUCY, RICHARD DE
LOUIS II. (king of Bavaria) LUCY, SIR THOMAS
LOUIS II. (king of France) LUDDITES
LOUIS III. (king of France) LÜDENSCHEID
LOUIS IV. (king of France) LUDHIANA
LOUIS V. LUDINGTON
LOUIS VI. LUDLOW, EDMUND
LOUIS VII. LUDLOW (town)
LOUIS VIII. LUDLOW GROUP
LOUIS IX. LUDOLF (or Leutholf), HIOB
LOUIS X. LUDWIG, KARL FRIEDRICH
WILHELM
LOUIS XI. LUDWIG, OTTO
LOUIS XII. LUDWIGSBURG
LOUIS XIII. LUDWIGSHAFEN
LOUIS XIV. LUDWIGSLUST
LOUIS XV. LUG
LOUIS XVI. LUGANO
LOUDON, ERNST GIDEON LUCIUS
LOUDOUN, JOHN CAMPBELL LUCK
LOUDUN LÜCKE, GOTTFRIED CHRISTIAN
FRIEDRICH
LOUGHBOROUGH LUCKENWALDE
LOUGHREA LUCKNOW
LOUGHTON LUÇON
LOUHANS LUCRE
LOUIS (name) LUCRETIA
LOUIS I. (Roman emperor) LUCRETILIS MONS
LOUIS II. (Roman emperor) LUCRETIUS
LOUIS III. (Roman emperor) LUCRINUS LACUS
LOUIS IV., or V. (Roman emperor) LUCULLUS
LOUIS (king of the East Franks) LUCUS FERONIAE
LOUIS I. (king of Bavaria) LUCY, RICHARD DE
LOUIS II. (king of Bavaria) LUCY, SIR THOMAS
LOUIS II. (king of France) LUDDITES
LOUIS III. (king of France) LÜDENSCHEID
LOUIS IV. (king of France) LUDHIANA
LOUIS V. LUDINGTON
LOUIS VI. LUDLOW, EDMUND
LOUIS VII. LUDLOW (town)
LOUIS VIII. LUDLOW GROUP
LOUIS IX. LUDOLF (or Leutholf), HIOB
LOUIS X. LUDWIG, KARL FRIEDRICH
WILHELM
LOUIS XI. LUDWIG, OTTO
LOUIS XII. LUDWIGSBURG
LOUIS XIII. LUDWIGSHAFEN
LOUIS XIV. LUDWIGSLUST
LOUIS XV. LUG
LOUIS XVI. LUGANO
Page 11
LOUIS XVII. LUGANO, LAKE OF
LOUIS XVIII. LUGANSK
LOUIS I. (king of Hungary) LUGARD, SIR FREDERICK JOHN
DEALTRY
LOUIS II. (king of Hungary) LUGO (Spanish province)
LOUIS (kings of Naples) LUGO (Spanish town)
LOUIS (king of the Franks) LUGOS
LOUIS OF NASSAU LUGUDUNUM
LOUIS, JOSEPH DOMINIQUE LUINI, BERNARDINO
LOUIS PHILIPPE I. LUKE
LOUISBURG LUKE, GOSPEL OF ST
LOUISE LULEÅ
LOUISE OF SAVOY LULL (or Lully), RAIMON
LOUISIADE ARCHIPELAGO LULLABY
LOUISIANA (U.S.A. state) LULLY, JEAN-BAPTISTE
LOUISIANA (U.S.A. city) LUMBAGO
LOUISIANA PURCHASE LUMBER
LOUISVILLE LUMBINĪ
LOULÉ LUMP-SUCKER
LOURDES LUMSDEN, SIR HARRY BURNETT
LOURENÇO MARQUES LUNA, ÁLVARO DE
LOUSE LUNA
LOUTH (Leinster, Ireland) LUNATION
LOUTH (Lincolnshire, England) LUNAVADA
LOUVAIN LUNCHEON
LOUVER LUND, TROELS FREDERIK
LOUVET, JEAN LUND
LOUVET DE COUVRAI, JEAN LUNDY, BENJAMIN
BAPTISTE
LOUVIERS LUNDY, ROBERT
LOUVOIS, FRANÇOIS MICHEL LE LUNDY
TELLIER
LOUŸS, PIERRE LÜNEBURG
LOUIS XVIII. LUGANSK
LOUIS I. (king of Hungary) LUGARD, SIR FREDERICK JOHN
DEALTRY
LOUIS II. (king of Hungary) LUGO (Spanish province)
LOUIS (kings of Naples) LUGO (Spanish town)
LOUIS (king of the Franks) LUGOS
LOUIS OF NASSAU LUGUDUNUM
LOUIS, JOSEPH DOMINIQUE LUINI, BERNARDINO
LOUIS PHILIPPE I. LUKE
LOUISBURG LUKE, GOSPEL OF ST
LOUISE LULEÅ
LOUISE OF SAVOY LULL (or Lully), RAIMON
LOUISIADE ARCHIPELAGO LULLABY
LOUISIANA (U.S.A. state) LULLY, JEAN-BAPTISTE
LOUISIANA (U.S.A. city) LUMBAGO
LOUISIANA PURCHASE LUMBER
LOUISVILLE LUMBINĪ
LOULÉ LUMP-SUCKER
LOURDES LUMSDEN, SIR HARRY BURNETT
LOURENÇO MARQUES LUNA, ÁLVARO DE
LOUSE LUNA
LOUTH (Leinster, Ireland) LUNATION
LOUTH (Lincolnshire, England) LUNAVADA
LOUVAIN LUNCHEON
LOUVER LUND, TROELS FREDERIK
LOUVET, JEAN LUND
LOUVET DE COUVRAI, JEAN LUNDY, BENJAMIN
BAPTISTE
LOUVIERS LUNDY, ROBERT
LOUVOIS, FRANÇOIS MICHEL LE LUNDY
TELLIER
LOUŸS, PIERRE LÜNEBURG
Page 12
LOVAT, SIMON FRASER LÜNEBURGER HEIDE
LOVE-BIRD LUNETTE
LOVEDALE LUNÉVILLE
LOVELACE, RICHARD LUNG (anatomy)
LOVELL, FRANCIS LOVELL LUNG (symbolical creature)
LOVER, SAMUEL LUNGCHOW
LOVERE LUNGE, GEORG
LOW, SETH LUPERCALIA
LOW, WILL HICOK LUPINE
LOWBOY LUPUS, PUBLIUS RUTILIUS
LOW CHURCHMAN LUPUS
LOWE, SIR HUDSON LUQMĀN
INITIALS USED IN VOLUME XVI. TO IDENTIFY
INDIVIDUAL
CONTRIBUTORS,1 WITH THE HEADINGS OF THE
ARTICLES IN THIS VOLUME SO SIGNED.
A. C. Albert Charles Lewis Gotthilf
G. Gunther, M.A., M.D., Ph.D., F.R.S.
Keeper of Zoological Department,
British Museum, 1875-1895. Gold
Mackerel (in part).
Medalist, Royal Society, 1878.
Author of Catalogues of Colubrine
Snakes, Batrachia salientia, and
Fishes in the British Museum; &c.
LOVE-BIRD LUNETTE
LOVEDALE LUNÉVILLE
LOVELACE, RICHARD LUNG (anatomy)
LOVELL, FRANCIS LOVELL LUNG (symbolical creature)
LOVER, SAMUEL LUNGCHOW
LOVERE LUNGE, GEORG
LOW, SETH LUPERCALIA
LOW, WILL HICOK LUPINE
LOWBOY LUPUS, PUBLIUS RUTILIUS
LOW CHURCHMAN LUPUS
LOWE, SIR HUDSON LUQMĀN
INITIALS USED IN VOLUME XVI. TO IDENTIFY
INDIVIDUAL
CONTRIBUTORS,1 WITH THE HEADINGS OF THE
ARTICLES IN THIS VOLUME SO SIGNED.
A. C. Albert Charles Lewis Gotthilf
G. Gunther, M.A., M.D., Ph.D., F.R.S.
Keeper of Zoological Department,
British Museum, 1875-1895. Gold
Mackerel (in part).
Medalist, Royal Society, 1878.
Author of Catalogues of Colubrine
Snakes, Batrachia salientia, and
Fishes in the British Museum; &c.
Page 13
A. C. Algernon Charles Swinburne. Marlowe,
S. See the biographical article: Christopher;
Swinburne, Algernon Charles.
Mary, Queen of
Scots.
A. E. Arthur Ernest Jolliffe, M.A.
J. Fellow, Tutor and Mathematical
Maxima;
Lecturer, Corpus Christi College,
Oxford. Senior Mathematical Minima.
Scholar, 1892.
A. F. P. Albert Frederick Pollard, M.A.,
F.R.Hist.Soc. Professor of English
History in University of London.
Fellow of All Souls’ College, Macalpine, John.
Oxford. Author of England under
the Protector Somerset; Henry VIII.;
&c.
A. G. Arthur George Doughty, C.M.G.,
D. M.A., Litt.D., F.R.Hist.S.
Dominion Archivist of Canada.
Member of the Geographical Board
McGee, T. A.
of Canada. Author of The Cradle of
New France; &c. Joint-editor of
Documents relating to the
Constitutional History of Canada.
A. Ha. Adolf Harnack. Manichaeism (in
See the biographical article: part);
Harnack, Adolf.
Marcion.
A. H. Rev. Andrew Hollingsworth Frost, Magic Square.
F. M.A.
S. See the biographical article: Christopher;
Swinburne, Algernon Charles.
Mary, Queen of
Scots.
A. E. Arthur Ernest Jolliffe, M.A.
J. Fellow, Tutor and Mathematical
Maxima;
Lecturer, Corpus Christi College,
Oxford. Senior Mathematical Minima.
Scholar, 1892.
A. F. P. Albert Frederick Pollard, M.A.,
F.R.Hist.Soc. Professor of English
History in University of London.
Fellow of All Souls’ College, Macalpine, John.
Oxford. Author of England under
the Protector Somerset; Henry VIII.;
&c.
A. G. Arthur George Doughty, C.M.G.,
D. M.A., Litt.D., F.R.Hist.S.
Dominion Archivist of Canada.
Member of the Geographical Board
McGee, T. A.
of Canada. Author of The Cradle of
New France; &c. Joint-editor of
Documents relating to the
Constitutional History of Canada.
A. Ha. Adolf Harnack. Manichaeism (in
See the biographical article: part);
Harnack, Adolf.
Marcion.
A. H. Rev. Andrew Hollingsworth Frost, Magic Square.
F. M.A.
Page 14
Principal of Church Missionary
College, Islington, 1870-1874.
A. H. Rev. Archibald Henry Sayce, LL.D.,
S. Litt.D. Lycia;
See the biographical article: Sayce, Lydia.
Archibald Henry.
A. H.- Sir A. Houtum-Schindler, C.I.E.
S. General in the Persian Army. Author Mazandaran.
of Eastern Persian Irak.
A. J. Arthur James Grant, M.A.
G.* King’s College, Cambridge. Louis XIII., XIV. and
Professor of History in the XV. of France.
University of Leeds.
A. J. Alfred J. Hipkins, F.S.A.
H. (1826-1903). Formerly Member of
Council and Hon. Curator of the
Royal College of Music, London.
Member of Committee of the Lute (in part);
Inventions and Music Exhibition, Lyre (in part).
1885; of the Vienna Exhibition,
1892; and of the Paris Exhibition,
1900. Author of Musical
Instruments; &c.
A. M. Agnes Mary Clerke. Maskelyne;
C. See the biographical article: Clerke, Mayer, Johann
A. M.
Tobias.
College, Islington, 1870-1874.
A. H. Rev. Archibald Henry Sayce, LL.D.,
S. Litt.D. Lycia;
See the biographical article: Sayce, Lydia.
Archibald Henry.
A. H.- Sir A. Houtum-Schindler, C.I.E.
S. General in the Persian Army. Author Mazandaran.
of Eastern Persian Irak.
A. J. Arthur James Grant, M.A.
G.* King’s College, Cambridge. Louis XIII., XIV. and
Professor of History in the XV. of France.
University of Leeds.
A. J. Alfred J. Hipkins, F.S.A.
H. (1826-1903). Formerly Member of
Council and Hon. Curator of the
Royal College of Music, London.
Member of Committee of the Lute (in part);
Inventions and Music Exhibition, Lyre (in part).
1885; of the Vienna Exhibition,
1892; and of the Paris Exhibition,
1900. Author of Musical
Instruments; &c.
A. M. Agnes Mary Clerke. Maskelyne;
C. See the biographical article: Clerke, Mayer, Johann
A. M.
Tobias.
Page 15
A. M. Agnes Muriel Clay
Cl. (Mrs Edward Wilde). Formerly
Resident Tutor of Lady Margaret Magistrate.
Hall, Oxford. Joint-editor of Sources
of Roman History, 133-79 B.C.
A. M. Rev. Andrew Martin Fairbairn, M.A.,
F. D.D., LL.D.
Martineau, James.
See the biographical article:
Fairbairn, A. M.
A. N. Alfred Newton, F.R.S. Lory;
See the biographical article: Love-Bird;
Newton, Alfred.
Lyre-Bird;
Macaw;
Magpie;
Mallemuck;
Manakin;
Manucode;
Martin.
A. N. Alfred North Whitehead, M.A., D.Sc,
W. F.R.S.
Fellow and Senior Lecturer in
Mathematics.
Mathematics, Trinity College,
Cambridge. Author of A Treatise on
Universal Algebra.
A. R. Alexander Ross Clarke, C.B., F.R.S.
C. Colonel R.E. Royal Medal of Royal Map: Projections (in
Society, 1887. In charge of
Trigonometrical Operations of the part).
Ordnance Survey, 1854-1881.
Cl. (Mrs Edward Wilde). Formerly
Resident Tutor of Lady Margaret Magistrate.
Hall, Oxford. Joint-editor of Sources
of Roman History, 133-79 B.C.
A. M. Rev. Andrew Martin Fairbairn, M.A.,
F. D.D., LL.D.
Martineau, James.
See the biographical article:
Fairbairn, A. M.
A. N. Alfred Newton, F.R.S. Lory;
See the biographical article: Love-Bird;
Newton, Alfred.
Lyre-Bird;
Macaw;
Magpie;
Mallemuck;
Manakin;
Manucode;
Martin.
A. N. Alfred North Whitehead, M.A., D.Sc,
W. F.R.S.
Fellow and Senior Lecturer in
Mathematics.
Mathematics, Trinity College,
Cambridge. Author of A Treatise on
Universal Algebra.
A. R. Alexander Ross Clarke, C.B., F.R.S.
C. Colonel R.E. Royal Medal of Royal Map: Projections (in
Society, 1887. In charge of
Trigonometrical Operations of the part).
Ordnance Survey, 1854-1881.
Page 16
A. R. Arthur Robert Ling, F.I.C.
L.* Editor of the Journal of the Institute
of Brewing. Lecturer on Brewing
Malt.
and Malting at the Sir John Cass
Institute, London. Vice-President of
the Society of Chemical Industry.
A. Sl. Arthur Shadwell, M.A., M.D., LL.D.
Member of Council of
Epidemiological Society. Author of Malaria (in part);
The London Water-Supply; Massage.
Industrial Efficiency; Drink,
Temperance and Legislation.
A. Sy. Arthur Symons.
See the biographical article: Symons, Mallarmé, Stéphane.
Arthur.
A. Wa. Arthur Waugh, M.A.
Managing Director of Chapman &
Hall, Ltd., Publishers. Formerly
Literary Adviser to Kegan Paul &
Co. Author of Alfred Lord Tennyson; Lytton, 1st Baron.
Legends of the Wheel; Robert
Browning in “Westminster
Biographies.” Editor of Johnson’s
Lives of the Poets.
A. W. Arthur William Holland. Louis I., II., III. and
H.* Formerly Scholar of St John’s IV.: Roman
College, Oxford. Bacon Scholar of
Gray’s Inn, 1900. Emperors;
Louis the German;
Louis II. and III. of
France;
Louis the Child;
L.* Editor of the Journal of the Institute
of Brewing. Lecturer on Brewing
Malt.
and Malting at the Sir John Cass
Institute, London. Vice-President of
the Society of Chemical Industry.
A. Sl. Arthur Shadwell, M.A., M.D., LL.D.
Member of Council of
Epidemiological Society. Author of Malaria (in part);
The London Water-Supply; Massage.
Industrial Efficiency; Drink,
Temperance and Legislation.
A. Sy. Arthur Symons.
See the biographical article: Symons, Mallarmé, Stéphane.
Arthur.
A. Wa. Arthur Waugh, M.A.
Managing Director of Chapman &
Hall, Ltd., Publishers. Formerly
Literary Adviser to Kegan Paul &
Co. Author of Alfred Lord Tennyson; Lytton, 1st Baron.
Legends of the Wheel; Robert
Browning in “Westminster
Biographies.” Editor of Johnson’s
Lives of the Poets.
A. W. Arthur William Holland. Louis I., II., III. and
H.* Formerly Scholar of St John’s IV.: Roman
College, Oxford. Bacon Scholar of
Gray’s Inn, 1900. Emperors;
Louis the German;
Louis II. and III. of
France;
Louis the Child;
Page 17
Magna Carta;
Maximilian I.:
Roman Emperor.
A. W. Rev. Arthur Wollaston Hutton, M.A.
Hu. Rector of Bow Church, London.
Formerly Librarian of the National Manning, Cardinal.
Liberal Club. Author of Life of
Cardinal Manning; &c.
A. W. Arthur William Moore, C.V.O., M.A.
M. (1853-1909). Trinity College,
Cambridge. Formerly Speaker of the
Man, Isle of.
House of Keys, and J.P. for the Isle
of Man. Author of A History of the
Isle of Man; &c.
A. W. Alexander Wood Renton, M.A., LL.B.
R. Puisne Judge of the Supreme Court
Maxims, Legal.
of Ceylon. Editor of Encyclopaedia
of the Laws of England.
B. W. Benjamin Williamson, M.A., D.Sc.,
F.R.S.
Professor of Natural Philosophy, and
Maclaurin, Colin.
Vice-Provost of Trinity College,
Dublin. Author of Differential
Calculus; &c.
C. A. Charles Augustus Maude Fennell,
M. F. M.A., Litt.D.
Formerly Fellow of Jesus College, Magic Square (in
Cambridge. Editor of Pindar’s Odes
and Fragments, and of the Stanford part).
Dictionary of Anglicized Words and
Phrases.
Maximilian I.:
Roman Emperor.
A. W. Rev. Arthur Wollaston Hutton, M.A.
Hu. Rector of Bow Church, London.
Formerly Librarian of the National Manning, Cardinal.
Liberal Club. Author of Life of
Cardinal Manning; &c.
A. W. Arthur William Moore, C.V.O., M.A.
M. (1853-1909). Trinity College,
Cambridge. Formerly Speaker of the
Man, Isle of.
House of Keys, and J.P. for the Isle
of Man. Author of A History of the
Isle of Man; &c.
A. W. Alexander Wood Renton, M.A., LL.B.
R. Puisne Judge of the Supreme Court
Maxims, Legal.
of Ceylon. Editor of Encyclopaedia
of the Laws of England.
B. W. Benjamin Williamson, M.A., D.Sc.,
F.R.S.
Professor of Natural Philosophy, and
Maclaurin, Colin.
Vice-Provost of Trinity College,
Dublin. Author of Differential
Calculus; &c.
C. A. Charles Augustus Maude Fennell,
M. F. M.A., Litt.D.
Formerly Fellow of Jesus College, Magic Square (in
Cambridge. Editor of Pindar’s Odes
and Fragments, and of the Stanford part).
Dictionary of Anglicized Words and
Phrases.
Page 18
C. B. Catherine Beatrice Phillips, B.A. Louis XVIII. of
P. (Mrs W. Alison Phillips). Associate France;
of Bedford College, London.
Marie Antoinette.
C. Ch. Charles Chree, M.A., LL.D., D.Sc.,
F.R.S.
Superintendent, Kew Observatory.
Magnetism,
Formerly Fellow of King’s College,
Cambridge. President of Physical Terrestrial.
Society of London. Watt Medallist,
Institute of Civil Engineers, 1905.
C. F. Charles Francis Atkinson.
A. Formerly Scholar of Queen’s
College, Oxford. Captain, 1st City
Machine-Gun.
of London (Royal Fusiliers). Author
of The Wilderness and Cold
Harbour.
C. F. Charles Frederick Close, C.M.G.
Cl. Lieutenant-Colonel, R.E. Head of
the Geographical Section, British
General Staff. Formerly British Map: Projections (in
Representative on the Nyasa- part).
Tanganyika Boundary Commission.
Author of Text-Book of
Topographical Surveying; &c.
C. G. Charles George Crump, M.A.
Cr. Balliol College, Oxford. Clerk in
Manor: in England.
H.M. Public Record Office, London.
Editor of Landor’s Works; &c.
P. (Mrs W. Alison Phillips). Associate France;
of Bedford College, London.
Marie Antoinette.
C. Ch. Charles Chree, M.A., LL.D., D.Sc.,
F.R.S.
Superintendent, Kew Observatory.
Magnetism,
Formerly Fellow of King’s College,
Cambridge. President of Physical Terrestrial.
Society of London. Watt Medallist,
Institute of Civil Engineers, 1905.
C. F. Charles Francis Atkinson.
A. Formerly Scholar of Queen’s
College, Oxford. Captain, 1st City
Machine-Gun.
of London (Royal Fusiliers). Author
of The Wilderness and Cold
Harbour.
C. F. Charles Frederick Close, C.M.G.
Cl. Lieutenant-Colonel, R.E. Head of
the Geographical Section, British
General Staff. Formerly British Map: Projections (in
Representative on the Nyasa- part).
Tanganyika Boundary Commission.
Author of Text-Book of
Topographical Surveying; &c.
C. G. Charles George Crump, M.A.
Cr. Balliol College, Oxford. Clerk in
Manor: in England.
H.M. Public Record Office, London.
Editor of Landor’s Works; &c.
Page 19
C. H. Carlton Huntley Hayes, A.M., Ph.D.
Ha. Assistant Professor of History in Matilda, Countess of
Columbia University, New York Tuscany;
City. Member of the American Lucius.
Historical Association.
C. L. Charles Lethbridge Kingsford, M.A.,
K. F.R.Hist.S., F.S.A.
Assistant Secretary to the Board of Lovell, Viscount;
Education. Author of Life of Henry Margaret of Anjou.
V. Editor of Chronicles of London
and Stow’s Survey of London.
C. M. Carl Theodor Mirbt, D.Th.
Professor of Church History in the Lyons, Councils of;
University of Marburg. Author of
Marburg, Colloquy
Publizistik im Zeitalter Gregor VII.;
Quellen zur Geschichte des of.
Papstthums; &c.
C. Pf. Christian Pfister, D. ès L.
Professor at the Sorbonne, Paris.
Chevalier of the Legion of Honour. Mayor of the Palace.
Author of Études sur le règne de
Robert le Pieux.
C. R. Charles Raymond Beazley, M.A.,
B. D.Litt.
Professor of Modern History in the
University of Birmingham.
Magellan;
Formerly Fellow of Merton College,
Oxford. University Lecturer in the Marignolli (in part).
History of Geography. Author of
Henry the Navigator; The Dawn of
Modern Geography; &c.
Ha. Assistant Professor of History in Matilda, Countess of
Columbia University, New York Tuscany;
City. Member of the American Lucius.
Historical Association.
C. L. Charles Lethbridge Kingsford, M.A.,
K. F.R.Hist.S., F.S.A.
Assistant Secretary to the Board of Lovell, Viscount;
Education. Author of Life of Henry Margaret of Anjou.
V. Editor of Chronicles of London
and Stow’s Survey of London.
C. M. Carl Theodor Mirbt, D.Th.
Professor of Church History in the Lyons, Councils of;
University of Marburg. Author of
Marburg, Colloquy
Publizistik im Zeitalter Gregor VII.;
Quellen zur Geschichte des of.
Papstthums; &c.
C. Pf. Christian Pfister, D. ès L.
Professor at the Sorbonne, Paris.
Chevalier of the Legion of Honour. Mayor of the Palace.
Author of Études sur le règne de
Robert le Pieux.
C. R. Charles Raymond Beazley, M.A.,
B. D.Litt.
Professor of Modern History in the
University of Birmingham.
Magellan;
Formerly Fellow of Merton College,
Oxford. University Lecturer in the Marignolli (in part).
History of Geography. Author of
Henry the Navigator; The Dawn of
Modern Geography; &c.
Page 20
D. B. Duncan Black Macdonald, M.A., D.D.
Ma. Professor of Semitic Languages,
Hartford Theological Seminary, Mahommedan
U.S.A. Author of Development of Institutions;
Muslim Theology, Jurisprudence Mahommedan Law;
and Constitutional Theory; Malik Ibn Anas.
Religious Attitude and Life in Islam;
&c.
D. F. Donald Francis Tovey.
T. Author of Essays in Musical
Analysis, comprising The Classical Madrigal (in music);
Concerto, The Goldberg Variations Mass (in music).
and analyses of many other classical
works.
D. G. David George Hogarth, M.A.
H. Fellow of Magdalen College,
Oxford. Fellow of the British Magnesia;
Academy. Keeper of the Ashmolean Malatia;
Museum, Oxford. Excavated at
Manisa;
Paphos, 1888; Naucratis, 1899 and
1903; Ephesus, 1904-1905; Assiut, Marash;
1906-1907; Director, British School Maronites.
at Athens, 1897-1900; Director,
Cretan Exploration Fund, 1899.
D. H. David Hannay.
Formerly British Vice-Consul at Marryat, Frederick;
Barcelona. Author of Short History Mast;
of the Royal Navy; Life of Emilio Mathews, Thomas.
Castelar; &c.
D. Mn. Rev. Dugald Macfadyen, M.A. Mackennal,
Minister of South Grove Alexander.
Congregational Church, Highgate.
Ma. Professor of Semitic Languages,
Hartford Theological Seminary, Mahommedan
U.S.A. Author of Development of Institutions;
Muslim Theology, Jurisprudence Mahommedan Law;
and Constitutional Theory; Malik Ibn Anas.
Religious Attitude and Life in Islam;
&c.
D. F. Donald Francis Tovey.
T. Author of Essays in Musical
Analysis, comprising The Classical Madrigal (in music);
Concerto, The Goldberg Variations Mass (in music).
and analyses of many other classical
works.
D. G. David George Hogarth, M.A.
H. Fellow of Magdalen College,
Oxford. Fellow of the British Magnesia;
Academy. Keeper of the Ashmolean Malatia;
Museum, Oxford. Excavated at
Manisa;
Paphos, 1888; Naucratis, 1899 and
1903; Ephesus, 1904-1905; Assiut, Marash;
1906-1907; Director, British School Maronites.
at Athens, 1897-1900; Director,
Cretan Exploration Fund, 1899.
D. H. David Hannay.
Formerly British Vice-Consul at Marryat, Frederick;
Barcelona. Author of Short History Mast;
of the Royal Navy; Life of Emilio Mathews, Thomas.
Castelar; &c.
D. Mn. Rev. Dugald Macfadyen, M.A. Mackennal,
Minister of South Grove Alexander.
Congregational Church, Highgate.
Page 21
Author of Constructive
Congregational Ideals; &c.
D. M. Sir Donald Mackenzie Wallace,
W. K.C.I.E., K.C.V.O.
Extra Groom of the Bedchamber to
H.M. King George V. Director of the
Foreign Department of The Times,
1891-1899. Member of Institut de
Droit International and Officier de Loris-Melikov.
l’Instruction Publique of France.
Joint-editor of New Volumes (10th
ed.) of the Encyclopaedia
Britannica. Author of Russia; Egypt
and the Egyptian Question; The Web
of Empire; &c.
D. S. David Samuel Margoliouth, M.A.,
M.* D.Litt.
Laudian Professor of Arabic,
Oxford. Fellow of New College.
Mahomet.
Author of Arabic Papyri of the
Bodleian Library; Mohammed and
the Rise of Islam; Cairo, Jerusalem
and Damascus.
E. A. E. Alfred Jones.
J. Author of Old English Gold Plate;
Old Church Plate of the Isle of Man;
Old Silver Sacramental Vessels of
Foreign Protestant Churches in
Mace.
England; Illustrated Catalogue of
Leopold de Rothschild’s Collection
of Old Plate; A Private Catalogue of
the Royal Plate at Windsor Castle;
&c.
Congregational Ideals; &c.
D. M. Sir Donald Mackenzie Wallace,
W. K.C.I.E., K.C.V.O.
Extra Groom of the Bedchamber to
H.M. King George V. Director of the
Foreign Department of The Times,
1891-1899. Member of Institut de
Droit International and Officier de Loris-Melikov.
l’Instruction Publique of France.
Joint-editor of New Volumes (10th
ed.) of the Encyclopaedia
Britannica. Author of Russia; Egypt
and the Egyptian Question; The Web
of Empire; &c.
D. S. David Samuel Margoliouth, M.A.,
M.* D.Litt.
Laudian Professor of Arabic,
Oxford. Fellow of New College.
Mahomet.
Author of Arabic Papyri of the
Bodleian Library; Mohammed and
the Rise of Islam; Cairo, Jerusalem
and Damascus.
E. A. E. Alfred Jones.
J. Author of Old English Gold Plate;
Old Church Plate of the Isle of Man;
Old Silver Sacramental Vessels of
Foreign Protestant Churches in
Mace.
England; Illustrated Catalogue of
Leopold de Rothschild’s Collection
of Old Plate; A Private Catalogue of
the Royal Plate at Windsor Castle;
&c.
Page 22
E. Bn. Eduard Bernstein.
Member of the German Reichstag,
Marx.
1902-1906. Author of Zur Theorie
und Geschichte des Socialismus; &c.
E. C. Rt. Rev. Edward Cuthbert Butler,
B. O.S.B., D.Litt. Mabillon;
(Dubl.). Abbot of Downside Abbey,
Maurists;
Bath. Author of the Lausiac History
of Palladius, in “Cambridge Texts Mechitharists.
and Studies.”
E. G. Edmund Gosse, LL.D., D.C.L. Loti, Pierre;
See the biographical article: Gosse, Lyrical Poetry;
Edmund.
Macaronics;
Madrigal (in verse);
Maeterlinck.
E. Gr. Ernest Arthur Gardner, M.A. Mantinela (in part);
See the biographical article:
Gardner, Percy. Marathon (in part).
E. G. Ernest George Ravenstein, M.A., Ph.D.
R. Professor of Geography at Bedford
College, London, 1882-1883.
Formerly in Topographical (now Map (in part).
Intelligence) Department of the War
Office. Author of The Russians on
the Amur; A Systematic Atlas; &c.
Member of the German Reichstag,
Marx.
1902-1906. Author of Zur Theorie
und Geschichte des Socialismus; &c.
E. C. Rt. Rev. Edward Cuthbert Butler,
B. O.S.B., D.Litt. Mabillon;
(Dubl.). Abbot of Downside Abbey,
Maurists;
Bath. Author of the Lausiac History
of Palladius, in “Cambridge Texts Mechitharists.
and Studies.”
E. G. Edmund Gosse, LL.D., D.C.L. Loti, Pierre;
See the biographical article: Gosse, Lyrical Poetry;
Edmund.
Macaronics;
Madrigal (in verse);
Maeterlinck.
E. Gr. Ernest Arthur Gardner, M.A. Mantinela (in part);
See the biographical article:
Gardner, Percy. Marathon (in part).
E. G. Ernest George Ravenstein, M.A., Ph.D.
R. Professor of Geography at Bedford
College, London, 1882-1883.
Formerly in Topographical (now Map (in part).
Intelligence) Department of the War
Office. Author of The Russians on
the Amur; A Systematic Atlas; &c.
Page 23
E. H. Ellis Hovell Minns, M.A.
M. University Lecturer in Palaeography,
Cambridge. Lecturer and Assistant
Massagetae.
Librarian at Pembroke College,
Cambridge. Formerly Fellow of
Pembroke College.
E. L. Sir Edward Leader Williams
W. (1828-1910). Formerly Vice-
President, Institute of Civil
Engineers. Consulting Engineer,
Manchester Ship Canal. Chief Manchester Ship
Engineer of the Manchester Ship Canal.
Canal during its construction.
Author of papers printed in
Proceedings of Institute of Civil
Engineers.
E. M. Sir Edward Maunde Thompson, G.C.B.,
T. I.S.O., D.C.L., Litt.D., LL.D.
Director and Principal Librarian,
British Museum, 1898-1909.
Sandars Reader in Bibliography,
Cambridge, 1895-1896. Hon. Fellow
of University College, Oxford. Manuscript.
Correspondent of the Institute of
France and of the Royal Prussian
Academy of Sciences. Author of
Handbook of Greek and Latin
Palaeography. Editor of Chronicon
Angliae.
M. University Lecturer in Palaeography,
Cambridge. Lecturer and Assistant
Massagetae.
Librarian at Pembroke College,
Cambridge. Formerly Fellow of
Pembroke College.
E. L. Sir Edward Leader Williams
W. (1828-1910). Formerly Vice-
President, Institute of Civil
Engineers. Consulting Engineer,
Manchester Ship Canal. Chief Manchester Ship
Engineer of the Manchester Ship Canal.
Canal during its construction.
Author of papers printed in
Proceedings of Institute of Civil
Engineers.
E. M. Sir Edward Maunde Thompson, G.C.B.,
T. I.S.O., D.C.L., Litt.D., LL.D.
Director and Principal Librarian,
British Museum, 1898-1909.
Sandars Reader in Bibliography,
Cambridge, 1895-1896. Hon. Fellow
of University College, Oxford. Manuscript.
Correspondent of the Institute of
France and of the Royal Prussian
Academy of Sciences. Author of
Handbook of Greek and Latin
Palaeography. Editor of Chronicon
Angliae.
Page 24
E. O.* Edmund Owen, M.B., F.R.C.S., LL.D.,
D.Sc.
Consulting Surgeon to St Mary’s
Hospital, London, and to the Lung;
Children’s Hospital, Great Ormond
Lupus;
Street, London. Chevalier of the
Legion of Honour. Late Examiner in Mammary Gland:
Surgery at the Universities of Diseases.
Cambridge, London and Durham.
Author of A Manual of Anatomy for
Senior Students.
E. Pr. Edgar Prestage.
Special Lecturer in Portuguese
Literature in the University of
Manchester. Examiner in Portuguese
in the Universities of London,
Manchester, &c. Commendador, Macedo;
Portuguese Order of S. Thiago. Manuel de Mello.
Corresponding Member of Lisbon
Royal Academy of Sciences, Lisbon
Geographical Society, &c. Editor of
Letters of a Portuguese Nun;
Azurara’s Chronicle of Guinea; &c.
E. R. Edwyn Robert Bevan, M.A.
B. Formerly Scholar of New College,
Macedonian Empire;
Oxford. Author of House of
Seleucus; Jerusalem under the High Lysimachus.
Priests.
E. Tn. Rev. Ethelred Luke Taunton
(d. 1907). Author of The English
Loyola.
Black Monks of St Benedict; History
of the Jesuits in England.
D.Sc.
Consulting Surgeon to St Mary’s
Hospital, London, and to the Lung;
Children’s Hospital, Great Ormond
Lupus;
Street, London. Chevalier of the
Legion of Honour. Late Examiner in Mammary Gland:
Surgery at the Universities of Diseases.
Cambridge, London and Durham.
Author of A Manual of Anatomy for
Senior Students.
E. Pr. Edgar Prestage.
Special Lecturer in Portuguese
Literature in the University of
Manchester. Examiner in Portuguese
in the Universities of London,
Manchester, &c. Commendador, Macedo;
Portuguese Order of S. Thiago. Manuel de Mello.
Corresponding Member of Lisbon
Royal Academy of Sciences, Lisbon
Geographical Society, &c. Editor of
Letters of a Portuguese Nun;
Azurara’s Chronicle of Guinea; &c.
E. R. Edwyn Robert Bevan, M.A.
B. Formerly Scholar of New College,
Macedonian Empire;
Oxford. Author of House of
Seleucus; Jerusalem under the High Lysimachus.
Priests.
E. Tn. Rev. Ethelred Luke Taunton
(d. 1907). Author of The English
Loyola.
Black Monks of St Benedict; History
of the Jesuits in England.
Page 25
E. W. Edward Williams Byron Nicholson,
B. N. M.A.
Librarian of the Bodleian Library,
Oxford. Principal Librarian and Mandevllle, Sir John.
Superintendent of the London
Institution, 1873-1882. Author of
Keltic Researches.
F. A. P. Frederick Apthorp Paley, LL.D.
See the biographical article: Paley, Lucian.
F. A.
F. C. Frederic Cornwallis Conybeare, M.A.,
C. D.Th.
(Giessen). Fellow of the British
Academy. Formerly Fellow of Manichaeism (in
University College, Oxford. Author part).
of The Ancient Armenian Texts of
Aristotle; Myth, Magic and Morals;
&c.
F. G. Frederick George Meeson Beck, M.A.
M. B. Fellow and Lecturer in Classics, Lothian.
Clare College, Cambridge.
F. G. Frederick Gymer Parsons, F.R.C.S.,
P. F.Z.S., F.R. Anthrop. Inst.
Vice-President, Anatomical Society Lymphatic System
of Great Britain and Ireland. (in part);
Lecturer on Anatomy at St Thomas’s
Hospital and the London School of Mammary Gland:
Medicine for Women. Formerly Anatomy.
Hunterian Professor at the Royal
College of Surgeons.
F. J. H. Francis John Haverfield, M.A., LL.D. Lugudunum;
Camden Professor of Ancient
B. N. M.A.
Librarian of the Bodleian Library,
Oxford. Principal Librarian and Mandevllle, Sir John.
Superintendent of the London
Institution, 1873-1882. Author of
Keltic Researches.
F. A. P. Frederick Apthorp Paley, LL.D.
See the biographical article: Paley, Lucian.
F. A.
F. C. Frederic Cornwallis Conybeare, M.A.,
C. D.Th.
(Giessen). Fellow of the British
Academy. Formerly Fellow of Manichaeism (in
University College, Oxford. Author part).
of The Ancient Armenian Texts of
Aristotle; Myth, Magic and Morals;
&c.
F. G. Frederick George Meeson Beck, M.A.
M. B. Fellow and Lecturer in Classics, Lothian.
Clare College, Cambridge.
F. G. Frederick Gymer Parsons, F.R.C.S.,
P. F.Z.S., F.R. Anthrop. Inst.
Vice-President, Anatomical Society Lymphatic System
of Great Britain and Ireland. (in part);
Lecturer on Anatomy at St Thomas’s
Hospital and the London School of Mammary Gland:
Medicine for Women. Formerly Anatomy.
Hunterian Professor at the Royal
College of Surgeons.
F. J. H. Francis John Haverfield, M.A., LL.D. Lugudunum;
Camden Professor of Ancient
Page 26
History at Oxford University. Fellow Mancunium.
of Brasenose College, Oxford.
Fellow of the British Academy.
Member of the German Imperial
Archaeological Institute. Formerly
Senior Censor, Student, Tutor and
Librarian of Christ Church, Oxford.
Ford’s Lecturer, 1906. Author of
Monographs on Roman History, &c.
F. J. S. Frederick John Snell, M.A.
Balliol College, Oxford. Author of Lydgate.
The Age of Chaucer; &c.
F. K. Fernand Khnopff.
See the biographical article: Madou.
Khnopff, Fernand E. J. M.
F. Ll. Francis Llewellyn Griffith, M.A.,
G. Ph.D., F.S.A.
Reader in Egyptology, Oxford
University. Editor of the Luxor;
Archaeological Survey and
Archaeological Reports of the Egypt Manetho.
Exploration Fund. Fellow of
Imperial German Archaeological
Institute.
F. Po. Sir Frederick Pollock, Bart., LL.D.,
D.C.L. Maine, Sir Henry.
See the article: Pollock (family).
F. R. Frank R. Cana.
C. Author of South Africa from the Mandingo.
Great Trek to the Union.
of Brasenose College, Oxford.
Fellow of the British Academy.
Member of the German Imperial
Archaeological Institute. Formerly
Senior Censor, Student, Tutor and
Librarian of Christ Church, Oxford.
Ford’s Lecturer, 1906. Author of
Monographs on Roman History, &c.
F. J. S. Frederick John Snell, M.A.
Balliol College, Oxford. Author of Lydgate.
The Age of Chaucer; &c.
F. K. Fernand Khnopff.
See the biographical article: Madou.
Khnopff, Fernand E. J. M.
F. Ll. Francis Llewellyn Griffith, M.A.,
G. Ph.D., F.S.A.
Reader in Egyptology, Oxford
University. Editor of the Luxor;
Archaeological Survey and
Archaeological Reports of the Egypt Manetho.
Exploration Fund. Fellow of
Imperial German Archaeological
Institute.
F. Po. Sir Frederick Pollock, Bart., LL.D.,
D.C.L. Maine, Sir Henry.
See the article: Pollock (family).
F. R. Frank R. Cana.
C. Author of South Africa from the Mandingo.
Great Trek to the Union.
Page 27
F. W. Frederick William Rudler, I.S.O.,
R.* F.G.S.
Curator and Librarian at the Magnetite;
Museum of Practical Geology, Malachite.
London, 1879-1902. President of the
Geologists’ Association, 1887-1889.
G. A. George Abraham Grierson, C.I.E.,
Gr. Ph.D., D.Litt.
(Dublin). Indian Civil Service,
1873-1903. In charge of Linguistic
Survey of India, 1898-1902. Gold
Marathi.
Medallist, Royal Asiatic Society,
1909. Vice-President of the Royal
Asiatic Society. Formerly Fellow of
Calcutta University. Author of The
Languages of India; &c.
G. Br. Rev. George Bryce, M.A., D.D., LL.D.,
F.R.S.
(Canada). President of the Royal
Society of Canada. Head of Faculty
of Science and Lecturer in Biology Manitoba (in part).
and Geology in Manitoba
University, 1891-1904. Author of
Manitoba; A Short History of the
Canadian People; &c.
G. B. George Barnett Smith.
S. Author of William I. and the
Macmahon.
German Empire; Life of Queen
Victoria; &c.
G. C. George Collins Levey, C.M.G. McCulloch, Sir
L. Member of Board of Advice to James.
Agent-General of Victoria. Formerly
Editor and Proprietor of the
R.* F.G.S.
Curator and Librarian at the Magnetite;
Museum of Practical Geology, Malachite.
London, 1879-1902. President of the
Geologists’ Association, 1887-1889.
G. A. George Abraham Grierson, C.I.E.,
Gr. Ph.D., D.Litt.
(Dublin). Indian Civil Service,
1873-1903. In charge of Linguistic
Survey of India, 1898-1902. Gold
Marathi.
Medallist, Royal Asiatic Society,
1909. Vice-President of the Royal
Asiatic Society. Formerly Fellow of
Calcutta University. Author of The
Languages of India; &c.
G. Br. Rev. George Bryce, M.A., D.D., LL.D.,
F.R.S.
(Canada). President of the Royal
Society of Canada. Head of Faculty
of Science and Lecturer in Biology Manitoba (in part).
and Geology in Manitoba
University, 1891-1904. Author of
Manitoba; A Short History of the
Canadian People; &c.
G. B. George Barnett Smith.
S. Author of William I. and the
Macmahon.
German Empire; Life of Queen
Victoria; &c.
G. C. George Collins Levey, C.M.G. McCulloch, Sir
L. Member of Board of Advice to James.
Agent-General of Victoria. Formerly
Editor and Proprietor of the
Page 28
Melbourne Herald. Secretary to
Commissioners for Victoria at the
Exhibitions in London, Paris,
Vienna, Philadelphia and
Melbourne.
G. G.* George Gladden.
Associate Editor of Current
Literature, 1904-1905. Editor of
Biography, New International Martha’s Vineyard.
Encyclopaedia, 1901-1904, 1906-
1907, and New International Year
Book, 1907-1908; &c.
G. G. George Gregory Smith, M.A.
S. Professor of English Literature,
Queen’s University of Belfast.
Lyndsay, Sir David.
Author of The Days of James IV.;
The Transition Period; Specimens of
Middle Scots; &c.
G. H. George Herbert Carpenter, B.Sc.
C. Professor of Zoology in the Royal
May-Fly (in part).
College of Science, Dublin. Author
of Insects: their Structure and Life.
G. R. George Robert Parkin, LL.D., D.C.L.
Macdonald, Sir John
P. See the biographical article: Parkin,
George Robert. Alexander.
G. Sa. George Saintsbury, LL.D., D.C.L. Maistre, Joseph de;
See the biographical article: Malherbe, Franois
Saintsbury, George E. B.
de;
Marguerite de
Valois;
Marivaux, Pierre;
Commissioners for Victoria at the
Exhibitions in London, Paris,
Vienna, Philadelphia and
Melbourne.
G. G.* George Gladden.
Associate Editor of Current
Literature, 1904-1905. Editor of
Biography, New International Martha’s Vineyard.
Encyclopaedia, 1901-1904, 1906-
1907, and New International Year
Book, 1907-1908; &c.
G. G. George Gregory Smith, M.A.
S. Professor of English Literature,
Queen’s University of Belfast.
Lyndsay, Sir David.
Author of The Days of James IV.;
The Transition Period; Specimens of
Middle Scots; &c.
G. H. George Herbert Carpenter, B.Sc.
C. Professor of Zoology in the Royal
May-Fly (in part).
College of Science, Dublin. Author
of Insects: their Structure and Life.
G. R. George Robert Parkin, LL.D., D.C.L.
Macdonald, Sir John
P. See the biographical article: Parkin,
George Robert. Alexander.
G. Sa. George Saintsbury, LL.D., D.C.L. Maistre, Joseph de;
See the biographical article: Malherbe, Franois
Saintsbury, George E. B.
de;
Marguerite de
Valois;
Marivaux, Pierre;
Page 29
Marot, Clement.
G. W. Rev. Griffithes Wheeler Thatcher, Luqmān;
T. M.A., B.D. Mahommedan
Warden of Camden College, Sydney,
N.S.W. Formerly Tutor in Hebrew Religion;
and Old Testament History at Mandaeans (in part);
Mansfield College, Oxford. Maqqarī;
Maqrīzī;
Mas’udi.
H. B. Horace Bolingbroke Woodward, F.R.S.,
Wo. F.G.S.
Formerly Assistant Director,
Geological Survey of England and
Lyell, Sir Charles.
Wales. Wollaston Medallist,
Geological Society. Author of The
History of the Geological Society of
London; &c.
H. Cl. Sir Hugh Charles Clifford, K.C.M.G.
Colonial Secretary, Ceylon. Fellow
of the Royal Colonial Institute. Malacca;
Formerly Resident, Pahang. Malay Peninsula;
Colonial Secretary, Trinidad and Malays;
Tobago, 1903-1907. Author of Malay States:
Studies in Brown Humanity; Further
Federated.
India; &c. Joint-author of A
Dictionary of the Malay Language.
H. C. Rev. Horace Carter Hovey, A.M., D.D. Luray Cavern;
H. Fellow of the American Association Mammoth Cave.
for the Advancement of Science,
Geological Society of America,
National Geographic Society and
Société de Spéléologie (France).
Author of Celebrated American
G. W. Rev. Griffithes Wheeler Thatcher, Luqmān;
T. M.A., B.D. Mahommedan
Warden of Camden College, Sydney,
N.S.W. Formerly Tutor in Hebrew Religion;
and Old Testament History at Mandaeans (in part);
Mansfield College, Oxford. Maqqarī;
Maqrīzī;
Mas’udi.
H. B. Horace Bolingbroke Woodward, F.R.S.,
Wo. F.G.S.
Formerly Assistant Director,
Geological Survey of England and
Lyell, Sir Charles.
Wales. Wollaston Medallist,
Geological Society. Author of The
History of the Geological Society of
London; &c.
H. Cl. Sir Hugh Charles Clifford, K.C.M.G.
Colonial Secretary, Ceylon. Fellow
of the Royal Colonial Institute. Malacca;
Formerly Resident, Pahang. Malay Peninsula;
Colonial Secretary, Trinidad and Malays;
Tobago, 1903-1907. Author of Malay States:
Studies in Brown Humanity; Further
Federated.
India; &c. Joint-author of A
Dictionary of the Malay Language.
H. C. Rev. Horace Carter Hovey, A.M., D.D. Luray Cavern;
H. Fellow of the American Association Mammoth Cave.
for the Advancement of Science,
Geological Society of America,
National Geographic Society and
Société de Spéléologie (France).
Author of Celebrated American
Page 30
Caverns; Handbook of Mammoth
Cave of Kentucky; &c.
H. De. Rev. Hippolyte Delehaye S.J. S.J. Lucia, St;
Bollandist. Joint-editor of the Acta Marcellinus, St;
Sanctorum.
Margaret, St;
Martyrology.
H. E. Horace Elisha Scudder
S.* (d. 1902). Formerly Editor of the
Lowell, James
Atlantic Monthly. Author of Life of
James Russell Lowell; History of the Russell.
United States; &c.
H. Fr. Henri Frantz.
Art Critic, Gazette des Beaux-Arts Manet.
(Paris).
H. Le. Herbert Martin James Loewe, M.A.
Queen’s College, Cambridge.
Curator of Oriental Literature,
University Library, Cambridge.
Maimonides.
Formerly Chief English Master at
the Schools of the Alliance at Cairo
and Abyassiyyeh, Egypt. Author of
Kitab el Ansab of Samani; &c.
H. Lb. Horace Lamb, M.A., LL.D., D.Sc, F.R.S. Mechanics:
Professor of Mathematics, Theoretical.
University of Manchester. Formerly
Fellow and Assistant Tutor of Trinity
College, Cambridge. Member of
Council of Royal Society, 1894-
1896. Royal Medallist, 1902.
President of London Mathematical
Cave of Kentucky; &c.
H. De. Rev. Hippolyte Delehaye S.J. S.J. Lucia, St;
Bollandist. Joint-editor of the Acta Marcellinus, St;
Sanctorum.
Margaret, St;
Martyrology.
H. E. Horace Elisha Scudder
S.* (d. 1902). Formerly Editor of the
Lowell, James
Atlantic Monthly. Author of Life of
James Russell Lowell; History of the Russell.
United States; &c.
H. Fr. Henri Frantz.
Art Critic, Gazette des Beaux-Arts Manet.
(Paris).
H. Le. Herbert Martin James Loewe, M.A.
Queen’s College, Cambridge.
Curator of Oriental Literature,
University Library, Cambridge.
Maimonides.
Formerly Chief English Master at
the Schools of the Alliance at Cairo
and Abyassiyyeh, Egypt. Author of
Kitab el Ansab of Samani; &c.
H. Lb. Horace Lamb, M.A., LL.D., D.Sc, F.R.S. Mechanics:
Professor of Mathematics, Theoretical.
University of Manchester. Formerly
Fellow and Assistant Tutor of Trinity
College, Cambridge. Member of
Council of Royal Society, 1894-
1896. Royal Medallist, 1902.
President of London Mathematical
Page 31
Society, 1902-1904. Author of
Hydrodynamics; &c.
H. L. Harriet L. Hennessy, M.D. (Brux.),
Malaria (in part).
H. L.R.C.S.I., L.R.C.P.I.
H. M. Henry Morse Stephens, M.A., Litt.D.
S. Balliol College, Oxford. Professor Maintenon, Madame
of History in the University of de;
California. Author of History of the Mazarin.
French Revolution; &c.
H. S.* Sir Herbert Stephen, Bart., M.A.,
LL.M.
Trinity College, Cambridge. Lytton, 1st Earl of.
Barrister-at-Law. Clerk of Assize for
the Northern Circuit.
H. St. Henry Sturt, M.A.
Author of Idola Theatri; The Idea of
Lotze (in part).
a Free Church; Personal Idealism;
&c.
H. W. Henry William Carless Davis, M.A. Mandeville, Geoffrey
C. D. Fellow and Tutor of Balliol College, de;
Oxford. Fellow of All Souls’
Marsh, Adam;
College, Oxford, 1895-1902. Author
of England under the Normans and Matilda, Queen;
Angevins; Charlemagne. Matthew of Paris.
H. W. Rev. Henry Wheeler Robinson, M.A.
R.* Professor of Church History in
Rawdon College, Leeds. Senior
Kennicott Scholar, Oxford, 1901. Malachi (in part).
Author of Hebrew Psychology in
Relation to Pauline Anthropology
(in Mansfield College Essays); &c.
Hydrodynamics; &c.
H. L. Harriet L. Hennessy, M.D. (Brux.),
Malaria (in part).
H. L.R.C.S.I., L.R.C.P.I.
H. M. Henry Morse Stephens, M.A., Litt.D.
S. Balliol College, Oxford. Professor Maintenon, Madame
of History in the University of de;
California. Author of History of the Mazarin.
French Revolution; &c.
H. S.* Sir Herbert Stephen, Bart., M.A.,
LL.M.
Trinity College, Cambridge. Lytton, 1st Earl of.
Barrister-at-Law. Clerk of Assize for
the Northern Circuit.
H. St. Henry Sturt, M.A.
Author of Idola Theatri; The Idea of
Lotze (in part).
a Free Church; Personal Idealism;
&c.
H. W. Henry William Carless Davis, M.A. Mandeville, Geoffrey
C. D. Fellow and Tutor of Balliol College, de;
Oxford. Fellow of All Souls’
Marsh, Adam;
College, Oxford, 1895-1902. Author
of England under the Normans and Matilda, Queen;
Angevins; Charlemagne. Matthew of Paris.
H. W. Rev. Henry Wheeler Robinson, M.A.
R.* Professor of Church History in
Rawdon College, Leeds. Senior
Kennicott Scholar, Oxford, 1901. Malachi (in part).
Author of Hebrew Psychology in
Relation to Pauline Anthropology
(in Mansfield College Essays); &c.
Page 32
H. Y. Sir Henry Yule, K.C.S.I., C.B. Mandeville, Sir John
See the biographical article: Yule, (in part);
Sir Henry.
Marignolli (in part).
I. A. Israel Abrahams, M.A. Luria;
Reader in Talmudic and Rabbinic Luzzatto, Moses
Literature in the University of
Hayim;
Cambridge. Formerly President,
Jewish Historical Society of Luzzatto, Samuel
England. Author of A Short History David;
of Jewish Literature; Jewish Life in Mapu;
the Middle Ages; Judaism; &c. Marano.
J. A. Sir Joseph Archer Crowe, K.C.M.G.
C. See the biographical article: Crowe, Mabuse.
Sir J. A.
J. A. S. John Addington Symonds.
Machiavelli;
See the biographical article:
Symonds, J. A. Manutius.
J. A. John Augustus Voelcker, M.A., Ph.D.,
V.* F.I.C., F.L.S.
Consulting Chemist to the Royal
Manures.
Agricultural Society of England, &c.
Author of The Woburn Experiments;
&c.
J. Bt. James Bartlett.
Lecturer on Construction,
Architecture, Sanitation, Quantities,
&c., at King’s College, London. Masonry.
Member of Society of Architects.
Member of Institute of Junior
Engineers.
See the biographical article: Yule, (in part);
Sir Henry.
Marignolli (in part).
I. A. Israel Abrahams, M.A. Luria;
Reader in Talmudic and Rabbinic Luzzatto, Moses
Literature in the University of
Hayim;
Cambridge. Formerly President,
Jewish Historical Society of Luzzatto, Samuel
England. Author of A Short History David;
of Jewish Literature; Jewish Life in Mapu;
the Middle Ages; Judaism; &c. Marano.
J. A. Sir Joseph Archer Crowe, K.C.M.G.
C. See the biographical article: Crowe, Mabuse.
Sir J. A.
J. A. S. John Addington Symonds.
Machiavelli;
See the biographical article:
Symonds, J. A. Manutius.
J. A. John Augustus Voelcker, M.A., Ph.D.,
V.* F.I.C., F.L.S.
Consulting Chemist to the Royal
Manures.
Agricultural Society of England, &c.
Author of The Woburn Experiments;
&c.
J. Bt. James Bartlett.
Lecturer on Construction,
Architecture, Sanitation, Quantities,
&c., at King’s College, London. Masonry.
Member of Society of Architects.
Member of Institute of Junior
Engineers.
Page 33
J. C. Sir John Charles Ready Colomb,
R. C. K.C.M.G.
Marines.
See the biographical article:
Colomb, P. H.
J. D. James David Bourchier, M.A., F.R.G.S.
B. King’s College. Cambridge.
Correspondent of The Times in
South-Eastern Europe. Commander
Macedonia.
of the Orders of Prince Danilo of
Montenegro and of the Saviour of
Greece, and Officer of the Order of
St Alexander of Bulgaria.
J. F.- James Fitzmaurice-Kelly, Litt.D.,
K. F.R.Hist.S.
Gilmour Professor of Spanish
Language and Literature, Liverpool
University. Norman McColl
Lecturer, Cambridge University. Lull, Raimon;
Fellow of the British Academy. Maupassant.
Member of the Council of the
Hispanic Society of America. Knight
Commander of the Order of
Alphonso XII. Author of A History
of Spanish Literature.
J. Ga. James Gairdner, C.B., LL.D.
See the biographical article: Mary I., Queen.
Gairdner, James.
J. G. Sir James George Scott, K.C.I.E.
Sc. Superintendent and Political Officer,
Southern Shan States. Author of Mandalay.
Burma; The Upper Burma
Gazetteer.
R. C. K.C.M.G.
Marines.
See the biographical article:
Colomb, P. H.
J. D. James David Bourchier, M.A., F.R.G.S.
B. King’s College. Cambridge.
Correspondent of The Times in
South-Eastern Europe. Commander
Macedonia.
of the Orders of Prince Danilo of
Montenegro and of the Saviour of
Greece, and Officer of the Order of
St Alexander of Bulgaria.
J. F.- James Fitzmaurice-Kelly, Litt.D.,
K. F.R.Hist.S.
Gilmour Professor of Spanish
Language and Literature, Liverpool
University. Norman McColl
Lecturer, Cambridge University. Lull, Raimon;
Fellow of the British Academy. Maupassant.
Member of the Council of the
Hispanic Society of America. Knight
Commander of the Order of
Alphonso XII. Author of A History
of Spanish Literature.
J. Ga. James Gairdner, C.B., LL.D.
See the biographical article: Mary I., Queen.
Gairdner, James.
J. G. Sir James George Scott, K.C.I.E.
Sc. Superintendent and Political Officer,
Southern Shan States. Author of Mandalay.
Burma; The Upper Burma
Gazetteer.
Page 34
J. Hn. Jŭstŭs Hashagen, Ph.D.
Privatdozent in Medieval and Louis I. and II. of
Modern History, University of
Bonn. Author of Das Rheinland Bavaria.
unter die franzosische Herrschaft.
J. H. F. John Henry Freese, M.A.
Formerly Fellow of St John’s Lycaon.
College, Cambridge.
J. H. John Horace Round, M.A., LL.D. Lord Great
R. (Edin.). Author of Feudal England; Chamberlain;
Studies in Peerage and Family
Mar, Earldom of;
History; Peerage and Pedigree.
Marquess.
J. Hl. John Holland Rose, M.A., Litt.D.
R. Christ’s College, Cambridge.
Lecturer on Modern History to the
Cambridge University Local
Lowe, Sir Hudson;
Lectures Syndicate. Author of Life
of Napoleon I.; Napoleonic Studies; Maret.
The Development of the European
Nations; The Life of Pitt; chapters in
the Cambridge Modern History.
J. I. Jules Isaac.
Professor of History at the Lycée of Louis XII. of France.
Lyons.
J. J. T. Sir Joseph John Thomson, D.Sc., LL.D., Magneto-Optics;
Ph.D., F.R.S. Matter.
Cavendish Professor of
Experimental Physics and Fellow of
Trinity College, Cambridge.
President of the British Association,
1909-1910. Author of A Treatise on
Privatdozent in Medieval and Louis I. and II. of
Modern History, University of
Bonn. Author of Das Rheinland Bavaria.
unter die franzosische Herrschaft.
J. H. F. John Henry Freese, M.A.
Formerly Fellow of St John’s Lycaon.
College, Cambridge.
J. H. John Horace Round, M.A., LL.D. Lord Great
R. (Edin.). Author of Feudal England; Chamberlain;
Studies in Peerage and Family
Mar, Earldom of;
History; Peerage and Pedigree.
Marquess.
J. Hl. John Holland Rose, M.A., Litt.D.
R. Christ’s College, Cambridge.
Lecturer on Modern History to the
Cambridge University Local
Lowe, Sir Hudson;
Lectures Syndicate. Author of Life
of Napoleon I.; Napoleonic Studies; Maret.
The Development of the European
Nations; The Life of Pitt; chapters in
the Cambridge Modern History.
J. I. Jules Isaac.
Professor of History at the Lycée of Louis XII. of France.
Lyons.
J. J. T. Sir Joseph John Thomson, D.Sc., LL.D., Magneto-Optics;
Ph.D., F.R.S. Matter.
Cavendish Professor of
Experimental Physics and Fellow of
Trinity College, Cambridge.
President of the British Association,
1909-1910. Author of A Treatise on
Page 35
the Motion of Vortex Rings;
Application of Dynamics to Physics
and Chemistry; Recent Researches
in Electricity and Magnetism; &c.
J. L. Jessie Laidlay Weston.
Malory, Sir Thomas;
W. Author of Arthurian Romances
unrepresented in Malory. Map, Walter.
J. M. James Moncrieff Grierson, C.B.,
Gr. C.M.G., C.V.O.
Major-General, R.A. Commanding
1st Division Aldershot Command.
Director of Military Operations at Manœvres, Military.
Headquarters, 1904-1906. Served
through South African War, 1900-
1901. Author of Staff Duties in the
Field; &c.
J. M. John Malcolm Mitchell.
M. Sometime Scholar of Queen’s Mandeville, Bernard
College, Oxford. Lecturer in de;
Classics, East London College Marcus Aurelius
(University of London). Joint-editor Antoninus.
of Grote’s History of Greece.
J. P. P. John Percival Postgate, M.A., Litt.D.
Professor of Latin in the University
of Liverpool. Fellow of Trinity
College, Cambridge. Fellow of the
Lucan (in part).
British Academy. Editor of the
Classical Quarterly. Editor-in-chief
of the Corpus Poetarum Latinorum;
&c.
Jno. S. Sir John Scott, K.C.M.G., D.C.L. Martial Law.
(1841-1904). Deputy Judge
Application of Dynamics to Physics
and Chemistry; Recent Researches
in Electricity and Magnetism; &c.
J. L. Jessie Laidlay Weston.
Malory, Sir Thomas;
W. Author of Arthurian Romances
unrepresented in Malory. Map, Walter.
J. M. James Moncrieff Grierson, C.B.,
Gr. C.M.G., C.V.O.
Major-General, R.A. Commanding
1st Division Aldershot Command.
Director of Military Operations at Manœvres, Military.
Headquarters, 1904-1906. Served
through South African War, 1900-
1901. Author of Staff Duties in the
Field; &c.
J. M. John Malcolm Mitchell.
M. Sometime Scholar of Queen’s Mandeville, Bernard
College, Oxford. Lecturer in de;
Classics, East London College Marcus Aurelius
(University of London). Joint-editor Antoninus.
of Grote’s History of Greece.
J. P. P. John Percival Postgate, M.A., Litt.D.
Professor of Latin in the University
of Liverpool. Fellow of Trinity
College, Cambridge. Fellow of the
Lucan (in part).
British Academy. Editor of the
Classical Quarterly. Editor-in-chief
of the Corpus Poetarum Latinorum;
&c.
Jno. S. Sir John Scott, K.C.M.G., D.C.L. Martial Law.
(1841-1904). Deputy Judge
Page 36
Advocate-General to the Forces,
1898-1904. Judicial Adviser to the
Khedive of Egypt, 1890-1898. Hon.
Fellow of Pembroke College,
Oxford.
J. Si.* Rev. James Sibree, F.R.G.S.
Principal Emeritus, United College
(L.M.S. and F.F.M.A.),
Antanànarivo, Madagascar. Membre Madagascar;
de l’Académie Malgache. Author of Mauritius.
Madagascar and its People;
Madagascar before the Conquest; A
Madagascar Bibliography; &c.
J. S. John Sutherland Black, M.A., LL.D. Mary: Mother of
Bl. Assistant-editor of the 9th edition of
Jesus (in part);
the Encyclopaedia Britannica. Joint-
editor of the Encyclopaedia Biblica. Mazzini.
J. S. James Sutherland Cotton, M.A.
Co. Editor of the Imperial Gazetteer of
India. Hon. Secretary of the
Egyptian Exploration Fund. Mahrattas (in part).
Formerly Fellow and Lecturer of
Queen’s College, Oxford. Author of
India; &c.
J. S. F. John Smith Flett, D.Sc, F.G.S.
Petrographer to the Geological
Survey. Formerly Lecturer on
Marble;
Petrology in Edinburgh University.
Neill Medallist of the Royal Society Marl.
of Edinburgh. Bigsby Medallist of
the Geological Society of London.
1898-1904. Judicial Adviser to the
Khedive of Egypt, 1890-1898. Hon.
Fellow of Pembroke College,
Oxford.
J. Si.* Rev. James Sibree, F.R.G.S.
Principal Emeritus, United College
(L.M.S. and F.F.M.A.),
Antanànarivo, Madagascar. Membre Madagascar;
de l’Académie Malgache. Author of Mauritius.
Madagascar and its People;
Madagascar before the Conquest; A
Madagascar Bibliography; &c.
J. S. John Sutherland Black, M.A., LL.D. Mary: Mother of
Bl. Assistant-editor of the 9th edition of
Jesus (in part);
the Encyclopaedia Britannica. Joint-
editor of the Encyclopaedia Biblica. Mazzini.
J. S. James Sutherland Cotton, M.A.
Co. Editor of the Imperial Gazetteer of
India. Hon. Secretary of the
Egyptian Exploration Fund. Mahrattas (in part).
Formerly Fellow and Lecturer of
Queen’s College, Oxford. Author of
India; &c.
J. S. F. John Smith Flett, D.Sc, F.G.S.
Petrographer to the Geological
Survey. Formerly Lecturer on
Marble;
Petrology in Edinburgh University.
Neill Medallist of the Royal Society Marl.
of Edinburgh. Bigsby Medallist of
the Geological Society of London.
Page 37
J. T. John Thomas Bealby.
Be. Joint-author of Stanford’s Europe.
Formerly Editor of the Scottish Maritime Province
Geographical Magazine. Translator (in part).
of Sven Hedin’s Through Asia,
Central Asia and Tibet; &c.
J. T. C. Joseph Thomas Cunningham, M.A.,
F.Z.S.
Lecturer on Zoology at the South-
Western Polytechnic, London.
Formerly Fellow of University Mackerel (in part).
College, Oxford. Assistant Professor
of Natural History in the University
of Edinburgh and Naturalist to the
Marine Biological Association.
J. T. John Theodore Merz, LL.D., Ph.D.,
M. D.C.L.
Chairman of the Newcastle-upon-
Lotze (in part).
Tyne Electric Supply Co., Ltd.
Author of History of European
Thought in the XIXth Century; &c.
J. T. James Thomson Shotwell, Ph.D. Louis VI., VII., IX.,
S.* Professor of History in Columbia X. and XI. of
University, New York City.
France.
J. V.* Jules Viard.
Archivist at the National Archives, Lore, Ambroise de;
Paris. Officer of Public Instruction, Louvet, Jean;
France. Author of La France sous Marcel, Étienne.
Philippe VI de Valois; &c.
J. V. B. James Vernon Bartlet, M.A., D.D. Mark, St (in part);
(St Andrews). Professor of Church Matthew, St;
Be. Joint-author of Stanford’s Europe.
Formerly Editor of the Scottish Maritime Province
Geographical Magazine. Translator (in part).
of Sven Hedin’s Through Asia,
Central Asia and Tibet; &c.
J. T. C. Joseph Thomas Cunningham, M.A.,
F.Z.S.
Lecturer on Zoology at the South-
Western Polytechnic, London.
Formerly Fellow of University Mackerel (in part).
College, Oxford. Assistant Professor
of Natural History in the University
of Edinburgh and Naturalist to the
Marine Biological Association.
J. T. John Theodore Merz, LL.D., Ph.D.,
M. D.C.L.
Chairman of the Newcastle-upon-
Lotze (in part).
Tyne Electric Supply Co., Ltd.
Author of History of European
Thought in the XIXth Century; &c.
J. T. James Thomson Shotwell, Ph.D. Louis VI., VII., IX.,
S.* Professor of History in Columbia X. and XI. of
University, New York City.
France.
J. V.* Jules Viard.
Archivist at the National Archives, Lore, Ambroise de;
Paris. Officer of Public Instruction, Louvet, Jean;
France. Author of La France sous Marcel, Étienne.
Philippe VI de Valois; &c.
J. V. B. James Vernon Bartlet, M.A., D.D. Mark, St (in part);
(St Andrews). Professor of Church Matthew, St;
Page 38
History, Mansfield College, Oxford. Luke, St.
Author of The Apostolic Age; &c.
K. G. Kingsley Garland Jayne.
J. Sometime Scholar of Wadham
College, Oxford. Matthew Arnold Malay Archipelago.
Prizeman, 1903. Author of Vasco da
Gama and his Successors.
K. K. Konrad Kessler, Ph.D.
Formerly Professor of Semitic
Mandaeans (in part).
Languages at the University of
Greifswald.
K. L. Rev. Kirsopp Lake, M.A.
Lincoln College, Oxford. Professor
of Early Christian Literature and
New Testament Exegesis in the Mary, Mother of
University of Leiden. Author of The Jesus (in part).
Text of the New Testament; The
Historical Evidence for the
Resurrection of Jesus Christ; &c.
K. S. Kathleen Schlesinger. Lute (in part);
Editor of Portfolio of Musical
Lyre (in part);
Archaeology. Author of The
Instruments of the Orchestra. Mandoline.
L. J. S. Leonard James Spencer, M.A., F.G.S.
Assistant, Department of
Mineralogy, Natural History
Museum, South Kensington. Manganite;
Formerly Scholar of Sidney Sussex Marcasite.
College, Cambridge, and Harkness
Scholar. Editor of the Mineralogical
Magazine.
Author of The Apostolic Age; &c.
K. G. Kingsley Garland Jayne.
J. Sometime Scholar of Wadham
College, Oxford. Matthew Arnold Malay Archipelago.
Prizeman, 1903. Author of Vasco da
Gama and his Successors.
K. K. Konrad Kessler, Ph.D.
Formerly Professor of Semitic
Mandaeans (in part).
Languages at the University of
Greifswald.
K. L. Rev. Kirsopp Lake, M.A.
Lincoln College, Oxford. Professor
of Early Christian Literature and
New Testament Exegesis in the Mary, Mother of
University of Leiden. Author of The Jesus (in part).
Text of the New Testament; The
Historical Evidence for the
Resurrection of Jesus Christ; &c.
K. S. Kathleen Schlesinger. Lute (in part);
Editor of Portfolio of Musical
Lyre (in part);
Archaeology. Author of The
Instruments of the Orchestra. Mandoline.
L. J. S. Leonard James Spencer, M.A., F.G.S.
Assistant, Department of
Mineralogy, Natural History
Museum, South Kensington. Manganite;
Formerly Scholar of Sidney Sussex Marcasite.
College, Cambridge, and Harkness
Scholar. Editor of the Mineralogical
Magazine.
Page 39
L. V.* Luigi Villari.
Italian Foreign Office (Emigration
Dept.). Formerly Newspaper Mazzini:
Correspondent in East of Europe. Bibliography.
Author of Italian Life in Town and
Country; &c.
L. W. L. W. Vernon-Harcourt
V-H. (d. 1909). Barrister-at-Law. Author
Lord High Steward.
of His Grace the Steward and the
Trial of Peers.
M. A. Mary A. Ward
W. (Mrs Humphry Ward). See the
Lyly.
biographical article: Ward, Mary
Augusta.
M. Br. Margaret Bryant. Louis VIII. and
XVII. of France.
M. Ja. Morris Jastrow, Jr., Ph.D.
Professor of Semitic Languages,
University of Pennsylvania. Author Marduk.
of Religion of the Babylonians and
Assyrians; &c.
M. N. Marcus Niebuhr Tod, M.A.
T. Fellow and Tutor of Oriel College, Lycurgus: Spartan
Oxford. University Lecturer in Lawgiver;
Epigraphy. Joint-author of Lysander.
Catalogue of the Sparta Museum.
Italian Foreign Office (Emigration
Dept.). Formerly Newspaper Mazzini:
Correspondent in East of Europe. Bibliography.
Author of Italian Life in Town and
Country; &c.
L. W. L. W. Vernon-Harcourt
V-H. (d. 1909). Barrister-at-Law. Author
Lord High Steward.
of His Grace the Steward and the
Trial of Peers.
M. A. Mary A. Ward
W. (Mrs Humphry Ward). See the
Lyly.
biographical article: Ward, Mary
Augusta.
M. Br. Margaret Bryant. Louis VIII. and
XVII. of France.
M. Ja. Morris Jastrow, Jr., Ph.D.
Professor of Semitic Languages,
University of Pennsylvania. Author Marduk.
of Religion of the Babylonians and
Assyrians; &c.
M. N. Marcus Niebuhr Tod, M.A.
T. Fellow and Tutor of Oriel College, Lycurgus: Spartan
Oxford. University Lecturer in Lawgiver;
Epigraphy. Joint-author of Lysander.
Catalogue of the Sparta Museum.
Page 40
M. O. Maximilian Otto Bismarck Caspari,
B. C. M.A. Mantineia (in part);
(Oxon.). Reader in Ancient History Manuel I.,
at London University. Lecturer in Comnenus;
Greek at Birmingham University, Marathon (in part).
1905-1908.
M. P. Mark Pattison, LL.D.
See the biographical article: Macaulay.
Pattison, Mark.
N. D. Newton Dennison Mereness, A.M.,
M. Ph.D.
Maryland.
Author of Maryland as a
Proprietary Province.
N. V. Joseph Marie Noel Valois.
Member of Académie des
Inscriptions et Belles-Lettres, Paris.
Honorary Archivist at the Archives Marsilius of Padua;
Nationales. Formerly President of Martin I.-V.: Popes.
the Société de l’Histoire de France,
and of the Société de l’École des
Chartes.
N. W. Northcote Whitridge Thomas, M.A.
T. Government Anthropologist to
Southern Nigeria. Corresponding
Lycanthropy;
Member of the Société
d’Anthropologie de Paris. Author of Magic.
Thought Transference; Kinship and
Marriage in Australia; &c.
O. R. Osborne Reynolds, M.A., LL.D., F.R.S. Lubrication.
M.Inst.C.E.
Formerly Professor of Engineering,
Victoria University, Manchester.
B. C. M.A. Mantineia (in part);
(Oxon.). Reader in Ancient History Manuel I.,
at London University. Lecturer in Comnenus;
Greek at Birmingham University, Marathon (in part).
1905-1908.
M. P. Mark Pattison, LL.D.
See the biographical article: Macaulay.
Pattison, Mark.
N. D. Newton Dennison Mereness, A.M.,
M. Ph.D.
Maryland.
Author of Maryland as a
Proprietary Province.
N. V. Joseph Marie Noel Valois.
Member of Académie des
Inscriptions et Belles-Lettres, Paris.
Honorary Archivist at the Archives Marsilius of Padua;
Nationales. Formerly President of Martin I.-V.: Popes.
the Société de l’Histoire de France,
and of the Société de l’École des
Chartes.
N. W. Northcote Whitridge Thomas, M.A.
T. Government Anthropologist to
Southern Nigeria. Corresponding
Lycanthropy;
Member of the Société
d’Anthropologie de Paris. Author of Magic.
Thought Transference; Kinship and
Marriage in Australia; &c.
O. R. Osborne Reynolds, M.A., LL.D., F.R.S. Lubrication.
M.Inst.C.E.
Formerly Professor of Engineering,
Victoria University, Manchester.
Page 41
Honorary Fellow of Queens’
College, Cambridge.
P. A. Philip A. Ashworth, M.A., Doc. Juris.
A. New College, Oxford. Barrister-at- Lübeck (in part).
Law.
P. A. Prince Peter Alexeivitch Kropotkin. Maritime Province
K. See the biographical article:
Kropotkin, Prince, P. A. (in part).
P. G. Percy Gardner, M.A., Litt.D., LL.D.
See the biographical article: Lysippus.
Gardner, Percy.
P. Gi. Peter Giles, M.A., LL.D., Litt.D.
Fellow and Classical Lecturer of
Emmanuel College, Cambridge, and
M.
University Reader in Comparative
Philology. Formerly Secretary of the
Cambridge Philological Society.
P. G. Peter Guthrie Tait, LL.D.
Maxwell, James
T. See the biographical article: Tait,
Peter Guthrie. Clerk.
P. Vi. Paul Vinogradoff, D.C.L., LL.D.
See the biographical article: Manor (in part).
Vinogradoff, Paul.
R. A.* Robert Anchel.
Louis XVI.;
Archivist to the Department de
l’Eure. Marat.
R. B. Ronald Brunlees McKerrow, M.A.
Marprelate
McK. Trinity College, Cambridge. Editor
of The Works of Thomas Nashe; &c. Controversy.
College, Cambridge.
P. A. Philip A. Ashworth, M.A., Doc. Juris.
A. New College, Oxford. Barrister-at- Lübeck (in part).
Law.
P. A. Prince Peter Alexeivitch Kropotkin. Maritime Province
K. See the biographical article:
Kropotkin, Prince, P. A. (in part).
P. G. Percy Gardner, M.A., Litt.D., LL.D.
See the biographical article: Lysippus.
Gardner, Percy.
P. Gi. Peter Giles, M.A., LL.D., Litt.D.
Fellow and Classical Lecturer of
Emmanuel College, Cambridge, and
M.
University Reader in Comparative
Philology. Formerly Secretary of the
Cambridge Philological Society.
P. G. Peter Guthrie Tait, LL.D.
Maxwell, James
T. See the biographical article: Tait,
Peter Guthrie. Clerk.
P. Vi. Paul Vinogradoff, D.C.L., LL.D.
See the biographical article: Manor (in part).
Vinogradoff, Paul.
R. A.* Robert Anchel.
Louis XVI.;
Archivist to the Department de
l’Eure. Marat.
R. B. Ronald Brunlees McKerrow, M.A.
Marprelate
McK. Trinity College, Cambridge. Editor
of The Works of Thomas Nashe; &c. Controversy.
Page 42
R. C. Sir Richard Claverhouse Jebb, D.C.L.,
J. LL.D.
Lysias (in part).
See the biographical article: Jebb,
Sir Richard Claverhouse.
R. G. Richard Garnett, LL.D., D.C.L.
Lucan (in part);
See the biographical article:
Garnett, Richard. Max Müller.
R. H. Rev. Robert Henry Charles, M.A.,
C. D.Litt.
Grinfield Lecturer on the Septuagint
at Oxford, 1905-1907. Fellow of the
British Academy. Professor of
Manasses, Prayer of.
Biblical Greek at Trinity College,
Dublin, 1898-1906. Hibbert Lecturer
at Oxford, 1898; Jowett Lecturer,
1898-1899. Author of Critical
History of a Future Life; &c.
R. J. Ronald John McNeill, M.A. Lundy, Robert;
M. Christ Church, Oxford. Barrister-at- Macdonnell, Sorley
law. Formerly Editor of the St
Boy;
James’s Gazette, London.
McNeile, Hugh;
Manchester, Earls
and Dukes of;
March, Earls of;
Margaret, Queen of
Scotland;
Masham, Abigail.
R. K. Sir Robert Kennaway Douglas. Manchuria.
D. Formerly Professor of Chinese,
King’s College, London. Keeper of
Oriental Printed Books and MSS. at
J. LL.D.
Lysias (in part).
See the biographical article: Jebb,
Sir Richard Claverhouse.
R. G. Richard Garnett, LL.D., D.C.L.
Lucan (in part);
See the biographical article:
Garnett, Richard. Max Müller.
R. H. Rev. Robert Henry Charles, M.A.,
C. D.Litt.
Grinfield Lecturer on the Septuagint
at Oxford, 1905-1907. Fellow of the
British Academy. Professor of
Manasses, Prayer of.
Biblical Greek at Trinity College,
Dublin, 1898-1906. Hibbert Lecturer
at Oxford, 1898; Jowett Lecturer,
1898-1899. Author of Critical
History of a Future Life; &c.
R. J. Ronald John McNeill, M.A. Lundy, Robert;
M. Christ Church, Oxford. Barrister-at- Macdonnell, Sorley
law. Formerly Editor of the St
Boy;
James’s Gazette, London.
McNeile, Hugh;
Manchester, Earls
and Dukes of;
March, Earls of;
Margaret, Queen of
Scotland;
Masham, Abigail.
R. K. Sir Robert Kennaway Douglas. Manchuria.
D. Formerly Professor of Chinese,
King’s College, London. Keeper of
Oriental Printed Books and MSS. at
Page 43
British Museum, 1892-1907.
Member of the Chinese Consular
Service, 1858-1865. Author of The
Language and Literature of China;
China; Europe and the Far East;
&c.
R. L.* Richard Lydekker, F.R.S., F.G.S., F.Z.S. Loris;
Member of the Staff of the Macaque;
Geological Survey of India, 1874-
1882. Author of Catalogues of Machaerodus;
Fossil Mammals, Reptiles and Birds Mammalia (in part);
in the British Museum; The Deer of Mammoth (in part);
all Lands; The Game Animals of Manati;
Africa; &c.
Mandrill;
Marmot;
Marsupialia;
Mastodon.
R. Robert M‘Lachlan, F.R.S.
M‘L. Editor of the Entomologists’ May-Fly (in part).
Monthly Magazine.
R. M. Richard Mountford Deeley,
D. M.Inst.CE., M.I.Mech.E., F.G.S.
Late Locomotive Superintendent, Lubricants.
Midland Railway. Joint-author of
Lubrication and Lubricants.
R. N. Robert Nisbet Bain Louis I. and II. of
B. (d. 1909). Assistant Librarian, Hungary;
British Museum, 1883-1909. Author
of Scandinavia, the Political History Malachowski;
of Denmark, Norway and Sweden, Margaret, Queen;
1513-1900; The First Romanovs, Martinuzzi;
1613 to 1725; Slavonic Europe, the
Member of the Chinese Consular
Service, 1858-1865. Author of The
Language and Literature of China;
China; Europe and the Far East;
&c.
R. L.* Richard Lydekker, F.R.S., F.G.S., F.Z.S. Loris;
Member of the Staff of the Macaque;
Geological Survey of India, 1874-
1882. Author of Catalogues of Machaerodus;
Fossil Mammals, Reptiles and Birds Mammalia (in part);
in the British Museum; The Deer of Mammoth (in part);
all Lands; The Game Animals of Manati;
Africa; &c.
Mandrill;
Marmot;
Marsupialia;
Mastodon.
R. Robert M‘Lachlan, F.R.S.
M‘L. Editor of the Entomologists’ May-Fly (in part).
Monthly Magazine.
R. M. Richard Mountford Deeley,
D. M.Inst.CE., M.I.Mech.E., F.G.S.
Late Locomotive Superintendent, Lubricants.
Midland Railway. Joint-author of
Lubrication and Lubricants.
R. N. Robert Nisbet Bain Louis I. and II. of
B. (d. 1909). Assistant Librarian, Hungary;
British Museum, 1883-1909. Author
of Scandinavia, the Political History Malachowski;
of Denmark, Norway and Sweden, Margaret, Queen;
1513-1900; The First Romanovs, Martinuzzi;
1613 to 1725; Slavonic Europe, the
Page 44
Political History of Poland and Matthias I.,
Russia from 1469 to 1796; &c. Hunyadi;
Matvyeev;
Mazepa-Koledinsky.
R. P. Reinhold Pauli.
See the biographical article: Pauli, Lübeck (in part).
Reinhold.
R. P. S. R. Phené Spiers, F.S.A., F.R.I.B.A.
Formerly Master of the Architectural
School, Royal Academy, London.
Past President of Architectural
Association. Associate and Fellow
of King’s College, London. Manor-House.
Corresponding Member of the
Institute of France. Editor of
Fergusson’s History of Architecture.
Author of Architecture: East and
West; &c.
R. Po. René Poupardin, D. ès L.
Secretary of the École des Chartes.
Honorary Librarian at the Lorraine;
Bibliothèque Nationale, Paris. Louis IV. and V. of
Author of Le Royaume de Provence France.
sous les Carolingiens; Recueil des
chartes de Saint-Germain; &c.
R. S. Robert Seymour Conway, M.A., D.Litt. Mamertini;
C. (Cantab.). Professor of Latin and Marrucini;
Indo-European Philology in the
University of Manchester. Formerly Marsi.
Professor of Latin in University
College, Cardiff; and Fellow of
Gonville and Caius College,
Russia from 1469 to 1796; &c. Hunyadi;
Matvyeev;
Mazepa-Koledinsky.
R. P. Reinhold Pauli.
See the biographical article: Pauli, Lübeck (in part).
Reinhold.
R. P. S. R. Phené Spiers, F.S.A., F.R.I.B.A.
Formerly Master of the Architectural
School, Royal Academy, London.
Past President of Architectural
Association. Associate and Fellow
of King’s College, London. Manor-House.
Corresponding Member of the
Institute of France. Editor of
Fergusson’s History of Architecture.
Author of Architecture: East and
West; &c.
R. Po. René Poupardin, D. ès L.
Secretary of the École des Chartes.
Honorary Librarian at the Lorraine;
Bibliothèque Nationale, Paris. Louis IV. and V. of
Author of Le Royaume de Provence France.
sous les Carolingiens; Recueil des
chartes de Saint-Germain; &c.
R. S. Robert Seymour Conway, M.A., D.Litt. Mamertini;
C. (Cantab.). Professor of Latin and Marrucini;
Indo-European Philology in the
University of Manchester. Formerly Marsi.
Professor of Latin in University
College, Cardiff; and Fellow of
Gonville and Caius College,
Page 45
Cambridge. Author of The Italic
Dialects.
R. T. Sir Richard Temple.
See the biographical article: Temple, Mahrattas (in part).
Sir Richard.
R. We. Richard Webster, A.M.
(Princeton). Formerly Fellow in Mather, Increase;
Classics, Princeton University.
Editor of The Elegies of Mather, Richard.
Maximianus; &c.
S. A. Stanley Arthur Cook, M.A.
C. Lecturer in Hebrew and Syriac, and
formerly Fellow, Gonville and Caius
College, Cambridge. Editor for
Palestine Exploration Fund.
Examiner in Hebrew and Aramaic, Lot;
London University, 1904-1908. Manasseh.
Author of Glossary of Aramaic
Inscriptions; The Laws of Moses and
the Code of Hammurabi; Critical
Notes on Old Testament History;
Religion of Ancient Palestine; &c.
S. Bi. Shelford Bidwell, M.A., D.Sc., F.R.S.
(1848-1909). Gonville and Caius
College, Cambridge. Formerly
Magnetism.
President of the Physical Society
and Member of Council of the Royal
Society.
S. C. Sidney Colvin, LL.D.
See the biographical article: Colvin, Marcantonio.
Sidney.
Dialects.
R. T. Sir Richard Temple.
See the biographical article: Temple, Mahrattas (in part).
Sir Richard.
R. We. Richard Webster, A.M.
(Princeton). Formerly Fellow in Mather, Increase;
Classics, Princeton University.
Editor of The Elegies of Mather, Richard.
Maximianus; &c.
S. A. Stanley Arthur Cook, M.A.
C. Lecturer in Hebrew and Syriac, and
formerly Fellow, Gonville and Caius
College, Cambridge. Editor for
Palestine Exploration Fund.
Examiner in Hebrew and Aramaic, Lot;
London University, 1904-1908. Manasseh.
Author of Glossary of Aramaic
Inscriptions; The Laws of Moses and
the Code of Hammurabi; Critical
Notes on Old Testament History;
Religion of Ancient Palestine; &c.
S. Bi. Shelford Bidwell, M.A., D.Sc., F.R.S.
(1848-1909). Gonville and Caius
College, Cambridge. Formerly
Magnetism.
President of the Physical Society
and Member of Council of the Royal
Society.
S. C. Sidney Colvin, LL.D.
See the biographical article: Colvin, Marcantonio.
Sidney.
Page 46
S. N. Simon Newcomb, LL.D., D.Sc.
See the biographical article: Mars: Planet.
Newcomb, Simon.
T. As. Thomas Ashby, M.A., D.Litt., F.S.A. Lucania;
Director of the British School of Lucca;
Archaeology at Rome.
Corresponding Member of the Lucena;
Imperial German Archaeological Lucretilis, Mons;
Institute. Formerly Scholar of Christ Lucus Feroniae;
Church, Oxford; Craven Fellow, Luna;
Oxford, 1897. Author of The
Magna Graecia;
Classical Topography of the Roman
Campagna; &c. Manduria;
Manfredonia;
Marches, The;
Marino;
Marzabotto.
T. Ba. Sir Thomas Barclay.
Member of the Institute of
International Law. Member of the
Supreme Council of the Congo Free
State. Officer of the Legion of Mare Clausum.
Honour. Author of Problems of
International Practice and
Diplomacy; &c. M.P. for Blackburn,
1910.
T. F. Theodore Freylinghuysen Collier,
C. Ph.D.
Assistant Professor of History, Marcellus.
Williams College, Williamstown,
Mass., U.S.A.
See the biographical article: Mars: Planet.
Newcomb, Simon.
T. As. Thomas Ashby, M.A., D.Litt., F.S.A. Lucania;
Director of the British School of Lucca;
Archaeology at Rome.
Corresponding Member of the Lucena;
Imperial German Archaeological Lucretilis, Mons;
Institute. Formerly Scholar of Christ Lucus Feroniae;
Church, Oxford; Craven Fellow, Luna;
Oxford, 1897. Author of The
Magna Graecia;
Classical Topography of the Roman
Campagna; &c. Manduria;
Manfredonia;
Marches, The;
Marino;
Marzabotto.
T. Ba. Sir Thomas Barclay.
Member of the Institute of
International Law. Member of the
Supreme Council of the Congo Free
State. Officer of the Legion of Mare Clausum.
Honour. Author of Problems of
International Practice and
Diplomacy; &c. M.P. for Blackburn,
1910.
T. F. Theodore Freylinghuysen Collier,
C. Ph.D.
Assistant Professor of History, Marcellus.
Williams College, Williamstown,
Mass., U.S.A.
Page 47
T. G. Thomas Gregor Brodie, M.D., F.R.S.
Br. Professor of Physiology in the
Lymph and Lymph
University of Toronto. Author of
Essentials of Experimental Formation.
Physiology.
T. H. Sir Thomas Hungerford Holdich,
H.* K.C.M.G., K.C.I.E., D.Sc.
Superintendent, Frontier Surveys,
India, 1892-1898. Gold Medallist,
Makran.
R.G.S., London, 1887. Author of
The Indian Borderland; The
Countries of the King’s Award;
India; Tibet.
T. M. Thomas Martin Lindsay, LL.D., D.D.
L. Principal of the United Free Church
College, Glasgow. Formerly
Luther, Martin;
Assistant to the Professor of Logic
and Metaphysics in the University of Lutherans.
Edinburgh. Author of History of the
Reformation; Life of Luther; &c.
T. R. Thomas Roscoe Rede Stebbing, M.A.,
R. S. F.R.S., F.L.S., F.Z.S.
Fellow of King’s College, London.
Hon. Fellow of Worcester College,
Malacostraca.
Oxford. Zoological Secretary of
Linnaean Society, 1903-1907.
Author of A History of Crustacea;
The Naturalist of Cumbrae; &c.
T. Se. Thomas Seccombe, M.A. Marlowe,
Balliol College, Oxford. Lecturer in Christopher (in
History, East London and Birkbeck
part);
Colleges, University of London.
Stanhope Prizeman, Oxford, 1887.
Br. Professor of Physiology in the
Lymph and Lymph
University of Toronto. Author of
Essentials of Experimental Formation.
Physiology.
T. H. Sir Thomas Hungerford Holdich,
H.* K.C.M.G., K.C.I.E., D.Sc.
Superintendent, Frontier Surveys,
India, 1892-1898. Gold Medallist,
Makran.
R.G.S., London, 1887. Author of
The Indian Borderland; The
Countries of the King’s Award;
India; Tibet.
T. M. Thomas Martin Lindsay, LL.D., D.D.
L. Principal of the United Free Church
College, Glasgow. Formerly
Luther, Martin;
Assistant to the Professor of Logic
and Metaphysics in the University of Lutherans.
Edinburgh. Author of History of the
Reformation; Life of Luther; &c.
T. R. Thomas Roscoe Rede Stebbing, M.A.,
R. S. F.R.S., F.L.S., F.Z.S.
Fellow of King’s College, London.
Hon. Fellow of Worcester College,
Malacostraca.
Oxford. Zoological Secretary of
Linnaean Society, 1903-1907.
Author of A History of Crustacea;
The Naturalist of Cumbrae; &c.
T. Se. Thomas Seccombe, M.A. Marlowe,
Balliol College, Oxford. Lecturer in Christopher (in
History, East London and Birkbeck
part);
Colleges, University of London.
Stanhope Prizeman, Oxford, 1887.
Page 48
Assistant Editor of Dictionary of Marston, Philip
National Biography, 1891-1901. Bourke.
Author of The Age of Johnson; &c.
T. W. Thomas William Rhys Davids, M.A.,
R. D. Ph.D., LL.D.
Professor of Comparative Religion
in the University of Manchester.
Professor of Pali and Buddhist Lumbinī;
Literature, University College,
Mahāvamsa;
London, 1882-1904. President of the
Pali Text Society. Fellow of the Maitreÿa.
British Academy. Secretary and
Librarian of Royal Asiatic Society,
1885-1902. Author of Buddhism;
&c.
V. H. Rev. Vincent Henry Stanton, M.A.,
S. D.D.
Ely Professor of Divinity in the Mark, Gospel of St;
University of Cambridge. Canon of Matthew, Gospel of
Ely. Formerly Fellow, Dean, Tutor St;
and Lecturer of Trinity College, Luke, Gospel of St.
Cambridge. Author of The Jewish
and the Christian Messiahs; &c.
W. A. Rev. William Augustus Brevoort
B. C. Coolidge, M.A., F.R.G.S.
Fellow of Magdalen College, Lötschen Pass;
Oxford. Professor of English Lucerne: Canton,
History, St David’s College, Town, Lake of;
Lampeter, 1880-1881. Author of Lugano, Lake of;
Guide to Switzerland; The Alps in
Maggiore, Lago.
Nature and in History; &c. Editor of
the Alpine Journal, 1880-1889.
National Biography, 1891-1901. Bourke.
Author of The Age of Johnson; &c.
T. W. Thomas William Rhys Davids, M.A.,
R. D. Ph.D., LL.D.
Professor of Comparative Religion
in the University of Manchester.
Professor of Pali and Buddhist Lumbinī;
Literature, University College,
Mahāvamsa;
London, 1882-1904. President of the
Pali Text Society. Fellow of the Maitreÿa.
British Academy. Secretary and
Librarian of Royal Asiatic Society,
1885-1902. Author of Buddhism;
&c.
V. H. Rev. Vincent Henry Stanton, M.A.,
S. D.D.
Ely Professor of Divinity in the Mark, Gospel of St;
University of Cambridge. Canon of Matthew, Gospel of
Ely. Formerly Fellow, Dean, Tutor St;
and Lecturer of Trinity College, Luke, Gospel of St.
Cambridge. Author of The Jewish
and the Christian Messiahs; &c.
W. A. Rev. William Augustus Brevoort
B. C. Coolidge, M.A., F.R.G.S.
Fellow of Magdalen College, Lötschen Pass;
Oxford. Professor of English Lucerne: Canton,
History, St David’s College, Town, Lake of;
Lampeter, 1880-1881. Author of Lugano, Lake of;
Guide to Switzerland; The Alps in
Maggiore, Lago.
Nature and in History; &c. Editor of
the Alpine Journal, 1880-1889.
Page 49
W. A. Walter Armstrong Graham.
G. His Siamese Majesty’s Resident Malay States: Non-
Commissioner for the Siamese Federated.
Malay State of Kelantan. Adviser to
his Siamese Majesty’s Minister for Malay States:
Lands and Agriculture. Author of Siamese.
Kelantan, a Handbook; &c.
W. A. Walter Alison Phillips, M.A.
P. Formerly Exhibitioner of Merton Louis Philippe;
College and Senior Scholar of St Mahmud II.;
John’s College, Oxford. Author of Mass: Church.
Modern Europe; &c.
W. D. William Draper Lewis, LL.B., Ph.D.
L. Dean of the Law School, University
of Pennsylvania. Lecturer on
Marshall, John.
Economics, Haverford College,
Pennsylvania, 1890-1896. Editor of
Great American Lawyers; &c.
W. E. William Edmund Armytage Axon, LL.D.
A. A. Formerly Deputy Chief Librarian of
the Manchester Free Libraries. On
Literary Staff of Manchester
Manchester.
Guardian, 1874-1905. Member of
the Gorsedd, with the bardic name
of Manceinion. Author of Annals of
Manchester; &c.
W. E. William Ernest Dalby, M.A., Mechanics: Applied
D. M.Inst.C.E., M.I.M.E. (in part).
Professor of Civil and Mechanical
Engineering at the City and Guilds
of London Institute Central
Technical College, South
Kensington. Formerly University
G. His Siamese Majesty’s Resident Malay States: Non-
Commissioner for the Siamese Federated.
Malay State of Kelantan. Adviser to
his Siamese Majesty’s Minister for Malay States:
Lands and Agriculture. Author of Siamese.
Kelantan, a Handbook; &c.
W. A. Walter Alison Phillips, M.A.
P. Formerly Exhibitioner of Merton Louis Philippe;
College and Senior Scholar of St Mahmud II.;
John’s College, Oxford. Author of Mass: Church.
Modern Europe; &c.
W. D. William Draper Lewis, LL.B., Ph.D.
L. Dean of the Law School, University
of Pennsylvania. Lecturer on
Marshall, John.
Economics, Haverford College,
Pennsylvania, 1890-1896. Editor of
Great American Lawyers; &c.
W. E. William Edmund Armytage Axon, LL.D.
A. A. Formerly Deputy Chief Librarian of
the Manchester Free Libraries. On
Literary Staff of Manchester
Manchester.
Guardian, 1874-1905. Member of
the Gorsedd, with the bardic name
of Manceinion. Author of Annals of
Manchester; &c.
W. E. William Ernest Dalby, M.A., Mechanics: Applied
D. M.Inst.C.E., M.I.M.E. (in part).
Professor of Civil and Mechanical
Engineering at the City and Guilds
of London Institute Central
Technical College, South
Kensington. Formerly University
Page 50
Demonstrator in the Engineering
Department, Cambridge. Author of
The Balancing of Engines; Valves
and Valve-Gear Mechanism; &c.
W. E. William Edward Garrett Fisher, M.A.
G. F. Author of The Transvaal and the Marbles.
Boers.
W. F.* Rev. William Fairweather, M.A., D.D.
Minister of Dunnikier United Free
Church, Kirkcaldy, N.B. Author of Maccabees;
Maccabees (Cambridge Bible for Maccabees, Books of.
Schools); The Background of the
Gospels; &c.
W. Ho. Wynnard Hooper, M.A.
Clare College, Cambridge. Financial Market.
Editor of The Times, London.
W. H. Sir William Henry Flower, F.R.S. Mammalia (in part);
F. See the biographical article: Flower, Mammoth (in part);
Sir W. H.
Mandrill (in part);
Marten.
W. J. William John Macquorn Rankine,
M. R. LL.D. Mechanics: Applied
See the biographical article: (in part).
Rankine, William John Macquorn.
W. L. William Lee Corbin, A.M.
C.* Associate Professor of English, Mather, Cotton.
Wells College, Aurora, New York.
W. L. Walter Lynwood Fleming, A.M., Ph.D. Lynch Law;
F. Professor of History in Louisiana
State University. Author of
Department, Cambridge. Author of
The Balancing of Engines; Valves
and Valve-Gear Mechanism; &c.
W. E. William Edward Garrett Fisher, M.A.
G. F. Author of The Transvaal and the Marbles.
Boers.
W. F.* Rev. William Fairweather, M.A., D.D.
Minister of Dunnikier United Free
Church, Kirkcaldy, N.B. Author of Maccabees;
Maccabees (Cambridge Bible for Maccabees, Books of.
Schools); The Background of the
Gospels; &c.
W. Ho. Wynnard Hooper, M.A.
Clare College, Cambridge. Financial Market.
Editor of The Times, London.
W. H. Sir William Henry Flower, F.R.S. Mammalia (in part);
F. See the biographical article: Flower, Mammoth (in part);
Sir W. H.
Mandrill (in part);
Marten.
W. J. William John Macquorn Rankine,
M. R. LL.D. Mechanics: Applied
See the biographical article: (in part).
Rankine, William John Macquorn.
W. L. William Lee Corbin, A.M.
C.* Associate Professor of English, Mather, Cotton.
Wells College, Aurora, New York.
W. L. Walter Lynwood Fleming, A.M., Ph.D. Lynch Law;
F. Professor of History in Louisiana
State University. Author of
Page 51
Documentary History of McGillivray,
Reconstruction; &c. Alexander.
W. L. William Lawson Grant, M.A.
G. Professor at Queen’s University,
Kingston, Canada. Formerly Beit Mackenzie, William
Lecturer in Colonial History at
Lyon;
Oxford University. Editor of Acts of
the Privy Council, (“Colonial” Manitoba (in part).
series); Canadian Constitutional
Development (in collaboration).
W. M. William Michael Rossetti. Luini;
R. See the biographical article: Mantegna;
Rossetti, Dante G.
Martini;
Masaccio;
Masolino da
Panicale.
W. M. Sir William Mitchell Ramsay, LL.D.,
Ra. D.C.L.
Lycaonia.
See the biographical article: Ramsay,
Sir William Mitchell.
W. P. William Prideaux Courtney, D.C.L.
Marlborough, 1st
C. See the article: Courtney, L. H.,
Baron. Duke of.
W. R. William Robertson Smith, LL.D.
Malachi (in part);
S. See the biographical article: Smith,
William Robertson. Mecca.
W. William Watson, D.Sc, F.R.S. Magnetograph;
Wn. Assistant Professor of Physics, Magnetometer.
Royal College of Science, London.
Reconstruction; &c. Alexander.
W. L. William Lawson Grant, M.A.
G. Professor at Queen’s University,
Kingston, Canada. Formerly Beit Mackenzie, William
Lecturer in Colonial History at
Lyon;
Oxford University. Editor of Acts of
the Privy Council, (“Colonial” Manitoba (in part).
series); Canadian Constitutional
Development (in collaboration).
W. M. William Michael Rossetti. Luini;
R. See the biographical article: Mantegna;
Rossetti, Dante G.
Martini;
Masaccio;
Masolino da
Panicale.
W. M. Sir William Mitchell Ramsay, LL.D.,
Ra. D.C.L.
Lycaonia.
See the biographical article: Ramsay,
Sir William Mitchell.
W. P. William Prideaux Courtney, D.C.L.
Marlborough, 1st
C. See the article: Courtney, L. H.,
Baron. Duke of.
W. R. William Robertson Smith, LL.D.
Malachi (in part);
S. See the biographical article: Smith,
William Robertson. Mecca.
W. William Watson, D.Sc, F.R.S. Magnetograph;
Wn. Assistant Professor of Physics, Magnetometer.
Royal College of Science, London.
Page 52
Vice-President of the Physical
Society.
W. W. William Warde Fowler, M.A.
F.* Fellow of Lincoln College, Oxford.
Sub-Rector, 1881-1904. Gifford
Lecturer, Edinburgh University, Mars: Mythology;
1908. Author of The City-State of Mauretania.
the Greeks and Romans; The Roman
Festivals of the Republican Period;
&c.
W. Y. William Young Sellar, LL.D. Martial;
S. See the biographical article: Sellar, Lucilius (in part);
William Young.
Lucretius.
1 A complete list, showing all individual contributors, appears in the final volume.
PRINCIPAL UNSIGNED ARTICLES
Lord Mafia. March.
Chamberlain. Magnesium. Marengo.
Lotteries. Magnolia. Marionettes.
Louisiana. Maine, U.S.A. Marriage.
Lourdes. Maize. Marseilles.
Loyalists. Malplaquet. Marshal.
Malta. Marston Moor.
Society.
W. W. William Warde Fowler, M.A.
F.* Fellow of Lincoln College, Oxford.
Sub-Rector, 1881-1904. Gifford
Lecturer, Edinburgh University, Mars: Mythology;
1908. Author of The City-State of Mauretania.
the Greeks and Romans; The Roman
Festivals of the Republican Period;
&c.
W. Y. William Young Sellar, LL.D. Martial;
S. See the biographical article: Sellar, Lucilius (in part);
William Young.
Lucretius.
1 A complete list, showing all individual contributors, appears in the final volume.
PRINCIPAL UNSIGNED ARTICLES
Lord Mafia. March.
Chamberlain. Magnesium. Marengo.
Lotteries. Magnolia. Marionettes.
Louisiana. Maine, U.S.A. Marriage.
Lourdes. Maize. Marseilles.
Loyalists. Malplaquet. Marshal.
Malta. Marston Moor.
Page 53
Luchu Mandamus. Maryland.
Archipelago. Manganese. Massachusetts.
Lützen. Manila. Match.
Lyons. Manipur. Mayo.
Macabre. Manna. Mayor.
McKinley, Maori. Measles.
William. Maple. Mecklenburg.
Madeira.
Madison, James.
Madras.
Madrid.
LORD CHAMBERLAIN, in England, an important officer of
the king’s household, to be distinguished from the lord great chamberlain
(q.v.). He is the second dignitary of the court, and is always a member of the
government of the day (before 1782 the office carried cabinet rank), a peer
and a privy councillor. He carries a white staff, and wears a golden or
jewelled key, typical of the key of the palace, which is supposed to be in his
charge, as the ensigns of his office. He is responsible for the necessary
arrangements connected with state ceremonies, such as coronations and
royal marriages, christenings and funerals; he examines the claims of those
who desire to be presented at court; all invitations are sent out in his name
by command of the sovereign, and at drawing-rooms arid levees he stands
next to the sovereign and announces the persons who are approaching the
Archipelago. Manganese. Massachusetts.
Lützen. Manila. Match.
Lyons. Manipur. Mayo.
Macabre. Manna. Mayor.
McKinley, Maori. Measles.
William. Maple. Mecklenburg.
Madeira.
Madison, James.
Madras.
Madrid.
LORD CHAMBERLAIN, in England, an important officer of
the king’s household, to be distinguished from the lord great chamberlain
(q.v.). He is the second dignitary of the court, and is always a member of the
government of the day (before 1782 the office carried cabinet rank), a peer
and a privy councillor. He carries a white staff, and wears a golden or
jewelled key, typical of the key of the palace, which is supposed to be in his
charge, as the ensigns of his office. He is responsible for the necessary
arrangements connected with state ceremonies, such as coronations and
royal marriages, christenings and funerals; he examines the claims of those
who desire to be presented at court; all invitations are sent out in his name
by command of the sovereign, and at drawing-rooms arid levees he stands
next to the sovereign and announces the persons who are approaching the
Page 54
throne. It is also part of his duty to conduct the sovereign to and from his
carriage.1 The bedchamber, privy chamber and presence chamber, the
wardrobe, the housekeeper’s room, the guardroom and the chapels royal are
in the lord chamberlain’s department. He is regarded as chief officer of the
royal household, and he has charge of a large number of appointments, such
as those of the royal physicians, tradesmen and private attendants of the
sovereign. All theatres in the cities of London and Westminster (except
patent theatres), in certain of the London boroughs and in the towns of
Windsor and Brighton, are licensed by him and he is also licenser of plays
(see Theatre: Law; and Revels, Master of the). His salary is £2000 a year.
The vice-chamberlain of the household is the lord chamberlain’s
assistant and deputy. He also is one of the ministry, a white-staff officer
and the bearer of a key; and he is generally a peer or the son of a peer
as well as a privy councillor. He receives £700 a year. Next to the vice-
chamberlain comes the groom of the stole, an office only in use during
the reign of a king. He has the charge of the vestment called the stole
worn by the sovereign on state occasions. In the lord chamberlain’s
department also are the master, assistant master, marshal of the
ceremonies and deputy-marshal of the ceremonies, officers whose
special function it is to enforce the observance of the etiquette of the
court. The reception of foreign potentates and ambassadors is under
their particular care, and they assist in the ordering of all
entertainments and festivities at the palace.2 The gentleman usher of
the black rod—the black rod which he carries being the ensign of his
office—is the principal usher of the court and kingdom. He is one of
the original functionaries of the order of the Garter, and is in constant
attendance on the House of Lords, from whom, either personally or by
his deputy, the yeoman usher of the black rod, it is part of his duty to
carry messages and summonses to the House of Commons. There are
six lords and six grooms “in waiting” who attend on the sovereign
carriage.1 The bedchamber, privy chamber and presence chamber, the
wardrobe, the housekeeper’s room, the guardroom and the chapels royal are
in the lord chamberlain’s department. He is regarded as chief officer of the
royal household, and he has charge of a large number of appointments, such
as those of the royal physicians, tradesmen and private attendants of the
sovereign. All theatres in the cities of London and Westminster (except
patent theatres), in certain of the London boroughs and in the towns of
Windsor and Brighton, are licensed by him and he is also licenser of plays
(see Theatre: Law; and Revels, Master of the). His salary is £2000 a year.
The vice-chamberlain of the household is the lord chamberlain’s
assistant and deputy. He also is one of the ministry, a white-staff officer
and the bearer of a key; and he is generally a peer or the son of a peer
as well as a privy councillor. He receives £700 a year. Next to the vice-
chamberlain comes the groom of the stole, an office only in use during
the reign of a king. He has the charge of the vestment called the stole
worn by the sovereign on state occasions. In the lord chamberlain’s
department also are the master, assistant master, marshal of the
ceremonies and deputy-marshal of the ceremonies, officers whose
special function it is to enforce the observance of the etiquette of the
court. The reception of foreign potentates and ambassadors is under
their particular care, and they assist in the ordering of all
entertainments and festivities at the palace.2 The gentleman usher of
the black rod—the black rod which he carries being the ensign of his
office—is the principal usher of the court and kingdom. He is one of
the original functionaries of the order of the Garter, and is in constant
attendance on the House of Lords, from whom, either personally or by
his deputy, the yeoman usher of the black rod, it is part of his duty to
carry messages and summonses to the House of Commons. There are
six lords and six grooms “in waiting” who attend on the sovereign
Page 55
throughout the year and whose terms of attendance are of a fortnight’s
or three weeks’ duration at a time. Usually “extra” lords and grooms in
waiting are nominated by the sovereign, who, however, are unpaid and
have no regular duties. Among the serjeants-at-arms there are two to
whom special duties are assigned: the one attending the speaker in the
House of Commons, and the other attending the lord chancellor in the
House of Lords, carrying their maces and executing their orders.3 The
comptroller and examiner of accounts, the paymaster of the household,
the licenser of plays, the dean and subdean of the chapels royal, the
clerk and deputy clerks of the closet, the groom of the robes, the pages
of the backstairs, of the chamber and of the presence, the poet laureate,
the royal physicians and surgeons, chaplains, painters and sculptors,
librarians and musicians, &c., are all under the superintendence of the
lord chamberlain of the household.4
The queen consort’s household is also in the department of the lord
chamberlain of the household. It comprises a lord chamberlain, a vice-
chamberlain and treasurer, equerry and the various ladies of the royal
household, a groom and a clerk of the robes. The ladies of the
household are the mistress of the robes, the ladies of the bedchamber,
the bedchamber women and the maids of honour. The mistress of the
robes in some measure occupies the position of the groom of the stole.5
She is the only lady of the court who comes into office and goes out
with the administration. She is always a duchess, and attends the queen
consort at all state ceremonies and entertainments, but is never in
permanent residence at the palace.6 The ladies of the bedchamber share
the personal attendance on the queen consort throughout the year. Of
these there are eight, always peeresses, and each is in waiting for a
fortnight or three weeks at a time. But the women of the bedchamber,
of whom there are also eight, appear only at court ceremonies and
entertainments according to a roster annually issued under the authority
or three weeks’ duration at a time. Usually “extra” lords and grooms in
waiting are nominated by the sovereign, who, however, are unpaid and
have no regular duties. Among the serjeants-at-arms there are two to
whom special duties are assigned: the one attending the speaker in the
House of Commons, and the other attending the lord chancellor in the
House of Lords, carrying their maces and executing their orders.3 The
comptroller and examiner of accounts, the paymaster of the household,
the licenser of plays, the dean and subdean of the chapels royal, the
clerk and deputy clerks of the closet, the groom of the robes, the pages
of the backstairs, of the chamber and of the presence, the poet laureate,
the royal physicians and surgeons, chaplains, painters and sculptors,
librarians and musicians, &c., are all under the superintendence of the
lord chamberlain of the household.4
The queen consort’s household is also in the department of the lord
chamberlain of the household. It comprises a lord chamberlain, a vice-
chamberlain and treasurer, equerry and the various ladies of the royal
household, a groom and a clerk of the robes. The ladies of the
household are the mistress of the robes, the ladies of the bedchamber,
the bedchamber women and the maids of honour. The mistress of the
robes in some measure occupies the position of the groom of the stole.5
She is the only lady of the court who comes into office and goes out
with the administration. She is always a duchess, and attends the queen
consort at all state ceremonies and entertainments, but is never in
permanent residence at the palace.6 The ladies of the bedchamber share
the personal attendance on the queen consort throughout the year. Of
these there are eight, always peeresses, and each is in waiting for a
fortnight or three weeks at a time. But the women of the bedchamber,
of whom there are also eight, appear only at court ceremonies and
entertainments according to a roster annually issued under the authority
Page 56
of the lord chamberlain of the queen consort. They are usually the
daughters of peers or the wives of the sons of peers, and formerly, like
the mistress of the robes and the ladies of the bedchamber, habitually
assisted the queen at her daily toilette. But this has long ceased to be
done by any of them. The eight maids of honour have the same terms
of waiting as the ladies of the bedchamber. They are commonly if not
always the daughters or granddaughters of peers, and when they have
no superior title and precedence by birth are called “honourable” and
placed next after the daughters of barons.
1 The lord chamberlain of the household at one time discharged some important
political functions, which are described by Sir Harris Nicolas (Proceedings of the Privy
Council, vol. vi., Preface, p. xxiii).
2 The office of master of the ceremonies was created by James I. The master of the
ceremonies wears a medal attached to a gold chain round his neck, on one side being an
emblem of peace with the motto “Beati pacifici,” and on the other an emblem of war with
the motto “Dieu et mon droit” (see Finetti Philoxensis, by Sir John Finett, master of the
ceremonies to James I. and Charles I., 1656; and D’Israeli’s Curiosities of Literature, 10th
ed., p. 242 seq.).
3 See May, Parliamentary Practice, pp. 236, 244.
4 The offices of master of the great wardrobe and master of the jewel house in the lord
chamberlain’s department were abolished in 1782.
5 In the reign of Queen Anne, Sarah duchess of Marlborough from 1704, and Elizabeth
duchess of Somerset from 1710, held the combined offices of mistress of the robes and
groom of the stole.
6 Since the great “bedchamber question” of 1839 the settled practice has been for all the
ladies of the court except the mistress of the robes to receive and continue in their
appointments independently of the political connexions of their husbands, fathers and
brothers (see Gladstone’s Gleanings of Past Years, i. 40; and Torrens’s Memoirs of Lord
Melbourne, ii. 304).
daughters of peers or the wives of the sons of peers, and formerly, like
the mistress of the robes and the ladies of the bedchamber, habitually
assisted the queen at her daily toilette. But this has long ceased to be
done by any of them. The eight maids of honour have the same terms
of waiting as the ladies of the bedchamber. They are commonly if not
always the daughters or granddaughters of peers, and when they have
no superior title and precedence by birth are called “honourable” and
placed next after the daughters of barons.
1 The lord chamberlain of the household at one time discharged some important
political functions, which are described by Sir Harris Nicolas (Proceedings of the Privy
Council, vol. vi., Preface, p. xxiii).
2 The office of master of the ceremonies was created by James I. The master of the
ceremonies wears a medal attached to a gold chain round his neck, on one side being an
emblem of peace with the motto “Beati pacifici,” and on the other an emblem of war with
the motto “Dieu et mon droit” (see Finetti Philoxensis, by Sir John Finett, master of the
ceremonies to James I. and Charles I., 1656; and D’Israeli’s Curiosities of Literature, 10th
ed., p. 242 seq.).
3 See May, Parliamentary Practice, pp. 236, 244.
4 The offices of master of the great wardrobe and master of the jewel house in the lord
chamberlain’s department were abolished in 1782.
5 In the reign of Queen Anne, Sarah duchess of Marlborough from 1704, and Elizabeth
duchess of Somerset from 1710, held the combined offices of mistress of the robes and
groom of the stole.
6 Since the great “bedchamber question” of 1839 the settled practice has been for all the
ladies of the court except the mistress of the robes to receive and continue in their
appointments independently of the political connexions of their husbands, fathers and
brothers (see Gladstone’s Gleanings of Past Years, i. 40; and Torrens’s Memoirs of Lord
Melbourne, ii. 304).
Page 57
LORD CHIEF JUSTICE, in England, the presiding judge of
the king’s bench division of the High Court of Justice, and in the absence of
the lord chancellor, president of the High Court. He traces his descent from
the justiciar of the Norman kings. This officer appears first as the lieutenant
or deputy of the king, exercising all the functions of the regal office in the
absence of the sovereign. “In this capacity William Fitz-Osbern, the steward
of Normandy, and Odo of Bayeux, acted during the Conqueror’s visit to the
continent in 1067; they were left, according to William of Poitiers, the
former to govern the north of England, the latter to hold rule in Kent, vice
sua; Florence of Worcester describes them as “custodes Angliae,” and
Ordericus Vitalis gives to their office the name of “praefectura.” It would
seem most probable that William Fitz-Osbern at least was left in his
character of steward, and that the Norman seneschalship was thus the origin
of the English justiciarship” (Stubbs’s Constitutional History, i. 346). The
same authority observes that William of Warenne and Richard Clare
(Bienfaite), who were left in charge of England in 1074, are named by a
writer in the next generation “praecipui Angliae justitiarii”; but he considers
the name to have not yet been definitely attached to any particular office,
and that there is no evidence to show that officers appointed to this trust
exercised any functions at all when the king was at home, or in his absence
exercised supreme judicial authority to the exclusion of other high officers
of the court. The office became permanent in the reign of William Rufus,
and in the hands of Ranulf Flambard it became coextensive with the
the king’s bench division of the High Court of Justice, and in the absence of
the lord chancellor, president of the High Court. He traces his descent from
the justiciar of the Norman kings. This officer appears first as the lieutenant
or deputy of the king, exercising all the functions of the regal office in the
absence of the sovereign. “In this capacity William Fitz-Osbern, the steward
of Normandy, and Odo of Bayeux, acted during the Conqueror’s visit to the
continent in 1067; they were left, according to William of Poitiers, the
former to govern the north of England, the latter to hold rule in Kent, vice
sua; Florence of Worcester describes them as “custodes Angliae,” and
Ordericus Vitalis gives to their office the name of “praefectura.” It would
seem most probable that William Fitz-Osbern at least was left in his
character of steward, and that the Norman seneschalship was thus the origin
of the English justiciarship” (Stubbs’s Constitutional History, i. 346). The
same authority observes that William of Warenne and Richard Clare
(Bienfaite), who were left in charge of England in 1074, are named by a
writer in the next generation “praecipui Angliae justitiarii”; but he considers
the name to have not yet been definitely attached to any particular office,
and that there is no evidence to show that officers appointed to this trust
exercised any functions at all when the king was at home, or in his absence
exercised supreme judicial authority to the exclusion of other high officers
of the court. The office became permanent in the reign of William Rufus,
and in the hands of Ranulf Flambard it became coextensive with the
Page 58
supreme powers of government. But it was not till the reign of Henry II.
that the chief officer of the crown acquired the exclusive right to the title of
capitalis or totius Angliae justitiarius. Stubbs considers that the English
form of the office is to be accounted for by the king’s desire to prevent the
administration falling into the hands of an hereditary noble. The early
justiciars were clerics, in whom the possession of power could not become
hereditary. The justiciar continued to be the chief officer of state, next to the
king, until the fall of Hubert de Burgh (in the reign of King John), described
by Stubbs as the last of the great justiciars. Henceforward, according to
Stubbs, the office may be said to have survived only in the judicial
functions, which were merely part of the official character of the chief
justiciar. He was at the head of the curia regis, which was separating itself
into the three historical courts of common law about the time when the
justiciarship was falling from the supreme place. The chancellor took the
place of the justiciar in council, the treasurer in the exchequer, while the
two offshoots from the curia regis, the common pleas and the exchequer,
received chiefs of their own. The king’s bench represented the original
stock of the curia regis, and its chief justice the great justiciar. The justiciar
may, therefore, be said to have become from a political a purely judicial
officer. A similar development awaited his successful rival the chancellor.
Before the Judicature Act the king’s bench and the common pleas were each
presided over by a lord chief justice, and the lord chief justice of the king’s
bench was nominal head of all the three courts, and held the title of lord
chief justice of England. The titles of lord chief justice of the common pleas
and lord chief baron were abolished by the Judicature Act 1873, and all the
common law divisions of the High Court united into the king’s bench
division, the president of which is the lord chief justice of England.
The lord chief justice is, next to the lord chancellor, the highest
judicial dignitary in the kingdom. He is an ex-officio judge of the court
of appeal. He holds office during good behaviour, and can only be
that the chief officer of the crown acquired the exclusive right to the title of
capitalis or totius Angliae justitiarius. Stubbs considers that the English
form of the office is to be accounted for by the king’s desire to prevent the
administration falling into the hands of an hereditary noble. The early
justiciars were clerics, in whom the possession of power could not become
hereditary. The justiciar continued to be the chief officer of state, next to the
king, until the fall of Hubert de Burgh (in the reign of King John), described
by Stubbs as the last of the great justiciars. Henceforward, according to
Stubbs, the office may be said to have survived only in the judicial
functions, which were merely part of the official character of the chief
justiciar. He was at the head of the curia regis, which was separating itself
into the three historical courts of common law about the time when the
justiciarship was falling from the supreme place. The chancellor took the
place of the justiciar in council, the treasurer in the exchequer, while the
two offshoots from the curia regis, the common pleas and the exchequer,
received chiefs of their own. The king’s bench represented the original
stock of the curia regis, and its chief justice the great justiciar. The justiciar
may, therefore, be said to have become from a political a purely judicial
officer. A similar development awaited his successful rival the chancellor.
Before the Judicature Act the king’s bench and the common pleas were each
presided over by a lord chief justice, and the lord chief justice of the king’s
bench was nominal head of all the three courts, and held the title of lord
chief justice of England. The titles of lord chief justice of the common pleas
and lord chief baron were abolished by the Judicature Act 1873, and all the
common law divisions of the High Court united into the king’s bench
division, the president of which is the lord chief justice of England.
The lord chief justice is, next to the lord chancellor, the highest
judicial dignitary in the kingdom. He is an ex-officio judge of the court
of appeal. He holds office during good behaviour, and can only be
Page 59
removed by the crown (by whom he is appointed) after a joint address
of both houses of parliament. He is now the only judicial functionary
privileged to wear the collar of SS. There has been much discussion as
to the origin and history of this collar;1 it was a badge or insignia
attached to certain offices entitling the holders to wear it only so long
as they held those offices. The collar of SS. was worn by the chiefs of
the three courts previous to their amalgamation in 1873, and that now
worn by the lord chief justice of England was provided by Sir A.
Cockburn in 1859 and entailed by him on all holders of the office. The
salary is £8000 a year.
In the United States the supreme court consists of a chief justice and
eight associate justices, any six of whom make a quorum. The salary of
the chief justice is $13,000 and that of the associates $12,500. The
chief justice takes rank next after the president, and he administers the
oath on the inauguration of a new president and vice-president. The
principal or presiding judge in most of the state judicatures also takes
the title of chief justice.
1 Notes and Queries, series 1, vol. ii.; series 4, vols. ii. ix. x.; series 6, vols. ii. iii.;
Planché, Dictionary of Costume, p. 126; Foss, Lives of the Judges, vol. vii.; Dugdale, Orig.
Jud. fol. 102.
LORD GREAT CHAMBERLAIN, in England, a
functionary who must be carefully distinguished from the lord chamberlain;
of both houses of parliament. He is now the only judicial functionary
privileged to wear the collar of SS. There has been much discussion as
to the origin and history of this collar;1 it was a badge or insignia
attached to certain offices entitling the holders to wear it only so long
as they held those offices. The collar of SS. was worn by the chiefs of
the three courts previous to their amalgamation in 1873, and that now
worn by the lord chief justice of England was provided by Sir A.
Cockburn in 1859 and entailed by him on all holders of the office. The
salary is £8000 a year.
In the United States the supreme court consists of a chief justice and
eight associate justices, any six of whom make a quorum. The salary of
the chief justice is $13,000 and that of the associates $12,500. The
chief justice takes rank next after the president, and he administers the
oath on the inauguration of a new president and vice-president. The
principal or presiding judge in most of the state judicatures also takes
the title of chief justice.
1 Notes and Queries, series 1, vol. ii.; series 4, vols. ii. ix. x.; series 6, vols. ii. iii.;
Planché, Dictionary of Costume, p. 126; Foss, Lives of the Judges, vol. vii.; Dugdale, Orig.
Jud. fol. 102.
LORD GREAT CHAMBERLAIN, in England, a
functionary who must be carefully distinguished from the lord chamberlain;
Page 60
he is one of the great officers of state, whose office dates from Norman
times; and the only one who still holds it under a creation of that period. As
his name implies, he was specially connected by his duties with the king’s
chamber (camera curie); but this phrase was also used to denote the king’s
privy purse, and the chamberlain may be considered as originally the
financial officer of the household. But as he was always a great baron,
deputies performed his financial work, and his functions became, as they
are now, mainly ceremonial, though the emblem of his office is still a key.
The office had been held by Robert Malet, son of a leading companion of
the Conqueror, but he was forfeited by Henry I., who, in 1133, gave the
great chamberlainship to Aubrey de Vere and his heirs. Aubrey’s son was
created earl of Oxford, and the earls held the office, with some intermission,
till 1526, when the then earl left female heirs. His heir-male succeeded to
the earldom, but the crown, as is now established, denied his right to the
office, which was thenceforth held under grants for life till Queen Mary and
Elizabeth admitted in error the right of the earls on the strength of their own
allegation. So matters continued till 1626, when an earl died and again left
an heir-male and an heir-female. After an historic contest the office was
adjudged to the former, Lord Willoughby d’Eresby. No further question
arose till 1779, when his heirs were two sisters. In 1781 the House of Lords
decided that it belonged to them jointly, and that they could appoint a
deputy, which they did. Under a family arrangement the heirs of the two
sisters respectively appointed deputies in alternate reigns till the death of
Queen Victoria, when Lord Ancaster, the heir of the elder, who was then in
possession, claimed that he, as such, had sole right to the office. Lord
Cholmondeley and Lord Carrington as coheirs of the younger sister,
opposed his claim, and the crown also claimed for itself on the ground of
the action taken by the king in 1526. After a long and historic contest, the
House of Lords (1902) declined to re-open the question, and merely re-
times; and the only one who still holds it under a creation of that period. As
his name implies, he was specially connected by his duties with the king’s
chamber (camera curie); but this phrase was also used to denote the king’s
privy purse, and the chamberlain may be considered as originally the
financial officer of the household. But as he was always a great baron,
deputies performed his financial work, and his functions became, as they
are now, mainly ceremonial, though the emblem of his office is still a key.
The office had been held by Robert Malet, son of a leading companion of
the Conqueror, but he was forfeited by Henry I., who, in 1133, gave the
great chamberlainship to Aubrey de Vere and his heirs. Aubrey’s son was
created earl of Oxford, and the earls held the office, with some intermission,
till 1526, when the then earl left female heirs. His heir-male succeeded to
the earldom, but the crown, as is now established, denied his right to the
office, which was thenceforth held under grants for life till Queen Mary and
Elizabeth admitted in error the right of the earls on the strength of their own
allegation. So matters continued till 1626, when an earl died and again left
an heir-male and an heir-female. After an historic contest the office was
adjudged to the former, Lord Willoughby d’Eresby. No further question
arose till 1779, when his heirs were two sisters. In 1781 the House of Lords
decided that it belonged to them jointly, and that they could appoint a
deputy, which they did. Under a family arrangement the heirs of the two
sisters respectively appointed deputies in alternate reigns till the death of
Queen Victoria, when Lord Ancaster, the heir of the elder, who was then in
possession, claimed that he, as such, had sole right to the office. Lord
Cholmondeley and Lord Carrington as coheirs of the younger sister,
opposed his claim, and the crown also claimed for itself on the ground of
the action taken by the king in 1526. After a long and historic contest, the
House of Lords (1902) declined to re-open the question, and merely re-
Page 61
affirmed the decision of 1781, and the office, therefore, is now vested
jointly in the three peers named and their heirs.
The lord great chamberlain has charge of the palace of Westminster,
especially of the House of Lords, in which he has an office; and when the
sovereign opens parliament in person he is responsible for the
arrangements. At the opening or closing of the session of parliament by the
sovereign in person he disposes of the sword of state to be carried by any
peer he may select, and walks himself in the procession on the right of the
sword of state, a little before it and next to the sovereign. He issues the
tickets of admission on the same occasions. He assists at the introduction of
all peers into the House of Lords on their creation, and at the homage of all
bishops after their consecration. At coronations he emerges into special
importance; he still asserts before the court of claims his archaic right to
bring the king his “shirt, stockings and drawers” and to dress him on
coronation day and to receive his ancient fees, which include the king’s bed
and “night robe.” He also claims in error to serve the king with water before
and after the banquet, which was the function of the “ewry,” a distinct
office held by the earls of Oxford. At the actual coronation ceremony he
takes an active part in investing the king with the royal insignia.
See J. H. Round, “The Lord Great Chamberlain” (Monthly Review,
June 1902) and “Notes on the Lord Great Chamberlain Case”
(Ancestor, No. IV.).
(J. H. R.)
jointly in the three peers named and their heirs.
The lord great chamberlain has charge of the palace of Westminster,
especially of the House of Lords, in which he has an office; and when the
sovereign opens parliament in person he is responsible for the
arrangements. At the opening or closing of the session of parliament by the
sovereign in person he disposes of the sword of state to be carried by any
peer he may select, and walks himself in the procession on the right of the
sword of state, a little before it and next to the sovereign. He issues the
tickets of admission on the same occasions. He assists at the introduction of
all peers into the House of Lords on their creation, and at the homage of all
bishops after their consecration. At coronations he emerges into special
importance; he still asserts before the court of claims his archaic right to
bring the king his “shirt, stockings and drawers” and to dress him on
coronation day and to receive his ancient fees, which include the king’s bed
and “night robe.” He also claims in error to serve the king with water before
and after the banquet, which was the function of the “ewry,” a distinct
office held by the earls of Oxford. At the actual coronation ceremony he
takes an active part in investing the king with the royal insignia.
See J. H. Round, “The Lord Great Chamberlain” (Monthly Review,
June 1902) and “Notes on the Lord Great Chamberlain Case”
(Ancestor, No. IV.).
(J. H. R.)
Page 62
LORD HIGH CHANCELLOR, one of the great officers of
state of the United Kingdom, and in England the highest judicial
functionary. The history of the office and of the growth of the importance of
the lord chancellor will be found under Chancellor. The lord chancellor is
in official rank the highest civil subject in the land outside the royal family,
and takes precedence immediately after the archbishop of Canterbury. His
functions have sometimes been exercised by a lord keeper of the great seal
(see Lord Keeper), the only real difference between the two offices being in
the appointment of the keeper by mere delivery of the seal, while a lord
chancellor receives letters patent along with it. He is by office a privy
councillor, and it has long been the practice to make him a peer and also a
cabinet minister. He is by prescription Speaker or prolocutor of the House
of Lords, and as such he sits upon the woolsack, which is not strictly within
the House. Unlike the Speaker of the House of Commons, the lord
chancellor takes part in debates, speaking from his place in the House. He
votes from the woolsack instead of going into the division lobby. The only
function which he discharges as Speaker practically is putting the question;
if two debaters rise together, he has no power to call upon one, nor can he
rule upon points of order. Those taking part in debates address, not the lord
chancellor, but the whole House, as “My Lords.” The lord chancellor
always belongs to a political party and is affected by its fluctuations. This
has often been denounced as destructive of the independence and calm
deliberativeness essential to the purity and efficiency of the bench. In
defence, however, of the ministerial connexion of the chancellor, it has been
said that, while the other judges should be permanent, the head of the law
should stand or fall with the ministry, as the best means of securing his
effective responsibility to parliament for the proper use of his extensive
powers. The transference of the judicial business of the chancery court to
the High Court of Justice removed many of the objections to the fluctuating
character of the office. As a great officer of state, the lord chancellor acts
state of the United Kingdom, and in England the highest judicial
functionary. The history of the office and of the growth of the importance of
the lord chancellor will be found under Chancellor. The lord chancellor is
in official rank the highest civil subject in the land outside the royal family,
and takes precedence immediately after the archbishop of Canterbury. His
functions have sometimes been exercised by a lord keeper of the great seal
(see Lord Keeper), the only real difference between the two offices being in
the appointment of the keeper by mere delivery of the seal, while a lord
chancellor receives letters patent along with it. He is by office a privy
councillor, and it has long been the practice to make him a peer and also a
cabinet minister. He is by prescription Speaker or prolocutor of the House
of Lords, and as such he sits upon the woolsack, which is not strictly within
the House. Unlike the Speaker of the House of Commons, the lord
chancellor takes part in debates, speaking from his place in the House. He
votes from the woolsack instead of going into the division lobby. The only
function which he discharges as Speaker practically is putting the question;
if two debaters rise together, he has no power to call upon one, nor can he
rule upon points of order. Those taking part in debates address, not the lord
chancellor, but the whole House, as “My Lords.” The lord chancellor
always belongs to a political party and is affected by its fluctuations. This
has often been denounced as destructive of the independence and calm
deliberativeness essential to the purity and efficiency of the bench. In
defence, however, of the ministerial connexion of the chancellor, it has been
said that, while the other judges should be permanent, the head of the law
should stand or fall with the ministry, as the best means of securing his
effective responsibility to parliament for the proper use of his extensive
powers. The transference of the judicial business of the chancery court to
the High Court of Justice removed many of the objections to the fluctuating
character of the office. As a great officer of state, the lord chancellor acts
Page 63
for both England and Scotland, and in some respects for the United
Kingdom, including Ireland (where, however, an Irish lord chancellor is at
the head of the legal system). By Article XXIV. of the Act of Union (1705)
one great seal was appointed to be kept for all public acts, and in this
department the lord chancellor’s authority extends to the whole of Britain,
and thus the commissions of the peace for Scotland as well as England issue
from him.1 As an administrative officer, as a judge and as head of the law,
he acts merely for England. His English ministerial functions are thus
briefly described by Blackstone: “He became keeper of the king’s
conscience, visitor, in right of the king, of all hospitals and colleges of the
king’s foundation, and patron of all the king’s livings under the value of
twenty marks per annum in the king’s books. He is the general guardian of
all infants, idiots and lunatics, and has the general superintendence of all
charitable uses in the kingdom.” But these duties and jurisdiction by
modern statutes have been distributed for the most part among other offices
or committed to the judges of the High Court (see Charity and Charities;
Infant; Insanity). Under the Judicature Act 1873 the lord chancellor is a
member of the court of appeal, and, when he sits, its president, and he is
also a judge of the High Court of Justice. He is named as president of the
chancery division of the latter court. His judicial patronage is very
extensive, and he is by usage the adviser of the crown in the appointment of
judges2 of the High Court. He presides over the hearing of appeals in the
House of Lords. His proper title is “Lord High Chancellor of Great Britain
and Ireland.” His salary is £10,000 per annum, and he is entitled to a
pension of £5000 per annum.
Kingdom, including Ireland (where, however, an Irish lord chancellor is at
the head of the legal system). By Article XXIV. of the Act of Union (1705)
one great seal was appointed to be kept for all public acts, and in this
department the lord chancellor’s authority extends to the whole of Britain,
and thus the commissions of the peace for Scotland as well as England issue
from him.1 As an administrative officer, as a judge and as head of the law,
he acts merely for England. His English ministerial functions are thus
briefly described by Blackstone: “He became keeper of the king’s
conscience, visitor, in right of the king, of all hospitals and colleges of the
king’s foundation, and patron of all the king’s livings under the value of
twenty marks per annum in the king’s books. He is the general guardian of
all infants, idiots and lunatics, and has the general superintendence of all
charitable uses in the kingdom.” But these duties and jurisdiction by
modern statutes have been distributed for the most part among other offices
or committed to the judges of the High Court (see Charity and Charities;
Infant; Insanity). Under the Judicature Act 1873 the lord chancellor is a
member of the court of appeal, and, when he sits, its president, and he is
also a judge of the High Court of Justice. He is named as president of the
chancery division of the latter court. His judicial patronage is very
extensive, and he is by usage the adviser of the crown in the appointment of
judges2 of the High Court. He presides over the hearing of appeals in the
House of Lords. His proper title is “Lord High Chancellor of Great Britain
and Ireland.” His salary is £10,000 per annum, and he is entitled to a
pension of £5000 per annum.
Page 64
Authorities.—Observations concerning the Office of Lord
Chancellor (1651), attributed to Lord Chancellor Ellesmere;
Blackstone’s Commentaries; Campbell’s Lives of the Chancellors; and
D. M. Kerly, Historical Sketch of the Equitable Jurisdiction of the
Court of Chancery (1890).
1 The great seal, which exists in duplicate for Irish use, is the great seal of the United
Kingdom.
2 Except the lord chief justice, who is appointed on the nomination of the prime
minister.
LORD HIGH CONSTABLE, in England, the seventh of the
great officers of state. His office is now called out of abeyance for
coronations alone. The constable was originally the commander of the royal
armies and the master of the horse. He was also, in conjunction with the
earl marshal, president of the court of chivalry or court of honour. In feudal
times martial law was administered in the court of the lord high constable.
The constableship was granted as a grand serjeanty with the earldom of
Hereford by the empress Maud to Milo of Gloucester, and was carried by
his heiress to the Bohuns, earls of Hereford and Essex. Through a coheiress
of the Bohuns it descended to the Staffords, dukes of Buckingham; and on
the attainder of Edward Stafford, third duke of Buckingham, in the reign of
Henry VIII. it became merged in the crown. The Lacys and Verduns were
hereditary constables of Ireland from the 12th to the 14th century, and the
Chancellor (1651), attributed to Lord Chancellor Ellesmere;
Blackstone’s Commentaries; Campbell’s Lives of the Chancellors; and
D. M. Kerly, Historical Sketch of the Equitable Jurisdiction of the
Court of Chancery (1890).
1 The great seal, which exists in duplicate for Irish use, is the great seal of the United
Kingdom.
2 Except the lord chief justice, who is appointed on the nomination of the prime
minister.
LORD HIGH CONSTABLE, in England, the seventh of the
great officers of state. His office is now called out of abeyance for
coronations alone. The constable was originally the commander of the royal
armies and the master of the horse. He was also, in conjunction with the
earl marshal, president of the court of chivalry or court of honour. In feudal
times martial law was administered in the court of the lord high constable.
The constableship was granted as a grand serjeanty with the earldom of
Hereford by the empress Maud to Milo of Gloucester, and was carried by
his heiress to the Bohuns, earls of Hereford and Essex. Through a coheiress
of the Bohuns it descended to the Staffords, dukes of Buckingham; and on
the attainder of Edward Stafford, third duke of Buckingham, in the reign of
Henry VIII. it became merged in the crown. The Lacys and Verduns were
hereditary constables of Ireland from the 12th to the 14th century, and the
Page 65
Hays, earls of Erroll, have been hereditary constables of Scotland from
early in the 14th century.
LORD HIGH STEWARD. The Lord High Steward of
England, who must not be confused with the Lord Steward, ranks as the
first of the great officers of state. Appointments to this office are now made
only for special occasions, such as the coronation of a sovereign or the trial
of a peer by his peers. The history of the office is noteworthy. The
household of the Norman and Angevin kings of England included certain
persons of secondary rank, styled dapifers, seneschals or stewards (the
prototypes of the lord steward), who were entrusted with domestic and state
duties; the former duties were those of purveyors and sewers to the king,
the latter were undefined. At coronations, however, and great festivals it
became the custom in England and elsewhere to appoint magnates of the
first rank to discharge for the occasion the domestic functions of the
ordinary officials. In accordance with this custom Henry II. appointed both
Robert II., earl of Leicester, and Hugh Bigod, earl of Norfolk, to be his
honorary hereditary stewards; and at the Christmas festival of 1186 the
successors in title of these two earls, with William, earl of Arundel, who
held the similar honorary office of hereditary butler, are described as
serving the king at the royal banqueting table. Subsequently the earls of
Leicester bought out the rights of the earls of Norfolk for ten knights’ fees.
early in the 14th century.
LORD HIGH STEWARD. The Lord High Steward of
England, who must not be confused with the Lord Steward, ranks as the
first of the great officers of state. Appointments to this office are now made
only for special occasions, such as the coronation of a sovereign or the trial
of a peer by his peers. The history of the office is noteworthy. The
household of the Norman and Angevin kings of England included certain
persons of secondary rank, styled dapifers, seneschals or stewards (the
prototypes of the lord steward), who were entrusted with domestic and state
duties; the former duties were those of purveyors and sewers to the king,
the latter were undefined. At coronations, however, and great festivals it
became the custom in England and elsewhere to appoint magnates of the
first rank to discharge for the occasion the domestic functions of the
ordinary officials. In accordance with this custom Henry II. appointed both
Robert II., earl of Leicester, and Hugh Bigod, earl of Norfolk, to be his
honorary hereditary stewards; and at the Christmas festival of 1186 the
successors in title of these two earls, with William, earl of Arundel, who
held the similar honorary office of hereditary butler, are described as
serving the king at the royal banqueting table. Subsequently the earls of
Leicester bought out the rights of the earls of Norfolk for ten knights’ fees.
Page 66
The last of these earls of Leicester to inherit the hereditary stewardship
was Simon V. de Montfort; how he served as steward at the coronation of
Eleanor, queen of Henry III., is described in the Exchequer Red Book. The
office of steward in France, then recently suppressed, had for some time
been the highest office of state in that kingdom, and Simon de Montfort
appears to have considered that his hereditary stewardship entitled him to
high official position in England; and after his victory at Lewes he
repeatedly figures as steward of England in official documents under the
great seal. After Simon’s death at Evesham his forfeited estates were
conferred on his son Edmund of Lancaster, who also obtained a grant of the
stewardship, but only for life. Edmund was succeeded by Thomas, earl of
Lancaster, who received a fresh grant of the stewardship to himself and the
heirs of his body from Edward II.; and this earl it was who, during the weak
administration of the last-mentioned king, first put forward in a celebrated
tract the claim of the steward to be the second personage in the realm and
supreme judge in parliament, a claim which finds some slight recognition in
the preamble to the statute passed against the Despencers in the first year of
Edward III.
Earl Thomas was executed for treason, and though his attainder was
reversed he left no issue, and was succeeded in the earldom by his brother
Henry. The subsequent earls and dukes of Lancaster were all recognized as
stewards of England, the office apparently being treated as annexed to the
earldom, or honor, of Leicester. John of Gaunt, indeed, at a time when it
was possible that he would never obtain the Leicester moiety of the
Lancastrian estates, seems to have made an ingenious but quite unfounded
claim to the office as annexed to the honor of Hinckley. Strictly speaking,
none of the Lancasters after Thomas had any clear title either by grant or
otherwise; such title as they had merged in the crown when Henry IV.
usurped the throne. Meanwhile the stewardship had increased in
importance. On the accession of Edward III., Henry, earl of Lancaster, as
was Simon V. de Montfort; how he served as steward at the coronation of
Eleanor, queen of Henry III., is described in the Exchequer Red Book. The
office of steward in France, then recently suppressed, had for some time
been the highest office of state in that kingdom, and Simon de Montfort
appears to have considered that his hereditary stewardship entitled him to
high official position in England; and after his victory at Lewes he
repeatedly figures as steward of England in official documents under the
great seal. After Simon’s death at Evesham his forfeited estates were
conferred on his son Edmund of Lancaster, who also obtained a grant of the
stewardship, but only for life. Edmund was succeeded by Thomas, earl of
Lancaster, who received a fresh grant of the stewardship to himself and the
heirs of his body from Edward II.; and this earl it was who, during the weak
administration of the last-mentioned king, first put forward in a celebrated
tract the claim of the steward to be the second personage in the realm and
supreme judge in parliament, a claim which finds some slight recognition in
the preamble to the statute passed against the Despencers in the first year of
Edward III.
Earl Thomas was executed for treason, and though his attainder was
reversed he left no issue, and was succeeded in the earldom by his brother
Henry. The subsequent earls and dukes of Lancaster were all recognized as
stewards of England, the office apparently being treated as annexed to the
earldom, or honor, of Leicester. John of Gaunt, indeed, at a time when it
was possible that he would never obtain the Leicester moiety of the
Lancastrian estates, seems to have made an ingenious but quite unfounded
claim to the office as annexed to the honor of Hinckley. Strictly speaking,
none of the Lancasters after Thomas had any clear title either by grant or
otherwise; such title as they had merged in the crown when Henry IV.
usurped the throne. Meanwhile the stewardship had increased in
importance. On the accession of Edward III., Henry, earl of Lancaster, as
Page 67
president of the council, had superintended the coronation of the infant
king; John of Gaunt did the same for the infant Richard II.; and, as part of
the duties involved, sat in the White Hall of Westminster to hear and
determine the claims to perform coronation services. The claims were made
by petition, and included amongst others: the claim of Thomas of
Woodstock to act as constable, the rival claims of John Dymock and
Baldwin de Frevile to act as champion, and the claim of the barons of the
Cinque Ports to carry a canopy over the king. Minutes of these proceedings,
in which the duke is stated to have sat “as steward of England,” were
enrolled by his order. This is the origin of what is now called the Court of
Claims. The precedent of Richard II. has been followed on all subsequent
occasions, except that in modern times it has been the practice to appoint
commissioners instead of a steward to superintend this court. In 1397 John
of Gaunt created a notable precedent in support of the steward’s claim to be
supreme judge in parliament by presiding at the trial of the earl of Arundel
and others.
When Henry IV. came to the throne he appointed his young son Thomas,
afterwards duke of Clarence, to the office of steward. Clarence held the
office until his death. He himself never acted as judge in parliament; but in
1415 he was appointed to preside at the judgment of peers delivered in
Southampton against Richard, earl of Cambridge, and Lord Scrope of
Masham, who had been previously tried by commissioners of oyer and
terminer. No permanent steward was ever again created; but a steward was
always appointed for coronations to perform the various ceremonial
services associated with the office, and, until the Court of Claims was
entrusted to commissioners, to preside over that court. Also, in the 15th
century, it gradually became the custom to appoint a steward pro hac vice to
preside at the trial, or at the proceedings upon the attainder of a peer in
parliament; and later, to preside over a court, called the court of the lord
high steward, for the trial of peers when parliament was not sitting. To
king; John of Gaunt did the same for the infant Richard II.; and, as part of
the duties involved, sat in the White Hall of Westminster to hear and
determine the claims to perform coronation services. The claims were made
by petition, and included amongst others: the claim of Thomas of
Woodstock to act as constable, the rival claims of John Dymock and
Baldwin de Frevile to act as champion, and the claim of the barons of the
Cinque Ports to carry a canopy over the king. Minutes of these proceedings,
in which the duke is stated to have sat “as steward of England,” were
enrolled by his order. This is the origin of what is now called the Court of
Claims. The precedent of Richard II. has been followed on all subsequent
occasions, except that in modern times it has been the practice to appoint
commissioners instead of a steward to superintend this court. In 1397 John
of Gaunt created a notable precedent in support of the steward’s claim to be
supreme judge in parliament by presiding at the trial of the earl of Arundel
and others.
When Henry IV. came to the throne he appointed his young son Thomas,
afterwards duke of Clarence, to the office of steward. Clarence held the
office until his death. He himself never acted as judge in parliament; but in
1415 he was appointed to preside at the judgment of peers delivered in
Southampton against Richard, earl of Cambridge, and Lord Scrope of
Masham, who had been previously tried by commissioners of oyer and
terminer. No permanent steward was ever again created; but a steward was
always appointed for coronations to perform the various ceremonial
services associated with the office, and, until the Court of Claims was
entrusted to commissioners, to preside over that court. Also, in the 15th
century, it gradually became the custom to appoint a steward pro hac vice to
preside at the trial, or at the proceedings upon the attainder of a peer in
parliament; and later, to preside over a court, called the court of the lord
high steward, for the trial of peers when parliament was not sitting. To
Page 68
assist in establishing the latter court a precedent of 1400 appears to have
been deliberately forged. This precedent is reported in the printed Year-
Book of 1400, first published in 1553; it describes the trial of “the earl of
H” for participation in the rebellion of that year, and gives details of
procedure. John Holand, earl of Huntingdon, is undoubtedly the earl
indicated, but the evidence is conclusive that he was murdered in Essex
without any trial. The court of the lord high steward seems to have been
first definitely instituted in 1499 for the trial of Edward Plantagenet, earl of
Warwick; only two years earlier Lord Audley had been condemned by the
court of chivalry, a very different and unpopular tribunal. The Warwick trial
was most carefully schemed: the procedure, fundamentally dissimilar to
that adopted in 1415, follows exactly the forged precedent; but the
constitution of the court was plainly derived from the Southampton case.
The record of the trial was consigned to a new repository (commonly but
wrongly called the Baga de Secretis), which thenceforth became the regular
place of custody for important state trials. Latterly, and possibly from its
inception, this repository consisted of a closet with three locks, of which the
keys were entrusted, one to the chief justice of England, another to the
attorney-general and the third to the master of the crown office, or coroner.
Notwithstanding the irregular origin of the steward’s court, for which Henry
VII. must be held responsible, the validity of its jurisdiction cannot be
questioned. The Warwick proceedings were confirmed by act of parliament,
and ever since this court has been fully recognized as part of the English
constitution.
For about a century and a half prior to the reign of James I. the criminal
jurisdiction of parliament remained in abeyance, and bills of attainder were
the vogue. The practice of appointing a steward on these occasions to
execute judgment upon a peer was kept up till 1477, when George, duke of
Clarence, was attainted, and then dropped. Under the Stuarts the criminal
jurisdiction of parliament was again resorted to, and when the proceedings
been deliberately forged. This precedent is reported in the printed Year-
Book of 1400, first published in 1553; it describes the trial of “the earl of
H” for participation in the rebellion of that year, and gives details of
procedure. John Holand, earl of Huntingdon, is undoubtedly the earl
indicated, but the evidence is conclusive that he was murdered in Essex
without any trial. The court of the lord high steward seems to have been
first definitely instituted in 1499 for the trial of Edward Plantagenet, earl of
Warwick; only two years earlier Lord Audley had been condemned by the
court of chivalry, a very different and unpopular tribunal. The Warwick trial
was most carefully schemed: the procedure, fundamentally dissimilar to
that adopted in 1415, follows exactly the forged precedent; but the
constitution of the court was plainly derived from the Southampton case.
The record of the trial was consigned to a new repository (commonly but
wrongly called the Baga de Secretis), which thenceforth became the regular
place of custody for important state trials. Latterly, and possibly from its
inception, this repository consisted of a closet with three locks, of which the
keys were entrusted, one to the chief justice of England, another to the
attorney-general and the third to the master of the crown office, or coroner.
Notwithstanding the irregular origin of the steward’s court, for which Henry
VII. must be held responsible, the validity of its jurisdiction cannot be
questioned. The Warwick proceedings were confirmed by act of parliament,
and ever since this court has been fully recognized as part of the English
constitution.
For about a century and a half prior to the reign of James I. the criminal
jurisdiction of parliament remained in abeyance, and bills of attainder were
the vogue. The practice of appointing a steward on these occasions to
execute judgment upon a peer was kept up till 1477, when George, duke of
Clarence, was attainted, and then dropped. Under the Stuarts the criminal
jurisdiction of parliament was again resorted to, and when the proceedings
Page 69
against a peer were founded on indictment the appointment of a steward
followed as a matter of settled practice. The proper procedure in cases of
impeachment had, on the contrary, never been defined. On the impeachment
of Strafford the lords themselves appointed Arundel to be high steward. In
Danby’s case a commission under the great seal issued in the common form
adopted for the court of the steward; this was recalled, and the rule agreed
to by a joint committee of both houses that a steward for trials of peers upon
impeachments was unnecessary. But, as such an appointment was obviously
convenient, the lords petitioned for a steward; and a fresh commission was
accordingly issued in an amended form, which recited the petition, and
omitted words implying that the appointment was necessary. This precedent
has been treated as settling the practice of parliament with regard to
impeachments.
Of the proceedings against peers founded upon indictment very few trials
antecedent to the revolution took place in parliament. The preference given
to the steward’s court was largely due to the practice, founded upon the
Southampton case, of summoning only a few peers selected by the steward,
a practice which made it easy for the king to secure a conviction. This
arrangement has been partially abrogated by the Treason Act of William
III., which in cases of treason and misprision of treason requires that all
peers of parliament shall be summoned twenty days at least before every
such trial. The steward’s court also differed in certain other particulars from
the high court of parliament. For example, it was ruled by Lord Chancellor
Jeffreys, as steward at the trial of Lord Delamere, that, in trials of peers
which take place during the recess of parliament in the steward’s court, the
steward is the judge of the court, the court is held before him, his warrant
convenes the prisoner to the bar, his summons convenes the peers for the
trial, and he is to determine by his sole authority all questions of law that
arise in the course of the trial, but that he is to give no vote upon the issue
of guilty or not guilty; during a session of parliament, on the contrary, all
followed as a matter of settled practice. The proper procedure in cases of
impeachment had, on the contrary, never been defined. On the impeachment
of Strafford the lords themselves appointed Arundel to be high steward. In
Danby’s case a commission under the great seal issued in the common form
adopted for the court of the steward; this was recalled, and the rule agreed
to by a joint committee of both houses that a steward for trials of peers upon
impeachments was unnecessary. But, as such an appointment was obviously
convenient, the lords petitioned for a steward; and a fresh commission was
accordingly issued in an amended form, which recited the petition, and
omitted words implying that the appointment was necessary. This precedent
has been treated as settling the practice of parliament with regard to
impeachments.
Of the proceedings against peers founded upon indictment very few trials
antecedent to the revolution took place in parliament. The preference given
to the steward’s court was largely due to the practice, founded upon the
Southampton case, of summoning only a few peers selected by the steward,
a practice which made it easy for the king to secure a conviction. This
arrangement has been partially abrogated by the Treason Act of William
III., which in cases of treason and misprision of treason requires that all
peers of parliament shall be summoned twenty days at least before every
such trial. The steward’s court also differed in certain other particulars from
the high court of parliament. For example, it was ruled by Lord Chancellor
Jeffreys, as steward at the trial of Lord Delamere, that, in trials of peers
which take place during the recess of parliament in the steward’s court, the
steward is the judge of the court, the court is held before him, his warrant
convenes the prisoner to the bar, his summons convenes the peers for the
trial, and he is to determine by his sole authority all questions of law that
arise in the course of the trial, but that he is to give no vote upon the issue
of guilty or not guilty; during a session of parliament, on the contrary, all
Page 70
the peers are both triers and judges, and the steward is only as chairman of
the court and gives his vote together with the other lords. Lord Delamere
was tried in 1685 in the steward’s court; since then all trials of peers have
taken place before the lords in parliament. The most recent trial was that of
Earl Russell in 1901, when Lord Chancellor Halsbury was made lord high
steward. The steward is addressed as “his grace,” he has a rod of office, and
the commission appointing him is dissolved according to custom by
breaking this rod.
A court of claims sat and a steward was appointed for the coronation of
Edward VII.; and during the procession in Westminster Abbey the duke of
Marlborough, as steward, carried “St Edward’s crown” in front of the bearer
of the Bible (the bishop of London), who immediately preceded the king;
this function of the steward is of modern origin. The steward’s ancient and
particular services at coronations are practically obsolete; the full
ceremonies, procession from Westminster Hall and banquet in which he
figured prominently, were abandoned on the accession of William IV.
For the early history of the steward see L. W. Vernon-Harcourt, His
Grace the Steward and Trial of Peers (1907); for the later history of the
office see Sir E. Coke, Institutes (1797); Cobbett and Howell, State
Trials (1809, seq.); S. M. Phillipps, State Trials (1826); John Hatsell,
Precedents, vol. 4 (1818); and Sir M. Foster, Crown Law (1809). See
also the various works on Coronations for the steward’s services on
these occasions.
(L. W. V.-H.)
the court and gives his vote together with the other lords. Lord Delamere
was tried in 1685 in the steward’s court; since then all trials of peers have
taken place before the lords in parliament. The most recent trial was that of
Earl Russell in 1901, when Lord Chancellor Halsbury was made lord high
steward. The steward is addressed as “his grace,” he has a rod of office, and
the commission appointing him is dissolved according to custom by
breaking this rod.
A court of claims sat and a steward was appointed for the coronation of
Edward VII.; and during the procession in Westminster Abbey the duke of
Marlborough, as steward, carried “St Edward’s crown” in front of the bearer
of the Bible (the bishop of London), who immediately preceded the king;
this function of the steward is of modern origin. The steward’s ancient and
particular services at coronations are practically obsolete; the full
ceremonies, procession from Westminster Hall and banquet in which he
figured prominently, were abandoned on the accession of William IV.
For the early history of the steward see L. W. Vernon-Harcourt, His
Grace the Steward and Trial of Peers (1907); for the later history of the
office see Sir E. Coke, Institutes (1797); Cobbett and Howell, State
Trials (1809, seq.); S. M. Phillipps, State Trials (1826); John Hatsell,
Precedents, vol. 4 (1818); and Sir M. Foster, Crown Law (1809). See
also the various works on Coronations for the steward’s services on
these occasions.
(L. W. V.-H.)
Page 71
LORD HIGH TREASURER, in England, once the third
great officer of state. The office was of Norman origin and dated from 1216.
The duty of the treasurer originally was to act as keeper of the royal
treasure at Winchester, while as officer of the exchequer he sat at
Westminster to receive the accounts of the sheriffs, and appoint officers to
collect the revenue. The treasurer was subordinate to both the justiciar and
the chancellor, but the removal of the chancery from the exchequer in the
reign of Richard I., and the abolition of the office of justiciars in the reign
of Henry III., increased his importance. Indeed, from the middle of the
reign of Henry III. he became one of the chief officers of the crown. He
took an important part in the equitable jurisdiction of the exchequer, and
was now styled not merely king’s treasurer or treasurer of the exchequer,
but lord high treasurer and treasurer of the exchequer. The first office was
conferred by delivery of a white staff, the second by patent. Near the end of
the 16th century he had developed into an official so occupied with the
general policy of the country as to be prevented from supervising personally
the details of the department, and Lord Burleigh employed a secretary for
this purpose. On the death of Lord Salisbury in 1612 the office was put in
commission; it was filled from time to time until 1714, when the duke of
Shrewsbury resigned it; since that time it has always been in commission
(see Treasury). The Scottish treasury was merged with the English by the
Act of Union, but the office of lord high treasurer for Ireland was continued
until 1816.
great officer of state. The office was of Norman origin and dated from 1216.
The duty of the treasurer originally was to act as keeper of the royal
treasure at Winchester, while as officer of the exchequer he sat at
Westminster to receive the accounts of the sheriffs, and appoint officers to
collect the revenue. The treasurer was subordinate to both the justiciar and
the chancellor, but the removal of the chancery from the exchequer in the
reign of Richard I., and the abolition of the office of justiciars in the reign
of Henry III., increased his importance. Indeed, from the middle of the
reign of Henry III. he became one of the chief officers of the crown. He
took an important part in the equitable jurisdiction of the exchequer, and
was now styled not merely king’s treasurer or treasurer of the exchequer,
but lord high treasurer and treasurer of the exchequer. The first office was
conferred by delivery of a white staff, the second by patent. Near the end of
the 16th century he had developed into an official so occupied with the
general policy of the country as to be prevented from supervising personally
the details of the department, and Lord Burleigh employed a secretary for
this purpose. On the death of Lord Salisbury in 1612 the office was put in
commission; it was filled from time to time until 1714, when the duke of
Shrewsbury resigned it; since that time it has always been in commission
(see Treasury). The Scottish treasury was merged with the English by the
Act of Union, but the office of lord high treasurer for Ireland was continued
until 1816.
Page 72
LORD HOWE, an island of the southern Pacific Ocean, lying
about 31° 36′ S., 159° 5′ E., 520 m. E.N.E. of Sydney. Pop. 120. It was
discovered in 1778 by Lieutenant Ball (whose name is commemorated in
the adjacent islet of Ball’s Pyramid), and is a dependency of New South
Wales. It measures about 5½ m. by 1 m., and is well wooded and hilly
(reaching a height of 2840 ft. at the southern end), being of volcanic
formation, while there are coral reefs on the western shore. It has a pleasant
climate. The name Lord Howe is given also to an islet of the Santa Cruz
group, and to two islands, also known under other names—Mopiha, of the
Society group, and Ongtong Java of the Solomon Islands.
LORD JUSTICE CLERK, in Scotland, a judge next in rank to
the lord justice-general. He presides in the second division of the court of
session, and in the absence of the lord justice-general, presides in the court
of justiciary. The justice clerk was originally not a judge at all, but simply
clerk and legal assessor of the justice court. In course of time he was raised
from the clerk’s table to the bench, and by custom presided over the court in
about 31° 36′ S., 159° 5′ E., 520 m. E.N.E. of Sydney. Pop. 120. It was
discovered in 1778 by Lieutenant Ball (whose name is commemorated in
the adjacent islet of Ball’s Pyramid), and is a dependency of New South
Wales. It measures about 5½ m. by 1 m., and is well wooded and hilly
(reaching a height of 2840 ft. at the southern end), being of volcanic
formation, while there are coral reefs on the western shore. It has a pleasant
climate. The name Lord Howe is given also to an islet of the Santa Cruz
group, and to two islands, also known under other names—Mopiha, of the
Society group, and Ongtong Java of the Solomon Islands.
LORD JUSTICE CLERK, in Scotland, a judge next in rank to
the lord justice-general. He presides in the second division of the court of
session, and in the absence of the lord justice-general, presides in the court
of justiciary. The justice clerk was originally not a judge at all, but simply
clerk and legal assessor of the justice court. In course of time he was raised
from the clerk’s table to the bench, and by custom presided over the court in
Page 73
the absence of the justice-general. Up to 1672 his position was somewhat
anomalous, as it was doubtful whether he was a clerk or a judge, but an act
of that year, which suppressed the office of justice-depute, confirmed his
position as a judge, forming him, with the justice-general and five of the
lords of session into the court of justiciary. The lord justice clerk is also one
of the officers of state for Scotland, and one of the commissioners for
keeping the Scottish Regalia. His salary is £4800 a year.
LORD JUSTICE-GENERAL, the highest judge in Scotland,
head of the court of justiciary, called also the lord president, and as such
head of the court of session and representative of the sovereign. The office
of justice-general was for a considerable time a sinecure post held by one of
the Scottish nobility, but by the Court of Session Act 1830, it was enacted
that, at the termination of the existing interest, the office should be united
with that of lord president of the court of session, who then became
presiding judge of the court of justiciary. The salary is £5000 a year.
anomalous, as it was doubtful whether he was a clerk or a judge, but an act
of that year, which suppressed the office of justice-depute, confirmed his
position as a judge, forming him, with the justice-general and five of the
lords of session into the court of justiciary. The lord justice clerk is also one
of the officers of state for Scotland, and one of the commissioners for
keeping the Scottish Regalia. His salary is £4800 a year.
LORD JUSTICE-GENERAL, the highest judge in Scotland,
head of the court of justiciary, called also the lord president, and as such
head of the court of session and representative of the sovereign. The office
of justice-general was for a considerable time a sinecure post held by one of
the Scottish nobility, but by the Court of Session Act 1830, it was enacted
that, at the termination of the existing interest, the office should be united
with that of lord president of the court of session, who then became
presiding judge of the court of justiciary. The salary is £5000 a year.
Page 74
LORD KEEPER OF THE GREAT SEAL, in England,
formerly a great officer of state. The Great Seal of England, which is
affixed on all solemn occasions to documents expressing the pleasure of the
sovereign, was first adopted by Edward the Confessor (see Seals), and
entrusted to a chancellor for keeping. The office of chancellor from the time
of Becket onwards varied much in importance; the holder being an
ecclesiastic, he was not only engaged in the business of his diocese, but
sometimes was away from England. Consequently, it became not unusual to
place the personal custody of the great seal in the hands of a vice-chancellor
or keeper; this, too, was the practice followed during a temporary vacancy
in the chancellorship. This office gradually developed into a permanent
appointment, and the lord keeper acquired the right of discharging all the
duties connected with the great seal. He was usually, though not necessarily,
a peer, and held office during the king’s pleasure, he was appointed merely
by delivery of the seal, and not, like the chancellor, by patent. His status
was definitely fixed (in the case of lord keeper Sir Nicholas Bacon) by an
act of Elizabeth, which declared him entitled to “like place, pre-eminence,
jurisdiction, execution of laws, and all other customs, commodities, and
advantages” as the lord chancellor. In subsequent reigns the lord keeper was
generally raised to the chancellorship, and retained the custody of the seal.
The last lord keeper was Sir Robert Henley (afterwards Lord Northington),
who was made chancellor on the accession of George III.
formerly a great officer of state. The Great Seal of England, which is
affixed on all solemn occasions to documents expressing the pleasure of the
sovereign, was first adopted by Edward the Confessor (see Seals), and
entrusted to a chancellor for keeping. The office of chancellor from the time
of Becket onwards varied much in importance; the holder being an
ecclesiastic, he was not only engaged in the business of his diocese, but
sometimes was away from England. Consequently, it became not unusual to
place the personal custody of the great seal in the hands of a vice-chancellor
or keeper; this, too, was the practice followed during a temporary vacancy
in the chancellorship. This office gradually developed into a permanent
appointment, and the lord keeper acquired the right of discharging all the
duties connected with the great seal. He was usually, though not necessarily,
a peer, and held office during the king’s pleasure, he was appointed merely
by delivery of the seal, and not, like the chancellor, by patent. His status
was definitely fixed (in the case of lord keeper Sir Nicholas Bacon) by an
act of Elizabeth, which declared him entitled to “like place, pre-eminence,
jurisdiction, execution of laws, and all other customs, commodities, and
advantages” as the lord chancellor. In subsequent reigns the lord keeper was
generally raised to the chancellorship, and retained the custody of the seal.
The last lord keeper was Sir Robert Henley (afterwards Lord Northington),
who was made chancellor on the accession of George III.
Page 75
LORD MAYOR’S DAY, in England, the 9th of November, the
date of the inauguration of the lord mayor of London (see Vol. XVI., p.
966), marked by a pageant known as the Lord Mayor’s Show. The first of
these pageants was held in 1215. The idea originated in the stipulation made
in a charter then granted by John that the citizen chosen to be mayor should
be presented to the king or his justice for approval. The crowd of citizens
who accompanied the mayor on horseback to Westminster developed into a
yearly pageant, which each season became more elaborate. Until the 15th
century the mayor either rode or walked to Westminster, but in 1453 Sir
John Norman appears to have set a fashion of going by water. From 1639 to
1655 the show disappeared owing to Puritan opposition. With the
Restoration the city pageant was revived, but interregnums occurred during
the years of the plague and fire, and in 1683 when a quarrel broke out
between Charles and the city, ending in the temporary abrogation of the
charter. In 1711 an untoward accident befell the show, the mayor Sir Gilbert
Heathcote (the original of Addison’s Sir Andrew Freeport) being thrown by
his horse. The next year a coach was, in consequence, provided for the chief
magistrate. In 1757 this was superseded by a gilded and elaborately
decorated equipage costing £10,065 which was used till 1896, when a
replica of it was built to replace it.
LORD PRESIDENT OF THE COUNCIL, in England,
one of the great officers of state, and a member of the ministry. It was only
in 1679 that the office of lord president became permanent. Previously
date of the inauguration of the lord mayor of London (see Vol. XVI., p.
966), marked by a pageant known as the Lord Mayor’s Show. The first of
these pageants was held in 1215. The idea originated in the stipulation made
in a charter then granted by John that the citizen chosen to be mayor should
be presented to the king or his justice for approval. The crowd of citizens
who accompanied the mayor on horseback to Westminster developed into a
yearly pageant, which each season became more elaborate. Until the 15th
century the mayor either rode or walked to Westminster, but in 1453 Sir
John Norman appears to have set a fashion of going by water. From 1639 to
1655 the show disappeared owing to Puritan opposition. With the
Restoration the city pageant was revived, but interregnums occurred during
the years of the plague and fire, and in 1683 when a quarrel broke out
between Charles and the city, ending in the temporary abrogation of the
charter. In 1711 an untoward accident befell the show, the mayor Sir Gilbert
Heathcote (the original of Addison’s Sir Andrew Freeport) being thrown by
his horse. The next year a coach was, in consequence, provided for the chief
magistrate. In 1757 this was superseded by a gilded and elaborately
decorated equipage costing £10,065 which was used till 1896, when a
replica of it was built to replace it.
LORD PRESIDENT OF THE COUNCIL, in England,
one of the great officers of state, and a member of the ministry. It was only
in 1679 that the office of lord president became permanent. Previously
Page 76
either the lord chancellor, the lord keeper of the seal, or some particular
court official took formal direction of the Privy Council. In the reign of
Charles I. a special lord president of the council was appointed, but in the
following reign the office was left unfilled. The office was of considerable
importance when the powers of the Privy Council, exercised through
various committees, were of greater extent than at the present time. For
example, a committee of the lords of the council was formerly responsible
for the work now dealt with by the secretary of state for foreign affairs; so
also with that now discharged by the Board of Trade. The lord president up
to 1855—when a new post of vice-president of the council was created—
was responsible for the education department. He was also responsible for
the duties of the council in regard to public health, now transferred to the
Local Government Board, and for duties in regard to agriculture, now
transferred to the Board of Agriculture and Fisheries. The duties of the
office now consist of presiding on the not very frequent occasions when the
Privy Council meets, and of the drawing up of minutes of council upon
subjects which do not belong to any other department of state. The office is
very frequently held in conjunction with other ministerial offices, for
example, in Gladstone’s fourth ministry the secretary of state for India was
also lord president of the council, and in the conservative ministry of 1903
the holder of the office was also president of the Board of Education. The
lord president is appointed by a declaration made in council by the
sovereign. He is invariably a member of the House of Lords, and he is also
included in the cabinet.
court official took formal direction of the Privy Council. In the reign of
Charles I. a special lord president of the council was appointed, but in the
following reign the office was left unfilled. The office was of considerable
importance when the powers of the Privy Council, exercised through
various committees, were of greater extent than at the present time. For
example, a committee of the lords of the council was formerly responsible
for the work now dealt with by the secretary of state for foreign affairs; so
also with that now discharged by the Board of Trade. The lord president up
to 1855—when a new post of vice-president of the council was created—
was responsible for the education department. He was also responsible for
the duties of the council in regard to public health, now transferred to the
Local Government Board, and for duties in regard to agriculture, now
transferred to the Board of Agriculture and Fisheries. The duties of the
office now consist of presiding on the not very frequent occasions when the
Privy Council meets, and of the drawing up of minutes of council upon
subjects which do not belong to any other department of state. The office is
very frequently held in conjunction with other ministerial offices, for
example, in Gladstone’s fourth ministry the secretary of state for India was
also lord president of the council, and in the conservative ministry of 1903
the holder of the office was also president of the Board of Education. The
lord president is appointed by a declaration made in council by the
sovereign. He is invariably a member of the House of Lords, and he is also
included in the cabinet.
Page 77
LORDS JUSTICES OF APPEAL, in England, the ordinary
judges of the court of appeal, the appellate division of the High Court of
Justice. Their style was provided for by the Supreme Court of Judicature
Act 1877. The number was fixed at five by the Supreme Court of Judicature
Act 1881, s. 3. Their salary is £5000 a year (see Appeal).
LORDS OF APPEAL IN ORDINARY, in England,
certain persons (limited to four), who, having held high judicial office or
practised at the bar for not less than fifteen years, sit as members of the
House of Lords to adjudicate in cases before that House in its legal
capacity, and also to aid the judicial committee of the Privy Council in
hearing appeals. Of the four lords of appeal in ordinary one is usually
appointed from the Irish bench or bar and one from Scotland. Their salary is
£6000 a year. They hold office on the same conditions as other judges. By
the Appellate Jurisdiction Act 1876, under which they are appointed, lords
of appeal in ordinary are, by virtue of and according to the date of their
appointment, entitled during life to rank as barons and during the time that
they continue in office are entitled to a writ of summons to attend, and to sit
and vote in the House of Lords. They are life peers only. The patent of a
lord of appeal in ordinary differs from that of a baron in that he is not
“created” but “nominated and appointed to be a Lord of Appeal in Ordinary
by the style of Baron.”
judges of the court of appeal, the appellate division of the High Court of
Justice. Their style was provided for by the Supreme Court of Judicature
Act 1877. The number was fixed at five by the Supreme Court of Judicature
Act 1881, s. 3. Their salary is £5000 a year (see Appeal).
LORDS OF APPEAL IN ORDINARY, in England,
certain persons (limited to four), who, having held high judicial office or
practised at the bar for not less than fifteen years, sit as members of the
House of Lords to adjudicate in cases before that House in its legal
capacity, and also to aid the judicial committee of the Privy Council in
hearing appeals. Of the four lords of appeal in ordinary one is usually
appointed from the Irish bench or bar and one from Scotland. Their salary is
£6000 a year. They hold office on the same conditions as other judges. By
the Appellate Jurisdiction Act 1876, under which they are appointed, lords
of appeal in ordinary are, by virtue of and according to the date of their
appointment, entitled during life to rank as barons and during the time that
they continue in office are entitled to a writ of summons to attend, and to sit
and vote in the House of Lords. They are life peers only. The patent of a
lord of appeal in ordinary differs from that of a baron in that he is not
“created” but “nominated and appointed to be a Lord of Appeal in Ordinary
by the style of Baron.”
Page 78
LORD STEWARD, in England, an important official of the
king’s household. He is always a member of the government, a peer and a
privy councillor. Up to 1782, the office was one of considerable political
importance and carried cabinet rank. The lord steward receives his
appointment from the sovereign in person, and bears a white staff as the
emblem and warrant of his authority. He is the first dignitary of the court. In
the Statutes of Eltham he is called “the lord great master,” but in the
Household Book of Queen Elizabeth “the lord steward,” as before and
since. In an act of Henry VIII. (1539) “for placing of the lords,” he is
described as “the grand master or lord steward of the king’s most
honourable household.” He presides at the Board of Green Cloth.1 In his
department are the treasurer and comptroller of the household, who rank
next to him. These officials are usually peers or the sons of peers and privy
councillors. They sit at the Board of Green Cloth, carry white staves, and
belong to the ministry. But the duties which in theory belong to the lord
steward, treasurer and comptroller of the household are in practice
performed by the master of the household, who is a permanent officer and
resides in the palace. He is a white-staff officer and a member of the Board
of Green Cloth but not of the ministry, and among other things he presides
at the daily dinners of the suite in waiting on the sovereign. In his case
history repeats itself. He is not named in the Black Book of Edward IV. or in
the Statutes of Henry VIII., and is entered as “master of the household and
clerk of the green cloth” in the Household Book of Queen Elizabeth. But he
king’s household. He is always a member of the government, a peer and a
privy councillor. Up to 1782, the office was one of considerable political
importance and carried cabinet rank. The lord steward receives his
appointment from the sovereign in person, and bears a white staff as the
emblem and warrant of his authority. He is the first dignitary of the court. In
the Statutes of Eltham he is called “the lord great master,” but in the
Household Book of Queen Elizabeth “the lord steward,” as before and
since. In an act of Henry VIII. (1539) “for placing of the lords,” he is
described as “the grand master or lord steward of the king’s most
honourable household.” He presides at the Board of Green Cloth.1 In his
department are the treasurer and comptroller of the household, who rank
next to him. These officials are usually peers or the sons of peers and privy
councillors. They sit at the Board of Green Cloth, carry white staves, and
belong to the ministry. But the duties which in theory belong to the lord
steward, treasurer and comptroller of the household are in practice
performed by the master of the household, who is a permanent officer and
resides in the palace. He is a white-staff officer and a member of the Board
of Green Cloth but not of the ministry, and among other things he presides
at the daily dinners of the suite in waiting on the sovereign. In his case
history repeats itself. He is not named in the Black Book of Edward IV. or in
the Statutes of Henry VIII., and is entered as “master of the household and
clerk of the green cloth” in the Household Book of Queen Elizabeth. But he
Page 79
has superseded the lord steward of the household, as the lord steward of the
household at one time superseded the lord high steward of England.
In the lord steward’s department are the officials of the Board of Green
Cloth, the coroner (“coroner of the verge”), and paymaster of the
household, and the officers of the almonry (see Almoner). Other offices in
the department were those of the cofferer of the household, the treasurer of
the chamber, and the paymaster of pensions, but these, with six clerks of the
Board of Green Cloth, were abolished in 1782. The lord steward had
formerly three courts besides the Board of Green Cloth under him. First, the
lord steward’s court, superseded (1541) by—second—the Marshalsea court,
a court of record having jurisdiction, both civil and criminal within the
verge (the area within a radius of 12 m. from where the sovereign is
resident), and originally held for the purpose of administering justice
between the domestic servants of the sovereign, “that they might not be
drawn into other courts and their service lost.” Its criminal jurisdiction had
long fallen into disuse and its civil jurisdiction was abolished in 1849.
Third, the palace court, created by letters patent in 1612 and renewed in
1665 with jurisdiction over all personal matters arising between parties
within 12 m. of Whitehall (the jurisdiction of the Marshalsea court, the City
of London, and Westminster Hall being excepted). It differed from the
Marshalsea court in that it had no jurisdiction over the sovereign’s
household nor were its suitors necessarily of the household. The privilege of
practising before the palace court was limited to four counsel. It was
abolished in 1849. The lord steward or his deputies formerly administered
the oaths to the members of the House of Commons. In certain cases
(messages from the sovereign under the sign-manual) “the lords with white
staves” are the proper persons to bear communications between the
sovereign and the houses of parliament.
household at one time superseded the lord high steward of England.
In the lord steward’s department are the officials of the Board of Green
Cloth, the coroner (“coroner of the verge”), and paymaster of the
household, and the officers of the almonry (see Almoner). Other offices in
the department were those of the cofferer of the household, the treasurer of
the chamber, and the paymaster of pensions, but these, with six clerks of the
Board of Green Cloth, were abolished in 1782. The lord steward had
formerly three courts besides the Board of Green Cloth under him. First, the
lord steward’s court, superseded (1541) by—second—the Marshalsea court,
a court of record having jurisdiction, both civil and criminal within the
verge (the area within a radius of 12 m. from where the sovereign is
resident), and originally held for the purpose of administering justice
between the domestic servants of the sovereign, “that they might not be
drawn into other courts and their service lost.” Its criminal jurisdiction had
long fallen into disuse and its civil jurisdiction was abolished in 1849.
Third, the palace court, created by letters patent in 1612 and renewed in
1665 with jurisdiction over all personal matters arising between parties
within 12 m. of Whitehall (the jurisdiction of the Marshalsea court, the City
of London, and Westminster Hall being excepted). It differed from the
Marshalsea court in that it had no jurisdiction over the sovereign’s
household nor were its suitors necessarily of the household. The privilege of
practising before the palace court was limited to four counsel. It was
abolished in 1849. The lord steward or his deputies formerly administered
the oaths to the members of the House of Commons. In certain cases
(messages from the sovereign under the sign-manual) “the lords with white
staves” are the proper persons to bear communications between the
sovereign and the houses of parliament.
Page 80
Authorities.—Statutes of Eltham; Household Book of Queen
Elizabeth; Coke, Institutes; Reeves, History of the Law of England;
Stephen, Commentaries on the Laws of England; Hatsell, Precedents of
Proceedings in the House of Commons; May, Parliamentary Practice.
1 A committee of the king’s household, consisting of the lord steward and his
subordinates, charged with the duty of examining and passing all the accounts of the
household. The board had also power to punish all offenders within the verge or
jurisdiction of the palace, which extended in every direction for 200 yds. from the gates of
the court yard. The name is derived from the green-covered table at which the transactions
of the board were originally conducted.
LORÉ, AMBROISE DE (1396-1446), baron of Ivry in
Normandy and a French commander, was born at the château of Loré
(Orne, arrondissement of Domfront). His first exploit in arms was at the
battle of Agincourt in 1415; he followed the party of the Armagnacs and
attached himself to the dauphin Charles. He waged continual warfare
against the English in Maine until the advent of Joan of Arc. He fought at
Jargeau, at Meung-sur-Loire and at Patay (1429). Using his fortress of Saint
Céneri as a base of operations during the next few years, he seized upon
Matthew Gough near Vivoin in 1431, and made an incursion as far as the
walls of Caen, whence he brought away three thousand prisoners. Taken
captive himself in 1433, he was exchanged for Talbot. In 1435 he and
Dunois defeated the English near Meulan, and in 1436 he helped the
constable Arthur, earl of Richmond (de Richmond), to expel them from
Elizabeth; Coke, Institutes; Reeves, History of the Law of England;
Stephen, Commentaries on the Laws of England; Hatsell, Precedents of
Proceedings in the House of Commons; May, Parliamentary Practice.
1 A committee of the king’s household, consisting of the lord steward and his
subordinates, charged with the duty of examining and passing all the accounts of the
household. The board had also power to punish all offenders within the verge or
jurisdiction of the palace, which extended in every direction for 200 yds. from the gates of
the court yard. The name is derived from the green-covered table at which the transactions
of the board were originally conducted.
LORÉ, AMBROISE DE (1396-1446), baron of Ivry in
Normandy and a French commander, was born at the château of Loré
(Orne, arrondissement of Domfront). His first exploit in arms was at the
battle of Agincourt in 1415; he followed the party of the Armagnacs and
attached himself to the dauphin Charles. He waged continual warfare
against the English in Maine until the advent of Joan of Arc. He fought at
Jargeau, at Meung-sur-Loire and at Patay (1429). Using his fortress of Saint
Céneri as a base of operations during the next few years, he seized upon
Matthew Gough near Vivoin in 1431, and made an incursion as far as the
walls of Caen, whence he brought away three thousand prisoners. Taken
captive himself in 1433, he was exchanged for Talbot. In 1435 he and
Dunois defeated the English near Meulan, and in 1436 he helped the
constable Arthur, earl of Richmond (de Richmond), to expel them from
Page 81
Paris. He was appointed provost of Paris in February 1437, and in 1438 he
was made “judge and general reformer of the malefactors of the kingdom.”
He was present in 1439 at the taking of Meaux, in 1441 at that of Pontoise,
and he died on the 24th of May 1446.
See the Nouvelle Biographie Générale, vol. xxxi., and the Revue
Historique du Maine, vols. iii. and vi.
(J. V.*)
LORE, properly instruction, teaching, knowledge. The O. Eng. lár, as
the Dutch leer and Ger. Lehre, represents the Old Teutonic root, meaning to
impart or receive knowledge, seen in “to learn,” “learning.” In the
Gentleman’s Magazine for June 1830 it was suggested that “lore” should be
used as a termination instead of the Greek derivative -ology in the names of
the various sciences. This was never done, but the word, both as termination
and alone, is frequently applied to the many traditional beliefs, stories, &c.,
connected with the body of knowledge concerning some special subject;
e.g. legendary lore, bird-lore, &c. The most familiar use is in “folk-lore”
(q.v.).
was made “judge and general reformer of the malefactors of the kingdom.”
He was present in 1439 at the taking of Meaux, in 1441 at that of Pontoise,
and he died on the 24th of May 1446.
See the Nouvelle Biographie Générale, vol. xxxi., and the Revue
Historique du Maine, vols. iii. and vi.
(J. V.*)
LORE, properly instruction, teaching, knowledge. The O. Eng. lár, as
the Dutch leer and Ger. Lehre, represents the Old Teutonic root, meaning to
impart or receive knowledge, seen in “to learn,” “learning.” In the
Gentleman’s Magazine for June 1830 it was suggested that “lore” should be
used as a termination instead of the Greek derivative -ology in the names of
the various sciences. This was never done, but the word, both as termination
and alone, is frequently applied to the many traditional beliefs, stories, &c.,
connected with the body of knowledge concerning some special subject;
e.g. legendary lore, bird-lore, &c. The most familiar use is in “folk-lore”
(q.v.).
Page 82
LORELEI (from Old High Ger. Lur, connected with modern Ger.
lauern, “to lurk,” “be on the watch for,” and equivalent to elf, and lai, “a
rock”). The Lorelei is a rock in the Rhine near St Goar, which gives a
remarkable echo, which may partly account for the legend. The tale appears
in many forms, but is best known through Heinrich Heine’s poem,
beginning Ich weiss nicht was soll es bedeuten. In the commonest form of
the story the Lorelei is a maiden who threw herself into the Rhine in despair
over a faithless lover, and became a siren whose voice lured fishermen to
destruction. The 13th-century minnesinger, known as Der Marner, says that
the Nibelungen treasure was hidden beneath the rock. The tale is obviously
closely connected with the myth of Holda, queen of the elves. On the Main
she sits combing her locks on the Hullenstein, and the man who sees her
loses sight or reason, while he who listens is condemned to wander with her
for ever. The legend, which Clemens Brentano claimed as his own
invention when he wrote his poem “Zu Bacharach am Rheine” in his novel
of Godwi (1802), bears all the marks of popular mythology. In the 19th
century it formed material for a great number of songs, dramatic sketches,
operas and even tragedies, which are enumerated by Dr Hermann Seeliger
in his Loreleysage in Dichtung und Musik (Leipzig-Reudnitz, 1898). The
favourite poem with composers was Heine’s, set to music by some twenty-
five musicians, the settings by Friedrich Silcher (from an old folk-song) and
by Liszt being the most famous.
lauern, “to lurk,” “be on the watch for,” and equivalent to elf, and lai, “a
rock”). The Lorelei is a rock in the Rhine near St Goar, which gives a
remarkable echo, which may partly account for the legend. The tale appears
in many forms, but is best known through Heinrich Heine’s poem,
beginning Ich weiss nicht was soll es bedeuten. In the commonest form of
the story the Lorelei is a maiden who threw herself into the Rhine in despair
over a faithless lover, and became a siren whose voice lured fishermen to
destruction. The 13th-century minnesinger, known as Der Marner, says that
the Nibelungen treasure was hidden beneath the rock. The tale is obviously
closely connected with the myth of Holda, queen of the elves. On the Main
she sits combing her locks on the Hullenstein, and the man who sees her
loses sight or reason, while he who listens is condemned to wander with her
for ever. The legend, which Clemens Brentano claimed as his own
invention when he wrote his poem “Zu Bacharach am Rheine” in his novel
of Godwi (1802), bears all the marks of popular mythology. In the 19th
century it formed material for a great number of songs, dramatic sketches,
operas and even tragedies, which are enumerated by Dr Hermann Seeliger
in his Loreleysage in Dichtung und Musik (Leipzig-Reudnitz, 1898). The
favourite poem with composers was Heine’s, set to music by some twenty-
five musicians, the settings by Friedrich Silcher (from an old folk-song) and
by Liszt being the most famous.
Page 83
LORETO, an episcopal see and pilgrimage resort of the Marches,
Italy, in the province of Ancona, 15 m. by rail S.S.E. of that town. Pop.
(1901) 1178 (town), 8033 (commune). It lies upon the right bank of the
Musone, at some distance from the railway station, on a hill-side
commanding splendid views from the Apennines to the Adriatic, 341 ft.
above sea-level. The town itself consists of little more than one long narrow
street, lined with shops for the sale of rosaries, medals, crucifixes and
similar objects, the manufacture of which is the sole industry of the place.
The number of pilgrims is said to amount to 50,000 annually, the chief
festival being held on the 8th of September, the Nativity of the Virgin. The
principal buildings, occupying the four sides of the piazza, are the college
of the Jesuits, the Palazzo Apostolico, now Reale (designed by Bramante),
which contains a picture gallery with works of Lorenzo Lotto, Vouet and
Caracci and a collection of majolica, and the cathedral church of the Holy
House (Chiesa della Casa Santa), a Late Gothic structure continued by
Giuliano da Maiano, Giuliano da Sangallo and Bramante. The handsome
façade of the church was erected under Sixtus V., who fortified Loreto and
gave it the privileges of a town (1586); his colossal statue stands in the
middle of the flight of steps in front. Over the principal doorway is a life-
size bronze statue of the Virgin and Child by Girolamo Lombardo; the three
superb bronze doors executed at the latter end of the 16th century and under
Paul V. (1605-1621) are also by Lombardo, his sons and his pupils, among
them Tiburzio Vergelli, who also made the fine bronze font in the interior.
Italy, in the province of Ancona, 15 m. by rail S.S.E. of that town. Pop.
(1901) 1178 (town), 8033 (commune). It lies upon the right bank of the
Musone, at some distance from the railway station, on a hill-side
commanding splendid views from the Apennines to the Adriatic, 341 ft.
above sea-level. The town itself consists of little more than one long narrow
street, lined with shops for the sale of rosaries, medals, crucifixes and
similar objects, the manufacture of which is the sole industry of the place.
The number of pilgrims is said to amount to 50,000 annually, the chief
festival being held on the 8th of September, the Nativity of the Virgin. The
principal buildings, occupying the four sides of the piazza, are the college
of the Jesuits, the Palazzo Apostolico, now Reale (designed by Bramante),
which contains a picture gallery with works of Lorenzo Lotto, Vouet and
Caracci and a collection of majolica, and the cathedral church of the Holy
House (Chiesa della Casa Santa), a Late Gothic structure continued by
Giuliano da Maiano, Giuliano da Sangallo and Bramante. The handsome
façade of the church was erected under Sixtus V., who fortified Loreto and
gave it the privileges of a town (1586); his colossal statue stands in the
middle of the flight of steps in front. Over the principal doorway is a life-
size bronze statue of the Virgin and Child by Girolamo Lombardo; the three
superb bronze doors executed at the latter end of the 16th century and under
Paul V. (1605-1621) are also by Lombardo, his sons and his pupils, among
them Tiburzio Vergelli, who also made the fine bronze font in the interior.
Page 84
The doors and hanging lamps of the Santa Casa are by the same artists. The
richly decorated campanile, by Vanvitelli, is of great height; the principal
bell, presented by Leo X. in 1516, weighs 11 tons. The interior of the
church has mosaics by Domenichino and Guido Reni and other works of
art. In the sacristies on each side of the right transept are frescoes, on the
right by Melozzo da Forli, on the left by Luca Signorelli. In both are fine
intarsias.
But the chief object of interest is the Holy House itself. It is a plain stone
building, 28 ft. by 12½ and 13½ ft. in height; it has a door on the north side
and a window on the west; and a niche contains a small black image of the
Virgin and Child, in Lebanon cedar, and richly adorned with jewels. St
Luke is alleged to have been the sculptor; its workmanship suggests the
latter half of the 15th century. Around the Santa Casa is a lofty marble
screen, designed by Bramante, and executed under Popes Leo X., Clement
VII. and Paul III., by Andrea Sansovino, Girolamo Lombardo, Bandinelli,
Guglielmo della Porta and others. The four sides represent the
Annunciation, the Nativity, the Arrival of the Santa Casa at Loreto and the
Nativity of the Virgin respectively. The treasury contains a large variety of
rich and curious votive offerings. The architectural design is finer than the
details of the sculpture. The choir apse is decorated with modern German
frescoes, which are somewhat out of place.
The legend of the Holy House seems to have sprung up (how is not
exactly known) at the close of the crusading period.
It is briefly referred to in the Italia Illustrata of Flavius Blondus,
secretary to Popes Eugenius IV., Nicholas V., Calixtus III. and Pius II. (ob.
1464); it is to be read in all its fullness in the “Redemptoris mundi Matris
Ecclesiae Lauretana historia,” by a certain Teremannus, contained in the
Opera Omnia (1576) of Baptista Mantuanus. According to this narrative the
house at Nazareth in which Mary had been born and brought up, had
richly decorated campanile, by Vanvitelli, is of great height; the principal
bell, presented by Leo X. in 1516, weighs 11 tons. The interior of the
church has mosaics by Domenichino and Guido Reni and other works of
art. In the sacristies on each side of the right transept are frescoes, on the
right by Melozzo da Forli, on the left by Luca Signorelli. In both are fine
intarsias.
But the chief object of interest is the Holy House itself. It is a plain stone
building, 28 ft. by 12½ and 13½ ft. in height; it has a door on the north side
and a window on the west; and a niche contains a small black image of the
Virgin and Child, in Lebanon cedar, and richly adorned with jewels. St
Luke is alleged to have been the sculptor; its workmanship suggests the
latter half of the 15th century. Around the Santa Casa is a lofty marble
screen, designed by Bramante, and executed under Popes Leo X., Clement
VII. and Paul III., by Andrea Sansovino, Girolamo Lombardo, Bandinelli,
Guglielmo della Porta and others. The four sides represent the
Annunciation, the Nativity, the Arrival of the Santa Casa at Loreto and the
Nativity of the Virgin respectively. The treasury contains a large variety of
rich and curious votive offerings. The architectural design is finer than the
details of the sculpture. The choir apse is decorated with modern German
frescoes, which are somewhat out of place.
The legend of the Holy House seems to have sprung up (how is not
exactly known) at the close of the crusading period.
It is briefly referred to in the Italia Illustrata of Flavius Blondus,
secretary to Popes Eugenius IV., Nicholas V., Calixtus III. and Pius II. (ob.
1464); it is to be read in all its fullness in the “Redemptoris mundi Matris
Ecclesiae Lauretana historia,” by a certain Teremannus, contained in the
Opera Omnia (1576) of Baptista Mantuanus. According to this narrative the
house at Nazareth in which Mary had been born and brought up, had
Page 85
received the annunciation, and had lived during the childhood of Jesus and
after His ascension, was converted into a church by the apostles. In 336 the
empress Helena made a pilgrimage to Nazareth and caused a basilica to be
erected over it, in which worship continued until the fall of the kingdom of
Jerusalem. Threatened with destruction by the Turks, it was carried by
angels through the air and deposited (1291) in the first instance on a hill at
Tersatto in Dalmatia, where an appearance of the Virgin and numerous
miraculous cures attested its sanctity, which was confirmed by
investigations made at Nazareth by messengers from the governor of
Dalmatia. In 1294 the angels carried it across the Adriatic to a wood near
Recanati; from this wood (lauretum), or from the name of its proprietrix
(Laureta), the chapel derived the name which it still retains (“sacellum
gloriosae Virginis in Laureto”). From this spot it was afterwards (1295)
removed to the present hill, one other slight adjustment being required to fix
it in its actual site. Bulls in favour of the shrine at Loreto were issued by
Pope Sixtus IV. in 1491 and by Julius II. in 1507, the last alluding to the
translation of the house with some caution (“ut pie creditur et fama est”).
The recognition of the sanctuary by subsequent pontiffs has already been
alluded to. In the end of the 17th century Innocent XII. appointed a “missa
cum officio proprio” for the feast of the Translation of the Holy House, and
the feast is still enjoined in the Spanish Breviary as a “greater double”
(December 10).
See also U. Chevalier, Notre-Dame de Lorette (Paris, 1906).
after His ascension, was converted into a church by the apostles. In 336 the
empress Helena made a pilgrimage to Nazareth and caused a basilica to be
erected over it, in which worship continued until the fall of the kingdom of
Jerusalem. Threatened with destruction by the Turks, it was carried by
angels through the air and deposited (1291) in the first instance on a hill at
Tersatto in Dalmatia, where an appearance of the Virgin and numerous
miraculous cures attested its sanctity, which was confirmed by
investigations made at Nazareth by messengers from the governor of
Dalmatia. In 1294 the angels carried it across the Adriatic to a wood near
Recanati; from this wood (lauretum), or from the name of its proprietrix
(Laureta), the chapel derived the name which it still retains (“sacellum
gloriosae Virginis in Laureto”). From this spot it was afterwards (1295)
removed to the present hill, one other slight adjustment being required to fix
it in its actual site. Bulls in favour of the shrine at Loreto were issued by
Pope Sixtus IV. in 1491 and by Julius II. in 1507, the last alluding to the
translation of the house with some caution (“ut pie creditur et fama est”).
The recognition of the sanctuary by subsequent pontiffs has already been
alluded to. In the end of the 17th century Innocent XII. appointed a “missa
cum officio proprio” for the feast of the Translation of the Holy House, and
the feast is still enjoined in the Spanish Breviary as a “greater double”
(December 10).
See also U. Chevalier, Notre-Dame de Lorette (Paris, 1906).
Page 86
LORETO, an inland department of Peru, lying E. of the Andean
Cordilleras and forming the N.E. part of the republic. Extensive territories,
nominally parts of this department, are in dispute between Peru and the
neighbouring republics of Brazil, Colombia and Ecuador (see Peru), and
the northern and eastern boundaries of the territory are therefore not
definitely determined. Loreto is bounded W. by the departments of
Amazonas and San Martin (the latter a new department, with an area of
30,744 sq. m., taken from Loreto, lying between the central and eastern
Cordilleras and extending from the 6th to the 9th parallels, approximately),
and S. by Huánuco and Cuzco. The area of the department, including the
territories claimed by Peru, is estimated at 257,798 sq. m. The population is
estimated (1906) at 120,000. The aboriginal population is not numerous, as
the thick, humid forests are inhabited only where lakes and streams make
open spaces for sunlight and ventilation. With the exception of the eastern
Andean slopes and a little-known range of low mountains on the Brazilian
frontier, called the Andes Conomamas, the surface is that of a thickly
wooded plain sloping gently towards the Marañon, or Upper Amazon,
which crosses it from W. to E. There are open plains between the Ucayali
and Huallaga, known as the Pampas del Sacramento, but otherwise there are
no extensive breaks in the forest. The elevation of the plain near the base of
the Andes is 526 ft. on the Ucayali, 558 on the Huallaga, and 453 at
Barranca, on the Marañon, a few miles below the Pongo de Manseriche.
The eastward slope of the plain is about 250 ft. in the 620 m. (direct)
between this point and Tabatinga, on the Brazilian frontier; this not only
shows the remarkably level character of the Amazon valley of which it
forms a part, but also the sluggish character of its drainage. From the S. the
principal rivers traversing Loreto are the Ucayali and Huallaga, the former
entering from Cuzco across its southern boundary and skirting the eastern
base of the Andes for about four degrees of latitude before it turns away to
the N.E. to join the Marañon, and the latter breaking through the Eastern
Cordilleras and forming the N.E. part of the republic. Extensive territories,
nominally parts of this department, are in dispute between Peru and the
neighbouring republics of Brazil, Colombia and Ecuador (see Peru), and
the northern and eastern boundaries of the territory are therefore not
definitely determined. Loreto is bounded W. by the departments of
Amazonas and San Martin (the latter a new department, with an area of
30,744 sq. m., taken from Loreto, lying between the central and eastern
Cordilleras and extending from the 6th to the 9th parallels, approximately),
and S. by Huánuco and Cuzco. The area of the department, including the
territories claimed by Peru, is estimated at 257,798 sq. m. The population is
estimated (1906) at 120,000. The aboriginal population is not numerous, as
the thick, humid forests are inhabited only where lakes and streams make
open spaces for sunlight and ventilation. With the exception of the eastern
Andean slopes and a little-known range of low mountains on the Brazilian
frontier, called the Andes Conomamas, the surface is that of a thickly
wooded plain sloping gently towards the Marañon, or Upper Amazon,
which crosses it from W. to E. There are open plains between the Ucayali
and Huallaga, known as the Pampas del Sacramento, but otherwise there are
no extensive breaks in the forest. The elevation of the plain near the base of
the Andes is 526 ft. on the Ucayali, 558 on the Huallaga, and 453 at
Barranca, on the Marañon, a few miles below the Pongo de Manseriche.
The eastward slope of the plain is about 250 ft. in the 620 m. (direct)
between this point and Tabatinga, on the Brazilian frontier; this not only
shows the remarkably level character of the Amazon valley of which it
forms a part, but also the sluggish character of its drainage. From the S. the
principal rivers traversing Loreto are the Ucayali and Huallaga, the former
entering from Cuzco across its southern boundary and skirting the eastern
base of the Andes for about four degrees of latitude before it turns away to
the N.E. to join the Marañon, and the latter breaking through the Eastern
Page 87
Cordillera between the 6th and 7th parallels and entering the Marañon 143
m. below Yurimaguas, where navigation begins. The lower Ucayali, which
has a very tortuous course, is said to have 868 m. of navigable channel at
high water and 620 m. at low water. North of the Marañon several large
rivers pass through Peruvian territory between the Santiago and Napo (see
Ecuador), nearly all having navigable channels. On the level plains are a
number of lakes, some are formed by the annual floods and are temporary
in character. Among the permanent lakes are the Gran Cocama, of the
Pampas del Sacramento, the Caballococha—a widening of the Amazon
itself about 60 m. N.W. of Tabatinga—and Rimachuma, on the north side of
the Marañon, near the lower Pastaza.
The natural resources of this extensive region are incalculable, but their
development has been well nigh impossible through lack of transport
facilities. They include the characteristic woods of the Amazon valley,
rubber, nuts, cinchona or Peruvian bark, medicinal products, fish, fruits and
fibres. The cultivated products include cocoa, coffee, tobacco and fruits.
Straw hats and hammocks are manufactured to some extent. The natural
outlet of this region is the Amazon river, but this involves 2500 m. of river
navigation from Iquitos before the ocean is reached. Communication with
the Pacific coast cities and ports of Peru implies the crossing of three high,
snow-covered ranges of the Andes by extremely difficult trails and passes.
A rough mountain road has been constructed from Oroya to Puerto
Bermudez, at the head of navigation on the Pachitea, and is maintained by
the government pending the construction of a railway, but the distance is
210 m. and it takes nine days for a mule train to make the journey. At
Puerto Bermudez a river steamer connects with Iquitos, making the distance
of 930 m. in seven days. From Lima to Iquitos by this route, therefore,
involves 17 days travel over a distance of 1268 m. The most feasible route
from the department to the Pacific coast is that which connects Puerto
Limon, on the Marañon, with the Pacific port of Payta, a distance of 410 m.,
m. below Yurimaguas, where navigation begins. The lower Ucayali, which
has a very tortuous course, is said to have 868 m. of navigable channel at
high water and 620 m. at low water. North of the Marañon several large
rivers pass through Peruvian territory between the Santiago and Napo (see
Ecuador), nearly all having navigable channels. On the level plains are a
number of lakes, some are formed by the annual floods and are temporary
in character. Among the permanent lakes are the Gran Cocama, of the
Pampas del Sacramento, the Caballococha—a widening of the Amazon
itself about 60 m. N.W. of Tabatinga—and Rimachuma, on the north side of
the Marañon, near the lower Pastaza.
The natural resources of this extensive region are incalculable, but their
development has been well nigh impossible through lack of transport
facilities. They include the characteristic woods of the Amazon valley,
rubber, nuts, cinchona or Peruvian bark, medicinal products, fish, fruits and
fibres. The cultivated products include cocoa, coffee, tobacco and fruits.
Straw hats and hammocks are manufactured to some extent. The natural
outlet of this region is the Amazon river, but this involves 2500 m. of river
navigation from Iquitos before the ocean is reached. Communication with
the Pacific coast cities and ports of Peru implies the crossing of three high,
snow-covered ranges of the Andes by extremely difficult trails and passes.
A rough mountain road has been constructed from Oroya to Puerto
Bermudez, at the head of navigation on the Pachitea, and is maintained by
the government pending the construction of a railway, but the distance is
210 m. and it takes nine days for a mule train to make the journey. At
Puerto Bermudez a river steamer connects with Iquitos, making the distance
of 930 m. in seven days. From Lima to Iquitos by this route, therefore,
involves 17 days travel over a distance of 1268 m. The most feasible route
from the department to the Pacific coast is that which connects Puerto
Limon, on the Marañon, with the Pacific port of Payta, a distance of 410 m.,
Page 88
it being possible to cross the Andes on this route at the low elevation of
6600 ft. The climate of Loreto is hot and humid, except on the higher slopes
of the Andes. The year is divided into a wet and a dry season, the first from
May to October, and the average annual rainfall is estimated at 70 in.
though it varies widely between distant points. The capital and only town of
importance in the department is Iquitos.
LORIENT, a maritime town of western France, capital of an
arrondissement in the department of Morbihan, on the right bank of the
Scorff at its confluence with the Blavet, 34 m. W. by N. of Vannes by rail.
Pop. (1906) 40,848. The town is modern and regularly built. Its chief
objects of interest are the church of St Louis (1709) and a statue by A.
Mercié of Victor Massé, the composer, born at Lorient in 1822. It is one of
the five maritime prefectures in France and the first port for naval
construction in the country. The naval port to the east of the town is formed
by the channel of the Scorff, on the right bank of which the chief naval
establishments are situated. These include magazines, foundries, forges,
fitting-shops, rope-works and other workshops on the most extensive scale,
as well as a graving dock, a covered slip and other slips. A floating bridge
connects the right bank with the peninsula of Caudan formed by the union
of the Scorff and Blavet. Here are the shipbuilding yards covering some 38
acres, and comprising nine slips for large vessels and two others for smaller
vessels, besides forges and workshops for iron shipbuilding. The
commercial port to the south of the town consists of an outer tidal port
6600 ft. The climate of Loreto is hot and humid, except on the higher slopes
of the Andes. The year is divided into a wet and a dry season, the first from
May to October, and the average annual rainfall is estimated at 70 in.
though it varies widely between distant points. The capital and only town of
importance in the department is Iquitos.
LORIENT, a maritime town of western France, capital of an
arrondissement in the department of Morbihan, on the right bank of the
Scorff at its confluence with the Blavet, 34 m. W. by N. of Vannes by rail.
Pop. (1906) 40,848. The town is modern and regularly built. Its chief
objects of interest are the church of St Louis (1709) and a statue by A.
Mercié of Victor Massé, the composer, born at Lorient in 1822. It is one of
the five maritime prefectures in France and the first port for naval
construction in the country. The naval port to the east of the town is formed
by the channel of the Scorff, on the right bank of which the chief naval
establishments are situated. These include magazines, foundries, forges,
fitting-shops, rope-works and other workshops on the most extensive scale,
as well as a graving dock, a covered slip and other slips. A floating bridge
connects the right bank with the peninsula of Caudan formed by the union
of the Scorff and Blavet. Here are the shipbuilding yards covering some 38
acres, and comprising nine slips for large vessels and two others for smaller
vessels, besides forges and workshops for iron shipbuilding. The
commercial port to the south of the town consists of an outer tidal port
Page 89
protected by a jetty and of an inner dock, both lined by fine quays planted
with trees. It separates the older part of the town, which is hemmed in by
fortifications from a newer quarter. In 1905, 121 vessels of 28,785 tons
entered with cargo and 145 vessels of 38,207 tons cleared. The chief export
is pit-timber, the chief import is coal. Fishing is actively carried on. Lorient
is the seat of a sub-prefect, of commercial and maritime tribunals and of a
tribunal of first instance, and has a chamber of commerce, a board of trade-
arbitrators, a lycée, schools of navigation, and naval artillery. Private
industry is also engaged in iron-working and engine making. The trade in
fresh fish, sardines, oysters (which are reared near Lorient) and tinned
vegetables is important and the manufacture of basket-work, tin-boxes and
passementerie, arid the preparation of preserved sardines and vegetables are
carried on. The roadstead, formed by the estuary of the Blavet, is accessible
to vessels of the largest size; the entrance, 3 or 4 m. south from Lorient,
which is defended by numerous forts, is marked on the east by the
peninsula of Gâvres (an artillery practising ground) and the fortified town
of Port Louis; on the west are the fort of Loqueltas and, higher up, the
battery of Kernevel. In the middle of the channel is the granite rock of St
Michel, occupied by a powder magazine. Opposite it, on the right bank of
the Blavet, is the mouth of the river Ter, with fish and oyster breeding
establishments from which 10 millions of oysters are annually obtained.
The roadstead is provided with six lighthouses. Above Lorient on the
Scorff, here spanned by a suspension bridge, is Kérentrech, a pretty village
surrounded by numerous country houses.
Lorient took the place of Port Louis as the port of the Blavet. The latter
stands on the site of an ancient hamlet which was fortified during the wars
of the League and handed over by Philip Emmanuel, duke of Morcœur, to
the Spaniards. After the treaty of Vervins it was restored to France, and it
received its name of Port Louis under Richelieu. Some Breton merchants
trading with the Indies had established themselves first at Port Louis, but in
with trees. It separates the older part of the town, which is hemmed in by
fortifications from a newer quarter. In 1905, 121 vessels of 28,785 tons
entered with cargo and 145 vessels of 38,207 tons cleared. The chief export
is pit-timber, the chief import is coal. Fishing is actively carried on. Lorient
is the seat of a sub-prefect, of commercial and maritime tribunals and of a
tribunal of first instance, and has a chamber of commerce, a board of trade-
arbitrators, a lycée, schools of navigation, and naval artillery. Private
industry is also engaged in iron-working and engine making. The trade in
fresh fish, sardines, oysters (which are reared near Lorient) and tinned
vegetables is important and the manufacture of basket-work, tin-boxes and
passementerie, arid the preparation of preserved sardines and vegetables are
carried on. The roadstead, formed by the estuary of the Blavet, is accessible
to vessels of the largest size; the entrance, 3 or 4 m. south from Lorient,
which is defended by numerous forts, is marked on the east by the
peninsula of Gâvres (an artillery practising ground) and the fortified town
of Port Louis; on the west are the fort of Loqueltas and, higher up, the
battery of Kernevel. In the middle of the channel is the granite rock of St
Michel, occupied by a powder magazine. Opposite it, on the right bank of
the Blavet, is the mouth of the river Ter, with fish and oyster breeding
establishments from which 10 millions of oysters are annually obtained.
The roadstead is provided with six lighthouses. Above Lorient on the
Scorff, here spanned by a suspension bridge, is Kérentrech, a pretty village
surrounded by numerous country houses.
Lorient took the place of Port Louis as the port of the Blavet. The latter
stands on the site of an ancient hamlet which was fortified during the wars
of the League and handed over by Philip Emmanuel, duke of Morcœur, to
the Spaniards. After the treaty of Vervins it was restored to France, and it
received its name of Port Louis under Richelieu. Some Breton merchants
trading with the Indies had established themselves first at Port Louis, but in
Page 90
1628 they built their warehouses on the other bank. The Compagnie des
Indes Orientales, created in 1664, took possession of these, giving them the
name of l’Orient. In 1745 the Compagnie des Indes, then at the acme of its
prosperity, owned thirty-five ships of the largest class and many others of
considerable size. Its decadence dates from the English conquest of India,
and in 1770 its property was ceded to the state. In 1782 the town was
purchased by Louis XVI. from its owners, the Rohan-Guéméné family. In
1746 the English under Admiral Richard Lestock made an unsuccessful
attack on Lorient.
LORINER, or Lorimer (from O. Fr. loremier or lorenier, a maker of
lorains, bridles, from Lat. lorum, thong, bridle; the proper form is with the
n; a similar change is found in Latimer for Latiner, the title of an old official
of the royal household, the king’s interpreter), one who makes bits and
spurs and the metal mountings for saddles and bridles; the term is also
applied to a worker in wrought iron and to a maker of small iron ware. The
word is now rarely used except as the name of one of the London livery
companies (see Livery Company).
Indes Orientales, created in 1664, took possession of these, giving them the
name of l’Orient. In 1745 the Compagnie des Indes, then at the acme of its
prosperity, owned thirty-five ships of the largest class and many others of
considerable size. Its decadence dates from the English conquest of India,
and in 1770 its property was ceded to the state. In 1782 the town was
purchased by Louis XVI. from its owners, the Rohan-Guéméné family. In
1746 the English under Admiral Richard Lestock made an unsuccessful
attack on Lorient.
LORINER, or Lorimer (from O. Fr. loremier or lorenier, a maker of
lorains, bridles, from Lat. lorum, thong, bridle; the proper form is with the
n; a similar change is found in Latimer for Latiner, the title of an old official
of the royal household, the king’s interpreter), one who makes bits and
spurs and the metal mountings for saddles and bridles; the term is also
applied to a worker in wrought iron and to a maker of small iron ware. The
word is now rarely used except as the name of one of the London livery
companies (see Livery Company).
Page 91
LORIS, a name of uncertain origin applied to the Indo-Malay
representatives of the lemurs, which, together with the African pottos,
constitute the section Nycticebinae of the family Nycticebidae (see
Primates). From their extremely slow movements and lethargic habits in the
daytime these weird little creatures are commonly called sloths by Anglo-
Indians. Their soft fur, huge staring eyes, rudimentary tails and imperfectly
developed index-fingers render lorises easy of recognition. The smallest is
the slender loris (Loris gracilis) of the forests of Madras and Ceylon, a
creature smaller than a squirrel. It is of such exceeding strangeness and
beauty that it might have been thought it would be protected by the natives;
but they hold it alive before a fire till its beautiful eyes burst in order to
afford a supposed remedy for ophthalmia! The mainland and Cingalese
animals form distinct races. Both in this species and the slow loris there is a
pair of rudimentary abdominal teats in addition to the normal pectoral pair.
The slow loris (Nycticebus tardigradus) is a heavier built and larger animal,
ranging from eastern Bengal to Cochin China, Siam, the Malay Peninsula,
Java and Sumatra. There are several races, mostly grey in colour, but the
Sumatran N. t. hilleri is reddish.
(R. L.*)
representatives of the lemurs, which, together with the African pottos,
constitute the section Nycticebinae of the family Nycticebidae (see
Primates). From their extremely slow movements and lethargic habits in the
daytime these weird little creatures are commonly called sloths by Anglo-
Indians. Their soft fur, huge staring eyes, rudimentary tails and imperfectly
developed index-fingers render lorises easy of recognition. The smallest is
the slender loris (Loris gracilis) of the forests of Madras and Ceylon, a
creature smaller than a squirrel. It is of such exceeding strangeness and
beauty that it might have been thought it would be protected by the natives;
but they hold it alive before a fire till its beautiful eyes burst in order to
afford a supposed remedy for ophthalmia! The mainland and Cingalese
animals form distinct races. Both in this species and the slow loris there is a
pair of rudimentary abdominal teats in addition to the normal pectoral pair.
The slow loris (Nycticebus tardigradus) is a heavier built and larger animal,
ranging from eastern Bengal to Cochin China, Siam, the Malay Peninsula,
Java and Sumatra. There are several races, mostly grey in colour, but the
Sumatran N. t. hilleri is reddish.
(R. L.*)
Page 92
LORIS-MELIKOV, MICHAEL TARIELOVICH,
Count (1825?-1888), Russian statesman, son of an Armenian merchant,
was born at Tiflis in 1825 or 1826, and educated in St Petersburg, first in
the Lazarev School of Oriental Languages, and afterwards in the Guards’
Cadet Institute. He joined a hussar regiment, and four years afterwards
(1847) he was sent to the Caucasus, where he remained for more than
twenty years, and made for himself during troublous times the reputation of
a distinguished cavalry officer and an able administrator. In the latter
capacity, though a keen soldier, he aimed always at preparing the warlike
and turbulent population committed to his charge for the transition from
military to normal civil administration, and in this work his favourite
instrument was the schoolmaster. In the Russo-Turkish War of 1877-78 he
commanded a separate corps d’armée on the Turkish frontier in Asia Minor.
After taking the fortress of Ardahan, he was repulsed by Mukhtar Pasha at
Zevin, but subsequently defeated his opponent at Aladja Dagh, took Kars by
storm, and laid siege to Erzerum. For these services he received the title of
Count. In the following year he was appointed temporary governor-general
of the region of the Lower Volga, to combat an outbreak of the plague. The
measures he adopted proved so effectual that he was transferred to the
provinces of Central Russia to combat the Nihilists and Anarchists, who had
adopted a policy of terrorism, and had succeeded in assassinating the
governor of Kharkov. His success in this struggle led to his being appointed
chief of the Supreme Executive Commission which had been created in St
Count (1825?-1888), Russian statesman, son of an Armenian merchant,
was born at Tiflis in 1825 or 1826, and educated in St Petersburg, first in
the Lazarev School of Oriental Languages, and afterwards in the Guards’
Cadet Institute. He joined a hussar regiment, and four years afterwards
(1847) he was sent to the Caucasus, where he remained for more than
twenty years, and made for himself during troublous times the reputation of
a distinguished cavalry officer and an able administrator. In the latter
capacity, though a keen soldier, he aimed always at preparing the warlike
and turbulent population committed to his charge for the transition from
military to normal civil administration, and in this work his favourite
instrument was the schoolmaster. In the Russo-Turkish War of 1877-78 he
commanded a separate corps d’armée on the Turkish frontier in Asia Minor.
After taking the fortress of Ardahan, he was repulsed by Mukhtar Pasha at
Zevin, but subsequently defeated his opponent at Aladja Dagh, took Kars by
storm, and laid siege to Erzerum. For these services he received the title of
Count. In the following year he was appointed temporary governor-general
of the region of the Lower Volga, to combat an outbreak of the plague. The
measures he adopted proved so effectual that he was transferred to the
provinces of Central Russia to combat the Nihilists and Anarchists, who had
adopted a policy of terrorism, and had succeeded in assassinating the
governor of Kharkov. His success in this struggle led to his being appointed
chief of the Supreme Executive Commission which had been created in St
Page 93
Petersburg to deal with the revolutionary agitation in general. Here, as in
the Caucasus, he showed a decided preference for the employment of
ordinary legal methods rather than exceptional extra-legal measures, and an
attempt on his own life soon after he assumed office did not shake his
convictions. In his opinion the best policy was to strike at the root of the
evil by removing the causes of popular discontent, and for this purpose he
recommended to the emperor a large scheme of administrative and
economic reforms. Alexander II., who was beginning to lose faith in the
efficacy of the simple method of police repression hitherto employed, lent a
willing ear to the suggestion; and when the Supreme Commission was
dissolved in August 1880, he appointed Count Loris-Melikov Minister of
the Interior with exceptional powers. The proposed scheme of reforms was
at once taken in hand, but it was never carried out. On the very day in
March 1881 that the emperor signed a ukaz creating several commissions,
composed of officials and eminent private individuals, who should prepare
reforms in various branches of the administration, he was assassinated by
Nihilist conspirators; and his successor, Alexander III., at once adopted a
strongly reactionary policy. Count Loris-Melikov immediately resigned,
and lived in retirement until his death, which took place at Nice on the 22nd
of December 1888.
(D. M. W.)
LORIUM, an ancient village of Etruria, Italy, on the Via Aurelia, 12
m. W. of Rome. Antoninus Pius, who was educated here, afterwards built a
palace, in which he died. It was also a favourite haunt of Marcus Aurelius.
the Caucasus, he showed a decided preference for the employment of
ordinary legal methods rather than exceptional extra-legal measures, and an
attempt on his own life soon after he assumed office did not shake his
convictions. In his opinion the best policy was to strike at the root of the
evil by removing the causes of popular discontent, and for this purpose he
recommended to the emperor a large scheme of administrative and
economic reforms. Alexander II., who was beginning to lose faith in the
efficacy of the simple method of police repression hitherto employed, lent a
willing ear to the suggestion; and when the Supreme Commission was
dissolved in August 1880, he appointed Count Loris-Melikov Minister of
the Interior with exceptional powers. The proposed scheme of reforms was
at once taken in hand, but it was never carried out. On the very day in
March 1881 that the emperor signed a ukaz creating several commissions,
composed of officials and eminent private individuals, who should prepare
reforms in various branches of the administration, he was assassinated by
Nihilist conspirators; and his successor, Alexander III., at once adopted a
strongly reactionary policy. Count Loris-Melikov immediately resigned,
and lived in retirement until his death, which took place at Nice on the 22nd
of December 1888.
(D. M. W.)
LORIUM, an ancient village of Etruria, Italy, on the Via Aurelia, 12
m. W. of Rome. Antoninus Pius, who was educated here, afterwards built a
palace, in which he died. It was also a favourite haunt of Marcus Aurelius.
Page 94
Remains of ancient buildings exist in the neighbourhood of the road on
each side (near the modern Castel di Guido) and remains of tombs,
inscriptions, &c., were excavated in 1823-1824. Two or three miles farther
west was probably the post-station of Bebiana, where inscriptions show that
some sailors of the fleet were stationed—no doubt a detachment of those at
Centumcellae, which was reached by this road.
LÖRRACH, a town in the grand-duchy of Baden, in the valley of
the Wiese, 6 m. by rail N.E. of Basel. Pop. (1905) 10,794. It is the seat of
considerable industry, its manufactures including calico, shawls, cloth, silk,
chocolate, cotton, ribbons, hardware and furniture, and has a trade in wine,
fruit and timber. There is a fine view from the neighbouring Schützenhaus,
1085 ft. high. In the neighbourhood also is the castle of Rötteln, formerly
the residence of the counts of Hachberg and of the margraves of Baden; this
was destroyed by the French in 1678, but was rebuilt in 1867. Lörrach
received market rights in 1403, but did not obtain municipal privileges until
1682.
See Höchstetter, Die Stadt Lörrach (Lörrach, 1882).
each side (near the modern Castel di Guido) and remains of tombs,
inscriptions, &c., were excavated in 1823-1824. Two or three miles farther
west was probably the post-station of Bebiana, where inscriptions show that
some sailors of the fleet were stationed—no doubt a detachment of those at
Centumcellae, which was reached by this road.
LÖRRACH, a town in the grand-duchy of Baden, in the valley of
the Wiese, 6 m. by rail N.E. of Basel. Pop. (1905) 10,794. It is the seat of
considerable industry, its manufactures including calico, shawls, cloth, silk,
chocolate, cotton, ribbons, hardware and furniture, and has a trade in wine,
fruit and timber. There is a fine view from the neighbouring Schützenhaus,
1085 ft. high. In the neighbourhood also is the castle of Rötteln, formerly
the residence of the counts of Hachberg and of the margraves of Baden; this
was destroyed by the French in 1678, but was rebuilt in 1867. Lörrach
received market rights in 1403, but did not obtain municipal privileges until
1682.
See Höchstetter, Die Stadt Lörrach (Lörrach, 1882).
Page 95
LORRAINE, one of the former provinces of France. The name has
designated different districts in different periods. Lotharingia, or
Lothringen, i.e. regnum Lotharii, is derived from the Lotharingi or
Lotharienses (O.G. Lotheringen, Fr. Loherains, Lorrains), a term applied
originally to the Frankish subjects of Lothair, but restricted at the end of the
9th century to those who dwelt north of the southern Vosges.
Lorraine in Medieval Times.—The original kingdom of Lorraine was the
northern part of the territories allotted by the treaty of Verdun (August 843)
to the emperor Lothair I., and in 855 formed the inheritance of his second
son, King Lothair. This kingdom of Lorraine was situated between the
realms of the East and the West Franks, and originally extended along the
North Sea between the mouths of the Rhine and the Ems, including the
whole or part of Frisia and the cities on the right bank of the Rhine. From
Bonn the frontier followed the Rhine as far as its confluence with the Aar,
which then became the boundary, receding from the left bank in the
neighbourhood of Bingen so as to leave the cities of Worms and Spires to
Germany, and embracing the duchy of Alsace. After crossing the Jura, the
frontier joined the Saône a little south of its confluence with the Doubs, and
followed the Saône for some distance, and finally the valleys of the Meuse
and the Scheldt. Thus the kingdom roughly comprised the region watered
by the Moselle and the Meuse, together with the dioceses of Cologne, Trier,
Metz, Toul, Verdun, Liége and Cambrai, Basel, Strassburg and Besançon,
and corresponded to what is now Holland and Belgium, parts of Rhenish
designated different districts in different periods. Lotharingia, or
Lothringen, i.e. regnum Lotharii, is derived from the Lotharingi or
Lotharienses (O.G. Lotheringen, Fr. Loherains, Lorrains), a term applied
originally to the Frankish subjects of Lothair, but restricted at the end of the
9th century to those who dwelt north of the southern Vosges.
Lorraine in Medieval Times.—The original kingdom of Lorraine was the
northern part of the territories allotted by the treaty of Verdun (August 843)
to the emperor Lothair I., and in 855 formed the inheritance of his second
son, King Lothair. This kingdom of Lorraine was situated between the
realms of the East and the West Franks, and originally extended along the
North Sea between the mouths of the Rhine and the Ems, including the
whole or part of Frisia and the cities on the right bank of the Rhine. From
Bonn the frontier followed the Rhine as far as its confluence with the Aar,
which then became the boundary, receding from the left bank in the
neighbourhood of Bingen so as to leave the cities of Worms and Spires to
Germany, and embracing the duchy of Alsace. After crossing the Jura, the
frontier joined the Saône a little south of its confluence with the Doubs, and
followed the Saône for some distance, and finally the valleys of the Meuse
and the Scheldt. Thus the kingdom roughly comprised the region watered
by the Moselle and the Meuse, together with the dioceses of Cologne, Trier,
Metz, Toul, Verdun, Liége and Cambrai, Basel, Strassburg and Besançon,
and corresponded to what is now Holland and Belgium, parts of Rhenish
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Prussia, of Switzerland, and of the old province of Franche-Comté, and to
the district known later as Upper Lorraine, or simply Lorraine. Though
apparently of an absolutely artificial character, this kingdom corresponded
essentially to the ancient Francia, the cradle of the Carolingian house, and
long retained a certain unity. It was to the inhabitants of this region that the
name of Lotharienses or Lotharingi was primitively applied, although the
word Lotharingia, as the designation of the country, only appears in the
middle of the 10th century.
The reign of King Lothair (q.v.), which was continually disturbed by
quarrels with his uncles, Charles the Bald and Louis the German, and by the
difficulties caused by the divorce of his queen Teutberga, whom he had
forsaken for a concubine called Waldrada, ended on the 8th of August 869.
His inheritance was disputed by his uncles, and was divided by the treaty of
Meersen (8th of August 870), by which Charles the Bald received part of
the province of Besançon and some land between the Moselle and the
Meuse. Then for a time the emperor Charles the Fat united under his
authority the whole of the kingdom of Lorraine with the rest of the
Carolingian empire. After the deposition of Charles in 888 Rudolph, king of
Burgundy, got himself recognized in Lorraine. He was unable to maintain
himself there, and succeeded in detaching definitively no more than the
province of Besançon. Lorraine remained in the power of the emperor
Arnulf, who in 895 constituted it a distinct kingdom in favour of his son
Zwentibold. Zwentibold quickly became embroiled with the nobles and the
bishops, and especially with Bishop Radbod of Trier. Among the lay lords
the most important was Regnier (incorrectly called Long-neck), count of
Hesbaye and Hainault, who is styled duke by the Lotharingian chronicler
Reginon, though he does not appear ever to have borne the title. In 898
Zwentibold stripped Regnier of his fiefs, whereupon the latter appealed to
the king of France, Charles the Simple, whose intervention, however, had
no enduring effect. After the death of Arnulf in 899, the Lotharingians
the district known later as Upper Lorraine, or simply Lorraine. Though
apparently of an absolutely artificial character, this kingdom corresponded
essentially to the ancient Francia, the cradle of the Carolingian house, and
long retained a certain unity. It was to the inhabitants of this region that the
name of Lotharienses or Lotharingi was primitively applied, although the
word Lotharingia, as the designation of the country, only appears in the
middle of the 10th century.
The reign of King Lothair (q.v.), which was continually disturbed by
quarrels with his uncles, Charles the Bald and Louis the German, and by the
difficulties caused by the divorce of his queen Teutberga, whom he had
forsaken for a concubine called Waldrada, ended on the 8th of August 869.
His inheritance was disputed by his uncles, and was divided by the treaty of
Meersen (8th of August 870), by which Charles the Bald received part of
the province of Besançon and some land between the Moselle and the
Meuse. Then for a time the emperor Charles the Fat united under his
authority the whole of the kingdom of Lorraine with the rest of the
Carolingian empire. After the deposition of Charles in 888 Rudolph, king of
Burgundy, got himself recognized in Lorraine. He was unable to maintain
himself there, and succeeded in detaching definitively no more than the
province of Besançon. Lorraine remained in the power of the emperor
Arnulf, who in 895 constituted it a distinct kingdom in favour of his son
Zwentibold. Zwentibold quickly became embroiled with the nobles and the
bishops, and especially with Bishop Radbod of Trier. Among the lay lords
the most important was Regnier (incorrectly called Long-neck), count of
Hesbaye and Hainault, who is styled duke by the Lotharingian chronicler
Reginon, though he does not appear ever to have borne the title. In 898
Zwentibold stripped Regnier of his fiefs, whereupon the latter appealed to
the king of France, Charles the Simple, whose intervention, however, had
no enduring effect. After the death of Arnulf in 899, the Lotharingians
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appealed to his successor, Louis the Child, to replace Zwentibold, who, on
the 13th of August 900, was killed in battle. In spite of the dissensions
which immediately arose between him and the Lotharingian lords, Louis
retained the kingdom till his death. The Lotharingians, however, refused to
recognize the new German king, Conrad I., and testified their attachment to
the Carolingian house by electing as sovereign the king of the West Franks,
Charles the Simple. Charles was at first supported by Giselbert, son and
successor of Regnier, but was abandoned by his ally, who in 919 appealed
to the German king, Henry I. The struggle ended in the treaty of Bonn
(921), by which apparently the rights of Charles over Lorraine were
recognized. The revolt of the Frankish lords in 922 and the captivity of
Charles finally settled the question. After an unsuccessful attack by
Rudolph or Raoul, king of France, Henry became master of Lorraine in 925,
thanks to the support of Giselbert, whom he rewarded with the hand of his
daughter Gerberga and the title of duke of Lorraine. Giselbert at first
remained faithful to Henry’s son, Otto the Great, but in 938 he appears to
have joined the revolt directed against Otto by Eberhard, duke of Franconia.
In 939, in concert with Eberhard and Otto’s brother, Henry of Saxony, he
declared open war against Otto and appealed to Louis d’Outremer, who
penetrated into Lorraine and Alsace, but was soon called back to France by
the revolt of the count of Vermandois. In the same year Giselbert and
Eberhard were defeated and killed near Andernach, and Otto at once made
himself recognized in the whole of Lorraine, securing it by a treaty with
Louis d’Outremer, who married Giselbert’s widow Gerberga, and entrusting
the government of it to Count Otto, son of Ricuin, until Giselbert’s son
Henry should have attained his majority.
After the deaths of the young Henry and Count Otto in 944, Otto the
Great gave Lorraine to Conrad the Red, duke of Franconia, the husband of
his daughter Liutgard, a choice which was not completely satisfactory to the
Lotharingians. In 953 Conrad, in concert with Liudulf, the son of the
the 13th of August 900, was killed in battle. In spite of the dissensions
which immediately arose between him and the Lotharingian lords, Louis
retained the kingdom till his death. The Lotharingians, however, refused to
recognize the new German king, Conrad I., and testified their attachment to
the Carolingian house by electing as sovereign the king of the West Franks,
Charles the Simple. Charles was at first supported by Giselbert, son and
successor of Regnier, but was abandoned by his ally, who in 919 appealed
to the German king, Henry I. The struggle ended in the treaty of Bonn
(921), by which apparently the rights of Charles over Lorraine were
recognized. The revolt of the Frankish lords in 922 and the captivity of
Charles finally settled the question. After an unsuccessful attack by
Rudolph or Raoul, king of France, Henry became master of Lorraine in 925,
thanks to the support of Giselbert, whom he rewarded with the hand of his
daughter Gerberga and the title of duke of Lorraine. Giselbert at first
remained faithful to Henry’s son, Otto the Great, but in 938 he appears to
have joined the revolt directed against Otto by Eberhard, duke of Franconia.
In 939, in concert with Eberhard and Otto’s brother, Henry of Saxony, he
declared open war against Otto and appealed to Louis d’Outremer, who
penetrated into Lorraine and Alsace, but was soon called back to France by
the revolt of the count of Vermandois. In the same year Giselbert and
Eberhard were defeated and killed near Andernach, and Otto at once made
himself recognized in the whole of Lorraine, securing it by a treaty with
Louis d’Outremer, who married Giselbert’s widow Gerberga, and entrusting
the government of it to Count Otto, son of Ricuin, until Giselbert’s son
Henry should have attained his majority.
After the deaths of the young Henry and Count Otto in 944, Otto the
Great gave Lorraine to Conrad the Red, duke of Franconia, the husband of
his daughter Liutgard, a choice which was not completely satisfactory to the
Lotharingians. In 953 Conrad, in concert with Liudulf, the son of the
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German king, revolted against Otto, but was abandoned by his supporters.
Otto stripped Conrad of his duchy, and in 954 gave the government of it to
his own brother Bruno, archbishop of Cologne. Bruno had to contend
against the efforts of the last Carolingians of France to make good their
claims on Lorraine, as well as against the spirit of independence exhibited
by the Lotharingian nobles; and his attempts to raze certain castles built by
brigand lords and to compel them to respect their oath of fidelity resulted in
serious sedition. To obviate these difficulties Bruno divided the ducal
authority, assigning Lower Lorraine to a certain Duke Godfrey, who was
styled dux Ripuariorum, and Upper Lorraine to Frederick (d. 959), count of
Bar, a member of the house of Ardenne and son-in-law of Hugh the Great,
with the title of dux Mosellanorum; and it is probable that the partition of
the ancient kingdom of Lorraine into two new duchies was confirmed by
Otto after Bruno’s death in 965. In 977 the emperor Otto II. gave the
government of Lower Lorraine to Charles I., a younger son of Louis
d’Outremer, on condition that that prince should acknowledge himself his
vassal and should oppose any attempt of his brother Lothair on Lorraine.
The consequent expedition of the king of France in 978 against Aix-la-
Chapelle had no enduring result, and Charles retained his duchy till his
death about 992. He left two sons, Otto, who succeeded him and died
without issue, and Henry, who is sometimes regarded as the ancestor of the
landgraves of Thuringia. The duchy of Lower Lorraine, sometimes called
Lothier (Lotharium), was then given to Godfrey (d. 1023), son of Count
Godfrey of Verdun, and for some time the history of Lorraine is the history
of the attempts made by the dukes of Lothier to seize Upper Lorraine.
Gothelon (d. 1043), son of Duke Godfrey, obtained Lorraine at the death of
Frederick II., duke of Upper Lorraine, in 1027, and victoriously repulsed
the incursions of Odo (Eudes) of Blois, count of Champagne, who was
defeated and killed in a battle near Bar (1037). At Gothelon’s death in 1043,
his son Godfrey the Bearded received from the emperor only Lower
Otto stripped Conrad of his duchy, and in 954 gave the government of it to
his own brother Bruno, archbishop of Cologne. Bruno had to contend
against the efforts of the last Carolingians of France to make good their
claims on Lorraine, as well as against the spirit of independence exhibited
by the Lotharingian nobles; and his attempts to raze certain castles built by
brigand lords and to compel them to respect their oath of fidelity resulted in
serious sedition. To obviate these difficulties Bruno divided the ducal
authority, assigning Lower Lorraine to a certain Duke Godfrey, who was
styled dux Ripuariorum, and Upper Lorraine to Frederick (d. 959), count of
Bar, a member of the house of Ardenne and son-in-law of Hugh the Great,
with the title of dux Mosellanorum; and it is probable that the partition of
the ancient kingdom of Lorraine into two new duchies was confirmed by
Otto after Bruno’s death in 965. In 977 the emperor Otto II. gave the
government of Lower Lorraine to Charles I., a younger son of Louis
d’Outremer, on condition that that prince should acknowledge himself his
vassal and should oppose any attempt of his brother Lothair on Lorraine.
The consequent expedition of the king of France in 978 against Aix-la-
Chapelle had no enduring result, and Charles retained his duchy till his
death about 992. He left two sons, Otto, who succeeded him and died
without issue, and Henry, who is sometimes regarded as the ancestor of the
landgraves of Thuringia. The duchy of Lower Lorraine, sometimes called
Lothier (Lotharium), was then given to Godfrey (d. 1023), son of Count
Godfrey of Verdun, and for some time the history of Lorraine is the history
of the attempts made by the dukes of Lothier to seize Upper Lorraine.
Gothelon (d. 1043), son of Duke Godfrey, obtained Lorraine at the death of
Frederick II., duke of Upper Lorraine, in 1027, and victoriously repulsed
the incursions of Odo (Eudes) of Blois, count of Champagne, who was
defeated and killed in a battle near Bar (1037). At Gothelon’s death in 1043,
his son Godfrey the Bearded received from the emperor only Lower
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Lorraine, his brother Gothelon II. obtaining Upper Lorraine. Godfrey
attempted to seize the upper duchy, but was defeated and imprisoned in
1045. On the death of Gothelon in 1046, Godfrey endeavoured to take
Upper Lorraine from Albert of Alsace, to whom it had been granted by the
emperor Henry III. The attempt, however, also failed; and Godfrey was for
some time deprived of his own duchy of Lower Lorraine in favour of
Frederick of Luxemburg. Godfrey took part in the struggles of Pope Leo IX.
against the Normans in Italy, and in 1053 married Beatrice, daughter of
Duke Frederick of Upper Lorraine and widow of Boniface, margrave of
Tuscany. On the death of Frederick of Luxemburg in 1065 the emperor
Henry IV. restored the duchy of Lower Lorraine to Godfrey, who retained it
till his death in 1069, when he was succeeded by his son Godfrey the
Hunchback (d. 1076), after whose death Henry IV. gave the duchy to
Godfrey of Bouillon, the hero of the first crusade, son of Eustace, count of
Boulogne, and Ida, sister of Godfrey the Hunchback. On the death of
Godfrey of Bouillon in 1100 Lower Lorraine was given to Henry, count of
Limburg. The new duke supported the emperor Henry IV. in his struggles
with his sons, and in consequence was deposed by the emperor Henry V.,
who gave the duchy in 1106 to Godfrey, count of Louvain, a descendant of
the Lotharingian dukes of the beginning of the 10th century. This Godfrey
was the first hereditary duke of Brabant, as the dukes of Lower Lorraine
came to be called.
Upper Lorraine.—The duchy of Upper Lorraine, or Lorraine Mosellana,
to which the name of Lorraine was restricted from the 11th century,
consisted of a tract of undulating country watered by the upper course of the
Meuse and Moselle, and bounded N. by the Ardennes, S. by the table-land
of Langres, E. by the Vosges and W. by Champagne. Its principal fiefs were
the countship of Bar which Otto the Great gave in 951 to Count Frederick
of Ardenne, and which passed in 1093 to the lords of Montbéliard; the
countship of Chiny, formed at the end of the 10th century, of which, since
attempted to seize the upper duchy, but was defeated and imprisoned in
1045. On the death of Gothelon in 1046, Godfrey endeavoured to take
Upper Lorraine from Albert of Alsace, to whom it had been granted by the
emperor Henry III. The attempt, however, also failed; and Godfrey was for
some time deprived of his own duchy of Lower Lorraine in favour of
Frederick of Luxemburg. Godfrey took part in the struggles of Pope Leo IX.
against the Normans in Italy, and in 1053 married Beatrice, daughter of
Duke Frederick of Upper Lorraine and widow of Boniface, margrave of
Tuscany. On the death of Frederick of Luxemburg in 1065 the emperor
Henry IV. restored the duchy of Lower Lorraine to Godfrey, who retained it
till his death in 1069, when he was succeeded by his son Godfrey the
Hunchback (d. 1076), after whose death Henry IV. gave the duchy to
Godfrey of Bouillon, the hero of the first crusade, son of Eustace, count of
Boulogne, and Ida, sister of Godfrey the Hunchback. On the death of
Godfrey of Bouillon in 1100 Lower Lorraine was given to Henry, count of
Limburg. The new duke supported the emperor Henry IV. in his struggles
with his sons, and in consequence was deposed by the emperor Henry V.,
who gave the duchy in 1106 to Godfrey, count of Louvain, a descendant of
the Lotharingian dukes of the beginning of the 10th century. This Godfrey
was the first hereditary duke of Brabant, as the dukes of Lower Lorraine
came to be called.
Upper Lorraine.—The duchy of Upper Lorraine, or Lorraine Mosellana,
to which the name of Lorraine was restricted from the 11th century,
consisted of a tract of undulating country watered by the upper course of the
Meuse and Moselle, and bounded N. by the Ardennes, S. by the table-land
of Langres, E. by the Vosges and W. by Champagne. Its principal fiefs were
the countship of Bar which Otto the Great gave in 951 to Count Frederick
of Ardenne, and which passed in 1093 to the lords of Montbéliard; the
countship of Chiny, formed at the end of the 10th century, of which, since
Page 100
the 13th, Montmédy was the capital; the lordship of Commercy, whose
rulers bore the special title of damoiseau, and which passed in the 13th
century to the house of Saarebrücken; and, finally the three important
ecclesiastical lordships of the bishops of Metz, Toul and Verdun. Theodoric,
or Thierri (d. 1026), son of Frederick, count of Bar and first duke of Upper
Lorraine, was involved in a war with the emperor Henry II., a war
principally remarkable for the siege of Metz (1007). After having been the
object of numerous attempts on the part of the dukes of Lower Lorraine,
Upper Lorraine was given by the emperor Henry III. to Albert of Alsace,
and passed in 1048 to Albert’s brother Gerard, who died by poison in 1069,
and who was the ancestor of the hereditary house of Lorraine. Until the
15th century the representatives of the hereditary house were Theodoric II.,
called the Valiant (1069-1115), Simon (1115-1139), Matthew (1139-1176),
Simon II. (1176-1205), Ferri I. (1205-1206), Ferri II. (1206-1213),
Theobald (Thibaut) I. (1213-1220), Matthew II. (1220-1251), Ferri III.
(1251-1304), Theobald II. (1304-1312), Ferri IV., called the Struggler
(1312-1328), Rudolph, or Raoul (1328-1346), John (1346-1391) and
Charles II. or I., called the Bold (1391-1431). The 12th century and the first
part of the 13th were occupied with wars against the counts of Bar and
Champagne. Theobald I. intervened in Champagne to support Erard of
Brienne against the young count Theobald IV. The regent of Champagne,
Blanche of Navarre, succeeded in forming against the duke of Lorraine a
coalition consisting of the count of Bar and the emperor Frederick II., who
had become embroiled with Theobald over the question of Rosheim in
Alsace. Attacked by the emperor, the duke of Lorraine was forced at the
treaty of Amance (1218) to acknowledge himself the vassal of the count of
Champagne, and to support the count in his struggles against his ancient
ally the count of Bar. The long government of Ferri III. was mainly
occupied with wars against the feudal lords and the bishop of Metz, which
resulted in giving an impulse to the municipal movement through Ferri’s
rulers bore the special title of damoiseau, and which passed in the 13th
century to the house of Saarebrücken; and, finally the three important
ecclesiastical lordships of the bishops of Metz, Toul and Verdun. Theodoric,
or Thierri (d. 1026), son of Frederick, count of Bar and first duke of Upper
Lorraine, was involved in a war with the emperor Henry II., a war
principally remarkable for the siege of Metz (1007). After having been the
object of numerous attempts on the part of the dukes of Lower Lorraine,
Upper Lorraine was given by the emperor Henry III. to Albert of Alsace,
and passed in 1048 to Albert’s brother Gerard, who died by poison in 1069,
and who was the ancestor of the hereditary house of Lorraine. Until the
15th century the representatives of the hereditary house were Theodoric II.,
called the Valiant (1069-1115), Simon (1115-1139), Matthew (1139-1176),
Simon II. (1176-1205), Ferri I. (1205-1206), Ferri II. (1206-1213),
Theobald (Thibaut) I. (1213-1220), Matthew II. (1220-1251), Ferri III.
(1251-1304), Theobald II. (1304-1312), Ferri IV., called the Struggler
(1312-1328), Rudolph, or Raoul (1328-1346), John (1346-1391) and
Charles II. or I., called the Bold (1391-1431). The 12th century and the first
part of the 13th were occupied with wars against the counts of Bar and
Champagne. Theobald I. intervened in Champagne to support Erard of
Brienne against the young count Theobald IV. The regent of Champagne,
Blanche of Navarre, succeeded in forming against the duke of Lorraine a
coalition consisting of the count of Bar and the emperor Frederick II., who
had become embroiled with Theobald over the question of Rosheim in
Alsace. Attacked by the emperor, the duke of Lorraine was forced at the
treaty of Amance (1218) to acknowledge himself the vassal of the count of
Champagne, and to support the count in his struggles against his ancient
ally the count of Bar. The long government of Ferri III. was mainly
occupied with wars against the feudal lords and the bishop of Metz, which
resulted in giving an impulse to the municipal movement through Ferri’s
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attempt to use the movement as a weapon against the nobles. The majority
of the municipal charters of Lorraine were derived from the charter of
Beaumont in Argonne, which was at first extended to the Barrois and was
granted by Ferri, in spite of the hostility of his barons, to La Neuveville in
1257, to Frouard in 1263 and to Lunéville in 1265. In the church lands the
bishops of Toul and Metz granted liberties from the end of the 12th century
to the communes in their lordship, but not the Beaumont charter, which,
however, obtained in the diocese of Verdun in the 14th and 15th centuries.
By the will of Duke Charles the Bold, Lorraine was to pass to his
daughter Isabella, who married René of Anjou, duke of Bar, in 1420. But
Anthony of Vaudemont, Charles’s nephew and heir male, disputed this
succession with René, who obtained from the king of France an army
commanded by Arnault Guilhem de Barbazan. René, however, was defeated
and taken prisoner at the battle of Bulgnéville, where Barbazan was killed
(2nd of July 1431). The negotiations between René’s wife and Anthony had
no result, in spite of the intervention of the council of Basel and the
emperor Sigismund, and it was not until 1436 that René obtained his liberty
by paying a ransom of 200,000 crowns, and was enabled to dispute with
Alfonso of Aragon the kingdom of Naples, which he had inherited in the
previous year. In 1444 Charles VII. of France and the dauphin Louis went
to Lorraine, accompanied by envoys from Henry VI. of England, and
procured a treaty (confirmed at Chalons in 1445), by which Yolande, René’s
eldest daughter, married Anthony’s son, Ferri of Vaudemont, and René’s
second daughter Margaret became the wife of Henry VI. of England. After
his return to Lorraine in 1442, René was seldom in the duchy. Like his
successor John, duke of Calabria, who died in 1470, he was continually
occupied with expeditions in Italy or in Spain. John’s son and successor,
Nicholas (d. 1473), who supported the duke of Burgundy, Charles the Bold,
against the king of France, died without children, and his heir was René,
son of Frederick of Vaudemont. The duke of Burgundy, however, disputed
of the municipal charters of Lorraine were derived from the charter of
Beaumont in Argonne, which was at first extended to the Barrois and was
granted by Ferri, in spite of the hostility of his barons, to La Neuveville in
1257, to Frouard in 1263 and to Lunéville in 1265. In the church lands the
bishops of Toul and Metz granted liberties from the end of the 12th century
to the communes in their lordship, but not the Beaumont charter, which,
however, obtained in the diocese of Verdun in the 14th and 15th centuries.
By the will of Duke Charles the Bold, Lorraine was to pass to his
daughter Isabella, who married René of Anjou, duke of Bar, in 1420. But
Anthony of Vaudemont, Charles’s nephew and heir male, disputed this
succession with René, who obtained from the king of France an army
commanded by Arnault Guilhem de Barbazan. René, however, was defeated
and taken prisoner at the battle of Bulgnéville, where Barbazan was killed
(2nd of July 1431). The negotiations between René’s wife and Anthony had
no result, in spite of the intervention of the council of Basel and the
emperor Sigismund, and it was not until 1436 that René obtained his liberty
by paying a ransom of 200,000 crowns, and was enabled to dispute with
Alfonso of Aragon the kingdom of Naples, which he had inherited in the
previous year. In 1444 Charles VII. of France and the dauphin Louis went
to Lorraine, accompanied by envoys from Henry VI. of England, and
procured a treaty (confirmed at Chalons in 1445), by which Yolande, René’s
eldest daughter, married Anthony’s son, Ferri of Vaudemont, and René’s
second daughter Margaret became the wife of Henry VI. of England. After
his return to Lorraine in 1442, René was seldom in the duchy. Like his
successor John, duke of Calabria, who died in 1470, he was continually
occupied with expeditions in Italy or in Spain. John’s son and successor,
Nicholas (d. 1473), who supported the duke of Burgundy, Charles the Bold,
against the king of France, died without children, and his heir was René,
son of Frederick of Vaudemont. The duke of Burgundy, however, disputed
Page 102
this inheritance, and carried off the young René and his mother, but on the
intervention of Louis XI. had to set them at liberty. René helped the Swiss
during their wars with Charles the Bold, who invaded Lorraine and was
killed under the walls of Nancy (1477). René’s last years were mainly spent
in expeditions in Provence and Italy. He died in 1508, leaving by his second
wife three sons—Anthony, called the Good, who succeeded him; Claude,
count (and afterwards duke) of Guise, the ancestor of the house of Guise;
and John (d. 1550), known as the cardinal of Lorraine. Anthony, who was
declared of age at his father’s death by the estates of Lorraine, although his
mother had tried to seize the power as regent, had been brought up from the
age of twelve at the French court, where he became the friend of Louis XII.,
whom he accompanied on his Italian expeditions. In 1525 he had to defend
Lorraine against the revolted Alsatian peasants known as rustauds (boors),
whom he defeated at Lupstein and Scherweiler; and he succeeded in
maintaining a neutral position in the struggle between Francis I. of France
and the emperor Charles V. He died on the 14th of June 1544, and was
succeeded by his son Francis I., who died of apoplexy (August 1545) at the
very moment when he was negotiating peace between the king of France
and the emperor.
Lorraine in Modern Times.—Francis’s son Charles III. or II., called the
Great, succeeded under the tutelage of his mother and Nicholas of
Vaudemont, bishop of Metz. Henry II. of France took this opportunity to
invade Lorraine, and in 1552 seized the three bishoprics of Metz, Toul and
Verdun. In the same year the emperor laid siege to Metz, but was forced to
retreat with heavy loss before the energetic resistance of Duke Francis of
Guise. On leaving Lorraine, Henry II. took Charles to France, brought him
up at the court and married him to his daughter Claude. After the accession
of Francis II., the young duke returned to Lorraine, and, while his cousins
the Guises endeavoured to make good the claims of the house of Lorraine to
the crown of France by virtue of its descent from the Carolingians through
intervention of Louis XI. had to set them at liberty. René helped the Swiss
during their wars with Charles the Bold, who invaded Lorraine and was
killed under the walls of Nancy (1477). René’s last years were mainly spent
in expeditions in Provence and Italy. He died in 1508, leaving by his second
wife three sons—Anthony, called the Good, who succeeded him; Claude,
count (and afterwards duke) of Guise, the ancestor of the house of Guise;
and John (d. 1550), known as the cardinal of Lorraine. Anthony, who was
declared of age at his father’s death by the estates of Lorraine, although his
mother had tried to seize the power as regent, had been brought up from the
age of twelve at the French court, where he became the friend of Louis XII.,
whom he accompanied on his Italian expeditions. In 1525 he had to defend
Lorraine against the revolted Alsatian peasants known as rustauds (boors),
whom he defeated at Lupstein and Scherweiler; and he succeeded in
maintaining a neutral position in the struggle between Francis I. of France
and the emperor Charles V. He died on the 14th of June 1544, and was
succeeded by his son Francis I., who died of apoplexy (August 1545) at the
very moment when he was negotiating peace between the king of France
and the emperor.
Lorraine in Modern Times.—Francis’s son Charles III. or II., called the
Great, succeeded under the tutelage of his mother and Nicholas of
Vaudemont, bishop of Metz. Henry II. of France took this opportunity to
invade Lorraine, and in 1552 seized the three bishoprics of Metz, Toul and
Verdun. In the same year the emperor laid siege to Metz, but was forced to
retreat with heavy loss before the energetic resistance of Duke Francis of
Guise. On leaving Lorraine, Henry II. took Charles to France, brought him
up at the court and married him to his daughter Claude. After the accession
of Francis II., the young duke returned to Lorraine, and, while his cousins
the Guises endeavoured to make good the claims of the house of Lorraine to
the crown of France by virtue of its descent from the Carolingians through
Page 103
Charles, the son of Louis d’Outremer, he devoted himself mainly to
improving the administration of his duchy. He reconstituted his domain by
revoking the alienations irregularly granted by his predecessors, instructed
his chambre des comptes to institute inquiries on this subject, and
endeavoured to ameliorate the condition of industry and commerce by
reorganizing the working of the mines and saltworks, unifying weights and
measures and promulgating edicts against vagabonds. His duchy suffered
considerably from the passage of German bands on their way to help the
Protestants in France, and also from disturbances caused by the progress of
Calvinism, especially in the neighbourhood of the three bishoprics. To
combat Calvinism Charles had recourse to the Jesuits, whom he established
at Pont-à Mousson, and to whom he gave over the university he had
founded in that town in 1572. To this foundation he soon added chairs of
medicine and law, the first professor of civil law being the maître des
requêtes, the Scotsman William Barclay, and the next Gregory of Toulouse,
a pupil of the jurist Cujas. Charles died on the 14th of May 1608, and was
succeeded by his eldest son Henry II., called the Good, who rid Lorraine of
the German bands and died in 1624 without issue.
Henry was succeeded by his brother Francis II., who abdicated on the
26th of November 1624 in favour of his son Charles IV. or III. At the
beginning of the reign of Louis XIII. Charles embroiled himself with
France by harbouring French malcontents. Louis entered Lorraine, and by
the treaty of Vic (31st of December 1631) bound over Charles to desist
from supporting the enemies of France, and compelled him to cede the
fortress of Marsal. Charles’s breach of this treaty led to a renewal of
hostilities, and the French troops occupied St Mihiel, Bar-le-duc, Pont-à-
Mousson and Nancy, which the duke was forced to cede for four years
(1633). In 1632, by the treaty of Liverdun, he had already had to abandon
the fortresses of Stenay and Clermont in Argonne. On the 19th of January
1634 he abdicated in favour of his younger brother Francis Nicholas,
improving the administration of his duchy. He reconstituted his domain by
revoking the alienations irregularly granted by his predecessors, instructed
his chambre des comptes to institute inquiries on this subject, and
endeavoured to ameliorate the condition of industry and commerce by
reorganizing the working of the mines and saltworks, unifying weights and
measures and promulgating edicts against vagabonds. His duchy suffered
considerably from the passage of German bands on their way to help the
Protestants in France, and also from disturbances caused by the progress of
Calvinism, especially in the neighbourhood of the three bishoprics. To
combat Calvinism Charles had recourse to the Jesuits, whom he established
at Pont-à Mousson, and to whom he gave over the university he had
founded in that town in 1572. To this foundation he soon added chairs of
medicine and law, the first professor of civil law being the maître des
requêtes, the Scotsman William Barclay, and the next Gregory of Toulouse,
a pupil of the jurist Cujas. Charles died on the 14th of May 1608, and was
succeeded by his eldest son Henry II., called the Good, who rid Lorraine of
the German bands and died in 1624 without issue.
Henry was succeeded by his brother Francis II., who abdicated on the
26th of November 1624 in favour of his son Charles IV. or III. At the
beginning of the reign of Louis XIII. Charles embroiled himself with
France by harbouring French malcontents. Louis entered Lorraine, and by
the treaty of Vic (31st of December 1631) bound over Charles to desist
from supporting the enemies of France, and compelled him to cede the
fortress of Marsal. Charles’s breach of this treaty led to a renewal of
hostilities, and the French troops occupied St Mihiel, Bar-le-duc, Pont-à-
Mousson and Nancy, which the duke was forced to cede for four years
(1633). In 1632, by the treaty of Liverdun, he had already had to abandon
the fortresses of Stenay and Clermont in Argonne. On the 19th of January
1634 he abdicated in favour of his younger brother Francis Nicholas,
Page 104
cardinal of Lorraine, and withdrew to Germany, the parlement of Paris
declaring him guilty of rebellion and confiscating his estates. After vain
attempts to regain his estates with the help of the emperor, he decided to
negotiate with France; and the treaty of St Germain (29th of March 1641)
re-established him in his duchy on condition that he should cede Nancy,
Stenay and other fortresses until the general peace. This treaty he soon
broke, joining the Imperialists in the Low Countries and defeating the
French at Tuttlingen (December 1643). He was restored, however, to his
estates in 1644, and took part in the wars of the Fronde. He was arrested at
Brussels in 1654, imprisoned at Toledo and did not recover his liberty until
the peace of the Pyrenees in 1659. On the 28th of February 1661 the
duchies of Lorraine and Bar were restored to him by the treaty of
Vincennes, on condition that he should demolish the fortifications of Nancy
and cede Clermont, Saarburg and Pfalzburg. In 1662 Hugues de Lionne
negotiated with him the treaty of Montmartre, by which Charles sold the
succession to the duchy to Louis XIV. for a life-rent; but the Lorrainers,
perhaps with the secret assent of their prince, refused to ratify the treaty.
Charles, too, was accused of intriguing with the Dutch, and was expelled
from his estates, Marshal de Créqui occupying Lorraine. He withdrew to
Germany, and in 1673 took an active part in the coalition of Spain, the
Empire and Holland against France. After an unsuccessful invasion of
Franche-Comté he took his revenge by defeating Créqui at Conzer Brücke
(11th of August 1675) and forcing him to capitulate at Trier. On the 18th of
September 1675 died this adventurous prince, who, as Voltaire said, passed
his life in losing his estates. His brother Francis, in favour of whom he had
abdicated, was a cardinal at the age of nineteen and subsequently bishop of
Toul, although he had never taken orders. He obtained a dispensation to
marry his cousin, Claude of Lorraine, and died in 1670. He had one son,
Charles, who in 1675 took the title of duke of Lorraine and was recognized
by all the powers except France. After an unsuccessful attempt to seize
declaring him guilty of rebellion and confiscating his estates. After vain
attempts to regain his estates with the help of the emperor, he decided to
negotiate with France; and the treaty of St Germain (29th of March 1641)
re-established him in his duchy on condition that he should cede Nancy,
Stenay and other fortresses until the general peace. This treaty he soon
broke, joining the Imperialists in the Low Countries and defeating the
French at Tuttlingen (December 1643). He was restored, however, to his
estates in 1644, and took part in the wars of the Fronde. He was arrested at
Brussels in 1654, imprisoned at Toledo and did not recover his liberty until
the peace of the Pyrenees in 1659. On the 28th of February 1661 the
duchies of Lorraine and Bar were restored to him by the treaty of
Vincennes, on condition that he should demolish the fortifications of Nancy
and cede Clermont, Saarburg and Pfalzburg. In 1662 Hugues de Lionne
negotiated with him the treaty of Montmartre, by which Charles sold the
succession to the duchy to Louis XIV. for a life-rent; but the Lorrainers,
perhaps with the secret assent of their prince, refused to ratify the treaty.
Charles, too, was accused of intriguing with the Dutch, and was expelled
from his estates, Marshal de Créqui occupying Lorraine. He withdrew to
Germany, and in 1673 took an active part in the coalition of Spain, the
Empire and Holland against France. After an unsuccessful invasion of
Franche-Comté he took his revenge by defeating Créqui at Conzer Brücke
(11th of August 1675) and forcing him to capitulate at Trier. On the 18th of
September 1675 died this adventurous prince, who, as Voltaire said, passed
his life in losing his estates. His brother Francis, in favour of whom he had
abdicated, was a cardinal at the age of nineteen and subsequently bishop of
Toul, although he had never taken orders. He obtained a dispensation to
marry his cousin, Claude of Lorraine, and died in 1670. He had one son,
Charles, who in 1675 took the title of duke of Lorraine and was recognized
by all the powers except France. After an unsuccessful attempt to seize
Page 105
Lorraine in 1676, Charles vainly solicited the throne of Poland, took an
active part in the wars in Hungary, and married Eleanor of Austria, sister of
the emperor Leopold I., in 1678. At the treaty of Nijmwegen France
proposed to restore his estates on condition that he should abandon a part of
them; but Charles refused, and passed the rest of his life in Austria, where
he took part in the wars against the Turks, whom he defeated at Mohacz
(1687). He died in 1690.
Leopold, Charles’s son and successor, was restored to his estates by the
treaty of Ryswick (1697), but had to dismantle all the fortresses in Lorraine
and to disband his army with the exception of his guard. Under his rule
Lorraine flourished. While diminishing the taxes, he succeeded in
augmenting his revenues by wise economy. The population increased
enormously during his reign—that of Nancy, for instance, almost trebling
itself between the years 1699 and 1735. Leopold welcomed French
immigrants, and devoted himself to the development of commerce and
industry, particularly to the manufacture of stuffs and lace, glass and paper.
He was responsible, too, for the compilation of a body of law which was
known as the “Code Léopold.” Some time after his death, which occurred
on the 27th of March 1729, his heir Francis III. was betrothed to Maria
Theresa of Austria, the daughter and heiress of the emperor Charles VI.
France, however, could not admit the possibility of a union of Lorraine with
the Empire; and in 1735, at the preliminaries of Vienna, Louis XV.
negotiated an arrangement by which Francis received the duchy of Tuscany,
which was vacant by the death of the last Medici, in exchange for Lorraine,
and Stanislaus Leszczynski, the dethroned king of Poland and father-in-law
of Louis XV., obtained Lorraine, which after his death would pass to his
daughter—in other words, to France. These arrangements were confirmed
by the treaty of Vienna (18th of November 1738). In 1736, by a secret
agreement, Stanislaus had abandoned the financial administration of his
estates to Louis XV. for a yearly subsidy. The intendant, Chaumont de la
active part in the wars in Hungary, and married Eleanor of Austria, sister of
the emperor Leopold I., in 1678. At the treaty of Nijmwegen France
proposed to restore his estates on condition that he should abandon a part of
them; but Charles refused, and passed the rest of his life in Austria, where
he took part in the wars against the Turks, whom he defeated at Mohacz
(1687). He died in 1690.
Leopold, Charles’s son and successor, was restored to his estates by the
treaty of Ryswick (1697), but had to dismantle all the fortresses in Lorraine
and to disband his army with the exception of his guard. Under his rule
Lorraine flourished. While diminishing the taxes, he succeeded in
augmenting his revenues by wise economy. The population increased
enormously during his reign—that of Nancy, for instance, almost trebling
itself between the years 1699 and 1735. Leopold welcomed French
immigrants, and devoted himself to the development of commerce and
industry, particularly to the manufacture of stuffs and lace, glass and paper.
He was responsible, too, for the compilation of a body of law which was
known as the “Code Léopold.” Some time after his death, which occurred
on the 27th of March 1729, his heir Francis III. was betrothed to Maria
Theresa of Austria, the daughter and heiress of the emperor Charles VI.
France, however, could not admit the possibility of a union of Lorraine with
the Empire; and in 1735, at the preliminaries of Vienna, Louis XV.
negotiated an arrangement by which Francis received the duchy of Tuscany,
which was vacant by the death of the last Medici, in exchange for Lorraine,
and Stanislaus Leszczynski, the dethroned king of Poland and father-in-law
of Louis XV., obtained Lorraine, which after his death would pass to his
daughter—in other words, to France. These arrangements were confirmed
by the treaty of Vienna (18th of November 1738). In 1736, by a secret
agreement, Stanislaus had abandoned the financial administration of his
estates to Louis XV. for a yearly subsidy. The intendant, Chaumont de la
Page 106
Galaizière, was instructed to apply the French system of taxation in
Lorraine; and in spite of the severity of the administration Lorraine
preserved a grateful memory of the good king Stanislaus, who held his
brilliant little court at Lunéville, and founded an academy and several
libraries and hospitals. At his death in February 1766 the two duchies of
Lorraine and Bar became definitively incorporated in the kingdom of
France. The treaties of 1735 and 1736, however, guaranteed their
legislation, the privileges enjoyed by the three orders, and their common
law and customs tariffs, which they retained until the French Revolution.
Lorraine and Barrois formed a large government corresponding, together
with the little government of the three bishoprics, to the intendance of
Lorraine and the généralité of Metz. For legal purposes, Metz had been the
seat of a parlement since 1633, and the parlement of Nancy was created in
1776. There was, too, a chambre des comptes at Metz, and another at Bar-
le-duc. (For the later history see Alsace-Lorraine.)
See Dom. A. Calmet, Histoire ecclésiastique et civile de Lorraine
(2nd ed., Nancy, 1747-1757); A. Digot, Histoire de Lorraine (1879-
1880); E. Huhn, Geschichte Lothringens (Berlin, 1877); R. Parisot, Le
Royaume de Lorraine sous les Carolingiens (Paris, 1899); Comte
D’Haussonville, Histoire de la réunion de la Lorraine à la France (2nd
ed., Paris, 1860); E. Bonvalot, Histoire du droit et des institutions de la
Lorraine et des Trois-Évêchés (Paris, 1895); and E. Duvernoy, Les
États Généraux des duchés de Lorraine et de Bar jusqu’à la majorité
de Charles III. (Paris, 1904).
(R. Po.)
Lorraine; and in spite of the severity of the administration Lorraine
preserved a grateful memory of the good king Stanislaus, who held his
brilliant little court at Lunéville, and founded an academy and several
libraries and hospitals. At his death in February 1766 the two duchies of
Lorraine and Bar became definitively incorporated in the kingdom of
France. The treaties of 1735 and 1736, however, guaranteed their
legislation, the privileges enjoyed by the three orders, and their common
law and customs tariffs, which they retained until the French Revolution.
Lorraine and Barrois formed a large government corresponding, together
with the little government of the three bishoprics, to the intendance of
Lorraine and the généralité of Metz. For legal purposes, Metz had been the
seat of a parlement since 1633, and the parlement of Nancy was created in
1776. There was, too, a chambre des comptes at Metz, and another at Bar-
le-duc. (For the later history see Alsace-Lorraine.)
See Dom. A. Calmet, Histoire ecclésiastique et civile de Lorraine
(2nd ed., Nancy, 1747-1757); A. Digot, Histoire de Lorraine (1879-
1880); E. Huhn, Geschichte Lothringens (Berlin, 1877); R. Parisot, Le
Royaume de Lorraine sous les Carolingiens (Paris, 1899); Comte
D’Haussonville, Histoire de la réunion de la Lorraine à la France (2nd
ed., Paris, 1860); E. Bonvalot, Histoire du droit et des institutions de la
Lorraine et des Trois-Évêchés (Paris, 1895); and E. Duvernoy, Les
États Généraux des duchés de Lorraine et de Bar jusqu’à la majorité
de Charles III. (Paris, 1904).
(R. Po.)
Page 107
LORTZING, GUSTAV ALBERT (1801-1851), German
composer, was born at Berlin on the 23rd of October 1801. Both his parents
were actors, and when he was nineteen the son began to play youthful lover
at the theatres of Düsseldorf and Aachen, sometimes also singing in small
tenor or baritone parts. His first opera Ali Pascha von Jannina appeared in
1824, but his fame as a musician rests chiefly upon the two operas Der
Wildschütz (1842) and Czar und Zimmermann (1837). The latter, although
now regarded as one of the masterpieces of German comic opera, was
received with little enthusiasm by the public of Leipzig. Subsequent
performance in Berlin, however, provoked such a tempest of applause that
the opera was soon placed on all the stages of Germany. It was translated
into English, French, Swedish, Danish, Dutch, Bohemian, Hungarian and
Russian. Der Wildschütz was based on a comedy of Kotzebue, and was a
satire on the unintelligent and exaggerated admiration for the highest beauty
in art expressed by the bourgeois gentilhomme. Of his other operas it is only
necessary to note Der Pole und sein Kind, produced shortly after the Polish
insurrection of 1831, and Undine (1845). Lortzing died at Berlin on the 21st
of January 1851.
composer, was born at Berlin on the 23rd of October 1801. Both his parents
were actors, and when he was nineteen the son began to play youthful lover
at the theatres of Düsseldorf and Aachen, sometimes also singing in small
tenor or baritone parts. His first opera Ali Pascha von Jannina appeared in
1824, but his fame as a musician rests chiefly upon the two operas Der
Wildschütz (1842) and Czar und Zimmermann (1837). The latter, although
now regarded as one of the masterpieces of German comic opera, was
received with little enthusiasm by the public of Leipzig. Subsequent
performance in Berlin, however, provoked such a tempest of applause that
the opera was soon placed on all the stages of Germany. It was translated
into English, French, Swedish, Danish, Dutch, Bohemian, Hungarian and
Russian. Der Wildschütz was based on a comedy of Kotzebue, and was a
satire on the unintelligent and exaggerated admiration for the highest beauty
in art expressed by the bourgeois gentilhomme. Of his other operas it is only
necessary to note Der Pole und sein Kind, produced shortly after the Polish
insurrection of 1831, and Undine (1845). Lortzing died at Berlin on the 21st
of January 1851.
Page 108
LORY, CHARLES (1823-1889), French geologist, was born at
Nantes on the 30th of July 1823. He graduated D. ès Sc. in 1847; in 1852 he
was appointed to the chair of geology at the University of Grenoble, and in
1881 to that of the École Normale Supérieure in Paris. He was
distinguished for his researches on the geology of the French Alps, being
engaged on the geological survey of the departments of Isère, Drôme and
the Hautes Alpes, of which he prepared the maps and explanatory memoirs.
He dealt with some of the disturbances in the Savoy Alps, describing the
fan-like structures, and confirming the views of J. A. Favre with regard to
the overthrows, reversals and duplication of the strata. His contributions to
geological literature include also descriptions of the fossils and
stratigraphical divisions of the Lower Cretaceous and Jurassic rocks of the
Jura. He died at Grenoble on the 3rd of May 1889.
LORY (a word of Malayan origin signifying parrot, in general use
with but slight variation of form in many European languages), the name of
certain birds of the order Psittaci, mostly from the Moluccas and New
Nantes on the 30th of July 1823. He graduated D. ès Sc. in 1847; in 1852 he
was appointed to the chair of geology at the University of Grenoble, and in
1881 to that of the École Normale Supérieure in Paris. He was
distinguished for his researches on the geology of the French Alps, being
engaged on the geological survey of the departments of Isère, Drôme and
the Hautes Alpes, of which he prepared the maps and explanatory memoirs.
He dealt with some of the disturbances in the Savoy Alps, describing the
fan-like structures, and confirming the views of J. A. Favre with regard to
the overthrows, reversals and duplication of the strata. His contributions to
geological literature include also descriptions of the fossils and
stratigraphical divisions of the Lower Cretaceous and Jurassic rocks of the
Jura. He died at Grenoble on the 3rd of May 1889.
LORY (a word of Malayan origin signifying parrot, in general use
with but slight variation of form in many European languages), the name of
certain birds of the order Psittaci, mostly from the Moluccas and New
Page 109
Guinea, remarkable for their bright scarlet or crimson colouring, though
also, and perhaps subsequently, applied to some others in which the
plumage is chiefly green. The lories have been referred to a considerable
number of genera, of which Lorius (the Domicella of some authors), Eos
and Chalcopsittacus may be here particularized, while under the name of
“lorikeets” may be comprehended such genera as Trichoglossus,
Charmosyna, Loriculus and Coriphilus. By most systematists some of these
forms have been placed far apart, even in different families of Psittaci, but
A. H. Garrod has shown (Proc. Zool. Society, 1874, pp. 586-598, and 1876,
p. 692) the many common characters they possess, which thus goes some
way to justify the relationship implied by their popular designation. A full
account of these birds is given in the first part of Count T. Salvadori’s
Ornitologia della Papuasia e delle Molucche (Turin 1880), whilst a later
classification appeared in Salvadori’s section of the British Museum
Catalogue of Birds, xx., 1891.
Though the name lory has often been used for the species of Eclectus,
and some other genera related thereto, modern writers would restrict its
application to the birds of the genera Lorius, Eos, Chalcopsittacus and their
near allies, which are often placed in a subfamily, Loriinae, belonging to the
so-called family of Trichoglossidae or “brush-tongued” parrots. Garrod in
his investigations on the anatomy of Psittaci was led not to attach much
importance to the structure indicated by the epithet “brush-tongued” stating
(Proc. Zool. Society, 1874, p. 597) that it “is only an excessive development
of the papillae which are always found on the lingual surface.” The birds of
this group are very characteristic of the New Guinea subregion,1 in which
occur, according to Count Salvadori, ten species of Lorius, eight of Eos and
four of Chalcopsittacus; but none seem here to require any further notice,2
though among them, and particularly in the genus Eos, are included some of
the most richly-coloured birds in the whole world; nor does it appear that
more need be said of the lorikeets.
also, and perhaps subsequently, applied to some others in which the
plumage is chiefly green. The lories have been referred to a considerable
number of genera, of which Lorius (the Domicella of some authors), Eos
and Chalcopsittacus may be here particularized, while under the name of
“lorikeets” may be comprehended such genera as Trichoglossus,
Charmosyna, Loriculus and Coriphilus. By most systematists some of these
forms have been placed far apart, even in different families of Psittaci, but
A. H. Garrod has shown (Proc. Zool. Society, 1874, pp. 586-598, and 1876,
p. 692) the many common characters they possess, which thus goes some
way to justify the relationship implied by their popular designation. A full
account of these birds is given in the first part of Count T. Salvadori’s
Ornitologia della Papuasia e delle Molucche (Turin 1880), whilst a later
classification appeared in Salvadori’s section of the British Museum
Catalogue of Birds, xx., 1891.
Though the name lory has often been used for the species of Eclectus,
and some other genera related thereto, modern writers would restrict its
application to the birds of the genera Lorius, Eos, Chalcopsittacus and their
near allies, which are often placed in a subfamily, Loriinae, belonging to the
so-called family of Trichoglossidae or “brush-tongued” parrots. Garrod in
his investigations on the anatomy of Psittaci was led not to attach much
importance to the structure indicated by the epithet “brush-tongued” stating
(Proc. Zool. Society, 1874, p. 597) that it “is only an excessive development
of the papillae which are always found on the lingual surface.” The birds of
this group are very characteristic of the New Guinea subregion,1 in which
occur, according to Count Salvadori, ten species of Lorius, eight of Eos and
four of Chalcopsittacus; but none seem here to require any further notice,2
though among them, and particularly in the genus Eos, are included some of
the most richly-coloured birds in the whole world; nor does it appear that
more need be said of the lorikeets.
Page 110
The family is the subject of an excellent monograph by St George
Mivart (London, 1896).
(A. N.)
1 They extend, however, to Fiji, Tahiti and Fanning Island.
2 Unless it be Oreopsittacus arfaki, of New Guinea, remarkable as the only parrot
known as yet to have fourteen instead of twelve rectrices.
LOS ANDES, a former state of Venezuela under the redivision of
1881, which covered the extreme western part of the republic N. of Zamora
and S. of Zulia. In the redivision of 1904 Los Andes was cut up into three
states—Mérida Táchira and Trujillo.
LOS ANGELES, a city and the county-seat of Los Angeles
county, in southern California, U.S.A., along the small Los Angeles river, in
the foothills of the San Gabriel Mountains; a narrow strip, 18 m. long, joins
the main part of the city to its water front on the ocean, San Pedro Bay. Pop.
(1880) 11,183, (1890) 50,395, (1900) 102,479, of whom 19,964 were
Mivart (London, 1896).
(A. N.)
1 They extend, however, to Fiji, Tahiti and Fanning Island.
2 Unless it be Oreopsittacus arfaki, of New Guinea, remarkable as the only parrot
known as yet to have fourteen instead of twelve rectrices.
LOS ANDES, a former state of Venezuela under the redivision of
1881, which covered the extreme western part of the republic N. of Zamora
and S. of Zulia. In the redivision of 1904 Los Andes was cut up into three
states—Mérida Táchira and Trujillo.
LOS ANGELES, a city and the county-seat of Los Angeles
county, in southern California, U.S.A., along the small Los Angeles river, in
the foothills of the San Gabriel Mountains; a narrow strip, 18 m. long, joins
the main part of the city to its water front on the ocean, San Pedro Bay. Pop.
(1880) 11,183, (1890) 50,395, (1900) 102,479, of whom 19,964 were
Page 111
foreign-born;1 the growth in population since 1900 has been very rapid and
in 1910 it was 319,198. The city had in 1910 an area of 85.1 sq. m., of
which more than one-half has been added since 1890. Los Angeles is served
by the Southern Pacific, the Atchison, Topeka & Santa Fé, and the San
Pedro, Los Angeles & Salt Lake railways; by steamers to San Francisco;
and by five systems of urban and suburban electric railways, which have
300 m. of track within the city and 700 m. within a radius of 30 m. beyond
its limits. Inclined railways ascend Third Street Hill and Court Street Hill,
in the heart of the city; and a system of subways extends from the centre of
the city to its western limits. The harbour, San Pedro Bay, originally open
and naturally poor, has been greatly improved by the Federal government; a
breakwater 9250 ft. long was begun in 1898 and the bar has been deepened,
and further improvements of the inner harbour at Wilmington (which is
nearly landlocked by a long narrow island lying nearly east and west across
its mouth) were begun in 1907. Important municipal docks have been built
by the city.
The situation of the city between the mountains and the sea is attractive.
The site of the business district is level, and its plan regular; the suburbs are
laid out on hills. Although not specifically a health resort, Los Angeles
enjoys a high reputation for its climate. From July 1877 to 1908 (inclusive)
the mean of the minima for January, the coldest month of the year, was
44.16° F.; the mean of the minima for August, the warmest month, was
60.1° F.; and the difference of the mean temperature of the coldest and the
warmest month was about 18° F.; while on five days only in this period
(and on no day in the years 1904-1908) did the official thermometer fall
below 32° F. There are various pleasure resorts in the mountains, and
among seaside resorts are Santa Monica, Ocean Park, Venice, Playa del
Rey, Hermosa, Redondo, Terminal Island, Long Beach, Alamitos Bay,
Huntington Beach, Newport, Balboa and Corona del Mar. There are
excellent roads throughout the country. Los Angeles has beautiful shade
in 1910 it was 319,198. The city had in 1910 an area of 85.1 sq. m., of
which more than one-half has been added since 1890. Los Angeles is served
by the Southern Pacific, the Atchison, Topeka & Santa Fé, and the San
Pedro, Los Angeles & Salt Lake railways; by steamers to San Francisco;
and by five systems of urban and suburban electric railways, which have
300 m. of track within the city and 700 m. within a radius of 30 m. beyond
its limits. Inclined railways ascend Third Street Hill and Court Street Hill,
in the heart of the city; and a system of subways extends from the centre of
the city to its western limits. The harbour, San Pedro Bay, originally open
and naturally poor, has been greatly improved by the Federal government; a
breakwater 9250 ft. long was begun in 1898 and the bar has been deepened,
and further improvements of the inner harbour at Wilmington (which is
nearly landlocked by a long narrow island lying nearly east and west across
its mouth) were begun in 1907. Important municipal docks have been built
by the city.
The situation of the city between the mountains and the sea is attractive.
The site of the business district is level, and its plan regular; the suburbs are
laid out on hills. Although not specifically a health resort, Los Angeles
enjoys a high reputation for its climate. From July 1877 to 1908 (inclusive)
the mean of the minima for January, the coldest month of the year, was
44.16° F.; the mean of the minima for August, the warmest month, was
60.1° F.; and the difference of the mean temperature of the coldest and the
warmest month was about 18° F.; while on five days only in this period
(and on no day in the years 1904-1908) did the official thermometer fall
below 32° F. There are various pleasure resorts in the mountains, and
among seaside resorts are Santa Monica, Ocean Park, Venice, Playa del
Rey, Hermosa, Redondo, Terminal Island, Long Beach, Alamitos Bay,
Huntington Beach, Newport, Balboa and Corona del Mar. There are
excellent roads throughout the country. Los Angeles has beautiful shade
Page 112
trees and a wealth of semi-tropic vegetation. Its residential portions are
characterized by detached homes set in ample and beautiful grounds.
Towering eucalyptus, graceful pepper trees, tropic palms, rubber trees, giant
bananas, yuccas and a wonderful growth of roses, heliotrope, calla lilies in
hedges, orange trees, jasmine, giant geraniums and other flowers beautify
the city throughout the year. There are 22 parks, with about 3800 acres
within or on the borders of the city limits; among the parks are Griffith
(3015 acres), Elysian (532 acres), Eastlake (57 acres), Westlake (35 acres)
and Echo (38 acres). The old Spanish-Moorish mission architecture has
considerably influenced building styles. Among the important buildings are
the Federal Building, the County Court House, the City Hall, a County Hall
of Records, the Public Library with about 110,000 volumes in 1908, the
large Auditorium and office buildings and the Woman’s Club. The exhibit in
the Chamber of Commerce Building illustrates the resources of southern
California. Here also are the Coronel Collection, given in 1901 by Dona
Mariana, the widow of Don Antonio Coronel, and containing relics of the
Spanish and Mexican régime in California; and the Palmer Collection of
Indian antiquities. In Los Angeles also are the collections of the Southwest
Society (1904; for southern California, Arizona and New Mexico) of the
Archaeological Institute of America. On the outskirts of the city, near
Eastlake Park, is the Indian Crafts Exhibition, which contains rare
collections of aboriginal handiwork, and where Indians may be seen making
baskets, pottery and blankets. Of interest to visitors is that part of the city
called Sonora Town, with its adobe houses, Mexican quarters, old Plaza and
the Church of Our Lady, Queen of the Angels (first erected in 1822; rebuilt
in 1861), which contains interesting paintings by early Indian converts.
Near Sonora Town is the district known as Chinatown. The principal
educational institutions are the University of Southern California
(Methodist Episcopal, 1880), the Maclay College of Theology and a
preparatory school; Occidental College (Presbyterian, 1887), St Vincent’s
characterized by detached homes set in ample and beautiful grounds.
Towering eucalyptus, graceful pepper trees, tropic palms, rubber trees, giant
bananas, yuccas and a wonderful growth of roses, heliotrope, calla lilies in
hedges, orange trees, jasmine, giant geraniums and other flowers beautify
the city throughout the year. There are 22 parks, with about 3800 acres
within or on the borders of the city limits; among the parks are Griffith
(3015 acres), Elysian (532 acres), Eastlake (57 acres), Westlake (35 acres)
and Echo (38 acres). The old Spanish-Moorish mission architecture has
considerably influenced building styles. Among the important buildings are
the Federal Building, the County Court House, the City Hall, a County Hall
of Records, the Public Library with about 110,000 volumes in 1908, the
large Auditorium and office buildings and the Woman’s Club. The exhibit in
the Chamber of Commerce Building illustrates the resources of southern
California. Here also are the Coronel Collection, given in 1901 by Dona
Mariana, the widow of Don Antonio Coronel, and containing relics of the
Spanish and Mexican régime in California; and the Palmer Collection of
Indian antiquities. In Los Angeles also are the collections of the Southwest
Society (1904; for southern California, Arizona and New Mexico) of the
Archaeological Institute of America. On the outskirts of the city, near
Eastlake Park, is the Indian Crafts Exhibition, which contains rare
collections of aboriginal handiwork, and where Indians may be seen making
baskets, pottery and blankets. Of interest to visitors is that part of the city
called Sonora Town, with its adobe houses, Mexican quarters, old Plaza and
the Church of Our Lady, Queen of the Angels (first erected in 1822; rebuilt
in 1861), which contains interesting paintings by early Indian converts.
Near Sonora Town is the district known as Chinatown. The principal
educational institutions are the University of Southern California
(Methodist Episcopal, 1880), the Maclay College of Theology and a
preparatory school; Occidental College (Presbyterian, 1887), St Vincent’s
Page 113
College (Roman Catholic, founded 1865; chartered 1869) and the Los
Angeles State Normal School (1882).
The economic interests of Los Angeles centre in the culture of fruits.
The surrounding country is very fertile when irrigated, producing
oranges, lemons, figs and other semi-tropical fruits. Thousands of
artesian wells have been bored, the region between Los Angeles, Santa
Clara and San Bernardino being one of the most important artesian
well regions of the world. The city, which then got its water supply
from the Los Angeles river bed, in 1907 authorized the issue of
$23,000,000 worth of 4% bonds for the construction of an aqueduct
209 m. long, bringing water to the city from the Owens river, in the
Sierra Nevada Mountains. It was estimated that the project would
furnish water for one million people, beside supplying power for
lighting, manufacturing and transportation purposes. All the water in
excess of the city’s actual needs may be employed for irrigation. Work
on the aqueduct was begun in 1908, and it was to be completed in five
years. From 1900 to 1905 the value of the factory products increased
from $15,133,696 to $34,814,475 or 130%, and the capital employed in
manufactures from $10,045,095 to $28,181,418 or 180.5%. The
leading manufacturing industries in 1905, with the product-value of
each in this year, were slaughtering and meat-packing ($4,040,162),
foundry and machine shop work ($3,146,914), flour and grist milling
($2,798,740), lumber manufacturing and planing ($2,519,081), printing
and publishing (newspapers and periodicals, $2,097,339; and book and
job printing, $1,278,841), car construction and repairing ($1,549,836)
—in 1910 there were railway shops here of the Southern Pacific,
Pacific Electric, Los Angeles Street, Salt Lake and Santa Fé railways—
and the manufacture of confectionery ($953,915), furniture ($879,910)
and malt liquors ($789,393). The canning and preserving of fruits and
vegetables are important industries. There is a large wholesale trade
Angeles State Normal School (1882).
The economic interests of Los Angeles centre in the culture of fruits.
The surrounding country is very fertile when irrigated, producing
oranges, lemons, figs and other semi-tropical fruits. Thousands of
artesian wells have been bored, the region between Los Angeles, Santa
Clara and San Bernardino being one of the most important artesian
well regions of the world. The city, which then got its water supply
from the Los Angeles river bed, in 1907 authorized the issue of
$23,000,000 worth of 4% bonds for the construction of an aqueduct
209 m. long, bringing water to the city from the Owens river, in the
Sierra Nevada Mountains. It was estimated that the project would
furnish water for one million people, beside supplying power for
lighting, manufacturing and transportation purposes. All the water in
excess of the city’s actual needs may be employed for irrigation. Work
on the aqueduct was begun in 1908, and it was to be completed in five
years. From 1900 to 1905 the value of the factory products increased
from $15,133,696 to $34,814,475 or 130%, and the capital employed in
manufactures from $10,045,095 to $28,181,418 or 180.5%. The
leading manufacturing industries in 1905, with the product-value of
each in this year, were slaughtering and meat-packing ($4,040,162),
foundry and machine shop work ($3,146,914), flour and grist milling
($2,798,740), lumber manufacturing and planing ($2,519,081), printing
and publishing (newspapers and periodicals, $2,097,339; and book and
job printing, $1,278,841), car construction and repairing ($1,549,836)
—in 1910 there were railway shops here of the Southern Pacific,
Pacific Electric, Los Angeles Street, Salt Lake and Santa Fé railways—
and the manufacture of confectionery ($953,915), furniture ($879,910)
and malt liquors ($789,393). The canning and preserving of fruits and
vegetables are important industries. There is a large wholesale trade
Page 114
with southern California, with Arizona and with the gold-fields of
Nevada, with which Los Angeles is connected by railway. Los Angeles
is a port of entry, but its foreign commerce is relatively unimportant.
The value of its imports increased from $721,705 in 1905 to
$1,654,549 in 1907; in 1908 the value was $1,193,552. The city’s
exports were valued at $45,000 in 1907 and at $306,439 in 1908. The
coastwise trade is in lumber (about 700,000,000 ft. annually), shipped
from northern California, Oregon and Washington, and in crude oil and
general merchandise. There are rich oil-fields N. and W. of the city and
wells throughout the city; petroleum is largely employed as fuel in
factories. The central field, the Second Street Park field in the city, was
developed between 1892 and 1895 and wells were drilled farther E.
until in 1896 the eastern field was tapped with wells at Adobe and
College streets; the wells within the city are gradually being
abandoned. The western field and the western part of the central field
were first worked in 1899-1900. The Salt Lake field, controlled by the
Salt Lake Oil Company, near Rancho de Brea, W.S.W. of the city, first
became important in 1902 and in 1907 it was the most valuable field in
California, S. of Santa Barbara county, and the value of its product was
$1,749,980. In 1905 the value of petroleum refined in Los Angeles was
$461,281.
Land has not for many years been cheap (i.e. absolutely) in the
southern Californian fruit country, and immigration has been,
generally, of the comparatively well-to-do. This fact has greatly
affected the character and development of the city. The assessed
valuation of property increased more than threefold from 1900 to 1910,
being $276,801,517 in the latter year, when the bonded city debt was
$17,259,312.50. Since 1896 there has been a strong independent
movement in politics, marked by the organization of a League for
Better City Government (1896) and a Municipal League (1900), and by
Nevada, with which Los Angeles is connected by railway. Los Angeles
is a port of entry, but its foreign commerce is relatively unimportant.
The value of its imports increased from $721,705 in 1905 to
$1,654,549 in 1907; in 1908 the value was $1,193,552. The city’s
exports were valued at $45,000 in 1907 and at $306,439 in 1908. The
coastwise trade is in lumber (about 700,000,000 ft. annually), shipped
from northern California, Oregon and Washington, and in crude oil and
general merchandise. There are rich oil-fields N. and W. of the city and
wells throughout the city; petroleum is largely employed as fuel in
factories. The central field, the Second Street Park field in the city, was
developed between 1892 and 1895 and wells were drilled farther E.
until in 1896 the eastern field was tapped with wells at Adobe and
College streets; the wells within the city are gradually being
abandoned. The western field and the western part of the central field
were first worked in 1899-1900. The Salt Lake field, controlled by the
Salt Lake Oil Company, near Rancho de Brea, W.S.W. of the city, first
became important in 1902 and in 1907 it was the most valuable field in
California, S. of Santa Barbara county, and the value of its product was
$1,749,980. In 1905 the value of petroleum refined in Los Angeles was
$461,281.
Land has not for many years been cheap (i.e. absolutely) in the
southern Californian fruit country, and immigration has been,
generally, of the comparatively well-to-do. This fact has greatly
affected the character and development of the city. The assessed
valuation of property increased more than threefold from 1900 to 1910,
being $276,801,517 in the latter year, when the bonded city debt was
$17,259,312.50. Since 1896 there has been a strong independent
movement in politics, marked by the organization of a League for
Better City Government (1896) and a Municipal League (1900), and by
Page 115
the organization of postal primaries to secure the co-operation of
electors pledged to independent voting. Since 1904 the public school
system has been administered by a non-partisan Board of Education
chosen from the city at large, and not by wards as theretofore.
Los Angeles, like all other Californian cities, has the privilege of making
and amending its own charter, subject to the approval of the state
legislature. In 1902 thirteen amendments were adopted, including
provisions for the initiative, the referendum and the recall. The last of these
provides that 25% of the voters choosing a municipal officer may, by
signing a petition for his recall, force a new election during his term of
office and thereby remove him if another candidate receives a greater
number of votes. This provision, introducing an entirely new principle into
the American governmental system, came into effect in January 1903, and
was employed in the following year when a previously elected councilman
who was “recalled” by petition and was unsuccessful in the 1904 election
brought suit to hold his office, and on a mere technicality the Supreme
Court of the state declared the recall election invalid. In 1909 there was a
recall election at which a mayor was removed and another chosen in his
place.
The Pueblo de Nuestra Señora la Reina de los Angeles was founded in
1781. The Franciscan mission of San Gabriel—still a famous landmark—
had been established ten years earlier a few miles eastward. Beginning
about 1827, Los Angeles, being the largest pueblo of the territory, became a
rival of Monterey for the honour of being the capital of California, was the
seat of conspiracies to overthrow the Mexican authority, and the stronghold
of the South California party in the bickerings and struggles that lasted
down to the American occupation. In 1835 it was made a city by the
Mexican Congress, and declared the capital, but the last provision was not
enforced and was soon recalled. In 1836-1838 it was the headquarters of C.
electors pledged to independent voting. Since 1904 the public school
system has been administered by a non-partisan Board of Education
chosen from the city at large, and not by wards as theretofore.
Los Angeles, like all other Californian cities, has the privilege of making
and amending its own charter, subject to the approval of the state
legislature. In 1902 thirteen amendments were adopted, including
provisions for the initiative, the referendum and the recall. The last of these
provides that 25% of the voters choosing a municipal officer may, by
signing a petition for his recall, force a new election during his term of
office and thereby remove him if another candidate receives a greater
number of votes. This provision, introducing an entirely new principle into
the American governmental system, came into effect in January 1903, and
was employed in the following year when a previously elected councilman
who was “recalled” by petition and was unsuccessful in the 1904 election
brought suit to hold his office, and on a mere technicality the Supreme
Court of the state declared the recall election invalid. In 1909 there was a
recall election at which a mayor was removed and another chosen in his
place.
The Pueblo de Nuestra Señora la Reina de los Angeles was founded in
1781. The Franciscan mission of San Gabriel—still a famous landmark—
had been established ten years earlier a few miles eastward. Beginning
about 1827, Los Angeles, being the largest pueblo of the territory, became a
rival of Monterey for the honour of being the capital of California, was the
seat of conspiracies to overthrow the Mexican authority, and the stronghold
of the South California party in the bickerings and struggles that lasted
down to the American occupation. In 1835 it was made a city by the
Mexican Congress, and declared the capital, but the last provision was not
enforced and was soon recalled. In 1836-1838 it was the headquarters of C.
Page 116
A. Carrillo, a legally-named but never de facto governor of California,
whose jurisdiction was never recognized in the north; and in 1845-1847 it
was the actual capital. The city was rent by factional quarrels when war
broke out between Mexico and the United States, but the appearance of
United States troops under Commodore Robert F. Stockton and General
John C. Frémont before Los Angeles caused both factions to unite against a
common foe. The defenders of Los Angeles fled at the approach of the
troops, and on the 13th of August 1846 the American flag was raised over
the city. A garrison of fifty men, left in control, was compelled in October to
withdraw on account of a revolt of the inhabitants, and Los Angeles was not
retaken until General Philip Kearny and Commodore Stockton entered the
city on the 18th of January 1847. This was the only important overt
resistance to the establishment of the new régime in California. The city
was chartered in 1850. It continued to grow steadily thereafter until it
attained railway connexion with the Central Pacific and San Francisco in
1876, and with the East by the Santa Fé system in 1885. The completion of
the latter line precipitated one of the most extraordinary of American
railway wars and land booms, which resulted in giving southern California
a great stimulus. The growth of the city since 1890 has been even more
remarkable. In 1909 the township of Wilmington (pop. in 1900, 2983),
including the city of San Pedro (pop. in 1900, 1787), Colegrove, a suburb
W.N.W. of the city, Cahuenga (pop. in 1900, 1586), a township N.W. of the
former city limits, and a part of Los Feliz were annexed to the city.
1 In addition to the large foreign-born population (4023 Germans, 3017 English, 2683
English Canadians, 1885 Chinese, 1720 Irish and smaller numbers of French, Mexicans,
Swedes, Italians, Scots, Swiss, Austrians, Danes, French Canadians, Russians, Norwegians,
Welsh and Japanese) 26,105 of the native white inhabitants were of foreign parentage (i.e.
had one or both parents not native born), so that only 54,121 white persons were of native
parentage. German, French and Italian weekly papers are published in Los Angeles.
whose jurisdiction was never recognized in the north; and in 1845-1847 it
was the actual capital. The city was rent by factional quarrels when war
broke out between Mexico and the United States, but the appearance of
United States troops under Commodore Robert F. Stockton and General
John C. Frémont before Los Angeles caused both factions to unite against a
common foe. The defenders of Los Angeles fled at the approach of the
troops, and on the 13th of August 1846 the American flag was raised over
the city. A garrison of fifty men, left in control, was compelled in October to
withdraw on account of a revolt of the inhabitants, and Los Angeles was not
retaken until General Philip Kearny and Commodore Stockton entered the
city on the 18th of January 1847. This was the only important overt
resistance to the establishment of the new régime in California. The city
was chartered in 1850. It continued to grow steadily thereafter until it
attained railway connexion with the Central Pacific and San Francisco in
1876, and with the East by the Santa Fé system in 1885. The completion of
the latter line precipitated one of the most extraordinary of American
railway wars and land booms, which resulted in giving southern California
a great stimulus. The growth of the city since 1890 has been even more
remarkable. In 1909 the township of Wilmington (pop. in 1900, 2983),
including the city of San Pedro (pop. in 1900, 1787), Colegrove, a suburb
W.N.W. of the city, Cahuenga (pop. in 1900, 1586), a township N.W. of the
former city limits, and a part of Los Feliz were annexed to the city.
1 In addition to the large foreign-born population (4023 Germans, 3017 English, 2683
English Canadians, 1885 Chinese, 1720 Irish and smaller numbers of French, Mexicans,
Swedes, Italians, Scots, Swiss, Austrians, Danes, French Canadians, Russians, Norwegians,
Welsh and Japanese) 26,105 of the native white inhabitants were of foreign parentage (i.e.
had one or both parents not native born), so that only 54,121 white persons were of native
parentage. German, French and Italian weekly papers are published in Los Angeles.
Page 117
LOS ISLANDS (Islas de los Idolos), a group of islands off the
coast of French Guinea, West Africa, lying south of Sangarea Bay, between
9° 25′ and 9° 31′ N. and 13° 46′ and 13° 51′ W., and about 80 m. N.N.W. of
Freetown, Sierra Leone. There are five principal islands: Tamara, Factory,
Crawford, White (or Ruma) and Coral. The two largest islands are Tamara
and Factory, Tamara, some 8 m. long by 1 to 2 m. broad, being the largest.
These two islands lie parallel to each other, Tamara to the west; they form a
sort of basin, in the centre of which is the islet of Crawford. The two other
islands are to the south. The archipelago is of volcanic formation, Tamara
and Factory islands forming part of a ruined crater, with Crawford Island as
the cone. The highest point is a knoll, some 450 ft. above sea-level, in
Tamara. All the islands are richly clothed with palm trees and flowering
underwood. Tamara has a good harbour, and contains the principal
settlement. The inhabitants, about 1500, are immigrants of the Baga tribe of
Senegambian negroes, whose home is the coast land between the Pongo and
Nunez rivers. These are chiefly farmers. The Church of England has a
flourishing mission, with a native pastorate. At one time the islands were a
great seat of slave-traders and pirates. The latter are supposed to have
buried large amounts of treasure in them. In an endeavour to stop the slave
trade and piracy, the islands were garrisoned (1812-1813) by British troops,
but the unhealthiness of the climate led to their withdrawal. In 1818 Sir
Charles McCarthy, governor of Sierra Leone, obtained the cession of the
islands to Great Britain from the chiefs of the Baga country, and in 1882
coast of French Guinea, West Africa, lying south of Sangarea Bay, between
9° 25′ and 9° 31′ N. and 13° 46′ and 13° 51′ W., and about 80 m. N.N.W. of
Freetown, Sierra Leone. There are five principal islands: Tamara, Factory,
Crawford, White (or Ruma) and Coral. The two largest islands are Tamara
and Factory, Tamara, some 8 m. long by 1 to 2 m. broad, being the largest.
These two islands lie parallel to each other, Tamara to the west; they form a
sort of basin, in the centre of which is the islet of Crawford. The two other
islands are to the south. The archipelago is of volcanic formation, Tamara
and Factory islands forming part of a ruined crater, with Crawford Island as
the cone. The highest point is a knoll, some 450 ft. above sea-level, in
Tamara. All the islands are richly clothed with palm trees and flowering
underwood. Tamara has a good harbour, and contains the principal
settlement. The inhabitants, about 1500, are immigrants of the Baga tribe of
Senegambian negroes, whose home is the coast land between the Pongo and
Nunez rivers. These are chiefly farmers. The Church of England has a
flourishing mission, with a native pastorate. At one time the islands were a
great seat of slave-traders and pirates. The latter are supposed to have
buried large amounts of treasure in them. In an endeavour to stop the slave
trade and piracy, the islands were garrisoned (1812-1813) by British troops,
but the unhealthiness of the climate led to their withdrawal. In 1818 Sir
Charles McCarthy, governor of Sierra Leone, obtained the cession of the
islands to Great Britain from the chiefs of the Baga country, and in 1882
Page 118
France recognized them to be a British possession. They were then the
headquarters of several Sierra Leone traders. By article 6 of the Anglo-
French convention of the 8th of April 1904, the islands were ceded to
France. They were desired by France because of their geographical position,
Konakry, the capital of French Guinea, being built on an islet but 3 m. from
Factory Island, and at the mercy of long range artillery planted thereon. The
islands derive their name from the sacred images found on them by the
early European navigators.
See A. B. Ellis, West African Islands (London, 1885), and the works
cited under French Guinea.
LOSSIEMOUTH, a police burgh of Elginshire, Scotland. Pop.
(1901) 3904. It embraces the villages of Lossiemouth, Branderburgh and
Stotfield, at the mouth of the Lossie, 5½ m. N.N.E. of Elgin, of which it is
the port, by a branch line of the Great North of Scotland railway. The
industries are boat-building and fishing. Lossiemouth, or the Old Town,
dates from 1700; Branderburgh, farther north, grew with the harbour and
began about 1830; Stotfield is purely modern and contiguous to the
splendid golf-course. The cliffs at Covesea, 2 m. W., contain caves of
curious shape. Sir Robert Gordon of Gordonstown used one as a stable in
the rebellion of 1745; weapons of prehistoric man were found in another,
and the roof of a third is carved with ornaments and emblems of early
Celtic art.
headquarters of several Sierra Leone traders. By article 6 of the Anglo-
French convention of the 8th of April 1904, the islands were ceded to
France. They were desired by France because of their geographical position,
Konakry, the capital of French Guinea, being built on an islet but 3 m. from
Factory Island, and at the mercy of long range artillery planted thereon. The
islands derive their name from the sacred images found on them by the
early European navigators.
See A. B. Ellis, West African Islands (London, 1885), and the works
cited under French Guinea.
LOSSIEMOUTH, a police burgh of Elginshire, Scotland. Pop.
(1901) 3904. It embraces the villages of Lossiemouth, Branderburgh and
Stotfield, at the mouth of the Lossie, 5½ m. N.N.E. of Elgin, of which it is
the port, by a branch line of the Great North of Scotland railway. The
industries are boat-building and fishing. Lossiemouth, or the Old Town,
dates from 1700; Branderburgh, farther north, grew with the harbour and
began about 1830; Stotfield is purely modern and contiguous to the
splendid golf-course. The cliffs at Covesea, 2 m. W., contain caves of
curious shape. Sir Robert Gordon of Gordonstown used one as a stable in
the rebellion of 1745; weapons of prehistoric man were found in another,
and the roof of a third is carved with ornaments and emblems of early
Celtic art.
Page 119
Kinneddar Castle in the parish of Drainie—in which Lossiemouth is
situated—was a seat of the bishops of Moray, and Old Duffus Castle,
2½ m. S.W., was built in the reign of David II. The estate of
Gordonstown, close by, was founded by Sir Robert Gordon (1580-
1656), historian of the Sutherland family, and grandfather of the
baronet who, because of his inventions and scientific attainments, was
known locally as “Sir Robert the Warlock” (1647-1704). Nearly
midway between Lossiemouth and Elgin stand the massive ruins of the
palace of Spynie, formerly a fortified residence of the bishops of
Moray. “Davie’s Tower,” 60 ft. high with walls 9 ft. thick, was built by
Bishop David Stewart about 1470. The adjacent loch is a favourite
breeding-place for the sea-birds, which resort to the coast of Elginshire
in enormous numbers. A mile S.E. of the lake lies Pitgaveny, one of the
reputed scenes of the murder of King Duncan by Macbeth.
LOSSING, BENSON JOHN (1813-1891), American
historical writer, was born in Beekman, New York, on the 12th of February
1813. After editing newspapers in Poughkeepsie he became an engraver on
wood, and removed to New York in 1839 for the practice of his profession,
to which he added that of drawing illustrations for books and periodicals.
He likewise wrote or edited the text of numerous publications. His Pictorial
Field-Book of the Revolution (first issued in 30 parts, 1850-1852, and then
in 2 volumes) was a pioneer work of value in American historical literature.
In its preparation he travelled some 9000 m. during a period of nearly two
situated—was a seat of the bishops of Moray, and Old Duffus Castle,
2½ m. S.W., was built in the reign of David II. The estate of
Gordonstown, close by, was founded by Sir Robert Gordon (1580-
1656), historian of the Sutherland family, and grandfather of the
baronet who, because of his inventions and scientific attainments, was
known locally as “Sir Robert the Warlock” (1647-1704). Nearly
midway between Lossiemouth and Elgin stand the massive ruins of the
palace of Spynie, formerly a fortified residence of the bishops of
Moray. “Davie’s Tower,” 60 ft. high with walls 9 ft. thick, was built by
Bishop David Stewart about 1470. The adjacent loch is a favourite
breeding-place for the sea-birds, which resort to the coast of Elginshire
in enormous numbers. A mile S.E. of the lake lies Pitgaveny, one of the
reputed scenes of the murder of King Duncan by Macbeth.
LOSSING, BENSON JOHN (1813-1891), American
historical writer, was born in Beekman, New York, on the 12th of February
1813. After editing newspapers in Poughkeepsie he became an engraver on
wood, and removed to New York in 1839 for the practice of his profession,
to which he added that of drawing illustrations for books and periodicals.
He likewise wrote or edited the text of numerous publications. His Pictorial
Field-Book of the Revolution (first issued in 30 parts, 1850-1852, and then
in 2 volumes) was a pioneer work of value in American historical literature.
In its preparation he travelled some 9000 m. during a period of nearly two
Page 120
years; made more than a thousand sketches of extant buildings, battlefields,
&c.; and presented his material in a form serviceable to the topographer and
interesting to the general reader. Similar but less characteristic and less
valuable undertakings were a Pictorial Field-Book of the War of 1812
(1868), and a Pictorial History of the Civil War in the United States of
America (3 vols. 1866-1869). His other books were numerous: an Outline
History of the Fine Arts; many illustrated histories, large and small, of the
United States; popular descriptions of Mount Vernon and other localities
associated with famous names; and biographical sketches of celebrated
Americans, of which The Life and Times of Major-General Philip Schuyler
(2 vols. 1860-1873) was the most considerable. He died at Dover Plains,
New York, on the 3rd of June 1891.
LÖSSNITZ, a district in the kingdom of Saxony, extending for
about 5 m. along the right bank of the Elbe, immediately N.W. of Dresden.
Pop. (1905) 6929. A line of vine-clad hills shelters it from the north winds,
and so warm and healthy is the climate that it has gained for the district the
appellation of the “Saxon Nice.” Asparagus, peaches, apricots, strawberries,
grapes and roses are largely cultivated and find a ready market in Dresden.
&c.; and presented his material in a form serviceable to the topographer and
interesting to the general reader. Similar but less characteristic and less
valuable undertakings were a Pictorial Field-Book of the War of 1812
(1868), and a Pictorial History of the Civil War in the United States of
America (3 vols. 1866-1869). His other books were numerous: an Outline
History of the Fine Arts; many illustrated histories, large and small, of the
United States; popular descriptions of Mount Vernon and other localities
associated with famous names; and biographical sketches of celebrated
Americans, of which The Life and Times of Major-General Philip Schuyler
(2 vols. 1860-1873) was the most considerable. He died at Dover Plains,
New York, on the 3rd of June 1891.
LÖSSNITZ, a district in the kingdom of Saxony, extending for
about 5 m. along the right bank of the Elbe, immediately N.W. of Dresden.
Pop. (1905) 6929. A line of vine-clad hills shelters it from the north winds,
and so warm and healthy is the climate that it has gained for the district the
appellation of the “Saxon Nice.” Asparagus, peaches, apricots, strawberries,
grapes and roses are largely cultivated and find a ready market in Dresden.
Page 121
LOST PROPERTY. The man who loses an article does not lose
his right thereto, and he may recover it from the holder whoever he be,
unless his claim be barred by some Statute of Limitations or special custom,
as sale in market overt. The rights and duties of the finder are more
complex. If he know or can find out the true owner, and yet convert the
article to his own use, he is guilty of theft. But if the true owner cannot be
discovered, the finder keeps the property, his title being superior to that of
every one except the true owner. But this is only if the find be in public or
some public place. Thus if you pick up bank notes in a shop where they
have been lost by a stranger, and hand them to the shopkeeper that he may
discover and repossess the true owner, and he fail to do so, then you can
recover them from him. The owner of private land, however, is entitled to
what is found on it. Thus a man sets you to clear out his pond, and you
discover a diamond in the mud at the bottom. The law will compel you to
hand it over to the owner of the pond. This applies even against the tenant.
A gas company were lessees of certain premises; whilst making excavations
therein they came upon a prehistoric boat; and they were forced to
surrender it to their lessor. An aerolite becomes the property of the owner of
the land on which it falls, and not of the person finding or digging it out.
The principle of these three last cases is that whatever becomes part of the
soil belongs to the proprietor of that soil.
Property lost at sea is regulated by different rules. Those who recover
abandoned vessels are entitled to salvage. Property absolutely lost upon the
his right thereto, and he may recover it from the holder whoever he be,
unless his claim be barred by some Statute of Limitations or special custom,
as sale in market overt. The rights and duties of the finder are more
complex. If he know or can find out the true owner, and yet convert the
article to his own use, he is guilty of theft. But if the true owner cannot be
discovered, the finder keeps the property, his title being superior to that of
every one except the true owner. But this is only if the find be in public or
some public place. Thus if you pick up bank notes in a shop where they
have been lost by a stranger, and hand them to the shopkeeper that he may
discover and repossess the true owner, and he fail to do so, then you can
recover them from him. The owner of private land, however, is entitled to
what is found on it. Thus a man sets you to clear out his pond, and you
discover a diamond in the mud at the bottom. The law will compel you to
hand it over to the owner of the pond. This applies even against the tenant.
A gas company were lessees of certain premises; whilst making excavations
therein they came upon a prehistoric boat; and they were forced to
surrender it to their lessor. An aerolite becomes the property of the owner of
the land on which it falls, and not of the person finding or digging it out.
The principle of these three last cases is that whatever becomes part of the
soil belongs to the proprietor of that soil.
Property lost at sea is regulated by different rules. Those who recover
abandoned vessels are entitled to salvage. Property absolutely lost upon the
Page 122
high seas would seem to belong to the finder. It has been claimed for the
crown, and the American courts have held, that apart from a decree the
finder is only entitled to salvage rights, the court retaining the rest, and thus
practically taking it for the state on the original owner not being found. The
modern English law on the subject of wreck (including everything found on
the shore of the sea or tidal river) is contained in the Merchant Shipping Act
1894. The finder must forthwith make known his discovery to the receiver
of wreck under a penalty. He is entitled to a salvage reward, but the
property belongs to the crown or its grantee unless the true owner claims
within a year. In the United States unclaimed wreck after a year generally
becomes the property of the state. In Scotland the right to lost property is
theoretically in the crown, but the finder would not in practice be interfered
with except under the provisions of the Burgh Police (Scotland) Act 1892.
Section 412 requires all persons finding goods to deliver them forthwith to
the police under a penalty. If the true owner is not discovered within six
months the magistrates may hand them over to the finder. If the owner
appears he must pay a reasonable reward. Domestic animals, including
swans, found straying without an owner may be seized by the crown or lord
of the manor, and if not claimed within a year and a day they become the
property of the crown or the lord, on the observance of certain formalities.
In Scotland they were held to belong to the crown or its donatory, usually
the sheriff of a county. By the Burgh Police Act above quoted provision is
made for the sale of lost animals and the disposal of the free proceeds for
the purposes of the act unless such be claimed. In the United States there is
diversity of law and custom. Apart from special rule, lost animals become
the property of the finder, but in many cases the proceeds of their sale are
applied to public purposes. When property is lost by carriers, innkeepers or
railway companies, special provisions as to their respective responsibilities
apply. As to finds of money or the precious metals, see Treasure Trove.
crown, and the American courts have held, that apart from a decree the
finder is only entitled to salvage rights, the court retaining the rest, and thus
practically taking it for the state on the original owner not being found. The
modern English law on the subject of wreck (including everything found on
the shore of the sea or tidal river) is contained in the Merchant Shipping Act
1894. The finder must forthwith make known his discovery to the receiver
of wreck under a penalty. He is entitled to a salvage reward, but the
property belongs to the crown or its grantee unless the true owner claims
within a year. In the United States unclaimed wreck after a year generally
becomes the property of the state. In Scotland the right to lost property is
theoretically in the crown, but the finder would not in practice be interfered
with except under the provisions of the Burgh Police (Scotland) Act 1892.
Section 412 requires all persons finding goods to deliver them forthwith to
the police under a penalty. If the true owner is not discovered within six
months the magistrates may hand them over to the finder. If the owner
appears he must pay a reasonable reward. Domestic animals, including
swans, found straying without an owner may be seized by the crown or lord
of the manor, and if not claimed within a year and a day they become the
property of the crown or the lord, on the observance of certain formalities.
In Scotland they were held to belong to the crown or its donatory, usually
the sheriff of a county. By the Burgh Police Act above quoted provision is
made for the sale of lost animals and the disposal of the free proceeds for
the purposes of the act unless such be claimed. In the United States there is
diversity of law and custom. Apart from special rule, lost animals become
the property of the finder, but in many cases the proceeds of their sale are
applied to public purposes. When property is lost by carriers, innkeepers or
railway companies, special provisions as to their respective responsibilities
apply. As to finds of money or the precious metals, see Treasure Trove.
Page 123
LOSTWITHIEL, a market town and municipal borough in the
Bodmin parliamentary division of Cornwall, England, 30½ m. W. of
Plymouth by the Great Western railway. Pop. (1901) 1379. It is pleasantly
situated on the banks of the river Fowey. The church of St Bartholomew is
remarkable for a fine Early English tower surmounted by a Decorated spire;
there are also beautiful Decorated windows and details in the body of the
church, and a richly carved octagonal font. A bridge of the 14th century
crosses the river. The shire hall includes remains of a building, called the
Stannary prison, dating from the 13th century. The Great Western railway
has workshops at Lostwithiel.
Lostwithiel owed its ancient liberties—probably its existence—to the
neighbouring castle of Restormel. The Pipe Rolls (1194-1203) show that
Robert de Cardinan, lord of Restormel, paid ten marks yearly for having a
market at Lostwithiel. By an undated charter still preserved with the
corporation’s muniments he surrendered to the burgesses all the liberties
given them by his predecessors (antecessores) when they founded the town.
These included hereditary succession to tenements, exemption from sullage,
the right to elect a reeve (praepositus) if the grantor thought one necessary
and the right to marry without the lord’s interference. By Isolda,
granddaughter of Robert de Cardinan, the town was given to Richard, king
of the Romans, who in the third year of his reign granted to the burgesses a
gild merchant sac and soc, toll, team and infangenethef, freedom from
pontage, lastage, &c., throughout Cornwall, and exemption from the
Bodmin parliamentary division of Cornwall, England, 30½ m. W. of
Plymouth by the Great Western railway. Pop. (1901) 1379. It is pleasantly
situated on the banks of the river Fowey. The church of St Bartholomew is
remarkable for a fine Early English tower surmounted by a Decorated spire;
there are also beautiful Decorated windows and details in the body of the
church, and a richly carved octagonal font. A bridge of the 14th century
crosses the river. The shire hall includes remains of a building, called the
Stannary prison, dating from the 13th century. The Great Western railway
has workshops at Lostwithiel.
Lostwithiel owed its ancient liberties—probably its existence—to the
neighbouring castle of Restormel. The Pipe Rolls (1194-1203) show that
Robert de Cardinan, lord of Restormel, paid ten marks yearly for having a
market at Lostwithiel. By an undated charter still preserved with the
corporation’s muniments he surrendered to the burgesses all the liberties
given them by his predecessors (antecessores) when they founded the town.
These included hereditary succession to tenements, exemption from sullage,
the right to elect a reeve (praepositus) if the grantor thought one necessary
and the right to marry without the lord’s interference. By Isolda,
granddaughter of Robert de Cardinan, the town was given to Richard, king
of the Romans, who in the third year of his reign granted to the burgesses a
gild merchant sac and soc, toll, team and infangenethef, freedom from
pontage, lastage, &c., throughout Cornwall, and exemption from the
Page 124
jurisdiction of the hundred and county courts, also a yearly fair and a
weekly market. Richard transferred the assizes from Launceston to
Lostwithiel. His son Edmund, earl of Cornwall, built a great hall at
Lostwithiel and decreed that the coinage of tin should be at Lostwithiel
only. In 1325 Richard’s charter was confirmed and the market ordered to be
held on Thursdays. In 1386 the assizes were transferred back to Launceston.
In 1609 a charter of incorporation provided for a mayor, recorder, six
capital burgesses and seventeen assistants and courts of record and pie
powder. The boundaries of the borough were extended in 1733. Under the
reformed charter granted in 1885 the corporation consists of a mayor, four
aldermen and twelve councillors. From 1305 to 1832 two members
represented Lostwithiel in parliament. The electors after 1609 were the
twenty-five members of the corporation. Under the Reform Act (1832) the
borough became merged in the county. For the Thursday market granted in
1326 a Friday market was substituted in 1733, and this continues to be held.
The fair granted in 1326 and the three fairs granted in 1733 have all given
place to others. The archdeacon’s court, the sessions and the county
elections were long held at Lostwithiel, but all have now been removed. For
the victory gained by Charles I. over the earl of Essex in 1644, see Great
Rebellion.
LOT, in the Bible, the legendary ancestor of the two Palestinian
peoples, Moab and Ammon (Gen. xix. 30-38; cp. Ps. lxxxiii. 8); he appears
to have been represented as a Horite or Edomite (cp. the name Lotan, Gen.
weekly market. Richard transferred the assizes from Launceston to
Lostwithiel. His son Edmund, earl of Cornwall, built a great hall at
Lostwithiel and decreed that the coinage of tin should be at Lostwithiel
only. In 1325 Richard’s charter was confirmed and the market ordered to be
held on Thursdays. In 1386 the assizes were transferred back to Launceston.
In 1609 a charter of incorporation provided for a mayor, recorder, six
capital burgesses and seventeen assistants and courts of record and pie
powder. The boundaries of the borough were extended in 1733. Under the
reformed charter granted in 1885 the corporation consists of a mayor, four
aldermen and twelve councillors. From 1305 to 1832 two members
represented Lostwithiel in parliament. The electors after 1609 were the
twenty-five members of the corporation. Under the Reform Act (1832) the
borough became merged in the county. For the Thursday market granted in
1326 a Friday market was substituted in 1733, and this continues to be held.
The fair granted in 1326 and the three fairs granted in 1733 have all given
place to others. The archdeacon’s court, the sessions and the county
elections were long held at Lostwithiel, but all have now been removed. For
the victory gained by Charles I. over the earl of Essex in 1644, see Great
Rebellion.
LOT, in the Bible, the legendary ancestor of the two Palestinian
peoples, Moab and Ammon (Gen. xix. 30-38; cp. Ps. lxxxiii. 8); he appears
to have been represented as a Horite or Edomite (cp. the name Lotan, Gen.
Page 125
xxxvi. 20, 22). As the son of Haran and grandson of Terah, he was
Abraham’s nephew (Gen. xi. 31), and he accompanied his uncle in his
migration from Haran to Canaan. Near Bethel1 Lot separated from
Abraham, owing to disputes between their shepherds, and being offered the
first choice, chose the rich fields of the Jordan valley which were as fertile
and well irrigated as the “garden of Yahweh” (i.e. Eden, Gen. xiii. 7 sqq.). It
was in this district that the cities of Sodom and Gomorrah were situated. He
was saved from their fate by two divine messengers who spent the night in
his house, and next morning led Lot, his wife, and his two unmarried
daughters out of the city. His wife looked back and was changed to a pillar
of salt,2 but Lot with his two daughters escaped first to Zoar and then to the
mountains east of the Dead Sea, where the daughters planned and executed
an incest by which they became the mothers of Moab and Ben-Ammi (i.e.
Ammon; Gen. xix.). The account of Chedorlaomer’s invasion and of Lot’s
rescue by Abraham belongs to an independent source (Gen. xiv.), the age
and historical value of which has been much disputed. (See further
Abraham; Melchizedek.) Lot’s character is made to stand in strong contrast
with that of Abraham, notably in the representation of his selfishness (xiii. 5
sqq.), and reluctance to leave the sinful city (xix. 16 sqq.); relatively,
however, he was superior to the rest (with the crude story of his insistence
upon the inviolable rights of guests, xix. 5 sqq.; cf. Judges xix. 22 sqq.), and
is regarded in 2 Pet. ii. 7 seq. as a type of righteousness.
Lot and his daughters passed into Arabic tradition from the Jews.
The daughters are named Zahy and Ra’wa by Mas’ūdī ii. 139; but other
Arabian writers give other forms. Paton (Syria and Palestine, pp. 43,
123) identifies Lot-Lotan with Ruten, one of the Egyptian names for
Palestine; its true meaning is obscure. For traces of mythical elements
in the story see Winckler, Altorient. Forsch. ii. 87 seq. See further, J.
Skinner, Genesis, pp. 310 sqq.
(S. A. C.)
Abraham’s nephew (Gen. xi. 31), and he accompanied his uncle in his
migration from Haran to Canaan. Near Bethel1 Lot separated from
Abraham, owing to disputes between their shepherds, and being offered the
first choice, chose the rich fields of the Jordan valley which were as fertile
and well irrigated as the “garden of Yahweh” (i.e. Eden, Gen. xiii. 7 sqq.). It
was in this district that the cities of Sodom and Gomorrah were situated. He
was saved from their fate by two divine messengers who spent the night in
his house, and next morning led Lot, his wife, and his two unmarried
daughters out of the city. His wife looked back and was changed to a pillar
of salt,2 but Lot with his two daughters escaped first to Zoar and then to the
mountains east of the Dead Sea, where the daughters planned and executed
an incest by which they became the mothers of Moab and Ben-Ammi (i.e.
Ammon; Gen. xix.). The account of Chedorlaomer’s invasion and of Lot’s
rescue by Abraham belongs to an independent source (Gen. xiv.), the age
and historical value of which has been much disputed. (See further
Abraham; Melchizedek.) Lot’s character is made to stand in strong contrast
with that of Abraham, notably in the representation of his selfishness (xiii. 5
sqq.), and reluctance to leave the sinful city (xix. 16 sqq.); relatively,
however, he was superior to the rest (with the crude story of his insistence
upon the inviolable rights of guests, xix. 5 sqq.; cf. Judges xix. 22 sqq.), and
is regarded in 2 Pet. ii. 7 seq. as a type of righteousness.
Lot and his daughters passed into Arabic tradition from the Jews.
The daughters are named Zahy and Ra’wa by Mas’ūdī ii. 139; but other
Arabian writers give other forms. Paton (Syria and Palestine, pp. 43,
123) identifies Lot-Lotan with Ruten, one of the Egyptian names for
Palestine; its true meaning is obscure. For traces of mythical elements
in the story see Winckler, Altorient. Forsch. ii. 87 seq. See further, J.
Skinner, Genesis, pp. 310 sqq.
(S. A. C.)
Page 126
1 The district is thus regarded as the place where the Hebrews, on the one side, and the
Moabites and Ammonites, on the other, commence their independent history. Whilst the
latter settle across the Jordan, Abraham moves down south to Hebron.
2 Tradition points to the Jebel Usdum (cp. the name Sodom) at the S.W. end of the
Dead Sea. It consists almost entirely of pure crystallized salt with pillars and pinnacles
such as might have given rise to the story (see Driver, Genesis, p. 201; and cf. also
Palestine Explor. Fund, Quart. Statements, 1871, p. 16, 1885, p. 20; Conder, Syrian Stone-
lore, p. 279 seq.). Jesus cites the story of Lot and his wife to illustrate the sudden coming of
the Kingdom of God (Luke xvii. 28-32). The history of the interpretation of the legend by
the early and medieval church down to the era of rational and scientific investigation will
be found in A. D. White, Warfare of Science with Theology, ii. ch. xviii.
LOT (Lat. Oltis), a river of southern France flowing westward across
the central plateau, through the departments of Lozère, Aveyron, Lot and
Lot-et-Garonne. Its length is about 300 m., the area of its basin 4444 sq. m.
The river rises in the Cévennes on the Mont du Goulet at a height of 4918
ft. about 15 m. E. of Mende, past which it flows. Its upper course lies
through gorges between the Causse of Mende and Aubrac Mountains on the
north and the tablelands (causses) of Sauveterre, Severac and Comtal on the
south. Thence its sinuous course crosses the plateau of Quercy and entering
a wider fertile plain flows into the Garonne at Aiguillon between Agen and
Marmande. Its largest tributary, the Truyère, rises in the Margeride
mountains and after a circuitous course joins it on the right at Entraygues
(department of Aveyron), its affluence more than doubling the volume of
the river. Lower down it receives the Dourdou de Bozouls (or du Nord) on
the left and on the right the Célé above Cahors (department of Lot), which
Moabites and Ammonites, on the other, commence their independent history. Whilst the
latter settle across the Jordan, Abraham moves down south to Hebron.
2 Tradition points to the Jebel Usdum (cp. the name Sodom) at the S.W. end of the
Dead Sea. It consists almost entirely of pure crystallized salt with pillars and pinnacles
such as might have given rise to the story (see Driver, Genesis, p. 201; and cf. also
Palestine Explor. Fund, Quart. Statements, 1871, p. 16, 1885, p. 20; Conder, Syrian Stone-
lore, p. 279 seq.). Jesus cites the story of Lot and his wife to illustrate the sudden coming of
the Kingdom of God (Luke xvii. 28-32). The history of the interpretation of the legend by
the early and medieval church down to the era of rational and scientific investigation will
be found in A. D. White, Warfare of Science with Theology, ii. ch. xviii.
LOT (Lat. Oltis), a river of southern France flowing westward across
the central plateau, through the departments of Lozère, Aveyron, Lot and
Lot-et-Garonne. Its length is about 300 m., the area of its basin 4444 sq. m.
The river rises in the Cévennes on the Mont du Goulet at a height of 4918
ft. about 15 m. E. of Mende, past which it flows. Its upper course lies
through gorges between the Causse of Mende and Aubrac Mountains on the
north and the tablelands (causses) of Sauveterre, Severac and Comtal on the
south. Thence its sinuous course crosses the plateau of Quercy and entering
a wider fertile plain flows into the Garonne at Aiguillon between Agen and
Marmande. Its largest tributary, the Truyère, rises in the Margeride
mountains and after a circuitous course joins it on the right at Entraygues
(department of Aveyron), its affluence more than doubling the volume of
the river. Lower down it receives the Dourdou de Bozouls (or du Nord) on
the left and on the right the Célé above Cahors (department of Lot), which
Page 127
is situated on a peninsula skirted by one of the river’s many windings.
Villeneuve-sur-Lot (department of Lot-et-Garonne) is the only town of any
importance between this point and its mouth. The Lot is canalized between
Bouquiès, above which there is no navigation, and the Garonne (160 m.).
LOT, a department of south-western France, formed in 1790 from the
district of Quercy, part of the old province of Guyenne. It is bounded N. by
Corrèze, W. by Dordogne and Lot-et-Garonne, S. by Tarn-et-Garonne, and
E. by Aveyron and Cantal. Area 2017 sq. m. Pop. (1906) 216,611. The
department extends over the western portion of the Massif Central of
France; it slopes towards the south-west, and has a maximum altitude of
2560 ft. on the borders of Cantal with a minimum of 213 ft. at the point
where the river Lot quits the department. The Lot, which traverses it from
east to west, is navigable for the whole distance (106 m.) with the help of
locks; its principal tributary within the department is the Célé (on the right).
In the north of the department the Dordogne has a course of 37 m.; among
its tributaries are the Cère, which has its rise in Cantal, and the Ouysse, a
river of no great length, but remarkable for the abundance of its waters. The
streams in the south of Lot all flow into the Tarn. The eastern and western
portions of the department are covered by ranges of hills; the north, the
centre, and part of the south are occupied by a belt of limestone plateaus or
causses, that to the north of the Dordogne is called the Causse de Martel;
between the Dordogne and the Lot is the Causse de Gramat or de
Rocamadour; south of the Lot is the Causse de Cahors. The causses are for
Villeneuve-sur-Lot (department of Lot-et-Garonne) is the only town of any
importance between this point and its mouth. The Lot is canalized between
Bouquiès, above which there is no navigation, and the Garonne (160 m.).
LOT, a department of south-western France, formed in 1790 from the
district of Quercy, part of the old province of Guyenne. It is bounded N. by
Corrèze, W. by Dordogne and Lot-et-Garonne, S. by Tarn-et-Garonne, and
E. by Aveyron and Cantal. Area 2017 sq. m. Pop. (1906) 216,611. The
department extends over the western portion of the Massif Central of
France; it slopes towards the south-west, and has a maximum altitude of
2560 ft. on the borders of Cantal with a minimum of 213 ft. at the point
where the river Lot quits the department. The Lot, which traverses it from
east to west, is navigable for the whole distance (106 m.) with the help of
locks; its principal tributary within the department is the Célé (on the right).
In the north of the department the Dordogne has a course of 37 m.; among
its tributaries are the Cère, which has its rise in Cantal, and the Ouysse, a
river of no great length, but remarkable for the abundance of its waters. The
streams in the south of Lot all flow into the Tarn. The eastern and western
portions of the department are covered by ranges of hills; the north, the
centre, and part of the south are occupied by a belt of limestone plateaus or
causses, that to the north of the Dordogne is called the Causse de Martel;
between the Dordogne and the Lot is the Causse de Gramat or de
Rocamadour; south of the Lot is the Causse de Cahors. The causses are for
Page 128
the most part bare and arid owing to the rapid disappearance of the rain in
clefts and chasms in the limestone, which are known as igues. These are
most numerous in the Causse de Gramat and are sometimes of great beauty;
the best known is the Gouffre de Padirac, 7 m. N.E. of Rocamadour. The
altitude of the causses (from 700 to 1300 ft., much lower than that of the
similar plateaus in Lozère, Hérault and Aveyron) permits the cultivation of
the vine; they also yield a small quantity of cereals and potatoes and some
wood. The deep intervening valleys are full of verdure, being well watered
by abundant springs. The climate is on the whole that of the Girondine
region; the valleys are warm, and the rainfall is somewhat above the
average for France. The difference of temperature between the higher parts
of the department belonging to the central plateau and the sheltered valleys
of the south-west is considerable. Wheat, maize, oats and rye are the chief
cereals. Wine is the principal product, the most valued being that of Cahors
grown in the valley of the Lot, which is, in general, the most productive
portion of the department. It is used partly for blending with other wines
and partly for local consumption. The north-east cantons produce large
quantities of chestnuts; walnuts, apples and plums are common, and the
department also grows potatoes and tobacco and supplies truffles. Sheep are
the most abundant kind of live stock; but pigs, horned cattle, horses, asses,
mules and goats are also reared, as well as poultry and bees. Iron and coal
are mined, and there are important zinc deposits (Planioles). Limestone is
quarried. There are oil-works and numerous mills, and wool spinning and
carding as well as cloth making, tanning, currying, brewing and the making
of agricultural implements are carried on to some extent. The three
arrondissements are those of Cahors, the capital, Figeac and Gourdon; there
are 29 cantons and 329 communes.
Lot belongs to the 17th military district, and to the académie of Toulouse,
and falls within the circumscription of the court of appeal at Agen, and the
province of the archbishop of Albi. It is served by the Orleans railway.
clefts and chasms in the limestone, which are known as igues. These are
most numerous in the Causse de Gramat and are sometimes of great beauty;
the best known is the Gouffre de Padirac, 7 m. N.E. of Rocamadour. The
altitude of the causses (from 700 to 1300 ft., much lower than that of the
similar plateaus in Lozère, Hérault and Aveyron) permits the cultivation of
the vine; they also yield a small quantity of cereals and potatoes and some
wood. The deep intervening valleys are full of verdure, being well watered
by abundant springs. The climate is on the whole that of the Girondine
region; the valleys are warm, and the rainfall is somewhat above the
average for France. The difference of temperature between the higher parts
of the department belonging to the central plateau and the sheltered valleys
of the south-west is considerable. Wheat, maize, oats and rye are the chief
cereals. Wine is the principal product, the most valued being that of Cahors
grown in the valley of the Lot, which is, in general, the most productive
portion of the department. It is used partly for blending with other wines
and partly for local consumption. The north-east cantons produce large
quantities of chestnuts; walnuts, apples and plums are common, and the
department also grows potatoes and tobacco and supplies truffles. Sheep are
the most abundant kind of live stock; but pigs, horned cattle, horses, asses,
mules and goats are also reared, as well as poultry and bees. Iron and coal
are mined, and there are important zinc deposits (Planioles). Limestone is
quarried. There are oil-works and numerous mills, and wool spinning and
carding as well as cloth making, tanning, currying, brewing and the making
of agricultural implements are carried on to some extent. The three
arrondissements are those of Cahors, the capital, Figeac and Gourdon; there
are 29 cantons and 329 communes.
Lot belongs to the 17th military district, and to the académie of Toulouse,
and falls within the circumscription of the court of appeal at Agen, and the
province of the archbishop of Albi. It is served by the Orleans railway.
Page 129
Cahors, Figeac and Rocamadour are the principal places. Of the interesting
churches and châteaux of the department, may be mentioned the fine feudal
fortress at Castelnau occupying a commanding natural position, with an
audience hall of the 12th century, and the Romanesque abbey-church at
Souillac with fine sculpturing on the principal entrance. The plateau of Puy
d’Issolu, near Vayrac, is believed by most authorities to be the site of the
ancient Uxcellodunum, the scene of the last stand of the Gauls against
Julius Caesar in 51 b.c. Lot has many dolmens, the finest being that of
Pierre Martine, near Livernon (arr. of Figeac).
LOT-ET-GARONNE, a department of south-western France,
formed in 1790 of Agenais and Bazadais, two districts of the old province
of Guienne, and of Condomois, Lomagne, Brullois and pays d’Albret,
formerly portions of Gascony. It is bounded W. by Gironde, N. by
Dordogne, E. by Lot and Tarn-et-Garonne, S. by Gers and S.W. by Landes.
Area 2079 sq. m. Pop. (1906) 274,610. The Garonne, which traverses the
department from S.E. to N.W., divides it into two unequal parts. That to the
north is a country of hills and deep ravines, and the slope is from east to
west, while in the region to the south, which is a continuation of the plateau
of Lannemezan and Armagnac, the slope is directly from south to north. A
small portion in the south-west belongs to the sterile region of the Landes
(q.v.); the broad valleys of the Garonne and of its affluent the Lot are
proverbial for their fertility. The wildest part is towards the north-east on
the borders of Dordogne, where a region of causses (limestone plateaus)
churches and châteaux of the department, may be mentioned the fine feudal
fortress at Castelnau occupying a commanding natural position, with an
audience hall of the 12th century, and the Romanesque abbey-church at
Souillac with fine sculpturing on the principal entrance. The plateau of Puy
d’Issolu, near Vayrac, is believed by most authorities to be the site of the
ancient Uxcellodunum, the scene of the last stand of the Gauls against
Julius Caesar in 51 b.c. Lot has many dolmens, the finest being that of
Pierre Martine, near Livernon (arr. of Figeac).
LOT-ET-GARONNE, a department of south-western France,
formed in 1790 of Agenais and Bazadais, two districts of the old province
of Guienne, and of Condomois, Lomagne, Brullois and pays d’Albret,
formerly portions of Gascony. It is bounded W. by Gironde, N. by
Dordogne, E. by Lot and Tarn-et-Garonne, S. by Gers and S.W. by Landes.
Area 2079 sq. m. Pop. (1906) 274,610. The Garonne, which traverses the
department from S.E. to N.W., divides it into two unequal parts. That to the
north is a country of hills and deep ravines, and the slope is from east to
west, while in the region to the south, which is a continuation of the plateau
of Lannemezan and Armagnac, the slope is directly from south to north. A
small portion in the south-west belongs to the sterile region of the Landes
(q.v.); the broad valleys of the Garonne and of its affluent the Lot are
proverbial for their fertility. The wildest part is towards the north-east on
the borders of Dordogne, where a region of causses (limestone plateaus)
Page 130
and forests begins; the highest point (896 ft.) is also found here. The
Garonne, where it quits the department, is only some 20 ft. above the sea-
level; it is navigable throughout, with the help of its lateral canal, as also are
the Lot and Baise with the help of locks. The Drot, a right affluent of the
Garonne in the north of the department, is also navigable in the lower part
of its course. The climate is that of the Girondine region—mild and fine—
the mean temperature of Agen being 56.6° Fahr., or 5° above that of Paris;
the annual rainfall, which, in the plain of Agen, varies from 20 to 24 in., is
nearly the least in France. Agriculturally the department is one of the
richest. Of cereals wheat is the chief, maize and oats coming next. Potatoes,
vines and tobacco are important sources of wealth. The best wines are those
of Clairac and Buzet. Vegetable and fruit-growing are prosperous. Plum-
trees (pruniers d’ente) are much cultivated in the valleys of the Garonne
and Lot, and the apricots of Nicole and Tonneins are well known. The chief
trees are the pine and the oak; the cork-oak flourishes in the Landes, and
poplars and willows are abundant on the borders of the Garonne. Horned
cattle, chiefly of the Garonne breed, are the principal live stock. Poultry and
pigs are also reared profitably. There are deposits of iron in the department.
The forges, blast furnaces and foundries of Fumel are important; and
agricultural implements and other machines are manufactured. The making
of lime and cement, of tiles, bricks and pottery, of confectionery and dried
plums (pruneaux d’Agen) and other delicacies, and brewing and distilling,
occupy many of the inhabitants. At Tonneins (pop. 4691 in 1906) there is a
national tobacco manufactory. Cork cutting, of which the centre is Mézin,
hat and candle making, wool spinning, weaving of woollen and cotton
stuffs, tanning, paper-making, oil-making, dyeing and flour and saw-milling
are other prominent industries. The peasants still speak the Gascon patois.
The arrondissements are 4—Agen, Marmande, Nérac and Villeneuve-sur-
Lot—and there are 35 cantons and 326 communes.
Garonne, where it quits the department, is only some 20 ft. above the sea-
level; it is navigable throughout, with the help of its lateral canal, as also are
the Lot and Baise with the help of locks. The Drot, a right affluent of the
Garonne in the north of the department, is also navigable in the lower part
of its course. The climate is that of the Girondine region—mild and fine—
the mean temperature of Agen being 56.6° Fahr., or 5° above that of Paris;
the annual rainfall, which, in the plain of Agen, varies from 20 to 24 in., is
nearly the least in France. Agriculturally the department is one of the
richest. Of cereals wheat is the chief, maize and oats coming next. Potatoes,
vines and tobacco are important sources of wealth. The best wines are those
of Clairac and Buzet. Vegetable and fruit-growing are prosperous. Plum-
trees (pruniers d’ente) are much cultivated in the valleys of the Garonne
and Lot, and the apricots of Nicole and Tonneins are well known. The chief
trees are the pine and the oak; the cork-oak flourishes in the Landes, and
poplars and willows are abundant on the borders of the Garonne. Horned
cattle, chiefly of the Garonne breed, are the principal live stock. Poultry and
pigs are also reared profitably. There are deposits of iron in the department.
The forges, blast furnaces and foundries of Fumel are important; and
agricultural implements and other machines are manufactured. The making
of lime and cement, of tiles, bricks and pottery, of confectionery and dried
plums (pruneaux d’Agen) and other delicacies, and brewing and distilling,
occupy many of the inhabitants. At Tonneins (pop. 4691 in 1906) there is a
national tobacco manufactory. Cork cutting, of which the centre is Mézin,
hat and candle making, wool spinning, weaving of woollen and cotton
stuffs, tanning, paper-making, oil-making, dyeing and flour and saw-milling
are other prominent industries. The peasants still speak the Gascon patois.
The arrondissements are 4—Agen, Marmande, Nérac and Villeneuve-sur-
Lot—and there are 35 cantons and 326 communes.
Page 131
Agen, the capital, is the seat of a bishopric and of the court of appeal for
the department of Lot-et-Garonne. The department belongs to the region of
the XVII. army corps, the académie of Bordeaux, and the province of the
archbishop of Bordeaux. Lot-et-Garonne is served by the lines of the
Southern and the Orleans railways, its rivers afford about 160 m. of
navigable waterway, and the lateral canal of the Garonne traverses it for 54
m. Agen, Marmande, Nérac and Villeneuve-sur-Lot, the principal places,
are treated under separate headings. The department possesses Roman
remains at Mas d’Agenais and at Aiguillon. The churches of Layrac,
Monsempron, Mas d’Agenais, Moirax, Mézin and Vianne are of interest, as
also are the fortifications of Vianne of the 13th century, and the châteaux of
Xaintrailles, Bonaguil, Gavaudun and of the industrial town of
Casteljaloux.
LOTHAIR I. (795-855), Roman emperor, was the eldest son of the
emperor Louis I., and his wife Irmengarde. Little is known of his early life,
which was probably passed at the court of his grandfather Charlemagne,
until 815 when he became ruler of Bavaria. When Louis in 817 divided the
Empire between his sons, Lothair was crowned joint emperor at Aix-la-
Chapelle and given a certain superiority over his brothers. In 821 he
married Irmengarde (d. 851), daughter of Hugo, count of Tours; in 822
undertook the government of Italy; and, on the 5th of April 823, was
crowned emperor by Pope Paschal I. at Rome. In November 824 he
promulgated a statute concerning the relations of pope and emperor which
the department of Lot-et-Garonne. The department belongs to the region of
the XVII. army corps, the académie of Bordeaux, and the province of the
archbishop of Bordeaux. Lot-et-Garonne is served by the lines of the
Southern and the Orleans railways, its rivers afford about 160 m. of
navigable waterway, and the lateral canal of the Garonne traverses it for 54
m. Agen, Marmande, Nérac and Villeneuve-sur-Lot, the principal places,
are treated under separate headings. The department possesses Roman
remains at Mas d’Agenais and at Aiguillon. The churches of Layrac,
Monsempron, Mas d’Agenais, Moirax, Mézin and Vianne are of interest, as
also are the fortifications of Vianne of the 13th century, and the châteaux of
Xaintrailles, Bonaguil, Gavaudun and of the industrial town of
Casteljaloux.
LOTHAIR I. (795-855), Roman emperor, was the eldest son of the
emperor Louis I., and his wife Irmengarde. Little is known of his early life,
which was probably passed at the court of his grandfather Charlemagne,
until 815 when he became ruler of Bavaria. When Louis in 817 divided the
Empire between his sons, Lothair was crowned joint emperor at Aix-la-
Chapelle and given a certain superiority over his brothers. In 821 he
married Irmengarde (d. 851), daughter of Hugo, count of Tours; in 822
undertook the government of Italy; and, on the 5th of April 823, was
crowned emperor by Pope Paschal I. at Rome. In November 824 he
promulgated a statute concerning the relations of pope and emperor which
Page 132
reserved the supreme power to the secular potentate, and he afterwards
issued various ordinances for the good government of Italy. On his return to
his father’s court his stepmother Judith won his consent to her plan for
securing a kingdom for her son Charles, a scheme which was carried out in
829. Lothair, however, soon changed his attitude, and spent the succeeding
decade in constant strife over the division of the Empire with his father. He
was alternately master of the Empire, and banished and confined to Italy; at
one time taking up arms in alliance with his brothers and at another fighting
against them; whilst the bounds of his appointed kingdom were in turn
extended and reduced. When Louis was dying in 840, he sent the imperial
insignia to Lothair, who, disregarding the various partitions, claimed the
whole of the Empire. Negotiations with his brother Louis and his half-
brother Charles, both of whom armed to resist this claim, were followed by
an alliance of the younger brothers against Lothair. A decisive battle was
fought at Fontenoy on the 25th of June 841, when, in spite of his personal
gallantry, Lothair was defeated and fled to Aix. With fresh troops he entered
upon a war of plunder, but the forces of his brothers were too strong for
him, and taking with him such treasure as he could collect, he abandoned to
them his capital. Efforts to make peace were begun, and in June 842 the
brothers met on an island in the Sâone, and agreed to an arrangement which
developed, after much difficulty and delay, into the treaty of Verdun signed
in August 843. By this Lothair received Italy and the imperial title, together
with a stretch of land between the North and Mediterranean Seas lying
along the valleys of the Rhine and the Rhone. He soon abandoned Italy to
his eldest son, Louis, and remained in his new kingdom, engaged in
alternate quarrels and reconciliations with his brothers, and in futile efforts
to defend his lands from the attacks of the Normans and the Saracens. In
855 he became seriously ill, and despairing of recovery renounced the
throne, divided his lands between his three sons, and on the 23rd of
September entered the monastery of Prüm, where he died six days later. He
issued various ordinances for the good government of Italy. On his return to
his father’s court his stepmother Judith won his consent to her plan for
securing a kingdom for her son Charles, a scheme which was carried out in
829. Lothair, however, soon changed his attitude, and spent the succeeding
decade in constant strife over the division of the Empire with his father. He
was alternately master of the Empire, and banished and confined to Italy; at
one time taking up arms in alliance with his brothers and at another fighting
against them; whilst the bounds of his appointed kingdom were in turn
extended and reduced. When Louis was dying in 840, he sent the imperial
insignia to Lothair, who, disregarding the various partitions, claimed the
whole of the Empire. Negotiations with his brother Louis and his half-
brother Charles, both of whom armed to resist this claim, were followed by
an alliance of the younger brothers against Lothair. A decisive battle was
fought at Fontenoy on the 25th of June 841, when, in spite of his personal
gallantry, Lothair was defeated and fled to Aix. With fresh troops he entered
upon a war of plunder, but the forces of his brothers were too strong for
him, and taking with him such treasure as he could collect, he abandoned to
them his capital. Efforts to make peace were begun, and in June 842 the
brothers met on an island in the Sâone, and agreed to an arrangement which
developed, after much difficulty and delay, into the treaty of Verdun signed
in August 843. By this Lothair received Italy and the imperial title, together
with a stretch of land between the North and Mediterranean Seas lying
along the valleys of the Rhine and the Rhone. He soon abandoned Italy to
his eldest son, Louis, and remained in his new kingdom, engaged in
alternate quarrels and reconciliations with his brothers, and in futile efforts
to defend his lands from the attacks of the Normans and the Saracens. In
855 he became seriously ill, and despairing of recovery renounced the
throne, divided his lands between his three sons, and on the 23rd of
September entered the monastery of Prüm, where he died six days later. He
Page 133
was buried at Prüm, where his remains were found in 1860. Lothair was
entirely untrustworthy and quite unable to maintain either the unity or the
dignity of the empire of Charlemagne.
See “Annales Fuldenses”; Nithard, “Historiarum Libri,” both in the
Monumenta Germaniae historica. Scriptores, Bände i. and ii. (Hanover
and Berlin, 1826 fol.); E. Mühlbacher, Die Regesten des Kaiserreichs
unter den Karolingern (Innsbruck, 1881); E. Dümmler, Geschichte des
ostfränkischen Reichs (Leipzig, 1887-1888); B. Simson, Jahrbücher
des deutschen Reiches unter Ludwig dem Frommen (Leipzig, 1874-
1876).
LOTHAIR II. or III. (c. 1070-1137), surnamed the “Saxon,”
Roman emperor, son of Gebhard, count of Supplinburg, belonged to a
family possessing extensive lands around Helmstadt in Saxony, to which he
succeeded on his father’s death in 1075. Gebhard had been a leading
opponent of the emperor Henry IV. in Saxony, and his son, taking the same
attitude, assisted Egbert II., margrave of Meissen, in the rising of 1088. The
position and influence of Lothair in Saxony, already considerable, was
increased when in 1100 he married Richenza, daughter of Henry, count of
Nordheim, who became an heiress on her father’s death in 1101, and
inherited other estates when her brother Otto died childless in 1116. Having
assisted the German king, Henry V., against his father in 1104, Lothair was
appointed duke of Saxony by Henry, when Duke Magnus, the last of the
entirely untrustworthy and quite unable to maintain either the unity or the
dignity of the empire of Charlemagne.
See “Annales Fuldenses”; Nithard, “Historiarum Libri,” both in the
Monumenta Germaniae historica. Scriptores, Bände i. and ii. (Hanover
and Berlin, 1826 fol.); E. Mühlbacher, Die Regesten des Kaiserreichs
unter den Karolingern (Innsbruck, 1881); E. Dümmler, Geschichte des
ostfränkischen Reichs (Leipzig, 1887-1888); B. Simson, Jahrbücher
des deutschen Reiches unter Ludwig dem Frommen (Leipzig, 1874-
1876).
LOTHAIR II. or III. (c. 1070-1137), surnamed the “Saxon,”
Roman emperor, son of Gebhard, count of Supplinburg, belonged to a
family possessing extensive lands around Helmstadt in Saxony, to which he
succeeded on his father’s death in 1075. Gebhard had been a leading
opponent of the emperor Henry IV. in Saxony, and his son, taking the same
attitude, assisted Egbert II., margrave of Meissen, in the rising of 1088. The
position and influence of Lothair in Saxony, already considerable, was
increased when in 1100 he married Richenza, daughter of Henry, count of
Nordheim, who became an heiress on her father’s death in 1101, and
inherited other estates when her brother Otto died childless in 1116. Having
assisted the German king, Henry V., against his father in 1104, Lothair was
appointed duke of Saxony by Henry, when Duke Magnus, the last of the
Page 134
Billungs, died in 1106. His first care was to establish his authority over
some districts east of the Elbe; and quickly making himself independent of
the king, he stood forth as the representative of the Saxon race. This attitude
brought him into collision with Henry V., to whom, however, he was forced
to submit after an unsuccessful rising in 1112. A second rising was caused
when, on the death of Ulrich II., count of Weimar and Orlamünde, without
issue in 1112, Henry seized these counties as vacant fiefs of the empire,
while Lothair supported the claim of Siegfried, count of Ballenstädt, whose
mother was a relative of Ulrich. The rebels were defeated, and Siegfried
was killed at Warnstädt in 1113, but his son secured possession of the
disputed counties. After the defeat by Lothair of Henry’s forces at
Welfesholz on the 11th of February 1115, events called Henry to Italy; and
Lothair appears to have been undisturbed in Saxony until 1123, when the
death of Henry II., margrave of Meissen and Lusatia raised a dispute as to
the right of appointment to the vacant margraviates. A struggle ensued, in
which victory remained with the duke. The Saxony policy of Lothair during
these years had been to make himself independent, and to extend his
authority; to this end he allied himself with the papal party, and easily
revived the traditional hostility of the Saxons to the Franconian emperors.
When Henry V. died in 1125, Lothair, after a protracted election, was
chosen German king at Mainz on the 30th of August 1125. His election was
largely owing to the efforts of Adalbert, archbishop of Mainz, and the papal
party, who disliked the candidature of Henry’s nephew and heir, Frederick
II. of Hohenstaufen, duke of Swabia. The new king was crowned at Aix-la-
Chapelle on the 13th of September 1125. Before suffering a severe reverse,
brought about by his interference in the internal affairs of Bohemia, Lothair
requested Frederick of Hohenstaufen to restore to the crown the estates
bequeathed to him by the emperor Henry V. Frederick refused, and was
placed under the ban. Lothair, unable to capture Nüremberg, gained the
support of Henry the Proud, the new duke of Bavaria, by giving him his
some districts east of the Elbe; and quickly making himself independent of
the king, he stood forth as the representative of the Saxon race. This attitude
brought him into collision with Henry V., to whom, however, he was forced
to submit after an unsuccessful rising in 1112. A second rising was caused
when, on the death of Ulrich II., count of Weimar and Orlamünde, without
issue in 1112, Henry seized these counties as vacant fiefs of the empire,
while Lothair supported the claim of Siegfried, count of Ballenstädt, whose
mother was a relative of Ulrich. The rebels were defeated, and Siegfried
was killed at Warnstädt in 1113, but his son secured possession of the
disputed counties. After the defeat by Lothair of Henry’s forces at
Welfesholz on the 11th of February 1115, events called Henry to Italy; and
Lothair appears to have been undisturbed in Saxony until 1123, when the
death of Henry II., margrave of Meissen and Lusatia raised a dispute as to
the right of appointment to the vacant margraviates. A struggle ensued, in
which victory remained with the duke. The Saxony policy of Lothair during
these years had been to make himself independent, and to extend his
authority; to this end he allied himself with the papal party, and easily
revived the traditional hostility of the Saxons to the Franconian emperors.
When Henry V. died in 1125, Lothair, after a protracted election, was
chosen German king at Mainz on the 30th of August 1125. His election was
largely owing to the efforts of Adalbert, archbishop of Mainz, and the papal
party, who disliked the candidature of Henry’s nephew and heir, Frederick
II. of Hohenstaufen, duke of Swabia. The new king was crowned at Aix-la-
Chapelle on the 13th of September 1125. Before suffering a severe reverse,
brought about by his interference in the internal affairs of Bohemia, Lothair
requested Frederick of Hohenstaufen to restore to the crown the estates
bequeathed to him by the emperor Henry V. Frederick refused, and was
placed under the ban. Lothair, unable to capture Nüremberg, gained the
support of Henry the Proud, the new duke of Bavaria, by giving him his
Page 135
daughter, Gertrude, in marriage, and that of Conrad, count of Zähringen, by
granting him the administration of the kingdom of Burgundy, or Arles. As a
counterstroke, however, Conrad of Hohenstaufen, the brother of Frederick,
was chosen German king in December 1127, and was quickly recognized in
northern Italy. But Lothair gained the upper hand in Germany, and by the
end of 1129 the Hohenstaufen strongholds, Nüremberg and Spires, were in
his possession. This struggle was accompanied by disturbances in Lorraine,
Saxony and Thuringia, but order was soon restored after the resistance of
the Hohenstaufen had been beaten down. In 1131 the king led an expedition
into Denmark, where one of his vassals had been murdered by Magnus, son
of the Danish king, Niels, and where general confusion reigned; but no
resistance was offered, and Niels promised to pay tribute to Lothair.
The king’s attention at the time was called to Italy where two popes,
Innocent II. and Anacletus II., were clamouring for his support. At first
Lothair, fully occupied with the affairs of Germany, remained heedless and
neutral; but in March 1131 he was visited at Liége by Innocent, to whom he
promised his assistance. Crossing the Alps with a small army in September
1132, he reached Rome in March 1133, accompanied by Innocent. As St
Peter’s was held by Anacletus, Lothair’s coronation as emperor took place
on the 4th of June 1133 in the church of the Lateran. He then received as
papal fiefs the vast estates of Matilda, marchioness of Tuscany, thus
securing for his daughter and her Welf husband lands which might
otherwise have passed to the Hohenstaufen. His efforts to continue the
investiture controversy were not very serious. He returned to Germany,
where he restored order in Bavaria, and made an expedition against some
rebels in the regions of the lower Rhine. Resuming the struggle against the
Hohenstaufen, Lothair soon obtained the submission of the brothers, who
retained their lands, and a general peace was sworn at Bamberg. The
emperor’s authority was now generally recognized, and the annalists speak
highly of the peace and order of his later years. In 1135, Eric II., king of
granting him the administration of the kingdom of Burgundy, or Arles. As a
counterstroke, however, Conrad of Hohenstaufen, the brother of Frederick,
was chosen German king in December 1127, and was quickly recognized in
northern Italy. But Lothair gained the upper hand in Germany, and by the
end of 1129 the Hohenstaufen strongholds, Nüremberg and Spires, were in
his possession. This struggle was accompanied by disturbances in Lorraine,
Saxony and Thuringia, but order was soon restored after the resistance of
the Hohenstaufen had been beaten down. In 1131 the king led an expedition
into Denmark, where one of his vassals had been murdered by Magnus, son
of the Danish king, Niels, and where general confusion reigned; but no
resistance was offered, and Niels promised to pay tribute to Lothair.
The king’s attention at the time was called to Italy where two popes,
Innocent II. and Anacletus II., were clamouring for his support. At first
Lothair, fully occupied with the affairs of Germany, remained heedless and
neutral; but in March 1131 he was visited at Liége by Innocent, to whom he
promised his assistance. Crossing the Alps with a small army in September
1132, he reached Rome in March 1133, accompanied by Innocent. As St
Peter’s was held by Anacletus, Lothair’s coronation as emperor took place
on the 4th of June 1133 in the church of the Lateran. He then received as
papal fiefs the vast estates of Matilda, marchioness of Tuscany, thus
securing for his daughter and her Welf husband lands which might
otherwise have passed to the Hohenstaufen. His efforts to continue the
investiture controversy were not very serious. He returned to Germany,
where he restored order in Bavaria, and made an expedition against some
rebels in the regions of the lower Rhine. Resuming the struggle against the
Hohenstaufen, Lothair soon obtained the submission of the brothers, who
retained their lands, and a general peace was sworn at Bamberg. The
emperor’s authority was now generally recognized, and the annalists speak
highly of the peace and order of his later years. In 1135, Eric II., king of
Page 136
Denmark, acknowledged himself a vassal of Lothair; Boleslaus III., prince
of the Poles, promised tribute and received Pomerania and Rügen as
German fiefs; while the eastern emperor, John Comnenus, implored
Lothair’s aid against Roger II. of Sicily.
The emperor seconded the efforts of his vassals, Albert the Bear,
margrave of the Saxon north mark, and Conrad I., margrave of Meissen and
Lusatia, to extend the authority of the Germans in the districts east of the
Elbe, and assisted Norbert, archbishop of Magdeburg, and Albert I.,
archbishop of Bremen, to spread Christianity. In August 1136, attended by a
large army, Lothair set out upon his second Italian journey. The Lombard
cities were either terrified into submission or taken by storm; Roger II. was
driven from Apulia; and the imperial power enforced over the whole of
southern Italy. A mutiny among the German soldiers and a breach with
Innocent concerning the overlordship of Apulia compelled the emperor to
retrace his steps. An arrangement was made with regard to Apulia, after
which Lothair, returning to Germany, died at Breitenwang, a village in the
Tirol, on the 3rd or 4th of December 1137. His body was carried to Saxony
and buried in the monastery which he had founded at Königslutter. Lothair
was a strong and capable ruler, who has been described as the “imitator and
heir of the first Otto.” Contemporaries praise his justice and his virtue, and
his reign was regarded, especially by Saxons and churchmen, as a golden
age for Germany.
of the Poles, promised tribute and received Pomerania and Rügen as
German fiefs; while the eastern emperor, John Comnenus, implored
Lothair’s aid against Roger II. of Sicily.
The emperor seconded the efforts of his vassals, Albert the Bear,
margrave of the Saxon north mark, and Conrad I., margrave of Meissen and
Lusatia, to extend the authority of the Germans in the districts east of the
Elbe, and assisted Norbert, archbishop of Magdeburg, and Albert I.,
archbishop of Bremen, to spread Christianity. In August 1136, attended by a
large army, Lothair set out upon his second Italian journey. The Lombard
cities were either terrified into submission or taken by storm; Roger II. was
driven from Apulia; and the imperial power enforced over the whole of
southern Italy. A mutiny among the German soldiers and a breach with
Innocent concerning the overlordship of Apulia compelled the emperor to
retrace his steps. An arrangement was made with regard to Apulia, after
which Lothair, returning to Germany, died at Breitenwang, a village in the
Tirol, on the 3rd or 4th of December 1137. His body was carried to Saxony
and buried in the monastery which he had founded at Königslutter. Lothair
was a strong and capable ruler, who has been described as the “imitator and
heir of the first Otto.” Contemporaries praise his justice and his virtue, and
his reign was regarded, especially by Saxons and churchmen, as a golden
age for Germany.
Page 137
The main authorities for the life and reign of Lothair are: “Vita
Norberti archiepiscopi Magdeburgensis”; Otto von Freising,
“Chronicon Annalista Saxo” and “Narratio de electione Lotharii” all in
the Monumenta Germaniae historica. Scriptores, Bände vi., xii. and
xx. (Hanover and Berlin, 1826-1892). The best modern works are: L.
von Ranke, Weltgeschichte, pt. viii. (Leipzig, 1887-1888); W. von
Giesebrecht, Geschichte der Deutschen Kaiserzeit, Band iv.
(Brunswick, 1877), Band v. (Leipzig, 1888); Ph. Jaffe, Geschichte des
Deutschen Reiches unter Lothar (Berlin, 1843); W. Bernhardi, Lothar
von Supplinburg (Leipzig, 1879); O. von Heinemann, Lothar der
Sachse und Konrad III. (Halle, 1869); and Ch. Volkmar, “Das
Vërhältniss Lothars III. zur Investiturfrage,” in the Forschungen zur
Deutschen Geschichte, Band xxvi. (Göttingen, 1862-1886).
LOTHAIR (941-986), king of France, son of Louis IV., succeeded
his father in 954, and was at first under the guardianship of Hugh the Great,
duke of the Franks, and then under that of his maternal uncle Bruno,
archbishop of Cologne. The beginning of his reign was occupied with wars
against the vassals, particularly against the duke of Normandy. Lothair then
seems to have conceived the design of recovering Lorraine. He attempted to
precipitate matters by a sudden attack, and in the spring of 978 nearly
captured the emperor Otto II. at Aix-la-Chapelle. Otto took his revenge in
the autumn by invading France. He penetrated as far as Paris, devastating
Norberti archiepiscopi Magdeburgensis”; Otto von Freising,
“Chronicon Annalista Saxo” and “Narratio de electione Lotharii” all in
the Monumenta Germaniae historica. Scriptores, Bände vi., xii. and
xx. (Hanover and Berlin, 1826-1892). The best modern works are: L.
von Ranke, Weltgeschichte, pt. viii. (Leipzig, 1887-1888); W. von
Giesebrecht, Geschichte der Deutschen Kaiserzeit, Band iv.
(Brunswick, 1877), Band v. (Leipzig, 1888); Ph. Jaffe, Geschichte des
Deutschen Reiches unter Lothar (Berlin, 1843); W. Bernhardi, Lothar
von Supplinburg (Leipzig, 1879); O. von Heinemann, Lothar der
Sachse und Konrad III. (Halle, 1869); and Ch. Volkmar, “Das
Vërhältniss Lothars III. zur Investiturfrage,” in the Forschungen zur
Deutschen Geschichte, Band xxvi. (Göttingen, 1862-1886).
LOTHAIR (941-986), king of France, son of Louis IV., succeeded
his father in 954, and was at first under the guardianship of Hugh the Great,
duke of the Franks, and then under that of his maternal uncle Bruno,
archbishop of Cologne. The beginning of his reign was occupied with wars
against the vassals, particularly against the duke of Normandy. Lothair then
seems to have conceived the design of recovering Lorraine. He attempted to
precipitate matters by a sudden attack, and in the spring of 978 nearly
captured the emperor Otto II. at Aix-la-Chapelle. Otto took his revenge in
the autumn by invading France. He penetrated as far as Paris, devastating
Page 138
the country through which he passed, but failed to take the town, and was
forced to retreat with heavy loss. Peace was concluded in 980 at Margut-
sur-Chiers, and in 983 Lothair was even chosen guardian to the young Otto
III. Towards 980, however, Lothair quarrelled with Hugh the Great’s son,
Hugh Capet, who, at the instigation of Adalberon, archbishop of Reims,
became reconciled with Otto III. Lothair died on the 2nd of March 986. By
his wife Emma, daughter of Lothair, king of Italy, he left a son who
succeeded him as Louis V.
See F. Lot, Les Derniers Carolingiens (Paris, 1891); and the Recueil
des actes de Lothaire et de Louis V., edited by L. Halphen and F. Lot
(1908).
LOTHAIR (825-869), king of the district called after him
Lotharingia, or Lorraine, was the second son of the emperor Lothair I. On
his father’s death in 855, he received for his kingdom a district lying west
of the Rhine, between the North Sea and the Jura mountains, which was
called Regnum Lotharii and early in the 10th century became known as
Lotharingia or Lorraine. On the death of his brother Charles in 863 he
added some lands south of the Jura to this inheritance, but, except for a few
feeble expeditions against the Danish pirates, he seems to have done little
for its government or its defence. The reign was chiefly occupied by efforts
on the part of Lothair to obtain a divorce from his wife Teutberga, a sister of
Hucbert, abbot of St Maurice (d. 864); and his relations with his uncles,
forced to retreat with heavy loss. Peace was concluded in 980 at Margut-
sur-Chiers, and in 983 Lothair was even chosen guardian to the young Otto
III. Towards 980, however, Lothair quarrelled with Hugh the Great’s son,
Hugh Capet, who, at the instigation of Adalberon, archbishop of Reims,
became reconciled with Otto III. Lothair died on the 2nd of March 986. By
his wife Emma, daughter of Lothair, king of Italy, he left a son who
succeeded him as Louis V.
See F. Lot, Les Derniers Carolingiens (Paris, 1891); and the Recueil
des actes de Lothaire et de Louis V., edited by L. Halphen and F. Lot
(1908).
LOTHAIR (825-869), king of the district called after him
Lotharingia, or Lorraine, was the second son of the emperor Lothair I. On
his father’s death in 855, he received for his kingdom a district lying west
of the Rhine, between the North Sea and the Jura mountains, which was
called Regnum Lotharii and early in the 10th century became known as
Lotharingia or Lorraine. On the death of his brother Charles in 863 he
added some lands south of the Jura to this inheritance, but, except for a few
feeble expeditions against the Danish pirates, he seems to have done little
for its government or its defence. The reign was chiefly occupied by efforts
on the part of Lothair to obtain a divorce from his wife Teutberga, a sister of
Hucbert, abbot of St Maurice (d. 864); and his relations with his uncles,
Page 139
Charles the Bald and Louis the German, were influenced by his desire to
obtain their support to this plan. Although quarrels and reconciliations
between the three kings followed each other in quick succession, in general
it may be said that Louis favoured the divorce, and Charles opposed it,
while neither lost sight of the fact that Lothair was without male issue.
Lothair, whose desire for the divorce was prompted by his affection for a
certain Waldrada, put away Teutberga; but Hucbert took up arms on her
behalf, and after she had submitted successfully to the ordeal of water,
Lothair was compelled to restore her in 858. Still pursuing his purpose, he
won the support of his brother, the emperor Louis II., by a cession of lands,
and obtained the consent of the local clergy to the divorce and to his
marriage with Waldrada, which was celebrated in 862. A synod of Frankish
bishops met at Metz in 863 and confirmed this decision, but Teutberga fled
to the court of Charles the Bald, and Pope Nicholas I. declared against the
decision of the synod. An attack on Rome by the emperor was without
result, and in 865 Lothair, convinced that Louis and Charles at their recent
meeting had discussed the partition of his kingdom, and threatened with
excommunication, again took back his wife. Teutberga, however, either
from inclination or compulsion, now expressed her desire for a divorce, and
Lothair went to Italy to obtain the assent of the new pope Adrian II. Placing
a favourable interpretation upon the words of the pope, he had set out on the
return journey, when he was seized with fever and died at Piacenza on the
8th of August 869. He left, by Waldrada, a son Hugo who was declared
illegitimate, and his kingdom was divided between Charles the Bald and
Louis the German.
See Hincmar, “Opusculum de divortio Lotharii regis et Tetbergae
reginae,” in Cursus completus patrologiae, tome cxxv., edited by J. P.
Migne (Paris, 1857-1879); M. Sdralek, Hinkmars von Rheims
Kanonistisches Gutachten über die Ehescheidung des Königs Lothar II.
(Freiburg, 1881); E. Dümmler, Geschichte des ostfränkischen Reiches
obtain their support to this plan. Although quarrels and reconciliations
between the three kings followed each other in quick succession, in general
it may be said that Louis favoured the divorce, and Charles opposed it,
while neither lost sight of the fact that Lothair was without male issue.
Lothair, whose desire for the divorce was prompted by his affection for a
certain Waldrada, put away Teutberga; but Hucbert took up arms on her
behalf, and after she had submitted successfully to the ordeal of water,
Lothair was compelled to restore her in 858. Still pursuing his purpose, he
won the support of his brother, the emperor Louis II., by a cession of lands,
and obtained the consent of the local clergy to the divorce and to his
marriage with Waldrada, which was celebrated in 862. A synod of Frankish
bishops met at Metz in 863 and confirmed this decision, but Teutberga fled
to the court of Charles the Bald, and Pope Nicholas I. declared against the
decision of the synod. An attack on Rome by the emperor was without
result, and in 865 Lothair, convinced that Louis and Charles at their recent
meeting had discussed the partition of his kingdom, and threatened with
excommunication, again took back his wife. Teutberga, however, either
from inclination or compulsion, now expressed her desire for a divorce, and
Lothair went to Italy to obtain the assent of the new pope Adrian II. Placing
a favourable interpretation upon the words of the pope, he had set out on the
return journey, when he was seized with fever and died at Piacenza on the
8th of August 869. He left, by Waldrada, a son Hugo who was declared
illegitimate, and his kingdom was divided between Charles the Bald and
Louis the German.
See Hincmar, “Opusculum de divortio Lotharii regis et Tetbergae
reginae,” in Cursus completus patrologiae, tome cxxv., edited by J. P.
Migne (Paris, 1857-1879); M. Sdralek, Hinkmars von Rheims
Kanonistisches Gutachten über die Ehescheidung des Königs Lothar II.
(Freiburg, 1881); E. Dümmler, Geschichte des ostfränkischen Reiches
Page 140
(Leipzig, 1887-1888); and E. Mühlbacher, Die Regenten des
Kaiserreichs unter den Karolingern (Innsbruck, 1881).
LOTHIAN, EARLS AND MARQUESSES OF.
Mark Kerr, 1st earl of Lothian (d. 1609), was the eldest son of Mark Kerr
(d. 1584), abbot, and then commendator, of Newbattle, or Newbottle, and
was a member of the famous border family of Ker of Cessford. The earls
and dukes of Roxburghe, who are also descended from the Kers of
Cessford, have adopted the spelling Ker, while the earls and marquesses of
Lothian have taken the form Kerr. Like his father, the abbot of Newbattle,
Mark Kerr was an extraordinary lord of session under the Scottish king
James VI.; he became Lord Newbattle in 1587 and was created earl of
Lothian in 1606. He was master of inquests from 1577 to 1606, and he died
on the 8th of April 1609, having had, as report says, thirty-one children by
his wife, Margaret (d. 1617), daughter of John Maxwell, 4th Lord Herries.
His son Robert, the 2nd earl, died without sons in July 1624. He had, in
1621, obtained a charter from the king enabling his daughter Anne to
succeed to his estates provided that she married a member of the family of
Ker. Consequently in 1631 she married William Ker, son of Robert, 1st earl
of Ancrum (1578-1654), a member of the family of Ker of Ferniehurst,
whose father, William Ker, had been killed in 1590 by Robert Ker,
afterwards 1st earl of Roxburghe. Robert was in attendance upon Charles I.
both before and after he came to the throne, and was created earl of Ancrum
in 1633. He was a writer and a man of culture, and among his friends were
Kaiserreichs unter den Karolingern (Innsbruck, 1881).
LOTHIAN, EARLS AND MARQUESSES OF.
Mark Kerr, 1st earl of Lothian (d. 1609), was the eldest son of Mark Kerr
(d. 1584), abbot, and then commendator, of Newbattle, or Newbottle, and
was a member of the famous border family of Ker of Cessford. The earls
and dukes of Roxburghe, who are also descended from the Kers of
Cessford, have adopted the spelling Ker, while the earls and marquesses of
Lothian have taken the form Kerr. Like his father, the abbot of Newbattle,
Mark Kerr was an extraordinary lord of session under the Scottish king
James VI.; he became Lord Newbattle in 1587 and was created earl of
Lothian in 1606. He was master of inquests from 1577 to 1606, and he died
on the 8th of April 1609, having had, as report says, thirty-one children by
his wife, Margaret (d. 1617), daughter of John Maxwell, 4th Lord Herries.
His son Robert, the 2nd earl, died without sons in July 1624. He had, in
1621, obtained a charter from the king enabling his daughter Anne to
succeed to his estates provided that she married a member of the family of
Ker. Consequently in 1631 she married William Ker, son of Robert, 1st earl
of Ancrum (1578-1654), a member of the family of Ker of Ferniehurst,
whose father, William Ker, had been killed in 1590 by Robert Ker,
afterwards 1st earl of Roxburghe. Robert was in attendance upon Charles I.
both before and after he came to the throne, and was created earl of Ancrum
in 1633. He was a writer and a man of culture, and among his friends were
Page 141
the poet Donne and Drummond of Hawthornden. His elder son William was
created earl of Lothian in 1631, the year of his marriage with Anne Kerr,
and Sir William Kerr of Blackhope, a brother of the 2nd earl, who had taken
the title of earl of Lothian in 1624, was forbidden to use it (see
Correspondence of Sir Robert Ker, earl of Ancrum, and his son William,
third earl of Lothian, 1875).
William Ker (c. 1605-1675), who thus became 3rd earl of Lothian,
signed the Scottish national covenant in 1638 and marched with the Scots
into England in 1640, being present when the English were routed at
Newburn, after which he became governor of Newcastle-on-Tyne. During
the Civil War he was prominent rather as a politician than as a soldier; he
became a Scottish secretary of state in 1649, and was one of the
commissioners who visited Charles II. at Breda in 1650. He died at
Newbattle Abbey, near Edinburgh, in October 1675. William’s eldest son
Robert, the 4th earl (1636-1703), supported the Revolution of 1688 and
served William III. in several capacities; he became 3rd earl of Ancrum on
the death of his uncle Charles in 1690, and was created marquess of Lothian
in 1701. His eldest son William, the 2nd marquess (c. 1662-1722), who had
been a Scottish peer as Lord Jedburgh since 1692, was a supporter of the
union with England. His son William, the 3rd marquess (c. 1690-1767), was
the father of William Henry, the 4th marquess, who was wounded at
Fontenoy and was present at Culloden. He was a member of parliament for
some years and had reached the rank of general in the army when he died at
Bath on the 12th of April 1775. His grandson William, the 6th marquess
(1763-1824), married Henrietta (1762-1805), daughter and heiress of John
Hobart, 2nd earl of Buckinghamshire, thus bringing Blickling Hall and the
Norfolk estates of the Hobarts into the Kerr family. In 1821 he was created
a peer of the United Kingdom as Baron Ker and he died on the 27th of April
1824. In 1900 Robert Schomberg Kerr (b. 1874) succeeded his father,
created earl of Lothian in 1631, the year of his marriage with Anne Kerr,
and Sir William Kerr of Blackhope, a brother of the 2nd earl, who had taken
the title of earl of Lothian in 1624, was forbidden to use it (see
Correspondence of Sir Robert Ker, earl of Ancrum, and his son William,
third earl of Lothian, 1875).
William Ker (c. 1605-1675), who thus became 3rd earl of Lothian,
signed the Scottish national covenant in 1638 and marched with the Scots
into England in 1640, being present when the English were routed at
Newburn, after which he became governor of Newcastle-on-Tyne. During
the Civil War he was prominent rather as a politician than as a soldier; he
became a Scottish secretary of state in 1649, and was one of the
commissioners who visited Charles II. at Breda in 1650. He died at
Newbattle Abbey, near Edinburgh, in October 1675. William’s eldest son
Robert, the 4th earl (1636-1703), supported the Revolution of 1688 and
served William III. in several capacities; he became 3rd earl of Ancrum on
the death of his uncle Charles in 1690, and was created marquess of Lothian
in 1701. His eldest son William, the 2nd marquess (c. 1662-1722), who had
been a Scottish peer as Lord Jedburgh since 1692, was a supporter of the
union with England. His son William, the 3rd marquess (c. 1690-1767), was
the father of William Henry, the 4th marquess, who was wounded at
Fontenoy and was present at Culloden. He was a member of parliament for
some years and had reached the rank of general in the army when he died at
Bath on the 12th of April 1775. His grandson William, the 6th marquess
(1763-1824), married Henrietta (1762-1805), daughter and heiress of John
Hobart, 2nd earl of Buckinghamshire, thus bringing Blickling Hall and the
Norfolk estates of the Hobarts into the Kerr family. In 1821 he was created
a peer of the United Kingdom as Baron Ker and he died on the 27th of April
1824. In 1900 Robert Schomberg Kerr (b. 1874) succeeded his father,
Page 142
Schomberg Henry, the 9th marquess (1833-1900), as 10th marquess of
Lothian.
LOTHIAN. This name was formerly applied to a considerably larger
extent of country than the three counties of Linlithgow, Edinburgh and
Haddington. Roxburghshire and Berwickshire at all events were included in
it, probably also the upper part of Tweeddale (at least Selkirk). It would
thus embrace the eastern part of the Lowlands from the Forth to the
Cheviots, i.e. all the English part of Scotland in the 11th century. This
region formed from the 7th century onward part of the kingdoms of
Bernicia and Northumbria, though we have no definite information as to the
date or events by which it came into English hands. In Roman times,
according to Ptolemy, it was occupied by a people called Otadini, whose
name is thought to have been preserved in Manaw Gododin, the home of
the British king Cunedda before he migrated to North Wales. There is no
reason to doubt that the district remained in Welsh hands until towards the
close of the 6th century; for in the Historia Brittonum the Bernician king
Theodoric, whose traditional date is 572-579, is said to have been engaged
in war with four Welsh kings. One of these was Rhydderch Hen who, as we
know from Adamnan, reigned at Dumbarton, while another named Urien is
said to have besieged Theodoric in Lindisfarne. If this statement is to be
believed it is hardly likely that the English had by this time obtained a firm
footing beyond the Tweed. At all events there can be little doubt that the
whole region was conquered within the next fifty years. Most probably the
Lothian.
LOTHIAN. This name was formerly applied to a considerably larger
extent of country than the three counties of Linlithgow, Edinburgh and
Haddington. Roxburghshire and Berwickshire at all events were included in
it, probably also the upper part of Tweeddale (at least Selkirk). It would
thus embrace the eastern part of the Lowlands from the Forth to the
Cheviots, i.e. all the English part of Scotland in the 11th century. This
region formed from the 7th century onward part of the kingdoms of
Bernicia and Northumbria, though we have no definite information as to the
date or events by which it came into English hands. In Roman times,
according to Ptolemy, it was occupied by a people called Otadini, whose
name is thought to have been preserved in Manaw Gododin, the home of
the British king Cunedda before he migrated to North Wales. There is no
reason to doubt that the district remained in Welsh hands until towards the
close of the 6th century; for in the Historia Brittonum the Bernician king
Theodoric, whose traditional date is 572-579, is said to have been engaged
in war with four Welsh kings. One of these was Rhydderch Hen who, as we
know from Adamnan, reigned at Dumbarton, while another named Urien is
said to have besieged Theodoric in Lindisfarne. If this statement is to be
believed it is hardly likely that the English had by this time obtained a firm
footing beyond the Tweed. At all events there can be little doubt that the
whole region was conquered within the next fifty years. Most probably the
Page 143
greater part of it was conquered by the Northumbrian king Æthelfrith, who,
according to Bede, ravaged the territory of the Britons more often than any
other English king, in some places reducing the natives to dependence, in
others exterminating them and replacing them by English settlers.
In the time of Oswic the English element became predominant in
northern Britain. His supremacy was acknowledged both by the Welsh in
the western Lowlands and by the Scots in Argyllshire. On the death of the
Pictish king Talorgan, the son of his brother Eanfrith, he seems to have
obtained the sovereignty over a considerable part of that nation also. Early
in Ecgfrith’s reign an attempt at revolt on the part of the Picts proved
unsuccessful. We hear at this time also of the establishment of an English
bishopric at Abercorn, which, however, only lasted for a few years. By the
disastrous overthrow of Ecgfrith in 685 the Picts, Scots and some of the
Britons also recovered their independence. Yet we find a succession of
English bishops at Whithorn from 730 to the 9th century, from which it may
be inferred that the south-west coast had already by this time become
English. The Northumbrian dominions were again enlarged by Eadberht,
who in 750 is said to have annexed Kyle, the central part of Ayrshire, with
other districts. In conjunction with Œngus mac Fergus, king of the Picts, he
also reduced the whole of the Britons to submission in 756. But this
subjugation was not lasting, and the British kingdom, though now reduced
to the basin of the Clyde, whence its inhabitants are known as Strathclyde
Britons, continued to exist for nearly three centuries. After Eadberht’s time
we hear little of events in the northern part of Northumbria, and there is
some reason for suspecting that English influence in the south-west began
to decline before long, as our list of bishops of Whithorn ceases early in the
9th century; the evidence on this point, however, is not so decisive as is
commonly stated. About 844 an important revolution took place among the
Picts. The throne was acquired by Kenneth mac Alpin, a prince of Scottish
family, who soon became formidable to the Northumbrians. He is said to
according to Bede, ravaged the territory of the Britons more often than any
other English king, in some places reducing the natives to dependence, in
others exterminating them and replacing them by English settlers.
In the time of Oswic the English element became predominant in
northern Britain. His supremacy was acknowledged both by the Welsh in
the western Lowlands and by the Scots in Argyllshire. On the death of the
Pictish king Talorgan, the son of his brother Eanfrith, he seems to have
obtained the sovereignty over a considerable part of that nation also. Early
in Ecgfrith’s reign an attempt at revolt on the part of the Picts proved
unsuccessful. We hear at this time also of the establishment of an English
bishopric at Abercorn, which, however, only lasted for a few years. By the
disastrous overthrow of Ecgfrith in 685 the Picts, Scots and some of the
Britons also recovered their independence. Yet we find a succession of
English bishops at Whithorn from 730 to the 9th century, from which it may
be inferred that the south-west coast had already by this time become
English. The Northumbrian dominions were again enlarged by Eadberht,
who in 750 is said to have annexed Kyle, the central part of Ayrshire, with
other districts. In conjunction with Œngus mac Fergus, king of the Picts, he
also reduced the whole of the Britons to submission in 756. But this
subjugation was not lasting, and the British kingdom, though now reduced
to the basin of the Clyde, whence its inhabitants are known as Strathclyde
Britons, continued to exist for nearly three centuries. After Eadberht’s time
we hear little of events in the northern part of Northumbria, and there is
some reason for suspecting that English influence in the south-west began
to decline before long, as our list of bishops of Whithorn ceases early in the
9th century; the evidence on this point, however, is not so decisive as is
commonly stated. About 844 an important revolution took place among the
Picts. The throne was acquired by Kenneth mac Alpin, a prince of Scottish
family, who soon became formidable to the Northumbrians. He is said to
Page 144
have invaded “Saxonia” six times, and to have burnt Dunbar and Melrose.
After the disastrous battle at York in 867 the Northumbrians were weakened
by the loss of the southern part of their territories, and between 883 and 889
the whole country as far as Lindisfarne was ravaged by the Scots. In 919,
however, we find their leader Aldred calling in Constantine II., king of the
Scots, to help them. A few years later together with Constantine and the
Britons they acknowledged the supremacy of Edward the Elder. After his
death, however, both the Scots and the Britons were for a time in alliance
with the Norwegians from Ireland, and consequently Æthelstan is said to
have ravaged a large portion of the Scottish king’s territories in 934.
Brunanburh, where Æthelstan defeated the confederates in 937, is believed
by many to have been in Dumfriesshire, but we have no information as to
the effects of the battle on the northern populations. By this time, however,
the influence of the Scottish kingdom certainly seems to have increased in
the south, and in 945 the English king Edmund gave Cumberland, i.e.
apparently the British kingdom of Strathclyde, to Malcolm I., king of the
Scots, in consideration of his alliance with him. Malcolm’s successor
Indulph (954-962) succeeded in capturing Edinburgh, which thenceforth
remained in possession of the Scots. His successors made repeated attempts
to extend their territory southwards, and certain late chroniclers state that
Kenneth II. in 971-975 obtained a grant of the whole of Lothian from
Edgar. Whatever truth this story may contain, the cession of the province
was finally effected by Malcolm II. by force of arms. At his first attempt in
1006 he seems to have suffered a great defeat from Uhtred, the son of earl
Waltheof. Twelve years later, however, he succeeded in conjunction with
Eugenius, king of Strathclyde, in annihilating the Northumbrian army at
Carham on the Tweed, and Eadulf Cudel, the brother and successor of
Uhtred, ceded all his territory to the north of that river as the price of peace.
Henceforth in spite of an invasion by Aldred, the son of Uhtred, during the
reign of Duncan, Lothian remained permanently in possession of the
After the disastrous battle at York in 867 the Northumbrians were weakened
by the loss of the southern part of their territories, and between 883 and 889
the whole country as far as Lindisfarne was ravaged by the Scots. In 919,
however, we find their leader Aldred calling in Constantine II., king of the
Scots, to help them. A few years later together with Constantine and the
Britons they acknowledged the supremacy of Edward the Elder. After his
death, however, both the Scots and the Britons were for a time in alliance
with the Norwegians from Ireland, and consequently Æthelstan is said to
have ravaged a large portion of the Scottish king’s territories in 934.
Brunanburh, where Æthelstan defeated the confederates in 937, is believed
by many to have been in Dumfriesshire, but we have no information as to
the effects of the battle on the northern populations. By this time, however,
the influence of the Scottish kingdom certainly seems to have increased in
the south, and in 945 the English king Edmund gave Cumberland, i.e.
apparently the British kingdom of Strathclyde, to Malcolm I., king of the
Scots, in consideration of his alliance with him. Malcolm’s successor
Indulph (954-962) succeeded in capturing Edinburgh, which thenceforth
remained in possession of the Scots. His successors made repeated attempts
to extend their territory southwards, and certain late chroniclers state that
Kenneth II. in 971-975 obtained a grant of the whole of Lothian from
Edgar. Whatever truth this story may contain, the cession of the province
was finally effected by Malcolm II. by force of arms. At his first attempt in
1006 he seems to have suffered a great defeat from Uhtred, the son of earl
Waltheof. Twelve years later, however, he succeeded in conjunction with
Eugenius, king of Strathclyde, in annihilating the Northumbrian army at
Carham on the Tweed, and Eadulf Cudel, the brother and successor of
Uhtred, ceded all his territory to the north of that river as the price of peace.
Henceforth in spite of an invasion by Aldred, the son of Uhtred, during the
reign of Duncan, Lothian remained permanently in possession of the
Page 145
Scottish kings. In the reign of Malcolm III. and his son, the English element
appears to have acquired considerable influence in the kingdom. Some three
years before he obtained his father’s throne Malcolm had by the help of earl
Siward secured the government of Cumbria (Strathclyde) with which
Lothian was probably united. Then in 1068 he received a large number of
exiles from England, amongst them the Ætheling Eadgar, whose sister
Margaret he married. Four other sons in succession occupied the throne,
and in the time of the youngest, David, who held most of the south of
Scotland as an earldom from 1107-1124 and the whole kingdom from 1124-
1153, the court seems already to have been composed chiefly of English
and Normans.
Authorities.—Bede, Historia Ecclesiastica (ed. C. Plummer,
Oxford, 1896); Anglo-Saxon Chronicle (ed. Earle and Plummer,
Oxford, 1899); Simeon of Durham (Rolls Series, ed. T. Arnold, 1882);
W. F. Skene, Chronicle of Picts and Scots (Edinburgh, 1867), and
Celtic Scotland (Edinburgh, 1876-1880); and J. Rhys, Celtic Britain
(London).
(F. G. M. B.)
LOTI, PIERRE [the pen-name of Louis Marie Julien Viaud]
(1850- ), French author, was born at Rochefort on the 14th of January
1850. The Viauds are an old Protestant family, and Pierre Loti consistently
adhered, at least nominally, to the faith of his fathers. Of the picturesque
and touching incidents of his childhood he has given a very vivid account in
appears to have acquired considerable influence in the kingdom. Some three
years before he obtained his father’s throne Malcolm had by the help of earl
Siward secured the government of Cumbria (Strathclyde) with which
Lothian was probably united. Then in 1068 he received a large number of
exiles from England, amongst them the Ætheling Eadgar, whose sister
Margaret he married. Four other sons in succession occupied the throne,
and in the time of the youngest, David, who held most of the south of
Scotland as an earldom from 1107-1124 and the whole kingdom from 1124-
1153, the court seems already to have been composed chiefly of English
and Normans.
Authorities.—Bede, Historia Ecclesiastica (ed. C. Plummer,
Oxford, 1896); Anglo-Saxon Chronicle (ed. Earle and Plummer,
Oxford, 1899); Simeon of Durham (Rolls Series, ed. T. Arnold, 1882);
W. F. Skene, Chronicle of Picts and Scots (Edinburgh, 1867), and
Celtic Scotland (Edinburgh, 1876-1880); and J. Rhys, Celtic Britain
(London).
(F. G. M. B.)
LOTI, PIERRE [the pen-name of Louis Marie Julien Viaud]
(1850- ), French author, was born at Rochefort on the 14th of January
1850. The Viauds are an old Protestant family, and Pierre Loti consistently
adhered, at least nominally, to the faith of his fathers. Of the picturesque
and touching incidents of his childhood he has given a very vivid account in
Page 146
Le Roman d’un enfant (1890). His education began in Rochefort, but at the
age of seventeen, being destined for the navy, he entered the naval school,
Le Borda, and gradually rose in his profession, attaining the rank of captain
in 1906. In January 1910 he was placed on the reserve list. His pseudonym
is said to be due to his extreme shyness and reserve in early life, which
made his comrades call him after le Loti, an Indian flower which loves to
blush unseen. He was never given to books or study (when he was received
at the French Academy, he had the courage to say, “Loti ne sait pas lire”),
and it was not until 1876 that he was persuaded to write down and publish
some curious experiences at Constantinople, in Aziyadé, a book which, like
so many of Loti’s, seems half a romance, half an autobiography. He
proceeded to the South Seas, and on leaving Tahiti published the Polynesian
idyll, originally called Rarahu (1880), which was reprinted as Le Mariage
de Loti, and which first introduced to the wider public an author of
remarkable originality and charm. Le Roman d’un spahi, a record of the
melancholy adventures of a soldier in Senegambia, belongs to 1881. In
1882 Loti issued a collection of short studies under the general title of
Fleurs d’ennui. In 1883 he achieved the widest celebrity, for not only did he
publish Mon frère Yves, a novel describing the life of a French bluejacket in
all parts of the world—perhaps his most characteristic production—but he
was involved in a public discussion in a manner which did him great credit.
While taking part as a naval officer in the Tongking War, Loti had exposed
in the Figaro a series of scandals which followed on the capture of Hué
(1883), and was suspended from the service for more than a year. He
continued for some time nearly silent, but in 1886 he published a novel of
life among the Breton fisher-folk, called Pêcheur d’islande, the most
popular of all his writings. In 1887 he brought out a volume of
extraordinary merit, which has not received the attention it deserves; this is
Propos d’exil, a series of short studies of exotic places, in his peculiar semi-
autobiographic style. The fantastic novel of Japanese manners, Madame
age of seventeen, being destined for the navy, he entered the naval school,
Le Borda, and gradually rose in his profession, attaining the rank of captain
in 1906. In January 1910 he was placed on the reserve list. His pseudonym
is said to be due to his extreme shyness and reserve in early life, which
made his comrades call him after le Loti, an Indian flower which loves to
blush unseen. He was never given to books or study (when he was received
at the French Academy, he had the courage to say, “Loti ne sait pas lire”),
and it was not until 1876 that he was persuaded to write down and publish
some curious experiences at Constantinople, in Aziyadé, a book which, like
so many of Loti’s, seems half a romance, half an autobiography. He
proceeded to the South Seas, and on leaving Tahiti published the Polynesian
idyll, originally called Rarahu (1880), which was reprinted as Le Mariage
de Loti, and which first introduced to the wider public an author of
remarkable originality and charm. Le Roman d’un spahi, a record of the
melancholy adventures of a soldier in Senegambia, belongs to 1881. In
1882 Loti issued a collection of short studies under the general title of
Fleurs d’ennui. In 1883 he achieved the widest celebrity, for not only did he
publish Mon frère Yves, a novel describing the life of a French bluejacket in
all parts of the world—perhaps his most characteristic production—but he
was involved in a public discussion in a manner which did him great credit.
While taking part as a naval officer in the Tongking War, Loti had exposed
in the Figaro a series of scandals which followed on the capture of Hué
(1883), and was suspended from the service for more than a year. He
continued for some time nearly silent, but in 1886 he published a novel of
life among the Breton fisher-folk, called Pêcheur d’islande, the most
popular of all his writings. In 1887 he brought out a volume of
extraordinary merit, which has not received the attention it deserves; this is
Propos d’exil, a series of short studies of exotic places, in his peculiar semi-
autobiographic style. The fantastic novel of Japanese manners, Madame
Page 147
Chrysanthème, belongs to the same year. Passing over one or two slighter
productions, we come in 1890 to Au Maroc, the record of a journey to Fez
in company with a French embassy. A collection of strangely confidential
and sentimental reminiscences, called Le Livre de la pitié et de la mort,
belongs to 1891. Loti was on board his ship at the port of Algiers when
news was brought to him of his election, on the 21st of May 1891, to the
French Academy. In 1892 he published Fantôme d’orient, another dreamy
study of life in Constantinople, a sort of continuation of Aziyadé. He
described a visit to the Holy Land, somewhat too copiously, in three
volumes (1895-1896), and wrote a novel, Ramuntcho (1897), a story of
manners in the Basque province, which is equal to his best writings. In 1900
he visited British India, with the view of describing what he saw; the result
appeared in 1903—L’Inde (sans les Anglais). At his best Pierre Loti was
unquestionably the finest descriptive writer of the day. In the delicate
exactitude with which he reproduced the impression given to his own alert
nerves by unfamiliar forms, colours, sounds and perfumes, he was without a
rival. But he was not satisfied with this exterior charm; he desired to blend
with it a moral sensibility of the extremest refinement, at once sensual and
ethereal. Many of his best books are long sobs of remorseful memory, so
personal, so intimate, that an English reader is amazed to find such depth of
feeling compatible with the power of minutely and publicly recording what
is felt. In spite of the beauty and melody and fragrance of Loti’s books his
mannerisms are apt to pall upon the reader, and his later books of pure
description were rather empty. His greatest successes were gained in the
species of confession, half-way between fact and fiction, which he essayed
in his earlier books. When all his limitations, however, have been rehearsed,
Pierre Loti remains, in the mechanism of style and cadence, one of the most
original and most perfect French writers of the second half of the 19th
century. Among his later works were: La Troisième jeunesse de Mme Prune
(1905); Les Désenchantées (1906, Eng. trans. by C. Bell); La Mort de
productions, we come in 1890 to Au Maroc, the record of a journey to Fez
in company with a French embassy. A collection of strangely confidential
and sentimental reminiscences, called Le Livre de la pitié et de la mort,
belongs to 1891. Loti was on board his ship at the port of Algiers when
news was brought to him of his election, on the 21st of May 1891, to the
French Academy. In 1892 he published Fantôme d’orient, another dreamy
study of life in Constantinople, a sort of continuation of Aziyadé. He
described a visit to the Holy Land, somewhat too copiously, in three
volumes (1895-1896), and wrote a novel, Ramuntcho (1897), a story of
manners in the Basque province, which is equal to his best writings. In 1900
he visited British India, with the view of describing what he saw; the result
appeared in 1903—L’Inde (sans les Anglais). At his best Pierre Loti was
unquestionably the finest descriptive writer of the day. In the delicate
exactitude with which he reproduced the impression given to his own alert
nerves by unfamiliar forms, colours, sounds and perfumes, he was without a
rival. But he was not satisfied with this exterior charm; he desired to blend
with it a moral sensibility of the extremest refinement, at once sensual and
ethereal. Many of his best books are long sobs of remorseful memory, so
personal, so intimate, that an English reader is amazed to find such depth of
feeling compatible with the power of minutely and publicly recording what
is felt. In spite of the beauty and melody and fragrance of Loti’s books his
mannerisms are apt to pall upon the reader, and his later books of pure
description were rather empty. His greatest successes were gained in the
species of confession, half-way between fact and fiction, which he essayed
in his earlier books. When all his limitations, however, have been rehearsed,
Pierre Loti remains, in the mechanism of style and cadence, one of the most
original and most perfect French writers of the second half of the 19th
century. Among his later works were: La Troisième jeunesse de Mme Prune
(1905); Les Désenchantées (1906, Eng. trans. by C. Bell); La Mort de
Page 148
Philae (1908); Judith Renaudin (Théâtre Antoine, 1904), a five-act
historical play based on an earlier book; and, in collaboration with Émile
Vedel, a translation of King Lear, also produced at the Théâtre Antoine in
1904.
(E. G.)
LÖTSCHEN PASS, or Lötschberg, an easy glacier pass (8842
ft.) leading from Kandersteg in the Bernese Oberland to the Lötschen valley
in the Valais. It is a very old pass, first mentioned distinctly in 1352, but
probably crossed previously by the Valaisans who colonized various parts
of the Bernese Oberland. In 1384 and again in 1419 battles were fought on
it between the Bernese and the Valaisans, while in 1698 a mule path (of
which traces still exist) was constructed on the Bernese slope, though not
continued beyond owing to the fear of the Valaisans that the Bernese would
come over and alter their religion. In 1906 the piercing of a tunnel (8½ m.
long) beneath this pass was begun, starting a little above Kandersteg and
ending at Goppenstein near the mouth of the Lötschen valley. Subsidies
were granted by both the confederation and the canton of Bern. This pass is
to be carefully distinguished from the Lötschenlücke (10,512 ft.), another
easy glacier pass which leads from the head of the Lötschen valley to the
Great Aletsch glacier.
(W. A. B. C.)
historical play based on an earlier book; and, in collaboration with Émile
Vedel, a translation of King Lear, also produced at the Théâtre Antoine in
1904.
(E. G.)
LÖTSCHEN PASS, or Lötschberg, an easy glacier pass (8842
ft.) leading from Kandersteg in the Bernese Oberland to the Lötschen valley
in the Valais. It is a very old pass, first mentioned distinctly in 1352, but
probably crossed previously by the Valaisans who colonized various parts
of the Bernese Oberland. In 1384 and again in 1419 battles were fought on
it between the Bernese and the Valaisans, while in 1698 a mule path (of
which traces still exist) was constructed on the Bernese slope, though not
continued beyond owing to the fear of the Valaisans that the Bernese would
come over and alter their religion. In 1906 the piercing of a tunnel (8½ m.
long) beneath this pass was begun, starting a little above Kandersteg and
ending at Goppenstein near the mouth of the Lötschen valley. Subsidies
were granted by both the confederation and the canton of Bern. This pass is
to be carefully distinguished from the Lötschenlücke (10,512 ft.), another
easy glacier pass which leads from the head of the Lötschen valley to the
Great Aletsch glacier.
(W. A. B. C.)
Page 149
LOTTERIES. The word lottery1 has no very definite signification.
It may be applied to any process of determining prizes by lot, whether the
object be amusement or gambling or public profit. In the Roman Saturnalia
and in the banquets of aristocratic Romans the object was amusement; the
guests received apophoreta. The same plan was followed on a magnificent
scale by some of the emperors. Nero gave such prizes as a house or a slave.
Heliogabalus introduced an element of absurdity—one ticket for a golden
vase, another for six flies. This custom descended to the festivals given by
the feudal and merchant princes of Europe, especially of Italy; and it
formed a prominent feature of the splendid court hospitality of Louis XIV.
In the Italian republics of the 16th century the lottery principle was applied
to encourage the sale of merchandise. The lotto of Florence and the
seminario of Genoa are well known, and Venice established a monopoly
and drew a considerable revenue for the state. The first letters patent for a
lottery in France were granted in 1539 by Francis I., and in 1656 the Italian,
Lorenzo Tonti (the originator of “Tontines”) opened another for the building
of a stone bridge between the Louvre and the Faubourg St Germain. The
institution became very popular in France, and gradually assumed an
important place in the government finance. The parlements frequently
protested against it, but it had the support of Mazarin, and L. Phelypeaux,
comte de Pontchartrain, by this means raised the expenses of the Spanish
Succession War. Necker, in his Administration des finances, estimates the
public charge for lotteries at 4,000,000 livres per annum. There were also
It may be applied to any process of determining prizes by lot, whether the
object be amusement or gambling or public profit. In the Roman Saturnalia
and in the banquets of aristocratic Romans the object was amusement; the
guests received apophoreta. The same plan was followed on a magnificent
scale by some of the emperors. Nero gave such prizes as a house or a slave.
Heliogabalus introduced an element of absurdity—one ticket for a golden
vase, another for six flies. This custom descended to the festivals given by
the feudal and merchant princes of Europe, especially of Italy; and it
formed a prominent feature of the splendid court hospitality of Louis XIV.
In the Italian republics of the 16th century the lottery principle was applied
to encourage the sale of merchandise. The lotto of Florence and the
seminario of Genoa are well known, and Venice established a monopoly
and drew a considerable revenue for the state. The first letters patent for a
lottery in France were granted in 1539 by Francis I., and in 1656 the Italian,
Lorenzo Tonti (the originator of “Tontines”) opened another for the building
of a stone bridge between the Louvre and the Faubourg St Germain. The
institution became very popular in France, and gradually assumed an
important place in the government finance. The parlements frequently
protested against it, but it had the support of Mazarin, and L. Phelypeaux,
comte de Pontchartrain, by this means raised the expenses of the Spanish
Succession War. Necker, in his Administration des finances, estimates the
public charge for lotteries at 4,000,000 livres per annum. There were also
Page 150
lotteries for the benefit of religious communities and charitable purposes.
Two of the largest were the Loteries de Piété and Des Enfans Trouvés.
These and also the great Loterie de l’École militaire were practically
merged in the Loterie Royale by the decree of 1776, suppressing all private
lotteries in France. The financial basis of these larger lotteries was to take
5⁄24ths for expenses and benefit, and return 19⁄24ths to the public who
subscribed. The calculation of chances had become a familiar science. It is
explained in detail by Caminade de Castres in Enc. méth. finances, ii. s.v.
“Loterie.” The names of the winning numbers in the first drawing were (1)
extrait, (2) ambe, (3) terne, (4) quaterne, (5) quine. After this there were
four drawings called primes gratuites. The extrait gave fifteen times the
price of the ticket; the quine gave one million times the price. These are
said to be much more favourable terms than were given in Vienna,
Frankfort and other leading European cities at the end of the 18th century.
The Loterie Royale was ultimately suppressed in 1836. Under the law of the
29th of May 1844 lotteries may be held for the assistance of charity and the
fine arts. In 1878 twelve million lottery tickets of one franc each were sold
in Paris to pay for prizes to exhibitors in the great Exhibition and expenses
of working-men visitors. The first prize was worth £5000; the second,
£4000, and the third and fourth £2000 each. The Société du Crédit Foncier,
and many of the large towns, are permitted to contract loans, the periodical
repayments of which are determined by lot. This practice, which is
prohibited in Germany and England, resembles the older system of giving
higher and lower rates of interest for money according to lot. Lotteries were
suppressed in Belgium in 1830, Sweden in 1841 and Switzerland in 1865,
but they still figure in the state budgets of Austria-Hungary, Prussia and
other German States, Holland, Spain, Italy and Denmark. In addition to
lottery loans, ordinary lotteries (occasion lotteries) are numerous in various
countries of the continent of Europe. They are of various magnitude and are
organized for a variety of purposes, such as charity, art, agriculture, church-
Two of the largest were the Loteries de Piété and Des Enfans Trouvés.
These and also the great Loterie de l’École militaire were practically
merged in the Loterie Royale by the decree of 1776, suppressing all private
lotteries in France. The financial basis of these larger lotteries was to take
5⁄24ths for expenses and benefit, and return 19⁄24ths to the public who
subscribed. The calculation of chances had become a familiar science. It is
explained in detail by Caminade de Castres in Enc. méth. finances, ii. s.v.
“Loterie.” The names of the winning numbers in the first drawing were (1)
extrait, (2) ambe, (3) terne, (4) quaterne, (5) quine. After this there were
four drawings called primes gratuites. The extrait gave fifteen times the
price of the ticket; the quine gave one million times the price. These are
said to be much more favourable terms than were given in Vienna,
Frankfort and other leading European cities at the end of the 18th century.
The Loterie Royale was ultimately suppressed in 1836. Under the law of the
29th of May 1844 lotteries may be held for the assistance of charity and the
fine arts. In 1878 twelve million lottery tickets of one franc each were sold
in Paris to pay for prizes to exhibitors in the great Exhibition and expenses
of working-men visitors. The first prize was worth £5000; the second,
£4000, and the third and fourth £2000 each. The Société du Crédit Foncier,
and many of the large towns, are permitted to contract loans, the periodical
repayments of which are determined by lot. This practice, which is
prohibited in Germany and England, resembles the older system of giving
higher and lower rates of interest for money according to lot. Lotteries were
suppressed in Belgium in 1830, Sweden in 1841 and Switzerland in 1865,
but they still figure in the state budgets of Austria-Hungary, Prussia and
other German States, Holland, Spain, Italy and Denmark. In addition to
lottery loans, ordinary lotteries (occasion lotteries) are numerous in various
countries of the continent of Europe. They are of various magnitude and are
organized for a variety of purposes, such as charity, art, agriculture, church-
Page 151
building, &c. It is becoming the tendency, however, to discourage private
and indiscriminate lotteries, and even state lotteries which contribute to the
revenue. In Austria-Hungary and Germany, for instance, every year sees
fewer places where tickets can be taken for them receive licenses. In 1904 a
proposal for combining a working-class savings bank with a national lottery
was seriously considered by the Prussian ministry. The scheme, which owes
its conception to August Scherl, editor of the Berlin Lokalanzeiger, is an
endeavour to utilize the love of gambling for the purpose of promoting
thrift among the working-classes. It was proposed to make weekly
collections from subscribers, in fixed amounts, ranging from sixpence to
four shillings. The interest on the money deposited would not go to the
depositors but would be set aside to form the prizes. Three hundred
thousand tickets, divisible into halves, quarters and eighths, according to the
sum deposited weekly, would form a series of 12,500 prizes, of a total value
of £27,000. At the same time, the subscriber, while having his ordinary
lottery chances of these prizes, still has to his credit intact the amount which
he has subscribed week by week.
In England the earliest lotteries sanctioned by government were for such
purposes as the repair of harbours in 1569, and the Virginia Company in
1612. In the lottery of 1569, 40,000 chances were sold at ten shillings each,
the prizes being “plate, and certain sorts of merchandises.” In 1698
lotteries, with the exception of the Royal Oak lottery for the benefit of the
Royal Fishing Company, were prohibited as common nuisances, by which
children, servants and other unwary persons had been ruined. This
prohibition was in the 18th century gradually extended to illegal insurances
on marriages and other events, and to a great many games with dice, such
as faro, basset, hazard, except backgammon and games played in the royal
palace. In spite of these prohibitions, the government from 1709 down to
1824 annually raised considerable sums in lotteries authorized by act of
parliament. The prizes were in the form of terminable or perpetual
and indiscriminate lotteries, and even state lotteries which contribute to the
revenue. In Austria-Hungary and Germany, for instance, every year sees
fewer places where tickets can be taken for them receive licenses. In 1904 a
proposal for combining a working-class savings bank with a national lottery
was seriously considered by the Prussian ministry. The scheme, which owes
its conception to August Scherl, editor of the Berlin Lokalanzeiger, is an
endeavour to utilize the love of gambling for the purpose of promoting
thrift among the working-classes. It was proposed to make weekly
collections from subscribers, in fixed amounts, ranging from sixpence to
four shillings. The interest on the money deposited would not go to the
depositors but would be set aside to form the prizes. Three hundred
thousand tickets, divisible into halves, quarters and eighths, according to the
sum deposited weekly, would form a series of 12,500 prizes, of a total value
of £27,000. At the same time, the subscriber, while having his ordinary
lottery chances of these prizes, still has to his credit intact the amount which
he has subscribed week by week.
In England the earliest lotteries sanctioned by government were for such
purposes as the repair of harbours in 1569, and the Virginia Company in
1612. In the lottery of 1569, 40,000 chances were sold at ten shillings each,
the prizes being “plate, and certain sorts of merchandises.” In 1698
lotteries, with the exception of the Royal Oak lottery for the benefit of the
Royal Fishing Company, were prohibited as common nuisances, by which
children, servants and other unwary persons had been ruined. This
prohibition was in the 18th century gradually extended to illegal insurances
on marriages and other events, and to a great many games with dice, such
as faro, basset, hazard, except backgammon and games played in the royal
palace. In spite of these prohibitions, the government from 1709 down to
1824 annually raised considerable sums in lotteries authorized by act of
parliament. The prizes were in the form of terminable or perpetual
Page 152
annuities. The £10 tickets were sold at a premium of say 40% to contractors
who resold them in retail (sometimes in one-sixteenth parts) by “morocco
men,” or men with red leather books who travelled through the country. As
the drawing extended over forty days, a very pernicious system arose of
insuring the fate of tickets during the drawing for a small premium of 4d. or
6d. This was partly cured by the Little Go Act of 1802, directed against the
itinerant wheels which plied between the state lotteries, and partly by
Perceval’s Act in 1806, which confined the drawing of each lottery to one
day. From 1793 to 1824 the government made an average yearly profit of
£346,765. Cope, one of the largest contractors, is said to have spent £36,000
in advertisements in a single year. The English lotteries were used to raise
loans for general purposes, but latterly they were confined to particular
objects, such as the improvement of London, the disposal of a museum, the
purchase of a picture gallery, &c. Through the efforts of Lord Lyttleton and
others a strong public opinion was formed against them, and in 1826 they
were finally prohibited. An energetic proposal to revive the system was
made before the select committee on metropolitan improvements in 1830,
but it was not listened to. By a unique blunder in legislation, authority was
given to hold a lottery under an act of 1831 which provided a scheme for
the improvement of the city of Glasgow. These “Glasgow lotteries” were
suppressed by an act of 1834. Art Unions were legalized by the Art Unions
Act 1846. The last lottery prominently before the public in England was
that of Dethier’s twelfth-cake lottery, which was suppressed on the 27th of
December 1860. As defined at the beginning of this article, the word lottery
has a meaning wide enough to include missing-word competitions,
distributions by tradesmen of prize coupons, sweepstakes, &c. See Report
of Joint Select Committee on Lotteries, &c. (1908). The statute law in
Scotland is the same as in England. At common law in Scotland it is
probable that all lotteries and raffles, for whatever purpose held, may be
who resold them in retail (sometimes in one-sixteenth parts) by “morocco
men,” or men with red leather books who travelled through the country. As
the drawing extended over forty days, a very pernicious system arose of
insuring the fate of tickets during the drawing for a small premium of 4d. or
6d. This was partly cured by the Little Go Act of 1802, directed against the
itinerant wheels which plied between the state lotteries, and partly by
Perceval’s Act in 1806, which confined the drawing of each lottery to one
day. From 1793 to 1824 the government made an average yearly profit of
£346,765. Cope, one of the largest contractors, is said to have spent £36,000
in advertisements in a single year. The English lotteries were used to raise
loans for general purposes, but latterly they were confined to particular
objects, such as the improvement of London, the disposal of a museum, the
purchase of a picture gallery, &c. Through the efforts of Lord Lyttleton and
others a strong public opinion was formed against them, and in 1826 they
were finally prohibited. An energetic proposal to revive the system was
made before the select committee on metropolitan improvements in 1830,
but it was not listened to. By a unique blunder in legislation, authority was
given to hold a lottery under an act of 1831 which provided a scheme for
the improvement of the city of Glasgow. These “Glasgow lotteries” were
suppressed by an act of 1834. Art Unions were legalized by the Art Unions
Act 1846. The last lottery prominently before the public in England was
that of Dethier’s twelfth-cake lottery, which was suppressed on the 27th of
December 1860. As defined at the beginning of this article, the word lottery
has a meaning wide enough to include missing-word competitions,
distributions by tradesmen of prize coupons, sweepstakes, &c. See Report
of Joint Select Committee on Lotteries, &c. (1908). The statute law in
Scotland is the same as in England. At common law in Scotland it is
probable that all lotteries and raffles, for whatever purpose held, may be
Page 153
indicted as nuisances. The art unions are supposed to be protected by a
special statute.
United States.—The American Congress of 1776 instituted a national
lottery. Most states at that time legalized lotteries for public objects, and
before 1820 the Virginia legislature passed seventy acts authorizing lotteries
for various public purposes, such as schools, roads, &c.—about 85% of the
subscriptions being returned in prizes. At an early period (1795) the city of
Washington was empowered to set up lotteries as a mode of raising money
for public purposes; and this authorization from the Maryland legislature
was approved by an act of the Federal Congress in 1812. In 1833 they were
prohibited in New York and Massachusetts and gradually in the other states,
until they survived only in Louisiana. In that state, the Louisiana State
Lottery, a company chartered in 1868, had a monopoly for which it paid
$40,000 to the state treasury. Its last charter was granted in 1879 for a
period of twenty-five years, and a renewal was refused in 1890. In 1890
Congress forbade the use of the mails for promoting any lottery enterprise
by a statute so stringent that it was held to make it a penal offence to
employ them to further the sale of Austrian government bonds, issued under
a scheme for drawing some by lot for payment at a premium (see Horner v.
United States, 147 United States Reports, 449). This had the effect of
compelling the Louisiana State Lottery to move its quarters to Honduras, in
which place it still exists, selling its bonds to a considerable extent in the
Southern States.
Since lotteries have become illegal there have been a great number
of judicial decisions defining a lottery. In general, where skill or
judgment is to be exercised there is no lottery, the essential element of
which is chance or lot. There are numerous statutes against lotteries,
the reason being given that they “tend to promote a gambling spirit,”
and that it is the duty of the state to “protect the morals and advance the
special statute.
United States.—The American Congress of 1776 instituted a national
lottery. Most states at that time legalized lotteries for public objects, and
before 1820 the Virginia legislature passed seventy acts authorizing lotteries
for various public purposes, such as schools, roads, &c.—about 85% of the
subscriptions being returned in prizes. At an early period (1795) the city of
Washington was empowered to set up lotteries as a mode of raising money
for public purposes; and this authorization from the Maryland legislature
was approved by an act of the Federal Congress in 1812. In 1833 they were
prohibited in New York and Massachusetts and gradually in the other states,
until they survived only in Louisiana. In that state, the Louisiana State
Lottery, a company chartered in 1868, had a monopoly for which it paid
$40,000 to the state treasury. Its last charter was granted in 1879 for a
period of twenty-five years, and a renewal was refused in 1890. In 1890
Congress forbade the use of the mails for promoting any lottery enterprise
by a statute so stringent that it was held to make it a penal offence to
employ them to further the sale of Austrian government bonds, issued under
a scheme for drawing some by lot for payment at a premium (see Horner v.
United States, 147 United States Reports, 449). This had the effect of
compelling the Louisiana State Lottery to move its quarters to Honduras, in
which place it still exists, selling its bonds to a considerable extent in the
Southern States.
Since lotteries have become illegal there have been a great number
of judicial decisions defining a lottery. In general, where skill or
judgment is to be exercised there is no lottery, the essential element of
which is chance or lot. There are numerous statutes against lotteries,
the reason being given that they “tend to promote a gambling spirit,”
and that it is the duty of the state to “protect the morals and advance the
Page 154
welfare of the people.” In New York the Constitution of 1846 forbade
lotteries, and by § 324 of the Penal Code a lottery is declared “unlawful
and a public nuisance.” “Contriving” and advertising lotteries is also
penal. The following have been held illegal lotteries: In New York, a
concert, the tickets for which entitled the holder to a prize to be drawn
by lot; in Indiana, offering a gold watch to the purchaser of goods who
guesses the number of beans in a bottle; in Texas, selling “prize candy”
boxes; and operating a nickel-in-the-slot machine—so also in
Louisiana; in Massachusetts, the “policy” or “envelope game,” or a
“raffle”; in Kentucky (1905), prize coupon packages, the coupons
having to spell a certain word (U.S. v. Jefferson, 134 Fed. R. 299); in
Kansas (1907) it was held by the Supreme Court that the gift of a hat-
pin to each purchaser was not illegal as a “gift enterprise,” there being
no chance or lot. In Oklahoma (1907) it was held that the making of
contracts for the payment of money, the certainty in value of return
being dependent on chance, was a lottery (Fidelity Fund Co. v.
Vaughan, 90 Pac. Rep. 34). The chief features of a lottery are
“procuring through lot or chance, by the investment of a sum of money
or something of value, some greater amount of money or thing of
greater value. When such are the chief features of any scheme whatever
it may be christened, or however it may be guarded or concealed by
cunningly devised conditions or screens, it is under the law a lottery”
(U.S. v. Wallace, 58, Fed. Rep. 942). In 1894 and 1897 Congress
forbade the importation of lottery tickets or advertisements into the
United States. In 1899, setting up or promoting lotteries in Alaska was
prohibited by Congress, and in 1900 it forbade any lottery or sale of
lottery tickets in Hawaii. In Porto Rico lotteries, raffles and gift-
enterprises are forbidden (Penal Code, 1902, § 291).
Authorities.—Critique hist. pol. mor. econ. et comm. sur les loteries
anc. et mod. spirituelles et temporelles des états et des églises (3 vols.,
lotteries, and by § 324 of the Penal Code a lottery is declared “unlawful
and a public nuisance.” “Contriving” and advertising lotteries is also
penal. The following have been held illegal lotteries: In New York, a
concert, the tickets for which entitled the holder to a prize to be drawn
by lot; in Indiana, offering a gold watch to the purchaser of goods who
guesses the number of beans in a bottle; in Texas, selling “prize candy”
boxes; and operating a nickel-in-the-slot machine—so also in
Louisiana; in Massachusetts, the “policy” or “envelope game,” or a
“raffle”; in Kentucky (1905), prize coupon packages, the coupons
having to spell a certain word (U.S. v. Jefferson, 134 Fed. R. 299); in
Kansas (1907) it was held by the Supreme Court that the gift of a hat-
pin to each purchaser was not illegal as a “gift enterprise,” there being
no chance or lot. In Oklahoma (1907) it was held that the making of
contracts for the payment of money, the certainty in value of return
being dependent on chance, was a lottery (Fidelity Fund Co. v.
Vaughan, 90 Pac. Rep. 34). The chief features of a lottery are
“procuring through lot or chance, by the investment of a sum of money
or something of value, some greater amount of money or thing of
greater value. When such are the chief features of any scheme whatever
it may be christened, or however it may be guarded or concealed by
cunningly devised conditions or screens, it is under the law a lottery”
(U.S. v. Wallace, 58, Fed. Rep. 942). In 1894 and 1897 Congress
forbade the importation of lottery tickets or advertisements into the
United States. In 1899, setting up or promoting lotteries in Alaska was
prohibited by Congress, and in 1900 it forbade any lottery or sale of
lottery tickets in Hawaii. In Porto Rico lotteries, raffles and gift-
enterprises are forbidden (Penal Code, 1902, § 291).
Authorities.—Critique hist. pol. mor. econ. et comm. sur les loteries
anc. et mod. spirituelles et temporelles des états et des églises (3 vols.,
Page 155
Amsterdam, 1697), by the Bolognese historian Gregorio Leti; J.
Dessaulx, De la passion du jeu depuis les anciens temps jusqu’à nos
jours (Paris, 1779); Endemann, Beiträge zur Geschichte der Lottrie
und zur heutigen Lotterie (Bonn, 1882); Larson, Lottrie und
Volkswirtschaft (Berlin, 1894); J. Ashton, History of English Lotteries
(1893); Annual Report of the American Historical Association (1892);
Journal of the American Social Science Association, xxxvi. 17.
1 The word “lottery” is directly derived from Ital. lotteria, cf. Fr. loterie, formed from
lotto, lot, game of chance. “Lot” is in origin a Teutonic word, adopted into Romanic
languages. In O. Eng. it appears as hlot, cf. Dutch lot, Ger. Loos, Dan. lod, &c. The
meaning of the Teutonic root hleut from which these words have derived is unknown.
Primarily “lot” meant the object, such as a disk or counter of wood, a pebble, bean or the
like, which was drawn or cast to decide by chance, under divine guidance, various matters,
such as disputes, divisions of property, selection of officers and frequently as a method of
divination in ancient times. From this original sense the meaning develops into that which
falls to a person by lot, chance or fate, then to any portion of land, &c., allotted to a person,
and hence, quite generally, of a quantity of anything.
LOTTI, ANTONIO (1667?-1740), Italian musical composer, was
the son of Matteo Lotti, Kapellmeister to the court of Hanover. He was
born, however, at Venice and as a pupil of Legrenzi. He entered the Doge’s
chapel as a boy, and in 1689 was engaged as an alto singer, succeeding later
to the posts of deputy organist (1690), second organist (1692), first organist
(1704), and, finally, in 1736 Maestro di Cappella at St Mark’s church. He
was also a composer of operas, and having attracted the interest of the
Dessaulx, De la passion du jeu depuis les anciens temps jusqu’à nos
jours (Paris, 1779); Endemann, Beiträge zur Geschichte der Lottrie
und zur heutigen Lotterie (Bonn, 1882); Larson, Lottrie und
Volkswirtschaft (Berlin, 1894); J. Ashton, History of English Lotteries
(1893); Annual Report of the American Historical Association (1892);
Journal of the American Social Science Association, xxxvi. 17.
1 The word “lottery” is directly derived from Ital. lotteria, cf. Fr. loterie, formed from
lotto, lot, game of chance. “Lot” is in origin a Teutonic word, adopted into Romanic
languages. In O. Eng. it appears as hlot, cf. Dutch lot, Ger. Loos, Dan. lod, &c. The
meaning of the Teutonic root hleut from which these words have derived is unknown.
Primarily “lot” meant the object, such as a disk or counter of wood, a pebble, bean or the
like, which was drawn or cast to decide by chance, under divine guidance, various matters,
such as disputes, divisions of property, selection of officers and frequently as a method of
divination in ancient times. From this original sense the meaning develops into that which
falls to a person by lot, chance or fate, then to any portion of land, &c., allotted to a person,
and hence, quite generally, of a quantity of anything.
LOTTI, ANTONIO (1667?-1740), Italian musical composer, was
the son of Matteo Lotti, Kapellmeister to the court of Hanover. He was
born, however, at Venice and as a pupil of Legrenzi. He entered the Doge’s
chapel as a boy, and in 1689 was engaged as an alto singer, succeeding later
to the posts of deputy organist (1690), second organist (1692), first organist
(1704), and, finally, in 1736 Maestro di Cappella at St Mark’s church. He
was also a composer of operas, and having attracted the interest of the
Page 156
crown prince of Saxony during his visit to Venice in 1712, he was invited to
Dresden, where he went in 1717. After producing three operas there he was
obliged to return to his duties at Venice in 1719. He died on the 5th of
January 1740. Like many other Venetian composers he wrote operas for
Vienna, and enjoyed a considerable reputation outside Italy. A volume of
madrigals published in 1705 contains the famous In una siepe ombrosa,
passed off by Bononcini as his own in London. Another is quoted by
Martini in his Saggio di Contrappunto. Among his pupils were Alberti,
Bassani, Galuppi, Gasparini and Marcello. Burney justly praises his church
music, which is severe in style, but none the less modern in its grace and
pathos. A fine setting of the Dies Irae is in the Imperial Library at Vienna,
and some of his masses have been printed in the collections of Proske and
Lück.
LOTTO, LORENZO (c. 1480-1556), Italian painter, is variously
stated to have been born at Bergamo, Venice and Treviso, between 1475 and
1480, but a document published by Dr Bampo proves that he was born in
Venice, and it is to be gathered from his will that 1480 was probably the
year of his birth. Overshadowed by the genius of his three great
contemporaries, Titian, Giorgione and Palma, he had been comparatively
neglected by art historians until Mr Bernhard Berenson devoted to him an
“essay in constructive art criticism,” which not only restores to him his
rightful position among the great masters of the Renaissance, but also
throws clear light upon the vexed question of his artistic descent. Earlier
Dresden, where he went in 1717. After producing three operas there he was
obliged to return to his duties at Venice in 1719. He died on the 5th of
January 1740. Like many other Venetian composers he wrote operas for
Vienna, and enjoyed a considerable reputation outside Italy. A volume of
madrigals published in 1705 contains the famous In una siepe ombrosa,
passed off by Bononcini as his own in London. Another is quoted by
Martini in his Saggio di Contrappunto. Among his pupils were Alberti,
Bassani, Galuppi, Gasparini and Marcello. Burney justly praises his church
music, which is severe in style, but none the less modern in its grace and
pathos. A fine setting of the Dies Irae is in the Imperial Library at Vienna,
and some of his masses have been printed in the collections of Proske and
Lück.
LOTTO, LORENZO (c. 1480-1556), Italian painter, is variously
stated to have been born at Bergamo, Venice and Treviso, between 1475 and
1480, but a document published by Dr Bampo proves that he was born in
Venice, and it is to be gathered from his will that 1480 was probably the
year of his birth. Overshadowed by the genius of his three great
contemporaries, Titian, Giorgione and Palma, he had been comparatively
neglected by art historians until Mr Bernhard Berenson devoted to him an
“essay in constructive art criticism,” which not only restores to him his
rightful position among the great masters of the Renaissance, but also
throws clear light upon the vexed question of his artistic descent. Earlier
Page 157
authorities have made Lotto a pupil of Giovanni Bellini (Morelli), of
Previtali (Crowe and Cavalcaselle), of Leonardo da Vinci (Lomazzo),
whilst others discovered in his work the influences of Cima, Carpaccio,
Dürer, Palma and Francia. Mr Berenson has, however, proved that he was
the pupil of Alvise Vivarini, whose religious severity and asceticism
remained paramount in his work, even late in his life, when he was attracted
by the rich glow of Giorgione’s and Titian’s colour. What distinguishes
Lotto from his more famous contemporaries is his psychological insight
into character and his personal vision—his unconventionality, which is
sufficient to account for the comparative neglect suffered by him when his
art is placed beside the more typical art of Titian and Giorgione, the
supreme expression of the character of the period.
That Lotto, who was one of the most productive painters of his time,
could work for thirty years without succumbing to the mighty influence of
Titian’s sumptuous colour, is explained by the fact that during these years
he was away from Venice, as is abundantly proved by documents and by the
evidence of signed and dated works. The first of these documents, dated
1503, proves him to have lived at Treviso at this period. His earliest
authentic pictures, Sir Martin Conway’s “Danaë” (about 1498) and the “St
Jerome” of the Louvre (a similar subject is at the Madrid Gallery ascribed
to Titian), as indeed all the works executed before 1509, have unmistakable
Vivarinesque traits in the treatment of the drapery and landscape, and cool
grey tonality. To this group belong the Madonnas at Bridgewater House,
Villa Borghese, Naples, and Sta Cristina near Treviso, the Recanati
altarpiece, the “Assumption of the Virgin” at Asolo, and the portrait of a
young man at Hampton Court. We find him at Rome between 1508 and
1512, at the time Raphael was painting in the Stanza della Signatura. A
document in the Corsini library mentions that Lotto received 100 ducats as
an advance payment for fresco-work in the upper floor of the Vatican, but
there is no evidence that this work was ever executed. In the next dated
Previtali (Crowe and Cavalcaselle), of Leonardo da Vinci (Lomazzo),
whilst others discovered in his work the influences of Cima, Carpaccio,
Dürer, Palma and Francia. Mr Berenson has, however, proved that he was
the pupil of Alvise Vivarini, whose religious severity and asceticism
remained paramount in his work, even late in his life, when he was attracted
by the rich glow of Giorgione’s and Titian’s colour. What distinguishes
Lotto from his more famous contemporaries is his psychological insight
into character and his personal vision—his unconventionality, which is
sufficient to account for the comparative neglect suffered by him when his
art is placed beside the more typical art of Titian and Giorgione, the
supreme expression of the character of the period.
That Lotto, who was one of the most productive painters of his time,
could work for thirty years without succumbing to the mighty influence of
Titian’s sumptuous colour, is explained by the fact that during these years
he was away from Venice, as is abundantly proved by documents and by the
evidence of signed and dated works. The first of these documents, dated
1503, proves him to have lived at Treviso at this period. His earliest
authentic pictures, Sir Martin Conway’s “Danaë” (about 1498) and the “St
Jerome” of the Louvre (a similar subject is at the Madrid Gallery ascribed
to Titian), as indeed all the works executed before 1509, have unmistakable
Vivarinesque traits in the treatment of the drapery and landscape, and cool
grey tonality. To this group belong the Madonnas at Bridgewater House,
Villa Borghese, Naples, and Sta Cristina near Treviso, the Recanati
altarpiece, the “Assumption of the Virgin” at Asolo, and the portrait of a
young man at Hampton Court. We find him at Rome between 1508 and
1512, at the time Raphael was painting in the Stanza della Signatura. A
document in the Corsini library mentions that Lotto received 100 ducats as
an advance payment for fresco-work in the upper floor of the Vatican, but
there is no evidence that this work was ever executed. In the next dated
Page 158
works, the “Entombment” at Jesi (1512), and the “Transfiguration,” “St
James,” and “St Vincent” at Recanati, Lotto has abandoned the dryness and
cool colour of his earlier style, and adopted a fluid method and a blonde,
joyful colouring. In 1513 we find him at Bergamo, where he had entered
into a contract to paint for 500 gold ducats an altarpiece for S. Stefano. The
picture was only completed in 1516, and is now at S. Bartolommeo. From
the next years, spent mostly at Bergamo, with intervals in Venice and Jesi in
the Marches, date the Dresden “Madonna,” “Christ taking leave of his
Mother” at the Berlin Gallery, the “Bride and Bridegroom” at Madrid, the
National Gallery “Family Group” and portrait of the Protonothary Giuliano,
several portraits in Berlin, Milan and Vienna, numerous altarpieces in and
near Bergamo, the strangely misnamed “Triumph of Chastity” at the
Rospigliosi Palace in Rome, and the portrait of Andrea Odoni at Hampton
Court. In 1526 or 1527 Lotto returned to Venice, where Titian ruled
supreme in the world of art; and it was only natural that the example of the
great master should have fired him to emulation, though his experiments in
this direction were confined to an attempt at rivalling the master’s rich and
ruddy colour-schemes. Even in the Carmine altarpiece, the “St Nicholas of
Bari,” which is his nearest approach to Titian, he retained his
individualized, as opposed to Titian’s generalized, expression of emotion.
But it was only a passing phase, and he soon returned to the cooler schemes
of his earlier work. Among his chief pictures executed in Venice between
1529 and 1540 are the “Christ and the Adulteress,” now at the Louvre, the
“Visitation” at the Jesi Library, the “Crucifixion” at Monte S. Giusto, the
Madonna at the Uffizi, the “Madonna and Saints” at Cingoli, and some
portraits at the Berlin and Vienna museums, the Villa Borghese and Doria
Palace in Rome, and at Dorchester House. He is again to be found at
Treviso from 1542-1545, at Ancona in 1550, the year in which he entirely
lost his voice; and in 1552 he “devoted his person and all his property to the
Holy Virgin of Loreto” and took up his abode with the monks of that shrine.
James,” and “St Vincent” at Recanati, Lotto has abandoned the dryness and
cool colour of his earlier style, and adopted a fluid method and a blonde,
joyful colouring. In 1513 we find him at Bergamo, where he had entered
into a contract to paint for 500 gold ducats an altarpiece for S. Stefano. The
picture was only completed in 1516, and is now at S. Bartolommeo. From
the next years, spent mostly at Bergamo, with intervals in Venice and Jesi in
the Marches, date the Dresden “Madonna,” “Christ taking leave of his
Mother” at the Berlin Gallery, the “Bride and Bridegroom” at Madrid, the
National Gallery “Family Group” and portrait of the Protonothary Giuliano,
several portraits in Berlin, Milan and Vienna, numerous altarpieces in and
near Bergamo, the strangely misnamed “Triumph of Chastity” at the
Rospigliosi Palace in Rome, and the portrait of Andrea Odoni at Hampton
Court. In 1526 or 1527 Lotto returned to Venice, where Titian ruled
supreme in the world of art; and it was only natural that the example of the
great master should have fired him to emulation, though his experiments in
this direction were confined to an attempt at rivalling the master’s rich and
ruddy colour-schemes. Even in the Carmine altarpiece, the “St Nicholas of
Bari,” which is his nearest approach to Titian, he retained his
individualized, as opposed to Titian’s generalized, expression of emotion.
But it was only a passing phase, and he soon returned to the cooler schemes
of his earlier work. Among his chief pictures executed in Venice between
1529 and 1540 are the “Christ and the Adulteress,” now at the Louvre, the
“Visitation” at the Jesi Library, the “Crucifixion” at Monte S. Giusto, the
Madonna at the Uffizi, the “Madonna and Saints” at Cingoli, and some
portraits at the Berlin and Vienna museums, the Villa Borghese and Doria
Palace in Rome, and at Dorchester House. He is again to be found at
Treviso from 1542-1545, at Ancona in 1550, the year in which he entirely
lost his voice; and in 1552 he “devoted his person and all his property to the
Holy Virgin of Loreto” and took up his abode with the monks of that shrine.
Page 159
He died in 1556. A codex in his own handwriting, discovered in the
archives of Loreto, not only includes a complete statement of his accounts
from about 1539 to his death, but has a most interesting entry from which
we gather that in 1540 Lotto completed the portraits of Martin Luther and
his wife. These portraits could not have been painted from life; they were
presumably executed from some contemporary engraving.
See Lorenzo Lotto, by Bernard Berenson (London, 1901).
LOTTO (Ital. for “lot”), a gambling game usually called Keno in
America, played by any number of persons upon large boards or cards, each
of which is divided into three horizontal rows of nine spaces, four spaces in
each row being left blank and the other five marked with numbers up to 90.
Each card is designated by a general number. The cards usually lie on the
gambling-table, and a player may buy from the bank as many as he cares to
use, each card being registered or pegged on an exposed table as soon as
bought. Ninety small ivory markers, generally balls flattened on one side,
numbered from 1 to 90, are placed in a bag and shaken out one by one, or,
more usually, in a so-called keno-goose, a kind of urn with a spout through
which the balls are allowed to roll by means of a spring. When a number
falls out, the banker, or keno-roller, calls it out distinctly, and each player
upon whose card that number occurs places a mark over it. This is repeated
until one player has all the numbers in one row of his card covered, upon
archives of Loreto, not only includes a complete statement of his accounts
from about 1539 to his death, but has a most interesting entry from which
we gather that in 1540 Lotto completed the portraits of Martin Luther and
his wife. These portraits could not have been painted from life; they were
presumably executed from some contemporary engraving.
See Lorenzo Lotto, by Bernard Berenson (London, 1901).
LOTTO (Ital. for “lot”), a gambling game usually called Keno in
America, played by any number of persons upon large boards or cards, each
of which is divided into three horizontal rows of nine spaces, four spaces in
each row being left blank and the other five marked with numbers up to 90.
Each card is designated by a general number. The cards usually lie on the
gambling-table, and a player may buy from the bank as many as he cares to
use, each card being registered or pegged on an exposed table as soon as
bought. Ninety small ivory markers, generally balls flattened on one side,
numbered from 1 to 90, are placed in a bag and shaken out one by one, or,
more usually, in a so-called keno-goose, a kind of urn with a spout through
which the balls are allowed to roll by means of a spring. When a number
falls out, the banker, or keno-roller, calls it out distinctly, and each player
upon whose card that number occurs places a mark over it. This is repeated
until one player has all the numbers in one row of his card covered, upon
Page 160
which he calls out “Keno!” and wins all the money staked excepting a
percentage to the bank.
LOTUS, a popular name applied to several plants. The lotus fruits of
the Greeks belonged to Zizyphus Lotus, a bush native in south Europe with
fruits as large as sloes, containing a mealy substance which can be used for
making bread and also a fermented drink. In ancient times the fruits were an
important article of food among the poor; whence “lotophagi” or lotus-
eaters. Zizyphus is a member of the natural order Rhamnaceae to which
belongs the British buckthorn. The Egyptian lotus was a water-lily,
Nymphaea Lotus; as also is the sacred lotus of the Hindus, Nelumbium
speciosum. The lotus tree, known to the Romans as the Libyan lotus, and
planted by them for shade, was probably Celtis australis, the nettle-tree
(q.v.), a southern European tree, a native of the elm family, with fruits like
small cherries, which are first red and then black. Lotus of botanists is a
genus of the pea-family (Leguminosae), containing a large number of
species of herbs and undershrubs widely distributed in the temperate
regions of the old world. It is represented in Britain by L. corniculatus,
bird’s foot trefoil, a low-growing herb, common in pastures and waste
places, with clusters of small bright yellow pea-like flowers, which are
often streaked with crimson; the popular name is derived from the pods
which when ripe spread like the toes of a bird’s foot.
percentage to the bank.
LOTUS, a popular name applied to several plants. The lotus fruits of
the Greeks belonged to Zizyphus Lotus, a bush native in south Europe with
fruits as large as sloes, containing a mealy substance which can be used for
making bread and also a fermented drink. In ancient times the fruits were an
important article of food among the poor; whence “lotophagi” or lotus-
eaters. Zizyphus is a member of the natural order Rhamnaceae to which
belongs the British buckthorn. The Egyptian lotus was a water-lily,
Nymphaea Lotus; as also is the sacred lotus of the Hindus, Nelumbium
speciosum. The lotus tree, known to the Romans as the Libyan lotus, and
planted by them for shade, was probably Celtis australis, the nettle-tree
(q.v.), a southern European tree, a native of the elm family, with fruits like
small cherries, which are first red and then black. Lotus of botanists is a
genus of the pea-family (Leguminosae), containing a large number of
species of herbs and undershrubs widely distributed in the temperate
regions of the old world. It is represented in Britain by L. corniculatus,
bird’s foot trefoil, a low-growing herb, common in pastures and waste
places, with clusters of small bright yellow pea-like flowers, which are
often streaked with crimson; the popular name is derived from the pods
which when ripe spread like the toes of a bird’s foot.
Page 161
LOTUS-EATERS (Gr. Λωτοφάγοι), a Libyan tribe known to the
Greeks as early as the time of Homer. Herodotus (iv. 177) describes their
country as in the Libyan district bordering on the Syrtes, and says that a
caravan route led from it to Egypt. Victor Bérard identifies it with the
modern Jerba. When Odysseus reached the country of the Lotophagi, many
of his sailors after eating the lotus lost all wish to return home. Both Greeks
and Romans used the expression “to eat the lotus” to denote forgetfulness
(cf. Tennyson’s poem “The Lotus-Eaters”).
There has been considerable discussion as to the identification of the
Homeric lotus. Some have held that it is a prickly shrub, Zizyphus
Lotus, which bears a sweet-tasting fruit, and still grows in the old home
of the Lotophagi. It is eaten by the natives, who also make a kind of
wine from the juice. P. Champault (Phéniciens et Grecs en Italie
d’après l’Odyssée, p. 400, note 2), however, maintains that the lotus
was a date; Victor Bérard (Les Phéniciens et l’Odyssée, 1902-1903, ii.
102) is doubtful, but contends that it was certainly a tree-fruit. If either
of these be correct, then the lotus of Od. iv. 603-604 is quite a different
plant, a kind of clover. Now Strabo (xvii. 829a) calls the lotus πόαν
τινὰ καὶ ῥίζαν. Putting these two references together with Sulpicius
Severus, Dialogi i. 4. 4, R. M. Henry suggests that the Homeric lotus
was really the πόα of Strabo, i.e. a kind of clover (Classical Review,
December 1906, p. 435).
Greeks as early as the time of Homer. Herodotus (iv. 177) describes their
country as in the Libyan district bordering on the Syrtes, and says that a
caravan route led from it to Egypt. Victor Bérard identifies it with the
modern Jerba. When Odysseus reached the country of the Lotophagi, many
of his sailors after eating the lotus lost all wish to return home. Both Greeks
and Romans used the expression “to eat the lotus” to denote forgetfulness
(cf. Tennyson’s poem “The Lotus-Eaters”).
There has been considerable discussion as to the identification of the
Homeric lotus. Some have held that it is a prickly shrub, Zizyphus
Lotus, which bears a sweet-tasting fruit, and still grows in the old home
of the Lotophagi. It is eaten by the natives, who also make a kind of
wine from the juice. P. Champault (Phéniciens et Grecs en Italie
d’après l’Odyssée, p. 400, note 2), however, maintains that the lotus
was a date; Victor Bérard (Les Phéniciens et l’Odyssée, 1902-1903, ii.
102) is doubtful, but contends that it was certainly a tree-fruit. If either
of these be correct, then the lotus of Od. iv. 603-604 is quite a different
plant, a kind of clover. Now Strabo (xvii. 829a) calls the lotus πόαν
τινὰ καὶ ῥίζαν. Putting these two references together with Sulpicius
Severus, Dialogi i. 4. 4, R. M. Henry suggests that the Homeric lotus
was really the πόα of Strabo, i.e. a kind of clover (Classical Review,
December 1906, p. 435).
Page 162
LOTZE, RUDOLF HERMANN (1817-1881), German
philosopher, was born in Bautzen on the 21st of May 1817, the son of a
physician. He received his education in the gymnasium of Zittau under
teachers who inspired him with an enduring love of the classical authors, as
we see from his translation of the Antigone of Sophocles into Latin verse,
published when he had reached middle life. He went to the university of
Leipzig as a student of philosophy and natural sciences, but entered
officially as a student of medicine. He was then only seventeen. It appears
that thus early Lotze’s studies were governed by two distinct interests. The
first was scientific, based upon mathematical and physical studies under the
guidance of E. H. Weber, W. Volckmann and G. T. Fechner. The other was
his aesthetical and artistic interest, which was developed under the care of
C. H. Weisse. To the former he owes his appreciation of exact investigation
and a complete knowledge of the aims of science, to the latter an equal
admiration for the great circle of ideas which had been diffused by the
teaching of Fichte, Schelling and Hegel. Each of these influences, which
early in life must have been familiar to him, tempered and modified the
other. The true method of science which he possessed forced him to
condemn as useless the entire form which Schelling’s and Hegel’s
expositions had adopted, especially the dialectic method of the latter, whilst
his love of art and beauty, and his appreciation of moral purposes, revealed
to him the existence of a trans-phenomenal world of values into which no
exact science could penetrate. It is evident how this initial position at once
philosopher, was born in Bautzen on the 21st of May 1817, the son of a
physician. He received his education in the gymnasium of Zittau under
teachers who inspired him with an enduring love of the classical authors, as
we see from his translation of the Antigone of Sophocles into Latin verse,
published when he had reached middle life. He went to the university of
Leipzig as a student of philosophy and natural sciences, but entered
officially as a student of medicine. He was then only seventeen. It appears
that thus early Lotze’s studies were governed by two distinct interests. The
first was scientific, based upon mathematical and physical studies under the
guidance of E. H. Weber, W. Volckmann and G. T. Fechner. The other was
his aesthetical and artistic interest, which was developed under the care of
C. H. Weisse. To the former he owes his appreciation of exact investigation
and a complete knowledge of the aims of science, to the latter an equal
admiration for the great circle of ideas which had been diffused by the
teaching of Fichte, Schelling and Hegel. Each of these influences, which
early in life must have been familiar to him, tempered and modified the
other. The true method of science which he possessed forced him to
condemn as useless the entire form which Schelling’s and Hegel’s
expositions had adopted, especially the dialectic method of the latter, whilst
his love of art and beauty, and his appreciation of moral purposes, revealed
to him the existence of a trans-phenomenal world of values into which no
exact science could penetrate. It is evident how this initial position at once
Page 163
defined to him the tasks which philosophy had to perform. First there were
the natural sciences, themselves only just emerging from a confused
conception of their true method; especially those which studied the
borderland of physical and mental phenomena, the medical sciences; and
pre-eminently that science which has since become so popular, the science
of biology.
Lotze’s first essay was his dissertation De futurae biologiae principibus
philosophicis, with which he gained (1838) the degree of doctor of
medicine, after having only four months previously got the degree of doctor
of philosophy. Then, secondly, there arose the question whether the
methods of exact science sufficed to explain the connexion of phenomena,
or whether for the explanation of this the thinking mind was forced to resort
to some hypothesis not immediately verifiable by observation, but dictated
by higher aspirations and interests. And, if to satisfy these we were forced
to maintain the existence of a world of moral standards, it was, thirdly,
necessary to form some opinion as to the relation of these moral standards
of value to the forms and facts of phenomenal existence. These different
tasks, which philosophy had to fulfil, mark pretty accurately the aims of
Lotze’s writings, and the order in which they were published. He laid the
foundation of his philosophical system very early in his Metaphysik
(Leipzig, 1841) and his Logik (1843), short books published while he was
still a junior lecturer at Leipzig, from which university he migrated to
Göttingen, succeeding Herbart in the chair of philosophy. But it was only
during the last decade of his life that he ventured, with much hesitation, to
present his ideas in a systematic and final form. The two books mentioned
remained unnoticed by the reading public, and Lotze first became known to
a larger circle through a series of works which aimed at establishing in the
study of the physical and mental phenomena of the human organism in its
normal and diseased states the same general principles which had been
adopted in the investigation of inorganic phenomena. These works were his
the natural sciences, themselves only just emerging from a confused
conception of their true method; especially those which studied the
borderland of physical and mental phenomena, the medical sciences; and
pre-eminently that science which has since become so popular, the science
of biology.
Lotze’s first essay was his dissertation De futurae biologiae principibus
philosophicis, with which he gained (1838) the degree of doctor of
medicine, after having only four months previously got the degree of doctor
of philosophy. Then, secondly, there arose the question whether the
methods of exact science sufficed to explain the connexion of phenomena,
or whether for the explanation of this the thinking mind was forced to resort
to some hypothesis not immediately verifiable by observation, but dictated
by higher aspirations and interests. And, if to satisfy these we were forced
to maintain the existence of a world of moral standards, it was, thirdly,
necessary to form some opinion as to the relation of these moral standards
of value to the forms and facts of phenomenal existence. These different
tasks, which philosophy had to fulfil, mark pretty accurately the aims of
Lotze’s writings, and the order in which they were published. He laid the
foundation of his philosophical system very early in his Metaphysik
(Leipzig, 1841) and his Logik (1843), short books published while he was
still a junior lecturer at Leipzig, from which university he migrated to
Göttingen, succeeding Herbart in the chair of philosophy. But it was only
during the last decade of his life that he ventured, with much hesitation, to
present his ideas in a systematic and final form. The two books mentioned
remained unnoticed by the reading public, and Lotze first became known to
a larger circle through a series of works which aimed at establishing in the
study of the physical and mental phenomena of the human organism in its
normal and diseased states the same general principles which had been
adopted in the investigation of inorganic phenomena. These works were his
Page 164
Allgemeine Pathologie und Therapie als mechanische Naturwissenschaften
(Leipzig, 1842, 2nd ed., 1848), the articles “Lebenskraft” (1843) and “Seele
und Seelenleben” (1846) in Rud. Wagner’s Handwörterbuch der
Physiologie, his Allgemeine Physiologie des Körperlichen Lebens (Leipzig,
1851), and his Medizinische Psychologie oder Physiologie der Seele
(Leipzig, 1852).
When Lotze published these works, medical science was still much under
the influence of Schelling’s philosophy of nature. The mechanical laws, to
which external things were subject, were conceived as being valid only in
the inorganic world; in the organic and mental worlds these mechanical
laws were conceived as being disturbed or overridden by other powers,
such as the influence of final causes, the existence of types, the work of
vital and mental forces. This confusion Lotze, who had been trained in the
school of mathematical reasoning, tried to dispel. The laws which govern
particles of matter in the inorganic world govern them likewise if they are
joined into an organism. A phenomenon a, if followed by b in the one case,
is followed by the same b also in the other case. Final causes, vital and
mental forces, the soul itself can, if they act at all, only act through the
inexorable mechanism of natural laws. As we therefore have only to do with
the study of existing complexes of material and spiritual phenomena, the
changes in these must be explained in science by the rule of mechanical
laws, such as obtain everywhere in the world, and only by such. One of the
results of these investigations was to extend the meaning of the word
mechanism, and comprise under it all laws which obtain in the phenomenal
world, not excepting the phenomena of life and mind. Mechanism was the
unalterable connexion of every phenomenon a with other phenomena b, c,
d, either as following or preceding it; mechanism was the inexorable form
into which the events of this world are cast, and by which they are
connected. The object of those writings was to establish the all-pervading
rule of mechanism. But the mechanical view of nature is not identical with
(Leipzig, 1842, 2nd ed., 1848), the articles “Lebenskraft” (1843) and “Seele
und Seelenleben” (1846) in Rud. Wagner’s Handwörterbuch der
Physiologie, his Allgemeine Physiologie des Körperlichen Lebens (Leipzig,
1851), and his Medizinische Psychologie oder Physiologie der Seele
(Leipzig, 1852).
When Lotze published these works, medical science was still much under
the influence of Schelling’s philosophy of nature. The mechanical laws, to
which external things were subject, were conceived as being valid only in
the inorganic world; in the organic and mental worlds these mechanical
laws were conceived as being disturbed or overridden by other powers,
such as the influence of final causes, the existence of types, the work of
vital and mental forces. This confusion Lotze, who had been trained in the
school of mathematical reasoning, tried to dispel. The laws which govern
particles of matter in the inorganic world govern them likewise if they are
joined into an organism. A phenomenon a, if followed by b in the one case,
is followed by the same b also in the other case. Final causes, vital and
mental forces, the soul itself can, if they act at all, only act through the
inexorable mechanism of natural laws. As we therefore have only to do with
the study of existing complexes of material and spiritual phenomena, the
changes in these must be explained in science by the rule of mechanical
laws, such as obtain everywhere in the world, and only by such. One of the
results of these investigations was to extend the meaning of the word
mechanism, and comprise under it all laws which obtain in the phenomenal
world, not excepting the phenomena of life and mind. Mechanism was the
unalterable connexion of every phenomenon a with other phenomena b, c,
d, either as following or preceding it; mechanism was the inexorable form
into which the events of this world are cast, and by which they are
connected. The object of those writings was to establish the all-pervading
rule of mechanism. But the mechanical view of nature is not identical with
Page 165
the materialistic. In the last of the above-mentioned works the question is
discussed at great length how we have to consider mind, and the relation
between mind and body; the answer is—we have to consider mind as an
immaterial principle, its action, however, on the body and vice versa as
purely mechanical, indicated by the fixed laws of a psycho-physical
mechanism. These doctrines of Lotze—though pronounced with the distinct
and reiterated reserve that they did not contain a solution of the
philosophical question regarding the nature, origin, or deeper meaning of
this all-pervading mechanism, neither an explanation how the action of
external things on each other takes place nor yet of the relation of mind and
body, that they were merely a preliminary formula of practical scientific
value, itself requiring a deeper interpretation—these doctrines were
nevertheless by many considered to be the last word of the philosopher
who, denouncing the reveries of Schelling or the idealistic theories of
Hegel, established the science of life and mind on the same basis as that of
material things. Published as they were during the years when the modern
school of German materialism was at its height,1 these works of Lotze were
counted among the opposition literature which destroyed the phantom of
Hegelian wisdom and vindicated the independent and self-sufficing position
of empirical philosophy. Even philosophers of the eminence of I. H. Fichte
(the younger) did not escape this misinterpretation of Lotze’s true meaning,
though they had his Metaphysik and Logik to refer to, though he promised
in his Allgemeine Physiologie (1851) to enter in a subsequent work upon
the “bounding province between aesthetics and physiology,” and though in
his Medizinische Psychologie he had distinctly stated that his position was
neither the idealism of Hegel nor the realism of Herbart, nor materialism,
but that it was the conviction that the essence of everything is the part it
plays in the realization of some idea which is in itself valuable, that the
sense of an all-pervading mechanism is to be sought in this, that it denotes
discussed at great length how we have to consider mind, and the relation
between mind and body; the answer is—we have to consider mind as an
immaterial principle, its action, however, on the body and vice versa as
purely mechanical, indicated by the fixed laws of a psycho-physical
mechanism. These doctrines of Lotze—though pronounced with the distinct
and reiterated reserve that they did not contain a solution of the
philosophical question regarding the nature, origin, or deeper meaning of
this all-pervading mechanism, neither an explanation how the action of
external things on each other takes place nor yet of the relation of mind and
body, that they were merely a preliminary formula of practical scientific
value, itself requiring a deeper interpretation—these doctrines were
nevertheless by many considered to be the last word of the philosopher
who, denouncing the reveries of Schelling or the idealistic theories of
Hegel, established the science of life and mind on the same basis as that of
material things. Published as they were during the years when the modern
school of German materialism was at its height,1 these works of Lotze were
counted among the opposition literature which destroyed the phantom of
Hegelian wisdom and vindicated the independent and self-sufficing position
of empirical philosophy. Even philosophers of the eminence of I. H. Fichte
(the younger) did not escape this misinterpretation of Lotze’s true meaning,
though they had his Metaphysik and Logik to refer to, though he promised
in his Allgemeine Physiologie (1851) to enter in a subsequent work upon
the “bounding province between aesthetics and physiology,” and though in
his Medizinische Psychologie he had distinctly stated that his position was
neither the idealism of Hegel nor the realism of Herbart, nor materialism,
but that it was the conviction that the essence of everything is the part it
plays in the realization of some idea which is in itself valuable, that the
sense of an all-pervading mechanism is to be sought in this, that it denotes
Page 166
the ways and means by which the highest idea, which we may call the idea
of the good, has voluntarily chosen to realize itself.
The misinterpretations which he had suffered induced Lotze to publish a
small pamphlet of a polemical character (Streitschriften, Leipzig, 1857), in
which he corrected two mistakes. The opposition which he had made to
Hegel’s formalism had induced some to associate him with the materialistic
school, others to count him among the followers of Herbart. Lotze publicly
and formally denied that he belonged to the school of Herbart, though he
admitted that historically the same doctrine which might be considered the
forerunner of Herbart’s teachings might lead to his own views, viz. the
monadology of Leibnitz.
When Lotze wrote these explanations, he had already given to the world
the first volume of his great work, Mikrokosmus (vol. i. 1856, vol. ii. 1858,
vol. iii. 1864; 3rd ed., 1876-1880). In many passages of his works on
pathology, physiology, and psychology Lotze had distinctly stated that the
method of research which he advocated there did not give an explanation of
the phenomena of life and mind, but only the means of observing and
connecting them together; that the meaning of all phenomena, and the
reason of their peculiar connexions, was a philosophical problem which
required to be attacked from a different point of view; and that the
significance especially which lay in the phenomena of life and mind would
only unfold itself if by an exhaustive survey of the entire life of man,
individually, socially, and historically, we gain the necessary data for
deciding what meaning attaches to the existence of this microcosm, or small
world of human life, in the macrocosm of the universe. This review, which
extends, in three volumes, over the wide field of anthropology, beginning
with the human frame, the soul, and their union in life, advancing to man,
his mind, and the course of the world, and concluding with history,
progress, and the connexion of things, ends with the same idea which was
of the good, has voluntarily chosen to realize itself.
The misinterpretations which he had suffered induced Lotze to publish a
small pamphlet of a polemical character (Streitschriften, Leipzig, 1857), in
which he corrected two mistakes. The opposition which he had made to
Hegel’s formalism had induced some to associate him with the materialistic
school, others to count him among the followers of Herbart. Lotze publicly
and formally denied that he belonged to the school of Herbart, though he
admitted that historically the same doctrine which might be considered the
forerunner of Herbart’s teachings might lead to his own views, viz. the
monadology of Leibnitz.
When Lotze wrote these explanations, he had already given to the world
the first volume of his great work, Mikrokosmus (vol. i. 1856, vol. ii. 1858,
vol. iii. 1864; 3rd ed., 1876-1880). In many passages of his works on
pathology, physiology, and psychology Lotze had distinctly stated that the
method of research which he advocated there did not give an explanation of
the phenomena of life and mind, but only the means of observing and
connecting them together; that the meaning of all phenomena, and the
reason of their peculiar connexions, was a philosophical problem which
required to be attacked from a different point of view; and that the
significance especially which lay in the phenomena of life and mind would
only unfold itself if by an exhaustive survey of the entire life of man,
individually, socially, and historically, we gain the necessary data for
deciding what meaning attaches to the existence of this microcosm, or small
world of human life, in the macrocosm of the universe. This review, which
extends, in three volumes, over the wide field of anthropology, beginning
with the human frame, the soul, and their union in life, advancing to man,
his mind, and the course of the world, and concluding with history,
progress, and the connexion of things, ends with the same idea which was
Page 167
expressed in Lotze’s earliest work, his Metaphysik. The view peculiar to
him is reached in the end as the crowning conception towards which all
separate channels of thought have tended, and in the light of which the life
of man in nature and mind, in the individual and in society, had been
surveyed. This view can be briefly stated as follows: Everywhere in the
wide realm of observation we find three distinct regions,—the region of
facts, the region of laws and the region of standards of value. These three
regions are separate only in our thoughts, not in reality. To comprehend the
real position we are forced to the conviction that the world of facts is the
field in which, and that laws are the means by which, those higher standards
of moral and aesthetical value are being realized; and such a union can
again only become intelligible through the idea of a personal Deity, who in
the creation and preservation of a world has voluntarily chosen certain
forms and laws, through the natural operation of which the ends of His
work are gained.
Whilst Lotze had thus in his published works closed the circle of his
thought, beginning with a conception metaphysically gained, proceeding to
an exhaustive contemplation of things in the light it afforded, and ending
with the stronger conviction of its truth which observation, experience, and
life could afford, he had all the time been lecturing on the various branches
of philosophy according to the scheme of academical instruction
transmitted from his predecessors. Nor can it be considered anything but a
gain that he was thus induced to expound his views with regard to those
topics, and in connexion with those problems, which were the traditional
forms of philosophical utterance. His lectures ranged over a wide field: he
delivered annually lectures on psychology and on logic (the latter including
a survey of the entirety of philosophical research under the title
Encyclopädie der Philosophie), then at longer intervals lectures on
metaphysics, philosophy of nature, philosophy of art, philosophy of
religion, rarely on history of philosophy and ethics. In these lectures he
him is reached in the end as the crowning conception towards which all
separate channels of thought have tended, and in the light of which the life
of man in nature and mind, in the individual and in society, had been
surveyed. This view can be briefly stated as follows: Everywhere in the
wide realm of observation we find three distinct regions,—the region of
facts, the region of laws and the region of standards of value. These three
regions are separate only in our thoughts, not in reality. To comprehend the
real position we are forced to the conviction that the world of facts is the
field in which, and that laws are the means by which, those higher standards
of moral and aesthetical value are being realized; and such a union can
again only become intelligible through the idea of a personal Deity, who in
the creation and preservation of a world has voluntarily chosen certain
forms and laws, through the natural operation of which the ends of His
work are gained.
Whilst Lotze had thus in his published works closed the circle of his
thought, beginning with a conception metaphysically gained, proceeding to
an exhaustive contemplation of things in the light it afforded, and ending
with the stronger conviction of its truth which observation, experience, and
life could afford, he had all the time been lecturing on the various branches
of philosophy according to the scheme of academical instruction
transmitted from his predecessors. Nor can it be considered anything but a
gain that he was thus induced to expound his views with regard to those
topics, and in connexion with those problems, which were the traditional
forms of philosophical utterance. His lectures ranged over a wide field: he
delivered annually lectures on psychology and on logic (the latter including
a survey of the entirety of philosophical research under the title
Encyclopädie der Philosophie), then at longer intervals lectures on
metaphysics, philosophy of nature, philosophy of art, philosophy of
religion, rarely on history of philosophy and ethics. In these lectures he
Page 168
expounded his peculiar views in a stricter form, and during the last decade
of his life he embodied the substance of those courses in his System der
Philosophie, of which only two volumes have appeared (vol. i. Logik, 1st
ed., Leipzig, 1874, 2nd ed., 1880; vol. ii. Metaphysik, 1879). The third and
concluding volume, which was to treat in a more condensed form the
principal problems of practical philosophy, of philosophy of art and
religion, never appeared. A small pamphlet on psychology, containing the
last form in which he had begun to treat the subject in his lectures (abruptly
terminated through his death on the 1st of July 1881) during the summer
session of 1881, has been published by his son. Appended to this volume is
a complete list of Lotze’s writings, compiled by Professor Rehnisch of
Göttingen.
To understand this series of Lotze’s writings, it is necessary to begin
with his definition of philosophy. This is given after his exposition of
logic has established two points, viz. the existence in our mind of
certain laws and forms according to which we connect the material
supplied to us by our senses, and, secondly, the fact that logical thought
cannot be usefully employed without the assumption of a further set of
connexions, not logically necessary, but assumed to exist between the
data of experience and observation. These connexions of a real not
formal character are handed to us by the separate sciences and by the
usage and culture of everyday life. Language has crystallized them into
certain definite notions and expressions, without which we cannot
proceed a single step, but which we have accepted without knowing
their exact meaning, much less their origin. In consequence the special
sciences and the wisdom of common life entangle themselves easily
and frequently in contradictions. A problem of a purely formal
character thus presents itself, viz. this—to try to bring unity and
harmony into the scattered thoughts of our general culture, to trace
them to their primary assumptions and follow them into their ultimate
of his life he embodied the substance of those courses in his System der
Philosophie, of which only two volumes have appeared (vol. i. Logik, 1st
ed., Leipzig, 1874, 2nd ed., 1880; vol. ii. Metaphysik, 1879). The third and
concluding volume, which was to treat in a more condensed form the
principal problems of practical philosophy, of philosophy of art and
religion, never appeared. A small pamphlet on psychology, containing the
last form in which he had begun to treat the subject in his lectures (abruptly
terminated through his death on the 1st of July 1881) during the summer
session of 1881, has been published by his son. Appended to this volume is
a complete list of Lotze’s writings, compiled by Professor Rehnisch of
Göttingen.
To understand this series of Lotze’s writings, it is necessary to begin
with his definition of philosophy. This is given after his exposition of
logic has established two points, viz. the existence in our mind of
certain laws and forms according to which we connect the material
supplied to us by our senses, and, secondly, the fact that logical thought
cannot be usefully employed without the assumption of a further set of
connexions, not logically necessary, but assumed to exist between the
data of experience and observation. These connexions of a real not
formal character are handed to us by the separate sciences and by the
usage and culture of everyday life. Language has crystallized them into
certain definite notions and expressions, without which we cannot
proceed a single step, but which we have accepted without knowing
their exact meaning, much less their origin. In consequence the special
sciences and the wisdom of common life entangle themselves easily
and frequently in contradictions. A problem of a purely formal
character thus presents itself, viz. this—to try to bring unity and
harmony into the scattered thoughts of our general culture, to trace
them to their primary assumptions and follow them into their ultimate
Page 169
consequences, to connect them all together, to remodel, curtail or
amplify them, so as to remove their apparent contradictions, and to
combine them in the unity of an harmonious view of things, and
especially to investigate those conceptions which form the initial
assumptions of the several sciences, and to fix the limits of their
applicability. This is the formal definition of philosophy. Whether an
harmonious conception thus gained will represent more than an
agreement among our thoughts, whether it will represent the real
connexion of things and thus possess objective not merely subjective
value, cannot be decided at the outset. It is also unwarranted to start
with the expectation that everything in the world should be explained
by one principle, and it is a needless restriction of our means to expect
unity of method. Nor are we able to start our philosophical
investigations by an inquiry into the nature of human thought and its
capacity to attain an objective knowledge, as in this case we would be
actually using that instrument the usefulness of which we were trying
to determine. The main proof of the objective value of the view we
may gain will rather lie in the degree in which it succeeds in assigning
to every element of culture its due position, or in which it is able to
appreciate and combine different and apparently opposite tendencies
and interests, in the sort of justice with which it weighs our manifold
desires and aspirations, balancing them in due proportions, refusing to
sacrifice to a one-sided principle any truth or conviction which
experience has proven to be useful and necessary. The investigations
will then naturally divide themselves into three parts, the first of which
deals with those to our mind inevitable forms in which we are obliged
to think about things, if we think at all (metaphysics), the second being
devoted to the great region of facts, trying to apply the results of
metaphysics to these, specially the two great regions of external and
mental phenomena (cosmology and psychology), the third dealing with
amplify them, so as to remove their apparent contradictions, and to
combine them in the unity of an harmonious view of things, and
especially to investigate those conceptions which form the initial
assumptions of the several sciences, and to fix the limits of their
applicability. This is the formal definition of philosophy. Whether an
harmonious conception thus gained will represent more than an
agreement among our thoughts, whether it will represent the real
connexion of things and thus possess objective not merely subjective
value, cannot be decided at the outset. It is also unwarranted to start
with the expectation that everything in the world should be explained
by one principle, and it is a needless restriction of our means to expect
unity of method. Nor are we able to start our philosophical
investigations by an inquiry into the nature of human thought and its
capacity to attain an objective knowledge, as in this case we would be
actually using that instrument the usefulness of which we were trying
to determine. The main proof of the objective value of the view we
may gain will rather lie in the degree in which it succeeds in assigning
to every element of culture its due position, or in which it is able to
appreciate and combine different and apparently opposite tendencies
and interests, in the sort of justice with which it weighs our manifold
desires and aspirations, balancing them in due proportions, refusing to
sacrifice to a one-sided principle any truth or conviction which
experience has proven to be useful and necessary. The investigations
will then naturally divide themselves into three parts, the first of which
deals with those to our mind inevitable forms in which we are obliged
to think about things, if we think at all (metaphysics), the second being
devoted to the great region of facts, trying to apply the results of
metaphysics to these, specially the two great regions of external and
mental phenomena (cosmology and psychology), the third dealing with
Page 170
those standards of value from which we pronounce our aesthetical or
ethical approval or disapproval. In each department we shall have to
aim first of all at views clear and consistent within themselves, but,
secondly, we shall in the end wish to form some general idea or to risk
an opinion how laws, facts and standards of value may be combined in
one comprehensive view. Considerations of this latter kind will
naturally present themselves in the two great departments of
cosmology and psychology, or they may be delegated to an
independent research under the name of religious philosophy. We have
already mentioned the final conception in which Lotze’s speculation
culminates, that of a personal Deity, Himself the essence of all that
merits existence for its own sake, who in the creation and government
of a world has voluntarily chosen certain laws and forms through
which His ends are to be realized. We may add that according to this
view nothing is real but the living spirit of God and the world of living
spirits which He has created; the things of this world have only reality
in so far as they are the appearance of spiritual substance, which
underlies everything. It is natural that Lotze, having this great and final
conception always before him, works under its influence from the very
beginning of his speculations, permitting us, as we progress, to gain
every now and then a glimpse of that interpretation of things which to
him contains the solution of our difficulties.
The key to Lotze’s theoretical philosophy lies in his metaphysics, to
the exposition of which important subject the first and last of his larger
publications have been devoted. To understand Lotze’s philosophy, a
careful and repeated perusal of these works is absolutely necessary.
The object of his metaphysics is so to remodel the current notions
regarding the existence of things and their connexions with which the
usage of language supplies us as to make them consistent and
thinkable. The further assumption, that the modified notions thus
ethical approval or disapproval. In each department we shall have to
aim first of all at views clear and consistent within themselves, but,
secondly, we shall in the end wish to form some general idea or to risk
an opinion how laws, facts and standards of value may be combined in
one comprehensive view. Considerations of this latter kind will
naturally present themselves in the two great departments of
cosmology and psychology, or they may be delegated to an
independent research under the name of religious philosophy. We have
already mentioned the final conception in which Lotze’s speculation
culminates, that of a personal Deity, Himself the essence of all that
merits existence for its own sake, who in the creation and government
of a world has voluntarily chosen certain laws and forms through
which His ends are to be realized. We may add that according to this
view nothing is real but the living spirit of God and the world of living
spirits which He has created; the things of this world have only reality
in so far as they are the appearance of spiritual substance, which
underlies everything. It is natural that Lotze, having this great and final
conception always before him, works under its influence from the very
beginning of his speculations, permitting us, as we progress, to gain
every now and then a glimpse of that interpretation of things which to
him contains the solution of our difficulties.
The key to Lotze’s theoretical philosophy lies in his metaphysics, to
the exposition of which important subject the first and last of his larger
publications have been devoted. To understand Lotze’s philosophy, a
careful and repeated perusal of these works is absolutely necessary.
The object of his metaphysics is so to remodel the current notions
regarding the existence of things and their connexions with which the
usage of language supplies us as to make them consistent and
thinkable. The further assumption, that the modified notions thus
Page 171
gained have an objective meaning, and that they somehow correspond
to the real order of the existing world which of course they can never
actually describe, depends upon a general confidence which we must
have in our reasoning powers, and in the significance of a world in
which we ourselves with all the necessary courses of our thoughts have
a due place assigned. The principle therefore of these investigations is
opposed to two attempts frequently repeated in the history of
philosophy, viz.: (1) the attempt to establish general laws or forms,
which the development of things must have obeyed, or which a Creator
must have followed in the creation of a world (Hegel); and (2) the
attempt to trace the genesis of our notions and decide as to their
meaning and value (modern theories of knowledge). Neither of these
attempts is practicable. The world of many things surrounds us; our
notions, by which we manage correctly or incorrectly to describe it, are
also ready made. What remains to be done is, not to explain how such a
world manages to be what it is, nor how we came to form these
notions, but merely this—to expel from the circle and totality of our
conceptions those abstract notions which are inconsistent and jarring,
or to remodel and define them so that they may constitute a consistent
and harmonious view. In this endeavour Lotze discards as useless and
untenable many favourite conceptions of the school, many crude
notions of everyday life. The course of things and their connexion is
only thinkable by the assumption of a plurality of existences, the reality
of which (as distinguished from our knowledge of them) can be
conceived only as a multitude of relations. This quality of standing in
relation to other things is that which gives to a thing its reality. And the
nature of this reality again can neither be consistently represented as a
fixed and hard substance nor as an unalterable something, but only as a
fixed order of recurrence of continually changing events or
impressions. But, further, every attempt to think clearly what those
to the real order of the existing world which of course they can never
actually describe, depends upon a general confidence which we must
have in our reasoning powers, and in the significance of a world in
which we ourselves with all the necessary courses of our thoughts have
a due place assigned. The principle therefore of these investigations is
opposed to two attempts frequently repeated in the history of
philosophy, viz.: (1) the attempt to establish general laws or forms,
which the development of things must have obeyed, or which a Creator
must have followed in the creation of a world (Hegel); and (2) the
attempt to trace the genesis of our notions and decide as to their
meaning and value (modern theories of knowledge). Neither of these
attempts is practicable. The world of many things surrounds us; our
notions, by which we manage correctly or incorrectly to describe it, are
also ready made. What remains to be done is, not to explain how such a
world manages to be what it is, nor how we came to form these
notions, but merely this—to expel from the circle and totality of our
conceptions those abstract notions which are inconsistent and jarring,
or to remodel and define them so that they may constitute a consistent
and harmonious view. In this endeavour Lotze discards as useless and
untenable many favourite conceptions of the school, many crude
notions of everyday life. The course of things and their connexion is
only thinkable by the assumption of a plurality of existences, the reality
of which (as distinguished from our knowledge of them) can be
conceived only as a multitude of relations. This quality of standing in
relation to other things is that which gives to a thing its reality. And the
nature of this reality again can neither be consistently represented as a
fixed and hard substance nor as an unalterable something, but only as a
fixed order of recurrence of continually changing events or
impressions. But, further, every attempt to think clearly what those
Page 172
relations are, what we really mean, if we talk of a fixed order of events,
forces upon us the necessity of thinking also that the different things
which stand in relations or the different phases which follow each other
cannot be merely externally strung together or moved about by some
indefinable external power, in the form of some predestination or
inexorable fate. The things themselves which exist and their changing
phases must stand in some internal connexion; they themselves must be
active or passive, capable of doing or suffering. This would lead to the
view of Leibnitz, that the world consists of monads, self-sufficient
beings, leading an inner life. But this idea involves the further
conception of Leibnitz, that of a pre-established harmony, by which the
Creator has taken care to arrange the life of each monad, so that it
agrees with that of all others. This conception, according to Lotze, is
neither necessary nor thoroughly intelligible. Why not interpret at once
and render intelligible the common conception originating in natural
science, viz. that of a system of laws which governs the many things?
But, in attempting to make this conception quite clear and thinkable,
we are forced to represent the connexion of things as a universal
substance, the essence of which we conceive as a system of laws which
underlies everything and in its own self connects everything, but
imperceptible, and known to us merely through the impressions it
produces on us, which we call things. A final reflection then teaches us
that the nature of this universal and all-pervading substance can only be
imagined by us as something analogous to our own mental life, where
alone we experience the unity of a substance (which we call self)
preserved in the multitude of its (mental) states. It also becomes clear
that only where such mental life really appears need we assign an
independent existence, but that the purposes of everyday life as well as
those of science are equally served if we deprive the material things
outside of us of an independence, and assign to them merely a
forces upon us the necessity of thinking also that the different things
which stand in relations or the different phases which follow each other
cannot be merely externally strung together or moved about by some
indefinable external power, in the form of some predestination or
inexorable fate. The things themselves which exist and their changing
phases must stand in some internal connexion; they themselves must be
active or passive, capable of doing or suffering. This would lead to the
view of Leibnitz, that the world consists of monads, self-sufficient
beings, leading an inner life. But this idea involves the further
conception of Leibnitz, that of a pre-established harmony, by which the
Creator has taken care to arrange the life of each monad, so that it
agrees with that of all others. This conception, according to Lotze, is
neither necessary nor thoroughly intelligible. Why not interpret at once
and render intelligible the common conception originating in natural
science, viz. that of a system of laws which governs the many things?
But, in attempting to make this conception quite clear and thinkable,
we are forced to represent the connexion of things as a universal
substance, the essence of which we conceive as a system of laws which
underlies everything and in its own self connects everything, but
imperceptible, and known to us merely through the impressions it
produces on us, which we call things. A final reflection then teaches us
that the nature of this universal and all-pervading substance can only be
imagined by us as something analogous to our own mental life, where
alone we experience the unity of a substance (which we call self)
preserved in the multitude of its (mental) states. It also becomes clear
that only where such mental life really appears need we assign an
independent existence, but that the purposes of everyday life as well as
those of science are equally served if we deprive the material things
outside of us of an independence, and assign to them merely a
Page 173
connected existence through the universal substance by the action of
which alone they can appear to us.
The universal substance, which we may call the absolute, is at this
stage of our investigations not endowed with the attributes of a
personal Deity, and it will remain to be seen by further analysis in how
far we are able—without contradiction—to identify it with the object
of religious veneration, in how far that which to metaphysics is merely
a postulate can be gradually brought nearer to us and become a living
power. Much in this direction is said by Lotze in various passages of
his writings; anything complete, however, on the subject is wanting.
Nor would it seem as if it could be the intention of the author to do
much more than point out the lines on which the further treatment of
the subject should advance. The actual result of his personal inquiries,
the great idea which lies at the foundation of his philosophy, we know.
It may be safely stated that Lotze would allow much latitude to
individual convictions, as indeed it is evident that the empty notion of
an absolute can only become living and significant to us in the same
degree as experience and thought have taught us to realize the
seriousness of life, the significance of creation, the value of the
beautiful and the good, and the supreme worth of personal holiness. To
endow the universal substance with moral attributes, to maintain that it
is more than the metaphysical ground of everything, to say it is the
perfect realization of the holy, the beautiful and the good, can only
have a meaning for him who feels within himself what real not
imaginary values are clothed in those expressions.
We have still to mention that aesthetics formed a principal and
favourite study of Lotze’s, and that he has treated this subject also in
the light of the leading ideas of his philosophy. See his essays Ueber
den Begriff der Schönheit (Göttingen, 1845) and Ueber Bedingungen
which alone they can appear to us.
The universal substance, which we may call the absolute, is at this
stage of our investigations not endowed with the attributes of a
personal Deity, and it will remain to be seen by further analysis in how
far we are able—without contradiction—to identify it with the object
of religious veneration, in how far that which to metaphysics is merely
a postulate can be gradually brought nearer to us and become a living
power. Much in this direction is said by Lotze in various passages of
his writings; anything complete, however, on the subject is wanting.
Nor would it seem as if it could be the intention of the author to do
much more than point out the lines on which the further treatment of
the subject should advance. The actual result of his personal inquiries,
the great idea which lies at the foundation of his philosophy, we know.
It may be safely stated that Lotze would allow much latitude to
individual convictions, as indeed it is evident that the empty notion of
an absolute can only become living and significant to us in the same
degree as experience and thought have taught us to realize the
seriousness of life, the significance of creation, the value of the
beautiful and the good, and the supreme worth of personal holiness. To
endow the universal substance with moral attributes, to maintain that it
is more than the metaphysical ground of everything, to say it is the
perfect realization of the holy, the beautiful and the good, can only
have a meaning for him who feels within himself what real not
imaginary values are clothed in those expressions.
We have still to mention that aesthetics formed a principal and
favourite study of Lotze’s, and that he has treated this subject also in
the light of the leading ideas of his philosophy. See his essays Ueber
den Begriff der Schönheit (Göttingen, 1845) and Ueber Bedingungen
Page 174
der Kunstschönheit, ibid. (1847); and especially his Geschichte der
Aesthetik in Deutschland (Munich, 1868).
Lotze’s historical position is of much interest. Though he disclaims
being a follower of Herbart, his formal definition of philosophy and his
conception of the object of metaphysics are similar to those of Herbart,
who defines philosophy as an attempt to remodel the notions given by
experience. In this endeavour he forms with Herbart an opposition to
the philosophies of Fichte, Schelling and Hegel, which aimed at
objective and absolute knowledge, and also to the criticism of Kant,
which aimed at determining the validity of all human knowledge. But
this formal agreement includes material differences, and the spirit
which breathes in Lotze’s writings is more akin to the objects and
aspirations of the idealistic school than to the cold formalism of
Herbart. What, however, with the idealists was an object of thought
alone, the absolute, is to Lotze only inadequately definable in rigorous
philosophical language; the aspirations of the human heart, the contents
of our feelings and desires, the aims of art and the tenets of religious
faith must be grasped in order to fill the empty idea of the absolute
with meaning. These manifestations of the divine spirit again cannot be
traced and understood by reducing (as Hegel did) the growth of the
human mind in the individual, in society and in history to the
monotonous rhythm of a speculative schematism; the essence and
worth which is in them reveals itself only to the student of detail, for
reality is larger and wider than philosophy; the problem, “how the one
can be many,” is only solved for us in the numberless examples in life
and experience which surround us, for which we must retain a lifelong
interest and which constitute the true field of all useful human work.
This conviction of the emptiness of terms and abstract notions, and of
the fulness of individual life, has enabled Lotze to combine in his
writings the two courses into which German philosophical thought had
Aesthetik in Deutschland (Munich, 1868).
Lotze’s historical position is of much interest. Though he disclaims
being a follower of Herbart, his formal definition of philosophy and his
conception of the object of metaphysics are similar to those of Herbart,
who defines philosophy as an attempt to remodel the notions given by
experience. In this endeavour he forms with Herbart an opposition to
the philosophies of Fichte, Schelling and Hegel, which aimed at
objective and absolute knowledge, and also to the criticism of Kant,
which aimed at determining the validity of all human knowledge. But
this formal agreement includes material differences, and the spirit
which breathes in Lotze’s writings is more akin to the objects and
aspirations of the idealistic school than to the cold formalism of
Herbart. What, however, with the idealists was an object of thought
alone, the absolute, is to Lotze only inadequately definable in rigorous
philosophical language; the aspirations of the human heart, the contents
of our feelings and desires, the aims of art and the tenets of religious
faith must be grasped in order to fill the empty idea of the absolute
with meaning. These manifestations of the divine spirit again cannot be
traced and understood by reducing (as Hegel did) the growth of the
human mind in the individual, in society and in history to the
monotonous rhythm of a speculative schematism; the essence and
worth which is in them reveals itself only to the student of detail, for
reality is larger and wider than philosophy; the problem, “how the one
can be many,” is only solved for us in the numberless examples in life
and experience which surround us, for which we must retain a lifelong
interest and which constitute the true field of all useful human work.
This conviction of the emptiness of terms and abstract notions, and of
the fulness of individual life, has enabled Lotze to combine in his
writings the two courses into which German philosophical thought had
Page 175
been moving since the death of its great founder, Leibnitz. We may
define these courses by the terms esoteric and exoteric—the former the
philosophy of the school, cultivated principally at the universities,
trying to systematize everything and reduce all our knowledge to an
intelligible principle, losing in this attempt the deeper meaning of
Leibnitz’s philosophy; the latter the unsystematized philosophy of
general culture which we find in the work of the great writers of the
classical period, Lessing, Winkelmann, Goethe, Schiller and Herder, all
of whom expressed in some degree their indebtedness to Leibnitz.
Lotze can be said to have brought philosophy out of the lecture-room
into the market-place of life. By understanding and combining what
was great and valuable in those divided and scattered endeavours, he
became the true successor of Leibnitz.
The age in which Lotze lived and wrote in Germany was not one
peculiarly fitted to appreciate the position he took up. Frequently
misunderstood, yet rarely criticized, he was nevertheless greatly
admired, listened to by devoted hearers and read by an increasing
circle. But this circle never attained to the unity of a philosophical
school. The real meaning of Lotze’s teaching is reached only by patient
study, and those who in a larger or narrower sense call themselves his
followers will probably feel themselves indebted to him more for the
general direction he has given to their thoughts, for the tone he has
imparted to their inner life, for the seriousness with which he has
taught them to consider even small affairs and practical duties, and for
the indestructible confidence with which his philosophy permits them
to disregard the materialism of science, the scepticism of shallow
culture, the disquieting results of philosophical and historical criticism.
See E. Pfleiderer, Lotze’s philosophische Weltanschauung nach ihren
Grundzügen (Berlin, 1882; 2nd ed., 1884); E. von Hartmann, Lotze’s
define these courses by the terms esoteric and exoteric—the former the
philosophy of the school, cultivated principally at the universities,
trying to systematize everything and reduce all our knowledge to an
intelligible principle, losing in this attempt the deeper meaning of
Leibnitz’s philosophy; the latter the unsystematized philosophy of
general culture which we find in the work of the great writers of the
classical period, Lessing, Winkelmann, Goethe, Schiller and Herder, all
of whom expressed in some degree their indebtedness to Leibnitz.
Lotze can be said to have brought philosophy out of the lecture-room
into the market-place of life. By understanding and combining what
was great and valuable in those divided and scattered endeavours, he
became the true successor of Leibnitz.
The age in which Lotze lived and wrote in Germany was not one
peculiarly fitted to appreciate the position he took up. Frequently
misunderstood, yet rarely criticized, he was nevertheless greatly
admired, listened to by devoted hearers and read by an increasing
circle. But this circle never attained to the unity of a philosophical
school. The real meaning of Lotze’s teaching is reached only by patient
study, and those who in a larger or narrower sense call themselves his
followers will probably feel themselves indebted to him more for the
general direction he has given to their thoughts, for the tone he has
imparted to their inner life, for the seriousness with which he has
taught them to consider even small affairs and practical duties, and for
the indestructible confidence with which his philosophy permits them
to disregard the materialism of science, the scepticism of shallow
culture, the disquieting results of philosophical and historical criticism.
See E. Pfleiderer, Lotze’s philosophische Weltanschauung nach ihren
Grundzügen (Berlin, 1882; 2nd ed., 1884); E. von Hartmann, Lotze’s
Page 176
Philosophie (Leipzig, 1888); O. Caspari, H. Lotze in seiner Stellung zu
der durch Kant begründeten neuesten Geschichte der Philosophie
(Breslau, 1883; 2nd ed., 1894); R. Falckenberg, Hermann Lotze
(Stuttgart, 1901); Henry Jones, A Critical Account of the Philosophy of
Lotze (Glasgow, 1895); Paul Lange, Die Lehre vom Instincte bei Lotze
und Darwin (Berlin, 1896); A. Lichtenstein, Lotze und Wundt (Bern,
1900). (J. T. M.; H. St.)
1 See Vogt, Physiologische Briefe (1845-1847); Moleschott, Der Kreislauf des Lebens
(1852); Büchner, Kraft und Stoff (1855).
LOUBET, ÉMILE FRANÇOIS (1838- ), 7th president
of the French republic, was born on the 30th of December 1838, the son of
a peasant proprietor at Marsanne (Drôme), who was more than once mayor
of Marsanne. He was admitted to the Parisian bar in 1862, and took his
doctorate-in-law next year. He was still a student when he witnessed the
sweeping triumph of the Republican party in Paris at the general election in
1863. He settled down to the exercise of his profession in Montélimar,
where he married in 1869 Marie Louis Picard. He also inherited a small
estate at Grignan. At the crisis of 1870 he became mayor of Montélimar,
and thenceforward was a steady supporter of Gambetta’s policy. Elected to
the Chamber of Deputies in 1876 by Montélimar he was one of the famous
363 who in June 1877 passed the vote of want of confidence in the ministry
of the duc de Broglie. In the general election of October he was re-elected,
der durch Kant begründeten neuesten Geschichte der Philosophie
(Breslau, 1883; 2nd ed., 1894); R. Falckenberg, Hermann Lotze
(Stuttgart, 1901); Henry Jones, A Critical Account of the Philosophy of
Lotze (Glasgow, 1895); Paul Lange, Die Lehre vom Instincte bei Lotze
und Darwin (Berlin, 1896); A. Lichtenstein, Lotze und Wundt (Bern,
1900). (J. T. M.; H. St.)
1 See Vogt, Physiologische Briefe (1845-1847); Moleschott, Der Kreislauf des Lebens
(1852); Büchner, Kraft und Stoff (1855).
LOUBET, ÉMILE FRANÇOIS (1838- ), 7th president
of the French republic, was born on the 30th of December 1838, the son of
a peasant proprietor at Marsanne (Drôme), who was more than once mayor
of Marsanne. He was admitted to the Parisian bar in 1862, and took his
doctorate-in-law next year. He was still a student when he witnessed the
sweeping triumph of the Republican party in Paris at the general election in
1863. He settled down to the exercise of his profession in Montélimar,
where he married in 1869 Marie Louis Picard. He also inherited a small
estate at Grignan. At the crisis of 1870 he became mayor of Montélimar,
and thenceforward was a steady supporter of Gambetta’s policy. Elected to
the Chamber of Deputies in 1876 by Montélimar he was one of the famous
363 who in June 1877 passed the vote of want of confidence in the ministry
of the duc de Broglie. In the general election of October he was re-elected,
Page 177
local enthusiasm for him being increased by the fact that the government
had driven him from the mayoralty. In the Chamber he occupied himself
especially with education, fighting the clerical system established by the
Loi Falloux, and working for the establishment of free, obligatory and
secular primary instruction. In 1880 he became president of the
departmental council in Drôme. His support of the second Jules Ferry
ministry and his zeal for the colonial expansion of France gave him
considerable weight in the moderate Republican party. He had entered the
Senate in 1885, and he became minister of public works in the Tirard
ministry (December 1887 to March 1888). In 1892 President Sadi Carnot,
who was his personal friend, asked him to form a cabinet. Loubet held the
portfolio of the interior with the premiership, and had to deal with the
anarchist crimes of that year and with the great strike of Carmaux, in which
he acted as arbitrator, giving a decision regarded in many quarters as too
favourable to the strikers. He was defeated in November on the question of
the Panama scandals, but he retained the ministry of the interior in the next
cabinet under Alexandre Ribot, though he resigned on its reconstruction in
January. His reputation as an orator of great force and lucidity of exposition
and as a safe and honest statesman procured for him in 1896 the presidency
of the Senate, and in February 1899 he was chosen president of the republic
in succession to Félix Fauré by 483 votes as against 279 recorded by Jules
Méline, his only serious competitor. He was marked out for fierce
opposition and bitter insult as the representative of that section of the
Republican party which sought the revision of the Dreyfus case. On the day
of President Faure’s funeral Paul Déroulède met the troops under General
Roget on their return to barracks, and demanded that the general should
march on the Élysée. Roget sensibly took his troops back to barracks. At the
Auteuil steeplechase in June the president was struck on the head with a
cane by an anti-Dreyfusard. In that month President Loubet summoned
Waldeck-Rousseau to form a cabinet, and at the same time entreated
had driven him from the mayoralty. In the Chamber he occupied himself
especially with education, fighting the clerical system established by the
Loi Falloux, and working for the establishment of free, obligatory and
secular primary instruction. In 1880 he became president of the
departmental council in Drôme. His support of the second Jules Ferry
ministry and his zeal for the colonial expansion of France gave him
considerable weight in the moderate Republican party. He had entered the
Senate in 1885, and he became minister of public works in the Tirard
ministry (December 1887 to March 1888). In 1892 President Sadi Carnot,
who was his personal friend, asked him to form a cabinet. Loubet held the
portfolio of the interior with the premiership, and had to deal with the
anarchist crimes of that year and with the great strike of Carmaux, in which
he acted as arbitrator, giving a decision regarded in many quarters as too
favourable to the strikers. He was defeated in November on the question of
the Panama scandals, but he retained the ministry of the interior in the next
cabinet under Alexandre Ribot, though he resigned on its reconstruction in
January. His reputation as an orator of great force and lucidity of exposition
and as a safe and honest statesman procured for him in 1896 the presidency
of the Senate, and in February 1899 he was chosen president of the republic
in succession to Félix Fauré by 483 votes as against 279 recorded by Jules
Méline, his only serious competitor. He was marked out for fierce
opposition and bitter insult as the representative of that section of the
Republican party which sought the revision of the Dreyfus case. On the day
of President Faure’s funeral Paul Déroulède met the troops under General
Roget on their return to barracks, and demanded that the general should
march on the Élysée. Roget sensibly took his troops back to barracks. At the
Auteuil steeplechase in June the president was struck on the head with a
cane by an anti-Dreyfusard. In that month President Loubet summoned
Waldeck-Rousseau to form a cabinet, and at the same time entreated
Page 178
Republicans of all shades of opinion to rally to the defence of the state. By
the efforts of Loubet and Waldeck-Rousseau the Dreyfus affair was settled,
when Loubet, acting on the advice of General Galliffet, minister of war,
remitted the ten years’ imprisonment to which Dreyfus was condemned at
Rennes. Loubet’s presidency saw an acute stage of the clerical question,
which was attacked by Waldeck-Rousseau and in still more drastic fashion
by the Combes ministry. The French ambassador was recalled from the
Vatican in April 1905, and in July the separation of church and state was
voted in the Chamber of Deputies. Feeling had run high between France
and England over the mutual criticisms passed on the conduct of the South
African War and the Dreyfus case respectively. These differences were
composed by the Anglo-French entente, and in 1904 a convention between
the two countries secured the recognition of French claims in Morocco in
exchange for non-interference with the English occupation of Egypt.
President Loubet was a typical example of the peasant-proprietor class, and
had none of the aristocratic, not to say monarchical, proclivities of President
Fauré. He inaugurated the Paris Exhibition of 1900, received the tsar
Nicholas II. in September 1901 and paid a visit to Russia in 1902. He also
exchanged visits with King Edward VII., with the king of Italy and the king
of Spain. The king of Spain’s visit in 1905 was the occasion of an attempt
on his life, a bomb being thrown under his carriage as he was proceeding
with his guest to the opera. His presidency came to an end in January 1906,
when he retired into private life.
the efforts of Loubet and Waldeck-Rousseau the Dreyfus affair was settled,
when Loubet, acting on the advice of General Galliffet, minister of war,
remitted the ten years’ imprisonment to which Dreyfus was condemned at
Rennes. Loubet’s presidency saw an acute stage of the clerical question,
which was attacked by Waldeck-Rousseau and in still more drastic fashion
by the Combes ministry. The French ambassador was recalled from the
Vatican in April 1905, and in July the separation of church and state was
voted in the Chamber of Deputies. Feeling had run high between France
and England over the mutual criticisms passed on the conduct of the South
African War and the Dreyfus case respectively. These differences were
composed by the Anglo-French entente, and in 1904 a convention between
the two countries secured the recognition of French claims in Morocco in
exchange for non-interference with the English occupation of Egypt.
President Loubet was a typical example of the peasant-proprietor class, and
had none of the aristocratic, not to say monarchical, proclivities of President
Fauré. He inaugurated the Paris Exhibition of 1900, received the tsar
Nicholas II. in September 1901 and paid a visit to Russia in 1902. He also
exchanged visits with King Edward VII., with the king of Italy and the king
of Spain. The king of Spain’s visit in 1905 was the occasion of an attempt
on his life, a bomb being thrown under his carriage as he was proceeding
with his guest to the opera. His presidency came to an end in January 1906,
when he retired into private life.
Page 179
LOUDON, ERNST GIDEON, Freiherr von (1717-1790),
Austrian soldier, was born at Tootzen in Livonia, on the 2nd of February
1717. His family, of Scottish origin,1 had been settled in that country since
before 1400. His father was a lieutenant-colonel, retired on a meagre
pension from the Swedish service, and the boy was sent in 1732 into the
Russian army as a cadet. He took part in Field Marshal Münnich’s siege of
Danzig in 1734, in the march of a Russian corps to the Rhine in 1735 and in
the Turkish war 1738-1739. Dissatisfied with his prospects he resigned in
1741 and sought military employment elsewhere. He applied first to
Frederick the Great, who declined his services. At Vienna he had better
fortune, being made a captain in Trenck’s free corps. He took part in its
forays and marches, though not in its atrocities, until wounded and taken
prisoner in Alsace. He was shortly released by the advance of the main
Austrian army. His next active service, still under Trenck, was in the
Silesian mountains in 1745, in which campaign he greatly distinguished
himself as a leader of light troops. He was present also at Soor. He retired
shortly afterwards, owing to his distaste for the lawless habits of his
comrades in the irregulars, and after long waiting in poverty for a regular
commission he was at last made a captain in one of the frontier regiments,
spending the next ten years in half-military, half-administrative work in the
Carlstadt district. At Bunich, where he was stationed, he built a church and
planted an oak forest now called by his name. He had reached the rank of
lieutenant-colonel when the outbreak of the Seven Years’ War called him
again into the field. From this point began his fame as a soldier. Soon
promoted colonel, he distinguished himself repeatedly and was in 1757
made a General-feldwacht-meister (major-general of cavalry) and a knight
of the newly founded order of Maria Theresa. In the campaign of 1758
came his first opportunity for fighting an action as a commander-in-chief,
and he used it so well that Frederick the Great was obliged to give up the
siege of Olmütz and retire into Bohemia (action of Dom-stadtl, 30th of
Austrian soldier, was born at Tootzen in Livonia, on the 2nd of February
1717. His family, of Scottish origin,1 had been settled in that country since
before 1400. His father was a lieutenant-colonel, retired on a meagre
pension from the Swedish service, and the boy was sent in 1732 into the
Russian army as a cadet. He took part in Field Marshal Münnich’s siege of
Danzig in 1734, in the march of a Russian corps to the Rhine in 1735 and in
the Turkish war 1738-1739. Dissatisfied with his prospects he resigned in
1741 and sought military employment elsewhere. He applied first to
Frederick the Great, who declined his services. At Vienna he had better
fortune, being made a captain in Trenck’s free corps. He took part in its
forays and marches, though not in its atrocities, until wounded and taken
prisoner in Alsace. He was shortly released by the advance of the main
Austrian army. His next active service, still under Trenck, was in the
Silesian mountains in 1745, in which campaign he greatly distinguished
himself as a leader of light troops. He was present also at Soor. He retired
shortly afterwards, owing to his distaste for the lawless habits of his
comrades in the irregulars, and after long waiting in poverty for a regular
commission he was at last made a captain in one of the frontier regiments,
spending the next ten years in half-military, half-administrative work in the
Carlstadt district. At Bunich, where he was stationed, he built a church and
planted an oak forest now called by his name. He had reached the rank of
lieutenant-colonel when the outbreak of the Seven Years’ War called him
again into the field. From this point began his fame as a soldier. Soon
promoted colonel, he distinguished himself repeatedly and was in 1757
made a General-feldwacht-meister (major-general of cavalry) and a knight
of the newly founded order of Maria Theresa. In the campaign of 1758
came his first opportunity for fighting an action as a commander-in-chief,
and he used it so well that Frederick the Great was obliged to give up the
siege of Olmütz and retire into Bohemia (action of Dom-stadtl, 30th of
Page 180
June). He was rewarded with the grade of lieutenant-field-marshal and
having again shown himself an active and daring commander in the
campaign of Hochkirch, he was created a Freiherr in the Austrian nobility
by Maria Theresa and in the peerage of the Holy Roman Empire by her
husband the emperor Francis. Maria Theresa gave him, further, the grand
cross of the order she had founded and an estate near Kuttenberg in
Bohemia. He was placed in command of the Austrian contingent sent to join
the Russians on the Oder. At Kunersdorf he turned defeat into a brilliant
victory, and was promoted Feldzeugmeister and made commander-in-chief
in Bohemia, Moravia and Silesia. In 1760 he destroyed a whole corps of
Frederick’s army under Fouqué at Landshut and stormed the important
fortress of Glatz. In 1760 he sustained a reverse at Frederick’s hands in the
battle of Liegnitz (Aug. 15th, 1760), which action led to bitter controversy
with Daun and Lacy, the commanders of the main army, who, Loudon
claimed, had left his corps unsupported. In 1761 he operated, as usual, in
Silesia, but he found his Russian allies as timid as they had been after
Kunersdorf, and all attempts against Frederick’s entrenched camp of
Bunzelwitz (see Seven Years’ War) failed. He brilliantly seized his one
fleeting opportunity, however, and stormed Schweidnitz on the night of
Sept. 30/October 1st, 1761. His tireless activity continued to the end of the
war, in conspicuous contrast with the temporizing strategy of Daun and
Lacy. The student of the later campaigns of the Seven Years’ War will
probably admit that there was need of more aggressiveness than Daun
displayed, and of more caution than suited Loudon’s genius. But neither
recognized this, and the last three years of the war are marked by an ever-
increasing friction between the “Fabius” and the “Marcellus,” as they were
called, of the Austrian army.
After the peace, therefore, when Daun became the virtual commander-in-
chief of the army, Loudon fell into the background. Offers were made, by
Frederick the Great amongst others, to induce Loudon to transfer his
having again shown himself an active and daring commander in the
campaign of Hochkirch, he was created a Freiherr in the Austrian nobility
by Maria Theresa and in the peerage of the Holy Roman Empire by her
husband the emperor Francis. Maria Theresa gave him, further, the grand
cross of the order she had founded and an estate near Kuttenberg in
Bohemia. He was placed in command of the Austrian contingent sent to join
the Russians on the Oder. At Kunersdorf he turned defeat into a brilliant
victory, and was promoted Feldzeugmeister and made commander-in-chief
in Bohemia, Moravia and Silesia. In 1760 he destroyed a whole corps of
Frederick’s army under Fouqué at Landshut and stormed the important
fortress of Glatz. In 1760 he sustained a reverse at Frederick’s hands in the
battle of Liegnitz (Aug. 15th, 1760), which action led to bitter controversy
with Daun and Lacy, the commanders of the main army, who, Loudon
claimed, had left his corps unsupported. In 1761 he operated, as usual, in
Silesia, but he found his Russian allies as timid as they had been after
Kunersdorf, and all attempts against Frederick’s entrenched camp of
Bunzelwitz (see Seven Years’ War) failed. He brilliantly seized his one
fleeting opportunity, however, and stormed Schweidnitz on the night of
Sept. 30/October 1st, 1761. His tireless activity continued to the end of the
war, in conspicuous contrast with the temporizing strategy of Daun and
Lacy. The student of the later campaigns of the Seven Years’ War will
probably admit that there was need of more aggressiveness than Daun
displayed, and of more caution than suited Loudon’s genius. But neither
recognized this, and the last three years of the war are marked by an ever-
increasing friction between the “Fabius” and the “Marcellus,” as they were
called, of the Austrian army.
After the peace, therefore, when Daun became the virtual commander-in-
chief of the army, Loudon fell into the background. Offers were made, by
Frederick the Great amongst others, to induce Loudon to transfer his
Page 181
services elsewhere. Loudon did not entertain these proposals, although
negotiations went on for some years, and on Lacy succeeding Daun as
president of the council of war Loudon was made inspector-general of
infantry. Dissensions, however, continued between Loudon and Lacy, and
on the accession of Joseph II., who was intimate with his rival, Loudon
retired to his estate near Kuttenberg. Maria Theresa and Kaunitz caused
him, however, to be made commander-in-chief in Bohemia and Moravia in
1769. This post he held for three years, and at the end of this time,
contemplating retirement from the service, he settled again on his estate.
Maria Theresa once more persuaded him to remain in the army, and, as his
estate had diminished in value owing to agrarian troubles in Bohemia, she
repurchased it from him (1776) on generous terms. Loudon then settled at
Hadersdorf near Vienna, and shortly afterwards was made a field-marshal.
Of this Carlyle (Frederick the Great) records that when Frederick the Great
met Loudon in 1776 he deliberately addressed him in the emperor’s
presence as “Herr Feldmarschall.” But the hint was not taken until February
1778.
In 1778 came the War of the Bavarian Succession. Joseph and Lacy were
now reconciled to Loudon, and Loudon and Lacy commanded the two
armies in the field. On this occasion, however, Loudon seems to have in a
measure fallen below his reputation, while Lacy, who was opposed to
Frederick’s own army, earned new laurels. For two years after this Loudon
lived quietly at Hadersdorf, and then the reverses of other generals in the
Turkish War called him for the last time into the field. Though old and
broken in health, he was commander-in-chief in fact as well as in name, and
he won a last brilliant success by capturing Belgrade in three weeks, 1789.
He died within the year, on the 14th of July at Neu-Titschein in Moravia,
still on duty. His last appointment was that of commander-in-chief of the
armed forces of Austria, which had been created for him by the new
emperor Leopold. Loudon was buried in the grounds of Hadersdorf. Eight
negotiations went on for some years, and on Lacy succeeding Daun as
president of the council of war Loudon was made inspector-general of
infantry. Dissensions, however, continued between Loudon and Lacy, and
on the accession of Joseph II., who was intimate with his rival, Loudon
retired to his estate near Kuttenberg. Maria Theresa and Kaunitz caused
him, however, to be made commander-in-chief in Bohemia and Moravia in
1769. This post he held for three years, and at the end of this time,
contemplating retirement from the service, he settled again on his estate.
Maria Theresa once more persuaded him to remain in the army, and, as his
estate had diminished in value owing to agrarian troubles in Bohemia, she
repurchased it from him (1776) on generous terms. Loudon then settled at
Hadersdorf near Vienna, and shortly afterwards was made a field-marshal.
Of this Carlyle (Frederick the Great) records that when Frederick the Great
met Loudon in 1776 he deliberately addressed him in the emperor’s
presence as “Herr Feldmarschall.” But the hint was not taken until February
1778.
In 1778 came the War of the Bavarian Succession. Joseph and Lacy were
now reconciled to Loudon, and Loudon and Lacy commanded the two
armies in the field. On this occasion, however, Loudon seems to have in a
measure fallen below his reputation, while Lacy, who was opposed to
Frederick’s own army, earned new laurels. For two years after this Loudon
lived quietly at Hadersdorf, and then the reverses of other generals in the
Turkish War called him for the last time into the field. Though old and
broken in health, he was commander-in-chief in fact as well as in name, and
he won a last brilliant success by capturing Belgrade in three weeks, 1789.
He died within the year, on the 14th of July at Neu-Titschein in Moravia,
still on duty. His last appointment was that of commander-in-chief of the
armed forces of Austria, which had been created for him by the new
emperor Leopold. Loudon was buried in the grounds of Hadersdorf. Eight
Page 182
years before his death the emperor Joseph had caused a marble bust of this
great soldier to be placed in the chamber of the council of war.
His son Johann Ludwig Alexius, Freiherr von Loudon (1762-1822)
fought in the Revolutionary and Napoleonic Wars with credit, and rose to
the rank of lieutenant-field-marshal.
See memoir by v. Arneth in Allgemeine deutsche Biographie, s.v.
“Laudon,” and life by G. B. Malleson.
1 His name is phonetically spelt Laudon or Laudohn by Germans, and the latter form
was that adopted by himself and his family. In 1759, however, he reverted to the original
Scottish form.
LOUDOUN, JOHN CAMPBELL, 1st Earl of (1598-
1663), Scottish politician, eldest son of Sir James Campbell of Lawers,
became Baron Loudoun in right of his wife Margaret, granddaughter of
Hugh Campbell, 1st Baron Loudoun (d. 1622). He was created earl on the
12th of May 1633, but in consequence of his opposition to Charles I.’s
church policy in Scotland the patent was stopped in Chancery. In 1637 he
was one of the supplicants against the introduction of the English liturgy;
and with John Leslie, 6th earl of Rothes, he took a leading part in the
promulgation of the Covenant and in the General Assembly which met at
Glasgow in the autumn of 1638. He served under General Leslie, and was
one of the Scottish commissioners at the Pacification of Berwick in June
great soldier to be placed in the chamber of the council of war.
His son Johann Ludwig Alexius, Freiherr von Loudon (1762-1822)
fought in the Revolutionary and Napoleonic Wars with credit, and rose to
the rank of lieutenant-field-marshal.
See memoir by v. Arneth in Allgemeine deutsche Biographie, s.v.
“Laudon,” and life by G. B. Malleson.
1 His name is phonetically spelt Laudon or Laudohn by Germans, and the latter form
was that adopted by himself and his family. In 1759, however, he reverted to the original
Scottish form.
LOUDOUN, JOHN CAMPBELL, 1st Earl of (1598-
1663), Scottish politician, eldest son of Sir James Campbell of Lawers,
became Baron Loudoun in right of his wife Margaret, granddaughter of
Hugh Campbell, 1st Baron Loudoun (d. 1622). He was created earl on the
12th of May 1633, but in consequence of his opposition to Charles I.’s
church policy in Scotland the patent was stopped in Chancery. In 1637 he
was one of the supplicants against the introduction of the English liturgy;
and with John Leslie, 6th earl of Rothes, he took a leading part in the
promulgation of the Covenant and in the General Assembly which met at
Glasgow in the autumn of 1638. He served under General Leslie, and was
one of the Scottish commissioners at the Pacification of Berwick in June
Page 183
1639. In November of that year and again in 1640 the Scottish estates sent
Loudoun with Charles Seton, 2nd earl of Dunfermline, to London on an
embassy to Charles I. Loudoun intrigued with the French ambassador and
with Thomas Savile, afterwards earl of Sussex, but without much success.
He was in London when John Stewart, earl of Traquair, placed in Charles’s
hands a letter signed by Loudoun and six others and addressed to Louis
XIII. In spite of his protest that the letter was never sent, and that it would
in any case be covered by the amnesty granted at Berwick, he was sent to
the Tower. He was released in June, and two months later he re-entered
England with the Scottish invading army, and was one of the
commissioners at Ripon in October. In the following August (1641) Charles
opened parliament at Edinburgh in person, and in pursuance of a policy of
conciliation towards the leaders of the Covenant Loudoun was made lord
chancellor of Scotland, and his title of earl of Loudoun was allowed. He
also became first commissioner of the treasury. In 1642 he was sent by the
Scottish council to York to offer to mediate in the dispute between Charles
and the parliament, and later on to Oxford, but in the second of these
instances Charles refused to accept his authority. He was constantly
employed in subsequent negotiations, and in 1647 was sent to Charles at
Carisbrooke Castle, but the “Engagement” to assist the king there made
displeased the extreme Covenanters, and Loudoun was obliged to retract his
support of it. He was now entirely on the side of the duke of Argyll and the
preachers. He assisted in the capacity of lord chancellor at Charles II.’s
coronation at Scone, and was present at Dunbar. He joined in the royalist
rising of 1653, but eventually surrendered to General Monk. His estates
were forfeited by Cromwell, and a sum of money settled on the countess
and her heirs. At the Restoration he was removed from the chancellorship,
but a pension of £1000 granted him by Charles I. in 1643 was still allowed
him. In 1662 he was heavily fined. He died in Edinburgh on the 15th of
March 1663.
Loudoun with Charles Seton, 2nd earl of Dunfermline, to London on an
embassy to Charles I. Loudoun intrigued with the French ambassador and
with Thomas Savile, afterwards earl of Sussex, but without much success.
He was in London when John Stewart, earl of Traquair, placed in Charles’s
hands a letter signed by Loudoun and six others and addressed to Louis
XIII. In spite of his protest that the letter was never sent, and that it would
in any case be covered by the amnesty granted at Berwick, he was sent to
the Tower. He was released in June, and two months later he re-entered
England with the Scottish invading army, and was one of the
commissioners at Ripon in October. In the following August (1641) Charles
opened parliament at Edinburgh in person, and in pursuance of a policy of
conciliation towards the leaders of the Covenant Loudoun was made lord
chancellor of Scotland, and his title of earl of Loudoun was allowed. He
also became first commissioner of the treasury. In 1642 he was sent by the
Scottish council to York to offer to mediate in the dispute between Charles
and the parliament, and later on to Oxford, but in the second of these
instances Charles refused to accept his authority. He was constantly
employed in subsequent negotiations, and in 1647 was sent to Charles at
Carisbrooke Castle, but the “Engagement” to assist the king there made
displeased the extreme Covenanters, and Loudoun was obliged to retract his
support of it. He was now entirely on the side of the duke of Argyll and the
preachers. He assisted in the capacity of lord chancellor at Charles II.’s
coronation at Scone, and was present at Dunbar. He joined in the royalist
rising of 1653, but eventually surrendered to General Monk. His estates
were forfeited by Cromwell, and a sum of money settled on the countess
and her heirs. At the Restoration he was removed from the chancellorship,
but a pension of £1000 granted him by Charles I. in 1643 was still allowed
him. In 1662 he was heavily fined. He died in Edinburgh on the 15th of
March 1663.
Page 184
The earl’s elder son, James (d. 1684), 2nd earl of Loudoun, passed
his life out of Great Britain, and when he died at Leiden was succeeded
by his son Hugh (d. 1731). The 3rd earl held various high positions in
England and Scotland, being chosen one of the representative peers for
Scotland at the union of the parliaments in 1707. He rendered good
service to the government during the rising of 1715, especially at the
battle of Sheriffmuir, and was succeeded as 4th earl by his son John
(1705-1782), who fought against the Jacobites in 1745, was
commander-in-chief of the British force in America in 1756 and died
unmarried. The title then passed to James Mure Campbell (d. 1786), a
grandson of the 2nd earl, and was afterwards borne by the marquesses
of Hastings, descendants of the 5th earl’s daughter and heiress, Flora
(1780-1840). Again reverting to a female on the death of Henry, 4th
marquess of Hastings, in 1868, it came afterwards to Charles (b. 1855),
a nephew of this marquess, who became 11th earl of Loudoun.
LOUDUN, a town of western France, capital of an arrondissement in
the department of Vienne, on an eminence overlooking a fertile plain, 45 m.
by rail S.W. of Tours. Pop. (1906) 3931. It was formerly surrounded by
walls, of which a single gateway and two towers remain. Of the old castle
of the counts of Anjou which was destroyed under Richelieu, the site now
forming a public promenade, a fine rectangular donjon of the 12th century
is preserved; at its base traces of Roman constructions have been found,
with fragments of porphyry pavement, mosaics and mural paintings. The
his life out of Great Britain, and when he died at Leiden was succeeded
by his son Hugh (d. 1731). The 3rd earl held various high positions in
England and Scotland, being chosen one of the representative peers for
Scotland at the union of the parliaments in 1707. He rendered good
service to the government during the rising of 1715, especially at the
battle of Sheriffmuir, and was succeeded as 4th earl by his son John
(1705-1782), who fought against the Jacobites in 1745, was
commander-in-chief of the British force in America in 1756 and died
unmarried. The title then passed to James Mure Campbell (d. 1786), a
grandson of the 2nd earl, and was afterwards borne by the marquesses
of Hastings, descendants of the 5th earl’s daughter and heiress, Flora
(1780-1840). Again reverting to a female on the death of Henry, 4th
marquess of Hastings, in 1868, it came afterwards to Charles (b. 1855),
a nephew of this marquess, who became 11th earl of Loudoun.
LOUDUN, a town of western France, capital of an arrondissement in
the department of Vienne, on an eminence overlooking a fertile plain, 45 m.
by rail S.W. of Tours. Pop. (1906) 3931. It was formerly surrounded by
walls, of which a single gateway and two towers remain. Of the old castle
of the counts of Anjou which was destroyed under Richelieu, the site now
forming a public promenade, a fine rectangular donjon of the 12th century
is preserved; at its base traces of Roman constructions have been found,
with fragments of porphyry pavement, mosaics and mural paintings. The
Page 185
Carmelite convent was the scene of the trial of Urban Grandier, who was
burnt alive for witchcraft in 1634; the old Romanesque church of Sainte
Croix, of which he was curé, is now used as a market. The church of St
Pierre-du-Marché, Gothic in style with a Renaissance portal, has a lofty
stone spire. There are several curious old houses in the town. Théophraste
Renaudot (d. 1653), founder of the Gazette de France, was born at Loudun,
where there is a statue of him. The manufacture of lace and upholstery
trimming and of farm implements is carried on, and there is a considerable
trade in agricultural products, wine, &c. Loudun (Laudunum in ancient
times) was a town of importance during the religious wars and gave its
name in 1616 to a treaty favourable to the Protestants.
LOUGHBOROUGH, a market town and municipal borough in
the Loughborough (Mid) parliamentary division of Leicestershire, England,
near the river Soar and on the Loughborough canal. Pop. (1901) 21,508. It
is 110 m. N.N.W. of London by the Midland railway, and is served by the
Great Central and a branch of the London and North-Western railways. The
neighbourhood is a rich agricultural district, and to the S.W. lies the hilly
tract known as Charnwood Forest. The church of All Saints stands on rising
ground, and is a conspicuous object for many miles round; it is of
Decorated work, and the tower is Perpendicular. The other churches are
modern. Public buildings include the town hall and exchange, town offices,
county hall and free library. The grammar school, founded in 1495 under
the charity of Thomas Burton, occupies modern buildings in pleasant
burnt alive for witchcraft in 1634; the old Romanesque church of Sainte
Croix, of which he was curé, is now used as a market. The church of St
Pierre-du-Marché, Gothic in style with a Renaissance portal, has a lofty
stone spire. There are several curious old houses in the town. Théophraste
Renaudot (d. 1653), founder of the Gazette de France, was born at Loudun,
where there is a statue of him. The manufacture of lace and upholstery
trimming and of farm implements is carried on, and there is a considerable
trade in agricultural products, wine, &c. Loudun (Laudunum in ancient
times) was a town of importance during the religious wars and gave its
name in 1616 to a treaty favourable to the Protestants.
LOUGHBOROUGH, a market town and municipal borough in
the Loughborough (Mid) parliamentary division of Leicestershire, England,
near the river Soar and on the Loughborough canal. Pop. (1901) 21,508. It
is 110 m. N.N.W. of London by the Midland railway, and is served by the
Great Central and a branch of the London and North-Western railways. The
neighbourhood is a rich agricultural district, and to the S.W. lies the hilly
tract known as Charnwood Forest. The church of All Saints stands on rising
ground, and is a conspicuous object for many miles round; it is of
Decorated work, and the tower is Perpendicular. The other churches are
modern. Public buildings include the town hall and exchange, town offices,
county hall and free library. The grammar school, founded in 1495 under
the charity of Thomas Burton, occupies modern buildings in pleasant
Page 186
grounds. There is also a girls’ grammar school partly dependent on the same
foundation. The principal industry is hosiery making; there are also
engineering, iron and dye works and bell foundries. The great bell for St
Paul’s cathedral, London, was cast here in 1881. Loughborough was
incorporated in 1888. Area, 3045 acres.
The manor of Loughborough (Lucteburne, Lucteburg, Lughteburgh) was
granted by William the Conqueror to Hugh Lupus, from whom it passed to
the Despensers. In 1226-1227 when it belonged to Hugh Despenser he
obtained various privileges for himself and his men and tenants there,
among which were quittance from suits at the county and hundred courts, of
sheriffs’ aids and of view of frankpledge, and also a market every Thursday
and a fair on the vigil, day and morrow of St Peter ad vincula. The market
rights were purchased by the town in 1880 from the trustees of Thomas
Cradock, late lord of the manor. Edward II. visited the manor several times
when it belonged to his favourite, Hugh Despenser the elder. Among the
subsequent lords were Henry de Beaumont and Alice his wife, Sir Edward
Hastings, created Baron Hastings of Loughborough in 1558, Colonel Henry
Hastings, created baron in 1645, and the earls of Huntingdon. Alexander
Wedderburn was created Baron Loughborough in 1780 when he became
chief justice of the common pleas. During the 19th century most of the
manorial rights were purchased by the local board. Loughborough was at
first governed by a bailiff, afterwards by a local board, and was finally
incorporated in 1888 under a mayor, 6 aldermen and 18 councillors. It has
never been represented in parliament. Lace-making was formerly the chief
industry, but machines for making lace set up in the town by John
Heathcote were destroyed by the Luddites in 1816, and the manufacture lost
its importance. Bell-founding was introduced in 1840. John Cleveland, the
Royalist poet, was born at Loughborough in 1613, John Howe the painter in
1630 and Richard Pulteney the botanist in 1730.
foundation. The principal industry is hosiery making; there are also
engineering, iron and dye works and bell foundries. The great bell for St
Paul’s cathedral, London, was cast here in 1881. Loughborough was
incorporated in 1888. Area, 3045 acres.
The manor of Loughborough (Lucteburne, Lucteburg, Lughteburgh) was
granted by William the Conqueror to Hugh Lupus, from whom it passed to
the Despensers. In 1226-1227 when it belonged to Hugh Despenser he
obtained various privileges for himself and his men and tenants there,
among which were quittance from suits at the county and hundred courts, of
sheriffs’ aids and of view of frankpledge, and also a market every Thursday
and a fair on the vigil, day and morrow of St Peter ad vincula. The market
rights were purchased by the town in 1880 from the trustees of Thomas
Cradock, late lord of the manor. Edward II. visited the manor several times
when it belonged to his favourite, Hugh Despenser the elder. Among the
subsequent lords were Henry de Beaumont and Alice his wife, Sir Edward
Hastings, created Baron Hastings of Loughborough in 1558, Colonel Henry
Hastings, created baron in 1645, and the earls of Huntingdon. Alexander
Wedderburn was created Baron Loughborough in 1780 when he became
chief justice of the common pleas. During the 19th century most of the
manorial rights were purchased by the local board. Loughborough was at
first governed by a bailiff, afterwards by a local board, and was finally
incorporated in 1888 under a mayor, 6 aldermen and 18 councillors. It has
never been represented in parliament. Lace-making was formerly the chief
industry, but machines for making lace set up in the town by John
Heathcote were destroyed by the Luddites in 1816, and the manufacture lost
its importance. Bell-founding was introduced in 1840. John Cleveland, the
Royalist poet, was born at Loughborough in 1613, John Howe the painter in
1630 and Richard Pulteney the botanist in 1730.
Page 187
See Victoria County History, Leicestershire; W. G. D. Fletcher,
Chapters in the History of Loughborough (1883); Sir Thomas Pochin,
“Historical Description of Loughborough” (1770) (vol. viii. of
Bibliotheca topographica Britannica).
LOUGHREA, a market town of Co. Galway, Ireland, pleasantly
situated on the N. shore of Lough Rea, 116 m. W. from Dublin by a branch
from Attymon Junction on the Midland Great Western railway. Pop. (1901),
2815. There are slight remains of an Early English Carmelite friary dating c.
1300, which escaped the Dissolution. Loughrea is the seat of the Roman
Catholic bishop of Clonfert, and has a cathedral built in 1900-1905. A part
of the castle of Richard de Burgh, the founder of the friary, still survives,
and there are traces of the town fortifications. In the neighbourhood are a
cromlech and two ruined towers, and crannogs, or ancient stockaded
islands, have been discovered in the lough. Apart from the surroundings of
the lough, the neighbouring country is peculiarly desolate.
Chapters in the History of Loughborough (1883); Sir Thomas Pochin,
“Historical Description of Loughborough” (1770) (vol. viii. of
Bibliotheca topographica Britannica).
LOUGHREA, a market town of Co. Galway, Ireland, pleasantly
situated on the N. shore of Lough Rea, 116 m. W. from Dublin by a branch
from Attymon Junction on the Midland Great Western railway. Pop. (1901),
2815. There are slight remains of an Early English Carmelite friary dating c.
1300, which escaped the Dissolution. Loughrea is the seat of the Roman
Catholic bishop of Clonfert, and has a cathedral built in 1900-1905. A part
of the castle of Richard de Burgh, the founder of the friary, still survives,
and there are traces of the town fortifications. In the neighbourhood are a
cromlech and two ruined towers, and crannogs, or ancient stockaded
islands, have been discovered in the lough. Apart from the surroundings of
the lough, the neighbouring country is peculiarly desolate.
Page 188
LOUGHTON, an urban district in the Epping parliamentary
division of Essex, England, 11½ m. N.N.E. of Liverpool Street station,
London, by the Great Eastern railway. Pop. (1901), 4730. This is one of the
villages which has become the centre of a residential district, and is
frequented by holiday-makers from London, owing to its proximity to the
pleasant woodland scenery of Epping Forest. It lies on the eastern outskirts
of the Forest, near the river Roding. There are several modern churches.
The lordship of the manor was granted to Waltham Abbey. In the vicinity
are large earthworks, probably of British origin, known as Loughton Camp.
LOUHANS, a town of east-central France in the old province of
Franche-Comté, now capital of an arrondissement in the department of
Saône-et-Loire, 34 m. N.N.E. of Mâcon by road. Pop. (1906), 3216. Its
church has a fine tower of the 15th century, of which the balustrade is
carved so as to form the first words of the Ave Maria. There are also a
hospital of the 17th century with a collection of ancient earthenware, a
town-hall of the 18th century and remains of ramparts of the 16th and 17th
century. The town is the central market of the agricultural plain of Bresse;
chickens form the chief article of commerce. There is also a large felt-hat
manufactory.
division of Essex, England, 11½ m. N.N.E. of Liverpool Street station,
London, by the Great Eastern railway. Pop. (1901), 4730. This is one of the
villages which has become the centre of a residential district, and is
frequented by holiday-makers from London, owing to its proximity to the
pleasant woodland scenery of Epping Forest. It lies on the eastern outskirts
of the Forest, near the river Roding. There are several modern churches.
The lordship of the manor was granted to Waltham Abbey. In the vicinity
are large earthworks, probably of British origin, known as Loughton Camp.
LOUHANS, a town of east-central France in the old province of
Franche-Comté, now capital of an arrondissement in the department of
Saône-et-Loire, 34 m. N.N.E. of Mâcon by road. Pop. (1906), 3216. Its
church has a fine tower of the 15th century, of which the balustrade is
carved so as to form the first words of the Ave Maria. There are also a
hospital of the 17th century with a collection of ancient earthenware, a
town-hall of the 18th century and remains of ramparts of the 16th and 17th
century. The town is the central market of the agricultural plain of Bresse;
chickens form the chief article of commerce. There is also a large felt-hat
manufactory.
Page 189
LOUIS, or Lewis (from the Frankish Chlodowîch, Chlodwig,
Latinized as Chlodowius, Lodhuwicus, Lodhuvicus, whence—in the
Strassburg oath of 842—O. Fr. Lodhuwigs, then Chlovis, Loys and later
Louis, whence Span. Luiz and—through the Angevin kings—Hungarian
Lájos; cf. Ger. Ludwig or Ludewig, from O. H. Ger. Hluduwîc, Hludwîg,
Ludhuwîg, M. H. Ger. Ludewîc; Ital. Lodovico), a masculine proper name,
meaning “Fame-fight” or “Famous in fight,” from old Frankish chlud, chlod
(O. H. Ger. hlud, hlod), “fame,” and wîch (O. H. Ger. wîc., wîg, A.S. wîg)
“war,” “battle” (cf. Gr. Κλυτόμαχος). The name has been borne by
numerous European sovereigns and others, of whom some are noticed
below in the following order: (1) Roman emperors and Frankish and
German kings, (2) kings of Bavaria, (3) kings of France, (4) kings of
Hungary, (5) kings of Naples, (6) Louis of Nassau. (Louis Philippe, king of
the French, is dealt with separately.)
LOUIS I. (778-840), surnamed the “Pious,” Roman emperor, third
son of the emperor Charlemagne and his wife Hildegarde, was born at
Latinized as Chlodowius, Lodhuwicus, Lodhuvicus, whence—in the
Strassburg oath of 842—O. Fr. Lodhuwigs, then Chlovis, Loys and later
Louis, whence Span. Luiz and—through the Angevin kings—Hungarian
Lájos; cf. Ger. Ludwig or Ludewig, from O. H. Ger. Hluduwîc, Hludwîg,
Ludhuwîg, M. H. Ger. Ludewîc; Ital. Lodovico), a masculine proper name,
meaning “Fame-fight” or “Famous in fight,” from old Frankish chlud, chlod
(O. H. Ger. hlud, hlod), “fame,” and wîch (O. H. Ger. wîc., wîg, A.S. wîg)
“war,” “battle” (cf. Gr. Κλυτόμαχος). The name has been borne by
numerous European sovereigns and others, of whom some are noticed
below in the following order: (1) Roman emperors and Frankish and
German kings, (2) kings of Bavaria, (3) kings of France, (4) kings of
Hungary, (5) kings of Naples, (6) Louis of Nassau. (Louis Philippe, king of
the French, is dealt with separately.)
LOUIS I. (778-840), surnamed the “Pious,” Roman emperor, third
son of the emperor Charlemagne and his wife Hildegarde, was born at
Page 190
Chasseneuil in central France, and crowned king of Aquitaine in 781. He
received a good education; but as his tastes were ecclesiastical rather than
military, the government of his kingdom was mainly conducted by his
counsellors. Louis, however, gained sound experience in warfare in the
defence of Aquitaine, shared in campaigns against the Saxons and the
Avars, and led an army to Italy in 792. In 794 or 795 he married
Irmengarde, daughter of Ingram, count of Haspen. After the deaths of his
two elder brothers, Louis, at his father’s command, crowned himself co-
emperor at Aix-la-Chapelle on the 11th of September 813, and was formally
associated in the government of the Empire, of which he became sole ruler,
in the following January. He earned the surname of “Pious” by banishing
his sisters and others of immoral life from court; by attempting to reform
and purify monastic life; and by showing great liberality to the church. In
October 816 he was crowned emperor at Reims by Pope Stephen IV.; and at
Aix in July 817, he arranged for a division of his Empire among his sons.
This was followed by a revolt of his nephew, Bernard, king of Italy; but the
rising was easily suppressed, and Bernard was mutilated and killed. The
emperor soon began to repent of this cruelty, and when his remorse had
been accentuated by the death of his wife in 818, he pardoned the followers
of Bernard and restored their estates, and in 822 did public penance at
Attigny. In 819 he married Judith, daughter of Welf I., count of Bavaria,
who in 823 bore him a son Charles, afterwards called the Bald. Judith made
unceasing efforts to secure a kingdom for her child; and with the support of
her eldest step-son Lothair, a district was carved out for Charles in 829.
Discontent at this arrangement increased to the point of rebellion, which
broke out the following year, provoked by Judith’s intrigues with Bernard,
count of Barcelona, whom she had installed as her favourite at court.
Lothair and his brother Pippin joined the rebels, and after Judith had been
sent into a convent and Bernard had fled to Spain, an assembly was held at
Compiègne, when Louis was practically deposed and Lothair became the
received a good education; but as his tastes were ecclesiastical rather than
military, the government of his kingdom was mainly conducted by his
counsellors. Louis, however, gained sound experience in warfare in the
defence of Aquitaine, shared in campaigns against the Saxons and the
Avars, and led an army to Italy in 792. In 794 or 795 he married
Irmengarde, daughter of Ingram, count of Haspen. After the deaths of his
two elder brothers, Louis, at his father’s command, crowned himself co-
emperor at Aix-la-Chapelle on the 11th of September 813, and was formally
associated in the government of the Empire, of which he became sole ruler,
in the following January. He earned the surname of “Pious” by banishing
his sisters and others of immoral life from court; by attempting to reform
and purify monastic life; and by showing great liberality to the church. In
October 816 he was crowned emperor at Reims by Pope Stephen IV.; and at
Aix in July 817, he arranged for a division of his Empire among his sons.
This was followed by a revolt of his nephew, Bernard, king of Italy; but the
rising was easily suppressed, and Bernard was mutilated and killed. The
emperor soon began to repent of this cruelty, and when his remorse had
been accentuated by the death of his wife in 818, he pardoned the followers
of Bernard and restored their estates, and in 822 did public penance at
Attigny. In 819 he married Judith, daughter of Welf I., count of Bavaria,
who in 823 bore him a son Charles, afterwards called the Bald. Judith made
unceasing efforts to secure a kingdom for her child; and with the support of
her eldest step-son Lothair, a district was carved out for Charles in 829.
Discontent at this arrangement increased to the point of rebellion, which
broke out the following year, provoked by Judith’s intrigues with Bernard,
count of Barcelona, whom she had installed as her favourite at court.
Lothair and his brother Pippin joined the rebels, and after Judith had been
sent into a convent and Bernard had fled to Spain, an assembly was held at
Compiègne, when Louis was practically deposed and Lothair became the
Page 191
real ruler of the Empire. Sympathy was, however, soon aroused for the
emperor, who was treated as a prisoner, and a second assembly was held at
Nimwegen in October 830 when, with the concurrence of his sons Pippin
and Louis, he was restored to power and Judith returned to court.
Further trouble between Pippin and his father led to the nominal transfer
of Aquitaine from Pippin to his brother Charles in 831. The emperor’s plans
for a division of his dominions then led to a revolt of his three sons. Louis
met them in June 833 near Kolmar, but owing possibly to the influence of
Pope Gregory IV., who took part in the negotiations, he found himself
deserted by his supporters, and the treachery and falsehood which marked
the proceedings gave to the place the name of Lügenfeld, or the “field of
lies.” Judith, charged with infidelity, was again banished; Louis was sent
into the monastery of St Medard at Soissons; and the government of the
Empire was assumed by his sons. The emperor was forced to confess his
sins, and declare himself unworthy of the throne, but Lothair did not
succeed in his efforts to make his father a monk. Sympathy was again felt
for Louis, and when the younger Louis had failed to induce Lothair to treat
the emperor in a more becoming fashion, he and Pippin took up arms on
behalf of their father. The result was that in March 834 Louis was restored
to power at St Denis; Judith once more returned to his side and the
kingdoms of Louis and Pippin were increased. The struggle with Lothair
continued until the autumn, when he submitted to the emperor and was
confined to Italy. To make the restoration more complete, a great assembly
at Diedenhofen declared the deposition of Louis to have been contrary to
law, and a few days later he was publicly restored in the cathedral of Metz.
In December 838 Pippin died, and a new arrangement was made by which
the Empire, except Bavaria, the kingdom of Louis, was divided between
Lothair, now reconciled to his father, and Charles. The emperor was
returning from suppressing a revolt on the part of his son Louis, provoked
by this disposition, when he died on the 20th of June 840 on an island in the
emperor, who was treated as a prisoner, and a second assembly was held at
Nimwegen in October 830 when, with the concurrence of his sons Pippin
and Louis, he was restored to power and Judith returned to court.
Further trouble between Pippin and his father led to the nominal transfer
of Aquitaine from Pippin to his brother Charles in 831. The emperor’s plans
for a division of his dominions then led to a revolt of his three sons. Louis
met them in June 833 near Kolmar, but owing possibly to the influence of
Pope Gregory IV., who took part in the negotiations, he found himself
deserted by his supporters, and the treachery and falsehood which marked
the proceedings gave to the place the name of Lügenfeld, or the “field of
lies.” Judith, charged with infidelity, was again banished; Louis was sent
into the monastery of St Medard at Soissons; and the government of the
Empire was assumed by his sons. The emperor was forced to confess his
sins, and declare himself unworthy of the throne, but Lothair did not
succeed in his efforts to make his father a monk. Sympathy was again felt
for Louis, and when the younger Louis had failed to induce Lothair to treat
the emperor in a more becoming fashion, he and Pippin took up arms on
behalf of their father. The result was that in March 834 Louis was restored
to power at St Denis; Judith once more returned to his side and the
kingdoms of Louis and Pippin were increased. The struggle with Lothair
continued until the autumn, when he submitted to the emperor and was
confined to Italy. To make the restoration more complete, a great assembly
at Diedenhofen declared the deposition of Louis to have been contrary to
law, and a few days later he was publicly restored in the cathedral of Metz.
In December 838 Pippin died, and a new arrangement was made by which
the Empire, except Bavaria, the kingdom of Louis, was divided between
Lothair, now reconciled to his father, and Charles. The emperor was
returning from suppressing a revolt on the part of his son Louis, provoked
by this disposition, when he died on the 20th of June 840 on an island in the
Page 192
Rhine near Ingelheim. He was buried in the church of St Arnulf at Metz.
Louis was a man of strong frame, who loved the chase, and did not shrink
from the hardships of war. He was, however, easily influenced and was
unequal to the government of the Empire bequeathed to him by his father.
No sustained effort was made to ward off the inroads of the Danes and
others, who were constantly attacking the borders of the Empire. Louis,
who is also called Le Débonnaire, counts as Louis I., king of France.
See Annales Fuldenses; Annales Bertiniani; Thegan, Vita Hludowici;
the Vita Hludowici attributed to Astronomus; Ermoldus Nigellus, In
honorem Hludowici imperatoris; Nithard, Historiarum libri, all in the
Monumenta Germaniae historica. Scriptores, Bände i. and ii. (Hanover
and Berlin, 1826 fol.); E. Mühlbacher, Die Regesten des Kaiserreichs
unter den Karolingern (Innsbruck, 1881); and Deutsche Geschichte
unter den Karolingern (Stuttgart, 1886); B. Simson, Jahrbücher des
fränkischen Reichs unter Ludwig dem Frommen (Leipzig, 1874-1876);
and E. Dümmler, Geschichte des ostfränkischen Reiches (Leipzig,
1887-1888).
(A. W. H.*)
LOUIS II. (825-875), Roman emperor, eldest son of the emperor
Lothair I., was designated king of Italy in 839, and taking up his residence
in that country was crowned king at Rome by Pope Sergius II. on the 15th
of June 844. He at once preferred a claim to the rights of an emperor in the
city, which was decisively rejected; but in 850 he was crowned joint
Louis was a man of strong frame, who loved the chase, and did not shrink
from the hardships of war. He was, however, easily influenced and was
unequal to the government of the Empire bequeathed to him by his father.
No sustained effort was made to ward off the inroads of the Danes and
others, who were constantly attacking the borders of the Empire. Louis,
who is also called Le Débonnaire, counts as Louis I., king of France.
See Annales Fuldenses; Annales Bertiniani; Thegan, Vita Hludowici;
the Vita Hludowici attributed to Astronomus; Ermoldus Nigellus, In
honorem Hludowici imperatoris; Nithard, Historiarum libri, all in the
Monumenta Germaniae historica. Scriptores, Bände i. and ii. (Hanover
and Berlin, 1826 fol.); E. Mühlbacher, Die Regesten des Kaiserreichs
unter den Karolingern (Innsbruck, 1881); and Deutsche Geschichte
unter den Karolingern (Stuttgart, 1886); B. Simson, Jahrbücher des
fränkischen Reichs unter Ludwig dem Frommen (Leipzig, 1874-1876);
and E. Dümmler, Geschichte des ostfränkischen Reiches (Leipzig,
1887-1888).
(A. W. H.*)
LOUIS II. (825-875), Roman emperor, eldest son of the emperor
Lothair I., was designated king of Italy in 839, and taking up his residence
in that country was crowned king at Rome by Pope Sergius II. on the 15th
of June 844. He at once preferred a claim to the rights of an emperor in the
city, which was decisively rejected; but in 850 he was crowned joint
Page 193
emperor at Rome by Pope Leo IV., and soon afterwards married his cousin,
Engelberga, a daughter of King Louis the German, and undertook the
independent government of Italy. He took the field against the Saracens;
quashed some accusations against Pope Leo; held a diet at Pavia; and on the
death of his father in September 855 became sole emperor. The division of
Lothair’s dominions, by which he obtained no territory outside Italy,
aroused his discontent, and in 857 he allied himself with Louis the German
against his brother Lothair, king of Lorraine, and King Charles the Bald.
But after Louis had secured the election of Nicholas I. as pope in 858, he
became reconciled with his brother, and received some lands south of the
Jura in return for assistance given to Lothair in his efforts to obtain a
divorce from his wife, Teutberga. In 863, on the death of his brother
Charles, Louis received the kingdom of Provence, and in 864 came into
collision with Pope Nicholas I. over his brother’s divorce. The archbishops,
who had been deposed by Nicholas for proclaiming this marriage invalid,
obtained the support of the emperor, who reached Rome with an army in
February 864; but, having been seized with fever, he made peace with the
pope and left the city. In his efforts to restore order in Italy, Louis met with
considerable success both against the turbulent princes of the peninsula and
against the Saracens who were ravaging southern Italy. In 866 he routed
these invaders, but could not follow up his successes owing to the want of a
fleet. So in 869 he made an alliance with the eastern emperor, Basil I., who
sent him some ships to assist in the capture of Bari, the headquarters of the
Saracens, which succumbed in 871. Meanwhile his brother Lothair had died
in 869, and owing to his detention in southern Italy he was unable to
prevent the partition of Lorraine between Louis the German and Charles the
Bald. Some jealousy between Louis and Basil followed the victory at Bari,
and in reply to an insult from the eastern emperor Louis attempted to justify
his right to the title “emperor of the Romans.” He had withdrawn into
Benevento to prepare for a further campaign, when he was treacherously
Engelberga, a daughter of King Louis the German, and undertook the
independent government of Italy. He took the field against the Saracens;
quashed some accusations against Pope Leo; held a diet at Pavia; and on the
death of his father in September 855 became sole emperor. The division of
Lothair’s dominions, by which he obtained no territory outside Italy,
aroused his discontent, and in 857 he allied himself with Louis the German
against his brother Lothair, king of Lorraine, and King Charles the Bald.
But after Louis had secured the election of Nicholas I. as pope in 858, he
became reconciled with his brother, and received some lands south of the
Jura in return for assistance given to Lothair in his efforts to obtain a
divorce from his wife, Teutberga. In 863, on the death of his brother
Charles, Louis received the kingdom of Provence, and in 864 came into
collision with Pope Nicholas I. over his brother’s divorce. The archbishops,
who had been deposed by Nicholas for proclaiming this marriage invalid,
obtained the support of the emperor, who reached Rome with an army in
February 864; but, having been seized with fever, he made peace with the
pope and left the city. In his efforts to restore order in Italy, Louis met with
considerable success both against the turbulent princes of the peninsula and
against the Saracens who were ravaging southern Italy. In 866 he routed
these invaders, but could not follow up his successes owing to the want of a
fleet. So in 869 he made an alliance with the eastern emperor, Basil I., who
sent him some ships to assist in the capture of Bari, the headquarters of the
Saracens, which succumbed in 871. Meanwhile his brother Lothair had died
in 869, and owing to his detention in southern Italy he was unable to
prevent the partition of Lorraine between Louis the German and Charles the
Bald. Some jealousy between Louis and Basil followed the victory at Bari,
and in reply to an insult from the eastern emperor Louis attempted to justify
his right to the title “emperor of the Romans.” He had withdrawn into
Benevento to prepare for a further campaign, when he was treacherously
Page 194
attacked in his palace, robbed and imprisoned by Adelchis, prince of
Benevento, in August 871. The landing of fresh bands of Saracens
compelled Adelchis to release his prisoner a month later, and Louis was
forced to swear he would take no revenge for this injury, nor ever enter
Benevento with an army. Returning to Rome, he was released from his oath,
and was crowned a second time as emperor by Pope Adrian II. on the 18th
of May 872. He won further successes against the Saracens, who were
driven from Capua, but the attempts of the emperor to punish Adelchis were
not very successful. Returning to northern Italy, he died, somewhere in the
province of Brescia, on the 12th of August 875, and was buried in the
church of St Ambrose at Milan, having named as his successor in Italy his
cousin Carloman, son of Louis the German. Louis was an excellent ruler, of
whom it was said “in his time there was great peace, because every one
could enjoy his own possessions.”
See Annales Bertiniani, Chronica S. Benedicti Casinensis, both in
the Monumenta Germaniae historica, Scriptores, Bände i. and iii.
(Hanover and Berlin, 1826 fol.); E. Mühlbacher, Die Regesten des
Kaiserreichs unter den Karolingern (Innsbruck, 1881); Th. Sickel, Acta
regum et imperatorum Karolinorum, digesta et enarrata (Vienna,
1867-1868); and E. Dümmler, Geschichte des ostfränkischen Reiches
(Leipzig, 1887-1888).
(A. W. H.*)
Benevento, in August 871. The landing of fresh bands of Saracens
compelled Adelchis to release his prisoner a month later, and Louis was
forced to swear he would take no revenge for this injury, nor ever enter
Benevento with an army. Returning to Rome, he was released from his oath,
and was crowned a second time as emperor by Pope Adrian II. on the 18th
of May 872. He won further successes against the Saracens, who were
driven from Capua, but the attempts of the emperor to punish Adelchis were
not very successful. Returning to northern Italy, he died, somewhere in the
province of Brescia, on the 12th of August 875, and was buried in the
church of St Ambrose at Milan, having named as his successor in Italy his
cousin Carloman, son of Louis the German. Louis was an excellent ruler, of
whom it was said “in his time there was great peace, because every one
could enjoy his own possessions.”
See Annales Bertiniani, Chronica S. Benedicti Casinensis, both in
the Monumenta Germaniae historica, Scriptores, Bände i. and iii.
(Hanover and Berlin, 1826 fol.); E. Mühlbacher, Die Regesten des
Kaiserreichs unter den Karolingern (Innsbruck, 1881); Th. Sickel, Acta
regum et imperatorum Karolinorum, digesta et enarrata (Vienna,
1867-1868); and E. Dümmler, Geschichte des ostfränkischen Reiches
(Leipzig, 1887-1888).
(A. W. H.*)
Page 195
LOUIS III. (c. 880-928), surnamed the “Blind,” Roman emperor,
was a son of Boso, king of Provence or Lower Burgundy, and Irmengarde,
daughter of the emperor Louis II. The emperor Charles the Fat took Louis
under his protection on the death of Boso in 887; but Provence was in a
state of wild disorder, and it was not until 890, when Irmengarde had
secured the support of the Bavarian king Arnulf and of Pope Stephen V.,
that Louis was recognized as king. In 900, after the death of the emperor
Arnulf, he went to Italy to obtain the imperial crown. He was chosen king
of the Lombards at Pavia, and crowned emperor at Rome in February 901
by Pope Benedict IV. He gained a temporary authority in northern Italy, but
was soon compelled by his rival Berengar, margrave of Friuli, to leave the
country and to swear he would never return. In spite of his oath he went
again to Italy in 904, where he secured the submission of Lombardy; but on
the 21st of July 905 he was surprised at Verona by Berengar, who deprived
him of his sight and sent him back to Provence, where he passed his days in
enforced inactivity until his death in September 928. He married Adelaide,
possibly a daughter of Rudolph I., king of Upper Burgundy. His eldest son,
Charles Constantine, succeeded to no more than the county of Vienne.
See Forschungen zur deutschen Geschichte, Bände ix. and x.
(Göttingen, 1862-1886); E. Dümmler, Geschichte des ostfränkischen
Reichs (Leipzig, 1887-1888); and Gesta Berengarii imperatoris (Halle,
1871); and F. de Gingins-la-Sarra. Mémoires pour servir à l’histoire de
Provence et de Bourgogne Jurane (Zürich, 1851).
(A. W. H.*)
was a son of Boso, king of Provence or Lower Burgundy, and Irmengarde,
daughter of the emperor Louis II. The emperor Charles the Fat took Louis
under his protection on the death of Boso in 887; but Provence was in a
state of wild disorder, and it was not until 890, when Irmengarde had
secured the support of the Bavarian king Arnulf and of Pope Stephen V.,
that Louis was recognized as king. In 900, after the death of the emperor
Arnulf, he went to Italy to obtain the imperial crown. He was chosen king
of the Lombards at Pavia, and crowned emperor at Rome in February 901
by Pope Benedict IV. He gained a temporary authority in northern Italy, but
was soon compelled by his rival Berengar, margrave of Friuli, to leave the
country and to swear he would never return. In spite of his oath he went
again to Italy in 904, where he secured the submission of Lombardy; but on
the 21st of July 905 he was surprised at Verona by Berengar, who deprived
him of his sight and sent him back to Provence, where he passed his days in
enforced inactivity until his death in September 928. He married Adelaide,
possibly a daughter of Rudolph I., king of Upper Burgundy. His eldest son,
Charles Constantine, succeeded to no more than the county of Vienne.
See Forschungen zur deutschen Geschichte, Bände ix. and x.
(Göttingen, 1862-1886); E. Dümmler, Geschichte des ostfränkischen
Reichs (Leipzig, 1887-1888); and Gesta Berengarii imperatoris (Halle,
1871); and F. de Gingins-la-Sarra. Mémoires pour servir à l’histoire de
Provence et de Bourgogne Jurane (Zürich, 1851).
(A. W. H.*)
Page 196
LOUIS IV., or V. (c. 1287-1347), surnamed the Bavarian, Roman
emperor and duke of Upper Bavaria, was the second son of Louis II., duke
of Upper Bavaria and count palatine of the Rhine, and Matilda, daughter of
the German king Rudolph I. Having lost his father in 1294 he inherited,
jointly with his elder brother Rudolph, Upper Bavaria and the Palatinate,
but passed his time mainly at the court of the Habsburgs in Vienna, while
his early experiences of warfare were gained in the campaigns of his uncle,
the German king Albert I. He was soon at variance with his brother over
their joint possessions. Albert taking the part of Louis in this quarrel,
Rudolph promised in 1301 to admit his brother to a share in the government
of Bavaria and the Palatinate. When Albert was murdered in May 1308,
Louis became a candidate for the German throne; but his claim was not
strongly supported. The new king, Henry VII., was very friendly with
Rudolph, and as the promise of 1301 had not been carried out, Louis
demanded a partition of their lands. Upper Bavaria was accordingly divided
in 1310, and Louis received the north-western part of the duchy; but
Rudolph refused to surrender any part of the Palatinate. In 1310, on the
death of Stephen I., duke of Lower Bavaria, Louis undertook the
guardianship of his two young sons. This led to a war between the brothers,
which lasted till June 1313, when peace was made at Munich. Many of the
nobles in Lower Bavaria, however, angered at Louis, called in the aid of
Frederick I. (the Fair), duke of Austria; but he was defeated at Gammelsdorf
on the 9th of November 1313, a victory which not only led to peace, but
conferred considerable renown on Louis.
In August 1313 the German throne had again become vacant, and Louis
was chosen at Frankfort on the 20th of October 1314 by a majority of the
electors, and his coronation followed at Aix-la-Chapelle on the 25th of
November. A minority of princes had, however, supported Frederick of
Austria; and a war followed between the rivals, during which Louis was
supported by the cities and the districts of the middle and lower Rhine. His
emperor and duke of Upper Bavaria, was the second son of Louis II., duke
of Upper Bavaria and count palatine of the Rhine, and Matilda, daughter of
the German king Rudolph I. Having lost his father in 1294 he inherited,
jointly with his elder brother Rudolph, Upper Bavaria and the Palatinate,
but passed his time mainly at the court of the Habsburgs in Vienna, while
his early experiences of warfare were gained in the campaigns of his uncle,
the German king Albert I. He was soon at variance with his brother over
their joint possessions. Albert taking the part of Louis in this quarrel,
Rudolph promised in 1301 to admit his brother to a share in the government
of Bavaria and the Palatinate. When Albert was murdered in May 1308,
Louis became a candidate for the German throne; but his claim was not
strongly supported. The new king, Henry VII., was very friendly with
Rudolph, and as the promise of 1301 had not been carried out, Louis
demanded a partition of their lands. Upper Bavaria was accordingly divided
in 1310, and Louis received the north-western part of the duchy; but
Rudolph refused to surrender any part of the Palatinate. In 1310, on the
death of Stephen I., duke of Lower Bavaria, Louis undertook the
guardianship of his two young sons. This led to a war between the brothers,
which lasted till June 1313, when peace was made at Munich. Many of the
nobles in Lower Bavaria, however, angered at Louis, called in the aid of
Frederick I. (the Fair), duke of Austria; but he was defeated at Gammelsdorf
on the 9th of November 1313, a victory which not only led to peace, but
conferred considerable renown on Louis.
In August 1313 the German throne had again become vacant, and Louis
was chosen at Frankfort on the 20th of October 1314 by a majority of the
electors, and his coronation followed at Aix-la-Chapelle on the 25th of
November. A minority of princes had, however, supported Frederick of
Austria; and a war followed between the rivals, during which Louis was
supported by the cities and the districts of the middle and lower Rhine. His
Page 197
embarrassments were complicated by a renewal of the dispute with his
brother; but when this had been disposed of in 1317 by Rudolph’s
renunciation of his claims on upper Bavaria and the Palatinate in
consideration of a yearly subsidy, Louis was able to give undivided
attention to the war with Frederick, and obtained several fresh allies. On the
28th of September 1322 a battle was fought at Mühldorf, which ended in a
complete victory for Louis, owing mainly to the timely aid of Frederick IV.
of Hohenzollern, burgrave of Nüremburg. Frederick of Austria was taken
prisoner, but the struggle was continued by his brother Leopold until the
latter’s death in 1326. Attempts to enable the two kings to rule Germany
jointly failed, and about 1326 Frederick returned to Austria, leaving Louis
in undisputed possession of the country. Before this conclusion, however, a
new enemy had taken the field. Supported by Philip V. of France in his
desire to free Italy entirely from German influence, Pope John XXII.
refused to recognize either Frederick or Louis, and asserted his own right to
administer the empire during a vacancy. After the battle of Mühldorf Louis
sent Berthold of Neifen, count of Marstetten, into Italy with an army, which
soon compelled the papal troops to raise the siege at Milan. The pope
threatened Louis with excommunication unless he resigned his kingdom
within three months. The king thereupon appealed to a general council, and
was placed under the papal ban on the 23rd of March 1324, a sentence
which he answered by publishing his charges against the pope. In the
contest Louis was helped by the Minorites, who were upholding against
John the principal of clerical poverty, and by the writings of Marsilius of
Padua (who dedicated to Louis his Defensor pacis), William of Occam,
John of Jandun and others. Taking the offensive, Louis met his Ghibelline
supporters at Trent and reached Italy in March 1327; and in May he
received the Lombard crown at Milan. Although the pope renewed his
fulminations Louis compelled Pisa to surrender, and was hailed with great
rejoicing in Rome. On the 17th of January 1328 he was crowned emperor in
brother; but when this had been disposed of in 1317 by Rudolph’s
renunciation of his claims on upper Bavaria and the Palatinate in
consideration of a yearly subsidy, Louis was able to give undivided
attention to the war with Frederick, and obtained several fresh allies. On the
28th of September 1322 a battle was fought at Mühldorf, which ended in a
complete victory for Louis, owing mainly to the timely aid of Frederick IV.
of Hohenzollern, burgrave of Nüremburg. Frederick of Austria was taken
prisoner, but the struggle was continued by his brother Leopold until the
latter’s death in 1326. Attempts to enable the two kings to rule Germany
jointly failed, and about 1326 Frederick returned to Austria, leaving Louis
in undisputed possession of the country. Before this conclusion, however, a
new enemy had taken the field. Supported by Philip V. of France in his
desire to free Italy entirely from German influence, Pope John XXII.
refused to recognize either Frederick or Louis, and asserted his own right to
administer the empire during a vacancy. After the battle of Mühldorf Louis
sent Berthold of Neifen, count of Marstetten, into Italy with an army, which
soon compelled the papal troops to raise the siege at Milan. The pope
threatened Louis with excommunication unless he resigned his kingdom
within three months. The king thereupon appealed to a general council, and
was placed under the papal ban on the 23rd of March 1324, a sentence
which he answered by publishing his charges against the pope. In the
contest Louis was helped by the Minorites, who were upholding against
John the principal of clerical poverty, and by the writings of Marsilius of
Padua (who dedicated to Louis his Defensor pacis), William of Occam,
John of Jandun and others. Taking the offensive, Louis met his Ghibelline
supporters at Trent and reached Italy in March 1327; and in May he
received the Lombard crown at Milan. Although the pope renewed his
fulminations Louis compelled Pisa to surrender, and was hailed with great
rejoicing in Rome. On the 17th of January 1328 he was crowned emperor in
Page 198
St Peter’s by Sciarra Colonna, a Roman noble; and he answered the
continued attacks of Pope John by pronouncing his deposition, and
proclaiming Peter of Corvara pope as Nicholas V. He then undertook an
expedition against John’s ally, Robert, king of Naples, but, disunion among
his troops and scarcity of money and provisions, drove him again to Rome,
where, finding that his exactions had diminished his popularity, he left the
city, and after passing six months at Pisa, returned to Germany in January
1330. The struggle with the pope was renewed in Germany, and when a
formidable league had been formed against Louis, his thoughts turned to a
reconciliation. He was prepared to assent to very humiliating terms, and
even agreed to abdicate; but the negotiations, which were prolonged by
further demands on the part of the pope, were interrupted by his death in
December 1334. John’s successor, Benedict XII., seemed more anxious to
come to an arrangement, but was prevented from doing so by the influence
of Philip VI. of France. Overtures for peace were made to Philip, but
without success; and in July 1337 Louis concluded an alliance with Edward
III., king of England, and made active preparations for war. During these
years his attention was also occupied by a quarrel with John, king of
Bohemia, over the possession of Tirol, by a campaign in Lower Bavaria,
and a futile expedition against Nicholas I., bishop of Constance. But
although his position was shaken by the indifferent success which attended
these campaigns, it was improved when the electors meeting at Rense in
July 1338 banded themselves together to defend their elective rights, and
when the diet at Frankfort confirmed a decree which declared that the
German king did not need the papal approbation to make his election valid.
Louis devoted considerable thought and time to extending the
possessions of the Wittelsbach family, to which he belonged. Tirol had for
some time been a subject of contention between the emperor and other
princes. The heiress of this county, Margaret Maultasch, had married John
Henry, margrave of Moravia, son of King John of Bohemia. Having
continued attacks of Pope John by pronouncing his deposition, and
proclaiming Peter of Corvara pope as Nicholas V. He then undertook an
expedition against John’s ally, Robert, king of Naples, but, disunion among
his troops and scarcity of money and provisions, drove him again to Rome,
where, finding that his exactions had diminished his popularity, he left the
city, and after passing six months at Pisa, returned to Germany in January
1330. The struggle with the pope was renewed in Germany, and when a
formidable league had been formed against Louis, his thoughts turned to a
reconciliation. He was prepared to assent to very humiliating terms, and
even agreed to abdicate; but the negotiations, which were prolonged by
further demands on the part of the pope, were interrupted by his death in
December 1334. John’s successor, Benedict XII., seemed more anxious to
come to an arrangement, but was prevented from doing so by the influence
of Philip VI. of France. Overtures for peace were made to Philip, but
without success; and in July 1337 Louis concluded an alliance with Edward
III., king of England, and made active preparations for war. During these
years his attention was also occupied by a quarrel with John, king of
Bohemia, over the possession of Tirol, by a campaign in Lower Bavaria,
and a futile expedition against Nicholas I., bishop of Constance. But
although his position was shaken by the indifferent success which attended
these campaigns, it was improved when the electors meeting at Rense in
July 1338 banded themselves together to defend their elective rights, and
when the diet at Frankfort confirmed a decree which declared that the
German king did not need the papal approbation to make his election valid.
Louis devoted considerable thought and time to extending the
possessions of the Wittelsbach family, to which he belonged. Tirol had for
some time been a subject of contention between the emperor and other
princes. The heiress of this county, Margaret Maultasch, had married John
Henry, margrave of Moravia, son of King John of Bohemia. Having
Page 199
quarrelled with her husband, Margaret fled to the protection of Louis, who
seized the opportunity to declare her marriage void and to unite her in 1342
with his son Louis. The emperor also increased his possessions by his own
marriage. In 1322 his first wife, Beatrice, daughter of Henry III., count of
Glogau, had died after thirteen years of married life, and Louis then married
Margaret, daughter of William III., count of Holland. When her brother,
count William IV., died childless in 1345, the emperor obtained possession
of Holland, Zealand and Friesland. In 1341 he recovered a portion of the
Palatinate, and soon deserted Edward of England and came to terms with
Philip of France. The acquisition of the territories, and especially of Tirol,
had provided Louis with many enemies, prominent among whom were John
of Bohemia and his family, that of Luxemburg. John, therefore, entered into
an alliance with Pope Clement VI. The course of the war which ensued in
Germany was such as to compel the emperor to submit to humiliating
terms, though he stopped short of accepting the election of Charles,
margrave of Moravia (afterwards the emperor Charles IV.) as German king
in July 1346. Charles consequently attacked Tirol; but Louis, who appeared
to have considerable chances of success, died suddenly at a bear-hunt near
Munich on the 11th of October 1347. He was buried in the Frauenkirche at
Munich, where a statue was erected to his memory in 1622 by Maximilian
I., elector of Bavaria, and where a second was unveiled in 1905. He had
seven sons, three of whom were subsequently electors of Brandenburg, and
ten daughters.
Various estimates have been formed of the character of Louis. As a
soldier he possessed skill as well as bravery, but he lacked perseverance and
decision in his political relations. At one time haughtily defying the pope, at
another abjectly craving his pardon, he seems a very inglorious figure; and
the fact that he remained almost undisturbed in the possession of Germany
in spite of the utmost efforts of the popes, is due rather to the political and
intellectual tendencies of the time than to his own good qualities.
seized the opportunity to declare her marriage void and to unite her in 1342
with his son Louis. The emperor also increased his possessions by his own
marriage. In 1322 his first wife, Beatrice, daughter of Henry III., count of
Glogau, had died after thirteen years of married life, and Louis then married
Margaret, daughter of William III., count of Holland. When her brother,
count William IV., died childless in 1345, the emperor obtained possession
of Holland, Zealand and Friesland. In 1341 he recovered a portion of the
Palatinate, and soon deserted Edward of England and came to terms with
Philip of France. The acquisition of the territories, and especially of Tirol,
had provided Louis with many enemies, prominent among whom were John
of Bohemia and his family, that of Luxemburg. John, therefore, entered into
an alliance with Pope Clement VI. The course of the war which ensued in
Germany was such as to compel the emperor to submit to humiliating
terms, though he stopped short of accepting the election of Charles,
margrave of Moravia (afterwards the emperor Charles IV.) as German king
in July 1346. Charles consequently attacked Tirol; but Louis, who appeared
to have considerable chances of success, died suddenly at a bear-hunt near
Munich on the 11th of October 1347. He was buried in the Frauenkirche at
Munich, where a statue was erected to his memory in 1622 by Maximilian
I., elector of Bavaria, and where a second was unveiled in 1905. He had
seven sons, three of whom were subsequently electors of Brandenburg, and
ten daughters.
Various estimates have been formed of the character of Louis. As a
soldier he possessed skill as well as bravery, but he lacked perseverance and
decision in his political relations. At one time haughtily defying the pope, at
another abjectly craving his pardon, he seems a very inglorious figure; and
the fact that he remained almost undisturbed in the possession of Germany
in spite of the utmost efforts of the popes, is due rather to the political and
intellectual tendencies of the time than to his own good qualities.
Page 200
Nevertheless he ruled Bavaria with considerable success. He befriended the
towns, encouraged trade and commerce and gave a new system of laws to
the duchy. German took the place of Latin in the imperial charters, and
although not a scholar, the emperor was a patron of learning. Louis was a
man of graceful appearance, with ruddy countenance and prominent nose.
Bibliography.—Many of the authorities for the life and reign of
Louis are found in the Fontes rerum Germanicarum, Bände i. and iv.,
edited by J. F. Böhmer (Stuttgart, 1843-1868). Among these is the Vita
Ludovici IV., by an unknown author. A number of important documents
are found in the Regesta imperii 1314-1347, edited by J. F. Böhmer and
J. Ficker (Innsbruck, 1865); Acta imperii selecta, edited by J. F.
Böhmer and J. Ficker (Innsbruck, 1870); Urkunden zur Geschichte des
Römerzuges Königs Ludwigs des Bayern, edited by J. Ficker
(Innsbruck, 1865); Urkundliche Beiträge zur Geschichte Kaisers
Ludwigs IV., edited by C. Höfler (Munich, 1839); Vatikanische
Urkunden zur Geschichte Kaisers Ludwigs des Bayern, Bände v. and
vi. (Stuttgart, 1877-1888); Vatikanische Akten zur Deutschen
Geschichte in der Zeit Kaisers Ludwigs des Bayern, edited by S.
Riezler (Innsbruck, 1891). In the Forschungen zur Deutschen
Geschichte (Göttingen, 1862-1886), Band xx., is found Urkunden zur
Bairischen und Deutschen Geschichte 1256-1343, edited by S. Riezler;
and in Band xiii. is C. Häutle’s Beiträge zum Itinerar Kaiser Ludwigs.
The following may also be consulted: C. Gewoldus, Defensio
Ludovici IV. contra A. Bzovium (Ingolstadt, 1618); J. G. Herwartus,
Ludovicus IV. imperator defensus (Mainz, 1618); N. Burgundus,
Historia Bavarica sive Ludovicus IV. imperator (Ingolstadt, 1636). The
best modern authorities are F. von Weech, Kaiser Ludwig der Bayer
und König Johann von Böhmen (Munich, 1860); S. Riezler, Die
literarischen Widersacher der Päpste zur Zeit Ludwigs des Bayern
towns, encouraged trade and commerce and gave a new system of laws to
the duchy. German took the place of Latin in the imperial charters, and
although not a scholar, the emperor was a patron of learning. Louis was a
man of graceful appearance, with ruddy countenance and prominent nose.
Bibliography.—Many of the authorities for the life and reign of
Louis are found in the Fontes rerum Germanicarum, Bände i. and iv.,
edited by J. F. Böhmer (Stuttgart, 1843-1868). Among these is the Vita
Ludovici IV., by an unknown author. A number of important documents
are found in the Regesta imperii 1314-1347, edited by J. F. Böhmer and
J. Ficker (Innsbruck, 1865); Acta imperii selecta, edited by J. F.
Böhmer and J. Ficker (Innsbruck, 1870); Urkunden zur Geschichte des
Römerzuges Königs Ludwigs des Bayern, edited by J. Ficker
(Innsbruck, 1865); Urkundliche Beiträge zur Geschichte Kaisers
Ludwigs IV., edited by C. Höfler (Munich, 1839); Vatikanische
Urkunden zur Geschichte Kaisers Ludwigs des Bayern, Bände v. and
vi. (Stuttgart, 1877-1888); Vatikanische Akten zur Deutschen
Geschichte in der Zeit Kaisers Ludwigs des Bayern, edited by S.
Riezler (Innsbruck, 1891). In the Forschungen zur Deutschen
Geschichte (Göttingen, 1862-1886), Band xx., is found Urkunden zur
Bairischen und Deutschen Geschichte 1256-1343, edited by S. Riezler;
and in Band xiii. is C. Häutle’s Beiträge zum Itinerar Kaiser Ludwigs.
The following may also be consulted: C. Gewoldus, Defensio
Ludovici IV. contra A. Bzovium (Ingolstadt, 1618); J. G. Herwartus,
Ludovicus IV. imperator defensus (Mainz, 1618); N. Burgundus,
Historia Bavarica sive Ludovicus IV. imperator (Ingolstadt, 1636). The
best modern authorities are F. von Weech, Kaiser Ludwig der Bayer
und König Johann von Böhmen (Munich, 1860); S. Riezler, Die
literarischen Widersacher der Päpste zur Zeit Ludwigs des Bayern
Page 201
(Leipzig, 1874); C. Mühling, Die Geschichte der Doppelwahl des
Jahres 1314 (Munich, 1882); R. Döbner, Die Auseinandersetzung
zwischen Ludwig IV. dem Bayern und Friedrich dem Schönen von
Oesterreich (Göttingen, 1875); W. Altmann, Der Römerzug Ludwigs
des Bayern (Berlin, 1886); A. Chroust, Beiträge zur Geschichte
Ludwigs des Bayern und seiner Zeit (Gotha, 1877); K. Müller, Der
Kampf Ludwigs des Bayern mit der römischen Curie (Tübingen, 1879-
1880); W. Preger, Der Kirchenpolitische Kampf unter Ludwig dem
Bayern (Munich, 1877); Sievers, Die politischen Beziehungen Kaiser
Ludwigs des Bayern zu Frankreich (Berlin, 1896); Steinberger, Kaiser
Ludwig der Bayer (Münich, 1901); and Ueding, Ludwig der Bayer und
die niederrheinischen Städte (Paderborn, 1904). (A. W. H.*)
LOUIS (804-876) surnamed the “German,” king of the East Franks,
was the third son of the emperor Louis I. and his wife Irmengarde. His early
years were partly spent at the court of his grandfather Charlemagne, whose
special affection he is said to have won. When the emperor Louis divided
his dominions between his sons in 817, Louis received Bavaria and the
neighbouring lands, but did not undertake the government until 825, when
he became involved in war with the Slavonic tribes on his eastern frontier.
In 827 he married Emma, daughter of Welf I., count of Bavaria, and sister
of his stepmother Judith; and he soon began to interfere in the quarrels
arising from Judith’s efforts to secure a kingdom for her own son Charles,
and the consequent struggles of Louis and his brothers with the emperor
Jahres 1314 (Munich, 1882); R. Döbner, Die Auseinandersetzung
zwischen Ludwig IV. dem Bayern und Friedrich dem Schönen von
Oesterreich (Göttingen, 1875); W. Altmann, Der Römerzug Ludwigs
des Bayern (Berlin, 1886); A. Chroust, Beiträge zur Geschichte
Ludwigs des Bayern und seiner Zeit (Gotha, 1877); K. Müller, Der
Kampf Ludwigs des Bayern mit der römischen Curie (Tübingen, 1879-
1880); W. Preger, Der Kirchenpolitische Kampf unter Ludwig dem
Bayern (Munich, 1877); Sievers, Die politischen Beziehungen Kaiser
Ludwigs des Bayern zu Frankreich (Berlin, 1896); Steinberger, Kaiser
Ludwig der Bayer (Münich, 1901); and Ueding, Ludwig der Bayer und
die niederrheinischen Städte (Paderborn, 1904). (A. W. H.*)
LOUIS (804-876) surnamed the “German,” king of the East Franks,
was the third son of the emperor Louis I. and his wife Irmengarde. His early
years were partly spent at the court of his grandfather Charlemagne, whose
special affection he is said to have won. When the emperor Louis divided
his dominions between his sons in 817, Louis received Bavaria and the
neighbouring lands, but did not undertake the government until 825, when
he became involved in war with the Slavonic tribes on his eastern frontier.
In 827 he married Emma, daughter of Welf I., count of Bavaria, and sister
of his stepmother Judith; and he soon began to interfere in the quarrels
arising from Judith’s efforts to secure a kingdom for her own son Charles,
and the consequent struggles of Louis and his brothers with the emperor
Page 202
Louis I. (q.v.). When the elder Louis died in 840 and his eldest son Lothair
claimed the whole Empire, Louis in alliance with his half-brother, king
Charles the Bald, defeated Lothair at Fontenoy on the 25th of June 841. In
June 842 the three brothers met on an island in the Sâone to negotiate a
peace, and each appointed forty representatives to arrange the boundaries of
their respective kingdoms. This developed into the treaty of Verdun
concluded in August 843, by which Louis received the bulk of the lands of
the Carolingian empire lying east of the Rhine, together with a district
around Spires, Worms and Mainz, on the left bank of the river. His
territories included Bavaria, where he made Regensburg the centre of his
government, Thuringia, Franconia and Saxony. He may truly be called the
founder of the German kingdom, though his attempts to maintain the unity
of the Empire proved futile. Having in 842 crushed a rising in Saxony, he
compelled the Abotrites to own his authority, and undertook campaigns
against the Bohemians, the Moravians and other tribes, but was not very
successful in freeing his shores from the ravages of Danish pirates. At his
instance synods and assemblies were held where laws were decreed for the
better government of church and state. In 853 and the following years Louis
made more than one attempt to secure the throne of Aquitaine, which the
people of that country offered him in their disgust with the cruel misrule of
Charles the Bald. But though he met with sufficient success to encourage
him to issue a charter in 858, dated “the first year of the reign in West
Francia,” treachery and desertion in his army, and the loyalty to Charles of
the Aquitanian bishops brought about the failure of the enterprise, which
Louis renounced by a treaty signed at Coblenz on the 7th of June 860.
In 855 the emperor Lothair died, and was succeeded in Italy by his eldest
son Louis II., and in the northern part of his kingdom by his second son,
Lothair. The comparative weakness of these kingdoms, together with the
disorder caused by the matrimonial troubles of Lothair, afforded a suitable
opening for the intrigues of Louis and Charles the Bald, whose interest was
claimed the whole Empire, Louis in alliance with his half-brother, king
Charles the Bald, defeated Lothair at Fontenoy on the 25th of June 841. In
June 842 the three brothers met on an island in the Sâone to negotiate a
peace, and each appointed forty representatives to arrange the boundaries of
their respective kingdoms. This developed into the treaty of Verdun
concluded in August 843, by which Louis received the bulk of the lands of
the Carolingian empire lying east of the Rhine, together with a district
around Spires, Worms and Mainz, on the left bank of the river. His
territories included Bavaria, where he made Regensburg the centre of his
government, Thuringia, Franconia and Saxony. He may truly be called the
founder of the German kingdom, though his attempts to maintain the unity
of the Empire proved futile. Having in 842 crushed a rising in Saxony, he
compelled the Abotrites to own his authority, and undertook campaigns
against the Bohemians, the Moravians and other tribes, but was not very
successful in freeing his shores from the ravages of Danish pirates. At his
instance synods and assemblies were held where laws were decreed for the
better government of church and state. In 853 and the following years Louis
made more than one attempt to secure the throne of Aquitaine, which the
people of that country offered him in their disgust with the cruel misrule of
Charles the Bald. But though he met with sufficient success to encourage
him to issue a charter in 858, dated “the first year of the reign in West
Francia,” treachery and desertion in his army, and the loyalty to Charles of
the Aquitanian bishops brought about the failure of the enterprise, which
Louis renounced by a treaty signed at Coblenz on the 7th of June 860.
In 855 the emperor Lothair died, and was succeeded in Italy by his eldest
son Louis II., and in the northern part of his kingdom by his second son,
Lothair. The comparative weakness of these kingdoms, together with the
disorder caused by the matrimonial troubles of Lothair, afforded a suitable
opening for the intrigues of Louis and Charles the Bald, whose interest was
Page 203
increased by the fact that both their nephews were without male issue.
Louis supported Lothair in his efforts to divorce his wife Teutberga, for
which he received a promise of Alsace, while Charles opposed the divorce.
But in 865 Louis and Charles meeting near Toul, renewed the peace of
Coblenz, and doubtless discussed the possibility of dividing Lothair’s
kingdom. In 868 at Metz they agreed definitely to a partition; but when
Lothair died in 869, Louis was lying seriously ill, and his armies were
engaged with the Moravians. Charles the Bald accordingly seized the whole
kingdom; but Louis, having recovered, compelled him by a threat of war to
agree to the treaty of Mersen, which divided it between the claimants. The
later years of Louis were troubled by risings on the part of his sons, the
eldest of whom, Carloman, revolted in 861 and again two years later; an
example that was followed by the second son Louis, who in a further rising
was joined by his brother Charles. A report that the emperor Louis II. was
dead led to peace between father and sons. The emperor, however, was not
dead, but a prisoner; and as he was not only the nephew, but also the son-in-
law of Louis, that monarch hoped to secure both the imperial dignity and
the Italian kingdom for his son Carloman. Meeting his daughter Engelberga,
the wife of Louis II., at Trent in 872, Louis made an alliance with her
against Charles the Bald, and in 874 visited Italy doubtless on the same
errand. The emperor, having named Carloman as his successor, died in
August 875, but Charles the Bald reached Italy before his rival, and by
persuading Carloman, when he did cross the Alps, to return, secured the
imperial crown. Louis was preparing for war when he died on the 28th of
September 876 at Frankfort, and was buried at Lorsch, leaving three sons
and three daughters. Louis was in war and peace alike, the most competent
of the descendants of Charlemagne. He obtained for his kingdom a certain
degree of security in face of the attacks of Normans, Hungarians,
Moravians and others. He lived in close alliance with the Church, to which
Louis supported Lothair in his efforts to divorce his wife Teutberga, for
which he received a promise of Alsace, while Charles opposed the divorce.
But in 865 Louis and Charles meeting near Toul, renewed the peace of
Coblenz, and doubtless discussed the possibility of dividing Lothair’s
kingdom. In 868 at Metz they agreed definitely to a partition; but when
Lothair died in 869, Louis was lying seriously ill, and his armies were
engaged with the Moravians. Charles the Bald accordingly seized the whole
kingdom; but Louis, having recovered, compelled him by a threat of war to
agree to the treaty of Mersen, which divided it between the claimants. The
later years of Louis were troubled by risings on the part of his sons, the
eldest of whom, Carloman, revolted in 861 and again two years later; an
example that was followed by the second son Louis, who in a further rising
was joined by his brother Charles. A report that the emperor Louis II. was
dead led to peace between father and sons. The emperor, however, was not
dead, but a prisoner; and as he was not only the nephew, but also the son-in-
law of Louis, that monarch hoped to secure both the imperial dignity and
the Italian kingdom for his son Carloman. Meeting his daughter Engelberga,
the wife of Louis II., at Trent in 872, Louis made an alliance with her
against Charles the Bald, and in 874 visited Italy doubtless on the same
errand. The emperor, having named Carloman as his successor, died in
August 875, but Charles the Bald reached Italy before his rival, and by
persuading Carloman, when he did cross the Alps, to return, secured the
imperial crown. Louis was preparing for war when he died on the 28th of
September 876 at Frankfort, and was buried at Lorsch, leaving three sons
and three daughters. Louis was in war and peace alike, the most competent
of the descendants of Charlemagne. He obtained for his kingdom a certain
degree of security in face of the attacks of Normans, Hungarians,
Moravians and others. He lived in close alliance with the Church, to which
Page 204
he was very generous, and entered eagerly into schemes for the conversion
of his heathen neighbours.
See Annales Fuldenses; Annales Bertiniani; Nithard, Historiarum
Libri, all in the Monumenta Germaniae historica. Scriptores, Bände i.
and ii. (Hanover and Berlin, 1826 seq.); E. Dümmler, Geschichte des
ostfränkischen Reiches (Leipzig, 1887-1888); Th. Sickel, Die
Urkunden Ludwigs des Deutschen (Vienna, 1861-1862); E.
Mühlbacher, Die Regesten des Kaiserreichs unter den Karolingern
(Innsbruck, 1881); and A. Krohn, Ludwig der Deutsche (Saarbrücken,
1872).
(A. W. H.*)
LOUIS I., king of Bavaria (1786-1868), son of the then prince,
afterwards duke and elector, Max Joseph of Zweibrücken and his wife
Princess Augusta of Hesse-Darmstadt ( -1796), was born at Strassburg
on the 25th of August 1786. He received a careful education at home,
afterwards (in 1803) going to the Bavarian national university of Landshut
and to Göttingen. As a young man he was drawn into the Romantic
movement then at its height; but both the classics and contemporary
classical poetry took hold upon his receptive mind (he visited Goethe in
1827). He had himself strong artistic tendencies, though his numerous
poems show but little proof of this, and as a patron of the arts he proved
himself as great as any who had ever occupied a German, throne, and more
of his heathen neighbours.
See Annales Fuldenses; Annales Bertiniani; Nithard, Historiarum
Libri, all in the Monumenta Germaniae historica. Scriptores, Bände i.
and ii. (Hanover and Berlin, 1826 seq.); E. Dümmler, Geschichte des
ostfränkischen Reiches (Leipzig, 1887-1888); Th. Sickel, Die
Urkunden Ludwigs des Deutschen (Vienna, 1861-1862); E.
Mühlbacher, Die Regesten des Kaiserreichs unter den Karolingern
(Innsbruck, 1881); and A. Krohn, Ludwig der Deutsche (Saarbrücken,
1872).
(A. W. H.*)
LOUIS I., king of Bavaria (1786-1868), son of the then prince,
afterwards duke and elector, Max Joseph of Zweibrücken and his wife
Princess Augusta of Hesse-Darmstadt ( -1796), was born at Strassburg
on the 25th of August 1786. He received a careful education at home,
afterwards (in 1803) going to the Bavarian national university of Landshut
and to Göttingen. As a young man he was drawn into the Romantic
movement then at its height; but both the classics and contemporary
classical poetry took hold upon his receptive mind (he visited Goethe in
1827). He had himself strong artistic tendencies, though his numerous
poems show but little proof of this, and as a patron of the arts he proved
himself as great as any who had ever occupied a German, throne, and more
Page 205
than a mere dilettante. His first visit to Italy, in 1804, had an important
influence upon this side of his development.
But even in Italy the crown prince (his father had become elector in 1799
and king of Bavaria in 1805) did not forget his nationality. He soon made
himself leader of the small anti-French party in Bavaria. Napoleon sought
in vain to win him over, and Louis fell more and more out of favour with
him. Napoleon was even reported to have said: “Qui m’empêche de laisser
fusiller ce prince?” Their relations continued to be strained, although in the
campaigns of 1807 and 1809, in which Bavaria was among the allies of
France, Louis won his laurels in the field.
The crown prince was also averse from a Napoleonic marriage, and
preferred to marry (October 12, 1810) the Princess Therese of Saxe-
Hildburghausen (1792-1854). Three daughters and four sons were born of
this marriage, one of whom succeeded him as Maximilian II., while another,
Luitpold, became prince regent of Bavaria on the death of Louis II.
During the time that he was crown prince Louis resided chiefly at
Innsbruck or Salzburg as governor of the circle of the Inn and Salzach. In
1815 he attended the Congress of Vienna, where he was especially occupied
in endeavouring to obtain the restoration of Alsace and Lorraine to
Germany; and later in the year he was with the allies in Paris, using his
influence to secure the return of the art treasures carried off by the French.
After 1815 also the crown prince maintained his anti-French attitude, and
it was mainly his influence that in 1817 secured the fall of Montgelas, the
minister with French sympathies. Opposed to absolutism, Louis took great
interest in the work of organizing the Bavarian constitution (1818) and
defended it against Metternich and the Carlsbad Decrees (1819); he was
also one of the most zealous of the ardent Philhellenes in Germany at the
time. He succeeded to the crown of Bavaria on the 12th of October 1825,
influence upon this side of his development.
But even in Italy the crown prince (his father had become elector in 1799
and king of Bavaria in 1805) did not forget his nationality. He soon made
himself leader of the small anti-French party in Bavaria. Napoleon sought
in vain to win him over, and Louis fell more and more out of favour with
him. Napoleon was even reported to have said: “Qui m’empêche de laisser
fusiller ce prince?” Their relations continued to be strained, although in the
campaigns of 1807 and 1809, in which Bavaria was among the allies of
France, Louis won his laurels in the field.
The crown prince was also averse from a Napoleonic marriage, and
preferred to marry (October 12, 1810) the Princess Therese of Saxe-
Hildburghausen (1792-1854). Three daughters and four sons were born of
this marriage, one of whom succeeded him as Maximilian II., while another,
Luitpold, became prince regent of Bavaria on the death of Louis II.
During the time that he was crown prince Louis resided chiefly at
Innsbruck or Salzburg as governor of the circle of the Inn and Salzach. In
1815 he attended the Congress of Vienna, where he was especially occupied
in endeavouring to obtain the restoration of Alsace and Lorraine to
Germany; and later in the year he was with the allies in Paris, using his
influence to secure the return of the art treasures carried off by the French.
After 1815 also the crown prince maintained his anti-French attitude, and
it was mainly his influence that in 1817 secured the fall of Montgelas, the
minister with French sympathies. Opposed to absolutism, Louis took great
interest in the work of organizing the Bavarian constitution (1818) and
defended it against Metternich and the Carlsbad Decrees (1819); he was
also one of the most zealous of the ardent Philhellenes in Germany at the
time. He succeeded to the crown of Bavaria on the 12th of October 1825,
Page 206
and at once embarked upon a moderate constitutional policy, in which he
found himself in general agreement with the parliament. Although he
displayed a loyal attachment to the Catholic Church, especially owing to his
artistic sympathies, he none the less opposed all its more exaggerated
pretensions, especially as represented by the Jesuits, whom he condemned
as un-German. In the year of his accession he abolished an old edict
concerning the censorship. He also furthered in many ways the internal
administration of the state, and especially that of the finances. His personal
tastes, apart from his activities as a Maecenas, being economical, he
endeavoured also to limit public expenditure, in a way which was not
always a benefit to the country. Bavaria’s power of self-defence especially
was weakened by his economies and by his lack of interest in the military
aspect of things.
He was a warm friend of learning, and in 1826 transferred the university
of Landshut to Munich, where he placed it under his special protection.
Prominent scholars were summoned to it, mostly belonging to the Romantic
School, such as Goerres, Schubert and Schelling, though others were not
discouraged. In the course of his visits to Italy he formed friendships with
famous artists such as Thorwaldsen and Cornelius. He was especially
anxious to obtain works of art, mainly sculpture, for the famous Munich
collections which he started, and in this he had the advantage of the
assistance of the painter Martin Wagner. He also set on foot movements for
excavation and the collection of works of art in Greece, with excellent
results.
Under the influence of the July revolution of 1830, however, he also
began to be drawn into the current of reaction; and though he still declared
himself openly against absolutism, and never took up such a hostile attitude
towards constitutional ideas as his brother-in-law King Frederick William
IV., he allowed the reactionary system of surveillance which commended
found himself in general agreement with the parliament. Although he
displayed a loyal attachment to the Catholic Church, especially owing to his
artistic sympathies, he none the less opposed all its more exaggerated
pretensions, especially as represented by the Jesuits, whom he condemned
as un-German. In the year of his accession he abolished an old edict
concerning the censorship. He also furthered in many ways the internal
administration of the state, and especially that of the finances. His personal
tastes, apart from his activities as a Maecenas, being economical, he
endeavoured also to limit public expenditure, in a way which was not
always a benefit to the country. Bavaria’s power of self-defence especially
was weakened by his economies and by his lack of interest in the military
aspect of things.
He was a warm friend of learning, and in 1826 transferred the university
of Landshut to Munich, where he placed it under his special protection.
Prominent scholars were summoned to it, mostly belonging to the Romantic
School, such as Goerres, Schubert and Schelling, though others were not
discouraged. In the course of his visits to Italy he formed friendships with
famous artists such as Thorwaldsen and Cornelius. He was especially
anxious to obtain works of art, mainly sculpture, for the famous Munich
collections which he started, and in this he had the advantage of the
assistance of the painter Martin Wagner. He also set on foot movements for
excavation and the collection of works of art in Greece, with excellent
results.
Under the influence of the July revolution of 1830, however, he also
began to be drawn into the current of reaction; and though he still declared
himself openly against absolutism, and never took up such a hostile attitude
towards constitutional ideas as his brother-in-law King Frederick William
IV., he allowed the reactionary system of surveillance which commended
Page 207
itself to the German Confederation after 1830 to be introduced into Bavaria
(see Bavaria: History). He continued, on the other hand, to do much for the
economic development of the country. As a follower of the ideas of
Friedrich List, he furthered the foundation of the Zollverein in the year
1833 and the making of canals. Railways he looked upon as a “necessary
evil.”
In external politics peace was maintained on the whole after 1825.
Temporary diplomatic complications arose between Bavaria and Baden in
connexion with Louis’s favourite project of winning back the part then
belonging to Baden of the old Palatinate, the land of his birth, which was
always very dear to him.
Of European importance was his enthusiasm for the liberation of Greece
from the rule of Turkey. Not only did he erect the Propyläen at Munich in
her honour, but he also helped her in the most generous way both with
money and diplomatic resources. And after his second son Otto had become
king of Greece in 1832, Greek affairs became from time to time the central
point of his foreign policy. In 1835 he made a visit to Greece, partly
political, partly inspired by his old interest in art. But his son proved
unequal to his task, and in 1862 was forced to abdicate (see Otho, king of
Greece). For this unfortunate issue Louis was not without blame; for from
the very first, owing to an exaggerated idealism and love of antiquity, he
had totally misunderstood the national character of the Greeks and the
problems involved in the attempts to govern them by bureaucratic methods.
In Bavaria, too, his government became more and more conservative,
especially after Karl Abel became the head of the ministry in 1837. The
king had not yet, it is true, altogether committed himself to the clerical
ultras, and on the occasion of the dispute about the bishops in Prussia in the
same year had taken up a wise attitude of compromise. But in Bavaria itself
the strict Catholic party influenced affairs more and more decisively. For a
(see Bavaria: History). He continued, on the other hand, to do much for the
economic development of the country. As a follower of the ideas of
Friedrich List, he furthered the foundation of the Zollverein in the year
1833 and the making of canals. Railways he looked upon as a “necessary
evil.”
In external politics peace was maintained on the whole after 1825.
Temporary diplomatic complications arose between Bavaria and Baden in
connexion with Louis’s favourite project of winning back the part then
belonging to Baden of the old Palatinate, the land of his birth, which was
always very dear to him.
Of European importance was his enthusiasm for the liberation of Greece
from the rule of Turkey. Not only did he erect the Propyläen at Munich in
her honour, but he also helped her in the most generous way both with
money and diplomatic resources. And after his second son Otto had become
king of Greece in 1832, Greek affairs became from time to time the central
point of his foreign policy. In 1835 he made a visit to Greece, partly
political, partly inspired by his old interest in art. But his son proved
unequal to his task, and in 1862 was forced to abdicate (see Otho, king of
Greece). For this unfortunate issue Louis was not without blame; for from
the very first, owing to an exaggerated idealism and love of antiquity, he
had totally misunderstood the national character of the Greeks and the
problems involved in the attempts to govern them by bureaucratic methods.
In Bavaria, too, his government became more and more conservative,
especially after Karl Abel became the head of the ministry in 1837. The
king had not yet, it is true, altogether committed himself to the clerical
ultras, and on the occasion of the dispute about the bishops in Prussia in the
same year had taken up a wise attitude of compromise. But in Bavaria itself
the strict Catholic party influenced affairs more and more decisively. For a
Page 208
while, indeed, this opposition did not impair the king’s popularity, due to
his amiable character, his extraordinary services in beautifying his capital of
Munich, and to his benevolence (it has been reckoned that he personally
received about 10,000 letters asking for help every year, and that the money
he devoted to charity amounted to about a fifth of his income). The year
1846, however, brought a change which had sad consequences. This was
due to the king’s relations with the Spanish dancer Lola Montez, who
appeared in Munich in October 1846, and soon succeeded by her beauty
and wit in fascinating the king, who was always susceptible to feminine
charms. The political importance of this lay in the fact that the royal
mistress began to use her great influence against the clerical policy of the
Abel ministry. So when the king was preparing the way for ennobling her,
in order to introduce her into court circles, which were unwilling to receive
her, the ministry protested in the famous memorandum of the 11th of
February 1847 against the king’s demand for her naturalization as a
Bavarian, the necessary preliminary to her ennoblement. The position was
still further embittered by the fact that, owing to an indiscretion, the
memorandum became known to the public. Thereupon the king, irritated
and outraged, replaced Abel’s Clerical ministry by a more accommodating
Liberal one under Zu Rhein under which Lola Montez without more
difficulty became Countess Landsberg. Meanwhile, the criticism and
opposition of the people, and especially of the students, was turned against
the new leader of the court of Munich. On top of this came the
revolutionary movement of 1848. The king’s position became more and
more difficult, and under the pressure of popular opposition he was forced
to banish the countess. But neither this nor the king’s liberal proclamation
of the 6th of March succeeded in establishing peace, and in the capital
especially the situation became increasingly threatening. All this made such
a deep impression on the king, that on the 20th of March 1848 he abdicated
in favour of his son Maximilian.
his amiable character, his extraordinary services in beautifying his capital of
Munich, and to his benevolence (it has been reckoned that he personally
received about 10,000 letters asking for help every year, and that the money
he devoted to charity amounted to about a fifth of his income). The year
1846, however, brought a change which had sad consequences. This was
due to the king’s relations with the Spanish dancer Lola Montez, who
appeared in Munich in October 1846, and soon succeeded by her beauty
and wit in fascinating the king, who was always susceptible to feminine
charms. The political importance of this lay in the fact that the royal
mistress began to use her great influence against the clerical policy of the
Abel ministry. So when the king was preparing the way for ennobling her,
in order to introduce her into court circles, which were unwilling to receive
her, the ministry protested in the famous memorandum of the 11th of
February 1847 against the king’s demand for her naturalization as a
Bavarian, the necessary preliminary to her ennoblement. The position was
still further embittered by the fact that, owing to an indiscretion, the
memorandum became known to the public. Thereupon the king, irritated
and outraged, replaced Abel’s Clerical ministry by a more accommodating
Liberal one under Zu Rhein under which Lola Montez without more
difficulty became Countess Landsberg. Meanwhile, the criticism and
opposition of the people, and especially of the students, was turned against
the new leader of the court of Munich. On top of this came the
revolutionary movement of 1848. The king’s position became more and
more difficult, and under the pressure of popular opposition he was forced
to banish the countess. But neither this nor the king’s liberal proclamation
of the 6th of March succeeded in establishing peace, and in the capital
especially the situation became increasingly threatening. All this made such
a deep impression on the king, that on the 20th of March 1848 he abdicated
in favour of his son Maximilian.
Page 209
He now retired entirely into private life, and continued to play the
Maecenas magnificently, frequently staying at his villa in Rome, the Villa
Malta, and enjoying extraordinary vigour of mind and body up to the end of
his days. His popularity, which had been shaken by the Montez affair, he
soon recovered, especially among artists. To him Munich owes her finest art
collections and most remarkable buildings. The monarch’s artistic sense led
him not only to adorn his house with a number of works of antique art, but
also to study German medieval art, which he did to good effect. To him
Munich owes the acquisition of the famous Rhenish collection of the
Boisserée brothers. The king also worked with great zeal for the care of
monuments, and the cathedrals of Spires and Cologne enjoyed his special
care. He was also an unfailing supporter of contemporary painting, in so far
as it responded to his romantic tendencies, and he gave a fresh impulse to
the arts of working in metal and glass. As visible signs of his permanent
services to art Munich possesses the Walhalla, the Glyptothek, the two
Pinakotheken, the Odeon, the University, and many other magnificent
buildings both sacred and profane. The rôle which the Bavarian capital now
plays as the leading art centre of Germany would have been an
impossibility without the splendid munificence of Louis I.
He died on the 28th of February 1868 at Nice, and on the 9th of March
was buried in Munich, amid demonstrations of great popular feeling.
The chief part of Louis’s records is contained in seven sealed chests in
the archives of his family, and by the provisions of his will these were not
to be opened till the year 1918. These records contain an extraordinarily
large and valuable mass of historical material, including, as one item, 246
volumes of the king’s diary.
Maecenas magnificently, frequently staying at his villa in Rome, the Villa
Malta, and enjoying extraordinary vigour of mind and body up to the end of
his days. His popularity, which had been shaken by the Montez affair, he
soon recovered, especially among artists. To him Munich owes her finest art
collections and most remarkable buildings. The monarch’s artistic sense led
him not only to adorn his house with a number of works of antique art, but
also to study German medieval art, which he did to good effect. To him
Munich owes the acquisition of the famous Rhenish collection of the
Boisserée brothers. The king also worked with great zeal for the care of
monuments, and the cathedrals of Spires and Cologne enjoyed his special
care. He was also an unfailing supporter of contemporary painting, in so far
as it responded to his romantic tendencies, and he gave a fresh impulse to
the arts of working in metal and glass. As visible signs of his permanent
services to art Munich possesses the Walhalla, the Glyptothek, the two
Pinakotheken, the Odeon, the University, and many other magnificent
buildings both sacred and profane. The rôle which the Bavarian capital now
plays as the leading art centre of Germany would have been an
impossibility without the splendid munificence of Louis I.
He died on the 28th of February 1868 at Nice, and on the 9th of March
was buried in Munich, amid demonstrations of great popular feeling.
The chief part of Louis’s records is contained in seven sealed chests in
the archives of his family, and by the provisions of his will these were not
to be opened till the year 1918. These records contain an extraordinarily
large and valuable mass of historical material, including, as one item, 246
volumes of the king’s diary.
Page 210
Bibliography.—Of the numerous pamphlets, especially of the years
1846-1848, we need only mention here: P. Erdmann, Lola Montez und
die Jesuiten (1847); Geheimbericht über Bayern (1847), published by
Fowmier in Deutsche Revue, vol. 27. See also F. v. Ritter, Beiträge zur
Regierungsgeschichte König Ludwigs I. (1825-1826) (2 vols., 1853-
1855); Sepp, Ludwig I. Augustus, König von Bayern und das Zeitalter
der Wiedergeburt der Künste (1869; 2nd ed., 1903); Ottokar Lorenz,
Drei Bücher Geschichte (1876; 2nd ed., 1879); K. Th. v. Heigel,
Ludwig I. (1872; 2nd ed., 1888); “Ludwig I. und Martin Wagner,” Neue
historische Vorträge (1883); “Ludwig I.,” Allgemeine deutsche
Biographie (1884); “Ludwig I. als Freund der Geschichte” and
“Kronprinz Ludwig in den Feldzügen von 1807 und 1809,” in
Historische Vorträge und Studien (1887); Die Verlegung der
Universität nach München, Rektoratsrede (1887); “Ludwig I. und die
Münchener Hochschule,” Quellen und Abhandlungen zur Geschichte
Bayerns, n.s. (1890); “Ludwig I. als Erzieher seines Volkes,” ib.;
Reidelbach, Ludwig I. und seine Kunstschöpfungen (1887; 2nd ed.,
1888); L. Trose, Ludwig I. in seinen Briefen an seinen Sohn, den König
Otto von Griechenland (1891); L. v. Kobell, Unter den vier ersten
Königen Bayerns (1894); A. Fournier, “Aus den Tagen der Lola
Montez,” Neue Deutsche Rundschau (1901); M. Doeberé, “Ludwig I.
und die deutsche Frage,” Festgabe für Heigel (1903); E. Füchs, Lola
Montez in der Karrikatüre (1904); L. Brunner, Nürnberg 1848-1849
(1907).
(J. Hn.)
1846-1848, we need only mention here: P. Erdmann, Lola Montez und
die Jesuiten (1847); Geheimbericht über Bayern (1847), published by
Fowmier in Deutsche Revue, vol. 27. See also F. v. Ritter, Beiträge zur
Regierungsgeschichte König Ludwigs I. (1825-1826) (2 vols., 1853-
1855); Sepp, Ludwig I. Augustus, König von Bayern und das Zeitalter
der Wiedergeburt der Künste (1869; 2nd ed., 1903); Ottokar Lorenz,
Drei Bücher Geschichte (1876; 2nd ed., 1879); K. Th. v. Heigel,
Ludwig I. (1872; 2nd ed., 1888); “Ludwig I. und Martin Wagner,” Neue
historische Vorträge (1883); “Ludwig I.,” Allgemeine deutsche
Biographie (1884); “Ludwig I. als Freund der Geschichte” and
“Kronprinz Ludwig in den Feldzügen von 1807 und 1809,” in
Historische Vorträge und Studien (1887); Die Verlegung der
Universität nach München, Rektoratsrede (1887); “Ludwig I. und die
Münchener Hochschule,” Quellen und Abhandlungen zur Geschichte
Bayerns, n.s. (1890); “Ludwig I. als Erzieher seines Volkes,” ib.;
Reidelbach, Ludwig I. und seine Kunstschöpfungen (1887; 2nd ed.,
1888); L. Trose, Ludwig I. in seinen Briefen an seinen Sohn, den König
Otto von Griechenland (1891); L. v. Kobell, Unter den vier ersten
Königen Bayerns (1894); A. Fournier, “Aus den Tagen der Lola
Montez,” Neue Deutsche Rundschau (1901); M. Doeberé, “Ludwig I.
und die deutsche Frage,” Festgabe für Heigel (1903); E. Füchs, Lola
Montez in der Karrikatüre (1904); L. Brunner, Nürnberg 1848-1849
(1907).
(J. Hn.)
Page 211
LOUIS II., king of Bavaria (1845-1886), son of his predecessor
Maximilian II. and his wife Maria, daughter of Prince William of Prussia,
was born at Nymphenburg on the 25th of August 1845. Together with his
brother Otto, three years younger than himself, Louis received, in
accordance with the wishes of his learned father, a simple and serious
education modelled on that of the German Gymnasien, of which the
classical languages are the chief feature. Of modern languages the crown
prince learnt only French, of which he remained fond all his life. The
practical value of the prince’s training was small. It was not till he was
eighteen years old that he received his first pocket-money, and at that age he
had no ideas about money and its value. Military instruction, physical
exercises and sport, in spite of the crown prince’s strong physique, received
little attention. Thus Louis did not come enough into contact with young
men of his own age, and consequently soon developed a taste for solitude,
which was found at an early age to be combined with the romantic
tendencies and musical and theatrical tastes traditional in his family.
Louis succeeded to the throne on the 10th of March 1864, at the age of
eighteen. The early years of his reign were marked by a series of most
serious political defeats for Bavaria. In the Schleswig-Holstein question,
though he was opposed to Prussia and a friend of Duke Frederick VIII. of
Augustenburg, he did not command the material forces necessary
effectively to resist the powerful policy of Bismarck. Again, in the war of
1866, Louis and his minister von der Pfordten took the side of Austria, and
Maximilian II. and his wife Maria, daughter of Prince William of Prussia,
was born at Nymphenburg on the 25th of August 1845. Together with his
brother Otto, three years younger than himself, Louis received, in
accordance with the wishes of his learned father, a simple and serious
education modelled on that of the German Gymnasien, of which the
classical languages are the chief feature. Of modern languages the crown
prince learnt only French, of which he remained fond all his life. The
practical value of the prince’s training was small. It was not till he was
eighteen years old that he received his first pocket-money, and at that age he
had no ideas about money and its value. Military instruction, physical
exercises and sport, in spite of the crown prince’s strong physique, received
little attention. Thus Louis did not come enough into contact with young
men of his own age, and consequently soon developed a taste for solitude,
which was found at an early age to be combined with the romantic
tendencies and musical and theatrical tastes traditional in his family.
Louis succeeded to the throne on the 10th of March 1864, at the age of
eighteen. The early years of his reign were marked by a series of most
serious political defeats for Bavaria. In the Schleswig-Holstein question,
though he was opposed to Prussia and a friend of Duke Frederick VIII. of
Augustenburg, he did not command the material forces necessary
effectively to resist the powerful policy of Bismarck. Again, in the war of
1866, Louis and his minister von der Pfordten took the side of Austria, and
Page 212
at the conclusion of peace (August 22) Bavaria had, in addition to the
surrender of certain small portions of her territory, to agree to the
foundation of the North German Confederation under the leadership of
Prussia. The king’s Bavarian patriotism, one of the few steadfast ideas
underlying his policy, was deeply wounded by these occurrences, but he
was face to face with the inevitable, and on the 10th of August wrote a letter
of reconciliation to King William of Prussia. The defeat of Bavaria in 1866
showed clearly the necessity for a reform of the army. Under the new
Liberal ministry of Hohenlohe (December 29, 1866—February 13, 1870)
and under Prauckh as minister of war, a series of reforms were carried
through which prepared for the victories of 1870. As regards his
ecclesiastical policy, though Louis remained personally true to the Catholic
Church, he strove for a greater independence of the Vatican. He maintained
friendly relations with Ignaz von Döllinger, the leader of the more liberal
Catholics who opposed the definition of papal infallibility, but without
extending his protection to the anti-Roman movement of the Old Catholics.
In spite of this the Old Bavarian opposition was so aroused by the
Liberalism of the Hohenlohe ministry that at the beginning of 1870 Louis
had to form a more Conservative cabinet under Count Bray-Steinburg. On
the outbreak of the Franco-Prussian War he at once took the side of Prussia,
and gave orders for mobilization. In 1871 it was he who offered the
imperial crown to the king of Prussia; but this was not done on his own
initiative. Bismarck not only determined the king of Bavaria to take the
decisive step which put an end to a serious diplomatic crisis, but actually
drafted the letter to King William which Louis copied and despatched
without changing a word. Louis placed very few difficulties in the way of
the new German Empire under the leadership of Prussia, though his
Bavarian particularism remained unchanged.
Though up till the beginning of the year 1880 he did not cease to give
some attention to state affairs, the king’s interests lay in quite other spheres.
surrender of certain small portions of her territory, to agree to the
foundation of the North German Confederation under the leadership of
Prussia. The king’s Bavarian patriotism, one of the few steadfast ideas
underlying his policy, was deeply wounded by these occurrences, but he
was face to face with the inevitable, and on the 10th of August wrote a letter
of reconciliation to King William of Prussia. The defeat of Bavaria in 1866
showed clearly the necessity for a reform of the army. Under the new
Liberal ministry of Hohenlohe (December 29, 1866—February 13, 1870)
and under Prauckh as minister of war, a series of reforms were carried
through which prepared for the victories of 1870. As regards his
ecclesiastical policy, though Louis remained personally true to the Catholic
Church, he strove for a greater independence of the Vatican. He maintained
friendly relations with Ignaz von Döllinger, the leader of the more liberal
Catholics who opposed the definition of papal infallibility, but without
extending his protection to the anti-Roman movement of the Old Catholics.
In spite of this the Old Bavarian opposition was so aroused by the
Liberalism of the Hohenlohe ministry that at the beginning of 1870 Louis
had to form a more Conservative cabinet under Count Bray-Steinburg. On
the outbreak of the Franco-Prussian War he at once took the side of Prussia,
and gave orders for mobilization. In 1871 it was he who offered the
imperial crown to the king of Prussia; but this was not done on his own
initiative. Bismarck not only determined the king of Bavaria to take the
decisive step which put an end to a serious diplomatic crisis, but actually
drafted the letter to King William which Louis copied and despatched
without changing a word. Louis placed very few difficulties in the way of
the new German Empire under the leadership of Prussia, though his
Bavarian particularism remained unchanged.
Though up till the beginning of the year 1880 he did not cease to give
some attention to state affairs, the king’s interests lay in quite other spheres.
Page 213
His personal idiosyncrasies had, in fact, developed meanwhile in a most
unhappy direction. His enthusiasm for all that is beautiful soon led him into
dangerous bypaths. It found its most innocent expression in the earliest
years of his reign when he formed an intimate friendship with Richard
Wagner, whom from May 1864 to December 1865 he had constantly in his
company. Louis was entirely possessed by the soaring ideas of the master,
and was energetic in their realization. He not only established Wagner’s
material position at the moment by paying 18,000 gulden of debts for him
and granting him a yearly income of 4000 gulden (afterwards increased to
8000), but he also proceeded to realize the ambitious artistic plans of the
master. A series of brilliant model performances of the Wagnerian music-
dramas was instituted in Munich under the personal patronage of the king,
and when the further plan of erecting a great festival theatre in Munich for
the performance of Wagner’s “music of the future” broke down in the face
of the passive resistance of the local circles interested, the royal enthusiast
conceived the idea of building at Bayreuth, according to Wagner’s new
principles, a theatre worthy of the music-dramas. For a time Louis was
entirely under Wagner’s influence, the fantastic tendencies of whose art cast
a spell over him, and there is extant a series of emotional letters of the king
to Wagner. Wagner, on the whole, used his influence in artistic and not in
political affairs.1 In spite of this the opposition to him became permanent.
Public opinion in Bavaria for the most part turned against him. He was
attacked for his foreign origin, his extravagance, his intrigues, his artistic
utopias, and last but by no means least, for his unwholesome influence over
the king. Louis in the end was compelled to give him up. But the relations
between king and artist were by no means at an end. In face of the war
which was imminent in 1866, and in the midst of the preparation for war,
the king hastened in May to Triebschen, near Lucerne, in order to see
Wagner again.2 In 1868 they were seen together in public for the last time at
the festival performances in Munich. In 1876 Wagner’s Ring des
unhappy direction. His enthusiasm for all that is beautiful soon led him into
dangerous bypaths. It found its most innocent expression in the earliest
years of his reign when he formed an intimate friendship with Richard
Wagner, whom from May 1864 to December 1865 he had constantly in his
company. Louis was entirely possessed by the soaring ideas of the master,
and was energetic in their realization. He not only established Wagner’s
material position at the moment by paying 18,000 gulden of debts for him
and granting him a yearly income of 4000 gulden (afterwards increased to
8000), but he also proceeded to realize the ambitious artistic plans of the
master. A series of brilliant model performances of the Wagnerian music-
dramas was instituted in Munich under the personal patronage of the king,
and when the further plan of erecting a great festival theatre in Munich for
the performance of Wagner’s “music of the future” broke down in the face
of the passive resistance of the local circles interested, the royal enthusiast
conceived the idea of building at Bayreuth, according to Wagner’s new
principles, a theatre worthy of the music-dramas. For a time Louis was
entirely under Wagner’s influence, the fantastic tendencies of whose art cast
a spell over him, and there is extant a series of emotional letters of the king
to Wagner. Wagner, on the whole, used his influence in artistic and not in
political affairs.1 In spite of this the opposition to him became permanent.
Public opinion in Bavaria for the most part turned against him. He was
attacked for his foreign origin, his extravagance, his intrigues, his artistic
utopias, and last but by no means least, for his unwholesome influence over
the king. Louis in the end was compelled to give him up. But the relations
between king and artist were by no means at an end. In face of the war
which was imminent in 1866, and in the midst of the preparation for war,
the king hastened in May to Triebschen, near Lucerne, in order to see
Wagner again.2 In 1868 they were seen together in public for the last time at
the festival performances in Munich. In 1876 Wagner’s Ring des
Page 214
Nibelungen was performed for the first time at Bayreuth in the presence of
the king. Later, in 1881, the king formed a similar friendship with Joseph
Kainz the actor, but it soon came to an end. In January 1867 the young king
became betrothed to Duchess Sophie of Bavaria (afterwards Duchesse
d’Alençon), daughter of Duke Max and sister of the empress of Austria; but
the betrothal was dissolved in October of the same year.
Though even in his later years he remained interested in lofty and
intellectual pursuits, as may be gathered, apart from his enthusiasm for art
and nature, from his wide reading in history, serious poetry and philosophy,
yet in his private life there became increasingly marked the signs of moral
and mental weakness which gradually gained the mastery over his once
pure and noble nature. A prominent feature was his blind craving for
solitude. He cut himself off from society, and avoided all intercourse with
his family, even with his devotedly affectionate mother. With his ministers
he came to communicate in writing only. At the end he was surrounded only
by inferior favourites and servants. His life was now spent almost entirely
in his castles far from the capital, which irked him more and more, or in
short and hasty journeys, in which he always travelled incognito. Even the
theatre he could now only enjoy alone. He arranged private performances in
his castles or in Munich at fabulous cost, and appointed an official poet to
his household. Later his avoidance of society developed into a dread of it,
accompanied by a fear of assassination and delusions that he was being
followed.
Side by side with this pathological development his inborn self-
consciousness increased apace, turning more and more to megalomania, and
impelling the weak-willed monarch to those extraordinary displays of
magnificence which can still be admired to-day in the castles built or
altered by him, such as Berg on the Starnberger See, Linderhof,
Herrenchiemsee, Hohenschwangau, Neuschwanstein, &c., which are among
the king. Later, in 1881, the king formed a similar friendship with Joseph
Kainz the actor, but it soon came to an end. In January 1867 the young king
became betrothed to Duchess Sophie of Bavaria (afterwards Duchesse
d’Alençon), daughter of Duke Max and sister of the empress of Austria; but
the betrothal was dissolved in October of the same year.
Though even in his later years he remained interested in lofty and
intellectual pursuits, as may be gathered, apart from his enthusiasm for art
and nature, from his wide reading in history, serious poetry and philosophy,
yet in his private life there became increasingly marked the signs of moral
and mental weakness which gradually gained the mastery over his once
pure and noble nature. A prominent feature was his blind craving for
solitude. He cut himself off from society, and avoided all intercourse with
his family, even with his devotedly affectionate mother. With his ministers
he came to communicate in writing only. At the end he was surrounded only
by inferior favourites and servants. His life was now spent almost entirely
in his castles far from the capital, which irked him more and more, or in
short and hasty journeys, in which he always travelled incognito. Even the
theatre he could now only enjoy alone. He arranged private performances in
his castles or in Munich at fabulous cost, and appointed an official poet to
his household. Later his avoidance of society developed into a dread of it,
accompanied by a fear of assassination and delusions that he was being
followed.
Side by side with this pathological development his inborn self-
consciousness increased apace, turning more and more to megalomania, and
impelling the weak-willed monarch to those extraordinary displays of
magnificence which can still be admired to-day in the castles built or
altered by him, such as Berg on the Starnberger See, Linderhof,
Herrenchiemsee, Hohenschwangau, Neuschwanstein, &c., which are among
Page 215
the most splendid buildings in Germany. It is characteristic of the
extravagance of the king’s ideas that he adopted as his model the style of
Louis XIV. and fell into the habit of imitating the Roi Soleil. He no longer
stayed for any length of time in one castle. Often he scoured the country in
wild nocturnal rides, and madness gained upon him apace. His mania for
buying things and making presents was comparatively harmless, but more
serious matters were the wild extravagance which in 1880 involved him in
financial ruin, his fits of destructive rage, and the tendency to the most cruel
forms of abnormal vice. None the less, at the time when the king’s mental
weakness was increasing, his character still retained lovable traits—his
simple sense of beauty, his kindliness, and his highly developed
understanding of art and artistic crafts. Louis’s love of beauty also brought
material profit to Bavaria.
But the financial and political dangers which arose from the king’s way
of life were so great that interference became necessary. On the 8th of June
1886 medical opinion declared him to be affected with chronic and
incurable madness and he was pronounced incapable of governing. On the
10th of June his uncle, Prince Luitpold, assumed the regency, and after
violent resistance the late king was placed under the charge of a mental
specialist. On the 13th of June 1886 he met with his death by drowning in
the Starnberger See, together with his doctor von Gudden, who had
unwisely gone for a walk alone with his patient, whose physical strength
was enormous. The details of his death will never be fully known, as the
only possible eye-witness died with him. An examination of the brain
revealed a condition of incurable insanity, and the faculty submitted a report
giving the terrible details of his malady. Louis’s brother Otto, who
succeeded him as king of Bavaria, was also incurably insane.
Bibliography.—K. v. Heigel, Ludwig II. (1893); Luise v. Kobell,
Unter den vier ersten Königen Bayerns (1894); C. Bujer, Ludwig II.
extravagance of the king’s ideas that he adopted as his model the style of
Louis XIV. and fell into the habit of imitating the Roi Soleil. He no longer
stayed for any length of time in one castle. Often he scoured the country in
wild nocturnal rides, and madness gained upon him apace. His mania for
buying things and making presents was comparatively harmless, but more
serious matters were the wild extravagance which in 1880 involved him in
financial ruin, his fits of destructive rage, and the tendency to the most cruel
forms of abnormal vice. None the less, at the time when the king’s mental
weakness was increasing, his character still retained lovable traits—his
simple sense of beauty, his kindliness, and his highly developed
understanding of art and artistic crafts. Louis’s love of beauty also brought
material profit to Bavaria.
But the financial and political dangers which arose from the king’s way
of life were so great that interference became necessary. On the 8th of June
1886 medical opinion declared him to be affected with chronic and
incurable madness and he was pronounced incapable of governing. On the
10th of June his uncle, Prince Luitpold, assumed the regency, and after
violent resistance the late king was placed under the charge of a mental
specialist. On the 13th of June 1886 he met with his death by drowning in
the Starnberger See, together with his doctor von Gudden, who had
unwisely gone for a walk alone with his patient, whose physical strength
was enormous. The details of his death will never be fully known, as the
only possible eye-witness died with him. An examination of the brain
revealed a condition of incurable insanity, and the faculty submitted a report
giving the terrible details of his malady. Louis’s brother Otto, who
succeeded him as king of Bavaria, was also incurably insane.
Bibliography.—K. v. Heigel, Ludwig II. (1893); Luise v. Kobell,
Unter den vier ersten Königen Bayerns (1894); C. Bujer, Ludwig II.
Page 216
(1897); Luise v. Kobell, “Wilhelm I. und Ludwig II.” Deutsche Revue,
22; Ludwig II. und die Kunst (1898); Ludwig II. und Bismarck (1870,
1899); Anonym, Endlich völlige Klarheit über den Tod des Königs
Ludwig II. ... (1900); Freiherr v. Völderndorff, “Aus meiner Hofzeit,”
in Velhagen und Klasings Monatshefte (1900); Francis Gerard, The
Romance of Ludwig II. of Bavaria; J. Bainville, Louis II. de Bavière
(Paris, 1900); E. v. Possart, Die Separatvorstellungen von König
Ludwig II. (1901); O. Bray-Steinburg, Denkwürdigkeiten (1901); S.
Röcke, Ludwig II. und Richard Wagner (1903); W. Busch, Die Kämpfe
über Reichsverfassung und Kaisertum (1906); Chlodwig Hohenlohe,
Denkwürdigkeiten (2 vols., 1907); A. v. Ruville, Bayern und die
Wiederaufrichtung des Deutschen Reiches (1909); K. A. v. Müller,
Bayern im Jahre 1866 und die Berufung des Fürsten Hohenlohe
(1909); G. Kuntzel, Bismarck und Bayern in der Zeit der
Reichsgründung (1910); Hesselbarth, Die Enstehung des deutsch-
framözischen Krieges (1910); W. Strohmayer, “Die Ahnentafel
Ludwigs II. und Ottos I.,” Archiv für Rassen- und
Gesellschaftsbiologie, vol. vii. (1910). (J. Hn.)
1 It was on Wagner’s advice that the king appointed Hohenlohe prime minister in 1866.
See Hohenlohe-Schillingfurst, Prince Chlodwig zu, under Hohenlohe. [Ed.]
2 Hohenlohe (Denkwürdigkeiten) comments on the fact that the king did not even take
the trouble to review the troops proceeding to the war. [Ed.]
22; Ludwig II. und die Kunst (1898); Ludwig II. und Bismarck (1870,
1899); Anonym, Endlich völlige Klarheit über den Tod des Königs
Ludwig II. ... (1900); Freiherr v. Völderndorff, “Aus meiner Hofzeit,”
in Velhagen und Klasings Monatshefte (1900); Francis Gerard, The
Romance of Ludwig II. of Bavaria; J. Bainville, Louis II. de Bavière
(Paris, 1900); E. v. Possart, Die Separatvorstellungen von König
Ludwig II. (1901); O. Bray-Steinburg, Denkwürdigkeiten (1901); S.
Röcke, Ludwig II. und Richard Wagner (1903); W. Busch, Die Kämpfe
über Reichsverfassung und Kaisertum (1906); Chlodwig Hohenlohe,
Denkwürdigkeiten (2 vols., 1907); A. v. Ruville, Bayern und die
Wiederaufrichtung des Deutschen Reiches (1909); K. A. v. Müller,
Bayern im Jahre 1866 und die Berufung des Fürsten Hohenlohe
(1909); G. Kuntzel, Bismarck und Bayern in der Zeit der
Reichsgründung (1910); Hesselbarth, Die Enstehung des deutsch-
framözischen Krieges (1910); W. Strohmayer, “Die Ahnentafel
Ludwigs II. und Ottos I.,” Archiv für Rassen- und
Gesellschaftsbiologie, vol. vii. (1910). (J. Hn.)
1 It was on Wagner’s advice that the king appointed Hohenlohe prime minister in 1866.
See Hohenlohe-Schillingfurst, Prince Chlodwig zu, under Hohenlohe. [Ed.]
2 Hohenlohe (Denkwürdigkeiten) comments on the fact that the king did not even take
the trouble to review the troops proceeding to the war. [Ed.]
Page 217
LOUIS II.1 (846-879), king of France, called “le Bègue” or “the
Stammerer,” was a son of Charles II. the Bald, Roman emperor and king of
the West Franks, and was born on the 1st of November 846. After the death
of his elder brother Charles in 866 he became king of Aquitaine, and in
October 877 he succeeded his father as king of the West Franks, but not as
emperor. Having made extensive concessions to the nobles both clerical and
lay, he was crowned king by Hincmar, archbishop of Reims, on the 8th of
December following, and in September 878 he took advantage of the
presence of Pope John VIII. at the council of Troyes to be consecrated
afresh. After a feeble and ineffectual reign of eighteen months Louis died at
Compiègne on the 10th or 11th of April 879. The king is described as “un
homme simple et doux, aimant la paix, la justice et la religion.” By his first
wife, Ansgarde, a Burgundian princess, he had two sons, his successors,
Louis III. and Carloman; by his second wife, Adelaide, he had a
posthumous son, Charles the Simple, who also became king of France.
(A. W. H.*)
1 The emperor Louis I. is counted as Louis I., king of France.
LOUIS III. (c. 863-882), king of France, was a son of Louis II. and
with his brother Carloman succeeded his father as king in April 879. A
strong party, however, cast some doubts upon the legitimacy of the young
princes, as the marriage of their parents had not been recognized by the
emperor Charles the Bald; consequently it was proposed to offer the crown
Stammerer,” was a son of Charles II. the Bald, Roman emperor and king of
the West Franks, and was born on the 1st of November 846. After the death
of his elder brother Charles in 866 he became king of Aquitaine, and in
October 877 he succeeded his father as king of the West Franks, but not as
emperor. Having made extensive concessions to the nobles both clerical and
lay, he was crowned king by Hincmar, archbishop of Reims, on the 8th of
December following, and in September 878 he took advantage of the
presence of Pope John VIII. at the council of Troyes to be consecrated
afresh. After a feeble and ineffectual reign of eighteen months Louis died at
Compiègne on the 10th or 11th of April 879. The king is described as “un
homme simple et doux, aimant la paix, la justice et la religion.” By his first
wife, Ansgarde, a Burgundian princess, he had two sons, his successors,
Louis III. and Carloman; by his second wife, Adelaide, he had a
posthumous son, Charles the Simple, who also became king of France.
(A. W. H.*)
1 The emperor Louis I. is counted as Louis I., king of France.
LOUIS III. (c. 863-882), king of France, was a son of Louis II. and
with his brother Carloman succeeded his father as king in April 879. A
strong party, however, cast some doubts upon the legitimacy of the young
princes, as the marriage of their parents had not been recognized by the
emperor Charles the Bald; consequently it was proposed to offer the crown
Page 218
to the East Frankish ruler Louis, a son of Louis the German. But this plan
came to nothing, and in September 879 the brothers were crowned at
Ferrières by Ansègisus, archbishop of Sens. A few months later they divided
their kingdom, Louis receiving the part of France north of the Loire. They
acted together against the Northmen, over whom in August 881 they gained
a memorable victory. They also turned against Boso who had been set up as
king in Burgundy and Provence. On the 5th of August 882 Louis died at St
Denis. He left no sons and Carloman became sole king.
(A. W. H.*)
LOUIS IV. (921-954), king of France, surnamed “d’Outremer”
(Transmarinus), was the son of Charles III. the Simple. In consequence of
the imprisonment of his father in 922, his mother Odgiva (Eadgyfu), sister
of the English king Æthelstan, fled to England with the young Louis—a
circumstance to which he owes his surname. On the death of the usurper
Rudolph (Raoul), Ralph of Burgundy, Hugh the Great, count of Paris, and
the other nobles between whom France was divided, chose Louis for their
king, and the lad was brought over from England and consecrated at Laon
on the 19th of June 936. Although his de facto sovereignty was confined to
the town of Laon and to some places in the north of France, Louis displayed
a zeal beyond his years in procuring the recognition of his authority by his
turbulent vassals. The beginning of his reign was marked by a disastrous
irruption of the Hungarians into Burgundy and Aquitaine (937). In 939
Louis became involved in a struggle with the emperor Otto the Great on the
question of Lorraine, the nobles of which district had sworn an oath of
came to nothing, and in September 879 the brothers were crowned at
Ferrières by Ansègisus, archbishop of Sens. A few months later they divided
their kingdom, Louis receiving the part of France north of the Loire. They
acted together against the Northmen, over whom in August 881 they gained
a memorable victory. They also turned against Boso who had been set up as
king in Burgundy and Provence. On the 5th of August 882 Louis died at St
Denis. He left no sons and Carloman became sole king.
(A. W. H.*)
LOUIS IV. (921-954), king of France, surnamed “d’Outremer”
(Transmarinus), was the son of Charles III. the Simple. In consequence of
the imprisonment of his father in 922, his mother Odgiva (Eadgyfu), sister
of the English king Æthelstan, fled to England with the young Louis—a
circumstance to which he owes his surname. On the death of the usurper
Rudolph (Raoul), Ralph of Burgundy, Hugh the Great, count of Paris, and
the other nobles between whom France was divided, chose Louis for their
king, and the lad was brought over from England and consecrated at Laon
on the 19th of June 936. Although his de facto sovereignty was confined to
the town of Laon and to some places in the north of France, Louis displayed
a zeal beyond his years in procuring the recognition of his authority by his
turbulent vassals. The beginning of his reign was marked by a disastrous
irruption of the Hungarians into Burgundy and Aquitaine (937). In 939
Louis became involved in a struggle with the emperor Otto the Great on the
question of Lorraine, the nobles of which district had sworn an oath of
Page 219
fidelity to the king of France. When Louis married Gerberga, sister of Otto,
and widow of Giselbert, duke of Lorraine, there seemed to be a fair
prospect of peace; but the war was resumed, Otto supporting the rebel lords
of the kingdom of France, and peace was not declared until 942, at the
treaty of Visé-sur-Meuse. On the death of William Longsword, duke of
Normandy, who had been assassinated by Arnulf, count of Flanders, in
December 942, Louis endeavoured to obtain possession of the person of
Richard, the young son and heir of the late duke. After an unsuccessful
expedition into Normandy, Louis fell into the hands of his adversaries, and
was for some time kept prisoner at Rouen (945), and subsequently handed
over to Hugh the Great, who only consented to release him on condition
that he should surrender Laon. Menaced, however, by Louis’ brother-in-law,
Otto the Great, and excommunicated by the council of Ingelheim (948), the
powerful vassal was forced to make submission and to restore Laon to his
sovereign. The last years of the reign were troubled by fresh difficulties
with Hugh the Great and also by an irruption of the Hungarians into the
south of France. Louis died on the 10th of September 954, and was
succeeded by his son Lothair.
The chief authority for the reign is the chronicler Flodoard. See also
Ph. Lauer, La Règne de Louis IV d’Outre-Mer (Paris, 1900); and A.
Heil, Die politischen Beziehungen zwischen Otto dem Grossen und
Ludwig IV. von Frankreich (Berlin, 1904).
(R. Po.)
and widow of Giselbert, duke of Lorraine, there seemed to be a fair
prospect of peace; but the war was resumed, Otto supporting the rebel lords
of the kingdom of France, and peace was not declared until 942, at the
treaty of Visé-sur-Meuse. On the death of William Longsword, duke of
Normandy, who had been assassinated by Arnulf, count of Flanders, in
December 942, Louis endeavoured to obtain possession of the person of
Richard, the young son and heir of the late duke. After an unsuccessful
expedition into Normandy, Louis fell into the hands of his adversaries, and
was for some time kept prisoner at Rouen (945), and subsequently handed
over to Hugh the Great, who only consented to release him on condition
that he should surrender Laon. Menaced, however, by Louis’ brother-in-law,
Otto the Great, and excommunicated by the council of Ingelheim (948), the
powerful vassal was forced to make submission and to restore Laon to his
sovereign. The last years of the reign were troubled by fresh difficulties
with Hugh the Great and also by an irruption of the Hungarians into the
south of France. Louis died on the 10th of September 954, and was
succeeded by his son Lothair.
The chief authority for the reign is the chronicler Flodoard. See also
Ph. Lauer, La Règne de Louis IV d’Outre-Mer (Paris, 1900); and A.
Heil, Die politischen Beziehungen zwischen Otto dem Grossen und
Ludwig IV. von Frankreich (Berlin, 1904).
(R. Po.)
Page 220
LOUIS V. (967-987), king of France, succeeded his father Lothair in
March 986 at the age of nineteen, and finally embroiled the Carolingian
dynasty with Hugh Capet and Adalberon, archbishop of Reims. From the
absence of any important event in his one year’s reign the medieval
chroniclers designated him by the words “qui nihil fecit,” i.e. “le Fainéant”
or “do-nothing.” Louis died in May 987, his mother Emma being accused
of having poisoned him. He had married Adelaide, sister of Geoffrey
Grisegonelle, count of Anjou, but had no issue. His heir by blood was
Charles, duke of Lower Lorraine, son of Louis IV., but the defection of the
bishops and the treason of Adalberon (Ascelinus), bishop of Laon, assured
the success of Hugh Capet.
See F. Lot, Les Derniers Carolingiens (Paris, 1891); and the Recueil
des actes de Lothaire et de Louis V, edited by L. Halphen and F. Lot
(1908).
(R. Po.)
LOUIS VI. (1081-1137), king of France, surnamed “the Fat,” was
the son of Philip I. of France and Bertha of Holland. He was also surnamed
the “Wide-awake” and “the Bruiser,” and lost none of his energy when he
earned the nickname by which he is known in history. In 1098 Louis was
made a knight, and about the same time was associated with his father in
the government, which the growing infirmities of Philip left more and more
to his son, in spite of the opposition of Bertrada, the queen, whose criminal
union with Philip had brought the anathema of the church. From 1100 to
March 986 at the age of nineteen, and finally embroiled the Carolingian
dynasty with Hugh Capet and Adalberon, archbishop of Reims. From the
absence of any important event in his one year’s reign the medieval
chroniclers designated him by the words “qui nihil fecit,” i.e. “le Fainéant”
or “do-nothing.” Louis died in May 987, his mother Emma being accused
of having poisoned him. He had married Adelaide, sister of Geoffrey
Grisegonelle, count of Anjou, but had no issue. His heir by blood was
Charles, duke of Lower Lorraine, son of Louis IV., but the defection of the
bishops and the treason of Adalberon (Ascelinus), bishop of Laon, assured
the success of Hugh Capet.
See F. Lot, Les Derniers Carolingiens (Paris, 1891); and the Recueil
des actes de Lothaire et de Louis V, edited by L. Halphen and F. Lot
(1908).
(R. Po.)
LOUIS VI. (1081-1137), king of France, surnamed “the Fat,” was
the son of Philip I. of France and Bertha of Holland. He was also surnamed
the “Wide-awake” and “the Bruiser,” and lost none of his energy when he
earned the nickname by which he is known in history. In 1098 Louis was
made a knight, and about the same time was associated with his father in
the government, which the growing infirmities of Philip left more and more
to his son, in spite of the opposition of Bertrada, the queen, whose criminal
union with Philip had brought the anathema of the church. From 1100 to
Page 221
1108 Louis by his victorious wars on the English and brigands had secured
the army on his side, while the court supported Bertrada. Unable to make
headway against him in war she attempted to poison him, and contemporary
chroniclers attributed to this poison the pallor of his face, which seems to
have been in remarkable contrast to his stalwart, and later his corpulent
figure. Louis’ reign is one of the most important in the history of France. He
is little less than the second founder of the Capetian dynasty. When the
feeble and incompetent Philip I. died (29th of July 1108) Louis was faced
by feudal barons as powerful as himself, and ready to rise against him. He
was forced to have himself hurriedly crowned at Orleans, supported by a
handful of vassals and some ecclesiastics. As king he continued the policy
he had followed during the previous eight years, of securing the roads
leading to Paris by putting down feudal brigands and destroying their
strongholds in the Île-de-France. The castle of the most notorious of these,
Hugues du Puiset, was three times taken and burned by the king’s men, but
Hugues was spared to go back each time to his robber life, until he died on
a crusade. In the north, Thomas de Marle, son of Enguerrand de Coucy,
carried on a career of rapine and murder for almost thirty years before the
king succeeded in taking him prisoner (1130). Twenty-four years of
continuous war finally rooted out the robber barons who lived on the
plunder of the roads leading to Paris: the lords of Montlhéri, who
commanded the roads to Orleans, Melun and the south, those of
Montmorency near St Denis on the north (who had to restore what they had
robbed the abbey of St Denis), those of Le Puiset toward the west, on the
way to Chartres, and many others. Parallel with this consolidation of his
power in the ancestral domains Louis met energetically the Anglo-Norman
danger, warring with Henry I. of England for twenty-five years. After the
victory of Tinchebray (1106) Louis supported the claims of William Clito,
son of Robert, duke of Normandy, against Henry I. A ruthless war followed,
in which Louis was at times reduced to the sorest straits. In 1119, at a
the army on his side, while the court supported Bertrada. Unable to make
headway against him in war she attempted to poison him, and contemporary
chroniclers attributed to this poison the pallor of his face, which seems to
have been in remarkable contrast to his stalwart, and later his corpulent
figure. Louis’ reign is one of the most important in the history of France. He
is little less than the second founder of the Capetian dynasty. When the
feeble and incompetent Philip I. died (29th of July 1108) Louis was faced
by feudal barons as powerful as himself, and ready to rise against him. He
was forced to have himself hurriedly crowned at Orleans, supported by a
handful of vassals and some ecclesiastics. As king he continued the policy
he had followed during the previous eight years, of securing the roads
leading to Paris by putting down feudal brigands and destroying their
strongholds in the Île-de-France. The castle of the most notorious of these,
Hugues du Puiset, was three times taken and burned by the king’s men, but
Hugues was spared to go back each time to his robber life, until he died on
a crusade. In the north, Thomas de Marle, son of Enguerrand de Coucy,
carried on a career of rapine and murder for almost thirty years before the
king succeeded in taking him prisoner (1130). Twenty-four years of
continuous war finally rooted out the robber barons who lived on the
plunder of the roads leading to Paris: the lords of Montlhéri, who
commanded the roads to Orleans, Melun and the south, those of
Montmorency near St Denis on the north (who had to restore what they had
robbed the abbey of St Denis), those of Le Puiset toward the west, on the
way to Chartres, and many others. Parallel with this consolidation of his
power in the ancestral domains Louis met energetically the Anglo-Norman
danger, warring with Henry I. of England for twenty-five years. After the
victory of Tinchebray (1106) Louis supported the claims of William Clito,
son of Robert, duke of Normandy, against Henry I. A ruthless war followed,
in which Louis was at times reduced to the sorest straits. In 1119, at a
Page 222
council held at Reims under the presidency of Pope Calixtus II., the
enemies were reconciled; but William Clito’s claims were not satisfied, and
in 1123 war began again on a larger scale. Henry I. induced the emperor
Henry V. to join in the attack upon France; and, his heir having been
drowned in the loss of the “White Ship,” won the count of Anjou by
marrying his only daughter Matilda to Geoffrey, the Angevin heir (1127).
The invasion of Henry V. was met by something like a national army, which
gathered under Louis at Reims. “For a few days at least, the lord of the Île-
de-France was truly a king of France” (Luchaire). Suger proudly gives the
list of barons who appeared. Henry V. came no farther than Metz. Royalty
had won great prestige. Even Theobald, count of Chartres, the king’s
greatest enemy, the soul of feudal coalitions, came with his contingent.
Shortly afterwards (1126), Louis was able to overawe the great count of
Aquitaine, William IX., and force his vassal, the count of Auvergne, to treat
justly the bishop of Clermont. In Flanders Louis interfered upon the
assassination of Charles the Good. He caused the barons to elect as their
count in Arras the same William Clito who claimed Normandy, and who
was closely bound to the king. For a while Louis had Flanders absolutely at
his disposal, but he had hardly left William alone (1127) when his brutal
oppression roused both towns and nobles, who declared that Louis had no
right to interfere in Flanders. The death of William Clito, and a savage war
with his own seneschal, prevented Louis from effectually resenting this
attitude; but Thierry of Alsace, the new count, consented in 1128 to receive
from Louis the investiture of all his French fiefs, and henceforth lived on
good terms with him. In all his wars—those mentioned are but a part of
them—Louis fought in person. Proud of his strength, reckless in the charge
as on the march, plunging into swollen rivers, entering blazing castles, he
gained the reputation of a national hero, the protector of the poor, the
church, the peasants and the towns. The communal movement grew during
his reign, and he encouraged it on the fiefs of his vassals in order to weaken
enemies were reconciled; but William Clito’s claims were not satisfied, and
in 1123 war began again on a larger scale. Henry I. induced the emperor
Henry V. to join in the attack upon France; and, his heir having been
drowned in the loss of the “White Ship,” won the count of Anjou by
marrying his only daughter Matilda to Geoffrey, the Angevin heir (1127).
The invasion of Henry V. was met by something like a national army, which
gathered under Louis at Reims. “For a few days at least, the lord of the Île-
de-France was truly a king of France” (Luchaire). Suger proudly gives the
list of barons who appeared. Henry V. came no farther than Metz. Royalty
had won great prestige. Even Theobald, count of Chartres, the king’s
greatest enemy, the soul of feudal coalitions, came with his contingent.
Shortly afterwards (1126), Louis was able to overawe the great count of
Aquitaine, William IX., and force his vassal, the count of Auvergne, to treat
justly the bishop of Clermont. In Flanders Louis interfered upon the
assassination of Charles the Good. He caused the barons to elect as their
count in Arras the same William Clito who claimed Normandy, and who
was closely bound to the king. For a while Louis had Flanders absolutely at
his disposal, but he had hardly left William alone (1127) when his brutal
oppression roused both towns and nobles, who declared that Louis had no
right to interfere in Flanders. The death of William Clito, and a savage war
with his own seneschal, prevented Louis from effectually resenting this
attitude; but Thierry of Alsace, the new count, consented in 1128 to receive
from Louis the investiture of all his French fiefs, and henceforth lived on
good terms with him. In all his wars—those mentioned are but a part of
them—Louis fought in person. Proud of his strength, reckless in the charge
as on the march, plunging into swollen rivers, entering blazing castles, he
gained the reputation of a national hero, the protector of the poor, the
church, the peasants and the towns. The communal movement grew during
his reign, and he encouraged it on the fiefs of his vassals in order to weaken
Page 223
them; but the title “Father of the Communes” by which he was known in
history is not deserved, though he did grant some privileges to towns on his
domains. Neither was Louis the author of the movement for the
emancipation of the serfs, as was formerly claimed. His attitude toward the
movement was like that of his predecessors and contemporaries, to favour
emancipation when it promised greater chance of profit, greater scope for
exploitation of the peasants; otherwise to oppose it. He was a great
benefactor to the church, aided the new, reformed monastic congregations
of Cîteau, Prémontré and Fontevrault, and chose his two chief ministers
from the clergy. Étienne de Garlande, whom Louis raised from obscurity to
be archdeacon of Notre Dame at Paris, chancellor and seneschal of France,
was all-powerful with the king from 1108 to 1127. His relatives
monopolized the highest offices of the state. But the queen Adelaide
became his enemy; both Ivo of Chartres and St Bernard bitterly attacked
him; and the king suddenly stripped him of all his offices and honours.
Joining the rebellious barons, Étienne then led a bitter war against the king
for three years. When Louis had reduced him to terms he pardoned him and
restored him to the chancellorship (1132), but not to his old power. Suger
(q.v.), administrator of St Denis, enters the scene toward the close of this
reign, but his great work belongs to the next. Louis VI. died on the 1st of
August 1137, just a few days after his son, Louis the Young, had set out for
the far south-west, the Aquitaine which had been won by the marriage with
Eleanor. His wife was Adelaide, or Alice, daughter of Humbert II., count of
Savoy, by whom he had seven sons and a daughter.
See A. Luchaire, Louis le Gros, annales de sa vie et son règne
(1890), and the same writer’s volume, Les Premiers Capétiens, in E.
Lavisse’s Histoire de France.
(J. T. S.*)
history is not deserved, though he did grant some privileges to towns on his
domains. Neither was Louis the author of the movement for the
emancipation of the serfs, as was formerly claimed. His attitude toward the
movement was like that of his predecessors and contemporaries, to favour
emancipation when it promised greater chance of profit, greater scope for
exploitation of the peasants; otherwise to oppose it. He was a great
benefactor to the church, aided the new, reformed monastic congregations
of Cîteau, Prémontré and Fontevrault, and chose his two chief ministers
from the clergy. Étienne de Garlande, whom Louis raised from obscurity to
be archdeacon of Notre Dame at Paris, chancellor and seneschal of France,
was all-powerful with the king from 1108 to 1127. His relatives
monopolized the highest offices of the state. But the queen Adelaide
became his enemy; both Ivo of Chartres and St Bernard bitterly attacked
him; and the king suddenly stripped him of all his offices and honours.
Joining the rebellious barons, Étienne then led a bitter war against the king
for three years. When Louis had reduced him to terms he pardoned him and
restored him to the chancellorship (1132), but not to his old power. Suger
(q.v.), administrator of St Denis, enters the scene toward the close of this
reign, but his great work belongs to the next. Louis VI. died on the 1st of
August 1137, just a few days after his son, Louis the Young, had set out for
the far south-west, the Aquitaine which had been won by the marriage with
Eleanor. His wife was Adelaide, or Alice, daughter of Humbert II., count of
Savoy, by whom he had seven sons and a daughter.
See A. Luchaire, Louis le Gros, annales de sa vie et son règne
(1890), and the same writer’s volume, Les Premiers Capétiens, in E.
Lavisse’s Histoire de France.
(J. T. S.*)
Page 224
LOUIS VII. (c. 1121-1180), king of France, son of Louis VI. the
Fat, was associated with his father and anointed by Innocent II. in 1131. In
1137 he succeeded his father, and in the same year married at Bordeaux
Eleanor, heiress of William II., duke of Aquitaine. In the first part of his
reign he was vigorous and jealous of his prerogatives, but after his crusade
his religiosity developed to such an extent as to make him utterly
inefficient. His accession was marked by no disturbances, save the risings
of the burgesses of Orleans and of Poitiers, who wished to organize
communes. But soon he came into violent conflict with Pope Innocent II.
The archbishopric of Bourges became vacant, and the king supported as
candidate the chancellor Cadurc, against the pope’s nominee Pierre de la
Châtre, swearing upon relics that so long as he lived Pierre should never
enter Bourges. This brought the interdict upon the king’s lands. At the same
time he became involved in a war with Theobald, count of Champagne, by
permitting Rodolphe (Raoul), count of Vermandois and seneschal of France,
to repudiate his wife, Theobald’s niece, and to marry Petronille of
Aquitaine, sister of the queen of France. The war, which lasted two years
(1142-44), was marked by the occupation of Champagne by the royal army
and the capture of Vitry, where many persons perished in the burning of the
church. Geoffrey the Handsome, count of Anjou, by his conquest of
Normandy threatened the royal domains, and Louis VII. by a clever
manœuvre threw his army on the Norman frontier and gained Gisors, one of
the keys of Normandy. At his court which met in Bourges Louis declared on
Fat, was associated with his father and anointed by Innocent II. in 1131. In
1137 he succeeded his father, and in the same year married at Bordeaux
Eleanor, heiress of William II., duke of Aquitaine. In the first part of his
reign he was vigorous and jealous of his prerogatives, but after his crusade
his religiosity developed to such an extent as to make him utterly
inefficient. His accession was marked by no disturbances, save the risings
of the burgesses of Orleans and of Poitiers, who wished to organize
communes. But soon he came into violent conflict with Pope Innocent II.
The archbishopric of Bourges became vacant, and the king supported as
candidate the chancellor Cadurc, against the pope’s nominee Pierre de la
Châtre, swearing upon relics that so long as he lived Pierre should never
enter Bourges. This brought the interdict upon the king’s lands. At the same
time he became involved in a war with Theobald, count of Champagne, by
permitting Rodolphe (Raoul), count of Vermandois and seneschal of France,
to repudiate his wife, Theobald’s niece, and to marry Petronille of
Aquitaine, sister of the queen of France. The war, which lasted two years
(1142-44), was marked by the occupation of Champagne by the royal army
and the capture of Vitry, where many persons perished in the burning of the
church. Geoffrey the Handsome, count of Anjou, by his conquest of
Normandy threatened the royal domains, and Louis VII. by a clever
manœuvre threw his army on the Norman frontier and gained Gisors, one of
the keys of Normandy. At his court which met in Bourges Louis declared on
Page 225
Christmas Day 1145 his intention of going on a crusade. St Bernard assured
its popularity by his preaching at Vézelay (Easter 1146), and Louis set out
from Metz in June 1147, on the overland route to Syria. The expedition was
disastrous, and he regained France in 1149, overcome by the humiliation of
the crusade. In the rest of his reign he showed much feebleness and poor
judgment. He committed a grave political blunder in causing a council at
Beaugency (on the 21st of March 1152) to annul his marriage with Eleanor
of Aquitaine, under pretext of kinship, but really owing to violent quarrels
during the crusade. Eleanor married Henry II. of England in the following
May, and brought him the duchy of Aquitaine. Louis VII. led a half-hearted
war against Henry for having married without the authorization of his
suzerain; but in August 1154 gave up his rights over Aquitaine, and
contented himself with an indemnity. In 1154 Louis married Constance,
daughter of the king of Castile, and their daughter Marguerite he affianced
imprudently by the treaty of Gisors (1158) to Henry, eldest son of the king
of England, promising as dowry the Vexin and Gisors. Five weeks after the
death of Constance, on the 4th of October 1160, Louis VII. married Adèle
of Champagne, and Henry II. to counterbalance the aid this would give the
king of France, had the marriage of their infant children celebrated at once.
Louis VII. gave little sign of understanding the danger of the growing
Angevin power, though in 1159 he made an expedition in the south to aid
Raymond V., count of Toulouse, who had been attacked by Henry II. At the
same time the emperor Frederick I. in the east was making good the
imperial claims on Arles. When the schism broke out, Louis took the part of
the pope Alexander III., the enemy of Frederick, and after two comedy-like
failures of Frederick to meet Louis VII. at Saint Jean de Losne (on the 29th
of August and the 22nd of September 1162), Louis definitely gave himself
up to the cause of Alexander, who lived at Sens from 1163 to 1165.
Alexander gave the king, in return for his loyal support, the golden rose.
Louis VII. received Thomas Becket and tried to reconcile him with King
its popularity by his preaching at Vézelay (Easter 1146), and Louis set out
from Metz in June 1147, on the overland route to Syria. The expedition was
disastrous, and he regained France in 1149, overcome by the humiliation of
the crusade. In the rest of his reign he showed much feebleness and poor
judgment. He committed a grave political blunder in causing a council at
Beaugency (on the 21st of March 1152) to annul his marriage with Eleanor
of Aquitaine, under pretext of kinship, but really owing to violent quarrels
during the crusade. Eleanor married Henry II. of England in the following
May, and brought him the duchy of Aquitaine. Louis VII. led a half-hearted
war against Henry for having married without the authorization of his
suzerain; but in August 1154 gave up his rights over Aquitaine, and
contented himself with an indemnity. In 1154 Louis married Constance,
daughter of the king of Castile, and their daughter Marguerite he affianced
imprudently by the treaty of Gisors (1158) to Henry, eldest son of the king
of England, promising as dowry the Vexin and Gisors. Five weeks after the
death of Constance, on the 4th of October 1160, Louis VII. married Adèle
of Champagne, and Henry II. to counterbalance the aid this would give the
king of France, had the marriage of their infant children celebrated at once.
Louis VII. gave little sign of understanding the danger of the growing
Angevin power, though in 1159 he made an expedition in the south to aid
Raymond V., count of Toulouse, who had been attacked by Henry II. At the
same time the emperor Frederick I. in the east was making good the
imperial claims on Arles. When the schism broke out, Louis took the part of
the pope Alexander III., the enemy of Frederick, and after two comedy-like
failures of Frederick to meet Louis VII. at Saint Jean de Losne (on the 29th
of August and the 22nd of September 1162), Louis definitely gave himself
up to the cause of Alexander, who lived at Sens from 1163 to 1165.
Alexander gave the king, in return for his loyal support, the golden rose.
Louis VII. received Thomas Becket and tried to reconcile him with King
Page 226
Henry II. He supported Henry’s rebellious sons, but acted slowly and
feebly, and so contributed largely to the break up of the coalition (1173-
1174). Finally in 1177 the pope intervened to bring the two kings to terms at
Vitry. By his third wife, Adèle, Louis had an heir, the future Philip
Augustus, born on the 21st of August 1165. He had him crowned at Reims
in 1179, but, already stricken with paralysis, he himself was not able to be
present at the ceremony, and died on the 18th of September 1180. His reign
from the point of view of royal territory and military power, was a period of
retrogression. Yet the royal authority had made progress in the parts of
France distant from the royal domains. More direct and more frequent
connexion was made with distant feudatories, a result largely due to the
alliance of the clergy with the crown. Louis thus reaped the reward for
services rendered the church during the least successful portion of his reign.
See R. Hirsch, Studien zur Geschichte König Ludwigs VII. von
Frankreich (1892); A. Cartellieri, Philipp II. August von Frankreich bis
zum Tode seines Vaters, 1165-1180 (1891); and A. Luchaire in E.
Lavisse’s Histoire de France, tome iii. 1st part, pp. 1-81.
(J. T. S.*)
LOUIS VIII. (1187-1226), king of France, eldest son of Philip
Augustus and of Isabella of Hainaut, was born in Paris on the 5th of
September 1187. Louis was short, thin, pale-faced, with studious tastes,
cold and placid temper, sober and chaste in his life. He left the reputation of
a saint, but was also a warrior prince. In 1213 he led the campaign against
feebly, and so contributed largely to the break up of the coalition (1173-
1174). Finally in 1177 the pope intervened to bring the two kings to terms at
Vitry. By his third wife, Adèle, Louis had an heir, the future Philip
Augustus, born on the 21st of August 1165. He had him crowned at Reims
in 1179, but, already stricken with paralysis, he himself was not able to be
present at the ceremony, and died on the 18th of September 1180. His reign
from the point of view of royal territory and military power, was a period of
retrogression. Yet the royal authority had made progress in the parts of
France distant from the royal domains. More direct and more frequent
connexion was made with distant feudatories, a result largely due to the
alliance of the clergy with the crown. Louis thus reaped the reward for
services rendered the church during the least successful portion of his reign.
See R. Hirsch, Studien zur Geschichte König Ludwigs VII. von
Frankreich (1892); A. Cartellieri, Philipp II. August von Frankreich bis
zum Tode seines Vaters, 1165-1180 (1891); and A. Luchaire in E.
Lavisse’s Histoire de France, tome iii. 1st part, pp. 1-81.
(J. T. S.*)
LOUIS VIII. (1187-1226), king of France, eldest son of Philip
Augustus and of Isabella of Hainaut, was born in Paris on the 5th of
September 1187. Louis was short, thin, pale-faced, with studious tastes,
cold and placid temper, sober and chaste in his life. He left the reputation of
a saint, but was also a warrior prince. In 1213 he led the campaign against
Page 227
Ferrand, count of Flanders; in 1214, while Philip Augustus was winning the
victory of Bouvines, he held John of England in check, and was victorious
at La Roche-aux-Moines. In the autumn of 1215 Louis received from a
group of English barons, headed by Geoffrey de Mandeville, a request to
“pluck them out of the hand of this tyrant” (John). Some 7000 French
knights were sent over to England during the winter and two more
contingents followed, but it was only after twenty-four English hostages
had arrived in Paris that Louis himself prepared to invade England. The
expedition was forbidden by the papal legate, but Louis set out from Calais
on the 20th and landed at Stonor on the 22nd of May 1216. In three months
he had obtained a strong foothold in eastern England, and in the end of July
he laid siege to Dover, while part of his army besieged Windsor with a view
to securing the safety of London. The pretexts on which he claimed the
English crown were set down in a memorandum drawn up by French
lawyers in 1215. These claims—that John had forfeited the crown by the
murder of his nephew, Arthur of Brittany, and that the English barons had
the right to dispose of the vacant throne—lost their plausibility on the death
of King John and the accession of his infant son as Henry III. in October
1216. The papal legate, Gualo, who had forbidden the enterprise, had
arrived in England at the same time as Louis. He excommunicated the
French troops and the English rebels, and Henry III. found a valiant
defender in William Marshal, earl of Pembroke. After the “Fair of Lincoln,”
in which his army was defeated, Louis was compelled to resign his
pretensions, though by a secret article of the treaty of Lambeth (September
1217) he secured a small war indemnity. Louis had assisted Simon de
Montfort in his war against the Albigenses in 1215, and after his return to
France he again joined the crusade. With Simon’s son and successor,
Amauri de Montfort, he directed the brutal massacre which followed the
capture of Marmande. Philip II., suspicious of his son until the close of his
life, took precautions to assure his obedience, narrowly watched his
victory of Bouvines, he held John of England in check, and was victorious
at La Roche-aux-Moines. In the autumn of 1215 Louis received from a
group of English barons, headed by Geoffrey de Mandeville, a request to
“pluck them out of the hand of this tyrant” (John). Some 7000 French
knights were sent over to England during the winter and two more
contingents followed, but it was only after twenty-four English hostages
had arrived in Paris that Louis himself prepared to invade England. The
expedition was forbidden by the papal legate, but Louis set out from Calais
on the 20th and landed at Stonor on the 22nd of May 1216. In three months
he had obtained a strong foothold in eastern England, and in the end of July
he laid siege to Dover, while part of his army besieged Windsor with a view
to securing the safety of London. The pretexts on which he claimed the
English crown were set down in a memorandum drawn up by French
lawyers in 1215. These claims—that John had forfeited the crown by the
murder of his nephew, Arthur of Brittany, and that the English barons had
the right to dispose of the vacant throne—lost their plausibility on the death
of King John and the accession of his infant son as Henry III. in October
1216. The papal legate, Gualo, who had forbidden the enterprise, had
arrived in England at the same time as Louis. He excommunicated the
French troops and the English rebels, and Henry III. found a valiant
defender in William Marshal, earl of Pembroke. After the “Fair of Lincoln,”
in which his army was defeated, Louis was compelled to resign his
pretensions, though by a secret article of the treaty of Lambeth (September
1217) he secured a small war indemnity. Louis had assisted Simon de
Montfort in his war against the Albigenses in 1215, and after his return to
France he again joined the crusade. With Simon’s son and successor,
Amauri de Montfort, he directed the brutal massacre which followed the
capture of Marmande. Philip II., suspicious of his son until the close of his
life, took precautions to assure his obedience, narrowly watched his
Page 228
administration in Artois, which Louis held from his mother Isabella, and,
contrary to the custom of the kings of France, did not associate his son with
him by having him crowned. Philip Augustus dying on the 14th of July
1223, Louis VIII. was anointed at Reims on the 6th of August following. He
surrounded himself with councillors whom his father had chosen and
formed, and continued his father’s policy. His reign was taken up with two
great designs: to destroy the power of the Plantagenets, and to conquer the
heretical south of France. An expedition conquered Poitou and Saintonge
(1224); in 1226 he led the crusade against the Albigenses in the south,
forced Avignon to capitulate and received the submission of Languedoc.
While passing the Auvergne on his return to Paris, he was stricken with
dysentery, and died at Montpensier on the 8th of November 1226. His reign,
short as it was, brought gains both to the royal domains and to the power of
the crown over the feudal lords. He had married in 1200 Blanche of Castile,
daughter of Alphonso IX. of Castile and granddaughter of Henry II. of
England, who bore him twelve children; his eldest surviving son was his
successor, Louis IX.
See C. Petit-Dutaillis, Étude sur la vie et le règne de Louis VIII.
(Paris, 1894); and E. Lavisse, Histoire de France, tome iii. (1901).
(M. Br.)
LOUIS IX. (1214-1270), king of France, known as Saint Louis, was
born on the 25th of April 1214, and was baptized at Poissy. His father,
Louis VIII., died in 1226, leaving the first minority since the accession of
contrary to the custom of the kings of France, did not associate his son with
him by having him crowned. Philip Augustus dying on the 14th of July
1223, Louis VIII. was anointed at Reims on the 6th of August following. He
surrounded himself with councillors whom his father had chosen and
formed, and continued his father’s policy. His reign was taken up with two
great designs: to destroy the power of the Plantagenets, and to conquer the
heretical south of France. An expedition conquered Poitou and Saintonge
(1224); in 1226 he led the crusade against the Albigenses in the south,
forced Avignon to capitulate and received the submission of Languedoc.
While passing the Auvergne on his return to Paris, he was stricken with
dysentery, and died at Montpensier on the 8th of November 1226. His reign,
short as it was, brought gains both to the royal domains and to the power of
the crown over the feudal lords. He had married in 1200 Blanche of Castile,
daughter of Alphonso IX. of Castile and granddaughter of Henry II. of
England, who bore him twelve children; his eldest surviving son was his
successor, Louis IX.
See C. Petit-Dutaillis, Étude sur la vie et le règne de Louis VIII.
(Paris, 1894); and E. Lavisse, Histoire de France, tome iii. (1901).
(M. Br.)
LOUIS IX. (1214-1270), king of France, known as Saint Louis, was
born on the 25th of April 1214, and was baptized at Poissy. His father,
Louis VIII., died in 1226, leaving the first minority since the accession of
Page 229
the Capetians, but his mother, Queen Blanche of Castile, proved more than
a match for the feudal nobility. She secured her son’s coronation at Reims
on the 29th of November 1226; and, mainly by the aid of the papal legate,
Romano Bonaventura, bishop of Porto (d. 1243), and of Thibaut IV., count
of Champagne, was able to thwart the rebellious plans of Pierre Mauclerc,
duke of Brittany, and Philippe Hurepel, a natural son of Philip Augustus.
Mauclerc’s opposition was not finally overcome, however, until 1234. Then
in 1236 Thibaut, who had become king of Navarre, turned against the
queen, formed an alliance with Brittany, marrying his daughter without
royal consent to Jean le Roux, Mauclerc’s son, and attempted to make a
new feudal league. The final triumph of the regent was shown when the
king’s army assembled at Vincennes. His summons met with such general
and prompt obedience as to awe Thibaut into submission without striking a
blow. Thus the reign of Louis IX. began with royal prerogatives fully
maintained; the kingdom was well under control, and Mauclerc and Thibaut
were both obliged to go on crusade. But the influence of the strong-willed
queen-mother continued to make itself felt to the close of her life. Louis IX.
did not lack independence of character, but his confidence in his mother had
been amply justified and he always acted in her presence like a child. This
confidence he withheld from his wife, Margaret, daughter of Raymond
Berenger, count of Provence, whom he married at Sens in May 1234. The
reign was comparatively uneventful. A rising of the nobles of the south-
west, stirred up by Isabella, widow of King John of England, and her
husband, Hugh de Lusignan, count of the Marche, upon the occasion of the
investment of Alphonse of Poitiers with the fiefs left him by Louis VIII. as
a result of the Albigensian crusade, reached threatening dimensions in 1242,
but the king’s armies easily overran Count Hugh’s territories, and defeated
Henry III. of England, who had come to his aid, at Saintes. Isabella and her
husband were forced to submit, and Raymond VII., count of Toulouse,
yielded without resistance upon the advent of two royal armies, and
a match for the feudal nobility. She secured her son’s coronation at Reims
on the 29th of November 1226; and, mainly by the aid of the papal legate,
Romano Bonaventura, bishop of Porto (d. 1243), and of Thibaut IV., count
of Champagne, was able to thwart the rebellious plans of Pierre Mauclerc,
duke of Brittany, and Philippe Hurepel, a natural son of Philip Augustus.
Mauclerc’s opposition was not finally overcome, however, until 1234. Then
in 1236 Thibaut, who had become king of Navarre, turned against the
queen, formed an alliance with Brittany, marrying his daughter without
royal consent to Jean le Roux, Mauclerc’s son, and attempted to make a
new feudal league. The final triumph of the regent was shown when the
king’s army assembled at Vincennes. His summons met with such general
and prompt obedience as to awe Thibaut into submission without striking a
blow. Thus the reign of Louis IX. began with royal prerogatives fully
maintained; the kingdom was well under control, and Mauclerc and Thibaut
were both obliged to go on crusade. But the influence of the strong-willed
queen-mother continued to make itself felt to the close of her life. Louis IX.
did not lack independence of character, but his confidence in his mother had
been amply justified and he always acted in her presence like a child. This
confidence he withheld from his wife, Margaret, daughter of Raymond
Berenger, count of Provence, whom he married at Sens in May 1234. The
reign was comparatively uneventful. A rising of the nobles of the south-
west, stirred up by Isabella, widow of King John of England, and her
husband, Hugh de Lusignan, count of the Marche, upon the occasion of the
investment of Alphonse of Poitiers with the fiefs left him by Louis VIII. as
a result of the Albigensian crusade, reached threatening dimensions in 1242,
but the king’s armies easily overran Count Hugh’s territories, and defeated
Henry III. of England, who had come to his aid, at Saintes. Isabella and her
husband were forced to submit, and Raymond VII., count of Toulouse,
yielded without resistance upon the advent of two royal armies, and
Page 230
accepted the peace of Lorris in January 1243. This was the last rising of the
nobles in Louis’s reign.
At the end of 1244, during an illness, Louis took the cross. He had
already been much distressed by the plight of John of Brienne, emperor at
Constantinople, and bought from him the crown of thorns, parts of the true
cross, the holy lance, and the holy sponge. The Sainte Chapelle in Paris still
stands as a monument to the value of these relics to the saintly king. But the
quarrel between the papacy and the emperor Frederick II., in which Louis
maintained a watchful neutrality—only interfering to prevent the capture of
Innocent IV. at Lyons—and the difficulties of preparation, delayed the
embarkation until August 1248. His defeat and capture at Mansura, in
February 1250, the next four years spent in Syria in captivity, in diplomatic
intrigues, and finally in raising the fortifications of Caesarea and Joppa,—
these events belong to the history of the crusades (q.v.). His return to France
was urgently needed, as Blanche of Castile, whom he had left as regent, had
died in November 1252, and upon the removal of her strong hand feudal
turbulence had begun to show itself.
This period between his first and second crusades (1254-1269) is the real
age of Saint Louis in the history of France. He imposed peace between
warring factions of his nobility by mere moral force, backed up by
something like an awakened public opinion. His nobles often chafed under
his unrelenting justice but never dared rebel. The most famous of his
settlements was the treaty of Paris, drawn up in May 1258 and ratified in
December 1259, by which the claims of Henry III. of England were
adjusted. Henry renounced absolutely Normandy, Anjou, Touraine, Maine
and Poitou, and received, on condition of recognizing Louis as liege
suzerain, all the fiefs and domains of the king of France in the dioceses of
Limoges, Cahors and Perigueux, and the expectation of Saintonge south of
the Charente, and Agenais, if they should fall to the crown of France by the
nobles in Louis’s reign.
At the end of 1244, during an illness, Louis took the cross. He had
already been much distressed by the plight of John of Brienne, emperor at
Constantinople, and bought from him the crown of thorns, parts of the true
cross, the holy lance, and the holy sponge. The Sainte Chapelle in Paris still
stands as a monument to the value of these relics to the saintly king. But the
quarrel between the papacy and the emperor Frederick II., in which Louis
maintained a watchful neutrality—only interfering to prevent the capture of
Innocent IV. at Lyons—and the difficulties of preparation, delayed the
embarkation until August 1248. His defeat and capture at Mansura, in
February 1250, the next four years spent in Syria in captivity, in diplomatic
intrigues, and finally in raising the fortifications of Caesarea and Joppa,—
these events belong to the history of the crusades (q.v.). His return to France
was urgently needed, as Blanche of Castile, whom he had left as regent, had
died in November 1252, and upon the removal of her strong hand feudal
turbulence had begun to show itself.
This period between his first and second crusades (1254-1269) is the real
age of Saint Louis in the history of France. He imposed peace between
warring factions of his nobility by mere moral force, backed up by
something like an awakened public opinion. His nobles often chafed under
his unrelenting justice but never dared rebel. The most famous of his
settlements was the treaty of Paris, drawn up in May 1258 and ratified in
December 1259, by which the claims of Henry III. of England were
adjusted. Henry renounced absolutely Normandy, Anjou, Touraine, Maine
and Poitou, and received, on condition of recognizing Louis as liege
suzerain, all the fiefs and domains of the king of France in the dioceses of
Limoges, Cahors and Perigueux, and the expectation of Saintonge south of
the Charente, and Agenais, if they should fall to the crown of France by the
Page 231
death of Alphonse of Poitiers. In addition, Louis promised to provide Henry
with sufficient money to maintain 500 knights for two years. This treaty
was very unpopular in France, since the king surrendered a large part of
France that Henry had not won; but Louis was satisfied that the absolute
sovereignty over the northern provinces more than equalled the loss in the
south. Historians still disagree as to its wisdom. Louis made a similar
compromise with the king of Aragon in the treaty of Corbeil, 1258,
whereby he gave up the claims of kings of France to Roussillon and
Barcelona, which went back to the conquest of Charlemagne. The king of
Aragon in his turn gave up his claims to part of Provence and Languedoc,
with the exception of Narbonne. Louis’s position was strikingly shown in
1264 when the English barons submitted their attempt to bind Henry III. by
the Provisions of Oxford to his arbitration. His reply in the “Dit” or Mise of
Amiens was a flat denial of all the claims of the barons and failed to avert
the civil war. Louis was more successful in preventing feuds between his
own nobles: between the counts of Brittany and Champagne over the
succession to Navarre; the dauphin of Vienne (Guigues VII.) and Charles of
Anjou; the count of Burgundy and the count of Châlons; Henry of
Luxemburg and the duke of Lorraine with the count of Bar. Upon the whole
he maintained peace with his neighbours, although both Germany and
England were torn with civil wars. He reluctantly consented to sanction the
conquest of Naples by his brother, Charles, duke of Anjou, and it is possible
that he yielded here in the belief that it was a step toward another crusade.
On the 24th of March 1267, Louis called to Paris such of his knights as
were not with Charles of Anjou in Naples. No one knew why he had called
them; but when the king in full assembly proclaimed his purpose of going
on a second crusade, few ventured to refuse the cross. Three years of
preparation followed; then on the 1st of July 1270 they sailed from Aigues
Mortes for Tunis, whither the expedition seems to have been directed by the
machinations of Charles of Anjou, who, it is claimed, persuaded his brother
with sufficient money to maintain 500 knights for two years. This treaty
was very unpopular in France, since the king surrendered a large part of
France that Henry had not won; but Louis was satisfied that the absolute
sovereignty over the northern provinces more than equalled the loss in the
south. Historians still disagree as to its wisdom. Louis made a similar
compromise with the king of Aragon in the treaty of Corbeil, 1258,
whereby he gave up the claims of kings of France to Roussillon and
Barcelona, which went back to the conquest of Charlemagne. The king of
Aragon in his turn gave up his claims to part of Provence and Languedoc,
with the exception of Narbonne. Louis’s position was strikingly shown in
1264 when the English barons submitted their attempt to bind Henry III. by
the Provisions of Oxford to his arbitration. His reply in the “Dit” or Mise of
Amiens was a flat denial of all the claims of the barons and failed to avert
the civil war. Louis was more successful in preventing feuds between his
own nobles: between the counts of Brittany and Champagne over the
succession to Navarre; the dauphin of Vienne (Guigues VII.) and Charles of
Anjou; the count of Burgundy and the count of Châlons; Henry of
Luxemburg and the duke of Lorraine with the count of Bar. Upon the whole
he maintained peace with his neighbours, although both Germany and
England were torn with civil wars. He reluctantly consented to sanction the
conquest of Naples by his brother, Charles, duke of Anjou, and it is possible
that he yielded here in the belief that it was a step toward another crusade.
On the 24th of March 1267, Louis called to Paris such of his knights as
were not with Charles of Anjou in Naples. No one knew why he had called
them; but when the king in full assembly proclaimed his purpose of going
on a second crusade, few ventured to refuse the cross. Three years of
preparation followed; then on the 1st of July 1270 they sailed from Aigues
Mortes for Tunis, whither the expedition seems to have been directed by the
machinations of Charles of Anjou, who, it is claimed, persuaded his brother
Page 232
that the key to Egypt and to Jerusalem was that part of Africa which was his
own most dangerous neighbour. After seventeen days’ voyage to Carthage,
one month of the summer’s heat and plague decimated the army, and when
Charles of Anjou arrived he found that Louis himself had died of the plague
on the 25th of August 1270.
Saint Louis stands in history as the ideal king of the middle ages. An
accomplished knight, physically strong in spite of his ascetic practices,
fearless in battle, heroic in adversity, of imperious temperament, unyielding
when sure of the justness of his cause, energetic and firm, he was indeed
“every inch a king.” Joinville says that he was taller by a head than any of
his knights. His devotions would have worn out a less robust saint. He
fasted much, loved sermons, regularly heard two masses a day and all the
offices, dressing at midnight for matins in his chapel, and surrounded even
when he travelled by priests on horseback chanting the hours. After his
return from the first crusade, he wore only grey woollens in winter, dark
silks in summer. He built hospitals, visited and tended the sick himself,
gave charity to over a hundred beggars daily. Yet he safeguarded the royal
dignity by bringing them in at the back door of the palace, and by a courtly
display greater than ever before in France. His naturally cold temperament
was somewhat relieved by a sense of humour, which however did not
prevent his making presents of haircloth shirts to his friends. He had no
favourite, nor prime minister. Louis was canonized in 1297.
As a statesman Louis IX. has left no distinct monument. The famous
“Établissements of St Louis” has been shown in our own day to have been
private compilation. It was a coutumier drawn up before 1273, including, as
well as some royal decrees, the civil and feudal law of Anjou, Maine and
the Orléanais. Recent researches have also denied Louis the credit of having
aided the communes. He exploited them to the full. His standpoint in this
respect was distinctly feudal. He treated his clergy as he did his barons,
own most dangerous neighbour. After seventeen days’ voyage to Carthage,
one month of the summer’s heat and plague decimated the army, and when
Charles of Anjou arrived he found that Louis himself had died of the plague
on the 25th of August 1270.
Saint Louis stands in history as the ideal king of the middle ages. An
accomplished knight, physically strong in spite of his ascetic practices,
fearless in battle, heroic in adversity, of imperious temperament, unyielding
when sure of the justness of his cause, energetic and firm, he was indeed
“every inch a king.” Joinville says that he was taller by a head than any of
his knights. His devotions would have worn out a less robust saint. He
fasted much, loved sermons, regularly heard two masses a day and all the
offices, dressing at midnight for matins in his chapel, and surrounded even
when he travelled by priests on horseback chanting the hours. After his
return from the first crusade, he wore only grey woollens in winter, dark
silks in summer. He built hospitals, visited and tended the sick himself,
gave charity to over a hundred beggars daily. Yet he safeguarded the royal
dignity by bringing them in at the back door of the palace, and by a courtly
display greater than ever before in France. His naturally cold temperament
was somewhat relieved by a sense of humour, which however did not
prevent his making presents of haircloth shirts to his friends. He had no
favourite, nor prime minister. Louis was canonized in 1297.
As a statesman Louis IX. has left no distinct monument. The famous
“Établissements of St Louis” has been shown in our own day to have been
private compilation. It was a coutumier drawn up before 1273, including, as
well as some royal decrees, the civil and feudal law of Anjou, Maine and
the Orléanais. Recent researches have also denied Louis the credit of having
aided the communes. He exploited them to the full. His standpoint in this
respect was distinctly feudal. He treated his clergy as he did his barons,
Page 233
enforcing the supremacy of royal justice, and strongly opposing the
exactions of the pope until the latter part of his reign, when he joined forces
with him to extort as much as possible from the clergy. At the end of the
reign most of the sees and monasteries of France were in debt to the
Lombard bankers. Finally, the reign of Saint Louis saw the introduction of
the pontifical inquisition into France.
There are numerous portraits of St Louis, but they are unauthentic
and contradictory. In 1903 M. Salomon Reinach claimed to have found
in the heads sculptured in the angles of the arches of the chapel at St
Germain portraits of St Louis, his brothers and sisters, and Queen
Marguerite, or Blanche, made between 1235 and 1240. This
conjectured portrait somewhat resembles the modern type, which is
based upon a statue of Charles V. once in the church of the Celestins in
Paris, and which Lenoir mistakenly identified as that of Louis IX. The
king had eleven children, six sons and five daughters, among them
being his successor, Philip III., and Robert, count of Clermont, the
ancestor of Henry IV.
The best contemporary accounts of Louis IX. are the famous
Memoirs of the Sire Jean de Joinville (q.v.), published by N. de Wailly
for the Soc. de l’Hist. de France, under the title Histoire de Saint Louis
(Paris, 1868), and again with translation (1874); English translation by
J. Hutton (1868). See also William of Nangis, Gesta Ludovici IX.,
edited by M. Bouquet in vol. xx. of the Recueil des historiens des
Gaules et de la France. Of modern works may be mentioned C. V.
Langlois in E. Lavisse’s Histoire de France, tome iii., with references
to literature; Frederick Perry, Saint Louis, the Most Christian King
(New York, 1901); E. J. Davis, The Invasion of Egypt by Louis IX. of
France (1898); H. A. Wallon, Saint Louis et son temps (1875); A.
Lecoy de la Marche, Saint Louis (Tours, 1891); and E. Berger, Saint
exactions of the pope until the latter part of his reign, when he joined forces
with him to extort as much as possible from the clergy. At the end of the
reign most of the sees and monasteries of France were in debt to the
Lombard bankers. Finally, the reign of Saint Louis saw the introduction of
the pontifical inquisition into France.
There are numerous portraits of St Louis, but they are unauthentic
and contradictory. In 1903 M. Salomon Reinach claimed to have found
in the heads sculptured in the angles of the arches of the chapel at St
Germain portraits of St Louis, his brothers and sisters, and Queen
Marguerite, or Blanche, made between 1235 and 1240. This
conjectured portrait somewhat resembles the modern type, which is
based upon a statue of Charles V. once in the church of the Celestins in
Paris, and which Lenoir mistakenly identified as that of Louis IX. The
king had eleven children, six sons and five daughters, among them
being his successor, Philip III., and Robert, count of Clermont, the
ancestor of Henry IV.
The best contemporary accounts of Louis IX. are the famous
Memoirs of the Sire Jean de Joinville (q.v.), published by N. de Wailly
for the Soc. de l’Hist. de France, under the title Histoire de Saint Louis
(Paris, 1868), and again with translation (1874); English translation by
J. Hutton (1868). See also William of Nangis, Gesta Ludovici IX.,
edited by M. Bouquet in vol. xx. of the Recueil des historiens des
Gaules et de la France. Of modern works may be mentioned C. V.
Langlois in E. Lavisse’s Histoire de France, tome iii., with references
to literature; Frederick Perry, Saint Louis, the Most Christian King
(New York, 1901); E. J. Davis, The Invasion of Egypt by Louis IX. of
France (1898); H. A. Wallon, Saint Louis et son temps (1875); A.
Lecoy de la Marche, Saint Louis (Tours, 1891); and E. Berger, Saint
Page 234
Louis et Innocent IV (Paris, 1893), and Histoire de Blanche de Castille
(1895). See also The Court of a Saint, by Winifred F. Knox (1909).
(J. T. S.*)
LOUIS X. (1289-1316), king of France and Navarre, called le Hutin
or “the Quarreller,” was the son of Philip IV. and of Jeanne of Navarre. He
was born at Paris on the 4th of October 1289, took the title king of Navarre
on the death of his mother, on the 2nd of April 1305, and succeeded Philip
IV. in France on the 29th of November 1314, being crowned at Reims in
August 1315. The origin of his surname is uncertain. Louis X. is a
somewhat indistinct figure among the kings of France, the preponderating
influence at court during his short reign being that of his uncle, Charles of
Valois. The reign began with reaction against the policy of Philip IV. Private
vengeance was wreaked on Enguerrand de Marigny, who was hanged,
Pierre de Latilli, bishop of Châlons and chancellor, and Raoul de Presle,
advocate of the parlement, who were imprisoned. The leagues of the lesser
country gentry, formed in 1314 before the accession of Louis, continued to
demand the ancient privileges of the nobility,—tourneys, private wars and
judgment of nobles not by king’s officers but by their peers—and to protest
against the direct call by the king of their vassals to the royal army. Louis
X. granted them charters in which he made apparent concessions, but used
evasive formulas which in reality ceded nothing. There was a charter to the
Normans, one to the Burgundians, one to the Languedocians (1315). Robert
de Béthune, count of Flanders, refused to do homage, and his French fiefs
were declared confiscate by a court of his peers. In August 1315 Louis X.
(1895). See also The Court of a Saint, by Winifred F. Knox (1909).
(J. T. S.*)
LOUIS X. (1289-1316), king of France and Navarre, called le Hutin
or “the Quarreller,” was the son of Philip IV. and of Jeanne of Navarre. He
was born at Paris on the 4th of October 1289, took the title king of Navarre
on the death of his mother, on the 2nd of April 1305, and succeeded Philip
IV. in France on the 29th of November 1314, being crowned at Reims in
August 1315. The origin of his surname is uncertain. Louis X. is a
somewhat indistinct figure among the kings of France, the preponderating
influence at court during his short reign being that of his uncle, Charles of
Valois. The reign began with reaction against the policy of Philip IV. Private
vengeance was wreaked on Enguerrand de Marigny, who was hanged,
Pierre de Latilli, bishop of Châlons and chancellor, and Raoul de Presle,
advocate of the parlement, who were imprisoned. The leagues of the lesser
country gentry, formed in 1314 before the accession of Louis, continued to
demand the ancient privileges of the nobility,—tourneys, private wars and
judgment of nobles not by king’s officers but by their peers—and to protest
against the direct call by the king of their vassals to the royal army. Louis
X. granted them charters in which he made apparent concessions, but used
evasive formulas which in reality ceded nothing. There was a charter to the
Normans, one to the Burgundians, one to the Languedocians (1315). Robert
de Béthune, count of Flanders, refused to do homage, and his French fiefs
were declared confiscate by a court of his peers. In August 1315 Louis X.
Page 235
led an army toward Lille, but the flooded Lys barred his passage, the ground
was so soaked with rains that the army could not advance, and it was
thrown back, without a battle, on Tournai. Need of money inspired one
famous ordinance of this reign; in 1315 the serfs of the royal domains were
invited to buy their civil liberty,—an invitation which did not meet with
great enthusiasm, as the freedman was merely freed for further exploitation,
and Philip V. was obliged to renew it in 1318. Louis X. died suddenly on
the 5th of June 1316. His first wife was Margaret, daughter of Robert II.,
duke of Burgundy; she was accused of adultery and died a prisoner in the
château Gaillard. By her he had one daughter, Jeanne, wife of Philip, count
of Evreux and king of Navarre. By his second wife Clémence, daughter of
Charles Martel, titular king of Hungary, he left a posthumous son, King
John I.
See Ch. Dufayard, “La réaction feodale sous les fils de Philippe le
Bel,” in Revue historique (1894); Paul Lehugeur, Histoire de Philippe
le Long, roi de France (Paris, 1897); and Joseph Petit, Charles de
Valois (Paris, 1900).
(J. T. S.*)
LOUIS XI. (1423-1483), king of France, the son of Charles VII. and
his queen, Marie of Anjou, was born on the 3rd of July 1423, at Bourges,
where his father, then nicknamed the “King of Bourges,” had taken refuge
from the English. At the birth of Louis XI. part of France was in English
hands; when he was five years old, Joan of Arc appeared; he was just six
was so soaked with rains that the army could not advance, and it was
thrown back, without a battle, on Tournai. Need of money inspired one
famous ordinance of this reign; in 1315 the serfs of the royal domains were
invited to buy their civil liberty,—an invitation which did not meet with
great enthusiasm, as the freedman was merely freed for further exploitation,
and Philip V. was obliged to renew it in 1318. Louis X. died suddenly on
the 5th of June 1316. His first wife was Margaret, daughter of Robert II.,
duke of Burgundy; she was accused of adultery and died a prisoner in the
château Gaillard. By her he had one daughter, Jeanne, wife of Philip, count
of Evreux and king of Navarre. By his second wife Clémence, daughter of
Charles Martel, titular king of Hungary, he left a posthumous son, King
John I.
See Ch. Dufayard, “La réaction feodale sous les fils de Philippe le
Bel,” in Revue historique (1894); Paul Lehugeur, Histoire de Philippe
le Long, roi de France (Paris, 1897); and Joseph Petit, Charles de
Valois (Paris, 1900).
(J. T. S.*)
LOUIS XI. (1423-1483), king of France, the son of Charles VII. and
his queen, Marie of Anjou, was born on the 3rd of July 1423, at Bourges,
where his father, then nicknamed the “King of Bourges,” had taken refuge
from the English. At the birth of Louis XI. part of France was in English
hands; when he was five years old, Joan of Arc appeared; he was just six
Page 236
when his father was crowned at Reims. But his boyhood was spent apart
from these stirring events, in the castle of Loches, where his father visited
him rarely. John Gerson, the foremost theologian of France, wrote a manual
of instructions (still extant) for the first of his tutors, Jean Majoris, a canon
of Reims. His second tutor, Bernard of Armagnac, was noted for his piety
and humility. If, as has been claimed, Louis owed to them any of his
tendency to prefer the society of the poor, or rather of the bourgeois, to that
of the nobility, their example was his best lesson in the craft of kingship. In
June 1436, when scarcely thirteen, he was married to Margaret (c. 1425-
1445), daughter of James I. of Scotland, a princess of about his own age,
but sickly and romantic, and in every way his opposite. Three years after
this unhappy marriage Louis entered upon his stormy political career. Sent
by his father in 1439 to direct the defence of Languedoc against the
English, and to put down the brigandage in Poitou, he was induced by the
rebellious nobles to betray his trust and place himself at the head of the
Praguerie (q.v.). Charles VII. pardoned him this rebellion, due to his
ambition and the seductive proposal of the nobles to make him regent. The
following year he was fighting the English, and in 1443 aided his father to
suppress the revolt of the count of Armagnac. His first important command,
however, was in the next year, when he led an army of from 15,000 to
20,000 mercenaries and brigands,—the product of the Hundred Years’ War,
—against the Swiss of the canton of Basel. The heroism of some two
hundred Swiss, who for a while held thousands of the French army at bay,
made a great impression on the young prince. After an ineffective siege of
Basel, he made peace with the Swiss confederation, and led his robber
soldiers into Alsace to ravage the country of the Habsburgs, who refused
him the promised winter quarters. Meanwhile his father, making a parallel
campaign in Lorraine, had assembled his first brilliant court at Nancy, and
when Louis returned it was to find the king completely under the spell of
Agnes Sorel. He at first made overtures to members of her party, and upon
from these stirring events, in the castle of Loches, where his father visited
him rarely. John Gerson, the foremost theologian of France, wrote a manual
of instructions (still extant) for the first of his tutors, Jean Majoris, a canon
of Reims. His second tutor, Bernard of Armagnac, was noted for his piety
and humility. If, as has been claimed, Louis owed to them any of his
tendency to prefer the society of the poor, or rather of the bourgeois, to that
of the nobility, their example was his best lesson in the craft of kingship. In
June 1436, when scarcely thirteen, he was married to Margaret (c. 1425-
1445), daughter of James I. of Scotland, a princess of about his own age,
but sickly and romantic, and in every way his opposite. Three years after
this unhappy marriage Louis entered upon his stormy political career. Sent
by his father in 1439 to direct the defence of Languedoc against the
English, and to put down the brigandage in Poitou, he was induced by the
rebellious nobles to betray his trust and place himself at the head of the
Praguerie (q.v.). Charles VII. pardoned him this rebellion, due to his
ambition and the seductive proposal of the nobles to make him regent. The
following year he was fighting the English, and in 1443 aided his father to
suppress the revolt of the count of Armagnac. His first important command,
however, was in the next year, when he led an army of from 15,000 to
20,000 mercenaries and brigands,—the product of the Hundred Years’ War,
—against the Swiss of the canton of Basel. The heroism of some two
hundred Swiss, who for a while held thousands of the French army at bay,
made a great impression on the young prince. After an ineffective siege of
Basel, he made peace with the Swiss confederation, and led his robber
soldiers into Alsace to ravage the country of the Habsburgs, who refused
him the promised winter quarters. Meanwhile his father, making a parallel
campaign in Lorraine, had assembled his first brilliant court at Nancy, and
when Louis returned it was to find the king completely under the spell of
Agnes Sorel. He at first made overtures to members of her party, and upon
Page 237
their rejection through fear of his ambition, his deadly hatred of her and of
them involved the king. The death in 1445 of his wife Margaret, who was a
great favourite of Charles VII., made the rupture complete. From that year
until the death of the king father and son were enemies. Louis began his
rebellious career by a futile attempt to seduce the cities of Agenais into
treason, and then he prepared a plot to seize the king and his minister Pierre
de Brézé. Antoine de Chabannes, who was to be the instrument of the plot,
revealed it to Charles, and Louis was mildly punished by being sent off to
Dauphiné (1447). He never saw his father again.
Louis set out to govern his principality as though it were an independent
state. He dismissed the governor; he determined advantageously to himself
the boundaries between his state and the territories of the duke of Savoy and
of the papacy; and he enforced his authority over perhaps the most unruly
nobility in western Europe, both lay and ecclesiastical. The right of private
warfare was abolished; the bishops were obliged to give up most of their
temporal jurisdiction, the scope of their courts was limited, and appeals to
Rome were curtailed. On the other hand, Louis granted privileges to the
towns and consistently used their alliance to overthrow the nobility. He
watched the roads, built new ones, opened markets, protected the only
bankers of the country, the Jews, and reorganized the administration so as to
draw the utmost revenue possible from the prosperity thus secured. His
ambition led him into foreign entanglements; he made a secret treaty with
the duke of Savoy which was to give him right of way to Genoa, and made
arrangements for a partition of the duchy of Milan. The alliance with Savoy
was sealed by the marriage of Louis with Charlotte, daughter of Duke
Lodovico, in 1452, in spite of the formal prohibition of Charles VII. The
king marched south, but withdrew again leaving his son unsubdued. Four
years later, as Charles came to the Bourbonnais, Louis, fearing for his life,
fled to Flanders to the court of Philip the Good, duke of Burgundy, leaving
Dauphiné to be definitely annexed to the crown of France. The policy of the
them involved the king. The death in 1445 of his wife Margaret, who was a
great favourite of Charles VII., made the rupture complete. From that year
until the death of the king father and son were enemies. Louis began his
rebellious career by a futile attempt to seduce the cities of Agenais into
treason, and then he prepared a plot to seize the king and his minister Pierre
de Brézé. Antoine de Chabannes, who was to be the instrument of the plot,
revealed it to Charles, and Louis was mildly punished by being sent off to
Dauphiné (1447). He never saw his father again.
Louis set out to govern his principality as though it were an independent
state. He dismissed the governor; he determined advantageously to himself
the boundaries between his state and the territories of the duke of Savoy and
of the papacy; and he enforced his authority over perhaps the most unruly
nobility in western Europe, both lay and ecclesiastical. The right of private
warfare was abolished; the bishops were obliged to give up most of their
temporal jurisdiction, the scope of their courts was limited, and appeals to
Rome were curtailed. On the other hand, Louis granted privileges to the
towns and consistently used their alliance to overthrow the nobility. He
watched the roads, built new ones, opened markets, protected the only
bankers of the country, the Jews, and reorganized the administration so as to
draw the utmost revenue possible from the prosperity thus secured. His
ambition led him into foreign entanglements; he made a secret treaty with
the duke of Savoy which was to give him right of way to Genoa, and made
arrangements for a partition of the duchy of Milan. The alliance with Savoy
was sealed by the marriage of Louis with Charlotte, daughter of Duke
Lodovico, in 1452, in spite of the formal prohibition of Charles VII. The
king marched south, but withdrew again leaving his son unsubdued. Four
years later, as Charles came to the Bourbonnais, Louis, fearing for his life,
fled to Flanders to the court of Philip the Good, duke of Burgundy, leaving
Dauphiné to be definitely annexed to the crown of France. The policy of the
Page 238
dauphin was reversed, his ten years’ work was undone. Meanwhile he was
installed in the castle of Genappe, in Brabant, where he remained until the
death of his father. For this he waited impatiently five years, keeping
himself posted by spies of every stage of the king’s last illness, and thus
laying himself open to the accusation, believed in by Charles himself, that
he had hastened the end by poison, a charge which modern historians deny.
On the 15th of August 1461, Louis was anointed at Reims, and Philip of
Burgundy, as doyen of the peers of France, placed the crown on his head.
For two months Philip acted as though the king were still his protégé. But in
the midst of the festivities with which he was entertaining Paris, the duke
found that Louis ventured to refuse his candidates for office, and on the
24th of September the new king left abruptly for Touraine. His first act was
to strike at the faithful ministers of Charles VII. Pierre de Brézé and
Antoine de Chabannes were captured and imprisoned, as well as men of
sterling worth like Étienne Chevalier. But the king’s shrewdness triumphed
before long over his vengeance, and the more serviceable of the officers of
Charles VII. were for the most part soon reinstated, Louis’ advisers were
mostly men of the middle class. He had a ready purse for men of talent,
drawing them from England, Scotland, Italy, Spain and Portugal. Such a
motley throng of competent men had never before been seen at the court of
France. Their origin, their previous crimes or virtues, their avarice or
brutality, were indifferent to him so long as they served him loyally. Torture
and imprisonment awaited them, whether of high or low degree, if he
fancied that they were betraying him. Among the most prominent of these
men in addition to Brézé, Chevalier and Chabannes, were Tristan Lermite,
Jean de Daillon, Olivier le Dain (the barber), and after 1472, Philippe de
Commines, drawn from the service of Charles the Bold of Burgundy, who
became his most intimate adviser and biographer. Surrounded by men like
these Louis fought the last great battle of French royalty with feudalism.
installed in the castle of Genappe, in Brabant, where he remained until the
death of his father. For this he waited impatiently five years, keeping
himself posted by spies of every stage of the king’s last illness, and thus
laying himself open to the accusation, believed in by Charles himself, that
he had hastened the end by poison, a charge which modern historians deny.
On the 15th of August 1461, Louis was anointed at Reims, and Philip of
Burgundy, as doyen of the peers of France, placed the crown on his head.
For two months Philip acted as though the king were still his protégé. But in
the midst of the festivities with which he was entertaining Paris, the duke
found that Louis ventured to refuse his candidates for office, and on the
24th of September the new king left abruptly for Touraine. His first act was
to strike at the faithful ministers of Charles VII. Pierre de Brézé and
Antoine de Chabannes were captured and imprisoned, as well as men of
sterling worth like Étienne Chevalier. But the king’s shrewdness triumphed
before long over his vengeance, and the more serviceable of the officers of
Charles VII. were for the most part soon reinstated, Louis’ advisers were
mostly men of the middle class. He had a ready purse for men of talent,
drawing them from England, Scotland, Italy, Spain and Portugal. Such a
motley throng of competent men had never before been seen at the court of
France. Their origin, their previous crimes or virtues, their avarice or
brutality, were indifferent to him so long as they served him loyally. Torture
and imprisonment awaited them, whether of high or low degree, if he
fancied that they were betraying him. Among the most prominent of these
men in addition to Brézé, Chevalier and Chabannes, were Tristan Lermite,
Jean de Daillon, Olivier le Dain (the barber), and after 1472, Philippe de
Commines, drawn from the service of Charles the Bold of Burgundy, who
became his most intimate adviser and biographer. Surrounded by men like
these Louis fought the last great battle of French royalty with feudalism.
Page 239
Louis XI. began his reign with the same high-handed treatment of the
nobles which had marked his rule in Dauphiné, going so far as to forbid
them to hunt without his permission. He forced the clergy to pay long-
neglected feudal dues, and intrigued against the great houses of Anjou and
Orleans in Italy. The malcontent nobles soon began to plan revolt.
Discharged officers of Charles VII. like Jean Dunois and John II. duke of
Bourbon, stirred up hostility to the new men of the king, and Francis II.
duke of Brittany was soon embroiled with Louis over an attempt to assert
royal control over that practically independent duchy. The dissatisfied
nobility found their greatest ally in Charles the Bold, afterwards duke of
Burgundy, and in 1465 formed a “league of public welfare” and declared
war on their king. The nominal head was the king’s brother Charles, duke of
Berry, then eighteen years old, a weak character, the tool of the rebels as he
was later the dupe of the king. Every great noble in France was in the
league, except Gaston de Foix—who kept the south of France for the king,
—and the counts of Vendôme and Eu. The whole country seemed on the
verge of anarchy. It was saved by the refusal of the lesser gentry to rise, and
by the alliance of the king with the citizen class, which was not led astray
by the pretences of regard for the public weal which cloaked the designs of
the leaguers. After a successful campaign in the Bourbonnais, Louis fought
an indecisive battle with the Burgundians who had marched on Paris at
Montlhéry, on the 16th of July 1465, and then stood a short siege in Paris.
On the 28th of September he made a truce with Charles the Bold, and in
October the treaties of Conflans and Saint Maur-les-Fossés, ended the war.
The king yielded at all points; gave up the “Somme towns” in Picardy, for
which he had paid 200,000 gold crowns, to Philip the Good, thus bringing
the Burgundians close to Paris and to Normandy. Charles, the king’s
brother, was given Normandy as an apanage, thus joining the territories of
the rebellious duke of Brittany with those of Charles the Bold. The public
nobles which had marked his rule in Dauphiné, going so far as to forbid
them to hunt without his permission. He forced the clergy to pay long-
neglected feudal dues, and intrigued against the great houses of Anjou and
Orleans in Italy. The malcontent nobles soon began to plan revolt.
Discharged officers of Charles VII. like Jean Dunois and John II. duke of
Bourbon, stirred up hostility to the new men of the king, and Francis II.
duke of Brittany was soon embroiled with Louis over an attempt to assert
royal control over that practically independent duchy. The dissatisfied
nobility found their greatest ally in Charles the Bold, afterwards duke of
Burgundy, and in 1465 formed a “league of public welfare” and declared
war on their king. The nominal head was the king’s brother Charles, duke of
Berry, then eighteen years old, a weak character, the tool of the rebels as he
was later the dupe of the king. Every great noble in France was in the
league, except Gaston de Foix—who kept the south of France for the king,
—and the counts of Vendôme and Eu. The whole country seemed on the
verge of anarchy. It was saved by the refusal of the lesser gentry to rise, and
by the alliance of the king with the citizen class, which was not led astray
by the pretences of regard for the public weal which cloaked the designs of
the leaguers. After a successful campaign in the Bourbonnais, Louis fought
an indecisive battle with the Burgundians who had marched on Paris at
Montlhéry, on the 16th of July 1465, and then stood a short siege in Paris.
On the 28th of September he made a truce with Charles the Bold, and in
October the treaties of Conflans and Saint Maur-les-Fossés, ended the war.
The king yielded at all points; gave up the “Somme towns” in Picardy, for
which he had paid 200,000 gold crowns, to Philip the Good, thus bringing
the Burgundians close to Paris and to Normandy. Charles, the king’s
brother, was given Normandy as an apanage, thus joining the territories of
the rebellious duke of Brittany with those of Charles the Bold. The public
Page 240
weal was no longer talked about, while the kingdom was plundered both by
royal tax gatherers and by unsubdued feudal lords to pay the cost of the war.
After this failure Louis set to work to repair his mistakes. The duke of
Bourbon was won over by the gift of the government of the centre of
France, and Dunois and Chabannes by restoring them their estates. Two
months after he had granted Normandy to Charles, he took advantage of a
quarrel between the duke of Brittany and his brother to take it again,
sending the duke of Bourbon “to aid” Charles, while Dunois and Chabannes
prepared for the struggle with Burgundy. The death of Duke Philip, on the
15th of June 1467, gave Charles the Bold a free hand. He gained over
Edward IV. of England, whose sister Margaret he married; but while he was
celebrating the wedding Louis invaded Brittany and detached Duke Francis
from alliance with him. Normandy was completely reduced. The king had
won a great triumph. It was followed by his greatest mistake. Eager as he
always was to try diplomacy instead of war, Louis sent a gift of 60,000
golden crowns to Charles and secured a safe conduct from him for an
interview. The interview took place on the 9th of October 1468 at Péronne.
News came on the 11th that, instigated by the king of France, the people of
Liége had massacred their bishop and the ducal governor. The news was
false, but Charles, furious at such apparent duplicity, took Louis prisoner,
only releasing him, three days later, on the king signing a treaty which
granted Flanders freedom from interference from the parlement of Paris,
and agreeing to accompany Charles to the siege of his own ally, Liége.
Louis made light of the whole incident in his letters, but it marked the
greatest humiliation of his life, and he was only too glad to find a scapegoat
in Cardinal Jean Balue, who was accused of having plotted the treason of
Péronne. Balue thereupon joined Guillaume de Harancourt, bishop of
Verdun, in an intrigue to induce Charles of France to demand Champagne
and Brie in accordance with the king’s promise to Charles the Bold, instead
of distant Guienne where the king was determined to place him. The
royal tax gatherers and by unsubdued feudal lords to pay the cost of the war.
After this failure Louis set to work to repair his mistakes. The duke of
Bourbon was won over by the gift of the government of the centre of
France, and Dunois and Chabannes by restoring them their estates. Two
months after he had granted Normandy to Charles, he took advantage of a
quarrel between the duke of Brittany and his brother to take it again,
sending the duke of Bourbon “to aid” Charles, while Dunois and Chabannes
prepared for the struggle with Burgundy. The death of Duke Philip, on the
15th of June 1467, gave Charles the Bold a free hand. He gained over
Edward IV. of England, whose sister Margaret he married; but while he was
celebrating the wedding Louis invaded Brittany and detached Duke Francis
from alliance with him. Normandy was completely reduced. The king had
won a great triumph. It was followed by his greatest mistake. Eager as he
always was to try diplomacy instead of war, Louis sent a gift of 60,000
golden crowns to Charles and secured a safe conduct from him for an
interview. The interview took place on the 9th of October 1468 at Péronne.
News came on the 11th that, instigated by the king of France, the people of
Liége had massacred their bishop and the ducal governor. The news was
false, but Charles, furious at such apparent duplicity, took Louis prisoner,
only releasing him, three days later, on the king signing a treaty which
granted Flanders freedom from interference from the parlement of Paris,
and agreeing to accompany Charles to the siege of his own ally, Liége.
Louis made light of the whole incident in his letters, but it marked the
greatest humiliation of his life, and he was only too glad to find a scapegoat
in Cardinal Jean Balue, who was accused of having plotted the treason of
Péronne. Balue thereupon joined Guillaume de Harancourt, bishop of
Verdun, in an intrigue to induce Charles of France to demand Champagne
and Brie in accordance with the king’s promise to Charles the Bold, instead
of distant Guienne where the king was determined to place him. The
Page 241
discovery of this conspiracy placed these two high dignitaries in prison
(April 1469). Balue (q.v.) spent eleven years in prison quarters, comfortable
enough, in spite of the legend to the contrary, while Harancourt was shut up
in an iron cage until 1482. Then Louis, inducing his brother to accept
Guienne,—where, surrounded by faithful royal officers, he was harmless
for the time being,—undertook to play off the Lancastrians against Edward
IV. who, as the ally of Charles the Bold, was menacing the coast of
Normandy. Warwick, the king-maker, and Queen Margaret were aided in
the expedition which in 1470 again placed Henry VI. upon the English
throne. In the autumn Louis himself took the offensive, and royal troops
overran Picardy and the Maconnais to Burgundy itself. But the tide turned
against Louis in 1471. While Edward IV. won back England by the battles
of Barnet and Tewkesbury, Charles the Bold besieged Amiens, and Louis
was glad to make a truce, availing himself of the double dealing of the
constable, the count of Saint Pol, who, trying to win an independent
position for himself in Picardy, refused his aid to Charles unless he would
definitely join the French nobility in another rising against the king. This
rising was to be aided by the invasion of France by John II. of Aragon,
Yolande, duchess of Savoy, and Edward IV. of England, who was to be
given the old Plantagenet inheritance. The country was saved a desperate
civil war by the death of the king’s brother, Charles, the nominal head of the
coalition, on the 24th of May 1472. Louis’ joy on receiving news of this
death knew no bounds. Charles the Bold, who had again invaded France,
failed to take Beauvais, and was obliged to make a lasting truce. His
projects were henceforth to be directed towards Germany. Louis then forced
the duke of Brittany to make peace, and turned against John V. count of
Armagnac, whose death at the opening of March 1473 ended the power of
one of the most dangerous houses of the south. The first period of Louis’
reign was closed, and with it closed for ever the danger of dismemberment
of France. John of Aragon continued the war in Roussillon and Cerdagne,
(April 1469). Balue (q.v.) spent eleven years in prison quarters, comfortable
enough, in spite of the legend to the contrary, while Harancourt was shut up
in an iron cage until 1482. Then Louis, inducing his brother to accept
Guienne,—where, surrounded by faithful royal officers, he was harmless
for the time being,—undertook to play off the Lancastrians against Edward
IV. who, as the ally of Charles the Bold, was menacing the coast of
Normandy. Warwick, the king-maker, and Queen Margaret were aided in
the expedition which in 1470 again placed Henry VI. upon the English
throne. In the autumn Louis himself took the offensive, and royal troops
overran Picardy and the Maconnais to Burgundy itself. But the tide turned
against Louis in 1471. While Edward IV. won back England by the battles
of Barnet and Tewkesbury, Charles the Bold besieged Amiens, and Louis
was glad to make a truce, availing himself of the double dealing of the
constable, the count of Saint Pol, who, trying to win an independent
position for himself in Picardy, refused his aid to Charles unless he would
definitely join the French nobility in another rising against the king. This
rising was to be aided by the invasion of France by John II. of Aragon,
Yolande, duchess of Savoy, and Edward IV. of England, who was to be
given the old Plantagenet inheritance. The country was saved a desperate
civil war by the death of the king’s brother, Charles, the nominal head of the
coalition, on the 24th of May 1472. Louis’ joy on receiving news of this
death knew no bounds. Charles the Bold, who had again invaded France,
failed to take Beauvais, and was obliged to make a lasting truce. His
projects were henceforth to be directed towards Germany. Louis then forced
the duke of Brittany to make peace, and turned against John V. count of
Armagnac, whose death at the opening of March 1473 ended the power of
one of the most dangerous houses of the south. The first period of Louis’
reign was closed, and with it closed for ever the danger of dismemberment
of France. John of Aragon continued the war in Roussillon and Cerdagne,
Page 242
which Louis had seized ten years before, and a most desperate rising of the
inhabitants protracted the struggle for two years. After the capture of
Perpignan on the 10th of March 1475, the wise and temperate government
of Imbert de Batarnay and Boffile de Juge slowly pacified the new
provinces. The death of Gaston IV. count of Foix in 1472 opened up the
long diplomatic struggle for Navarre, which was destined to pass to the
loyal family of Albret shortly after the death of Louis. His policy had won
the line of the Pyrenees for France.
The overthrow of Charles the Bold was the second great task of Louis
XI. This he accomplished by a policy much like that of Pitt against
Napoleon. Louis was the soul of all hostile coalitions, especially urging on
the Swiss and Sigismund of Austria, who ruled Tirol and Alsace. Charles’s
ally, Edward IV., invaded France in June 1475, but Louis bought him off on
the 29th of August at Picquigny—where the two sovereigns met on a bridge
over the Somme, with a strong grille between them, Edward receiving
75,000 crowns, and a promise of a pension of 50,000 crowns annually. The
dauphin Charles was to marry Edward’s daughter. Bribery of the English
ministers was not spared, and in September the invaders recrossed to
England. The count of Saint Pol, who had continued to play his double part,
was surrendered by Charles to Louis, and executed, as was also Jacques
d’Armagnac, duke of Nemours. With his vassals terrorized and subdued,
Louis continued to subsidize the Swiss and René II. of Lorraine in their war
upon Charles. The defeat and death of the duke of Burgundy at Nancy on
the 5th of January 1477 was the crowning triumph of Louis’ diplomacy. But
in his eagerness to seize the whole inheritance of his rival, Louis drove his
daughter and heiress, Mary of Burgundy, into marriage with Maximilian of
Austria (afterwards the emperor Maximilian I.), who successfully defended
Flanders after a savage raid by Antoine de Chabannes. The battle of
Guinegate on the 7th of August 1479 was indecisive, and definite peace was
not established until after the death of Mary, when by the treaty of Arras
inhabitants protracted the struggle for two years. After the capture of
Perpignan on the 10th of March 1475, the wise and temperate government
of Imbert de Batarnay and Boffile de Juge slowly pacified the new
provinces. The death of Gaston IV. count of Foix in 1472 opened up the
long diplomatic struggle for Navarre, which was destined to pass to the
loyal family of Albret shortly after the death of Louis. His policy had won
the line of the Pyrenees for France.
The overthrow of Charles the Bold was the second great task of Louis
XI. This he accomplished by a policy much like that of Pitt against
Napoleon. Louis was the soul of all hostile coalitions, especially urging on
the Swiss and Sigismund of Austria, who ruled Tirol and Alsace. Charles’s
ally, Edward IV., invaded France in June 1475, but Louis bought him off on
the 29th of August at Picquigny—where the two sovereigns met on a bridge
over the Somme, with a strong grille between them, Edward receiving
75,000 crowns, and a promise of a pension of 50,000 crowns annually. The
dauphin Charles was to marry Edward’s daughter. Bribery of the English
ministers was not spared, and in September the invaders recrossed to
England. The count of Saint Pol, who had continued to play his double part,
was surrendered by Charles to Louis, and executed, as was also Jacques
d’Armagnac, duke of Nemours. With his vassals terrorized and subdued,
Louis continued to subsidize the Swiss and René II. of Lorraine in their war
upon Charles. The defeat and death of the duke of Burgundy at Nancy on
the 5th of January 1477 was the crowning triumph of Louis’ diplomacy. But
in his eagerness to seize the whole inheritance of his rival, Louis drove his
daughter and heiress, Mary of Burgundy, into marriage with Maximilian of
Austria (afterwards the emperor Maximilian I.), who successfully defended
Flanders after a savage raid by Antoine de Chabannes. The battle of
Guinegate on the 7th of August 1479 was indecisive, and definite peace was
not established until after the death of Mary, when by the treaty of Arras
Page 243
(1482) Louis received Picardy, Artois and the Boulonnais, as well as the
duchy of Burgundy and Franche Comté. The Austrians were left in
Flanders, a menace and a danger. Louis failed here and in Spain; this failure
being an indirect cause of that vast family compact which surrounded
France later with the empire of Charles V. His interference in Spain had
made both John II. of Aragon and Henry IV. of Castile his enemies, and so
he was unable to prevent the marriage of their heirs, Ferdinand and Isabella.
But the results of these marriages could not be foreseen, and the unification
of France proved of more value than the possession of so widespread an
empire. This unification was completed (except for Brittany) and the
frontiers enlarged by the acquisition, upon the death of René of Anjou in
1480, of the duchies of Anjou and Bar, and in 1481 of Maine and Provence
upon the death of Charles II., count of Maine. Of the inheritance of the
house of Anjou only Lorraine escaped the king.
Failure in Spain was compensated for in Italy. Without waging war Louis
made himself virtual arbiter of the fate of the principalities in the north, and
his court was always besieged by ambassadors from them. After the death
of Charles the Bold, Yolande, duchess of Savoy, was obliged to accept the
control of Louis, who was her brother. In Milan he helped to place
Lodovico il Moro in power in 1479, but he reaped less from this supple
tyrant than he had expected. Pope Sixtus IV. the enemy of the Medici, was
also the enemy of the king of France. Louis, who at the opening of his reign
had denounced the Pragmatic Sanction of 1438, had played fast and loose
with the papacy. When Sixtus threatened Florence after the Pazzi
conspiracy, 1478, Louis aided Lorenzo dei Medici to form an alliance with
Naples, which forced the papacy to come to terms.
More than any other king of France, Louis XI. was a “bourgeois king.”
The upper bourgeois, the aristocracy of his “good cities,” were his allies
both against the nobles and against the artisan class, whenever they
duchy of Burgundy and Franche Comté. The Austrians were left in
Flanders, a menace and a danger. Louis failed here and in Spain; this failure
being an indirect cause of that vast family compact which surrounded
France later with the empire of Charles V. His interference in Spain had
made both John II. of Aragon and Henry IV. of Castile his enemies, and so
he was unable to prevent the marriage of their heirs, Ferdinand and Isabella.
But the results of these marriages could not be foreseen, and the unification
of France proved of more value than the possession of so widespread an
empire. This unification was completed (except for Brittany) and the
frontiers enlarged by the acquisition, upon the death of René of Anjou in
1480, of the duchies of Anjou and Bar, and in 1481 of Maine and Provence
upon the death of Charles II., count of Maine. Of the inheritance of the
house of Anjou only Lorraine escaped the king.
Failure in Spain was compensated for in Italy. Without waging war Louis
made himself virtual arbiter of the fate of the principalities in the north, and
his court was always besieged by ambassadors from them. After the death
of Charles the Bold, Yolande, duchess of Savoy, was obliged to accept the
control of Louis, who was her brother. In Milan he helped to place
Lodovico il Moro in power in 1479, but he reaped less from this supple
tyrant than he had expected. Pope Sixtus IV. the enemy of the Medici, was
also the enemy of the king of France. Louis, who at the opening of his reign
had denounced the Pragmatic Sanction of 1438, had played fast and loose
with the papacy. When Sixtus threatened Florence after the Pazzi
conspiracy, 1478, Louis aided Lorenzo dei Medici to form an alliance with
Naples, which forced the papacy to come to terms.
More than any other king of France, Louis XI. was a “bourgeois king.”
The upper bourgeois, the aristocracy of his “good cities,” were his allies
both against the nobles and against the artisan class, whenever they
Page 244
revolted, driven to desperation by the oppressive royal taxes which
furnished the money for his wars or diplomacy. He ruled like a modern
capitalist; placed his bribes like investments in the courts of his enemies;
and, while draining the land of enormous sums, was pitiless toward the two
productive portions of his realm, the country population and the artisans.
His heartlessness toward the former provoked even an accomplice like
Commines to protest. The latter were kept down by numerous edicts,
tending to restrict to certain privileged families the rank of master workman
in the gilds. There was the paternalism of a Frederick the Great in his
encouragement of the silk industry,—“which all idle people ought to be
made to work at,”—in his encouragement of commerce through the newly
acquired port of Marseilles and the opening up of market placed. He even
dreamed of a great trading company “of two hundred thousand livres or
more,” to monopolize the trade of the Mediterranean, and planned to unify
the various systems of weights and measures. In 1479 he called a meeting
of two burgesses from each “good city” of his realm to consider means for
preventing the influx of foreign coin. Impatient of all restraint upon his
personal rule, he was continually in violent dispute with the parlement of
Paris, and made “justice” another name for arbitrary government; yet he
dreamed of a unification of the local customary laws (coûtumes) of France.
He was the perfect model of a tyrant. The states-general met but once in his
reign, in 1468, and then no talk of grievances was allowed; his object was
only to get them to declare Normandy inalienable from the crown. They
were informed that the king could raise his revenue without consulting
them. Yet his budgets were enormously greater than ever before. In 1481
the taille alone brought in 4,600,000 livres, and even at the peaceful close
of his reign his whole budget was 4,655,000 livres—as against 1,800,000
livres at the close of his father’s reign.
The king who did most for French royalty would have made a sorry
figure at the court of a Louis XIV. He was ungainly, with rickety legs. His
furnished the money for his wars or diplomacy. He ruled like a modern
capitalist; placed his bribes like investments in the courts of his enemies;
and, while draining the land of enormous sums, was pitiless toward the two
productive portions of his realm, the country population and the artisans.
His heartlessness toward the former provoked even an accomplice like
Commines to protest. The latter were kept down by numerous edicts,
tending to restrict to certain privileged families the rank of master workman
in the gilds. There was the paternalism of a Frederick the Great in his
encouragement of the silk industry,—“which all idle people ought to be
made to work at,”—in his encouragement of commerce through the newly
acquired port of Marseilles and the opening up of market placed. He even
dreamed of a great trading company “of two hundred thousand livres or
more,” to monopolize the trade of the Mediterranean, and planned to unify
the various systems of weights and measures. In 1479 he called a meeting
of two burgesses from each “good city” of his realm to consider means for
preventing the influx of foreign coin. Impatient of all restraint upon his
personal rule, he was continually in violent dispute with the parlement of
Paris, and made “justice” another name for arbitrary government; yet he
dreamed of a unification of the local customary laws (coûtumes) of France.
He was the perfect model of a tyrant. The states-general met but once in his
reign, in 1468, and then no talk of grievances was allowed; his object was
only to get them to declare Normandy inalienable from the crown. They
were informed that the king could raise his revenue without consulting
them. Yet his budgets were enormously greater than ever before. In 1481
the taille alone brought in 4,600,000 livres, and even at the peaceful close
of his reign his whole budget was 4,655,000 livres—as against 1,800,000
livres at the close of his father’s reign.
The king who did most for French royalty would have made a sorry
figure at the court of a Louis XIV. He was ungainly, with rickety legs. His
Page 245
eyes were keen and piercing, but a long hooked nose lent grotesqueness to a
face marked with cunning rather than with dignity. Its ugliness was
emphasized by the old felt hat which he wore,—its sole ornament the
leaden figure of a saint. Until the close of his life, when he tried to mislead
ambassadors as to the state of his health by gorgeous robes, he wore the
meanest clothes. Dressed in grey like a pilgrim, and accompanied by five or
six trustworthy servants, he would set out on his interminable travels,
“ambling along on a good mule.” Thus he traversed France, avoiding all
ceremony, entering towns by back streets, receiving ambassadors in
wayside huts, dining in public houses, enjoying the loose manners and
language of his associates, and incidentally learning at first hand the
condition of his people and the possibilities of using or taxing them—his
needs of them rather than theirs of him. He loved to win men, especially
those of the middle class, by affability and familiarity, employing all his arts
to cajole and seduce those whom he needed. Yet his honied words easily
turned to gall. He talked rapidly and much, sometimes for hours at a time,
and most indiscreetly. He was not an agreeable companion, violent in his
passions, nervous, restless, and in old age extremely irascible. Utterly
unscrupulous, and without a trace of pity, he treated men like pawns, and
was content only with absolute obedience.
But this Machiavellian prince was the genuine son of St Louis. His
religiosity was genuine if degenerate. He lavished presents on influential
saints, built shrines, sent gifts to churches, went on frequent pilgrimages
and spent much time in prayer—employing his consummate diplomacy to
win celestial allies, and rewarding them richly when their aid secured him
any advantage. St Martin of Tours received 1200 crowns after the capture of
Perpignan. He tried to bribe the saints of his enemies, as he did their
ministers. An unfaltering faith taught him the value of religion—as a branch
of politics. Finally, more in the spirit of orthodoxy, he used the same arts to
make sure of heaven. When the ring of St Zanobius and the blood of Cape
face marked with cunning rather than with dignity. Its ugliness was
emphasized by the old felt hat which he wore,—its sole ornament the
leaden figure of a saint. Until the close of his life, when he tried to mislead
ambassadors as to the state of his health by gorgeous robes, he wore the
meanest clothes. Dressed in grey like a pilgrim, and accompanied by five or
six trustworthy servants, he would set out on his interminable travels,
“ambling along on a good mule.” Thus he traversed France, avoiding all
ceremony, entering towns by back streets, receiving ambassadors in
wayside huts, dining in public houses, enjoying the loose manners and
language of his associates, and incidentally learning at first hand the
condition of his people and the possibilities of using or taxing them—his
needs of them rather than theirs of him. He loved to win men, especially
those of the middle class, by affability and familiarity, employing all his arts
to cajole and seduce those whom he needed. Yet his honied words easily
turned to gall. He talked rapidly and much, sometimes for hours at a time,
and most indiscreetly. He was not an agreeable companion, violent in his
passions, nervous, restless, and in old age extremely irascible. Utterly
unscrupulous, and without a trace of pity, he treated men like pawns, and
was content only with absolute obedience.
But this Machiavellian prince was the genuine son of St Louis. His
religiosity was genuine if degenerate. He lavished presents on influential
saints, built shrines, sent gifts to churches, went on frequent pilgrimages
and spent much time in prayer—employing his consummate diplomacy to
win celestial allies, and rewarding them richly when their aid secured him
any advantage. St Martin of Tours received 1200 crowns after the capture of
Perpignan. He tried to bribe the saints of his enemies, as he did their
ministers. An unfaltering faith taught him the value of religion—as a branch
of politics. Finally, more in the spirit of orthodoxy, he used the same arts to
make sure of heaven. When the ring of St Zanobius and the blood of Cape
Page 246
Verde turtles gave him no relief from his last illness, he showered gifts upon
his patron saints, secured for his own benefit the masses of his clergy, and
the most potent prayers in Christendom, those of the two most effective
saints of his day, Bernardin of Doulins and Francis of Paolo.
During the last two or three years of his life Louis lived in great isolation,
“seeing no one, speaking with no one, except such as he commanded,” in
the château of Plessis-les-Tours, that “spider’s nest” bristling with watch
towers, and guarded only by the most trusty servitors. A swarm of
astrologers and physicians preyed upon his fears—and his purse. But,
however foolish in his credulity, he still made his strong hand felt both in
France and in Italy, remaining to the last “the terrible king.” His fervent
prayers were interrupted by instructions for the regency which was to
follow. He died on the 30th of August 1483, and was buried, according to
his own wish, without royal state, in the church at Cléry, instead of at St
Denis. He left a son, his successor, Charles VIII., and two daughters.
See the admirable résumé by Charles Petit-Dutaillis in Lavisse’s
Histoire de France, tome iv. pt. ii. (1902), and bibliographical
indications given there. Michelet’s wonderful depiction in his Histoire
de France (livres 13 to 17) has never been surpassed for graphic word-
painting, but it is inaccurate in details, and superseded in scholarship.
Of the original sources for the reign the Lettres de Louis XI. (edited by
Charavay and Vaesen, 8 vols., 1883-1902), the celebrated Mémoires of
Philippe de Commines and the Journal of Jean de Royl naturally come
first. The great mass of literature on the period is analysed in masterly
fashion by A. Molinier, Sources de l’histoire de France (tome v. pp. 1-
146), and to this exhaustive bibliography the reader is referred for
further research. See also C. Hare, The Life of Louis XI. (London,
1907).
(J. T. S.*)
his patron saints, secured for his own benefit the masses of his clergy, and
the most potent prayers in Christendom, those of the two most effective
saints of his day, Bernardin of Doulins and Francis of Paolo.
During the last two or three years of his life Louis lived in great isolation,
“seeing no one, speaking with no one, except such as he commanded,” in
the château of Plessis-les-Tours, that “spider’s nest” bristling with watch
towers, and guarded only by the most trusty servitors. A swarm of
astrologers and physicians preyed upon his fears—and his purse. But,
however foolish in his credulity, he still made his strong hand felt both in
France and in Italy, remaining to the last “the terrible king.” His fervent
prayers were interrupted by instructions for the regency which was to
follow. He died on the 30th of August 1483, and was buried, according to
his own wish, without royal state, in the church at Cléry, instead of at St
Denis. He left a son, his successor, Charles VIII., and two daughters.
See the admirable résumé by Charles Petit-Dutaillis in Lavisse’s
Histoire de France, tome iv. pt. ii. (1902), and bibliographical
indications given there. Michelet’s wonderful depiction in his Histoire
de France (livres 13 to 17) has never been surpassed for graphic word-
painting, but it is inaccurate in details, and superseded in scholarship.
Of the original sources for the reign the Lettres de Louis XI. (edited by
Charavay and Vaesen, 8 vols., 1883-1902), the celebrated Mémoires of
Philippe de Commines and the Journal of Jean de Royl naturally come
first. The great mass of literature on the period is analysed in masterly
fashion by A. Molinier, Sources de l’histoire de France (tome v. pp. 1-
146), and to this exhaustive bibliography the reader is referred for
further research. See also C. Hare, The Life of Louis XI. (London,
1907).
(J. T. S.*)
Page 247
LOUIS XII. (1462-1515), king of France, was grandson of Louis of
Orleans, the brother of Charles VI., and son of the poet prince, Charles of
Orleans, who, after the battle of Agincourt, spent twenty-five years of
captivity in England. Louis was duke of Orleans until his accession to the
throne, and he was fourteen years old when Louis XI. gave him the hand of
his second daughter, Joan the Lame. In the first years of the reign of Charles
VIII., Louis made a determined stand against the government of the
Beaujeus, stirred up coalitions of the feudal nobles against them, and was
finally defeated and taken prisoner at St Aubin du Cormier in 1488. Charles
VIII. set him at liberty in 1491. These successive checks tamed him a little.
In the Italian expedition of 1494 he commanded the vanguard of the royal
army, occupied Genoa, and remained in the north of Italy, menacing Milan,
on which he was already dreaming of asserting his rights. The children of
Charles VIII. having died in infancy, he became heir-presumptive to the
throne, and succeeded Charles in 1499. Louis was then thirty-six years old,
but he seems to have grown old prematurely. He was fragile, narrow-
shouldered and of a sickly constitution. His intelligence was mediocre, his
character weak, and he allowed himself to be dominated by his wife, Anne
of Brittany, and his favourite the Cardinal d’Amboise. He was a good king,
full of moderation and humanity, and bent upon maintaining order and
improving the administration of justice. He enjoyed a genuine popularity,
and in 1506 the estates of Tours conferred on him the surname of Père du
Peuple. His foreign policy, which was directed wholly towards Italy, was
Orleans, the brother of Charles VI., and son of the poet prince, Charles of
Orleans, who, after the battle of Agincourt, spent twenty-five years of
captivity in England. Louis was duke of Orleans until his accession to the
throne, and he was fourteen years old when Louis XI. gave him the hand of
his second daughter, Joan the Lame. In the first years of the reign of Charles
VIII., Louis made a determined stand against the government of the
Beaujeus, stirred up coalitions of the feudal nobles against them, and was
finally defeated and taken prisoner at St Aubin du Cormier in 1488. Charles
VIII. set him at liberty in 1491. These successive checks tamed him a little.
In the Italian expedition of 1494 he commanded the vanguard of the royal
army, occupied Genoa, and remained in the north of Italy, menacing Milan,
on which he was already dreaming of asserting his rights. The children of
Charles VIII. having died in infancy, he became heir-presumptive to the
throne, and succeeded Charles in 1499. Louis was then thirty-six years old,
but he seems to have grown old prematurely. He was fragile, narrow-
shouldered and of a sickly constitution. His intelligence was mediocre, his
character weak, and he allowed himself to be dominated by his wife, Anne
of Brittany, and his favourite the Cardinal d’Amboise. He was a good king,
full of moderation and humanity, and bent upon maintaining order and
improving the administration of justice. He enjoyed a genuine popularity,
and in 1506 the estates of Tours conferred on him the surname of Père du
Peuple. His foreign policy, which was directed wholly towards Italy, was
Page 248
for the most part unskilful; to his claims on Naples he added those on
Milan, which he based on the marriage of his grandfather, Louis of Orleans,
with Valentina Visconti. He led in person several armies into Italy, and
proved as severe and pitiless towards his enemies as he was gentle and
clement towards his subjects. Louis had two daughters. After his accession
he had divorced his virtuous and ill-favoured queen, Joan, and had married,
in 1499, Anne of Brittany, the widow of Charles VIII. On her death in
January 1514, in order to detach England from the alliance against him, he
married on the 9th of October 1514, Mary Tudor, sister of Henry VIII. of
England (see Mary, queen of France). He died on the 1st of January 1515.
For a bibliography of the printed sources see Henri Hauser, Les
Sources de l’histoire de France, XVIe siècle, vol. 1. (Paris, 1906). The
principal secondary authorities are De Maulde, Histoire de Louis XII.
(Paris, 1889-1893); Le Roux de Lincy, Vie de la reine Anne de
Bretagne (Paris, 1860); H. Lemonnier, Les Guerres d’Italie (Paris,
1903) in the Histoire de France by E. Lavisse.
(J. I.)
LOUIS XIII. (1601-1643), king of France, was the son of Henry IV.
and of Marie de’ Medici. He became king on his father’s assassination in
1610; but his mother at once seized the full powers of regent. She
determined to reverse the policy of her husband and to bring France into
alliance with Spain and the Austrian house, upon which power Henry had
been meditating an attack at the time of his death. Two marriages were
Milan, which he based on the marriage of his grandfather, Louis of Orleans,
with Valentina Visconti. He led in person several armies into Italy, and
proved as severe and pitiless towards his enemies as he was gentle and
clement towards his subjects. Louis had two daughters. After his accession
he had divorced his virtuous and ill-favoured queen, Joan, and had married,
in 1499, Anne of Brittany, the widow of Charles VIII. On her death in
January 1514, in order to detach England from the alliance against him, he
married on the 9th of October 1514, Mary Tudor, sister of Henry VIII. of
England (see Mary, queen of France). He died on the 1st of January 1515.
For a bibliography of the printed sources see Henri Hauser, Les
Sources de l’histoire de France, XVIe siècle, vol. 1. (Paris, 1906). The
principal secondary authorities are De Maulde, Histoire de Louis XII.
(Paris, 1889-1893); Le Roux de Lincy, Vie de la reine Anne de
Bretagne (Paris, 1860); H. Lemonnier, Les Guerres d’Italie (Paris,
1903) in the Histoire de France by E. Lavisse.
(J. I.)
LOUIS XIII. (1601-1643), king of France, was the son of Henry IV.
and of Marie de’ Medici. He became king on his father’s assassination in
1610; but his mother at once seized the full powers of regent. She
determined to reverse the policy of her husband and to bring France into
alliance with Spain and the Austrian house, upon which power Henry had
been meditating an attack at the time of his death. Two marriages were
Page 249
designed to cement this alliance. Louis was to marry Anne of Austria,
daughter of the Spanish king, Philip III., and the Spanish prince, afterwards
Philip IV., himself was to marry the Princess Elizabeth, the king’s sister.
Notwithstanding the opposition of the Protestants and nobles of France, the
queen carried through her purpose and the marriages were concluded in
1615. The next years were full of civil war and political intrigue, during
which the queen relied upon the Marshal d’Ancre. Louis XIII. was a
backward boy, and his education had been much neglected. We have the
fullest details of his private life, and yet his character remains something of
a mystery. He was fond of field sports and seemed to acquiesce in his
mother’s occupation of power and in the rule of her favourites. But
throughout his life he concealed his purposes even from his closest friends;
sometimes it seems as if he were hardly conscious of them himself. In 1617
he was much attached to Charles d’Albert, sieur de Luynes; and with his
help he arrested Marshal d’Ancre, and on his resistance had him
assassinated. From this time to her death the relation between the king and
his mother was one of concealed or open hostility. The article on France
must be consulted for the intricate events of the following years.
The decisive incident for his private life as well as for his reign was the
entrance of Cardinal Richelieu, hitherto the queen’s chief adviser, into the
king’s council in 1624. Henceforth the policy of France was directed by
Richelieu, who took up in its main features the system of Protestant
alliances and opposition to the power of Austria and Spain, which had been
begun by Henry IV. and had been interrupted by the queen-mother during
the regency; while he asserted the power of the crown against all rivals at
home. This policy had remarkable results for the king’s private life. It not
only brought him into unremitting conflict with the Protestants and the
nobles of France, but also made him the enemy of his mother, of his brother
Gaston of Orleans, who made himself the champion of the cause of the
nobles, and sometimes even of his wife. It is not easy to define his relations
daughter of the Spanish king, Philip III., and the Spanish prince, afterwards
Philip IV., himself was to marry the Princess Elizabeth, the king’s sister.
Notwithstanding the opposition of the Protestants and nobles of France, the
queen carried through her purpose and the marriages were concluded in
1615. The next years were full of civil war and political intrigue, during
which the queen relied upon the Marshal d’Ancre. Louis XIII. was a
backward boy, and his education had been much neglected. We have the
fullest details of his private life, and yet his character remains something of
a mystery. He was fond of field sports and seemed to acquiesce in his
mother’s occupation of power and in the rule of her favourites. But
throughout his life he concealed his purposes even from his closest friends;
sometimes it seems as if he were hardly conscious of them himself. In 1617
he was much attached to Charles d’Albert, sieur de Luynes; and with his
help he arrested Marshal d’Ancre, and on his resistance had him
assassinated. From this time to her death the relation between the king and
his mother was one of concealed or open hostility. The article on France
must be consulted for the intricate events of the following years.
The decisive incident for his private life as well as for his reign was the
entrance of Cardinal Richelieu, hitherto the queen’s chief adviser, into the
king’s council in 1624. Henceforth the policy of France was directed by
Richelieu, who took up in its main features the system of Protestant
alliances and opposition to the power of Austria and Spain, which had been
begun by Henry IV. and had been interrupted by the queen-mother during
the regency; while he asserted the power of the crown against all rivals at
home. This policy had remarkable results for the king’s private life. It not
only brought him into unremitting conflict with the Protestants and the
nobles of France, but also made him the enemy of his mother, of his brother
Gaston of Orleans, who made himself the champion of the cause of the
nobles, and sometimes even of his wife. It is not easy to define his relations
Page 250
to Richelieu. He was convinced of his loyalty and of his genius, and in the
end always supported his policy. But he disliked the friction with his family
circle which this policy produced. In the difficulty with which he expressed
himself and in a certain indecision of character the king was curiously
unlike his father, the frank and impetuous Henry of Navarre, and his
absolute son Louis XIV. He took a great interest in all the externals of war.
He was present, and is said to have played an important part at the passage
of Susa in 1629, and also eagerly participated in the siege of Rochelle,
which surrendered in the same year. But for the most part his share in the
great events of the reign was a passive one. The one all-important fact was
that he supported his great minister. There were certain occasions when it
seemed as if that support would be denied. The chief of these was what is
known as the “Day of Dupes” (1630). Then the queen-mother and the
king’s brother passionately attacked the minister, and for a moment it was
believed that Richelieu was dismissed and that the queen-mother and a
Spanish policy had triumphed. But the sequel only strengthened the power
of the minister. He regained his ascendancy over the king, punished his
enemies and forced Marie de’ Medici and Gaston of Orleans to sue for
pardon. In 1631 Gaston fled to Lorraine and the queen-mother to Brussels.
Gaston soon returned, to plot, to fail and to sue for pardon again and again;
but Marie de’Medici ended her life in exile.
Richelieu’s position was much strengthened by these incidents, but to the
end of life he had to struggle against conspiracies which were designed to
deprive him of the king’s support, and usually Gaston of Orleans had some
share in these movements. In 1632 the duke of Montmorency’s conspiracy
brought its leader to the scaffold. But the last great effort to overthrow
Richelieu was closely connected with the king. Louis XIII. had from the
beginning of his reign had favourites—young men for the most part with
whom he lived freely and intimately and spoke of public affairs lightly and
unreservedly; and who in consequence often exaggerated their influence
end always supported his policy. But he disliked the friction with his family
circle which this policy produced. In the difficulty with which he expressed
himself and in a certain indecision of character the king was curiously
unlike his father, the frank and impetuous Henry of Navarre, and his
absolute son Louis XIV. He took a great interest in all the externals of war.
He was present, and is said to have played an important part at the passage
of Susa in 1629, and also eagerly participated in the siege of Rochelle,
which surrendered in the same year. But for the most part his share in the
great events of the reign was a passive one. The one all-important fact was
that he supported his great minister. There were certain occasions when it
seemed as if that support would be denied. The chief of these was what is
known as the “Day of Dupes” (1630). Then the queen-mother and the
king’s brother passionately attacked the minister, and for a moment it was
believed that Richelieu was dismissed and that the queen-mother and a
Spanish policy had triumphed. But the sequel only strengthened the power
of the minister. He regained his ascendancy over the king, punished his
enemies and forced Marie de’ Medici and Gaston of Orleans to sue for
pardon. In 1631 Gaston fled to Lorraine and the queen-mother to Brussels.
Gaston soon returned, to plot, to fail and to sue for pardon again and again;
but Marie de’Medici ended her life in exile.
Richelieu’s position was much strengthened by these incidents, but to the
end of life he had to struggle against conspiracies which were designed to
deprive him of the king’s support, and usually Gaston of Orleans had some
share in these movements. In 1632 the duke of Montmorency’s conspiracy
brought its leader to the scaffold. But the last great effort to overthrow
Richelieu was closely connected with the king. Louis XIII. had from the
beginning of his reign had favourites—young men for the most part with
whom he lived freely and intimately and spoke of public affairs lightly and
unreservedly; and who in consequence often exaggerated their influence
Page 251
over him. Henri d’Effiat, marquis de Cinq-Mars, was the last of these
favourites. The king is said to have allowed him to speak hostilely of
Richelieu and even to recall the assassination of Marshal d’Ancre. Cinq-
Mars believed himself secure of the king’s favour. He entered into
negotiations with Spain and was secretly supported by Gaston of Orleans.
But Richelieu discovered his treasonous relations with Spain and by this
means defeated his plot. Louis was reconciled to his minister. “We have
lived too long together to be separated” he is reported to have said
(September 1642). Yet when Richelieu died in December of the same year
he allowed himself to speak of him in a jealous and satirical tone. He died
himself a few months later (May 1643).
His nature was timid, lethargic and melancholy, and his court was not
marked by the scandals which had been seen under Henry IV. Yet
Mademoiselle de la Fayette and Madame d’Hautefort and others are said to
have been his mistresses. His brother Gaston survived him, but gave
unexpectedly little trouble during the wars of the Fronde which ensued on
the death of Louis XIII.
The chief source of information on Louis XIII.’s life is to be found
in the contemporary memoirs, of which the chief are: Bassompierre,
Fontenay-Mareuil, Gaston d’Orléans, Montrésor, Omer Talon.
Richelieu’s own Memoirs are chiefly concerned with politics and
diplomacy. Of modern works those most directly bearing on the king’s
personal life are R. de Beauchamp, Louis XIII. d’après sa
correspondance avec le cardinal de Richelieu; G. Hanotaux, Histoire
du cardinal de Richelieu (1893-1896); Rossignol, Louis XIII. avant
Richelieu; M. Topin, Louis XIII. et Richelieu (1876). See too Professor
R. Lodge, Richelieu; J. B. H. R. Capefigue, Richelieu, Mazarin et la
Fronde (1835-1836); and Dr J. H. Bridges, Richelieu, Mazarin and
Colbert (1866).
favourites. The king is said to have allowed him to speak hostilely of
Richelieu and even to recall the assassination of Marshal d’Ancre. Cinq-
Mars believed himself secure of the king’s favour. He entered into
negotiations with Spain and was secretly supported by Gaston of Orleans.
But Richelieu discovered his treasonous relations with Spain and by this
means defeated his plot. Louis was reconciled to his minister. “We have
lived too long together to be separated” he is reported to have said
(September 1642). Yet when Richelieu died in December of the same year
he allowed himself to speak of him in a jealous and satirical tone. He died
himself a few months later (May 1643).
His nature was timid, lethargic and melancholy, and his court was not
marked by the scandals which had been seen under Henry IV. Yet
Mademoiselle de la Fayette and Madame d’Hautefort and others are said to
have been his mistresses. His brother Gaston survived him, but gave
unexpectedly little trouble during the wars of the Fronde which ensued on
the death of Louis XIII.
The chief source of information on Louis XIII.’s life is to be found
in the contemporary memoirs, of which the chief are: Bassompierre,
Fontenay-Mareuil, Gaston d’Orléans, Montrésor, Omer Talon.
Richelieu’s own Memoirs are chiefly concerned with politics and
diplomacy. Of modern works those most directly bearing on the king’s
personal life are R. de Beauchamp, Louis XIII. d’après sa
correspondance avec le cardinal de Richelieu; G. Hanotaux, Histoire
du cardinal de Richelieu (1893-1896); Rossignol, Louis XIII. avant
Richelieu; M. Topin, Louis XIII. et Richelieu (1876). See too Professor
R. Lodge, Richelieu; J. B. H. R. Capefigue, Richelieu, Mazarin et la
Fronde (1835-1836); and Dr J. H. Bridges, Richelieu, Mazarin and
Colbert (1866).
Page 252
For full bibliography see G. Monod, Bibliographie de l’histoire de
France; Cambridge Modern History, vol. iv. (“The Thirty Years’
War”); Lavisse et Rambaud, Histoire générale, vol. v. (“Guerres de
religion”). (A. J. G.*)
LOUIS XIV. (1638-1715), king of France, was born at Saint-
Germain-en-Laye on the 5th of September 1638. His father, Louis XIII.,
had married Anne of Austria, daughter of Philip III., king of Spain, in 1615,
but for twenty years the marriage had remained without issue. The
childlessness of the king was a constant threat to the policy of his great
minister Richelieu; for the king’s brother and heir, Gaston of Orleans, was a
determined opponent of that policy. The birth of the prince who was
destined to reign as Louis XIV. was therefore hailed as a triumph, not less
important than any of those won by diplomacy or arms. The death of his
father made Louis XIV. king on the 14th of May 1643, but he had to wait
sixteen years before he began to rule. Power lay for some time in the hands
of the queen-mother and in those of her minister, Cardinal Mazarin, who
found it difficult to maintain the power of the throne and the integrity of
French territory during the domestic troubles of the Fronde and the last
stages of the Thirty Year’s War. The minister was hated as a foreigner, and
the childhood of the king weakened the royal authority. Twice the court had
to flee from Paris; once when there was a rumour of intended flight the
populace was admitted to see the king in his bed. The memory of these
humiliations played their part in developing later the autocratic ideas of
France; Cambridge Modern History, vol. iv. (“The Thirty Years’
War”); Lavisse et Rambaud, Histoire générale, vol. v. (“Guerres de
religion”). (A. J. G.*)
LOUIS XIV. (1638-1715), king of France, was born at Saint-
Germain-en-Laye on the 5th of September 1638. His father, Louis XIII.,
had married Anne of Austria, daughter of Philip III., king of Spain, in 1615,
but for twenty years the marriage had remained without issue. The
childlessness of the king was a constant threat to the policy of his great
minister Richelieu; for the king’s brother and heir, Gaston of Orleans, was a
determined opponent of that policy. The birth of the prince who was
destined to reign as Louis XIV. was therefore hailed as a triumph, not less
important than any of those won by diplomacy or arms. The death of his
father made Louis XIV. king on the 14th of May 1643, but he had to wait
sixteen years before he began to rule. Power lay for some time in the hands
of the queen-mother and in those of her minister, Cardinal Mazarin, who
found it difficult to maintain the power of the throne and the integrity of
French territory during the domestic troubles of the Fronde and the last
stages of the Thirty Year’s War. The minister was hated as a foreigner, and
the childhood of the king weakened the royal authority. Twice the court had
to flee from Paris; once when there was a rumour of intended flight the
populace was admitted to see the king in his bed. The memory of these
humiliations played their part in developing later the autocratic ideas of
Page 253
Louis. Mazarin, in spite of all disadvantages, triumphed alike over his
domestic and his foreign opponents. The Fronde was at an end by 1653; the
peace of Westphalia (1648) and the peace of the Pyrenees (1659) marked
the success of the arms and of the diplomacy of France. Louis XIV. was
now twenty-one years of age and was anxious to rule as well as to reign.
The peace of the Pyrenees was a decisive event in his personal history as
well as in that of France, for one of its most important stipulations referred
to his marriage. He had already been strongly attracted to one of the nieces
of Mazarin, but reasons of state triumphed over personal impulse; and it
was agreed that the new friendship with Spain should be cemented by the
marriage of Louis to his cousin, the Infanta Maria Theresa. A large dowry
was stipulated for; and in consideration of this the king promised to forgo
all claims that his wife might otherwise possess to the Spanish crown or any
part of its territories. The dowry was never paid, and the king held himself
free of his promise.
The marriage took place at once, and the king entered Paris in triumph in
1660. Mazarin died in the next year; but so strong was the feeling that the
kings of France could only rule through a first minister that it was generally
expected that Mazarin would soon have a successor. The king, however, at
once announced his intention of being his own first minister; and from this
resolution he never swerved. Whatever great qualities he may have lacked
he certainly possessed industry and patience in the highest degree. He built
up a thoroughly personal system of government, and presided constantly
over the council and many of its committees. He was fond of gaiety and of
sport; but neither ever turned him away from the punctual and laborious
discharge of his royal duties. Even the greatest of his ministers found
themselves controlled by the king. Fouquet, the finance minister, had
accumulated enormous wealth during the late disturbances, and seemed to
possess power and ambition too great for a subject. Louis XIV. found it
necessary almost to conspire against him; he was overthrown and
domestic and his foreign opponents. The Fronde was at an end by 1653; the
peace of Westphalia (1648) and the peace of the Pyrenees (1659) marked
the success of the arms and of the diplomacy of France. Louis XIV. was
now twenty-one years of age and was anxious to rule as well as to reign.
The peace of the Pyrenees was a decisive event in his personal history as
well as in that of France, for one of its most important stipulations referred
to his marriage. He had already been strongly attracted to one of the nieces
of Mazarin, but reasons of state triumphed over personal impulse; and it
was agreed that the new friendship with Spain should be cemented by the
marriage of Louis to his cousin, the Infanta Maria Theresa. A large dowry
was stipulated for; and in consideration of this the king promised to forgo
all claims that his wife might otherwise possess to the Spanish crown or any
part of its territories. The dowry was never paid, and the king held himself
free of his promise.
The marriage took place at once, and the king entered Paris in triumph in
1660. Mazarin died in the next year; but so strong was the feeling that the
kings of France could only rule through a first minister that it was generally
expected that Mazarin would soon have a successor. The king, however, at
once announced his intention of being his own first minister; and from this
resolution he never swerved. Whatever great qualities he may have lacked
he certainly possessed industry and patience in the highest degree. He built
up a thoroughly personal system of government, and presided constantly
over the council and many of its committees. He was fond of gaiety and of
sport; but neither ever turned him away from the punctual and laborious
discharge of his royal duties. Even the greatest of his ministers found
themselves controlled by the king. Fouquet, the finance minister, had
accumulated enormous wealth during the late disturbances, and seemed to
possess power and ambition too great for a subject. Louis XIV. found it
necessary almost to conspire against him; he was overthrown and
Page 254
condemned to perpetual imprisonment. Those who had most of the king’s
confidence afterwards were Colbert for home affairs; Lionne for diplomacy;
Louvois for war; but as his reign proceeded he became more self-confident
and more intolerant of independence of judgment in his ministers.
His court was from the first one of great brilliance. In art and in
literature, the great period, which is usually called by the king’s name, had
in some respects passed its zenith when he began to reign. But France was
unquestionably the first state in Europe both in arms and arts, and within
France the authority of the king was practically undisputed. The nation,
proud of its pre-eminence and weary of civil war, saw in the king its true
representative and the guarantee of its unity and success. Louis was
singularly well fitted by his physical and intellectual gifts for the rôle of
Grand Monarque and he played it to perfection. His wife Maria Theresa
bore him children but there was no community of tastes between them, and
the chief influence at court is to be found not in the queen but in the
succession of avowed mistresses. Mademoiselle de la Vallière held the
position from 1662 to 1670; she was then ousted by Madame de
Montespan, who had fiercely intrigued for it, and whose proud and
ambitious temper offered a great contrast to her rival. She held her position
from 1670 to 1679 and then gave place to the still more famous Madame de
Maintenon, who ruled, however, not as mistress but as wife. The events that
brought about this incident form the strangest episode in the king’s private
life. Madame de Maintenon was the widow of the dramatist Scarron, and
first came into relationship with the king as governess to his illegitimate
children. She was a woman of unstained life and strongly religious
temperament; and it was by this that she gained so great an influence over
the king. Through her influence the king was reconciled to his wife, and,
when Maria Theresa died in 1683, Madame de Maintenon shortly
afterwards (in 1684) became the king’s wife, though this was never
officially declared. Under her influence the court lost most of its gaiety, and
confidence afterwards were Colbert for home affairs; Lionne for diplomacy;
Louvois for war; but as his reign proceeded he became more self-confident
and more intolerant of independence of judgment in his ministers.
His court was from the first one of great brilliance. In art and in
literature, the great period, which is usually called by the king’s name, had
in some respects passed its zenith when he began to reign. But France was
unquestionably the first state in Europe both in arms and arts, and within
France the authority of the king was practically undisputed. The nation,
proud of its pre-eminence and weary of civil war, saw in the king its true
representative and the guarantee of its unity and success. Louis was
singularly well fitted by his physical and intellectual gifts for the rôle of
Grand Monarque and he played it to perfection. His wife Maria Theresa
bore him children but there was no community of tastes between them, and
the chief influence at court is to be found not in the queen but in the
succession of avowed mistresses. Mademoiselle de la Vallière held the
position from 1662 to 1670; she was then ousted by Madame de
Montespan, who had fiercely intrigued for it, and whose proud and
ambitious temper offered a great contrast to her rival. She held her position
from 1670 to 1679 and then gave place to the still more famous Madame de
Maintenon, who ruled, however, not as mistress but as wife. The events that
brought about this incident form the strangest episode in the king’s private
life. Madame de Maintenon was the widow of the dramatist Scarron, and
first came into relationship with the king as governess to his illegitimate
children. She was a woman of unstained life and strongly religious
temperament; and it was by this that she gained so great an influence over
the king. Through her influence the king was reconciled to his wife, and,
when Maria Theresa died in 1683, Madame de Maintenon shortly
afterwards (in 1684) became the king’s wife, though this was never
officially declared. Under her influence the court lost most of its gaiety, and
Page 255
religion came to exercise much control over the life and the policy of the
king.
The first years of the king’s rule were marked by the great schemes of
Colbert for the financial, commercial, industrial and naval reorganization of
France, and in these schemes Louis took a deep interest. But in 1667 began
the long series of wars, which lasted with little real intermission to the end
of the reign (see France). In the steps that led to these wars and in their
conduct the egotistic ambition and the vanity of the king played an
important part; though he never showed real military skill and took no share
in any military operations except in certain sieges. The War of Devolution
(or the Queen’s War) in 1667-68 to enforce the queen’s claim to certain
districts in the Spanish Netherlands, led to the Dutch War (1672-78), and in
both these wars the supremacy of the French armies was clearly apparent.
The next decade (1678-1688) was the real turning-point in the history of the
reign, and the strength of France was seriously diminished. The chief cause
of this is to be found in the revocation of the Edict of Nantes. The church
had always opposed this settlement and had succeeded in altering it in many
points. Now the new religious zeal and the autocratic temper of Louis XIV.
came to the support of the church. The French Huguenots found their
privileges decreased, and then, in 1685, the edict was altogether withdrawn.
The results were ruinous to France. It was not only that she lost many
thousands of her best citizens, but this blow against Protestantism deprived
her of those Protestant alliances in Europe which had been in the past her
great diplomatic support. Then the English Revolution came in 1688 and
changed England from a wavering ally into the most determined of the
enemies of France.
The war with the Grand Alliance, of which King William III. was the
heart and soul, lasted from 1688 to 1697; and the treaty of Ryswick, which
brought it to an end, deprived France of certain territories on her frontier.
king.
The first years of the king’s rule were marked by the great schemes of
Colbert for the financial, commercial, industrial and naval reorganization of
France, and in these schemes Louis took a deep interest. But in 1667 began
the long series of wars, which lasted with little real intermission to the end
of the reign (see France). In the steps that led to these wars and in their
conduct the egotistic ambition and the vanity of the king played an
important part; though he never showed real military skill and took no share
in any military operations except in certain sieges. The War of Devolution
(or the Queen’s War) in 1667-68 to enforce the queen’s claim to certain
districts in the Spanish Netherlands, led to the Dutch War (1672-78), and in
both these wars the supremacy of the French armies was clearly apparent.
The next decade (1678-1688) was the real turning-point in the history of the
reign, and the strength of France was seriously diminished. The chief cause
of this is to be found in the revocation of the Edict of Nantes. The church
had always opposed this settlement and had succeeded in altering it in many
points. Now the new religious zeal and the autocratic temper of Louis XIV.
came to the support of the church. The French Huguenots found their
privileges decreased, and then, in 1685, the edict was altogether withdrawn.
The results were ruinous to France. It was not only that she lost many
thousands of her best citizens, but this blow against Protestantism deprived
her of those Protestant alliances in Europe which had been in the past her
great diplomatic support. Then the English Revolution came in 1688 and
changed England from a wavering ally into the most determined of the
enemies of France.
The war with the Grand Alliance, of which King William III. was the
heart and soul, lasted from 1688 to 1697; and the treaty of Ryswick, which
brought it to an end, deprived France of certain territories on her frontier.
Page 256
But Louis saw in the Spanish question a chance of more than making up for
this loss. The Spanish king Charles II. was dying, and the future of the
possessions of Spain was doubtful. The astute diplomacy of Louis
succeeded in winning the inheritance for his grandson Philip. But this
involved France and Europe in an immense war (1700) and by the peace of
Utrecht (1713), though the French prince retained the Spanish crown,
France had again to make concessions of territory.
Louis XIV. had shown wonderful tenacity of purpose during this
disastrous war, and sometimes a nobler and more national spirit than during
the years of his triumphs. But the condition of France was terrible. She was
burdened with debt; the reforms of Colbert were ruined; and opposition to
the king’s régime began to make itself felt. Peace brought some relief to
France, but the last years of the king’s life were gloomy in the extreme. His
numerous descendants seemed at one time to place the succession beyond
all difficulty. But his eldest son, the dauphin, died in April 1711; his eldest
grandson the duke of Burgundy in February 1712; and his great-grandson
the duke of Brittany in March 1712. The heir to the throne was now the
duke of Burgundy’s son, the duke of Anjou, afterwards Louis XV. The king
died on the 1st of September 1715, after the longest recorded reign in
European history. The judgment of posterity has not repeated the flattering
verdict of his contemporaries; but he remains the model of a great king in
all that concerns the externals of kingship.
The reign of Louis XIV. is particularly rich in memoirs describing
the life of the court. The chief are Madame de Motteville’s memoirs for
the period of the Fronde, and the letters cf Madame de Sévigné and the
memoirs of Saint-Simon for the later period. The king’s ideas are best
seen in the Mémoires de Louis XIV. pour l’instruction du dauphin
(edited by Dreyss, 2 vols.). His private life is revealed in the letters of
Madame de Maintenon and in those of Madame, Duchesse d’Orléans.
this loss. The Spanish king Charles II. was dying, and the future of the
possessions of Spain was doubtful. The astute diplomacy of Louis
succeeded in winning the inheritance for his grandson Philip. But this
involved France and Europe in an immense war (1700) and by the peace of
Utrecht (1713), though the French prince retained the Spanish crown,
France had again to make concessions of territory.
Louis XIV. had shown wonderful tenacity of purpose during this
disastrous war, and sometimes a nobler and more national spirit than during
the years of his triumphs. But the condition of France was terrible. She was
burdened with debt; the reforms of Colbert were ruined; and opposition to
the king’s régime began to make itself felt. Peace brought some relief to
France, but the last years of the king’s life were gloomy in the extreme. His
numerous descendants seemed at one time to place the succession beyond
all difficulty. But his eldest son, the dauphin, died in April 1711; his eldest
grandson the duke of Burgundy in February 1712; and his great-grandson
the duke of Brittany in March 1712. The heir to the throne was now the
duke of Burgundy’s son, the duke of Anjou, afterwards Louis XV. The king
died on the 1st of September 1715, after the longest recorded reign in
European history. The judgment of posterity has not repeated the flattering
verdict of his contemporaries; but he remains the model of a great king in
all that concerns the externals of kingship.
The reign of Louis XIV. is particularly rich in memoirs describing
the life of the court. The chief are Madame de Motteville’s memoirs for
the period of the Fronde, and the letters cf Madame de Sévigné and the
memoirs of Saint-Simon for the later period. The king’s ideas are best
seen in the Mémoires de Louis XIV. pour l’instruction du dauphin
(edited by Dreyss, 2 vols.). His private life is revealed in the letters of
Madame de Maintenon and in those of Madame, Duchesse d’Orléans.
Page 257
Of the ordinary historians of France Michelet is fullest on the private
life of the king. Mention may also be made of Voltaire, Siècle de Louis
XIV.; P. Clément, Histoire de la vie et de l’administration de Colbert;
Sainte-Beuve, Causeries de lundi. Full bibliographies of the reign will
be found in G. Monod’s Bibliographie de l’histoire de France; vol. v.
(“The Age of Louis XIV.”) of the Cambridge Modern History; and vol.
vi. (“Louis XIV.”) of the Histoire générale of Lavisse and Rambaud.
(A. J. G.*)
LOUIS XV. (1710-1774), king of France, was the great-grandson of
Louis XIV. and the third son of Louis, duke of Burgundy, and Marie
Adelaide, princess of Savoy. The first son had died in 1705, and in 1712 the
second son, the duke of Brittany, as well as his father and mother, was
carried off by a mysterious disease. Louis was thus unexpectedly brought
into the line of the succession, and was only five years old when Louis XIV.
died. The dead king had endeavoured by his will to control the
administration even after his death by a carefully selected council of
regency, in which the duke of Orleans should have only the nominal
presidency; but with the help of the parlement of Paris the arrangement was
at once set aside, and the duke was declared regent with full traditional
powers. The duke had capacity, but his life was so licentious that what
influence he had upon the king was for evil. Fleury, bishop of Fréjus, was
appointed his tutor, and the little king was sincerely attached to him. The
king attained his legal majority at the age of thirteen, shortly before the
death of the duke of Orleans. His first minister was the incapable duke of
life of the king. Mention may also be made of Voltaire, Siècle de Louis
XIV.; P. Clément, Histoire de la vie et de l’administration de Colbert;
Sainte-Beuve, Causeries de lundi. Full bibliographies of the reign will
be found in G. Monod’s Bibliographie de l’histoire de France; vol. v.
(“The Age of Louis XIV.”) of the Cambridge Modern History; and vol.
vi. (“Louis XIV.”) of the Histoire générale of Lavisse and Rambaud.
(A. J. G.*)
LOUIS XV. (1710-1774), king of France, was the great-grandson of
Louis XIV. and the third son of Louis, duke of Burgundy, and Marie
Adelaide, princess of Savoy. The first son had died in 1705, and in 1712 the
second son, the duke of Brittany, as well as his father and mother, was
carried off by a mysterious disease. Louis was thus unexpectedly brought
into the line of the succession, and was only five years old when Louis XIV.
died. The dead king had endeavoured by his will to control the
administration even after his death by a carefully selected council of
regency, in which the duke of Orleans should have only the nominal
presidency; but with the help of the parlement of Paris the arrangement was
at once set aside, and the duke was declared regent with full traditional
powers. The duke had capacity, but his life was so licentious that what
influence he had upon the king was for evil. Fleury, bishop of Fréjus, was
appointed his tutor, and the little king was sincerely attached to him. The
king attained his legal majority at the age of thirteen, shortly before the
death of the duke of Orleans. His first minister was the incapable duke of
Page 258
Bourbon, who in 1725 procured the repudiation of the Spanish princess, to
whom the king had been betrothed, and his marriage to Maria Leszczynska,
daughter of the exiled king of Poland, then resident in Alsace. In 1726 the
duke of Bourbon was displaced by the king’s tutor, Bishop (afterwards
Cardinal) Fleury, who exercised almost absolute power, for the king took
little interest in affairs of state. His administration was successful and
peaceful until the year 1734, when a disputed succession in Poland brought
about the interference of France on behalf of the queen’s father. France was
unsuccessful in her immediate object, but at the peace of Vienna (1735)
secured the possession of Lorraine. Up to this point the reign had been
prosperous; but from this time on it is a record of declining national
strength, which was not compensated by some days of military glory.
Fleury’s great age (he died still in office at the age of ninety) prevented him
from really controlling the policy of France and of Europe. In 1740 the war
of the Austrian Succession broke out and France drifted into it as an ally of
Frederick of Prussia and the enemy of England, and of Maria Theresa of
Austria.
On Fleury’s death in 1743 no one took his place, and the king professed
to adopt the example of Louis XIV. and to establish a personal autocracy.
But he was not strong enough in will or intellect to give unity to the
administration. The marquis d’Argenson writes that at the council table
Louis “opened his mouth, said little and thought not at all,” and again that
“under the appearance of personal monarchy it was really anarchy that
reigned.” He had followed too in his domestic life the example of his
predecessors. The queen for some time seems to have secured his
affections, and she bore him seven children. But soon we hear of the royal
mistresses. The first to acquire notoriety was the duchess of Châteauroux,
the third sister of one family who held this position. She was at least in part
the cause of the only moment of popularity which the king enjoyed. She
urged him to take part personally in the war. France had just received a
whom the king had been betrothed, and his marriage to Maria Leszczynska,
daughter of the exiled king of Poland, then resident in Alsace. In 1726 the
duke of Bourbon was displaced by the king’s tutor, Bishop (afterwards
Cardinal) Fleury, who exercised almost absolute power, for the king took
little interest in affairs of state. His administration was successful and
peaceful until the year 1734, when a disputed succession in Poland brought
about the interference of France on behalf of the queen’s father. France was
unsuccessful in her immediate object, but at the peace of Vienna (1735)
secured the possession of Lorraine. Up to this point the reign had been
prosperous; but from this time on it is a record of declining national
strength, which was not compensated by some days of military glory.
Fleury’s great age (he died still in office at the age of ninety) prevented him
from really controlling the policy of France and of Europe. In 1740 the war
of the Austrian Succession broke out and France drifted into it as an ally of
Frederick of Prussia and the enemy of England, and of Maria Theresa of
Austria.
On Fleury’s death in 1743 no one took his place, and the king professed
to adopt the example of Louis XIV. and to establish a personal autocracy.
But he was not strong enough in will or intellect to give unity to the
administration. The marquis d’Argenson writes that at the council table
Louis “opened his mouth, said little and thought not at all,” and again that
“under the appearance of personal monarchy it was really anarchy that
reigned.” He had followed too in his domestic life the example of his
predecessors. The queen for some time seems to have secured his
affections, and she bore him seven children. But soon we hear of the royal
mistresses. The first to acquire notoriety was the duchess of Châteauroux,
the third sister of one family who held this position. She was at least in part
the cause of the only moment of popularity which the king enjoyed. She
urged him to take part personally in the war. France had just received a
Page 259
humiliating check at Dettingen, and the invasion of the north-eastern
frontier was feared. The king went to Metz in 1744, and his presence there
did something to ward off the danger. While the nation felt genuine
gratitude for his energy and its success, he was reported to have fallen
dangerously ill. The king, of whom it was said that the fear of hell was the
only part of religion which had any reality for him, now dismissed the
duchess of Châteauroux and promised amendment. Prayers were offered
everywhere for his recovery, and the country was swept by a delirium of
loyal enthusiasm, which conferred on him the title of Louis le bien aimé.
But his future life disappointed all these hopes. The duchess of Châteauroux
died in the same year, but her place was taken in 1745 by Madame de
Pompadour. This woman had philanthropic impulses and some real interest
in art and letters; but her influence on public affairs was a fatal one. She had
many rivals during her lifetime and on her death in 1764 she was succeeded
by Madame du Barry (q.v.). But the mention of these three women gives no
idea of the degradation of the king’s life. There has doubtless been
exaggeration as to certain details, and the story of his seraglio at the Parc
aux cerfs is largely apocryphal. But it would be difficult to mention the
name of any European king whose private life shows such a record of
vulgar vice unredeemed by higher aims of any kind. He was not without
ambition, but without sufficient tenacity of purpose to come near to
realizing it. To the last he maintained the pretence of personal rule, but the
machinery of government fell out of gear, and the disorder of the finances
was never remedied before the revolution of 1789.
The peace of Aix-la-Chapelle (1748), which ended the war of the
Austrian Succession, brought no gains to France in spite of her victories at
Fontenoy and Raucoux; and the king was blamed for the diplomatic failure.
The interval between this war and the Seven Years’ War (1756) saw that
great reversal of alliances which is sometimes called the “Diplomatic
Revolution”; whereby France repudiated the alliance of Frederick the Great
frontier was feared. The king went to Metz in 1744, and his presence there
did something to ward off the danger. While the nation felt genuine
gratitude for his energy and its success, he was reported to have fallen
dangerously ill. The king, of whom it was said that the fear of hell was the
only part of religion which had any reality for him, now dismissed the
duchess of Châteauroux and promised amendment. Prayers were offered
everywhere for his recovery, and the country was swept by a delirium of
loyal enthusiasm, which conferred on him the title of Louis le bien aimé.
But his future life disappointed all these hopes. The duchess of Châteauroux
died in the same year, but her place was taken in 1745 by Madame de
Pompadour. This woman had philanthropic impulses and some real interest
in art and letters; but her influence on public affairs was a fatal one. She had
many rivals during her lifetime and on her death in 1764 she was succeeded
by Madame du Barry (q.v.). But the mention of these three women gives no
idea of the degradation of the king’s life. There has doubtless been
exaggeration as to certain details, and the story of his seraglio at the Parc
aux cerfs is largely apocryphal. But it would be difficult to mention the
name of any European king whose private life shows such a record of
vulgar vice unredeemed by higher aims of any kind. He was not without
ambition, but without sufficient tenacity of purpose to come near to
realizing it. To the last he maintained the pretence of personal rule, but the
machinery of government fell out of gear, and the disorder of the finances
was never remedied before the revolution of 1789.
The peace of Aix-la-Chapelle (1748), which ended the war of the
Austrian Succession, brought no gains to France in spite of her victories at
Fontenoy and Raucoux; and the king was blamed for the diplomatic failure.
The interval between this war and the Seven Years’ War (1756) saw that
great reversal of alliances which is sometimes called the “Diplomatic
Revolution”; whereby France repudiated the alliance of Frederick the Great
Page 260
and joined hands with her old enemy Austria. The intrigues of Madame de
Pompadour played in this change an important though not a decisive part. It
was the cause of immense disasters to France; for after a promising
beginning, both by land and sea, France suffered reverses which lost her
both India and Canada and deprived her of the leading position which she
had so long held in Europe. Her humiliation was declared by the peace of
Paris (1763).
The article on the history of France (q.v.) shows how there arose during
the last years of Louis XV.’s reign a strong reaction against the monarchy
and its methods. Military success had given it its strength; and its prestige
was ruined by military failure. In the parlements, provincial and Parisian; in
religion and in literature, a note of opposition is struck which was never to
die until the monarchy was overthrown. France annexed Corsica in 1768,
but this was felt to be the work of the minister Chauvelin, and reflected no
credit on the king. He died in 1774 of smallpox. If the reign of his
predecessor shows us almost the ideal of personal monarchy we may see in
that of Louis XV. all the vices and errors exemplified which lie in wait for
absolute hereditary rule which has survived the period of its usefulness.
For the king’s life generally see the memoirs of Saint-Simon,
d’Argenson, Villars and Barbier, and for the details of his private life E.
Boutaric, Correspondance secrète de Louis XV.; Madame de
Pompadour’s Correspondance published by P. Malassi; Dietric, Les
Maîtresses de Louis XV.; and Fleury, Louis XV. intimes et les petites
maîtresses (1909).
For the system of secret diplomacy and organized espionage, known
as the Secret du roi, carried on under the auspices of Louis XV., see
Albert duc de Broglie, Le Secret du roi. Correspondance secrète de
Louis XV. avec ses agents diplomatiques 1752-1774 (Paris, 1878); and
for a general account of the reign, H. Carré, La France sous Louis XV.
Pompadour played in this change an important though not a decisive part. It
was the cause of immense disasters to France; for after a promising
beginning, both by land and sea, France suffered reverses which lost her
both India and Canada and deprived her of the leading position which she
had so long held in Europe. Her humiliation was declared by the peace of
Paris (1763).
The article on the history of France (q.v.) shows how there arose during
the last years of Louis XV.’s reign a strong reaction against the monarchy
and its methods. Military success had given it its strength; and its prestige
was ruined by military failure. In the parlements, provincial and Parisian; in
religion and in literature, a note of opposition is struck which was never to
die until the monarchy was overthrown. France annexed Corsica in 1768,
but this was felt to be the work of the minister Chauvelin, and reflected no
credit on the king. He died in 1774 of smallpox. If the reign of his
predecessor shows us almost the ideal of personal monarchy we may see in
that of Louis XV. all the vices and errors exemplified which lie in wait for
absolute hereditary rule which has survived the period of its usefulness.
For the king’s life generally see the memoirs of Saint-Simon,
d’Argenson, Villars and Barbier, and for the details of his private life E.
Boutaric, Correspondance secrète de Louis XV.; Madame de
Pompadour’s Correspondance published by P. Malassi; Dietric, Les
Maîtresses de Louis XV.; and Fleury, Louis XV. intimes et les petites
maîtresses (1909).
For the system of secret diplomacy and organized espionage, known
as the Secret du roi, carried on under the auspices of Louis XV., see
Albert duc de Broglie, Le Secret du roi. Correspondance secrète de
Louis XV. avec ses agents diplomatiques 1752-1774 (Paris, 1878); and
for a general account of the reign, H. Carré, La France sous Louis XV.
Page 261
(Paris, 1891). For other works, general and special, see G. Monod,
Bibliographie de la France, and the bibliography in the Histoire
générale of Lavisse and Rambaud, vol. vii., and the Cambridge
Modern History, vol. vi. (A. J. G.*)
LOUIS XVI. (1754-1793), king of France, was the son of Louis,
dauphin of France, the son of Louis XV., and of Marie Joseph of Saxony,
and was born at Versailles on the 23rd of August 1754, being baptized as
Louis Augustus. His father’s death in 1765 made him heir to the throne, and
in 1770 he was married to Marie Antoinette, daughter of the empress Maria
Theresa. He was just twenty years old when the death of Louis XV. on the
10th of May 1774 placed him on the throne. He began his reign under good
auspices, with Turgot, the greatest living French statesman, in charge of the
disorganized finances; but in less than two years he had yielded to the
demand of the vested interests attacked by Turgot’s reforms, and dismissed
him. Turgot’s successor, Necker, however, continued the régime of reform
until 1781, and it was only with Necker’s dismissal that the period of
reaction began. Marie Antoinette then obtained that ascendancy over her
husband which was partly responsible for the extravagance of the ministry
of Calonne, and brought on the Revolution by the resulting financial
embarrassment.1 The third part of his reign began with the meeting of the
states-general on the 4th of May 1789, which marked the opening of the
Revolution. The revolt of Paris and the taking of the Bastille on the 14th of
July were its results. The suspicion, not without justification, of a second
Bibliographie de la France, and the bibliography in the Histoire
générale of Lavisse and Rambaud, vol. vii., and the Cambridge
Modern History, vol. vi. (A. J. G.*)
LOUIS XVI. (1754-1793), king of France, was the son of Louis,
dauphin of France, the son of Louis XV., and of Marie Joseph of Saxony,
and was born at Versailles on the 23rd of August 1754, being baptized as
Louis Augustus. His father’s death in 1765 made him heir to the throne, and
in 1770 he was married to Marie Antoinette, daughter of the empress Maria
Theresa. He was just twenty years old when the death of Louis XV. on the
10th of May 1774 placed him on the throne. He began his reign under good
auspices, with Turgot, the greatest living French statesman, in charge of the
disorganized finances; but in less than two years he had yielded to the
demand of the vested interests attacked by Turgot’s reforms, and dismissed
him. Turgot’s successor, Necker, however, continued the régime of reform
until 1781, and it was only with Necker’s dismissal that the period of
reaction began. Marie Antoinette then obtained that ascendancy over her
husband which was partly responsible for the extravagance of the ministry
of Calonne, and brought on the Revolution by the resulting financial
embarrassment.1 The third part of his reign began with the meeting of the
states-general on the 4th of May 1789, which marked the opening of the
Revolution. The revolt of Paris and the taking of the Bastille on the 14th of
July were its results. The suspicion, not without justification, of a second
Page 262
attempt at a coup d’état led on the 6th of October to the “capture” of the
king and royal family at Versailles by a mob from Paris, and their
transference to the Tuileries. In spite of the growing radicalism of the clubs,
however, loyalty to the king remained surprisingly strong. When he swore
to maintain the constitution, then in progress of construction, at the festival
of the federation on the 14th of July 1790, he was at the height of his
popularity. Even his attempted flight on the 20th of June 1791 did not
entirely turn the nation against him, although he left documents which
proved his opposition to the whole Revolution. Arrested at Varennes, and
brought back to Paris, he was maintained as a constitutional king, and took
his oath on the 13th of September 1791. But already a party was forming in
Paris which demanded his deposition. This first became noticeable in
connexion with the affair of the Champ de Mars on the 17th of July 1791.
Crushed for a time the party gained strength through the winter of 1791-
1792. The declaration of war against the emperor Francis II., nephew of
Marie Antoinette, was forced upon the king by those who wished to
discredit him by failure, or to compel him to declare himself openly an
enemy to the Revolution. Their policy proved effective. The failure of the
war, which intensified popular hatred of the Austrian queen, involved the
king; and the invasion of the Tuileries on the 20th of June 1792 was but the
prelude to the conspiracy which resulted, on the 10th of August, in the
capture of the palace and the “suspension” of royalty by the Legislative
Assembly until the convocation of a national convention in September. On
the 21st of September 1792 the Convention declared royalty abolished, and
in January it tried the king for his treason against the nation, and
condemned him to death. He was executed on the 21st of January 1793.
Louis XVI. was weak in character and mentally dull. His courage and
dignity during his trial and on the scaffold has left him a better reputation
than he deserves. His diary shows how little he understood, or cared for, the
business of a king. Days on which he had not shot anything at the hunt were
king and royal family at Versailles by a mob from Paris, and their
transference to the Tuileries. In spite of the growing radicalism of the clubs,
however, loyalty to the king remained surprisingly strong. When he swore
to maintain the constitution, then in progress of construction, at the festival
of the federation on the 14th of July 1790, he was at the height of his
popularity. Even his attempted flight on the 20th of June 1791 did not
entirely turn the nation against him, although he left documents which
proved his opposition to the whole Revolution. Arrested at Varennes, and
brought back to Paris, he was maintained as a constitutional king, and took
his oath on the 13th of September 1791. But already a party was forming in
Paris which demanded his deposition. This first became noticeable in
connexion with the affair of the Champ de Mars on the 17th of July 1791.
Crushed for a time the party gained strength through the winter of 1791-
1792. The declaration of war against the emperor Francis II., nephew of
Marie Antoinette, was forced upon the king by those who wished to
discredit him by failure, or to compel him to declare himself openly an
enemy to the Revolution. Their policy proved effective. The failure of the
war, which intensified popular hatred of the Austrian queen, involved the
king; and the invasion of the Tuileries on the 20th of June 1792 was but the
prelude to the conspiracy which resulted, on the 10th of August, in the
capture of the palace and the “suspension” of royalty by the Legislative
Assembly until the convocation of a national convention in September. On
the 21st of September 1792 the Convention declared royalty abolished, and
in January it tried the king for his treason against the nation, and
condemned him to death. He was executed on the 21st of January 1793.
Louis XVI. was weak in character and mentally dull. His courage and
dignity during his trial and on the scaffold has left him a better reputation
than he deserves. His diary shows how little he understood, or cared for, the
business of a king. Days on which he had not shot anything at the hunt were
Page 263
blank days for him. The entry on the 14th of July 1789 was “nothing”! The
greater part of his time was spent hunting. He also amused himself making
locks, and a little at masonry. Awkward and uncourtly, at heart shy, he was
but a poor figurehead for the stately court of France. At first he did not care
for Marie Antoinette, but after he came under her influence, her thoughtless
conduct compromised him, and it was largely she who encouraged him in
underhand opposition to the Revolution while he pretended to accept it. The
only point on which he had of his own initiative shown a strong objection to
revolutionary measures was in the matter of the civil constitution of the
clergy. A devoted and sincere Roman Catholic, he refused at first to
sanction a constitution for the church in France without the pope’s approval,
and after he had been compelled to allow the constitution to become law he
resolved to oppose the Revolution definitely by intrigues. His policy was
both feeble and false. He was singularly unfortunate even when he gave in,
delaying his acquiescence until it had the air of a surrender. It is often said
that Louis XVI. was the victim of the faults of his predecessors. He was
also the victim of his own.
Having lost his elder son in 1789 Louis left two children, Louis Charles,
usually known as Louis XVII., and Marie Thérèse Charlotte (1778-1851),
who married her cousin, Louis, duke of Angoulême, son of Charles X., in
1799. The “orphan of the Temple,” as the princess was called, was in prison
for three years, during which time she remained ignorant of the fate which
had befallen her parents. She died on the 19th of October 1851. Her life by
G. Lenôtre has been translated into English by J. L. May (1908).
See the articles French Revolution and Marie Antoinette. F. X. J.
Droz, Histoire du règne de Louis XVI. (3 vols., Paris, 1860), a sane and
good history of the period; and Arsène Houssaye, Louis XVI. (Paris,
1891). See also the numerous memoirs of the time, and the marquis de
Ségur’s Au couchant de la monarchie, Louis XVI. et Turgot (1910).
greater part of his time was spent hunting. He also amused himself making
locks, and a little at masonry. Awkward and uncourtly, at heart shy, he was
but a poor figurehead for the stately court of France. At first he did not care
for Marie Antoinette, but after he came under her influence, her thoughtless
conduct compromised him, and it was largely she who encouraged him in
underhand opposition to the Revolution while he pretended to accept it. The
only point on which he had of his own initiative shown a strong objection to
revolutionary measures was in the matter of the civil constitution of the
clergy. A devoted and sincere Roman Catholic, he refused at first to
sanction a constitution for the church in France without the pope’s approval,
and after he had been compelled to allow the constitution to become law he
resolved to oppose the Revolution definitely by intrigues. His policy was
both feeble and false. He was singularly unfortunate even when he gave in,
delaying his acquiescence until it had the air of a surrender. It is often said
that Louis XVI. was the victim of the faults of his predecessors. He was
also the victim of his own.
Having lost his elder son in 1789 Louis left two children, Louis Charles,
usually known as Louis XVII., and Marie Thérèse Charlotte (1778-1851),
who married her cousin, Louis, duke of Angoulême, son of Charles X., in
1799. The “orphan of the Temple,” as the princess was called, was in prison
for three years, during which time she remained ignorant of the fate which
had befallen her parents. She died on the 19th of October 1851. Her life by
G. Lenôtre has been translated into English by J. L. May (1908).
See the articles French Revolution and Marie Antoinette. F. X. J.
Droz, Histoire du règne de Louis XVI. (3 vols., Paris, 1860), a sane and
good history of the period; and Arsène Houssaye, Louis XVI. (Paris,
1891). See also the numerous memoirs of the time, and the marquis de
Ségur’s Au couchant de la monarchie, Louis XVI. et Turgot (1910).
Page 264
For bibliographies see G. Monod, Bibl. de la France; Lavisse et
Rambaud, Hist. Univ., vols. vii. and viii.; and the Cambridge Modem
History, vol. viii. (R. A.*)
1 The responsibility of Marie Antoinette for the policy of the king before and during the
Revolution has been the subject of much controversy. In general it may be said that her
influence on politics has been much exaggerated. (See Marie Antoinette.) [Ed.]
LOUIS XVII. (1785-1795?), titular king of France, second son of
Louis XVI. and Marie Antoinette, was born at Versailles on the 27th of
March 1785, was christened the same day Louis Charles, and given the title
of duke of Normandy. Louis Charles became dauphin on the death of his
elder brother on the 4th of June 1789. It is only with his incarceration in the
Temple on the 13th of August 1792, that his history, apart from that of his
parents, becomes of interest. The royal party included, beside the king and
queen, their daughter Marie Thérèse Charlotte (Madame Royale), the king’s
sister Madame Élisabeth, the valet Cléry and others. The prisoners were
lodged at first in the smaller Tower, but were removed to the larger Tower
on the 27th of October. Louis Charles was then separated from his mother
and aunt to be put in his father’s charge, except for a few hours daily, but
was restored to the women when Louis was isolated from his family at the
beginning of his trial in December.
On the 21st of January 1793 Louis became, for the royalists, king of
France, and a week later the comte de Provence arrogated to himself the
Rambaud, Hist. Univ., vols. vii. and viii.; and the Cambridge Modem
History, vol. viii. (R. A.*)
1 The responsibility of Marie Antoinette for the policy of the king before and during the
Revolution has been the subject of much controversy. In general it may be said that her
influence on politics has been much exaggerated. (See Marie Antoinette.) [Ed.]
LOUIS XVII. (1785-1795?), titular king of France, second son of
Louis XVI. and Marie Antoinette, was born at Versailles on the 27th of
March 1785, was christened the same day Louis Charles, and given the title
of duke of Normandy. Louis Charles became dauphin on the death of his
elder brother on the 4th of June 1789. It is only with his incarceration in the
Temple on the 13th of August 1792, that his history, apart from that of his
parents, becomes of interest. The royal party included, beside the king and
queen, their daughter Marie Thérèse Charlotte (Madame Royale), the king’s
sister Madame Élisabeth, the valet Cléry and others. The prisoners were
lodged at first in the smaller Tower, but were removed to the larger Tower
on the 27th of October. Louis Charles was then separated from his mother
and aunt to be put in his father’s charge, except for a few hours daily, but
was restored to the women when Louis was isolated from his family at the
beginning of his trial in December.
On the 21st of January 1793 Louis became, for the royalists, king of
France, and a week later the comte de Provence arrogated to himself the
Page 265
title of regent. From that moment began new plots for the escape of the
prisoners from the Temple, the chief of which were engineered by the
Chevalier de Jarjayes,1 the baron de Batz,2 and the faithful Lady Atkyns.3
On the 3rd of July the little dauphin was again separated from his mother,
this time to be given into the keeping of the cobbler Antoine Simon4 who
had been named his guardian by the Committee of General Security. The
tales told by the royalist writers of the barbarous cruelty inflicted by Simon
and his wife on the child are not proven. Marie Jeanne, in fact, took great
care of the child’s person, and there is documentary evidence to prove that
he had air and food. But the Simons were obviously grotesquely unfit
guardians for a prince, and they doubtless caused much suffering to the
impressionable child, who was made on occasion to eat and drink to excess,
and learnt the language of the gutter. But the scenes related by A. de
Beauchesne of the physical martyrdom of the child are not supported by
any other testimony, though he was at this time seen by a great number of
people. On the 6th of October Pache, Chaumette, Hébert and others visited
him and secured from him admissions of infamous accusations against his
mother, with his signature to a list of her alleged crimes since her entry in
the Temple, and next day he was confronted with his sister Marie Thérèse
for the last time.
Simon’s wife now fell ill, and on the 19th of January 1794 the Simons
left the Temple, after securing a receipt for the safe transfer of their
prisoner, who was declared to be in good health. A large part of the Temple
records from that time onwards were destroyed under the Restoration, so
that exact knowledge of the facts is practically impossible. Two days after
the departure of the Simons the prisoner is said by the Restoration
historians to have been put in a dark room which was barricaded like the
cage of a wild animal. The story runs that food was passed through the bars
to the child, who survived in spite of the accumulated filth of his
surroundings. Robespierre5 visited Marie Thérèse on the 11th of May, but
prisoners from the Temple, the chief of which were engineered by the
Chevalier de Jarjayes,1 the baron de Batz,2 and the faithful Lady Atkyns.3
On the 3rd of July the little dauphin was again separated from his mother,
this time to be given into the keeping of the cobbler Antoine Simon4 who
had been named his guardian by the Committee of General Security. The
tales told by the royalist writers of the barbarous cruelty inflicted by Simon
and his wife on the child are not proven. Marie Jeanne, in fact, took great
care of the child’s person, and there is documentary evidence to prove that
he had air and food. But the Simons were obviously grotesquely unfit
guardians for a prince, and they doubtless caused much suffering to the
impressionable child, who was made on occasion to eat and drink to excess,
and learnt the language of the gutter. But the scenes related by A. de
Beauchesne of the physical martyrdom of the child are not supported by
any other testimony, though he was at this time seen by a great number of
people. On the 6th of October Pache, Chaumette, Hébert and others visited
him and secured from him admissions of infamous accusations against his
mother, with his signature to a list of her alleged crimes since her entry in
the Temple, and next day he was confronted with his sister Marie Thérèse
for the last time.
Simon’s wife now fell ill, and on the 19th of January 1794 the Simons
left the Temple, after securing a receipt for the safe transfer of their
prisoner, who was declared to be in good health. A large part of the Temple
records from that time onwards were destroyed under the Restoration, so
that exact knowledge of the facts is practically impossible. Two days after
the departure of the Simons the prisoner is said by the Restoration
historians to have been put in a dark room which was barricaded like the
cage of a wild animal. The story runs that food was passed through the bars
to the child, who survived in spite of the accumulated filth of his
surroundings. Robespierre5 visited Marie Thérèse on the 11th of May, but
Page 266
no one, according to the legend, entered the dauphin’s room for six months
until Barras visited the prison after the 9th Thermidor (July 27, 1794).
Barras’s account of the visit describes the child as suffering from extreme
neglect, but conveys no idea of the alleged walling in. It is nevertheless
certain that during the first half of 1794 he was very strictly secluded; he
had no special guardian, but was under the charge of guards changed from
day to day. The child made no complaint to Barras of his treatment,
probably because he feared to do so. He was then cleansed and re-clothed,
his room cleaned, and during the day he was visited by his new attendant, a
creole and a compatriot of Joséphine de Beauharnais, named Jean Jacques
Christophe Laurent (1770-1807), who had from the 8th of November
onwards assistance for his charge from a man named Gomin. The child was
now taken out to walk on the roof of the Tower. From about the time of
Gomin’s entrance the prisoner was inspected, not by delegates of the
Commune, but by representatives of the civil committee of the 48 sections
of Paris. The rare recurrence of the same inspectors would obviously
facilitate fraud, if any such were intended. From the end of October
onwards the child maintained an obstinate silence, explained by Laurent as
a determination taken on the day he made his deposition against his mother.
On the 19th of December 1794 he was visited by three commissioners from
the Committee of General Security—J. B. Harmand de la Meuse, J. B. C.
Mathieu and J. Reverchon—who extracted no word from him. On Laurent’s
retirement Étienne Lasne was appointed on the 31st of March 1795 to be
the child’s guardian. In May 1795 the prisoner was seriously ill, and a
doctor, P. J. Desault, well acquainted with the dauphin, having visited him
seven months earlier, was summoned. Desault died suddenly, not without
suspicion of poison, on the 1st of June, and it was some days before doctors
Pelletan and Dumangin were called. Then it was announced that on the 8th
Louis Charles died. Next day an autopsy was held at which it was stated
that a child apparently about ten years of age, “which the commissioners
until Barras visited the prison after the 9th Thermidor (July 27, 1794).
Barras’s account of the visit describes the child as suffering from extreme
neglect, but conveys no idea of the alleged walling in. It is nevertheless
certain that during the first half of 1794 he was very strictly secluded; he
had no special guardian, but was under the charge of guards changed from
day to day. The child made no complaint to Barras of his treatment,
probably because he feared to do so. He was then cleansed and re-clothed,
his room cleaned, and during the day he was visited by his new attendant, a
creole and a compatriot of Joséphine de Beauharnais, named Jean Jacques
Christophe Laurent (1770-1807), who had from the 8th of November
onwards assistance for his charge from a man named Gomin. The child was
now taken out to walk on the roof of the Tower. From about the time of
Gomin’s entrance the prisoner was inspected, not by delegates of the
Commune, but by representatives of the civil committee of the 48 sections
of Paris. The rare recurrence of the same inspectors would obviously
facilitate fraud, if any such were intended. From the end of October
onwards the child maintained an obstinate silence, explained by Laurent as
a determination taken on the day he made his deposition against his mother.
On the 19th of December 1794 he was visited by three commissioners from
the Committee of General Security—J. B. Harmand de la Meuse, J. B. C.
Mathieu and J. Reverchon—who extracted no word from him. On Laurent’s
retirement Étienne Lasne was appointed on the 31st of March 1795 to be
the child’s guardian. In May 1795 the prisoner was seriously ill, and a
doctor, P. J. Desault, well acquainted with the dauphin, having visited him
seven months earlier, was summoned. Desault died suddenly, not without
suspicion of poison, on the 1st of June, and it was some days before doctors
Pelletan and Dumangin were called. Then it was announced that on the 8th
Louis Charles died. Next day an autopsy was held at which it was stated
that a child apparently about ten years of age, “which the commissioners
Page 267
told us was the late Louis Capet’s son,” had died of a scrofulous affection of
long standing. He was buried on the 10th in the cemetery of Ste Marguerite,
but no stone was erected to mark the spot.
The weak parts of this story are the sudden and unexplained departure of
the Simons; the subsequent useless cruelty of treating the child like a wild
beast and keeping him in a dark room practically out of sight (unless any
doubt of his identity was possible), while his sister was in comparative
comfort; the cause of death, declared to be of long standing, but in fact
developed with such rapidity; the insufficient excuse provided for the
child’s muteness under Gomin’s régime (he had answered Barras) and the
irregularities in the formalities in attending the death and the funeral, when
a simple identification of the body by Marie Thérèse would have prevented
any question of resuscitated dauphins. Both Barras and Harmand de la
Meuse are said to have given leave for the brother and sister to see each
other, but the meeting was never permitted. The argument from the sudden
disappearance of persons in a position to know something of the truth is of
a less convincing character. It may be noted that the more famous of the
persons alleged by partisans of subsequent pretenders to have been hustled
out of the world for their connexion with the secret are the empress
Joséphine, the due d’Enghien and the duc de Berri.
Immediately on the announcement of the dauphin’s death there arose a
rumour that he had escaped. Simien-Despréaux, one of Louis XVIII.’s own
authors, stated at a later period (1814) that Louis XVII. was living and that
among the signatories of the treaty of April 13th were some who possessed
proofs of his existence; and Eckard, one of the mainstays of the official
account, left among his unpublished papers a statement that many members
of “an assembly of our wise men” obstinately named Louis XVII. as the
prince whom their wishes demanded. Unfortunately the removal of the
child suited the plans of the comte de Provence (now Louis XVIII. for the
long standing. He was buried on the 10th in the cemetery of Ste Marguerite,
but no stone was erected to mark the spot.
The weak parts of this story are the sudden and unexplained departure of
the Simons; the subsequent useless cruelty of treating the child like a wild
beast and keeping him in a dark room practically out of sight (unless any
doubt of his identity was possible), while his sister was in comparative
comfort; the cause of death, declared to be of long standing, but in fact
developed with such rapidity; the insufficient excuse provided for the
child’s muteness under Gomin’s régime (he had answered Barras) and the
irregularities in the formalities in attending the death and the funeral, when
a simple identification of the body by Marie Thérèse would have prevented
any question of resuscitated dauphins. Both Barras and Harmand de la
Meuse are said to have given leave for the brother and sister to see each
other, but the meeting was never permitted. The argument from the sudden
disappearance of persons in a position to know something of the truth is of
a less convincing character. It may be noted that the more famous of the
persons alleged by partisans of subsequent pretenders to have been hustled
out of the world for their connexion with the secret are the empress
Joséphine, the due d’Enghien and the duc de Berri.
Immediately on the announcement of the dauphin’s death there arose a
rumour that he had escaped. Simien-Despréaux, one of Louis XVIII.’s own
authors, stated at a later period (1814) that Louis XVII. was living and that
among the signatories of the treaty of April 13th were some who possessed
proofs of his existence; and Eckard, one of the mainstays of the official
account, left among his unpublished papers a statement that many members
of “an assembly of our wise men” obstinately named Louis XVII. as the
prince whom their wishes demanded. Unfortunately the removal of the
child suited the plans of the comte de Provence (now Louis XVIII. for the
Page 268
émigrés) as well as it suited the revolutionary government, and no serious
attempt was made by the royal family to ascertain the truth, though they
paid none of the tributes to the memory of the dead king which might
reasonably have been expected, had they been convinced of his death. Even
his sister wore no mourning for him until she arrived at Vienna and saw that
this was expected of her. In spite of the massive literature which has
accumulated on the subject, neither his death in the Temple nor his escape
therefrom has been definitely established, though a very strong presumption
is established in favour of the latter.
Some forty candidates for his honours were forthcoming under the
Restoration. The most important of these pretenders were Karl Wilhelm
Naundorff and the comte de Richemont. Naundorff’s story rested on a
series of complicated intrigues. According to him Barras determined to save
the dauphin in order to please Joséphine Beauharnais, the future empress,
having conceived the idea of using the dauphin’s existence as a means of
dominating the comte de Provence in the event of a restoration. The
dauphin was concealed in the fourth storey of the Tower, a wooden figure
being substituted for him. Laurent, to protect himself from the
consequences of the substitution, replaced the wooden figure by a deaf
mute, who was presently exchanged for the scrofulous child of the death
certificate. The deaf mute was also concealed in the Temple. It was not the
dead child, but the dauphin who left the prison in the coffin, whence he was
extracted by his friends on the way to the cemetery. Richemont’s tale that
the woman Simon, who was genuinely attached to him, smuggled him out
in a basket, is simple and more credible, and does not necessarily invalidate
the story of the subsequent operations with the deaf mute and the scrofulous
patient, Laurent in that case being deceived from the beginning, but it
renders them extremely unlikely. A third pretender, Eleazar Williams, did
not affect to know anything of his escape. He possessed, he said, no
consciousness of his early years, only emerging from idiocy at the age of
attempt was made by the royal family to ascertain the truth, though they
paid none of the tributes to the memory of the dead king which might
reasonably have been expected, had they been convinced of his death. Even
his sister wore no mourning for him until she arrived at Vienna and saw that
this was expected of her. In spite of the massive literature which has
accumulated on the subject, neither his death in the Temple nor his escape
therefrom has been definitely established, though a very strong presumption
is established in favour of the latter.
Some forty candidates for his honours were forthcoming under the
Restoration. The most important of these pretenders were Karl Wilhelm
Naundorff and the comte de Richemont. Naundorff’s story rested on a
series of complicated intrigues. According to him Barras determined to save
the dauphin in order to please Joséphine Beauharnais, the future empress,
having conceived the idea of using the dauphin’s existence as a means of
dominating the comte de Provence in the event of a restoration. The
dauphin was concealed in the fourth storey of the Tower, a wooden figure
being substituted for him. Laurent, to protect himself from the
consequences of the substitution, replaced the wooden figure by a deaf
mute, who was presently exchanged for the scrofulous child of the death
certificate. The deaf mute was also concealed in the Temple. It was not the
dead child, but the dauphin who left the prison in the coffin, whence he was
extracted by his friends on the way to the cemetery. Richemont’s tale that
the woman Simon, who was genuinely attached to him, smuggled him out
in a basket, is simple and more credible, and does not necessarily invalidate
the story of the subsequent operations with the deaf mute and the scrofulous
patient, Laurent in that case being deceived from the beginning, but it
renders them extremely unlikely. A third pretender, Eleazar Williams, did
not affect to know anything of his escape. He possessed, he said, no
consciousness of his early years, only emerging from idiocy at the age of
Page 269
thirteen, when he was living with an Indian family in New York State. He
was a missionary to the Indians when the prince de Joinville, son of Louis
Philippe, met him, and after some conversation asked him to sign a
document abdicating his rights in favour of Louis Philippe, in return for
which he, the dauphin (alias Eleazar Williams), was to receive the private
inheritance which was his. This Eleazar refused to do. The wildness of this
tale refutes itself.
Richemont (Henri Ethelbert Louis Victor Hébert) was in prison in Milan
for seven years and began to put forward his claims in Paris in 1828. In
1833 he was again arrested, was brought to trial in the following year and
was condemned to twelve years’ imprisonment. He escaped after a few
months and left the country, to return in 1840. He died at Gleize on the 10th
of August 1853, the name of Louis Charles de France being inscribed on his
tomb until the government ordered its removal.
Naundorff, or Naündorff, who had arrived from nowhere in Berlin in
1810, with papers giving the name Karl Wilhelm Naundorff, in order to
escape the persecutions of which he declared himself the object, settled at
Spandau in 1812 as a clockmaker, and married in 1818 Johanna Einert. In
1822 he removed to Brandenburg, and in 1828 to Crossen, near Frankfort.
He was imprisoned from 1825 to 1828 for coining, though apparently on
insufficient evidence, and in 1833 came to push his claims in Paris, where
he was recognized as the dauphin by many persons formerly connected with
the court of Louis XVI. Expelled from France in 1836, the day after
bringing a suit against the duchess of Angoulême for the restitution of the
dauphin’s private property, he lived in exile till his death at Delft on the
10th of August 1845, and his tomb was inscribed “Louis XVII., roi de
France et de Navarre (Charles Louis, duc de Normandie).” The Dutch
authorities who had inscribed on his death certificate the name of Charles
Louis de Bourbon, duc de Normandie (Louis XVII.) permitted his son to
was a missionary to the Indians when the prince de Joinville, son of Louis
Philippe, met him, and after some conversation asked him to sign a
document abdicating his rights in favour of Louis Philippe, in return for
which he, the dauphin (alias Eleazar Williams), was to receive the private
inheritance which was his. This Eleazar refused to do. The wildness of this
tale refutes itself.
Richemont (Henri Ethelbert Louis Victor Hébert) was in prison in Milan
for seven years and began to put forward his claims in Paris in 1828. In
1833 he was again arrested, was brought to trial in the following year and
was condemned to twelve years’ imprisonment. He escaped after a few
months and left the country, to return in 1840. He died at Gleize on the 10th
of August 1853, the name of Louis Charles de France being inscribed on his
tomb until the government ordered its removal.
Naundorff, or Naündorff, who had arrived from nowhere in Berlin in
1810, with papers giving the name Karl Wilhelm Naundorff, in order to
escape the persecutions of which he declared himself the object, settled at
Spandau in 1812 as a clockmaker, and married in 1818 Johanna Einert. In
1822 he removed to Brandenburg, and in 1828 to Crossen, near Frankfort.
He was imprisoned from 1825 to 1828 for coining, though apparently on
insufficient evidence, and in 1833 came to push his claims in Paris, where
he was recognized as the dauphin by many persons formerly connected with
the court of Louis XVI. Expelled from France in 1836, the day after
bringing a suit against the duchess of Angoulême for the restitution of the
dauphin’s private property, he lived in exile till his death at Delft on the
10th of August 1845, and his tomb was inscribed “Louis XVII., roi de
France et de Navarre (Charles Louis, duc de Normandie).” The Dutch
authorities who had inscribed on his death certificate the name of Charles
Louis de Bourbon, duc de Normandie (Louis XVII.) permitted his son to
Page 270
bear the name de Bourbon, and when the family appealed in 1850-1851,
and again in 1874, for the restitution of their civil rights as heirs of Louis
XVI. no less an advocate than Jules Favre pleaded their cause. Of all the
pretenders Naundorff has the best case. He was certainly not the Jew of
Prussian Poland which his enemies declared him to be, and he has to this
day a circle of devoted adherents. Since he was sincerely convinced of his
own rights, it is surprising that he put forward no claim in 1814.
If the dauphin did escape, it seems probable that he perished shortly
afterwards or lived in a safe obscurity. The account of the substitution in the
Temple is well substantiated, even to the names of the substitutes. The
curious imbroglio deceived royalists and republicans alike. Lady Atkyns
was trying by every possible means to get the dauphin out of his prison
when he was apparently already in safe hands, if not outside the Temple
walls. A child was in fact delivered to her agents, but he was a deaf mute.
That there was fraud, and complicated fraud, in the guardians of the
dauphin may be taken as proved by a succession of writers from 1850
onwards, and more recently by Frédéric Barbey, who wisely attempts no
ultimate solution. When the partisans of Richemont or Naundorff come to
the post-Temple careers of their heroes, they become in most cases so
uncritical as to be unconvincing.
The official version of the dauphin’s history as accepted under the
Restoration was drawn up by Simien Despréaux in his uncritical Louis
XVII. (1817), and is found, fortified by documents, in M. Eckard’s
Mémoires historiques sur Louis XVII. (1817) and in A. de
Beauchesne’s Louis XVII., sa vie, son agonie, sa mort. Captivité de la
famille royale au Temple (2 vols., 1852, and many subsequent
editions), containing copies of original documents, and essential to the
study of the question, although its sentimental pictures of the boy
martyr can no longer be accepted. L. de la Sicotière, “Les faux Louis
and again in 1874, for the restitution of their civil rights as heirs of Louis
XVI. no less an advocate than Jules Favre pleaded their cause. Of all the
pretenders Naundorff has the best case. He was certainly not the Jew of
Prussian Poland which his enemies declared him to be, and he has to this
day a circle of devoted adherents. Since he was sincerely convinced of his
own rights, it is surprising that he put forward no claim in 1814.
If the dauphin did escape, it seems probable that he perished shortly
afterwards or lived in a safe obscurity. The account of the substitution in the
Temple is well substantiated, even to the names of the substitutes. The
curious imbroglio deceived royalists and republicans alike. Lady Atkyns
was trying by every possible means to get the dauphin out of his prison
when he was apparently already in safe hands, if not outside the Temple
walls. A child was in fact delivered to her agents, but he was a deaf mute.
That there was fraud, and complicated fraud, in the guardians of the
dauphin may be taken as proved by a succession of writers from 1850
onwards, and more recently by Frédéric Barbey, who wisely attempts no
ultimate solution. When the partisans of Richemont or Naundorff come to
the post-Temple careers of their heroes, they become in most cases so
uncritical as to be unconvincing.
The official version of the dauphin’s history as accepted under the
Restoration was drawn up by Simien Despréaux in his uncritical Louis
XVII. (1817), and is found, fortified by documents, in M. Eckard’s
Mémoires historiques sur Louis XVII. (1817) and in A. de
Beauchesne’s Louis XVII., sa vie, son agonie, sa mort. Captivité de la
famille royale au Temple (2 vols., 1852, and many subsequent
editions), containing copies of original documents, and essential to the
study of the question, although its sentimental pictures of the boy
martyr can no longer be accepted. L. de la Sicotière, “Les faux Louis
Page 271
XVII.,” in Revue des questions historiques (vol. xxxii., 1882), deals
with the pretenders Jean Marie Hervagault, Mathurin Bruneau and the
rest; see also Dr Cabanes, Les Morts mystérieuses de l’histoire (1901),
and revised catalogue of the J. Sanford Saltus collection of Louis XVII.
books (New York, 1908). Catherine Welch, in The Little Dauphin
(1908) gives a résumé of the various sides of the question.
Madame Royale’s own account of the captivity of the Temple was
first printed with additions and suppressions in 1817, and often
subsequently, the best edition being that from her autograph text by G.
Lenôtre, La Fille de Louis XVI., Marie Thérèse Charlotte de France,
duchesse d’Angoulême, le Temple, l’échange, l’exil (1907). There are
two collections of writings on the subject: Marie Thérèse de France,
compiled (1852) by the marquis de Pastoret, and comprising beside the
memoir written by Marie Thérèse herself, articles by M. de Montbel,
Sainte-Beuve, J. Lemoine, La Guéronnière and extracts from Joseph
Weber’s memoirs; and Mémoires de Marie Thérèse duchesse
d’Angoulême, comprising extracts from the narratives of Charles Goret
(Mon Témoignage, 1852), of C. F. Beaulieu (Mémoire adressée à la
nation, 1795), of L. G. Michaud (Opinion d’un Français, 1795) and of
Mme de Tourzel (Mémoires 1883). Cf. A. Lanne, La Sœur de Louis
XVII., and the articles on “Madame Royale,” on the “Captivité de la
famille royale au Temple” and on the “Mise en liberté de Madame” in
M. Tourneux’s Bibliographie de l’histoire de Paris pendant la
révolution française (vol. iv., 1906, and vol. i., 1890).
Naündorff.—For the case of Naündorff see his own narrative,
Abrégé de l’histoire des infortunes du Dauphin (London, 1836; Eng.
trans., 1838); also Modeste Gruau de la Barre, Intrigues dévoilées ou
Louis XVII. ... (3 vols., Rotterdam, 1846-1848); O. Friedrichs,
Correspondance intime et inédite de Louis XVII. (Naündorff) 1834-
with the pretenders Jean Marie Hervagault, Mathurin Bruneau and the
rest; see also Dr Cabanes, Les Morts mystérieuses de l’histoire (1901),
and revised catalogue of the J. Sanford Saltus collection of Louis XVII.
books (New York, 1908). Catherine Welch, in The Little Dauphin
(1908) gives a résumé of the various sides of the question.
Madame Royale’s own account of the captivity of the Temple was
first printed with additions and suppressions in 1817, and often
subsequently, the best edition being that from her autograph text by G.
Lenôtre, La Fille de Louis XVI., Marie Thérèse Charlotte de France,
duchesse d’Angoulême, le Temple, l’échange, l’exil (1907). There are
two collections of writings on the subject: Marie Thérèse de France,
compiled (1852) by the marquis de Pastoret, and comprising beside the
memoir written by Marie Thérèse herself, articles by M. de Montbel,
Sainte-Beuve, J. Lemoine, La Guéronnière and extracts from Joseph
Weber’s memoirs; and Mémoires de Marie Thérèse duchesse
d’Angoulême, comprising extracts from the narratives of Charles Goret
(Mon Témoignage, 1852), of C. F. Beaulieu (Mémoire adressée à la
nation, 1795), of L. G. Michaud (Opinion d’un Français, 1795) and of
Mme de Tourzel (Mémoires 1883). Cf. A. Lanne, La Sœur de Louis
XVII., and the articles on “Madame Royale,” on the “Captivité de la
famille royale au Temple” and on the “Mise en liberté de Madame” in
M. Tourneux’s Bibliographie de l’histoire de Paris pendant la
révolution française (vol. iv., 1906, and vol. i., 1890).
Naündorff.—For the case of Naündorff see his own narrative,
Abrégé de l’histoire des infortunes du Dauphin (London, 1836; Eng.
trans., 1838); also Modeste Gruau de la Barre, Intrigues dévoilées ou
Louis XVII. ... (3 vols., Rotterdam, 1846-1848); O. Friedrichs,
Correspondance intime et inédite de Louis XVII. (Naündorff) 1834-
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1838 (2 vols., 1904); Plaidoirie de Jules Favre devant la cour d’appel
de Paris pour les héritiers de feu Charles-Guillaume Naündorff (1874);
H. Provins, Le Dernier roi légitime de France (2 vols., the first of
which consists of destructive criticism of Beauchesne and his
followers, 1889); A. Lanne, “Louis XVII. et le secret de la
Révolution,” Bulletin mensuel (1893 et seq.) of the Société des études
sur la question Louis XVII., also La Légitimité (Bordeaux, Toulouse,
1883-1898). See further the article “Naündorff” in M. Tourneux, Bibl.
de la ville de Paris pendant la Révolution, vol. iv. (1906).
Williams.—J. H. Hanson, The Lost Prince: Facts tending to prove
the Identity of Louis XVII. of France and the Rev. Eleazer Williams
(London and New York, 1854).
De Richemont.—Mémoires du duc de Normandie, fils de Louis XVI.,
écrits et publiés par lui-même (Paris, 1831), compiled, according to
Quérard, by E. T. Bourg, called Saint Edme; Morin de Guérivière,
Quelques souvenirs ... (Paris, 1832); and J. Suvigny, La Restauration
convaincue ... ou preuves de l’existence du fils de Louis XVI. (Paris,
1851).
The widespread interest taken in Louis XVII. is shown by the fact
that since 1905 a monthly periodical has appeared in Paris on this
subject, entitled Revue historique de la question Louis XVII., also by
the promised examination of the subject by the Société d’Histoire
contemporaine. (M. Br.)
1 F. A. Regnier de Jarjayes (1745-1822). See P. Gaulot, Un Complot sous la Terreur.
2 Jean, baron de Batz (1761-1822), attempted to carry off the dauphin in 1794. See G.
Lenôtre, Un Conspirateur royaliste pendant la Terreur, le baron de Batz (1896).
3 Charlotte Walpole (c. 1785-1836), an English actress who married in 1779 Sir Edward
Atkyns, and spent most of her life in France. She expended large sums in trying to secure
de Paris pour les héritiers de feu Charles-Guillaume Naündorff (1874);
H. Provins, Le Dernier roi légitime de France (2 vols., the first of
which consists of destructive criticism of Beauchesne and his
followers, 1889); A. Lanne, “Louis XVII. et le secret de la
Révolution,” Bulletin mensuel (1893 et seq.) of the Société des études
sur la question Louis XVII., also La Légitimité (Bordeaux, Toulouse,
1883-1898). See further the article “Naündorff” in M. Tourneux, Bibl.
de la ville de Paris pendant la Révolution, vol. iv. (1906).
Williams.—J. H. Hanson, The Lost Prince: Facts tending to prove
the Identity of Louis XVII. of France and the Rev. Eleazer Williams
(London and New York, 1854).
De Richemont.—Mémoires du duc de Normandie, fils de Louis XVI.,
écrits et publiés par lui-même (Paris, 1831), compiled, according to
Quérard, by E. T. Bourg, called Saint Edme; Morin de Guérivière,
Quelques souvenirs ... (Paris, 1832); and J. Suvigny, La Restauration
convaincue ... ou preuves de l’existence du fils de Louis XVI. (Paris,
1851).
The widespread interest taken in Louis XVII. is shown by the fact
that since 1905 a monthly periodical has appeared in Paris on this
subject, entitled Revue historique de la question Louis XVII., also by
the promised examination of the subject by the Société d’Histoire
contemporaine. (M. Br.)
1 F. A. Regnier de Jarjayes (1745-1822). See P. Gaulot, Un Complot sous la Terreur.
2 Jean, baron de Batz (1761-1822), attempted to carry off the dauphin in 1794. See G.
Lenôtre, Un Conspirateur royaliste pendant la Terreur, le baron de Batz (1896).
3 Charlotte Walpole (c. 1785-1836), an English actress who married in 1779 Sir Edward
Atkyns, and spent most of her life in France. She expended large sums in trying to secure
Page 273
the escape of the prisoners of the Temple. See F. Barbey, A Friend of Marie Antoinette
(Eng. ed. 1906).
4 Antoine Simon (1736-1794) married Marie Jeanne Aladame, and belonged to the
section of the Cordeliers. They owed their position to Anaxagoras Chaumette, procureur of
the Commune, and to the fact that Simon had prevented one of the attempts of the baron de
Batz. Simon was sent to the guillotine with Robespierre in 1794, and two years later Marie
Jeanne entered a hospital for incurables in the rue de Sèvres, where she constantly affirmed
the dauphin’s escape. She was secretly visited after the Restoration by the duchess of
Angoulême. On the 16th of November 1816, she was interrogated by the police, who
frightened her into silence about the supposed substitution of another child for the dauphin.
She died in 1819. See G. Lenôtre, Vieilles maisons, vieux papiers (2nd series, 1903).
5 In a bulletin dated May 17-24, Paris, and enclosed by Francis Drake (June 17, 1794)
at Milan to Lord Grenville, it is stated (Hist. MSS. Comm. Fortescue Papers at Dropmore,
vol. ii. 576-577) that Robespierre in the night of 23-24 May fetched the king (the dauphin)
from the Temple and took him to Meudon. “The fact is certain, although only known to the
Committee of Public Safety. It is said to be ascertained that he was brought back to the
Temple the night of 24-25th, and that this was a test to assure the ease of seizing him.” This
police report at least serves to show the kind of rumour then current.
LOUIS XVIII. (Louis le Désiré) (1755-1824). Louis-Stanislas-
Xavier, comte de Provence, third son of the dauphin Louis, son of Louis
XV., and of Maria Josepha of Saxony, was born at Versailles on the 17th of
November 1755. His education was supervised by the devout duc de la
Vauguyon, but his own taste was for the writings of Voltaire and the
encyclopaedists. On the 14th of May 1771 took place his marriage with
Louise-Marie-Joséphine of Savoy, by whom he had no children. His
position at court was uncomfortable, for though ambitious and conscious of
possessing greater abilities than his brother (Louis XVI.), his scope for
(Eng. ed. 1906).
4 Antoine Simon (1736-1794) married Marie Jeanne Aladame, and belonged to the
section of the Cordeliers. They owed their position to Anaxagoras Chaumette, procureur of
the Commune, and to the fact that Simon had prevented one of the attempts of the baron de
Batz. Simon was sent to the guillotine with Robespierre in 1794, and two years later Marie
Jeanne entered a hospital for incurables in the rue de Sèvres, where she constantly affirmed
the dauphin’s escape. She was secretly visited after the Restoration by the duchess of
Angoulême. On the 16th of November 1816, she was interrogated by the police, who
frightened her into silence about the supposed substitution of another child for the dauphin.
She died in 1819. See G. Lenôtre, Vieilles maisons, vieux papiers (2nd series, 1903).
5 In a bulletin dated May 17-24, Paris, and enclosed by Francis Drake (June 17, 1794)
at Milan to Lord Grenville, it is stated (Hist. MSS. Comm. Fortescue Papers at Dropmore,
vol. ii. 576-577) that Robespierre in the night of 23-24 May fetched the king (the dauphin)
from the Temple and took him to Meudon. “The fact is certain, although only known to the
Committee of Public Safety. It is said to be ascertained that he was brought back to the
Temple the night of 24-25th, and that this was a test to assure the ease of seizing him.” This
police report at least serves to show the kind of rumour then current.
LOUIS XVIII. (Louis le Désiré) (1755-1824). Louis-Stanislas-
Xavier, comte de Provence, third son of the dauphin Louis, son of Louis
XV., and of Maria Josepha of Saxony, was born at Versailles on the 17th of
November 1755. His education was supervised by the devout duc de la
Vauguyon, but his own taste was for the writings of Voltaire and the
encyclopaedists. On the 14th of May 1771 took place his marriage with
Louise-Marie-Joséphine of Savoy, by whom he had no children. His
position at court was uncomfortable, for though ambitious and conscious of
possessing greater abilities than his brother (Louis XVI.), his scope for
Page 274
action was restricted; he consequently devoted his energies largely to
intrigue, especially against Marie Antoinette, whom he hated.1 During the
long absence of heirs to Louis XVI., “Monsieur,” as heir to the throne,
courted popularity and took an active part in politics, but the birth of a
dauphin (1781) was a blow to his ambitions.2 He opposed the revival of the
parlements, wrote a number of political pamphlets,3 and at the Assembly of
Notables presided, like the other princes of the blood, over a bureau, to
which was given the name of the Comité des sages; he also advocated the
double representation of the tiers. At the same time he cultivated literature,
entertaining poets and writers both at the Luxembourg and at his château of
Brunoy (see Dubois-Corneau, Le Comte de Provence à Brunoy, 1909), and
gaining a reputation for wit by his verses and mots in the salon of the
charming and witty comtesse de Balbi, one of Madame’s ladies, who had
become his mistress,4 and till 1793 exerted considerable influence over him.
He did not emigrate after the taking of the Bastille, but, possibly from
motives of ambition, remained in Paris. Mirabeau thought at one time of
making him chief minister in his projected constitutional government (see
Corr. de Mirabeau et La Marck, ed. Bacourt, i. 434, 436, 442), but was
disappointed by his caution and timidity. The affaire Favras (Dec. 1789)
aroused great feeling against Monsieur, who was believed by many to have
conspired with Favras, only to abandon him (see Lafayette’s Mems. and
Corr. of Mirabeau). In June 1791, at the time of the flight to Varennes,
Monsieur also fled by a different route, and, in company with the comte
d’Avaray5—who subsequently replaced Mme de Balbi as his confidant, and
largely influenced his policy during the emigration—succeeded in reaching
Brussels, where he joined the comte d’Artois and proceeded to Coblenz,
which now became the headquarters of the emigration.
Here, living in royal state, he put himself at the head of the counter-
revolutionary movement, appointing ambassadors, soliciting the aid of the
intrigue, especially against Marie Antoinette, whom he hated.1 During the
long absence of heirs to Louis XVI., “Monsieur,” as heir to the throne,
courted popularity and took an active part in politics, but the birth of a
dauphin (1781) was a blow to his ambitions.2 He opposed the revival of the
parlements, wrote a number of political pamphlets,3 and at the Assembly of
Notables presided, like the other princes of the blood, over a bureau, to
which was given the name of the Comité des sages; he also advocated the
double representation of the tiers. At the same time he cultivated literature,
entertaining poets and writers both at the Luxembourg and at his château of
Brunoy (see Dubois-Corneau, Le Comte de Provence à Brunoy, 1909), and
gaining a reputation for wit by his verses and mots in the salon of the
charming and witty comtesse de Balbi, one of Madame’s ladies, who had
become his mistress,4 and till 1793 exerted considerable influence over him.
He did not emigrate after the taking of the Bastille, but, possibly from
motives of ambition, remained in Paris. Mirabeau thought at one time of
making him chief minister in his projected constitutional government (see
Corr. de Mirabeau et La Marck, ed. Bacourt, i. 434, 436, 442), but was
disappointed by his caution and timidity. The affaire Favras (Dec. 1789)
aroused great feeling against Monsieur, who was believed by many to have
conspired with Favras, only to abandon him (see Lafayette’s Mems. and
Corr. of Mirabeau). In June 1791, at the time of the flight to Varennes,
Monsieur also fled by a different route, and, in company with the comte
d’Avaray5—who subsequently replaced Mme de Balbi as his confidant, and
largely influenced his policy during the emigration—succeeded in reaching
Brussels, where he joined the comte d’Artois and proceeded to Coblenz,
which now became the headquarters of the emigration.
Here, living in royal state, he put himself at the head of the counter-
revolutionary movement, appointing ambassadors, soliciting the aid of the
Page 275
European sovereigns, and especially of Catherine II. of Russia. Out of touch
with affairs in France and surrounded by violent anti-revolutionists, headed
by Calonne and the comte d’Artois, he followed an entirely selfish policy,
flouting the National Assembly (see his reply to the summons of the
National Assembly, in Daudet, op. cit. i. 96), issuing uncompromising
manifestoes (Sept. 1791, Aug. 1792, &c.), and obstructing in every way the
representatives of the king and queen.6 After Valmy he had to retire to
Hamm in Westphalia, where, on the death of Louis XVI., he proclaimed
himself regent; from here he went south, with the idea of encouraging the
royalist feeling in the south of France, and settled at Verona, where on the
death of Louis XVII. (8th of June 1795) he took the title of Louis XVIII. At
this time ended his liaison with Mme de Balbi, and the influence of
d’Avaray reached its height. From this time onward his life is a record of
constant wanderings, negotiations and conspiracies. In April 1796 he joined
Condé’s army on the German frontier, but was shortly requested to leave the
country, and accepted the hospitality of the duke of Brunswick at
Blanckenberg till 1797, when, this refuge being no longer open to him, the
emperor Paul I. permitted him to settle at Mittau in Courland, where he
stayed till 1801. All this time he was in close communication with the
royalists in France, but was much embarrassed by the conflicting policy
pursued by the comte d’Artois from England, and was largely at the mercy
of corrupt and dishonest agents.7 At Mittau was realized his cherished plan
of marrying Madame Royale, daughter of Louis XVI., to the duc
d’Angoulême, elder son of the comte d’Artois. From Mittau, too, was sent
his well-known letter to Bonaparte (1799) calling upon him to play the part
of Monk, a proposal contemptuously refused (E. Daudet, Hist. de
l’émigration, ii. 371, 436), though Louis in turn declined to accept a
pension from Bonaparte, and later, in 1803, though his fortunes were at
their lowest ebb, refused to abdicate at his suggestion and accept an
indemnity.
with affairs in France and surrounded by violent anti-revolutionists, headed
by Calonne and the comte d’Artois, he followed an entirely selfish policy,
flouting the National Assembly (see his reply to the summons of the
National Assembly, in Daudet, op. cit. i. 96), issuing uncompromising
manifestoes (Sept. 1791, Aug. 1792, &c.), and obstructing in every way the
representatives of the king and queen.6 After Valmy he had to retire to
Hamm in Westphalia, where, on the death of Louis XVI., he proclaimed
himself regent; from here he went south, with the idea of encouraging the
royalist feeling in the south of France, and settled at Verona, where on the
death of Louis XVII. (8th of June 1795) he took the title of Louis XVIII. At
this time ended his liaison with Mme de Balbi, and the influence of
d’Avaray reached its height. From this time onward his life is a record of
constant wanderings, negotiations and conspiracies. In April 1796 he joined
Condé’s army on the German frontier, but was shortly requested to leave the
country, and accepted the hospitality of the duke of Brunswick at
Blanckenberg till 1797, when, this refuge being no longer open to him, the
emperor Paul I. permitted him to settle at Mittau in Courland, where he
stayed till 1801. All this time he was in close communication with the
royalists in France, but was much embarrassed by the conflicting policy
pursued by the comte d’Artois from England, and was largely at the mercy
of corrupt and dishonest agents.7 At Mittau was realized his cherished plan
of marrying Madame Royale, daughter of Louis XVI., to the duc
d’Angoulême, elder son of the comte d’Artois. From Mittau, too, was sent
his well-known letter to Bonaparte (1799) calling upon him to play the part
of Monk, a proposal contemptuously refused (E. Daudet, Hist. de
l’émigration, ii. 371, 436), though Louis in turn declined to accept a
pension from Bonaparte, and later, in 1803, though his fortunes were at
their lowest ebb, refused to abdicate at his suggestion and accept an
indemnity.
Page 276
Suddenly expelled from Mittau in 1801 by the capricious Paul I., Louis
made his way, in the depth of winter, to Warsaw, where he stayed for three
years. All this time he was trying to convert France to the royalist cause,
and had a “conseil royal” in Paris, founded at the end of 1799 by Royer-
Collard, Montesquiou and Clermont-Gallerande, the actions of which were
much impeded by the activity of the rival committee of the comte d’Artois
(see E. Daudet, op. cit. ii., and Remâcle, Bonaparte et les Bourbons, Paris,
1899), but after 1800, and still more after the failure of the royalist
conspiracy of Cadoudal, Pichegru and Moreau, followed by the execution
of the duc d’Enghien (March 1804), and the assumption by Napoleon of the
title of emperor (May 1804), the royalist cause appeared quite hopeless. In
September 1804 Louis met the comte d’Artois at Calmar in Sweden, and
they issued a protest against Napoleon’s action, but being warned that he
must not return to Poland, he gained permission from Alexander I. again to
retire to Mittau. After Tilsit, however (1807), he was again forced to depart,
and took refuge in England, where he stayed first at Gosfield in Essex, and
afterwards (1809 onwards) at Hartwell in Buckinghamshire. In 1810 his
wife died, and in 1811 d’Avaray died, his place as favourite being taken by
the comte de Blacas.8 After Napoleon’s defeats in 1813 the hopes of the
royalists revived, and Louis issued a fresh manifesto, in which he promised
to recognize the results of the Revolution. Negotiations were also opened
with Bernadotte, who seemed willing to support his cause, but was really
playing for his own hand.
In March 1814 the Allies entered Paris, and thanks to Talleyrand’s
negotiations the restoration of the Bourbons was effected, Louis XVIII.
entering Paris on the 2nd of May 1814, after issuing the declaration of St
Ouen, in which he promised to grant the nation a constitution (octroyer une
charte). He was now nearly sixty, wearied by adversity, and a sufferer from
gout and obesity. But though clear-sighted, widely read and a good
diplomatist, his impressionable and sentimental nature made him too
made his way, in the depth of winter, to Warsaw, where he stayed for three
years. All this time he was trying to convert France to the royalist cause,
and had a “conseil royal” in Paris, founded at the end of 1799 by Royer-
Collard, Montesquiou and Clermont-Gallerande, the actions of which were
much impeded by the activity of the rival committee of the comte d’Artois
(see E. Daudet, op. cit. ii., and Remâcle, Bonaparte et les Bourbons, Paris,
1899), but after 1800, and still more after the failure of the royalist
conspiracy of Cadoudal, Pichegru and Moreau, followed by the execution
of the duc d’Enghien (March 1804), and the assumption by Napoleon of the
title of emperor (May 1804), the royalist cause appeared quite hopeless. In
September 1804 Louis met the comte d’Artois at Calmar in Sweden, and
they issued a protest against Napoleon’s action, but being warned that he
must not return to Poland, he gained permission from Alexander I. again to
retire to Mittau. After Tilsit, however (1807), he was again forced to depart,
and took refuge in England, where he stayed first at Gosfield in Essex, and
afterwards (1809 onwards) at Hartwell in Buckinghamshire. In 1810 his
wife died, and in 1811 d’Avaray died, his place as favourite being taken by
the comte de Blacas.8 After Napoleon’s defeats in 1813 the hopes of the
royalists revived, and Louis issued a fresh manifesto, in which he promised
to recognize the results of the Revolution. Negotiations were also opened
with Bernadotte, who seemed willing to support his cause, but was really
playing for his own hand.
In March 1814 the Allies entered Paris, and thanks to Talleyrand’s
negotiations the restoration of the Bourbons was effected, Louis XVIII.
entering Paris on the 2nd of May 1814, after issuing the declaration of St
Ouen, in which he promised to grant the nation a constitution (octroyer une
charte). He was now nearly sixty, wearied by adversity, and a sufferer from
gout and obesity. But though clear-sighted, widely read and a good
diplomatist, his impressionable and sentimental nature made him too
Page 277
subject to personal and family influences. His concessions to the
reactionary and clerical party of the émigrés, headed by the comte d’Artois
and the duchesse d’Angoulême, aroused suspicions of his loyalty to the
constitution, the creation of his Maison militaire alienated the army, and the
constant presence of Blacas made the formation of a united ministry
impossible. After the Hundred Days, during which the king was forced to
flee to Ghent, the dismissal of Blacas was made one of the conditions of his
second restoration. On the 8th of July he again entered Paris, “in the
baggage train of the allied armies,” as his enemies said, but in spite of this
was received with the greatest enthusiasm9 by a people weary of wars and
looking for constitutional government. He was forced to retain Talleyrand
and Fouché in his first ministry, but took the first opportunity of ridding
himself of them when the elections of 1815 assured him of a strong royalist
majority in the chamber (the chambre introuvable, a name given it by Louis
himself). At this time he came into contact with the young comte
(afterwards duc) Decazes, prefect of the police under Fouché, and minister
of police in Richelieu’s ministry, who now became his favourite and gained
his entire confidence (see E. Daudet, Louis XVIII. et le duc Decazes).
Having obtained a ministry in which he could trust, having as members the
duc de Richelieu and Decazes, the king now gave it his loyal support and
did his best to shield his ministers from the attacks of the royal family. In
September 1816, alarmed at the violence of the chambre introuvable, he
was persuaded to dissolve it. An attempt on the part of the Ultras to regain
their ascendancy over the king, by conniving at the sudden return of Blacas
from Rome to Paris,10 ended in failure.
The events and ministerial changes of Louis XVIII.’s reign are described
under the article France: History, but it may be said here that the king’s
policy throughout was one of prudence and common sense. His position
was more passive than active, and consisted in giving his support as far as
possible to the ministry of the day. While Decazes was still in power, the
reactionary and clerical party of the émigrés, headed by the comte d’Artois
and the duchesse d’Angoulême, aroused suspicions of his loyalty to the
constitution, the creation of his Maison militaire alienated the army, and the
constant presence of Blacas made the formation of a united ministry
impossible. After the Hundred Days, during which the king was forced to
flee to Ghent, the dismissal of Blacas was made one of the conditions of his
second restoration. On the 8th of July he again entered Paris, “in the
baggage train of the allied armies,” as his enemies said, but in spite of this
was received with the greatest enthusiasm9 by a people weary of wars and
looking for constitutional government. He was forced to retain Talleyrand
and Fouché in his first ministry, but took the first opportunity of ridding
himself of them when the elections of 1815 assured him of a strong royalist
majority in the chamber (the chambre introuvable, a name given it by Louis
himself). At this time he came into contact with the young comte
(afterwards duc) Decazes, prefect of the police under Fouché, and minister
of police in Richelieu’s ministry, who now became his favourite and gained
his entire confidence (see E. Daudet, Louis XVIII. et le duc Decazes).
Having obtained a ministry in which he could trust, having as members the
duc de Richelieu and Decazes, the king now gave it his loyal support and
did his best to shield his ministers from the attacks of the royal family. In
September 1816, alarmed at the violence of the chambre introuvable, he
was persuaded to dissolve it. An attempt on the part of the Ultras to regain
their ascendancy over the king, by conniving at the sudden return of Blacas
from Rome to Paris,10 ended in failure.
The events and ministerial changes of Louis XVIII.’s reign are described
under the article France: History, but it may be said here that the king’s
policy throughout was one of prudence and common sense. His position
was more passive than active, and consisted in giving his support as far as
possible to the ministry of the day. While Decazes was still in power, the
Page 278
king’s policy to a large extent followed his, and was rather liberal and
moderate, but after the assassination of the duc de Berry (1820), when he
saw that Decazes could no longer carry on the government, he sorrowfully
acquiesced in his departure, showered honours upon him, and transferred
his support to Richelieu, the head of the new ministry. In the absence of
Decazes a new favourite was found to amuse the king’s old age, Madame
du Cayla (Zoé Talon, comtesse du Cayla), a protégée of the vicomte
Sosthène de la Rochefoucauld and consequently a creature of the Ultras. As
the king became more and more infirm, his power of resistance to the
intrigues of the Ultras became weaker. The birth of a posthumous son to the
duc de Berry (Sept. 1820), the death of Napoleon (5th of May 1821) and the
resignation of Richelieu left him entirely in their hands, and after Villèle
had formed a ministry of a royalist character the comte d’Artois was
associated with the government, which passed more and more out of the
king’s hands. He died on the 16th of September 1824, worn out in body, but
still retaining flashes of his former clear insight and scepticism. The
character of Louis XVIII. may be summed up in the words of Bonaparte,
quoted by Sorel (L’Europe et la Rév. fr. viii. 416 footnote), “C’est Louis
XVI. avec moins de franchise et plus d’esprit.” He had all the Bourbon
characteristics, especially their love of power, combined with a certain
nobility of demeanour, and a consciousness of his dignity as king. But his
nature was cold, unsympathetic and calculating, combined with a talent for
intrigue, to which was added an excellent memory and a ready wit. An
interesting judgment of him is contained in Queen Victoria’s Letters, vol. i.,
in a letter of Leopold I., king of the Belgians, to the queen before her
accession, dated the 18th of November 1836, “Poor Charles X. is dead....
History will state that Louis XVIII. was a most liberal monarch, reigning
with great mildness and justice to his end, but that his brother, from his
despotic and harsh disposition, upset all the other had done and lost the
throne. Louis XVIII. was a clever, hard-hearted man, shackled by no
moderate, but after the assassination of the duc de Berry (1820), when he
saw that Decazes could no longer carry on the government, he sorrowfully
acquiesced in his departure, showered honours upon him, and transferred
his support to Richelieu, the head of the new ministry. In the absence of
Decazes a new favourite was found to amuse the king’s old age, Madame
du Cayla (Zoé Talon, comtesse du Cayla), a protégée of the vicomte
Sosthène de la Rochefoucauld and consequently a creature of the Ultras. As
the king became more and more infirm, his power of resistance to the
intrigues of the Ultras became weaker. The birth of a posthumous son to the
duc de Berry (Sept. 1820), the death of Napoleon (5th of May 1821) and the
resignation of Richelieu left him entirely in their hands, and after Villèle
had formed a ministry of a royalist character the comte d’Artois was
associated with the government, which passed more and more out of the
king’s hands. He died on the 16th of September 1824, worn out in body, but
still retaining flashes of his former clear insight and scepticism. The
character of Louis XVIII. may be summed up in the words of Bonaparte,
quoted by Sorel (L’Europe et la Rév. fr. viii. 416 footnote), “C’est Louis
XVI. avec moins de franchise et plus d’esprit.” He had all the Bourbon
characteristics, especially their love of power, combined with a certain
nobility of demeanour, and a consciousness of his dignity as king. But his
nature was cold, unsympathetic and calculating, combined with a talent for
intrigue, to which was added an excellent memory and a ready wit. An
interesting judgment of him is contained in Queen Victoria’s Letters, vol. i.,
in a letter of Leopold I., king of the Belgians, to the queen before her
accession, dated the 18th of November 1836, “Poor Charles X. is dead....
History will state that Louis XVIII. was a most liberal monarch, reigning
with great mildness and justice to his end, but that his brother, from his
despotic and harsh disposition, upset all the other had done and lost the
throne. Louis XVIII. was a clever, hard-hearted man, shackled by no
Page 279
principle, very proud and false. Charles X. an honest man, a kind friend,”
&c. &c. This seems fairly just as a personal estimate, though it does not do
justice to their respective political rôles.
&c. &c. This seems fairly just as a personal estimate, though it does not do
justice to their respective political rôles.
Page 280
Bibliography.—There is no trustworthy or complete edition of the writings and correspondence of Louis
XVIII. The Mémoires de Louis XVIII. recueillis et mis en ordre par M. le duc de D. ... (12 vols., Paris, 1832-
1833) are compiled by Lamothe-Langon, a well-known compiler of more or less apocryphal memoirs. From
the hand of Louis XVIII. are: Relation d’un voyage à Bruxelles et à Coblentz, 1791 (Paris, 1823, with
dedication to d’Avaray); and Journal de Marie-Thérèse de France, duchesse d’Angoulême, corrigé et
annoté par Louis XVIII., ed. Imbert de St Amand (Paris, 1896). Some of his letters are contained in
collections, such as Lettres d’Artwell; correspondance politique et privée de Louis XVIII., roi de France
(Paris, 1830; letters addressed to d’Avaray); Lettres et instructions de Louis XVIII. au comte de Saint-Priest,
ed. Barante (Paris, 1845); Talleyrand et Louis XVIII., corr. pendant le congrès de Vienne, 1814-1815, ed.
Pallain (1881; trans., 2 vols., 1881); see also the corr. of Castlereagh, Metternich, J. de Maistre, the
Wellington Dispatches, &c., and such collections as Corr. diplomatique de Pozzo di Borgo avec le comte de
Nesselrode (2 vols., 1890-1897), the correspondence of C. de Rémusat, Villèle, &c. The works of E. Daudet
are of the greatest importance, and based on original documents; the chief are: La Terreur Blanche (Paris,
1878); Hist. de la restauration 1814-1830 (1882); Louis XVIII. et le duc Decazes (1899); Hist. de
l’émigration, in three studies: (i.) Les Bourbons et la Russie (1886), (ii.) Les Émigrés et la seconde coalition
(1886), (iii.) Coblenz, 1789-1793 (1890). Developed from these with the addition of much further material
is his Hist. de l’émigration (3 vols., 1904-1907). Also based on original documents is E. Romberg and A.
Malet, Louis XVIII. et les cent-jours à Gand (1898). See also G. Stenger, Le Retour des Bourbons (1908);
Cte. L. de Remâcle, Bonaparte et les Bourbons. Relations secrèts des agents du cte. de Provence sous le
consulat (Paris, 1899). For various episodes, see Vicomte de Reiset, La Comtesse de Balbi (Paris, 1908;
contains a long bibliography, chiefly of memoirs concerning the emigration, and is based on documents); J.
B. H. R. Capefigue, La Comtesse du Cayla (Paris, 1866); J. Turquan, Les Favorites de Louis XVIII. (Paris,
1900); see also the chief memoirs of the period, such as those of Talleyrand, Chateaubriand, Guizot, duc de
Broglie, Villèle, Vitrolles, Pasquier, the comtesse de Boigne (ed. Nicoullaud, Paris, 1907), the Vicomte L. F.
Sosthène de la Rochefoucauld (15 vols., Paris, 1861-1864); and the writings of Benjamin Constant,
Chateaubriand, &c.
General Works.—See the histories of France, the Emigration, the Restoration and especially the very full
bibliographies to chapters i., ii. and iii. of Cambridge Modern History, and Lavisse and Rambaud, Hist.
générale, vol. x.
(C. B. P.)
1 See Arneth and Geffroy, Corr. de Marie-Thérèse avec le comte de Mercy-Argenteau, vol. i., “Mercy to Maria Theresa, June 22nd, 1771,”
also i. 261, ii. 186, 352, 393. Marie Antoinette says (ii. 393): “... à un caractère très faible, il joint une marche souterraine, et quelquefois très
basse.”
2 See his letters to Gustavus III. of Sweden in A. Geffroy, Gustave III et la cour de France, vol. ii. appendix.
3 Two pamphlets at least are ascribed to him: “Les Mannequins, conte ou histoire, comme l’on voudra” (against Turgot; anon., Paris, 1776)
and “Description historique d’un monstre symbolique pris vivant sur les bords du lac Fagua, près de Santa-Fé, par les soins de Francisco
Xaveiro de Neunris” (against Calonne; Paris, 1784) (A. Debidour in La Grande Encyclopédie).
4 It has frequently been alleged that his relations with Mme de Balbi, and indeed with women generally, were of a platonic nature. De
Reiset (La Comtesse de Balbi, pp. 152-161) produces evidence to disprove this assertion.
5 Antoine-Louis-François de Bésiade, comte, afterwards duc, d’Avaray. In spite of his loyalty and devotion, the effect of his influence on
Louis XVIII. may be gathered from a letter of J. de Maistre to Blacas, quoted by E. Daudet, Hist. de l’émigration, ii. 11: “celui qui n’a pu dans
aucun pays aborder aucun homme politique sans l’aliéner n’est pas fait pour les affaires.”
6 See Klinckowström, Le Comte de Fersen et la cour de France. Fersen says (i. 7), “Monsieur ferait mieux seul, mais il est entièrement
subjugué par l’autre” (i.e. the comte d’Artois, who was in turn under the influence of Calonne). See Daudet, op. cit. vol. i.
7 See E. Daudet, La Conjuration de Pichegru (Paris, 1901).
XVIII. The Mémoires de Louis XVIII. recueillis et mis en ordre par M. le duc de D. ... (12 vols., Paris, 1832-
1833) are compiled by Lamothe-Langon, a well-known compiler of more or less apocryphal memoirs. From
the hand of Louis XVIII. are: Relation d’un voyage à Bruxelles et à Coblentz, 1791 (Paris, 1823, with
dedication to d’Avaray); and Journal de Marie-Thérèse de France, duchesse d’Angoulême, corrigé et
annoté par Louis XVIII., ed. Imbert de St Amand (Paris, 1896). Some of his letters are contained in
collections, such as Lettres d’Artwell; correspondance politique et privée de Louis XVIII., roi de France
(Paris, 1830; letters addressed to d’Avaray); Lettres et instructions de Louis XVIII. au comte de Saint-Priest,
ed. Barante (Paris, 1845); Talleyrand et Louis XVIII., corr. pendant le congrès de Vienne, 1814-1815, ed.
Pallain (1881; trans., 2 vols., 1881); see also the corr. of Castlereagh, Metternich, J. de Maistre, the
Wellington Dispatches, &c., and such collections as Corr. diplomatique de Pozzo di Borgo avec le comte de
Nesselrode (2 vols., 1890-1897), the correspondence of C. de Rémusat, Villèle, &c. The works of E. Daudet
are of the greatest importance, and based on original documents; the chief are: La Terreur Blanche (Paris,
1878); Hist. de la restauration 1814-1830 (1882); Louis XVIII. et le duc Decazes (1899); Hist. de
l’émigration, in three studies: (i.) Les Bourbons et la Russie (1886), (ii.) Les Émigrés et la seconde coalition
(1886), (iii.) Coblenz, 1789-1793 (1890). Developed from these with the addition of much further material
is his Hist. de l’émigration (3 vols., 1904-1907). Also based on original documents is E. Romberg and A.
Malet, Louis XVIII. et les cent-jours à Gand (1898). See also G. Stenger, Le Retour des Bourbons (1908);
Cte. L. de Remâcle, Bonaparte et les Bourbons. Relations secrèts des agents du cte. de Provence sous le
consulat (Paris, 1899). For various episodes, see Vicomte de Reiset, La Comtesse de Balbi (Paris, 1908;
contains a long bibliography, chiefly of memoirs concerning the emigration, and is based on documents); J.
B. H. R. Capefigue, La Comtesse du Cayla (Paris, 1866); J. Turquan, Les Favorites de Louis XVIII. (Paris,
1900); see also the chief memoirs of the period, such as those of Talleyrand, Chateaubriand, Guizot, duc de
Broglie, Villèle, Vitrolles, Pasquier, the comtesse de Boigne (ed. Nicoullaud, Paris, 1907), the Vicomte L. F.
Sosthène de la Rochefoucauld (15 vols., Paris, 1861-1864); and the writings of Benjamin Constant,
Chateaubriand, &c.
General Works.—See the histories of France, the Emigration, the Restoration and especially the very full
bibliographies to chapters i., ii. and iii. of Cambridge Modern History, and Lavisse and Rambaud, Hist.
générale, vol. x.
(C. B. P.)
1 See Arneth and Geffroy, Corr. de Marie-Thérèse avec le comte de Mercy-Argenteau, vol. i., “Mercy to Maria Theresa, June 22nd, 1771,”
also i. 261, ii. 186, 352, 393. Marie Antoinette says (ii. 393): “... à un caractère très faible, il joint une marche souterraine, et quelquefois très
basse.”
2 See his letters to Gustavus III. of Sweden in A. Geffroy, Gustave III et la cour de France, vol. ii. appendix.
3 Two pamphlets at least are ascribed to him: “Les Mannequins, conte ou histoire, comme l’on voudra” (against Turgot; anon., Paris, 1776)
and “Description historique d’un monstre symbolique pris vivant sur les bords du lac Fagua, près de Santa-Fé, par les soins de Francisco
Xaveiro de Neunris” (against Calonne; Paris, 1784) (A. Debidour in La Grande Encyclopédie).
4 It has frequently been alleged that his relations with Mme de Balbi, and indeed with women generally, were of a platonic nature. De
Reiset (La Comtesse de Balbi, pp. 152-161) produces evidence to disprove this assertion.
5 Antoine-Louis-François de Bésiade, comte, afterwards duc, d’Avaray. In spite of his loyalty and devotion, the effect of his influence on
Louis XVIII. may be gathered from a letter of J. de Maistre to Blacas, quoted by E. Daudet, Hist. de l’émigration, ii. 11: “celui qui n’a pu dans
aucun pays aborder aucun homme politique sans l’aliéner n’est pas fait pour les affaires.”
6 See Klinckowström, Le Comte de Fersen et la cour de France. Fersen says (i. 7), “Monsieur ferait mieux seul, mais il est entièrement
subjugué par l’autre” (i.e. the comte d’Artois, who was in turn under the influence of Calonne). See Daudet, op. cit. vol. i.
7 See E. Daudet, La Conjuration de Pichegru (Paris, 1901).
Page 281
8 Pierre-Louis-Casimir, comte (afterwards duc) de Blacas d’Aulps, was as rigidly royalist as d’Avaray, but more able. E. Daudet, Hist. de
l’émigration, i. 458, quotes a judgment of him by J. de Maistre: “Il est né homme d état et ambassadeur.”
9 See account by Decazes in E. Daudet, Louis XVIII. et le duc Decazes, pp. 48-49, and an interesting “secret and confidential” letter of
Castlereagh to Liverpool (July 8, 1815) in the unpublished Foreign Office records: “The king sent for the duke and me this evening to the
Thuilleries.... We found him in a state of great emotion and exaltation at the reception he had met with from his subjects, which appears to have
been even more animated than on his former entrance. Indeed, during the long audience to which we were admitted, it was almost impossible
to converse, so loud were the shouts of the people in the Thuilleries Gardens, which were full, though it was then dark. Previous to the king’s
dismissing us, he carried the duke and me to the open window. Candles were then brought, which enabled the people to see the king with the
duke by his side. They ran from all parts of the Gardens, and formed a solid mass of an immense extent, rending the air with acclamations. The
town is very generally illuminated, and I understand from men who have traversed the principal streets that every demonstration of joy was
manifested by the inhabitants.”
10 It is as yet not proved that Blacas returned from his embassy in response to a summons from the Ultras. But whether it was on his own
initiative or not, there can be no doubt as to the hopes which they built on his arrival (see Daudet, Louis XVIII. et le duc Decazes).
LOUIS I. (1326-1382), called “the great,” king of Hungary and Poland, was the third son of Charles Robert,
king of Hungary, and Elizabeth, daughter of the Polish king, Ladislaus Lokietek. In 1342 he succeeded his father
as king of Hungary and was crowned at Székesfehérvár on the 21st of July with great enthusiasm. Though only
sixteen he understood Latin, German and Italian as well as his mother tongue. He owed his relatively excellent
education to the care of his mother, a woman of profound political sagacity, who was his chief counsellor in
diplomatic affairs during the greater part of his long reign. Italian politics first occupied his attention. As a ruler of
a rising great power in search of a seaboard he was the natural adversary of the Venetian republic, which already
aimed at making the Adriatic a purely Venetian sea and resented the proximity of the Magyars in Dalmatia. The
first trial of strength began in 1345, when the city of Zara placed herself under the protection of Hungary and was
thereupon invested by the Venetians. Louis fought a battle beneath the walls of Zara (July 1st, 1346), which has
been immortalized by Tintoretto, but was defeated and compelled to abandon the city to the republic. The struggle
was renewed eleven years later when Louis, having formed, with infinite trouble, a league of all the enemies of
Venice, including the emperor, the Habsburgs, Genoa and other Italian towns, attacked his maritime rival with such
vigour that she sued for peace, and by the treaty of Zara (February 18th, 1358) ceded most of the Dalmatian towns
and renounced the title of duke of Dalmatia and Croatia, hitherto borne by the doge. Far more important than the
treaty itself was the consequent voluntary submission of the independent republic of Ragusa to the suzerainty of
the crown of St Stephen the same year, Louis, in return for an annual tribute of 500 ducats and a fleet, undertaking
to defend Ragusa against all her enemies. Still more glorious for Hungary was Louis’s third war with Venice
(1378-1381), when he was again aided by the Genoese. At an early stage of the contest Venice was so hardly
pressed that she offered to do homage to Hungary for all her possessions. But her immense resources enabled her
to rally her forces, and peace was finally concluded between all the powers concerned at the congress of Turin
(1381), Venice virtually surrendering Dalmatia to Louis and undertaking to pay him an annual tribute of 7000
ducats. The persistent hostility of Venice is partially attributable to her constant fear lest Louis should inherit the
crown of Naples and thus threaten her trade and her sea-power from two sides simultaneously. Louis’s younger
brother Andrew had wedded Joanna, granddaughter and heiress of old King Robert of Naples, on whose death, in
1343, she reigned in her own right, refused her consort any share in the government, and is very strongly suspected
of having secured his removal by assassination on the night of the 19th of September 1345. She then married
Prince Louis of Taranto, and strong in the double support of the papal court at Avignon and of the Venetian
l’émigration, i. 458, quotes a judgment of him by J. de Maistre: “Il est né homme d état et ambassadeur.”
9 See account by Decazes in E. Daudet, Louis XVIII. et le duc Decazes, pp. 48-49, and an interesting “secret and confidential” letter of
Castlereagh to Liverpool (July 8, 1815) in the unpublished Foreign Office records: “The king sent for the duke and me this evening to the
Thuilleries.... We found him in a state of great emotion and exaltation at the reception he had met with from his subjects, which appears to have
been even more animated than on his former entrance. Indeed, during the long audience to which we were admitted, it was almost impossible
to converse, so loud were the shouts of the people in the Thuilleries Gardens, which were full, though it was then dark. Previous to the king’s
dismissing us, he carried the duke and me to the open window. Candles were then brought, which enabled the people to see the king with the
duke by his side. They ran from all parts of the Gardens, and formed a solid mass of an immense extent, rending the air with acclamations. The
town is very generally illuminated, and I understand from men who have traversed the principal streets that every demonstration of joy was
manifested by the inhabitants.”
10 It is as yet not proved that Blacas returned from his embassy in response to a summons from the Ultras. But whether it was on his own
initiative or not, there can be no doubt as to the hopes which they built on his arrival (see Daudet, Louis XVIII. et le duc Decazes).
LOUIS I. (1326-1382), called “the great,” king of Hungary and Poland, was the third son of Charles Robert,
king of Hungary, and Elizabeth, daughter of the Polish king, Ladislaus Lokietek. In 1342 he succeeded his father
as king of Hungary and was crowned at Székesfehérvár on the 21st of July with great enthusiasm. Though only
sixteen he understood Latin, German and Italian as well as his mother tongue. He owed his relatively excellent
education to the care of his mother, a woman of profound political sagacity, who was his chief counsellor in
diplomatic affairs during the greater part of his long reign. Italian politics first occupied his attention. As a ruler of
a rising great power in search of a seaboard he was the natural adversary of the Venetian republic, which already
aimed at making the Adriatic a purely Venetian sea and resented the proximity of the Magyars in Dalmatia. The
first trial of strength began in 1345, when the city of Zara placed herself under the protection of Hungary and was
thereupon invested by the Venetians. Louis fought a battle beneath the walls of Zara (July 1st, 1346), which has
been immortalized by Tintoretto, but was defeated and compelled to abandon the city to the republic. The struggle
was renewed eleven years later when Louis, having formed, with infinite trouble, a league of all the enemies of
Venice, including the emperor, the Habsburgs, Genoa and other Italian towns, attacked his maritime rival with such
vigour that she sued for peace, and by the treaty of Zara (February 18th, 1358) ceded most of the Dalmatian towns
and renounced the title of duke of Dalmatia and Croatia, hitherto borne by the doge. Far more important than the
treaty itself was the consequent voluntary submission of the independent republic of Ragusa to the suzerainty of
the crown of St Stephen the same year, Louis, in return for an annual tribute of 500 ducats and a fleet, undertaking
to defend Ragusa against all her enemies. Still more glorious for Hungary was Louis’s third war with Venice
(1378-1381), when he was again aided by the Genoese. At an early stage of the contest Venice was so hardly
pressed that she offered to do homage to Hungary for all her possessions. But her immense resources enabled her
to rally her forces, and peace was finally concluded between all the powers concerned at the congress of Turin
(1381), Venice virtually surrendering Dalmatia to Louis and undertaking to pay him an annual tribute of 7000
ducats. The persistent hostility of Venice is partially attributable to her constant fear lest Louis should inherit the
crown of Naples and thus threaten her trade and her sea-power from two sides simultaneously. Louis’s younger
brother Andrew had wedded Joanna, granddaughter and heiress of old King Robert of Naples, on whose death, in
1343, she reigned in her own right, refused her consort any share in the government, and is very strongly suspected
of having secured his removal by assassination on the night of the 19th of September 1345. She then married
Prince Louis of Taranto, and strong in the double support of the papal court at Avignon and of the Venetian
Page 282
republic (both of whom were opposed to Magyar aggrandisement in Italy) questioned the right of Louis to the two
Sicilies, which he claimed as the next heir of his murdered brother. In 1347, and again in 1350, Louis occupied
Naples and craved permission to be crowned king, but the papal see was inexorable and he was compelled to
withdraw. The matter was not decided till 1378 when Joanna, having made the mistake of recognizing the antipope
Clement VII., was promptly deposed and excommunicated in favour of Prince Charles of Durazzo, who had been
brought up at the Hungarian court. Louis, always inexhaustible in expedients, determined to indemnify himself in
the north for his disappointments in the south. With the Habsburgs, Hungary’s natural rivals in the west, Louis
generally maintained friendly relations. From 1358 to 1368, however, the restless ambition of Rudolph, duke of
Austria, who acquired Tirol and raised Vienna to the first rank among the cities of Europe, caused Louis great
uneasiness. But Louis always preferred arbitration to war, and the peace congresses of Nagyszombat (1360) and of
Pressburg (1360) summoned by him adjusted all the outstanding differences between the central European powers.
Louis’s diplomacy, moreover, was materially assisted by his lifelong alliance with his uncle, the childless Casimir
the Great of Poland, who had appointed him his successor; and on Casimir’s death Louis was solemnly crowned
king of Poland at Cracow (Nov. 17, 1370). This personal union of the two countries was more glorious than
profitable. Louis could give little attention to his unruly Polish subjects and was never very happy among them.
Immovably entrenched behind their privileges, they rendered him only the minimum of service; but he compelled
their representatives, assembled at Kassa, to recognize his daughter Maria and her affianced husband, Count
Sigismund of Brandenburg, as their future king and queen by locking the gates of the city and allowing none to
leave it till they had consented to his wishes (1374). Louis is the first European monarch who came into collision
with the Turks. He seems to have arrested their triumphant career (c. 1372), and the fine church erected by him at
Maria-Zell is a lasting memorial of his victories. From the first he took a just view of the Turkish peril, but the
peculiar local and religious difficulties of the whole situation in the Balkans prevented him from dealing with it
effectually (see Hungary, History). Louis died suddenly at Nagyszombat on the 10th of September 1382. He left
two daughters Maria and Jadwiga (the latter he destined for the throne of Hungary) under the guardianship of his
widow, the daughter of the valiant ban of Bosnia, Stephen Kotromaníc, whom he married in 1353, and who was in
every way worthy of him.
See Rationes Collectorum Pontif. in Hungaria, 1281-1375 (Budapest, 1887); Dano Gruber, The Struggle
of Louis I. with the Venetians for Dalmatia (Croat.) (Agram, 1903); Antal Pór, Life of Louis the Great
(Hung.) (Budapest, 1892); and History of the Hungarian Nation (Hung.) (vol. 3, Budapest, 1895).
(R. N. B.)
LOUIS II. (1506-1526), king of Hungary and Bohemia, was the only son of Wladislaus II., king of Hungary
and Bohemia, and the French princess Anne of Candale. Prematurely born at Buda on the 1st of July 1506, it
required all the resources of medical science to keep the sickly child alive, yet he developed so precociously that at
the age of thirteen he was well bearded and moustached, while at eighteen his hair was silvery white. His parts
were good and he could speak and write six languages at a very early age, but the zeal of his guardians and tutors
to make a man of him betimes nearly ruined his feeble constitution, while the riotous life led by him and his young
consort, Maria of Austria, whom he wedded on the 13th of January 1522, speedily disqualified him for affairs, so
that at last he became an object of ridicule at his own court. He was crowned king of Hungary on the 4th of June
1508, and king of Bohemia on the 11th of May 1509, and was declared of age when he succeeded his father on the
Sicilies, which he claimed as the next heir of his murdered brother. In 1347, and again in 1350, Louis occupied
Naples and craved permission to be crowned king, but the papal see was inexorable and he was compelled to
withdraw. The matter was not decided till 1378 when Joanna, having made the mistake of recognizing the antipope
Clement VII., was promptly deposed and excommunicated in favour of Prince Charles of Durazzo, who had been
brought up at the Hungarian court. Louis, always inexhaustible in expedients, determined to indemnify himself in
the north for his disappointments in the south. With the Habsburgs, Hungary’s natural rivals in the west, Louis
generally maintained friendly relations. From 1358 to 1368, however, the restless ambition of Rudolph, duke of
Austria, who acquired Tirol and raised Vienna to the first rank among the cities of Europe, caused Louis great
uneasiness. But Louis always preferred arbitration to war, and the peace congresses of Nagyszombat (1360) and of
Pressburg (1360) summoned by him adjusted all the outstanding differences between the central European powers.
Louis’s diplomacy, moreover, was materially assisted by his lifelong alliance with his uncle, the childless Casimir
the Great of Poland, who had appointed him his successor; and on Casimir’s death Louis was solemnly crowned
king of Poland at Cracow (Nov. 17, 1370). This personal union of the two countries was more glorious than
profitable. Louis could give little attention to his unruly Polish subjects and was never very happy among them.
Immovably entrenched behind their privileges, they rendered him only the minimum of service; but he compelled
their representatives, assembled at Kassa, to recognize his daughter Maria and her affianced husband, Count
Sigismund of Brandenburg, as their future king and queen by locking the gates of the city and allowing none to
leave it till they had consented to his wishes (1374). Louis is the first European monarch who came into collision
with the Turks. He seems to have arrested their triumphant career (c. 1372), and the fine church erected by him at
Maria-Zell is a lasting memorial of his victories. From the first he took a just view of the Turkish peril, but the
peculiar local and religious difficulties of the whole situation in the Balkans prevented him from dealing with it
effectually (see Hungary, History). Louis died suddenly at Nagyszombat on the 10th of September 1382. He left
two daughters Maria and Jadwiga (the latter he destined for the throne of Hungary) under the guardianship of his
widow, the daughter of the valiant ban of Bosnia, Stephen Kotromaníc, whom he married in 1353, and who was in
every way worthy of him.
See Rationes Collectorum Pontif. in Hungaria, 1281-1375 (Budapest, 1887); Dano Gruber, The Struggle
of Louis I. with the Venetians for Dalmatia (Croat.) (Agram, 1903); Antal Pór, Life of Louis the Great
(Hung.) (Budapest, 1892); and History of the Hungarian Nation (Hung.) (vol. 3, Budapest, 1895).
(R. N. B.)
LOUIS II. (1506-1526), king of Hungary and Bohemia, was the only son of Wladislaus II., king of Hungary
and Bohemia, and the French princess Anne of Candale. Prematurely born at Buda on the 1st of July 1506, it
required all the resources of medical science to keep the sickly child alive, yet he developed so precociously that at
the age of thirteen he was well bearded and moustached, while at eighteen his hair was silvery white. His parts
were good and he could speak and write six languages at a very early age, but the zeal of his guardians and tutors
to make a man of him betimes nearly ruined his feeble constitution, while the riotous life led by him and his young
consort, Maria of Austria, whom he wedded on the 13th of January 1522, speedily disqualified him for affairs, so
that at last he became an object of ridicule at his own court. He was crowned king of Hungary on the 4th of June
1508, and king of Bohemia on the 11th of May 1509, and was declared of age when he succeeded his father on the
Page 283
11th of December 1521. But during the greater part of his reign he was the puppet of the magnates and kept in
such penury that he was often obliged to pawn his jewels to get proper food and clothing. His guardians, Cardinal
Bakócz and Count George of Brandenburg-Anspach, shamefully neglected him, squandered the royal revenues and
distracted the whole kingdom with their endless dissensions. Matters grew even worse on the death of Bakócz,
when the magnates István Báthory, János Zapolya and István Verböczy fought each other furiously, and used the
diets as their tools. Added to these troubles was the ever-present Turkish peril, which became acute after the king,
with insensate levity, arrested the Ottoman envoy Berham in 1521 and refused to unite with Suleiman in a league
against the Habsburgs. Nevertheless in the last extremity Louis showed more of manhood than any of his
counsellors. It was he who restored something like order by intervening between the magnates and the gentry at
the diet of 1525. It was he who collected in his camp at Tolna the army of 25,000 men which perished utterly on
the fatal field of Mohács on the 29th of August 1526. He was drowned in the swollen stream of Csele on his flight
from the field, being the second prince of the house of Jagiello who laid down his life for Hungary.
See Rerum Hungaricarum libri (vol. 2, ed. Ferencz Toldy, Budapest, 1867); and József Podhradczky,
King Louis (Hung.) (Budapest, 1860).
(R. N. B.)
LOUIS, the name of three kings of Naples, members of the house of Anjou.
Louis I., duke of Anjou and count of Maine (1339-1384), was the second son of John II., king of France, and
was born at Vincennes on the 23rd of July 1339. Having been given the duchy of Anjou in 1356 he led a wing of
the French army at the battle of Poitiers and was sent to England as a hostage after the conclusion of the treaty of
Brétigny in 1360, but he broke his parole in 1363 and so brought about King John’s return into captivity. He took
part in the war against England which was renewed in 1369, uniting the rival houses of Foix and Armagnac in the
common cause, and in other ways rendering good service to his brother, King Charles V. Anjou’s entrance into the
troubled politics of Italy was one result of the papal schism which opened in 1378. Anxious to secure the support
of France, the antipope Clement VII. persuaded the queen of Naples, Joanna I., to name Louis as her heir, and
about the same time the death of Charles V. (September 1380) placed the duke in the position of regent of France.
Neglecting France to prosecute his ambitions in Italy, he collected money and marched on Naples; but although
helped by Amadeus VI., count of Savoy, he was unable to drive his rival, Charles, duke of Durazzo, from Naples.
His army was destroyed by disease and Louis himself died at Biseglia, near Bari, on the 20th of September 1384,
leaving two sons, his successor, Louis II., and Charles, duke of Calabria.
Louis II., duke of Anjou (1377-1417), born at Toulon on the 7th of October 1377, took up the struggle for
Naples after his father’s death and was crowned king by Clement VII. in 1389. After carrying on the contest for
some years his enemies prevailed and he was compelled to take refuge in France, where he took part in the
intestine strife which was desolating that kingdom. A few years later he made other attempts to secure the kingdom
of Naples, which was now in the possession of Ladislas, a son of his father’s foeman, Charles of Durazzo, and he
gained a victory at Roccoserra in May 1411. Soon, however, he was again driven back to France, and after sharing
anew in the civil wars of his country he died at Angers on the 29th of April 1417. His wife was Yolande, a daughter
of John I., king of Aragon, and his son was his successor, Louis III.
such penury that he was often obliged to pawn his jewels to get proper food and clothing. His guardians, Cardinal
Bakócz and Count George of Brandenburg-Anspach, shamefully neglected him, squandered the royal revenues and
distracted the whole kingdom with their endless dissensions. Matters grew even worse on the death of Bakócz,
when the magnates István Báthory, János Zapolya and István Verböczy fought each other furiously, and used the
diets as their tools. Added to these troubles was the ever-present Turkish peril, which became acute after the king,
with insensate levity, arrested the Ottoman envoy Berham in 1521 and refused to unite with Suleiman in a league
against the Habsburgs. Nevertheless in the last extremity Louis showed more of manhood than any of his
counsellors. It was he who restored something like order by intervening between the magnates and the gentry at
the diet of 1525. It was he who collected in his camp at Tolna the army of 25,000 men which perished utterly on
the fatal field of Mohács on the 29th of August 1526. He was drowned in the swollen stream of Csele on his flight
from the field, being the second prince of the house of Jagiello who laid down his life for Hungary.
See Rerum Hungaricarum libri (vol. 2, ed. Ferencz Toldy, Budapest, 1867); and József Podhradczky,
King Louis (Hung.) (Budapest, 1860).
(R. N. B.)
LOUIS, the name of three kings of Naples, members of the house of Anjou.
Louis I., duke of Anjou and count of Maine (1339-1384), was the second son of John II., king of France, and
was born at Vincennes on the 23rd of July 1339. Having been given the duchy of Anjou in 1356 he led a wing of
the French army at the battle of Poitiers and was sent to England as a hostage after the conclusion of the treaty of
Brétigny in 1360, but he broke his parole in 1363 and so brought about King John’s return into captivity. He took
part in the war against England which was renewed in 1369, uniting the rival houses of Foix and Armagnac in the
common cause, and in other ways rendering good service to his brother, King Charles V. Anjou’s entrance into the
troubled politics of Italy was one result of the papal schism which opened in 1378. Anxious to secure the support
of France, the antipope Clement VII. persuaded the queen of Naples, Joanna I., to name Louis as her heir, and
about the same time the death of Charles V. (September 1380) placed the duke in the position of regent of France.
Neglecting France to prosecute his ambitions in Italy, he collected money and marched on Naples; but although
helped by Amadeus VI., count of Savoy, he was unable to drive his rival, Charles, duke of Durazzo, from Naples.
His army was destroyed by disease and Louis himself died at Biseglia, near Bari, on the 20th of September 1384,
leaving two sons, his successor, Louis II., and Charles, duke of Calabria.
Louis II., duke of Anjou (1377-1417), born at Toulon on the 7th of October 1377, took up the struggle for
Naples after his father’s death and was crowned king by Clement VII. in 1389. After carrying on the contest for
some years his enemies prevailed and he was compelled to take refuge in France, where he took part in the
intestine strife which was desolating that kingdom. A few years later he made other attempts to secure the kingdom
of Naples, which was now in the possession of Ladislas, a son of his father’s foeman, Charles of Durazzo, and he
gained a victory at Roccoserra in May 1411. Soon, however, he was again driven back to France, and after sharing
anew in the civil wars of his country he died at Angers on the 29th of April 1417. His wife was Yolande, a daughter
of John I., king of Aragon, and his son was his successor, Louis III.
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Louis III., duke of Anjou (1403-1434), born on the 25th of September 1403, made in his turn an attempt to
conquer Naples. This was in 1420, and he had met with considerable success in his task when he died at Cosenza
on the 15th of November 1434. In 1424 Louis received from King Charles VII. the duchy of Touraine.
Another titular king of Naples of this name was Louis, a son of Philip, prince of Taranto. In 1346 he became the
husband of Joanna I., queen of Naples, and in 1352 he was crowned king. After making an attempt to conquer
Sicily he died on the 26th of May 1362.
LOUIS (893-911), surnamed the “Child,” king of the Franks, son of the emperor Arnulf, was born at
Ottingen, designated by Arnulf as his successor in Germany in 897, and crowned on the 4th of February 900.
Although he never received the imperial crown, he is sometimes referred to as the emperor Louis IV. His chief
adviser was Hatto I., archbishop of Mainz; and during his reign the kingdom was ravaged by Hungarians and torn
with internal strife. He appears to have passed his time in journeys from place to place, and in 910 was the nominal
leader of an expedition against the Hungarians which was defeated near Augsburg. Louis, who was the last of the
German Carolingians, died in August or September 911 and was buried at Regensburg.
See Regino von Prüm, “Chronicon,” in the Monumenta Germaniae historica. Scriptores, Band i.
(Hanover and Berlin, 1826); E. Dümmler, Geschichte des ostfränkischen Reichs (Leipzig, 1887-1888); O.
Dietrich, Beiträge zur Geschichte Arnolfs von Kärnthen und Ludwigs des Kindes (Berlin, 1890); and E.
Mühlbacher, Die Regesten des Kaiserreichs unter den Karolingern (Innsbruck, 1881).
(A. W. H.*)
LOUIS OF NASSAU (1538-1574), son of William, count of Nassau, and Juliana von Stolberg, and
younger brother of William the Silent, took an active part in the revolt of the Netherlands against Spanish
domination. He was one of the leaders of the league of nobles who signed the document known as “the
Compromise” in 1566, and a little later was a member of the deputation who presented the petition of grievances
called “the Request” to the regent, Margaret of Parma. It was on this occasion that the appellation of “the Beggars”
(les Gueux) was first given to the opponents of King Philip’s policy. On the arrival of Alva at Brussels, Count
Louis, with his brother William, withdrew from the Netherlands and raised a body of troops in defence of the
patriot cause. In the spring of 1568 Louis invaded Friesland, and at Heiligerlee, on the 23rd of May, completely
defeated a Spanish force under Count Aremberg, who was killed. Alva then advanced to meet the invaders with a
large army, and at Jemmingen (July 21), with very slight loss, annihilated the levies of Louis, who himself escaped
by swimming from the field across an estuary of the Ems. He now joined the army of his brother William, which
had in October to beat a hasty retreat before Alva’s superior skill. Then Louis, in company with his brothers
conquer Naples. This was in 1420, and he had met with considerable success in his task when he died at Cosenza
on the 15th of November 1434. In 1424 Louis received from King Charles VII. the duchy of Touraine.
Another titular king of Naples of this name was Louis, a son of Philip, prince of Taranto. In 1346 he became the
husband of Joanna I., queen of Naples, and in 1352 he was crowned king. After making an attempt to conquer
Sicily he died on the 26th of May 1362.
LOUIS (893-911), surnamed the “Child,” king of the Franks, son of the emperor Arnulf, was born at
Ottingen, designated by Arnulf as his successor in Germany in 897, and crowned on the 4th of February 900.
Although he never received the imperial crown, he is sometimes referred to as the emperor Louis IV. His chief
adviser was Hatto I., archbishop of Mainz; and during his reign the kingdom was ravaged by Hungarians and torn
with internal strife. He appears to have passed his time in journeys from place to place, and in 910 was the nominal
leader of an expedition against the Hungarians which was defeated near Augsburg. Louis, who was the last of the
German Carolingians, died in August or September 911 and was buried at Regensburg.
See Regino von Prüm, “Chronicon,” in the Monumenta Germaniae historica. Scriptores, Band i.
(Hanover and Berlin, 1826); E. Dümmler, Geschichte des ostfränkischen Reichs (Leipzig, 1887-1888); O.
Dietrich, Beiträge zur Geschichte Arnolfs von Kärnthen und Ludwigs des Kindes (Berlin, 1890); and E.
Mühlbacher, Die Regesten des Kaiserreichs unter den Karolingern (Innsbruck, 1881).
(A. W. H.*)
LOUIS OF NASSAU (1538-1574), son of William, count of Nassau, and Juliana von Stolberg, and
younger brother of William the Silent, took an active part in the revolt of the Netherlands against Spanish
domination. He was one of the leaders of the league of nobles who signed the document known as “the
Compromise” in 1566, and a little later was a member of the deputation who presented the petition of grievances
called “the Request” to the regent, Margaret of Parma. It was on this occasion that the appellation of “the Beggars”
(les Gueux) was first given to the opponents of King Philip’s policy. On the arrival of Alva at Brussels, Count
Louis, with his brother William, withdrew from the Netherlands and raised a body of troops in defence of the
patriot cause. In the spring of 1568 Louis invaded Friesland, and at Heiligerlee, on the 23rd of May, completely
defeated a Spanish force under Count Aremberg, who was killed. Alva then advanced to meet the invaders with a
large army, and at Jemmingen (July 21), with very slight loss, annihilated the levies of Louis, who himself escaped
by swimming from the field across an estuary of the Ems. He now joined the army of his brother William, which
had in October to beat a hasty retreat before Alva’s superior skill. Then Louis, in company with his brothers
Page 285
William and Henry, made his way across the French frontier to the camp of the Huguenot leader, Admiral Coligny.
Louis took an active part in the campaign and fought heroically at Jarnac and Moncontour. In 1572 Louis, not
deterred by previous disaster, raised a small force in France, and, suddenly entering Hainaut, captured Mons (May
23). Here he was besieged by Don Frederick of Toledo, Alva’s natural son, who blockaded all approach to the
town. William made an attempt to relieve his brother, but failed, and Mons had to surrender (September 17). Louis,
who was sick with fever, withdrew to his ancestral home, Dillenburg, to recruit his health, and then once more to
devote his energies to the raising of money and troops for another invasion of the Netherlands. In the hope of
drawing away the Spaniards from the siege of Leiden by a diversion in the south, Louis, with his brothers John and
Henry, at the head of a force of mixed nationalities and little discipline, crossed the frontier near Maastricht, and
advanced as far as the Mookerheide near Nijmwegen. Here he was attacked by a body of Spanish veterans under
an experienced leader, Sancho d’Avila, and speedily routed. In the disorderly flight both Louis and his younger
brother Henry, refusing to abandon the field, lost their lives. Their bodies were never recovered. Thus perished at
the age of thirty-six one of the most chivalrous and gifted of a gallant band of brothers, four of whom laid down
their lives in their country’s cause.
See P. J. Blok, Lodewijk von Nassau, 1538-1574 (The Hague, 1689), and the Cambridge Modern History,
vol. iii. chs. vi. and vii., and bibliography (1904); also A. J. Van der Aa, Biographisch woordenboek der
Nederlanden (22 vols., Haarlem, 1852-1878).
LOUIS, JOSEPH DOMINIQUE, Baron (1755-1837), French statesman and financier, was born at
Toul (Meurthe) on the 13th of November 1755. At the outbreak of the Revolution the abbé Louis (he had early
taken orders) had already some reputation as a financial expert. He was in favour of the constitutional movement,
and on the great festival of federation (July 14, 1790) he assisted Talleyrand, then bishop of Autun, to celebrate
mass at the altar erected in the Champ de Mars. In 1792, however, he emigrated to England, where he spent his
time studying English institutions and especially the financial system of Pitt. Returning to France on the
establishment of the Consulate he served successively in the ministry of war, the council of state, and in the
finance department in Holland and in Paris. Made a baron of the empire in 1809 he nevertheless supported the
Bourbon restoration and was minister of finance in 1814-1815. Baron Louis was deputy from 1815 to 1824 and
from 1827 to 1832. He resumed the portfolio of finance in 1815, which he held also in the Decazes ministry of
1818; he was the first minister of finance under the government of Louis Philippe, and held the same portfolio in
1831-1832. In 1832 he was made a peer of France and he died on the 26th of August 1837.
Louis took an active part in the campaign and fought heroically at Jarnac and Moncontour. In 1572 Louis, not
deterred by previous disaster, raised a small force in France, and, suddenly entering Hainaut, captured Mons (May
23). Here he was besieged by Don Frederick of Toledo, Alva’s natural son, who blockaded all approach to the
town. William made an attempt to relieve his brother, but failed, and Mons had to surrender (September 17). Louis,
who was sick with fever, withdrew to his ancestral home, Dillenburg, to recruit his health, and then once more to
devote his energies to the raising of money and troops for another invasion of the Netherlands. In the hope of
drawing away the Spaniards from the siege of Leiden by a diversion in the south, Louis, with his brothers John and
Henry, at the head of a force of mixed nationalities and little discipline, crossed the frontier near Maastricht, and
advanced as far as the Mookerheide near Nijmwegen. Here he was attacked by a body of Spanish veterans under
an experienced leader, Sancho d’Avila, and speedily routed. In the disorderly flight both Louis and his younger
brother Henry, refusing to abandon the field, lost their lives. Their bodies were never recovered. Thus perished at
the age of thirty-six one of the most chivalrous and gifted of a gallant band of brothers, four of whom laid down
their lives in their country’s cause.
See P. J. Blok, Lodewijk von Nassau, 1538-1574 (The Hague, 1689), and the Cambridge Modern History,
vol. iii. chs. vi. and vii., and bibliography (1904); also A. J. Van der Aa, Biographisch woordenboek der
Nederlanden (22 vols., Haarlem, 1852-1878).
LOUIS, JOSEPH DOMINIQUE, Baron (1755-1837), French statesman and financier, was born at
Toul (Meurthe) on the 13th of November 1755. At the outbreak of the Revolution the abbé Louis (he had early
taken orders) had already some reputation as a financial expert. He was in favour of the constitutional movement,
and on the great festival of federation (July 14, 1790) he assisted Talleyrand, then bishop of Autun, to celebrate
mass at the altar erected in the Champ de Mars. In 1792, however, he emigrated to England, where he spent his
time studying English institutions and especially the financial system of Pitt. Returning to France on the
establishment of the Consulate he served successively in the ministry of war, the council of state, and in the
finance department in Holland and in Paris. Made a baron of the empire in 1809 he nevertheless supported the
Bourbon restoration and was minister of finance in 1814-1815. Baron Louis was deputy from 1815 to 1824 and
from 1827 to 1832. He resumed the portfolio of finance in 1815, which he held also in the Decazes ministry of
1818; he was the first minister of finance under the government of Louis Philippe, and held the same portfolio in
1831-1832. In 1832 he was made a peer of France and he died on the 26th of August 1837.
Page 286
LOUIS PHILIPPE I., king of the French (1773-1850), was the eldest son of Louis Philip Joseph, duke
of Orleans (known during the Revolution as Philippe Egalité) and of Louise Marie Adelaide de Bourbon, daughter
of the duc de Penthièvre, and was born at the Palais Royal in Paris on the 6th of October 1773. On his father’s side
he was descended from the brother of Louis XIV., on his mother’s from the count of Toulouse, “legitimated” son
of Louis XIV. and Madame de Montespan. The legend that he was a supposititious child, really the son of an
Italian police constable named Chiapponi, is dealt with elsewhere (see Maria Stella, countess of Newborough).
The god-parents of the duke of Valois, as he was entitled till 1785, were Louis XVI. and Queen Marie Antoinette;
his governess was the famous Madame de Genlis, to whose influence he doubtless owed many of the qualities
which later distinguished him: his wide, if superficial knowledge, his orderliness, and perhaps his parsimony.
Known since 1785 as the duc de Chartres, he was sixteen at the outbreak of the Revolution, into which—like his
father—he threw himself with ardour. In 1790 he joined the Jacobin Club, in which the moderate elements still
predominated, and was assiduous in attendance at the debates of the National Assembly. He thus became a persona
grata with the party in power; he was already a colonel of dragoons, and in 1792 he was given a command in the
army of the North. As a lieutenant-general, at the age of eighteen, he was present at the cannonade of Valmy (Sept.
20) and played a conspicuous part in the victory of Jemappes (Nov. 6).
The republic had meanwhile been proclaimed, and the duc de Chartres, who like his father had taken the name
of Egalité, posed as its zealous adherent. Fortunately for him, he was too young to be elected deputy to the
Convention, and while his father was voting for the death of Louis XVI. he was serving under Dumouriez in
Holland. He shared in the disastrous day of Neerwinden (March 18, 1793); was an accomplice of Dumouriez in the
plot to march on Paris and overthrow the republic, and on the 5th of April escaped with him from the enraged
soldiers into the Austrian lines. He was destined not to return to France for twenty years. He went first, with his
sister Madame Adelaide, to Switzerland where he obtained a situation for a few months as professor in the college
of Reichenau under an assumed name,1 mainly in order to escape from the fury of the émigrés. The execution of
his father in November 1793 had made him duke of Orleans, and he now became the centre of the intrigues of the
Orleanist party. In 1795 he was at Hamburg with Dumouriez, who still hoped to make him king. With
characteristic caution Louis Philippe refused to commit himself by any overt pretensions, and announced his
intention of going to America; but in the hope that something might happen in France to his advantage, he
postponed his departure, travelling instead through the Scandinavian countries as far north as Lapland. But in
1796, the Directory having offered to release his mother and his two brothers, who had been kept in prison since
the Terror, on condition that he went to America, he set sail for the United States, and in October settled in
Philadelphia, where in February 1797 he was joined by his brothers the duc de Montpensier and the comte de
Beaujolais. Two years were spent by them in travels in New England, the region of the Great Lakes, and of the
Mississippi; then the news of the coup d’état of 18 Brumaire decided them to return to Europe. They returned in
1800, only to find Napoleon Bonaparte’s power firmly established. Immediately on his arrival, in February 1800,
the duke of Orleans, at the suggestion of Dumouriez, sought an interview with the comte d’Artois, through whose
instrumentality he was reconciled with the exiled king Louis XVIII., who bestowed upon his brothers the order of
the Saint Esprit. The duke, however, refused to join the army of Condé and to fight against France, an attitude in
which he persisted throughout, while maintaining his loyalty to the king.2 He settled with his brothers at
Twickenham, near London, where he lived till 1807—for the most part in studious retirement.
On the 18th of May 1807 the duc de Montpensier died at Christchurch in Hampshire, where he had been taken
for change of air, of consumption. The comte de Beaujolais was ill of the same disease and in 1808 the duke took
him to Malta, where he died on the 29th of May. The duke now, in response to an invitation from King Ferdinand
IV., visited Palermo where, on the 25th of November 1809 he married Princess Maria Amelia, the king’s daughter.
He remained in Sicily until the news of Napoleon’s abdication recalled him to France. He was cordially received
of Orleans (known during the Revolution as Philippe Egalité) and of Louise Marie Adelaide de Bourbon, daughter
of the duc de Penthièvre, and was born at the Palais Royal in Paris on the 6th of October 1773. On his father’s side
he was descended from the brother of Louis XIV., on his mother’s from the count of Toulouse, “legitimated” son
of Louis XIV. and Madame de Montespan. The legend that he was a supposititious child, really the son of an
Italian police constable named Chiapponi, is dealt with elsewhere (see Maria Stella, countess of Newborough).
The god-parents of the duke of Valois, as he was entitled till 1785, were Louis XVI. and Queen Marie Antoinette;
his governess was the famous Madame de Genlis, to whose influence he doubtless owed many of the qualities
which later distinguished him: his wide, if superficial knowledge, his orderliness, and perhaps his parsimony.
Known since 1785 as the duc de Chartres, he was sixteen at the outbreak of the Revolution, into which—like his
father—he threw himself with ardour. In 1790 he joined the Jacobin Club, in which the moderate elements still
predominated, and was assiduous in attendance at the debates of the National Assembly. He thus became a persona
grata with the party in power; he was already a colonel of dragoons, and in 1792 he was given a command in the
army of the North. As a lieutenant-general, at the age of eighteen, he was present at the cannonade of Valmy (Sept.
20) and played a conspicuous part in the victory of Jemappes (Nov. 6).
The republic had meanwhile been proclaimed, and the duc de Chartres, who like his father had taken the name
of Egalité, posed as its zealous adherent. Fortunately for him, he was too young to be elected deputy to the
Convention, and while his father was voting for the death of Louis XVI. he was serving under Dumouriez in
Holland. He shared in the disastrous day of Neerwinden (March 18, 1793); was an accomplice of Dumouriez in the
plot to march on Paris and overthrow the republic, and on the 5th of April escaped with him from the enraged
soldiers into the Austrian lines. He was destined not to return to France for twenty years. He went first, with his
sister Madame Adelaide, to Switzerland where he obtained a situation for a few months as professor in the college
of Reichenau under an assumed name,1 mainly in order to escape from the fury of the émigrés. The execution of
his father in November 1793 had made him duke of Orleans, and he now became the centre of the intrigues of the
Orleanist party. In 1795 he was at Hamburg with Dumouriez, who still hoped to make him king. With
characteristic caution Louis Philippe refused to commit himself by any overt pretensions, and announced his
intention of going to America; but in the hope that something might happen in France to his advantage, he
postponed his departure, travelling instead through the Scandinavian countries as far north as Lapland. But in
1796, the Directory having offered to release his mother and his two brothers, who had been kept in prison since
the Terror, on condition that he went to America, he set sail for the United States, and in October settled in
Philadelphia, where in February 1797 he was joined by his brothers the duc de Montpensier and the comte de
Beaujolais. Two years were spent by them in travels in New England, the region of the Great Lakes, and of the
Mississippi; then the news of the coup d’état of 18 Brumaire decided them to return to Europe. They returned in
1800, only to find Napoleon Bonaparte’s power firmly established. Immediately on his arrival, in February 1800,
the duke of Orleans, at the suggestion of Dumouriez, sought an interview with the comte d’Artois, through whose
instrumentality he was reconciled with the exiled king Louis XVIII., who bestowed upon his brothers the order of
the Saint Esprit. The duke, however, refused to join the army of Condé and to fight against France, an attitude in
which he persisted throughout, while maintaining his loyalty to the king.2 He settled with his brothers at
Twickenham, near London, where he lived till 1807—for the most part in studious retirement.
On the 18th of May 1807 the duc de Montpensier died at Christchurch in Hampshire, where he had been taken
for change of air, of consumption. The comte de Beaujolais was ill of the same disease and in 1808 the duke took
him to Malta, where he died on the 29th of May. The duke now, in response to an invitation from King Ferdinand
IV., visited Palermo where, on the 25th of November 1809 he married Princess Maria Amelia, the king’s daughter.
He remained in Sicily until the news of Napoleon’s abdication recalled him to France. He was cordially received
Page 287
by Louis XVIII.; his military rank was confirmed, he was named colonel-general of hussars, and such of the vast
Orleans estates as had not been sold were restored to him by royal ordinance. The object may have been, as M.
Debidour suggests, to compromise him with the revolutionary parties and to bind him to the throne; but it is more
probable that it was no more than an expression of the good will which the king had shown him ever since 1800.
The immediate effect was to make him enormously rich, his wealth being increased by his natural aptitude for
business until, after the death of his mother in 1821, his fortune was reckoned at some £8,000,000.
Meanwhile, in the heated atmosphere of the reaction, his sympathy with the Liberal opposition brought him
again under suspicion. His attitude in the House of Peers in the autumn of 1815 cost him a two years’ exile to
Twickenham; he courted popularity by having his children educated en bourgeois at the public schools; and the
Palais Royal became the rendezvous of all the leaders of that middle-class opinion by which he was ultimately to
be raised to the throne.
His opportunity came with the revolution of 1830. During the three “July days” the duke kept himself discreetly
in the background, retiring first to Neuilly, then to Raincy. Meanwhile, Thiers issued a proclamation pointing out
that a Republic would embroil France with all Europe, while the duke of Orleans, who was “a prince devoted to
the principles of the Revolution” and had “carried the tricolour under fire” would be a “citizen king” such as the
country desired. This view was that of the rump of the chamber still sitting at the Palais Bourbon, and a deputation
headed by Thiers and Laffitte waited upon the duke to invite him to place himself at the head of affairs. He
returned with them to Paris on the 30th, and was elected by the deputies lieutenant-general of the realm. The next
day, wrapped in a tricolour scarf and preceded by a drummer, he went on foot to the Hôtel de Ville—the
headquarters of the republican party—where he was publicly embraced by Lafayette as a symbol that the
republicans acknowledged the impossibility of realizing their own ideals and were prepared to accept a monarchy
based on the popular will. Hitherto, in letters to Charles X., he had protested the loyalty of his intentions,3 and the
king now nominated him lieutenant-general and then, abdicating in favour of his grandson the comte de Chambord
appointed him regent. On the 7th of August, however, the Chamber by a large majority declared Charles X.
deposed, and proclaimed Louis Philippe “King of the French, by the grace of God and the will of the people.”
The career of Louis Philippe as King of the French is dealt with elsewhere (see France: History). Here it must
suffice to note something of his personal attitude towards affairs and the general effects which this produced. For
the trappings of authority he cared little. To conciliate the revolutionary passion for equality he was content to veil
his kingship for a while under a middle-class disguise. He erased the royal lilies from the panels of his carriages;
and the Palais Royal, like the White House at Washington, stood open to all and sundry who cared to come and
shake hands with the head of the state. This pose served to keep the democrats of the capital in a good temper, and
so leave him free to consolidate the somewhat unstable foundation of his throne and to persuade his European
fellow-sovereigns to acknowledge in him not a revolutionary but a conservative force. But when once his position
at home and abroad had been established, it became increasingly clear that he possessed all the Bourbon
tenaciousness of personal power. When a “party of Resistance” came into office with Casimir-Périer in March
1831, the speech from the throne proclaimed that “France has desired that the monarchy should become national, it
does not desire that it should be powerless”; and the migration of the royal family to the Tuileries symbolized the
right of the king not only to reign but to rule. Republican and Socialist agitation, culminating in a series of
dangerous risings, strengthened the position of the king as defender of middle-class interest; and since the middle
classes constituted the pays légal which alone was represented in Parliament, he came to regard his position as
unassailable, especially after the suppression of the risings under Blanqui and Barbès in 1839. Little by little his
policy, always supported by a majority in a house of representatives elected by a corrupt and narrow franchise,
became more reactionary and purely dynastic. His position in France seeming to be unassailable, he sought to
strengthen it in Europe by family alliances. The fact that his daughter Louise was the consort of Leopold I., king of
Orleans estates as had not been sold were restored to him by royal ordinance. The object may have been, as M.
Debidour suggests, to compromise him with the revolutionary parties and to bind him to the throne; but it is more
probable that it was no more than an expression of the good will which the king had shown him ever since 1800.
The immediate effect was to make him enormously rich, his wealth being increased by his natural aptitude for
business until, after the death of his mother in 1821, his fortune was reckoned at some £8,000,000.
Meanwhile, in the heated atmosphere of the reaction, his sympathy with the Liberal opposition brought him
again under suspicion. His attitude in the House of Peers in the autumn of 1815 cost him a two years’ exile to
Twickenham; he courted popularity by having his children educated en bourgeois at the public schools; and the
Palais Royal became the rendezvous of all the leaders of that middle-class opinion by which he was ultimately to
be raised to the throne.
His opportunity came with the revolution of 1830. During the three “July days” the duke kept himself discreetly
in the background, retiring first to Neuilly, then to Raincy. Meanwhile, Thiers issued a proclamation pointing out
that a Republic would embroil France with all Europe, while the duke of Orleans, who was “a prince devoted to
the principles of the Revolution” and had “carried the tricolour under fire” would be a “citizen king” such as the
country desired. This view was that of the rump of the chamber still sitting at the Palais Bourbon, and a deputation
headed by Thiers and Laffitte waited upon the duke to invite him to place himself at the head of affairs. He
returned with them to Paris on the 30th, and was elected by the deputies lieutenant-general of the realm. The next
day, wrapped in a tricolour scarf and preceded by a drummer, he went on foot to the Hôtel de Ville—the
headquarters of the republican party—where he was publicly embraced by Lafayette as a symbol that the
republicans acknowledged the impossibility of realizing their own ideals and were prepared to accept a monarchy
based on the popular will. Hitherto, in letters to Charles X., he had protested the loyalty of his intentions,3 and the
king now nominated him lieutenant-general and then, abdicating in favour of his grandson the comte de Chambord
appointed him regent. On the 7th of August, however, the Chamber by a large majority declared Charles X.
deposed, and proclaimed Louis Philippe “King of the French, by the grace of God and the will of the people.”
The career of Louis Philippe as King of the French is dealt with elsewhere (see France: History). Here it must
suffice to note something of his personal attitude towards affairs and the general effects which this produced. For
the trappings of authority he cared little. To conciliate the revolutionary passion for equality he was content to veil
his kingship for a while under a middle-class disguise. He erased the royal lilies from the panels of his carriages;
and the Palais Royal, like the White House at Washington, stood open to all and sundry who cared to come and
shake hands with the head of the state. This pose served to keep the democrats of the capital in a good temper, and
so leave him free to consolidate the somewhat unstable foundation of his throne and to persuade his European
fellow-sovereigns to acknowledge in him not a revolutionary but a conservative force. But when once his position
at home and abroad had been established, it became increasingly clear that he possessed all the Bourbon
tenaciousness of personal power. When a “party of Resistance” came into office with Casimir-Périer in March
1831, the speech from the throne proclaimed that “France has desired that the monarchy should become national, it
does not desire that it should be powerless”; and the migration of the royal family to the Tuileries symbolized the
right of the king not only to reign but to rule. Republican and Socialist agitation, culminating in a series of
dangerous risings, strengthened the position of the king as defender of middle-class interest; and since the middle
classes constituted the pays légal which alone was represented in Parliament, he came to regard his position as
unassailable, especially after the suppression of the risings under Blanqui and Barbès in 1839. Little by little his
policy, always supported by a majority in a house of representatives elected by a corrupt and narrow franchise,
became more reactionary and purely dynastic. His position in France seeming to be unassailable, he sought to
strengthen it in Europe by family alliances. The fact that his daughter Louise was the consort of Leopold I., king of
Page 288
the Belgians, had brought him into intimate and cordial relations with the English court, which did much to cement
the entente cordiale with Great Britain. Broken in 1840 during the affair of Mehemet Ali (q.v.) the entente was
patched up in 1841 by the Straits Convention and re-cemented by visits paid by Queen Victoria and Prince Albert
to the Château d’Eu in 1843 and 1845 and of Louis Philippe to Windsor in 1844, only to be irretrievably wrecked
by the affair of the “Spanish marriages,” a deliberate attempt to revive the traditional Bourbon policy of French
predominance in Spain. If in this matter Louis Philippe had seemed to sacrifice the international position of France
to dynastic interests, his attempt to re-establish it by allying himself with the reactionary monarchies against the
Liberals of Switzerland finally alienated from him the French Liberal opinion on which his authority was based.
When, in February 1848, Paris rose against him, he found that he was practically isolated in France.
Charles X., after abdicating, had made a dignified exit from France, marching to the coast surrounded by the
cavalry, infantry and artillery of his Guard. Louis Philippe was less happily situated. Escaping with the queen from
the Tuileries by a back entrance, he made his way with her in disguise to Honfleur, where the royal couple found
refuge in a gardener’s cottage. They were ultimately smuggled out of the country by the British consul at Havre as
Mr and Mrs Smith,4 arriving at Newhaven “unprovided with anything but the clothes they wore.” They settled at
Claremont, placed at their disposal by Queen Victoria, under the incognito of count and countess of Neuilly. Here
on the 26th of August 1850, Louis Philippe died.
The character of Louis Philippe is admirably traced by Queen Victoria in a memorandum of May 2, 1855, in
which she compares him with Napoleon III. She speaks of his “vast knowledge upon all and every subject,” and
“his great activity of mind.” He was, unlike Napoleon, “thoroughly French in character, possessing all the
liveliness and talkativeness of that people.” But she also speaks of the “tricks and over-reachings” practised by
him, “who in great as well as in small things took a pleasure in being cleverer and more cunning than others, often
when there was no advantage to be gained by it, and which was, unfortunately, strikingly displayed in the
transactions connected with the Spanish marriages, which led to the king’s downfall, and ruined him in the eyes of
all Europe” (Letters, pop. ed., iii. 122).
Louis Philippe had eight children. His eldest son, the popular Ferdinand Philippe, duke of Orleans (b. 1810),
who had married Princess Helena of Mecklenburg, was killed in a carriage accident on the 13th of July 1842,
leaving two sons, the comte de Paris and the duc de Chartres. The other children were Louise, consort of Leopold
I., king of the Belgians; Marie, who married Prince Alexander of Württemberg and died in 1839; Louis Charles,
duc de Nemours; Clementine, married to the duke of Coburg-Kohary; François Ferdinand, prince de Joinville;
Henri Eugène, duc d’Aumale (q.v.); Antoine Philippe, duc de Montpensier, who married the Infanta, younger sister
of Queen Isabella of Spain.
Authorities.—F. A. Gruyer, La Jeunesse du roi Louis-Philippe, d’après les pourtraits et des tableaux
(Paris, 1909), édition de luxe, with beautiful reproductions of portraits, miniatures, &c.; Marquis de Flers,
Louis-Philippe, vie anecdotique, 1773-1850 (Paris, 1891); E. Daudet, Hist. de l’émigration (3 vols., Paris,
1886-1890). Of general works on Louis Philippe’s reign may be mentioned Louis Blanc, Hist. de Dix Ans,
1830-1840 (5 vols., Paris, 1841-1844), from the republican point of view; J. O. d’Haussonville, Hist. de la
politique extérieure de la monarchie de juillet, 1830-1848 (2 vols., Paris, 1850); V. de Nouvion, Hist. de
Louis-Philippe (4 vols., Paris, 1857-1861); F. Guizot, France under Louis Philippe, 1841-1847 (Eng. trans.,
1865); Karl Hillebrand, Geschichte Frankreichs von der Thronbesteigung Louis Philippes, 1830-1841 (2
vols., Gotha, 1877-1879); V. du Bled, Hist. de la monarchie de juillet (2 vols., Paris, 1887); P. Thureau-
Dangin, Hist. de la monarchie de juillet (Paris, 1887, &c.); A. Malet, “La France sous la monarchie de
juillet,” in Lavisse and Rambaud’s Hist. Générale, vol. x. ch. x. (Paris, 1898); G. Weill, La France sous la
monarchie de juillet (Paris, 1902); Émile Bourgeois, “The Orleans Monarchy,” ch. xv. of vol. x., and “The
Fall of Constitutionalism in France,” ch. ii. of vol. xi. of the Cambridge Modern History (Cambridge, 1907
the entente cordiale with Great Britain. Broken in 1840 during the affair of Mehemet Ali (q.v.) the entente was
patched up in 1841 by the Straits Convention and re-cemented by visits paid by Queen Victoria and Prince Albert
to the Château d’Eu in 1843 and 1845 and of Louis Philippe to Windsor in 1844, only to be irretrievably wrecked
by the affair of the “Spanish marriages,” a deliberate attempt to revive the traditional Bourbon policy of French
predominance in Spain. If in this matter Louis Philippe had seemed to sacrifice the international position of France
to dynastic interests, his attempt to re-establish it by allying himself with the reactionary monarchies against the
Liberals of Switzerland finally alienated from him the French Liberal opinion on which his authority was based.
When, in February 1848, Paris rose against him, he found that he was practically isolated in France.
Charles X., after abdicating, had made a dignified exit from France, marching to the coast surrounded by the
cavalry, infantry and artillery of his Guard. Louis Philippe was less happily situated. Escaping with the queen from
the Tuileries by a back entrance, he made his way with her in disguise to Honfleur, where the royal couple found
refuge in a gardener’s cottage. They were ultimately smuggled out of the country by the British consul at Havre as
Mr and Mrs Smith,4 arriving at Newhaven “unprovided with anything but the clothes they wore.” They settled at
Claremont, placed at their disposal by Queen Victoria, under the incognito of count and countess of Neuilly. Here
on the 26th of August 1850, Louis Philippe died.
The character of Louis Philippe is admirably traced by Queen Victoria in a memorandum of May 2, 1855, in
which she compares him with Napoleon III. She speaks of his “vast knowledge upon all and every subject,” and
“his great activity of mind.” He was, unlike Napoleon, “thoroughly French in character, possessing all the
liveliness and talkativeness of that people.” But she also speaks of the “tricks and over-reachings” practised by
him, “who in great as well as in small things took a pleasure in being cleverer and more cunning than others, often
when there was no advantage to be gained by it, and which was, unfortunately, strikingly displayed in the
transactions connected with the Spanish marriages, which led to the king’s downfall, and ruined him in the eyes of
all Europe” (Letters, pop. ed., iii. 122).
Louis Philippe had eight children. His eldest son, the popular Ferdinand Philippe, duke of Orleans (b. 1810),
who had married Princess Helena of Mecklenburg, was killed in a carriage accident on the 13th of July 1842,
leaving two sons, the comte de Paris and the duc de Chartres. The other children were Louise, consort of Leopold
I., king of the Belgians; Marie, who married Prince Alexander of Württemberg and died in 1839; Louis Charles,
duc de Nemours; Clementine, married to the duke of Coburg-Kohary; François Ferdinand, prince de Joinville;
Henri Eugène, duc d’Aumale (q.v.); Antoine Philippe, duc de Montpensier, who married the Infanta, younger sister
of Queen Isabella of Spain.
Authorities.—F. A. Gruyer, La Jeunesse du roi Louis-Philippe, d’après les pourtraits et des tableaux
(Paris, 1909), édition de luxe, with beautiful reproductions of portraits, miniatures, &c.; Marquis de Flers,
Louis-Philippe, vie anecdotique, 1773-1850 (Paris, 1891); E. Daudet, Hist. de l’émigration (3 vols., Paris,
1886-1890). Of general works on Louis Philippe’s reign may be mentioned Louis Blanc, Hist. de Dix Ans,
1830-1840 (5 vols., Paris, 1841-1844), from the republican point of view; J. O. d’Haussonville, Hist. de la
politique extérieure de la monarchie de juillet, 1830-1848 (2 vols., Paris, 1850); V. de Nouvion, Hist. de
Louis-Philippe (4 vols., Paris, 1857-1861); F. Guizot, France under Louis Philippe, 1841-1847 (Eng. trans.,
1865); Karl Hillebrand, Geschichte Frankreichs von der Thronbesteigung Louis Philippes, 1830-1841 (2
vols., Gotha, 1877-1879); V. du Bled, Hist. de la monarchie de juillet (2 vols., Paris, 1887); P. Thureau-
Dangin, Hist. de la monarchie de juillet (Paris, 1887, &c.); A. Malet, “La France sous la monarchie de
juillet,” in Lavisse and Rambaud’s Hist. Générale, vol. x. ch. x. (Paris, 1898); G. Weill, La France sous la
monarchie de juillet (Paris, 1902); Émile Bourgeois, “The Orleans Monarchy,” ch. xv. of vol. x., and “The
Fall of Constitutionalism in France,” ch. ii. of vol. xi. of the Cambridge Modern History (Cambridge, 1907
Page 289
and 1909). Further works will be found in the bibliographies attached by M. Bourgeois to his chapters (vol.
x. p. 844, vol. xi. p. 874; the latter including works on the revolution of 1848 and the Second Republic). To
the list of published correspondence and memoirs there mentioned may be added the Chronique of the
duchesse de Dino (Paris, 1909).
Louis Philippe himself published the Journal du duc de Chartres, 1790-1791; Mon Journal, événements
de 1815 (2 vols., 1849); Discours, allocutions et réponses de S. M. Louis-Philippe, 1830-1846; and after his
death was issued his Correspondance, mémoire et discours inédits (Paris, 1863). (W. A. P.)
1 As M. Chabaud de la Tour. He was examined as to his fitness before being appointed. Gruyer, p. 165.
2 This at least was his own claim and the Orleanist view. The matter became a question of partisan controversy, the legitimists asserting
that he frequently offered to serve against France, but that his offers were contemptuously refused. A. Debidour in the article “Louis-Philippe”
in La Grande Encyclopédie supports the latter view; but see Gruyer, La Jeunesse, and E. Daudet, “Une réconciliation de famille en 1800,” in
the Revue des Deux Mondes, Sept. 15, 1905, p. 301. M. Daudet gives the account of the interview left by the comte d’Artois, and he also makes
it clear that Louis Philippe, while protesting his loyalty to the head of his house, did not disguise his opinion that a Restoration would only be
possible if the king accepted the essential changes made by the Revolution.
3 To say that these protestations were hypocritical is to assume too much. Personal ambition doubtless played a part; but he must have soon
realized that the French people had wearied of “legitimism” and that a regency in the circumstances was impossible.
4 There is a vivid account in Mr Featherstonhaugh to Lord Palmerston, Havre, March 3, 1848, in The Letters of Queen Victoria (pop. ed., ii.
156).
LOUISBURG, a town and port of entry of Cape Breton county, Nova Scotia, Canada, on the Sydney &
Louisburg railway, 39 m. from Sydney. Pop. (1901) 1588. Under the French régime, Louisburg was second only to
Quebec. A fortress was erected at enormous expense, and the city was the centre of the cod-fisheries. The fortress
was, however, captured in 1745 by the American colonists, under Sir William Pepperrell (1696-1759), assisted by
the British fleet, and again in 1758 by a British land and sea force under General Jeffrey Amherst (1717-1797) and
Admiral Boscawen. The jealousy of the British settlement of Halifax led to its almost utter destruction, and only a
few case-mates now remain. Under English rule a fishing village grew up on the other side of the harbour, and has
now become the winter shipping port of the Dominion Coal Company. The harbour is deep, spacious and open all
the year round, though occasionally blocked by drift ice in the spring.
LOUISE [Auguste Wilhelmine Amalie Luise] (1776-1810), queen of Prussia, was born on the 10th of
March 1776 in Hanover, where her father, Prince Charles of Mecklenburg-Strelitz, was field-marshal of the
household brigade. Her mother was a princess of Hesse-Darmstadt. In 1793 Louise met at Frankfort the crown
prince of Prussia, afterwards King Frederick William III., who was so fascinated by her beauty, and by the
x. p. 844, vol. xi. p. 874; the latter including works on the revolution of 1848 and the Second Republic). To
the list of published correspondence and memoirs there mentioned may be added the Chronique of the
duchesse de Dino (Paris, 1909).
Louis Philippe himself published the Journal du duc de Chartres, 1790-1791; Mon Journal, événements
de 1815 (2 vols., 1849); Discours, allocutions et réponses de S. M. Louis-Philippe, 1830-1846; and after his
death was issued his Correspondance, mémoire et discours inédits (Paris, 1863). (W. A. P.)
1 As M. Chabaud de la Tour. He was examined as to his fitness before being appointed. Gruyer, p. 165.
2 This at least was his own claim and the Orleanist view. The matter became a question of partisan controversy, the legitimists asserting
that he frequently offered to serve against France, but that his offers were contemptuously refused. A. Debidour in the article “Louis-Philippe”
in La Grande Encyclopédie supports the latter view; but see Gruyer, La Jeunesse, and E. Daudet, “Une réconciliation de famille en 1800,” in
the Revue des Deux Mondes, Sept. 15, 1905, p. 301. M. Daudet gives the account of the interview left by the comte d’Artois, and he also makes
it clear that Louis Philippe, while protesting his loyalty to the head of his house, did not disguise his opinion that a Restoration would only be
possible if the king accepted the essential changes made by the Revolution.
3 To say that these protestations were hypocritical is to assume too much. Personal ambition doubtless played a part; but he must have soon
realized that the French people had wearied of “legitimism” and that a regency in the circumstances was impossible.
4 There is a vivid account in Mr Featherstonhaugh to Lord Palmerston, Havre, March 3, 1848, in The Letters of Queen Victoria (pop. ed., ii.
156).
LOUISBURG, a town and port of entry of Cape Breton county, Nova Scotia, Canada, on the Sydney &
Louisburg railway, 39 m. from Sydney. Pop. (1901) 1588. Under the French régime, Louisburg was second only to
Quebec. A fortress was erected at enormous expense, and the city was the centre of the cod-fisheries. The fortress
was, however, captured in 1745 by the American colonists, under Sir William Pepperrell (1696-1759), assisted by
the British fleet, and again in 1758 by a British land and sea force under General Jeffrey Amherst (1717-1797) and
Admiral Boscawen. The jealousy of the British settlement of Halifax led to its almost utter destruction, and only a
few case-mates now remain. Under English rule a fishing village grew up on the other side of the harbour, and has
now become the winter shipping port of the Dominion Coal Company. The harbour is deep, spacious and open all
the year round, though occasionally blocked by drift ice in the spring.
LOUISE [Auguste Wilhelmine Amalie Luise] (1776-1810), queen of Prussia, was born on the 10th of
March 1776 in Hanover, where her father, Prince Charles of Mecklenburg-Strelitz, was field-marshal of the
household brigade. Her mother was a princess of Hesse-Darmstadt. In 1793 Louise met at Frankfort the crown
prince of Prussia, afterwards King Frederick William III., who was so fascinated by her beauty, and by the
Page 290
nobleness of her character, that he asked her to become his wife. They were married on the 24th of December of
the same year. As queen of Prussia she commanded universal respect and affection, and nothing in Prussian history
is more pathetic than the dignity and unflinching courage with which she bore the sufferings inflicted on her and
her family during the war between Prussia and France. After the battle of Jena she went with her husband to
Königsberg, and when the battles of Eylau and Friedland had placed Prussia absolutely at the mercy of France, she
made a personal appeal to Napoleon at his headquarters in Tilsit, but without success. Early in 1808 she
accompanied the king from Memel to Königsberg, whence, towards the end of the year, she visited St Petersburg,
returning to Berlin on the 23rd of December 1809. During the war Napoleon attempted to destroy the queen’s
reputation, but the only effect of his charges in Prussia was to make her more deeply beloved. On the 19th of July
1810 she died in her husband’s arms, while visiting her father in Strelitz. She was buried in the garden of the
palace at Charlottenburg, where a mausoleum, containing a fine recumbent statue by Rauch, was built over her
grave. In 1840 her husband was buried by her side. The Louise Foundation (Luisenstift) for the education of girls
was established in her honour, and in 1814 Frederick William III. instituted the Order of Louise (Luisenorden). In
1880 a statue of Queen Louise was erected in the Thiergarten at Berlin.
See F. Adami, Luise, Königin von Preussen (7th ed., 1875); E. Engel, Königin Luise (1876); A.
Kluckhohn, Luise, Königin von Preussen (1876); Mommsen and Treitschke, Königin Luise (1876); in
English, Hudson, Life and Times of Louisa, Queen of Prussia (1874); G. Horn, Das Buch von der Königin
Luise (Berlin, 1883); A. Lonke, Königin Luise von Preussen (Leipzig, 1903); H. von Petersdorff, “Königin
Luise,” Frauenleben, Bd. i. (Bielefeld, 1903, 2nd ed., 1904).
LOUISE OF SAVOY (1476-1531), duchess of Angoulême, mother of Francis I. of France, was
daughter of a cadet of the house of Savoy, Philip, count of Bresse, afterwards duke of Savoy. Through her mother,
Marguerite de Bourbon, she was niece of Pierre de Bourbon, sire de Beaujeu, afterwards duke of Bourbon. At the
age of twelve she was married to Charles of Valois, count of Angoulême, great-grandson of King Charles V. The
count died in 1496, leaving her the mother of two children, Marguerite (b. 1492) and Francis (b. 1494). The
accession of Louis XII., who was childless, made Francis of Angoulême the heir-presumptive to the throne of
France. Louise brought her children to the court, and received Amboise as her residence. She lived henceforth in
fear lest Louis should have a son; and in consequence there was a secret rivalry between her and the queen, Anne
of Brittany. Finally, her son became king on the 1st of January 1515 by the death of Louis XII. From him Louise
received the county of Angoulême, which was erected into a duchy, the duchy of Anjou, and the counties of Maine
and Beaufort. She was then given the title of “Madame.” From 1515 to her death, she took the chief share in the
government. The part she played has been variously judged, and is not yet completely elucidated. It is certain that
Louise had a clear head, practical good sense and tenacity. In the critical situation after the battle of Pavia (1525)
she proved herself equal to the emergency, maintained order in the kingdom, and manœuvred very skilfully to
detach Henry VIII. of England from the imperial alliance. But she appears to have been passionate, exceedingly
rapacious and ever careful of her own interest. In her malignant disputes with the constable de Bourbon on the
question of his wife’s succession, she goaded him to extreme measures, and her rapacity showed itself also in her
dealings with the surintendant des finances, J. de Beaune, baron de Samblançay (d. 1527), who diverted the money
intended for the French soldiers in Italy into the coffers of the queen, and suffered death in consequence. She died
the same year. As queen of Prussia she commanded universal respect and affection, and nothing in Prussian history
is more pathetic than the dignity and unflinching courage with which she bore the sufferings inflicted on her and
her family during the war between Prussia and France. After the battle of Jena she went with her husband to
Königsberg, and when the battles of Eylau and Friedland had placed Prussia absolutely at the mercy of France, she
made a personal appeal to Napoleon at his headquarters in Tilsit, but without success. Early in 1808 she
accompanied the king from Memel to Königsberg, whence, towards the end of the year, she visited St Petersburg,
returning to Berlin on the 23rd of December 1809. During the war Napoleon attempted to destroy the queen’s
reputation, but the only effect of his charges in Prussia was to make her more deeply beloved. On the 19th of July
1810 she died in her husband’s arms, while visiting her father in Strelitz. She was buried in the garden of the
palace at Charlottenburg, where a mausoleum, containing a fine recumbent statue by Rauch, was built over her
grave. In 1840 her husband was buried by her side. The Louise Foundation (Luisenstift) for the education of girls
was established in her honour, and in 1814 Frederick William III. instituted the Order of Louise (Luisenorden). In
1880 a statue of Queen Louise was erected in the Thiergarten at Berlin.
See F. Adami, Luise, Königin von Preussen (7th ed., 1875); E. Engel, Königin Luise (1876); A.
Kluckhohn, Luise, Königin von Preussen (1876); Mommsen and Treitschke, Königin Luise (1876); in
English, Hudson, Life and Times of Louisa, Queen of Prussia (1874); G. Horn, Das Buch von der Königin
Luise (Berlin, 1883); A. Lonke, Königin Luise von Preussen (Leipzig, 1903); H. von Petersdorff, “Königin
Luise,” Frauenleben, Bd. i. (Bielefeld, 1903, 2nd ed., 1904).
LOUISE OF SAVOY (1476-1531), duchess of Angoulême, mother of Francis I. of France, was
daughter of a cadet of the house of Savoy, Philip, count of Bresse, afterwards duke of Savoy. Through her mother,
Marguerite de Bourbon, she was niece of Pierre de Bourbon, sire de Beaujeu, afterwards duke of Bourbon. At the
age of twelve she was married to Charles of Valois, count of Angoulême, great-grandson of King Charles V. The
count died in 1496, leaving her the mother of two children, Marguerite (b. 1492) and Francis (b. 1494). The
accession of Louis XII., who was childless, made Francis of Angoulême the heir-presumptive to the throne of
France. Louise brought her children to the court, and received Amboise as her residence. She lived henceforth in
fear lest Louis should have a son; and in consequence there was a secret rivalry between her and the queen, Anne
of Brittany. Finally, her son became king on the 1st of January 1515 by the death of Louis XII. From him Louise
received the county of Angoulême, which was erected into a duchy, the duchy of Anjou, and the counties of Maine
and Beaufort. She was then given the title of “Madame.” From 1515 to her death, she took the chief share in the
government. The part she played has been variously judged, and is not yet completely elucidated. It is certain that
Louise had a clear head, practical good sense and tenacity. In the critical situation after the battle of Pavia (1525)
she proved herself equal to the emergency, maintained order in the kingdom, and manœuvred very skilfully to
detach Henry VIII. of England from the imperial alliance. But she appears to have been passionate, exceedingly
rapacious and ever careful of her own interest. In her malignant disputes with the constable de Bourbon on the
question of his wife’s succession, she goaded him to extreme measures, and her rapacity showed itself also in her
dealings with the surintendant des finances, J. de Beaune, baron de Samblançay (d. 1527), who diverted the money
intended for the French soldiers in Italy into the coffers of the queen, and suffered death in consequence. She died
Page 291
in 1531, and Francis reunited to the crown her domains, which comprised the Bourbonnais, Beaujolais, Auvergne,
la Marche, Angoumois, Maine and Anjou.
There is extant a Journal of Louise of Savoy, the authenticity of which seems certain. It consists of brief
notes—generally very exact and sometimes ironical—which go as far as the year 1522. The only
trustworthy text is that published by Guichenon in his Histoire généalogique de la maison de Savoie (ed. of
1778-1780, vol. iv.).
See Poésies de François Ier et de Louise de Savoie ..., ed. by Champollion-Figeac (1847); De Maulde,
Louise de Savoie et François Ier (1895); G. Jacqueton, La Politique extérieure de Louise de Savoie ...
(1892); H. Hauser, “Étude critique sur le Journal de Louise de Savoie,” in the Revue historique, vol. 86
(1904).
LOUISIADE ARCHIPELAGO, a chain of islands in the Pacific Ocean, extending south-eastward
from the easternmost promontory of New Guinea, and included in the Australian territory of Papua (British New
Guinea). The islands number over eighty, and are interspersed with reefs. They are rich in tropical forest products,
and gold has been discovered on the chief island, Tagula or South-east (area 380 sq. m.) and on Misima or St
Aignan. The natives are of Papuan type, and practise cannibalism. The islands were probably observed by Torres
in 1606, but were named by L. A. de Bougainville in 1768 after Louis XV.
LOUISIANA, one of the Southern States of the United States of America, lying on the N. coast of the
Gulf of Mexico. Beginning on the N., its boundary follows eastward the parallel of 33° N., separating Louisiana
from Arkansas; then descends the Mississippi river, separating it from the state of Mississippi, southward to 31°;
passes eastward on this parallel to the Pearl river, still with the state of Mississippi on the E.; and descends this
river to the Gulf. On the W. the Sabine river, from the Gulf to 32° N., and, thence to the parallel of 33°, a line a
little W. of (and parallel to) the meridian of 94° W., separate Louisiana from Texas. Including islands in the Gulf,
the stretch of latitude is approximately 4° and of longitude 5°. The total area is 48,506 sq. m., of which 3097 sq. m.
are water surface (including 1060 sq. m. of landlocked coastal bays called “lakes”). The coast line is about 1500 m.
Physical Features.—Geologically Louisiana is a very recent creation, and belongs to the “Coastal Plain
Province.” Most of the rocks or soils composing its surface were formed as submarine deposits; the
easternmost and southernmost parts are true river deposits. These facts are the key to the state’s
chorography. The average elevation of the state above the sea is only about 75 ft., and practically the only
parts more than 400 ft. high are hills in Sabine, Claiborne and Vernon parishes. The physiographic features
la Marche, Angoumois, Maine and Anjou.
There is extant a Journal of Louise of Savoy, the authenticity of which seems certain. It consists of brief
notes—generally very exact and sometimes ironical—which go as far as the year 1522. The only
trustworthy text is that published by Guichenon in his Histoire généalogique de la maison de Savoie (ed. of
1778-1780, vol. iv.).
See Poésies de François Ier et de Louise de Savoie ..., ed. by Champollion-Figeac (1847); De Maulde,
Louise de Savoie et François Ier (1895); G. Jacqueton, La Politique extérieure de Louise de Savoie ...
(1892); H. Hauser, “Étude critique sur le Journal de Louise de Savoie,” in the Revue historique, vol. 86
(1904).
LOUISIADE ARCHIPELAGO, a chain of islands in the Pacific Ocean, extending south-eastward
from the easternmost promontory of New Guinea, and included in the Australian territory of Papua (British New
Guinea). The islands number over eighty, and are interspersed with reefs. They are rich in tropical forest products,
and gold has been discovered on the chief island, Tagula or South-east (area 380 sq. m.) and on Misima or St
Aignan. The natives are of Papuan type, and practise cannibalism. The islands were probably observed by Torres
in 1606, but were named by L. A. de Bougainville in 1768 after Louis XV.
LOUISIANA, one of the Southern States of the United States of America, lying on the N. coast of the
Gulf of Mexico. Beginning on the N., its boundary follows eastward the parallel of 33° N., separating Louisiana
from Arkansas; then descends the Mississippi river, separating it from the state of Mississippi, southward to 31°;
passes eastward on this parallel to the Pearl river, still with the state of Mississippi on the E.; and descends this
river to the Gulf. On the W. the Sabine river, from the Gulf to 32° N., and, thence to the parallel of 33°, a line a
little W. of (and parallel to) the meridian of 94° W., separate Louisiana from Texas. Including islands in the Gulf,
the stretch of latitude is approximately 4° and of longitude 5°. The total area is 48,506 sq. m., of which 3097 sq. m.
are water surface (including 1060 sq. m. of landlocked coastal bays called “lakes”). The coast line is about 1500 m.
Physical Features.—Geologically Louisiana is a very recent creation, and belongs to the “Coastal Plain
Province.” Most of the rocks or soils composing its surface were formed as submarine deposits; the
easternmost and southernmost parts are true river deposits. These facts are the key to the state’s
chorography. The average elevation of the state above the sea is only about 75 ft., and practically the only
parts more than 400 ft. high are hills in Sabine, Claiborne and Vernon parishes. The physiographic features
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are few and very simple. The essential elements are five1: diluvial plains, coast marshes, prairies, “bluffs”
and “pine-hills” (to use the local nomenclature). These were successive stages in the geologic process which
has created, and is still actively modifying, the state. They are all seen, spread from N. to S., west of the
Mississippi, and also, save only the prairies, in the so-called “Florida parishes” E. of the Mississippi.
These different elements in the region W. of the Mississippi are arranged from N. to S. in the order of
decreasing geologic age and maturity. Beginning with elevations of about 400 ft. near the Arkansas line,
there is a gentle slope toward the S.E. The northern part can best be regarded as a low plateau (once marine
sediments) sloping southward, traversed by the large diluvial valleys of the Mississippi, Red and Ouachita
rivers, and recut by smaller tributaries into smaller plateaus and rather uniform flat-topped hills. The
“bluffs” (remnants of an eroded plain formed of alluvion deposits over an old, mature and drowned
topography) run through the second tier of parishes W. of the Mississippi above the Red river. Below this
river prairie areas become increasingly common, constituting the entire S.W. corner of the state. They are
usually only 20 to 30 ft. above the sea in this district, never above 70, and are generally treeless except for
marginal timber along the sluggish, meandering streams. One of their peculiar features—the sandy circular
“mounds,” 2 to 10 ft. high and 20 to 30 or even 50 ft. in diameter, sometimes surmounted by trees in the
midst of a treeless plain and sometimes arranged in circles and on radii, and decreasing in size with distance
from the centre of the field—has been variously explained. The mounds were probably formed by some
gentle eruptive action like that exhibited in the “mud hills” along the Mississippi below New Orleans; but
no explanation is generally accepted. The prairies shade off into the coast marshes. This fringe of wooded
swamp and sea marsh is generally 20 to 30, but in places even 50 and 60 m. in width. Where the marsh is
open and grassy, flooded only at high tides or in rainy seasons, and the ground firm enough to bear cattle, it
is used as range. Considerable tracts have also been diked and reclaimed for cotton, sugar and especially for
rice culture. The tidal action of the gulf is so slight and the marshes are so low that perfect drainage cannot
be obtained through tide gates, which must therefore be supplemented by pumping machinery when rains
are heavy or landward winds long prevail. Slight ridges along the streams and bayous which traverse it, and
occasional patches of slightly elevated prairie, relieve in a measure the monotonous expanse. It is in and
along the borders of this coast swamp region that most of the rice and much of the sugar cane of the state
are grown. Long bar-like “islands” (conspicuous high land rising above the marsh and prairie)—Orange,
Petite Anse, Grand Cote, Cote Blanche and Belle Isle—offer very interesting topographical and geological
problems. “Trembling prairies”—land that trembles under the tread of men or cattle—are common near the
coast. Most of the swamp fringe is reclaimable. The marshes encroach most upon the parishes of St Charles,
Orleans and Plaquemines. In St Charles the cultivable strip of land along the river is only about 3 m. wide.
In Orleans the city of New Orleans occupies nearly all the high ground and encroaches on the swamps. In
Plaquemines there is practically no cultivable land below Forts Jackson and St Philip, and above there is
only a narrow strip.
The alluvial lands include the river flood plains. The principal rivers are the Mississippi, which flows
nearly 600 m. through and along the border of the state, the Red river, the Ouachita (or Washita), Sabine
and Pearl; all except the last are navigable at all stages of the water. There are many “bayous,” several of
which are of great importance, both for navigation and for drainage. They may be characterized as
secondary outlets of the rivers or flood distributaries. Among them are Bayou Teche, Bayou Plaquemine,
Atchafalaya Bayou,2 Bayou Lafourche and Bayou Bœuf. Almost all secondary water-courses, particularly if
they have sluggish currents, are known as bayous. Some might well be called lakes, and others rivers. The
alluvial portion of the state, especially below the mouth of the Red river, is an intricate network of these
bayous, which, before their closure by a levee system, served partially, in time of flood, to carry off the
escaping surplus of river waters. They are comparatively inactive at all seasons; indeed, the action of the
and “pine-hills” (to use the local nomenclature). These were successive stages in the geologic process which
has created, and is still actively modifying, the state. They are all seen, spread from N. to S., west of the
Mississippi, and also, save only the prairies, in the so-called “Florida parishes” E. of the Mississippi.
These different elements in the region W. of the Mississippi are arranged from N. to S. in the order of
decreasing geologic age and maturity. Beginning with elevations of about 400 ft. near the Arkansas line,
there is a gentle slope toward the S.E. The northern part can best be regarded as a low plateau (once marine
sediments) sloping southward, traversed by the large diluvial valleys of the Mississippi, Red and Ouachita
rivers, and recut by smaller tributaries into smaller plateaus and rather uniform flat-topped hills. The
“bluffs” (remnants of an eroded plain formed of alluvion deposits over an old, mature and drowned
topography) run through the second tier of parishes W. of the Mississippi above the Red river. Below this
river prairie areas become increasingly common, constituting the entire S.W. corner of the state. They are
usually only 20 to 30 ft. above the sea in this district, never above 70, and are generally treeless except for
marginal timber along the sluggish, meandering streams. One of their peculiar features—the sandy circular
“mounds,” 2 to 10 ft. high and 20 to 30 or even 50 ft. in diameter, sometimes surmounted by trees in the
midst of a treeless plain and sometimes arranged in circles and on radii, and decreasing in size with distance
from the centre of the field—has been variously explained. The mounds were probably formed by some
gentle eruptive action like that exhibited in the “mud hills” along the Mississippi below New Orleans; but
no explanation is generally accepted. The prairies shade off into the coast marshes. This fringe of wooded
swamp and sea marsh is generally 20 to 30, but in places even 50 and 60 m. in width. Where the marsh is
open and grassy, flooded only at high tides or in rainy seasons, and the ground firm enough to bear cattle, it
is used as range. Considerable tracts have also been diked and reclaimed for cotton, sugar and especially for
rice culture. The tidal action of the gulf is so slight and the marshes are so low that perfect drainage cannot
be obtained through tide gates, which must therefore be supplemented by pumping machinery when rains
are heavy or landward winds long prevail. Slight ridges along the streams and bayous which traverse it, and
occasional patches of slightly elevated prairie, relieve in a measure the monotonous expanse. It is in and
along the borders of this coast swamp region that most of the rice and much of the sugar cane of the state
are grown. Long bar-like “islands” (conspicuous high land rising above the marsh and prairie)—Orange,
Petite Anse, Grand Cote, Cote Blanche and Belle Isle—offer very interesting topographical and geological
problems. “Trembling prairies”—land that trembles under the tread of men or cattle—are common near the
coast. Most of the swamp fringe is reclaimable. The marshes encroach most upon the parishes of St Charles,
Orleans and Plaquemines. In St Charles the cultivable strip of land along the river is only about 3 m. wide.
In Orleans the city of New Orleans occupies nearly all the high ground and encroaches on the swamps. In
Plaquemines there is practically no cultivable land below Forts Jackson and St Philip, and above there is
only a narrow strip.
The alluvial lands include the river flood plains. The principal rivers are the Mississippi, which flows
nearly 600 m. through and along the border of the state, the Red river, the Ouachita (or Washita), Sabine
and Pearl; all except the last are navigable at all stages of the water. There are many “bayous,” several of
which are of great importance, both for navigation and for drainage. They may be characterized as
secondary outlets of the rivers or flood distributaries. Among them are Bayou Teche, Bayou Plaquemine,
Atchafalaya Bayou,2 Bayou Lafourche and Bayou Bœuf. Almost all secondary water-courses, particularly if
they have sluggish currents, are known as bayous. Some might well be called lakes, and others rivers. The
alluvial portion of the state, especially below the mouth of the Red river, is an intricate network of these
bayous, which, before their closure by a levee system, served partially, in time of flood, to carry off the
escaping surplus of river waters. They are comparatively inactive at all seasons; indeed, the action of the
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tides and back-waters and the tangle of vegetation in the sombre swamps and forests through which they
run, often render their currents almost imperceptible at ordinary water. Navigable waters are said to
penetrate all but four of the parishes of the state, their total length approximating 3800 m.
Each of the larger streams, as well as a large proportion of the smaller ones, is accompanied by a belt of
bottom land, of greater or less width, lying low as regards the stream, and liable to overflow at times of high
water. These flood plains form collectively what is known as the alluvial region, which extends in a broad
belt down the Mississippi, from the mouth of the Ohio to the Gulf of Mexico, and up the Ouachita and its
branches and the Red river to and beyond the limits of the state. Its breadth along the Mississippi within
Louisiana ranges from 10 to 50 or 60 m., and that along the Red river and the Ouachita has an average
breadth of 10 m. Through its great flood-plain the Mississippi river winds upon the summit of a ridge
formed by its own deposits. In each direction the country falls away in a succession of minor undulations,
the summits of the ridges being occupied by the streams and bayous. Nearly all of this vast flood-plain lies
below the level of high water in the Mississippi, and, but for the protection afforded by the levees, every
considerable rise of its waters would inundate vast areas of fertile and cultivated land. The low regions of
Louisiana, including the alluvial lands and the coast swamps, comprise about 20,000 sq. m., or nearly one-
half the area of the state. The remainder consists of the uplands of prairie and forest.
The alluvial region of the state in 1909 was mainly protected against overflow from the Mississippi river
by 754 m. of levee on the Mississippi river within the state, and 84 m. on the Mississippi river, Cypress and
Amos Bayou in Arkansas, forming part of the general system which extends through other states, 1000 m.
up to the highlands about the junction of the Ohio river. The state and the national government co-operate in
the construction and maintenance of this system, but the Federal government did not give material aid (the
only exception being the grant of swamp lands in 1850) until the exceptionally disastrous flood in 1882. For
about a century and a half before that time, levee building had been undertaken in a more or less spasmodic
and tentative way, first by riparian proprietors, then by local combinations of public and private interests,
and finally by the state, acting through levee districts, advised by a Board of Engineers. The Federal
government, after its participation in the work, acted through a Board of Engineers, known as the
“Mississippi River Commission.” The system of 754 m. of Mississippi river levees, within the state, was
built almost entirely after 1866, and represents an expenditure of about $43,000,000 for primary
construction alone; of this sum, the national government contributed probably a third (the state expended
about $24,000,000 on levees before the Civil War). Some of the levees, especially those in swampy regions
where outlet bayous are closed, are of extraordinary solidity and dimensions, being 20 to 40 ft. high, or
even more, across streams or bayous—formerly outlets—with bases of 8 or 10 ft. to one of height. The task
of maintenance consists almost entirely in closing the gaps which occur when the banks on which the levees
are built cave into the river. Levee systems on some of the interior or tributary rivers, aggregating some 602
m., are exclusively built and maintained by the state. Louisiana also contributes largely to the 84 m. of levee
in Arkansas, necessary to its security from overflow. The improvement of bayous, channels, the
construction of canals and the drainage of swamp lands also contribute to the protection of the state.
The lakes are mainly in three classes. First come the coast lagoons, many of which are merely landlocked
salt-water bays, the waters of which rise and fall with the tides. Of this class are Pontchartrain, Borgne,
Maurepas and Sabine. These are simply parts of the sea which have escaped the filling-in process carried on
by the great river and the lesser streams. A second class, called “ox-bow” lakes, large in numbers but small
in area, includes ordinary cut-off meanders along the Mississippi and Red rivers. A third class, those upon
the Red river and its branches, are caused mainly by the partial stoppage of the water above Shreveport by
the “raft,” a mass of drift such as frequently gathers in western rivers, which for a distance of 45 m. almost
run, often render their currents almost imperceptible at ordinary water. Navigable waters are said to
penetrate all but four of the parishes of the state, their total length approximating 3800 m.
Each of the larger streams, as well as a large proportion of the smaller ones, is accompanied by a belt of
bottom land, of greater or less width, lying low as regards the stream, and liable to overflow at times of high
water. These flood plains form collectively what is known as the alluvial region, which extends in a broad
belt down the Mississippi, from the mouth of the Ohio to the Gulf of Mexico, and up the Ouachita and its
branches and the Red river to and beyond the limits of the state. Its breadth along the Mississippi within
Louisiana ranges from 10 to 50 or 60 m., and that along the Red river and the Ouachita has an average
breadth of 10 m. Through its great flood-plain the Mississippi river winds upon the summit of a ridge
formed by its own deposits. In each direction the country falls away in a succession of minor undulations,
the summits of the ridges being occupied by the streams and bayous. Nearly all of this vast flood-plain lies
below the level of high water in the Mississippi, and, but for the protection afforded by the levees, every
considerable rise of its waters would inundate vast areas of fertile and cultivated land. The low regions of
Louisiana, including the alluvial lands and the coast swamps, comprise about 20,000 sq. m., or nearly one-
half the area of the state. The remainder consists of the uplands of prairie and forest.
The alluvial region of the state in 1909 was mainly protected against overflow from the Mississippi river
by 754 m. of levee on the Mississippi river within the state, and 84 m. on the Mississippi river, Cypress and
Amos Bayou in Arkansas, forming part of the general system which extends through other states, 1000 m.
up to the highlands about the junction of the Ohio river. The state and the national government co-operate in
the construction and maintenance of this system, but the Federal government did not give material aid (the
only exception being the grant of swamp lands in 1850) until the exceptionally disastrous flood in 1882. For
about a century and a half before that time, levee building had been undertaken in a more or less spasmodic
and tentative way, first by riparian proprietors, then by local combinations of public and private interests,
and finally by the state, acting through levee districts, advised by a Board of Engineers. The Federal
government, after its participation in the work, acted through a Board of Engineers, known as the
“Mississippi River Commission.” The system of 754 m. of Mississippi river levees, within the state, was
built almost entirely after 1866, and represents an expenditure of about $43,000,000 for primary
construction alone; of this sum, the national government contributed probably a third (the state expended
about $24,000,000 on levees before the Civil War). Some of the levees, especially those in swampy regions
where outlet bayous are closed, are of extraordinary solidity and dimensions, being 20 to 40 ft. high, or
even more, across streams or bayous—formerly outlets—with bases of 8 or 10 ft. to one of height. The task
of maintenance consists almost entirely in closing the gaps which occur when the banks on which the levees
are built cave into the river. Levee systems on some of the interior or tributary rivers, aggregating some 602
m., are exclusively built and maintained by the state. Louisiana also contributes largely to the 84 m. of levee
in Arkansas, necessary to its security from overflow. The improvement of bayous, channels, the
construction of canals and the drainage of swamp lands also contribute to the protection of the state.
The lakes are mainly in three classes. First come the coast lagoons, many of which are merely landlocked
salt-water bays, the waters of which rise and fall with the tides. Of this class are Pontchartrain, Borgne,
Maurepas and Sabine. These are simply parts of the sea which have escaped the filling-in process carried on
by the great river and the lesser streams. A second class, called “ox-bow” lakes, large in numbers but small
in area, includes ordinary cut-off meanders along the Mississippi and Red rivers. A third class, those upon
the Red river and its branches, are caused mainly by the partial stoppage of the water above Shreveport by
the “raft,” a mass of drift such as frequently gathers in western rivers, which for a distance of 45 m. almost
Page 294
completely closed the channel until it was broken up by government engineers. These lakes are much larger
at flood season than at other times, and have been much reduced in size by the cutting of a channel through
the raft. Lakes of this class are sometimes formed by the choking of the mouth of feeble tributaries by silt
deposited by the Red river where the currents meet.
Mineral Resources.—Mineral resources are few, but important. In the Tertiary region are found small
quantities of iron ore and an indifferent brown coal. The important mineral products are salt, sulphur,
petroleum and natural gas. The deposit of rock salt on Petite Anse Island, in the coast swamp region, has
been extensively worked since its discovery during the Civil War. The deposit is in places 1000 ft. thick,
and yields salt of extraordinary purity (sometimes 99% pure). There are large deposits also on Orange
Island (in places at least 1800 ft. thick), on Week’s Island, on Belle Isle and probably beneath the
intervening marshes. In 1907 Louisiana ranked sixth among the salt-producing states of the country (after
New York, Michigan, Ohio, Kansas and California), its output being valued at $226,892, only a few
hundred dollars more than that of Texas. Near Lake Charles, at Sulphur, are very extraordinary sulphur
deposits. The beds lie several (for the most part four to six) hundred feet underground and are of disputed
origin. Many regard them as products of an extinct volcano; according to others they are of vegetable origin
(they are found in conjunction with gypsum). They were discovered before 1870 by searchers after
petroleum, but their exploitation remained in the experimental stage until about 1900. The sulphur is
dissolved by superheated water forced down pipes, and the water with sulphur in solution is forced upward
by hot air pressure through other pipes; the sulphur comes, 99% pure, to the surface of the ground, where it
is cooled in immense bins, and then broken up and loaded directly upon cars for shipment. These mines
divide with the Sicilian mines the control of the sulphur market of the world. The value of the sulphur taken
from the mines of Louisiana in 1907 was a little more than $5,000,000. Evidences of petroleum were
discovered long ago, in the very field where in recent years the Beaumont and Vinton wells were bored. In
1909 Jennings was the chief field in Louisiana, lesser fields being at Welsh, Anse la Butte, Caddo and
Vinton. The Jennings field, one of the greatest in the United States, produced up to and including 1907 more
than 26,000,000 barrels of high-grade oil, twelve-thirteenths of which came from an area of only 50 acres,
one well producing a tenth of the entire output. In 1907 the state produced 5,000,221 barrels of petroleum,
valued at $4,063,033. Natural gas is found in Caddo parish, about 20 m. N. of Shreveport. The depth of the
wells is from 840 to 2150 ft.; two wells completed in 1907 had a daily capacity estimated at 35,000,000 to
50,000,000 ft. Shreveport, Oil City, Blanchard, Mooringsport, Bossier City and Texarkana are supplied with
natural gas by pipe lines from this field. Kaolin is found in the state; in 1907 the total value of all clay
products was $928,579.
Climate.—The climate is semi-tropical and exceptionally equable over large areas. In the S. and S.E. the
equable temperature is largely the effect of the network of bays, bayous and lakes, and throughout the state
the climate is materially influenced by the prevailing southerly winds from the Gulf of Mexico. Some daily
variation in the temperature of adjoining localities is caused by a dark soil in the one and a light soil in the
other, but the differences of mean annual temperature are almost wholly due to differences of latitude and
elevation. The mean annual temperature for a period of nineteen years (Jan. 1888 to Dec. 1906) ranged from
70° F. at Port Eads, in the extreme S.E., to 65° F. at Lake Providence, in the N.E. The mean temperature of
July, the hottest month, is comparatively uniform over the state, varying only from 81° to 83°; the mean for
January, the coldest month, varies from 46° in the extreme north to 56° in the extreme south. Even in the
coldest localities eight or nine months are wholly free from frost, and in the coast parishes frost occurs only
a few days in each year. Rainfall is usually heavy in the S.E., but it decreases toward the N.W. As much as
85.6 in. have fallen within a year at New Orleans, but in this locality the average for a year is about 57.6 in.;
at Shreveport the average is 46 in., and for the entire state it is 55 in. Much more rain falls in summer than
at flood season than at other times, and have been much reduced in size by the cutting of a channel through
the raft. Lakes of this class are sometimes formed by the choking of the mouth of feeble tributaries by silt
deposited by the Red river where the currents meet.
Mineral Resources.—Mineral resources are few, but important. In the Tertiary region are found small
quantities of iron ore and an indifferent brown coal. The important mineral products are salt, sulphur,
petroleum and natural gas. The deposit of rock salt on Petite Anse Island, in the coast swamp region, has
been extensively worked since its discovery during the Civil War. The deposit is in places 1000 ft. thick,
and yields salt of extraordinary purity (sometimes 99% pure). There are large deposits also on Orange
Island (in places at least 1800 ft. thick), on Week’s Island, on Belle Isle and probably beneath the
intervening marshes. In 1907 Louisiana ranked sixth among the salt-producing states of the country (after
New York, Michigan, Ohio, Kansas and California), its output being valued at $226,892, only a few
hundred dollars more than that of Texas. Near Lake Charles, at Sulphur, are very extraordinary sulphur
deposits. The beds lie several (for the most part four to six) hundred feet underground and are of disputed
origin. Many regard them as products of an extinct volcano; according to others they are of vegetable origin
(they are found in conjunction with gypsum). They were discovered before 1870 by searchers after
petroleum, but their exploitation remained in the experimental stage until about 1900. The sulphur is
dissolved by superheated water forced down pipes, and the water with sulphur in solution is forced upward
by hot air pressure through other pipes; the sulphur comes, 99% pure, to the surface of the ground, where it
is cooled in immense bins, and then broken up and loaded directly upon cars for shipment. These mines
divide with the Sicilian mines the control of the sulphur market of the world. The value of the sulphur taken
from the mines of Louisiana in 1907 was a little more than $5,000,000. Evidences of petroleum were
discovered long ago, in the very field where in recent years the Beaumont and Vinton wells were bored. In
1909 Jennings was the chief field in Louisiana, lesser fields being at Welsh, Anse la Butte, Caddo and
Vinton. The Jennings field, one of the greatest in the United States, produced up to and including 1907 more
than 26,000,000 barrels of high-grade oil, twelve-thirteenths of which came from an area of only 50 acres,
one well producing a tenth of the entire output. In 1907 the state produced 5,000,221 barrels of petroleum,
valued at $4,063,033. Natural gas is found in Caddo parish, about 20 m. N. of Shreveport. The depth of the
wells is from 840 to 2150 ft.; two wells completed in 1907 had a daily capacity estimated at 35,000,000 to
50,000,000 ft. Shreveport, Oil City, Blanchard, Mooringsport, Bossier City and Texarkana are supplied with
natural gas by pipe lines from this field. Kaolin is found in the state; in 1907 the total value of all clay
products was $928,579.
Climate.—The climate is semi-tropical and exceptionally equable over large areas. In the S. and S.E. the
equable temperature is largely the effect of the network of bays, bayous and lakes, and throughout the state
the climate is materially influenced by the prevailing southerly winds from the Gulf of Mexico. Some daily
variation in the temperature of adjoining localities is caused by a dark soil in the one and a light soil in the
other, but the differences of mean annual temperature are almost wholly due to differences of latitude and
elevation. The mean annual temperature for a period of nineteen years (Jan. 1888 to Dec. 1906) ranged from
70° F. at Port Eads, in the extreme S.E., to 65° F. at Lake Providence, in the N.E. The mean temperature of
July, the hottest month, is comparatively uniform over the state, varying only from 81° to 83°; the mean for
January, the coldest month, varies from 46° in the extreme north to 56° in the extreme south. Even in the
coldest localities eight or nine months are wholly free from frost, and in the coast parishes frost occurs only
a few days in each year. Rainfall is usually heavy in the S.E., but it decreases toward the N.W. As much as
85.6 in. have fallen within a year at New Orleans, but in this locality the average for a year is about 57.6 in.;
at Shreveport the average is 46 in., and for the entire state it is 55 in. Much more rain falls in summer than
Page 295
in any other season, but in some parts the heaviest rainfall is in the spring and in others in the winter. A light
fall of snow is not uncommon in the northern parishes, but in the southern part of the state snow falls not
oftener than once in three to five years. Hailstorms are infrequent everywhere, but especially so in the
south. Only a fourth to a half of the days of the different months are wholly or partly clear even in the north,
and in the same district the monthly means of relative humidity vary from 65 to 70.
(Click to enlarge left section.)
(Click to enlarge right section.)
Fauna.—The entire state is included within the Austro-riparian life zone; the higher portions fall within
the Carolinian area and the lower portions, including the Gulf and the Mississippi embayment almost to the
fall of snow is not uncommon in the northern parishes, but in the southern part of the state snow falls not
oftener than once in three to five years. Hailstorms are infrequent everywhere, but especially so in the
south. Only a fourth to a half of the days of the different months are wholly or partly clear even in the north,
and in the same district the monthly means of relative humidity vary from 65 to 70.
(Click to enlarge left section.)
(Click to enlarge right section.)
Fauna.—The entire state is included within the Austro-riparian life zone; the higher portions fall within
the Carolinian area and the lower portions, including the Gulf and the Mississippi embayment almost to the
Page 296
N.E. corner of the state, constitute a special semi-tropical region. The native fauna of the state resembles in
its general features that of the other Gulf states. The feral fauna was once rather varied. Black bears, wolves
and deer are not yet extinct, and more rarely a “wild cat” (lynx) or “panther” (puma) is seen in the swamps.
Of smaller mammals, raccoons, squirrels and opossums are very common. Every bayou contains alligators;
and reptiles of various species, such as turtles, lizards, horned toads, rattlesnakes and moccasins are
abundant. Shrimps, frogs (of great commercial importance), terrapin, clams and oysters are common. Only
in very recent years have oysters, though plentiful, become of competitive importance in the national
market; they are greatly favoured by state protective legislation. In 1904 a state oyster commission was
created to supplant the independent control by the parishes. An important boundary dispute with Mississippi
arose over beds lying near the state line. The state leases the beds at a low annual rental in tracts (limited for
each person, firm or corporation to 1000 acres), and draws from them a considerable revenue. The avifauna
is varied and abundant, comprising eagles, vultures (protected by law), hawks, owls, pelicans, cranes,
turkeys, geese, “partridges” (called quail or “Bob White” elsewhere), ducks, &c., besides numerous smaller
species, many of which are brilliant of plumage but harsh of voice.
Flora.—Heavy rainfall, high temperature and fertile soil combine to cover the greater part of the state,
and particularly the alluvial regions and the coast swamps, with a most luxuriant subtropical vegetation,
both arborescent and herbaceous. Louisiana is justly celebrated for the beauty and fragrance of its flowers.
The range of temperature is not sufficient to give the variety of annual wild flowers of more northern
climates; nevertheless flowers cover the bottom lands and uplands in great profusion. The upland flora is
the more diversified. Flowering annuals are mainly aquatic. Water lilies, water hyacinths, which are an
obstruction in many streams, and irises in rich variety give colour to the coast wastes and sombre bayous.
Notable among the flora are roses, japonicas, hibiscus shrubs of various species, poinsettias, tea olives,
crepe myrtle, jasmines, magnolias, camellias, oleanders, chrysanthemums, geraniums and plumbagos. The
value and variety of the timber are very great. Much of the river swamp region is covered with cypress trees
festooned with Spanish moss. The most common species in the alluvial regions and, to a less degree, in the
drier portions of the swamps and in the stream bottoms of the prairies are various oaks, black, sweet and
tupelo gum, holly, cotton-wood, poplar, magnolia sweet bay, the tulip tree, catalpa, black walnut, pecans,
hickories, ash, beech and short-leaf pine. On drier and higher soils are the persimmon, sassafras, red maple,
elm, black haw, hawthorn, various oaks (in all 10 species occur), hickories and splendid forests of long-leaf
and loblolly yellow pine.
Forestry.—These forests are the greatest and finest of their kind remaining in the United States. In 1898
it was estimated by Henry Gannett (followed by the Federal census of 1900) that the timbered area covered
28,300 sq. m. Professor C. S. Sargent estimated in 1884 that the stand of short-leaf and long-leaf pines
aggregated respectively 21,625 and 26,558 million feet. The timber product of 1900 ($17,294,444) was
almost ten times that of 1880 ($1,764,640); and in 1905 the product value ($35,192,374) was more than
twice that of 1900. Nevertheless, in 1900 the cypress forests remained practically untouched, only slight
impression had been made upon the pine areas, and the hard-wood forests, except that they had been culled
of their choicest oak, remained in their primal state (U.S. census). Between 1900 and 1905 furniture
factories and planing mills became somewhat important. Pond pine occurs only near the Pearl river. Curly
pine is fairly abundant. The eastern pine belt is composed of the long-leaf pine, interspersed with some
loblolly. It covers an area of about 3900 sq. m. The south-western pine belt contains the heaviest growth of
long-leaf pine timber in the world, covering an area of about 4200 sq. m., and occasionally interspersed
with short-leaf pine. The short-leaf growth is especially heavy in the north-western portion of the state,
while the long-leaf is found mainly in large masses N. and S. of the Red river around Alexandria as a centre.
its general features that of the other Gulf states. The feral fauna was once rather varied. Black bears, wolves
and deer are not yet extinct, and more rarely a “wild cat” (lynx) or “panther” (puma) is seen in the swamps.
Of smaller mammals, raccoons, squirrels and opossums are very common. Every bayou contains alligators;
and reptiles of various species, such as turtles, lizards, horned toads, rattlesnakes and moccasins are
abundant. Shrimps, frogs (of great commercial importance), terrapin, clams and oysters are common. Only
in very recent years have oysters, though plentiful, become of competitive importance in the national
market; they are greatly favoured by state protective legislation. In 1904 a state oyster commission was
created to supplant the independent control by the parishes. An important boundary dispute with Mississippi
arose over beds lying near the state line. The state leases the beds at a low annual rental in tracts (limited for
each person, firm or corporation to 1000 acres), and draws from them a considerable revenue. The avifauna
is varied and abundant, comprising eagles, vultures (protected by law), hawks, owls, pelicans, cranes,
turkeys, geese, “partridges” (called quail or “Bob White” elsewhere), ducks, &c., besides numerous smaller
species, many of which are brilliant of plumage but harsh of voice.
Flora.—Heavy rainfall, high temperature and fertile soil combine to cover the greater part of the state,
and particularly the alluvial regions and the coast swamps, with a most luxuriant subtropical vegetation,
both arborescent and herbaceous. Louisiana is justly celebrated for the beauty and fragrance of its flowers.
The range of temperature is not sufficient to give the variety of annual wild flowers of more northern
climates; nevertheless flowers cover the bottom lands and uplands in great profusion. The upland flora is
the more diversified. Flowering annuals are mainly aquatic. Water lilies, water hyacinths, which are an
obstruction in many streams, and irises in rich variety give colour to the coast wastes and sombre bayous.
Notable among the flora are roses, japonicas, hibiscus shrubs of various species, poinsettias, tea olives,
crepe myrtle, jasmines, magnolias, camellias, oleanders, chrysanthemums, geraniums and plumbagos. The
value and variety of the timber are very great. Much of the river swamp region is covered with cypress trees
festooned with Spanish moss. The most common species in the alluvial regions and, to a less degree, in the
drier portions of the swamps and in the stream bottoms of the prairies are various oaks, black, sweet and
tupelo gum, holly, cotton-wood, poplar, magnolia sweet bay, the tulip tree, catalpa, black walnut, pecans,
hickories, ash, beech and short-leaf pine. On drier and higher soils are the persimmon, sassafras, red maple,
elm, black haw, hawthorn, various oaks (in all 10 species occur), hickories and splendid forests of long-leaf
and loblolly yellow pine.
Forestry.—These forests are the greatest and finest of their kind remaining in the United States. In 1898
it was estimated by Henry Gannett (followed by the Federal census of 1900) that the timbered area covered
28,300 sq. m. Professor C. S. Sargent estimated in 1884 that the stand of short-leaf and long-leaf pines
aggregated respectively 21,625 and 26,558 million feet. The timber product of 1900 ($17,294,444) was
almost ten times that of 1880 ($1,764,640); and in 1905 the product value ($35,192,374) was more than
twice that of 1900. Nevertheless, in 1900 the cypress forests remained practically untouched, only slight
impression had been made upon the pine areas, and the hard-wood forests, except that they had been culled
of their choicest oak, remained in their primal state (U.S. census). Between 1900 and 1905 furniture
factories and planing mills became somewhat important. Pond pine occurs only near the Pearl river. Curly
pine is fairly abundant. The eastern pine belt is composed of the long-leaf pine, interspersed with some
loblolly. It covers an area of about 3900 sq. m. The south-western pine belt contains the heaviest growth of
long-leaf pine timber in the world, covering an area of about 4200 sq. m., and occasionally interspersed
with short-leaf pine. The short-leaf growth is especially heavy in the north-western portion of the state,
while the long-leaf is found mainly in large masses N. and S. of the Red river around Alexandria as a centre.
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The cypress forests of the alluvial and overflowed lands in the S. of the state are among the largest and the
most heavily timbered known. The hard-woods are found in the river bottoms throughout the state.
Agriculture and Soils.—Agriculture is the chief industry of the State. In 1900 26.2% of the land was in farms,
and of this area about two-fifths was improved. The size of the average farm decreased in the two preceding
decades from 171.3 to 95.4 acres. The percentage of farms operated by owners (i.e. owners, part owners, owners
and tenants, and managers) fell from 64.8 to 42.1% from 1880 to 1900, and the percentage operated by cash
tenants increased from 13.8 in 1880 to 24.9 in 1900, and by share tenants from 21.5 in 1880 to 33.0 in 1900; the
percentage of farms operated by white farmers was 49.8 in 1900. The value of farm property, $198,536,906 in
1900, increased 79.8% in the preceding decade. The value of live stock in the latter year was $28,869,506. The
total value of all farm products in 1899 was $72,667,302, of which $59,276,092 was the value of the distinctive
crops—cotton, sugar and rice. The state bureau of agriculture in 1903 estimated that of the total area 14.9 millions
of acres were timber land, 5.7 millions pasture and marsh, and 5.0 millions cultivated farm land.
In the N. there are many sandy districts in the uplands, also sandy clays; in the “second bottoms” of the streams
fertile sandy loams; abundant tertiary marls in the north-central region; some gypsum in the cretaceous “islands”;
and some fossiliferous marls with decomposed limestones. The prairies of south-western Louisiana have much
yellow marl underlying them. Alluvial soil and bluff, the location of which has been indicated, are of primary
agricultural importance. Reclaimed marsh-land and fresh alluvium (the so-called “front-lands” on rivers and
bayous) are choice soil for Indian corn, sugar-cane, perique tobacco, semi-tropical fruits and cotton. The bluff
lands are simply old alluvium now well drained and above all floods. The prairies of the S.W. are devoted almost
exclusively to rice. On the hills yellow-leaf tobacco can be grown. Cereals and forage plants can be successfully
grown everywhere, and varied and profitable agriculture is possible even on the “pine-barrens” or uplands of the
N.; but more intelligent and more intensive farming is necessary than that practised by the average “piney-woods”
farmer. The alluvial section of lower Louisiana is mostly devoted to sugar, and farther northward to Indian corn
and cotton.
Cotton is the principal crop. In 1907 Louisiana ranked eighth in acreage of cotton (1,622,000 acres)
among the states of the United States, and in 1907-1908 the cotton crop (675,428 bales) was eighth among
the crops of the states. The average yield per acre varies from about .45 to .75 bale according to the season.
In good seasons and exceptional localities the yield may approach a bale per acre, as in Assumption parish,
and in the Mississippi valley at the junction of Louisiana, Mississippi and Arkansas. For many years there
has been a reaction against the all-cotton farming system. In general, the small cotton farmer was at the
mercy of the commission merchant, to whom he mortgaged his crops in advance; but this evil has lessened,
and in some districts the system of advancing is either non-existent or very slightly developed.
In 1907-1908 all the sugar produced from cane grown in the United States came from Louisiana (335,000
long tons) and Texas (12,000 tons); in the same year cane sugar from Hawaii amounted to 420,000 tons,
from Porto Rico to 217,000 tons and from the Philippines to 135,000 tons; and the total yield of beet sugar
from the United States was 413,954 tons. Of all the cane grown, an amount between one-sixth and one-
quarter—and that the best—must be reserved for seed every other year, and this is a great handicap to the
state in competing with other cane regions and with the sugar beet. Of the total sugar consumption of the
country in 1899-1904 Louisiana produced somewhat more than a fifteenth. Since about 1880 there have
been central factories, and their increase has been a very prominent factor in the development of the
industry, as it has been in Cuba. Though very much of the region S. of the Red river is fairly well suited to
sugar-growing, it is still true that sugar cannot, over much of this area, be grown to so great advantage as
other crops. Its hold upon the delta region is, however, almost unchallenged, especially since the rice
farmers have found in the prairie lands that excel the delta for their purposes. Sugar is grown also in St
most heavily timbered known. The hard-woods are found in the river bottoms throughout the state.
Agriculture and Soils.—Agriculture is the chief industry of the State. In 1900 26.2% of the land was in farms,
and of this area about two-fifths was improved. The size of the average farm decreased in the two preceding
decades from 171.3 to 95.4 acres. The percentage of farms operated by owners (i.e. owners, part owners, owners
and tenants, and managers) fell from 64.8 to 42.1% from 1880 to 1900, and the percentage operated by cash
tenants increased from 13.8 in 1880 to 24.9 in 1900, and by share tenants from 21.5 in 1880 to 33.0 in 1900; the
percentage of farms operated by white farmers was 49.8 in 1900. The value of farm property, $198,536,906 in
1900, increased 79.8% in the preceding decade. The value of live stock in the latter year was $28,869,506. The
total value of all farm products in 1899 was $72,667,302, of which $59,276,092 was the value of the distinctive
crops—cotton, sugar and rice. The state bureau of agriculture in 1903 estimated that of the total area 14.9 millions
of acres were timber land, 5.7 millions pasture and marsh, and 5.0 millions cultivated farm land.
In the N. there are many sandy districts in the uplands, also sandy clays; in the “second bottoms” of the streams
fertile sandy loams; abundant tertiary marls in the north-central region; some gypsum in the cretaceous “islands”;
and some fossiliferous marls with decomposed limestones. The prairies of south-western Louisiana have much
yellow marl underlying them. Alluvial soil and bluff, the location of which has been indicated, are of primary
agricultural importance. Reclaimed marsh-land and fresh alluvium (the so-called “front-lands” on rivers and
bayous) are choice soil for Indian corn, sugar-cane, perique tobacco, semi-tropical fruits and cotton. The bluff
lands are simply old alluvium now well drained and above all floods. The prairies of the S.W. are devoted almost
exclusively to rice. On the hills yellow-leaf tobacco can be grown. Cereals and forage plants can be successfully
grown everywhere, and varied and profitable agriculture is possible even on the “pine-barrens” or uplands of the
N.; but more intelligent and more intensive farming is necessary than that practised by the average “piney-woods”
farmer. The alluvial section of lower Louisiana is mostly devoted to sugar, and farther northward to Indian corn
and cotton.
Cotton is the principal crop. In 1907 Louisiana ranked eighth in acreage of cotton (1,622,000 acres)
among the states of the United States, and in 1907-1908 the cotton crop (675,428 bales) was eighth among
the crops of the states. The average yield per acre varies from about .45 to .75 bale according to the season.
In good seasons and exceptional localities the yield may approach a bale per acre, as in Assumption parish,
and in the Mississippi valley at the junction of Louisiana, Mississippi and Arkansas. For many years there
has been a reaction against the all-cotton farming system. In general, the small cotton farmer was at the
mercy of the commission merchant, to whom he mortgaged his crops in advance; but this evil has lessened,
and in some districts the system of advancing is either non-existent or very slightly developed.
In 1907-1908 all the sugar produced from cane grown in the United States came from Louisiana (335,000
long tons) and Texas (12,000 tons); in the same year cane sugar from Hawaii amounted to 420,000 tons,
from Porto Rico to 217,000 tons and from the Philippines to 135,000 tons; and the total yield of beet sugar
from the United States was 413,954 tons. Of all the cane grown, an amount between one-sixth and one-
quarter—and that the best—must be reserved for seed every other year, and this is a great handicap to the
state in competing with other cane regions and with the sugar beet. Of the total sugar consumption of the
country in 1899-1904 Louisiana produced somewhat more than a fifteenth. Since about 1880 there have
been central factories, and their increase has been a very prominent factor in the development of the
industry, as it has been in Cuba. Though very much of the region S. of the Red river is fairly well suited to
sugar-growing, it is still true that sugar cannot, over much of this area, be grown to so great advantage as
other crops. Its hold upon the delta region is, however, almost unchallenged, especially since the rice
farmers have found in the prairie lands that excel the delta for their purposes. Sugar is grown also in St
Page 298
Landry and the eastern part of Attakapas—a name formerly loosely applied to what are now St Mary, Iberia,
Vermilion, St Martin and Lafayette parishes. Though introduced with success from Santo Domingo about
the middle of the 18th century, the sugar industry practically dates from 1796, when Étienne Boré first
succeeded in crystallizing and clarifying the syrup. Steam motive power was first introduced on the
plantations in 1822. The average product of the ten seasons 1894-1904 was 299,745 tons. A state sugar
experiment station is maintained at Audubon Park in New Orleans, its work embracing the development of
seedlings, the improvement of cane varieties, the study of fungus diseases of the cane, the improvement of
mill methods and the reconciliation of such methods (for example, the use of sulphur as a bleaching and
clarifying agent) with the requirements of “pure food” laws. Good work has also been done by the Audubon
sugar school of the state university, founded “for the highest scientific training in the growing of sugar cane
and in the technology of sugar manufacture.”
Tobacco might be grown profitably over a large part of the state, but in reality very little is grown. The
strong, black perique of the delta—cultivated very generally in the lower alluvial region before the Civil
War, but now almost exclusively in St James parish—is a famous leaf, grown since early colonial times.
Bright or yellow plug and smoking leaf are grown on the pine uplands and pine “flats,” and a small amount
of cigar tobacco on the flats, prairies and “bluffs.” The total value of the tobacco crop of 35,000 ℔ in 1907
was only $10,000, an amount exceeded by each of the other 24 tobacco-growing states, and the crop was
about one-twentieth of 1% of the product of the whole United States.
Rice farming, which had its beginning immediately after the Civil War and first became prominent in the
’seventies, has developed enormously since 1880. From 1879 to 1899 the product increased twenty-five
fold. Formerly the grain was raised by preference in the river bottoms, which still yield, almost invariably,
the earliest rice of the season and perhaps the finest. The “buckshot clays” of the backlands, which are so
stiff that they can scarcely be ploughed until flooded and softened, and are remarkably retentive of
moisture, are ideal rice soil; but none of the alluvial lands has an underlying hardpan, and they cannot as a
rule be drained sufficiently to make the use of heavy harvesting machinery possible. In 1880 the prairies of
the S.W. were opened to settlement by the railway. These prairies are traversed by ridges, which facilitate
irrigation, and are underlaid by an impervious subsoil, which facilitates both effective storage and drainage.
Thus the use of machinery became possible, and this revolutionized the entire industry. The year 1884 may
be taken as the initial date of the new period, and the grain is now harvested exactly as is wheat in the west-
central states. Previously the grain had ordinarily been cut with sickles and harvested by hand. The farms
were also small, usually from 5 to 10 acres. They are now very much larger. All the prairies district—the
centre of which is Crowley—is becoming one great rice field. Some rice also is grown on the lowlands of
the Mississippi valley, notably in Plaquemines, Jefferson and Lafourche parishes. In the decade 1881-1890
Louisiana produced about half of the total yield of the country, and from 1891 to 1900 about five-sevenths.
In 1904 and 1906 the Louisiana crop, about one-half of the total yield of the country, was larger than that of
any other state; but in 1905 and in 1907 (6,192,955 ℔ and 7,378,000 ℔ respectively) the Louisiana crop
was second in size to that of Texas. Carolina and Honduras rices were practically the only varieties until
after 1896. Since that time select Japanese species, chosen for superior milling qualities, have been widely
introduced, as the market prejudice in favour of head rice made the large percentage of broken rice a heavy
handicap to the farmers. Hundreds of varieties have been tested by the state and federal agricultural
experiment stations. A strong tendency to run to red rice (hardier, but not so marketable) has been a second
great difficulty to overcome.
Irrigation is almost entirely confined to rice farms. In the prairie region there is abundant water at depths
of 100 to 400 ft. beneath the surface, but this was little used for irrigation for the first few years of the
Vermilion, St Martin and Lafayette parishes. Though introduced with success from Santo Domingo about
the middle of the 18th century, the sugar industry practically dates from 1796, when Étienne Boré first
succeeded in crystallizing and clarifying the syrup. Steam motive power was first introduced on the
plantations in 1822. The average product of the ten seasons 1894-1904 was 299,745 tons. A state sugar
experiment station is maintained at Audubon Park in New Orleans, its work embracing the development of
seedlings, the improvement of cane varieties, the study of fungus diseases of the cane, the improvement of
mill methods and the reconciliation of such methods (for example, the use of sulphur as a bleaching and
clarifying agent) with the requirements of “pure food” laws. Good work has also been done by the Audubon
sugar school of the state university, founded “for the highest scientific training in the growing of sugar cane
and in the technology of sugar manufacture.”
Tobacco might be grown profitably over a large part of the state, but in reality very little is grown. The
strong, black perique of the delta—cultivated very generally in the lower alluvial region before the Civil
War, but now almost exclusively in St James parish—is a famous leaf, grown since early colonial times.
Bright or yellow plug and smoking leaf are grown on the pine uplands and pine “flats,” and a small amount
of cigar tobacco on the flats, prairies and “bluffs.” The total value of the tobacco crop of 35,000 ℔ in 1907
was only $10,000, an amount exceeded by each of the other 24 tobacco-growing states, and the crop was
about one-twentieth of 1% of the product of the whole United States.
Rice farming, which had its beginning immediately after the Civil War and first became prominent in the
’seventies, has developed enormously since 1880. From 1879 to 1899 the product increased twenty-five
fold. Formerly the grain was raised by preference in the river bottoms, which still yield, almost invariably,
the earliest rice of the season and perhaps the finest. The “buckshot clays” of the backlands, which are so
stiff that they can scarcely be ploughed until flooded and softened, and are remarkably retentive of
moisture, are ideal rice soil; but none of the alluvial lands has an underlying hardpan, and they cannot as a
rule be drained sufficiently to make the use of heavy harvesting machinery possible. In 1880 the prairies of
the S.W. were opened to settlement by the railway. These prairies are traversed by ridges, which facilitate
irrigation, and are underlaid by an impervious subsoil, which facilitates both effective storage and drainage.
Thus the use of machinery became possible, and this revolutionized the entire industry. The year 1884 may
be taken as the initial date of the new period, and the grain is now harvested exactly as is wheat in the west-
central states. Previously the grain had ordinarily been cut with sickles and harvested by hand. The farms
were also small, usually from 5 to 10 acres. They are now very much larger. All the prairies district—the
centre of which is Crowley—is becoming one great rice field. Some rice also is grown on the lowlands of
the Mississippi valley, notably in Plaquemines, Jefferson and Lafourche parishes. In the decade 1881-1890
Louisiana produced about half of the total yield of the country, and from 1891 to 1900 about five-sevenths.
In 1904 and 1906 the Louisiana crop, about one-half of the total yield of the country, was larger than that of
any other state; but in 1905 and in 1907 (6,192,955 ℔ and 7,378,000 ℔ respectively) the Louisiana crop
was second in size to that of Texas. Carolina and Honduras rices were practically the only varieties until
after 1896. Since that time select Japanese species, chosen for superior milling qualities, have been widely
introduced, as the market prejudice in favour of head rice made the large percentage of broken rice a heavy
handicap to the farmers. Hundreds of varieties have been tested by the state and federal agricultural
experiment stations. A strong tendency to run to red rice (hardier, but not so marketable) has been a second
great difficulty to overcome.
Irrigation is almost entirely confined to rice farms. In the prairie region there is abundant water at depths
of 100 to 400 ft. beneath the surface, but this was little used for irrigation for the first few years of the
Page 299
development of this field, when water was pumped from the streams and canals. In 1902 nearly one-eighth
of the acreage irrigated was by systems supplied from wells. The irrigated rice area increased 92.9% from
1899 to 1902, and the construction cost of irrigation works ($4,747,359 in 1902; $12.25 per irrigated acre)
87.7% in the same years. This increase was almost wholly in the prairie parishes. Of the total irrigated area
for rice of 387,580 acres in 1902, 310,670 acres were in the parishes of Calcasieu, Acadia and Vermilion. In
the Mississippi valley water is taken from the river by flumes in the levees or by siphons. The danger of
floods and the difficulty of drainage make the extension of the practice unprofitable, and the opening of the
prairies has made it unnecessary.
Many of the fruits of warm-temperate and semi-tropical lands, whether native or exotic, including
oranges, olives, figs, grape-fruit, kumquats and pomegranates are cultivated. Oranges are grown especially
on the coast. There are many fine groves on the Mississippi below New Orleans. The fig is a common door-
yard tree as in other Gulf and South Atlantic states, and is never killed down by frost. Louisiana produced in
1899 only a fifth as great a value in sub-tropic fruits as Arizona and Texas combined. Orchard fruits are
fairly varied, but, compared with other states, unimportant; and the production of small fruits is
comparatively small, the largest crop being strawberries. Oranges and pears are seriously damaged by insect
and fungus pests. The total value of fruit products in 1899 was $412,933. Among nuts the native pecan is
exceptionally abundant, the product (637,470 ℔ in 1899) being much greater than that of any other state
save Texas.
The total value of cereal products in 1899 was $14,491,796, including Indian corn valued at $10,327,723
and rice valued at $4,044,489; in 1907 it was more than $27,300,000, including Indian corn valued at
$19,600,000, rice valued at $7,378,000 and oats valued at $223,000. Indian corn is grown only for home
use. Dairying interests are not largely developed, and in Texas and the adjoining states the “Texas fever”
and “charbon” have done great damage to cattle. Forage crops are little grown, though soil conditions are
favourable. Cowpeas are a common fertilizer. Garden trucking is very slightly developed, but has been
successful where it has been tried. The state maintains a crop pest commission, the duties of which include
the inspection of all nursery stock sold in the state.
Manufactures.—The state’s manufacturing interests have during the last few decades grown greatly in
importance. From 1890 to 1900 the capital invested, the cost of materials used and the value of output (in 1900,
$121,181,683) increased respectively 225.4, 147.3 and 109.6%. The value of the factory products in 1900 was
$111,397,919; in 1905 it was $186,379,592. Slightly above one-half of the product of 1900 was from New
Orleans, and in 1905 about 45.4%. A constitutional amendment of 1902 exempted from parochial and municipal
taxes between 1900 and 1910 practically all factories and mines in the state, employing at least five hands.
Manufacturing industries are for the most part closely related to the products of the soil, about two-thirds of the
value of all manufactures in 1900 and in 1905 being represented by sugar and molasses refining, lumber and
timber products, cotton-seed oil and cake, and rice cleaned and polished.
Rice is milled at New Orleans, Crowley, Abbeville, Gayden, Jennings and Lake Charles. Ramie fibre and
jute are available for coarse cloth; cotton weaving is almost non-existent. The lumber industry is centred
chiefly in Calcasieu parish. Lake Charles, Westlake, Bogalusa, Bon Ami, Carson, Fisher, Fullerton,
Leesville, Oakdale and Pickering were the leading sawmill towns of the state in 1908. Of the rarer woods
particular mention may be made of curly pine, yielding a wood of beautiful figure and polish; magnolia,
hard, close-grained, of fine polish and of great lasting qualities; and cypress, light, strong, easily worked
and never-rotting. The timber cut of 1900 was officially stated as 1,214,387 M. ft. B.M., of which two-
thirds were of yellow pine and most of the remainder of cypress. In some localities, especially in the
“Florida parishes,” small quantities of rosin and turpentine are taken from the long-leaf pine, but this
of the acreage irrigated was by systems supplied from wells. The irrigated rice area increased 92.9% from
1899 to 1902, and the construction cost of irrigation works ($4,747,359 in 1902; $12.25 per irrigated acre)
87.7% in the same years. This increase was almost wholly in the prairie parishes. Of the total irrigated area
for rice of 387,580 acres in 1902, 310,670 acres were in the parishes of Calcasieu, Acadia and Vermilion. In
the Mississippi valley water is taken from the river by flumes in the levees or by siphons. The danger of
floods and the difficulty of drainage make the extension of the practice unprofitable, and the opening of the
prairies has made it unnecessary.
Many of the fruits of warm-temperate and semi-tropical lands, whether native or exotic, including
oranges, olives, figs, grape-fruit, kumquats and pomegranates are cultivated. Oranges are grown especially
on the coast. There are many fine groves on the Mississippi below New Orleans. The fig is a common door-
yard tree as in other Gulf and South Atlantic states, and is never killed down by frost. Louisiana produced in
1899 only a fifth as great a value in sub-tropic fruits as Arizona and Texas combined. Orchard fruits are
fairly varied, but, compared with other states, unimportant; and the production of small fruits is
comparatively small, the largest crop being strawberries. Oranges and pears are seriously damaged by insect
and fungus pests. The total value of fruit products in 1899 was $412,933. Among nuts the native pecan is
exceptionally abundant, the product (637,470 ℔ in 1899) being much greater than that of any other state
save Texas.
The total value of cereal products in 1899 was $14,491,796, including Indian corn valued at $10,327,723
and rice valued at $4,044,489; in 1907 it was more than $27,300,000, including Indian corn valued at
$19,600,000, rice valued at $7,378,000 and oats valued at $223,000. Indian corn is grown only for home
use. Dairying interests are not largely developed, and in Texas and the adjoining states the “Texas fever”
and “charbon” have done great damage to cattle. Forage crops are little grown, though soil conditions are
favourable. Cowpeas are a common fertilizer. Garden trucking is very slightly developed, but has been
successful where it has been tried. The state maintains a crop pest commission, the duties of which include
the inspection of all nursery stock sold in the state.
Manufactures.—The state’s manufacturing interests have during the last few decades grown greatly in
importance. From 1890 to 1900 the capital invested, the cost of materials used and the value of output (in 1900,
$121,181,683) increased respectively 225.4, 147.3 and 109.6%. The value of the factory products in 1900 was
$111,397,919; in 1905 it was $186,379,592. Slightly above one-half of the product of 1900 was from New
Orleans, and in 1905 about 45.4%. A constitutional amendment of 1902 exempted from parochial and municipal
taxes between 1900 and 1910 practically all factories and mines in the state, employing at least five hands.
Manufacturing industries are for the most part closely related to the products of the soil, about two-thirds of the
value of all manufactures in 1900 and in 1905 being represented by sugar and molasses refining, lumber and
timber products, cotton-seed oil and cake, and rice cleaned and polished.
Rice is milled at New Orleans, Crowley, Abbeville, Gayden, Jennings and Lake Charles. Ramie fibre and
jute are available for coarse cloth; cotton weaving is almost non-existent. The lumber industry is centred
chiefly in Calcasieu parish. Lake Charles, Westlake, Bogalusa, Bon Ami, Carson, Fisher, Fullerton,
Leesville, Oakdale and Pickering were the leading sawmill towns of the state in 1908. Of the rarer woods
particular mention may be made of curly pine, yielding a wood of beautiful figure and polish; magnolia,
hard, close-grained, of fine polish and of great lasting qualities; and cypress, light, strong, easily worked
and never-rotting. The timber cut of 1900 was officially stated as 1,214,387 M. ft. B.M., of which two-
thirds were of yellow pine and most of the remainder of cypress. In some localities, especially in the
“Florida parishes,” small quantities of rosin and turpentine are taken from the long-leaf pine, but this
Page 300
industry was unimportant in Louisiana before 1908. Sawdust, slabs, stumps and large quantities of logs are
wasted. Other manufactures with a product value in 1905 of between $4,000,000 and $1,000,000 were: bags
(not paper); foundry and machine-shop products; planing-mill products; railway cars, construction and
repairs; malt liquors; men’s clothing; cooperage; food preparations; roasted and ground coffee and spice;
fertilizers; cigars and cigarettes; cotton goods; and manufactured ice.
Communications.—The length of railway in the state was 1740 m. in 1890 and 4943.55 m. at the end of
1908. By the state constitution of 1898 and by amendments of 1902 and 1904 tax exemptions for ten years
were granted to newly-built railroads completed before 1909. The principal roads are the Missouri Pacific
(St Louis, Iron Mountain & Southern, New Orleans & North-western and St Louis, Watkins & Gulf), the
Southern Pacific (Morgan’s Louisiana & Texas Railroad & Steamship Co. and the Louisiana Western), the
Texas & Pacific, the Kansas City Southern, the Vicksburg, Shreveport & Pacific, the Louisiana Railway &
Navigation Co., the Yazoo & Mississippi Valley, the Illinois Central, and the Louisiana & Arkansas. The
Illinois Central, the first railway giving Louisiana connexion with the north, and of immense importance in
the trade of New Orleans, has only about 100 m. of double track in the state. The problem of inland
waterways has always been a most important one in northern, eastern and southern Louisiana, where there
are systems of improved bayous, lakes and canals which, with the levees, make this region something like
Holland, on a greater scale. Many bayous are convertible by improvement into excellent drainage and
irrigation canals. The canal system is especially well developed in the parishes of the Mississippi delta,
where, at the close of 1907, there were about 50 m. of these waterways of decided commercial importance.
They serve the trade of Lake Pontchartrain and the Florida parishes, the lumber, coal, fish, oyster and truck
trade of New Orleans, and to some extent are the highway of a miscellaneous coasting trade. The most
important canal is probably the new Atchafalaya Bay canal (14 ft. deep), opened in 1907, connecting the
Atchafalaya river and Morgan City with the Gulf of Mexico. In 1907 active preliminary work was begun on
the Louisiana section of a great interstate inland waterway projected by the national government between
the Mississippi and Rio Grande rivers, almost parallel to the Gulf Coast and running through the rice and
truck-farm districts from the Teche to the Mermenton river (92 m.). The competition of the water lines is
felt by all the railways, and the importance of water transportation is rapidly increasing. A state railroad
commission, organized in 1899, has power to regulate railway, steamer, sleeping-car, express, telephone and
telegraph rates within the state. Foreign commerce is almost wholly centred at New Orleans.
Population.—The population of the state increased in the ten decades from 1810 to 1910 successively by 100.4,
40.6, 63.4, 46.9, 36.7, 2.7, 29.3, 19.0, 23.5 and 19.9%. In 1910 it was 1,656,388 (36.5 per sq. m.).3 In 1900 47.1%
was of negro blood, as compared with 51.5 in 1890. In 1910 there were nine cities with more than 5000 inhabitants
each: New Orleans (339, 075); Shreveport (28,015); Baton Rouge (14,897), the capital; Lake Charles (11,449);
Alexandria (11,213); Monroe (10,209); New Iberia (7449); Morgan (5477); Crowley (5099). The urban element is
larger than in any other southern state, owing to the large population of New Orleans. The Acadians (see § History
below) to-day are settled mainly in St Mary, Acadia and Vermilion parishes; lesser numbers are in Avoyelles and St
Landry; and some are scattered in various other parishes. The parishes of St Mary, Iberia, Vermilion, St Martin and
Lafayette are known as the Attakapas country from an Indian name. A colony of Germans sent over by John Law
to the Arkansas removed to the Mississippi above New Orleans, and gave to its bank the name of the “German
Coast,” by which it is still known. In recent years there has been an immigration of Italians into Louisiana, which
seems likely to prove of great social and economic importance. The industrial activity of the state has required
more labour than has been available. The negroes have moved more and more from the country to the towns,
where they easily secure work at good wages. Owing to the inadequate supply of labour two important
immigration leagues of business men were formed in 1904 and 1905, and in 1907 the state government began
officially to attempt to secure desirable foreign immigration, sending agents abroad to foster it. Roman Catholics
wasted. Other manufactures with a product value in 1905 of between $4,000,000 and $1,000,000 were: bags
(not paper); foundry and machine-shop products; planing-mill products; railway cars, construction and
repairs; malt liquors; men’s clothing; cooperage; food preparations; roasted and ground coffee and spice;
fertilizers; cigars and cigarettes; cotton goods; and manufactured ice.
Communications.—The length of railway in the state was 1740 m. in 1890 and 4943.55 m. at the end of
1908. By the state constitution of 1898 and by amendments of 1902 and 1904 tax exemptions for ten years
were granted to newly-built railroads completed before 1909. The principal roads are the Missouri Pacific
(St Louis, Iron Mountain & Southern, New Orleans & North-western and St Louis, Watkins & Gulf), the
Southern Pacific (Morgan’s Louisiana & Texas Railroad & Steamship Co. and the Louisiana Western), the
Texas & Pacific, the Kansas City Southern, the Vicksburg, Shreveport & Pacific, the Louisiana Railway &
Navigation Co., the Yazoo & Mississippi Valley, the Illinois Central, and the Louisiana & Arkansas. The
Illinois Central, the first railway giving Louisiana connexion with the north, and of immense importance in
the trade of New Orleans, has only about 100 m. of double track in the state. The problem of inland
waterways has always been a most important one in northern, eastern and southern Louisiana, where there
are systems of improved bayous, lakes and canals which, with the levees, make this region something like
Holland, on a greater scale. Many bayous are convertible by improvement into excellent drainage and
irrigation canals. The canal system is especially well developed in the parishes of the Mississippi delta,
where, at the close of 1907, there were about 50 m. of these waterways of decided commercial importance.
They serve the trade of Lake Pontchartrain and the Florida parishes, the lumber, coal, fish, oyster and truck
trade of New Orleans, and to some extent are the highway of a miscellaneous coasting trade. The most
important canal is probably the new Atchafalaya Bay canal (14 ft. deep), opened in 1907, connecting the
Atchafalaya river and Morgan City with the Gulf of Mexico. In 1907 active preliminary work was begun on
the Louisiana section of a great interstate inland waterway projected by the national government between
the Mississippi and Rio Grande rivers, almost parallel to the Gulf Coast and running through the rice and
truck-farm districts from the Teche to the Mermenton river (92 m.). The competition of the water lines is
felt by all the railways, and the importance of water transportation is rapidly increasing. A state railroad
commission, organized in 1899, has power to regulate railway, steamer, sleeping-car, express, telephone and
telegraph rates within the state. Foreign commerce is almost wholly centred at New Orleans.
Population.—The population of the state increased in the ten decades from 1810 to 1910 successively by 100.4,
40.6, 63.4, 46.9, 36.7, 2.7, 29.3, 19.0, 23.5 and 19.9%. In 1910 it was 1,656,388 (36.5 per sq. m.).3 In 1900 47.1%
was of negro blood, as compared with 51.5 in 1890. In 1910 there were nine cities with more than 5000 inhabitants
each: New Orleans (339, 075); Shreveport (28,015); Baton Rouge (14,897), the capital; Lake Charles (11,449);
Alexandria (11,213); Monroe (10,209); New Iberia (7449); Morgan (5477); Crowley (5099). The urban element is
larger than in any other southern state, owing to the large population of New Orleans. The Acadians (see § History
below) to-day are settled mainly in St Mary, Acadia and Vermilion parishes; lesser numbers are in Avoyelles and St
Landry; and some are scattered in various other parishes. The parishes of St Mary, Iberia, Vermilion, St Martin and
Lafayette are known as the Attakapas country from an Indian name. A colony of Germans sent over by John Law
to the Arkansas removed to the Mississippi above New Orleans, and gave to its bank the name of the “German
Coast,” by which it is still known. In recent years there has been an immigration of Italians into Louisiana, which
seems likely to prove of great social and economic importance. The industrial activity of the state has required
more labour than has been available. The negroes have moved more and more from the country to the towns,
where they easily secure work at good wages. Owing to the inadequate supply of labour two important
immigration leagues of business men were formed in 1904 and 1905, and in 1907 the state government began
officially to attempt to secure desirable foreign immigration, sending agents abroad to foster it. Roman Catholics
Page 301
greatly predominate among religious denominations, having in 1906 477,774 members out of a total of 778,901 for
all denominations; in the same year there were 185,554 Baptists, 79,464 Methodists, 9070 Protestant Episcopalians
and 8350 Presbyterians.
Administration.—Since the admission of the state to the Union in 1812 there have been eight state constitutions
(not counting that of 1861) admirably illustrating—and not less the Territorial government preceding them—the
development of American democracy and the problems connected with the negroes. Under the Territorial
government the legislative officers were not at first elective. The “parishes” date from 1807; they were based on an
earlier Spanish division for religious purposes—whence the names of saints in parish nomenclature. The
constitution of 1812 allowed the General Assembly to name the governor from the two candidates receiving the
highest number of votes; gave the governor large powers of appointment, even of local functionaries; and required
a property qualification for various offices, and even for voters. The constitution of 1845 made the popular
suffrage final in the choice of the governor, abolished property qualifications, and began to pare executive powers
for the benefit of the General Assembly or the people. From it dates also the constitutional recognition of the
public schools. In 1852 even the judges of the supreme court were placed among the officers chosen by popular
vote. The constitutions of 1864 and 1868 were of importance primarily as bearing on negro status and national
politics. That of 1879 showed a profound distrust of legislative action, bred of reconstruction experiences. Nearly
all special legislation was forbidden. The last constitution (1898, with 26 amendments 1898-1906), unlike all
others after that of 1812, was not submitted to the people for ratification.
Under this constitution sessions of the General Assembly are biennial (meeting the second Monday in
May in even-numbered years) and are limited to sixty days. The number of senators is fixed by the
constitution at 39; the number of representatives is to be not more than 116 or less than 98. Any elector is
eligible for election as a representative if he has been a citizen of the state for five years and a resident of
the district or parish from which he is elected for two years immediately preceding the election; a change of
residence from the district or parish from which he was elected vacates the seat of a representative or
senator. A senator must be at least 25 years of age. Members of the legislature are elected for four years.
Revenue or appropriation bills originate in the House of Representatives, but may be amended by the
Senate. Contingent appropriations are forbidden, and the constitution contains a long list of subjects on
which special laws may not be passed. The chief executive officers have four-year terms, neither the
governor nor the treasurer being eligible for immediate re-election. The governor must be at least 30 years
old and must have been a citizen of the United States and a resident of the state for 10 years next preceding
his election. Within five days after the passage of any bill by the General Assembly he may veto this
measure, which then becomes a law only if passed by a two-thirds vote of all members elected to each
house of the General Assembly. The lieutenant governor (and then the secretary of state) succeeds to the
office of governor if the governor is removed, dies or leaves the state. The five judges of the supreme court
of the state are elected by the people for a term of twelve years. The supreme court is almost without
exception a court of appeal with jurisdiction in cases involving at least $2000, in cases of divorce, in suits
regarding adoption, legitimacy and custody of children and as regards the legality and constitutionality of
taxes, fines, &c. The supreme court appoints courts of appeal to judge cases involving less than $2000. The
constitution prohibits lotteries and the sale of lottery tickets.
The suffrage clauses are of particular interest, as they accomplish the practical disfranchisement of the
negroes. The constitution requires that a voter must (in addition to other qualifications) either be able to
show conclusively ability to read and write, or be the owner of property within the state assessed at not less
than $300, on which, if personalty, all taxes are paid. But it excepts from these requirements—thus letting
down the bars for illiterate whites excluded with negroes by the foregoing clauses—persons who were
all denominations; in the same year there were 185,554 Baptists, 79,464 Methodists, 9070 Protestant Episcopalians
and 8350 Presbyterians.
Administration.—Since the admission of the state to the Union in 1812 there have been eight state constitutions
(not counting that of 1861) admirably illustrating—and not less the Territorial government preceding them—the
development of American democracy and the problems connected with the negroes. Under the Territorial
government the legislative officers were not at first elective. The “parishes” date from 1807; they were based on an
earlier Spanish division for religious purposes—whence the names of saints in parish nomenclature. The
constitution of 1812 allowed the General Assembly to name the governor from the two candidates receiving the
highest number of votes; gave the governor large powers of appointment, even of local functionaries; and required
a property qualification for various offices, and even for voters. The constitution of 1845 made the popular
suffrage final in the choice of the governor, abolished property qualifications, and began to pare executive powers
for the benefit of the General Assembly or the people. From it dates also the constitutional recognition of the
public schools. In 1852 even the judges of the supreme court were placed among the officers chosen by popular
vote. The constitutions of 1864 and 1868 were of importance primarily as bearing on negro status and national
politics. That of 1879 showed a profound distrust of legislative action, bred of reconstruction experiences. Nearly
all special legislation was forbidden. The last constitution (1898, with 26 amendments 1898-1906), unlike all
others after that of 1812, was not submitted to the people for ratification.
Under this constitution sessions of the General Assembly are biennial (meeting the second Monday in
May in even-numbered years) and are limited to sixty days. The number of senators is fixed by the
constitution at 39; the number of representatives is to be not more than 116 or less than 98. Any elector is
eligible for election as a representative if he has been a citizen of the state for five years and a resident of
the district or parish from which he is elected for two years immediately preceding the election; a change of
residence from the district or parish from which he was elected vacates the seat of a representative or
senator. A senator must be at least 25 years of age. Members of the legislature are elected for four years.
Revenue or appropriation bills originate in the House of Representatives, but may be amended by the
Senate. Contingent appropriations are forbidden, and the constitution contains a long list of subjects on
which special laws may not be passed. The chief executive officers have four-year terms, neither the
governor nor the treasurer being eligible for immediate re-election. The governor must be at least 30 years
old and must have been a citizen of the United States and a resident of the state for 10 years next preceding
his election. Within five days after the passage of any bill by the General Assembly he may veto this
measure, which then becomes a law only if passed by a two-thirds vote of all members elected to each
house of the General Assembly. The lieutenant governor (and then the secretary of state) succeeds to the
office of governor if the governor is removed, dies or leaves the state. The five judges of the supreme court
of the state are elected by the people for a term of twelve years. The supreme court is almost without
exception a court of appeal with jurisdiction in cases involving at least $2000, in cases of divorce, in suits
regarding adoption, legitimacy and custody of children and as regards the legality and constitutionality of
taxes, fines, &c. The supreme court appoints courts of appeal to judge cases involving less than $2000. The
constitution prohibits lotteries and the sale of lottery tickets.
The suffrage clauses are of particular interest, as they accomplish the practical disfranchisement of the
negroes. The constitution requires that a voter must (in addition to other qualifications) either be able to
show conclusively ability to read and write, or be the owner of property within the state assessed at not less
than $300, on which, if personalty, all taxes are paid. But it excepts from these requirements—thus letting
down the bars for illiterate whites excluded with negroes by the foregoing clauses—persons who were
Page 302
entitled to vote in some state on or before the 1st of January 1867 (i.e. before the adoption of the Fourteenth
and Fifteenth Amendments of the United States Constitution); also the sons or grandsons of such voters, not
under 21 years of age, on the 12th of May 1898; and males of foreign birth who have resided in the state for
five years next preceding the date of application for registration and who were naturalized prior to 1898.
The constitution provides that no person less than 60 years of age shall be permitted to vote unless he has
paid an annual poll-tax of one dollar for the two years next preceding the year in which he offers to vote.
Convicts not pardoned with an explicit restoration of suffrage privileges are disfranchised—a rare clause in
the United States. Suffrage was by this constitution first extended to women tax-payers in questions
“submitted to the tax-payers, as such.” The creation of a railroad commission was ordered and the
preparation of a code of criminal law.
The Louisiana Board of Levee Commissioners was organized in 1865. The state board of health was the
first one effectively organized (1855) in the United States. It encountered many difficulties, and until the
definite proof of the stegomyia hypothesis of yellow-fever inoculation made by the United States army
surgeons in Cuba in 1900, the greatest problem seemed insoluble. Since that time conditions of health in
New Orleans have been revolutionized (in 1907 state control of maritime quarantine on the Mississippi was
supplanted by that of the national government), and smaller cities and towns have been stimulated to take
action by her example. Sanitary institutes are held by the state board at various towns each year for the
instruction of the public. Boards of appraisers and equalization oversee the administration of the tax system;
the cost of collection, owing to the fee system for payment of collectors, was higher than in any other state
of the Union until 1907, when the fees were greatly reduced. The state assessment in 1901 totalled
$301,215,222 and in 1907 was $508,000,000. Schools and levees absorb about half of all revenues, leaving
half for the payment of interest on the state debt (bonded debt on 1st of April 1908, $11,108,300) and for
expenses of government. A general primary election law for the selection, by the voters, of candidates for
state office came into effect in 1906.
Law.—Louisiana has been peculiar among the states of the Union in the history of the development of its legal
system. In Louisiana alone (as the state is known to-day), out of all the territory acquired from France as the
Louisiana Purchase in 1803, was the civil law so established under French and Spanish rule that it persisted under
American dominion. In all the other states formed from the Purchase, the civil law, never existent practically, was
early expressly abrogated, and the common law of England established in its place. After O’Reilly established his
power in 1769 (see History, below), the Spanish law was supreme. All the old codes of the Peninsula, as well as
the laws of the Indies and special royal decrees and schedules, were in force in the colony. The United States left
the task of altering the laws to the people, as far as there was no conflict between them and the Constitution of the
United States and fundamental American legal customs. Copies of the Spanish codes were very rare, and some of
them could not be had in the colonies. Discussions of the Roman Institute and Pandects were common in the
deliberations of the courts. Great confusion prevailed in the first years of American dominion owing to the
diversities of languages and the grafting of such Anglo-Saxon institutions as the jury upon the older system. A
provisional code of judicial procedure, prepared by Edward Livingston, was in effect in 1805 to 1825. The earliest
digest, completed in 1808, was mainly a compilation of Spanish laws. The project of the Code Napoléon, however
—the code itself not being available in Louisiana, though promulgated in France in 1804—was used by the
compilers in the arrangement and substance of their work; and the French traditions of the colony, thus illustrated,
were naturally introduced more and more into the organic commentaries and developments that grew up around
the Code Napoléon. This evolution was little marked, so similar in large parts were the systems of France and
Spain (although in other parts, due to the Gothic element in the Spanish, they were very different)—a similarity
which explains the facility with which O’Reilly and his successors introduced the Spanish laws after 1769. The
Louisiana code of 1808 was not, however, exhaustive; and the courts continued to go back to the old Spanish
and Fifteenth Amendments of the United States Constitution); also the sons or grandsons of such voters, not
under 21 years of age, on the 12th of May 1898; and males of foreign birth who have resided in the state for
five years next preceding the date of application for registration and who were naturalized prior to 1898.
The constitution provides that no person less than 60 years of age shall be permitted to vote unless he has
paid an annual poll-tax of one dollar for the two years next preceding the year in which he offers to vote.
Convicts not pardoned with an explicit restoration of suffrage privileges are disfranchised—a rare clause in
the United States. Suffrage was by this constitution first extended to women tax-payers in questions
“submitted to the tax-payers, as such.” The creation of a railroad commission was ordered and the
preparation of a code of criminal law.
The Louisiana Board of Levee Commissioners was organized in 1865. The state board of health was the
first one effectively organized (1855) in the United States. It encountered many difficulties, and until the
definite proof of the stegomyia hypothesis of yellow-fever inoculation made by the United States army
surgeons in Cuba in 1900, the greatest problem seemed insoluble. Since that time conditions of health in
New Orleans have been revolutionized (in 1907 state control of maritime quarantine on the Mississippi was
supplanted by that of the national government), and smaller cities and towns have been stimulated to take
action by her example. Sanitary institutes are held by the state board at various towns each year for the
instruction of the public. Boards of appraisers and equalization oversee the administration of the tax system;
the cost of collection, owing to the fee system for payment of collectors, was higher than in any other state
of the Union until 1907, when the fees were greatly reduced. The state assessment in 1901 totalled
$301,215,222 and in 1907 was $508,000,000. Schools and levees absorb about half of all revenues, leaving
half for the payment of interest on the state debt (bonded debt on 1st of April 1908, $11,108,300) and for
expenses of government. A general primary election law for the selection, by the voters, of candidates for
state office came into effect in 1906.
Law.—Louisiana has been peculiar among the states of the Union in the history of the development of its legal
system. In Louisiana alone (as the state is known to-day), out of all the territory acquired from France as the
Louisiana Purchase in 1803, was the civil law so established under French and Spanish rule that it persisted under
American dominion. In all the other states formed from the Purchase, the civil law, never existent practically, was
early expressly abrogated, and the common law of England established in its place. After O’Reilly established his
power in 1769 (see History, below), the Spanish law was supreme. All the old codes of the Peninsula, as well as
the laws of the Indies and special royal decrees and schedules, were in force in the colony. The United States left
the task of altering the laws to the people, as far as there was no conflict between them and the Constitution of the
United States and fundamental American legal customs. Copies of the Spanish codes were very rare, and some of
them could not be had in the colonies. Discussions of the Roman Institute and Pandects were common in the
deliberations of the courts. Great confusion prevailed in the first years of American dominion owing to the
diversities of languages and the grafting of such Anglo-Saxon institutions as the jury upon the older system. A
provisional code of judicial procedure, prepared by Edward Livingston, was in effect in 1805 to 1825. The earliest
digest, completed in 1808, was mainly a compilation of Spanish laws. The project of the Code Napoléon, however
—the code itself not being available in Louisiana, though promulgated in France in 1804—was used by the
compilers in the arrangement and substance of their work; and the French traditions of the colony, thus illustrated,
were naturally introduced more and more into the organic commentaries and developments that grew up around
the Code Napoléon. This evolution was little marked, so similar in large parts were the systems of France and
Spain (although in other parts, due to the Gothic element in the Spanish, they were very different)—a similarity
which explains the facility with which O’Reilly and his successors introduced the Spanish laws after 1769. The
Louisiana code of 1808 was not, however, exhaustive; and the courts continued to go back to the old Spanish
Page 303
sources whenever the digest was inconclusive. Thus so late as 1819, when the legislature ordered the compilation
of such parts of King Alfonso’s Siete Partidas (the most common authority in the colony) as were considered in
force, this compilation filled a considerable volume. In 1821 the legislature authorized Livingston to prepare the
“Livingston Code” of criminal law and procedure, completed in 1824 (in French and English) and published in
1833, but never adopted by the state. In 1825 legislative sanction was given to the greater part of a civil code
prepared by a commission (including Livingston) appointed in 1821, and the French element became steadily more
important. In its present form the law shows plainly the Latin and English elements. English law has largely
moulded, for example, criminal and commercial law and the law of evidence; the development of the law of
corporations, damages, prohibitions and such extraordinary remedies as the mandamus has been very similar to
that in other states; while in the fusion of law and equity, and the law of successions, family relations, &c., the civil
law of Spain and France has been unaffected.
Education.—Schooling was very scant before the creation of the public schools in 1854. Very little was
done for education in the French and Spanish period, although the Spanish governors made commendable
efforts in this regard; the first American Territorial legislature began the incorporation of feeble “colleges”
and “academies.” To some of these the state gave financial aid ($1,613,898) before 1845. The public
schools were flourishing at the outbreak of the Civil War. War and reconstruction threw upon them the new
burden of the black children. The constitution of 1879 was illiberal in this respect, but a healthier public
opinion soon prevailed. The money given by the state to the public schools is distributed among the parishes
according to their school population, and the constitution of 1898 set a generous minimum to such aid. An
annual poll-tax is also collected for the schools from every adult male. Local taxes, besides, are imposed,
and these are becoming heavier. The parishes retain primary control of the schools. Institutes, summer
schools and rural libraries have been introduced. The salaries of white teachers advanced from a monthly
average of $38.87 in 1903 to $61.84 in 1906. The average attendance of enrolled black and white pupils is
practically identical, but the enrolment of whites (about 52% in 1902) is somewhat higher and that of the
blacks about a third lower than their ratio in the population. The school term for white children is much
longer than for negroes, and white teachers are paid much better salaries—in 1906 the average monthly
salary of a negro teacher was $29.15. The total enrolment is very low. But progress is now being made very
rapidly in the improvement of the educational system. Higher schools include: the State University and
Agricultural and Mechanical College (1860) at Baton Rouge (q.v.); Tulane University of Louisiana (1864)
in New Orleans; Jefferson College (1864; Roman Catholic) at Convent; the College of the Immaculate
Conception (1847; Roman Catholic) in New Orleans; St Charles College (1835; Roman Catholic) at Grand
Couteau; St Joseph’s College (1849; Roman Catholic) at Baton Rouge; the following colleges for women—
Silliman Collegiate Institute (1852; Presbyterian) at Clinton, Mansfield Female College (1854; Methodist
Episcopal, South) at Mansfield, the H. Sophie Newcomb Memorial College for women (a part of Tulane
University) in New Orleans and the Louisiana Female College (1856; Baptist) at Keatchie; the State Normal
School of Louisiana (1884) at Natchitoches and the New Orleans Normal and Training School; the South-
western Louisiana Industrial Institute at Lafayette; the Louisiana Industrial Institute at Ruston; and, among
schools for negroes, the Peabody State Normal and Industrial School at Alexandria and New Orleans
University (1873; Methodist Episcopal), Luther College (Evangelical Lutheran), Leland University (1870;
Baptist), Straight University (Congregational) and Southern University (1883; aided by the state), all in
New Orleans.
Charitable and Penal Institutions.—The State Board of Charities and Correction, for which the
constitution of 1898 first made provision, and which was organized under an act of 1904, is composed of
six members, appointed by the governor for six years, with the governor as ex-officio chairman. The
members of the board serve gratuitously, but elect a salaried secretary. The board has no administrative or
of such parts of King Alfonso’s Siete Partidas (the most common authority in the colony) as were considered in
force, this compilation filled a considerable volume. In 1821 the legislature authorized Livingston to prepare the
“Livingston Code” of criminal law and procedure, completed in 1824 (in French and English) and published in
1833, but never adopted by the state. In 1825 legislative sanction was given to the greater part of a civil code
prepared by a commission (including Livingston) appointed in 1821, and the French element became steadily more
important. In its present form the law shows plainly the Latin and English elements. English law has largely
moulded, for example, criminal and commercial law and the law of evidence; the development of the law of
corporations, damages, prohibitions and such extraordinary remedies as the mandamus has been very similar to
that in other states; while in the fusion of law and equity, and the law of successions, family relations, &c., the civil
law of Spain and France has been unaffected.
Education.—Schooling was very scant before the creation of the public schools in 1854. Very little was
done for education in the French and Spanish period, although the Spanish governors made commendable
efforts in this regard; the first American Territorial legislature began the incorporation of feeble “colleges”
and “academies.” To some of these the state gave financial aid ($1,613,898) before 1845. The public
schools were flourishing at the outbreak of the Civil War. War and reconstruction threw upon them the new
burden of the black children. The constitution of 1879 was illiberal in this respect, but a healthier public
opinion soon prevailed. The money given by the state to the public schools is distributed among the parishes
according to their school population, and the constitution of 1898 set a generous minimum to such aid. An
annual poll-tax is also collected for the schools from every adult male. Local taxes, besides, are imposed,
and these are becoming heavier. The parishes retain primary control of the schools. Institutes, summer
schools and rural libraries have been introduced. The salaries of white teachers advanced from a monthly
average of $38.87 in 1903 to $61.84 in 1906. The average attendance of enrolled black and white pupils is
practically identical, but the enrolment of whites (about 52% in 1902) is somewhat higher and that of the
blacks about a third lower than their ratio in the population. The school term for white children is much
longer than for negroes, and white teachers are paid much better salaries—in 1906 the average monthly
salary of a negro teacher was $29.15. The total enrolment is very low. But progress is now being made very
rapidly in the improvement of the educational system. Higher schools include: the State University and
Agricultural and Mechanical College (1860) at Baton Rouge (q.v.); Tulane University of Louisiana (1864)
in New Orleans; Jefferson College (1864; Roman Catholic) at Convent; the College of the Immaculate
Conception (1847; Roman Catholic) in New Orleans; St Charles College (1835; Roman Catholic) at Grand
Couteau; St Joseph’s College (1849; Roman Catholic) at Baton Rouge; the following colleges for women—
Silliman Collegiate Institute (1852; Presbyterian) at Clinton, Mansfield Female College (1854; Methodist
Episcopal, South) at Mansfield, the H. Sophie Newcomb Memorial College for women (a part of Tulane
University) in New Orleans and the Louisiana Female College (1856; Baptist) at Keatchie; the State Normal
School of Louisiana (1884) at Natchitoches and the New Orleans Normal and Training School; the South-
western Louisiana Industrial Institute at Lafayette; the Louisiana Industrial Institute at Ruston; and, among
schools for negroes, the Peabody State Normal and Industrial School at Alexandria and New Orleans
University (1873; Methodist Episcopal), Luther College (Evangelical Lutheran), Leland University (1870;
Baptist), Straight University (Congregational) and Southern University (1883; aided by the state), all in
New Orleans.
Charitable and Penal Institutions.—The State Board of Charities and Correction, for which the
constitution of 1898 first made provision, and which was organized under an act of 1904, is composed of
six members, appointed by the governor for six years, with the governor as ex-officio chairman. The
members of the board serve gratuitously, but elect a salaried secretary. The board has no administrative or
Page 304
executive power, but makes annual inspections of all public charitable, correctional or reformatory
institutions, all private institutions which receive aid from, or are used by municipal or parochial authorities,
and all private asylums for the insane; and reports annually to the governor on the actual condition of the
institutions. Any suggestions as to improvements in institutions must be approved by the majority of the
governing body of that institution before they may be put into effect. The charitable institutions include two
charity hospitals—at New Orleans (1832) and Shreveport; an Eye, Ear, Nose and Throat Hospital, a Hôtel
Dieu, the Touro Infirmary and a Home for Incurables, all at New Orleans; an Institute for the Deaf and
Dumb (for whites—there is no state provision for negro deaf and dumb) and an Institute for the Blind, both
at Baton Rouge; an Insane Hospital at Jackson and another at Pineville; and the Louisiana Retreat for the
Insane at New Orleans. At Monroe there is a State Reform School, and at New Orleans a Coloured
Industrial Home and School. There is also a state home for disabled Confederate soldiers at New Orleans on
Bayou St John. The State Penitentiary is at Baton Rouge, and a House of Detention at New Orleans; and
there are parish prisons. State convicts, and all places in which they are confined or employed, are under the
supervision of a Board of Control appointed by the governor. This board may allow commutation or
diminution of sentence for good behaviour, meritorious services or exemplary conduct. The leasing or
hiring of state convicts is prohibited by the constitution, but parish convicts may be hired or leased for farm
and factory work, work on roads and levees, and other public undertakings. Such convicts are classified
according to physical ability and a minimum rate is fixed for their hire, for not more than ten hours a day.
Many state convicts are employed in levee construction, and there are convict farms at Angola, Hope,
Oakley and Monticello.
History.—The early history of Louisiana belongs to the romance of American history. It is possible that the
mouth of the Mississippi was discovered in 1519 by Alonso Alvarez de Piñeda, but this interpretation of his vague
manuscript remains conjectural; and that it was discovered by the expedition of Panfilo de Narvaez cannot be
established. That Hernando de Soto entered the borders of the present state of Louisiana, and that his burial place
in the Mississippi was where that river takes the waters of the Red, are probable enough, but incapable of
conclusive proof. Survivors of de Soto’s expedition, however, descended the Mississippi to its mouth in 1542.
Spain set up no claim to the region, and when Robert Cavalier, Sieur de la Salle, came down the river in 1682 from
the French possessions to the north, he took possession in the name of France, which hereby gained her first title to
the vast drainage basin of the Mississippi. In honour of Louis XIV. the new possession was named “Louisiana”—a
name then and until 1812 applied to a much larger area than that of the present state. La Salle attempted to settle a
colony in 1684, but missed the Mississippi’s mouth and landed in Texas, where he was murdered in 1687 by some
of his followers. In 1697, after Ryswick, Pierre le Moyne d’Iberville (1662-1706) was chosen to lead another
colony, which reached the Gulf coast early in 1699. Soon after Iberville had built Fort Maurepas (near the present
city of Biloxi, Mississippi) in 1699, a fort was erected on the Mississippi river about 40 m. above the mouth.
This was the earliest settlement in what is now the state of Louisiana. It was unhealthy and unprosperous. From
1712 to 1717 “Louisiana,” or the French possessions of the Mississippi valley, was held by Antoine Crozat (1655-
1738) as a private grant from the king. It proved as great a drain upon his purse as it had proved to the crown, and
he willingly parted with it to the so-called “Western Company,” afterwards incorporated with the great Company
of the Indies. The head of this company was John Law, who, after spreading glowing accounts of the new land,
launched his famous “Mississippi scheme” (see Law, John). The company accomplished much for the colony of
Louisiana. Jean Baptiste le Moyne, Sieur de Bienville (1680-1768), a brother of Iberville, was sent out as
governor. For forty years he was the life of the colony. One of his first acts was to found the city of New Orleans
on its present site in 1718. In this same year seven vessels were sent from France with stores and immigrants;
eleven followed during the next year. Five hundred negroes from the Guinea coast were imported in 1719, and
many hundreds more soon followed. The Law company eventually came to an end fatal to its creditors in France,
institutions, all private institutions which receive aid from, or are used by municipal or parochial authorities,
and all private asylums for the insane; and reports annually to the governor on the actual condition of the
institutions. Any suggestions as to improvements in institutions must be approved by the majority of the
governing body of that institution before they may be put into effect. The charitable institutions include two
charity hospitals—at New Orleans (1832) and Shreveport; an Eye, Ear, Nose and Throat Hospital, a Hôtel
Dieu, the Touro Infirmary and a Home for Incurables, all at New Orleans; an Institute for the Deaf and
Dumb (for whites—there is no state provision for negro deaf and dumb) and an Institute for the Blind, both
at Baton Rouge; an Insane Hospital at Jackson and another at Pineville; and the Louisiana Retreat for the
Insane at New Orleans. At Monroe there is a State Reform School, and at New Orleans a Coloured
Industrial Home and School. There is also a state home for disabled Confederate soldiers at New Orleans on
Bayou St John. The State Penitentiary is at Baton Rouge, and a House of Detention at New Orleans; and
there are parish prisons. State convicts, and all places in which they are confined or employed, are under the
supervision of a Board of Control appointed by the governor. This board may allow commutation or
diminution of sentence for good behaviour, meritorious services or exemplary conduct. The leasing or
hiring of state convicts is prohibited by the constitution, but parish convicts may be hired or leased for farm
and factory work, work on roads and levees, and other public undertakings. Such convicts are classified
according to physical ability and a minimum rate is fixed for their hire, for not more than ten hours a day.
Many state convicts are employed in levee construction, and there are convict farms at Angola, Hope,
Oakley and Monticello.
History.—The early history of Louisiana belongs to the romance of American history. It is possible that the
mouth of the Mississippi was discovered in 1519 by Alonso Alvarez de Piñeda, but this interpretation of his vague
manuscript remains conjectural; and that it was discovered by the expedition of Panfilo de Narvaez cannot be
established. That Hernando de Soto entered the borders of the present state of Louisiana, and that his burial place
in the Mississippi was where that river takes the waters of the Red, are probable enough, but incapable of
conclusive proof. Survivors of de Soto’s expedition, however, descended the Mississippi to its mouth in 1542.
Spain set up no claim to the region, and when Robert Cavalier, Sieur de la Salle, came down the river in 1682 from
the French possessions to the north, he took possession in the name of France, which hereby gained her first title to
the vast drainage basin of the Mississippi. In honour of Louis XIV. the new possession was named “Louisiana”—a
name then and until 1812 applied to a much larger area than that of the present state. La Salle attempted to settle a
colony in 1684, but missed the Mississippi’s mouth and landed in Texas, where he was murdered in 1687 by some
of his followers. In 1697, after Ryswick, Pierre le Moyne d’Iberville (1662-1706) was chosen to lead another
colony, which reached the Gulf coast early in 1699. Soon after Iberville had built Fort Maurepas (near the present
city of Biloxi, Mississippi) in 1699, a fort was erected on the Mississippi river about 40 m. above the mouth.
This was the earliest settlement in what is now the state of Louisiana. It was unhealthy and unprosperous. From
1712 to 1717 “Louisiana,” or the French possessions of the Mississippi valley, was held by Antoine Crozat (1655-
1738) as a private grant from the king. It proved as great a drain upon his purse as it had proved to the crown, and
he willingly parted with it to the so-called “Western Company,” afterwards incorporated with the great Company
of the Indies. The head of this company was John Law, who, after spreading glowing accounts of the new land,
launched his famous “Mississippi scheme” (see Law, John). The company accomplished much for the colony of
Louisiana. Jean Baptiste le Moyne, Sieur de Bienville (1680-1768), a brother of Iberville, was sent out as
governor. For forty years he was the life of the colony. One of his first acts was to found the city of New Orleans
on its present site in 1718. In this same year seven vessels were sent from France with stores and immigrants;
eleven followed during the next year. Five hundred negroes from the Guinea coast were imported in 1719, and
many hundreds more soon followed. The Law company eventually came to an end fatal to its creditors in France,
Page 305
but its misfortunes did not check the prosperity of “Louisiana.” The company retained its grant of the colony until
1731, when it reverted to the crown. Meantime New Orleans had become the seat of government in 1722. In 1766
an official census showed a total population of 5552. The years of royal rule were uneventful. Cotton culture began
in 1740, and sugar-cane was successfully introduced from Santo Domingo by the Jesuits in 1751. Tafia rum and a
waxy, sticky sugar syrup subsequently became important products; but not until the end of the century were the
means found to crystallize sugar and so give real prosperity to the industry.
By a secret treaty of the 3rd of November 1762, “Louisiana” was transferred from France to Spain. This treaty
was not made public for a year and a half, and Spain did not take full possession of the colony until 1769. By a
treaty between Spain and France on the one hand and Great Britain and Portugal on the other, signed at Paris in
February 1763, all that portion lying E. of the Mississippi river, the Iberville river, and Lakes Maurepas and
Pontchartrain was ceded to Great Britain. The international interests thus created, and others that sprang from
them, heavily burdened the diplomacy, and even threatened the safety of the United States after they were placed
in possession of the eastern bank of the Mississippi down to 31° in 1783.
The news of the cession of the colony to Spain roused strong discontent among the colonists. Antonio de Ulloa
(1716-1795), a distinguished Spanish naval officer and scholar, came to New Orleans in 1766 to take possession
for his king. Merchants, people, and many civil officers held toward him from the beginning a hostile attitude; the
military, especially, refused to pass into the Spanish service as stipulated in the treaty; and Ulloa was compelled to
continue in an ambiguous and anomalous position—which his lack of military force probably first compelled him
to assume—ruling the colony through the French governor, Philippe Aubry (who loyally supported him
throughout), without publicly exhibiting his powers. The fear of Spanish commercial laws powerfully stimulated
resistance to the transfer, and though Ulloa made commercial and monetary concessions, they were not sufficient.
When the colonists found protests at Paris unavailing, they turned to the idea of independence, but sought in vain
the armed support of the British at Pensacola. Nevertheless they compelled Ulloa to leave the colony or exhibit his
credentials. He took his leave in November 1768. The open resistance by the colonists (October 1768) was a
carefully planned revolt. There is no doubt that the men who led the Creole opposition contemplated
independence, and this gives the incident peculiar interest. In the summer of 1769 Alejandro O’Reilly came to
New Orleans with a strong military force (3600 troops). Beginning his rule with an affability that allayed
suspicions and securing from Aubry proofs against the popular leaders, he invited them to a reception and arrested
them while they were his guests. Five were put to death and others were imprisoned at Havana. O’Reilly put down
the rebellion with determination and in accord with the instructions of his king. Regarded without republican
sympathies, and in the light of 18th-century doctrines of allegiance, his acts, however severe, in no way deserve
the stigma of cruelty ordinarily put upon them. He was liberal and enlightened in his general rule.
Among the incidents of these troubled years was the arrival in Louisiana (after 1765) of some hundreds of
French exiles from Acadia, who made their homes in the Attakapas country. There their descendants live to-day,
still somewhat primitively, and still in somewhat of the glamour thrown over land and people by the Evangeline of
Longfellow.
On the 18th of August 1769 Louisiana was formally transferred to Spain. Spanish law and Spanish tongue
replaced the French officially, but the colony remained essentially French. The Spanish rulers made efforts to
govern wisely and liberally, showing great complaisance, particularly in heeding the profit of the colony, even at
the expense of Spanish colonial commercial regulations. The judicial system was much improved, a better grade of
officials became the rule, many French Creoles were appointed to office, intermarriages of French and Spanish and
even English were encouraged by the highest officials, and in general a liberal and conciliatory policy was
followed, which made Louisiana under Spanish rule quiet and prosperous. Bernardo de Galvez (1756-1794), a
brilliant young officer of twenty-one, when he became the governor of the colony, was one of the most liberal of
1731, when it reverted to the crown. Meantime New Orleans had become the seat of government in 1722. In 1766
an official census showed a total population of 5552. The years of royal rule were uneventful. Cotton culture began
in 1740, and sugar-cane was successfully introduced from Santo Domingo by the Jesuits in 1751. Tafia rum and a
waxy, sticky sugar syrup subsequently became important products; but not until the end of the century were the
means found to crystallize sugar and so give real prosperity to the industry.
By a secret treaty of the 3rd of November 1762, “Louisiana” was transferred from France to Spain. This treaty
was not made public for a year and a half, and Spain did not take full possession of the colony until 1769. By a
treaty between Spain and France on the one hand and Great Britain and Portugal on the other, signed at Paris in
February 1763, all that portion lying E. of the Mississippi river, the Iberville river, and Lakes Maurepas and
Pontchartrain was ceded to Great Britain. The international interests thus created, and others that sprang from
them, heavily burdened the diplomacy, and even threatened the safety of the United States after they were placed
in possession of the eastern bank of the Mississippi down to 31° in 1783.
The news of the cession of the colony to Spain roused strong discontent among the colonists. Antonio de Ulloa
(1716-1795), a distinguished Spanish naval officer and scholar, came to New Orleans in 1766 to take possession
for his king. Merchants, people, and many civil officers held toward him from the beginning a hostile attitude; the
military, especially, refused to pass into the Spanish service as stipulated in the treaty; and Ulloa was compelled to
continue in an ambiguous and anomalous position—which his lack of military force probably first compelled him
to assume—ruling the colony through the French governor, Philippe Aubry (who loyally supported him
throughout), without publicly exhibiting his powers. The fear of Spanish commercial laws powerfully stimulated
resistance to the transfer, and though Ulloa made commercial and monetary concessions, they were not sufficient.
When the colonists found protests at Paris unavailing, they turned to the idea of independence, but sought in vain
the armed support of the British at Pensacola. Nevertheless they compelled Ulloa to leave the colony or exhibit his
credentials. He took his leave in November 1768. The open resistance by the colonists (October 1768) was a
carefully planned revolt. There is no doubt that the men who led the Creole opposition contemplated
independence, and this gives the incident peculiar interest. In the summer of 1769 Alejandro O’Reilly came to
New Orleans with a strong military force (3600 troops). Beginning his rule with an affability that allayed
suspicions and securing from Aubry proofs against the popular leaders, he invited them to a reception and arrested
them while they were his guests. Five were put to death and others were imprisoned at Havana. O’Reilly put down
the rebellion with determination and in accord with the instructions of his king. Regarded without republican
sympathies, and in the light of 18th-century doctrines of allegiance, his acts, however severe, in no way deserve
the stigma of cruelty ordinarily put upon them. He was liberal and enlightened in his general rule.
Among the incidents of these troubled years was the arrival in Louisiana (after 1765) of some hundreds of
French exiles from Acadia, who made their homes in the Attakapas country. There their descendants live to-day,
still somewhat primitively, and still in somewhat of the glamour thrown over land and people by the Evangeline of
Longfellow.
On the 18th of August 1769 Louisiana was formally transferred to Spain. Spanish law and Spanish tongue
replaced the French officially, but the colony remained essentially French. The Spanish rulers made efforts to
govern wisely and liberally, showing great complaisance, particularly in heeding the profit of the colony, even at
the expense of Spanish colonial commercial regulations. The judicial system was much improved, a better grade of
officials became the rule, many French Creoles were appointed to office, intermarriages of French and Spanish and
even English were encouraged by the highest officials, and in general a liberal and conciliatory policy was
followed, which made Louisiana under Spanish rule quiet and prosperous. Bernardo de Galvez (1756-1794), a
brilliant young officer of twenty-one, when he became the governor of the colony, was one of the most liberal of
Page 306
the Spanish rulers and of all the most popular. During the American War of Independence he gave valuable aid to
the United States; and when Spain finally joined in the war against Great Britain, Galvez, in a series of energetic
and brilliant campaigns (1779-1781), captured all the important posts in the British colony of West Florida. The
chief interest of the Spanish period lies in the advance of settlement in the western territories of the United States,
the international intrigues—British, French and Spanish—involving the future of the valley, the demand of the
United States for free navigation on the Mississippi, and the growing consciousness of the supreme importance of
the river and New Orleans to the Union. With the Spanish governor Estevan Miro, who succeeded Galvez in 1785,
James Wilkinson of Kentucky, arrested at New Orleans with a flat-boat of supplies in 1787, intrigued, promising
him that Kentucky would secede from the United States and would join the Spanish; but Wilkinson was
unsuccessful in his efforts to carry out this plan. In 1794 Spain, hard pressed by Great Britain and France, turned to
the United States, and by the treaty of 1794 the Mississippi river was recognized by Spain as the western boundary
of the United States, separating it from Louisiana, and free navigation of the Mississippi was granted to citizens of
the United States, to whom was granted for three years the right “to deposit their merchandise and effects in the
port of New Orleans, and to export them from thence without paying any other duty than a fair price for the hire of
the stores.” At the expiration of the three years the Spanish governor refused the use of New Orleans as a place of
deposit, and contrary to the treaty named no other port in its place. Spanish rule, however, came unexpectedly to
an end by the retrocession of Louisiana to France in 1800; and French dominion gave way in turn in 1803—as the
result of a chain of events even more unexpected, startling, and for the United States fortunate—to the rule of the
last-named country. On the 30th of November 1803 the representatives of the French republic received formal
possession from the Spanish governor, and on the 20th of December lower Louisiana was transferred to the United
States. (See Louisiana Purchase.)
By an Act of Congress of the 25th of March 1804,4 that portion of the Louisiana Purchase S. of 33° was
organized as the Territory of Orleans, and was given a government less democratic than might otherwise have been
the case, because it was intended to prepare gradually for self-government the French and Spanish inhabitants of
the territory, who desired immediate statehood. The foreign slave-trade was forbidden by this organic act. English
was made the official language. The introduction of English law, and the changes made in the judicial and legal
systems of Louisiana after 1804 have already been described.
The machinations of Aaron Burr are of interest in connexion with Louisiana annals, and likewise the settlement
and revolutionizing of West Florida by Americans. In November 1811 a convention met at New Orleans and
framed a constitution under which, on the 30th of April 1812, the Territory of Orleans became the state of
Louisiana. A few days later the portion of West Florida between the Mississippi and Pearl rivers (the present
“Florida Parishes”) was included in its boundaries, making them as they are to-day. In this same year the first
steamboat reached New Orleans. It descended the Ohio and Mississippi from Pittsburg, whence there had already
been a thriving river trade to New Orleans for about thirty years. During the War of 1812 a decisive victory was
won by the American forces at Chalmette, near New Orleans, on the 8th of January 1815. Up to 1860 the
development of the state in population, agriculture and commerce was very rapid. Donaldsonville was the
(nominal) capital in 1825-1831, Baton Rouge in 1849-1864 and again after 1882. At other times New Orleans has
been the capital, and here too have always been various state offices which in other states ordinarily are in the state
capital.
By an ordinance of secession passed on the 26th of January 1861, Louisiana joined the Confederate States. In
the first year there was very little military activity in the state, but in April 1862 Admiral D. G. Farragut, with a
powerful fleet, ascended the Mississippi past Forts Jackson and St Philip, which defended the approach to New
Orleans, and a military force under General B. F. Butler occupied that city. The navigation of the river being
secured by this success and by later operations in the north ending in July 1863 with the capture of Vicksburg and
the United States; and when Spain finally joined in the war against Great Britain, Galvez, in a series of energetic
and brilliant campaigns (1779-1781), captured all the important posts in the British colony of West Florida. The
chief interest of the Spanish period lies in the advance of settlement in the western territories of the United States,
the international intrigues—British, French and Spanish—involving the future of the valley, the demand of the
United States for free navigation on the Mississippi, and the growing consciousness of the supreme importance of
the river and New Orleans to the Union. With the Spanish governor Estevan Miro, who succeeded Galvez in 1785,
James Wilkinson of Kentucky, arrested at New Orleans with a flat-boat of supplies in 1787, intrigued, promising
him that Kentucky would secede from the United States and would join the Spanish; but Wilkinson was
unsuccessful in his efforts to carry out this plan. In 1794 Spain, hard pressed by Great Britain and France, turned to
the United States, and by the treaty of 1794 the Mississippi river was recognized by Spain as the western boundary
of the United States, separating it from Louisiana, and free navigation of the Mississippi was granted to citizens of
the United States, to whom was granted for three years the right “to deposit their merchandise and effects in the
port of New Orleans, and to export them from thence without paying any other duty than a fair price for the hire of
the stores.” At the expiration of the three years the Spanish governor refused the use of New Orleans as a place of
deposit, and contrary to the treaty named no other port in its place. Spanish rule, however, came unexpectedly to
an end by the retrocession of Louisiana to France in 1800; and French dominion gave way in turn in 1803—as the
result of a chain of events even more unexpected, startling, and for the United States fortunate—to the rule of the
last-named country. On the 30th of November 1803 the representatives of the French republic received formal
possession from the Spanish governor, and on the 20th of December lower Louisiana was transferred to the United
States. (See Louisiana Purchase.)
By an Act of Congress of the 25th of March 1804,4 that portion of the Louisiana Purchase S. of 33° was
organized as the Territory of Orleans, and was given a government less democratic than might otherwise have been
the case, because it was intended to prepare gradually for self-government the French and Spanish inhabitants of
the territory, who desired immediate statehood. The foreign slave-trade was forbidden by this organic act. English
was made the official language. The introduction of English law, and the changes made in the judicial and legal
systems of Louisiana after 1804 have already been described.
The machinations of Aaron Burr are of interest in connexion with Louisiana annals, and likewise the settlement
and revolutionizing of West Florida by Americans. In November 1811 a convention met at New Orleans and
framed a constitution under which, on the 30th of April 1812, the Territory of Orleans became the state of
Louisiana. A few days later the portion of West Florida between the Mississippi and Pearl rivers (the present
“Florida Parishes”) was included in its boundaries, making them as they are to-day. In this same year the first
steamboat reached New Orleans. It descended the Ohio and Mississippi from Pittsburg, whence there had already
been a thriving river trade to New Orleans for about thirty years. During the War of 1812 a decisive victory was
won by the American forces at Chalmette, near New Orleans, on the 8th of January 1815. Up to 1860 the
development of the state in population, agriculture and commerce was very rapid. Donaldsonville was the
(nominal) capital in 1825-1831, Baton Rouge in 1849-1864 and again after 1882. At other times New Orleans has
been the capital, and here too have always been various state offices which in other states ordinarily are in the state
capital.
By an ordinance of secession passed on the 26th of January 1861, Louisiana joined the Confederate States. In
the first year there was very little military activity in the state, but in April 1862 Admiral D. G. Farragut, with a
powerful fleet, ascended the Mississippi past Forts Jackson and St Philip, which defended the approach to New
Orleans, and a military force under General B. F. Butler occupied that city. The navigation of the river being
secured by this success and by later operations in the north ending in July 1863 with the capture of Vicksburg and
Page 307
Port Hudson, the state was wholly at the mercy of the Union armies. The intervening months were signalized by
the capture of Baton Rouge in May 1862—the Confederates vainly attempting to recapture it in August. Later, in
April 1864, the Confederates under General Richard Taylor won a success against the Unionists under General N.
P. Banks at Sabine Cross Roads near Mansfield and were themselves repulsed at Pleasant Hill, these battles being
incidental to a campaign undertaken by the Union forces to crush opposition in western Louisiana. A large portion
of the state was occupied by them in 1862-1865. There were various minor skirmishes in 1862 and 1863 (including
the capture of the Federal camp at Berwick Bay in June 1863).
As early as December 1862 the Union military government, at President Lincoln’s direction, had ordered
elections for Congress, and the men chosen were admitted in February 1863. In March 1864 also a state
government to supersede the military rule was established under the president’s auspices. By 1863 two parties had
arisen among the loyal classes: one of radicals, who demanded the calling of a constitutional convention and the
abolition of slavery; the other of conservatives. The former prevailed, and by a convention that assembled in April
1864 a constitution was framed closely following that of 1852 but repudiating the debt incurred by Louisiana as
one of the Confederate states and abolishing slavery. Two-thirds of the delegates were from New Orleans. The
legislature was ordered to establish free schools for the blacks, and was empowered to give them the suffrage:
neither of these provisions, however, was carried out. The extent of the Union control is shown by the fact that the
legislature of 1864 represented half of the area and two-thirds of the population of the state. The army stood at the
back of the new government, and by the end of 1864 Louisiana was apparently “reconstructed.” But in 1864 the
opposition of Congress to presidential reconstruction had clearly developed, so that the electoral votes of
Louisiana (like those of Tennessee) for president were not counted. By the spring of 1866 the ex-Confederates had
succeeded in gaining possession of most of the local government and most of the state offices, although not of the
governorship. The Republican party naturally became extremely radical. The radicals wished to have negro
suffrage in order to get possession of the government. They, therefore, wanted still another constitutional
convention. A clause in the constitution of 1864 provided for the reconvening of the convention in certain
circumstances, but this clause referred only to necessities prior to the establishment of a government, and had
therefore determined. Nevertheless, the radicals, because it was impossible to call a convention through the
medium of the state government, took advantage of this clause to reconvoke the old convention at New Orleans.
The day set was the 30th of July 1866. The ex-Confederate party determined to prevent the gathering, but the idea
of interference by force seems to have been abandoned. A street riot was precipitated, however, incidental to a
procession of armed negroes; the metropolitan police fired upon the assembled convention; and altogether some
200 persons, mostly negroes, were killed. This incident raised the crucial question of national politics in 1866:
namely, whether the states reconstructed by the president should not again be reconstructed.
This being settled affirmatively, Louisiana was reconstructed with vigour. A constitution of 1868 gave suffrage
to the blacks, and disfranchised all whites made ineligible to office under the proposed Fourteenth Amendment to
the national Constitution, and also (practically) those who had by word, pen or vote defended secession. Then the
state ratified the Fourteenth Amendment, and was declared readmitted to the Union in July 1868. Probably no
other southern state suffered equally with Louisiana from the corruption of “carpet-bag,” “scalawag,” negro
legislatures. For four years (1868-1872) the government expenses increased to ten times their normal volume,
taxation was enormously increased, and about $57,000,000 of debt was created. But a quarrel broke out among the
Republicans (1872), the result of which was the installation of two governors and legislatures, one supported by
the Democrats and Liberal Republicans and the other by the radical Republicans, the former being certainly
elected by the people. The rivalry of these two state governments, clashes of arms, the recognition by the Federal
authorities of the radical Republican government (Pinchback and Kellogg, successively governors) followed. One
historic clash in New Orleans (on the 14th of September 1874) between the “White League” (“White Man’s
Party”) and the Republican police is commemorated by a monument, and the day is regarded by Louisianans as a
the capture of Baton Rouge in May 1862—the Confederates vainly attempting to recapture it in August. Later, in
April 1864, the Confederates under General Richard Taylor won a success against the Unionists under General N.
P. Banks at Sabine Cross Roads near Mansfield and were themselves repulsed at Pleasant Hill, these battles being
incidental to a campaign undertaken by the Union forces to crush opposition in western Louisiana. A large portion
of the state was occupied by them in 1862-1865. There were various minor skirmishes in 1862 and 1863 (including
the capture of the Federal camp at Berwick Bay in June 1863).
As early as December 1862 the Union military government, at President Lincoln’s direction, had ordered
elections for Congress, and the men chosen were admitted in February 1863. In March 1864 also a state
government to supersede the military rule was established under the president’s auspices. By 1863 two parties had
arisen among the loyal classes: one of radicals, who demanded the calling of a constitutional convention and the
abolition of slavery; the other of conservatives. The former prevailed, and by a convention that assembled in April
1864 a constitution was framed closely following that of 1852 but repudiating the debt incurred by Louisiana as
one of the Confederate states and abolishing slavery. Two-thirds of the delegates were from New Orleans. The
legislature was ordered to establish free schools for the blacks, and was empowered to give them the suffrage:
neither of these provisions, however, was carried out. The extent of the Union control is shown by the fact that the
legislature of 1864 represented half of the area and two-thirds of the population of the state. The army stood at the
back of the new government, and by the end of 1864 Louisiana was apparently “reconstructed.” But in 1864 the
opposition of Congress to presidential reconstruction had clearly developed, so that the electoral votes of
Louisiana (like those of Tennessee) for president were not counted. By the spring of 1866 the ex-Confederates had
succeeded in gaining possession of most of the local government and most of the state offices, although not of the
governorship. The Republican party naturally became extremely radical. The radicals wished to have negro
suffrage in order to get possession of the government. They, therefore, wanted still another constitutional
convention. A clause in the constitution of 1864 provided for the reconvening of the convention in certain
circumstances, but this clause referred only to necessities prior to the establishment of a government, and had
therefore determined. Nevertheless, the radicals, because it was impossible to call a convention through the
medium of the state government, took advantage of this clause to reconvoke the old convention at New Orleans.
The day set was the 30th of July 1866. The ex-Confederate party determined to prevent the gathering, but the idea
of interference by force seems to have been abandoned. A street riot was precipitated, however, incidental to a
procession of armed negroes; the metropolitan police fired upon the assembled convention; and altogether some
200 persons, mostly negroes, were killed. This incident raised the crucial question of national politics in 1866:
namely, whether the states reconstructed by the president should not again be reconstructed.
This being settled affirmatively, Louisiana was reconstructed with vigour. A constitution of 1868 gave suffrage
to the blacks, and disfranchised all whites made ineligible to office under the proposed Fourteenth Amendment to
the national Constitution, and also (practically) those who had by word, pen or vote defended secession. Then the
state ratified the Fourteenth Amendment, and was declared readmitted to the Union in July 1868. Probably no
other southern state suffered equally with Louisiana from the corruption of “carpet-bag,” “scalawag,” negro
legislatures. For four years (1868-1872) the government expenses increased to ten times their normal volume,
taxation was enormously increased, and about $57,000,000 of debt was created. But a quarrel broke out among the
Republicans (1872), the result of which was the installation of two governors and legislatures, one supported by
the Democrats and Liberal Republicans and the other by the radical Republicans, the former being certainly
elected by the people. The rivalry of these two state governments, clashes of arms, the recognition by the Federal
authorities of the radical Republican government (Pinchback and Kellogg, successively governors) followed. One
historic clash in New Orleans (on the 14th of September 1874) between the “White League” (“White Man’s
Party”) and the Republican police is commemorated by a monument, and the day is regarded by Louisianans as a
Page 308
sort of state independence-day. Finally, in 1876, Francis Tillon Nicholls (b. 1834), a Democrat, was chosen
governor, but the Republican candidate, S. B. Packard, claimed the election, and with a Republican legislature for
a time occupied the State House. In the national election of 1876 there were double returns (Republican: 75,315
for Hayes and 70,508 for Tilden; and Democratic: 83,723 for Tilden and 77,174 for Hayes) from Louisiana, which,
as was the case with the double electoral returns from Florida, Oregon and South Carolina, were adjudicated by the
Electoral Commission in favour of the Republican electors voting for Hayes. Civil war being threatened within the
state President Hayes sent to Louisiana a commission composed of Wayne McVeagh, Gen. J. R. Hawley, Charles
B. Lawrence, J. M. Harlan, and John C. Brown, ex-Governor of Tennessee, which was instructed to promote “an
acknowledgment of one government within the state.” The rival legislatures united, organizing under the Nicholls
government, which the commission found was upheld by public opinion. The president ordered the withdrawal of
Federal troops from the capitol on the 20th of April 1877, and the white party was thus left in control.
After 1877 the state prospered markedly in all material respects. Of subsequent political events perhaps the most
notable, besides the practical disfranchisement of the negroes, are those connected with the Louisiana State Lottery
Company (1868-1893). For the renewal of its privileges in 1890 the company finally agreed to give the state
$1,250,000 yearly, and despite strenuous opposition by a powerful party the legislature voted a renewal, but this
measure was vetoed by the governor. The United States government, however, forbade lotteries the use of the
mails, and the company withdrew its offers. The constitution of 1898 prohibits lotteries and the sale of lottery
tickets within the state. In 1891 the lynching of eleven Italians at New Orleans gave rise to grave difficulties
involving Italy, the United States, and the state of Louisiana. Since 1900 a white Republican Party has made some
headway in Louisiana politics, but in national and state elections the state has been uninterruptedly and
overwhelmingly Democratic since 1877.
Governors of Louisiana5
French Domination 1682-1762.
A. le Moyne, Sieur de Sauvolle (died in office) 1699-1701
J. B. le Moyne, Sieur de Bienville 1701-1713
M. de Muys, appointed 1707, died en route, Bienville continuing to serve.
Lamothe Cadillac 1713-1716
Sieur de Bienville, acting governor 1716-1717
De l’Épinay 1717-1718
Sieur de Bienville 1718-1724
Boisbriant, ad interim 1724-1726
Périer 1726-1733
Sieur de Bienville 1733-1743
Marquis de Vaudreuil 1743-1753
L. Billouart, Chevalier de Kerlerec 1753-1763
D’Abbadie 1763-1765
Philippe Aubry 1765-1769
Spanish Domination 1762 (1769)-1803.
Antonio de Ulloa6 1766-1768
Alejandro O’Reilly7 1769-1770
Luis de Unzaga 1770-1777
Bernardo de Galvez8 1777-1785
Estevan Miró (ad interim 1785-1786) 1785-1791
F. L. Hector, Baron de Carondelet 30 Dec. 1791-1797
M. Gayoso de Lemos (died in office) 1797-1799
Francisco Bouligny, José M. Vidal, acting military and civil-political governors 1799
Sebastian de Casa Calvo de la Puerta, Marquis de Casa Calvo 1799-1801
Juan M. de Salcedo 1801-1803
governor, but the Republican candidate, S. B. Packard, claimed the election, and with a Republican legislature for
a time occupied the State House. In the national election of 1876 there were double returns (Republican: 75,315
for Hayes and 70,508 for Tilden; and Democratic: 83,723 for Tilden and 77,174 for Hayes) from Louisiana, which,
as was the case with the double electoral returns from Florida, Oregon and South Carolina, were adjudicated by the
Electoral Commission in favour of the Republican electors voting for Hayes. Civil war being threatened within the
state President Hayes sent to Louisiana a commission composed of Wayne McVeagh, Gen. J. R. Hawley, Charles
B. Lawrence, J. M. Harlan, and John C. Brown, ex-Governor of Tennessee, which was instructed to promote “an
acknowledgment of one government within the state.” The rival legislatures united, organizing under the Nicholls
government, which the commission found was upheld by public opinion. The president ordered the withdrawal of
Federal troops from the capitol on the 20th of April 1877, and the white party was thus left in control.
After 1877 the state prospered markedly in all material respects. Of subsequent political events perhaps the most
notable, besides the practical disfranchisement of the negroes, are those connected with the Louisiana State Lottery
Company (1868-1893). For the renewal of its privileges in 1890 the company finally agreed to give the state
$1,250,000 yearly, and despite strenuous opposition by a powerful party the legislature voted a renewal, but this
measure was vetoed by the governor. The United States government, however, forbade lotteries the use of the
mails, and the company withdrew its offers. The constitution of 1898 prohibits lotteries and the sale of lottery
tickets within the state. In 1891 the lynching of eleven Italians at New Orleans gave rise to grave difficulties
involving Italy, the United States, and the state of Louisiana. Since 1900 a white Republican Party has made some
headway in Louisiana politics, but in national and state elections the state has been uninterruptedly and
overwhelmingly Democratic since 1877.
Governors of Louisiana5
French Domination 1682-1762.
A. le Moyne, Sieur de Sauvolle (died in office) 1699-1701
J. B. le Moyne, Sieur de Bienville 1701-1713
M. de Muys, appointed 1707, died en route, Bienville continuing to serve.
Lamothe Cadillac 1713-1716
Sieur de Bienville, acting governor 1716-1717
De l’Épinay 1717-1718
Sieur de Bienville 1718-1724
Boisbriant, ad interim 1724-1726
Périer 1726-1733
Sieur de Bienville 1733-1743
Marquis de Vaudreuil 1743-1753
L. Billouart, Chevalier de Kerlerec 1753-1763
D’Abbadie 1763-1765
Philippe Aubry 1765-1769
Spanish Domination 1762 (1769)-1803.
Antonio de Ulloa6 1766-1768
Alejandro O’Reilly7 1769-1770
Luis de Unzaga 1770-1777
Bernardo de Galvez8 1777-1785
Estevan Miró (ad interim 1785-1786) 1785-1791
F. L. Hector, Baron de Carondelet 30 Dec. 1791-1797
M. Gayoso de Lemos (died in office) 1797-1799
Francisco Bouligny, José M. Vidal, acting military and civil-political governors 1799
Sebastian de Casa Calvo de la Puerta, Marquis de Casa Calvo 1799-1801
Juan M. de Salcedo 1801-1803
Page 309
French Domination 1800-1803.9
Laussat, Colonial Prefect 30 Nov.-20 Dec. 1803
American Domination since 1803.
Territorial Period.
William C. C. Claiborne (appointed 1803) 1804-1812
Statehood Period.
William C. C. Claiborne, Democratic Republican 1812-1816
Jacques Villeré, Democratic Republican 1816-1820
Thomas B. Robertson, Democratic Republican (resigned) 1820-1822
Henry S. Thibodaux, Democratic Republican (acting) 1822-1824
Henry S. Johnson, Democratic Republican 1824-1828
Pierre Derbigny, Democratic Republican (died in office) 1828-1829
Armand Beauvais and Jacques Dupré (acting) 1829-1831
André B. Roman, Whig 1831-1835
Edward D. White, Whig 1835-1839
André B. Roman, Whig 1839-1843
Alfred Mouton, Whig 1843-1846
Isaac Johnson, Democrat 1846-1850
Joseph Walker, Democrat 1850-1853
Paul O. Hébert, Democrat 1853-1856
Robert C. Wickliffe, Democrat 1856-1860
Thomas O. Moore, Democrat 1860-1862
George F. Shepley, Military Governor 1862-1864
Henry W. Allen, Confederate 1864-1865
Michael Hahn, Unionist and Military 1864-1865
James M. Wells, Democrat (acting) 1865-1867
Benjamin F. Flanders, Military 1867
Joshua Baker, Military 1867-1868
Henry C. Warmoth, Republican 1868-1873
Pinckney B. S. Pinchback, Republican (acting) 1873
John McEnery,10 Democrat-Liberal Republican 1873
William P. Kellogg, Radical Republican 1873-1877
Stephen B. Packard,11 Radical Republican (contestant) 1877
Francis T. Nicholls, Democrat 1877-1880
Louis A. Wiltz, Democrat (died in office) 1880-1881
Samuel D. McEnery, Democrat (Lieutenant-Governor, succeeded) 1881-1884
Samuel D. McEnery, Democrat 1884-1888
Francis T. Nicholls, Democrat 1888-1892
Murphy J. Foster, Democrat 1892-1900
William W. Heard, Democrat 1900-1904
Newton C. Blanchard, Democrat 1904-1908
Jared Y. Sanders,12 Democrat 1908
Bibliography.—Compare the bibliography under New Orleans and consult also the following. For
general description: The Geology and Agriculture of Louisiana (Baton Rouge, Agric. Exper. Station, pts. 1-
6, 1892-1902); also publications of U.S. Geological Survey, e.g. Water Supply and Irrigation Papers, No.
101, “Underground Waters of Southern Louisiana.” For fauna and flora: publications of U.S. Biological
Survey (Department of Agriculture, Bibliographies). For climate: U.S. Department of Agriculture, Climate
and Crop Service, Louisiana series (monthly). For soil and agriculture: the above state geological report and
material on irrigation in publications of the U.S. Geological Survey and in the U.S. Census publications;
also Commissioners of Agriculture of the State of Louisiana, Annual Report (Baton Rouge, biennial until
1899); State Agricultural Society, Proceedings (annual); Louisiana State University and Agricultural and
Mechanical College, Bulletin of the Agricultural Experiment Station and Biennial Report of same (Baton
Rouge); U.S. Department of Agriculture, various publications of the divisions of botany, agrostology,
pomology, forestry, farmers’ bulletins, &c. For manufactures and other industries: primarily the publications
of the national Census, 1900, and preceding decades. For commerce and communications: Railroad
Commissioners of Louisiana, Annual Report (New Orleans, 1900 ff.); U.S. Interstate Commerce
Laussat, Colonial Prefect 30 Nov.-20 Dec. 1803
American Domination since 1803.
Territorial Period.
William C. C. Claiborne (appointed 1803) 1804-1812
Statehood Period.
William C. C. Claiborne, Democratic Republican 1812-1816
Jacques Villeré, Democratic Republican 1816-1820
Thomas B. Robertson, Democratic Republican (resigned) 1820-1822
Henry S. Thibodaux, Democratic Republican (acting) 1822-1824
Henry S. Johnson, Democratic Republican 1824-1828
Pierre Derbigny, Democratic Republican (died in office) 1828-1829
Armand Beauvais and Jacques Dupré (acting) 1829-1831
André B. Roman, Whig 1831-1835
Edward D. White, Whig 1835-1839
André B. Roman, Whig 1839-1843
Alfred Mouton, Whig 1843-1846
Isaac Johnson, Democrat 1846-1850
Joseph Walker, Democrat 1850-1853
Paul O. Hébert, Democrat 1853-1856
Robert C. Wickliffe, Democrat 1856-1860
Thomas O. Moore, Democrat 1860-1862
George F. Shepley, Military Governor 1862-1864
Henry W. Allen, Confederate 1864-1865
Michael Hahn, Unionist and Military 1864-1865
James M. Wells, Democrat (acting) 1865-1867
Benjamin F. Flanders, Military 1867
Joshua Baker, Military 1867-1868
Henry C. Warmoth, Republican 1868-1873
Pinckney B. S. Pinchback, Republican (acting) 1873
John McEnery,10 Democrat-Liberal Republican 1873
William P. Kellogg, Radical Republican 1873-1877
Stephen B. Packard,11 Radical Republican (contestant) 1877
Francis T. Nicholls, Democrat 1877-1880
Louis A. Wiltz, Democrat (died in office) 1880-1881
Samuel D. McEnery, Democrat (Lieutenant-Governor, succeeded) 1881-1884
Samuel D. McEnery, Democrat 1884-1888
Francis T. Nicholls, Democrat 1888-1892
Murphy J. Foster, Democrat 1892-1900
William W. Heard, Democrat 1900-1904
Newton C. Blanchard, Democrat 1904-1908
Jared Y. Sanders,12 Democrat 1908
Bibliography.—Compare the bibliography under New Orleans and consult also the following. For
general description: The Geology and Agriculture of Louisiana (Baton Rouge, Agric. Exper. Station, pts. 1-
6, 1892-1902); also publications of U.S. Geological Survey, e.g. Water Supply and Irrigation Papers, No.
101, “Underground Waters of Southern Louisiana.” For fauna and flora: publications of U.S. Biological
Survey (Department of Agriculture, Bibliographies). For climate: U.S. Department of Agriculture, Climate
and Crop Service, Louisiana series (monthly). For soil and agriculture: the above state geological report and
material on irrigation in publications of the U.S. Geological Survey and in the U.S. Census publications;
also Commissioners of Agriculture of the State of Louisiana, Annual Report (Baton Rouge, biennial until
1899); State Agricultural Society, Proceedings (annual); Louisiana State University and Agricultural and
Mechanical College, Bulletin of the Agricultural Experiment Station and Biennial Report of same (Baton
Rouge); U.S. Department of Agriculture, various publications of the divisions of botany, agrostology,
pomology, forestry, farmers’ bulletins, &c. For manufactures and other industries: primarily the publications
of the national Census, 1900, and preceding decades. For commerce and communications: Railroad
Commissioners of Louisiana, Annual Report (New Orleans, 1900 ff.); U.S. Interstate Commerce
Page 310
Commission, Statistics of Railways (annual, Washington); on river navigation and river improvements,
especially of the Mississippi, an enormous mass of material in the Annual Reports of the Chief of
Engineers, U.S. Army (consult Index to Reports of same, 1866-1900, 3 vols., Washington, 1902, and cp.
article on Mississippi River); on river commerce see U.S. Census of 1880, vol. 4 (report on steam navigation
of the United States by T. C. Purdy), and Census of 1890 (report on transportation by T. J. Vivian; Rivers of
the Mississippi Valley). For population: various national censuses and Bulletins of the Bureau of Census,
1900, e.g. No. 8, “Negroes in the United States”; on the Acadians, In Acadia, The Acadians in Song and
Story (New Orleans, 1893; compiled by M. A. Johnston). For pictures of Creole life and traits, George W.
Cable, The Creoles of Louisiana (New York, 1884), and his later writings; but Mr Cable’s views of the
Creoles are very unpopular in Louisiana; for other views of them, and for a guide to the English and Creole
literature of Louisiana, consult Alcée Fortier, Louisiana Studies—Literature, Customs and Dialects, History
and Education (New Orleans, 1894). For administration: see reports of the various executive officers of the
state (Baton Rouge); the various constitutions are printed in the report of the Secretary of State, as well as in
B. Perley Poore’s Constitutions (2 vols., Washington, 1877); a special account of the government of the
territorial period may be found in D. Y. Thomas, History of Military Government in Newly Acquired
Territory of the United States (Columbia University Studies in History, Economics and Public Law, vol. xx.
No. 2, 1904); for the Civil War and Reconstruction period compare below, also American Historical
Association, Annual Report, 1892; (for courts during Civil War); also John R. Ficklen, History and Civil
Government of Louisiana (Chicago, New York, c. 1899), a brief and popular account; on education, in
addition to the Biennial Reports of the Board of Education, consult annual reports of the U.S.
Commissioner of Education.
For history: the standard work is that of Charles E. A. Gayarré, coming down to the war, based on deep
and scholarly research, and greatly altered in successive editions. The style is that of the classic school, that
of Prescott and Motley, full of colour, characterization and spirit. The editions are as follows: Romance of
the History of Louisiana (New York, 1837, 1848); Histoire de la Louisiane (2 vols., Nouvelle Orléans,
1846-1847); Louisiana: its Colonial History and Romance (N.Y., 1851); Louisiana: its History as a French
Colony, Third Series of Lectures (N.Y., 1852); then, based upon the preceding, History of Louisiana: The
French Domination (2 vols., N.Y., 1854) and The Spanish Domination (N.Y., 1854); The American
Domination (N.Y., 1867); and third edition (4 vols., New Orleans, 1885). More important for the recent
period is Alcée Fortier; A History of Louisiana (N.Y., 4 vols., 1904) devoting two volumes to American
domination. The History and General Description of New France of P. F. X. de Charlevoix (best ed. by J.
G. Shea, New York, 1866, 6 vols.) is a famous old work, but now negligible. Judge F. X. Martin’s History of
Louisiana (2 vols., New Orleans, 1827-1829, later ed. by J. F. Condon, continued to 1861, New Orleans,
1882) is also valuable and supplements Gayarré. Le Page du Pratz, author of Histoire de la Louisiane (3
vols., Paris, 1758; 2 vols., London, 1763), was the first historian of Louisiana. Berquin-Duvallon, Vue de la
colonie espagnole du Mississippi (Paris, 1805; published in English under the name of John Davis, New
York, 1806); L. N. Baudry de Lozières, Voyage à la Louisiane (Paris, 1802) and Second Voyage à la
Louisiane (Paris, 1803) may be mentioned among the travels just preceding, and A. Stoddard, Sketches of
Louisiana (New York, 1811), among those just following the establishment of American dominion. The
Histoire de la Louisiane, et de la cession de colonie par la France aux États-Unis (Paris, 1829; in English,
Philadelphia, 1830) by Barbé-Marbois has great importance in diplomatic history. The rarest and most
valuable of early memoirs and much archive material are embodied in Benj. F. French’s Historical
Collections of Louisiana (5 series, N.Y., 1846-1853) and Historical Collections of Louisiana and Florida,
New Series (N.Y., 1869, 1875). Documentary materials on the greater “Louisiana” between the Gulf of
Mexico and Canada will be found in the Jesuit Relations, edited by R. G. Thwaites (Cleveland, 1896 ff.);
especially of the Mississippi, an enormous mass of material in the Annual Reports of the Chief of
Engineers, U.S. Army (consult Index to Reports of same, 1866-1900, 3 vols., Washington, 1902, and cp.
article on Mississippi River); on river commerce see U.S. Census of 1880, vol. 4 (report on steam navigation
of the United States by T. C. Purdy), and Census of 1890 (report on transportation by T. J. Vivian; Rivers of
the Mississippi Valley). For population: various national censuses and Bulletins of the Bureau of Census,
1900, e.g. No. 8, “Negroes in the United States”; on the Acadians, In Acadia, The Acadians in Song and
Story (New Orleans, 1893; compiled by M. A. Johnston). For pictures of Creole life and traits, George W.
Cable, The Creoles of Louisiana (New York, 1884), and his later writings; but Mr Cable’s views of the
Creoles are very unpopular in Louisiana; for other views of them, and for a guide to the English and Creole
literature of Louisiana, consult Alcée Fortier, Louisiana Studies—Literature, Customs and Dialects, History
and Education (New Orleans, 1894). For administration: see reports of the various executive officers of the
state (Baton Rouge); the various constitutions are printed in the report of the Secretary of State, as well as in
B. Perley Poore’s Constitutions (2 vols., Washington, 1877); a special account of the government of the
territorial period may be found in D. Y. Thomas, History of Military Government in Newly Acquired
Territory of the United States (Columbia University Studies in History, Economics and Public Law, vol. xx.
No. 2, 1904); for the Civil War and Reconstruction period compare below, also American Historical
Association, Annual Report, 1892; (for courts during Civil War); also John R. Ficklen, History and Civil
Government of Louisiana (Chicago, New York, c. 1899), a brief and popular account; on education, in
addition to the Biennial Reports of the Board of Education, consult annual reports of the U.S.
Commissioner of Education.
For history: the standard work is that of Charles E. A. Gayarré, coming down to the war, based on deep
and scholarly research, and greatly altered in successive editions. The style is that of the classic school, that
of Prescott and Motley, full of colour, characterization and spirit. The editions are as follows: Romance of
the History of Louisiana (New York, 1837, 1848); Histoire de la Louisiane (2 vols., Nouvelle Orléans,
1846-1847); Louisiana: its Colonial History and Romance (N.Y., 1851); Louisiana: its History as a French
Colony, Third Series of Lectures (N.Y., 1852); then, based upon the preceding, History of Louisiana: The
French Domination (2 vols., N.Y., 1854) and The Spanish Domination (N.Y., 1854); The American
Domination (N.Y., 1867); and third edition (4 vols., New Orleans, 1885). More important for the recent
period is Alcée Fortier; A History of Louisiana (N.Y., 4 vols., 1904) devoting two volumes to American
domination. The History and General Description of New France of P. F. X. de Charlevoix (best ed. by J.
G. Shea, New York, 1866, 6 vols.) is a famous old work, but now negligible. Judge F. X. Martin’s History of
Louisiana (2 vols., New Orleans, 1827-1829, later ed. by J. F. Condon, continued to 1861, New Orleans,
1882) is also valuable and supplements Gayarré. Le Page du Pratz, author of Histoire de la Louisiane (3
vols., Paris, 1758; 2 vols., London, 1763), was the first historian of Louisiana. Berquin-Duvallon, Vue de la
colonie espagnole du Mississippi (Paris, 1805; published in English under the name of John Davis, New
York, 1806); L. N. Baudry de Lozières, Voyage à la Louisiane (Paris, 1802) and Second Voyage à la
Louisiane (Paris, 1803) may be mentioned among the travels just preceding, and A. Stoddard, Sketches of
Louisiana (New York, 1811), among those just following the establishment of American dominion. The
Histoire de la Louisiane, et de la cession de colonie par la France aux États-Unis (Paris, 1829; in English,
Philadelphia, 1830) by Barbé-Marbois has great importance in diplomatic history. The rarest and most
valuable of early memoirs and much archive material are embodied in Benj. F. French’s Historical
Collections of Louisiana (5 series, N.Y., 1846-1853) and Historical Collections of Louisiana and Florida,
New Series (N.Y., 1869, 1875). Documentary materials on the greater “Louisiana” between the Gulf of
Mexico and Canada will be found in the Jesuit Relations, edited by R. G. Thwaites (Cleveland, 1896 ff.);
Page 311
and on early voyages in Pierre Margry, Découvertes et établissements des Français (6 vols., Paris, 1879-
1888). John G. Shea published an edition of Louis Hennepin’s Description of Louisiana ... Translated from
the Edition of 1683, &c. (New York, 1880). On this greater “Louisiana” the student should also, consult the
works of Francis Parkman. And see publications of the Louisiana Historical Society (New Orleans). Of
brief general histories there is that of J. R. Ficklen above cited, another by the same author in collaboration
with Grace King (New Orleans, 1902) and another (more valuable) by Albert Phelps (Boston, 1905), in the
American Commonwealth Series. For the Reconstruction period see bibliography under United States.
1888). John G. Shea published an edition of Louis Hennepin’s Description of Louisiana ... Translated from
the Edition of 1683, &c. (New York, 1880). On this greater “Louisiana” the student should also, consult the
works of Francis Parkman. And see publications of the Louisiana Historical Society (New Orleans). Of
brief general histories there is that of J. R. Ficklen above cited, another by the same author in collaboration
with Grace King (New Orleans, 1902) and another (more valuable) by Albert Phelps (Boston, 1905), in the
American Commonwealth Series. For the Reconstruction period see bibliography under United States.
Page 312
1 A sixth, less characteristic, might be included, viz. the “pine flats,” generally wet,
which are N. of Lake Pontchartrain, between the alluvial lands and the pine hills, and, in
the S.E. corner of the state, between the hills and the prairie.
2 The original channel of the Red river. It has been so useful in relieving the Mississippi
of floods, that the Red river may possibly be permanently diverted again into the bayou
artificially.
3 The population was 76,556 in 1810; 153,407 in 1820; 215,739 in 1830; 352,411 in
1840; 517,762 in 1850; 708,002 in 1860; 726,915 in 1870; 939,946 in 1880; 1,118,588 in
1890; and 1,381,825 in 1900.
4 Other acts bearing on Territorial government are those of the 31st of October 1803
and the 23rd of March 1805.
5 Terms of actual service in Louisiana; Gayarré is the authority for the French and
Spanish period.
6 Did not openly assume power or supersede Aubry.
7 Captain-general charged to establish order and settle Unzaga as governor.
8 At first, till 1779, only acting governor.
9 Actual exercise of power 20 days.
10 Counted out by partisan returning-board and not recognized by U.S. government.
11 Not recognized by U.S. government.
12 Elected U.S. Senator 1910; accepted, but afterward withdrew.
LOUISIANA, a city of Pike county, Missouri, U.S.A., situated
below the mouth of the Salt river, on the western bank of the Mississippi,
about 90 m. N. of St. Louis. Pop. (1900) 5131, including 1075 negroes and
which are N. of Lake Pontchartrain, between the alluvial lands and the pine hills, and, in
the S.E. corner of the state, between the hills and the prairie.
2 The original channel of the Red river. It has been so useful in relieving the Mississippi
of floods, that the Red river may possibly be permanently diverted again into the bayou
artificially.
3 The population was 76,556 in 1810; 153,407 in 1820; 215,739 in 1830; 352,411 in
1840; 517,762 in 1850; 708,002 in 1860; 726,915 in 1870; 939,946 in 1880; 1,118,588 in
1890; and 1,381,825 in 1900.
4 Other acts bearing on Territorial government are those of the 31st of October 1803
and the 23rd of March 1805.
5 Terms of actual service in Louisiana; Gayarré is the authority for the French and
Spanish period.
6 Did not openly assume power or supersede Aubry.
7 Captain-general charged to establish order and settle Unzaga as governor.
8 At first, till 1779, only acting governor.
9 Actual exercise of power 20 days.
10 Counted out by partisan returning-board and not recognized by U.S. government.
11 Not recognized by U.S. government.
12 Elected U.S. Senator 1910; accepted, but afterward withdrew.
LOUISIANA, a city of Pike county, Missouri, U.S.A., situated
below the mouth of the Salt river, on the western bank of the Mississippi,
about 90 m. N. of St. Louis. Pop. (1900) 5131, including 1075 negroes and
Page 313
161 foreign-born; (1910) 4454; there is also a considerable suburban
population. Louisiana is served by the Chicago, Burlington & Quincy and
the Chicago & Alton railways, and by several lines of river steamboats. The
river is spanned here by a railway bridge. The city is laid out fairly
regularly in the river valley and on bluffs along the river, and has attractive
residential districts, commanding good views. It has very active and varied
industries, and is a trade centre for a large grain- and fruit-producing and
stock-raising region, and has one of the largest nurseries in the United
States. Louisiana was laid out in 1818, was the county-seat from that date
until 1825, was incorporated as a town in 1845 and was chartered as a city
in 1849.
LOUISIANA PURCHASE, a large portion of the area of the
United States of America, purchased from the French Republic in 1803. The
territory to which France held explorer’s title originally included the entire
valley of the Mississippi (see Louisiana); but the “Louisiana” which was
ceded by her to Spain in 1762 (England refusing it, preferring the Floridas),
retroceded to France in 1800,1 and ceded by Napoleon to the United States
—in violation of his pledge to Spain that he would not alienate the province
—embraced only the portion W. of the river and the island of New Orleans
on the E. (and, as might be claimed with some show of argument, West
Florida to the Perdido river).
population. Louisiana is served by the Chicago, Burlington & Quincy and
the Chicago & Alton railways, and by several lines of river steamboats. The
river is spanned here by a railway bridge. The city is laid out fairly
regularly in the river valley and on bluffs along the river, and has attractive
residential districts, commanding good views. It has very active and varied
industries, and is a trade centre for a large grain- and fruit-producing and
stock-raising region, and has one of the largest nurseries in the United
States. Louisiana was laid out in 1818, was the county-seat from that date
until 1825, was incorporated as a town in 1845 and was chartered as a city
in 1849.
LOUISIANA PURCHASE, a large portion of the area of the
United States of America, purchased from the French Republic in 1803. The
territory to which France held explorer’s title originally included the entire
valley of the Mississippi (see Louisiana); but the “Louisiana” which was
ceded by her to Spain in 1762 (England refusing it, preferring the Floridas),
retroceded to France in 1800,1 and ceded by Napoleon to the United States
—in violation of his pledge to Spain that he would not alienate the province
—embraced only the portion W. of the river and the island of New Orleans
on the E. (and, as might be claimed with some show of argument, West
Florida to the Perdido river).
Page 314
With the settlement of the trans-Alleghany region, the freedom of the
Mississippi had become of vital importance to the western settlements, and
Spain had recognized these interests in her treaty with the United States of
1795, by guaranteeing freedom of navigation and the privilege of deposit at
New Orleans. The transfer of Louisiana from a weak neighbour to so
powerful and ambitious a state as France was naturally unwelcome to the
United States, and Robert R. Livingston, the American minister in Paris,
was instructed by Secretary-of-State Madison to endeavour to prevent the
consummation of the retrocession; or, should that be irrevocable, to
endeavour to buy the Floridas (either from France, if they had passed with
Louisiana, or through her goodwill from Spain)—or at least West Florida—
and if possible New Orleans, so as to give the United States a secure
position on the Mississippi, and insure the safety of her commerce. The
United States was also trying to collect claims of her merchants for
spoliations by French cruisers during the late war between France and Great
Britain. In his preliminary propositions Livingston lightly suggested to
Talleyrand a cession of Louisiana to satisfy these claims; following it with
the more serious demand that France should pledge observance of the
Spanish concession to the Mississippi trade. This pledge Napoleon readily
gave. But during these negotiations a suspension by the Spanish governor
of the right of deposit aroused extreme apprehension in America and
resulted in warlike votes in Congress. Of these, and of London reports of a
British expedition against New Orleans preparing in anticipation of the
imminent rupture of the peace of Amiens, Livingston made most capable
use; and pressed for a cession of West Florida, New Orleans and Louisiana
north of the Arkansas river. But without New Orleans Louisiana was of
little present worth, and Napoleon—the collapse of whose American
colonial schemes seemed involved in his failure in Santo Domingo, who
was persuaded he could not hold Louisiana against Great Britain, and who
was already turning from projects of colonial empire toward his later
Mississippi had become of vital importance to the western settlements, and
Spain had recognized these interests in her treaty with the United States of
1795, by guaranteeing freedom of navigation and the privilege of deposit at
New Orleans. The transfer of Louisiana from a weak neighbour to so
powerful and ambitious a state as France was naturally unwelcome to the
United States, and Robert R. Livingston, the American minister in Paris,
was instructed by Secretary-of-State Madison to endeavour to prevent the
consummation of the retrocession; or, should that be irrevocable, to
endeavour to buy the Floridas (either from France, if they had passed with
Louisiana, or through her goodwill from Spain)—or at least West Florida—
and if possible New Orleans, so as to give the United States a secure
position on the Mississippi, and insure the safety of her commerce. The
United States was also trying to collect claims of her merchants for
spoliations by French cruisers during the late war between France and Great
Britain. In his preliminary propositions Livingston lightly suggested to
Talleyrand a cession of Louisiana to satisfy these claims; following it with
the more serious demand that France should pledge observance of the
Spanish concession to the Mississippi trade. This pledge Napoleon readily
gave. But during these negotiations a suspension by the Spanish governor
of the right of deposit aroused extreme apprehension in America and
resulted in warlike votes in Congress. Of these, and of London reports of a
British expedition against New Orleans preparing in anticipation of the
imminent rupture of the peace of Amiens, Livingston made most capable
use; and pressed for a cession of West Florida, New Orleans and Louisiana
north of the Arkansas river. But without New Orleans Louisiana was of
little present worth, and Napoleon—the collapse of whose American
colonial schemes seemed involved in his failure in Santo Domingo, who
was persuaded he could not hold Louisiana against Great Britain, and who
was already turning from projects of colonial empire toward his later
Page 315
continental policy—suddenly offered to Livingston the whole of the
province. Livingston disclaimed wanting the part below the Arkansas. In
even mentioning Louisiana he had gone outside his instructions. At this
stage James Monroe became associated with him in the negotiations. They
were quickly closed, Barbé Marbois acting for Napoleon, and by three
conventions signed on the 30th of April 1803 the American ministers,
without instructions, boldly accepted for their country a territory
approximately 1,000,000 sq. m. in area—about five times the area of
continental France. For this imperial domain, perhaps the richest
agricultural region of the world, the United States paid 60,000,000 francs
($11,250,000) outright, and assumed the claims of her citizens against
France to the extent of 20,000,000 francs ($3,750,000) additional; the
interest payments incidental to the final settlement raising the total
eventually to $27,267,622, or about four cents an acre.
Different writers have emphasized differently the various factors in this
extraordinary diplomatic episode. Unquestionably the western people were
ready to war for the navigation of the Mississippi; but, that being
guaranteed, it seems certain that France might peaceably have taken and
held the western shore. The acquisition was not a triumph of American
diplomacy, but a piece of marvellous diplomatic good fortune; for the
records abundantly prove, as Madison said, that the cause of success was a
sudden policy of Napoleon, forced by European contingencies. Livingston
alone of the public men concerned showed indubitably before the event a
conception of the feasibility and desirability of the acquisition of a vast
territory beyond the Mississippi. Jefferson had wished to buy the Floridas,
but alarmed by the magnitude of the cession, declared his belief that the
United States had no power to acquire Louisiana. Though such strict
construction of the constitution was a cardinal dogma of the Democratic
party, this dogma was abandoned outright in practice, Jefferson finding “but
one opinion as to the necessity of shutting up the constitution” (or
province. Livingston disclaimed wanting the part below the Arkansas. In
even mentioning Louisiana he had gone outside his instructions. At this
stage James Monroe became associated with him in the negotiations. They
were quickly closed, Barbé Marbois acting for Napoleon, and by three
conventions signed on the 30th of April 1803 the American ministers,
without instructions, boldly accepted for their country a territory
approximately 1,000,000 sq. m. in area—about five times the area of
continental France. For this imperial domain, perhaps the richest
agricultural region of the world, the United States paid 60,000,000 francs
($11,250,000) outright, and assumed the claims of her citizens against
France to the extent of 20,000,000 francs ($3,750,000) additional; the
interest payments incidental to the final settlement raising the total
eventually to $27,267,622, or about four cents an acre.
Different writers have emphasized differently the various factors in this
extraordinary diplomatic episode. Unquestionably the western people were
ready to war for the navigation of the Mississippi; but, that being
guaranteed, it seems certain that France might peaceably have taken and
held the western shore. The acquisition was not a triumph of American
diplomacy, but a piece of marvellous diplomatic good fortune; for the
records abundantly prove, as Madison said, that the cause of success was a
sudden policy of Napoleon, forced by European contingencies. Livingston
alone of the public men concerned showed indubitably before the event a
conception of the feasibility and desirability of the acquisition of a vast
territory beyond the Mississippi. Jefferson had wished to buy the Floridas,
but alarmed by the magnitude of the cession, declared his belief that the
United States had no power to acquire Louisiana. Though such strict
construction of the constitution was a cardinal dogma of the Democratic
party, this dogma was abandoned outright in practice, Jefferson finding “but
one opinion as to the necessity of shutting up the constitution” (or
Page 316
amending it, which was not done) and seeking justification of the means in
the end. The Federalist party, heretofore broad-constructionists, became
strict-constructionists under the temptation of factious politics, and a very
notable political struggle was thus precipitated—notable among other
things for strong expressions of sectionalism. The net result was the
establishment of the doctrine of “implied powers” in interpreting the
constitution; a doctrine under which the Supreme Court presently found
power to acquire territory implied in the powers to wage war and make
peace, negotiate treaties, and “dispose of and make all needful rules and
regulations respecting the territory or other property belonging to the
United States.”
The exact limits of the acquisition were not definitely drawn. The French
archives show that Napoleon regarded the Rio Grande as the W. boundary
of the territory of which he was to take possession, and the United States up
to 1819 ably maintained the same claim. She also claimed all West Florida
as part of Louisiana—which, in the usage of the second half of the 18th
century, it apparently was not. When she acquired the Floridas in 1819-
1821 she abandoned the claim to Texas. The line then adopted between the
American and Spanish possessions on the W. followed the Sabine river
from the Gulf of Mexico to the parallel of 32° N., ran thence due N. to the
Red river, followed this to the meridian of 100° W. and this line N. to the
Arkansas river, thence along this to its source, thence N. to the parallel of
42°, and along this line to the Pacific. Such is the accepted description of
the W. boundary of the Louisiana Purchase—waiving Texas—thus
retrospectively determined, except that that boundary ran with the crest of
the Rocky Mountains N. of its intersection with the parallel of 42°. No
portion of the Purchase lay west of the mountains, although for some years
after 1870 the official maps of the United States government erroneously
included Oregon as so acquired—an error finally abandoned by 1900.
the end. The Federalist party, heretofore broad-constructionists, became
strict-constructionists under the temptation of factious politics, and a very
notable political struggle was thus precipitated—notable among other
things for strong expressions of sectionalism. The net result was the
establishment of the doctrine of “implied powers” in interpreting the
constitution; a doctrine under which the Supreme Court presently found
power to acquire territory implied in the powers to wage war and make
peace, negotiate treaties, and “dispose of and make all needful rules and
regulations respecting the territory or other property belonging to the
United States.”
The exact limits of the acquisition were not definitely drawn. The French
archives show that Napoleon regarded the Rio Grande as the W. boundary
of the territory of which he was to take possession, and the United States up
to 1819 ably maintained the same claim. She also claimed all West Florida
as part of Louisiana—which, in the usage of the second half of the 18th
century, it apparently was not. When she acquired the Floridas in 1819-
1821 she abandoned the claim to Texas. The line then adopted between the
American and Spanish possessions on the W. followed the Sabine river
from the Gulf of Mexico to the parallel of 32° N., ran thence due N. to the
Red river, followed this to the meridian of 100° W. and this line N. to the
Arkansas river, thence along this to its source, thence N. to the parallel of
42°, and along this line to the Pacific. Such is the accepted description of
the W. boundary of the Louisiana Purchase—waiving Texas—thus
retrospectively determined, except that that boundary ran with the crest of
the Rocky Mountains N. of its intersection with the parallel of 42°. No
portion of the Purchase lay west of the mountains, although for some years
after 1870 the official maps of the United States government erroneously
included Oregon as so acquired—an error finally abandoned by 1900.
Page 317
On the 20th of December 1803, at New Orleans, the United States took
possession of the lower part of the province, and on the 9th of March 1804,
at St Louis, of the upper. The entire region then contained possibly 80,000
residents. The treaty of cession required the incorporation of Louisiana in
the Union, and the admission of its inhabitants, “as soon as possible,
according to the principles of the Federal Constitution, to the enjoyment of
all the rights, advantages and immunities of citizens of the United States.”
By act of the 26th of March 1804 the region below 33° N. was organized as
the Territory of Orleans (see Louisiana), and that above as the District of
Louisiana. The region above 33°, renamed in 1805 the Territory of
Louisiana, and in 1812 the Territory of Missouri, was divided as time went
on into many Indian reservations, territories and states. Thus were carved
from the great domain of the Purchase Louisiana, Missouri, Arkansas, Iowa,
Minnesota, North and South Dakota, Nebraska and Oklahoma in their
entirety, and much the greatest part of Kansas, Colorado, Wyoming and
Montana. There is justification for the saying of Thiers that the United
States were “indebted for their birth and for their greatness”—at least for an
early assurance of greatness—“to the long struggle between France and
England.” The acquisition of so vast a territory proved thus of immense
influence in the history of the United States. It made it possible for them to
hold a more independent and more dignified position between France and
England during the Napoleonic wars; it established for ever in practice the
doctrine of implied powers in the interpretation of the Federal Constitution;
it gave the new republic a grand basis for material greatness; assured its
dominance in North America; afforded the field for a magnificent
experiment in expansion, and new doctrines of colonization; fed the
national land hunger; incidentally moulded the slavery issue; and
precipitated its final solution.
It is generally agreed that after the Revolution and the Civil War, the
Louisiana Purchase is the greatest fact in American history. In 1904 a
possession of the lower part of the province, and on the 9th of March 1804,
at St Louis, of the upper. The entire region then contained possibly 80,000
residents. The treaty of cession required the incorporation of Louisiana in
the Union, and the admission of its inhabitants, “as soon as possible,
according to the principles of the Federal Constitution, to the enjoyment of
all the rights, advantages and immunities of citizens of the United States.”
By act of the 26th of March 1804 the region below 33° N. was organized as
the Territory of Orleans (see Louisiana), and that above as the District of
Louisiana. The region above 33°, renamed in 1805 the Territory of
Louisiana, and in 1812 the Territory of Missouri, was divided as time went
on into many Indian reservations, territories and states. Thus were carved
from the great domain of the Purchase Louisiana, Missouri, Arkansas, Iowa,
Minnesota, North and South Dakota, Nebraska and Oklahoma in their
entirety, and much the greatest part of Kansas, Colorado, Wyoming and
Montana. There is justification for the saying of Thiers that the United
States were “indebted for their birth and for their greatness”—at least for an
early assurance of greatness—“to the long struggle between France and
England.” The acquisition of so vast a territory proved thus of immense
influence in the history of the United States. It made it possible for them to
hold a more independent and more dignified position between France and
England during the Napoleonic wars; it established for ever in practice the
doctrine of implied powers in the interpretation of the Federal Constitution;
it gave the new republic a grand basis for material greatness; assured its
dominance in North America; afforded the field for a magnificent
experiment in expansion, and new doctrines of colonization; fed the
national land hunger; incidentally moulded the slavery issue; and
precipitated its final solution.
It is generally agreed that after the Revolution and the Civil War, the
Louisiana Purchase is the greatest fact in American history. In 1904 a
Page 318
world’s fair, the Louisiana Purchase Exposition, was held at St Louis in
commemoration of the cession. After one hundred years the wilderness then
acquired had become the centre of the power and wealth of the Union. It
contained in 1903 15,000,000 inhabitants, and its taxable wealth alone was
four hundred times the fifteen millions given to Napoleon.
Authorities.—The official literature is in the American State
Papers, Foreign Relations, vol. 2, and Public Lands, vol. 2; diplomatic
papers reprinted in House Document 431, 57th Congress, 2nd Session
(1903); to which add the Histoire de la Louisiane et de la cession
(Paris, 1829; Eng. trans., Philadelphia, 1830), by François Barbé-
Marbois. This book abounds in supposed “speeches” of Napoleon, and
“sayings” by Napoleon and Livingston that would have been highly
prophetic in 1803, though no longer so in 1829. They have been used
liberally and indiscriminatingly by the most prominent American
historians. See also T. Donaldson, The Public Domain, House
Miscellaneous Document 45, pt. 4, 47th Congress, 2nd Session. For the
boundary discussions by J. Q. Adams and Don L. de Onis, 1818-1819,
American State Papers, Foreign Relations, vol. 4; also in Onis’s
Official Correspondence between Don Luis de Onis ... and John
Quincy Adams, &c. (London, 1818), or Memoria sobre las
negociaciones entre España y los Estados Unidos que dieron motivo al
tratado de 1819 (Madrid, 1820). See also discussion and map in U.S.
Census, 1900, Bulletin 74; and the letters of Thomas Jefferson, James
Madison, Rufus King and other statesmen of the time. By far the best
general account of the diplomacy is in Henry Adams’s History of the
United States, vols. 1 and 2; and of Western conditions and American
sentiment in J. B. McMaster’s History of the United States, vols. 2 and
3. Consult also Justin Winsor, Narrative and Critical History, vol. 7;
and various valuable periodical articles, especially in the American
Historical Review, by F. J. Turner and others. Reference may be made
commemoration of the cession. After one hundred years the wilderness then
acquired had become the centre of the power and wealth of the Union. It
contained in 1903 15,000,000 inhabitants, and its taxable wealth alone was
four hundred times the fifteen millions given to Napoleon.
Authorities.—The official literature is in the American State
Papers, Foreign Relations, vol. 2, and Public Lands, vol. 2; diplomatic
papers reprinted in House Document 431, 57th Congress, 2nd Session
(1903); to which add the Histoire de la Louisiane et de la cession
(Paris, 1829; Eng. trans., Philadelphia, 1830), by François Barbé-
Marbois. This book abounds in supposed “speeches” of Napoleon, and
“sayings” by Napoleon and Livingston that would have been highly
prophetic in 1803, though no longer so in 1829. They have been used
liberally and indiscriminatingly by the most prominent American
historians. See also T. Donaldson, The Public Domain, House
Miscellaneous Document 45, pt. 4, 47th Congress, 2nd Session. For the
boundary discussions by J. Q. Adams and Don L. de Onis, 1818-1819,
American State Papers, Foreign Relations, vol. 4; also in Onis’s
Official Correspondence between Don Luis de Onis ... and John
Quincy Adams, &c. (London, 1818), or Memoria sobre las
negociaciones entre España y los Estados Unidos que dieron motivo al
tratado de 1819 (Madrid, 1820). See also discussion and map in U.S.
Census, 1900, Bulletin 74; and the letters of Thomas Jefferson, James
Madison, Rufus King and other statesmen of the time. By far the best
general account of the diplomacy is in Henry Adams’s History of the
United States, vols. 1 and 2; and of Western conditions and American
sentiment in J. B. McMaster’s History of the United States, vols. 2 and
3. Consult also Justin Winsor, Narrative and Critical History, vol. 7;
and various valuable periodical articles, especially in the American
Historical Review, by F. J. Turner and others. Reference may be made
Page 319
to B. Hermann, The Louisiana Purchase (Washington, 1898), and
Theodore Roosevelt’s Winning of the West, vol. 4. Of the various
special but popular accounts (by J. K. Hosmer, Ripley Hitchcock, R.
Blanchard, K. E. Winship, &c.), not one is worthy of its subject, and all
contain various inaccuracies.
1 By the treaty of San Ildefonso, signed the 1st of October 1800. This was never ratified
by Charles IV. of Spain, but the treaty of Madrid of the 21st of March 1801, which
confirmed it, was signed by him on the 15th of October 1802.
LOUISVILLE, the largest city of Kentucky, U.S.A., and the
county-seat of Jefferson county, on the Ohio river, 110 m. by rail and 130
m. by water S.W. of Cincinnati. Pop. (1890) 161,129; (1900) 204,731, of
whom 21,427 were foreign-born (including 12,383 Germans and 4198
Irish) and 39,139 were negroes; (1910 census) 223,928.
Louisville occupies 40 sq. m. of a plain, about 70 sq. m. in extent, about
60 ft. above the low-water mark of the river, and nearly enclosed by hills.
The city extends for 8 m. along the river (spanned here by three bridges),
which falls 26 ft. in 2 m., but for 6 m. above the rapids spreads out into a
beautiful sheet of quiet water about 1 m. wide. The streets intersect at right
angles, are from 60 to 120 ft. wide, and are, for the most part, well-shaded.
The wholesale district, with its great tobacco warehouses, is largely along
Main Street, which runs E. and W. not far from the river; and the heart of
the shopping district is along Fourth Street in the dozen blocks S. of Main
Theodore Roosevelt’s Winning of the West, vol. 4. Of the various
special but popular accounts (by J. K. Hosmer, Ripley Hitchcock, R.
Blanchard, K. E. Winship, &c.), not one is worthy of its subject, and all
contain various inaccuracies.
1 By the treaty of San Ildefonso, signed the 1st of October 1800. This was never ratified
by Charles IV. of Spain, but the treaty of Madrid of the 21st of March 1801, which
confirmed it, was signed by him on the 15th of October 1802.
LOUISVILLE, the largest city of Kentucky, U.S.A., and the
county-seat of Jefferson county, on the Ohio river, 110 m. by rail and 130
m. by water S.W. of Cincinnati. Pop. (1890) 161,129; (1900) 204,731, of
whom 21,427 were foreign-born (including 12,383 Germans and 4198
Irish) and 39,139 were negroes; (1910 census) 223,928.
Louisville occupies 40 sq. m. of a plain, about 70 sq. m. in extent, about
60 ft. above the low-water mark of the river, and nearly enclosed by hills.
The city extends for 8 m. along the river (spanned here by three bridges),
which falls 26 ft. in 2 m., but for 6 m. above the rapids spreads out into a
beautiful sheet of quiet water about 1 m. wide. The streets intersect at right
angles, are from 60 to 120 ft. wide, and are, for the most part, well-shaded.
The wholesale district, with its great tobacco warehouses, is largely along
Main Street, which runs E. and W. not far from the river; and the heart of
the shopping district is along Fourth Street in the dozen blocks S. of Main
Page 320
Street. Adjoining the shopping district on the S. is the old residence section;
the newer residences are on “The Highlands” at the E. end and also at the
W. end. The city is served by the Baltimore & Ohio South-Western, the
Chesapeake & Ohio, the Pittsburg, Cincinnati, Chicago & St Louis, the
Louisville, Henderson & St Louis, the Illinois Central, the Chicago, Indiana
& Louisville, the Cleveland, Cincinnati, Chicago & St Louis, the Southern
and the Louisville & Nashville railways; by steamboat lines to Memphis,
Cairo, Evansville, Cincinnati and Pittsburg; by an extensive system of inter-
urban electric lines; and by ferries to Jeffersonville and New Albany,
Indiana, two attractive residential suburbs.
Many of the business houses are old-fashioned and low. The principal
public buildings are the United States government building, the Jefferson
county court house and the city hall. In front of the court house stands a
bronze statue of Thomas Jefferson, designed by Moses Ezekiel (b. 1844),
and inside of the court house a marble statue of Henry Clay by Joel T. Hart
(1810-1870). There are few or no large congested tenement-house districts;
most of the wage-earners own their own homes or rent cottages. Louisville
has an extensive park system, most of which was acquired after 1889 and is
on the outskirts. From the heart of the city South Parkway, 150 ft. wide,
extends S. 6 m. to the entrance to Iroquois Park (670 acres) on a wooded
hill. At the E. end of Broadway is Cherokee Park (nearly 330 acres), near
which is the beautiful Cave Hill Cemetery, containing the grave of George
Rogers Clark, the founder of the city, and the graves of several members of
the family of George Keats, the poet’s brother, who lived in Louisville for a
time; and at the W. end of Broadway, Shawnee Park (about 170 acres), with
a long sandy river beach frequented by bathers. Central Park occupies the
space of two city squares in the old fashionable residence districts. Through
the efforts of a Recreation League organized in 1901 a few playgrounds are
set apart for children. Louisville is a noted racing centre and has some fine
tracks; the Kentucky Derby is held here annually in May.
the newer residences are on “The Highlands” at the E. end and also at the
W. end. The city is served by the Baltimore & Ohio South-Western, the
Chesapeake & Ohio, the Pittsburg, Cincinnati, Chicago & St Louis, the
Louisville, Henderson & St Louis, the Illinois Central, the Chicago, Indiana
& Louisville, the Cleveland, Cincinnati, Chicago & St Louis, the Southern
and the Louisville & Nashville railways; by steamboat lines to Memphis,
Cairo, Evansville, Cincinnati and Pittsburg; by an extensive system of inter-
urban electric lines; and by ferries to Jeffersonville and New Albany,
Indiana, two attractive residential suburbs.
Many of the business houses are old-fashioned and low. The principal
public buildings are the United States government building, the Jefferson
county court house and the city hall. In front of the court house stands a
bronze statue of Thomas Jefferson, designed by Moses Ezekiel (b. 1844),
and inside of the court house a marble statue of Henry Clay by Joel T. Hart
(1810-1870). There are few or no large congested tenement-house districts;
most of the wage-earners own their own homes or rent cottages. Louisville
has an extensive park system, most of which was acquired after 1889 and is
on the outskirts. From the heart of the city South Parkway, 150 ft. wide,
extends S. 6 m. to the entrance to Iroquois Park (670 acres) on a wooded
hill. At the E. end of Broadway is Cherokee Park (nearly 330 acres), near
which is the beautiful Cave Hill Cemetery, containing the grave of George
Rogers Clark, the founder of the city, and the graves of several members of
the family of George Keats, the poet’s brother, who lived in Louisville for a
time; and at the W. end of Broadway, Shawnee Park (about 170 acres), with
a long sandy river beach frequented by bathers. Central Park occupies the
space of two city squares in the old fashionable residence districts. Through
the efforts of a Recreation League organized in 1901 a few playgrounds are
set apart for children. Louisville is a noted racing centre and has some fine
tracks; the Kentucky Derby is held here annually in May.
Page 321
The United States government has a marine hospital, and a life-saving
station at the rapids of the river. The state has a school for the blind, in
connexion with which is the American Printing House for the Blind. There
are state hospitals and many other charitable institutions.
The principal educational institutions are the university of Louisville,
which has a College of Liberal Arts (1907), a law department (1847), and a
medical department (1837)—with which in 1907 were consolidated the
Hospital College of Medicine (1873), the Medical Department of Kentucky
University (1898), the Louisville Medical College (1869), and the Kentucky
School of Medicine (1850); the Southern Baptist Theological Seminary
(1859); the Presbyterian Theological Seminary of Kentucky, which was
formed in 1901 by the consolidation of the Theological Seminary of the
Presbyterian Church at Danville (1853) and the Louisville Presbyterian
Theological Seminary (1893); the Louisville College of Pharmacy (1871),
and the Louisville College of Dentistry (1887), a department of Central
University. There are many musical clubs, and a spring festival for which a
local chorus furnishes the nucleus, is held annually. The Louisville Public
Library was established in 1902, and 1904 acquired the library, the small
museum (containing the Troost collection of minerals) and the art gallery of
the Polytechnic Society of Louisville (1878), which for many years had
maintained the only public library in the city. The principal newspapers are
the Courier Journal (Democratic, morning), the Herald (Republican,
morning), the Evening Post (Independent Democratic), and the Times
(Democratic, evening). The Courier Journal is one of the most influential
newspapers in the South. Henry Watterson became editor in 1868, when the
Courier (1843), established and owned by Walter N. Haldeman, was
consolidated with the Journal (1830), of which Watterson had become
editor in 1867, and with the Democrat (1844).
station at the rapids of the river. The state has a school for the blind, in
connexion with which is the American Printing House for the Blind. There
are state hospitals and many other charitable institutions.
The principal educational institutions are the university of Louisville,
which has a College of Liberal Arts (1907), a law department (1847), and a
medical department (1837)—with which in 1907 were consolidated the
Hospital College of Medicine (1873), the Medical Department of Kentucky
University (1898), the Louisville Medical College (1869), and the Kentucky
School of Medicine (1850); the Southern Baptist Theological Seminary
(1859); the Presbyterian Theological Seminary of Kentucky, which was
formed in 1901 by the consolidation of the Theological Seminary of the
Presbyterian Church at Danville (1853) and the Louisville Presbyterian
Theological Seminary (1893); the Louisville College of Pharmacy (1871),
and the Louisville College of Dentistry (1887), a department of Central
University. There are many musical clubs, and a spring festival for which a
local chorus furnishes the nucleus, is held annually. The Louisville Public
Library was established in 1902, and 1904 acquired the library, the small
museum (containing the Troost collection of minerals) and the art gallery of
the Polytechnic Society of Louisville (1878), which for many years had
maintained the only public library in the city. The principal newspapers are
the Courier Journal (Democratic, morning), the Herald (Republican,
morning), the Evening Post (Independent Democratic), and the Times
(Democratic, evening). The Courier Journal is one of the most influential
newspapers in the South. Henry Watterson became editor in 1868, when the
Courier (1843), established and owned by Walter N. Haldeman, was
consolidated with the Journal (1830), of which Watterson had become
editor in 1867, and with the Democrat (1844).
Page 322
The richness of the surrounding country in agricultural produce,
timber, coal and iron, and its transport facilities have made Louisville a
large commercial and manufacturing centre. The leaf-tobacco market is
the largest in the world, most of the leaf-tobacco produced in
Kentucky, which in 1900 was 34.9% of the entire crop of the United
States, being handled in Louisville; the city’s trade in whisky, mules
and cement1 is notably large, and that in pork, wheat, Indian corn, coal
and lumber is extensive. The total value of the manufactured products
increased from $54,515,226 in 1890 to $78,746,390 in 1900 or 44.4%,
and between 1900 and 1905 the value of the factory-made product
increased from $66,110,474 to $83,204,125, an increase of 25.9%.
Large quantities of fine bourbon whisky are distilled here; in 1905 the
value of the factory product of the city was $3,878,004. The most
valuable manufacture in the same year was smoking and chewing
tobacco (especially plug tobacco) and snuff valued at $11,635,367—
which product with that of cigars and cigarettes ($1,225,347)
constituted 15.5% of the value of the factory products of the city. Other
important manufactures in 1905 were: packed meats, particularly pork;
men’s clothing, especially “Kentucky jeans”; flour and grist mill
products; cotton-seed oil and cake; leather, especially sole leather;
foundry and machine shop products; steam-railway cars; cooperage;
malt liquors; carriages and wagons, especially farm wagons; and
carriage and wagon materials; agricultural implements, especially
ploughs; and plumbers’ supplies, including cast-iron gas and water
pipes. Besides, there were many other manufactures.
The city’s water-supply is taken from the Ohio river a few miles
above the city limits, and purified by large filtering plants. Nearly all
the capital stock of the water-works company is owned by the
municipality.
timber, coal and iron, and its transport facilities have made Louisville a
large commercial and manufacturing centre. The leaf-tobacco market is
the largest in the world, most of the leaf-tobacco produced in
Kentucky, which in 1900 was 34.9% of the entire crop of the United
States, being handled in Louisville; the city’s trade in whisky, mules
and cement1 is notably large, and that in pork, wheat, Indian corn, coal
and lumber is extensive. The total value of the manufactured products
increased from $54,515,226 in 1890 to $78,746,390 in 1900 or 44.4%,
and between 1900 and 1905 the value of the factory-made product
increased from $66,110,474 to $83,204,125, an increase of 25.9%.
Large quantities of fine bourbon whisky are distilled here; in 1905 the
value of the factory product of the city was $3,878,004. The most
valuable manufacture in the same year was smoking and chewing
tobacco (especially plug tobacco) and snuff valued at $11,635,367—
which product with that of cigars and cigarettes ($1,225,347)
constituted 15.5% of the value of the factory products of the city. Other
important manufactures in 1905 were: packed meats, particularly pork;
men’s clothing, especially “Kentucky jeans”; flour and grist mill
products; cotton-seed oil and cake; leather, especially sole leather;
foundry and machine shop products; steam-railway cars; cooperage;
malt liquors; carriages and wagons, especially farm wagons; and
carriage and wagon materials; agricultural implements, especially
ploughs; and plumbers’ supplies, including cast-iron gas and water
pipes. Besides, there were many other manufactures.
The city’s water-supply is taken from the Ohio river a few miles
above the city limits, and purified by large filtering plants. Nearly all
the capital stock of the water-works company is owned by the
municipality.
Page 323
Louisville is governed under a charter of 1893, which is in the form
of an act of the state legislature for the government of cities of the first
class (Louisville is the only city of the first class in the state). The
mayor is elected for four years, and appoints, subject to the approval of
the board of aldermen, the controller and the members of the two
principal executive boards—the board of public works and the board of
public safety. The legislative power is vested in a general council
composed of 12 aldermen and 24 councilmen. Both aldermen and
councilmen serve without pay, and are elected on a general ticket for a
term of two years; not more than two councilmen may be residents of
the same ward, but there is no such limitation in regard to aldermen.
The treasurer, tax-receiver, auditor, judge of the police court, clerk of
the police court, members of the board of school trustees (1 from each
legislative district) and members of the park commission are elected by
popular vote; the assessor, by the general council. The duration of
franchises given by the city is limited to 20 years.
History.—The site of the city was probably visited by La Salle in 1669 or
1670. In July 1773, Captain Thomas Bullitt,2 acting under a commission
from the College of William and Mary, surveyed a tract of 2000 acres, lying
opposite the Falls of the Ohio, and laid out a town site upon this tract.
Colonel William Preston, county surveyor of Fincastle county, within which
the 2000-acre tract lay, refused to approve Captain Bullitt’s survey, and had
the lands resurveyed in the following year, nevertheless the tract was
conveyed in December 1773 by Lord Dunmore to his friend Dr John
Connolly, a native of Lancaster county, Pennsylvania, who had served in the
British army, as commander of Fort Pitt (under Dunmore’s appointment),
was an instigator of Indian troubles which culminated in the Battle of Point
Pleasant, and was imprisoned from 1775 until nearly the close of the War of
American Independence for attempting under Dunmore’s instructions to
organize the “Loyal Foresters,” who were to be sent against the rebellious
of an act of the state legislature for the government of cities of the first
class (Louisville is the only city of the first class in the state). The
mayor is elected for four years, and appoints, subject to the approval of
the board of aldermen, the controller and the members of the two
principal executive boards—the board of public works and the board of
public safety. The legislative power is vested in a general council
composed of 12 aldermen and 24 councilmen. Both aldermen and
councilmen serve without pay, and are elected on a general ticket for a
term of two years; not more than two councilmen may be residents of
the same ward, but there is no such limitation in regard to aldermen.
The treasurer, tax-receiver, auditor, judge of the police court, clerk of
the police court, members of the board of school trustees (1 from each
legislative district) and members of the park commission are elected by
popular vote; the assessor, by the general council. The duration of
franchises given by the city is limited to 20 years.
History.—The site of the city was probably visited by La Salle in 1669 or
1670. In July 1773, Captain Thomas Bullitt,2 acting under a commission
from the College of William and Mary, surveyed a tract of 2000 acres, lying
opposite the Falls of the Ohio, and laid out a town site upon this tract.
Colonel William Preston, county surveyor of Fincastle county, within which
the 2000-acre tract lay, refused to approve Captain Bullitt’s survey, and had
the lands resurveyed in the following year, nevertheless the tract was
conveyed in December 1773 by Lord Dunmore to his friend Dr John
Connolly, a native of Lancaster county, Pennsylvania, who had served in the
British army, as commander of Fort Pitt (under Dunmore’s appointment),
was an instigator of Indian troubles which culminated in the Battle of Point
Pleasant, and was imprisoned from 1775 until nearly the close of the War of
American Independence for attempting under Dunmore’s instructions to
organize the “Loyal Foresters,” who were to be sent against the rebellious
Page 324
colonists in the West. The city of Louisville was laid out on the upper half
of this Connolly tract. It is possible that there was a settlement on what was
afterward called Corn Island (which has now practically disappeared), at the
Falls of the Ohio, as early as 1775; in May 1778, General George Rogers
Clark, while proceeding, by way of the Ohio river, against the British posts
in the Illinois territory, landed on this island and built block-houses for his
stores and cabins for about twenty families of emigrants who had come
with him. These emigrants (or the greater part of them) removed to the
mainland in the winter of 1778-1779, and established themselves in a fort
built within the present limits of Louisville. A town government was
organized by them in April 1779, the settlement at this time being known as
“the Falls of the Ohio.” On the 14th of May 1780, the legislature of
Virginia, in response to a petition of the inhabitants, declared that Connolly
had forfeited his title, and incorporated the settlement under the name of
Louisville, in recognition of the assistance given to the colonies in the War
of Independence by Louis XVI. of France. In 1828 Louisville was chartered
as a city; in 1851 it received a second city charter; in 1870, a third; and in
1893, a fourth. The city’s growth was greatly promoted by the introduction
of successful steam navigation on the Ohio in 1811 and still further by the
opening of the canal around the rapids (generally called the “Falls of the
Ohio”). This canal, which is 2½ m. in length and is known as the Louisville
and Portland canal, was authorized by the legislature in 1825 and was
opened in December 1830; between 1855 and 1872 Congress made
appropriations for enlarging it, and in 1874 it passed entirely under Federal
control. The first railway to serve the city, the Louisville & Frankfort, was
completed in 1851. The 6th of August is locally known as “Bloody
Monday”; on this day in 1855 some members of the Know Nothing Party
incited a riot that resulted in the loss of several lives and of considerable
property. In March 1890 a tornado caused great loss in life and property in
the city. General Clark made his home in Louisville and the vicinity after
of this Connolly tract. It is possible that there was a settlement on what was
afterward called Corn Island (which has now practically disappeared), at the
Falls of the Ohio, as early as 1775; in May 1778, General George Rogers
Clark, while proceeding, by way of the Ohio river, against the British posts
in the Illinois territory, landed on this island and built block-houses for his
stores and cabins for about twenty families of emigrants who had come
with him. These emigrants (or the greater part of them) removed to the
mainland in the winter of 1778-1779, and established themselves in a fort
built within the present limits of Louisville. A town government was
organized by them in April 1779, the settlement at this time being known as
“the Falls of the Ohio.” On the 14th of May 1780, the legislature of
Virginia, in response to a petition of the inhabitants, declared that Connolly
had forfeited his title, and incorporated the settlement under the name of
Louisville, in recognition of the assistance given to the colonies in the War
of Independence by Louis XVI. of France. In 1828 Louisville was chartered
as a city; in 1851 it received a second city charter; in 1870, a third; and in
1893, a fourth. The city’s growth was greatly promoted by the introduction
of successful steam navigation on the Ohio in 1811 and still further by the
opening of the canal around the rapids (generally called the “Falls of the
Ohio”). This canal, which is 2½ m. in length and is known as the Louisville
and Portland canal, was authorized by the legislature in 1825 and was
opened in December 1830; between 1855 and 1872 Congress made
appropriations for enlarging it, and in 1874 it passed entirely under Federal
control. The first railway to serve the city, the Louisville & Frankfort, was
completed in 1851. The 6th of August is locally known as “Bloody
Monday”; on this day in 1855 some members of the Know Nothing Party
incited a riot that resulted in the loss of several lives and of considerable
property. In March 1890 a tornado caused great loss in life and property in
the city. General Clark made his home in Louisville and the vicinity after
Page 325
his return from the Illinois country in 1779. Louisville was also the early
home of the actress Mary Anderson; John James Audubon lived here in
1808-1812; and 5 m. E. of the city are the old home and the grave (with a
monument) of Zachary Taylor.
See Reuben T. Durrett, The Centenary of Louisville (Louisville,
1893), being No. 8 of the Filson Club Publications; J. S. Johnston (ed.),
Memorial History of Louisville (Chicago, 1896); and L. V. Rule,
“Louisville, the Gateway City to the South,” in L. P. Powell’s Historic
Towns of the Southern States (New York, 1900).
1 Louisville cement, one of the best-known varieties of natural cement, was first
manufactured in Shipping Port, a suburb of Louisville, in 1829 for the construction of the
Louisville & Portland Canal; the name is now applied to all cement made in the Louisville
District in Kentucky and Indiana. There is a large Portland cement factory just outside the
city.
2 Captain Thomas Bullitt (1730-1778), a Virginian, commanded a company under
Washington at Great Meadows (July 4, 1754), was in Braddock’s disastrous expedition in
1755, and after the defeat of Major James Grant in 1758 saved his disorganized army by a
cleverly planned attack upon the pursuers. He became Adjutant-General of Virginia after
the peace of 1763, and took part in the movements which forced Lord Dunmore to leave
Norfolk. Subsequently he served in South Carolina under Colonel Lee.
LOULÉ, a town of southern Portugal, in the district of Faro (formerly
the province of Algarve); beautifully situated in an inland hilly district, 10
m. N.N.W. of the seaport of Faro and 5 m. from São João da Venda on the
Lisbon-Faro railway. Pop. (1900) 22,478. Apart from Lisbon, Oporto and
home of the actress Mary Anderson; John James Audubon lived here in
1808-1812; and 5 m. E. of the city are the old home and the grave (with a
monument) of Zachary Taylor.
See Reuben T. Durrett, The Centenary of Louisville (Louisville,
1893), being No. 8 of the Filson Club Publications; J. S. Johnston (ed.),
Memorial History of Louisville (Chicago, 1896); and L. V. Rule,
“Louisville, the Gateway City to the South,” in L. P. Powell’s Historic
Towns of the Southern States (New York, 1900).
1 Louisville cement, one of the best-known varieties of natural cement, was first
manufactured in Shipping Port, a suburb of Louisville, in 1829 for the construction of the
Louisville & Portland Canal; the name is now applied to all cement made in the Louisville
District in Kentucky and Indiana. There is a large Portland cement factory just outside the
city.
2 Captain Thomas Bullitt (1730-1778), a Virginian, commanded a company under
Washington at Great Meadows (July 4, 1754), was in Braddock’s disastrous expedition in
1755, and after the defeat of Major James Grant in 1758 saved his disorganized army by a
cleverly planned attack upon the pursuers. He became Adjutant-General of Virginia after
the peace of 1763, and took part in the movements which forced Lord Dunmore to leave
Norfolk. Subsequently he served in South Carolina under Colonel Lee.
LOULÉ, a town of southern Portugal, in the district of Faro (formerly
the province of Algarve); beautifully situated in an inland hilly district, 10
m. N.N.W. of the seaport of Faro and 5 m. from São João da Venda on the
Lisbon-Faro railway. Pop. (1900) 22,478. Apart from Lisbon, Oporto and
Page 326
Braga, Loulé is the most populous town in the kingdom. It is surrounded by
walls and towers dating from the Moorish period. The neighbouring church
of Nossa Senhora da Piedade is a favourite resort of pilgrims. Basket-
making is the principal industry; leather, porcelain and various products of
the palm, agave and esparto grass are also manufactured.
LOURDES, a town of south-western France in the department of
Hautes-Pyrénées, at the foot of the Pyrenees, 12 m. S.S.W. of Tarbes on the
main line of the Southern railway between that town and Pau. Pop. (1906)
7228. Lourdes is divided into an old and a new town by the Gave de Pau,
which at this point leaves the valley of Argelès and turns abruptly to the
west. The old quarter on the right bank surrounds on three sides a scarped
rock, on which stands the fortress now used as a prison. Its large square
keep of the 14th century is the chief survival of feudal times. Little is left of
the old fortifications except a tower of the 13th or 14th century,
surmounting a gateway known as the Tour de Garnabie. The old quarter is
united with the new town by a bridge which is continued in an esplanade
leading to the basilica, the church of the Rosary and the Grotto, with its
spring of healing water. The present fame of Lourdes is entirely associated
with this grotto, where the Virgin Mary is believed in the Roman Catholic
world to have revealed herself repeatedly to a peasant girl named
Bernadette Soubirous in 1858. A statue of the Virgin stands on a rock
projecting above the grotto, the walls of which are covered with crutches
and other votive offerings; the spot, which is resorted to by multitudes of
walls and towers dating from the Moorish period. The neighbouring church
of Nossa Senhora da Piedade is a favourite resort of pilgrims. Basket-
making is the principal industry; leather, porcelain and various products of
the palm, agave and esparto grass are also manufactured.
LOURDES, a town of south-western France in the department of
Hautes-Pyrénées, at the foot of the Pyrenees, 12 m. S.S.W. of Tarbes on the
main line of the Southern railway between that town and Pau. Pop. (1906)
7228. Lourdes is divided into an old and a new town by the Gave de Pau,
which at this point leaves the valley of Argelès and turns abruptly to the
west. The old quarter on the right bank surrounds on three sides a scarped
rock, on which stands the fortress now used as a prison. Its large square
keep of the 14th century is the chief survival of feudal times. Little is left of
the old fortifications except a tower of the 13th or 14th century,
surmounting a gateway known as the Tour de Garnabie. The old quarter is
united with the new town by a bridge which is continued in an esplanade
leading to the basilica, the church of the Rosary and the Grotto, with its
spring of healing water. The present fame of Lourdes is entirely associated
with this grotto, where the Virgin Mary is believed in the Roman Catholic
world to have revealed herself repeatedly to a peasant girl named
Bernadette Soubirous in 1858. A statue of the Virgin stands on a rock
projecting above the grotto, the walls of which are covered with crutches
and other votive offerings; the spot, which is resorted to by multitudes of
Page 327
pilgrims from all quarters of the world, is marked by a basilica built above
the grotto and consecrated in 1876. In addition the church of the Rosary, a
rich building in the Byzantine style, was erected in front of and below the
basilica from 1884 to 1889. Not far from the grotto are several other caves,
where prehistoric remains have been found. The Hospice de Notre-Dame de
Douleurs is the chief of the many establishments provided for the
accommodation of pilgrims.
Lourdes is a fortified place of the second class; and is the seat of the
tribunal of first instance of the arrondissement of Argelès. There are marble
and slate quarries near the town. The pastures of the neighbourhood support
a breed of Aquitaine cattle, which is most highly valued in south-western
France.
The origin of Lourdes is uncertain. From the 9th century onwards it was
the most important place in Bigorre, largely owing to the fortress which is
intimately connected with its history. In 1360 it passed by the treaty of
Brétigny from French to English hands, and its governor was murdered by
Gaston Phoebus viscount of Béarn, for refusing to surrender it to the count
of Anjou. Nevertheless the fortress did not fall into the possession of the
French till 1406 after a blockade of eighteen months. Again during the wars
of religion the castle held out successfully after the town had been occupied
by the troops of the Protestant captain Gabriel, count of Montgomery. From
the reign of Louis XIV. to the beginning of the 19th century the castle was
used as a state prison. Since the visions of Bernadette Soubirous, their
authentication by a commission of enquiry appointed by the bishop of
Tarbes, and the authorization by the pope of the cult of Our Lady of
Lourdes, the quarter on the left bank of the Gave has sprung up and it is
estimated that 600,000 pilgrims annually visit the town. The chief of the
pilgrimages, known as the national pilgrimage, takes place in August.
the grotto and consecrated in 1876. In addition the church of the Rosary, a
rich building in the Byzantine style, was erected in front of and below the
basilica from 1884 to 1889. Not far from the grotto are several other caves,
where prehistoric remains have been found. The Hospice de Notre-Dame de
Douleurs is the chief of the many establishments provided for the
accommodation of pilgrims.
Lourdes is a fortified place of the second class; and is the seat of the
tribunal of first instance of the arrondissement of Argelès. There are marble
and slate quarries near the town. The pastures of the neighbourhood support
a breed of Aquitaine cattle, which is most highly valued in south-western
France.
The origin of Lourdes is uncertain. From the 9th century onwards it was
the most important place in Bigorre, largely owing to the fortress which is
intimately connected with its history. In 1360 it passed by the treaty of
Brétigny from French to English hands, and its governor was murdered by
Gaston Phoebus viscount of Béarn, for refusing to surrender it to the count
of Anjou. Nevertheless the fortress did not fall into the possession of the
French till 1406 after a blockade of eighteen months. Again during the wars
of religion the castle held out successfully after the town had been occupied
by the troops of the Protestant captain Gabriel, count of Montgomery. From
the reign of Louis XIV. to the beginning of the 19th century the castle was
used as a state prison. Since the visions of Bernadette Soubirous, their
authentication by a commission of enquiry appointed by the bishop of
Tarbes, and the authorization by the pope of the cult of Our Lady of
Lourdes, the quarter on the left bank of the Gave has sprung up and it is
estimated that 600,000 pilgrims annually visit the town. The chief of the
pilgrimages, known as the national pilgrimage, takes place in August.
Page 328
Several religious communities have been named after Our Lady of
Lourdes. Of these one, consisting of sisters of the third order of St Francis,
called the Congregation of Our Lady of Lourdes (founded 1877), has its
headquarters in Rochester, Minnesota. Another, the Order of Our Lady of
Lourdes, was founded in 1883 for work in the archdiocese of New Orleans.
See G. Marès, Lourdes et ses environs (Bordeaux, 1894); Fourcade,
L’Apparition de la grotte de Lourdes (Paris, 1862) and L’Apparition ...
considérée au point de vue de l’art chrétien (Bordeaux, 1862);
Boissarie, Lourdes, histoire médicale (Paris, 1891); Bertrin, Hist.
critique des événements de Lourdes (2nd ed., Paris, 1905), written
under authority of the bishop of Tarbes; H. Lasserre, Miraculous
Episodes of Lourdes (London, 1884, tr.); R. F. Clarke, Lourdes and its
Miracles (ib., 1889) and Medical Testimony to the Miracles (ib., 1892);
D. Barbé, Lourdes hier, aujourd’hui, demain (Paris, 1893; Eng. trans.
by A. Meynell, London, 1894); J. R. Gasquet, The Cures at Lourdes
(London, 1895); Les Pèlerinages de Lourdes. Cantiques, insignes,
costumes (Lourdes, 1897); W. Leschner, The Origin of Lourdes
(London, 1900). Zola’s Lourdes (Paris, 1894), a criticism from the
sceptical point of view, in the form of a realistic novel, has called forth
many replies from the Catholic side.
LOURENÇO MARQUES, capital of Portuguese East Africa,
or Mozambique, on the north bank of the Espirito Santo or English river,
Lourdes. Of these one, consisting of sisters of the third order of St Francis,
called the Congregation of Our Lady of Lourdes (founded 1877), has its
headquarters in Rochester, Minnesota. Another, the Order of Our Lady of
Lourdes, was founded in 1883 for work in the archdiocese of New Orleans.
See G. Marès, Lourdes et ses environs (Bordeaux, 1894); Fourcade,
L’Apparition de la grotte de Lourdes (Paris, 1862) and L’Apparition ...
considérée au point de vue de l’art chrétien (Bordeaux, 1862);
Boissarie, Lourdes, histoire médicale (Paris, 1891); Bertrin, Hist.
critique des événements de Lourdes (2nd ed., Paris, 1905), written
under authority of the bishop of Tarbes; H. Lasserre, Miraculous
Episodes of Lourdes (London, 1884, tr.); R. F. Clarke, Lourdes and its
Miracles (ib., 1889) and Medical Testimony to the Miracles (ib., 1892);
D. Barbé, Lourdes hier, aujourd’hui, demain (Paris, 1893; Eng. trans.
by A. Meynell, London, 1894); J. R. Gasquet, The Cures at Lourdes
(London, 1895); Les Pèlerinages de Lourdes. Cantiques, insignes,
costumes (Lourdes, 1897); W. Leschner, The Origin of Lourdes
(London, 1900). Zola’s Lourdes (Paris, 1894), a criticism from the
sceptical point of view, in the form of a realistic novel, has called forth
many replies from the Catholic side.
LOURENÇO MARQUES, capital of Portuguese East Africa,
or Mozambique, on the north bank of the Espirito Santo or English river,
Page 329
Delagoa Bay, and 396 m. by rail via Pretoria from Johannesburg. Pop.
(1904) 9849, of whom 4691 were Europeans and 1690 Asiatics. The town is
situated close to the mouth of the river in 25° 53′ S. and 32° 30′ E., and is
built upon a low-lying spit of sand, formerly surrounded by swamps. The
streets are regularly laid out and adorned by several fine buildings. The
principal thoroughfare, the Avenida Aguiar, 2 m. long, goes from the centre
of the town to Reuben Point. The harbour is well equipped with piers,
quays, landing sheds and electric cranes, which enable large steamers to
discharge cargoes direct into the railway trucks. The depth of water at low
tide is 18 ft. The streets are lit by electricity and there is an electric tramway
system 7 m. in extent. At Reuben Point, which marks the spot where the
English river enters the bay, are the lighthouse, barracks and the private
residences of the wealthy citizens. At its mouth the English river is about 2
m. across. Lourenço Marques is the nearest seaport to the Rand gold mines.
The port is 8374 m. from Southampton via Cape Town and 7565 m. via the
Suez canal. It is served by British, Portuguese and German liners, the
majority of the goods imported being shipped at Southampton, Lisbon or
Hamburg. Over 50% of the import trade of Johannesburg is with Lourenço
Marques. Great Britain and British possessions take some 40% of the
import trade, Portugal, Germany, Norway, Sweden and America coming
next in order. Most of the imports, being forwarded to the Transvaal, figure
also as exports. The chief articles of import are food-stuffs and liquors, iron,
mineral oils, inks and dyes, timber and live stock. These all form part of the
transit trade. There is practically no export trade by sea save in coal, which
is brought chiefly from the collieries at Middelburg in the Transvaal. At
Port Matolla, 20 m. from the town, on the river of that name, one of the
feeders of the English river, is a flourishing timber trade. The average value
of the total trade of Lourenço Marques for the five years 1897-1899 and
1902-1903 (1900 and 1901 being years during which trade was
disorganized by the Anglo-Boer War) was over £3,500,000. In 1905 the
(1904) 9849, of whom 4691 were Europeans and 1690 Asiatics. The town is
situated close to the mouth of the river in 25° 53′ S. and 32° 30′ E., and is
built upon a low-lying spit of sand, formerly surrounded by swamps. The
streets are regularly laid out and adorned by several fine buildings. The
principal thoroughfare, the Avenida Aguiar, 2 m. long, goes from the centre
of the town to Reuben Point. The harbour is well equipped with piers,
quays, landing sheds and electric cranes, which enable large steamers to
discharge cargoes direct into the railway trucks. The depth of water at low
tide is 18 ft. The streets are lit by electricity and there is an electric tramway
system 7 m. in extent. At Reuben Point, which marks the spot where the
English river enters the bay, are the lighthouse, barracks and the private
residences of the wealthy citizens. At its mouth the English river is about 2
m. across. Lourenço Marques is the nearest seaport to the Rand gold mines.
The port is 8374 m. from Southampton via Cape Town and 7565 m. via the
Suez canal. It is served by British, Portuguese and German liners, the
majority of the goods imported being shipped at Southampton, Lisbon or
Hamburg. Over 50% of the import trade of Johannesburg is with Lourenço
Marques. Great Britain and British possessions take some 40% of the
import trade, Portugal, Germany, Norway, Sweden and America coming
next in order. Most of the imports, being forwarded to the Transvaal, figure
also as exports. The chief articles of import are food-stuffs and liquors, iron,
mineral oils, inks and dyes, timber and live stock. These all form part of the
transit trade. There is practically no export trade by sea save in coal, which
is brought chiefly from the collieries at Middelburg in the Transvaal. At
Port Matolla, 20 m. from the town, on the river of that name, one of the
feeders of the English river, is a flourishing timber trade. The average value
of the total trade of Lourenço Marques for the five years 1897-1899 and
1902-1903 (1900 and 1901 being years during which trade was
disorganized by the Anglo-Boer War) was over £3,500,000. In 1905 the
Page 330
value of the trade of the port was £5,682,000; of this total the transit trade
was worth over £4,500,000 and the imports for local consumption
£1,042,000. The retail trade, and trade with the natives, is almost entirely in
the hands of Indians. The chief import for local consumption is cheap wine
from Portugal, bought by the Kaffirs to the extent of over £500,000 yearly.
These natives form the bulk of the Africans who work in the Rand gold
mines.
Lourenço Marques is named after a Portuguese navigator, who with a
companion (Antonio Calderia) was sent in 1544 by the governor of
Mozambique on a voyage of exploration. They explored the lower courses
of the rivers emptying their waters into Delagoa Bay, notably the Espirito
Santo. The various forts and trading stations which the Portuguese
established, abandoned and re-occupied on the north bank of the river were
all called Lourenço Marques. The existing town dates from about 1850, the
previous settlement having been entirely destroyed by the natives. In 1871
the town was described as a poor place, with narrow streets, fairly good
flat-roofed houses, grass huts, decayed forts and rusty cannon, enclosed by
a wall 6 ft. high then recently erected and protected by bastions at intervals.
The growing importance of the Transvaal led, however, to greater interest
being taken in Portugal in the port. A commission was sent by the
Portuguese government in 1876 to drain the marshy land near the
settlement, to plant the blue gum tree, and to build a hospital and a church.
It was not, however, until the end of the 19th century that any marked
development took place in the town, and up to 1903 cargo had to be
discharged in tugs and lighters.
In 1873-1877 Mr Burgers, president of the Transvaal, endeavoured,
unsuccessfully, to get a railway built from Pretoria to Delagoa Bay. In 1878-
1879 a survey was taken for a line from Lourenço Marques to the
Transvaal, and in 1883 the Lisbon cabinet granted to Colonel Edward
was worth over £4,500,000 and the imports for local consumption
£1,042,000. The retail trade, and trade with the natives, is almost entirely in
the hands of Indians. The chief import for local consumption is cheap wine
from Portugal, bought by the Kaffirs to the extent of over £500,000 yearly.
These natives form the bulk of the Africans who work in the Rand gold
mines.
Lourenço Marques is named after a Portuguese navigator, who with a
companion (Antonio Calderia) was sent in 1544 by the governor of
Mozambique on a voyage of exploration. They explored the lower courses
of the rivers emptying their waters into Delagoa Bay, notably the Espirito
Santo. The various forts and trading stations which the Portuguese
established, abandoned and re-occupied on the north bank of the river were
all called Lourenço Marques. The existing town dates from about 1850, the
previous settlement having been entirely destroyed by the natives. In 1871
the town was described as a poor place, with narrow streets, fairly good
flat-roofed houses, grass huts, decayed forts and rusty cannon, enclosed by
a wall 6 ft. high then recently erected and protected by bastions at intervals.
The growing importance of the Transvaal led, however, to greater interest
being taken in Portugal in the port. A commission was sent by the
Portuguese government in 1876 to drain the marshy land near the
settlement, to plant the blue gum tree, and to build a hospital and a church.
It was not, however, until the end of the 19th century that any marked
development took place in the town, and up to 1903 cargo had to be
discharged in tugs and lighters.
In 1873-1877 Mr Burgers, president of the Transvaal, endeavoured,
unsuccessfully, to get a railway built from Pretoria to Delagoa Bay. In 1878-
1879 a survey was taken for a line from Lourenço Marques to the
Transvaal, and in 1883 the Lisbon cabinet granted to Colonel Edward
Page 331
McMurdo, an American citizen, a concession—which took the place of
others which had lapsed—for the building of a railway from Lourenço
Marques to the Transvaal frontier, the Boer government having agreed
(1883) to continue the line to Pretoria. Under this concession Colonel
McMurdo formed in London in 1887 a company—the Delagoa Bay and
East African Railway Company—to construct the line. Meantime a secret
agreement had been come to between President Kruger and Portugal for the
concession to the Transvaal of a “steam tramway” parallel to the projected
railway, should the company not complete the line in the time specified.
The company, however, built the line to the frontier shown on the
Portuguese maps of 1883 within the time limit, the railway being opened on
the 14th of December 1888. The frontier by this date had been fixed at
Komati Poort, 5 m. farther from the coast. Portugal had previously agreed
to grant the company “a reasonable extension of time” to complete the line
if the frontier should be traced farther inland than shown on the 1883 maps.
The Lisbon government required the extension to Komati Poort to be
completed in eight months (five of which were in the rainy season), an
impossible stipulation. The railway not being finished, the Portuguese
seized the line on the 25th of June 1889 and cancelled the concession.
Portugal in so doing acted, to all appearance, under pressure from the
Transvaal. Great Britain and America at once protested, Portugal admitted
the illegality of her act and consented to refer the amount of compensation
to the decision of three Swiss jurists. This was in 1890, when Portugal paid
£28,000 on account. It was not until the 29th of March 1900 that the award
was made known. The arbitrators ordered Portugal to pay—in addition to
the £28,000—a sum, including interest, of £950,000. The damages were
promptly paid. Meantime the railway had been continued from Komati
Poort and was opened for through traffic to Pretoria on the 8th of July 1895.
In 1906-1910 another railway (47 m. long) was built from Lourenço
others which had lapsed—for the building of a railway from Lourenço
Marques to the Transvaal frontier, the Boer government having agreed
(1883) to continue the line to Pretoria. Under this concession Colonel
McMurdo formed in London in 1887 a company—the Delagoa Bay and
East African Railway Company—to construct the line. Meantime a secret
agreement had been come to between President Kruger and Portugal for the
concession to the Transvaal of a “steam tramway” parallel to the projected
railway, should the company not complete the line in the time specified.
The company, however, built the line to the frontier shown on the
Portuguese maps of 1883 within the time limit, the railway being opened on
the 14th of December 1888. The frontier by this date had been fixed at
Komati Poort, 5 m. farther from the coast. Portugal had previously agreed
to grant the company “a reasonable extension of time” to complete the line
if the frontier should be traced farther inland than shown on the 1883 maps.
The Lisbon government required the extension to Komati Poort to be
completed in eight months (five of which were in the rainy season), an
impossible stipulation. The railway not being finished, the Portuguese
seized the line on the 25th of June 1889 and cancelled the concession.
Portugal in so doing acted, to all appearance, under pressure from the
Transvaal. Great Britain and America at once protested, Portugal admitted
the illegality of her act and consented to refer the amount of compensation
to the decision of three Swiss jurists. This was in 1890, when Portugal paid
£28,000 on account. It was not until the 29th of March 1900 that the award
was made known. The arbitrators ordered Portugal to pay—in addition to
the £28,000—a sum, including interest, of £950,000. The damages were
promptly paid. Meantime the railway had been continued from Komati
Poort and was opened for through traffic to Pretoria on the 8th of July 1895.
In 1906-1910 another railway (47 m. long) was built from Lourenço
Page 332
Marques due west to the Swaziland frontier, being a link in a new line to
shorten the distance by rail between the Rand and the sea by some 60 m.
See also Delagoa Bay and the authorities there cited. The text of the
railway arbitration award was published in French at Berne in 1900.
Annual reports on the trade of Lourenço Marques are issued by the
British Foreign Office.
LOUSE (O. Eng. lús, cf. Du. luis, Ger. Laus, Dan. and Swed. lus), a
term applied to small wingless insects, parasitic upon birds and mammals,
and belonging strictly speaking to the order Anoplura, often included
among the Hemiptera, though the term is frequently extended to the bird-
lice constituting the suborder Mallophaga, formerly included among the
Neuroptera. Both agree in having nothing that can be termed a
metamorphosis; they are active from the time of their exit from the egg to
their death, gradually increasing in size, and undergoing several moults or
changes of skin. The true lice (or Anoplura) are found on the bodies of
many Mammalia, and occasion by their presence intolerable irritation. The
number of genera is few. Two species of Pediculus are found on the human
body, and are known ordinarily as the head-louse (P. capitis) and the body-
louse (P. vestimenti); P. capitis is found on the head, especially of children.
The eggs, laid on the hairs, and known as “nits,” hatch in about eight days,
and the lice are full grown in about a month. Such is their fecundity that it
has been asserted that one female (probably of P. vestimenti) may in eight
shorten the distance by rail between the Rand and the sea by some 60 m.
See also Delagoa Bay and the authorities there cited. The text of the
railway arbitration award was published in French at Berne in 1900.
Annual reports on the trade of Lourenço Marques are issued by the
British Foreign Office.
LOUSE (O. Eng. lús, cf. Du. luis, Ger. Laus, Dan. and Swed. lus), a
term applied to small wingless insects, parasitic upon birds and mammals,
and belonging strictly speaking to the order Anoplura, often included
among the Hemiptera, though the term is frequently extended to the bird-
lice constituting the suborder Mallophaga, formerly included among the
Neuroptera. Both agree in having nothing that can be termed a
metamorphosis; they are active from the time of their exit from the egg to
their death, gradually increasing in size, and undergoing several moults or
changes of skin. The true lice (or Anoplura) are found on the bodies of
many Mammalia, and occasion by their presence intolerable irritation. The
number of genera is few. Two species of Pediculus are found on the human
body, and are known ordinarily as the head-louse (P. capitis) and the body-
louse (P. vestimenti); P. capitis is found on the head, especially of children.
The eggs, laid on the hairs, and known as “nits,” hatch in about eight days,
and the lice are full grown in about a month. Such is their fecundity that it
has been asserted that one female (probably of P. vestimenti) may in eight
Page 333
weeks produce five thousand descendants. Want of cleanliness favours their
multiplication in a high degree—the idea once existed, and is probably still
held by the very ignorant, that they are directly engendered from dirt. The
irritation is caused by the rostrum of the insect being inserted into the skin,
from which the blood is rapidly pumped up. A third human louse, known as
the crab-louse (Phthirius pubis) is found amongst the hairs on other parts of
the body, particularly those of the pubic region, but probably never on the
head. The louse of monkeys is now generally considered as forming a
separate genus (Pedicinus), but the greater part of those infesting domestic
and wild quadrupeds are mostly grouped in the large genus Haematopinus,
and very rarely is the same species found on different kinds of animals.
The bird-lice (Mallophaga) are far more numerous in species, although
the number of genera is comparatively small. With the exception of the
genus Trichodectes, the various species of which are found on mammalia,
all infest birds (as their English names implies) (see Bird-Louse). Louse-
infestation is known as phthiriasis in medical and veterinary terminology.
Authorities.—The following works are the most important: Denny,
Monographia Anoplurorum Britanniae (London, 1843); Giebel,
Insecta Epizoa (which contains the working-up of Nitzsch’s
posthumous materials; Leipzig, 1874); van Beneden, Animal Parasites
(London, 1876); Piaget, Les Pédiculines (Leiden, 1880); Mégnin, Les
Parasites et les maladies parasitaires (Paris, 1880); Neumann,
Parasites and Parasitic Diseases of Domesticated Animals (1892);
Osborn, Pediculi and Mallophaga affecting Man and the Lower
Animals (Washington, 1891; U.S. Dept. Agr.); Enderlein, “Läuse-
Studien,” Zool. Anz. xxviii. (1904).
multiplication in a high degree—the idea once existed, and is probably still
held by the very ignorant, that they are directly engendered from dirt. The
irritation is caused by the rostrum of the insect being inserted into the skin,
from which the blood is rapidly pumped up. A third human louse, known as
the crab-louse (Phthirius pubis) is found amongst the hairs on other parts of
the body, particularly those of the pubic region, but probably never on the
head. The louse of monkeys is now generally considered as forming a
separate genus (Pedicinus), but the greater part of those infesting domestic
and wild quadrupeds are mostly grouped in the large genus Haematopinus,
and very rarely is the same species found on different kinds of animals.
The bird-lice (Mallophaga) are far more numerous in species, although
the number of genera is comparatively small. With the exception of the
genus Trichodectes, the various species of which are found on mammalia,
all infest birds (as their English names implies) (see Bird-Louse). Louse-
infestation is known as phthiriasis in medical and veterinary terminology.
Authorities.—The following works are the most important: Denny,
Monographia Anoplurorum Britanniae (London, 1843); Giebel,
Insecta Epizoa (which contains the working-up of Nitzsch’s
posthumous materials; Leipzig, 1874); van Beneden, Animal Parasites
(London, 1876); Piaget, Les Pédiculines (Leiden, 1880); Mégnin, Les
Parasites et les maladies parasitaires (Paris, 1880); Neumann,
Parasites and Parasitic Diseases of Domesticated Animals (1892);
Osborn, Pediculi and Mallophaga affecting Man and the Lower
Animals (Washington, 1891; U.S. Dept. Agr.); Enderlein, “Läuse-
Studien,” Zool. Anz. xxviii. (1904).
Page 334
LOUTH, a maritime county in the province of Leinster, Ireland,
bounded N.E. by Carlingford Bay and Co. Down, E. by the Irish Sea, S.W.
by Meath, and N.W. by Monaghan and Armagh. It is the smallest county in
Ireland, its area being 202,731 acres or about 317 sq. m. The greater part of
the surface is undulating, with occasionally lofty hills; in the north-east, on
the borders of Carlingford Lough, there is a mountain range approaching
2000 ft. in height. Many of the hills are finely wooded, and towards the sea
the scenery, in the more elevated districts, is strikingly picturesque. With the
exception of the promontory of Clogher Head, which rises abruptly to a
height of 180 ft., the coast is for the most part low and sandy. The narrow
and picturesque Carlingford Lough is navigable beyond the limits of the
county, and Carlingford and Greenore are well-known watering-places on
the county Louth shore. The Bay of Dundalk stretches to the town of that
name and affords convenient shelter. The principal rivers, the Fane, the
Lagan, the Glyde and the Dee, flow eastwards. None of these is navigable,
but the Boyne, which forms the southern boundary of the county, is
navigable for large vessels as far as Drogheda.
Almost all this county is occupied by an undulating lowland of
much-folded Silurian shales and fine-grained sandstones; but
Carboniferous Limestone overlies these rocks north and east of
Dundalk. Dolerite and gabbro, in turn invaded by granite, have broken
through the limestone north of Dundalk Bay, and form a striking and
mountainous promontory. There is now no doubt that these rocks, with
bounded N.E. by Carlingford Bay and Co. Down, E. by the Irish Sea, S.W.
by Meath, and N.W. by Monaghan and Armagh. It is the smallest county in
Ireland, its area being 202,731 acres or about 317 sq. m. The greater part of
the surface is undulating, with occasionally lofty hills; in the north-east, on
the borders of Carlingford Lough, there is a mountain range approaching
2000 ft. in height. Many of the hills are finely wooded, and towards the sea
the scenery, in the more elevated districts, is strikingly picturesque. With the
exception of the promontory of Clogher Head, which rises abruptly to a
height of 180 ft., the coast is for the most part low and sandy. The narrow
and picturesque Carlingford Lough is navigable beyond the limits of the
county, and Carlingford and Greenore are well-known watering-places on
the county Louth shore. The Bay of Dundalk stretches to the town of that
name and affords convenient shelter. The principal rivers, the Fane, the
Lagan, the Glyde and the Dee, flow eastwards. None of these is navigable,
but the Boyne, which forms the southern boundary of the county, is
navigable for large vessels as far as Drogheda.
Almost all this county is occupied by an undulating lowland of
much-folded Silurian shales and fine-grained sandstones; but
Carboniferous Limestone overlies these rocks north and east of
Dundalk. Dolerite and gabbro, in turn invaded by granite, have broken
through the limestone north of Dundalk Bay, and form a striking and
mountainous promontory. There is now no doubt that these rocks, with
Page 335
those on the adjacent moorland of Slieve Gullion, belong to the early
Cainozoic igneous series, and may be compared with similar masses in
the Isle of Skye. A raised beach provides a flat terrace at Greenore.
Lead ore has been worked in the county, as in the adjacent parts of
Armagh and Monaghan.
In the lower regions the soil is a very rich deep mould, admirably
adapted both for cereals and green crops. The higher mountain regions
are covered principally with heath. Agriculture generally is in an
advanced condition, and the farms are for the most part well drained.
The acreage of tillage is but little below that of pasture. Oats, barley,
flax, potatoes and turnips are all satisfactorily cultivated. Cattle, sheep,
pigs and poultry represent the bulk of the live stock. Linen
manufactures are of some importance. The deep-sea and coast fishery
has its headquarters at Dundalk, and the salmon fisheries at Dundalk
(Castletown river) and Drogheda (river Boyne). These fisheries,
together with oyster beds in Carlingford Lough, are of great value. The
county is traversed from S. to N. by the Great Northern railway, with a
branch westward from Dundalk; while the same town is connected
with the port of Greenore by a line owned by the London & North-
Western railway of England. From Greenore the London & North-
Western railway passenger steamers run regularly to Holyhead. The
town of Ardee is served by a branch from the Great Northern line at
Dromin.
The population (71,914 in 1891; 65,820 in 1901) decreases at about
an average rate, and a considerable number of the inhabitants emigrate.
Of the total population about 92% are Roman Catholics. The principal
towns are Dundalk (pop. 13,076), Drogheda (12,760) and Ardee
(1883). The county includes six baronies and sixty-four parishes.
Assizes are held at Dundalk and quarter sessions at Ardee, Drogheda
Cainozoic igneous series, and may be compared with similar masses in
the Isle of Skye. A raised beach provides a flat terrace at Greenore.
Lead ore has been worked in the county, as in the adjacent parts of
Armagh and Monaghan.
In the lower regions the soil is a very rich deep mould, admirably
adapted both for cereals and green crops. The higher mountain regions
are covered principally with heath. Agriculture generally is in an
advanced condition, and the farms are for the most part well drained.
The acreage of tillage is but little below that of pasture. Oats, barley,
flax, potatoes and turnips are all satisfactorily cultivated. Cattle, sheep,
pigs and poultry represent the bulk of the live stock. Linen
manufactures are of some importance. The deep-sea and coast fishery
has its headquarters at Dundalk, and the salmon fisheries at Dundalk
(Castletown river) and Drogheda (river Boyne). These fisheries,
together with oyster beds in Carlingford Lough, are of great value. The
county is traversed from S. to N. by the Great Northern railway, with a
branch westward from Dundalk; while the same town is connected
with the port of Greenore by a line owned by the London & North-
Western railway of England. From Greenore the London & North-
Western railway passenger steamers run regularly to Holyhead. The
town of Ardee is served by a branch from the Great Northern line at
Dromin.
The population (71,914 in 1891; 65,820 in 1901) decreases at about
an average rate, and a considerable number of the inhabitants emigrate.
Of the total population about 92% are Roman Catholics. The principal
towns are Dundalk (pop. 13,076), Drogheda (12,760) and Ardee
(1883). The county includes six baronies and sixty-four parishes.
Assizes are held at Dundalk and quarter sessions at Ardee, Drogheda
Page 336
and Dundalk. Louth was represented by two county and ten borough
members in the Irish parliament; the two present divisions are the north
and south, each returning one member. The county is in the Protestant
dioceses of Armagh and Clogher and the Roman Catholic diocese of
Armagh.
The territory which afterwards became the county Louth was included in
the principality of Uriel, Orgial or Argial, which comprehended also the
greater part of Meath, Monaghan and Armagh. The chieftain of the district
was conquered by John de Courcy in 1183, and Louth or Uriel was among
the shires generally considered to have been created by King John, and
peopled by English settlers. Until the time of Elizabeth it was included in
the province of Ulster. County Louth is rich in antiquarian remains. There
are ancient buildings of all dates, and spears, swords, axes of bronze,
ornaments of gold, and other relics have been discovered in quantities.
Among Druidical remains is the fine cromlech of Ballymascanlan, between
Dundalk and Greenore. Danish raths and other forts are numerous. It is said
that there were originally twenty religious houses in the county. Of the
remains of these the most interesting are at Monasterboice and Mellifont,
both near Drogheda. At the former site are two churches, the larger dating
probably from the 9th century, the smaller from the 13th; a fine round
tower, 110 ft. in height, but not quite perfect; and three crosses, two of
which, 27 and 15 ft. in height respectively, are adorned with moulding,
sculptured figures and tracery, and are among the finest in Ireland. At
Mellifont are the remains of the first Cistercian monastery founded in
Ireland, in 1142, with a massive gatehouse, an octagonal baptistery and
chapter-house. Carlingford and Drogheda have monastic remains, and at
Dromiskin is a round tower, in part rebuilt. Ardee, an ancient town,
incorporated in 1376, has a castle of the 13th century. At Dunbar a charter
of Charles II. (1679) gave the inhabitants the right to elect a sovereign.
Louth, 5½ m. S.W. from Dundalk, is a decayed town which gave its name
members in the Irish parliament; the two present divisions are the north
and south, each returning one member. The county is in the Protestant
dioceses of Armagh and Clogher and the Roman Catholic diocese of
Armagh.
The territory which afterwards became the county Louth was included in
the principality of Uriel, Orgial or Argial, which comprehended also the
greater part of Meath, Monaghan and Armagh. The chieftain of the district
was conquered by John de Courcy in 1183, and Louth or Uriel was among
the shires generally considered to have been created by King John, and
peopled by English settlers. Until the time of Elizabeth it was included in
the province of Ulster. County Louth is rich in antiquarian remains. There
are ancient buildings of all dates, and spears, swords, axes of bronze,
ornaments of gold, and other relics have been discovered in quantities.
Among Druidical remains is the fine cromlech of Ballymascanlan, between
Dundalk and Greenore. Danish raths and other forts are numerous. It is said
that there were originally twenty religious houses in the county. Of the
remains of these the most interesting are at Monasterboice and Mellifont,
both near Drogheda. At the former site are two churches, the larger dating
probably from the 9th century, the smaller from the 13th; a fine round
tower, 110 ft. in height, but not quite perfect; and three crosses, two of
which, 27 and 15 ft. in height respectively, are adorned with moulding,
sculptured figures and tracery, and are among the finest in Ireland. At
Mellifont are the remains of the first Cistercian monastery founded in
Ireland, in 1142, with a massive gatehouse, an octagonal baptistery and
chapter-house. Carlingford and Drogheda have monastic remains, and at
Dromiskin is a round tower, in part rebuilt. Ardee, an ancient town,
incorporated in 1376, has a castle of the 13th century. At Dunbar a charter
of Charles II. (1679) gave the inhabitants the right to elect a sovereign.
Louth, 5½ m. S.W. from Dundalk, is a decayed town which gave its name
Page 337
to the county, and contains ruins of an abbey to which was attached one of
the most noted early schools in Ireland.
LOUTH, a market-town and municipal borough in the E. Lindsey or
Louth parliamentary division of Lincolnshire, England, on the river Lud,
141½ m. N. of London by the Grimsby branch of the Great Northern
railway. Pop. (1901) 9518. By a canal, completed in 1763, there is water
communication with the Humber. The Perpendicular church of St James,
completed about 1515, with a spire 300 ft. in height, is one of the finest
ecclesiastical buildings in the county. Traces of a building of the 13th
century are perceptible. There are a town hall, a corn exchange and a
market-hall, an Edward VI. grammar school, which is richly endowed, a
commercial school founded in 1676, a hospital and several almshouses.
Thorpe Hall is a picturesque building dated 1584. In the vicinity are the
ruins of a Cistercian abbey (Louth Park). The industries include the
manufacture of agricultural implements, iron-founding, brewing, malting,
and rope and brick-making. The town is governed by a mayor, 6 aldermen
and 18 councillors. Area, 2749 acres.
Louth (Ludes, Loweth) is first mentioned in the Domesday record as a
borough held, as it had been in Saxon times, by the bishop of Lincoln, who
had a market there. The see retained the manor until it was surrendered by
Bishop Holbeach to Henry VIII., who granted it to Edward, earl of Lincoln,
but it was recovered by the Crown before 1562. Louth owed much of its
the most noted early schools in Ireland.
LOUTH, a market-town and municipal borough in the E. Lindsey or
Louth parliamentary division of Lincolnshire, England, on the river Lud,
141½ m. N. of London by the Grimsby branch of the Great Northern
railway. Pop. (1901) 9518. By a canal, completed in 1763, there is water
communication with the Humber. The Perpendicular church of St James,
completed about 1515, with a spire 300 ft. in height, is one of the finest
ecclesiastical buildings in the county. Traces of a building of the 13th
century are perceptible. There are a town hall, a corn exchange and a
market-hall, an Edward VI. grammar school, which is richly endowed, a
commercial school founded in 1676, a hospital and several almshouses.
Thorpe Hall is a picturesque building dated 1584. In the vicinity are the
ruins of a Cistercian abbey (Louth Park). The industries include the
manufacture of agricultural implements, iron-founding, brewing, malting,
and rope and brick-making. The town is governed by a mayor, 6 aldermen
and 18 councillors. Area, 2749 acres.
Louth (Ludes, Loweth) is first mentioned in the Domesday record as a
borough held, as it had been in Saxon times, by the bishop of Lincoln, who
had a market there. The see retained the manor until it was surrendered by
Bishop Holbeach to Henry VIII., who granted it to Edward, earl of Lincoln,
but it was recovered by the Crown before 1562. Louth owed much of its
Page 338
early prosperity to the adjacent Cistercian abbey of Louth Park, founded in
1139 by Alexander bishop of Lincoln. The borough was never more than
prescriptive, though burgesses were admitted throughout the middle ages
and until 1711, their sole privilege being freedom from tolls. The medieval
government of the town was by the manor court under the presidency of the
bishop’s high steward, the custom being for the reeve to be elected by
eighteen ex-reeves. The original parish church was built about 1170. During
the 13th and 14th centuries nine religious gilds were founded in the town.
Fear of confiscation of the property of these gilds seems to have been one
of the chief local causes of the Lincolnshire Rebellion, which broke out
here in 1536. The disturbance began by the parishioners seizing the church
ornaments to prevent their surrender. The bishop’s steward, who arrived to
open the manorial court for the election of a reeve, agreed to ride to ask the
king the truth about the jewels, but this did not satisfy the people, who,
while showing respect to a royal commission, seized and burnt the papers of
the bishop’s registrar. After swearing several country gentlemen to their
cause, the rebels dispersed, agreeing to meet on the following day under
arms. Edward VI. in 1551 incorporated Louth under one warden and six
assistants, who were to be managers of the school founded by the same
charter. This was confirmed in 1564 by Elizabeth, who granted the manor of
Louth to the corporation with all rights and all the lands of the suppressed
gilds at an annual fee-farm rent of £84. James I. gave the commission of the
peace to the warden and one assistant in 1605; a further charter was
obtained in 1830. Louth has never been a parliamentary borough. The
markets said to have been held from ancient times and the three fairs on the
third Sunday after Easter and the feasts of St Martin and St James were
confirmed in 1551. Louth was a seat of the wool trade as early as 1297; the
modern manufactures seem to have arisen at the end of the 18th century,
when, according to the charter of 1830, there was a great increase in the
population, manufactures, trade and commerce of the town.
1139 by Alexander bishop of Lincoln. The borough was never more than
prescriptive, though burgesses were admitted throughout the middle ages
and until 1711, their sole privilege being freedom from tolls. The medieval
government of the town was by the manor court under the presidency of the
bishop’s high steward, the custom being for the reeve to be elected by
eighteen ex-reeves. The original parish church was built about 1170. During
the 13th and 14th centuries nine religious gilds were founded in the town.
Fear of confiscation of the property of these gilds seems to have been one
of the chief local causes of the Lincolnshire Rebellion, which broke out
here in 1536. The disturbance began by the parishioners seizing the church
ornaments to prevent their surrender. The bishop’s steward, who arrived to
open the manorial court for the election of a reeve, agreed to ride to ask the
king the truth about the jewels, but this did not satisfy the people, who,
while showing respect to a royal commission, seized and burnt the papers of
the bishop’s registrar. After swearing several country gentlemen to their
cause, the rebels dispersed, agreeing to meet on the following day under
arms. Edward VI. in 1551 incorporated Louth under one warden and six
assistants, who were to be managers of the school founded by the same
charter. This was confirmed in 1564 by Elizabeth, who granted the manor of
Louth to the corporation with all rights and all the lands of the suppressed
gilds at an annual fee-farm rent of £84. James I. gave the commission of the
peace to the warden and one assistant in 1605; a further charter was
obtained in 1830. Louth has never been a parliamentary borough. The
markets said to have been held from ancient times and the three fairs on the
third Sunday after Easter and the feasts of St Martin and St James were
confirmed in 1551. Louth was a seat of the wool trade as early as 1297; the
modern manufactures seem to have arisen at the end of the 18th century,
when, according to the charter of 1830, there was a great increase in the
population, manufactures, trade and commerce of the town.
Page 339
See E. H. R. Tatham, Lincolnshire in Roman Times (Louth, 1902);
Richard W. Goulding, Louth Old Corporation Records (Louth, 1891).
LOUVAIN (Flem. Leuven), a town of Belgium in the province of
Brabant, of which it was the capital in the 14th century before the rise of
Brussels. Pop. (1904) 42,194. Local tradition attributes the establishment of
a permanent camp at this spot to Julius Caesar, but Louvain only became
important in the 11th century as a place of residence for the dukes of
Brabant. In 1356 Louvain was the scene of the famous Joyeuse Entrée of
Wenceslas which represented the principal charter of Brabant. At that time
it had a population of at least 50,000 and was very prosperous as the centre
of the woollen trade in central Belgium. The gild of weavers numbered
2400 members. The old walls of Louvain were 4½ m. in circumference, and
have been replaced by boulevards, but within them there is a considerable
extent of cultivated ground. Soon after the Joyeuse Entrée a serious feud
began between the citizens and the patrician class, and eventually the duke
threw in his lot with the latter. After a struggle of over twenty years’
duration the White Hoods, as the citizens called themselves, were crushed.
In 1379 they massacred seventeen nobles in the town hall, but this crime
brought down on them the vengeance of the duke, to whom in 1383 they
made the most abject and complete surrender. With this civil strife the
importance and prosperity of Louvain declined. Many weavers fled to
Holland and England, the duke took up his residence in the strong castle of
Vilvorde, and Brussels prospered at the expense of Louvain. What it lost in
Richard W. Goulding, Louth Old Corporation Records (Louth, 1891).
LOUVAIN (Flem. Leuven), a town of Belgium in the province of
Brabant, of which it was the capital in the 14th century before the rise of
Brussels. Pop. (1904) 42,194. Local tradition attributes the establishment of
a permanent camp at this spot to Julius Caesar, but Louvain only became
important in the 11th century as a place of residence for the dukes of
Brabant. In 1356 Louvain was the scene of the famous Joyeuse Entrée of
Wenceslas which represented the principal charter of Brabant. At that time
it had a population of at least 50,000 and was very prosperous as the centre
of the woollen trade in central Belgium. The gild of weavers numbered
2400 members. The old walls of Louvain were 4½ m. in circumference, and
have been replaced by boulevards, but within them there is a considerable
extent of cultivated ground. Soon after the Joyeuse Entrée a serious feud
began between the citizens and the patrician class, and eventually the duke
threw in his lot with the latter. After a struggle of over twenty years’
duration the White Hoods, as the citizens called themselves, were crushed.
In 1379 they massacred seventeen nobles in the town hall, but this crime
brought down on them the vengeance of the duke, to whom in 1383 they
made the most abject and complete surrender. With this civil strife the
importance and prosperity of Louvain declined. Many weavers fled to
Holland and England, the duke took up his residence in the strong castle of
Vilvorde, and Brussels prospered at the expense of Louvain. What it lost in
Page 340
trade it partially recovered as a seat of learning, for in 1423, Duke John IV.
of Brabant founded there a university and ever since Louvain University
has enjoyed the first place in Belgium. It has always prided itself most on
its theological teaching. In 1679 the university was established in the old
Cloth Workers’ Hall, a building dating from 1317, with long arcades and
graceful pillars supporting the upper storeys. The library contains 70,000
volumes and some 500 manuscripts. Attached to the university are four
residential colleges at which the number of students average two thousand.
In the 16th century when the university was at the height of its fame it
counted six thousand.
The most remarkable building in Louvain is the Hôtel de Ville, one of the
richest and most ornate examples of pointed Gothic in the country. If less
ornate than that of Oudenarde it is more harmonious in its details. It was the
work of Mathieu de Layens, master mason, who worked at it from 1448 to
1463. The building is one of three storeys each with ten pointed windows
forming the façade facing the square. Above is a graceful balustrade behind
which is a lofty roof, and at the angles are towers perforated for the passage
of the light. The other three sides are lavishly decorated with statuary. The
interior is not noteworthy.
Opposite the Hôtel de Ville is the fine church of St Pierre, in the form of
a cross with a low tower to which the spire has never been added. The
existing edifice was built on the site of an older church between 1425 and
1497. It contains seven chapels, in two of which are fine pictures by Dierich
Bouts formerly attributed to Memling. Much of the iron and brass work is
by Jean Matseys. There is also an ancient tomb, being the monument of
Henry I., duke of Brabant, who died in 1235. There are four other
interesting churches in Louvain, viz. Ste Gertrude, St Quentin, St Michael
and St Jacques. In the last-named is a fine De Crayer representing St
of Brabant founded there a university and ever since Louvain University
has enjoyed the first place in Belgium. It has always prided itself most on
its theological teaching. In 1679 the university was established in the old
Cloth Workers’ Hall, a building dating from 1317, with long arcades and
graceful pillars supporting the upper storeys. The library contains 70,000
volumes and some 500 manuscripts. Attached to the university are four
residential colleges at which the number of students average two thousand.
In the 16th century when the university was at the height of its fame it
counted six thousand.
The most remarkable building in Louvain is the Hôtel de Ville, one of the
richest and most ornate examples of pointed Gothic in the country. If less
ornate than that of Oudenarde it is more harmonious in its details. It was the
work of Mathieu de Layens, master mason, who worked at it from 1448 to
1463. The building is one of three storeys each with ten pointed windows
forming the façade facing the square. Above is a graceful balustrade behind
which is a lofty roof, and at the angles are towers perforated for the passage
of the light. The other three sides are lavishly decorated with statuary. The
interior is not noteworthy.
Opposite the Hôtel de Ville is the fine church of St Pierre, in the form of
a cross with a low tower to which the spire has never been added. The
existing edifice was built on the site of an older church between 1425 and
1497. It contains seven chapels, in two of which are fine pictures by Dierich
Bouts formerly attributed to Memling. Much of the iron and brass work is
by Jean Matseys. There is also an ancient tomb, being the monument of
Henry I., duke of Brabant, who died in 1235. There are four other
interesting churches in Louvain, viz. Ste Gertrude, St Quentin, St Michael
and St Jacques. In the last-named is a fine De Crayer representing St
Page 341
Hubert. Some ruins on a hill exist of the old castle of the counts of Louvain
whose title was merged in the higher style of the dukes of Brabant.
LOUVER, Louvre or Luffer, in architecture, the lantern built upon
the roof of the hall in ancient times to allow the smoke to escape when the
fire was made on the pavement in the middle of the hall. The term is also
applied to the flat overlapping slips of wood, glass, &c., with which such
openings are closed, arranged to give ventilation without the admission of
rain. Openings fitted with louvers are now utilized for the purposes of
ventilation in schools and manufactories.
The word has been derived from the French l’ouvert, the “open”
space. This, Minsheu’s guess, is now generally abandoned. The Old
French form, of which the English is an adaptation, was lover or lovier.
The medieval Latin lodium, lodarium, is suggested as the ultimate
origin. Du Cange (Glossarium, s.v. “lodia”) defines it as lugurium, i.e.
a small hut. The English form “louvre” is due to a confusion with the
name of the palace in Paris. The origin of that name is also unknown;
louverie, place of wolves, is one of the suggestions, the palace being
supposed to have originally been a hunting-box (see Paris).
whose title was merged in the higher style of the dukes of Brabant.
LOUVER, Louvre or Luffer, in architecture, the lantern built upon
the roof of the hall in ancient times to allow the smoke to escape when the
fire was made on the pavement in the middle of the hall. The term is also
applied to the flat overlapping slips of wood, glass, &c., with which such
openings are closed, arranged to give ventilation without the admission of
rain. Openings fitted with louvers are now utilized for the purposes of
ventilation in schools and manufactories.
The word has been derived from the French l’ouvert, the “open”
space. This, Minsheu’s guess, is now generally abandoned. The Old
French form, of which the English is an adaptation, was lover or lovier.
The medieval Latin lodium, lodarium, is suggested as the ultimate
origin. Du Cange (Glossarium, s.v. “lodia”) defines it as lugurium, i.e.
a small hut. The English form “louvre” is due to a confusion with the
name of the palace in Paris. The origin of that name is also unknown;
louverie, place of wolves, is one of the suggestions, the palace being
supposed to have originally been a hunting-box (see Paris).
Page 342
LOUVET, JEAN (c. 1370-c. 1440), called the president of
Provence, occupied the position of president of the Chambre des Comptes
at Aix in 1415. Towards the end of that year he went to Paris with Louis II.
of Anjou, king of Sicily, attached himself to the dauphin Charles, and after
having been chief steward of the household to Queen Isabella he turned
against her. He was one of the principal agents of the Armagnac party, and
became the most influential adviser of Charles VII. during the first years of
his reign. But his rapacity gained him enemies, and when the constable
Arthur, earl of Richmond, attained a preponderating influence over Charles
VII. Louvet retired to his captaincy of Avignon. He still remained a
personage of importance in his exile, and played an influential part even in
his last years.
See Vallet de Viriville in the Nouvelle Biographie générale, and G.
du Fresne de Beaucourt, Histoire de Claries VII. (1881-1891).
(J. V.*)
Provence, occupied the position of president of the Chambre des Comptes
at Aix in 1415. Towards the end of that year he went to Paris with Louis II.
of Anjou, king of Sicily, attached himself to the dauphin Charles, and after
having been chief steward of the household to Queen Isabella he turned
against her. He was one of the principal agents of the Armagnac party, and
became the most influential adviser of Charles VII. during the first years of
his reign. But his rapacity gained him enemies, and when the constable
Arthur, earl of Richmond, attained a preponderating influence over Charles
VII. Louvet retired to his captaincy of Avignon. He still remained a
personage of importance in his exile, and played an influential part even in
his last years.
See Vallet de Viriville in the Nouvelle Biographie générale, and G.
du Fresne de Beaucourt, Histoire de Claries VII. (1881-1891).
(J. V.*)
Page 343
LOUVET DE COUVRAI, JEAN BAPTISTE (1760-
1797), French writer and politician, was born in Paris on the 12th of June
1760, the son of a stationer. He became a bookseller’s clerk, and first
attracted attention with a not very moral novel called Les Amours du
chevalier de Faublas (Paris, 1787-1789). The character of the heroine of
this book, Lodoïska, was taken from the wife of a jeweller in the Palais
Royal, with whom he had formed a liaison. She was divorced from her
husband in 1792 and married Louvet in 1793. His second novel, Émilie de
Varmont, was intended to prove the utility and necessity of divorce and of
the marriage of priests, questions raised by the Revolution. Indeed all his
works were directed to the ends of the Revolution. He attempted to have
one of his unpublished plays, L’Anobli conspirateur, performed at the
Théâtre Français, and records naïvely that one of its managers, M.
d’Orfeuil, listened to the reading of the first three acts “with mortal
impatience,” exclaiming at last: “I should need cannon in order to put that
piece on the stage.” A “sort of farce” at the expense of the army of the
émigrés, La Grande Revue des armées noire el blanche, had, however,
better success: it ran for twenty-five nights.
Louvet was, however, first brought into notice as a politician by his Paris
justifié, in reply to a “truly incendiary” pamphlet in which Mounier, after
the removal of the king to Paris in October 1789, had attacked the capital,
“at that time blameless,” and argued that the court should be established
elsewhere. This led to Louvet’s election to the Jacobin Club, for which, as
he writes bitterly in his Memoirs, the qualifications were then “a genuine
civisme and some talent.” A self-styled philosophe of the true revolutionary
type, he now threw himself ardently into the campaign against “despotism”
and “reaction,” i.e. against the moderate constitutional royalty advocated by
Lafayette, the Abbé Maury and other “Machiavellians.” On the 25th of
December 1791 he presented at the bar of the Assembly his Pétition contre
les princes, which had “a prodigious success in the senate and the empire.”
1797), French writer and politician, was born in Paris on the 12th of June
1760, the son of a stationer. He became a bookseller’s clerk, and first
attracted attention with a not very moral novel called Les Amours du
chevalier de Faublas (Paris, 1787-1789). The character of the heroine of
this book, Lodoïska, was taken from the wife of a jeweller in the Palais
Royal, with whom he had formed a liaison. She was divorced from her
husband in 1792 and married Louvet in 1793. His second novel, Émilie de
Varmont, was intended to prove the utility and necessity of divorce and of
the marriage of priests, questions raised by the Revolution. Indeed all his
works were directed to the ends of the Revolution. He attempted to have
one of his unpublished plays, L’Anobli conspirateur, performed at the
Théâtre Français, and records naïvely that one of its managers, M.
d’Orfeuil, listened to the reading of the first three acts “with mortal
impatience,” exclaiming at last: “I should need cannon in order to put that
piece on the stage.” A “sort of farce” at the expense of the army of the
émigrés, La Grande Revue des armées noire el blanche, had, however,
better success: it ran for twenty-five nights.
Louvet was, however, first brought into notice as a politician by his Paris
justifié, in reply to a “truly incendiary” pamphlet in which Mounier, after
the removal of the king to Paris in October 1789, had attacked the capital,
“at that time blameless,” and argued that the court should be established
elsewhere. This led to Louvet’s election to the Jacobin Club, for which, as
he writes bitterly in his Memoirs, the qualifications were then “a genuine
civisme and some talent.” A self-styled philosophe of the true revolutionary
type, he now threw himself ardently into the campaign against “despotism”
and “reaction,” i.e. against the moderate constitutional royalty advocated by
Lafayette, the Abbé Maury and other “Machiavellians.” On the 25th of
December 1791 he presented at the bar of the Assembly his Pétition contre
les princes, which had “a prodigious success in the senate and the empire.”
Page 344
Elected deputy to the Assembly for the department of Loiret, he made his
first speech in January 1792. He attached himself to the Girondists, whose
vague deism, sentimental humanitarianism and ardent republicanism he
fully shared, and from March to November 1792 he published, at Roland’s
expense, a bi-weekly journal-affiche, of which the title, La Sentinelle,
proclaimed its mission to be to “enlighten the people on all the plots” at a
time when, Austria having declared war, the court was “visibly betraying
our armies.” On the 10th of August he became editor of the Journal des
débats, and in this capacity, as well as in the Assembly, made himself
conspicuous by his attacks on Robespierre, Marat and the other
Montagnards, whom he declares he would have succeeded in bringing to
justice in September but for the poor support he received from the Girondist
leaders. It is more probable, however, that his ill-balanced invective
contributed to their ruin and his own; for him Robespierre was a “royalist,”
Marat “the principal agent of England,” the Montagnards Orleanists in
masquerade. His courageous attitude at the trial of Louis XVI., when he
supported the “appeal to the people,” only served still further to discredit
the Girondists. He defended them, however, to the last with great courage,
if with little discretion; and after the crisis of the 31st of May 1793 he
shared the perils of the party who fled from Paris (see Girondists). His wife,
“Lodoïska,” who had actively cooperated in his propaganda, was also in
danger.
After the fall of Robespierre, he was recalled to the Convention, when he
was instrumental in bringing Carrier and the others responsible for the
Noyades of Nantes to justice. His influence was now considerable; he was
elected a member of the Committee of the Constitution, president of the
Assembly, and member of the Committee of Public Safety, against the
overgrown power of which he had in earlier days protested. His hatred of
the Mountain had not made him reactionary; he was soon regarded as one
of the mainstays of the “Jacobins,” and La Sentinelle reappeared, under his
first speech in January 1792. He attached himself to the Girondists, whose
vague deism, sentimental humanitarianism and ardent republicanism he
fully shared, and from March to November 1792 he published, at Roland’s
expense, a bi-weekly journal-affiche, of which the title, La Sentinelle,
proclaimed its mission to be to “enlighten the people on all the plots” at a
time when, Austria having declared war, the court was “visibly betraying
our armies.” On the 10th of August he became editor of the Journal des
débats, and in this capacity, as well as in the Assembly, made himself
conspicuous by his attacks on Robespierre, Marat and the other
Montagnards, whom he declares he would have succeeded in bringing to
justice in September but for the poor support he received from the Girondist
leaders. It is more probable, however, that his ill-balanced invective
contributed to their ruin and his own; for him Robespierre was a “royalist,”
Marat “the principal agent of England,” the Montagnards Orleanists in
masquerade. His courageous attitude at the trial of Louis XVI., when he
supported the “appeal to the people,” only served still further to discredit
the Girondists. He defended them, however, to the last with great courage,
if with little discretion; and after the crisis of the 31st of May 1793 he
shared the perils of the party who fled from Paris (see Girondists). His wife,
“Lodoïska,” who had actively cooperated in his propaganda, was also in
danger.
After the fall of Robespierre, he was recalled to the Convention, when he
was instrumental in bringing Carrier and the others responsible for the
Noyades of Nantes to justice. His influence was now considerable; he was
elected a member of the Committee of the Constitution, president of the
Assembly, and member of the Committee of Public Safety, against the
overgrown power of which he had in earlier days protested. His hatred of
the Mountain had not made him reactionary; he was soon regarded as one
of the mainstays of the “Jacobins,” and La Sentinelle reappeared, under his
Page 345
auspices, preaching union among republicans. Under the Directory (1795)
he was elected a member of the Council of Five Hundred, of which he was
secretary, and also a member of the Institute. Meanwhile he had returned to
his old trade and set up a bookseller’s shop in the Palais Royal. But, in spite
of the fact that he had once more denounced the Jacobins in La Sentinelle,
his name had become identified with all that the combative spirits of the
jeunesse dorée most disliked; his shop was attacked by the “young men”
with cries of “À bas la Loupe, à bas la belle Lodoïska, à bas les gardes du
corps de Louvet!” he and his wife were insulted in the streets and the
theatres: “À bas les Louvets et les Louvetants!” and he was compelled to
leave Paris. The Directory appointed him to the consulship at Palermo, but
he died on the 25th of August 1797 before taking up his post.
In 1795 Louvet published a portion of his Memoirs under the title of
Quelques notices pour l’histoire et le récit de mes périls depuis le 31
mai 1793. They were mainly written in the various hiding-places in
which Louvet took refuge, and they give a vivid picture of the
sufferings of the proscribed Girondists. They form an invaluable
document for the study of the psychology of the Revolution; for in
spite of their considerable literary art, they are artless in their revelation
of the mental and moral state of their author, a characteristic type of the
honest, sentimental, somewhat hysterical and wholly unbalanced minds
nurtured on the abstractions of the philosophes. The first complete
edition of the Mémoires de Louvet de Couvrai, edited, with preface,
notes and tables, by F. A. Aulard, was published at Paris in 1889.
he was elected a member of the Council of Five Hundred, of which he was
secretary, and also a member of the Institute. Meanwhile he had returned to
his old trade and set up a bookseller’s shop in the Palais Royal. But, in spite
of the fact that he had once more denounced the Jacobins in La Sentinelle,
his name had become identified with all that the combative spirits of the
jeunesse dorée most disliked; his shop was attacked by the “young men”
with cries of “À bas la Loupe, à bas la belle Lodoïska, à bas les gardes du
corps de Louvet!” he and his wife were insulted in the streets and the
theatres: “À bas les Louvets et les Louvetants!” and he was compelled to
leave Paris. The Directory appointed him to the consulship at Palermo, but
he died on the 25th of August 1797 before taking up his post.
In 1795 Louvet published a portion of his Memoirs under the title of
Quelques notices pour l’histoire et le récit de mes périls depuis le 31
mai 1793. They were mainly written in the various hiding-places in
which Louvet took refuge, and they give a vivid picture of the
sufferings of the proscribed Girondists. They form an invaluable
document for the study of the psychology of the Revolution; for in
spite of their considerable literary art, they are artless in their revelation
of the mental and moral state of their author, a characteristic type of the
honest, sentimental, somewhat hysterical and wholly unbalanced minds
nurtured on the abstractions of the philosophes. The first complete
edition of the Mémoires de Louvet de Couvrai, edited, with preface,
notes and tables, by F. A. Aulard, was published at Paris in 1889.
Page 346
LOUVIERS, a town of north-western France, capital of an
arrondissement in the department of Eure, 17½ m. S.S.E. of Rouen by road.
Pop. (1906) 9449. Louviers is pleasantly situated in a green valley
surrounded by wooded hills, on the Eure, which here divides into several
branches. The old part of the town, built of wood, stands on the left bank of
the river; the more modern portions, in brick and hewn stone, on the right.
There are spacious squares, and the place is surrounded by boulevards. The
Gothic church of Notre-Dame has a south portal which ranks among the
most beautiful works of the kind produced in the 15th century; it contains
fine stained glass of the 15th and 16th centuries and other works of art. The
hôtel-de-ville, a large modern building, contains a museum and library. The
chief industry is cloth and flannel manufacture. There are wool-spinning
and fulling mills, thread factories and manufactories of spinning and
weaving machinery, and enamel ware; leather-working, dyeing, metal-
founding and bell-founding are also carried on. The town is the seat of a
sub-prefect and has a court of first instance, a tribunal of commerce, a
chamber of arts and manufactures, and a council of trade arbitrators.
Louviers (Lovera) was originally a villa of the dukes of Normandy
and in the middle ages belonged to the archbishops of Rouen; its cloth-
making industry first arose in the beginning of the 13th century. It
changed hands once and again during the Hundred Years’ War, and
from Charles VII. it received extensive privileges, and the title of
Louviers le Franc for the bravery of its inhabitants in driving the
arrondissement in the department of Eure, 17½ m. S.S.E. of Rouen by road.
Pop. (1906) 9449. Louviers is pleasantly situated in a green valley
surrounded by wooded hills, on the Eure, which here divides into several
branches. The old part of the town, built of wood, stands on the left bank of
the river; the more modern portions, in brick and hewn stone, on the right.
There are spacious squares, and the place is surrounded by boulevards. The
Gothic church of Notre-Dame has a south portal which ranks among the
most beautiful works of the kind produced in the 15th century; it contains
fine stained glass of the 15th and 16th centuries and other works of art. The
hôtel-de-ville, a large modern building, contains a museum and library. The
chief industry is cloth and flannel manufacture. There are wool-spinning
and fulling mills, thread factories and manufactories of spinning and
weaving machinery, and enamel ware; leather-working, dyeing, metal-
founding and bell-founding are also carried on. The town is the seat of a
sub-prefect and has a court of first instance, a tribunal of commerce, a
chamber of arts and manufactures, and a council of trade arbitrators.
Louviers (Lovera) was originally a villa of the dukes of Normandy
and in the middle ages belonged to the archbishops of Rouen; its cloth-
making industry first arose in the beginning of the 13th century. It
changed hands once and again during the Hundred Years’ War, and
from Charles VII. it received extensive privileges, and the title of
Louviers le Franc for the bravery of its inhabitants in driving the
Page 347
English from Pont de l’Arche, Verneuil and Harcourt. It passed through
various troubles successively at the period of the League of the Public
Weal under Louis XI., in the religious wars (when the parlement of
Rouen sat for a time at Louviers) and in the wars of the Fronde.
See G. Petit, Hist. de Louviers (Louviers, 1877).
LOUVOIS, FRANÇOIS MICHEL LE TELLIER,
Marquis de (1641-1691), French statesman, war minister of Louis XIV.,
was born at Paris on the 18th of January 1641. His father, Michel le Tellier
(q.v.), married him to an heiress, the marquise de Courtenvaux, and
instructed him in the management of state business. The young man won
the king’s confidence, and in 1666 he succeeded his father as war minister.
His talents were perceived by Turenne in the war of Devolution (1667-68),
who gave him instruction in the art of providing armies. After the peace of
Aix-la-Chapelle, Louvois devoted himself to organizing the French army.
The years between 1668 and 1672, says Camille Rousset, “were years of
preparation, when Lionne was labouring with all his might to find allies,
Colbert to find money, and Louvois soldiers for Louis.” The work of
Louvois in these years is bound up with the historical development of the
French army and of armies in general (see Army). Here need only be
mentioned Louvois’s reorganization of the military orders of merit, his
foundation of the Hôtel des Invalides, and the almost forcible enrolment of
the nobility and gentry of France, in which Louvois carried out part of
Louis’s measures for curbing the spirit of independence by service in the
various troubles successively at the period of the League of the Public
Weal under Louis XI., in the religious wars (when the parlement of
Rouen sat for a time at Louviers) and in the wars of the Fronde.
See G. Petit, Hist. de Louviers (Louviers, 1877).
LOUVOIS, FRANÇOIS MICHEL LE TELLIER,
Marquis de (1641-1691), French statesman, war minister of Louis XIV.,
was born at Paris on the 18th of January 1641. His father, Michel le Tellier
(q.v.), married him to an heiress, the marquise de Courtenvaux, and
instructed him in the management of state business. The young man won
the king’s confidence, and in 1666 he succeeded his father as war minister.
His talents were perceived by Turenne in the war of Devolution (1667-68),
who gave him instruction in the art of providing armies. After the peace of
Aix-la-Chapelle, Louvois devoted himself to organizing the French army.
The years between 1668 and 1672, says Camille Rousset, “were years of
preparation, when Lionne was labouring with all his might to find allies,
Colbert to find money, and Louvois soldiers for Louis.” The work of
Louvois in these years is bound up with the historical development of the
French army and of armies in general (see Army). Here need only be
mentioned Louvois’s reorganization of the military orders of merit, his
foundation of the Hôtel des Invalides, and the almost forcible enrolment of
the nobility and gentry of France, in which Louvois carried out part of
Louis’s measures for curbing the spirit of independence by service in the
Page 348
army or at court. The success of his measures is to be seen in the victories
of the great war of 1672-78. After the peace of Nijmwegen Louvois was
high in favour, his father had been made chancellor, and the influence of
Colbert was waning. The ten years of peace between 1678 and 1688 were
distinguished in French history by the rise of Madame de Maintenon, the
capture of Strassburg and the revocation of the Edict of Nantes, in all of
which Louvois bore a prominent part. The surprise of Strassburg in 1681 in
time of peace was not only planned but executed by Louvois and Monclar.
A saving clause in the revocation of the Edict of Nantes, which provided for
some liberty of conscience, if not of worship, Louvois sharply annulled
with the phrase “Sa majesté veut qu’on fasse sentir les dernières rigueurs à
ceux qui ne voudront pas se faire de sa religion.” He claimed also the credit
of inventing the dragonnades, and mitigated the rigour of the soldiery only
in so far as the licence accorded was prejudicial to discipline. Discipline,
indeed, and complete subjection to the royal authority was the political faith
of Louvois. Colbert died in 1683, and had been replaced by Le Pelletier, an
adherent of Louvois, in the controller-generalship of finances, and by
Louvois himself in his ministry for public buildings, which he took that he
might be the minister able to gratify the king’s two favourite pastimes, war
and building. Louvois was able to superintend the successes of the first
years of the war of the League of Augsburg, but died suddenly of apoplexy
after leaving the king’s cabinet on July 16, 1691. His sudden death caused a
suspicion of poison. Louvois was one of the greatest of the rare class of
great war ministers. French history can only point to Carnot as his equal.
Both had to organize armies out of old material on a new system, both were
admirable contrivers of campaigns, and both devoted themselves to the
material well-being of the soldiers. In private life and in the means
employed for gaining his ends, Louvois was unscrupulous and shameless.
The principal authority for Louvois’s life and times is Camille
Rousset’s Histoire de Louvois (Paris, 1872), a great work founded on
of the great war of 1672-78. After the peace of Nijmwegen Louvois was
high in favour, his father had been made chancellor, and the influence of
Colbert was waning. The ten years of peace between 1678 and 1688 were
distinguished in French history by the rise of Madame de Maintenon, the
capture of Strassburg and the revocation of the Edict of Nantes, in all of
which Louvois bore a prominent part. The surprise of Strassburg in 1681 in
time of peace was not only planned but executed by Louvois and Monclar.
A saving clause in the revocation of the Edict of Nantes, which provided for
some liberty of conscience, if not of worship, Louvois sharply annulled
with the phrase “Sa majesté veut qu’on fasse sentir les dernières rigueurs à
ceux qui ne voudront pas se faire de sa religion.” He claimed also the credit
of inventing the dragonnades, and mitigated the rigour of the soldiery only
in so far as the licence accorded was prejudicial to discipline. Discipline,
indeed, and complete subjection to the royal authority was the political faith
of Louvois. Colbert died in 1683, and had been replaced by Le Pelletier, an
adherent of Louvois, in the controller-generalship of finances, and by
Louvois himself in his ministry for public buildings, which he took that he
might be the minister able to gratify the king’s two favourite pastimes, war
and building. Louvois was able to superintend the successes of the first
years of the war of the League of Augsburg, but died suddenly of apoplexy
after leaving the king’s cabinet on July 16, 1691. His sudden death caused a
suspicion of poison. Louvois was one of the greatest of the rare class of
great war ministers. French history can only point to Carnot as his equal.
Both had to organize armies out of old material on a new system, both were
admirable contrivers of campaigns, and both devoted themselves to the
material well-being of the soldiers. In private life and in the means
employed for gaining his ends, Louvois was unscrupulous and shameless.
The principal authority for Louvois’s life and times is Camille
Rousset’s Histoire de Louvois (Paris, 1872), a great work founded on
Page 349
the 900 volumes of his despatches at the Depôt de la Guerre. Saint
Simon from his class prejudices is hardly to be trusted, but Madame de
Sévigné throws many side-lights on his times. Testament politique de
Louvois (1695) is spurious.
LOUŸS, PIERRE (1870- ), French novelist and poet, was
born in Paris on the 10th of December 1870. When he was nineteen he
founded a review, La Conque, which brought him into contact with the
leaders of the Parnassians, and counted Swinburne, Maeterlinck, Mallarmé
and others among its contributors. He won notoriety by his novel Aphrodite
(1896), which gave a vivid picture of Alexandrian morals at the beginning
of the Christian era. His Chansons de Bilitis, roman lyrique (1894), which
purported to be a translation from the Greek, is a glorification of Sapphic
love, which in subject-matter is objectionable in the highest degree; but its
delicate decadent prose is typical of a modern French literary school, and
some of the “songs” were set to music by Debussy and others. Later books
are: La Femme et le pantin (1898); Les Aventures du roi Pausole (1900);
Sanguines (1903); Archipel (1906). Louÿs married in 1899 Louise de
Heredia, younger daughter of the poet.
Simon from his class prejudices is hardly to be trusted, but Madame de
Sévigné throws many side-lights on his times. Testament politique de
Louvois (1695) is spurious.
LOUŸS, PIERRE (1870- ), French novelist and poet, was
born in Paris on the 10th of December 1870. When he was nineteen he
founded a review, La Conque, which brought him into contact with the
leaders of the Parnassians, and counted Swinburne, Maeterlinck, Mallarmé
and others among its contributors. He won notoriety by his novel Aphrodite
(1896), which gave a vivid picture of Alexandrian morals at the beginning
of the Christian era. His Chansons de Bilitis, roman lyrique (1894), which
purported to be a translation from the Greek, is a glorification of Sapphic
love, which in subject-matter is objectionable in the highest degree; but its
delicate decadent prose is typical of a modern French literary school, and
some of the “songs” were set to music by Debussy and others. Later books
are: La Femme et le pantin (1898); Les Aventures du roi Pausole (1900);
Sanguines (1903); Archipel (1906). Louÿs married in 1899 Louise de
Heredia, younger daughter of the poet.
Page 350
LOVAT, SIMON FRASER, 12th Baron (c. 1667-1747),
Scottish chief and Jacobite intriguer, was born about 1667 and was the
second son of Thomas Fraser, third son of the 8th Lord Lovat. The barony
of Lovat dates from about 1460, in the person of Hugh Fraser, a descendant
of Simon Fraser (killed at Halidon Hill in 1338) who acquired the tower and
fort of Lovat near Beauly, Inverness-shire, and from whom the clan Fraser
was called “Macshimi” (sons of Simon). Young Simon was educated at
King’s College, Aberdeen, and his correspondence afterwards gives proof,
not only of a command of good English and idiomatic French, but of such
an acquaintance with the Latin classics as to leave him never at a loss for an
apt quotation from Virgil or Horace. Whether Lovat ever felt any real
loyalty to the Stuarts or was actuated by self-interest it is difficult to
determine, but that he was a born traitor and deceiver there can be no doubt.
One of his first acts on leaving college was to recruit three hundred men
from his clan to form part of a regiment in the service of William and Mary,
in which he himself was to hold a command,—his object being to have a
body of well-trained soldiers under his influence, whom at a moment’s
notice he might carry over to the interest of King James. Among other
outrages in which he was engaged about this time was a rape and forced
marriage committed on the widow of the 10th Lord Lovat with the view
apparently of securing his own succession to the estates; and it is a curious
instance of influence that, after being subjected by him to horrible ill-usage,
she is said to have become seriously attached to him. A prosecution,
Scottish chief and Jacobite intriguer, was born about 1667 and was the
second son of Thomas Fraser, third son of the 8th Lord Lovat. The barony
of Lovat dates from about 1460, in the person of Hugh Fraser, a descendant
of Simon Fraser (killed at Halidon Hill in 1338) who acquired the tower and
fort of Lovat near Beauly, Inverness-shire, and from whom the clan Fraser
was called “Macshimi” (sons of Simon). Young Simon was educated at
King’s College, Aberdeen, and his correspondence afterwards gives proof,
not only of a command of good English and idiomatic French, but of such
an acquaintance with the Latin classics as to leave him never at a loss for an
apt quotation from Virgil or Horace. Whether Lovat ever felt any real
loyalty to the Stuarts or was actuated by self-interest it is difficult to
determine, but that he was a born traitor and deceiver there can be no doubt.
One of his first acts on leaving college was to recruit three hundred men
from his clan to form part of a regiment in the service of William and Mary,
in which he himself was to hold a command,—his object being to have a
body of well-trained soldiers under his influence, whom at a moment’s
notice he might carry over to the interest of King James. Among other
outrages in which he was engaged about this time was a rape and forced
marriage committed on the widow of the 10th Lord Lovat with the view
apparently of securing his own succession to the estates; and it is a curious
instance of influence that, after being subjected by him to horrible ill-usage,
she is said to have become seriously attached to him. A prosecution,
Page 351
however, having been instituted against him by Lady Lovat’s family, Simon
retired first to his native strongholds in the Highlands, and afterwards to
France, where he found his way in July 1702 to the court of St Germain. In
1699, on his father’s death, he assumed the title of Lord Lovat. One of his
first steps towards gaining influence in France seems to have been to
announce his conversion to the Catholic faith. He then proceeded to put the
project of restoring the exiled family into a practical shape. Hitherto
nothing seems to have been known among the Jacobite exiles of the
efficiency of the Highlanders as a military force. But Lovat saw that, as
they were the only part of the British population accustomed to the
independent use of arms, they could be at once put in action against the
reigning power. His plan therefore was to land five thousand French troops
at Dundee, where they might reach the north-eastern passes of the
Highlands in a day’s march, and be in a position to divert the British troops
till the Highlands should have time to rise. Immediately afterwards five
hundred men were to land on the west coast, seize Fort William or
Inverlochy, and thus prevent the access of any military force from the south
to the central Highlands. The whole scheme indicates Lovat’s sagacity as a
military strategist, and his plan was continuously kept in view in all future
attempts of the Jacobites, and finally acted on in the outbreak of 1745. The
advisers of the Pretender seem to have been either slow to trust their
coadjutor or to comprehend his project. At last, however, he was despatched
(1703) on a secret mission to the Highlands to sound those of the chiefs
who were likely to rise, and to ascertain what forces they could bring into
the field. He found, however, that there was little disposition to join the
rebellion, and he then apparently made up his mind to secure his own safety
by revealing all that he knew to the government of Queen Anne. He
persuaded the duke of Queensberry that his rival, the duke of Atholl, was in
the Jacobite plot, and that if Queensberry supported him he could obtain
evidence of this at St Germain. Queensberry foolishly entered into the
retired first to his native strongholds in the Highlands, and afterwards to
France, where he found his way in July 1702 to the court of St Germain. In
1699, on his father’s death, he assumed the title of Lord Lovat. One of his
first steps towards gaining influence in France seems to have been to
announce his conversion to the Catholic faith. He then proceeded to put the
project of restoring the exiled family into a practical shape. Hitherto
nothing seems to have been known among the Jacobite exiles of the
efficiency of the Highlanders as a military force. But Lovat saw that, as
they were the only part of the British population accustomed to the
independent use of arms, they could be at once put in action against the
reigning power. His plan therefore was to land five thousand French troops
at Dundee, where they might reach the north-eastern passes of the
Highlands in a day’s march, and be in a position to divert the British troops
till the Highlands should have time to rise. Immediately afterwards five
hundred men were to land on the west coast, seize Fort William or
Inverlochy, and thus prevent the access of any military force from the south
to the central Highlands. The whole scheme indicates Lovat’s sagacity as a
military strategist, and his plan was continuously kept in view in all future
attempts of the Jacobites, and finally acted on in the outbreak of 1745. The
advisers of the Pretender seem to have been either slow to trust their
coadjutor or to comprehend his project. At last, however, he was despatched
(1703) on a secret mission to the Highlands to sound those of the chiefs
who were likely to rise, and to ascertain what forces they could bring into
the field. He found, however, that there was little disposition to join the
rebellion, and he then apparently made up his mind to secure his own safety
by revealing all that he knew to the government of Queen Anne. He
persuaded the duke of Queensberry that his rival, the duke of Atholl, was in
the Jacobite plot, and that if Queensberry supported him he could obtain
evidence of this at St Germain. Queensberry foolishly entered into the
Page 352
intrigue with him against Atholl, but when Lovat had gone to France with a
pass from Queensberry the affair was betrayed to Atholl by Robert
Ferguson, and resulted in Queensberry’s discomfiture. The story is obscure,
and is complicated by partisanship on either side; but Lovat was certainly
playing a double game. His agility, however, was not remunerative. On
returning to Paris suspicions got afloat as to Lovat’s proceedings, and he
was imprisoned in the castle of Angoulême. He remained nearly ten years
under supervision, till in November 1714 he made his escape to England.
For some twenty-five years after this he was chiefly occupied in lawsuits
for the recovery of his estates and the re-establishment of his fortune, in
both of which objects he was successful. The intervals of his leisure were
filled up by Jacobite and Anti-Jacobite intrigues, in which he seems to have
alternately, as suited his interests, acted the traitor to both parties. But he so
far obtained the confidence of the government as to secure the appointments
of sheriff of Inverness and of colonel of an independent company. His
disloyal practices, however, soon led to his being suspected; and he was
deprived of both his appointments. When the rebellion of 1745 broke out,
Lovat acted with characteristic duplicity. He represented to the Jacobites—
what was probably in the main true—that though eager for their success his
weak health and advanced years prevented him from joining the standard of
the prince in person, while to the Lord President Forbes he professed his
cordial attachment to the existing state of things, but lamented that his son,
in spite of all his remonstrances, had joined the Pretender, and succeeded in
taking with him a strong force from the clan of the Frasers. The truth was
that the lad was unwilling to go, but was compelled by his father. Lovat’s
false professions of fidelity did not long deceive the government, and after
the battle of Culloden he was obliged to retreat to the Highlands, after
seeing from a distant height his castle of Dounie burnt by the royal army.
Even then, broken down by disease and old age, carried on a litter and
unable to move without assistance, his mental resources did not fail; and in
pass from Queensberry the affair was betrayed to Atholl by Robert
Ferguson, and resulted in Queensberry’s discomfiture. The story is obscure,
and is complicated by partisanship on either side; but Lovat was certainly
playing a double game. His agility, however, was not remunerative. On
returning to Paris suspicions got afloat as to Lovat’s proceedings, and he
was imprisoned in the castle of Angoulême. He remained nearly ten years
under supervision, till in November 1714 he made his escape to England.
For some twenty-five years after this he was chiefly occupied in lawsuits
for the recovery of his estates and the re-establishment of his fortune, in
both of which objects he was successful. The intervals of his leisure were
filled up by Jacobite and Anti-Jacobite intrigues, in which he seems to have
alternately, as suited his interests, acted the traitor to both parties. But he so
far obtained the confidence of the government as to secure the appointments
of sheriff of Inverness and of colonel of an independent company. His
disloyal practices, however, soon led to his being suspected; and he was
deprived of both his appointments. When the rebellion of 1745 broke out,
Lovat acted with characteristic duplicity. He represented to the Jacobites—
what was probably in the main true—that though eager for their success his
weak health and advanced years prevented him from joining the standard of
the prince in person, while to the Lord President Forbes he professed his
cordial attachment to the existing state of things, but lamented that his son,
in spite of all his remonstrances, had joined the Pretender, and succeeded in
taking with him a strong force from the clan of the Frasers. The truth was
that the lad was unwilling to go, but was compelled by his father. Lovat’s
false professions of fidelity did not long deceive the government, and after
the battle of Culloden he was obliged to retreat to the Highlands, after
seeing from a distant height his castle of Dounie burnt by the royal army.
Even then, broken down by disease and old age, carried on a litter and
unable to move without assistance, his mental resources did not fail; and in
Page 353
a conference with several of the Jacobite leaders he proposed that they
should raise a body of three thousand men, which would be enough to make
their mountains impregnable, and at length force the government to give
them advantageous terms. The project was not carried out, and Lovat, after
enduring incredible hardships in his wanderings, was at last arrested on an
island in Loch Morar. He was conveyed in a litter to London, and after a
trial of five days sentence of death was pronounced on the 19th of March
1747. His execution took place on the 9th of April. His conduct to the last
was dignified and even cheerful. Just before submitting his head to the
block he repeated the line from Horace—
“Dulce et decorum est pro patria mori.”
His son Simon Fraser, Master of Lovat (1726-1782) (not to be confused
with another Simon Fraser who saw somewhat similar service and was
killed in 1777 at the battle of Saratoga), was a soldier, who at the beginning
of the Seven Years’ War raised a corps of Fraser Highlanders for the English
service, and at the outbreak of the American War of Independence raised
another regiment which took a prominent part in it. He fought under Wolfe
in Canada, and also in Portugal, and rose to be a British major-general. The
family estates were restored to him, but the title was not revived till 1837.
On his death without issue, and also of his successor, his half-brother
Archibald Campbell Fraser (1736-1815), the Lovat estates passed to the
Frasers of Strichen, Aberdeenshire. The 16th Baron Lovat (b. 1871) raised a
corps of mounted infantry (Lovat’s Scouts) in the Boer war of 1899-1902.
See Memoirs of Lord Lovat (1746 and 1767); J. Hill Burton, Life of
Simon, Lord Lovat (1847); J. Anderson, Account of the Family of
Frizell or Fraser (Edinburgh, 1825); A. Mackenzie, History of the
Frasers of Lovat (Inverness, 1896); Mrs A. T. Thomson, Memoirs of
the Jacobites (1845-6); and W. C. Mackenzie, Simon Fraser, Lord
Lovat (1908).
should raise a body of three thousand men, which would be enough to make
their mountains impregnable, and at length force the government to give
them advantageous terms. The project was not carried out, and Lovat, after
enduring incredible hardships in his wanderings, was at last arrested on an
island in Loch Morar. He was conveyed in a litter to London, and after a
trial of five days sentence of death was pronounced on the 19th of March
1747. His execution took place on the 9th of April. His conduct to the last
was dignified and even cheerful. Just before submitting his head to the
block he repeated the line from Horace—
“Dulce et decorum est pro patria mori.”
His son Simon Fraser, Master of Lovat (1726-1782) (not to be confused
with another Simon Fraser who saw somewhat similar service and was
killed in 1777 at the battle of Saratoga), was a soldier, who at the beginning
of the Seven Years’ War raised a corps of Fraser Highlanders for the English
service, and at the outbreak of the American War of Independence raised
another regiment which took a prominent part in it. He fought under Wolfe
in Canada, and also in Portugal, and rose to be a British major-general. The
family estates were restored to him, but the title was not revived till 1837.
On his death without issue, and also of his successor, his half-brother
Archibald Campbell Fraser (1736-1815), the Lovat estates passed to the
Frasers of Strichen, Aberdeenshire. The 16th Baron Lovat (b. 1871) raised a
corps of mounted infantry (Lovat’s Scouts) in the Boer war of 1899-1902.
See Memoirs of Lord Lovat (1746 and 1767); J. Hill Burton, Life of
Simon, Lord Lovat (1847); J. Anderson, Account of the Family of
Frizell or Fraser (Edinburgh, 1825); A. Mackenzie, History of the
Frasers of Lovat (Inverness, 1896); Mrs A. T. Thomson, Memoirs of
the Jacobites (1845-6); and W. C. Mackenzie, Simon Fraser, Lord
Lovat (1908).
Page 354
LOVE-BIRD, a name somewhat indefinitely bestowed, chiefly by
dealers and their customers, on some of the smaller short-tailed parrots,
from the affection which examples of opposite sexes exhibit towards each
other. By many ornithologists the birds thus named, brought almost entirely
from Africa and South America, have been retained in a single genus,
Psittacula, though those belonging to the former country were by others
separated as Agapornis. This separation, however, was neither generally
approved nor easily justified, until Garrod (Proc. Zool. Society, 1874, p.
593) assigned good anatomical ground, afforded by the structure of the
carotid artery, for regarding the two groups as distinct, and thus removed
the puzzle presented by the geographical distribution of the species of
Psittacula in a large sense, though Huxley (op. cit. 1868, p. 319) had
suggested one way of meeting the difficulty. As the genus is now restricted,
only one of the six species of Psittacula enumerated in the Nomenclator
Avium of Sclater and Salvin is known to be found outside the Neotropical
Region, the exception being the Mexican P. cyanopygia, and not one of the
seven recognized by the same authors as forming the nearly allied genus
Urochroma. On the other hand, of Agapornis, from which the so-called
genus Poliopsitta can scarcely be separated, five if not six species are
known, all belonging to the Ethiopian Region, and all but one, A. cana
(which is indigenous to Madagascar, and thence has been widely
disseminated), are natives of Africa. In this group probably comes also
Psittinus, with a single species from the Malayan Subregion. One of the
dealers and their customers, on some of the smaller short-tailed parrots,
from the affection which examples of opposite sexes exhibit towards each
other. By many ornithologists the birds thus named, brought almost entirely
from Africa and South America, have been retained in a single genus,
Psittacula, though those belonging to the former country were by others
separated as Agapornis. This separation, however, was neither generally
approved nor easily justified, until Garrod (Proc. Zool. Society, 1874, p.
593) assigned good anatomical ground, afforded by the structure of the
carotid artery, for regarding the two groups as distinct, and thus removed
the puzzle presented by the geographical distribution of the species of
Psittacula in a large sense, though Huxley (op. cit. 1868, p. 319) had
suggested one way of meeting the difficulty. As the genus is now restricted,
only one of the six species of Psittacula enumerated in the Nomenclator
Avium of Sclater and Salvin is known to be found outside the Neotropical
Region, the exception being the Mexican P. cyanopygia, and not one of the
seven recognized by the same authors as forming the nearly allied genus
Urochroma. On the other hand, of Agapornis, from which the so-called
genus Poliopsitta can scarcely be separated, five if not six species are
known, all belonging to the Ethiopian Region, and all but one, A. cana
(which is indigenous to Madagascar, and thence has been widely
disseminated), are natives of Africa. In this group probably comes also
Psittinus, with a single species from the Malayan Subregion. One of the
Page 355
birds most commonly called love-birds, but with no near relationship to any
of the above, being a long-tailed though very small parrot, is the budgerigar
(Melopsittacus undulatus) now more familiar in Europe than most native
birds, as it is used to “tell fortunes” in the streets, and is bred by hundreds in
aviaries. Its native country is Australia.
(A. N.)
LOVEDALE, a mission station in the Victoria East division of the
Cape province, South Africa. It lies 1720 ft. above the sea on the banks of
the Tyumie (Chumie) tributary of the Keiskama river, some 2 m. N. of
Alice, a town 88 m. N.W. by rail of East London. The station was founded
in 1824 by the Glasgow Missionary Society and was named after Dr John
Love, one of the leading members of, and at the time secretary to, the
society. The site first chosen was in the Ncera valley. But in 1834 the
mission buildings were destroyed by the Kaffirs. On rebuilding, the station
was removed somewhat farther north to the banks of the Tyumie. In 1846
the work at Lovedale was again interrupted, this time by the War of the Axe
(see Cape Colony: History). On this occasion the buildings were converted
into a fort and garrisoned by regular troops. Once more, in 1850, the Kaffirs
threatened Lovedale and made an attack on the neighbouring Fort Hare,1
built during the previous war.
Until 1841 the missionaries had devoted themselves almost entirely to
evangelistic work; in that year the Lovedale Missionary Institute was
founded by the Rev. W. Govan, who, save for brief intervals, continued at
of the above, being a long-tailed though very small parrot, is the budgerigar
(Melopsittacus undulatus) now more familiar in Europe than most native
birds, as it is used to “tell fortunes” in the streets, and is bred by hundreds in
aviaries. Its native country is Australia.
(A. N.)
LOVEDALE, a mission station in the Victoria East division of the
Cape province, South Africa. It lies 1720 ft. above the sea on the banks of
the Tyumie (Chumie) tributary of the Keiskama river, some 2 m. N. of
Alice, a town 88 m. N.W. by rail of East London. The station was founded
in 1824 by the Glasgow Missionary Society and was named after Dr John
Love, one of the leading members of, and at the time secretary to, the
society. The site first chosen was in the Ncera valley. But in 1834 the
mission buildings were destroyed by the Kaffirs. On rebuilding, the station
was removed somewhat farther north to the banks of the Tyumie. In 1846
the work at Lovedale was again interrupted, this time by the War of the Axe
(see Cape Colony: History). On this occasion the buildings were converted
into a fort and garrisoned by regular troops. Once more, in 1850, the Kaffirs
threatened Lovedale and made an attack on the neighbouring Fort Hare,1
built during the previous war.
Until 1841 the missionaries had devoted themselves almost entirely to
evangelistic work; in that year the Lovedale Missionary Institute was
founded by the Rev. W. Govan, who, save for brief intervals, continued at
Page 356
its head until 1870. He was then succeeded by the Rev. James Stewart
(1831-1905), who had joined the mission in 1867, having previously (1861-
1863), and partly in company with David Livingstone, explored the
Zambezi regions. To Stewart, who remained at the head of the institute till
his death, is due the existing organization at Lovedale. The institute, in
addition to its purely church work—in which no sectarian tests are allowed
—provides for the education of natives of both sexes in nearly all branches
of learning (Stewart discontinued the teaching of Greek and Latin, adopting
English as the classic); it also takes European scholars, no colour distinction
being allowed in any department of the work. The institute gives technical
training in many subjects and maintains various industries, including such
diverse enterprises as farming and printing-works. It also maintains a
hospital. The school buildings rival in accommodation and completeness
those of the schools in large English cities. The sum paid in fees by scholars
(of whom fully nine-tenths were Kaffirs) in the period 1841-1908 was
£84,000. The educational and industrial methods initiated at Lovedale have
been widely adopted by other missionary bodies. Lovedale is now a branch
o£ the work of the United Free Church of Scotland.
See R. Young, African Wastes Reclaimed and Illustrated in the Story
of the Lovedale Mission (London, 1902); J. Stewart, Lovedale, Past
and Present (London, 1884), and Dawn in the Dark Continent
(London, 1903); J. Wells, Stewart of Lovedale (London, 1908).
1 This fort was named after Colonel John Hare (d. 1846) of the 27th Regiment, from
1838 lieutenant-governor of the eastern provinces and commander of the first division of
the field force in the War of the Axe.
(1831-1905), who had joined the mission in 1867, having previously (1861-
1863), and partly in company with David Livingstone, explored the
Zambezi regions. To Stewart, who remained at the head of the institute till
his death, is due the existing organization at Lovedale. The institute, in
addition to its purely church work—in which no sectarian tests are allowed
—provides for the education of natives of both sexes in nearly all branches
of learning (Stewart discontinued the teaching of Greek and Latin, adopting
English as the classic); it also takes European scholars, no colour distinction
being allowed in any department of the work. The institute gives technical
training in many subjects and maintains various industries, including such
diverse enterprises as farming and printing-works. It also maintains a
hospital. The school buildings rival in accommodation and completeness
those of the schools in large English cities. The sum paid in fees by scholars
(of whom fully nine-tenths were Kaffirs) in the period 1841-1908 was
£84,000. The educational and industrial methods initiated at Lovedale have
been widely adopted by other missionary bodies. Lovedale is now a branch
o£ the work of the United Free Church of Scotland.
See R. Young, African Wastes Reclaimed and Illustrated in the Story
of the Lovedale Mission (London, 1902); J. Stewart, Lovedale, Past
and Present (London, 1884), and Dawn in the Dark Continent
(London, 1903); J. Wells, Stewart of Lovedale (London, 1908).
1 This fort was named after Colonel John Hare (d. 1846) of the 27th Regiment, from
1838 lieutenant-governor of the eastern provinces and commander of the first division of
the field force in the War of the Axe.
Page 357
LOVELACE, RICHARD (1618-1658), English poet, was born
at Woolwich in 1618. He was a scion of a Kentish family, and inherited a
tradition of military distinction, maintained by successive generations from
the time of Edward III. His father, Sir William Lovelace, had served in the
Low Countries, received the honour of knighthood from James I., and was
killed at Grolle in 1628. His brother, Francis Lovelace, the “Colonel
Francis” of Lucasta, served on the side of Charles I., and defended
Caermarthen in 1644. His mother’s family was legal; her grandfather had
been chief baron of the exchequer. Richard was educated at the
Charterhouse and at Gloucester Hall, Oxford, where he matriculated in
1634. Through the request of one of the queen’s ladies on the royal visit to
Oxford he was made M.A., though only in his second year at the university.
Lovelace’s fame has been kept alive by a few songs and the romance of his
career, and his poems are commonly spoken of as careless improvisations,
and merely the amusements of an active soldier. But the unhappy course of
his life gave him more leisure for verse-making than opportunity of
soldiering. Before the outbreak of the civil war in 1642 his only active
service was in the bloodless expedition which ended in the Pacification of
Berwick in 1640. On the conclusion of peace he entered into possession of
the family estates at Bethersden, Canterbury, Chart and Halden in Kent. By
that time he was one of the most distinguished of the company of courtly
poets gathered round Queen Henrietta, who were influenced as a school by
contemporary French writers of vers de société. He wrote a comedy, The
at Woolwich in 1618. He was a scion of a Kentish family, and inherited a
tradition of military distinction, maintained by successive generations from
the time of Edward III. His father, Sir William Lovelace, had served in the
Low Countries, received the honour of knighthood from James I., and was
killed at Grolle in 1628. His brother, Francis Lovelace, the “Colonel
Francis” of Lucasta, served on the side of Charles I., and defended
Caermarthen in 1644. His mother’s family was legal; her grandfather had
been chief baron of the exchequer. Richard was educated at the
Charterhouse and at Gloucester Hall, Oxford, where he matriculated in
1634. Through the request of one of the queen’s ladies on the royal visit to
Oxford he was made M.A., though only in his second year at the university.
Lovelace’s fame has been kept alive by a few songs and the romance of his
career, and his poems are commonly spoken of as careless improvisations,
and merely the amusements of an active soldier. But the unhappy course of
his life gave him more leisure for verse-making than opportunity of
soldiering. Before the outbreak of the civil war in 1642 his only active
service was in the bloodless expedition which ended in the Pacification of
Berwick in 1640. On the conclusion of peace he entered into possession of
the family estates at Bethersden, Canterbury, Chart and Halden in Kent. By
that time he was one of the most distinguished of the company of courtly
poets gathered round Queen Henrietta, who were influenced as a school by
contemporary French writers of vers de société. He wrote a comedy, The
Page 358
Scholar, when he was sixteen, and a tragedy, The Soldier, when he was
twenty-one. From what he says of Fletcher, it would seem that this
dramatist was his model, but only the prologue and epilogue to his comedy
have been preserved. When the rupture between king and parliament took
place, Lovelace was committed to the Gatehouse at Westminster for
presenting to the Commons in 1642 a petition from Kentish royalists in the
king’s favour. It was then that he wrote his most famous song, “To Althea
from Prison.” He was liberated, says Wood, on bail of £40,000 (more
probably £4000), and throughout the civil war was a prisoner on parole,
with this security in the hands of his enemies. He contrived, however, to
render considerable service to the king’s cause. He provided his two
brothers with money to raise men for the Royalist army, and befriended
many of the king’s adherents. He was especially generous to scholars and
musicians, and among his associates in London were Henry Lawes and
John Gamble, the Cottons, Sir Peter Lely, Andrew Marvell and probably Sir
John Suckling. He joined the king at Oxford in 1645, and after the surrender
of the city in 1646 he raised a regiment for the service of the French king.
He was wounded at the siege of Dunkirk, and with his brother Dudley, who
had acted as captain in his brother’s command, returned to England in 1648.
It is not known whether the brothers took any part in the disturbances in
Kent of that year, but both were imprisoned at Petre House in Aldersgate.
During this second imprisonment he collected and revised for the press a
volume of occasional poems, many if not most of which had previously
appeared in various publications. The volume was published in 1649 under
the title of Lucasta, his poetical name—contracted from Lux Casta—for a
lady rashly identified by Wood as Lucy Sacheverell, who, it is said, married
another during his absence in France, on a report that he had died of his
wounds at Dunkirk. The last ten years of Lovelace’s life were passed in
obscurity. His fortune had been exhausted in the king’s interest, and he is
said to have been supported by the generosity of friends. He died in 1658
twenty-one. From what he says of Fletcher, it would seem that this
dramatist was his model, but only the prologue and epilogue to his comedy
have been preserved. When the rupture between king and parliament took
place, Lovelace was committed to the Gatehouse at Westminster for
presenting to the Commons in 1642 a petition from Kentish royalists in the
king’s favour. It was then that he wrote his most famous song, “To Althea
from Prison.” He was liberated, says Wood, on bail of £40,000 (more
probably £4000), and throughout the civil war was a prisoner on parole,
with this security in the hands of his enemies. He contrived, however, to
render considerable service to the king’s cause. He provided his two
brothers with money to raise men for the Royalist army, and befriended
many of the king’s adherents. He was especially generous to scholars and
musicians, and among his associates in London were Henry Lawes and
John Gamble, the Cottons, Sir Peter Lely, Andrew Marvell and probably Sir
John Suckling. He joined the king at Oxford in 1645, and after the surrender
of the city in 1646 he raised a regiment for the service of the French king.
He was wounded at the siege of Dunkirk, and with his brother Dudley, who
had acted as captain in his brother’s command, returned to England in 1648.
It is not known whether the brothers took any part in the disturbances in
Kent of that year, but both were imprisoned at Petre House in Aldersgate.
During this second imprisonment he collected and revised for the press a
volume of occasional poems, many if not most of which had previously
appeared in various publications. The volume was published in 1649 under
the title of Lucasta, his poetical name—contracted from Lux Casta—for a
lady rashly identified by Wood as Lucy Sacheverell, who, it is said, married
another during his absence in France, on a report that he had died of his
wounds at Dunkirk. The last ten years of Lovelace’s life were passed in
obscurity. His fortune had been exhausted in the king’s interest, and he is
said to have been supported by the generosity of friends. He died in 1658
Page 359
“in a cellar in Longacre,” according to Aubrey, who, however, possibly
exaggerates his poverty. A volume of Lovelace’s Posthume Poems was
published in 1659 by his brother Dudley. They are of inferior merit to his
own collection.
The world has done no injustice to Lovelace in neglecting all but a
few of his modest offerings to literature. But critics often do him
injustice in dismissing him as a gay cavalier, who dashed off his verses
hastily and cared little what became of them. It is a mistake to class
him with Suckling; he has neither Suckling’s easy grace nor his
reckless spontaneity. We have only to compare the version of any of his
poems in Lucasta with the form in which it originally appeared to see
how fastidious was his revision. In many places it takes time to
decipher his meaning. The expression is often elliptical, the syntax
inverted and tortuous, the train of thought intricate and discontinuous.
These faults—they are not of course to be found in his two or three
popular lyrics, “Going to the Wars,” “To Althea from Prison,” “The
Scrutiny”—are, however, as in the case of his poetical master, Donne,
the faults not of haste but of over-elaboration. His thoughts are not the
first thoughts of an improvisatore, but thoughts ten or twenty stages
removed from the first, and they are generally as closely packed as they
are far-fetched.
His poems were edited by W. C. Hazlitt in 1864.
exaggerates his poverty. A volume of Lovelace’s Posthume Poems was
published in 1659 by his brother Dudley. They are of inferior merit to his
own collection.
The world has done no injustice to Lovelace in neglecting all but a
few of his modest offerings to literature. But critics often do him
injustice in dismissing him as a gay cavalier, who dashed off his verses
hastily and cared little what became of them. It is a mistake to class
him with Suckling; he has neither Suckling’s easy grace nor his
reckless spontaneity. We have only to compare the version of any of his
poems in Lucasta with the form in which it originally appeared to see
how fastidious was his revision. In many places it takes time to
decipher his meaning. The expression is often elliptical, the syntax
inverted and tortuous, the train of thought intricate and discontinuous.
These faults—they are not of course to be found in his two or three
popular lyrics, “Going to the Wars,” “To Althea from Prison,” “The
Scrutiny”—are, however, as in the case of his poetical master, Donne,
the faults not of haste but of over-elaboration. His thoughts are not the
first thoughts of an improvisatore, but thoughts ten or twenty stages
removed from the first, and they are generally as closely packed as they
are far-fetched.
His poems were edited by W. C. Hazlitt in 1864.
Page 360
LOVELL, FRANCIS LOVELL, Viscount (1454-1487),
supporter of Richard III., was son of John, 8th Baron Lovell. As a young
man he served under Richard of Gloucester in the expedition to Scotland in
1480. After the death of Edward IV. he became one of his patron’s strongest
supporters. He had been created a viscount on the 4th of January 1483, and
whilst still Protector Richard made him Chief Butler. As soon as Richard
became king, Lovell was promoted to be Lord Chamberlain. Lovell helped
in the suppression of Buckingham’s rebellion, and as one of Richard’s most
trusted ministers was gibbeted in Collingbourne’s couplet with Catesby and
Ratcliffe:—
“The catte, the ratte and Lovell our dogge
Rulyth all England under a hogge.”
He had command of the fleet which was to have stopped Henry Tudor’s
landing in 1485, but fought for Richard at Bosworth and after the battle fled
to sanctuary at Colchester. Thence he escaped next year to organize a
dangerous revolt in Yorkshire. When that failed he fled to Margaret of
Burgundy in Flanders. As a chief leader of the Yorkist party he had a
foremost part in Lambert Simnel’s enterprise. With John de la Pole, earl of
Lincoln, he accompanied the pretender to Ireland and fought for him at
Stoke on the 16th of June 1487. He was seen escaping from the battle, but
was never afterwards heard of; Bacon relates that according to one report he
lived long after in a cave or vault (Henry VII., p. 37, ed. Lumby). More than
200 years later, in 1708, the skeleton of a man was found in a secret
chamber in the family mansion at Minster Lovell in Oxfordshire. It is
supposed that Francis Lovell had hidden himself there and died of
starvation.
Collingbourne’s couplet is preserved by Fabyan, Chronicle, p. 672.
For the discovery at Minster Lovell see Notes and Queries, 2nd ser. i.
supporter of Richard III., was son of John, 8th Baron Lovell. As a young
man he served under Richard of Gloucester in the expedition to Scotland in
1480. After the death of Edward IV. he became one of his patron’s strongest
supporters. He had been created a viscount on the 4th of January 1483, and
whilst still Protector Richard made him Chief Butler. As soon as Richard
became king, Lovell was promoted to be Lord Chamberlain. Lovell helped
in the suppression of Buckingham’s rebellion, and as one of Richard’s most
trusted ministers was gibbeted in Collingbourne’s couplet with Catesby and
Ratcliffe:—
“The catte, the ratte and Lovell our dogge
Rulyth all England under a hogge.”
He had command of the fleet which was to have stopped Henry Tudor’s
landing in 1485, but fought for Richard at Bosworth and after the battle fled
to sanctuary at Colchester. Thence he escaped next year to organize a
dangerous revolt in Yorkshire. When that failed he fled to Margaret of
Burgundy in Flanders. As a chief leader of the Yorkist party he had a
foremost part in Lambert Simnel’s enterprise. With John de la Pole, earl of
Lincoln, he accompanied the pretender to Ireland and fought for him at
Stoke on the 16th of June 1487. He was seen escaping from the battle, but
was never afterwards heard of; Bacon relates that according to one report he
lived long after in a cave or vault (Henry VII., p. 37, ed. Lumby). More than
200 years later, in 1708, the skeleton of a man was found in a secret
chamber in the family mansion at Minster Lovell in Oxfordshire. It is
supposed that Francis Lovell had hidden himself there and died of
starvation.
Collingbourne’s couplet is preserved by Fabyan, Chronicle, p. 672.
For the discovery at Minster Lovell see Notes and Queries, 2nd ser. i.
Page 361
and 5th ser. x. (C. L. K.)
LOVER, SAMUEL (1797-1868), Irish novelist, artist, songwriter
and musician, was born in Dublin on the 24th of February 1797. His father
was a stockbroker. Lover began life as an artist, and was elected in 1828 a
member of the Royal Hibernian Academy—a body of which two years
afterwards he became secretary. He acquired repute as a miniature painter,
and a number of the local aristocracy sat to him for their portraits. His love
for music showed itself at an early age. At a dinner given to the poet Tom
Moore in 1818 Lover sang one of his own songs, which elicited special
praise from Moore. One of his best-known portraits was that of Paganini,
which was exhibited at the Royal Academy. He attracted attention as an
author by his Legends and Stories of Ireland (1832), and was one of the
first writers for the Dublin University Magazine. He went to London about
1835, where, among others, he painted Lord Brougham in his robes as lord
chancellor. His gifts rendered him popular in society; and he appeared often
at Lady Blessington’s evening receptions. There he sang several of his
songs, which were so well received that he published them (Songs and
Ballads, 1839). Some of them illustrated Irish superstitions, among these
being “Rory O’More,” “The Angel’s Whisper,” “The May Dew” and “The
Four-leaved Shamrock.” In 1837 appeared Rory O’More, a National
Romance, which at once made him a reputation as a novelist; he afterwards
dramatized it for the Adelphi Theatre, London. In 1842 was published his
best-known work, Handy Andy, an Irish Tale. Meanwhile his pursuits had
LOVER, SAMUEL (1797-1868), Irish novelist, artist, songwriter
and musician, was born in Dublin on the 24th of February 1797. His father
was a stockbroker. Lover began life as an artist, and was elected in 1828 a
member of the Royal Hibernian Academy—a body of which two years
afterwards he became secretary. He acquired repute as a miniature painter,
and a number of the local aristocracy sat to him for their portraits. His love
for music showed itself at an early age. At a dinner given to the poet Tom
Moore in 1818 Lover sang one of his own songs, which elicited special
praise from Moore. One of his best-known portraits was that of Paganini,
which was exhibited at the Royal Academy. He attracted attention as an
author by his Legends and Stories of Ireland (1832), and was one of the
first writers for the Dublin University Magazine. He went to London about
1835, where, among others, he painted Lord Brougham in his robes as lord
chancellor. His gifts rendered him popular in society; and he appeared often
at Lady Blessington’s evening receptions. There he sang several of his
songs, which were so well received that he published them (Songs and
Ballads, 1839). Some of them illustrated Irish superstitions, among these
being “Rory O’More,” “The Angel’s Whisper,” “The May Dew” and “The
Four-leaved Shamrock.” In 1837 appeared Rory O’More, a National
Romance, which at once made him a reputation as a novelist; he afterwards
dramatized it for the Adelphi Theatre, London. In 1842 was published his
best-known work, Handy Andy, an Irish Tale. Meanwhile his pursuits had
Page 362
affected his health; and in 1844 he gave up writing for some time,
substituting instead public entertainments, called by him “Irish Evenings,”
illustrative of his own works. These were successful both in Great Britain
and in America. In addition to publishing numerous songs of his own,
Lover edited a collection entitled The Lyrics of Ireland, which appeared in
1858. He died on the 6th of July 1868. Besides the novels already
mentioned he wrote Treasure Trove (1844), and Metrical Tales and Other
Poems (1860).
His Life was written in 1874 by Bayle Bernard.
LOVERE, a town of Lombardy, Italy, in the province of Bergamo, at
the north-west end of the Lago d’Iseo, 522 ft. above sea-level. Pop. (1901)
3306. It is a picturesque town, the houses having the overhanging wooden
roofs of Switzerland united with the heavy stone arcades of Italy, while the
situation is beautiful, with the lake in front and the semicircle of bold
mountains behind. The church of Santa Maria in Valvendra, built in 1473,
has frescoes by Floriano Ferramola of Brescia (d. 1528). The Palazzo Tadini
contains a gallery of old pictures, some sculptures by Benzoni and Canova,
and a zoological collection. Lovere possesses a silk-spinning factory, and
the Stablimento Metallurgico Gregorini, a large iron-work and cannon
foundry, employs 1600 workmen. Lovere is reached by steamer from
Sarnico at the south end of the lake, and there is a steam tramway through
the Val Camonica, which is highly cultivated, and contains iron- and silk-
substituting instead public entertainments, called by him “Irish Evenings,”
illustrative of his own works. These were successful both in Great Britain
and in America. In addition to publishing numerous songs of his own,
Lover edited a collection entitled The Lyrics of Ireland, which appeared in
1858. He died on the 6th of July 1868. Besides the novels already
mentioned he wrote Treasure Trove (1844), and Metrical Tales and Other
Poems (1860).
His Life was written in 1874 by Bayle Bernard.
LOVERE, a town of Lombardy, Italy, in the province of Bergamo, at
the north-west end of the Lago d’Iseo, 522 ft. above sea-level. Pop. (1901)
3306. It is a picturesque town, the houses having the overhanging wooden
roofs of Switzerland united with the heavy stone arcades of Italy, while the
situation is beautiful, with the lake in front and the semicircle of bold
mountains behind. The church of Santa Maria in Valvendra, built in 1473,
has frescoes by Floriano Ferramola of Brescia (d. 1528). The Palazzo Tadini
contains a gallery of old pictures, some sculptures by Benzoni and Canova,
and a zoological collection. Lovere possesses a silk-spinning factory, and
the Stablimento Metallurgico Gregorini, a large iron-work and cannon
foundry, employs 1600 workmen. Lovere is reached by steamer from
Sarnico at the south end of the lake, and there is a steam tramway through
the Val Camonica, which is highly cultivated, and contains iron- and silk-
Page 363
works. From Cividate, the terminus, the road goes on to Edolo (2290 ft.),
whence passes lead into Tirol and the Valtellina.
LOW, SETH (1850- ), American administrator and
educationist, was born in Brooklyn, New York, on the 18th of January 1850.
He studied in the Polytechnic Institute of Brooklyn and in Columbia
University, where he graduated in 1870. He became a clerk (1870) and then
a partner (1875) in his father’s tea and silk-importing house, A. A. Low &
Brothers, which went out of business in 1888. In 1878 he organized, and
became president of, the Brooklyn Bureau of Charities. In 1882-1886 he
was mayor of the city of Brooklyn, being twice elected on an independent
ticket; and by his administration of his office he demonstrated that a rigid
“merit” civil-service system was practicable—in September 1884 the first
municipal civil-service rules in the United Service were adopted in
Brooklyn. He was president of Columbia University from 1890 to 1901,
and did much for it by his business administration, his liberality (he gave
$1,000,000 for the erection of a library) and his especial interest in the
department of Political Science. In his term Columbia became a well-
organized and closely-knit university. Its official name was changed from
Columbia College to Columbia University. It was removed to a new site on
Morningside Heights, New York City. The New York College for the
Training of Teachers became its Teachers’ College of Columbia; a Faculty
of Pure Science was added; the Medical School gave up its separate charter
to become an integral part of the university; Barnard College became more
whence passes lead into Tirol and the Valtellina.
LOW, SETH (1850- ), American administrator and
educationist, was born in Brooklyn, New York, on the 18th of January 1850.
He studied in the Polytechnic Institute of Brooklyn and in Columbia
University, where he graduated in 1870. He became a clerk (1870) and then
a partner (1875) in his father’s tea and silk-importing house, A. A. Low &
Brothers, which went out of business in 1888. In 1878 he organized, and
became president of, the Brooklyn Bureau of Charities. In 1882-1886 he
was mayor of the city of Brooklyn, being twice elected on an independent
ticket; and by his administration of his office he demonstrated that a rigid
“merit” civil-service system was practicable—in September 1884 the first
municipal civil-service rules in the United Service were adopted in
Brooklyn. He was president of Columbia University from 1890 to 1901,
and did much for it by his business administration, his liberality (he gave
$1,000,000 for the erection of a library) and his especial interest in the
department of Political Science. In his term Columbia became a well-
organized and closely-knit university. Its official name was changed from
Columbia College to Columbia University. It was removed to a new site on
Morningside Heights, New York City. The New York College for the
Training of Teachers became its Teachers’ College of Columbia; a Faculty
of Pure Science was added; the Medical School gave up its separate charter
to become an integral part of the university; Barnard College became more
Page 364
closely allied with the university; relations were entered into between the
university and the General, Union and Jewish theological seminaries of
New York City and with Cooper Union, the Metropolitan Museum of Fine
Arts and the American Museum of Natural History; and its faculty and
student body became less local in character. Dr Low was a delegate to the
Hague Peace Conference in 1899. He was prominent among those who
brought about the chartering of Greater New York in 1897, and in this year
was an unsuccessful candidate, on an independent ticket, for mayor of New
York City; in 1900, on a fusion ticket, he was elected mayor and served in
1901-1903.
LOW, WILL HICOK (1853- ), American artist and writer
on art, was born at Albany, New York, on the 31st of May 1853. In 1873 he
entered the atelier of J. L. Gérôme in the École des Beaux Arts at Paris,
subsequently joining the classes of Carolus-Duran, with whom he remained
until 1877. Returning to New York, he became a member of the Society of
American Artists in 1878 and of the National Academy of Design in 1890.
His pictures of New England types, and illustrations of Keats, brought him
into prominence. Subsequently he turned his attention to decoration, and
executed panels and medallions for the Waldorf-Astoria Hotel, New York, a
panel for the Essex County Court House, Newark, New Jersey, panels for
private residences and stained-glass windows for various churches,
including St Paul’s Methodist Episcopal Church, Newark, N.J. He was an
instructor in the schools of Cooper Union, New York, in 1882-1885, and in
university and the General, Union and Jewish theological seminaries of
New York City and with Cooper Union, the Metropolitan Museum of Fine
Arts and the American Museum of Natural History; and its faculty and
student body became less local in character. Dr Low was a delegate to the
Hague Peace Conference in 1899. He was prominent among those who
brought about the chartering of Greater New York in 1897, and in this year
was an unsuccessful candidate, on an independent ticket, for mayor of New
York City; in 1900, on a fusion ticket, he was elected mayor and served in
1901-1903.
LOW, WILL HICOK (1853- ), American artist and writer
on art, was born at Albany, New York, on the 31st of May 1853. In 1873 he
entered the atelier of J. L. Gérôme in the École des Beaux Arts at Paris,
subsequently joining the classes of Carolus-Duran, with whom he remained
until 1877. Returning to New York, he became a member of the Society of
American Artists in 1878 and of the National Academy of Design in 1890.
His pictures of New England types, and illustrations of Keats, brought him
into prominence. Subsequently he turned his attention to decoration, and
executed panels and medallions for the Waldorf-Astoria Hotel, New York, a
panel for the Essex County Court House, Newark, New Jersey, panels for
private residences and stained-glass windows for various churches,
including St Paul’s Methodist Episcopal Church, Newark, N.J. He was an
instructor in the schools of Cooper Union, New York, in 1882-1885, and in
Page 365
the school of the National Academy of Design in 1889-1892. Mr Low, who
is known to a wider circle as the friend of R. L. Stevenson, published some
reminiscences, A Chronicle of Friendships, 1873-1900 (1908). In 1909 he
married Mary (Fairchild), formerly the wife of the sculptor MacMonnies.
LOWBOY, a small table with one or two rows of drawers, so called
in contradistinction to the tallboy, or double chest of drawers. Both were
favourite pieces of the 18th century, both in England and America; the
lowboy was most frequently used as a dressing-table, but sometimes as a
side-table. It is usually made of oak, walnut or mahogany, with brass
handles and escutcheons. The more elegant examples of the Chippendale
period have cabriole legs, claw-and-ball feet and carved knees, and are
sometimes sculptured with the favourite shell motive beneath the centre
drawer.
LOW CHURCHMAN, a term applied to members of the
Church of England or its daughter churches who, while accepting the
is known to a wider circle as the friend of R. L. Stevenson, published some
reminiscences, A Chronicle of Friendships, 1873-1900 (1908). In 1909 he
married Mary (Fairchild), formerly the wife of the sculptor MacMonnies.
LOWBOY, a small table with one or two rows of drawers, so called
in contradistinction to the tallboy, or double chest of drawers. Both were
favourite pieces of the 18th century, both in England and America; the
lowboy was most frequently used as a dressing-table, but sometimes as a
side-table. It is usually made of oak, walnut or mahogany, with brass
handles and escutcheons. The more elegant examples of the Chippendale
period have cabriole legs, claw-and-ball feet and carved knees, and are
sometimes sculptured with the favourite shell motive beneath the centre
drawer.
LOW CHURCHMAN, a term applied to members of the
Church of England or its daughter churches who, while accepting the
Page 366
hierarchical and sacramental system of the Church, do not consider
episcopacy as essential to the constitution of the Church, reject the doctrine
that the sacraments confer grace ex opere operato (e.g. baptismal
regeneration) and lay stress on the Bible as the sole source of authority in
matters of faith. They thus differ little from orthodox Protestants of other
denominations, and in general are prepared to co-operate with them on
equal terms.
The name was used in the early part of the 18th century as the equivalent
of “Latitudinarian,” i.e. one who was prepared to concede much latitude in
matters of discipline and faith, in contradistinction to “High Churchman,”
the term applied to those who took a high view of the exclusive authority of
the Established Church, of episcopacy and of the sacramental system. It
subsequently fell into disuse, but was revived in the 19th century when the
Tractarian movement had brought the term “High Churchman” into vogue
again in a modified sense, i.e. for those who exalted the idea of the Catholic
Church and the sacramental system at the expense both of the
Establishment and of the exclusive authority of Scripture. “Low
Churchman” now became the equivalent of “Evangelical,” the designation
of the movement, associated with the name of Simeon, which laid the chief
stress on the necessity of personal “conversion.” “Latitudinarian” gave
place at the same time to “Broad Churchman,” to designate those who lay
stress on the ethical teaching of the Church and minimize the value of
orthodoxy. The revival of pre-Reformation ritual by many of the High
Church clergy led to the designation “ritualist” being applied to them in a
somewhat contemptuous sense; and “High Churchman” and “Ritualist”
have often been wrongly treated as convertible terms. Actually many High
Churchmen are not Ritualists, though they tend to become so. The High
Churchman of the “Catholic” type is further differentiated from the “old-
fashioned High Churchman” of what is sometimes described as the “high
and dry” type of the period anterior to the Oxford Movement.
episcopacy as essential to the constitution of the Church, reject the doctrine
that the sacraments confer grace ex opere operato (e.g. baptismal
regeneration) and lay stress on the Bible as the sole source of authority in
matters of faith. They thus differ little from orthodox Protestants of other
denominations, and in general are prepared to co-operate with them on
equal terms.
The name was used in the early part of the 18th century as the equivalent
of “Latitudinarian,” i.e. one who was prepared to concede much latitude in
matters of discipline and faith, in contradistinction to “High Churchman,”
the term applied to those who took a high view of the exclusive authority of
the Established Church, of episcopacy and of the sacramental system. It
subsequently fell into disuse, but was revived in the 19th century when the
Tractarian movement had brought the term “High Churchman” into vogue
again in a modified sense, i.e. for those who exalted the idea of the Catholic
Church and the sacramental system at the expense both of the
Establishment and of the exclusive authority of Scripture. “Low
Churchman” now became the equivalent of “Evangelical,” the designation
of the movement, associated with the name of Simeon, which laid the chief
stress on the necessity of personal “conversion.” “Latitudinarian” gave
place at the same time to “Broad Churchman,” to designate those who lay
stress on the ethical teaching of the Church and minimize the value of
orthodoxy. The revival of pre-Reformation ritual by many of the High
Church clergy led to the designation “ritualist” being applied to them in a
somewhat contemptuous sense; and “High Churchman” and “Ritualist”
have often been wrongly treated as convertible terms. Actually many High
Churchmen are not Ritualists, though they tend to become so. The High
Churchman of the “Catholic” type is further differentiated from the “old-
fashioned High Churchman” of what is sometimes described as the “high
and dry” type of the period anterior to the Oxford Movement.
Page 367
LOWE, SIR HUDSON (1769-1844), English general, was the
son of an army surgeon, John Lowe, and was born at Galway on the 28th of
July 1769. His mother was a native of that county. His childhood was spent
in various garrison towns but he was educated chiefly at Salisbury grammar
school. He obtained a post as ensign in the East Devon Militia before his
twelfth year, and subsequently entered his father’s regiment, the 50th, then
at Gibraltar (1787) under Governor-General O’Hara. After the outbreak of
war with France early in 1793, Lowe saw active service successively in
Corsica, Elba, Portugal and Minorca, where he was entrusted with the
command of a battalion of Corsican exiles, called The Corsican Rangers.
With these he did good work in Egypt in 1800-1801. After the peace of
Amiens, Lowe, now a major, became assistant quartermaster-general; but
on the renewal of war with France in 1803 he was charged, as lieutenant-
colonel, to raise the Corsican battalion again and with it assisted in the
defence of Sicily. On the capture of Capri he proceeded thither with his
battalion and a Maltese regiment; but in October 1808 Murat organized an
attack upon the island, and Lowe, owing to the unsteadiness of the Maltese
troops and the want of succour by sea, had to agree to evacuate the island.
The terms in which Sir William Napier and others have referred to Lowe’s
defence of Capri are unfair. His garrison consisted of 1362 men, while the
assailants numbered between 3000 and 4000. In the course of the year 1809
Lowe and his Corsicans helped in the capture of Ischia and Procida, as well
as of Zante, Cephalonia and Cerigo. For some months he acted as governor
son of an army surgeon, John Lowe, and was born at Galway on the 28th of
July 1769. His mother was a native of that county. His childhood was spent
in various garrison towns but he was educated chiefly at Salisbury grammar
school. He obtained a post as ensign in the East Devon Militia before his
twelfth year, and subsequently entered his father’s regiment, the 50th, then
at Gibraltar (1787) under Governor-General O’Hara. After the outbreak of
war with France early in 1793, Lowe saw active service successively in
Corsica, Elba, Portugal and Minorca, where he was entrusted with the
command of a battalion of Corsican exiles, called The Corsican Rangers.
With these he did good work in Egypt in 1800-1801. After the peace of
Amiens, Lowe, now a major, became assistant quartermaster-general; but
on the renewal of war with France in 1803 he was charged, as lieutenant-
colonel, to raise the Corsican battalion again and with it assisted in the
defence of Sicily. On the capture of Capri he proceeded thither with his
battalion and a Maltese regiment; but in October 1808 Murat organized an
attack upon the island, and Lowe, owing to the unsteadiness of the Maltese
troops and the want of succour by sea, had to agree to evacuate the island.
The terms in which Sir William Napier and others have referred to Lowe’s
defence of Capri are unfair. His garrison consisted of 1362 men, while the
assailants numbered between 3000 and 4000. In the course of the year 1809
Lowe and his Corsicans helped in the capture of Ischia and Procida, as well
as of Zante, Cephalonia and Cerigo. For some months he acted as governor
Page 368
of Cephalonia and Ithaca, and later on of Santa Maura. He returned to
England in 1812, and in January 1813 was sent to inspect a Russo-German
legion then being formed, and he accompanied the armies of the allies
through the campaigns of 1813 and 1814, being present at thirteen
important battles. He won praise from Blücher and Gneisenau for his
gallantry and judgment. He was chosen to bear to London the news of the
first abdication of Napoleon in April 1814. He was then knighted and
became major-general; he also received decorations from the Russian and
Prussian courts. Charged with the duties of quartermaster-general of the
army in the Netherlands in 1814-1815, he was about to take part in the
Belgian campaign when he was offered the command of the British troops
at Genoa; but while still in the south of France he received (on the 1st of
August 1815) news of his appointment to the position of custodian of
Napoleon, who had surrendered to H.M.S. “Bellerophon” off Rochefort.
Lowe was to be governor of St Helena, the place of the ex-emperor’s exile.
On his arrival there at Plantation House he found that Napoleon had
already had scenes with Admiral Cockburn, of H.M.S. “Northumberland,”
and that he had sought to induce the former governor, Colonel Wilks, to
infringe the regulations prescribed by the British government (see Monthly
Review, January 1901). Napoleon and his followers at Longwood pressed
for an extension of the limits within which he could move without
surveillance, but it was not in Lowe’s power to grant this request. Various
matters, in some of which Lowe did not evince much tact, produced friction
between them. The news that rescue expeditions were being planned by the
Bonapartists in the United States led to the enforcement of somewhat
stricter regulations in October 1816, Lowe causing sentries to be posted
round Longwood garden at sunset instead of at 9 p.m. This was his great
offence in the eyes of Napoleon and his followers. Hence their efforts to
calumniate Lowe, which had a surprising success. O’Meara, the British
surgeon, became Napoleon’s man, and lent himself to the campaign of
England in 1812, and in January 1813 was sent to inspect a Russo-German
legion then being formed, and he accompanied the armies of the allies
through the campaigns of 1813 and 1814, being present at thirteen
important battles. He won praise from Blücher and Gneisenau for his
gallantry and judgment. He was chosen to bear to London the news of the
first abdication of Napoleon in April 1814. He was then knighted and
became major-general; he also received decorations from the Russian and
Prussian courts. Charged with the duties of quartermaster-general of the
army in the Netherlands in 1814-1815, he was about to take part in the
Belgian campaign when he was offered the command of the British troops
at Genoa; but while still in the south of France he received (on the 1st of
August 1815) news of his appointment to the position of custodian of
Napoleon, who had surrendered to H.M.S. “Bellerophon” off Rochefort.
Lowe was to be governor of St Helena, the place of the ex-emperor’s exile.
On his arrival there at Plantation House he found that Napoleon had
already had scenes with Admiral Cockburn, of H.M.S. “Northumberland,”
and that he had sought to induce the former governor, Colonel Wilks, to
infringe the regulations prescribed by the British government (see Monthly
Review, January 1901). Napoleon and his followers at Longwood pressed
for an extension of the limits within which he could move without
surveillance, but it was not in Lowe’s power to grant this request. Various
matters, in some of which Lowe did not evince much tact, produced friction
between them. The news that rescue expeditions were being planned by the
Bonapartists in the United States led to the enforcement of somewhat
stricter regulations in October 1816, Lowe causing sentries to be posted
round Longwood garden at sunset instead of at 9 p.m. This was his great
offence in the eyes of Napoleon and his followers. Hence their efforts to
calumniate Lowe, which had a surprising success. O’Meara, the British
surgeon, became Napoleon’s man, and lent himself to the campaign of
Page 369
calumny in which Las Cases and Montholon showed so much skill. In one
of the suppressed passages of his Journal Las Cases wrote that the exiles
had to “reduce to a system our demeanour, our words, our sentiments, even
our privations, in order that we might thereby excite a lively interest in a
large portion of the population of Europe, and that the opposition in
England might not fail to attack the ministry.” As to the privations, it may
be noted that Lowe recommended that the government allowance of £8000
a year to the Longwood household should be increased by one-half. The
charges of cruelty brought against the governor by O’Meara and others
have been completely refuted; and the most that can be said against him is
that he was occasionally too suspicious in the discharge of his duties. After
the death of Napoleon in May 1821, Lowe returned to England and received
the thanks of George IV. On the publication of O’Meara’s book he resolved
to prosecute the author, but, owing to an unaccountable delay, the
application was too late. This fact, together with the reserved behaviour of
Lowe, prejudiced the public against him, and the government did nothing to
clear his reputation. In 1825-1830 he commanded the forces in Ceylon, but
was not appointed to the governorship when it fell vacant in 1830. In 1842
he became colonel of his old regiment, the 50th; he also received the
G.C.M.G. He died in 1844.
See W. Forsyth, History of the Captivity of Napoleon at St Helena (3
vols., London, 1853); Gourgaud, Journal inédite de Sainte-Hélène
(1815-1818; 2 vols., Paris, 1899); R. C. Seaton, Napoleon’s Captivity in
relation to Sir Hudson Lowe (London, 1903); Lieut.-Col. Basil
Jackson, Notes and Reminiscences of a Staff-Officer (London, 1903);
the earl of Rosebery, Napoleon; the Last Phase (London 1900); J. H.
Rose, Napoleonic Studies (London, 1904).
(J. Hl. R.)
of the suppressed passages of his Journal Las Cases wrote that the exiles
had to “reduce to a system our demeanour, our words, our sentiments, even
our privations, in order that we might thereby excite a lively interest in a
large portion of the population of Europe, and that the opposition in
England might not fail to attack the ministry.” As to the privations, it may
be noted that Lowe recommended that the government allowance of £8000
a year to the Longwood household should be increased by one-half. The
charges of cruelty brought against the governor by O’Meara and others
have been completely refuted; and the most that can be said against him is
that he was occasionally too suspicious in the discharge of his duties. After
the death of Napoleon in May 1821, Lowe returned to England and received
the thanks of George IV. On the publication of O’Meara’s book he resolved
to prosecute the author, but, owing to an unaccountable delay, the
application was too late. This fact, together with the reserved behaviour of
Lowe, prejudiced the public against him, and the government did nothing to
clear his reputation. In 1825-1830 he commanded the forces in Ceylon, but
was not appointed to the governorship when it fell vacant in 1830. In 1842
he became colonel of his old regiment, the 50th; he also received the
G.C.M.G. He died in 1844.
See W. Forsyth, History of the Captivity of Napoleon at St Helena (3
vols., London, 1853); Gourgaud, Journal inédite de Sainte-Hélène
(1815-1818; 2 vols., Paris, 1899); R. C. Seaton, Napoleon’s Captivity in
relation to Sir Hudson Lowe (London, 1903); Lieut.-Col. Basil
Jackson, Notes and Reminiscences of a Staff-Officer (London, 1903);
the earl of Rosebery, Napoleon; the Last Phase (London 1900); J. H.
Rose, Napoleonic Studies (London, 1904).
(J. Hl. R.)
Page 370
LÖWE, JOHANN KARL GOTTFRIED (1796-1869),
German composer, was born at Löbejün, near Halle, on the 30th of
November 1796, and was a choir-boy at Köthen from 1807 to 1809, when
he went to the Franke Institute at Halle, studying music with Türk. The
beauty of Löwe’s voice brought him under the notice of Madame de Staël,
who procured him a pension from Jérôme Bonaparte, then king of
Westphalia; this stopped in 1813, on the flight of the king. He entered the
University of Halle as a theological student, but was appointed cantor at
Stettin in 1820, and director of the town music in 1821, in which year he
married Julie von Jacob, who died in 1823. His second wife, Auguste
Lange, was an accomplished singer, and they appeared together in his
oratorio performances with great success. He retained his office at Stettin
for 46 years, when, after a stroke of paralysis, he was somewhat summarily
dismissed. He retired to Kiel, and died on the 20th of April 1869. He
undertook many concert tours during his tenure of the post at Stettin,
visiting Vienna, London, Sweden, Norway and Paris. His high soprano
voice (he could sing the music of the “Queen of Night” in Die Zauberflöte
as a boy) had developed into a fine tenor. Löwe was a voluminous
composer, and wrote five operas, of which only one, Die drei Wünsche, was
performed at Berlin in 1834, without much success; seventeen oratorios,
many of them for male voices unaccompanied, or with short instrumental
interludes only; choral ballads, cantatas, three string quartets, a pianoforte
trio; a work for clarinet and piano, published posthumously; and some
German composer, was born at Löbejün, near Halle, on the 30th of
November 1796, and was a choir-boy at Köthen from 1807 to 1809, when
he went to the Franke Institute at Halle, studying music with Türk. The
beauty of Löwe’s voice brought him under the notice of Madame de Staël,
who procured him a pension from Jérôme Bonaparte, then king of
Westphalia; this stopped in 1813, on the flight of the king. He entered the
University of Halle as a theological student, but was appointed cantor at
Stettin in 1820, and director of the town music in 1821, in which year he
married Julie von Jacob, who died in 1823. His second wife, Auguste
Lange, was an accomplished singer, and they appeared together in his
oratorio performances with great success. He retained his office at Stettin
for 46 years, when, after a stroke of paralysis, he was somewhat summarily
dismissed. He retired to Kiel, and died on the 20th of April 1869. He
undertook many concert tours during his tenure of the post at Stettin,
visiting Vienna, London, Sweden, Norway and Paris. His high soprano
voice (he could sing the music of the “Queen of Night” in Die Zauberflöte
as a boy) had developed into a fine tenor. Löwe was a voluminous
composer, and wrote five operas, of which only one, Die drei Wünsche, was
performed at Berlin in 1834, without much success; seventeen oratorios,
many of them for male voices unaccompanied, or with short instrumental
interludes only; choral ballads, cantatas, three string quartets, a pianoforte
trio; a work for clarinet and piano, published posthumously; and some
Page 371
piano solos. But the branch of his art by which he is remembered, and in
which he must be admitted to have attained perfection, is the solo ballad
with pianoforte accompaniment. His treatment of long narrative poems, in a
clever mixture of the dramatic and lyrical styles, was undoubtedly modelled
on the ballads of Zumsteeg, and has been copied by many composers since
his day. His settings of the “Erlkönig” (a very early example), “Archibald
Douglas,” “Heinrich der Vogler,” “Edward” and “Die Verfallene Mühle,”
are particularly fine.
LOWELL, ABBOTT LAWRENCE (1856- ),
American educationalist, was born in Boston, Massachusetts on the 13th of
December 1856, the great-grandson of John Lowell, the “Columella of New
England,” and on his mother’s side, a grandson of Abbott Lawrence. He
graduated at Harvard College in 1877, with highest honours in
mathematics; graduated at the Harvard Law School in 1880; and practised
law in 1880-1897 in partnership with his cousin, Francis Cabot Lowell (b.
1855), with whom he wrote Transfer of Stock in Corporations (1884). In
1897 he became lecturer and in 1898 professor of government at Harvard,
and in 1909 succeeded Charles William Eliot as president of the university.
In the same year he was president of the American Political Science
Association. In 1900 he had succeeded his father, Augustus Lowell (1830-
1901), as financial head of the Lowell Institute of Boston. He wrote Essays
on Government (1889), Governments and Parties in Continental Europe (2
vols., 1896), Colonial Civil Service (1900; with an account by H. Morse
which he must be admitted to have attained perfection, is the solo ballad
with pianoforte accompaniment. His treatment of long narrative poems, in a
clever mixture of the dramatic and lyrical styles, was undoubtedly modelled
on the ballads of Zumsteeg, and has been copied by many composers since
his day. His settings of the “Erlkönig” (a very early example), “Archibald
Douglas,” “Heinrich der Vogler,” “Edward” and “Die Verfallene Mühle,”
are particularly fine.
LOWELL, ABBOTT LAWRENCE (1856- ),
American educationalist, was born in Boston, Massachusetts on the 13th of
December 1856, the great-grandson of John Lowell, the “Columella of New
England,” and on his mother’s side, a grandson of Abbott Lawrence. He
graduated at Harvard College in 1877, with highest honours in
mathematics; graduated at the Harvard Law School in 1880; and practised
law in 1880-1897 in partnership with his cousin, Francis Cabot Lowell (b.
1855), with whom he wrote Transfer of Stock in Corporations (1884). In
1897 he became lecturer and in 1898 professor of government at Harvard,
and in 1909 succeeded Charles William Eliot as president of the university.
In the same year he was president of the American Political Science
Association. In 1900 he had succeeded his father, Augustus Lowell (1830-
1901), as financial head of the Lowell Institute of Boston. He wrote Essays
on Government (1889), Governments and Parties in Continental Europe (2
vols., 1896), Colonial Civil Service (1900; with an account by H. Morse
Page 372
Stephens of the East India College at Haileybury), and The Government of
England (2 vols., 1908).
His brother, Percival Lowell (1855- ), the well-known astronomer,
graduated at Harvard in 1876, lived much in Japan between 1883 and 1893,
and in 1894 established at Flagstaff, Arizona, the Lowell Observatory, of
whose Annals (from 1898) he was editor. In 1902 he became non-resident
professor of astronomy at the Massachusetts Institute of Technology. He
wrote several books on the Far East, including Chosön (1885), The Soul of
the Far East (1886), Noto, an Unexplored Corner of Japan (1891), and
Occult Japan (1895), but he is best known for his studies of the planet Mars
—he wrote Mars (1895), Mars and Its Canals (1907), and Mars, the Abode
of Life (1908)—and his contention that the “canals” of Mars are a sign of
life and civilization on that planet (see Mars). He published The Evolution
of Worlds in 1909.
LOWELL, CHARLES RUSSELL (1835-1864), American
soldier, was born on the 2nd of January 1835 in Boston, Massachusetts. His
mother, Anna Cabot Jackson Lowell (1819-1874), a daughter of Patrick
Tracy Jackson, married Charles Russell Lowell, a brother of James Russell
Lowell; she wrote verse and books on education. Her son graduated at
Harvard in 1854, worked in an iron mill in Trenton, New Jersey, for a few
months in 1855, spent two years abroad, and in 1858-1860 was local
treasurer of the Burlington & Missouri river railroad. In 1860 he took
England (2 vols., 1908).
His brother, Percival Lowell (1855- ), the well-known astronomer,
graduated at Harvard in 1876, lived much in Japan between 1883 and 1893,
and in 1894 established at Flagstaff, Arizona, the Lowell Observatory, of
whose Annals (from 1898) he was editor. In 1902 he became non-resident
professor of astronomy at the Massachusetts Institute of Technology. He
wrote several books on the Far East, including Chosön (1885), The Soul of
the Far East (1886), Noto, an Unexplored Corner of Japan (1891), and
Occult Japan (1895), but he is best known for his studies of the planet Mars
—he wrote Mars (1895), Mars and Its Canals (1907), and Mars, the Abode
of Life (1908)—and his contention that the “canals” of Mars are a sign of
life and civilization on that planet (see Mars). He published The Evolution
of Worlds in 1909.
LOWELL, CHARLES RUSSELL (1835-1864), American
soldier, was born on the 2nd of January 1835 in Boston, Massachusetts. His
mother, Anna Cabot Jackson Lowell (1819-1874), a daughter of Patrick
Tracy Jackson, married Charles Russell Lowell, a brother of James Russell
Lowell; she wrote verse and books on education. Her son graduated at
Harvard in 1854, worked in an iron mill in Trenton, New Jersey, for a few
months in 1855, spent two years abroad, and in 1858-1860 was local
treasurer of the Burlington & Missouri river railroad. In 1860 he took
Page 373
charge of the Mount Savage Iron Works, in Cumberland, Maryland. He
entered the Union army in June 1861 (commission May 14) as captain of
the 3rd (afterwards 6th) U.S. cavalry; on the 15th of April 1863 he became
colonel of the 2nd Massachusetts cavalry; he was wounded fatally at Cedar
Creek on the 19th of October 1864, when he was promoted brigadier-
general of U.S. Volunteers, and died on the next day at Middletown, Va.
Lowell married in October 1863, Josephine Shaw (1843-1905), a sister of
Colonel R. G. Shaw. Her home when she was married was on Staten Island,
and she became deeply interested in the social problems of New York City.
She was a member of the State Charities Aid Society, and from 1877 to
1889 was a member of the New York State Board of Charities, being the
first woman appointed to that board. She founded the Charity Organization
Society of New York City in 1882, and wrote Public Relief and Private
Charity (1884) and Industrial Arbitration and Conciliation (1893).
See Edward E. Emerson (ed.), The Life and Letters of Charles
Russell Lowell (Boston, 1907).
LOWELL, JAMES RUSSELL (1819-1891), American
author and diplomatist, was born at Elmwood, in Cambridge,
Massachusetts, on the 22nd of February 1819, the son of Charles Lowell
(1782-1861).1 On his mother’s side he was descended from the Spences and
Traills, who made their home in the Orkney Islands, his great-grandfather,
Robert Traill, returning to England on the breaking out of hostilities in
entered the Union army in June 1861 (commission May 14) as captain of
the 3rd (afterwards 6th) U.S. cavalry; on the 15th of April 1863 he became
colonel of the 2nd Massachusetts cavalry; he was wounded fatally at Cedar
Creek on the 19th of October 1864, when he was promoted brigadier-
general of U.S. Volunteers, and died on the next day at Middletown, Va.
Lowell married in October 1863, Josephine Shaw (1843-1905), a sister of
Colonel R. G. Shaw. Her home when she was married was on Staten Island,
and she became deeply interested in the social problems of New York City.
She was a member of the State Charities Aid Society, and from 1877 to
1889 was a member of the New York State Board of Charities, being the
first woman appointed to that board. She founded the Charity Organization
Society of New York City in 1882, and wrote Public Relief and Private
Charity (1884) and Industrial Arbitration and Conciliation (1893).
See Edward E. Emerson (ed.), The Life and Letters of Charles
Russell Lowell (Boston, 1907).
LOWELL, JAMES RUSSELL (1819-1891), American
author and diplomatist, was born at Elmwood, in Cambridge,
Massachusetts, on the 22nd of February 1819, the son of Charles Lowell
(1782-1861).1 On his mother’s side he was descended from the Spences and
Traills, who made their home in the Orkney Islands, his great-grandfather,
Robert Traill, returning to England on the breaking out of hostilities in
Page 374
1775. He was brought up in a neighbourhood bordering on the open
country, and from his earliest years he found a companion in nature; he was
also early initiated into the reading of poetry and romance, hearing Spenser
and Scott in childhood, and introduced to old ballads by his mother. He had
for schoolmaster an Englishman who held by the traditions of English
schools, so that before he entered Harvard College he had a more familiar
acquaintance with Latin verse than most of his fellows—a familiarity which
showed itself later in his mock-pedantic accompaniment to The Biglow
Papers and his macaronic poetry. He was a wide reader, but a somewhat
indifferent student, graduating at Harvard without special honours in 1838.
During his college course he wrote a number of trivial pieces for a college
magazine, and shortly after graduating printed for private circulation the
poem which his class asked him to write for their graduation festivities.
He was uncertain at first what vocation to choose, and vacillated between
business, the ministry, medicine and law. He decided at last to practise law,
and after a course at the Harvard law school, was admitted to the bar. While
studying for his profession, however, he contributed poems and prose
articles to various magazines. He cared little for the law, regarding it simply
as a distasteful means of livelihood, yet his experiments in writing did not
encourage him to trust to this for support. An unhappy adventure in love
deepened his sense of failure, but he became betrothed to Maria White in
the autumn of 1840, and the next twelve years of his life were deeply
affected by her influence. She was a poet of delicate power, but also
possessed a lofty enthusiasm, a high conception of purity and justice, and a
practical temper which led her to concern herself in the movements directed
against the evils of intemperance and slavery. Lowell was already looked
upon by his companions as a man marked by wit and poetic sentiment; Miss
White was admired for her beauty, her character and her intellectual gifts,
and the two became thus the hero and heroine among a group of ardent
young men and women. The first-fruits of this passion was a volume of
country, and from his earliest years he found a companion in nature; he was
also early initiated into the reading of poetry and romance, hearing Spenser
and Scott in childhood, and introduced to old ballads by his mother. He had
for schoolmaster an Englishman who held by the traditions of English
schools, so that before he entered Harvard College he had a more familiar
acquaintance with Latin verse than most of his fellows—a familiarity which
showed itself later in his mock-pedantic accompaniment to The Biglow
Papers and his macaronic poetry. He was a wide reader, but a somewhat
indifferent student, graduating at Harvard without special honours in 1838.
During his college course he wrote a number of trivial pieces for a college
magazine, and shortly after graduating printed for private circulation the
poem which his class asked him to write for their graduation festivities.
He was uncertain at first what vocation to choose, and vacillated between
business, the ministry, medicine and law. He decided at last to practise law,
and after a course at the Harvard law school, was admitted to the bar. While
studying for his profession, however, he contributed poems and prose
articles to various magazines. He cared little for the law, regarding it simply
as a distasteful means of livelihood, yet his experiments in writing did not
encourage him to trust to this for support. An unhappy adventure in love
deepened his sense of failure, but he became betrothed to Maria White in
the autumn of 1840, and the next twelve years of his life were deeply
affected by her influence. She was a poet of delicate power, but also
possessed a lofty enthusiasm, a high conception of purity and justice, and a
practical temper which led her to concern herself in the movements directed
against the evils of intemperance and slavery. Lowell was already looked
upon by his companions as a man marked by wit and poetic sentiment; Miss
White was admired for her beauty, her character and her intellectual gifts,
and the two became thus the hero and heroine among a group of ardent
young men and women. The first-fruits of this passion was a volume of
Page 375
poems, published in 1841, entitled A Year’s Life, which was inscribed by
Lowell in a veiled dedication to his future wife, and was a record of his new
emotions with a backward glance at the preceding period of depression and
irresolution. The betrothal, moreover, stimulated Lowell to new efforts
towards self-support, and though nominally maintaining his law office, he
threw his energy into the establishment, in company with a friend, Robert
Carter, of a literary journal, to which the young men gave the name of The
Pioneer. It was to open the way to new ideals in literature and art, and the
writers to whom Lowell turned for assistance—Hawthorne, Emerson,
Whittier, Poe, Story and Parsons, none of them yet possessed of a wide
reputation—indicate the acumen of the editor. Lowell himself had already
turned his studies in dramatic and early poetic literature to account in
another magazine, and continued the series in The Pioneer, besides
contributing poems; but after the issue of three monthly numbers, beginning
in January 1843, the magazine came to an end, partly because of a sudden
disaster which befell Lowell’s eyes, partly through the inexperience of the
conductors and unfortunate business connexions.
The venture confirmed Lowell in his bent towards literature. At the close
of 1843 he published a collection of his poems, and a year later he gathered
up certain material which he had printed, sifted and added to it, and
produced Conversations on some of the Old Poets. The dialogue form was
used merely to secure an undress manner of approach to his subject; there
was no attempt at the dramatic. The book reflects curiously Lowell’s mind
at this time, for the conversations relate only partly to the poets and
dramatists of the Elizabethan period; a slight suggestion sends the
interlocutors off on the discussion of current reforms in church and state
and society. Literature and reform were dividing the author’s mind, and
continued to do so for the next decade. Just as this book appeared Lowell
and Miss White were married, and spent the winter and early spring of 1845
in Philadelphia. Here, besides continuing his literary contributions to
Lowell in a veiled dedication to his future wife, and was a record of his new
emotions with a backward glance at the preceding period of depression and
irresolution. The betrothal, moreover, stimulated Lowell to new efforts
towards self-support, and though nominally maintaining his law office, he
threw his energy into the establishment, in company with a friend, Robert
Carter, of a literary journal, to which the young men gave the name of The
Pioneer. It was to open the way to new ideals in literature and art, and the
writers to whom Lowell turned for assistance—Hawthorne, Emerson,
Whittier, Poe, Story and Parsons, none of them yet possessed of a wide
reputation—indicate the acumen of the editor. Lowell himself had already
turned his studies in dramatic and early poetic literature to account in
another magazine, and continued the series in The Pioneer, besides
contributing poems; but after the issue of three monthly numbers, beginning
in January 1843, the magazine came to an end, partly because of a sudden
disaster which befell Lowell’s eyes, partly through the inexperience of the
conductors and unfortunate business connexions.
The venture confirmed Lowell in his bent towards literature. At the close
of 1843 he published a collection of his poems, and a year later he gathered
up certain material which he had printed, sifted and added to it, and
produced Conversations on some of the Old Poets. The dialogue form was
used merely to secure an undress manner of approach to his subject; there
was no attempt at the dramatic. The book reflects curiously Lowell’s mind
at this time, for the conversations relate only partly to the poets and
dramatists of the Elizabethan period; a slight suggestion sends the
interlocutors off on the discussion of current reforms in church and state
and society. Literature and reform were dividing the author’s mind, and
continued to do so for the next decade. Just as this book appeared Lowell
and Miss White were married, and spent the winter and early spring of 1845
in Philadelphia. Here, besides continuing his literary contributions to
Page 376
magazines, Lowell had a regular engagement as an editorial writer on The
Pennsylvania Freeman, a fortnightly journal devoted to the Anti-Slavery
cause. In the spring of 1845 the Lowells returned to Cambridge and made
their home at Elmwood. On the last day of the year their first child,
Blanche, was born, but she lived only fifteen months. A second daughter,
Mabel, was born six months after Blanche’s death, and lived to survive her
father; a third, Rose, died an infant. Lowell’s mother meanwhile was living,
sometimes at home, sometimes at a neighbouring hospital, with clouded
mind, and his wife was in frail health. These troubles and a narrow income
conspired to make Lowell almost a recluse in these days, but from the
retirement of Elmwood he sent forth writings which show how large an
interest he took in affairs. He contributed poems to the daily press, called
out by the Slavery question; he was, early in 1846, a correspondent of the
London Daily News, and in the spring of 1848 he formed a connexion with
the National Anti-Slavery Standard of New York, by which he agreed to
furnish weekly either a poem or a prose article. The poems were most
frequently works of art, occasionally they were tracts; but the prose was
almost exclusively concerned with the public men and questions of the day,
and forms a series of incisive, witty and sometimes prophetic diatribes. It
was a period with him of great mental activity, and is represented by four of
his books which stand as admirable witnesses to the Lowell of 1848,
namely, the second series of Poems, containing among others “Columbus,”
“An Indian Summer Reverie,” “To the Dandelion,” “The Changeling”; A
Fable for Critics, in which, after the manner of Leigh Hunt’s The Feast of
the Poets, he characterizes in witty verse and with good-natured satire
American contemporary writers, and in which, the publication being
anonymous, he included himself; The Vision of Sir Launfal, a romantic
story suggested by the Arthurian legends—one of his most popular poems;
and finally The Biglow Papers.
Pennsylvania Freeman, a fortnightly journal devoted to the Anti-Slavery
cause. In the spring of 1845 the Lowells returned to Cambridge and made
their home at Elmwood. On the last day of the year their first child,
Blanche, was born, but she lived only fifteen months. A second daughter,
Mabel, was born six months after Blanche’s death, and lived to survive her
father; a third, Rose, died an infant. Lowell’s mother meanwhile was living,
sometimes at home, sometimes at a neighbouring hospital, with clouded
mind, and his wife was in frail health. These troubles and a narrow income
conspired to make Lowell almost a recluse in these days, but from the
retirement of Elmwood he sent forth writings which show how large an
interest he took in affairs. He contributed poems to the daily press, called
out by the Slavery question; he was, early in 1846, a correspondent of the
London Daily News, and in the spring of 1848 he formed a connexion with
the National Anti-Slavery Standard of New York, by which he agreed to
furnish weekly either a poem or a prose article. The poems were most
frequently works of art, occasionally they were tracts; but the prose was
almost exclusively concerned with the public men and questions of the day,
and forms a series of incisive, witty and sometimes prophetic diatribes. It
was a period with him of great mental activity, and is represented by four of
his books which stand as admirable witnesses to the Lowell of 1848,
namely, the second series of Poems, containing among others “Columbus,”
“An Indian Summer Reverie,” “To the Dandelion,” “The Changeling”; A
Fable for Critics, in which, after the manner of Leigh Hunt’s The Feast of
the Poets, he characterizes in witty verse and with good-natured satire
American contemporary writers, and in which, the publication being
anonymous, he included himself; The Vision of Sir Launfal, a romantic
story suggested by the Arthurian legends—one of his most popular poems;
and finally The Biglow Papers.
Page 377
Lowell had acquired a reputation among men of letters and a cultivated
class of readers, but this satire at once brought him a wider fame. The book
was not premeditated; a single poem, called out by the recruiting for the
abhorred Mexican war, couched in rustic phrase and sent to the Boston
Courier, had the inspiriting dash and electrifying rat-tat-tat of this new
recruiting sergeant in the little army of Anti-Slavery reformers. Lowell
himself discovered what he had done at the same time that the public did,
and he followed the poem with eight others either in the Courier or the
Anti-Slavery Standard. He developed four well-defined characters in the
process—a country farmer, Ezekiel Biglow, and his son Hosea; the Rev.
Homer Wilbur, a shrewd old-fashioned country minister; and Birdofredum
Sawin, a Northern renegade who enters the army, together with one or two
subordinate characters; and his stinging satire and sly humour are so set
forth in the vernacular of New England as to give at once a historic dignity
to this form of speech. (Later he wrote an elaborate paper to show the
survival in New England of the English of the early 17th century.) He
embroidered his verse with an entertaining apparatus of notes and mock
criticism. Even his index was spiced with wit. The book, a caustic
arraignment of the course taken in connexion with the annexation of Texas
and the war with Mexico, made a strong impression, and the political
philosophy secreted in its lines became a part of household literature. It is
curious to observe how repeatedly this arsenal was drawn upon in the
discussions in America about the “Imperialistic” developments of 1900. The
death of Lowell’s mother, and the fragility of his wife’s health, led Lowell,
with his wife, their daughter Mabel and their infant son Walter, to go to
Europe in 1851, and they went direct to Italy. The early months of their stay
were saddened by the death of Walter in Rome, and by the news of the
illness of Lowell’s father, who had a slight shock of paralysis. They
returned in November 1852, and Lowell published some recollections of his
journey in the magazines, collecting the sketches later in a prose volume,
class of readers, but this satire at once brought him a wider fame. The book
was not premeditated; a single poem, called out by the recruiting for the
abhorred Mexican war, couched in rustic phrase and sent to the Boston
Courier, had the inspiriting dash and electrifying rat-tat-tat of this new
recruiting sergeant in the little army of Anti-Slavery reformers. Lowell
himself discovered what he had done at the same time that the public did,
and he followed the poem with eight others either in the Courier or the
Anti-Slavery Standard. He developed four well-defined characters in the
process—a country farmer, Ezekiel Biglow, and his son Hosea; the Rev.
Homer Wilbur, a shrewd old-fashioned country minister; and Birdofredum
Sawin, a Northern renegade who enters the army, together with one or two
subordinate characters; and his stinging satire and sly humour are so set
forth in the vernacular of New England as to give at once a historic dignity
to this form of speech. (Later he wrote an elaborate paper to show the
survival in New England of the English of the early 17th century.) He
embroidered his verse with an entertaining apparatus of notes and mock
criticism. Even his index was spiced with wit. The book, a caustic
arraignment of the course taken in connexion with the annexation of Texas
and the war with Mexico, made a strong impression, and the political
philosophy secreted in its lines became a part of household literature. It is
curious to observe how repeatedly this arsenal was drawn upon in the
discussions in America about the “Imperialistic” developments of 1900. The
death of Lowell’s mother, and the fragility of his wife’s health, led Lowell,
with his wife, their daughter Mabel and their infant son Walter, to go to
Europe in 1851, and they went direct to Italy. The early months of their stay
were saddened by the death of Walter in Rome, and by the news of the
illness of Lowell’s father, who had a slight shock of paralysis. They
returned in November 1852, and Lowell published some recollections of his
journey in the magazines, collecting the sketches later in a prose volume,
Page 378
Fireside Travels. He took some part also in the editing of an American
edition of the British Poets, but the low state of his wife’s health kept him
in an uneasy condition, and when her death (27th October 1853) released
him from the strain of anxiety, there came with the grief a readjustment of
his nature and a new intellectual activity. At the invitation of his cousin, he
delivered a course of lectures on English poets before the Lowell Institute
in Boston in the winter of 1855. This first formal appearance as a critic and
historian of literature at once gave him a new standing in the community,
and was the occasion of his election to the Smith Professorship of Modern
Languages in Harvard College, then vacant by the retirement of
Longfellow. Lowell accepted the appointment, with the proviso that he
should have a year of study abroad. He spent his time mainly in Germany,
visiting Italy, and increasing his acquaintance with the French, German,
Italian and Spanish tongues. He returned to America in the summer of 1856,
and entered upon his college duties, retaining his position for twenty years.
As a teacher he proved himself a quickener of thought amongst students,
rather than a close and special instructor. His power lay in the interpretation
of literature rather than in linguistic study, and his influence over his pupils
was exercised by his own fireside as well as in the relation, always friendly
and familiar, which he held to them in the classroom. In 1856 he married
Miss Frances Dunlap, a lady who had since his wife’s death had charge of
his daughter Mabel.
In the autumn of 1857 The Atlantic Monthly was established, and Lowell
was its first editor. He at once gave the magazine the stamp of high
literature and of bold speech on public affairs. He held this position only till
the spring of 1861, but he continued to make the magazine the vehicle of
his poetry and of some prose for the rest of his life; his prose, however, was
more abundantly presented in the pages of The North American Review
during the years 1862-1872, when he was associated with Mr Charles Eliot
Norton in its conduct. This magazine especially gave him the opportunity of
edition of the British Poets, but the low state of his wife’s health kept him
in an uneasy condition, and when her death (27th October 1853) released
him from the strain of anxiety, there came with the grief a readjustment of
his nature and a new intellectual activity. At the invitation of his cousin, he
delivered a course of lectures on English poets before the Lowell Institute
in Boston in the winter of 1855. This first formal appearance as a critic and
historian of literature at once gave him a new standing in the community,
and was the occasion of his election to the Smith Professorship of Modern
Languages in Harvard College, then vacant by the retirement of
Longfellow. Lowell accepted the appointment, with the proviso that he
should have a year of study abroad. He spent his time mainly in Germany,
visiting Italy, and increasing his acquaintance with the French, German,
Italian and Spanish tongues. He returned to America in the summer of 1856,
and entered upon his college duties, retaining his position for twenty years.
As a teacher he proved himself a quickener of thought amongst students,
rather than a close and special instructor. His power lay in the interpretation
of literature rather than in linguistic study, and his influence over his pupils
was exercised by his own fireside as well as in the relation, always friendly
and familiar, which he held to them in the classroom. In 1856 he married
Miss Frances Dunlap, a lady who had since his wife’s death had charge of
his daughter Mabel.
In the autumn of 1857 The Atlantic Monthly was established, and Lowell
was its first editor. He at once gave the magazine the stamp of high
literature and of bold speech on public affairs. He held this position only till
the spring of 1861, but he continued to make the magazine the vehicle of
his poetry and of some prose for the rest of his life; his prose, however, was
more abundantly presented in the pages of The North American Review
during the years 1862-1872, when he was associated with Mr Charles Eliot
Norton in its conduct. This magazine especially gave him the opportunity of
Page 379
expression of political views during the eventful years of the War of the
Union. It was in The Atlantic during the same period that he published a
second series of The Biglow Papers. Both his collegiate and editorial duties
stimulated his critical powers, and the publication in the two magazines,
followed by republication in book form, of a series of studies of great
authors, gave him an important place as a critic. Shakespeare, Dryden,
Lessing, Rousseau, Dante, Spenser, Wordsworth, Milton, Keats, Carlyle,
Thoreau, Swinburne, Chaucer, Emerson, Pope, Gray—these are the
principal subjects of his prose, and the range of topics indicates the
catholicity of his taste. He wrote also a number of essays, such as “My
Garden Acquaintance,” “A Good Word for Winter,” “On a Certain
Condescension in Foreigners,” which were incursions into the field of
nature and society. Although the great bulk of his writing was now in prose,
he made after this date some of his most notable ventures in poetry. In 1868
he issued the next collection in Under the Willows and other Poems, but in
1865 he had delivered his “Ode recited at the Harvard Commemoration,”
and the successive centennial historical anniversaries drew from him a
series of stately odes.
In 1877 Lowell, who had mingled so little in party politics that the sole
public office he had held was the nominal one of elector in the Presidential
election of 1876, was appointed by President Hayes minister resident at the
court of Spain. He had a good knowledge of Spanish language and
literature, and his long-continued studies in history and his quick judgment
enabled him speedily to adjust himself to these new relations. Some of his
despatches to the home government were published in a posthumous
volume—Impressions of Spain. In 1880 he was transferred to London as
American minister, and remained there till the close of President Arthur’s
administration in the spring of 1885. As a man of letters he was already well
known in England, and he was in much demand as an orator on public
occasions, especially of a literary nature; but he also proved himself a
Union. It was in The Atlantic during the same period that he published a
second series of The Biglow Papers. Both his collegiate and editorial duties
stimulated his critical powers, and the publication in the two magazines,
followed by republication in book form, of a series of studies of great
authors, gave him an important place as a critic. Shakespeare, Dryden,
Lessing, Rousseau, Dante, Spenser, Wordsworth, Milton, Keats, Carlyle,
Thoreau, Swinburne, Chaucer, Emerson, Pope, Gray—these are the
principal subjects of his prose, and the range of topics indicates the
catholicity of his taste. He wrote also a number of essays, such as “My
Garden Acquaintance,” “A Good Word for Winter,” “On a Certain
Condescension in Foreigners,” which were incursions into the field of
nature and society. Although the great bulk of his writing was now in prose,
he made after this date some of his most notable ventures in poetry. In 1868
he issued the next collection in Under the Willows and other Poems, but in
1865 he had delivered his “Ode recited at the Harvard Commemoration,”
and the successive centennial historical anniversaries drew from him a
series of stately odes.
In 1877 Lowell, who had mingled so little in party politics that the sole
public office he had held was the nominal one of elector in the Presidential
election of 1876, was appointed by President Hayes minister resident at the
court of Spain. He had a good knowledge of Spanish language and
literature, and his long-continued studies in history and his quick judgment
enabled him speedily to adjust himself to these new relations. Some of his
despatches to the home government were published in a posthumous
volume—Impressions of Spain. In 1880 he was transferred to London as
American minister, and remained there till the close of President Arthur’s
administration in the spring of 1885. As a man of letters he was already well
known in England, and he was in much demand as an orator on public
occasions, especially of a literary nature; but he also proved himself a
Page 380
sagacious publicist, and made himself a wise interpreter of each country to
the other. Shortly after his retirement from public life he published
Democracy and other Addresses, all of which had been delivered in
England. The title address was an epigrammatic confession of political faith
as hopeful as it was wise and keen. The close of his stay in England was
saddened by the death of his second wife in 1885. After his return to
America he made several visits to England. His public life had made him
more of a figure in the world; he was decorated with the highest honours
Harvard could pay officially, and with degrees of Oxford, Cambridge, St
Andrews, Edinburgh and Bologna. He issued another collection of his
poems, Heartsease and Rue, in 1888, and occupied himself with revising
and rearranging his works, which were published in ten volumes in 1890.
The last months of his life were attended by illness, and he died at
Elmwood on the 12th of August 1891. After his death his literary executor,
Charles Eliot Norton, published a brief collection of his poems, and two
volumes of added prose, besides editing his letters.
The spontaneity of Lowell’s nature is delightfully disclosed in his
personal letters. They are often brilliant, and sometimes very penetrating in
their judgment of men and books; but the most constant element is a
pervasive humour, and this humour, by turns playful and sentimental, is
largely characteristic of his poetry, which sprang from a genial temper,
quick in its sympathy with nature and humanity. The literary refinement
which marks his essays in prose is not conspicuous in his verse, which is of
a more simple character. There was an apparent conflict in him of the critic
and the creator, but the conflict was superficial. The man behind both
critical and creative work was so genuine, that through his writings and
speech and action he impressed himself deeply upon his generation in
America, especially upon the thoughtful and scholarly class who looked
upon him as especially their representative. This is not to say that he was a
man of narrow sympathies. On the contrary, he was democratic in his
the other. Shortly after his retirement from public life he published
Democracy and other Addresses, all of which had been delivered in
England. The title address was an epigrammatic confession of political faith
as hopeful as it was wise and keen. The close of his stay in England was
saddened by the death of his second wife in 1885. After his return to
America he made several visits to England. His public life had made him
more of a figure in the world; he was decorated with the highest honours
Harvard could pay officially, and with degrees of Oxford, Cambridge, St
Andrews, Edinburgh and Bologna. He issued another collection of his
poems, Heartsease and Rue, in 1888, and occupied himself with revising
and rearranging his works, which were published in ten volumes in 1890.
The last months of his life were attended by illness, and he died at
Elmwood on the 12th of August 1891. After his death his literary executor,
Charles Eliot Norton, published a brief collection of his poems, and two
volumes of added prose, besides editing his letters.
The spontaneity of Lowell’s nature is delightfully disclosed in his
personal letters. They are often brilliant, and sometimes very penetrating in
their judgment of men and books; but the most constant element is a
pervasive humour, and this humour, by turns playful and sentimental, is
largely characteristic of his poetry, which sprang from a genial temper,
quick in its sympathy with nature and humanity. The literary refinement
which marks his essays in prose is not conspicuous in his verse, which is of
a more simple character. There was an apparent conflict in him of the critic
and the creator, but the conflict was superficial. The man behind both
critical and creative work was so genuine, that through his writings and
speech and action he impressed himself deeply upon his generation in
America, especially upon the thoughtful and scholarly class who looked
upon him as especially their representative. This is not to say that he was a
man of narrow sympathies. On the contrary, he was democratic in his
Page 381
thought, and outspoken in his rebuke of whatever seemed to him
antagonistic to the highest freedom. Thus, without taking a very active part
in political life, he was recognized as one of the leaders of independent
political thought. He found expression in so many ways, and was apparently
so inexhaustible in his resources, that his very versatility and the ease with
which he gave expression to his thought sometimes stood in the way of a
recognition of his large, simple political ideality and the singleness of his
moral sight.
antagonistic to the highest freedom. Thus, without taking a very active part
in political life, he was recognized as one of the leaders of independent
political thought. He found expression in so many ways, and was apparently
so inexhaustible in his resources, that his very versatility and the ease with
which he gave expression to his thought sometimes stood in the way of a
recognition of his large, simple political ideality and the singleness of his
moral sight.
Page 382
Writings.—The Works of James Russell Lowell, in ten volumes
(Boston and New York, Houghton, Mifflin & Co., 1890); édition de
luxe, 61 vols. (1904); Latest Literary Essays and Addresses (1891); The
Old English Dramatists (1892); Conversations on some of the Old
Poets (Philadelphia, David M‘Kay; reprint of the volume published in
1843 and subsequently abandoned by its author, 1893); The Power of
Sound: a Rhymed Lecture (New York, privately printed, 1896);
Lectures on English Poets (Cleveland, The Rowfant Club, 1899).
Memoirs.—Letters of James Russell Lowell, edited by Charles Eliot
Norton, in two volumes (New York, Harper & Brothers, 1899); Life of
James Russell Lowell (2 vols.), by Horace E. Scudder (Houghton,
Mifflin & Co., 1901); James Russell Lowell and his Friends (Boston,
1899), by Edward Everett Hale.
(H. E. S.*)
1 See under Lowell, John.
LOWELL, JOHN (1743-1802), American jurist, was born in
Newburyport, Massachusetts, on the 17th of June 1743, and was a son of
the Reverend John Lowell, the first pastor of Newburyport, and a
descendant of Perceval Lowle or Lowell (1571-1665), who emigrated from
Somersetshire to Massachusetts Bay in 1639 and was the founder of the
family in New England. John Lowell graduated at Harvard in 1760, was
(Boston and New York, Houghton, Mifflin & Co., 1890); édition de
luxe, 61 vols. (1904); Latest Literary Essays and Addresses (1891); The
Old English Dramatists (1892); Conversations on some of the Old
Poets (Philadelphia, David M‘Kay; reprint of the volume published in
1843 and subsequently abandoned by its author, 1893); The Power of
Sound: a Rhymed Lecture (New York, privately printed, 1896);
Lectures on English Poets (Cleveland, The Rowfant Club, 1899).
Memoirs.—Letters of James Russell Lowell, edited by Charles Eliot
Norton, in two volumes (New York, Harper & Brothers, 1899); Life of
James Russell Lowell (2 vols.), by Horace E. Scudder (Houghton,
Mifflin & Co., 1901); James Russell Lowell and his Friends (Boston,
1899), by Edward Everett Hale.
(H. E. S.*)
1 See under Lowell, John.
LOWELL, JOHN (1743-1802), American jurist, was born in
Newburyport, Massachusetts, on the 17th of June 1743, and was a son of
the Reverend John Lowell, the first pastor of Newburyport, and a
descendant of Perceval Lowle or Lowell (1571-1665), who emigrated from
Somersetshire to Massachusetts Bay in 1639 and was the founder of the
family in New England. John Lowell graduated at Harvard in 1760, was
Page 383
admitted to the bar in 1763, represented Newburyport (1776) and Boston
(1778) in the Massachusetts Assembly, was a member of the Massachusetts
Constitutional Convention of 1779-1780 and, as a member of the committee
appointed to draft a constitution, secured the insertion of the clause, “all
men are born free and equal,” which was interpreted by the supreme court
of the state in 1783 as abolishing slavery in the state. In 1781-1783 he was a
member of the Continental Congress, which in 1782 made him a judge of
the court of appeals for admiralty cases; in 1784 he was one of the
commissioners from Massachusetts to settle the boundary line between
Massachusetts and New York; in 1789-1801 he was a judge of the U.S.
District Court of Massachusetts; and from 1801 until his death in Roxbury
on the 6th of May 1802 he was a justice of the U.S. Circuit Court for the
First Circuit (Maine, New Hampshire, Massachusetts and Rhode Island).
His son, John Lowell (1769-1840), graduated at Harvard in 1786, was
admitted to the bar in 1789 (like his father, before he was twenty years old),
and retired from active practice in 1803. He opposed French influence and
the policies of the Democratic party, writing many spirited pamphlets (some
signed “The Boston Rebel,” some “The Roxbury Farmer”), including: The
Antigallican (1797), Remarks on the Hon. J. Q. Adams’s Review of Mr
Ames’s Works (1809), New England Patriot, being a Candid Comparison of
the Principles and Conduct of the Washington and Jefferson
Administrations (1810), Appeals to the People on the Causes and
Consequences of War with Great Britain (1811) and Mr Madison’s War
(1812). These pamphlets contain an extreme statement of the anti-war party
and defend impressment as a right of long standing. After the war Lowell
abandoned politics, and won for himself the title of “the Columella of New
England” by his interest in agriculture—he was for many years president of
the Massachusetts Agricultural Society. He was a benefactor of the Boston
Athenaeum and the Massachusetts General Hospital.
(1778) in the Massachusetts Assembly, was a member of the Massachusetts
Constitutional Convention of 1779-1780 and, as a member of the committee
appointed to draft a constitution, secured the insertion of the clause, “all
men are born free and equal,” which was interpreted by the supreme court
of the state in 1783 as abolishing slavery in the state. In 1781-1783 he was a
member of the Continental Congress, which in 1782 made him a judge of
the court of appeals for admiralty cases; in 1784 he was one of the
commissioners from Massachusetts to settle the boundary line between
Massachusetts and New York; in 1789-1801 he was a judge of the U.S.
District Court of Massachusetts; and from 1801 until his death in Roxbury
on the 6th of May 1802 he was a justice of the U.S. Circuit Court for the
First Circuit (Maine, New Hampshire, Massachusetts and Rhode Island).
His son, John Lowell (1769-1840), graduated at Harvard in 1786, was
admitted to the bar in 1789 (like his father, before he was twenty years old),
and retired from active practice in 1803. He opposed French influence and
the policies of the Democratic party, writing many spirited pamphlets (some
signed “The Boston Rebel,” some “The Roxbury Farmer”), including: The
Antigallican (1797), Remarks on the Hon. J. Q. Adams’s Review of Mr
Ames’s Works (1809), New England Patriot, being a Candid Comparison of
the Principles and Conduct of the Washington and Jefferson
Administrations (1810), Appeals to the People on the Causes and
Consequences of War with Great Britain (1811) and Mr Madison’s War
(1812). These pamphlets contain an extreme statement of the anti-war party
and defend impressment as a right of long standing. After the war Lowell
abandoned politics, and won for himself the title of “the Columella of New
England” by his interest in agriculture—he was for many years president of
the Massachusetts Agricultural Society. He was a benefactor of the Boston
Athenaeum and the Massachusetts General Hospital.
Page 384
Another son of the first John Lowell, Francis Cabot Lowell (1775-
1817), the founder in the United States of cotton manufacturing, was born
in Newburyport on the 7th of April 1775, graduated at Harvard in 1793,
became a merchant in Boston, and, during the war of 1812, with his cousin
(who was also his brother-in-law), Patrick Tracy Jackson, made use of the
knowledge of cotton-spinning gained by Lowell in England (whither he had
gone for his health in 1810) and devised a power loom. Experiments were
successfully carried on at Waltham in 1814. Lowell worked hard to secure a
protective tariff on cotton goods. The city of Lowell, Massachusetts, was
named in his honour. He died in Boston on the 10th of August 1817.
Charles Lowell (1782-1861), brother of the last named, was born in
Boston, graduated at Harvard in 1800, studied law and then theology, and
after two years in Edinburgh and one year on the Continent was from 1806
until his death pastor of the West Congregational (Unitarian) Church of
Boston, a charge in which Cyrus A. Bartol was associated with him after
1837. Charles Lowell had a rare sweetness and charm, which reappeared in
his youngest son, James Russell Lowell (q.v.).
Francis Cabot Lowell’s son, John Lowell (1799-1836), was born in
Boston, travelled in India and the East Indies on business in 1816 and 1817,
in 1832 set out on a trip around the world, and on the 4th of March 1836
died in Bombay. By a will made, said Edward Everett, “on the top of a
palace of the Pharaohs,” he left $237,000 to establish what is now known as
the Lowell Institute (q.v.).
See the first lecture delivered before the Institute, Edward Everett’s
A Memoir of Mr John Lowell, Jr. (Boston, 1840).
A grandson of Francis Cabot Lowell, Edward Jackson Lowell (1845-
1894), graduated at Harvard in 1867, was admitted to the Suffolk county
(Mass.) bar in 1872, and practised law for a few years. He wrote The
1817), the founder in the United States of cotton manufacturing, was born
in Newburyport on the 7th of April 1775, graduated at Harvard in 1793,
became a merchant in Boston, and, during the war of 1812, with his cousin
(who was also his brother-in-law), Patrick Tracy Jackson, made use of the
knowledge of cotton-spinning gained by Lowell in England (whither he had
gone for his health in 1810) and devised a power loom. Experiments were
successfully carried on at Waltham in 1814. Lowell worked hard to secure a
protective tariff on cotton goods. The city of Lowell, Massachusetts, was
named in his honour. He died in Boston on the 10th of August 1817.
Charles Lowell (1782-1861), brother of the last named, was born in
Boston, graduated at Harvard in 1800, studied law and then theology, and
after two years in Edinburgh and one year on the Continent was from 1806
until his death pastor of the West Congregational (Unitarian) Church of
Boston, a charge in which Cyrus A. Bartol was associated with him after
1837. Charles Lowell had a rare sweetness and charm, which reappeared in
his youngest son, James Russell Lowell (q.v.).
Francis Cabot Lowell’s son, John Lowell (1799-1836), was born in
Boston, travelled in India and the East Indies on business in 1816 and 1817,
in 1832 set out on a trip around the world, and on the 4th of March 1836
died in Bombay. By a will made, said Edward Everett, “on the top of a
palace of the Pharaohs,” he left $237,000 to establish what is now known as
the Lowell Institute (q.v.).
See the first lecture delivered before the Institute, Edward Everett’s
A Memoir of Mr John Lowell, Jr. (Boston, 1840).
A grandson of Francis Cabot Lowell, Edward Jackson Lowell (1845-
1894), graduated at Harvard in 1867, was admitted to the Suffolk county
(Mass.) bar in 1872, and practised law for a few years. He wrote The
Page 385
Hessians and the Other German Auxiliaries of Great Britain in the
Revolutionary War (1884), The Eve of the French Revolution (1892) and the
chapter, “The United States of America 1775-1782: their Political Relations
with Europe,” in vol. vii. (1888) of Winsor’s Narrative and Critical History
of America.
LOWELL, a city and one of the county-seats (Cambridge being the
other) of Middlesex county, Massachusetts, U.S.A., situated in the N.E. part
of the county at the confluence of the Concord and Merrimack rivers, about
25 m. N.W. of Boston. Pop. (1890) 77,696; (1900) 94,969, of whom 40,974
were foreign-born (14,674 being French Canadian, 12,147 Irish, 4485
English Canadian, 4446 English, 1203 Greek, 1099 Scotch); (1910 census),
106,294. Lowell is served by the Boston & Maine and the New York, New
Haven & Hartford railways, and by inter-urban electric lines. The area of
Lowell is 14.1 sq. m., much the larger part of which is S. of the Merrimack.
The city is irregularly laid out. Its centre is Monument Square, in
Merrimack Street, where are a granite monument to the first Northerners
killed in the Civil War, Luther C. Ladd and A. O. Whitney (both of Lowell),
whose regiment was mobbed in Baltimore on the 19th of April 1861 while
marching to Washington; and a bronze figure of Victory (after one by Rauch
in the Valhalla at Ratisbon), commemorating the Northern triumph in the
Civil War. The Lowell textile school, opened in 1897, offers courses in
cotton manufacturing, wool manufacturing, designing, chemistry and
dyeing, and textile engineering; evening drawing schools and manual
Revolutionary War (1884), The Eve of the French Revolution (1892) and the
chapter, “The United States of America 1775-1782: their Political Relations
with Europe,” in vol. vii. (1888) of Winsor’s Narrative and Critical History
of America.
LOWELL, a city and one of the county-seats (Cambridge being the
other) of Middlesex county, Massachusetts, U.S.A., situated in the N.E. part
of the county at the confluence of the Concord and Merrimack rivers, about
25 m. N.W. of Boston. Pop. (1890) 77,696; (1900) 94,969, of whom 40,974
were foreign-born (14,674 being French Canadian, 12,147 Irish, 4485
English Canadian, 4446 English, 1203 Greek, 1099 Scotch); (1910 census),
106,294. Lowell is served by the Boston & Maine and the New York, New
Haven & Hartford railways, and by inter-urban electric lines. The area of
Lowell is 14.1 sq. m., much the larger part of which is S. of the Merrimack.
The city is irregularly laid out. Its centre is Monument Square, in
Merrimack Street, where are a granite monument to the first Northerners
killed in the Civil War, Luther C. Ladd and A. O. Whitney (both of Lowell),
whose regiment was mobbed in Baltimore on the 19th of April 1861 while
marching to Washington; and a bronze figure of Victory (after one by Rauch
in the Valhalla at Ratisbon), commemorating the Northern triumph in the
Civil War. The Lowell textile school, opened in 1897, offers courses in
cotton manufacturing, wool manufacturing, designing, chemistry and
dyeing, and textile engineering; evening drawing schools and manual
Page 386
training in the public schools have contributed to the high degree of
technical perfection in the factories. The power gained from the Pawtucket
Falls in the Merrimack river has long been found insufficient for these. A
network of canals supplies from 14,000 to 24,000 h.p.; and a small amount
is also furnished by the Concord river, but about 26,000 h.p. is supplied by
steam. In factory output ($46,879,212 in 1905; $41,202,984 in 1900)
Lowell ranked fifth in value in 1905 and fourth in 1900 among the cities of
Massachusetts; more than three-tenths of the total population are factory
wage-earners, and nearly 19 % of the population are in the cotton mills.
Formerly Lowell was called the “Spindle City” and the “Manchester of
America,” but it was long ago surpassed in the manufacture of textiles by
Fall River and New Bedford: in 1905 the value of the cotton product of
Lowell, $19,340,925, was less than 60 % of the value of cotton goods made
at Fall River. Woollen goods made in Lowell in 1905 were valued at
$2,579,363; hosiery and knitted goods, at $3,816,964; worsted goods, at
$1,978,552. Carpets and textile machinery are allied manufactures of
importance. There are other factories for machinery, patent medicines, boots
and shoes, perfumery and cosmetics, hosiery and rubber heels. Lowell was
the home of the inventor of rubber heels, Humphrey O’Sullivan.
The founders of Lowell were Patrick Tracy Jackson (1780-1847), Nathan
Appleton (1779-1861), Paul Moody (1779-1831) and the business manager
chosen by them, Kirk Boott (1790-1837). The opportunity for developing
water-power by the purchase of the canal around Pawtucket Falls (chartered
for navigation in 1792) led them to choose the adjacent village of East
Chelmsford as the site of their projected cotton mills; they bought the
Pawtucket canal, and incorporated in 1822 the Merrimack Manufacturing
Company; in 1823 the first cloth was actually made, and in 1826 a separate
township was formed from part of Chelmsford and was named in honour of
Francis Cabot Lowell, who with Jackson had improved Cartwright’s power
loom, and had planned the mills at Waltham. In 1836 Lowell was chartered
technical perfection in the factories. The power gained from the Pawtucket
Falls in the Merrimack river has long been found insufficient for these. A
network of canals supplies from 14,000 to 24,000 h.p.; and a small amount
is also furnished by the Concord river, but about 26,000 h.p. is supplied by
steam. In factory output ($46,879,212 in 1905; $41,202,984 in 1900)
Lowell ranked fifth in value in 1905 and fourth in 1900 among the cities of
Massachusetts; more than three-tenths of the total population are factory
wage-earners, and nearly 19 % of the population are in the cotton mills.
Formerly Lowell was called the “Spindle City” and the “Manchester of
America,” but it was long ago surpassed in the manufacture of textiles by
Fall River and New Bedford: in 1905 the value of the cotton product of
Lowell, $19,340,925, was less than 60 % of the value of cotton goods made
at Fall River. Woollen goods made in Lowell in 1905 were valued at
$2,579,363; hosiery and knitted goods, at $3,816,964; worsted goods, at
$1,978,552. Carpets and textile machinery are allied manufactures of
importance. There are other factories for machinery, patent medicines, boots
and shoes, perfumery and cosmetics, hosiery and rubber heels. Lowell was
the home of the inventor of rubber heels, Humphrey O’Sullivan.
The founders of Lowell were Patrick Tracy Jackson (1780-1847), Nathan
Appleton (1779-1861), Paul Moody (1779-1831) and the business manager
chosen by them, Kirk Boott (1790-1837). The opportunity for developing
water-power by the purchase of the canal around Pawtucket Falls (chartered
for navigation in 1792) led them to choose the adjacent village of East
Chelmsford as the site of their projected cotton mills; they bought the
Pawtucket canal, and incorporated in 1822 the Merrimack Manufacturing
Company; in 1823 the first cloth was actually made, and in 1826 a separate
township was formed from part of Chelmsford and was named in honour of
Francis Cabot Lowell, who with Jackson had improved Cartwright’s power
loom, and had planned the mills at Waltham. In 1836 Lowell was chartered
Page 387
as a city. Lowell annexed parts of Tewksbury in 1834, 1874, 1888 and 1906,
and parts of Dracut in 1851, 1874 and 1879. Up to 1840 the mill hands,
with the exception of English dyers and calico printers, were New England
girls. The “corporation,” as the employers were called, provided from the
first for the welfare of their employees, and Lowell has always been notably
free from labour disturbances.
The character of the early employees of the mills, later largely
displaced by French Canadians and Irish, and by immigrants from
various parts of Europe, is clearly seen in the periodical, The Lowell
Offering, written and published by them in 1840-1845. This monthly
magazine, organized by the Rev. Abel Charles Thomas (1807-1880),
pastor of the First Universalist Church, was from October 1840 to
March 1841 made up of articles prepared for some of the many
improvement circles or literary societies; it then became broader in its
scope, received more spontaneous contributions, and from October
1842 until December 1845 was edited by Harriot F. Curtis (1813-
1889), known by her pen name, “Mina Myrtle,” and by Harriet Farley
(1817-1907), who became manager and proprietor, and published
selections from the Offering under the titles Shells from the Strand of
the Sea of Genius (1847) and Mind among the Spindles (1849), with an
introduction by Charles Knight. In 1854 she married John Intaglio
Donlevy (d. 1872). Famous contributors to the Offering were Harriet
Hanson (b. 1825) and Lucy Larcom (1824-1893). Harriet Hanson
wrote Early Factory Labor in New England (1883) and Loom and
Spindle (1898), an important contribution to the industrial and social
history of Lowell. She was prominent in the anti-slavery and woman
suffrage agitations in Massachusetts, and wrote Massachusetts in the
Woman Suffrage Movement (1881). She married in 1848 William
Stevens Robinson (1818-1876), who wrote in 1856-1876 the political
essays signed “Warrington” for the Springfield Republican. Lucy
and parts of Dracut in 1851, 1874 and 1879. Up to 1840 the mill hands,
with the exception of English dyers and calico printers, were New England
girls. The “corporation,” as the employers were called, provided from the
first for the welfare of their employees, and Lowell has always been notably
free from labour disturbances.
The character of the early employees of the mills, later largely
displaced by French Canadians and Irish, and by immigrants from
various parts of Europe, is clearly seen in the periodical, The Lowell
Offering, written and published by them in 1840-1845. This monthly
magazine, organized by the Rev. Abel Charles Thomas (1807-1880),
pastor of the First Universalist Church, was from October 1840 to
March 1841 made up of articles prepared for some of the many
improvement circles or literary societies; it then became broader in its
scope, received more spontaneous contributions, and from October
1842 until December 1845 was edited by Harriot F. Curtis (1813-
1889), known by her pen name, “Mina Myrtle,” and by Harriet Farley
(1817-1907), who became manager and proprietor, and published
selections from the Offering under the titles Shells from the Strand of
the Sea of Genius (1847) and Mind among the Spindles (1849), with an
introduction by Charles Knight. In 1854 she married John Intaglio
Donlevy (d. 1872). Famous contributors to the Offering were Harriet
Hanson (b. 1825) and Lucy Larcom (1824-1893). Harriet Hanson
wrote Early Factory Labor in New England (1883) and Loom and
Spindle (1898), an important contribution to the industrial and social
history of Lowell. She was prominent in the anti-slavery and woman
suffrage agitations in Massachusetts, and wrote Massachusetts in the
Woman Suffrage Movement (1881). She married in 1848 William
Stevens Robinson (1818-1876), who wrote in 1856-1876 the political
essays signed “Warrington” for the Springfield Republican. Lucy
Page 388
Larcom,1 born in Beverly, came to Lowell in 1835, where her widowed
mother kept a “corporation” boarding-house, and where she became a
“doffer,” changing bobbins in the mills. She wrote much, especially for
the Offering; became an ardent abolitionist and (in 1843) the friend of
Whittier; left Lowell in 1846, and taught for several years, first in
Illinois, and then in Beverly and Norton, Massachusetts. An Idyl of
Work (1875) describes the life of the mills and A New England
Girlhood (1889) is autobiographical; she wrote many stories and
poems, of which Hannah Binding Shoes is best known.
Benjamin F. Butler was from boyhood a resident of Lowell, where
he began to practise law in 1841. James McNeill Whistler was born
here in 1834, and in 1907 his birthplace in Worthen Street was
purchased by the Art Association to be used as its headquarters and as
an art museum and gallery; it was dedicated in 1908, and in the same
year a replica of Rodin’s statue of Whistler was bought for the city.
See S. A. Drake, History of Middlesex County, 2, p. 53 et seq.
(Boston, 1880); Illustrated History of Lowell, Massachusetts (Lowell,
1897); the books of Harriet H. Robinson and Lucy Larcom already
named as bearing on the industrial conditions of the city between 1835
and 1850; and the famous description in the fourth chapter of Dickens’s
American Notes.
1 See D. D. Addison, Lucy Larcom; Life, Letters and Diary (Boston, 1897).
mother kept a “corporation” boarding-house, and where she became a
“doffer,” changing bobbins in the mills. She wrote much, especially for
the Offering; became an ardent abolitionist and (in 1843) the friend of
Whittier; left Lowell in 1846, and taught for several years, first in
Illinois, and then in Beverly and Norton, Massachusetts. An Idyl of
Work (1875) describes the life of the mills and A New England
Girlhood (1889) is autobiographical; she wrote many stories and
poems, of which Hannah Binding Shoes is best known.
Benjamin F. Butler was from boyhood a resident of Lowell, where
he began to practise law in 1841. James McNeill Whistler was born
here in 1834, and in 1907 his birthplace in Worthen Street was
purchased by the Art Association to be used as its headquarters and as
an art museum and gallery; it was dedicated in 1908, and in the same
year a replica of Rodin’s statue of Whistler was bought for the city.
See S. A. Drake, History of Middlesex County, 2, p. 53 et seq.
(Boston, 1880); Illustrated History of Lowell, Massachusetts (Lowell,
1897); the books of Harriet H. Robinson and Lucy Larcom already
named as bearing on the industrial conditions of the city between 1835
and 1850; and the famous description in the fourth chapter of Dickens’s
American Notes.
1 See D. D. Addison, Lucy Larcom; Life, Letters and Diary (Boston, 1897).
Page 389
LOWELL INSTITUTE, an educational foundation in Boston,
Massachusetts, U.S.A., providing for free public lectures, and endowed by
the bequest of $237,000 left by John Lowell, junior, who died in 1836.
Under the terms of his will 10% of the net income was to be added to the
principal, which in 1909 was over a million dollars. None of the fund was
to be invested in a building for the lectures; the trustees of the Boston
Athenaeum were made visitors of the fund; but the trustee of the fund is
authorized to select his own successor, although in doing so he must
“always choose in preference to all others some male descendant of my
grandfather John Lowell, provided there is one who is competent to hold
the office of trustee, and of the name of Lowell,” the sole trustee so
appointed having the entire selection of the lecturers and the subjects of
lectures. The first trustee was John Lowell junior’s cousin, John Amory
Lowell, who administered the trust for more than forty years, and was
succeeded in 1881 by his son, Augustus Lowell, who in turn was succeeded
in 1900 by his son Abbott Lawrence Lowell, who in 1909 became president
of Harvard University.
The founder provided for two kinds of lectures, one popular, “and the
other more abstruse, erudite and particular.” The popular lectures have
taken the form of courses usually ranging from half a dozen to a dozen
lectures, and covering almost every subject. The fees have always been
large, and many of the most eminent men in America and Europe have
lectured there. A large number of books have been published which consist
of those lectures or have been based upon them. As to the advanced
lectures, the founder seems to have had in view what is now called
university extension, and in this he was far in advance of his time; but he
did not realize that such work can only be done effectively in connexion
with a great school. In pursuance of this provision public instruction of
various kinds has been given from time to time by the Institute. The first
freehand drawing in Boston was taught there, but was given up when the
Massachusetts, U.S.A., providing for free public lectures, and endowed by
the bequest of $237,000 left by John Lowell, junior, who died in 1836.
Under the terms of his will 10% of the net income was to be added to the
principal, which in 1909 was over a million dollars. None of the fund was
to be invested in a building for the lectures; the trustees of the Boston
Athenaeum were made visitors of the fund; but the trustee of the fund is
authorized to select his own successor, although in doing so he must
“always choose in preference to all others some male descendant of my
grandfather John Lowell, provided there is one who is competent to hold
the office of trustee, and of the name of Lowell,” the sole trustee so
appointed having the entire selection of the lecturers and the subjects of
lectures. The first trustee was John Lowell junior’s cousin, John Amory
Lowell, who administered the trust for more than forty years, and was
succeeded in 1881 by his son, Augustus Lowell, who in turn was succeeded
in 1900 by his son Abbott Lawrence Lowell, who in 1909 became president
of Harvard University.
The founder provided for two kinds of lectures, one popular, “and the
other more abstruse, erudite and particular.” The popular lectures have
taken the form of courses usually ranging from half a dozen to a dozen
lectures, and covering almost every subject. The fees have always been
large, and many of the most eminent men in America and Europe have
lectured there. A large number of books have been published which consist
of those lectures or have been based upon them. As to the advanced
lectures, the founder seems to have had in view what is now called
university extension, and in this he was far in advance of his time; but he
did not realize that such work can only be done effectively in connexion
with a great school. In pursuance of this provision public instruction of
various kinds has been given from time to time by the Institute. The first
freehand drawing in Boston was taught there, but was given up when the
Page 390
public schools undertook it. In the same way a school of practical design
was carried on for many years, but finally, in 1903, was transferred to the
Museum of Fine Arts. Instruction for working men was given at the Wells
Memorial Institute until 1908, when the Franklin Foundation took up the
work. A Teachers’ School of Science is maintained in co-operation with the
Natural History Society. For many years advanced courses of lectures were
given by the professors of the Massachusetts Institute of Technology, but in
1904 they were superseded by an evening school for industrial foremen. In
1907, under the title of “Collegiate Courses,” a number of the elementary
courses in Harvard University were offered free to the public under the
same conditions of study and examination as in the university.
For the earlier period, see Harriett Knight Smith, History of the
Lowell Institute (Boston, 1898).
LÖWENBERG, a town of Germany, in the Prussian province of
Silesia, on the Bober, 39 m. E. of Görlitz by rail. Pop. 5682. It is one of the
oldest towns in Silesia; its town hall dates from the 16th century, and it has
a Roman Catholic church built in the 13th century and restored in 1862. The
town has sandstone and gypsum quarries, breweries and woollen mills, and
cultivates fruit and vegetables. Löwenberg became a town in 1217 and has
been the scene of much fighting, especially during the Napoleonic wars.
Near the town is the village and estate of Hohlstein, the property of the
Hohenzollern family.
was carried on for many years, but finally, in 1903, was transferred to the
Museum of Fine Arts. Instruction for working men was given at the Wells
Memorial Institute until 1908, when the Franklin Foundation took up the
work. A Teachers’ School of Science is maintained in co-operation with the
Natural History Society. For many years advanced courses of lectures were
given by the professors of the Massachusetts Institute of Technology, but in
1904 they were superseded by an evening school for industrial foremen. In
1907, under the title of “Collegiate Courses,” a number of the elementary
courses in Harvard University were offered free to the public under the
same conditions of study and examination as in the university.
For the earlier period, see Harriett Knight Smith, History of the
Lowell Institute (Boston, 1898).
LÖWENBERG, a town of Germany, in the Prussian province of
Silesia, on the Bober, 39 m. E. of Görlitz by rail. Pop. 5682. It is one of the
oldest towns in Silesia; its town hall dates from the 16th century, and it has
a Roman Catholic church built in the 13th century and restored in 1862. The
town has sandstone and gypsum quarries, breweries and woollen mills, and
cultivates fruit and vegetables. Löwenberg became a town in 1217 and has
been the scene of much fighting, especially during the Napoleonic wars.
Near the town is the village and estate of Hohlstein, the property of the
Hohenzollern family.
Page 391
LÖWENSTEIN, a town of Germany, in the kingdom of
Württemberg, capital of the mediatized county of that name, situated under
the north slope of the Löwenstein range, 6 m. from Heilbronn. Pop. 1527. It
is dominated by the ruined castle of the counts of Löwenstein, and enclosed
by medieval walls. The town contains many picturesque old houses. There
is also a modern palace. The cultivation of vines is the chief industry, and
there is a brine spring (Theusserbad).
Löwenstein was founded in 1123 by the counts of Calw, and belonged to
the Habsburgs from 1281 to 1441. In 1634 the castle was destroyed by the
imperialists. The county of Löwenstein belonged to a branch of the family
of the counts of Calw before 1281, when it was purchased by the German
king Rudolph I., who presented it to his natural son Albert. In 1441 Henry,
one of Albert’s descendants, sold it to the elector palatine of the Rhine,
Frederick I., and later it served as a portion for Louis (d. 1524), a son of the
elector by a morganatic marriage, who became a count of the Empire in
1494. Louis’s grandson Louis II. (d. 1611) inherited the county of Wertheim
and other lands by marriage and called himself count of Löwenstein-
Wertheim; his two sons divided the family into two branches. The heads of
the two branches, into which the older and Protestant line was afterwards
divided, were made princes by the king of Bavaria in 1812 and by the king
of Württemberg in 1813; the head of the younger, or Roman Catholic line,
was made a prince of the Empire in 1711. Both lines are flourishing, their
present representatives being Ernst (b. 1854) prince of Löwenstein-
Württemberg, capital of the mediatized county of that name, situated under
the north slope of the Löwenstein range, 6 m. from Heilbronn. Pop. 1527. It
is dominated by the ruined castle of the counts of Löwenstein, and enclosed
by medieval walls. The town contains many picturesque old houses. There
is also a modern palace. The cultivation of vines is the chief industry, and
there is a brine spring (Theusserbad).
Löwenstein was founded in 1123 by the counts of Calw, and belonged to
the Habsburgs from 1281 to 1441. In 1634 the castle was destroyed by the
imperialists. The county of Löwenstein belonged to a branch of the family
of the counts of Calw before 1281, when it was purchased by the German
king Rudolph I., who presented it to his natural son Albert. In 1441 Henry,
one of Albert’s descendants, sold it to the elector palatine of the Rhine,
Frederick I., and later it served as a portion for Louis (d. 1524), a son of the
elector by a morganatic marriage, who became a count of the Empire in
1494. Louis’s grandson Louis II. (d. 1611) inherited the county of Wertheim
and other lands by marriage and called himself count of Löwenstein-
Wertheim; his two sons divided the family into two branches. The heads of
the two branches, into which the older and Protestant line was afterwards
divided, were made princes by the king of Bavaria in 1812 and by the king
of Württemberg in 1813; the head of the younger, or Roman Catholic line,
was made a prince of the Empire in 1711. Both lines are flourishing, their
present representatives being Ernst (b. 1854) prince of Löwenstein-
Page 392
Wertheim-Freudenberg, and Aloyse (b. 1871) prince of Löwenstein-
Wertheim-Rosenberg. The lands of the family were mediatized after the
dissolution of the Empire in 1806. The area of the county of Löwenstein
was about 53 sq. m.
See C. Rommel, Grundzüge einer Chronik der Stadt Löwenstein
(Löwenstein, 1893).
LOWESTOFT, a municipal borough, seaport and watering-place in
the Lowestoft parliamentary division of Suffolk, England, 117½ m. N.E.
from London by the Great Eastern railway. Pop. (1901) 29,850. It lies on
either side of the formerly natural, now artificial outlet of the river Waveney
to the North Sea, while to the west the river forms Oulton Broad and
Lothing Lake. The northern bank is the original site. South Lowestoft arose
on the completion of harbour improvements, begun in 1844, when the outlet
of the Waveney, reopened in 1827, was deepened. The old town is
picturesquely situated on a lofty declivity, which includes the most easterly
point of land in England. The church of St Margaret is Decorated and
Perpendicular. South Lowestoft has a fine esplanade, a park (Bellevue) and
other adjuncts of a watering-place. Bathing facilities are good. There are
two piers enclosing a harbour with a total area of 48 acres, having a depth
of about 16 ft. at high tide. The fisheries are important and some 600
smacks belong to the port. Industries include ship and boat building and
Wertheim-Rosenberg. The lands of the family were mediatized after the
dissolution of the Empire in 1806. The area of the county of Löwenstein
was about 53 sq. m.
See C. Rommel, Grundzüge einer Chronik der Stadt Löwenstein
(Löwenstein, 1893).
LOWESTOFT, a municipal borough, seaport and watering-place in
the Lowestoft parliamentary division of Suffolk, England, 117½ m. N.E.
from London by the Great Eastern railway. Pop. (1901) 29,850. It lies on
either side of the formerly natural, now artificial outlet of the river Waveney
to the North Sea, while to the west the river forms Oulton Broad and
Lothing Lake. The northern bank is the original site. South Lowestoft arose
on the completion of harbour improvements, begun in 1844, when the outlet
of the Waveney, reopened in 1827, was deepened. The old town is
picturesquely situated on a lofty declivity, which includes the most easterly
point of land in England. The church of St Margaret is Decorated and
Perpendicular. South Lowestoft has a fine esplanade, a park (Bellevue) and
other adjuncts of a watering-place. Bathing facilities are good. There are
two piers enclosing a harbour with a total area of 48 acres, having a depth
of about 16 ft. at high tide. The fisheries are important and some 600
smacks belong to the port. Industries include ship and boat building and
Page 393
fitting, and motor engineering. The town is governed by a mayor, 8
aldermen and 24 councillors. Area 2178 acres.
Lowestoft (Lothu Wistoft, Lowistoft, Loistoft) owes its origin to its
fisheries. In 1086 it was a hamlet in the demesne of the royal manor of
Lothingland. The men of Lowestoft as tenants on ancient demesne of the
crown possessed many privileges, but had no definite burghal rights until
1885. For several centuries before 1740 the fisheries were the cause of
constant dispute between Lowestoft and Yarmouth. During the last half of
the 18th century the manufacture of china flourished in the town. A weekly
market on Wednesdays was granted to John, earl of Richmond, in 1308
together with an eight days’ fair beginning on the vigil of St Margaret’s day,
and in 1445 John de la Pole, earl of Suffolk, one of his successors as lord of
the manor, received a further grant of the same market and also two yearly
fairs, one on the feast of St Philip and St James and the other at
Michaelmas. The market is still held on Wednesdays, and in 1792 the
Michaelmas fair and another on May-day were in existence. Now two
yearly fairs for small wares are held on the 13th of May and the 11th of
October. In 1643 Cromwell performed one of his earlier exploits in taking
Lowestoft, capturing large supplies and making prisoners of several
influential royalists. In the war of 1665 the Dutch under Admiral Opdam
were defeated off Lowestoft by the English fleet commanded by the duke of
York.
See Victoria County History, Suffolk; E. Gillingwater, An Historical
Account of the Town of Lowestoft (ed. 1790).
aldermen and 24 councillors. Area 2178 acres.
Lowestoft (Lothu Wistoft, Lowistoft, Loistoft) owes its origin to its
fisheries. In 1086 it was a hamlet in the demesne of the royal manor of
Lothingland. The men of Lowestoft as tenants on ancient demesne of the
crown possessed many privileges, but had no definite burghal rights until
1885. For several centuries before 1740 the fisheries were the cause of
constant dispute between Lowestoft and Yarmouth. During the last half of
the 18th century the manufacture of china flourished in the town. A weekly
market on Wednesdays was granted to John, earl of Richmond, in 1308
together with an eight days’ fair beginning on the vigil of St Margaret’s day,
and in 1445 John de la Pole, earl of Suffolk, one of his successors as lord of
the manor, received a further grant of the same market and also two yearly
fairs, one on the feast of St Philip and St James and the other at
Michaelmas. The market is still held on Wednesdays, and in 1792 the
Michaelmas fair and another on May-day were in existence. Now two
yearly fairs for small wares are held on the 13th of May and the 11th of
October. In 1643 Cromwell performed one of his earlier exploits in taking
Lowestoft, capturing large supplies and making prisoners of several
influential royalists. In the war of 1665 the Dutch under Admiral Opdam
were defeated off Lowestoft by the English fleet commanded by the duke of
York.
See Victoria County History, Suffolk; E. Gillingwater, An Historical
Account of the Town of Lowestoft (ed. 1790).
Page 394
LOWIN, JOHN (1576-1659), English actor, was born in London,
the son of a carpenter. His name frequently occurs in Henslowe’s Diary in
1602, when he was playing at the Rose Theatre in the earl of Worcester’s
company, and he was at the Blackfriars in 1603, playing with Shakespeare,
Burbage and the others, and owning—by 1608—a share and a half of the
twenty shares in that theatre. About 1623 he was one of the managers. He
lived in Southwark, and Edward Alleyn speaks of his dining with him in
1620. “Lowin in his latter days kept an inn (the Three Pigeons) at
Brentford, where he deyed very old.” Two of his favourite parts were
Falstaff, and Melanteus in The Maid’s Tragedy.
LOWLAND, in physical geography, any broad expanse of land
with a general low level. The term is thus applied to the landward portion of
the upward slope from oceanic depths to continental highlands, to a region
of depression in the interior of a mountainous region, to a plain of
denudation or to any region in contrast to a highland. The Lowlands and
Highlands of Scotland are typical.
the son of a carpenter. His name frequently occurs in Henslowe’s Diary in
1602, when he was playing at the Rose Theatre in the earl of Worcester’s
company, and he was at the Blackfriars in 1603, playing with Shakespeare,
Burbage and the others, and owning—by 1608—a share and a half of the
twenty shares in that theatre. About 1623 he was one of the managers. He
lived in Southwark, and Edward Alleyn speaks of his dining with him in
1620. “Lowin in his latter days kept an inn (the Three Pigeons) at
Brentford, where he deyed very old.” Two of his favourite parts were
Falstaff, and Melanteus in The Maid’s Tragedy.
LOWLAND, in physical geography, any broad expanse of land
with a general low level. The term is thus applied to the landward portion of
the upward slope from oceanic depths to continental highlands, to a region
of depression in the interior of a mountainous region, to a plain of
denudation or to any region in contrast to a highland. The Lowlands and
Highlands of Scotland are typical.
Page 395
LOWNDES, THOMAS (1692-1748), founder of the Lowndean
professorship of astronomy at Cambridge university, England, was born in
1692, both his father and mother being Cheshire landowners. In 1725 he
was appointed provost marshal of South Carolina, a post he preferred to fill
by deputy. In 1727 Lowndes claimed to have taken a prominent part in
inducing the British government to purchase Carolina, but he surrendered
his patent when the transfer of the colony to the crown was completed. His
patent was renewed in 1730, but he resigned it in 1733. He then brought
various impractical schemes before the government to check the illicit trade
in wool between Ireland and France; to regulate the paper currency of New
England; and to supply the navy with salt from brine, &c. He died on the
12th of May 1748. By his will he left his inherited Cheshire properties to
the university of Cambridge for the foundation of a chair of astronomy and
geometry.
LOWNDES, WILLIAM THOMAS (1798-1843), English
bibliographer, was born about 1798, the son of a London bookseller. His
professorship of astronomy at Cambridge university, England, was born in
1692, both his father and mother being Cheshire landowners. In 1725 he
was appointed provost marshal of South Carolina, a post he preferred to fill
by deputy. In 1727 Lowndes claimed to have taken a prominent part in
inducing the British government to purchase Carolina, but he surrendered
his patent when the transfer of the colony to the crown was completed. His
patent was renewed in 1730, but he resigned it in 1733. He then brought
various impractical schemes before the government to check the illicit trade
in wool between Ireland and France; to regulate the paper currency of New
England; and to supply the navy with salt from brine, &c. He died on the
12th of May 1748. By his will he left his inherited Cheshire properties to
the university of Cambridge for the foundation of a chair of astronomy and
geometry.
LOWNDES, WILLIAM THOMAS (1798-1843), English
bibliographer, was born about 1798, the son of a London bookseller. His
Page 396
principal work, The Bibliographer’s Manual of English Literature—the first
systematic work of the kind—was published in four volumes in 1834. It
took Lowndes fourteen years to compile, but, despite its merits, brought
him neither fame nor money. Lowndes, reduced to poverty, subsequently
became cataloguer to Henry George Bohn, the bookseller and publisher. In
1839 he published the first parts of The British Librarian, designed to
supplement his early manual, but owing to failing health did not complete
the work. Lowndes died on the 31st of July 1843.
LOW SUNDAY, the first Sunday after Easter, so called because of
its proximity to the “highest” of all feasts and Sundays, Easter. It was also
known formerly as White Sunday, being still officially termed by the
Roman Catholic Church Dominica in albis, “Sunday in white garments,” in
allusion to the white garments anciently worn on this day by those who had
been baptized and received into the Church just before Easter. Alb Sunday,
Quasimodo and, in the Greek Church, Antipascha, and ἡ δευτεροπρώτη
Κυριακή (literally “second-first Sunday,” i.e. the second Sunday after the
first) were other names for the day.
systematic work of the kind—was published in four volumes in 1834. It
took Lowndes fourteen years to compile, but, despite its merits, brought
him neither fame nor money. Lowndes, reduced to poverty, subsequently
became cataloguer to Henry George Bohn, the bookseller and publisher. In
1839 he published the first parts of The British Librarian, designed to
supplement his early manual, but owing to failing health did not complete
the work. Lowndes died on the 31st of July 1843.
LOW SUNDAY, the first Sunday after Easter, so called because of
its proximity to the “highest” of all feasts and Sundays, Easter. It was also
known formerly as White Sunday, being still officially termed by the
Roman Catholic Church Dominica in albis, “Sunday in white garments,” in
allusion to the white garments anciently worn on this day by those who had
been baptized and received into the Church just before Easter. Alb Sunday,
Quasimodo and, in the Greek Church, Antipascha, and ἡ δευτεροπρώτη
Κυριακή (literally “second-first Sunday,” i.e. the second Sunday after the
first) were other names for the day.
Page 397
LOWTH, ROBERT (1710-1787), English divine and Orientalist,
was born at Winchester on the 27th of November 1710. He was the younger
son of William Lowth (1661-1732), rector of Buriton, Hampshire, a
theologian of considerable ability. Robert was educated on the foundation
of Winchester College, and in 1729 was elected to a scholarship at New
College, Oxford. He graduated M.A. in 1737, and in 1741 he was appointed
professor of poetry at Oxford, in which capacity he delivered the
Praelectiones Academicae de Sacra Poesi Hebraeorum. Bishop Hoadly
appointed him in 1744 to the rectory of Ovington, Hampshire, and in 1750
to the archdeaconry of Winchester. In 1753 he was collated to the rectory of
East Woodhay, Hampshire, and in the same year he published his lectures
on Hebrew poetry. In 1754 he received the degree of doctor of divinity from
his university, and in 1755 he went to Ireland for a short time as first
chaplain to the lord-lieutenant, the 4th duke of Devonshire. He declined a
presentation to the see of Limerick, but accepted a prebendal stall at
Durham and the rectory of Sedgefield. In 1758 he published his Life of
William of Wykeham; this was followed in 1762 by A Short Introduction to
English Grammar. In 1765, the year of his election into the Royal Societies
of London and Göttingen, he engaged in controversy with William
Warburton on the book of Job, in which he was held by Gibbon to have had
the advantage. In June 1766 Lowth was consecrated bishop of St David’s,
and about four months afterwards he was translated to Oxford, where he
remained till 1777, when he became bishop of London and dean of the
was born at Winchester on the 27th of November 1710. He was the younger
son of William Lowth (1661-1732), rector of Buriton, Hampshire, a
theologian of considerable ability. Robert was educated on the foundation
of Winchester College, and in 1729 was elected to a scholarship at New
College, Oxford. He graduated M.A. in 1737, and in 1741 he was appointed
professor of poetry at Oxford, in which capacity he delivered the
Praelectiones Academicae de Sacra Poesi Hebraeorum. Bishop Hoadly
appointed him in 1744 to the rectory of Ovington, Hampshire, and in 1750
to the archdeaconry of Winchester. In 1753 he was collated to the rectory of
East Woodhay, Hampshire, and in the same year he published his lectures
on Hebrew poetry. In 1754 he received the degree of doctor of divinity from
his university, and in 1755 he went to Ireland for a short time as first
chaplain to the lord-lieutenant, the 4th duke of Devonshire. He declined a
presentation to the see of Limerick, but accepted a prebendal stall at
Durham and the rectory of Sedgefield. In 1758 he published his Life of
William of Wykeham; this was followed in 1762 by A Short Introduction to
English Grammar. In 1765, the year of his election into the Royal Societies
of London and Göttingen, he engaged in controversy with William
Warburton on the book of Job, in which he was held by Gibbon to have had
the advantage. In June 1766 Lowth was consecrated bishop of St David’s,
and about four months afterwards he was translated to Oxford, where he
remained till 1777, when he became bishop of London and dean of the
Page 398
Chapel Royal. In 1778 appeared his last work, Isaiah, a new Translation,
with a Preliminary Dissertation, and Notes, Critical, Philological, and
Explanatory. He declined the archbishopric of Canterbury in 1783, and died
at Fulham on the 3rd of November 1787.
The Praelectiones, translated in 1787 by G. Gregory as Lectures on
the Sacred Poetry of the Hebrews, exercised a great influence both in
England and on the continent. Their chief importance lay in the idea of
looking at the sacred poetry as poetry, and examining it by the ordinary
standards of literary criticism. Lowth’s aesthetic criticism was that of
the age, and is now in great part obsolete, a more natural method
having been soon after introduced by Herder. The principal point in
which Lowth’s influence has been lasting is his doctrine of poetic
parallelism, and even here his somewhat mechanical classification of
the forms of Hebrew sense-rhythm, as it should rather be called, is
open to serious objections. Editions of the Lectures and of the Isaiah
have been numerous, and both have been translated into German. A
volume of Sermons and other Remains, with memoir by the
topographer, Peter Hall (1802-1849), was published in 1834, and an
edition of the Popular Works of Robert Lowth in 3 vols. appeared in
1843.
LOXODROME (from Gr. λοξός, oblique, and δρόμος, course),
the line on the earth’s surface making a constant angle with the meridian.
with a Preliminary Dissertation, and Notes, Critical, Philological, and
Explanatory. He declined the archbishopric of Canterbury in 1783, and died
at Fulham on the 3rd of November 1787.
The Praelectiones, translated in 1787 by G. Gregory as Lectures on
the Sacred Poetry of the Hebrews, exercised a great influence both in
England and on the continent. Their chief importance lay in the idea of
looking at the sacred poetry as poetry, and examining it by the ordinary
standards of literary criticism. Lowth’s aesthetic criticism was that of
the age, and is now in great part obsolete, a more natural method
having been soon after introduced by Herder. The principal point in
which Lowth’s influence has been lasting is his doctrine of poetic
parallelism, and even here his somewhat mechanical classification of
the forms of Hebrew sense-rhythm, as it should rather be called, is
open to serious objections. Editions of the Lectures and of the Isaiah
have been numerous, and both have been translated into German. A
volume of Sermons and other Remains, with memoir by the
topographer, Peter Hall (1802-1849), was published in 1834, and an
edition of the Popular Works of Robert Lowth in 3 vols. appeared in
1843.
LOXODROME (from Gr. λοξός, oblique, and δρόμος, course),
the line on the earth’s surface making a constant angle with the meridian.
Page 399
LOYALISTS or TORIES, in America, the name given to the
colonists who were loyal to Great Britain during the War of Independence.
In New England and the Middle Colonies loyalism had a religious as well
as a political basis. It represented the Anglican as opposed to the Calvinistic
influence. With scarcely an exception the Anglican ministers were ardent
Loyalists, the writers and pamphleteers were the ministers and teachers of
that faith, and virtually all the military or civil leaders were members of that
church. The Loyalists north of Maryland represented the old Tory traditions.
In the southern colonies, where Anglicanism predominated, the division did
not follow religious lines so closely. In Virginia and South Carolina the
Whig leaders were almost without exception members of the established
church. Out of twenty Episcopal ministers in South Carolina only five were
Loyalists. Although many of the wealthy Anglican planters of the tide-water
section fought for the mother country, the Tories derived their chief support
from the non-Anglican Germans and Scotch in the upper country. The
natural leaders in these colonies were members of the same church as the
governor and vied with him in their zeal for the support of that church.
Since religion was not an issue, the disputes over questions purely political
in character, such as taxation, distribution of land and appointment of
officials, were all the more bitter. The settlers on the frontier were snubbed
both socially and politically by the low-country aristocracy, and in North
Carolina and South Carolina were denied courts of justice and any adequate
representation in the colonial assembly. Naturally they refused to follow
colonists who were loyal to Great Britain during the War of Independence.
In New England and the Middle Colonies loyalism had a religious as well
as a political basis. It represented the Anglican as opposed to the Calvinistic
influence. With scarcely an exception the Anglican ministers were ardent
Loyalists, the writers and pamphleteers were the ministers and teachers of
that faith, and virtually all the military or civil leaders were members of that
church. The Loyalists north of Maryland represented the old Tory traditions.
In the southern colonies, where Anglicanism predominated, the division did
not follow religious lines so closely. In Virginia and South Carolina the
Whig leaders were almost without exception members of the established
church. Out of twenty Episcopal ministers in South Carolina only five were
Loyalists. Although many of the wealthy Anglican planters of the tide-water
section fought for the mother country, the Tories derived their chief support
from the non-Anglican Germans and Scotch in the upper country. The
natural leaders in these colonies were members of the same church as the
governor and vied with him in their zeal for the support of that church.
Since religion was not an issue, the disputes over questions purely political
in character, such as taxation, distribution of land and appointment of
officials, were all the more bitter. The settlers on the frontier were snubbed
both socially and politically by the low-country aristocracy, and in North
Carolina and South Carolina were denied courts of justice and any adequate
representation in the colonial assembly. Naturally they refused to follow
Page 400
such leaders in a war in defence of principles in which they had no material
interest. They did not drink tea and had little occasion for the use of stamps,
since they were not engaged in commerce and had no courts in which to use
legal documents. The failure of the British officers to realize that conditions
in the south differed from those in the north, and the tendency on their part
to treat all Dissenters as rebels, were partly responsible for the ultimate loss
of their southern campaign. The Scotch-Irish in the south, influenced
perhaps by memories of commercial and religious oppression in Ulster,
were mostly in sympathy with the American cause.
Taking the Thirteen Colonies as a whole, loyalism drew its strength
largely from the following classes: (1) the official class—men holding
positions in the civil, military and naval services, and their immediate
families and social connexions, as, for example, Lieutenant-Governor Bull
in South Carolina, Governor Dunmore in Virginia and Governor Tryon in
New York; (2) the professional classes—lawyers, physicians, teachers and
ministers, such as Benjamin Kissam, Peter Van Schaack and Dr Azor Betts
of New York and Dr Myles Cooper, president of King’s College (now
Columbia University); (3) large landed proprietors and their tenants, e.g.
William Wragg in South Carolina and the De Lanceys, De Peysters and Van
Cortlandts in New York; (4) the wealthy commercial classes in New York,
Albany, Philadelphia, Baltimore and Charleston, whose business interests
would be affected by war; (5) natural conservatives of the type of Joseph
Galloway of Pennsylvania, and numerous political trimmers and
opportunists. Before 1776 the Loyalists may be divided into two groups.
There was a minority of extremists led by the Anglican ministers and
teachers, who favoured an unquestioning obedience to all British
legislation. The moderate majority disapproved of the mother country’s
unwise colonial policy and advocated opposition to it through legally
organized bodies. Many even sanctioned non-importation and non-
exportation agreements, and took part in the election of delegates to the
interest. They did not drink tea and had little occasion for the use of stamps,
since they were not engaged in commerce and had no courts in which to use
legal documents. The failure of the British officers to realize that conditions
in the south differed from those in the north, and the tendency on their part
to treat all Dissenters as rebels, were partly responsible for the ultimate loss
of their southern campaign. The Scotch-Irish in the south, influenced
perhaps by memories of commercial and religious oppression in Ulster,
were mostly in sympathy with the American cause.
Taking the Thirteen Colonies as a whole, loyalism drew its strength
largely from the following classes: (1) the official class—men holding
positions in the civil, military and naval services, and their immediate
families and social connexions, as, for example, Lieutenant-Governor Bull
in South Carolina, Governor Dunmore in Virginia and Governor Tryon in
New York; (2) the professional classes—lawyers, physicians, teachers and
ministers, such as Benjamin Kissam, Peter Van Schaack and Dr Azor Betts
of New York and Dr Myles Cooper, president of King’s College (now
Columbia University); (3) large landed proprietors and their tenants, e.g.
William Wragg in South Carolina and the De Lanceys, De Peysters and Van
Cortlandts in New York; (4) the wealthy commercial classes in New York,
Albany, Philadelphia, Baltimore and Charleston, whose business interests
would be affected by war; (5) natural conservatives of the type of Joseph
Galloway of Pennsylvania, and numerous political trimmers and
opportunists. Before 1776 the Loyalists may be divided into two groups.
There was a minority of extremists led by the Anglican ministers and
teachers, who favoured an unquestioning obedience to all British
legislation. The moderate majority disapproved of the mother country’s
unwise colonial policy and advocated opposition to it through legally
organized bodies. Many even sanctioned non-importation and non-
exportation agreements, and took part in the election of delegates to the
Page 401
First Continental Congress. The aggressive attitude of Congress, the
subsequent adoption of the Declaration of Independence, and the refusal to
consider Lord Howe’s conciliatory propositions finally forced them into
armed opposition. Very few really sanctioned the British policy as a whole,
but all felt that it was their first duty to fight for the preservation of the
empire and to leave constitutional questions for a later settlement. John
Adams’s estimate that one-third of all the people in the thirteen states in
1776 were Loyalists was perhaps approximately correct. In New England
the number was small, perhaps largest in Connecticut and in the district
which afterwards became the state of Vermont. New York was the chief
stronghold. The “De Lancey party” or the “Episcopalian party” included the
majority of the wealthy farmers, merchants and bankers, and practically all
communicants of the Anglican church. New Jersey, Pennsylvania,
Delaware, Maryland and Virginia contained large and influential Loyalist
minorities; North Carolina was about equally divided; South Carolina
probably, and Georgia certainly, had Loyalist majorities. Some of the
Loyalists joined the regular British army, others organized guerilla bands
and with their Indian allies inaugurated a reign of terror on the frontier from
New York to Georgia. New York alone furnished about 15,000 Loyalists to
the British army and navy, and about 8500 militia, making in all 23,500
Loyalist troops. This was more than any other colony supplied, perhaps
more than all the others combined. Johnson’s “Loyal Greens” and Butler’s
“Tory Rangers” served under General St Leger in the Burgoyne campaign
of 1777, and the latter took part in the Wyoming and Cherry Valley
massacres of 1778. The strength of these Loyalists in arms was weakened in
New York by General Sullivan’s success at Newtown (now Elmira) on the
29th of August 1779, and broken in the north-west by George Rogers
Clark’s victories at Kaskaskia and Vincennes in 1778 and 1779, and in the
south by the battles of King’s Mountain and Cowpens in 1780. Severe laws
were passed against the Loyalists in all the states. They were in general
subsequent adoption of the Declaration of Independence, and the refusal to
consider Lord Howe’s conciliatory propositions finally forced them into
armed opposition. Very few really sanctioned the British policy as a whole,
but all felt that it was their first duty to fight for the preservation of the
empire and to leave constitutional questions for a later settlement. John
Adams’s estimate that one-third of all the people in the thirteen states in
1776 were Loyalists was perhaps approximately correct. In New England
the number was small, perhaps largest in Connecticut and in the district
which afterwards became the state of Vermont. New York was the chief
stronghold. The “De Lancey party” or the “Episcopalian party” included the
majority of the wealthy farmers, merchants and bankers, and practically all
communicants of the Anglican church. New Jersey, Pennsylvania,
Delaware, Maryland and Virginia contained large and influential Loyalist
minorities; North Carolina was about equally divided; South Carolina
probably, and Georgia certainly, had Loyalist majorities. Some of the
Loyalists joined the regular British army, others organized guerilla bands
and with their Indian allies inaugurated a reign of terror on the frontier from
New York to Georgia. New York alone furnished about 15,000 Loyalists to
the British army and navy, and about 8500 militia, making in all 23,500
Loyalist troops. This was more than any other colony supplied, perhaps
more than all the others combined. Johnson’s “Loyal Greens” and Butler’s
“Tory Rangers” served under General St Leger in the Burgoyne campaign
of 1777, and the latter took part in the Wyoming and Cherry Valley
massacres of 1778. The strength of these Loyalists in arms was weakened in
New York by General Sullivan’s success at Newtown (now Elmira) on the
29th of August 1779, and broken in the north-west by George Rogers
Clark’s victories at Kaskaskia and Vincennes in 1778 and 1779, and in the
south by the battles of King’s Mountain and Cowpens in 1780. Severe laws
were passed against the Loyalists in all the states. They were in general
Page 402
disfranchised and forbidden to hold office or to practise law. Eight of the
states formally banished certain prominent Tories either conditionally or
unconditionally, and the remaining five, Connecticut, New Jersey,
Delaware, Maryland and Virginia, did practically the same indirectly. Social
and commercial ostracism forced many others to flee. Their property was
usually confiscated for the support of the American cause. They went to
England, to the West Indies, to the Bahamas, to Canada and to New York,
Newport, Charleston and other cities under British control. According to a
trustworthy estimate 60,000 persons went into exile during the years from
1775 to 1787. The great majority settled in Nova Scotia and in Upper and
Lower Canada, where they and their descendants became known as “United
Empire Loyalists.” Those who remained in the United States suffered for
many years, and all the laws against them were not finally repealed until
after the War of 1812. The British government, however, endeavoured to
look after the interests of its loyal colonists. During the war a number of the
prominent Loyalists (e.g. Joseph Galloway) were appointed to lucrative
positions, and rations were issued to many Loyalists in the cities, such as
New York, which were held by the British. During the peace negotiations at
Paris the treatment of the Loyalists presented a difficult problem, Great
Britain at first insisting that the United States should agree to remove their
disabilities and to act toward them in a spirit of conciliation. The American
commissioners, knowing that a treaty with such provisions would not be
accepted at home, and that the general government had, moreover, no
power to bind the various states in such a matter, refused to accede; but in
the treaty, as finally ratified, the United States agreed (by Article V.) to
recommend to the legislatures of the various states that Loyalists should
“have free liberty to go to any part or parts of any of the thirteen United
States, and therein to remain twelve months, unmolested in their
endeavours to obtain the restitution of such of their estates, rights and
properties as may have been confiscated,” that acts and laws in the premises
states formally banished certain prominent Tories either conditionally or
unconditionally, and the remaining five, Connecticut, New Jersey,
Delaware, Maryland and Virginia, did practically the same indirectly. Social
and commercial ostracism forced many others to flee. Their property was
usually confiscated for the support of the American cause. They went to
England, to the West Indies, to the Bahamas, to Canada and to New York,
Newport, Charleston and other cities under British control. According to a
trustworthy estimate 60,000 persons went into exile during the years from
1775 to 1787. The great majority settled in Nova Scotia and in Upper and
Lower Canada, where they and their descendants became known as “United
Empire Loyalists.” Those who remained in the United States suffered for
many years, and all the laws against them were not finally repealed until
after the War of 1812. The British government, however, endeavoured to
look after the interests of its loyal colonists. During the war a number of the
prominent Loyalists (e.g. Joseph Galloway) were appointed to lucrative
positions, and rations were issued to many Loyalists in the cities, such as
New York, which were held by the British. During the peace negotiations at
Paris the treatment of the Loyalists presented a difficult problem, Great
Britain at first insisting that the United States should agree to remove their
disabilities and to act toward them in a spirit of conciliation. The American
commissioners, knowing that a treaty with such provisions would not be
accepted at home, and that the general government had, moreover, no
power to bind the various states in such a matter, refused to accede; but in
the treaty, as finally ratified, the United States agreed (by Article V.) to
recommend to the legislatures of the various states that Loyalists should
“have free liberty to go to any part or parts of any of the thirteen United
States, and therein to remain twelve months, unmolested in their
endeavours to obtain the restitution of such of their estates, rights and
properties as may have been confiscated,” that acts and laws in the premises
Page 403
be reconsidered and revised, and that restitution of estates, &c., should be
made. The sixth article provided “that there shall be no future confiscations
made, nor any prosecutions commenced against any person” for having
taken part in the war; and that those in confinement on such charges should
be liberated. In Great Britain opponents of the government asserted that the
Loyalists had virtually been betrayed; in America the treaty aroused
opposition as making too great concessions to them. Congress made the
promised recommendations, but they were unheeded by the various states,
in spite of the advocacy by Alexander Hamilton and others of a conciliatory
treatment of the Loyalists; and Great Britain, in retaliation, refused until
1796 to evacuate the western posts as the treaty prescribed. Immediately
after the war parliament appointed a commission of five to examine the
claims of the Loyalists for compensation for services and losses; and to
satisfy these claims and to establish Loyalists in Nova Scotia and Canada
the British government expended fully £6,000,000.
See C. H. van Tyne, The Loyalists in the American Revolution (New
York, 1902), which contains much valuable information but does not
explain adequately the causes of loyalism. More useful in this respect
is the monograph by A. C. Flick, Loyalism in New York daring the
American Revolution (New York, 1901). On the biographical side see
Lorenzo Sabine, Biographical Sketches of Loyalists of the American
Revolution (2 vols., Boston, 1864); on the literary side, M. C. Tyler,
Literary History of the American Revolution, 1763-1783 (2 vols., New
York, 1897).
made. The sixth article provided “that there shall be no future confiscations
made, nor any prosecutions commenced against any person” for having
taken part in the war; and that those in confinement on such charges should
be liberated. In Great Britain opponents of the government asserted that the
Loyalists had virtually been betrayed; in America the treaty aroused
opposition as making too great concessions to them. Congress made the
promised recommendations, but they were unheeded by the various states,
in spite of the advocacy by Alexander Hamilton and others of a conciliatory
treatment of the Loyalists; and Great Britain, in retaliation, refused until
1796 to evacuate the western posts as the treaty prescribed. Immediately
after the war parliament appointed a commission of five to examine the
claims of the Loyalists for compensation for services and losses; and to
satisfy these claims and to establish Loyalists in Nova Scotia and Canada
the British government expended fully £6,000,000.
See C. H. van Tyne, The Loyalists in the American Revolution (New
York, 1902), which contains much valuable information but does not
explain adequately the causes of loyalism. More useful in this respect
is the monograph by A. C. Flick, Loyalism in New York daring the
American Revolution (New York, 1901). On the biographical side see
Lorenzo Sabine, Biographical Sketches of Loyalists of the American
Revolution (2 vols., Boston, 1864); on the literary side, M. C. Tyler,
Literary History of the American Revolution, 1763-1783 (2 vols., New
York, 1897).
Page 404
LOYALTY, allegiance to the sovereign or established government of
one’s country, also personal devotion and reverence to the sovereign and
royal family. The English word came into use in the early part of the 15th
century in the sense of fidelity to one’s oath, or in service, love, &c.; the
later and now the ordinary sense appears in the 16th century. The O. Fr.
loialtê, mod. loyauté, is formed from loial, loyal, Scots leal, Lat. legalis,
legal, from lex, law. This was used in the special feudal sense of one who
has full legal rights, a legalis homo being opposed to the exlex, utlegatus, or
outlaw. Thence in the sense of faithful, it meant one who kept faithful
allegiance to his feudal lord, and so loyal in the accepted use of the word.
LOYALTY ISLANDS (Fr. Iles Loyalty or Loyauté), a group in
the South Pacific Ocean belonging to France, about 100 m. E. of New
Caledonia, with a total land area of about 1050 sq. m. and 20,000
inhabitants. It consists of Uea or Uvea (the northernmost), Lifu (the largest
island, with an area of 650 sq. m.), Tiga and several small islands and Maré
or Nengone. They are coral islands of comparatively recent elevation, and
one’s country, also personal devotion and reverence to the sovereign and
royal family. The English word came into use in the early part of the 15th
century in the sense of fidelity to one’s oath, or in service, love, &c.; the
later and now the ordinary sense appears in the 16th century. The O. Fr.
loialtê, mod. loyauté, is formed from loial, loyal, Scots leal, Lat. legalis,
legal, from lex, law. This was used in the special feudal sense of one who
has full legal rights, a legalis homo being opposed to the exlex, utlegatus, or
outlaw. Thence in the sense of faithful, it meant one who kept faithful
allegiance to his feudal lord, and so loyal in the accepted use of the word.
LOYALTY ISLANDS (Fr. Iles Loyalty or Loyauté), a group in
the South Pacific Ocean belonging to France, about 100 m. E. of New
Caledonia, with a total land area of about 1050 sq. m. and 20,000
inhabitants. It consists of Uea or Uvea (the northernmost), Lifu (the largest
island, with an area of 650 sq. m.), Tiga and several small islands and Maré
or Nengone. They are coral islands of comparatively recent elevation, and
Page 405
in no place rise more than 250 ft. above the level of the sea. Enough of the
rocky surface is covered with a thin coating of soil to enable the natives to
grow yams, taro, bananas, &c., for their support; cotton thrives well, and
has even been exported in small quantities, but there is no space available
for its cultivation on any considerable scale. Fresh water, rising and falling
with the tide, is found in certain large caverns in Lifu, and by sinking to the
sea-level a supply may be obtained in any part of the island. The chief
product of the islands are bananas; the chief export sandal-wood.
The Loyalty islanders are Melanesians; the several islands have each its
separate language, and in Uea one tribe uses a Samoan and another a New
Hebridean form of speech. The Loyalty group was discovered at the
beginning of the 19th century, and Dumont d’Urville laid down the several
islands in his chart. For many years the natives had a reputation as
dangerous cannibals, but they are now among the most civilized
Melanesians. Christianity was introduced into Maré by native teachers from
Rarotonga and Samoa; missionaries were settled by the London Missionary
Society at Maré in 1854, at Lifu in 1859 and at Uea in 1865: Roman
Catholic missionaries also arrived from New Caledonia; and in 1864 the
French, considering the islands a dependency of that colony, formally
instituted a commandant. An attempt was made by this official to put a stop
to the English missions by violence; but the report of his conduct led to so
much indignation in Australia and in England that the emperor Napoleon,
on receipt of a protest from Lord Shaftesbury and others, caused a
commission of inquiry to be appointed and free liberty of worship to be
secured to the Protestant missions. A further persecution of Christians in
Uea, during 1875, called forth a protest from the British government.
rocky surface is covered with a thin coating of soil to enable the natives to
grow yams, taro, bananas, &c., for their support; cotton thrives well, and
has even been exported in small quantities, but there is no space available
for its cultivation on any considerable scale. Fresh water, rising and falling
with the tide, is found in certain large caverns in Lifu, and by sinking to the
sea-level a supply may be obtained in any part of the island. The chief
product of the islands are bananas; the chief export sandal-wood.
The Loyalty islanders are Melanesians; the several islands have each its
separate language, and in Uea one tribe uses a Samoan and another a New
Hebridean form of speech. The Loyalty group was discovered at the
beginning of the 19th century, and Dumont d’Urville laid down the several
islands in his chart. For many years the natives had a reputation as
dangerous cannibals, but they are now among the most civilized
Melanesians. Christianity was introduced into Maré by native teachers from
Rarotonga and Samoa; missionaries were settled by the London Missionary
Society at Maré in 1854, at Lifu in 1859 and at Uea in 1865: Roman
Catholic missionaries also arrived from New Caledonia; and in 1864 the
French, considering the islands a dependency of that colony, formally
instituted a commandant. An attempt was made by this official to put a stop
to the English missions by violence; but the report of his conduct led to so
much indignation in Australia and in England that the emperor Napoleon,
on receipt of a protest from Lord Shaftesbury and others, caused a
commission of inquiry to be appointed and free liberty of worship to be
secured to the Protestant missions. A further persecution of Christians in
Uea, during 1875, called forth a protest from the British government.
Page 406
LOYOLA, ST IGNATIUS OF (1491-1556), founder of the
Society of Jesus. Inigo Lopez de Recalde, son of Beltran, lord of the noble
houses of Loyola and Oñaz, was born, according to the generally accepted
opinion, on the 24th of December 1491 at the castle of Loyola, which is
situated on the river Urola, about 1 m. from the town of Azpeitia, in the
province of Guipuzcoa. He was the youngest of a family of thirteen. As
soon as he had learnt the elements of reading and writing, he was sent as a
page to the court of Ferdinand and Isabella; afterwards, until his twenty-
sixth year, he took service with Antonio Maurique, duke of Nagera, and
followed the career of arms. He was free in his relations with women,
gambled and fought; but he also gave indications of that courage, constancy
and prudence which marked his after life. In a political mission to settle
certain disputes in the province he showed his dexterity in managing men.
Despite the treaty of Noyon (1516), Charles V. kept Pampeluna, the
capital of Navarre. André de Foix, at the head of the French troops, laid
siege to the town in 1521 and Ignatius was one of the defending garrison. In
the hour of danger, the claims of religion reasserted themselves on the
young soldier, and, following a custom when no priest was at hand, he
made his confession to a brother officer, who in turn also confessed to him.
During the final assault on the 19th of May 1521 a cannon ball struck him,
shattering one of his legs and badly wounding the other. The victorious
French treated him kindly for nearly two weeks, and then sent him in a litter
to Loyola. The doctors declared that the leg needed to be broken and set
Society of Jesus. Inigo Lopez de Recalde, son of Beltran, lord of the noble
houses of Loyola and Oñaz, was born, according to the generally accepted
opinion, on the 24th of December 1491 at the castle of Loyola, which is
situated on the river Urola, about 1 m. from the town of Azpeitia, in the
province of Guipuzcoa. He was the youngest of a family of thirteen. As
soon as he had learnt the elements of reading and writing, he was sent as a
page to the court of Ferdinand and Isabella; afterwards, until his twenty-
sixth year, he took service with Antonio Maurique, duke of Nagera, and
followed the career of arms. He was free in his relations with women,
gambled and fought; but he also gave indications of that courage, constancy
and prudence which marked his after life. In a political mission to settle
certain disputes in the province he showed his dexterity in managing men.
Despite the treaty of Noyon (1516), Charles V. kept Pampeluna, the
capital of Navarre. André de Foix, at the head of the French troops, laid
siege to the town in 1521 and Ignatius was one of the defending garrison. In
the hour of danger, the claims of religion reasserted themselves on the
young soldier, and, following a custom when no priest was at hand, he
made his confession to a brother officer, who in turn also confessed to him.
During the final assault on the 19th of May 1521 a cannon ball struck him,
shattering one of his legs and badly wounding the other. The victorious
French treated him kindly for nearly two weeks, and then sent him in a litter
to Loyola. The doctors declared that the leg needed to be broken and set
Page 407
again; and the operation was borne without a sign of pain beyond a
clenching of his fist. His vanity made him order the surgeons to cut out a
bone which protruded below the knee and spoilt the symmetry of his leg.
He was lame for the rest of his days. Serious illness followed the
operations, and, his life being despaired of, he received the last sacraments
on the 28th of June. That night, however, he began to mend, and in a few
days he was out of danger. During convalescence two books that were to
influence his life were brought to him. These were a Castilian translation of
The Life of Christ by Ludolphus of Saxony, and the popular Flowers of the
Saints, a series of pious biographies. He gradually became interested in
these books, and a mental struggle began. Sometimes he would pass hours
thinking of a certain illustrious lady, devising means of seeing her and of
doing deeds that would win her favour; at other times the thoughts
suggested by the books got the upper hand. He began to recognize that his
career of arms was over: so he would become the knight of Christ. He
determined to make the pilgrimage to Jerusalem and to practise all the
austerities that he read of in The Flowers of the Saints. Expiating his sins
was not so much his aim as to accomplish great deeds for God. During the
struggle that went on in his soul, he began to take note of his psychological
state; and this was the first time that he exercised his reason on spiritual
things; the experience thus painfully gained he found of great use
afterwards in directing others. One night while he lay awake, he tells us, he
saw the likeness of the Blessed Virgin with her divine Son; and immediately
a loathing seized him for the former deeds of his life, especially for those
relating to carnal desires; and he asserts that for the future he never yielded
to any such desires. This was the first of many visions. Ignatius proposed
after returning from Jerusalem to join the Carthusian order at Seville as a
lay brother. About the same time Martin Luther was in the full course of his
protest against the papal supremacy and had already burnt the pope’s bull at
Worms. The two opponents were girding themselves for the struggle; and
clenching of his fist. His vanity made him order the surgeons to cut out a
bone which protruded below the knee and spoilt the symmetry of his leg.
He was lame for the rest of his days. Serious illness followed the
operations, and, his life being despaired of, he received the last sacraments
on the 28th of June. That night, however, he began to mend, and in a few
days he was out of danger. During convalescence two books that were to
influence his life were brought to him. These were a Castilian translation of
The Life of Christ by Ludolphus of Saxony, and the popular Flowers of the
Saints, a series of pious biographies. He gradually became interested in
these books, and a mental struggle began. Sometimes he would pass hours
thinking of a certain illustrious lady, devising means of seeing her and of
doing deeds that would win her favour; at other times the thoughts
suggested by the books got the upper hand. He began to recognize that his
career of arms was over: so he would become the knight of Christ. He
determined to make the pilgrimage to Jerusalem and to practise all the
austerities that he read of in The Flowers of the Saints. Expiating his sins
was not so much his aim as to accomplish great deeds for God. During the
struggle that went on in his soul, he began to take note of his psychological
state; and this was the first time that he exercised his reason on spiritual
things; the experience thus painfully gained he found of great use
afterwards in directing others. One night while he lay awake, he tells us, he
saw the likeness of the Blessed Virgin with her divine Son; and immediately
a loathing seized him for the former deeds of his life, especially for those
relating to carnal desires; and he asserts that for the future he never yielded
to any such desires. This was the first of many visions. Ignatius proposed
after returning from Jerusalem to join the Carthusian order at Seville as a
lay brother. About the same time Martin Luther was in the full course of his
protest against the papal supremacy and had already burnt the pope’s bull at
Worms. The two opponents were girding themselves for the struggle; and
Page 408
what the Church of Rome was losing by the defection of the Augustinian
was being counterbalanced by the conversion of the founder of the Society
of Jesus.
As soon as Ignatius had regained strength, he started ostensibly to rejoin
the duke of Nagera, but in reality to visit the great Benedictine abbey of
Montserrato, a famous place of pilgrimage. On the way, he was joined by a
Moor, who began to jest at some of the Christian doctrines, especially at the
perpetual virginity of the Blessed Virgin. Ignatius was no controversialist;
and the Moor rode off victorious. The chivalrous nature of Ignatius was
aroused. Seized with a longing to pursue and kill the Moor on account of
his insulting language, Ignatius, still doubting as to his best course, left the
matter to his mule, which at the dividing of the ways took the path to the
abbey, leaving the open road which the Moor had taken. Before reaching
Montserrato, Ignatius purchased some sackcloth for a garment and hempen
shoes, which, with a staff and gourd, formed the usual pilgrim’s dress.
Approaching the abbey he resolved to do as his favourite hero Amadis de
Gaul did—keep a vigil all night before the Lady altar and then lay aside his
worldly armour to put on that of Christ. He arrived at the abbey just about
the feast of St Benedict (the 21st of March 1522), and there made a
confession of his life to a priest belonging to the monastery. He found in use
for the pilgrims a translation of the Spiritual Exercises of the former abbot,
Garcia di Cisneros (d. 1510); and this book evidently gave Ignatius the first
idea of his more famous work under the same title. Leaving his mule to the
abbey, and giving away his worldly clothes to a beggar, he kept his watch in
the church during the night of the 24th-25th of March, and placed on the
Lady altar his sword and dagger. Early the next morning he received the
Holy Eucharist and left before any one could recognize him, going to the
neighbouring town of Manresa, where he first lived in the hospice. Here
began a series of heavy spiritual trials which assailed him for many months.
Seven hours a day he spent on his knees in prayer and three times a day he
was being counterbalanced by the conversion of the founder of the Society
of Jesus.
As soon as Ignatius had regained strength, he started ostensibly to rejoin
the duke of Nagera, but in reality to visit the great Benedictine abbey of
Montserrato, a famous place of pilgrimage. On the way, he was joined by a
Moor, who began to jest at some of the Christian doctrines, especially at the
perpetual virginity of the Blessed Virgin. Ignatius was no controversialist;
and the Moor rode off victorious. The chivalrous nature of Ignatius was
aroused. Seized with a longing to pursue and kill the Moor on account of
his insulting language, Ignatius, still doubting as to his best course, left the
matter to his mule, which at the dividing of the ways took the path to the
abbey, leaving the open road which the Moor had taken. Before reaching
Montserrato, Ignatius purchased some sackcloth for a garment and hempen
shoes, which, with a staff and gourd, formed the usual pilgrim’s dress.
Approaching the abbey he resolved to do as his favourite hero Amadis de
Gaul did—keep a vigil all night before the Lady altar and then lay aside his
worldly armour to put on that of Christ. He arrived at the abbey just about
the feast of St Benedict (the 21st of March 1522), and there made a
confession of his life to a priest belonging to the monastery. He found in use
for the pilgrims a translation of the Spiritual Exercises of the former abbot,
Garcia di Cisneros (d. 1510); and this book evidently gave Ignatius the first
idea of his more famous work under the same title. Leaving his mule to the
abbey, and giving away his worldly clothes to a beggar, he kept his watch in
the church during the night of the 24th-25th of March, and placed on the
Lady altar his sword and dagger. Early the next morning he received the
Holy Eucharist and left before any one could recognize him, going to the
neighbouring town of Manresa, where he first lived in the hospice. Here
began a series of heavy spiritual trials which assailed him for many months.
Seven hours a day he spent on his knees in prayer and three times a day he
Page 409
scourged his emaciated body. One day, almost overcome with scruples, he
was tempted to end his miseries by suicide. At another time, for the same
reason, he kept an absolute fast for a week. He tells us that, at this time,
God wrought with him as a master with a schoolboy whom he teaches. But
his energies were not confined to himself. He assisted others who came to
him for spiritual advice; and seeing the fruit reaped from helping his
neighbour, he gave up the extreme severities in which he had delighted and
began to take more care of his person, so as not needlessly to offend those
whom he might influence for good.
During his stay at Manresa, he lived for the most part in a cell at the
Dominican convent; and here, evidently, he had severe illnesses. He
recounts the details of at least two of these attacks, but says nothing about
the much-quoted swoon of eight days, during which he is supposed to have
seen in vision the scheme of the future Society. Neither does he refer in any
way to the famous cave in which, according to the Ignatian myth, the
Spiritual Exercises were written. Fortunately we have the first-hand
evidence of his autobiography, which is a surer guide than the lines written
by untrustworthy disciples. Ignatius remained at Manresa for about a year,
and in the spring of 1523 set out for Barcelona on his way to Rome, where
he arrived on Palm Sunday. After two weeks he left, having received the
blessing of Pope Adrian VI., and proceeded by Padua to Venice, where he
begged his bread and slept in the Piazza di San Marco until a rich Spaniard
gave him shelter and obtained an order from the doge for a passage in a
pilgrim ship bound for Cyprus, whence he could get to Jaffa. In due course
Ignatius arrived at Jerusalem, where he intended to remain, in order
continuously to visit the holy places and help souls. For this end he had
obtained letters of recommendation to the guardian, to whom, however, he
only spoke of his desire of satisfying his devotion, not hinting his other
motive. The Franciscans gave him no encouragement to remain; and the
provincial threatened him with excommunication if he persisted. Not only
was tempted to end his miseries by suicide. At another time, for the same
reason, he kept an absolute fast for a week. He tells us that, at this time,
God wrought with him as a master with a schoolboy whom he teaches. But
his energies were not confined to himself. He assisted others who came to
him for spiritual advice; and seeing the fruit reaped from helping his
neighbour, he gave up the extreme severities in which he had delighted and
began to take more care of his person, so as not needlessly to offend those
whom he might influence for good.
During his stay at Manresa, he lived for the most part in a cell at the
Dominican convent; and here, evidently, he had severe illnesses. He
recounts the details of at least two of these attacks, but says nothing about
the much-quoted swoon of eight days, during which he is supposed to have
seen in vision the scheme of the future Society. Neither does he refer in any
way to the famous cave in which, according to the Ignatian myth, the
Spiritual Exercises were written. Fortunately we have the first-hand
evidence of his autobiography, which is a surer guide than the lines written
by untrustworthy disciples. Ignatius remained at Manresa for about a year,
and in the spring of 1523 set out for Barcelona on his way to Rome, where
he arrived on Palm Sunday. After two weeks he left, having received the
blessing of Pope Adrian VI., and proceeded by Padua to Venice, where he
begged his bread and slept in the Piazza di San Marco until a rich Spaniard
gave him shelter and obtained an order from the doge for a passage in a
pilgrim ship bound for Cyprus, whence he could get to Jaffa. In due course
Ignatius arrived at Jerusalem, where he intended to remain, in order
continuously to visit the holy places and help souls. For this end he had
obtained letters of recommendation to the guardian, to whom, however, he
only spoke of his desire of satisfying his devotion, not hinting his other
motive. The Franciscans gave him no encouragement to remain; and the
provincial threatened him with excommunication if he persisted. Not only
Page 410
had the friars great difficulty in supporting themselves, but they dreaded an
outbreak from the fanatical Turks who resented some imprudent
manifestations of Loyola’s zeal. Ignatius returned to Venice in the middle of
January 1524; and, determining to devote himself for a while to study, he
set out for Barcelona, where he arrived in Lent. Here he consulted Isabella
Roser, a lady of high rank and piety, and also the master of a grammar
school. These both approved his plan; the one promised to teach him
without payment and the other to provide him with the necessaries of life.
Here, in his thirty-third year, he began to learn Latin, and after two years his
master urged him to go to Alcalá to begin philosophy. During his stay of a
year and a half in this university, besides his classes, he found occasion to
give to some companions his Spiritual Exercises in the form they had then
taken and certain instructions in Christian doctrine. On account of these
discourses Ignatius came into conflict with the Inquisition. He and his
companions were denounced as belonging to the sects of Sagati and
Illuminati. Their mode of life and dress was peculiar and hinted at
innovation. But, always ready to obey authority, Ignatius was able to disarm
any charges that, now and at other times, were brought against him. The
Inquisition merely advised him and his companions to dress in a less
extraordinary manner and to go shod. Four months later he was suddenly
cast into prison; and, after seventeen days, he learnt that he was falsely
accused of sending two noble ladies on a pilgrimage to Jaen. During their
absence, from the 21st of April 1527 to the 1st of June, he remained in
prison, and was then set free with a prohibition against instructing others
until he had spent four years in study.
Seeing his way thus barred at Alcalá, he went with his companions to
Salamanca. Here the Dominicans, doubting the orthodoxy of the new-
comers, had them put into prison, where they were chained foot to foot and
fastened to a stake set up in the middle of the cell. Some days afterwards
Ignatius was examined and found without fault. His patience won him
outbreak from the fanatical Turks who resented some imprudent
manifestations of Loyola’s zeal. Ignatius returned to Venice in the middle of
January 1524; and, determining to devote himself for a while to study, he
set out for Barcelona, where he arrived in Lent. Here he consulted Isabella
Roser, a lady of high rank and piety, and also the master of a grammar
school. These both approved his plan; the one promised to teach him
without payment and the other to provide him with the necessaries of life.
Here, in his thirty-third year, he began to learn Latin, and after two years his
master urged him to go to Alcalá to begin philosophy. During his stay of a
year and a half in this university, besides his classes, he found occasion to
give to some companions his Spiritual Exercises in the form they had then
taken and certain instructions in Christian doctrine. On account of these
discourses Ignatius came into conflict with the Inquisition. He and his
companions were denounced as belonging to the sects of Sagati and
Illuminati. Their mode of life and dress was peculiar and hinted at
innovation. But, always ready to obey authority, Ignatius was able to disarm
any charges that, now and at other times, were brought against him. The
Inquisition merely advised him and his companions to dress in a less
extraordinary manner and to go shod. Four months later he was suddenly
cast into prison; and, after seventeen days, he learnt that he was falsely
accused of sending two noble ladies on a pilgrimage to Jaen. During their
absence, from the 21st of April 1527 to the 1st of June, he remained in
prison, and was then set free with a prohibition against instructing others
until he had spent four years in study.
Seeing his way thus barred at Alcalá, he went with his companions to
Salamanca. Here the Dominicans, doubting the orthodoxy of the new-
comers, had them put into prison, where they were chained foot to foot and
fastened to a stake set up in the middle of the cell. Some days afterwards
Ignatius was examined and found without fault. His patience won him
Page 411
many friends; and when he and his companions remained in prison while
the other prisoners managed to escape, their conduct excited much
admiration. After twenty-two days they were called up to receive sentence.
No fault was found in their life and teaching; but they were forbidden to
define any sins as being mortal or venial until they had studied for four
years. Hampered again by such an order, Ignatius determined to go to Paris
to continue his studies. Up to the present he was far from having any idea of
founding a society. The only question before him now was whether he
should join an order, or continue his wandering existence. He decided upon
Paris for the present, and before leaving Salamanca he agreed with his
companions that they should wait where they were until he returned; for he
only meant to see whether he could find any means by which they all might
give themselves to study. He left Barcelona and, travelling on foot to Paris,
he arrived there in February 1528. The university of Paris had reached its
zenith at the time of the council of Constance (1418), and was now losing
its intellectual leadership under the attacks of the Renaissance and the
Reformation. In 1521 the university had condemned Luther’s Babylonish
Captivity, and in 1527 Erasmus’s Colloquies met with the same fate. Soon
after his arrival, Ignatius may have seen in the Place de Grève the burning
of Louis de Berquin for heresy.1 At this period there were between twelve
and fifteen thousand students attending the university, and the life was an
extraordinary mixture of licentiousness and devout zeal. When Ignatius
arrived in Paris, he lodged at first with some fellow-countrymen; and for
two years attended the lectures on humanities at the collège de Montaigu,
supporting himself at first by the charity of Isabella Roser; but, a fellow-
lodger defrauding him of his stock, he found himself destitute and
compelled to beg his bread. He retired to the hospice of St Jacques; and,
following the advice of a Spanish monk, spent his vacations in Flanders,
where he was helped by the rich Spanish merchants. At Bruges he became
acquainted with the famous Spanish scholar, Juan Luis Vives, with whom
the other prisoners managed to escape, their conduct excited much
admiration. After twenty-two days they were called up to receive sentence.
No fault was found in their life and teaching; but they were forbidden to
define any sins as being mortal or venial until they had studied for four
years. Hampered again by such an order, Ignatius determined to go to Paris
to continue his studies. Up to the present he was far from having any idea of
founding a society. The only question before him now was whether he
should join an order, or continue his wandering existence. He decided upon
Paris for the present, and before leaving Salamanca he agreed with his
companions that they should wait where they were until he returned; for he
only meant to see whether he could find any means by which they all might
give themselves to study. He left Barcelona and, travelling on foot to Paris,
he arrived there in February 1528. The university of Paris had reached its
zenith at the time of the council of Constance (1418), and was now losing
its intellectual leadership under the attacks of the Renaissance and the
Reformation. In 1521 the university had condemned Luther’s Babylonish
Captivity, and in 1527 Erasmus’s Colloquies met with the same fate. Soon
after his arrival, Ignatius may have seen in the Place de Grève the burning
of Louis de Berquin for heresy.1 At this period there were between twelve
and fifteen thousand students attending the university, and the life was an
extraordinary mixture of licentiousness and devout zeal. When Ignatius
arrived in Paris, he lodged at first with some fellow-countrymen; and for
two years attended the lectures on humanities at the collège de Montaigu,
supporting himself at first by the charity of Isabella Roser; but, a fellow-
lodger defrauding him of his stock, he found himself destitute and
compelled to beg his bread. He retired to the hospice of St Jacques; and,
following the advice of a Spanish monk, spent his vacations in Flanders,
where he was helped by the rich Spanish merchants. At Bruges he became
acquainted with the famous Spanish scholar, Juan Luis Vives, with whom
Page 412
he lodged. In the summer of 1530 he went to London, where he received
alms more abundantly than elsewhere. As he could only support himself at
Paris with difficulty, it was impossible to send for his companions in
Salamanca. Others, however, joined him in Paris, and to some of them he
gave the Spiritual Exercises, with the result that the Inquisition made him
give up speaking on religious subjects during the time he was a student. At
the end of 1529 he came into contact with the men who were eventually to
become the first fathers of the Society of Jesus. He won over the Savoyard
Pierre Lefèvre (Faber), whose room he shared, and the Navarrese Francis
Xavier, who taught philosophy in the college of St Barbara. Afterwards he
became acquainted with the young Castilian, Diego Laynez, who had heard
of him at Acalá and found him out in Paris. With Laynez came two other
young men, the Toledan Alfonso Salmeron and the Portuguese Simon
Rodriguez. Nicholas Bobadilla, a poor Spaniard who had finished his
studies, was the next to join him. The little company of seven determined to
consecrate their union by vows. On the 15th of August 1534, the Feast of
the Assumption, they assembled in the crypt of the church of St Mary on
Montmartre, and Faber, the only one who was a priest, said Mass. They
then took the vows of poverty and chastity, and pledged themselves to go to
the Holy Land as missionaries or for the purpose of tending the sick; or if
this design should prove impracticable, to go to Rome and place themselves
at the disposal of the pope for any purpose. But, whatever may have been
the private opinion of Ignatius, there was on this occasion no foundation of
any society. The vows were individual obligations which could be kept
quite apart from membership in a society. A provision was made that if,
after waiting a year at Venice, they were unable to go to Jerusalem, this part
of the vow should be cancelled and they should at once betake themselves
to Rome.
At this time Ignatius was again suffering from his former imprudent
austerities; and he was urged to return for a while to his native air. He left
alms more abundantly than elsewhere. As he could only support himself at
Paris with difficulty, it was impossible to send for his companions in
Salamanca. Others, however, joined him in Paris, and to some of them he
gave the Spiritual Exercises, with the result that the Inquisition made him
give up speaking on religious subjects during the time he was a student. At
the end of 1529 he came into contact with the men who were eventually to
become the first fathers of the Society of Jesus. He won over the Savoyard
Pierre Lefèvre (Faber), whose room he shared, and the Navarrese Francis
Xavier, who taught philosophy in the college of St Barbara. Afterwards he
became acquainted with the young Castilian, Diego Laynez, who had heard
of him at Acalá and found him out in Paris. With Laynez came two other
young men, the Toledan Alfonso Salmeron and the Portuguese Simon
Rodriguez. Nicholas Bobadilla, a poor Spaniard who had finished his
studies, was the next to join him. The little company of seven determined to
consecrate their union by vows. On the 15th of August 1534, the Feast of
the Assumption, they assembled in the crypt of the church of St Mary on
Montmartre, and Faber, the only one who was a priest, said Mass. They
then took the vows of poverty and chastity, and pledged themselves to go to
the Holy Land as missionaries or for the purpose of tending the sick; or if
this design should prove impracticable, to go to Rome and place themselves
at the disposal of the pope for any purpose. But, whatever may have been
the private opinion of Ignatius, there was on this occasion no foundation of
any society. The vows were individual obligations which could be kept
quite apart from membership in a society. A provision was made that if,
after waiting a year at Venice, they were unable to go to Jerusalem, this part
of the vow should be cancelled and they should at once betake themselves
to Rome.
At this time Ignatius was again suffering from his former imprudent
austerities; and he was urged to return for a while to his native air. He left
Page 413
Paris for Spain in the autumn of 1535, leaving Faber in charge of his
companions to finish their studies. During the absence of Ignatius, Faber
gained three more adherents. But before leaving Paris Ignatius heard once
more that complaints had been lodged against him at the Inquisition; but
these like the others were found to be without any foundation. When he
arrived near Loyola he would not go to the castle, but lived at the public
hospice at Azpeitia, and began his usual life of teaching Christian doctrine
and reforming morals. Falling ill again he went to other parts of Spain to
transact business for his companions. Then, sailing from Valencia to Genoa,
he made his way to Venice, where he arrived during the last days of 1535.
Here he waited for a year until his companions could join him, and
meanwhile he occupied himself in his usual good works, gaining several
more companions and meeting Giovanni Piero Caraffa, afterwards Paul IV.,
who had lately founded the Theatines. What happened between the two
does not appear; but henceforth Caraffa seems to have borne ill will towards
Ignatius and his companions. At Venice Ignatius was again accused of
heresy, and it was said that he had escaped from the Inquisition in Spain and
had been burnt in effigy at Paris. These charges he met successfully by
insisting that the nuncio should thoroughly inquire into the matter.
After a journey of fifty-four days his companions arrived at Venice in
January 1537; and here they remained until the beginning of Lent, when
Ignatius sent them to Rome to get money for the proposed voyage to
Palestine. He himself stayed behind, as he feared that, if he went with them,
Caraffa at Rome, together with Dr Ortiz, a German opponent in Paris and
now Charles V.’s ambassador at the Vatican, would prejudice the pope
against them. But Ortiz proved a friend and presented them to Paul III., who
gave them leave to go to Palestine to preach the Gospel, bestowing upon
them abundant alms. He likewise gave licence for those not yet priests to be
ordained by any catholic bishop on the title of poverty. They had returned to
Venice where Ignatius and the others were ordained priests on the 24th of
companions to finish their studies. During the absence of Ignatius, Faber
gained three more adherents. But before leaving Paris Ignatius heard once
more that complaints had been lodged against him at the Inquisition; but
these like the others were found to be without any foundation. When he
arrived near Loyola he would not go to the castle, but lived at the public
hospice at Azpeitia, and began his usual life of teaching Christian doctrine
and reforming morals. Falling ill again he went to other parts of Spain to
transact business for his companions. Then, sailing from Valencia to Genoa,
he made his way to Venice, where he arrived during the last days of 1535.
Here he waited for a year until his companions could join him, and
meanwhile he occupied himself in his usual good works, gaining several
more companions and meeting Giovanni Piero Caraffa, afterwards Paul IV.,
who had lately founded the Theatines. What happened between the two
does not appear; but henceforth Caraffa seems to have borne ill will towards
Ignatius and his companions. At Venice Ignatius was again accused of
heresy, and it was said that he had escaped from the Inquisition in Spain and
had been burnt in effigy at Paris. These charges he met successfully by
insisting that the nuncio should thoroughly inquire into the matter.
After a journey of fifty-four days his companions arrived at Venice in
January 1537; and here they remained until the beginning of Lent, when
Ignatius sent them to Rome to get money for the proposed voyage to
Palestine. He himself stayed behind, as he feared that, if he went with them,
Caraffa at Rome, together with Dr Ortiz, a German opponent in Paris and
now Charles V.’s ambassador at the Vatican, would prejudice the pope
against them. But Ortiz proved a friend and presented them to Paul III., who
gave them leave to go to Palestine to preach the Gospel, bestowing upon
them abundant alms. He likewise gave licence for those not yet priests to be
ordained by any catholic bishop on the title of poverty. They had returned to
Venice where Ignatius and the others were ordained priests on the 24th of
Page 414
June 1537, after having renewed their vows of poverty and chastity to the
legate Verallo. Ignatius, now a priest, waited for eighteen months before
saying Mass, which he did for the first time on the 25th of December 1538
in the church of Santa Maria Maggiore in Rome.
The year of waiting passed away without any chance of going to the Holy
Land. Finding it impossible to keep this part of their vow, the fathers met at
Vicenza, where Ignatius was staying in a ruined monastery; and here after
deliberation it was determined that he, Laynez and Faber should go to
Rome to place the little band at the disposal of the pope. It was now that the
Society began to take some visible form. A common rule was devised and a
name adopted. Ignatius declared that having assembled in the name of
Jesus, the association should henceforth bear the name of the “Company of
Jesus.” The word used shows Loyola’s military ideal of the duties and
methods of the nascent society.
On the road to Rome a famous vision took place, as to which we have the
evidence of Ignatius himself. In a certain church, a few miles before Rome,
whilst in prayer he was aware of a stirring and a change in his soul; and so
openly did he see God the Father placing him with Christ, that he could not
dare to doubt that God the Father had so placed him. Subsequent writers
add that Christ, looking at him with a benign countenance, said: “I shall be
propitious to you”; while others add the significant words, “at Rome.”
Ignatius, however, says nothing about so important a matter; indeed he
understood the vision to mean that many things would be adverse to them,
and told his companions when they reached the city that he saw the
windows there closed against him. He also said: “We must of necessity
proceed with caution; and we must not make the acquaintance of women
unless they be of very high rank.” They arrived in Rome in October 1537;
and lived at first in a little cottage in a vineyard and near the Trinità dei
Monti. The pope appointed Faber to teach Holy Scripture, and Laynez
legate Verallo. Ignatius, now a priest, waited for eighteen months before
saying Mass, which he did for the first time on the 25th of December 1538
in the church of Santa Maria Maggiore in Rome.
The year of waiting passed away without any chance of going to the Holy
Land. Finding it impossible to keep this part of their vow, the fathers met at
Vicenza, where Ignatius was staying in a ruined monastery; and here after
deliberation it was determined that he, Laynez and Faber should go to
Rome to place the little band at the disposal of the pope. It was now that the
Society began to take some visible form. A common rule was devised and a
name adopted. Ignatius declared that having assembled in the name of
Jesus, the association should henceforth bear the name of the “Company of
Jesus.” The word used shows Loyola’s military ideal of the duties and
methods of the nascent society.
On the road to Rome a famous vision took place, as to which we have the
evidence of Ignatius himself. In a certain church, a few miles before Rome,
whilst in prayer he was aware of a stirring and a change in his soul; and so
openly did he see God the Father placing him with Christ, that he could not
dare to doubt that God the Father had so placed him. Subsequent writers
add that Christ, looking at him with a benign countenance, said: “I shall be
propitious to you”; while others add the significant words, “at Rome.”
Ignatius, however, says nothing about so important a matter; indeed he
understood the vision to mean that many things would be adverse to them,
and told his companions when they reached the city that he saw the
windows there closed against him. He also said: “We must of necessity
proceed with caution; and we must not make the acquaintance of women
unless they be of very high rank.” They arrived in Rome in October 1537;
and lived at first in a little cottage in a vineyard and near the Trinità dei
Monti. The pope appointed Faber to teach Holy Scripture, and Laynez
Page 415
scholastic theology, in the university of the Sapienza. Ignatius was left free
to carry on his spiritual work, which became so large that he was obliged to
call his other companions to Rome. During the absence of the pope, a
certain hermit began to spread heresy and was opposed by Ignatius and his
companions. In revenge the hermit brought up the former accusations
concerning the relations to the Inquisition, and proclaimed Ignatius and his
friends to be false, designing men and no better than concealed heretics.
The matter was examined and the legate ordered the suit to be quashed. But
this did not suit Ignatius. It was necessary for his own good repute and the
future of his work that a definitive sentence should be pronounced and his
name cleared once and for all. The legate demurred; but on the pope’s
return sentence was formally given in his favour.
The life of Ignatius is now mainly identified with the formation and
growth of his Society (see Jesuits), but his zeal found other outlets in
Rome. He founded institutions for rescuing fallen women, started
orphanages and organized catechetical instructions. He obtained, after
difficulty, the official recognition of his Society from Paul III. on the 27th
of September 1540, and successfully steered it through many perils that
beset it in its early days. He was unanimously elected the first general in
April 1541; and on the 22nd of that month received the first vows of the
Society in the church of San Paolo fuori la mura. Two works now chiefly
occupied the remainder of his life: the final completion of the Spiritual
Exercises and the drawing up of the Constitutions, which received their
final form after his death. These two are so constantly connected that the
one cannot be understood without the other. The Constitutions are discussed
in the article on the Jesuits. In these he taught his followers to respond to
the call; by the Spiritual Exercises he moulded their character.
The Book of the Spiritual Exercises has been one of the world-
moving books. In its strict conception it is only an application of the
to carry on his spiritual work, which became so large that he was obliged to
call his other companions to Rome. During the absence of the pope, a
certain hermit began to spread heresy and was opposed by Ignatius and his
companions. In revenge the hermit brought up the former accusations
concerning the relations to the Inquisition, and proclaimed Ignatius and his
friends to be false, designing men and no better than concealed heretics.
The matter was examined and the legate ordered the suit to be quashed. But
this did not suit Ignatius. It was necessary for his own good repute and the
future of his work that a definitive sentence should be pronounced and his
name cleared once and for all. The legate demurred; but on the pope’s
return sentence was formally given in his favour.
The life of Ignatius is now mainly identified with the formation and
growth of his Society (see Jesuits), but his zeal found other outlets in
Rome. He founded institutions for rescuing fallen women, started
orphanages and organized catechetical instructions. He obtained, after
difficulty, the official recognition of his Society from Paul III. on the 27th
of September 1540, and successfully steered it through many perils that
beset it in its early days. He was unanimously elected the first general in
April 1541; and on the 22nd of that month received the first vows of the
Society in the church of San Paolo fuori la mura. Two works now chiefly
occupied the remainder of his life: the final completion of the Spiritual
Exercises and the drawing up of the Constitutions, which received their
final form after his death. These two are so constantly connected that the
one cannot be understood without the other. The Constitutions are discussed
in the article on the Jesuits. In these he taught his followers to respond to
the call; by the Spiritual Exercises he moulded their character.
The Book of the Spiritual Exercises has been one of the world-
moving books. In its strict conception it is only an application of the
Page 416
Gospel precepts to the individual soul. Its object is to convince a man
of sin, of justice and of judgment. The idea of the book is not original
to Ignatius At Montserrato he had found in use a popular translation of
the Exercitatorio de la vida spiritual (1500), written in Latin by Abbot
Garcias de Cisneros (d. 1510), and divided into three ways or periods
during which purity of soul, enlightenment and union are to be worked
for; a fourth part is added on contemplation. This book evidently
afforded the root idea of the Ignatian and more famous book. But the
differences are great. While taking the title, the idea of division by
periods and the subjects of most of the meditations from the older
work, Ignatius skilfully adapted it to his own requirements. Above all
the methods of the two are essentially different. The Benedictine work
follows the old monastic tradition of the direct intercourse of the soul
with God. Ignatius, with his military instinct and views of obedience,
intervenes with a director who gives the exercises to the person who in
turn receives them. If this introduction of the director is essential to the
end for which Ignatius framed his Exercises, in it we also find dangers.
A director, whose aim is only the personal advantage of the one who is
receiving the exercises, will be the faithful interpreter of his founder’s
intentions: but in the case of one whose esprit de corps is unbalanced,
the temporary and pecuniary advantage of the Society may be made of
more importance than that of the exercitant. Another danger may come
when minuteness of direction takes away the wholesome sense of
responsibility. Apart from these abuses the Spiritual Exercises have
proved their value over and over again, and have received the sincerest
form of flattery in countless imitations. The original parts of the book
are principally to be found in the meditations, which are clearly
Ignatian in conception as well as method. These are The Reign of
Christ, wherein Christ as an earthly king calls his subjects to war: and
Two Standards, one of Jesus Christ and the other of Lucifer. Besides
of sin, of justice and of judgment. The idea of the book is not original
to Ignatius At Montserrato he had found in use a popular translation of
the Exercitatorio de la vida spiritual (1500), written in Latin by Abbot
Garcias de Cisneros (d. 1510), and divided into three ways or periods
during which purity of soul, enlightenment and union are to be worked
for; a fourth part is added on contemplation. This book evidently
afforded the root idea of the Ignatian and more famous book. But the
differences are great. While taking the title, the idea of division by
periods and the subjects of most of the meditations from the older
work, Ignatius skilfully adapted it to his own requirements. Above all
the methods of the two are essentially different. The Benedictine work
follows the old monastic tradition of the direct intercourse of the soul
with God. Ignatius, with his military instinct and views of obedience,
intervenes with a director who gives the exercises to the person who in
turn receives them. If this introduction of the director is essential to the
end for which Ignatius framed his Exercises, in it we also find dangers.
A director, whose aim is only the personal advantage of the one who is
receiving the exercises, will be the faithful interpreter of his founder’s
intentions: but in the case of one whose esprit de corps is unbalanced,
the temporary and pecuniary advantage of the Society may be made of
more importance than that of the exercitant. Another danger may come
when minuteness of direction takes away the wholesome sense of
responsibility. Apart from these abuses the Spiritual Exercises have
proved their value over and over again, and have received the sincerest
form of flattery in countless imitations. The original parts of the book
are principally to be found in the meditations, which are clearly
Ignatian in conception as well as method. These are The Reign of
Christ, wherein Christ as an earthly king calls his subjects to war: and
Two Standards, one of Jesus Christ and the other of Lucifer. Besides
Page 417
these there are various additions to the series of meditations, which are
mostly the practical results of the experiences which Ignatius went
through in the early stages of his conversion. He gives various methods
of prayer; methods of making an election; his series of rules for the
discernment of spirits; rules for the distribution of alms and the
treatment of scruples; tests of orthodoxy. These additions are skilfully
worked into the series of meditations; so that when the exercitant by
meditation has moved his soul to act, here are practical directions at
hand.
The exercises are divided into four series of meditations technically
called “weeks,” each of which may last as long as the director
considers necessary to achieve the end for which each week is
destined. But the whole period is generally concluded in the space of a
month. The first week is the foundation, and has to do with the
consideration of the end of man, sin, death, judgment and hell. Having
purified the soul from sin and obtained a detestation thereof, the second
week treats of the kingdom of Christ, and is meant to lead the soul to
make an election of the service of God. The third and fourth weeks are
intended to confirm the soul in the new way chosen, to teach how
difficulties can be overcome, to inflame it with the love of God and to
help it to persevere.
The Book of the Spiritual Exercises was not written at Manresa,
although there is in that place an inscription testifying to the supposed
fact. Ignatius was constantly adding to his work as his own personal
experience increased, and as he watched the effects of his method on
the souls of those to whom he gave the exercises. The latest critics,
even those of the Society itself, give 1548 as the date when the book
received its final touches; though Father Roothaan gives Rome, the 9th
of July 1541, as the date at the end of the ancient MS. version. Ignatius
mostly the practical results of the experiences which Ignatius went
through in the early stages of his conversion. He gives various methods
of prayer; methods of making an election; his series of rules for the
discernment of spirits; rules for the distribution of alms and the
treatment of scruples; tests of orthodoxy. These additions are skilfully
worked into the series of meditations; so that when the exercitant by
meditation has moved his soul to act, here are practical directions at
hand.
The exercises are divided into four series of meditations technically
called “weeks,” each of which may last as long as the director
considers necessary to achieve the end for which each week is
destined. But the whole period is generally concluded in the space of a
month. The first week is the foundation, and has to do with the
consideration of the end of man, sin, death, judgment and hell. Having
purified the soul from sin and obtained a detestation thereof, the second
week treats of the kingdom of Christ, and is meant to lead the soul to
make an election of the service of God. The third and fourth weeks are
intended to confirm the soul in the new way chosen, to teach how
difficulties can be overcome, to inflame it with the love of God and to
help it to persevere.
The Book of the Spiritual Exercises was not written at Manresa,
although there is in that place an inscription testifying to the supposed
fact. Ignatius was constantly adding to his work as his own personal
experience increased, and as he watched the effects of his method on
the souls of those to whom he gave the exercises. The latest critics,
even those of the Society itself, give 1548 as the date when the book
received its final touches; though Father Roothaan gives Rome, the 9th
of July 1541, as the date at the end of the ancient MS. version. Ignatius
Page 418
wrote originally in Spanish, but the book was twice translated into
Latin during his lifetime. The more elegant version (known as the
common edition) differs but slightly from the Spanish. Francisco
Borgia, while duke of Gandia, petitioned Paul III. to have the book
examined and approved. The pope appointed censors for both
translations, who found the work to be replete with piety and holiness,
highly useful and wholesome. Paul III. on receiving this report
confirmed it on the 31st of July 1548 by the breve Pastoralis officii
cura. This book, which is rightly called the spiritual arm of the Society,
was the first book published by the Jesuits.
The progress of the Society of Jesus in Loyola’s lifetime was rapid (see
Jesuits). Having always had an attraction for a life of prayer and retirement,
in 1547 he tried to resign the generalship, and again in 1550, but the fathers
unanimously opposed the project. One of his last trials was to see in 1556
the election as pope of his old opponent Caraffa, who soon showed his
intention of reforming certain points in the Society that Ignatius considered
vital. But at this difficult crisis he never lost his peace of mind. He said: “If
this misfortune were to fall upon me, provided it happened without any
fault of mine, even if the Society were to melt away like salt in water, I
believe that a quarter of an hour’s recollection in God would be sufficient to
console me and to re-establish peace within me.” It is clear that Ignatius
never dreamed of putting his Society before the church nor of identifying
the two institutions.
In the beginning of 1556 Ignatius grew very weak and resigned the active
government to three fathers, Polanco, Madrid and Natal. Fever laid hold of
him, and he died somewhat suddenly on the 31st of July 1556, without
receiving or asking for the last sacraments. He was beatified in 1609 by
Paul V. and canonized in 1628 by Gregory XV. His body lies under the altar
in the north transept of the Gesù in Rome.
Latin during his lifetime. The more elegant version (known as the
common edition) differs but slightly from the Spanish. Francisco
Borgia, while duke of Gandia, petitioned Paul III. to have the book
examined and approved. The pope appointed censors for both
translations, who found the work to be replete with piety and holiness,
highly useful and wholesome. Paul III. on receiving this report
confirmed it on the 31st of July 1548 by the breve Pastoralis officii
cura. This book, which is rightly called the spiritual arm of the Society,
was the first book published by the Jesuits.
The progress of the Society of Jesus in Loyola’s lifetime was rapid (see
Jesuits). Having always had an attraction for a life of prayer and retirement,
in 1547 he tried to resign the generalship, and again in 1550, but the fathers
unanimously opposed the project. One of his last trials was to see in 1556
the election as pope of his old opponent Caraffa, who soon showed his
intention of reforming certain points in the Society that Ignatius considered
vital. But at this difficult crisis he never lost his peace of mind. He said: “If
this misfortune were to fall upon me, provided it happened without any
fault of mine, even if the Society were to melt away like salt in water, I
believe that a quarter of an hour’s recollection in God would be sufficient to
console me and to re-establish peace within me.” It is clear that Ignatius
never dreamed of putting his Society before the church nor of identifying
the two institutions.
In the beginning of 1556 Ignatius grew very weak and resigned the active
government to three fathers, Polanco, Madrid and Natal. Fever laid hold of
him, and he died somewhat suddenly on the 31st of July 1556, without
receiving or asking for the last sacraments. He was beatified in 1609 by
Paul V. and canonized in 1628 by Gregory XV. His body lies under the altar
in the north transept of the Gesù in Rome.
Page 419
His portrait is well known. The olive complexion, a face emaciated by
austerities, the large forehead, the brilliant and small eyes, the high bald
head tell their own tale. He was of medium height and carried himself so
well that his lameness was hardly noticeable. His character was naturally
impetuous and enthusiastic, but became marked with great self-control as
he gradually brought his will under his reason. There was always that love
of overcoming difficulty inherent in a chivalrous nature; and this also
accounts for that desire of surpassing every one else that marked his early
days. Whilst other Christians, following St Paul, were content to do all
things for the glory of God, Ignatius set himself and his followers to strive
after the greater glory. Learning by his own experience and errors, he wisely
developed a sovereign prudence which nicely adjusted means to the end in
view. He impressed on his followers the doctrine that in all things the end
was to be considered. Never would Ignatius have countenanced so
perverted an idea as that the end justified the means, for with his spiritual
light and zeal for God’s glory he saw clearly that means in themselves
unjust were opposed to the very end he held in view. As a ruler he displayed
the same common sense. Obedience he made one of his great instruments,
yet he never intended it to be a galling yoke. His doctrine on the subject is
found in the well-known letter to the Portuguese Jesuits in 1553, and if this
be read carefully together with the Constitutions his meaning is clear. If he
says that a subject is to allow himself to be moved and directed, under God,
by a superior just as though he were a corpse or as a staff in the hands of an
old man, he is also careful to say that the obedience is only due in all things
“wherein it cannot be defined (as it is said) that any kind of sin appears.”
The way in which his teaching on obedience is practically carried out is the
best corrective of the false ideas that have arisen from misconceptions of its
nature. His high ideas on the subject made him a stern ruler. There are
certain instances in his life which, taken by themselves, show a hardness in
treating individuals who would not obey; but as a rule, he tempered his
austerities, the large forehead, the brilliant and small eyes, the high bald
head tell their own tale. He was of medium height and carried himself so
well that his lameness was hardly noticeable. His character was naturally
impetuous and enthusiastic, but became marked with great self-control as
he gradually brought his will under his reason. There was always that love
of overcoming difficulty inherent in a chivalrous nature; and this also
accounts for that desire of surpassing every one else that marked his early
days. Whilst other Christians, following St Paul, were content to do all
things for the glory of God, Ignatius set himself and his followers to strive
after the greater glory. Learning by his own experience and errors, he wisely
developed a sovereign prudence which nicely adjusted means to the end in
view. He impressed on his followers the doctrine that in all things the end
was to be considered. Never would Ignatius have countenanced so
perverted an idea as that the end justified the means, for with his spiritual
light and zeal for God’s glory he saw clearly that means in themselves
unjust were opposed to the very end he held in view. As a ruler he displayed
the same common sense. Obedience he made one of his great instruments,
yet he never intended it to be a galling yoke. His doctrine on the subject is
found in the well-known letter to the Portuguese Jesuits in 1553, and if this
be read carefully together with the Constitutions his meaning is clear. If he
says that a subject is to allow himself to be moved and directed, under God,
by a superior just as though he were a corpse or as a staff in the hands of an
old man, he is also careful to say that the obedience is only due in all things
“wherein it cannot be defined (as it is said) that any kind of sin appears.”
The way in which his teaching on obedience is practically carried out is the
best corrective of the false ideas that have arisen from misconceptions of its
nature. His high ideas on the subject made him a stern ruler. There are
certain instances in his life which, taken by themselves, show a hardness in
treating individuals who would not obey; but as a rule, he tempered his
Page 420
authority to the capacity of those with whom he had to deal. When he had to
choose between the welfare of the Society and the feelings of an individual
it was clear to which side the balance would fall.
There was in his character a peculiar mixture of conservatism and a keen
sense of the requirements of the day. In intellectual matters he was not in
advance of his day. The Jesuit system of education, set forth in the Ratio
studiorum, owes nothing to him. While he did not reject any approved
learning, he abhorred any intellectual culture that destroyed or lessened
piety. He wished to secure uniformity in the judgment of the Society even
in points left open and free by the church: “Let us all think in the same way,
let us all speak in the same manner if possible.” Bartole, the official
biographer of Ignatius, says that he would not permit any innovation in the
studies; and that, were he to live five hundred years, he would always repeat
“no novelties” in theology, in philosophy or in logic—not even in grammar.
The revival of learning had led many away from Christ; intellectual culture
must be used as a means of bringing them back. The new learning in
religion had divided Christendom; the old learning of the faith, once
delivered to the saints, was to reconcile them. This was the problem that
faced Ignatius, and in his endeavour to effect a needed reformation in the
individual and in society his work and the success that crowned it place him
among the moral heroes of humanity.
Bibliography.—The Ignatian literature is very large. Fortunately we
have in the Acta quaedam what is in effect the autobiography of the
saint. This has been translated into English under the title of The
testament of Ignatius Loyola, being sundry acts of our Father Ignatius,
under God, the first founder of the Society of Jesus, taken down from
the Saint’s own lips by Luis Gonzales (London, 1900); and the above
account of Ignatius is taken in most places directly from this, which is
not only the best of all sources but also a valuable corrective of the
choose between the welfare of the Society and the feelings of an individual
it was clear to which side the balance would fall.
There was in his character a peculiar mixture of conservatism and a keen
sense of the requirements of the day. In intellectual matters he was not in
advance of his day. The Jesuit system of education, set forth in the Ratio
studiorum, owes nothing to him. While he did not reject any approved
learning, he abhorred any intellectual culture that destroyed or lessened
piety. He wished to secure uniformity in the judgment of the Society even
in points left open and free by the church: “Let us all think in the same way,
let us all speak in the same manner if possible.” Bartole, the official
biographer of Ignatius, says that he would not permit any innovation in the
studies; and that, were he to live five hundred years, he would always repeat
“no novelties” in theology, in philosophy or in logic—not even in grammar.
The revival of learning had led many away from Christ; intellectual culture
must be used as a means of bringing them back. The new learning in
religion had divided Christendom; the old learning of the faith, once
delivered to the saints, was to reconcile them. This was the problem that
faced Ignatius, and in his endeavour to effect a needed reformation in the
individual and in society his work and the success that crowned it place him
among the moral heroes of humanity.
Bibliography.—The Ignatian literature is very large. Fortunately we
have in the Acta quaedam what is in effect the autobiography of the
saint. This has been translated into English under the title of The
testament of Ignatius Loyola, being sundry acts of our Father Ignatius,
under God, the first founder of the Society of Jesus, taken down from
the Saint’s own lips by Luis Gonzales (London, 1900); and the above
account of Ignatius is taken in most places directly from this, which is
not only the best of all sources but also a valuable corrective of the
Page 421
later and more imaginative works. Next to the Acta quaedam comes in
value Polanco’s Vita Ignatii Loiolae, which is published in the
Monumenta historica Societatis Jesu now in progress. Polanco was the
saint’s secretary towards the end of his life. Ribadeneira, who as a
youth had been associated with the founder, wrote his Vida del S.
Ignacio de Loyola (Madrid, 1594), based on an early Latin work
(Naples, 1572). Bartole, the official biographer, wrote his Della vita e
dell’ instituto di S. Ignatio (Rome, 1650, 1659); Genelli wrote Das
Leben des heiligen Ignatius von Loyola (Innsbruck, 1848); Nicolas
Orlandinus gives a life in the first volume of the Historiae Societatis
Jesu (Rome, 1615). It would be impossible to give a list even of the
other lives, most of which are without value as histories, being written
mainly for edification. But the student may be referred to the modern
books Henri Joli’s St Ignace de Loyola (Paris, 1899), which is based on
the best authorities, and to H. Müller’s curious Les Origines de la
Compagnie de Jésus (Paris, 1898), in which the author tries to establish
a Mahommedan origin for many of the ideas adopted by the saint.
The literature connected with the Spiritual Exercises is also large. It
will be sufficient here to mention: A Book of Spiritual Exercises,
written by Garcias de Cisneros (London, 1876); the official Latin text
in the third volume of the Avignon edition of the Constitutions (1830);
Roothaan’s Exercitia spiritualia S. P. Ignatii de Loyola, cum versione
litterali ex autographo Hispanico, notis illustrata (Namur, 1841);
Diertino, Historia exercitiorum S. P. Ignatii de Loyola (1887).
Especially worthy of notice is P. Watrigant’s La Genèse des exercices
de Saint Ignace de Loyola, republished from Les Études (20th May,
20th July, 20th October 1897). (E. Tn.)
1 Louis de Berquin, who died on the 17th of April 1529, belonged to a noble family of
Artois. He was a man of exemplary life and a friend of Erasmus and the humanists, besides
value Polanco’s Vita Ignatii Loiolae, which is published in the
Monumenta historica Societatis Jesu now in progress. Polanco was the
saint’s secretary towards the end of his life. Ribadeneira, who as a
youth had been associated with the founder, wrote his Vida del S.
Ignacio de Loyola (Madrid, 1594), based on an early Latin work
(Naples, 1572). Bartole, the official biographer, wrote his Della vita e
dell’ instituto di S. Ignatio (Rome, 1650, 1659); Genelli wrote Das
Leben des heiligen Ignatius von Loyola (Innsbruck, 1848); Nicolas
Orlandinus gives a life in the first volume of the Historiae Societatis
Jesu (Rome, 1615). It would be impossible to give a list even of the
other lives, most of which are without value as histories, being written
mainly for edification. But the student may be referred to the modern
books Henri Joli’s St Ignace de Loyola (Paris, 1899), which is based on
the best authorities, and to H. Müller’s curious Les Origines de la
Compagnie de Jésus (Paris, 1898), in which the author tries to establish
a Mahommedan origin for many of the ideas adopted by the saint.
The literature connected with the Spiritual Exercises is also large. It
will be sufficient here to mention: A Book of Spiritual Exercises,
written by Garcias de Cisneros (London, 1876); the official Latin text
in the third volume of the Avignon edition of the Constitutions (1830);
Roothaan’s Exercitia spiritualia S. P. Ignatii de Loyola, cum versione
litterali ex autographo Hispanico, notis illustrata (Namur, 1841);
Diertino, Historia exercitiorum S. P. Ignatii de Loyola (1887).
Especially worthy of notice is P. Watrigant’s La Genèse des exercices
de Saint Ignace de Loyola, republished from Les Études (20th May,
20th July, 20th October 1897). (E. Tn.)
1 Louis de Berquin, who died on the 17th of April 1529, belonged to a noble family of
Artois. He was a man of exemplary life and a friend of Erasmus and the humanists, besides
Page 422
being a persona grata at the court of Louise of Savoy and Francis I. His main offence was
that he attacked the monks and clergy, and that he advocated the reading of the Scriptures
by the people in the vulgar tongue.— (W. A. P.)
LOZENGE (from the Fr. losenge, or losange; the word also appears
in Span. losanje, and Ital. losanga; perhaps derived from a word meaning a
stone slab laid on a grave, which appears in forms such as Provençal lousa,
Span. losa, the ultimate origin of which is unknown, the Lat. lapis, stone, or
laus, praise, in the sense of epitaph, have been suggested), properly a four
equal-sided figure, having two acute and two obtuse angles, a rhomb or
“diamond.” The figure is frequently used as a bearing in heraldry and
especially as a shield so shaped on which the arms of a widow or spinster
are emblazoned. It is used also to denote the diamond-shaped facets of a
precious stone when cut, also the diamond panes of a casement window. In
the 14th century the “lozenge pattern” was a favourite design for
decoration. The word is also applied to a small tablet of sugar, originally
diamond shaped, containing either medical drugs or some simple
flavouring, or to a tablet of any concentrated substance, such as a meat-
lozenge. In the reign of James I. of Scotland (1406-1437) a Scotch gold
coin having a lozenge-shaped shield with the arms of Scotland on the
obverse side was called a “lozenge-lion.”
that he attacked the monks and clergy, and that he advocated the reading of the Scriptures
by the people in the vulgar tongue.— (W. A. P.)
LOZENGE (from the Fr. losenge, or losange; the word also appears
in Span. losanje, and Ital. losanga; perhaps derived from a word meaning a
stone slab laid on a grave, which appears in forms such as Provençal lousa,
Span. losa, the ultimate origin of which is unknown, the Lat. lapis, stone, or
laus, praise, in the sense of epitaph, have been suggested), properly a four
equal-sided figure, having two acute and two obtuse angles, a rhomb or
“diamond.” The figure is frequently used as a bearing in heraldry and
especially as a shield so shaped on which the arms of a widow or spinster
are emblazoned. It is used also to denote the diamond-shaped facets of a
precious stone when cut, also the diamond panes of a casement window. In
the 14th century the “lozenge pattern” was a favourite design for
decoration. The word is also applied to a small tablet of sugar, originally
diamond shaped, containing either medical drugs or some simple
flavouring, or to a tablet of any concentrated substance, such as a meat-
lozenge. In the reign of James I. of Scotland (1406-1437) a Scotch gold
coin having a lozenge-shaped shield with the arms of Scotland on the
obverse side was called a “lozenge-lion.”
Page 423
LOZÈRE, a department of south-eastern France belonging to the
central plateau, composed of almost the whole of Gévaudan and of some
portions of the old dioceses of Uzès and Alais, districts all formerly
included in the province of Languedoc. Pop. (1906) 128,016. Area, 1999 sq.
m. It is bounded N. by Cantal and Haute-Loire, E. by Ardèche and Gard, S.
by Gard and Aveyron and W. by Aveyron and Cantal. Lozère is
mountainous throughout and in average elevation is the highest of all the
French departments. It has three distinct regions—the Cévennes proper to
the south-east, the causses to the south-west and the mountain tracts which
occupy the rest of its area. The Cévennes begin (within Lozère) with Mont
Aigoual, which rises to a height of more than 5100 ft.; parallel to this are
the mountains of Bougès, bold and bare on their southern face, but falling
gently with wooded slopes towards the Tarn which roughly limits the
Cévennes on the north. To the north of the Tarn is the range of Lozère,
including the peak of Finiels, the highest point of the department (5584 ft.).
Farther on occurs the broad marshy plateau of Montbel, which drains
southward to the Lot, northwards to the Allier, eastward by the Chassezac to
the Ardèche. From this plateau extend the mountains of La Margeride,
undulating granitic tablelands partly clothed with woods of oak, beech and
fir, and partly covered with pastures, to which flocks are brought from
lower Languedoc in summer. The highest point (Truc de Randon) reaches
5098 ft. Adjoining the Margeride hills on the west is the volcanic range of
Aubrac, a pastoral district where horned cattle take the place of sheep; the
central plateau, composed of almost the whole of Gévaudan and of some
portions of the old dioceses of Uzès and Alais, districts all formerly
included in the province of Languedoc. Pop. (1906) 128,016. Area, 1999 sq.
m. It is bounded N. by Cantal and Haute-Loire, E. by Ardèche and Gard, S.
by Gard and Aveyron and W. by Aveyron and Cantal. Lozère is
mountainous throughout and in average elevation is the highest of all the
French departments. It has three distinct regions—the Cévennes proper to
the south-east, the causses to the south-west and the mountain tracts which
occupy the rest of its area. The Cévennes begin (within Lozère) with Mont
Aigoual, which rises to a height of more than 5100 ft.; parallel to this are
the mountains of Bougès, bold and bare on their southern face, but falling
gently with wooded slopes towards the Tarn which roughly limits the
Cévennes on the north. To the north of the Tarn is the range of Lozère,
including the peak of Finiels, the highest point of the department (5584 ft.).
Farther on occurs the broad marshy plateau of Montbel, which drains
southward to the Lot, northwards to the Allier, eastward by the Chassezac to
the Ardèche. From this plateau extend the mountains of La Margeride,
undulating granitic tablelands partly clothed with woods of oak, beech and
fir, and partly covered with pastures, to which flocks are brought from
lower Languedoc in summer. The highest point (Truc de Randon) reaches
5098 ft. Adjoining the Margeride hills on the west is the volcanic range of
Aubrac, a pastoral district where horned cattle take the place of sheep; the
Page 424
highest point is 4826 ft. The causses of Lozère, having an area of about 564
sq. m., are calcareous, fissured and arid, but separated from each other by
deep and well-watered gorges, contrasting with the desolate aspect of the
plateaus. The causse of Sauveterre, between the Lot and the Tarn, ranges
from 3000 to 3300 ft. in height; that of Méjan has nearly the same average
altitude, but has peaks some 1000 ft. higher. Between these two causses the
Tarn valley is among the most picturesque in France. Lozère is watered
entirely by rivers rising within its own boundaries, being in this respect
unique. The climate of Lozère varies greatly with the locality. The mean
temperature of Mende (50° F.) is below that of Paris; that of the mountains
is always low, but on the causses the summer is scorching and the winter
severe; in the Cévennes the climate becomes mild enough at their base (656
ft.) to permit the growth of the olive. Rain falls in violent storms, causing
disastrous floods. On the Mediterranean versant there are 76 in., in the
Garonne basin 46 and in that of the Loire only 28. Sheep and cattle-rearing
and cheese-making are the chief occupations. Bees are kept, and, among the
Cévennes, silkworms. Large quantities of chestnuts are exported from the
Cévennes, where they form an important article of diet. In the valley of the
Lot wheat and fruit are the chief products; elsewhere rye is the chief cereal,
and oats, barley, meslin and potatoes are also grown. Fruit trees and
leguminous plants are irrigated by small canals (béals) on terraces made
and maintained with much labour. Lead, zinc and antimony are found. Saw-
milling, the manufacture of wooden shoes and wool-spinning are carried
on; otherwise industries are few and unimportant. Of mineral springs, those
of Bagnols-les-Bains are most frequented. The line of the Paris-Lyon
company from Paris to Nîmes traverses the eastern border of the
department, which is also served by the Midi railway with the line from
Neussargues to Béziers via Marvéjols. The arrondissements are Mende,
Florac and Marvéjols; the cantons number 24, the communes 198. Lozère
forms the diocese of Mende and part of the ecclesiastical province of Albi.
sq. m., are calcareous, fissured and arid, but separated from each other by
deep and well-watered gorges, contrasting with the desolate aspect of the
plateaus. The causse of Sauveterre, between the Lot and the Tarn, ranges
from 3000 to 3300 ft. in height; that of Méjan has nearly the same average
altitude, but has peaks some 1000 ft. higher. Between these two causses the
Tarn valley is among the most picturesque in France. Lozère is watered
entirely by rivers rising within its own boundaries, being in this respect
unique. The climate of Lozère varies greatly with the locality. The mean
temperature of Mende (50° F.) is below that of Paris; that of the mountains
is always low, but on the causses the summer is scorching and the winter
severe; in the Cévennes the climate becomes mild enough at their base (656
ft.) to permit the growth of the olive. Rain falls in violent storms, causing
disastrous floods. On the Mediterranean versant there are 76 in., in the
Garonne basin 46 and in that of the Loire only 28. Sheep and cattle-rearing
and cheese-making are the chief occupations. Bees are kept, and, among the
Cévennes, silkworms. Large quantities of chestnuts are exported from the
Cévennes, where they form an important article of diet. In the valley of the
Lot wheat and fruit are the chief products; elsewhere rye is the chief cereal,
and oats, barley, meslin and potatoes are also grown. Fruit trees and
leguminous plants are irrigated by small canals (béals) on terraces made
and maintained with much labour. Lead, zinc and antimony are found. Saw-
milling, the manufacture of wooden shoes and wool-spinning are carried
on; otherwise industries are few and unimportant. Of mineral springs, those
of Bagnols-les-Bains are most frequented. The line of the Paris-Lyon
company from Paris to Nîmes traverses the eastern border of the
department, which is also served by the Midi railway with the line from
Neussargues to Béziers via Marvéjols. The arrondissements are Mende,
Florac and Marvéjols; the cantons number 24, the communes 198. Lozère
forms the diocese of Mende and part of the ecclesiastical province of Albi.
Page 425
It falls within the region of the XVI. army corps, the circumscriptions of the
académie (educational division) of Montpellier and the appeal court of
Nîmes. Mende (q.v.) is its most important town.
LUANG-PRABANG, a town of French Indo-China, capital of
the Lao state of that name, on the left bank of the Me Kong river. It lies at
the foot of the pagoda hill which rises about 200 ft. above the plain on the
promontory of land round which the Nam Kan winds to the main river. It
has a population of about 9000 and contains the “palace” of the king of the
state and several pagodas. In 1887 it was taken and sacked by the Haw or
Black Flags, robber bands of Chinese soldiery, many of them survivors of
the Taiping rebellion. In 1893 Siam was compelled to renounce her claims
to the left bank of the Me Kong, including Luang-Prabang and the
magnificent highlands of Chieng Kwang. That portion of the state which
was on the right bank of the Me Kong was not affected by the treaty, except
in so far as a portion of it fell within the sixteen miles’ zone within which
Siam agreed not to keep troops. Trade is in the hands of Chinese or Shan
traders; hill rice and other jungle products are imported from the
surrounding districts by the Kha or hill people. The exports, which include
rubber, gum benjamin, silk, wax, sticklac, cutch, cardamon, a little ebony,
cinnamon, indigo, rhinoceros and deer horns, ivory and fish roe, formerly
all passed by way of Paklai to the Me Nam, and so to Bangkok, but have
now almost entirely ceased to follow that route, the object of the French
government being to deflect the trade through French territory. Luang-
académie (educational division) of Montpellier and the appeal court of
Nîmes. Mende (q.v.) is its most important town.
LUANG-PRABANG, a town of French Indo-China, capital of
the Lao state of that name, on the left bank of the Me Kong river. It lies at
the foot of the pagoda hill which rises about 200 ft. above the plain on the
promontory of land round which the Nam Kan winds to the main river. It
has a population of about 9000 and contains the “palace” of the king of the
state and several pagodas. In 1887 it was taken and sacked by the Haw or
Black Flags, robber bands of Chinese soldiery, many of them survivors of
the Taiping rebellion. In 1893 Siam was compelled to renounce her claims
to the left bank of the Me Kong, including Luang-Prabang and the
magnificent highlands of Chieng Kwang. That portion of the state which
was on the right bank of the Me Kong was not affected by the treaty, except
in so far as a portion of it fell within the sixteen miles’ zone within which
Siam agreed not to keep troops. Trade is in the hands of Chinese or Shan
traders; hill rice and other jungle products are imported from the
surrounding districts by the Kha or hill people. The exports, which include
rubber, gum benjamin, silk, wax, sticklac, cutch, cardamon, a little ebony,
cinnamon, indigo, rhinoceros and deer horns, ivory and fish roe, formerly
all passed by way of Paklai to the Me Nam, and so to Bangkok, but have
now almost entirely ceased to follow that route, the object of the French
government being to deflect the trade through French territory. Luang-
Page 426
Prabang is the terminus of navigation on the upper Me Kong and the centre
of trade thereon.
LUBAO, a town in the south-western part of the province of
Pampanga, Luzon, Philippine Islands, about 30 m. N.W. of Manila. Pop.
(1903) 19,063. Lubao is served by the Manila & Dagupan railway, and has
water communication with Manila by tidal streams and Manila Bay. Its
products are, therefore, readily marketed. It lies in a low, fertile plain, suited
to the growing of rice and sugar. Many of the inhabitants occupy
themselves in the neighbouring nipa swamps, either preparing the nipa
leaves for use in house construction, or distilling “nipa-wine” from the juice
secured by tapping the blossom stalks. The language is Pampangan.
LÜBBEN, a town of Germany, in the Prussian province of
Brandenburg, on the Spree, 47 m. S.S.E. of Berlin, on the railway to
Görlitz. Pop. (1905) 7173. It is the chief town of the Spreewald, and has
saw-mills and manufactories of hosiery, shoes and paper, and is famous for
of trade thereon.
LUBAO, a town in the south-western part of the province of
Pampanga, Luzon, Philippine Islands, about 30 m. N.W. of Manila. Pop.
(1903) 19,063. Lubao is served by the Manila & Dagupan railway, and has
water communication with Manila by tidal streams and Manila Bay. Its
products are, therefore, readily marketed. It lies in a low, fertile plain, suited
to the growing of rice and sugar. Many of the inhabitants occupy
themselves in the neighbouring nipa swamps, either preparing the nipa
leaves for use in house construction, or distilling “nipa-wine” from the juice
secured by tapping the blossom stalks. The language is Pampangan.
LÜBBEN, a town of Germany, in the Prussian province of
Brandenburg, on the Spree, 47 m. S.S.E. of Berlin, on the railway to
Görlitz. Pop. (1905) 7173. It is the chief town of the Spreewald, and has
saw-mills and manufactories of hosiery, shoes and paper, and is famous for
Page 427
its gurken, or small pickling cucumbers. The poet Paul Gerhardt (1607-
1676) was pastor here and is buried in the parish church.
LÜBECK, a state and city (Freie und Hansestadt Lübeck) of
Germany. The principality of Lübeck, lying north of the state, is a
constituent of the grand-duchy of Oldenburg (q.v.). The state is situated on
an arm of the Baltic between Holstein and Mecklenburg-Schwerin. It
consists of the city of Lübeck, the town of Travemünde, 49 villages and the
country districts, embraces 115 sq. m. of territory, and had a population in
1907 of 109,265, of which 93,978 were included in the city and its
immediate suburbs. The state lies in the lowlands of the Baltic, is
diversified by gently swelling hills, and watered by the Trave and its
tributaries, the Wakenitz and the Stecknitz. The soil is fertile, and, with the
exception of forest land (14% of the whole area), is mostly devoted to
market gardening. Trade is centred in the city of Lübeck.
The constitution of the free state is republican, and, by the fundamental
law of 1875, amended in 1905 and again in 1907, consists of two
assemblies. (1) The Senate of fourteen members, of whom eight must
belong to the learned professions, and six of these again must be jurists,
while of the remaining six, five must be merchants. The Senate represents
the sovereignty of the state and is presided over by the Oberbürgermeister,
who during his two years’ term of office bears the title of “magnificence.”
(2) The House of Burgesses (Bürgerschaft), of 120 members, elected by
1676) was pastor here and is buried in the parish church.
LÜBECK, a state and city (Freie und Hansestadt Lübeck) of
Germany. The principality of Lübeck, lying north of the state, is a
constituent of the grand-duchy of Oldenburg (q.v.). The state is situated on
an arm of the Baltic between Holstein and Mecklenburg-Schwerin. It
consists of the city of Lübeck, the town of Travemünde, 49 villages and the
country districts, embraces 115 sq. m. of territory, and had a population in
1907 of 109,265, of which 93,978 were included in the city and its
immediate suburbs. The state lies in the lowlands of the Baltic, is
diversified by gently swelling hills, and watered by the Trave and its
tributaries, the Wakenitz and the Stecknitz. The soil is fertile, and, with the
exception of forest land (14% of the whole area), is mostly devoted to
market gardening. Trade is centred in the city of Lübeck.
The constitution of the free state is republican, and, by the fundamental
law of 1875, amended in 1905 and again in 1907, consists of two
assemblies. (1) The Senate of fourteen members, of whom eight must
belong to the learned professions, and six of these again must be jurists,
while of the remaining six, five must be merchants. The Senate represents
the sovereignty of the state and is presided over by the Oberbürgermeister,
who during his two years’ term of office bears the title of “magnificence.”
(2) The House of Burgesses (Bürgerschaft), of 120 members, elected by
Page 428
free suffrage and exercising its powers partly in its collective capacity and
partly through a committee of thirty members. Purely commercial matters
are dealt with by the chamber of commerce, composed of a praeses,
eighteen members and a secretary. This body controls the exchange and
appoints brokers, shipping agents and underwriters. The executive is in the
hands of the Senate, but the House of Burgesses has the right of initiating
legislation, including that relative to foreign treaties; the sanction of both
chambers is required to the passing of any new law. Lübeck has a court of
first instance (Amtsgericht) and a high court of justice (Landgericht); from
the latter appeals lie to the Hanseatic court of appeal (Oberlandesgericht) at
Hamburg, and from this again to the supreme court of the empire
(Reichsgericht) in Leipzig. The people are nearly all Lutherans, and
education is compulsory between the ages of six and fourteen.
The estimated revenue for the year 1908-1909 amounted to about
£650,000, and the expenditure to a like sum. The public debt amounted, in
1908, to about £2,518,000. Lübeck has one vote in the federal council
(Bundesrat) of the German Empire, and sends one representative to the
imperial parliament (Reichstag).
History of the Constitution.—At the first rise of the town justice was
administered to the inhabitants by the Vogt (advocatus) of the count of
Holstein. Simultaneously with its incorporation by Henry the Lion, duke of
Saxony, who presented the city with its own mint toll and market, there
appears a magistracy of six, chosen probably by the Vogt from the Schöffen
(scabini, probi homines). The members of the town council had to be
freemen, born in lawful wedlock, in the enjoyment of estates in freehold
and of unstained repute. Vassals or servants of any lord, and tradespeople,
were excluded. A third of the number had annually to retire for a year, so
that two-thirds formed the sitting council. By the middle of the 13th century
there were two burgomasters (magistri burgensium). Meanwhile, the
partly through a committee of thirty members. Purely commercial matters
are dealt with by the chamber of commerce, composed of a praeses,
eighteen members and a secretary. This body controls the exchange and
appoints brokers, shipping agents and underwriters. The executive is in the
hands of the Senate, but the House of Burgesses has the right of initiating
legislation, including that relative to foreign treaties; the sanction of both
chambers is required to the passing of any new law. Lübeck has a court of
first instance (Amtsgericht) and a high court of justice (Landgericht); from
the latter appeals lie to the Hanseatic court of appeal (Oberlandesgericht) at
Hamburg, and from this again to the supreme court of the empire
(Reichsgericht) in Leipzig. The people are nearly all Lutherans, and
education is compulsory between the ages of six and fourteen.
The estimated revenue for the year 1908-1909 amounted to about
£650,000, and the expenditure to a like sum. The public debt amounted, in
1908, to about £2,518,000. Lübeck has one vote in the federal council
(Bundesrat) of the German Empire, and sends one representative to the
imperial parliament (Reichstag).
History of the Constitution.—At the first rise of the town justice was
administered to the inhabitants by the Vogt (advocatus) of the count of
Holstein. Simultaneously with its incorporation by Henry the Lion, duke of
Saxony, who presented the city with its own mint toll and market, there
appears a magistracy of six, chosen probably by the Vogt from the Schöffen
(scabini, probi homines). The members of the town council had to be
freemen, born in lawful wedlock, in the enjoyment of estates in freehold
and of unstained repute. Vassals or servants of any lord, and tradespeople,
were excluded. A third of the number had annually to retire for a year, so
that two-thirds formed the sitting council. By the middle of the 13th century
there were two burgomasters (magistri burgensium). Meanwhile, the
Page 429
number of magistrates (consules) had increased, ranging from twenty to
forty and upwards. The council appointed its own officers in the various
branches of the administration. In the face of so much self-government the
Vogt presently disappeared altogether. There were three classes of
inhabitants, full freemen, half freemen and guests or foreigners. People of
Slav origin being considered unfree, all intermarriage with them tainted the
blood; hence nearly all surnames point to Saxon, especially Westphalian,
and even Flemish descent. The magistracy was for two centuries almost
exclusively in the hands of the merchant aristocracy, who formed the
companies of traders or “nations,” such as the Bergen-fahrer, Novgorod-
fahrer, Riga-fahrer and Stockholm-fahrer. From the beginning, however,
tradesmen and handicraftsmen had settled in the town, all of them freemen
of German parentage and with property and houses of their own. Though
not eligible for the council, they shared to a certain extent in the self-
government through the aldermen of each corporation or gild, of which
some appear as early as the statutes of 1240. Naturally, there arose much
jealousy between the gilds and the aristocratic companies, which
exclusively ruled the republic. After an attempt to upset the merchants had
been suppressed in 1384, the gilds succeeded, under more favourable
circumstances, in 1408. The old patrician council left the city to appeal to
the Hansa and to the imperial authorities, while a new council with
democratic tendencies, elected chiefly from the gilds, took their place. In
1416, however, owing to the pressure brought to bear by the Hansa, by the
emperor Sigismund and by Eric, king of Denmark, there was a restoration.
The aristocratic government was again expelled under the dictatorship of
Jürgen Wullenweber (c. 1492-1537), till the old order was re-established in
1535. In the constitution of 1669, under the pressure of a large public debt,
the great companies yielded a specified share in the financial administration
to the leading gilds of tradesmen. Nevertheless, the seven great companies
continued to choose the magistrates by co-optation among themselves.
forty and upwards. The council appointed its own officers in the various
branches of the administration. In the face of so much self-government the
Vogt presently disappeared altogether. There were three classes of
inhabitants, full freemen, half freemen and guests or foreigners. People of
Slav origin being considered unfree, all intermarriage with them tainted the
blood; hence nearly all surnames point to Saxon, especially Westphalian,
and even Flemish descent. The magistracy was for two centuries almost
exclusively in the hands of the merchant aristocracy, who formed the
companies of traders or “nations,” such as the Bergen-fahrer, Novgorod-
fahrer, Riga-fahrer and Stockholm-fahrer. From the beginning, however,
tradesmen and handicraftsmen had settled in the town, all of them freemen
of German parentage and with property and houses of their own. Though
not eligible for the council, they shared to a certain extent in the self-
government through the aldermen of each corporation or gild, of which
some appear as early as the statutes of 1240. Naturally, there arose much
jealousy between the gilds and the aristocratic companies, which
exclusively ruled the republic. After an attempt to upset the merchants had
been suppressed in 1384, the gilds succeeded, under more favourable
circumstances, in 1408. The old patrician council left the city to appeal to
the Hansa and to the imperial authorities, while a new council with
democratic tendencies, elected chiefly from the gilds, took their place. In
1416, however, owing to the pressure brought to bear by the Hansa, by the
emperor Sigismund and by Eric, king of Denmark, there was a restoration.
The aristocratic government was again expelled under the dictatorship of
Jürgen Wullenweber (c. 1492-1537), till the old order was re-established in
1535. In the constitution of 1669, under the pressure of a large public debt,
the great companies yielded a specified share in the financial administration
to the leading gilds of tradesmen. Nevertheless, the seven great companies
continued to choose the magistrates by co-optation among themselves.
Page 430
Three of the four burgomasters and two of the senators, however, had
henceforth to be graduates in law. The constitution, set aside only during the
French occupation, has subsequently been slowly reformed. From 1813 the
popular representatives had some share in the management of the finances.
But the reform committee of 1814, whose object was to obtain an extension
of the franchise, had made little progress, when the events of 1848 led to
the establishment of a representative assembly of 120 members, elected by
universal suffrage, which obtained a place beside the senatorial
government. The republic has given up its own military contingent, its
coinage and its postal dues to the German Empire; but it has preserved its
municipal self-government and its own territory, the inhabitants of which
enjoy equal political privileges with the citizens.
The City of Lübeck.—Lübeck, the capital of the free state, was formerly
the head of the Hanseatic League. It is situated on a gentle ridge between
the rivers Trave and Wakenitz, 10 m. S.W. of the mouth of the former in the
bay of Lübeck, 40 m. by rail N.E. of Hamburg, at the junction of lines to
Eutin, Büchen, Travemünde and Strassburg (in Mecklenburg-Schwerin) and
consists of an inner town and three suburbs. The former ramparts between
the Trave and the old town ditch have been converted into promenades. The
city proper retains much of its ancient grandeur, despite the tendency to
modernize streets and private houses. Foremost among its buildings must be
mentioned its five chief churches, stately Gothic edifices in glazed brick,
with lofty spires and replete with medieval works of art—pictures, stained
glass and tombs. Of them, the Marienkirche, built in the 13th century, is one
of the finest specimens of early Gothic in Germany. The cathedral, or
Domkirche, founded in 1173, contains some curious sarcophagi and a
magnificent altarpiece in one of the chapels, while the churches of St James
(Jakobikirche), of St Peter (Petrikirche) and of St Aegidius (Aegidienkirche)
are also remarkable. The Rathaus (town hall) of red and black glazed brick,
dating from various epochs during the middle ages, is famous for its
henceforth to be graduates in law. The constitution, set aside only during the
French occupation, has subsequently been slowly reformed. From 1813 the
popular representatives had some share in the management of the finances.
But the reform committee of 1814, whose object was to obtain an extension
of the franchise, had made little progress, when the events of 1848 led to
the establishment of a representative assembly of 120 members, elected by
universal suffrage, which obtained a place beside the senatorial
government. The republic has given up its own military contingent, its
coinage and its postal dues to the German Empire; but it has preserved its
municipal self-government and its own territory, the inhabitants of which
enjoy equal political privileges with the citizens.
The City of Lübeck.—Lübeck, the capital of the free state, was formerly
the head of the Hanseatic League. It is situated on a gentle ridge between
the rivers Trave and Wakenitz, 10 m. S.W. of the mouth of the former in the
bay of Lübeck, 40 m. by rail N.E. of Hamburg, at the junction of lines to
Eutin, Büchen, Travemünde and Strassburg (in Mecklenburg-Schwerin) and
consists of an inner town and three suburbs. The former ramparts between
the Trave and the old town ditch have been converted into promenades. The
city proper retains much of its ancient grandeur, despite the tendency to
modernize streets and private houses. Foremost among its buildings must be
mentioned its five chief churches, stately Gothic edifices in glazed brick,
with lofty spires and replete with medieval works of art—pictures, stained
glass and tombs. Of them, the Marienkirche, built in the 13th century, is one
of the finest specimens of early Gothic in Germany. The cathedral, or
Domkirche, founded in 1173, contains some curious sarcophagi and a
magnificent altarpiece in one of the chapels, while the churches of St James
(Jakobikirche), of St Peter (Petrikirche) and of St Aegidius (Aegidienkirche)
are also remarkable. The Rathaus (town hall) of red and black glazed brick,
dating from various epochs during the middle ages, is famous for its
Page 431
staircase, the vaulted wine cellar of the city council beneath and
magnificent wood carving. There should also be mentioned the
Schiffershaus; the medieval gates (Holstentor, Burgtor); and the Hospital of
the Holy Ghost, remarkable for ancient frescoes and altars in rich wood
carving, the entrance hall of which is a 13th-century chapel, restored in
1866 and decorated in 1898. The museum preserves the most remarkable
municipal archives in existence as well as valuable collections of historical
documents.
The poet, Emanuel Geibel (1889), and the painter, Johann Friedrich
Overbeck (1789-1869), were natives of Lübeck. This city is famous for the
number and wealth of its charitable institutions. Its position as the first
German emporium of the west end of the Baltic has been to some extent
impaired by Hamburg and Bremen since the construction of the North Sea
and Baltic Canal, and by the rapid growth and enterprise of Stettin. In order
to counterbalance their rivalry, the quays have been extended, a canal was
opened in 1900 between the Trave and the Elbe, the river up to the wharves
has been deepened to 23 ft. or more. The river is kept open in winter by ice-
breakers. A harbour was made in 1899-1900 on the Wakenitz Canal for
boats engaged in inland traffic, especially on the Elbe and Elbe-Trave
Canal. Lübeck trades principally with Denmark, Sweden, Finland, Russia,
the eastern provinces of Prussia, Great Britain and the United States. The
imports amounted in value to about £4,850,000 in 1906 and the exports to
over £10,000,000. The chief articles of import are coal, grain, timber,
copper, steel and wine, and the exports are manufactured goods principally
to Russia and Scandivania. The industries are growing, the chief being
breweries and distilleries, saw-mills and planing-mills, shipbuilding, fish-
curing, the manufacture of machinery, engines, bricks, resin, preserves,
enamelled and tin goods, cigars, furniture, soap and leather. Pop. (1885)
55,399; (1905) 91,541.
magnificent wood carving. There should also be mentioned the
Schiffershaus; the medieval gates (Holstentor, Burgtor); and the Hospital of
the Holy Ghost, remarkable for ancient frescoes and altars in rich wood
carving, the entrance hall of which is a 13th-century chapel, restored in
1866 and decorated in 1898. The museum preserves the most remarkable
municipal archives in existence as well as valuable collections of historical
documents.
The poet, Emanuel Geibel (1889), and the painter, Johann Friedrich
Overbeck (1789-1869), were natives of Lübeck. This city is famous for the
number and wealth of its charitable institutions. Its position as the first
German emporium of the west end of the Baltic has been to some extent
impaired by Hamburg and Bremen since the construction of the North Sea
and Baltic Canal, and by the rapid growth and enterprise of Stettin. In order
to counterbalance their rivalry, the quays have been extended, a canal was
opened in 1900 between the Trave and the Elbe, the river up to the wharves
has been deepened to 23 ft. or more. The river is kept open in winter by ice-
breakers. A harbour was made in 1899-1900 on the Wakenitz Canal for
boats engaged in inland traffic, especially on the Elbe and Elbe-Trave
Canal. Lübeck trades principally with Denmark, Sweden, Finland, Russia,
the eastern provinces of Prussia, Great Britain and the United States. The
imports amounted in value to about £4,850,000 in 1906 and the exports to
over £10,000,000. The chief articles of import are coal, grain, timber,
copper, steel and wine, and the exports are manufactured goods principally
to Russia and Scandivania. The industries are growing, the chief being
breweries and distilleries, saw-mills and planing-mills, shipbuilding, fish-
curing, the manufacture of machinery, engines, bricks, resin, preserves,
enamelled and tin goods, cigars, furniture, soap and leather. Pop. (1885)
55,399; (1905) 91,541.
Page 432
History.—Old Lübeck stood on the left bank of the Trave, where it is
joined by the river Schwartau, and was destroyed in 1138. Five years later
Count Adolphus II. of Holstein founded new Lübeck, a few miles farther
up, on the peninsula Buku, where the Trave is joined on the right by the
Wakenitz, the emissary of the lake of Ratzeburg. An excellent harbour,
sheltered against pirates, it became almost at once a competitor for the
commerce of the Baltic. Its foundation coincided with the beginning of the
advance of the Low German tribes of Flanders, Friesland and Westphalia
along the southern shores of the Baltic—the second great emigration of the
colonizing Saxon element. In 1140 Wagria, in 1142 the country of the
Polabes (Ratzeburg and Lauenburg), had been annexed by the Holtsaetas
(the Transalbingian Saxons). From 1166 onwards there was a Saxon count
at Schwerin. Frisian and Saxon merchants from Soest, Bardowiek and other
localities in Lower Germany, who already navigated the Baltic and had their
factory in Gotland, settled in the new town, where Wendish speech and
customs never entered. About 1157 Henry the Lion, duke of Saxony, forced
his vassal, the count of Holstein, to give up Lübeck to him; and in 1163 he
removed thither the episcopal see of Oldenburg (Stargard), founding at the
same time the dioceses of Ratzeburg and Schwerin. He issued the first
charter to the citizens, and constituted them a free Saxon community having
their own magistrate, an advantage over all other towns of his dominions.
He invited traders of the north to visit his new market free of toll and
custom, providing his subjects were promised similar privileges in return.
From the beginning the king of Denmark granted them a settlement for their
herring fishery on the coast of Schoonen. Adopting the statutes of Soest in
Westphalia as their code, Saxon merchants exclusively ruled the city. In
concurrence with the duke’s Vogt (advocatus) they recognized only one
right of judicature within the town, to which nobles as well as artisans had
to submit. Under these circumstances the population grew rapidly in wealth
and influence by land and sea, so that, when Henry was attainted by the
joined by the river Schwartau, and was destroyed in 1138. Five years later
Count Adolphus II. of Holstein founded new Lübeck, a few miles farther
up, on the peninsula Buku, where the Trave is joined on the right by the
Wakenitz, the emissary of the lake of Ratzeburg. An excellent harbour,
sheltered against pirates, it became almost at once a competitor for the
commerce of the Baltic. Its foundation coincided with the beginning of the
advance of the Low German tribes of Flanders, Friesland and Westphalia
along the southern shores of the Baltic—the second great emigration of the
colonizing Saxon element. In 1140 Wagria, in 1142 the country of the
Polabes (Ratzeburg and Lauenburg), had been annexed by the Holtsaetas
(the Transalbingian Saxons). From 1166 onwards there was a Saxon count
at Schwerin. Frisian and Saxon merchants from Soest, Bardowiek and other
localities in Lower Germany, who already navigated the Baltic and had their
factory in Gotland, settled in the new town, where Wendish speech and
customs never entered. About 1157 Henry the Lion, duke of Saxony, forced
his vassal, the count of Holstein, to give up Lübeck to him; and in 1163 he
removed thither the episcopal see of Oldenburg (Stargard), founding at the
same time the dioceses of Ratzeburg and Schwerin. He issued the first
charter to the citizens, and constituted them a free Saxon community having
their own magistrate, an advantage over all other towns of his dominions.
He invited traders of the north to visit his new market free of toll and
custom, providing his subjects were promised similar privileges in return.
From the beginning the king of Denmark granted them a settlement for their
herring fishery on the coast of Schoonen. Adopting the statutes of Soest in
Westphalia as their code, Saxon merchants exclusively ruled the city. In
concurrence with the duke’s Vogt (advocatus) they recognized only one
right of judicature within the town, to which nobles as well as artisans had
to submit. Under these circumstances the population grew rapidly in wealth
and influence by land and sea, so that, when Henry was attainted by the
Page 433
emperor, Frederick I., who came in person to besiege Lübeck in 1181, this
potentate, “in consideration of its revenues and its situation on the frontier
of the Empire,” fixed by charter, dated the 19th of September 1188, the
limits, and enlarged the liberties, of the free town. In the year 1201 Lübeck
was conquered by Waldemar II. of Denmark. But in 1223 it regained its
liberty, after the king had been taken captive by the count of Schwerin. In
1226 it was made a free city of the Empire by Frederick II., and its
inhabitants took part with the enemies of the Danish king in the victory of
Bornhövede in July 1227. The citizens repelled the encroachments of their
neighbours in Holstein and in Mecklenburg. On the other hand their town,
being the principal emporium of the Baltic by the middle of the 13th
century, acted as the firm ally of the Teutonic knights in Livonia. Emigrants
founded new cities and new sees of Low German speech among alien and
pagan races; and thus in the course of a century the commerce of Lübeck
had supplanted that of Westphalia. In connexion with the Germans at Visby,
the capital of Gotland, and at Riga, where they had a house from 1231, the
people of Lübeck with their armed vessels scoured the sea between the
Trave and the Neva. They were encouraged by papal bulls in their contest
for the rights of property in wrecks and for the protection of shipping
against pirates and slave-hunters. Before the close of the century the
statutes of Lübeck were adopted by most Baltic towns having a German
population, and Visby protested in vain against the city on the Trave having
become the court of appeal for nearly all these cities, and even for the
German settlement in Russian Novgorod. In course of time more than a
hundred places were embraced in this relation, the last vestiges of which did
not disappear until the beginning of the 18th century. From about 1299
Lübeck presided over a league of cities, Wismar, Rostock, Stralsund,
Greifswald and some smaller ones, and this Hansa of towns became heir to
a Hansa of traders simultaneously on the eastern and the western sea, after
Lübeck and her confederates had been admitted to the same privileges with
potentate, “in consideration of its revenues and its situation on the frontier
of the Empire,” fixed by charter, dated the 19th of September 1188, the
limits, and enlarged the liberties, of the free town. In the year 1201 Lübeck
was conquered by Waldemar II. of Denmark. But in 1223 it regained its
liberty, after the king had been taken captive by the count of Schwerin. In
1226 it was made a free city of the Empire by Frederick II., and its
inhabitants took part with the enemies of the Danish king in the victory of
Bornhövede in July 1227. The citizens repelled the encroachments of their
neighbours in Holstein and in Mecklenburg. On the other hand their town,
being the principal emporium of the Baltic by the middle of the 13th
century, acted as the firm ally of the Teutonic knights in Livonia. Emigrants
founded new cities and new sees of Low German speech among alien and
pagan races; and thus in the course of a century the commerce of Lübeck
had supplanted that of Westphalia. In connexion with the Germans at Visby,
the capital of Gotland, and at Riga, where they had a house from 1231, the
people of Lübeck with their armed vessels scoured the sea between the
Trave and the Neva. They were encouraged by papal bulls in their contest
for the rights of property in wrecks and for the protection of shipping
against pirates and slave-hunters. Before the close of the century the
statutes of Lübeck were adopted by most Baltic towns having a German
population, and Visby protested in vain against the city on the Trave having
become the court of appeal for nearly all these cities, and even for the
German settlement in Russian Novgorod. In course of time more than a
hundred places were embraced in this relation, the last vestiges of which did
not disappear until the beginning of the 18th century. From about 1299
Lübeck presided over a league of cities, Wismar, Rostock, Stralsund,
Greifswald and some smaller ones, and this Hansa of towns became heir to
a Hansa of traders simultaneously on the eastern and the western sea, after
Lübeck and her confederates had been admitted to the same privileges with
Page 434
Cologne, Dortmund and Soest at Bruges and in the steelyards of London,
Lynn and Boston. The union held its own, chiefly along the maritime
outskirts of the Empire, rather against the will of king and emperor, but
nevertheless Rudolph of Habsburg and several of his successors issued new
charters to Lübeck. As early as 1241 Lübeck, Hamburg and Soest had
combined to secure their highways against robber knights. Treaties to
enforce the public peace were concluded in 1291 and 1338 with the dukes
of Brunswick, Mecklenburg and Pomerania, and the count of Holstein.
Though the great federal armament against Waldemar IV., the destroyer of
Visby, was decreed by the city representatives assembled at Cologne in
1367, Lübeck was the leading spirit in the war which ended with the
surrender of Copenhagen and the peace concluded at Stralsund on the 24th
of May 1370. Her burgomaster, Brun Warendorp, who commanded the
combined naval and land forces, died on the field of battle. In 1368 the seal
of the city, a double-headed eagle, which in the 14th century took the place
of the more ancient ship, was adopted as the common seal of the
confederated towns (civitates maritimae), some seventy in number. Towards
the end of the 15th century the power of the Hanseatic League began to
decline, owing to the rise of Burgundy in the west, of Poland and Russia in
the east and the emancipation of the Scandinavian kingdom from the union
of Calmar. Still Lübeck, even when nearly isolated, strove to preserve its
predominance in a war with Denmark (1501-12), supporting Gustavus Vasa
in Sweden, lording it over the north of Europe during the years 1534 and
1535 in the person of Jürgen Wullenweber, the democratic burgomaster,
who professed the most advanced principles of the Reformation, and
engaging with Sweden in a severe naval war (1536-70).
But the prestige and prosperity of the town were beginning to decline.
Before the end of the 16th century the privileges of the London Steelyard
were suppressed by Elizabeth. As early as 1425 the herring, a constant
source of early wealth, began to forsake the Baltic waters. Later on, by the
Lynn and Boston. The union held its own, chiefly along the maritime
outskirts of the Empire, rather against the will of king and emperor, but
nevertheless Rudolph of Habsburg and several of his successors issued new
charters to Lübeck. As early as 1241 Lübeck, Hamburg and Soest had
combined to secure their highways against robber knights. Treaties to
enforce the public peace were concluded in 1291 and 1338 with the dukes
of Brunswick, Mecklenburg and Pomerania, and the count of Holstein.
Though the great federal armament against Waldemar IV., the destroyer of
Visby, was decreed by the city representatives assembled at Cologne in
1367, Lübeck was the leading spirit in the war which ended with the
surrender of Copenhagen and the peace concluded at Stralsund on the 24th
of May 1370. Her burgomaster, Brun Warendorp, who commanded the
combined naval and land forces, died on the field of battle. In 1368 the seal
of the city, a double-headed eagle, which in the 14th century took the place
of the more ancient ship, was adopted as the common seal of the
confederated towns (civitates maritimae), some seventy in number. Towards
the end of the 15th century the power of the Hanseatic League began to
decline, owing to the rise of Burgundy in the west, of Poland and Russia in
the east and the emancipation of the Scandinavian kingdom from the union
of Calmar. Still Lübeck, even when nearly isolated, strove to preserve its
predominance in a war with Denmark (1501-12), supporting Gustavus Vasa
in Sweden, lording it over the north of Europe during the years 1534 and
1535 in the person of Jürgen Wullenweber, the democratic burgomaster,
who professed the most advanced principles of the Reformation, and
engaging with Sweden in a severe naval war (1536-70).
But the prestige and prosperity of the town were beginning to decline.
Before the end of the 16th century the privileges of the London Steelyard
were suppressed by Elizabeth. As early as 1425 the herring, a constant
source of early wealth, began to forsake the Baltic waters. Later on, by the
Page 435
discovery of a new continent, commerce was diverted into new directions.
Finally, with the Thirty Years’ War, misfortunes came thick. The last
Hanseatic diet met at Lübeck in 1630, shortly after Wallenstein’s
unsuccessful attack on Stralsund; and from that time merciless sovereign
powers stopped free intercourse on all sides. Danes and Swedes battled for
the possession of the Sound and for its heavy dues. The often changing
masters of Holstein and Lauenburg abstracted much of the valuable landed
property of the city and of the chapter of Lübeck. Towards the end of the
18th century there were signs of improvement. Though the Danes
temporarily occupied the town in 1801, it preserved its freedom and gained
some of the chapter lands when the imperial constitution of Germany was
broken up by the act of February 1803, while trade and commerce
prospered for a few years. But in November 1806, when Blücher, retiring
from the catastrophe of Jena, had to capitulate in the vicinity of Lübeck, the
town was sacked by the French. Napoleon annexed it to his empire in
December 1810. But it rose against the French in March 1813, was re-
occupied by them till the 5th of December, and was ultimately declared a
free and Hanse town of the German Confederation by the act of Vienna of
the 9th of June 1815. The Hanseatic League, however, having never been
officially dissolved, Lübeck still enjoyed its traditional connexion with
Bremen and Hamburg. In 1853 they sold their common property, the
London Steelyard; until 1866 they enlisted by special contract their military
contingents for the German Confederation, and down to 1879 they had their
own court of appeal at Lübeck. Lübeck joined the North German
Confederation in 1866, profiting by the retirement from Holstein and
Lauenburg of the Danes, whose interference had prevented as long as
possible a direct railway between Lübeck and Hamburg. On the 27th of
June 1867 Lübeck concluded a military convention with Prussia, and on the
11th of August 1868 entered the German Customs Union (Zollverein),
Finally, with the Thirty Years’ War, misfortunes came thick. The last
Hanseatic diet met at Lübeck in 1630, shortly after Wallenstein’s
unsuccessful attack on Stralsund; and from that time merciless sovereign
powers stopped free intercourse on all sides. Danes and Swedes battled for
the possession of the Sound and for its heavy dues. The often changing
masters of Holstein and Lauenburg abstracted much of the valuable landed
property of the city and of the chapter of Lübeck. Towards the end of the
18th century there were signs of improvement. Though the Danes
temporarily occupied the town in 1801, it preserved its freedom and gained
some of the chapter lands when the imperial constitution of Germany was
broken up by the act of February 1803, while trade and commerce
prospered for a few years. But in November 1806, when Blücher, retiring
from the catastrophe of Jena, had to capitulate in the vicinity of Lübeck, the
town was sacked by the French. Napoleon annexed it to his empire in
December 1810. But it rose against the French in March 1813, was re-
occupied by them till the 5th of December, and was ultimately declared a
free and Hanse town of the German Confederation by the act of Vienna of
the 9th of June 1815. The Hanseatic League, however, having never been
officially dissolved, Lübeck still enjoyed its traditional connexion with
Bremen and Hamburg. In 1853 they sold their common property, the
London Steelyard; until 1866 they enlisted by special contract their military
contingents for the German Confederation, and down to 1879 they had their
own court of appeal at Lübeck. Lübeck joined the North German
Confederation in 1866, profiting by the retirement from Holstein and
Lauenburg of the Danes, whose interference had prevented as long as
possible a direct railway between Lübeck and Hamburg. On the 27th of
June 1867 Lübeck concluded a military convention with Prussia, and on the
11th of August 1868 entered the German Customs Union (Zollverein),
Page 436
though reserving to itself certain privileges in respect of its considerable
wine trade and commerce with the Baltic ports.
See E. Deecke, Die Freie und Hansestadt Lübeck (4th ed., Lübeck,
1881) and Lübische Geschichten und Sagen (Lübeck, 1891); M.
Hoffmann, Geschichte der Freien und Hansestadt Lübeck (Lübeck,
1889-1892) and Chronik von Lübeck (Lübeck, 1908); Die Freie und
Hansestadt Lübeck, published by Die geographische Gesellschaft in
Lübeck (Lübeck, 1891); C. W. Pauli, Lübecksche Zustände im
Mittelalter (Lübeck, 1846-1878); J. Geffcken, Lübeck in der Mitte des
16ten Jahrhunderts (Lübeck, 1905); P. Hasse, Die Anfange Lübecks
(Lübeck, 1893); H. Bödeker, Geschichte der Freien und Hansestadt
Lübeck (Lübeck, 1898); A. Holm, Lübeck, die Freie und Hansestadt
(Bielefeld, 1900); G. Waitz, Lübeck unter Jürgen Wullenweber (Berlin,
1855-1856); Klug, Geschichte Lübecks während der Vereinigung mit
dem französischen Kaiserreich (Lübeck, 1857); F. Frensdorff, Die
Stadt- und Gerichtsverfassung Lübecks im 12. und 13. Jahrhundert
(Lübeck, 1861); the Urkundenbuch der Stadt Lübeck (Lübeck, 1843-
1904); the Lübecker Chroniken (Leipzig, 1884-1903); and the
Zeitschrift des Vereins für lübeckische Geschichte (Lübeck, 1860 fol.).
(R. P.; P. A. A.)
LUBLIN, a government of Russian Poland, bounded N. by Siedlce,
E. by Volhynia (the Bug forming the boundary), S. by Galicia, and W. by
Radom (the Vistula separating the two). Area, 6499 sq. m. The surface is an
wine trade and commerce with the Baltic ports.
See E. Deecke, Die Freie und Hansestadt Lübeck (4th ed., Lübeck,
1881) and Lübische Geschichten und Sagen (Lübeck, 1891); M.
Hoffmann, Geschichte der Freien und Hansestadt Lübeck (Lübeck,
1889-1892) and Chronik von Lübeck (Lübeck, 1908); Die Freie und
Hansestadt Lübeck, published by Die geographische Gesellschaft in
Lübeck (Lübeck, 1891); C. W. Pauli, Lübecksche Zustände im
Mittelalter (Lübeck, 1846-1878); J. Geffcken, Lübeck in der Mitte des
16ten Jahrhunderts (Lübeck, 1905); P. Hasse, Die Anfange Lübecks
(Lübeck, 1893); H. Bödeker, Geschichte der Freien und Hansestadt
Lübeck (Lübeck, 1898); A. Holm, Lübeck, die Freie und Hansestadt
(Bielefeld, 1900); G. Waitz, Lübeck unter Jürgen Wullenweber (Berlin,
1855-1856); Klug, Geschichte Lübecks während der Vereinigung mit
dem französischen Kaiserreich (Lübeck, 1857); F. Frensdorff, Die
Stadt- und Gerichtsverfassung Lübecks im 12. und 13. Jahrhundert
(Lübeck, 1861); the Urkundenbuch der Stadt Lübeck (Lübeck, 1843-
1904); the Lübecker Chroniken (Leipzig, 1884-1903); and the
Zeitschrift des Vereins für lübeckische Geschichte (Lübeck, 1860 fol.).
(R. P.; P. A. A.)
LUBLIN, a government of Russian Poland, bounded N. by Siedlce,
E. by Volhynia (the Bug forming the boundary), S. by Galicia, and W. by
Radom (the Vistula separating the two). Area, 6499 sq. m. The surface is an
Page 437
undulating plain of Cretaceous deposits, 800 to 900 ft. in altitude, and
reaching in one place 1050 ft. It is largely covered with forests of oak,
beech and lime, intersected by ravines and thinly inhabited. A marshy
lowland extends between the Vistula and the Wieprz. The government is
drained by the Vistula and the Bug, and by their tributaries the Wieprz, San
and Tanev. Parts of the government, being of black earth, are fertile, but
other parts are sandy. Agriculture is in good condition. Many Germans
settled in the government before immigration was stopped in 1887; in 1897
they numbered about 26,000. Rye, oats, wheat, barley and potatoes are the
chief crops, rye and wheat being exported. Flax, hemp, buckwheat, peas,
millet and beetroot are also cultivated. Horses are carefully bred. In 1897
the population was 1,165,122, of whom 604,886 were women. The Greek
Orthodox (chiefly Little Russians in the south-east) amounted to 20.1% of
the whole; Roman Catholics (i.e. Poles) to 62.8%; Jews to 14.2%; and
Protestants to 2.8%. The urban population was 148,196 in 1897. The
estimated population in 1906 was 1,362,500. Industrial establishments
consist chiefly of distilleries, sugar-works, steam flour-mills, tanneries,
saw-mills and factories of bent-wood furniture. Domestic industries are
widely developed in the villages. River navigation employs a considerable
portion of the population. The government is divided into ten districts, the
chief towns of which, with their populations in 1897, are—Lublin, capital
of the province (50,152); Biegoray (6286); Cholm (19,236); Hrubieszow
(10,699); Yanów (7927); Krasnystaw or Kraznostav (8879); Lubartow
(5249); Nova-Alexandrya or Pulawy (3892); Samostye (12,400); and
Tomaszów (6224).
reaching in one place 1050 ft. It is largely covered with forests of oak,
beech and lime, intersected by ravines and thinly inhabited. A marshy
lowland extends between the Vistula and the Wieprz. The government is
drained by the Vistula and the Bug, and by their tributaries the Wieprz, San
and Tanev. Parts of the government, being of black earth, are fertile, but
other parts are sandy. Agriculture is in good condition. Many Germans
settled in the government before immigration was stopped in 1887; in 1897
they numbered about 26,000. Rye, oats, wheat, barley and potatoes are the
chief crops, rye and wheat being exported. Flax, hemp, buckwheat, peas,
millet and beetroot are also cultivated. Horses are carefully bred. In 1897
the population was 1,165,122, of whom 604,886 were women. The Greek
Orthodox (chiefly Little Russians in the south-east) amounted to 20.1% of
the whole; Roman Catholics (i.e. Poles) to 62.8%; Jews to 14.2%; and
Protestants to 2.8%. The urban population was 148,196 in 1897. The
estimated population in 1906 was 1,362,500. Industrial establishments
consist chiefly of distilleries, sugar-works, steam flour-mills, tanneries,
saw-mills and factories of bent-wood furniture. Domestic industries are
widely developed in the villages. River navigation employs a considerable
portion of the population. The government is divided into ten districts, the
chief towns of which, with their populations in 1897, are—Lublin, capital
of the province (50,152); Biegoray (6286); Cholm (19,236); Hrubieszow
(10,699); Yanów (7927); Krasnystaw or Kraznostav (8879); Lubartow
(5249); Nova-Alexandrya or Pulawy (3892); Samostye (12,400); and
Tomaszów (6224).
Page 438
LUBLIN, a town of Russian Poland, capital of the government of the
same name, 109 m. by rail S.E. of Warsaw, on a small tributary of the
Wieprz. Pop. (1873) 28,900; (1897) 50,152. It is the most important town of
Poland after Warsaw and Lodz, being one of the chief centres of the
manufacture of thread-yarn, linen and hempen goods and woollen stuffs;
there is also trade in grain and cattle. It has an old citadel, several palaces of
Polish nobles and many interesting churches, and is the headquarters of the
XIV. army corps, and the see of a Roman Catholic bishop. The cathedral
dates from the 16th century. Of the former fortifications nothing remains
except the four gates, one dating from 1342.
Lublin was in existence in the 10th century, and has a church which is
said to have been built in 986. During the time the Jagellon dynasty ruled
over Lithuania and Poland it was the most important city between the
Vistula and the Dnieper, having 40,000 inhabitants (70,000 according to
other authorities) and all the trade with Podolia, Volhynia and Red Russia.
Indeed, the present town is surrounded with ruins, which prove that it
formerly covered a much larger area. But it was frequently destroyed by the
Tatars (e.g. 1240) and Cossacks (e.g. 1477). In 1568-1569 it was the seat of
the stormy convention at which the union between Poland and Lithuania
was decided. In 1702 another convention was held in Lublin, in favour of
Augustus II. and against Charles XII. of Sweden, who carried the town by
assault and plundered it. In 1831 Lublin was taken by the Russians. The
same name, 109 m. by rail S.E. of Warsaw, on a small tributary of the
Wieprz. Pop. (1873) 28,900; (1897) 50,152. It is the most important town of
Poland after Warsaw and Lodz, being one of the chief centres of the
manufacture of thread-yarn, linen and hempen goods and woollen stuffs;
there is also trade in grain and cattle. It has an old citadel, several palaces of
Polish nobles and many interesting churches, and is the headquarters of the
XIV. army corps, and the see of a Roman Catholic bishop. The cathedral
dates from the 16th century. Of the former fortifications nothing remains
except the four gates, one dating from 1342.
Lublin was in existence in the 10th century, and has a church which is
said to have been built in 986. During the time the Jagellon dynasty ruled
over Lithuania and Poland it was the most important city between the
Vistula and the Dnieper, having 40,000 inhabitants (70,000 according to
other authorities) and all the trade with Podolia, Volhynia and Red Russia.
Indeed, the present town is surrounded with ruins, which prove that it
formerly covered a much larger area. But it was frequently destroyed by the
Tatars (e.g. 1240) and Cossacks (e.g. 1477). In 1568-1569 it was the seat of
the stormy convention at which the union between Poland and Lithuania
was decided. In 1702 another convention was held in Lublin, in favour of
Augustus II. and against Charles XII. of Sweden, who carried the town by
assault and plundered it. In 1831 Lublin was taken by the Russians. The
Page 439
surrounding country is rich in reminiscences of the struggle of Poland for
independence.
LUBRICANTS. Machines consist of parts which have relative
motion and generally slide and rub against each other. Thus the axle of a
cart or railway vehicle is pressed against a metallic bearing surface
supporting the body of the vehicle, and the two opposed surfaces slide upon
each other and are pressed together with great force. If the metallic surfaces
be clean, the speed of rubbing high, and the force pressing the surfaces
together considerable, then the latter will abrade each other, become hot and
be rapidly destroyed. It is possible, however, to prevent the serious abrasion
of such opposing surfaces, and largely to reduce the frictional resistance
they oppose to relative motion by the use of lubricants (Lat. lubricare,
lubricus, slippery). These substances are caused to insinuate themselves
between the surfaces, and have the property of so separating them as to
prevent serious abrasion. The solid and semi-solid lubricants seem to act as
rollers between the surfaces, or form a film between them which itself
suffers abrasion or friction. The liquid lubricants, however, maintain
themselves as liquid films between the surfaces, upon which the bearing
floats. The frictional resistance is then wholly in the fluid. Even when
lubricants are used the friction, i.e. the resistance to motion offered by the
opposing surfaces, is considerable. In the article Friction will be found a
statement of how friction is measured and the manner in which it is
expressed. The coefficient of friction is obtained by dividing the force
independence.
LUBRICANTS. Machines consist of parts which have relative
motion and generally slide and rub against each other. Thus the axle of a
cart or railway vehicle is pressed against a metallic bearing surface
supporting the body of the vehicle, and the two opposed surfaces slide upon
each other and are pressed together with great force. If the metallic surfaces
be clean, the speed of rubbing high, and the force pressing the surfaces
together considerable, then the latter will abrade each other, become hot and
be rapidly destroyed. It is possible, however, to prevent the serious abrasion
of such opposing surfaces, and largely to reduce the frictional resistance
they oppose to relative motion by the use of lubricants (Lat. lubricare,
lubricus, slippery). These substances are caused to insinuate themselves
between the surfaces, and have the property of so separating them as to
prevent serious abrasion. The solid and semi-solid lubricants seem to act as
rollers between the surfaces, or form a film between them which itself
suffers abrasion or friction. The liquid lubricants, however, maintain
themselves as liquid films between the surfaces, upon which the bearing
floats. The frictional resistance is then wholly in the fluid. Even when
lubricants are used the friction, i.e. the resistance to motion offered by the
opposing surfaces, is considerable. In the article Friction will be found a
statement of how friction is measured and the manner in which it is
expressed. The coefficient of friction is obtained by dividing the force
Page 440
required to cause the surfaces to slide over each other by the load pressing
them together. For clean unlubricated surfaces this coefficient may be as
great as 0.3, whilst for well-lubricated cylindrical bearings it may be as
small as 0.0006. Engineers have, therefore, paid particular attention to the
design of bearings with the object of reducing the friction, and thus making
use of as much as possible of the power developed by prime movers. The
importance of doing this will be seen when it is remembered that the energy
wasted is proportional to the coefficient of friction, and that the durability
of the parts depends upon the extent to which they are separated by the
lubricant and thus prevented from injuring each other.
There is great diversity in the shapes of rubbing surfaces, the loads they
have to carry vary widely, and the speed of rubbing ranges from less than
one foot to thousands of feet per minute. There is also a large number of
substances which act as lubricants, some being liquids and others soft
solids. In many instruments or machines where the surfaces in contact
which have to slide upon each other are only lightly pressed together, and
are only occasionally given relative motion, the lubricant is only needed to
prevent abrasion. Microscopes and mathematical instruments are of this
kind. In such cases, the lubricant which keeps the surfaces from abrading
each other is a mere contamination film, either derived from the air or put
on when the surfaces are finished. When such lubricating films are
depended upon, the friction surfaces should be as hard as possible and, if
practicable, of dissimilar metals. In the absence of a contamination film,
most metals, if rubbed when in contact, will immediately adhere to each
other. A large number of experiments have been made to ascertain the
coefficient of friction under these imperfect conditions of lubrication.
Within wide limits of load, the friction is proportional to the pressure
normal to the surfaces and is, therefore, approximately independent of the
area of the surfaces in contact. Although the static coefficient is often less
than the kinetic at very low speeds, within wide limits the latter coefficient
them together. For clean unlubricated surfaces this coefficient may be as
great as 0.3, whilst for well-lubricated cylindrical bearings it may be as
small as 0.0006. Engineers have, therefore, paid particular attention to the
design of bearings with the object of reducing the friction, and thus making
use of as much as possible of the power developed by prime movers. The
importance of doing this will be seen when it is remembered that the energy
wasted is proportional to the coefficient of friction, and that the durability
of the parts depends upon the extent to which they are separated by the
lubricant and thus prevented from injuring each other.
There is great diversity in the shapes of rubbing surfaces, the loads they
have to carry vary widely, and the speed of rubbing ranges from less than
one foot to thousands of feet per minute. There is also a large number of
substances which act as lubricants, some being liquids and others soft
solids. In many instruments or machines where the surfaces in contact
which have to slide upon each other are only lightly pressed together, and
are only occasionally given relative motion, the lubricant is only needed to
prevent abrasion. Microscopes and mathematical instruments are of this
kind. In such cases, the lubricant which keeps the surfaces from abrading
each other is a mere contamination film, either derived from the air or put
on when the surfaces are finished. When such lubricating films are
depended upon, the friction surfaces should be as hard as possible and, if
practicable, of dissimilar metals. In the absence of a contamination film,
most metals, if rubbed when in contact, will immediately adhere to each
other. A large number of experiments have been made to ascertain the
coefficient of friction under these imperfect conditions of lubrication.
Within wide limits of load, the friction is proportional to the pressure
normal to the surfaces and is, therefore, approximately independent of the
area of the surfaces in contact. Although the static coefficient is often less
than the kinetic at very low speeds, within wide limits the latter coefficient
Page 441
decreases with increasing speed. These laws apply to all bearings the
velocity of rubbing of which is very small, or which are lubricated with
solid or semi-solid materials.
When the speed of rubbing is considerable and the contamination film is
liable to be destroyed, resort is had to lubricants which possess the power of
keeping the surfaces apart, and thereby reducing the friction. The constant
application of such substances is necessary in the case of such parts of
machine tools as slide rests, the surfaces of which only move relatively to
each other at moderate speeds, but which have to carry heavy loads. In all
ordinary cases, the coefficient of friction of flat surfaces, such as those of
slide blocks or pivot bearings, is high, owing to the fact that the lubricant is
not easily forced between the surfaces. In the case of cylindrical bearing
surfaces, such as those of journals and spindles, owing to the fact that the
radius of the bearing surface is greater than that of the journal or spindle,
the lubricant, if a liquid, is easily drawn in and entirely separates the
surfaces (see Lubrication). Fortunately, cylindrical bearings are by far the
most common and important form of bearing, and they can be so lubricated
that the friction coefficient is very low. The lubricant, owing to its viscosity,
is forced between the surfaces and keeps them entirely apart. This property
of viscosity is one of the most important possessed by liquid lubricants.
Some lubricants, such as the oils used for the light spindles of textile
machinery, are quite thin and limpid, whilst others, suitable for steam
engine cylinders and very heavy bearings, are, at ordinary temperatures, as
thick as treacle or honey. Generally speaking, the greater the viscosity of the
lubricant the greater the load the bearing will carry, but with thick lubricants
the frictional coefficient is correspondingly high. True lubricants differ from
ordinary liquids of equal viscosity inasmuch as they possess the property of
“oiliness.” This is a property which enables them to maintain an unbroken
film between surfaces when the loads are heavy. It is possessed most
markedly by vegetables and animal oils and fats, and less markedly by
velocity of rubbing of which is very small, or which are lubricated with
solid or semi-solid materials.
When the speed of rubbing is considerable and the contamination film is
liable to be destroyed, resort is had to lubricants which possess the power of
keeping the surfaces apart, and thereby reducing the friction. The constant
application of such substances is necessary in the case of such parts of
machine tools as slide rests, the surfaces of which only move relatively to
each other at moderate speeds, but which have to carry heavy loads. In all
ordinary cases, the coefficient of friction of flat surfaces, such as those of
slide blocks or pivot bearings, is high, owing to the fact that the lubricant is
not easily forced between the surfaces. In the case of cylindrical bearing
surfaces, such as those of journals and spindles, owing to the fact that the
radius of the bearing surface is greater than that of the journal or spindle,
the lubricant, if a liquid, is easily drawn in and entirely separates the
surfaces (see Lubrication). Fortunately, cylindrical bearings are by far the
most common and important form of bearing, and they can be so lubricated
that the friction coefficient is very low. The lubricant, owing to its viscosity,
is forced between the surfaces and keeps them entirely apart. This property
of viscosity is one of the most important possessed by liquid lubricants.
Some lubricants, such as the oils used for the light spindles of textile
machinery, are quite thin and limpid, whilst others, suitable for steam
engine cylinders and very heavy bearings, are, at ordinary temperatures, as
thick as treacle or honey. Generally speaking, the greater the viscosity of the
lubricant the greater the load the bearing will carry, but with thick lubricants
the frictional coefficient is correspondingly high. True lubricants differ from
ordinary liquids of equal viscosity inasmuch as they possess the property of
“oiliness.” This is a property which enables them to maintain an unbroken
film between surfaces when the loads are heavy. It is possessed most
markedly by vegetables and animal oils and fats, and less markedly by
Page 442
mineral oils. In the case of mineral lubricating oils from the same source,
the lower the specific gravity the greater the oiliness of the liquid, as a rule.
Mixtures of mineral oil with animal or vegetable oil are largely used, one
class of oil supplying those qualities in which the other is deficient. Thus
the mineral oils, which are comparatively cheap and possess the important
property of not becoming oxidized into gummy or sticky substances by the
action of the air, which also are not liable to cause spontaneous ignition of
cotton waste, &c., and can be manufactured of almost any desired viscosity,
but which on the other hand are somewhat deficient in the property of
oiliness, are mixed with animal or vegetable oils which possess the latter
property in marked degree, but are liable to gum and become acid and to
cause spontaneous ignition, besides being comparatively expensive and
limited in quantity. Oils which become acid attack the bearings chemically,
and those which oxidize may become so thick that they fail to run on to the
bearings properly.
The following table shows that the permissible load on bearings varies
greatly:—
Description of Bearing. Load in ℔
per sq. in.
Hard steel bearings on which the load is intermittent,
such as the crank pins of shearing machines 3000
Bronze crosshead neck journals 1200
Crank pins of large slow engines 800-900
Crank pins of marine engines 400-500
Main crank-shaft bearings, slow marine 600
Main crank-shaft bearings, fast marine 400
Railway coach journals 300-400
Fly-wheel shaft journals 150-200
Small engine crank pins 150-200
Small slide blocks, marine engines 100
Stationary engine slide block 25-125
Stationary engine slide block, usually 30-60
Propeller thrust bearings 50-70
Shafts in cast iron steps, high speed 15
the lower the specific gravity the greater the oiliness of the liquid, as a rule.
Mixtures of mineral oil with animal or vegetable oil are largely used, one
class of oil supplying those qualities in which the other is deficient. Thus
the mineral oils, which are comparatively cheap and possess the important
property of not becoming oxidized into gummy or sticky substances by the
action of the air, which also are not liable to cause spontaneous ignition of
cotton waste, &c., and can be manufactured of almost any desired viscosity,
but which on the other hand are somewhat deficient in the property of
oiliness, are mixed with animal or vegetable oils which possess the latter
property in marked degree, but are liable to gum and become acid and to
cause spontaneous ignition, besides being comparatively expensive and
limited in quantity. Oils which become acid attack the bearings chemically,
and those which oxidize may become so thick that they fail to run on to the
bearings properly.
The following table shows that the permissible load on bearings varies
greatly:—
Description of Bearing. Load in ℔
per sq. in.
Hard steel bearings on which the load is intermittent,
such as the crank pins of shearing machines 3000
Bronze crosshead neck journals 1200
Crank pins of large slow engines 800-900
Crank pins of marine engines 400-500
Main crank-shaft bearings, slow marine 600
Main crank-shaft bearings, fast marine 400
Railway coach journals 300-400
Fly-wheel shaft journals 150-200
Small engine crank pins 150-200
Small slide blocks, marine engines 100
Stationary engine slide block 25-125
Stationary engine slide block, usually 30-60
Propeller thrust bearings 50-70
Shafts in cast iron steps, high speed 15
Page 443
Solid Lubricants.—Solid substances, such as graphite or plumbago,
soapstone, &c., are used as lubricants when there is some objection to
liquids or soft solids, but the surfaces between which they are placed
should be of very hard materials. They are frequently mixed with oils
or greases, the lubricating properties of which they improve.
Semi-solid Lubricants.—The contrast in lubricating properties
between mineral and fatty oils exists also in the case of a pure mineral
grease like vaseline and an animal fat such as tallow, the latter
possessing in a far greater degree the property of greasiness. A large
number of lubricating greases are made by incorporating or
emulsifying animal and vegetable fats with soap and water; also by
thickening mineral lubricating oils with soap. Large quantities of these
greases are used with very good results for the lubrication of railway
waggon axles, and some of them are excellent lubricants for the
bearings of slow moving machinery. Care must be taken, however, that
they do not contain excess of water and are not adulterated with such
useless substances as china clay; also, that they melt as a whole, and
that the oil does not run down and leave the soap. This is liable to occur
with badly made greases, and hot bearings are the result. Except in
special cases, greases should not be used for quick-running journals,
shafts or spindles, on account of the high frictional resistance which
they offer to motion. In the case of fats and greases whose melting
points are not much above the temperature of surrounding objects it
generally happens that the lubricating films are so warmed by friction
that they actually melt and act as oils. These lubricants are generally
forced into the bearings by a form of syringe fitted with a spring piston,
or are squeezed between the faces by means of a screw-plug.
Liquid Lubricants.—Generally speaking, all bearings which it is
necessary should run with as little friction as possible must be supplied
soapstone, &c., are used as lubricants when there is some objection to
liquids or soft solids, but the surfaces between which they are placed
should be of very hard materials. They are frequently mixed with oils
or greases, the lubricating properties of which they improve.
Semi-solid Lubricants.—The contrast in lubricating properties
between mineral and fatty oils exists also in the case of a pure mineral
grease like vaseline and an animal fat such as tallow, the latter
possessing in a far greater degree the property of greasiness. A large
number of lubricating greases are made by incorporating or
emulsifying animal and vegetable fats with soap and water; also by
thickening mineral lubricating oils with soap. Large quantities of these
greases are used with very good results for the lubrication of railway
waggon axles, and some of them are excellent lubricants for the
bearings of slow moving machinery. Care must be taken, however, that
they do not contain excess of water and are not adulterated with such
useless substances as china clay; also, that they melt as a whole, and
that the oil does not run down and leave the soap. This is liable to occur
with badly made greases, and hot bearings are the result. Except in
special cases, greases should not be used for quick-running journals,
shafts or spindles, on account of the high frictional resistance which
they offer to motion. In the case of fats and greases whose melting
points are not much above the temperature of surrounding objects it
generally happens that the lubricating films are so warmed by friction
that they actually melt and act as oils. These lubricants are generally
forced into the bearings by a form of syringe fitted with a spring piston,
or are squeezed between the faces by means of a screw-plug.
Liquid Lubricants.—Generally speaking, all bearings which it is
necessary should run with as little friction as possible must be supplied
Page 444
with liquid lubricants. These may be of animal, vegetable or mineral
origin. The mineral oils are mixtures of hydrocarbons of variable
viscosity, flashing-point, density and oiliness. They are obtained by
distillation from American, Russian and other petroleums. The fixed
oils obtained from animal and vegetable substances are not volatile
without decomposition, and are found ready made in the tissues of
animals and plants. Animal oils are obtained from the adipose tissue by
simple heat or by boiling with water. They are usually either colourless
or yellow. The oils of plants occur usually in the seeds or fruit, and are
obtained either by expression or by means of solvents such as ether or
petroleum. They are of various shades of yellow and green, the green
colour being due to the presence of chlorophyll. The fundamental
difference between fixed oils and mineral oils exists in their behaviour
towards oxygen. Mineral oils at ordinary temperatures are indifferent to
oxygen, but all fixed oils combine with it and thicken or gum more or
less, generating heat at the same time. Such oils are, therefore,
dangerous if dropped upon silk, cotton or woollen waste or other
combustible fibrous materials, which are thus rendered liable to
spontaneous ignition.
Liquid lubricants are used for all high speed bearings. In some cases
the rubbing surfaces work in a bath of the lubricant, which can then
reach all the rubbing parts with certainty. Small engines for motor cars
or road waggons are often lubricated in this way. In the case of
individual bearings, such as those of railway vehicles, a pad of cotton,
worsted and horse hair is kept saturated with the lubricant and pressed
against the under side of the journal. The journal is thus kept constantly
wetted with oil, and the film is forced beneath the brass as the axle
rotates. In many cases, oil-ways and grooves are cut in the bearings,
and the lubricant is allowed to run by gravity into them and thus finds
its way between the opposing surfaces. To secure a steady feed various
origin. The mineral oils are mixtures of hydrocarbons of variable
viscosity, flashing-point, density and oiliness. They are obtained by
distillation from American, Russian and other petroleums. The fixed
oils obtained from animal and vegetable substances are not volatile
without decomposition, and are found ready made in the tissues of
animals and plants. Animal oils are obtained from the adipose tissue by
simple heat or by boiling with water. They are usually either colourless
or yellow. The oils of plants occur usually in the seeds or fruit, and are
obtained either by expression or by means of solvents such as ether or
petroleum. They are of various shades of yellow and green, the green
colour being due to the presence of chlorophyll. The fundamental
difference between fixed oils and mineral oils exists in their behaviour
towards oxygen. Mineral oils at ordinary temperatures are indifferent to
oxygen, but all fixed oils combine with it and thicken or gum more or
less, generating heat at the same time. Such oils are, therefore,
dangerous if dropped upon silk, cotton or woollen waste or other
combustible fibrous materials, which are thus rendered liable to
spontaneous ignition.
Liquid lubricants are used for all high speed bearings. In some cases
the rubbing surfaces work in a bath of the lubricant, which can then
reach all the rubbing parts with certainty. Small engines for motor cars
or road waggons are often lubricated in this way. In the case of
individual bearings, such as those of railway vehicles, a pad of cotton,
worsted and horse hair is kept saturated with the lubricant and pressed
against the under side of the journal. The journal is thus kept constantly
wetted with oil, and the film is forced beneath the brass as the axle
rotates. In many cases, oil-ways and grooves are cut in the bearings,
and the lubricant is allowed to run by gravity into them and thus finds
its way between the opposing surfaces. To secure a steady feed various
Page 445
contrivances are adopted, the most common being a wick of cotton or
worsted used as a siphon. In cases where it is important that little if any
wear should take place, the lubricant is forced by means of a pump
between the friction surfaces and a constant film of oil is thereby
maintained between them.
For the spindles of small machines such as clocks, watches and other
delicate mechanisms, which are only lubricated at long intervals and
are often exposed to extremes of temperature, the lubricant must be a
fluid oil as free as possible from tendency to gum or thicken by
oxidation or to corrode metal, and must often have a low freezing-
point. It must also possess a maximum of “oiliness.” The lubricants
mostly used for such purposes are obtained from porpoise or dolphin
jaw oils, bean oil, hazel nut oil, neatsfoot oil, sperm oil or olive oil.
These oils are exposed for some time to temperatures as low as the
mechanism is required to work at, and the portion which remains fluid
is separated and used. Free acid should be entirely eliminated by
chemical refining. A little good mineral oil may with advantage be
mixed with the fatty oil.
For all ordinary machinery, ranging from the light ring spindles of
textile mills to the heavy shafts of large engines, mineral oils are
almost universally employed, either alone or mixed with fatty oils, the
general rule being to use pure mineral oils for bath, forced or
circulating pump lubrication, and mixed oils for drop, siphon and other
less perfect methods of lubrication. Pure mineral oils of relatively low
viscosity are used for high speeds and low pressures, mixed oils of
greater viscosity for low speeds and high pressures. In selecting oils for
low speeds and great pressures, viscosity must be the first
consideration, and next to that “oiliness.” If an oil of sufficiently high
viscosity be used, a mineral oil may give a result as good or better than
worsted used as a siphon. In cases where it is important that little if any
wear should take place, the lubricant is forced by means of a pump
between the friction surfaces and a constant film of oil is thereby
maintained between them.
For the spindles of small machines such as clocks, watches and other
delicate mechanisms, which are only lubricated at long intervals and
are often exposed to extremes of temperature, the lubricant must be a
fluid oil as free as possible from tendency to gum or thicken by
oxidation or to corrode metal, and must often have a low freezing-
point. It must also possess a maximum of “oiliness.” The lubricants
mostly used for such purposes are obtained from porpoise or dolphin
jaw oils, bean oil, hazel nut oil, neatsfoot oil, sperm oil or olive oil.
These oils are exposed for some time to temperatures as low as the
mechanism is required to work at, and the portion which remains fluid
is separated and used. Free acid should be entirely eliminated by
chemical refining. A little good mineral oil may with advantage be
mixed with the fatty oil.
For all ordinary machinery, ranging from the light ring spindles of
textile mills to the heavy shafts of large engines, mineral oils are
almost universally employed, either alone or mixed with fatty oils, the
general rule being to use pure mineral oils for bath, forced or
circulating pump lubrication, and mixed oils for drop, siphon and other
less perfect methods of lubrication. Pure mineral oils of relatively low
viscosity are used for high speeds and low pressures, mixed oils of
greater viscosity for low speeds and high pressures. In selecting oils for
low speeds and great pressures, viscosity must be the first
consideration, and next to that “oiliness.” If an oil of sufficiently high
viscosity be used, a mineral oil may give a result as good or better than
Page 446
a pure fixed oil; a mixed oil may give a better result than either. If a
mineral oil of sufficient viscosity be not available, then a fixed oil or
fat may be expected to give the best result.
In special cases, such as in the lubrication of textile machines, where
the oil is liable to be splashed upon the fabric, the primary
consideration is to use an oil which can be washed out without leaving
a stain. Pure fixed oils, or mixtures composed largely of fixed oils, are
used for such purposes.
In other special cases, such as marine engines working in hot places,
mixtures are used of mineral oil with rape or other vegetable oil
artificially thickened by blowing air through the heated oil, and known
as “blown” oil or “soluble castor oil.”
In the lubrication of the cylinders and valves of steam, gas and oil
engines, the lubricant must possess as much viscosity as possible at the
working temperature, must not evaporate appreciably and must not
decompose and liberate fatty acids which would corrode the metal and
choke the steam passages with metallic soaps; for gas and oil engines
the lubricant must be as free as possible from tendency to decompose
and deposit carbon when heated. For this reason steam cylinders and
valves should be lubricated with pure mineral oils of the highest
viscosity, mixed with no more fixed oil than is necessary to ensure
efficient lubrication. Gas and oil engines also should be lubricated with
pure mineral oils wherever possible.
For further information on the theory and practice of lubrication and
on the testing of lubricants, see Friction and Lost Work in Machinery
and Mill Work, by R. H. Thurston (1903); and Lubrication and
Lubricants, by L. Archbutt and R. M. Deeley (1906). (R. M. D.)
mineral oil of sufficient viscosity be not available, then a fixed oil or
fat may be expected to give the best result.
In special cases, such as in the lubrication of textile machines, where
the oil is liable to be splashed upon the fabric, the primary
consideration is to use an oil which can be washed out without leaving
a stain. Pure fixed oils, or mixtures composed largely of fixed oils, are
used for such purposes.
In other special cases, such as marine engines working in hot places,
mixtures are used of mineral oil with rape or other vegetable oil
artificially thickened by blowing air through the heated oil, and known
as “blown” oil or “soluble castor oil.”
In the lubrication of the cylinders and valves of steam, gas and oil
engines, the lubricant must possess as much viscosity as possible at the
working temperature, must not evaporate appreciably and must not
decompose and liberate fatty acids which would corrode the metal and
choke the steam passages with metallic soaps; for gas and oil engines
the lubricant must be as free as possible from tendency to decompose
and deposit carbon when heated. For this reason steam cylinders and
valves should be lubricated with pure mineral oils of the highest
viscosity, mixed with no more fixed oil than is necessary to ensure
efficient lubrication. Gas and oil engines also should be lubricated with
pure mineral oils wherever possible.
For further information on the theory and practice of lubrication and
on the testing of lubricants, see Friction and Lost Work in Machinery
and Mill Work, by R. H. Thurston (1903); and Lubrication and
Lubricants, by L. Archbutt and R. M. Deeley (1906). (R. M. D.)
Page 447
LUBRICATION. Our knowledge of the action of oils and other
viscous fluids in diminishing friction and wear between solid surfaces from
being purely empirical has become a connected theory, based on the known
properties of matter, subjected to the definition of mathematical analysis
and verified by experiment. The theory was published in 1886 (Phil. Trans.,
1886, 177, pp. 157-234); but it is the purpose of this article not so much to
explain its application, as to give a brief account of the introduction of the
misconceptions that so long prevailed, and of the manner in which their
removal led to its general acceptance.
Friction, or resistance to tangential shifting of matter over matter,
whatever the mode and arrangement, differs greatly according to the
materials, but, like all material resistance, is essentially limited. The range
of the limits in available materials has a primary place in determining
mechanical possibilities, and from the earliest times they have demanded
the closest attention on the part of all who have to do with structures or with
machines, the former being concerned to find those materials and their
arrangements which possess the highest limits, and the latter the materials
in which the limits are least. Long before the reformation of science in the
15th and 16th centuries both these limits had formed the subject of such
empirical research as disclosed numerous definite although disconnected
circumstances under which they could be secured; and these, however far
from the highest and lowest, satisfied the exigencies of practical mechanics
at the time, thus initiating the method of extending knowledge which was to
viscous fluids in diminishing friction and wear between solid surfaces from
being purely empirical has become a connected theory, based on the known
properties of matter, subjected to the definition of mathematical analysis
and verified by experiment. The theory was published in 1886 (Phil. Trans.,
1886, 177, pp. 157-234); but it is the purpose of this article not so much to
explain its application, as to give a brief account of the introduction of the
misconceptions that so long prevailed, and of the manner in which their
removal led to its general acceptance.
Friction, or resistance to tangential shifting of matter over matter,
whatever the mode and arrangement, differs greatly according to the
materials, but, like all material resistance, is essentially limited. The range
of the limits in available materials has a primary place in determining
mechanical possibilities, and from the earliest times they have demanded
the closest attention on the part of all who have to do with structures or with
machines, the former being concerned to find those materials and their
arrangements which possess the highest limits, and the latter the materials
in which the limits are least. Long before the reformation of science in the
15th and 16th centuries both these limits had formed the subject of such
empirical research as disclosed numerous definite although disconnected
circumstances under which they could be secured; and these, however far
from the highest and lowest, satisfied the exigencies of practical mechanics
at the time, thus initiating the method of extending knowledge which was to
Page 448
be subsequently recognized as the only basis of physical philosophy. In this
purely empirical research the conclusion arrived at represented the results
for the actual circumstance from which they were drawn, and thus afforded
no place for theoretical discrepancies. However, in the attempts at
generalization which followed the reformation of science, opportunity was
afforded for such discrepancies in the mere enunciation of the
circumstances in which the so-called laws of friction of motion are
supposed to apply. The circumstances in which the great amount of
empirical research was conducted as to the resistance between the clean,
plane, smooth surfaces of rigid bodies moving over each other under
pressure, invariably include the presence of air at atmospheric pressure
around, and to some extent between, the surfaces; but this fact had received
no notice in the enunciation of these laws, and this constitutes a theoretical
departure from the conditions under which the experience had been
obtained. Also, the theoretical division of the law of frictional resistance
into two laws—one dealing with the limit of rest, and the other asserting
that the friction of motion, which is invariably less in similar circumstances
than that of rest, is independent of the velocity of sliding—involves the
theoretical assumption that there is no asymptotic law of diminution of the
resistance, since, starting from rest, the rate of sliding increases. The
theoretical substitution of ideal rigid bodies with geometrically regular
surfaces, sliding in contact under pressure at the common regular surface,
for the aërated surfaces in the actual circumstances, and the theoretical
substitution of the absolute independence of the resistance of the rate of
sliding for the limited independence in the actual circumstances, prove the
general acceptance of the conceptions—(1) that matter can slide over matter
under pressure at a geometrically regular surface; (2) that, however much
the resistance to sliding under any particular pressure (the coefficient of
friction) may depend on the physical properties of the materials, the sliding
under pressure takes place at the geometrically regular surface of contact of
purely empirical research the conclusion arrived at represented the results
for the actual circumstance from which they were drawn, and thus afforded
no place for theoretical discrepancies. However, in the attempts at
generalization which followed the reformation of science, opportunity was
afforded for such discrepancies in the mere enunciation of the
circumstances in which the so-called laws of friction of motion are
supposed to apply. The circumstances in which the great amount of
empirical research was conducted as to the resistance between the clean,
plane, smooth surfaces of rigid bodies moving over each other under
pressure, invariably include the presence of air at atmospheric pressure
around, and to some extent between, the surfaces; but this fact had received
no notice in the enunciation of these laws, and this constitutes a theoretical
departure from the conditions under which the experience had been
obtained. Also, the theoretical division of the law of frictional resistance
into two laws—one dealing with the limit of rest, and the other asserting
that the friction of motion, which is invariably less in similar circumstances
than that of rest, is independent of the velocity of sliding—involves the
theoretical assumption that there is no asymptotic law of diminution of the
resistance, since, starting from rest, the rate of sliding increases. The
theoretical substitution of ideal rigid bodies with geometrically regular
surfaces, sliding in contact under pressure at the common regular surface,
for the aërated surfaces in the actual circumstances, and the theoretical
substitution of the absolute independence of the resistance of the rate of
sliding for the limited independence in the actual circumstances, prove the
general acceptance of the conceptions—(1) that matter can slide over matter
under pressure at a geometrically regular surface; (2) that, however much
the resistance to sliding under any particular pressure (the coefficient of
friction) may depend on the physical properties of the materials, the sliding
under pressure takes place at the geometrically regular surface of contact of
Page 449
the rigid bodies; and (3) as the consequence of (1) and (2), that whatever the
effect of a lubricant, such as oil, might have, it could be a physical surface
effect. Thus not only did these general theoretical conceptions, resulting
from the theoretical laws of friction, fail to indicate that the lubricant may
diminish the resistance by the mere mechanical separation of the surfaces,
but they precluded the idea that such might be the case. The result was that
all subsequent attempts to reduce the empirical facts, where a lubricant was
used, to such general laws as might reveal the separate functions of the
complex circumstances on which lubrication depends, completely failed.
Thus until 1883 the science of lubrication had not advanced beyond the
empirical stage.
This period of stagnation was terminated by an accidental phenomenon
observed by Beauchamp Tower, while engaged on his research on the
friction of the journals of railway carriages. His observation led him to a
line of experiments which proved that in these experiments the general
function of the lubricant was the mechanical separation of the metal
surfaces by a layer of fluid of finite thickness, thus upsetting the
preconceived ideas as expressed in the laws of the friction of motion. On
the publication of Tower’s reports (Proc. Inst. M.E., November 1883), it
was recognized by several physicists (B.A. Report, 1884, pp. 14, 625) that
the evidence they contained afforded a basis for further study of the actions
involved, indicating as it did the circumstances—namely, the properties of
viscosity and cohesion possessed by fluids—account of which had not been
taken in previous conclusions. It also became apparent that continuous or
steady lubrication, such as that of Tower’s experiments, is only secured
when the solid surfaces separated by the lubricant are so shaped that the
thickness at the ingoing side is greater than that at the outgoing side.
When the general equations of viscous fluids had been shown as the
result of the labours of C. L. M. H. Navier,1 A. L. Cauchy,2 S. D. Poisson,3
effect of a lubricant, such as oil, might have, it could be a physical surface
effect. Thus not only did these general theoretical conceptions, resulting
from the theoretical laws of friction, fail to indicate that the lubricant may
diminish the resistance by the mere mechanical separation of the surfaces,
but they precluded the idea that such might be the case. The result was that
all subsequent attempts to reduce the empirical facts, where a lubricant was
used, to such general laws as might reveal the separate functions of the
complex circumstances on which lubrication depends, completely failed.
Thus until 1883 the science of lubrication had not advanced beyond the
empirical stage.
This period of stagnation was terminated by an accidental phenomenon
observed by Beauchamp Tower, while engaged on his research on the
friction of the journals of railway carriages. His observation led him to a
line of experiments which proved that in these experiments the general
function of the lubricant was the mechanical separation of the metal
surfaces by a layer of fluid of finite thickness, thus upsetting the
preconceived ideas as expressed in the laws of the friction of motion. On
the publication of Tower’s reports (Proc. Inst. M.E., November 1883), it
was recognized by several physicists (B.A. Report, 1884, pp. 14, 625) that
the evidence they contained afforded a basis for further study of the actions
involved, indicating as it did the circumstances—namely, the properties of
viscosity and cohesion possessed by fluids—account of which had not been
taken in previous conclusions. It also became apparent that continuous or
steady lubrication, such as that of Tower’s experiments, is only secured
when the solid surfaces separated by the lubricant are so shaped that the
thickness at the ingoing side is greater than that at the outgoing side.
When the general equations of viscous fluids had been shown as the
result of the labours of C. L. M. H. Navier,1 A. L. Cauchy,2 S. D. Poisson,3
Page 450
A. J. C. Barré de St Venant,4 and in 1845 of Sir G. Gabriel Stokes,5 to
involve no other assumption than that the stresses, other than the pressure
equal in all directions, are linear functions of the distortional rates of strain
multiplied by a constant coefficient, it was found that the only solutions of
which the equations admitted, when applied to fluids flowing between fixed
boundaries, as water in a pipe, were singular solutions for steady or steady
periodic motion, and that the conclusions they entailed, that the resistance
would be proportional to the velocity, were for the most part directly at
variance with the common experience that the resistances varied with the
square of the velocity. This discrepancy was sometimes supposed to be the
result of eddies in the fluid, but it was not till 1883 that it was discovered by
experiments with colour bands that, in the case of geometrically similar
boundaries, the existence or non-existence of such eddies depended upon a
definite relation between the mean velocity (U) of the fluid, the distance
between the boundaries, and the ratio of the coefficient of viscosity to the
density (μ/ρ), expressed by UDρ/μ = K, where K is a physical constant
independent of units, which has a value between 1900 and 2000, and for
parallel boundaries D is four times the area of the channel divided by the
perimeter of the section (Phil. Trans., 1883, part iii. 935-982). K is thus a
criterion at which the law of resistance to the mean flow changes suddenly
(as U increases), from being proportional to the flow, to a law involving
higher powers of the velocity at first, but as the rates increase approaching
an asymptote in which the power is a little less that the square.
This sudden change in the law of resistance to the flow of fluid between
solid boundaries, depending as it does on a complete change in the manner
of the flow—from direct parallel flow to sinuous eddying motion—serves
to determine analytically the circumstances as to the velocity and the
thickness of the film under which any fluid having a particular coefficient
of viscosity can act the part of a lubricant. For as long as the circumstances
are such that UDρ/μ is less than K, the parallel flow is held stable by the
involve no other assumption than that the stresses, other than the pressure
equal in all directions, are linear functions of the distortional rates of strain
multiplied by a constant coefficient, it was found that the only solutions of
which the equations admitted, when applied to fluids flowing between fixed
boundaries, as water in a pipe, were singular solutions for steady or steady
periodic motion, and that the conclusions they entailed, that the resistance
would be proportional to the velocity, were for the most part directly at
variance with the common experience that the resistances varied with the
square of the velocity. This discrepancy was sometimes supposed to be the
result of eddies in the fluid, but it was not till 1883 that it was discovered by
experiments with colour bands that, in the case of geometrically similar
boundaries, the existence or non-existence of such eddies depended upon a
definite relation between the mean velocity (U) of the fluid, the distance
between the boundaries, and the ratio of the coefficient of viscosity to the
density (μ/ρ), expressed by UDρ/μ = K, where K is a physical constant
independent of units, which has a value between 1900 and 2000, and for
parallel boundaries D is four times the area of the channel divided by the
perimeter of the section (Phil. Trans., 1883, part iii. 935-982). K is thus a
criterion at which the law of resistance to the mean flow changes suddenly
(as U increases), from being proportional to the flow, to a law involving
higher powers of the velocity at first, but as the rates increase approaching
an asymptote in which the power is a little less that the square.
This sudden change in the law of resistance to the flow of fluid between
solid boundaries, depending as it does on a complete change in the manner
of the flow—from direct parallel flow to sinuous eddying motion—serves
to determine analytically the circumstances as to the velocity and the
thickness of the film under which any fluid having a particular coefficient
of viscosity can act the part of a lubricant. For as long as the circumstances
are such that UDρ/μ is less than K, the parallel flow is held stable by the
Page 451
viscosity, so that only one solution is possible—that in which the resistance
is the product of μ multiplied by the rate of distortion, as μ(du/dy); in this
case the fluid has lubricating properties. But when the circumstances are
such that UDρ/μ is greater than K, other solutions become possible, and the
parallel flow becomes unstable, breaks down into eddying motion, and the
resistance varies as ρun, which approximates to ρu1.78 as the velocity
increases; in this state the fluid has no lubricating properties. Thus, within
the limits of the criterion, the rate of displacement of the momentum of the
fluid is insignificant as compared with the viscous resistance, and may be
neglected; while outside this limit the direct effects of the eddying motion
completely dominate the viscous resistance, which in its turn may be
neglected. Thus K is a criterion which separates the flow of fluid between
solid surfaces as definitely as the flow of fluid is separated from the relative
motions in elastic solids, and it is by the knowledge of the limit on which
this distinction depends that the theory of viscous flow can with assurance
be applied to the circumstance of lubrication.
Until the existence of this physical constant was discovered, any
theoretical conclusions as to whether in any particular circumstances the
resistance of the lubricant would follow the law of viscous flow or that of
eddying motion was impossible. Thus Tower, being unaware of the
discovery of the criterion, which was published in the same year as his
reports, was thrown off the scent in his endeavour to verify the evidence he
had obtained as to the finite thickness of the film by varying the velocity.
He remarks in his first report that, “according to the theory of fluid motion,
the resistance would be as the square of the velocity, whereas in his results
it did not increase according to this law.” The rational theory of lubrication
does not, however, depend solely on the viscosity within the interior of
fluids, but also depends on the surface action between the fluid and the
solid. In many respects the surface actions, as indicated by surface tension,
are still obscure, and there has been a general tendency to assume that there
is the product of μ multiplied by the rate of distortion, as μ(du/dy); in this
case the fluid has lubricating properties. But when the circumstances are
such that UDρ/μ is greater than K, other solutions become possible, and the
parallel flow becomes unstable, breaks down into eddying motion, and the
resistance varies as ρun, which approximates to ρu1.78 as the velocity
increases; in this state the fluid has no lubricating properties. Thus, within
the limits of the criterion, the rate of displacement of the momentum of the
fluid is insignificant as compared with the viscous resistance, and may be
neglected; while outside this limit the direct effects of the eddying motion
completely dominate the viscous resistance, which in its turn may be
neglected. Thus K is a criterion which separates the flow of fluid between
solid surfaces as definitely as the flow of fluid is separated from the relative
motions in elastic solids, and it is by the knowledge of the limit on which
this distinction depends that the theory of viscous flow can with assurance
be applied to the circumstance of lubrication.
Until the existence of this physical constant was discovered, any
theoretical conclusions as to whether in any particular circumstances the
resistance of the lubricant would follow the law of viscous flow or that of
eddying motion was impossible. Thus Tower, being unaware of the
discovery of the criterion, which was published in the same year as his
reports, was thrown off the scent in his endeavour to verify the evidence he
had obtained as to the finite thickness of the film by varying the velocity.
He remarks in his first report that, “according to the theory of fluid motion,
the resistance would be as the square of the velocity, whereas in his results
it did not increase according to this law.” The rational theory of lubrication
does not, however, depend solely on the viscosity within the interior of
fluids, but also depends on the surface action between the fluid and the
solid. In many respects the surface actions, as indicated by surface tension,
are still obscure, and there has been a general tendency to assume that there
Page 452
may be discontinuity in the velocity at the common surface. But whatever
these actions may be in other respects, there is abundant evidence that there
is no appreciable discontinuity in the velocity at the surfaces as long as the
fluid has finite thickness. Hence in the case of lubrication the velocities of
the fluid at the surfaces of the solids are those of the solid. In as far as the
presence of the lubricant is necessary, such properties as cause oil in spite
of its surface tension to spread even against gravity over a bright metal
surface, while mercury will concentrate into globules on the bright surface
of iron, have an important place in securing lubrication where the action is
intermittent, as in the escapement of a clock. If there is oil on the pallet,
although the pressure of the tooth causes this to flow out laterally from
between the surfaces, it goes back again by surface tension during the
intervals; hence the importance of using fluids with low surface tension like
oil, or special oils, when there is no other means of securing the presence of
the lubricant.
these actions may be in other respects, there is abundant evidence that there
is no appreciable discontinuity in the velocity at the surfaces as long as the
fluid has finite thickness. Hence in the case of lubrication the velocities of
the fluid at the surfaces of the solids are those of the solid. In as far as the
presence of the lubricant is necessary, such properties as cause oil in spite
of its surface tension to spread even against gravity over a bright metal
surface, while mercury will concentrate into globules on the bright surface
of iron, have an important place in securing lubrication where the action is
intermittent, as in the escapement of a clock. If there is oil on the pallet,
although the pressure of the tooth causes this to flow out laterally from
between the surfaces, it goes back again by surface tension during the
intervals; hence the importance of using fluids with low surface tension like
oil, or special oils, when there is no other means of securing the presence of
the lubricant.
Page 453
The differential equations for the equilibrium of the lubricant are
what the differential equations of viscous fluid in steady motion
become when subject to the conditions necessary for lubrication as
already defined—(1) the velocity is below the critical value; (2) at the
surfaces the velocity of the fluid is that of the solid; (3) the thickness of
the film is small compared with the lateral dimensions of the surfaces
and the radii of curvature of the surfaces. By the first of these
conditions all the terms having ρ as a factor may be neglected, and the
equations thus become the equations of equilibrium of the fluid; as
such, they are applicable to fluid whether incompressible or elastic, and
however the pressure may affect the viscosity. But the analysis is
greatly simplified by omitting all terms depending on compressibility
and by taking μ constant; this may be done without loss of generality in
a qualitative sense. With these limitations we have for the differential
equation of the equilibrium of the lubricant:—
dp du dv dw
0= − μ²u, &c., &c., 0 = + +
dx dx dx dx
du dv
(
0 = pyx − μ dy + )
dx , &c., &c. (1)
These are subject to the boundary conditions (2) and (3). Taking x as
measured parallel to one of the surfaces in the direction of relative
motion, y normal to the surface and z normal to the plane of xy by
condition (3), we may without error disregard the effect of any
curvature in the surfaces. Also v is small compared with u and w, and
the variations of u and w in the directions x and z are small compared
with their variation in the direction y. The equations (1) reduce to
dp d²u dp dp d²w du dv dw
0= −μ ,0= ,0= −μ ,0= + +
dx dy² dy dz dy² dx dy dz
what the differential equations of viscous fluid in steady motion
become when subject to the conditions necessary for lubrication as
already defined—(1) the velocity is below the critical value; (2) at the
surfaces the velocity of the fluid is that of the solid; (3) the thickness of
the film is small compared with the lateral dimensions of the surfaces
and the radii of curvature of the surfaces. By the first of these
conditions all the terms having ρ as a factor may be neglected, and the
equations thus become the equations of equilibrium of the fluid; as
such, they are applicable to fluid whether incompressible or elastic, and
however the pressure may affect the viscosity. But the analysis is
greatly simplified by omitting all terms depending on compressibility
and by taking μ constant; this may be done without loss of generality in
a qualitative sense. With these limitations we have for the differential
equation of the equilibrium of the lubricant:—
dp du dv dw
0= − μ²u, &c., &c., 0 = + +
dx dx dx dx
du dv
(
0 = pyx − μ dy + )
dx , &c., &c. (1)
These are subject to the boundary conditions (2) and (3). Taking x as
measured parallel to one of the surfaces in the direction of relative
motion, y normal to the surface and z normal to the plane of xy by
condition (3), we may without error disregard the effect of any
curvature in the surfaces. Also v is small compared with u and w, and
the variations of u and w in the directions x and z are small compared
with their variation in the direction y. The equations (1) reduce to
dp d²u dp dp d²w du dv dw
0= −μ ,0= ,0= −μ ,0= + +
dx dy² dy dz dy² dx dy dz
Page 454
du dw
0 = pyx − μ , 0 = pyz − μ , pxz = 0.
dy dy (2)
For the boundary conditions, putting f(x, z) as limiting the lateral
area of the lubricant, the conditions at the surfaces may be expressed
thus:—
when y = 0, u = U0, w = 0, v=0
dh
when y = h, u = U1, w = 0, v1, = U1 + V1
dx
when ƒ(x, z) = 0, p = p0
(3)
Then, integrating the equations (2) over y, and determining the
constants by equations (3), we have, since by the second of equations
(2) p is independent of y,
1 dp h−y y
u= (y − h) y + U0 + U1
2μ dx h h
1 dp
w= (y − h) y
2μ dz (4)
Then, differentiating equations (4) with respect to x and z
respectively, and substituting in the 4th of equations (2), and
integrating from y = 0 to y = h, so that only the values of v at the
surfaces may be required, we have for the differential equation of
normal pressure at any point x, z, between the boundaries:—
d dp d dp dh
dx ( h³ dz ) + dz ( h³ dz ) = 6μ { (U0 + U1) dx + 2V1
(5)
}
0 = pyx − μ , 0 = pyz − μ , pxz = 0.
dy dy (2)
For the boundary conditions, putting f(x, z) as limiting the lateral
area of the lubricant, the conditions at the surfaces may be expressed
thus:—
when y = 0, u = U0, w = 0, v=0
dh
when y = h, u = U1, w = 0, v1, = U1 + V1
dx
when ƒ(x, z) = 0, p = p0
(3)
Then, integrating the equations (2) over y, and determining the
constants by equations (3), we have, since by the second of equations
(2) p is independent of y,
1 dp h−y y
u= (y − h) y + U0 + U1
2μ dx h h
1 dp
w= (y − h) y
2μ dz (4)
Then, differentiating equations (4) with respect to x and z
respectively, and substituting in the 4th of equations (2), and
integrating from y = 0 to y = h, so that only the values of v at the
surfaces may be required, we have for the differential equation of
normal pressure at any point x, z, between the boundaries:—
d dp d dp dh
dx ( h³ dz ) + dz ( h³ dz ) = 6μ { (U0 + U1) dx + 2V1
(5)
}
Page 455
Again differentiating equations (4), with respect to x and z
respectively, and substituting in the 5th and 6th of equations (2), and
putting fx and fz for the intensities of the tangential stresses at the lower
and upper surfaces:—
1 h dp
ƒx = μ (U1 − U0) ±
h 2 dx
h dp
ƒx = ±
2 dx (6)
Equations (5) and (6) are the general equations for the stresses at the
boundaries at x, z, when h is a continuous function of x and z, μ and ρ
being constant.
For the integration of equations (6) to get the resultant stresses and
moments on the solid boundaries, so as to obtain the conditions of their
equilibrium, it is necessary to know how x and z at any point on the
boundary enter into h, as well as the equation ƒ(x, z) = 0, which
determines the limits of the lubricating film. If y, the normal to one of
the surfaces, has not the same direction for all points of this surface, in
other words, if the surface is not plane, x and z become curvilinear co-
ordinates, at all points perpendicular to y. Since, for lubrication, one of
the surfaces must be plane, cylindrical, or a surface of revolution, we
may put x = Rθ, y = r − R, and z perpendicular to the plane of motion.
Then, if the data are sufficient, the resultant stresses and moments
between the surfaces are obtained by integrating the intensity of the
stress and moments of intensity of stress over the surface.
This, however, is not the usual problem that arises. What is generally
wanted is to find the thickness of the film where least (h0) and its
angular position with respect to direction of load, to resist a definite
load with a particular surface velocity. If the surfaces are plane, the
respectively, and substituting in the 5th and 6th of equations (2), and
putting fx and fz for the intensities of the tangential stresses at the lower
and upper surfaces:—
1 h dp
ƒx = μ (U1 − U0) ±
h 2 dx
h dp
ƒx = ±
2 dx (6)
Equations (5) and (6) are the general equations for the stresses at the
boundaries at x, z, when h is a continuous function of x and z, μ and ρ
being constant.
For the integration of equations (6) to get the resultant stresses and
moments on the solid boundaries, so as to obtain the conditions of their
equilibrium, it is necessary to know how x and z at any point on the
boundary enter into h, as well as the equation ƒ(x, z) = 0, which
determines the limits of the lubricating film. If y, the normal to one of
the surfaces, has not the same direction for all points of this surface, in
other words, if the surface is not plane, x and z become curvilinear co-
ordinates, at all points perpendicular to y. Since, for lubrication, one of
the surfaces must be plane, cylindrical, or a surface of revolution, we
may put x = Rθ, y = r − R, and z perpendicular to the plane of motion.
Then, if the data are sufficient, the resultant stresses and moments
between the surfaces are obtained by integrating the intensity of the
stress and moments of intensity of stress over the surface.
This, however, is not the usual problem that arises. What is generally
wanted is to find the thickness of the film where least (h0) and its
angular position with respect to direction of load, to resist a definite
load with a particular surface velocity. If the surfaces are plane, the
Page 456
general solution involves only one arbitrary constant, the least
thickness (h0); since in any particular case the variation of h with x is
necessarily fixed, as in this case lubrication affords no automatic
adjustment of this slope. When both surfaces are curved in the plane of
motion there are at least two arbitrary constants, h0, and φ the angular
position of h0 with respect to direction of load; while if the surfaces are
both curved in a plane perpendicular to the direction of motion as well
as in the plane of motion, there are three arbitrary constants, h0, φ0, z0.
The only constraint necessary is to prevent rotation in the plane of
motion of one of the surfaces, leaving this surface free to move in any
direction and to adjust its position so as to be in equilibrium under the
load.
The integrations necessary for the solutions of these problems are
practicable—complete or approximate—and have been effected for
circumstances which include the chief cases of practical lubrication, the
results having been verified by reference to Tower’s experiments. In this
way the verified theory is available for guidance outside the limits of
experience as well as for determining the limiting conditions. But it is
necessary to take into account certain subsidiary theories. These limits
depend on the coefficient of viscosity, which diminishes as the temperature
increases. The total work in overcoming the resistance is spent in generating
heat in the lubricant, the volume of which is very small. Were it not for the
escape of heat by conduction through the lubricant and the metal,
lubrication would be impossible. Hence a knowledge of the empirical law
of the variation of the viscosity of the lubricant with temperature, the
coefficients of conduction of heat in the lubricant and in the metal, and the
application of the theory of the flow of heat in the particular circumstances,
are necessary adjuncts to the theory of lubrication for determining the limits
of lubrication. Nor is this all, for the shapes of the solid surfaces vary with
the pressure, and more particularly with the temperature.
thickness (h0); since in any particular case the variation of h with x is
necessarily fixed, as in this case lubrication affords no automatic
adjustment of this slope. When both surfaces are curved in the plane of
motion there are at least two arbitrary constants, h0, and φ the angular
position of h0 with respect to direction of load; while if the surfaces are
both curved in a plane perpendicular to the direction of motion as well
as in the plane of motion, there are three arbitrary constants, h0, φ0, z0.
The only constraint necessary is to prevent rotation in the plane of
motion of one of the surfaces, leaving this surface free to move in any
direction and to adjust its position so as to be in equilibrium under the
load.
The integrations necessary for the solutions of these problems are
practicable—complete or approximate—and have been effected for
circumstances which include the chief cases of practical lubrication, the
results having been verified by reference to Tower’s experiments. In this
way the verified theory is available for guidance outside the limits of
experience as well as for determining the limiting conditions. But it is
necessary to take into account certain subsidiary theories. These limits
depend on the coefficient of viscosity, which diminishes as the temperature
increases. The total work in overcoming the resistance is spent in generating
heat in the lubricant, the volume of which is very small. Were it not for the
escape of heat by conduction through the lubricant and the metal,
lubrication would be impossible. Hence a knowledge of the empirical law
of the variation of the viscosity of the lubricant with temperature, the
coefficients of conduction of heat in the lubricant and in the metal, and the
application of the theory of the flow of heat in the particular circumstances,
are necessary adjuncts to the theory of lubrication for determining the limits
of lubrication. Nor is this all, for the shapes of the solid surfaces vary with
the pressure, and more particularly with the temperature.
Page 457
The theory of lubrication has been applied to the explanation of the
slipperiness of ice (Mem. Manchester Lit. and Phil. Soc., 1899).
(O. R.)
1 Mém. de l’Acad. (1826), 6, p. 389.
2 Mém. des sav. étrang. l. 40.
3 Mém. de l’Acad. (1831), 10, p. 345.
4 B.A. Report (1846).
5 Cambridge Phil. Trans. (1845 and 1857).
LUCAN [Marcus Annaeus Lucanus], (a.d. 39-65), Roman poet of
the Silver Age, grandson of the rhetorician Seneca and nephew of the
philosopher, was born at Corduba. His mother was Acilia; his father,
Marcus Annaeus Mela, had amassed great wealth as imperial procurator for
the provinces. From a memoir which is generally attributed to Suetonius we
learn that Lucan was taken to Rome at the age of eight months and
displayed remarkable precocity. One of his instructors was the Stoic
philosopher, Cornutus, the friend and teacher of Persius. He was studying at
Athens when Nero recalled him to Rome and made him quaestor. These
friendly relations did not last long. Lucan is said to have defeated Nero in a
public poetical contest; Nero forbade him to recite in public, and the poet’s
indignation made him an accomplice in the conspiracy of Piso. Upon the
discovery of the plot he is said to have been tempted by the hope of pardon
to denounce his own mother. Failing to obtain a reprieve, he caused his
slipperiness of ice (Mem. Manchester Lit. and Phil. Soc., 1899).
(O. R.)
1 Mém. de l’Acad. (1826), 6, p. 389.
2 Mém. des sav. étrang. l. 40.
3 Mém. de l’Acad. (1831), 10, p. 345.
4 B.A. Report (1846).
5 Cambridge Phil. Trans. (1845 and 1857).
LUCAN [Marcus Annaeus Lucanus], (a.d. 39-65), Roman poet of
the Silver Age, grandson of the rhetorician Seneca and nephew of the
philosopher, was born at Corduba. His mother was Acilia; his father,
Marcus Annaeus Mela, had amassed great wealth as imperial procurator for
the provinces. From a memoir which is generally attributed to Suetonius we
learn that Lucan was taken to Rome at the age of eight months and
displayed remarkable precocity. One of his instructors was the Stoic
philosopher, Cornutus, the friend and teacher of Persius. He was studying at
Athens when Nero recalled him to Rome and made him quaestor. These
friendly relations did not last long. Lucan is said to have defeated Nero in a
public poetical contest; Nero forbade him to recite in public, and the poet’s
indignation made him an accomplice in the conspiracy of Piso. Upon the
discovery of the plot he is said to have been tempted by the hope of pardon
to denounce his own mother. Failing to obtain a reprieve, he caused his
Page 458
veins to be opened, and expired repeating a passage from one of his poems
descriptive of the death of a wounded soldier. His father was involved in the
proscription, his mother escaped, and his widow Polla Argentaria survived
to receive the homage of Statius under Domitian. The birthday of Lucan
was kept as a festival after his death, and a poem addressed to his widow
upon one of these occasions and containing information on the poet’s work
and career is still extant (Statius’s Silvae, ii. 7, entitled Genethliacon
Lucani).
Besides his principal performance, Lucan’s works included poems on the
ransom of Hector, the nether world, the fate of Orpheus, a eulogy of Nero,
the burning of Rome, and one in honour of his wife (all mentioned by
Statius), letters, epigrams, an unfinished tragedy on the subject of Medea
and numerous miscellaneous pieces. His minor works have perished except
for a few fragments, but all that the author wrote of the Pharsalia has come
down to us. It would probably have concluded with the battle of Philippi,
but breaks off abruptly as Caesar is about to plunge into the harbour of
Alexandria. The Pharsalia opens with a panegyric of Nero, sketches the
causes of the war and the characters of Caesar and Pompey, the crossing of
the Rubicon by Caesar, the flight of the tribunes to his camp, and the panic
and confusion in Rome, which Pompey has abandoned. The second book
describes the visit of Brutus to Cato, who is persuaded to join the side of the
senate, and his marriage a second time to his former wife Marcia,
Ahenobarbus’s capitulation at Corfinium and the retirement of Pompey to
Greece. In the third book Caesar, after settling affairs in Rome, crosses the
Alps for Spain. Massilia is besieged and falls. The fourth book describes the
victories of Caesar in Spain over Afranius and Petreius, and the defeat of
Curio by Juba in Africa. In the fifth Caesar and Antony land in Greece, and
Pompey’s wife Cornelia is placed in security at Lesbos. The sixth book
describes the repulses of Caesar round Dyrrhachium, the seventh the defeat
of Pompey at Pharsalia, the eighth his flight and assassination in Egypt, the
descriptive of the death of a wounded soldier. His father was involved in the
proscription, his mother escaped, and his widow Polla Argentaria survived
to receive the homage of Statius under Domitian. The birthday of Lucan
was kept as a festival after his death, and a poem addressed to his widow
upon one of these occasions and containing information on the poet’s work
and career is still extant (Statius’s Silvae, ii. 7, entitled Genethliacon
Lucani).
Besides his principal performance, Lucan’s works included poems on the
ransom of Hector, the nether world, the fate of Orpheus, a eulogy of Nero,
the burning of Rome, and one in honour of his wife (all mentioned by
Statius), letters, epigrams, an unfinished tragedy on the subject of Medea
and numerous miscellaneous pieces. His minor works have perished except
for a few fragments, but all that the author wrote of the Pharsalia has come
down to us. It would probably have concluded with the battle of Philippi,
but breaks off abruptly as Caesar is about to plunge into the harbour of
Alexandria. The Pharsalia opens with a panegyric of Nero, sketches the
causes of the war and the characters of Caesar and Pompey, the crossing of
the Rubicon by Caesar, the flight of the tribunes to his camp, and the panic
and confusion in Rome, which Pompey has abandoned. The second book
describes the visit of Brutus to Cato, who is persuaded to join the side of the
senate, and his marriage a second time to his former wife Marcia,
Ahenobarbus’s capitulation at Corfinium and the retirement of Pompey to
Greece. In the third book Caesar, after settling affairs in Rome, crosses the
Alps for Spain. Massilia is besieged and falls. The fourth book describes the
victories of Caesar in Spain over Afranius and Petreius, and the defeat of
Curio by Juba in Africa. In the fifth Caesar and Antony land in Greece, and
Pompey’s wife Cornelia is placed in security at Lesbos. The sixth book
describes the repulses of Caesar round Dyrrhachium, the seventh the defeat
of Pompey at Pharsalia, the eighth his flight and assassination in Egypt, the
Page 459
ninth the operations of Cato in Africa and his march through the desert, and
the landing of Caesar in Egypt, the tenth the opening incidents of the
Alexandrian war. The incompleteness of the work should not be left out of
account in the estimate of its merits, for, with two capital exceptions, the
faults of the Pharsalia are such as revision might have mitigated or
rendered. No such pains, certainly, could have amended the deficiency of
unity of action, or supplied the want of a legitimate protagonist. The
Pharsalia is not true to history, but it cannot shake off its shackles, and is
rather a metrical chronicle than a true epic. If it had been completed
according to the author’s design, Pompey, Cato and Brutus must have
successively enacted the part of nominal hero, while the real hero is the
arch-enemy of liberty and Lucan, Caesar. Yet these defects, though glaring,
are not fatal or peculiar to Lucan. The false taste, the strained rhetoric, the
ostentatious erudition, the tedious harangues and far-fetched or
commonplace reflections so frequent in this singularly unequal poem, are
faults much more irritating, but they are also faults capable of amendment,
which the writer might not improbably have removed. Great allowance
should also be made in the case of one who is emulating predecessors who
have already carried art to its last perfection. Lucan’s temper could never
have brooked mere imitation; his versification, no less than his subject, is
entirely his own; he avoids the appearance of outward resemblance to his
great predecessor with a persistency which can only have resulted from
deliberate purpose, but he is largely influenced by the declamatory school
of his grandfather and uncle. Hence his partiality for finished antithesis,
contrasting strongly with his generally breathless style and turbid diction.
Quintilian sums up both aspects of his genius with pregnant brevity,
“Ardens et concitatus et sententiis clarissimus,” adding with equal justice,
“Magis oratoribus quam poetis annumerandus.” Lucan’s oratory, however,
frequently approaches the regions of poetry, e.g. the apotheosis of Pompey
at the beginning of the ninth book, and the passage in the same book where
the landing of Caesar in Egypt, the tenth the opening incidents of the
Alexandrian war. The incompleteness of the work should not be left out of
account in the estimate of its merits, for, with two capital exceptions, the
faults of the Pharsalia are such as revision might have mitigated or
rendered. No such pains, certainly, could have amended the deficiency of
unity of action, or supplied the want of a legitimate protagonist. The
Pharsalia is not true to history, but it cannot shake off its shackles, and is
rather a metrical chronicle than a true epic. If it had been completed
according to the author’s design, Pompey, Cato and Brutus must have
successively enacted the part of nominal hero, while the real hero is the
arch-enemy of liberty and Lucan, Caesar. Yet these defects, though glaring,
are not fatal or peculiar to Lucan. The false taste, the strained rhetoric, the
ostentatious erudition, the tedious harangues and far-fetched or
commonplace reflections so frequent in this singularly unequal poem, are
faults much more irritating, but they are also faults capable of amendment,
which the writer might not improbably have removed. Great allowance
should also be made in the case of one who is emulating predecessors who
have already carried art to its last perfection. Lucan’s temper could never
have brooked mere imitation; his versification, no less than his subject, is
entirely his own; he avoids the appearance of outward resemblance to his
great predecessor with a persistency which can only have resulted from
deliberate purpose, but he is largely influenced by the declamatory school
of his grandfather and uncle. Hence his partiality for finished antithesis,
contrasting strongly with his generally breathless style and turbid diction.
Quintilian sums up both aspects of his genius with pregnant brevity,
“Ardens et concitatus et sententiis clarissimus,” adding with equal justice,
“Magis oratoribus quam poetis annumerandus.” Lucan’s oratory, however,
frequently approaches the regions of poetry, e.g. the apotheosis of Pompey
at the beginning of the ninth book, and the passage in the same book where
Page 460
Cato, in the truest spirit of the Stoic philosophy, refuses to consult the
oracle of Jupiter Ammon. Though in many cases Lucan’s rhetoric is frigid,
hyperbolical, and out of keeping with the character of the speaker, yet his
theme has a genuine hold upon him; in the age of Nero he celebrates the
republic as a poet with the same energy with which in the age of Cicero he
might have defended it as an orator. But for him it might almost have been
said that the Roman republic never inspired the Roman muse.
Lucan never speaks of himself, but his epic speaks for him. He must have
been endowed with no common ambition, industry and self-reliance, an
enthusiastic though narrow and aristocratic patriotism, and a faculty for
appreciating magnanimity in others. But the only personal trait positively
known to us is his conjugal affection, a characteristic of Seneca also.
Lucan, together with Statius, was preferred even to Virgil in the middle
ages. So late as 1493 his commentator Sulpitius writes: “Magnus profecto
est Maro, magnus Lucanus; adeoque prope par, ut quis sit major possis
ambigere.” Shelley and Southey, in the first transport of admiration, thought
Lucan superior to Virgil; Pope, with more judgment, says that the fire which
burns in Virgil with an equable glow breaks forth in Lucan with sudden,
brief and interrupted flashes. Of late, notwithstanding the enthusiasm of
isolated admirers, Lucan has been unduly neglected, but he has exercised an
important influence upon one great department of modern literature by his
effect upon Corneille, and through him upon the classical French drama.
Authorities.—The Pharsalia was much read in the middle ages, and
consequently it is preserved in a large number of manuscripts, the
relations of which have not yet been thoroughly made out. The most
recent critical text is that of C. Hosius (2nd ed. 1906), and the latest
complete commentaries are those of C. E. Haskins (1887, with a
valuable introduction by W. E. Heitland) and C. M. Francken (1896).
There are separate editions of book i. by P. Lejay (1894) and book vii.
oracle of Jupiter Ammon. Though in many cases Lucan’s rhetoric is frigid,
hyperbolical, and out of keeping with the character of the speaker, yet his
theme has a genuine hold upon him; in the age of Nero he celebrates the
republic as a poet with the same energy with which in the age of Cicero he
might have defended it as an orator. But for him it might almost have been
said that the Roman republic never inspired the Roman muse.
Lucan never speaks of himself, but his epic speaks for him. He must have
been endowed with no common ambition, industry and self-reliance, an
enthusiastic though narrow and aristocratic patriotism, and a faculty for
appreciating magnanimity in others. But the only personal trait positively
known to us is his conjugal affection, a characteristic of Seneca also.
Lucan, together with Statius, was preferred even to Virgil in the middle
ages. So late as 1493 his commentator Sulpitius writes: “Magnus profecto
est Maro, magnus Lucanus; adeoque prope par, ut quis sit major possis
ambigere.” Shelley and Southey, in the first transport of admiration, thought
Lucan superior to Virgil; Pope, with more judgment, says that the fire which
burns in Virgil with an equable glow breaks forth in Lucan with sudden,
brief and interrupted flashes. Of late, notwithstanding the enthusiasm of
isolated admirers, Lucan has been unduly neglected, but he has exercised an
important influence upon one great department of modern literature by his
effect upon Corneille, and through him upon the classical French drama.
Authorities.—The Pharsalia was much read in the middle ages, and
consequently it is preserved in a large number of manuscripts, the
relations of which have not yet been thoroughly made out. The most
recent critical text is that of C. Hosius (2nd ed. 1906), and the latest
complete commentaries are those of C. E. Haskins (1887, with a
valuable introduction by W. E. Heitland) and C. M. Francken (1896).
There are separate editions of book i. by P. Lejay (1894) and book vii.
Page 461
by J. P. Postgate (1896). Of earlier editions those of Oudendorp (which
contains the continuation of the Pharsalia to the death of Caesar by
Thomas May, 1728), Burmann (1740), Bentley (1816, posthumous)
and Weber (1829) may be mentioned. There are English translations by
C. Marlowe (book i. only, 1600), Sir F. Gorges (1614), Thomas May
(1626), N. Rowe (1718) and Sir E. Ridley (2nd ed. 1905), the two last
being the best. (R. G.; J. P. P.)
LUCANIA, in ancient geography, a district of southern Italy,
extending from the Tyrrhenian Sea to the Gulf of Tarentum. To the north it
adjoined Campania, Samnium and Apulia, and to the south it was separated
by a narrow isthmus from the district of Bruttii. It thus comprised almost all
the modern province of the Basilicata, with the greater part of the province
of Salerno and a portion of that of Cosenza. The precise limits were the
river Silarus on the north-west, which separated it from Campania, and the
Bradanus, which flows into the Gulf of Tarentum, on the north-east; while
the two little rivers Laus and Crathis, flowing from the ridge of the
Apennines to the sea on the west and east, marked the limits of the district
on the side of the Bruttii.
Almost the whole is occupied by the Apennines, here an irregular group
of lofty masses. The main ridge approaches the western sea, and is
continued from the lofty knot of mountains on the frontiers of Samnium,
nearly due south to within a few miles of the Gulf of Policastro, and
thenceforward is separated from the sea by only a narrow interval till it
contains the continuation of the Pharsalia to the death of Caesar by
Thomas May, 1728), Burmann (1740), Bentley (1816, posthumous)
and Weber (1829) may be mentioned. There are English translations by
C. Marlowe (book i. only, 1600), Sir F. Gorges (1614), Thomas May
(1626), N. Rowe (1718) and Sir E. Ridley (2nd ed. 1905), the two last
being the best. (R. G.; J. P. P.)
LUCANIA, in ancient geography, a district of southern Italy,
extending from the Tyrrhenian Sea to the Gulf of Tarentum. To the north it
adjoined Campania, Samnium and Apulia, and to the south it was separated
by a narrow isthmus from the district of Bruttii. It thus comprised almost all
the modern province of the Basilicata, with the greater part of the province
of Salerno and a portion of that of Cosenza. The precise limits were the
river Silarus on the north-west, which separated it from Campania, and the
Bradanus, which flows into the Gulf of Tarentum, on the north-east; while
the two little rivers Laus and Crathis, flowing from the ridge of the
Apennines to the sea on the west and east, marked the limits of the district
on the side of the Bruttii.
Almost the whole is occupied by the Apennines, here an irregular group
of lofty masses. The main ridge approaches the western sea, and is
continued from the lofty knot of mountains on the frontiers of Samnium,
nearly due south to within a few miles of the Gulf of Policastro, and
thenceforward is separated from the sea by only a narrow interval till it
Page 462
enters the district of the Bruttii. Just within the frontier of Lucania rises
Monte Pollino, 7325 ft., the highest peak in the southern Apennines. The
mountains descend by a much more gradual slope to the coastal plain of the
Gulf of Tarentum. Thus the rivers which flow to the Tyrrhenian Sea are of
little importance compared with those that descend towards the Gulf of
Tarentum. Of these the most important are—the Bradanus (Bradano), the
Casuentus (Basiento), the Aciris (Agri), and the Siris (Sinno). The Crathis,
which forms at its mouth the southern limit of the province, belongs almost
wholly to the territory of the Bruttii, but it receives a tributary, the Sybaris
(Coscile), from the mountains of Lucania. The only considerable stream on
the western side is the Silarus (Sele), which constitutes the northern
boundary, and has two important tributaries in the Calor (Calore) and the
Tanager (Negro) which joins it from the south.
The district of Lucania was so called from the people bearing the name
Lucani (Lucanians) by whom it was conquered about the middle of the 5th
century b.c. Before that period it was included under the general name of
Oenotria, which was applied by the Greeks to the southernmost portion of
Italy. The mountainous interior was occupied by the tribes known as
Oenotrians and Chones, while the coasts on both sides were occupied by
powerful Greek colonies which doubtless exercised a protectorate over the
interior (see Magna Graecia). The Lucanians were a southern branch of the
Samnite or Sabelline race, who spoke the Osca Lingua (q.v.). We know
from Strabo that they had a democratic constitution save in time of war,
when a dictator was chosen from among the regular magistrates. A few
Oscan inscriptions survive, mostly in Greek characters, from the 4th or 3rd
century b.c., and some coins with Oscan legends of the 3rd century (see
Conway, Italic Dialects, p. 11 sqq.; Mommsen, C.I.L. x. p. 21; Roehl,
Inscriptiones Graecae Antiquissimae, 547). The Lucanians gradually
conquered the whole country (with the exception of the Greek towns on the
coast) from the borders of Samnium and Campania to the southern
Monte Pollino, 7325 ft., the highest peak in the southern Apennines. The
mountains descend by a much more gradual slope to the coastal plain of the
Gulf of Tarentum. Thus the rivers which flow to the Tyrrhenian Sea are of
little importance compared with those that descend towards the Gulf of
Tarentum. Of these the most important are—the Bradanus (Bradano), the
Casuentus (Basiento), the Aciris (Agri), and the Siris (Sinno). The Crathis,
which forms at its mouth the southern limit of the province, belongs almost
wholly to the territory of the Bruttii, but it receives a tributary, the Sybaris
(Coscile), from the mountains of Lucania. The only considerable stream on
the western side is the Silarus (Sele), which constitutes the northern
boundary, and has two important tributaries in the Calor (Calore) and the
Tanager (Negro) which joins it from the south.
The district of Lucania was so called from the people bearing the name
Lucani (Lucanians) by whom it was conquered about the middle of the 5th
century b.c. Before that period it was included under the general name of
Oenotria, which was applied by the Greeks to the southernmost portion of
Italy. The mountainous interior was occupied by the tribes known as
Oenotrians and Chones, while the coasts on both sides were occupied by
powerful Greek colonies which doubtless exercised a protectorate over the
interior (see Magna Graecia). The Lucanians were a southern branch of the
Samnite or Sabelline race, who spoke the Osca Lingua (q.v.). We know
from Strabo that they had a democratic constitution save in time of war,
when a dictator was chosen from among the regular magistrates. A few
Oscan inscriptions survive, mostly in Greek characters, from the 4th or 3rd
century b.c., and some coins with Oscan legends of the 3rd century (see
Conway, Italic Dialects, p. 11 sqq.; Mommsen, C.I.L. x. p. 21; Roehl,
Inscriptiones Graecae Antiquissimae, 547). The Lucanians gradually
conquered the whole country (with the exception of the Greek towns on the
coast) from the borders of Samnium and Campania to the southern
Page 463
extremity of Italy. Subsequently the inhabitants of the peninsula, now
known as Calabria, broke into insurrection, and under the name of Bruttians
established their independence, after which the Lucanians became confined
within the limits already described. After this we find them engaged in
hostilities with the Tarentines, and with Alexander, king of Epirus, who was
called in by that people to their assistance, 326 b.c. In 298 b.c. (Livy x. 11
seq.) they made alliance with Rome, and Roman influence was extended by
the colonies of Venusia (291 b.c.), Paestum (273), and above all Tarentum
(272). Subsequently they were sometimes in alliance, but more frequently
engaged in hostilities, during the Samnite wars. On the landing of Pyrrhus
in Italy (281 b.c.) they were among the first to declare in his favour, and
found themselves exposed to the resentment of Rome when the departure of
Pyrrhus left his allies at the mercy of the Romans. After several campaigns
they were reduced to subjection (272 b.c.). Notwithstanding this they
espoused the cause of Hannibal during the Second Punic War (216 b.c.),
and their territory during several campaigns was ravaged by both armies.
The country never recovered from these disasters, and under the Roman
government fell into decay, to which the Social War, in which the Lucanians
took part with the Samnites against Rome (90-88 b.c.) gave the finishing
stroke. In the time of Strabo the Greek cities on the coast had fallen into
insignificance, and owing to the decrease of population and cultivation the
malaria began to obtain the upper hand. The few towns of the interior were
of no importance. A large part of the province was given up to pasture, and
the mountains were covered with forests, which abounded in wild boars,
bears and wolves. There were some fifteen independent communities, but
none of great importance.
For administrative purposes under the Roman empire, Lucania was
always united with the district of the Bruttii. The two together constituted
the third region of Augustus.
known as Calabria, broke into insurrection, and under the name of Bruttians
established their independence, after which the Lucanians became confined
within the limits already described. After this we find them engaged in
hostilities with the Tarentines, and with Alexander, king of Epirus, who was
called in by that people to their assistance, 326 b.c. In 298 b.c. (Livy x. 11
seq.) they made alliance with Rome, and Roman influence was extended by
the colonies of Venusia (291 b.c.), Paestum (273), and above all Tarentum
(272). Subsequently they were sometimes in alliance, but more frequently
engaged in hostilities, during the Samnite wars. On the landing of Pyrrhus
in Italy (281 b.c.) they were among the first to declare in his favour, and
found themselves exposed to the resentment of Rome when the departure of
Pyrrhus left his allies at the mercy of the Romans. After several campaigns
they were reduced to subjection (272 b.c.). Notwithstanding this they
espoused the cause of Hannibal during the Second Punic War (216 b.c.),
and their territory during several campaigns was ravaged by both armies.
The country never recovered from these disasters, and under the Roman
government fell into decay, to which the Social War, in which the Lucanians
took part with the Samnites against Rome (90-88 b.c.) gave the finishing
stroke. In the time of Strabo the Greek cities on the coast had fallen into
insignificance, and owing to the decrease of population and cultivation the
malaria began to obtain the upper hand. The few towns of the interior were
of no importance. A large part of the province was given up to pasture, and
the mountains were covered with forests, which abounded in wild boars,
bears and wolves. There were some fifteen independent communities, but
none of great importance.
For administrative purposes under the Roman empire, Lucania was
always united with the district of the Bruttii. The two together constituted
the third region of Augustus.
Page 464
The towns on the east coast were—Metapontum, a few miles south
of the Bradanus; Heraclea, at the mouth of the Aciris; and Siris, on the
river of the same name. Close to its southern frontier stood Sybaris,
which was destroyed in 510 b.c., but subsequently replaced by Thurii.
On the west coast stood Posidonia, known under the Roman
government as Paestum; below that came Elea or Velia, Pyxus, called
by the Romans Buxentum, and Laus, near the frontier of the province
towards Bruttium. Of the towns of the interior the most considerable
was Potentia, still called Potenza. To the north, near the frontier of
Apulia, was Bantia (Aceruntia belonged more properly to Apulia);
while due south from Potentia was Grumentum, and still farther in that
direction were Nerulum and Muranum. In the upland valley of the
Tanagrus were Atina, Forum Popilii and Consilinum; Eburi (Eboli) and
Volceii (Buccino), though to the north of the Silarus, were also
included in Lucania. The Via Popillia traversed the district from N. to
S., entering it at the N.W. extremity; the Via Herculia, coming
southwards from the Via Appia and passing through Potentia and
Grumentum, joined the Via Popillia near the S.W. edge of the district:
while another nameless road followed the east coast and other roads of
less importance ran W. from Potentia to the Via Popillia, N.E. to the
Via Appia and E. from Grumentum to the coast at Heraclea.
(T. As.)
LUCARIS, CYRILLUS (1572-1637), Greek prelate and
theologian, was a native of Crete. In youth he travelled, studying at Venice
of the Bradanus; Heraclea, at the mouth of the Aciris; and Siris, on the
river of the same name. Close to its southern frontier stood Sybaris,
which was destroyed in 510 b.c., but subsequently replaced by Thurii.
On the west coast stood Posidonia, known under the Roman
government as Paestum; below that came Elea or Velia, Pyxus, called
by the Romans Buxentum, and Laus, near the frontier of the province
towards Bruttium. Of the towns of the interior the most considerable
was Potentia, still called Potenza. To the north, near the frontier of
Apulia, was Bantia (Aceruntia belonged more properly to Apulia);
while due south from Potentia was Grumentum, and still farther in that
direction were Nerulum and Muranum. In the upland valley of the
Tanagrus were Atina, Forum Popilii and Consilinum; Eburi (Eboli) and
Volceii (Buccino), though to the north of the Silarus, were also
included in Lucania. The Via Popillia traversed the district from N. to
S., entering it at the N.W. extremity; the Via Herculia, coming
southwards from the Via Appia and passing through Potentia and
Grumentum, joined the Via Popillia near the S.W. edge of the district:
while another nameless road followed the east coast and other roads of
less importance ran W. from Potentia to the Via Popillia, N.E. to the
Via Appia and E. from Grumentum to the coast at Heraclea.
(T. As.)
LUCARIS, CYRILLUS (1572-1637), Greek prelate and
theologian, was a native of Crete. In youth he travelled, studying at Venice
Page 465
and Padua, and at Geneva coming under the influence of the reformed faith
as represented by Calvin. In 1602 he was elected patriarch of Alexandria,
and in 1621 patriarch of Constantinople. He was the first great name in the
Orthodox Eastern Church since 1453, and dominates its history in the 17th
century. The great aim of his life was to reform the church on Calvinistic
lines, and to this end he sent many young Greek theologians to the
universities of Switzerland, Holland and England. In 1629 he published his
famous Confessio, Calvinistic in doctrine, but as far as possible
accommodated to the language and creeds of the Orthodox Church. It
appeared the same year in two Latin editions, four French, one German and
one English, and in the Eastern Church started a controversy which
culminated in 1691 in the convocation by Dositheos, patriarch of Jerusalem,
of a synod by which the Calvinistic doctrines were condemned. Lucaris was
several times temporarily deposed and banished at the instigation of his
orthodox opponents and of the Jesuits, who were his bitterest enemies.
Finally, when Sultan Murad was about to set out for the Persian War, the
patriarch was accused of a design to stir up the Cossacks, and to avoid
trouble during his absence the sultan had him killed by the Janissaries (June
1637). His body was thrown into the sea, recovered and buried at a distance
from the capital by his friends, and only brought back to Constantinople
after many years.
The orthodoxy of Lucaris himself continued to be a matter of debate in
the Eastern Church, even Dositheos, in view of the reputation of the great
patriarch, thinking it expedient to gloss over his heterodoxy in the interests
of the Church.
See the article “Lukaris” by Ph. Meyer in Herzog-Hauck,
Realencyklop. (3rd ed., Leipzig, 1902), which gives further authorities.
as represented by Calvin. In 1602 he was elected patriarch of Alexandria,
and in 1621 patriarch of Constantinople. He was the first great name in the
Orthodox Eastern Church since 1453, and dominates its history in the 17th
century. The great aim of his life was to reform the church on Calvinistic
lines, and to this end he sent many young Greek theologians to the
universities of Switzerland, Holland and England. In 1629 he published his
famous Confessio, Calvinistic in doctrine, but as far as possible
accommodated to the language and creeds of the Orthodox Church. It
appeared the same year in two Latin editions, four French, one German and
one English, and in the Eastern Church started a controversy which
culminated in 1691 in the convocation by Dositheos, patriarch of Jerusalem,
of a synod by which the Calvinistic doctrines were condemned. Lucaris was
several times temporarily deposed and banished at the instigation of his
orthodox opponents and of the Jesuits, who were his bitterest enemies.
Finally, when Sultan Murad was about to set out for the Persian War, the
patriarch was accused of a design to stir up the Cossacks, and to avoid
trouble during his absence the sultan had him killed by the Janissaries (June
1637). His body was thrown into the sea, recovered and buried at a distance
from the capital by his friends, and only brought back to Constantinople
after many years.
The orthodoxy of Lucaris himself continued to be a matter of debate in
the Eastern Church, even Dositheos, in view of the reputation of the great
patriarch, thinking it expedient to gloss over his heterodoxy in the interests
of the Church.
See the article “Lukaris” by Ph. Meyer in Herzog-Hauck,
Realencyklop. (3rd ed., Leipzig, 1902), which gives further authorities.
Page 466
LUCARNE, a French architectural term for a garret window, also
for the lights or small windows in spires.
LUCAS, SIR CHARLES (d. 1648), English soldier, was the
son of Sir Thomas Lucas of Colchester, Essex. As a young man he saw
service in the Netherlands under the command of his brother, and in the
“Bishops’ War” he commanded a troop of horse in King Charles I.’s army.
In 1639 he was made a knight. At the outbreak of the Civil War Lucas
naturally took the king’s side, and at the first cavalry fight, Powick Bridge,
he was wounded. Early in 1643 he raised a regiment of horse, with which
he defeated Middleton at Padbury on July 1st. In January 1644 he
commanded the forces attacking Nottingham, and soon afterwards, on
Prince Rupert’s recommendation, he was made lieutenant-general of
Newcastle’s Northern army. When Newcastle was shut up in York, Lucas
and the cavalry remained in the open country, and when Rupert’s relieving
army crossed the mountains into Yorkshire he was quickly joined by
Newcastle’s squadrons. At Marston Moor Lucas swept Fairfax’s Yorkshire
for the lights or small windows in spires.
LUCAS, SIR CHARLES (d. 1648), English soldier, was the
son of Sir Thomas Lucas of Colchester, Essex. As a young man he saw
service in the Netherlands under the command of his brother, and in the
“Bishops’ War” he commanded a troop of horse in King Charles I.’s army.
In 1639 he was made a knight. At the outbreak of the Civil War Lucas
naturally took the king’s side, and at the first cavalry fight, Powick Bridge,
he was wounded. Early in 1643 he raised a regiment of horse, with which
he defeated Middleton at Padbury on July 1st. In January 1644 he
commanded the forces attacking Nottingham, and soon afterwards, on
Prince Rupert’s recommendation, he was made lieutenant-general of
Newcastle’s Northern army. When Newcastle was shut up in York, Lucas
and the cavalry remained in the open country, and when Rupert’s relieving
army crossed the mountains into Yorkshire he was quickly joined by
Newcastle’s squadrons. At Marston Moor Lucas swept Fairfax’s Yorkshire
Page 467
horse before him, but later in the day he was taken prisoner. Exchanged
during the winter, he defended Berkeley Castle for a short time against
Rainsborough, but was soon in the field again. As lieutenant-general of all
the horse he accompanied Lord Astley in the last campaign of the first war,
and, taken prisoner at Stow-on-the-Wold, he engaged not to bear arms
against parliament in the future. This parole he must be held to have broken
when he took a prominent part in the seizure of Colchester in 1648. That
place was soon invested, and finally fell, after a desperate resistance, to
Fairfax’s army. The superior officers had to surrender “at mercy,” and Lucas
and Sir George Lisle were immediately tried by court martial and sentenced
to death. The two Royalists were shot the same evening in the Castle of
Colchester.
See Lloyd, Memoirs of Excellent Personages (1669); and Earl de
Grey, A Memoir of the Life of Sir Charles Lucas (1845).
LUCAS, CHARLES (1713-1771), Irish physician and politician,
was the son of a country gentleman of small means in Co. Clare. Charles
opened a small business as an apothecary in Dublin, and between 1735 and
1741 he began his career as a pamphleteer by publishing papers on
professional matters which led to legislation requiring inspection of drugs.
Having been elected a member of the common council of Dublin in 1741 he
detected and exposed encroachments by the aldermen on the electoral rights
of the citizens, and entered upon a controversy on the subject, but failed in
during the winter, he defended Berkeley Castle for a short time against
Rainsborough, but was soon in the field again. As lieutenant-general of all
the horse he accompanied Lord Astley in the last campaign of the first war,
and, taken prisoner at Stow-on-the-Wold, he engaged not to bear arms
against parliament in the future. This parole he must be held to have broken
when he took a prominent part in the seizure of Colchester in 1648. That
place was soon invested, and finally fell, after a desperate resistance, to
Fairfax’s army. The superior officers had to surrender “at mercy,” and Lucas
and Sir George Lisle were immediately tried by court martial and sentenced
to death. The two Royalists were shot the same evening in the Castle of
Colchester.
See Lloyd, Memoirs of Excellent Personages (1669); and Earl de
Grey, A Memoir of the Life of Sir Charles Lucas (1845).
LUCAS, CHARLES (1713-1771), Irish physician and politician,
was the son of a country gentleman of small means in Co. Clare. Charles
opened a small business as an apothecary in Dublin, and between 1735 and
1741 he began his career as a pamphleteer by publishing papers on
professional matters which led to legislation requiring inspection of drugs.
Having been elected a member of the common council of Dublin in 1741 he
detected and exposed encroachments by the aldermen on the electoral rights
of the citizens, and entered upon a controversy on the subject, but failed in
Page 468
legal proceedings against the aldermen in 1744. With a view to becoming a
parliamentary candidate for the city of Dublin he issued in 1748-1749 a
series of political addresses in which he advocated the principles of
Molyneux and Swift; and he made himself so obnoxious to the government
that the House of Commons voted him an enemy to the country, and issued
a proclamation for his arrest, thus compelling him to retire for some years
to the continent. Having studied medicine at Paris, Lucas took the degree of
M.D. at Leiden in 1752. In the following year he started practice as a
physician in London, and in 1756 he published a work on medicinal waters,
the properties of which he had studied on the continent and at Bath. The
essay was reviewed by Dr Johnson, and although it was resented by the
medical profession it gained a reputation and a considerable practice for its
author. In 1760 he renewed his political pamphleteering; and having
obtained a pardon from George III., he proceeded to Dublin, where he
received a popular welcome and a Doctor’s degree from Trinity College. He
was elected member for the city of Dublin in 1761, his colleague in the
representation being the recorder, Henry Grattan’s father. On the
appointment of Lord Halifax as lord lieutenant in the same year Lucas
wrote him a long letter (19th of Sept. 1761, MSS. Irish State Paper Office)
setting forth the grievances which Ireland had suffered in the past, chiefly
on account of the exorbitant pensions enjoyed by government officials. The
cause of these evils he declared to be the unrepresentative character of the
Irish constitution; and among the remedies he proposed was the shortening
of parliaments. Lucas brought in a bill in his first session to effect this
reform, but was defeated on the motion to have the bill sent to England for
approval by the privy council; and he insisted upon the independent rights
of the Irish parliament, which were afterwards in fuller measure
successfully vindicated by Grattan. He also defended the privileges of the
Irish Protestants in the press, and especially in the Freeman’s Journal,
founded in 1763. His contributions to the press, and his Addresses to the
parliamentary candidate for the city of Dublin he issued in 1748-1749 a
series of political addresses in which he advocated the principles of
Molyneux and Swift; and he made himself so obnoxious to the government
that the House of Commons voted him an enemy to the country, and issued
a proclamation for his arrest, thus compelling him to retire for some years
to the continent. Having studied medicine at Paris, Lucas took the degree of
M.D. at Leiden in 1752. In the following year he started practice as a
physician in London, and in 1756 he published a work on medicinal waters,
the properties of which he had studied on the continent and at Bath. The
essay was reviewed by Dr Johnson, and although it was resented by the
medical profession it gained a reputation and a considerable practice for its
author. In 1760 he renewed his political pamphleteering; and having
obtained a pardon from George III., he proceeded to Dublin, where he
received a popular welcome and a Doctor’s degree from Trinity College. He
was elected member for the city of Dublin in 1761, his colleague in the
representation being the recorder, Henry Grattan’s father. On the
appointment of Lord Halifax as lord lieutenant in the same year Lucas
wrote him a long letter (19th of Sept. 1761, MSS. Irish State Paper Office)
setting forth the grievances which Ireland had suffered in the past, chiefly
on account of the exorbitant pensions enjoyed by government officials. The
cause of these evils he declared to be the unrepresentative character of the
Irish constitution; and among the remedies he proposed was the shortening
of parliaments. Lucas brought in a bill in his first session to effect this
reform, but was defeated on the motion to have the bill sent to England for
approval by the privy council; and he insisted upon the independent rights
of the Irish parliament, which were afterwards in fuller measure
successfully vindicated by Grattan. He also defended the privileges of the
Irish Protestants in the press, and especially in the Freeman’s Journal,
founded in 1763. His contributions to the press, and his Addresses to the
Page 469
Lord Mayor and other political pamphlets made him one of the most
popular writers in Ireland of his time, although he was anti-catholic in his
prejudices, and although, as Lecky observes, “there is nothing in his
remains to show that he possessed any real superiority either of intellect or
knowledge, or even any remarkable brilliancy of expression.” He died on
the 4th of November 1771, and was accorded a public funeral. As an orator
Charles Lucas appears to have had little power, and he made no mark in the
House of Commons.
See R. R. Madden, Hist. of Irish Periodical Literature from the End
of the 17th to the Middle of the 19th Century (2 vols., London, 1867);
Francis Hardy, Memoirs of the Earl of Charlemont (2 vols., London,
1812); W. E. H. Lecky, History of Ireland in the Eighteenth Century,
vols. i. and ii. (5 vols., London, 1892).
LUCAS, JOHN SEYMOUR (1849- ), English painter,
was born in London, and was a student in the Royal Academy Schools. He
was elected an associate of the academy in 1886 and academician in 1898,
and became a constant exhibitor of pictures of historical and domestic
incidents, notably of the Tudor and Stuart periods, painted with much skill
and with close attention to detail. One of his most important works is a
panel in the Royal Exchange, presented by the corporation of London,
representing William the Conqueror granting the first charter to the city;
popular writers in Ireland of his time, although he was anti-catholic in his
prejudices, and although, as Lecky observes, “there is nothing in his
remains to show that he possessed any real superiority either of intellect or
knowledge, or even any remarkable brilliancy of expression.” He died on
the 4th of November 1771, and was accorded a public funeral. As an orator
Charles Lucas appears to have had little power, and he made no mark in the
House of Commons.
See R. R. Madden, Hist. of Irish Periodical Literature from the End
of the 17th to the Middle of the 19th Century (2 vols., London, 1867);
Francis Hardy, Memoirs of the Earl of Charlemont (2 vols., London,
1812); W. E. H. Lecky, History of Ireland in the Eighteenth Century,
vols. i. and ii. (5 vols., London, 1892).
LUCAS, JOHN SEYMOUR (1849- ), English painter,
was born in London, and was a student in the Royal Academy Schools. He
was elected an associate of the academy in 1886 and academician in 1898,
and became a constant exhibitor of pictures of historical and domestic
incidents, notably of the Tudor and Stuart periods, painted with much skill
and with close attention to detail. One of his most important works is a
panel in the Royal Exchange, presented by the corporation of London,
representing William the Conqueror granting the first charter to the city;
Page 470
and one of his earlier pictures, “After Culloden: Rebel Hunting,” is in the
National Gallery of British Art.
LUCAS VAN LEYDEN (c. 1494-1533), Dutch painter, was
born at Leiden, where his father Huig Jacobsz gave him the first lessons in
art. He then entered the painting-room of Cornelis Engelbrechtszen of
Leiden, and soon became known for his capacity in making designs for
glass, engraving copper-plates, painting pictures, portraits and landscapes in
oil and distemper. According to van Mander he was born in 1494, and
painted at the age of twelve a “Legend of St Hubert” for which he was paid
a dozen florins. He was only fourteen when he finished a plate representing
Mahomet taking the life of Sergius, the monk, and at fifteen he produced a
series of nine plates for a “Passion,” a “Temptation of St Anthony,” and a
“Conversion of St Paul.” The list of his engravings in 1510, when,
according to van Mander, he was only sixteen, includes subjects as various
as a celebrated “Ecce Homo,” “Adam and Eve expelled from Paradise,” a
herdsman and a milkmaid with three cows, and a little naked girl running
away from a barking dog. Whatever may be thought of the tradition
embodied in van Mander’s pages as to the true age of Lucas van Leyden,
there is no doubt that, as early as 1508, he was a master of repute as a
copperplate engraver. It was the time when art found patrons among the
public that could ill afford to buy pictures, yet had enough interest in culture
to satisfy itself by means of prints. Lucas van Leyden became the
representative man for the public of Holland as Dürer for that of Germany;
National Gallery of British Art.
LUCAS VAN LEYDEN (c. 1494-1533), Dutch painter, was
born at Leiden, where his father Huig Jacobsz gave him the first lessons in
art. He then entered the painting-room of Cornelis Engelbrechtszen of
Leiden, and soon became known for his capacity in making designs for
glass, engraving copper-plates, painting pictures, portraits and landscapes in
oil and distemper. According to van Mander he was born in 1494, and
painted at the age of twelve a “Legend of St Hubert” for which he was paid
a dozen florins. He was only fourteen when he finished a plate representing
Mahomet taking the life of Sergius, the monk, and at fifteen he produced a
series of nine plates for a “Passion,” a “Temptation of St Anthony,” and a
“Conversion of St Paul.” The list of his engravings in 1510, when,
according to van Mander, he was only sixteen, includes subjects as various
as a celebrated “Ecce Homo,” “Adam and Eve expelled from Paradise,” a
herdsman and a milkmaid with three cows, and a little naked girl running
away from a barking dog. Whatever may be thought of the tradition
embodied in van Mander’s pages as to the true age of Lucas van Leyden,
there is no doubt that, as early as 1508, he was a master of repute as a
copperplate engraver. It was the time when art found patrons among the
public that could ill afford to buy pictures, yet had enough interest in culture
to satisfy itself by means of prints. Lucas van Leyden became the
representative man for the public of Holland as Dürer for that of Germany;
Page 471
and a rivalry grew up between the two engravers, which came to be so close
that on the neutral market of Italy the products of each were all but evenly
quoted. Vasari affirmed that Dürer surpassed Lucas as a designer, but that in
the use of the graver they were both unsurpassed, a judgment which has not
been reversed. But the rivalry was friendly. About the time when Dürer
visited the Netherlands Lucas went to Antwerp, which then flourished as an
international mart for productions of the pencil and the graver, and it is
thought that he was the master who took the freedom of the Antwerp gild in
1521 under the name of Lucas the Hollander. In Dürer’s diary kept during
his travels in the Low Countries, we find that at Antwerp he met Lucas,
who asked him to dinner, and that Dürer accepted. He valued the art of
Lucas at its true figure, and exchanged the Dutchman’s prints for eight
florins’ worth of his own. In 1527 Lucas made a tour of the Netherlands,
giving dinners to the painters of the gilds of Middleburg, Ghent, Malines
and Antwerp. He was accompanied during the trip by Mabuse, whom he
imitated in his style as well as in his love of rich costume. On his return
home he fell sick and remained ailing till his death in 1533, and he believed
that poison had been administered to him by some envious comrade.
A few days before his death Lucas van Leyden was informed of the birth
of a grandson, first-born of his only daughter Gretchen. Gretchen’s fourth
son Jean de Hoey followed the profession of his grandfather, and became
well known at the Parisian court as painter and chamberlain to the king of
France, Henry IV.
As an engraver Lucas van Leyden deserves his reputation. He has
not the genius, nor had he the artistic tact, of Dürer; and he displays
more cleverness of expression than skill in distribution or in refinement
in details. But his power in handling the graver is great, and some of
his portraits, especially his own, are equal to anything by the master of
Nüremberg. Much that he accomplished as a painter has been lost,
that on the neutral market of Italy the products of each were all but evenly
quoted. Vasari affirmed that Dürer surpassed Lucas as a designer, but that in
the use of the graver they were both unsurpassed, a judgment which has not
been reversed. But the rivalry was friendly. About the time when Dürer
visited the Netherlands Lucas went to Antwerp, which then flourished as an
international mart for productions of the pencil and the graver, and it is
thought that he was the master who took the freedom of the Antwerp gild in
1521 under the name of Lucas the Hollander. In Dürer’s diary kept during
his travels in the Low Countries, we find that at Antwerp he met Lucas,
who asked him to dinner, and that Dürer accepted. He valued the art of
Lucas at its true figure, and exchanged the Dutchman’s prints for eight
florins’ worth of his own. In 1527 Lucas made a tour of the Netherlands,
giving dinners to the painters of the gilds of Middleburg, Ghent, Malines
and Antwerp. He was accompanied during the trip by Mabuse, whom he
imitated in his style as well as in his love of rich costume. On his return
home he fell sick and remained ailing till his death in 1533, and he believed
that poison had been administered to him by some envious comrade.
A few days before his death Lucas van Leyden was informed of the birth
of a grandson, first-born of his only daughter Gretchen. Gretchen’s fourth
son Jean de Hoey followed the profession of his grandfather, and became
well known at the Parisian court as painter and chamberlain to the king of
France, Henry IV.
As an engraver Lucas van Leyden deserves his reputation. He has
not the genius, nor had he the artistic tact, of Dürer; and he displays
more cleverness of expression than skill in distribution or in refinement
in details. But his power in handling the graver is great, and some of
his portraits, especially his own, are equal to anything by the master of
Nüremberg. Much that he accomplished as a painter has been lost,
Page 472
because he worked a good deal upon cloth in distemper. In 1522 he
painted the “Virgin and Child with the Magdalen and a Kneeling
Donor,” now in the gallery of Munich. His manner was then akin to
that of Mabuse. The “Last Judgment” in the town-gallery of Leiden is
composed on the traditional lines of Cristus and Memling, with
monsters in the style of Jerom Bosch and figures in the stilted attitudes
of the South German school; the scale of colours in yellow, white and
grey is at once pale and gaudy, the quaintest contrasts are produced by
the juxtaposition of alabaster flesh in females and bronzed skin in
males, or black hair by the side of yellow, or rose-coloured drapery set
sharply against apple-green or black; yet some of the heads are painted
with great delicacy and modelled with exquisite feeling. Dr Waagen
gave a favourable opinion of a triptych now at the Hermitage at St
Petersburg, executed, according to van Mander, in 1531, representing
the “Blind Man of Jericho healed by Jesus Christ.” Here too the
German critic observed the union of faulty composition with great
finish and warm flesh-tints with a gaudy scale of colours. The same
defects and qualities will be found in such specimens as are preserved
in public collections, among which may be mentioned the “Card Party”
at Wilton House, the “Penitent St Jerome” in the gallery of Berlin, and
the hermits “Paul” and “Anthony” in the Liechtenstein collection at
Vienna. There is a characteristic “Adoration of the Magi” at
Buckingham Palace.
painted the “Virgin and Child with the Magdalen and a Kneeling
Donor,” now in the gallery of Munich. His manner was then akin to
that of Mabuse. The “Last Judgment” in the town-gallery of Leiden is
composed on the traditional lines of Cristus and Memling, with
monsters in the style of Jerom Bosch and figures in the stilted attitudes
of the South German school; the scale of colours in yellow, white and
grey is at once pale and gaudy, the quaintest contrasts are produced by
the juxtaposition of alabaster flesh in females and bronzed skin in
males, or black hair by the side of yellow, or rose-coloured drapery set
sharply against apple-green or black; yet some of the heads are painted
with great delicacy and modelled with exquisite feeling. Dr Waagen
gave a favourable opinion of a triptych now at the Hermitage at St
Petersburg, executed, according to van Mander, in 1531, representing
the “Blind Man of Jericho healed by Jesus Christ.” Here too the
German critic observed the union of faulty composition with great
finish and warm flesh-tints with a gaudy scale of colours. The same
defects and qualities will be found in such specimens as are preserved
in public collections, among which may be mentioned the “Card Party”
at Wilton House, the “Penitent St Jerome” in the gallery of Berlin, and
the hermits “Paul” and “Anthony” in the Liechtenstein collection at
Vienna. There is a characteristic “Adoration of the Magi” at
Buckingham Palace.
Page 473
LUCCA (anc. Luca), a town and archiepiscopal see of Tuscany, Italy,
capital of the province of Lucca, 13 m. by rail N.E. of Pisa. Pop. (1901)
43,566 (town); 73,465 (commune). It is situated 62 ft. above the level of the
sea, in the valley of the Serchio, and looks out for the most part on a
horizon of hills and mountains. The fortifications, pierced by four gates,
were begun in 1504 and completed in 1645, and long ranked among the
most remarkable in the peninsula. They are still well-preserved and
picturesque, with projecting bastions planted with trees.
The city has a well-built and substantial appearance, its chief attraction
lying in the numerous churches, which belong in the main to a well-marked
basilican type, and present almost too richly decorated exteriors, fine
apsidal ends and quadrangular campaniles, in some cases with battlemented
summits, and windows increasing in number as they ascend. In style they
are an imitation of the Pisan. It is remarkable that in the arcades a pillar
generally occupies the middle of the façade. The cathedral of St Martin was
begun in 1063 by Bishop Anselm (later Pope Alexander II.); but the great
apse with its tall columnar arcades and the fine campanile are probably the
only remnants of the early edifice, the nave and transepts having been
rebuilt in the Gothic style in the 14th century, while the west front was
begun in 1204 by Guidetto (lately identified with Guido Bigarelli of Como),
and “consists of a vast portico of three magnificent arches, and above them
three ranges of open galleries covered with all the devices of an exuberant
fancy.” The ground plan is a Latin cross, the nave being 273 ft. in length
and 84 ft. in width, and the transepts 144 ft. in length. In the nave is a little
octagonal temple or chapel, which serves as a shrine for the most precious
of the relics of Lucca, a cedar-wood crucifix, carved, according to the
legend, by Nicodemus, and miraculously conveyed to Lucca in 782. The
Sacred Countenance (Volto Santo), as it is generally called, because the face
of the Saviour is considered a true likeness, is only shown thrice a year. The
chapel was built in 1484 by Matteo Civitali, a local sculptor of the early
capital of the province of Lucca, 13 m. by rail N.E. of Pisa. Pop. (1901)
43,566 (town); 73,465 (commune). It is situated 62 ft. above the level of the
sea, in the valley of the Serchio, and looks out for the most part on a
horizon of hills and mountains. The fortifications, pierced by four gates,
were begun in 1504 and completed in 1645, and long ranked among the
most remarkable in the peninsula. They are still well-preserved and
picturesque, with projecting bastions planted with trees.
The city has a well-built and substantial appearance, its chief attraction
lying in the numerous churches, which belong in the main to a well-marked
basilican type, and present almost too richly decorated exteriors, fine
apsidal ends and quadrangular campaniles, in some cases with battlemented
summits, and windows increasing in number as they ascend. In style they
are an imitation of the Pisan. It is remarkable that in the arcades a pillar
generally occupies the middle of the façade. The cathedral of St Martin was
begun in 1063 by Bishop Anselm (later Pope Alexander II.); but the great
apse with its tall columnar arcades and the fine campanile are probably the
only remnants of the early edifice, the nave and transepts having been
rebuilt in the Gothic style in the 14th century, while the west front was
begun in 1204 by Guidetto (lately identified with Guido Bigarelli of Como),
and “consists of a vast portico of three magnificent arches, and above them
three ranges of open galleries covered with all the devices of an exuberant
fancy.” The ground plan is a Latin cross, the nave being 273 ft. in length
and 84 ft. in width, and the transepts 144 ft. in length. In the nave is a little
octagonal temple or chapel, which serves as a shrine for the most precious
of the relics of Lucca, a cedar-wood crucifix, carved, according to the
legend, by Nicodemus, and miraculously conveyed to Lucca in 782. The
Sacred Countenance (Volto Santo), as it is generally called, because the face
of the Saviour is considered a true likeness, is only shown thrice a year. The
chapel was built in 1484 by Matteo Civitali, a local sculptor of the early
Page 474
Renaissance (1436-1501); he was the only master of Tuscany outside
Florence who worked thoroughly in the Florentine style, and his creations
are among the most charming works of the Renaissance. The cathedral
contains several other works by him—the tomb of P. da Noceto, the altar of
S. Regulus and the tomb of Ilaria del Carretto by Jacopo della Quercia of
Siena (described by Ruskin in Modern Painters, ii.), the earliest of his
extant works (1406), and one of the earliest decorative works of the
Renaissance. In one of the chapels is a fine Madonna by Fra Bartolommeo;
in the municipal picture gallery are a fine “God the Father” and another
Madonna by him; also some sculptures by Civitali, and some good wood
carving, including choir stalls. In the cathedral choir is good stained glass of
1485. The church of St Michael, founded in the 8th century, and built of
marble within and without, has a lofty and magnificent western façade
(1188)—an architectural screen rising much above the roof of the church.
The interior is good but rather bare. The church of St Martino at Arliano
near Lucca belongs to the first half of the 8th century; it is of basilican plan
(see G. T. Rivoira, Origini dell’ Architettura Lombarda, iii. [Rome, 1901]
138). St Frediano or Frigidian dates originally from the 7th century, but was
built in the Romanesque style in 1112-1147, though the interior, originally
with four aisles and nave, shows traces of the earliest structure; the front
occupies the site of the ancient apse; in one of its chapels is the tomb of
Santa Zita, patroness of servants and of Lucca itself. In S. Francesco, a fine
Gothic church, is the tomb of Castruccio Castracane. San Giovanni
(originally of the 12th century), S. Cristoforo, San Romano (rebuilt in the
17th century, by Vincenzo Buonamici), and Santa Maria Forisportam (of the
12th century) also deserve mention.
Among the secular buildings are the old ducal palace, begun in 1578 by
Ammanati, and now the residence of the prefect and seat of the provincial
officers and the public picture gallery; the early Renaissance Palazzo
Pretorio, or former residence of the podestà, now the seat of the civil and
Florence who worked thoroughly in the Florentine style, and his creations
are among the most charming works of the Renaissance. The cathedral
contains several other works by him—the tomb of P. da Noceto, the altar of
S. Regulus and the tomb of Ilaria del Carretto by Jacopo della Quercia of
Siena (described by Ruskin in Modern Painters, ii.), the earliest of his
extant works (1406), and one of the earliest decorative works of the
Renaissance. In one of the chapels is a fine Madonna by Fra Bartolommeo;
in the municipal picture gallery are a fine “God the Father” and another
Madonna by him; also some sculptures by Civitali, and some good wood
carving, including choir stalls. In the cathedral choir is good stained glass of
1485. The church of St Michael, founded in the 8th century, and built of
marble within and without, has a lofty and magnificent western façade
(1188)—an architectural screen rising much above the roof of the church.
The interior is good but rather bare. The church of St Martino at Arliano
near Lucca belongs to the first half of the 8th century; it is of basilican plan
(see G. T. Rivoira, Origini dell’ Architettura Lombarda, iii. [Rome, 1901]
138). St Frediano or Frigidian dates originally from the 7th century, but was
built in the Romanesque style in 1112-1147, though the interior, originally
with four aisles and nave, shows traces of the earliest structure; the front
occupies the site of the ancient apse; in one of its chapels is the tomb of
Santa Zita, patroness of servants and of Lucca itself. In S. Francesco, a fine
Gothic church, is the tomb of Castruccio Castracane. San Giovanni
(originally of the 12th century), S. Cristoforo, San Romano (rebuilt in the
17th century, by Vincenzo Buonamici), and Santa Maria Forisportam (of the
12th century) also deserve mention.
Among the secular buildings are the old ducal palace, begun in 1578 by
Ammanati, and now the residence of the prefect and seat of the provincial
officers and the public picture gallery; the early Renaissance Palazzo
Pretorio, or former residence of the podestà, now the seat of the civil and
Page 475
correctional courts; the palace, erected in the 15th century by a member of
the Guinigi family, of brick, in the Italian Gothic style, and now serving as a
poor-house; the 16th-century palace of the marquis Guidiccioni, now used
as a depository for the archives, the earliest documents going back to a.d.
790. The Palazzo Mansi contains a collection of Dutch pictures. There are
several other fine late 16th-century palaces. The principal market-place in
the city (Piazza del Mercato) has taken possession of the arena of the
ancient amphitheatre, the outer arches of which can still be seen in the
surrounding buildings. The whole building, belonging probably to the early
Empire, measured 135 by 105 yds., and the arena 87½ by 58 yds. The
outline of the ancient theatre can be traced in the Piazza delle Grazie, and
some of its substructure walls are preserved. The ancient forum was on the
site of the Piazza S. Michele in the centre of the town; remains of a small
public building or shrine were found not far off in 1906 (L. Pernier in
Notizie degli Scavi, 1906, p. 117). The rectangular disposition of the streets
in the centre of the town is a survival of Roman times. Besides the academy
of sciences, which dates from 1584, there are several institutions of the
same kind—a royal philomathic academy, a royal academy of arts and a
public library of 50,000 volumes. The archiepiscopal library and archives
are also important, while the treasury contains some fine goldsmith’s work,
including the 14th-century Croce dei Pisani, made by the Pisans for the
cathedral.
The river Serchio affords water-power for numerous factories. The most
important industries are the manufacture of jute goods (carried on at Ponte a
Moriano in the Serchio valley, 6 m. N. of Lucca), tobacco, silks and cottons.
The silk manufacture, introduced at Lucca about the close of the 11th
century, and in the early part of the 16th the means of subsistence for
30,000 of its inhabitants, now gives employment (in reeling and throwing)
to only about 1500. The bulk of the population is engaged in agriculture.
the Guinigi family, of brick, in the Italian Gothic style, and now serving as a
poor-house; the 16th-century palace of the marquis Guidiccioni, now used
as a depository for the archives, the earliest documents going back to a.d.
790. The Palazzo Mansi contains a collection of Dutch pictures. There are
several other fine late 16th-century palaces. The principal market-place in
the city (Piazza del Mercato) has taken possession of the arena of the
ancient amphitheatre, the outer arches of which can still be seen in the
surrounding buildings. The whole building, belonging probably to the early
Empire, measured 135 by 105 yds., and the arena 87½ by 58 yds. The
outline of the ancient theatre can be traced in the Piazza delle Grazie, and
some of its substructure walls are preserved. The ancient forum was on the
site of the Piazza S. Michele in the centre of the town; remains of a small
public building or shrine were found not far off in 1906 (L. Pernier in
Notizie degli Scavi, 1906, p. 117). The rectangular disposition of the streets
in the centre of the town is a survival of Roman times. Besides the academy
of sciences, which dates from 1584, there are several institutions of the
same kind—a royal philomathic academy, a royal academy of arts and a
public library of 50,000 volumes. The archiepiscopal library and archives
are also important, while the treasury contains some fine goldsmith’s work,
including the 14th-century Croce dei Pisani, made by the Pisans for the
cathedral.
The river Serchio affords water-power for numerous factories. The most
important industries are the manufacture of jute goods (carried on at Ponte a
Moriano in the Serchio valley, 6 m. N. of Lucca), tobacco, silks and cottons.
The silk manufacture, introduced at Lucca about the close of the 11th
century, and in the early part of the 16th the means of subsistence for
30,000 of its inhabitants, now gives employment (in reeling and throwing)
to only about 1500. The bulk of the population is engaged in agriculture.
Page 476
The water supply is maintained by an aqueduct built in 1823-1832 with 459
arches, from the Pisan mountains.
The ancient Luca, commanding the valley of the Serchio, is first
mentioned as the place to which Sempronius retired in 218 b.c. before
Hannibal; but there is some doubt as to the correctness of Livy’s statement,
for, though there were continual wars with the Ligurians, after this time, it
is not mentioned again until we are told that in 177 b.c. a Latin colony was
founded there in territory offered by the Pisans for the purpose.1 It must
have become a municipium by the lex Julia of 90 b.c., and it was here that
Julius Caesar in 56 b.c. held his famous conference with Pompey and
Crassus, Luca then being still in Liguria, not in Etruria. A little later a
colony was conducted hither by the triumvirs or by Octavian; whether after
Philippi or after Actium is uncertain. In the Augustan division of Italy Luca
was assigned to the 7th region (Etruria); it is little mentioned in the imperial
period except as a meeting-point of roads—to Florentia (see Clodia, Via),
Luna and Pisae. The road to Parma given in the itineraries, according to
some authorities, led by Luna and the Cisa pass (the route taken by the
modern railway from Sarzana to Parma), according to others up the Serchio
valley and over the Sassalbo pass (O. Cuntz in Jahreshefte des oesterr. arch.
Instituts, 1904, 53). Though plundered and deprived of part of its territory
by Odoacer, Luca appears as an important city and fortress at the time of
Narses, who besieged it for three months in a.d. 553, and under the
Lombards it was the residence of a duke or marquis and had the privilege of
a mint. The dukes gradually extended their power over all Tuscany, but after
the death of the famous Matilda the city began to constitute itself an
independent community, and in 1160 it obtained from Welf VI., duke of
Bavaria and marquis of Tuscany, the lordship of all the country for 5 m.
round, on payment of an annual tribute. Internal discord afforded an
opportunity to Uguccione della Faggiuola, with whom Dante spent some
time there, to make himself master of Lucca in 1314, but the Lucchesi
arches, from the Pisan mountains.
The ancient Luca, commanding the valley of the Serchio, is first
mentioned as the place to which Sempronius retired in 218 b.c. before
Hannibal; but there is some doubt as to the correctness of Livy’s statement,
for, though there were continual wars with the Ligurians, after this time, it
is not mentioned again until we are told that in 177 b.c. a Latin colony was
founded there in territory offered by the Pisans for the purpose.1 It must
have become a municipium by the lex Julia of 90 b.c., and it was here that
Julius Caesar in 56 b.c. held his famous conference with Pompey and
Crassus, Luca then being still in Liguria, not in Etruria. A little later a
colony was conducted hither by the triumvirs or by Octavian; whether after
Philippi or after Actium is uncertain. In the Augustan division of Italy Luca
was assigned to the 7th region (Etruria); it is little mentioned in the imperial
period except as a meeting-point of roads—to Florentia (see Clodia, Via),
Luna and Pisae. The road to Parma given in the itineraries, according to
some authorities, led by Luna and the Cisa pass (the route taken by the
modern railway from Sarzana to Parma), according to others up the Serchio
valley and over the Sassalbo pass (O. Cuntz in Jahreshefte des oesterr. arch.
Instituts, 1904, 53). Though plundered and deprived of part of its territory
by Odoacer, Luca appears as an important city and fortress at the time of
Narses, who besieged it for three months in a.d. 553, and under the
Lombards it was the residence of a duke or marquis and had the privilege of
a mint. The dukes gradually extended their power over all Tuscany, but after
the death of the famous Matilda the city began to constitute itself an
independent community, and in 1160 it obtained from Welf VI., duke of
Bavaria and marquis of Tuscany, the lordship of all the country for 5 m.
round, on payment of an annual tribute. Internal discord afforded an
opportunity to Uguccione della Faggiuola, with whom Dante spent some
time there, to make himself master of Lucca in 1314, but the Lucchesi
Page 477
expelled him two years afterwards, and handed over their city to Castruccio
Castracane, under whose masterly tyranny it became “for a moment the
leading state of Italy,” until his death in 1328 (his tomb is in S. Francesco).
Occupied by the troops of Louis of Bavaria, sold to a rich Genoese
Gherardino Spinola, seized by John, king of Bohemia, pawned to the Rossi
of Parma, by them ceded to Martino della Scala of Verona, sold to the
Florentines, surrendered to the Pisans, nominally liberated by the emperor
Charles IV. and governed by his vicar, Lucca managed, at first as a
democracy, and after 1628 as an oligarchy, to maintain “its independence
alongside of Venice and Genoa, and painted the word Libertas on its banner
till the French Revolution.” In the beginning of the 16th century one of its
leading citizens, Francesco Burlamacchi, made a noble attempt to give
political cohesion to Italy, but perished on the scaffold (1548); his statue by
Ulisse Cambi was erected on the Piazza San Michele in 1863. As a
principality formed in 1805 by Napoleon in favour of his sister Elisa and
her husband Bacchiocchi, Lucca was for a few years wonderfully
prosperous. It was occupied by the Neapolitans in 1814; from 1816 to 1847
it was governed as a duchy by Maria Luisa, queen of Etruria, and her son
Charles Louis; and it afterwards formed one of the divisions of Tuscany.
The bishops of Lucca, who can be traced back to 347, received
exceptional marks of distinction, such as the pallium in 1120, and the
archiepiscopal cross from Alexander II. In 1726 Benedict XIII. raised their
see to the rank of an archbishopric, without suffragans.
See A. Mazzarosa, Storia di Lucca (Lucca, 1833); E. Ridolfi, L’Arte
in Lucca studiata nella sua Cattedrale (1882); Guidi di Lucca; La
Basilica di S. Michele in Foro in Lucca.
(T. As.)
1 Some confusion has arisen owing to the similarity of the names Luca and Luna; the
theory of E. Bormann in Corp. Inscrip. Latin. (Berlin, 1888), xi. 295 is here followed.
Castracane, under whose masterly tyranny it became “for a moment the
leading state of Italy,” until his death in 1328 (his tomb is in S. Francesco).
Occupied by the troops of Louis of Bavaria, sold to a rich Genoese
Gherardino Spinola, seized by John, king of Bohemia, pawned to the Rossi
of Parma, by them ceded to Martino della Scala of Verona, sold to the
Florentines, surrendered to the Pisans, nominally liberated by the emperor
Charles IV. and governed by his vicar, Lucca managed, at first as a
democracy, and after 1628 as an oligarchy, to maintain “its independence
alongside of Venice and Genoa, and painted the word Libertas on its banner
till the French Revolution.” In the beginning of the 16th century one of its
leading citizens, Francesco Burlamacchi, made a noble attempt to give
political cohesion to Italy, but perished on the scaffold (1548); his statue by
Ulisse Cambi was erected on the Piazza San Michele in 1863. As a
principality formed in 1805 by Napoleon in favour of his sister Elisa and
her husband Bacchiocchi, Lucca was for a few years wonderfully
prosperous. It was occupied by the Neapolitans in 1814; from 1816 to 1847
it was governed as a duchy by Maria Luisa, queen of Etruria, and her son
Charles Louis; and it afterwards formed one of the divisions of Tuscany.
The bishops of Lucca, who can be traced back to 347, received
exceptional marks of distinction, such as the pallium in 1120, and the
archiepiscopal cross from Alexander II. In 1726 Benedict XIII. raised their
see to the rank of an archbishopric, without suffragans.
See A. Mazzarosa, Storia di Lucca (Lucca, 1833); E. Ridolfi, L’Arte
in Lucca studiata nella sua Cattedrale (1882); Guidi di Lucca; La
Basilica di S. Michele in Foro in Lucca.
(T. As.)
1 Some confusion has arisen owing to the similarity of the names Luca and Luna; the
theory of E. Bormann in Corp. Inscrip. Latin. (Berlin, 1888), xi. 295 is here followed.
Page 478
LUCCA, BAGNI DI (Baths of Lucca, formerly Bagno a
Corsena), a commune of Tuscany, Italy, in the province of Lucca,
containing a number of famous watering-places. Pop. (1901) 13,685. The
springs are situated in the valley of the Lima, a tributary of the Serchio; and
the district is known in the early history of Lucca as the Vicaria di Val di
Lima. Ponte Serraglio (16 m. N. of Lucca by rail) is the principal village
(pop. 1312), but there are warm springs and baths also at Villa, Docce
Bassi, Bagno Caldo, &c. The springs do not seem to have been known to
the Romans. Bagno a Corsena is first mentioned in 1284 by Guidone de
Corvaia, a Pisan historian (Muratori, R.I.S. vol. xxii.). Fallopius, who gave
them credit for the cure of his own deafness, sounded their praises in 1569;
and they have been more or less in fashion since. The temperature of the
water varies from 98° to 130° Fahr.; in all cases it gives off carbonic acid
gas and contains lime, magnesium and sodium products. In the village of
Bagno Caldo there is a hospital constructed largely at the expense of
Nicholas Demidoff in 1826. In the valley of the Serchio, 3 m. below Ponte a
Serraglio, is the medieval Ponte del Diavolo (1322) with its lofty central
arch.
Corsena), a commune of Tuscany, Italy, in the province of Lucca,
containing a number of famous watering-places. Pop. (1901) 13,685. The
springs are situated in the valley of the Lima, a tributary of the Serchio; and
the district is known in the early history of Lucca as the Vicaria di Val di
Lima. Ponte Serraglio (16 m. N. of Lucca by rail) is the principal village
(pop. 1312), but there are warm springs and baths also at Villa, Docce
Bassi, Bagno Caldo, &c. The springs do not seem to have been known to
the Romans. Bagno a Corsena is first mentioned in 1284 by Guidone de
Corvaia, a Pisan historian (Muratori, R.I.S. vol. xxii.). Fallopius, who gave
them credit for the cure of his own deafness, sounded their praises in 1569;
and they have been more or less in fashion since. The temperature of the
water varies from 98° to 130° Fahr.; in all cases it gives off carbonic acid
gas and contains lime, magnesium and sodium products. In the village of
Bagno Caldo there is a hospital constructed largely at the expense of
Nicholas Demidoff in 1826. In the valley of the Serchio, 3 m. below Ponte a
Serraglio, is the medieval Ponte del Diavolo (1322) with its lofty central
arch.
Page 479
LUCCEIUS, LUCIUS, Roman orator and historian, friend and
correspondent of Cicero. A man of considerable wealth and literary tastes,
he may be compared with Atticus. Disgusted at his failure to become consul
in 60, he retired from public life, and devoted himself to writing a history of
the Social and Civil Wars. This was nearly completed, when Cicero
earnestly requested him to write a separate history of his (Cicero’s)
consulship. Cicero had already sung his own praises in both Greek and
Latin, but thought that a panegyric by Lucceius, who had taken
considerable interest in the affairs of that critical period, would have greater
weight. Cicero offered to supply the material, and hinted that Lucceius need
not sacrifice laudation to accuracy. Lucceius almost promised, but did not
perform. Nothing remains of any such work or of his history. In the civil
war he took the side of Pompey; but, having been pardoned by Caesar,
returned to Rome, where he lived in retirement until his death.
Cicero’s Letters (ed. Tyrrell and Purser), especially Ad Fam. v. 12;
and Orelli, Onomasticon Tullianum.
correspondent of Cicero. A man of considerable wealth and literary tastes,
he may be compared with Atticus. Disgusted at his failure to become consul
in 60, he retired from public life, and devoted himself to writing a history of
the Social and Civil Wars. This was nearly completed, when Cicero
earnestly requested him to write a separate history of his (Cicero’s)
consulship. Cicero had already sung his own praises in both Greek and
Latin, but thought that a panegyric by Lucceius, who had taken
considerable interest in the affairs of that critical period, would have greater
weight. Cicero offered to supply the material, and hinted that Lucceius need
not sacrifice laudation to accuracy. Lucceius almost promised, but did not
perform. Nothing remains of any such work or of his history. In the civil
war he took the side of Pompey; but, having been pardoned by Caesar,
returned to Rome, where he lived in retirement until his death.
Cicero’s Letters (ed. Tyrrell and Purser), especially Ad Fam. v. 12;
and Orelli, Onomasticon Tullianum.
Page 480
LUCCHESINI, GIROLAMO (1751-1825), Prussian
diplomatist, was born at Lucca on the 7th of May 1751, the eldest son of
Marquis Lucchesini. In 1779 he went to Berlin where Frederick the Great
gave him a court appointment, making use of him in his literary relations
with Italy. Frederick William II., who recognized his gifts for diplomacy,
sent him in 1787 to Rome to obtain the papal sanction for the appointment
of a coadjutor to the bishop of Mainz, with a view to strengthening the
German Fürstenbund. In 1788 he was sent to Warsaw, and brought about a
rapprochement with Prussia and a diminution of Russian influence at
Warsaw. He was accredited ambassador to the king and republic of Poland
on the 12th of April 1789. Frederick William was at that time intriguing
with Turkey, then at war with Austria and Russia. Lucchesini was to rouse
Polish feeling against Russia, and to secure for Prussia the concourse of
Poland in the event of war with Austria and Russia. All his power of
intrigue was needed in the conduct of these hazardous negotiations,
rendered more difficult by the fact that Prussian policy excluded the
existence of a strong Polish government. A Prusso-Polish alliance was
concluded in March 1790. Lucchesini had been sent in January of that year
to secure the alliance of Saxony against Austria, and in September he was
sent to Sistova, where representatives of the chief European powers were
engaged in settling the terms of peace between Austria and Turkey, which
were finally agreed upon on the 4th of August 1791. Before he returned to
Warsaw the Polish treaty of which he had been the chief author had become
a dead letter owing to the engagements made between Prussia and Austria
at Reichenbach in July 1790, and Prussia was already contemplating the
second partition of Poland. He was recalled at the end of 1791, and in July
1792 he joined Frederick William in the invasion of France. He was to be
Prussian ambassador in Paris when the allied forces should have reinstated
the authority of Louis XVI. He was opposed alike to the invasion of France
and the Austrian alliance, but his prepossessions did not interfere with his
diplomatist, was born at Lucca on the 7th of May 1751, the eldest son of
Marquis Lucchesini. In 1779 he went to Berlin where Frederick the Great
gave him a court appointment, making use of him in his literary relations
with Italy. Frederick William II., who recognized his gifts for diplomacy,
sent him in 1787 to Rome to obtain the papal sanction for the appointment
of a coadjutor to the bishop of Mainz, with a view to strengthening the
German Fürstenbund. In 1788 he was sent to Warsaw, and brought about a
rapprochement with Prussia and a diminution of Russian influence at
Warsaw. He was accredited ambassador to the king and republic of Poland
on the 12th of April 1789. Frederick William was at that time intriguing
with Turkey, then at war with Austria and Russia. Lucchesini was to rouse
Polish feeling against Russia, and to secure for Prussia the concourse of
Poland in the event of war with Austria and Russia. All his power of
intrigue was needed in the conduct of these hazardous negotiations,
rendered more difficult by the fact that Prussian policy excluded the
existence of a strong Polish government. A Prusso-Polish alliance was
concluded in March 1790. Lucchesini had been sent in January of that year
to secure the alliance of Saxony against Austria, and in September he was
sent to Sistova, where representatives of the chief European powers were
engaged in settling the terms of peace between Austria and Turkey, which
were finally agreed upon on the 4th of August 1791. Before he returned to
Warsaw the Polish treaty of which he had been the chief author had become
a dead letter owing to the engagements made between Prussia and Austria
at Reichenbach in July 1790, and Prussia was already contemplating the
second partition of Poland. He was recalled at the end of 1791, and in July
1792 he joined Frederick William in the invasion of France. He was to be
Prussian ambassador in Paris when the allied forces should have reinstated
the authority of Louis XVI. He was opposed alike to the invasion of France
and the Austrian alliance, but his prepossessions did not interfere with his
Page 481
skilful conduct of the negotiations with Kellermann after the allies had been
forced to retire by Dumouriez’s guns at Valmy, nor with his success in
securing the landgrave of Hesse-Darmstadt’s assistance against France. In
1793 he was appointed ambassador to Vienna, with the ostensible object of
securing financial assistance for the Rhenish campaign. He accompanied
Frederick William through the Polish campaign of 1793-94, and in the
autumn returned to Vienna. His anti-Austrian bias made him extremely
unpopular with the Austrian court, which asked in vain for his recall in
1795. In 1797, after a visit to Italy in which he had an interview with
Napoleon at Bologna, these demands were renewed and acceded to. In 1800
he was sent by Frederick William III. on a special mission to Paris.
Despatches in which he expressed his distrust of Bonaparte’s peaceful
professions and his conviction of the danger of the continuance of a neutral
policy were intercepted by the first consul, who sought his recall, but
eventually accepted him as regular ambassador (1802). He consistently
sought friendly relations between France and Prussia, but he warned his
government in 1806 of Napoleon’s intention of restoring Hanover to George
III. and of Murat’s aggressions in Westphalia. He was superseded as
ambassador in Paris in September just before the outbreak of war. After the
disaster of Jena on the 14th of October he had an interview with Duroc near
Wittenberg to seek terms of peace. After two unsuccessful attempts at
negotiation, the first draft being refused by Napoleon, the second by
Frederick William, he joined the Prussian court at Königsberg only to learn
that his services were no longer required. He then joined the court of Elisa,
grand duchess of Tuscany, at Lucca and Florence, and after Napoleon’s fall
devoted himself to writing. He died on the 20th of October 1825.
He published in 1819 three volumes, Sulle cause et gli effetti della
confederazione rhenana, at Florence, but revealed little that was not
already available in printed sources. His memoirs remained in MS. His
forced to retire by Dumouriez’s guns at Valmy, nor with his success in
securing the landgrave of Hesse-Darmstadt’s assistance against France. In
1793 he was appointed ambassador to Vienna, with the ostensible object of
securing financial assistance for the Rhenish campaign. He accompanied
Frederick William through the Polish campaign of 1793-94, and in the
autumn returned to Vienna. His anti-Austrian bias made him extremely
unpopular with the Austrian court, which asked in vain for his recall in
1795. In 1797, after a visit to Italy in which he had an interview with
Napoleon at Bologna, these demands were renewed and acceded to. In 1800
he was sent by Frederick William III. on a special mission to Paris.
Despatches in which he expressed his distrust of Bonaparte’s peaceful
professions and his conviction of the danger of the continuance of a neutral
policy were intercepted by the first consul, who sought his recall, but
eventually accepted him as regular ambassador (1802). He consistently
sought friendly relations between France and Prussia, but he warned his
government in 1806 of Napoleon’s intention of restoring Hanover to George
III. and of Murat’s aggressions in Westphalia. He was superseded as
ambassador in Paris in September just before the outbreak of war. After the
disaster of Jena on the 14th of October he had an interview with Duroc near
Wittenberg to seek terms of peace. After two unsuccessful attempts at
negotiation, the first draft being refused by Napoleon, the second by
Frederick William, he joined the Prussian court at Königsberg only to learn
that his services were no longer required. He then joined the court of Elisa,
grand duchess of Tuscany, at Lucca and Florence, and after Napoleon’s fall
devoted himself to writing. He died on the 20th of October 1825.
He published in 1819 three volumes, Sulle cause et gli effetti della
confederazione rhenana, at Florence, but revealed little that was not
already available in printed sources. His memoirs remained in MS. His
Page 482
despatches are edited by Bailleu in Preussen und Frankreich (Leipzig,
1887, Publikationen aus den preussischen Staatsarchiven).
LUCENA, a town of southern Spain, in the province of Cordova, 37
m. S.S.E. of Cordova, on the Madrid-Algeciras railway. Pop. (1900) 21,179.
Lucena is situated on the Cascajar, a minor tributary of the Genil. The
parish church dates from the beginning of the 16th century. The chief
industries are the manufacture of matches, brandy, bronze lamps and
pottery, especially the large earthenware jars (tinajas) used throughout
Spain for the storage of oil and wine, some of which hold more than 300
gallons. There is considerable trade in agricultural produce, and the horse
fair is famous throughout Andalusia. Lucena was taken from the Moors
early in the 14th century; it was in the attempt to recapture it that King
Boabdil of Granada was taken prisoner in 1483.
LUCERA, a town and episcopal see of Apulia, Italy, 12½ m. W.N.W.
by rail of Foggia. Pop. (1901) 16,962. It is situated upon a lofty plateau, the
highest point of which (823 ft.), projecting to the W., was the ancient
1887, Publikationen aus den preussischen Staatsarchiven).
LUCENA, a town of southern Spain, in the province of Cordova, 37
m. S.S.E. of Cordova, on the Madrid-Algeciras railway. Pop. (1900) 21,179.
Lucena is situated on the Cascajar, a minor tributary of the Genil. The
parish church dates from the beginning of the 16th century. The chief
industries are the manufacture of matches, brandy, bronze lamps and
pottery, especially the large earthenware jars (tinajas) used throughout
Spain for the storage of oil and wine, some of which hold more than 300
gallons. There is considerable trade in agricultural produce, and the horse
fair is famous throughout Andalusia. Lucena was taken from the Moors
early in the 14th century; it was in the attempt to recapture it that King
Boabdil of Granada was taken prisoner in 1483.
LUCERA, a town and episcopal see of Apulia, Italy, 12½ m. W.N.W.
by rail of Foggia. Pop. (1901) 16,962. It is situated upon a lofty plateau, the
highest point of which (823 ft.), projecting to the W., was the ancient
Page 483
citadel, and is occupied by the well-preserved castle erected by Frederick
II., and rebuilt by Pierre d’Angicourt about 1280. The cathedral, originally
Romanesque, but restored after 1300 is in the Gothic style; the façade is
good, and so is the ciborium. The interior was restored in 1882. The town
occupies the site of the ancient Luceria, the key of the whole country.
According to tradition the temple of Minerva, founded by Diomede,
contained the Trojan Palladium, and the town struck numerous bronze
coins; but in history it is first heard of as on the Roman side in the Samnite
Wars (321 b.c.), and in 315 or 314 b.c. a Latin colony was sent here. It is
mentioned in subsequent military history, and its position on the road from
Beneventum, via Aecae (mod. Troja) to Sipontum, gave it some importance.
Its wool was also renowned. It now contains no ancient remains above
ground, though several mosaic pavements have been found and there are
traces of the foundations of an amphitheatre outside the town on the E. The
town-hall contains a statue of Venus, a mosaic and some inscriptions (but
cf. Th. Mommsen’s remarks on the local neglect of antiquities in Corp.
Inscr. Lat. ix. 75). In 663 it was destroyed by Constans II., and was only
restored in 1223 by Frederick II., who transported 20,000 Saracens hither
from Sicily. They were at first allowed religious freedom, but became
Christians under compulsion in 1300. Up to 1806 Lucera was the capital of
the provinces of Basilicata and Molise.
(T. As.)
LUCERNE (Ger. Luzern; Ital. Lucerna), one of the cantons of
central Switzerland. Its total area is 579.3 sq. m., of which 530.2 sq. m. are
II., and rebuilt by Pierre d’Angicourt about 1280. The cathedral, originally
Romanesque, but restored after 1300 is in the Gothic style; the façade is
good, and so is the ciborium. The interior was restored in 1882. The town
occupies the site of the ancient Luceria, the key of the whole country.
According to tradition the temple of Minerva, founded by Diomede,
contained the Trojan Palladium, and the town struck numerous bronze
coins; but in history it is first heard of as on the Roman side in the Samnite
Wars (321 b.c.), and in 315 or 314 b.c. a Latin colony was sent here. It is
mentioned in subsequent military history, and its position on the road from
Beneventum, via Aecae (mod. Troja) to Sipontum, gave it some importance.
Its wool was also renowned. It now contains no ancient remains above
ground, though several mosaic pavements have been found and there are
traces of the foundations of an amphitheatre outside the town on the E. The
town-hall contains a statue of Venus, a mosaic and some inscriptions (but
cf. Th. Mommsen’s remarks on the local neglect of antiquities in Corp.
Inscr. Lat. ix. 75). In 663 it was destroyed by Constans II., and was only
restored in 1223 by Frederick II., who transported 20,000 Saracens hither
from Sicily. They were at first allowed religious freedom, but became
Christians under compulsion in 1300. Up to 1806 Lucera was the capital of
the provinces of Basilicata and Molise.
(T. As.)
LUCERNE (Ger. Luzern; Ital. Lucerna), one of the cantons of
central Switzerland. Its total area is 579.3 sq. m., of which 530.2 sq. m. are
Page 484
classed as “productive” (forests covering 120.4 sq. m., and vineyards .04 sq.
m.). It contains no glaciers or eternal snows, its highest points being the
Brienzer Rothhorn (7714 ft.) and Pilatus (6995 ft.), while the Rothstock
summit (5453 ft.) and the Kaltbad inn, both on the Rigi, are included in the
canton, the loftiest point of the Rigi range (the Kulm) being entirely in
Schwyz. The shape of the canton is an irregular quadrilateral, due to the
gradual acquisition of rural districts by the town, which is its historical
centre. The northern portion, about 15½ sq. m., of the Lake of Lucerne is in
the canton. Its chief river is the Reuss, which flows through it for a short
distance only receiving the Kleine Emme that flows down through the
Entlebuch. In the northern part the Wigger, the Suhr and the Wynen streams
flow through shallow valleys, separated by low hills. The canton is fairly
well supplied with railways. The lakes of Sempach and Baldegg are wholly
within the canton, which also takes in small portions of those of Hallwil and
of Zug.
In 1900 the population numbered 146,519, of which 143,337 were
German-speaking, 2204 Italian-speaking and 747 French-speaking, while
134,020 were Romanists, 12,085 Protestants and 319 Jews. Its capital is
Lucerne (q.v.); the other towns are Kriens (pop. 5951), Willisau (4131),
Ruswil (3928), Littau (3699), Emmen (3162) and Escholzmatt (3127). The
peasants are a fine race, and outside the chief centres for foreign visitors
have retained much of their primitive simplicity of manners and many local
costumes. In the Entlebuch particularly the men are of a robust type, and are
much devoted to wrestling and other athletic exercises. That district is
mainly pastoral and is famous for its butter and cheese. Elsewhere in the
canton the pastoral industry (including swine-breeding) is more extended
than agriculture, while chiefly in and around Lucerne there are a number of
industrial establishments. The industrie des étrangers is greatly developed
in places frequented by foreign visitors. The population as a whole is
Conservative in politics and devotedly Romanist in religion. But owing to
m.). It contains no glaciers or eternal snows, its highest points being the
Brienzer Rothhorn (7714 ft.) and Pilatus (6995 ft.), while the Rothstock
summit (5453 ft.) and the Kaltbad inn, both on the Rigi, are included in the
canton, the loftiest point of the Rigi range (the Kulm) being entirely in
Schwyz. The shape of the canton is an irregular quadrilateral, due to the
gradual acquisition of rural districts by the town, which is its historical
centre. The northern portion, about 15½ sq. m., of the Lake of Lucerne is in
the canton. Its chief river is the Reuss, which flows through it for a short
distance only receiving the Kleine Emme that flows down through the
Entlebuch. In the northern part the Wigger, the Suhr and the Wynen streams
flow through shallow valleys, separated by low hills. The canton is fairly
well supplied with railways. The lakes of Sempach and Baldegg are wholly
within the canton, which also takes in small portions of those of Hallwil and
of Zug.
In 1900 the population numbered 146,519, of which 143,337 were
German-speaking, 2204 Italian-speaking and 747 French-speaking, while
134,020 were Romanists, 12,085 Protestants and 319 Jews. Its capital is
Lucerne (q.v.); the other towns are Kriens (pop. 5951), Willisau (4131),
Ruswil (3928), Littau (3699), Emmen (3162) and Escholzmatt (3127). The
peasants are a fine race, and outside the chief centres for foreign visitors
have retained much of their primitive simplicity of manners and many local
costumes. In the Entlebuch particularly the men are of a robust type, and are
much devoted to wrestling and other athletic exercises. That district is
mainly pastoral and is famous for its butter and cheese. Elsewhere in the
canton the pastoral industry (including swine-breeding) is more extended
than agriculture, while chiefly in and around Lucerne there are a number of
industrial establishments. The industrie des étrangers is greatly developed
in places frequented by foreign visitors. The population as a whole is
Conservative in politics and devotedly Romanist in religion. But owing to
Page 485
the settlement of many non-Lucerne hotel-keepers and their servants in the
town of Lucerne the capital is politically Radical.
The canton ranks officially third in the Swiss confederation next after
Zürich and Bern. It was formerly in the diocese of Constance, and is now in
that of Basel. It contains 5 administrative districts and 107 communes. The
existing cantonal constitution dates in its main features from 1875. The
legislature or Grossrath consists of members elected in 55 electoral circles,
in the proportion of 1 to every 1000 souls (or fraction over 500) of the
Swiss population, and lasts for 4 years. On the 4th of April 1909
proportional representation was adopted for elections of members of the
Grossrath. Since 1905 the executive of 7 members is elected by a popular
vote for 4 years, as are the 2 members of the federal Ständerath and the 7
members of the federal Nationalrath. Five thousand citizens can demand a
facultative referendum as to all legislative projects and important financial
decrees, or as to the revision of the cantonal constitution, while the same
number can also revoke the mandate of the cantonal legislature before its
proper term of office has ended, though this revocation does not affect the
executive. Four thousand citizens have the right of “initiative” as to
constitutional amendments or legislative projects.
The canton is composed of the various districts which the town acquired,
the dates being those at which the particular region was finally secured—
Weggis (1380), Rothenburg, Kriens, Horw, Sempach and Hochdorf (all in
1394), Wolhusen and the Entlebuch (1405), the so-called “Habsburger
region” to the N.E. of the town of Lucerne (1406), Willisau (1407), Sursee
and Beromünster (1415), Malters (1477) and Littau (1481), while in 1803,
in exchange for Hitzkirch, Merenschwand (held since 1397) was given up.
(W. A. B. C.)
town of Lucerne the capital is politically Radical.
The canton ranks officially third in the Swiss confederation next after
Zürich and Bern. It was formerly in the diocese of Constance, and is now in
that of Basel. It contains 5 administrative districts and 107 communes. The
existing cantonal constitution dates in its main features from 1875. The
legislature or Grossrath consists of members elected in 55 electoral circles,
in the proportion of 1 to every 1000 souls (or fraction over 500) of the
Swiss population, and lasts for 4 years. On the 4th of April 1909
proportional representation was adopted for elections of members of the
Grossrath. Since 1905 the executive of 7 members is elected by a popular
vote for 4 years, as are the 2 members of the federal Ständerath and the 7
members of the federal Nationalrath. Five thousand citizens can demand a
facultative referendum as to all legislative projects and important financial
decrees, or as to the revision of the cantonal constitution, while the same
number can also revoke the mandate of the cantonal legislature before its
proper term of office has ended, though this revocation does not affect the
executive. Four thousand citizens have the right of “initiative” as to
constitutional amendments or legislative projects.
The canton is composed of the various districts which the town acquired,
the dates being those at which the particular region was finally secured—
Weggis (1380), Rothenburg, Kriens, Horw, Sempach and Hochdorf (all in
1394), Wolhusen and the Entlebuch (1405), the so-called “Habsburger
region” to the N.E. of the town of Lucerne (1406), Willisau (1407), Sursee
and Beromünster (1415), Malters (1477) and Littau (1481), while in 1803,
in exchange for Hitzkirch, Merenschwand (held since 1397) was given up.
(W. A. B. C.)
Page 486
LUCERNE, the capital of the Swiss canton of the same name. It is
one of the principal tourist centres of Switzerland, being situated on the St
Gotthard railway line, by which it is 59 m. from Basel and 180 m. from
Milan. Its prosperity has always been bound up with the St Gotthard Pass,
so that the successive improvements effected on that route (mule path in the
13th century, carriage road 1820-1830, and railway tunnel in 1882) have
had much effect on its growth. It is beautifully situated on the banks of the
river Reuss, just as it issues from the Lake of Lucerne, while to the south-
west rises the rugged range of Pilatus, balanced on the east by the more
smiling ridge of the Rigi and the calm waters of the lake. The town itself is
very picturesque. On the rising ground to its north still stand nine of the
towers that defended the old town wall on the Musegg slope. The Reuss is
still crossed by two quaint old wooden bridges, the upper being the
Kapellbrücke (adorned by many paintings illustrating the history of
Switzerland and the town and clinging to the massive Wasserthurm) and the
lower the Mühlenbrücke (also with paintings, this time of the Dance of
Death). The old Hofbrücke (on the site of the Schweizerhof quay) was
removed in 1852, when the process of embanking the shore of the lake
began, the result being a splendid series of quays, along which rise palatial
hotels. The principal building is the twin-towered Hofkirche (dedicated to
St Leger or Leodegar) which, though in its present form it dates only from
1633-1635, was the centre round which the town gradually gathered;
originally it formed part of a Benedictine monastery, but since 1455 has
one of the principal tourist centres of Switzerland, being situated on the St
Gotthard railway line, by which it is 59 m. from Basel and 180 m. from
Milan. Its prosperity has always been bound up with the St Gotthard Pass,
so that the successive improvements effected on that route (mule path in the
13th century, carriage road 1820-1830, and railway tunnel in 1882) have
had much effect on its growth. It is beautifully situated on the banks of the
river Reuss, just as it issues from the Lake of Lucerne, while to the south-
west rises the rugged range of Pilatus, balanced on the east by the more
smiling ridge of the Rigi and the calm waters of the lake. The town itself is
very picturesque. On the rising ground to its north still stand nine of the
towers that defended the old town wall on the Musegg slope. The Reuss is
still crossed by two quaint old wooden bridges, the upper being the
Kapellbrücke (adorned by many paintings illustrating the history of
Switzerland and the town and clinging to the massive Wasserthurm) and the
lower the Mühlenbrücke (also with paintings, this time of the Dance of
Death). The old Hofbrücke (on the site of the Schweizerhof quay) was
removed in 1852, when the process of embanking the shore of the lake
began, the result being a splendid series of quays, along which rise palatial
hotels. The principal building is the twin-towered Hofkirche (dedicated to
St Leger or Leodegar) which, though in its present form it dates only from
1633-1635, was the centre round which the town gradually gathered;
originally it formed part of a Benedictine monastery, but since 1455 has
Page 487
been held by a college of secular canons. It has a fine 17th-century organ.
The 16th-century town-hall (Rathhaus) now houses the cantonal museum of
antiquities of all dates. Both the cantonal and the town libraries are rich in
old books, the latter being now specially devoted to works (MS. or printed)
relating to Swiss history before 1848. The Lion monument, designed by
Thorwaldsen, dedicated in 1821, and consisting of a dying lion hewn out of
the living sandstone, commemorates the officers and men of the Swiss
Guard (26 officers and about 760 men) who were slain while defending the
Tuileries in Paris in 1792, and is reflected in a clear pool at its foot. In the
immediate neighbourhood is the Glacier Garden, a series of potholes worn
in the sandstone rock bed of an ancient glacier. Among modern buildings
are the railway station, the post office and the Museum of War and Peace,
all in the new quarter on the left bank of the Reuss. In the interior of the
town are many quaint old private houses. In 1799 the population numbered
but 4337, but had doubled by 1840. Since then the rise has been rapid and
continuous, being 29,255 in 1900. The vast majority are German-speaking
(in 1900 there were 1242 Italian-speaking and 529 French-speaking
persons) and Romanists (in 1900 there were 4933 Protestants and 299
Jews).
The nucleus of the town was a Benedictine monastery, founded about
750 on the right bank of the Reuss by the abbey of Murbach in Alsace, of
which it long remained a “cell.” It is first mentioned in a charter of 840
under the name of “Luciaria,” which is probably derived from that of the
patron saint of the monastery, St Leger or Leodegar (in O. Ger. Leudegar or
Lutgar)—the form “Lucerrun” is first found in 1252. Under the shadow of
this monastery there grew up a small village. The germs of a municipal
constitution appear in 1252, while the growing power of the Habsburgs in
the neighbourhood weakened the ties that bound Lucerne to Murbach. In
1291 the Habsburgs finally purchased Lucerne from Murbach, an act that
led a few weeks later to the foundation of the Swiss Confederation, of
The 16th-century town-hall (Rathhaus) now houses the cantonal museum of
antiquities of all dates. Both the cantonal and the town libraries are rich in
old books, the latter being now specially devoted to works (MS. or printed)
relating to Swiss history before 1848. The Lion monument, designed by
Thorwaldsen, dedicated in 1821, and consisting of a dying lion hewn out of
the living sandstone, commemorates the officers and men of the Swiss
Guard (26 officers and about 760 men) who were slain while defending the
Tuileries in Paris in 1792, and is reflected in a clear pool at its foot. In the
immediate neighbourhood is the Glacier Garden, a series of potholes worn
in the sandstone rock bed of an ancient glacier. Among modern buildings
are the railway station, the post office and the Museum of War and Peace,
all in the new quarter on the left bank of the Reuss. In the interior of the
town are many quaint old private houses. In 1799 the population numbered
but 4337, but had doubled by 1840. Since then the rise has been rapid and
continuous, being 29,255 in 1900. The vast majority are German-speaking
(in 1900 there were 1242 Italian-speaking and 529 French-speaking
persons) and Romanists (in 1900 there were 4933 Protestants and 299
Jews).
The nucleus of the town was a Benedictine monastery, founded about
750 on the right bank of the Reuss by the abbey of Murbach in Alsace, of
which it long remained a “cell.” It is first mentioned in a charter of 840
under the name of “Luciaria,” which is probably derived from that of the
patron saint of the monastery, St Leger or Leodegar (in O. Ger. Leudegar or
Lutgar)—the form “Lucerrun” is first found in 1252. Under the shadow of
this monastery there grew up a small village. The germs of a municipal
constitution appear in 1252, while the growing power of the Habsburgs in
the neighbourhood weakened the ties that bound Lucerne to Murbach. In
1291 the Habsburgs finally purchased Lucerne from Murbach, an act that
led a few weeks later to the foundation of the Swiss Confederation, of
Page 488
which Lucerne became the fourth member (the first town to be included) in
1332. But it did not get rid of all traces of Habsburg domination till after the
glorious victory of Sempach (1386). That victory led also to the gradual
acquisition of territory ruled by and from the town. At the time of the
Reformation Lucerne clave to the old faith, of which ever since it has been
the great stronghold in Switzerland. The papal nuncio resided here from
1601 to 1873. In the 16th century, as elsewhere in Switzerland, the town
government fell into the hands of an aristocratic oligarchy, whose power,
though shaken by the great peasant revolt (1653) in the Entlebuch, lasted till
1798. Under the Helvetic republic (1798-1803) Lucerne was the seat of the
central government, under the Act of Mediation (1803-1814) one of the six
“Directorial” cantons and from 1815 to 1848 one of the three ruling
cantons. The patrician government was swept away by the cantonal
constitution of 1831. But in 1841 the Conservatives regained power, called
in the Jesuits (1844) and so brought about the Sonderbund War (1847) in
which they were defeated, the decisive battle taking place at Gisikon, not
far from Lucerne. Since 1848 Lucerne has been in disfavour with the
Radicals who control the federal government, and has not been chosen as
the site of any great federal institution. The Radicals lost power in the
canton in 1871, after which date the Conservatives became predominant in
the canton, though in the town the Radicals were in the majority.
See J. J. Blumer, Staats- und Rechtsgeschichte d. Schweiz.
Demokratien (3 vols., St Gall, 1850-1859); A. L. Gassmann, Das
Volkslied im Luzerner Wiggerthal u. Hinterland (Basel, 1906);
Geschichtsfreund (organ of the Historical Society of the Forest
Cantons) from 1843. A. von Liebenau, Charakterbilder aus Luzern’s
Vergangenheit (2 vols., Lucerne, 1884-1891); T. von Liebenau, Das
alte Luzern (Lucerne, 1881) and “Der luzernische Bauernkrieg vom
1653” (3 articles in vols. xviii.-xx., 1893-1895, of the Jahrbuch f.
Schweizerische Geschichte); Heimathkunde für den Kanton Luzern (6
1332. But it did not get rid of all traces of Habsburg domination till after the
glorious victory of Sempach (1386). That victory led also to the gradual
acquisition of territory ruled by and from the town. At the time of the
Reformation Lucerne clave to the old faith, of which ever since it has been
the great stronghold in Switzerland. The papal nuncio resided here from
1601 to 1873. In the 16th century, as elsewhere in Switzerland, the town
government fell into the hands of an aristocratic oligarchy, whose power,
though shaken by the great peasant revolt (1653) in the Entlebuch, lasted till
1798. Under the Helvetic republic (1798-1803) Lucerne was the seat of the
central government, under the Act of Mediation (1803-1814) one of the six
“Directorial” cantons and from 1815 to 1848 one of the three ruling
cantons. The patrician government was swept away by the cantonal
constitution of 1831. But in 1841 the Conservatives regained power, called
in the Jesuits (1844) and so brought about the Sonderbund War (1847) in
which they were defeated, the decisive battle taking place at Gisikon, not
far from Lucerne. Since 1848 Lucerne has been in disfavour with the
Radicals who control the federal government, and has not been chosen as
the site of any great federal institution. The Radicals lost power in the
canton in 1871, after which date the Conservatives became predominant in
the canton, though in the town the Radicals were in the majority.
See J. J. Blumer, Staats- und Rechtsgeschichte d. Schweiz.
Demokratien (3 vols., St Gall, 1850-1859); A. L. Gassmann, Das
Volkslied im Luzerner Wiggerthal u. Hinterland (Basel, 1906);
Geschichtsfreund (organ of the Historical Society of the Forest
Cantons) from 1843. A. von Liebenau, Charakterbilder aus Luzern’s
Vergangenheit (2 vols., Lucerne, 1884-1891); T. von Liebenau, Das
alte Luzern (Lucerne, 1881) and “Der luzernische Bauernkrieg vom
1653” (3 articles in vols. xviii.-xx., 1893-1895, of the Jahrbuch f.
Schweizerische Geschichte); Heimathkunde für den Kanton Luzern (6
Page 489
vols., Lucerne, 1867-1883); A. Lütolf, Sagen, Bräuche, Legenden aus
d. Fünf Orten (Lucerne, 1862); K. Pfyffer, Der Kanton Luzern (2 vols.,
1858-1859) and Geschichte d. Stadt u. Kanton Luzern (2 vols., new ed.,
1861); A. P. von Segesser, Rechtsgeschichte d. Stadt u. Republik
Luzern (4 vols., 1850-1858) and 45 Jahre (1841-1887) im
Luzernischen Staatsdienst (Bern, 1887); J. Sowerby, The Forest
Cantons of Switzerland (London, 1892). (W. A. B. C.)
LUCERNE, LAKE OF, the name usually given by foreigners to
the principal lake of Central Switzerland. In French it is called the Lac des
Quatre Cantons, and in German the Vierwaldstättersee, this term being
often wrongly translated “Lake of the Four Forest Cantons,” whereas it
means the “Lake of the Four Valleys”—valles—which form the four
Cantons of Lucerne, Unterwalden, Uri and Schwyz. It takes its name from
the town of Lucerne, which is situated at its west end, just where the Reuss
issues from the lake, after having entered it at Flüelen at the east end and so
practically formed it; the Muota enters the lake at Brunnen (northern shore)
and the two mountain streams called the Engelberg and the Sarnen Aa at
Buochs and Alpnachstad respectively (S.). The lake is generally supposed to
be, on the whole, the most beautiful in Switzerland. This is partly due to the
steep limestone mountains between which it lies, the best known being the
Rigi (5906 ft.) to the N., and Pilatus (6995 ft.) to the S.W., and to the great
promontories that thrust themselves into its waters, such as those of Horw
(S.), of Bürgenstock (S.), of Meggenhorn (N.) and of Seelisberg (S.), and
d. Fünf Orten (Lucerne, 1862); K. Pfyffer, Der Kanton Luzern (2 vols.,
1858-1859) and Geschichte d. Stadt u. Kanton Luzern (2 vols., new ed.,
1861); A. P. von Segesser, Rechtsgeschichte d. Stadt u. Republik
Luzern (4 vols., 1850-1858) and 45 Jahre (1841-1887) im
Luzernischen Staatsdienst (Bern, 1887); J. Sowerby, The Forest
Cantons of Switzerland (London, 1892). (W. A. B. C.)
LUCERNE, LAKE OF, the name usually given by foreigners to
the principal lake of Central Switzerland. In French it is called the Lac des
Quatre Cantons, and in German the Vierwaldstättersee, this term being
often wrongly translated “Lake of the Four Forest Cantons,” whereas it
means the “Lake of the Four Valleys”—valles—which form the four
Cantons of Lucerne, Unterwalden, Uri and Schwyz. It takes its name from
the town of Lucerne, which is situated at its west end, just where the Reuss
issues from the lake, after having entered it at Flüelen at the east end and so
practically formed it; the Muota enters the lake at Brunnen (northern shore)
and the two mountain streams called the Engelberg and the Sarnen Aa at
Buochs and Alpnachstad respectively (S.). The lake is generally supposed to
be, on the whole, the most beautiful in Switzerland. This is partly due to the
steep limestone mountains between which it lies, the best known being the
Rigi (5906 ft.) to the N., and Pilatus (6995 ft.) to the S.W., and to the great
promontories that thrust themselves into its waters, such as those of Horw
(S.), of Bürgenstock (S.), of Meggenhorn (N.) and of Seelisberg (S.), and
Page 490
partly to the irregularity of its shape. It is, in fact, composed of four main
basins (with two side basins), which represent four different valleys,
orographically distinct, and connected only by narrow and tortuous
channels. There is, first, the most easterly basin, the Bay of Uri, extending
from Flüelen on the south to Brunnen on the north. At Brunnen the great
delta of the Muota forces the lake to the west, so that it forms the Bay of
Gersau or the Gulf of Buochs, extending from the promontory of Seelisberg
(E.) to that of the Bürgenstock (W.). Another narrow strait between the two
“Noses” (Nasen) leads westwards to the Basin of Weggis, enclosed between
the Rigi (N.) and the Bürgenstock promontory (S.). This last named bay
forms the eastern arm of what is called the Cross of Lucerne, the western
arm of which is formed by the Bay of Lucerne, while the northern arm is
the Bay of Küssnacht and the southern that of Hergiswil, prolonged S.W. by
the Bay of Alpnach, with which it is joined by a very narrow channel,
spanned by the Acher iron bridge. The Bay of Uri offers the sternest
scenery, but is the most interesting, by reason of its connexion with early
Swiss history—at Brunnen the Everlasting League of 1315 was really
made, while the legendary place of meeting of the founders of Swiss
freedom was the meadow of the Rütli on the west (purchased by the
Confederation in 1859), and the site of Tell’s leap is marked by the Chapel
of Tell (E.). Nearly opposite Brunnen, close to the west shore, an isolated
rock (the Schillerstein or Mythenstein) now bears an inscription in honour
of Friedrich Schiller, the author of the famous play of William Tell (1804).
In the Bay of Gersau the most interesting spot is the village of Gersau (N.),
which formed an independent republic from 1390 to 1798, but in 1818 was
finally united to the canton of Schwyz. In the next basin to the west is
Weggis (N.), also for long in the middle ages a small independent state; to
the S.E. of Weggis, on the north shore of the lake, is Vitznau, whence a rack
railway (1871) leads up to the top of the Rigi (4¼ m.), while S.W. of
Weggis, on the south shore of the lake, is Kehrsiten, whence an electric
basins (with two side basins), which represent four different valleys,
orographically distinct, and connected only by narrow and tortuous
channels. There is, first, the most easterly basin, the Bay of Uri, extending
from Flüelen on the south to Brunnen on the north. At Brunnen the great
delta of the Muota forces the lake to the west, so that it forms the Bay of
Gersau or the Gulf of Buochs, extending from the promontory of Seelisberg
(E.) to that of the Bürgenstock (W.). Another narrow strait between the two
“Noses” (Nasen) leads westwards to the Basin of Weggis, enclosed between
the Rigi (N.) and the Bürgenstock promontory (S.). This last named bay
forms the eastern arm of what is called the Cross of Lucerne, the western
arm of which is formed by the Bay of Lucerne, while the northern arm is
the Bay of Küssnacht and the southern that of Hergiswil, prolonged S.W. by
the Bay of Alpnach, with which it is joined by a very narrow channel,
spanned by the Acher iron bridge. The Bay of Uri offers the sternest
scenery, but is the most interesting, by reason of its connexion with early
Swiss history—at Brunnen the Everlasting League of 1315 was really
made, while the legendary place of meeting of the founders of Swiss
freedom was the meadow of the Rütli on the west (purchased by the
Confederation in 1859), and the site of Tell’s leap is marked by the Chapel
of Tell (E.). Nearly opposite Brunnen, close to the west shore, an isolated
rock (the Schillerstein or Mythenstein) now bears an inscription in honour
of Friedrich Schiller, the author of the famous play of William Tell (1804).
In the Bay of Gersau the most interesting spot is the village of Gersau (N.),
which formed an independent republic from 1390 to 1798, but in 1818 was
finally united to the canton of Schwyz. In the next basin to the west is
Weggis (N.), also for long in the middle ages a small independent state; to
the S.E. of Weggis, on the north shore of the lake, is Vitznau, whence a rack
railway (1871) leads up to the top of the Rigi (4¼ m.), while S.W. of
Weggis, on the south shore of the lake, is Kehrsiten, whence an electric
Page 491
railway leads up to the great hotels on the Bürgenstock promontory (2854
ft.). The town of Lucerne is connected with Flüelen by the main line of the
St Gotthard railway (32 m.), though only portions of this line (from Lucerne
to Küssnacht, 10½ m., and from Brunnen to Flüelen, 7 m.) run along the
shore; Brunnen is also connected with Flüelen by the splendid carriage road
known as the Axenstrasse (7¼ m.) and is the starting-point of an electric
line (1905) up to Morschach (S.E.) and the great hotels of Axenstein and
Axenfels near it. On the promontory between Lucerne and Küssnacht stands
the castle of New Habsburg (modern), while from Küssnacht a carriage
road leads through the remains of the “Hollow Way” (Hohle Gasse), the
scene of the legendary murder of Gessler by William Tell. The west shore
of the southern arm, or the basin of Hergiswil and the Bay of Alpnach, is
traversed from Horw to Alpnachstad by the Brünig railway (5½ m.), which
continues towards Sarnen (Obwalden) and the Bernese Oberland, S.W. from
Alpnachstad, whence a rack railway leads N.W. up Pilatus (2¾ m.).
Opposite Hergiswil, but on the east shore of the Basin of Hergiswil, is
Stanstad, the port of Stans (Nidwalden), which is connected by an electric
line with Engelberg (14 m.). The first steamer was placed on the lake in
1835. Lucerne is the only town of importance, but several spots serve as
ports for neighbouring towns or large villages (Brunnen for Schwyz,
Flüelen for Altdorf, Stanstad for Stans, Alpnachstad for Sarnen). Most of
the villages on the shores are frequented in summer by visitors (Gersau also
in winter), especially Hertenstein, Weggis, Gersau, Brunnen, Beckenried
and Hergiswil, while great hotels, commanding magnificent views, have
been built on heights above it, such as the Bürgenstock, Seelisberg, and
near Morschach, above Brunnen, besides those on the Rigi, Pilatus and the
Stanserhorn. The area of the lake is about 44½ sq. m., its length about 24
m., its greatest width only 2 m. and its greatest depth 702 ft., while the
surface of the water is 1434 ft. above sea-level. Of the total area about 15½
sq. m. are in the Canton of Lucerne, 13 sq. m. in that of Nidwalden, 7½ sq.
ft.). The town of Lucerne is connected with Flüelen by the main line of the
St Gotthard railway (32 m.), though only portions of this line (from Lucerne
to Küssnacht, 10½ m., and from Brunnen to Flüelen, 7 m.) run along the
shore; Brunnen is also connected with Flüelen by the splendid carriage road
known as the Axenstrasse (7¼ m.) and is the starting-point of an electric
line (1905) up to Morschach (S.E.) and the great hotels of Axenstein and
Axenfels near it. On the promontory between Lucerne and Küssnacht stands
the castle of New Habsburg (modern), while from Küssnacht a carriage
road leads through the remains of the “Hollow Way” (Hohle Gasse), the
scene of the legendary murder of Gessler by William Tell. The west shore
of the southern arm, or the basin of Hergiswil and the Bay of Alpnach, is
traversed from Horw to Alpnachstad by the Brünig railway (5½ m.), which
continues towards Sarnen (Obwalden) and the Bernese Oberland, S.W. from
Alpnachstad, whence a rack railway leads N.W. up Pilatus (2¾ m.).
Opposite Hergiswil, but on the east shore of the Basin of Hergiswil, is
Stanstad, the port of Stans (Nidwalden), which is connected by an electric
line with Engelberg (14 m.). The first steamer was placed on the lake in
1835. Lucerne is the only town of importance, but several spots serve as
ports for neighbouring towns or large villages (Brunnen for Schwyz,
Flüelen for Altdorf, Stanstad for Stans, Alpnachstad for Sarnen). Most of
the villages on the shores are frequented in summer by visitors (Gersau also
in winter), especially Hertenstein, Weggis, Gersau, Brunnen, Beckenried
and Hergiswil, while great hotels, commanding magnificent views, have
been built on heights above it, such as the Bürgenstock, Seelisberg, and
near Morschach, above Brunnen, besides those on the Rigi, Pilatus and the
Stanserhorn. The area of the lake is about 44½ sq. m., its length about 24
m., its greatest width only 2 m. and its greatest depth 702 ft., while the
surface of the water is 1434 ft. above sea-level. Of the total area about 15½
sq. m. are in the Canton of Lucerne, 13 sq. m. in that of Nidwalden, 7½ sq.
Page 492
m. in that of Uri, 7½ sq. m. in that of Schwyz, and about 1 sq. m. in that of
Obwalden.
(W. A. B. C.)
LUCERNE, Purple Medick or
Alfalfa, known botanically as
Medicago sativa, a plant of the natural
order Leguminosae. In England it is
still commonly called “lucerne,” but in
America “alfalfa,” an Arabic term (“the
best fodder”), which, owing to its
increasing cultivation in the western
hemisphere, has come into widening
usage since the introduction of the
plant by the Spaniards. It is an erect
perennial herb with a branched hollow
stem 1 to 2 ft. high, trifoliolate leaves,
short dense racemes of small yellow,
blue or purple flowers, and downy
pods coiled two or three times in a
loose spiral. It has a characteristic long
tap-root, often extending 15 ft. or more
into the soil. It is a native of the eastern
Mediterranean region, but was
introduced into Italy in the 1st century
Obwalden.
(W. A. B. C.)
LUCERNE, Purple Medick or
Alfalfa, known botanically as
Medicago sativa, a plant of the natural
order Leguminosae. In England it is
still commonly called “lucerne,” but in
America “alfalfa,” an Arabic term (“the
best fodder”), which, owing to its
increasing cultivation in the western
hemisphere, has come into widening
usage since the introduction of the
plant by the Spaniards. It is an erect
perennial herb with a branched hollow
stem 1 to 2 ft. high, trifoliolate leaves,
short dense racemes of small yellow,
blue or purple flowers, and downy
pods coiled two or three times in a
loose spiral. It has a characteristic long
tap-root, often extending 15 ft. or more
into the soil. It is a native of the eastern
Mediterranean region, but was
introduced into Italy in the 1st century
Page 493
a.d., and has become more widely Lucerne (Medicago sativa), ½ nat.
size.
naturalized in Europe; it occurs wild in
1, Flower, enlarged.
hedges and fields in Britain, where it
2, Half-ripe fruit, ¾ nat. size.
was first cultivated about 1650. It 3, Fruit, enlarged.
seems to have been taken from Spain
to Mexico and South America in the 16th century, but the extension of its
cultivation in the Western States of the American Union practically dates
from the middle of the 19th century, and in Argentina its development as a
staple crop is more recent. It is much cultivated as a forage crop in France
and other parts of the continent of Europe, but has not come into such
general use in Britain, where, however, it is frequently met with in small
patches in districts where the soil is very light, with a dry subsoil. Its thick
tap-roots penetrate very deeply into the soil; and, if a good cover is once
obtained, the plants will yield abundant cuttings of herbage for eight or ten
years, provided they are properly top-dressed and kept free from perennial
weeds. The time to cut it is, as with clover and sainfoin, when it is in early
flower.
In the United States alfalfa has become the staple leguminous forage crop
throughout the western half of the country. Some idea of the increase in its
cultivation may be obtained from the figures for Kansas, where in 1891
alfalfa was cultivated over 34,384 acres, while in 1907 the number was
743,050. The progress of irrigation has been an important factor in many
districts. The plant requires a well-drained soil (deep and permeable as
possible), rich in lime and reasonably free from weeds.
See, for practical directions as to cultivation, Farmers’ Bulletin 339
of the U.S. Department of Agriculture, by J. M. Westgate (Washington,
December 1908).
size.
naturalized in Europe; it occurs wild in
1, Flower, enlarged.
hedges and fields in Britain, where it
2, Half-ripe fruit, ¾ nat. size.
was first cultivated about 1650. It 3, Fruit, enlarged.
seems to have been taken from Spain
to Mexico and South America in the 16th century, but the extension of its
cultivation in the Western States of the American Union practically dates
from the middle of the 19th century, and in Argentina its development as a
staple crop is more recent. It is much cultivated as a forage crop in France
and other parts of the continent of Europe, but has not come into such
general use in Britain, where, however, it is frequently met with in small
patches in districts where the soil is very light, with a dry subsoil. Its thick
tap-roots penetrate very deeply into the soil; and, if a good cover is once
obtained, the plants will yield abundant cuttings of herbage for eight or ten
years, provided they are properly top-dressed and kept free from perennial
weeds. The time to cut it is, as with clover and sainfoin, when it is in early
flower.
In the United States alfalfa has become the staple leguminous forage crop
throughout the western half of the country. Some idea of the increase in its
cultivation may be obtained from the figures for Kansas, where in 1891
alfalfa was cultivated over 34,384 acres, while in 1907 the number was
743,050. The progress of irrigation has been an important factor in many
districts. The plant requires a well-drained soil (deep and permeable as
possible), rich in lime and reasonably free from weeds.
See, for practical directions as to cultivation, Farmers’ Bulletin 339
of the U.S. Department of Agriculture, by J. M. Westgate (Washington,
December 1908).
Page 494
LUCHAIRE, DENIS JEAN ACHILLE (1846-1908),
French historian, was born in Paris on the 24th of October 1846. In 1879 he
became a professor at Bordeaux and in 1889 professor of medieval history
at the Sorbonne; in 1895 he became a member of the Académie des sciences
morales et politiques, where he obtained the Jean Reynaud prize just before
his death on the 14th of November 1908. The most important of Achille
Luchaire’s earlier works is his Histoire des institutions monarchiques de la
France sous les premiers Capétiens (1883 and again 1891); he also wrote a
Manuel des institutions françaises: période des Capétiens directs (1892);
Louis VI. le Gros, annales de sa vie et de son règne (1890); and Étude sur
les actes de Louis VII. (1885). His later writings deal mainly with the
history of the papacy, and took the form of an elaborate work on Pope
Innocent III. This is divided into six parts: (1.) Rome et Italie (1904); (ii.)
La Croisade des Albigeois (1905); (iii.) La Papauté et l’empire (1905); (iv.)
La Question d’Orient (1906); (v.) Les Royautés vassales du Saint-Siège
(1908); and (vi.) Le Concile de Latran et la réforme de l’Église (1908). He
wrote two of the earlier volumes of E. Lavisse’s Histoire de France.
French historian, was born in Paris on the 24th of October 1846. In 1879 he
became a professor at Bordeaux and in 1889 professor of medieval history
at the Sorbonne; in 1895 he became a member of the Académie des sciences
morales et politiques, where he obtained the Jean Reynaud prize just before
his death on the 14th of November 1908. The most important of Achille
Luchaire’s earlier works is his Histoire des institutions monarchiques de la
France sous les premiers Capétiens (1883 and again 1891); he also wrote a
Manuel des institutions françaises: période des Capétiens directs (1892);
Louis VI. le Gros, annales de sa vie et de son règne (1890); and Étude sur
les actes de Louis VII. (1885). His later writings deal mainly with the
history of the papacy, and took the form of an elaborate work on Pope
Innocent III. This is divided into six parts: (1.) Rome et Italie (1904); (ii.)
La Croisade des Albigeois (1905); (iii.) La Papauté et l’empire (1905); (iv.)
La Question d’Orient (1906); (v.) Les Royautés vassales du Saint-Siège
(1908); and (vi.) Le Concile de Latran et la réforme de l’Église (1908). He
wrote two of the earlier volumes of E. Lavisse’s Histoire de France.
Page 495
LUCHU ARCHIPELAGO (called also Riukiu, Loo-choo and
Liukiu), a long chain of islands belonging to Japan, stretching from a point
80 m. S. of Kiushiu to a point 73 m. from the N.E. coast of Formosa, and
lying between 24° and 30° N. and 123° and 130° E. Japanese cartographers
reckon the Luchu islands as 55, having a total coast-line of 768 m., an area
of 935 sq. m., and a population of about 455,000. They divide them into
three main groups, of which the northern is called Oshima-shoto; the
central, Okinawa-gunto; and the southern, Sakishima-retto. The terms
shoto, gunto and retto signify “archipelago,” “cluster of islands” and “string
of islands” respectively. The last-named group is subdivided into Miyako-
gunto and Yayeyama-gunto. The principal islands of these various groups
are:—
Oshima-shoto—
Amami-Oshima 34 m. long and 17 m. broad
Tokuno-shima 16 ” 8½ ”
Okinawa-gunto—
Okinawa-shima (Great Luchu) 63½ m. long and 14½ m. broad
Kume-shima 9¾ ” 7½ ”
Okinoerabu-shima 9½ ” 5 ”
Ihiya-shima 5 ” 2½ ”
Miyako-gunto—
Miyako-shima 12¼ m. long and 12 m. broad
Erabu-shima 4¾ ” 3½ ”
Yayeyama-gunto—
Ishigaki-shima 24½ m. long and 14½ m. broad
Iriomoto-shima 14½ ” 14 ”
Yonakuni-shima 71⁄3 “ 3½ “
The remaining islands of the archipelago are of very small size, although
often thickly populated. Almost at the extreme north of the chain are two
islands with active volcanoes: Nakano-shima (3485 ft.) and Suwanose-
shima (2697 ft.), but the remaining members of the group give no volcanic
indications, and the only other mountain of any size is Yuwan-dake (2299
ft.) in Amami-Oshima. The islands “are composed chiefly of Palaeozoic
Liukiu), a long chain of islands belonging to Japan, stretching from a point
80 m. S. of Kiushiu to a point 73 m. from the N.E. coast of Formosa, and
lying between 24° and 30° N. and 123° and 130° E. Japanese cartographers
reckon the Luchu islands as 55, having a total coast-line of 768 m., an area
of 935 sq. m., and a population of about 455,000. They divide them into
three main groups, of which the northern is called Oshima-shoto; the
central, Okinawa-gunto; and the southern, Sakishima-retto. The terms
shoto, gunto and retto signify “archipelago,” “cluster of islands” and “string
of islands” respectively. The last-named group is subdivided into Miyako-
gunto and Yayeyama-gunto. The principal islands of these various groups
are:—
Oshima-shoto—
Amami-Oshima 34 m. long and 17 m. broad
Tokuno-shima 16 ” 8½ ”
Okinawa-gunto—
Okinawa-shima (Great Luchu) 63½ m. long and 14½ m. broad
Kume-shima 9¾ ” 7½ ”
Okinoerabu-shima 9½ ” 5 ”
Ihiya-shima 5 ” 2½ ”
Miyako-gunto—
Miyako-shima 12¼ m. long and 12 m. broad
Erabu-shima 4¾ ” 3½ ”
Yayeyama-gunto—
Ishigaki-shima 24½ m. long and 14½ m. broad
Iriomoto-shima 14½ ” 14 ”
Yonakuni-shima 71⁄3 “ 3½ “
The remaining islands of the archipelago are of very small size, although
often thickly populated. Almost at the extreme north of the chain are two
islands with active volcanoes: Nakano-shima (3485 ft.) and Suwanose-
shima (2697 ft.), but the remaining members of the group give no volcanic
indications, and the only other mountain of any size is Yuwan-dake (2299
ft.) in Amami-Oshima. The islands “are composed chiefly of Palaeozoic
Page 496
rocks—limestones and quartzites found in the west, and clay, slate,
sandstone and pyroxenite or amphibolite on the east.... Pre-Tertiary rocks
have been erupted through these. The outer sedimentary zone is of Tertiary
rocks.”1 The capital is Shuri in Okinawa, an old-fashioned place with a
picturesque castle. The more modern town of Nafa, on the same island,
possesses the principal harbour and has considerable trade.
The scenery of Luchu is unlike that of Japan. Though so close to the
tropics, the islands cannot be said to present tropical features: the
bamboo is rare; there is no high grass or tangled undergrowth; open
plains are numerous; the trees are not crowded together; lakes are
wanting; the rivers are insignificant; and an unusual aspect is imparted
to the scenery by numerous coral crags. The temperature in Nafa
ranges from a mean of 82° F. in July to 60° in January. The climate is
generally (though not in all the islands) pleasant and healthy, in spite of
much moisture, the rainfall being very heavy.
The fauna includes wild boars and deer, rats and bats. Excellent
small ponies are kept, together with cattle, pigs and goats. The majority
of the islands are infested with venomous snakes called habu
(Trimeresurus), which attain a length of 6 to 7 ft. and a diameter of
from 2½ to 3 in. Their bite generally causes speedy death, and in the
island of Amami-Oshima they claim many victims every year. The
most important cultivated plant is the sugar-cane, which provides the
principal staple of trade.
Luchu is noted for the production of particularly durable vermilion-
coloured lacquer, which is much esteemed for table utensils in Japan.
The islands also manufacture certain fabrics which are considered a
speciality. These are Riukiu-tsumugi, a kind of fine pongee; the so-
called Satsuma-gasuri, a cotton fabric greatly used for summer wear;
basho-fu, or banana-cloth (called also aka-basho), which is woven
sandstone and pyroxenite or amphibolite on the east.... Pre-Tertiary rocks
have been erupted through these. The outer sedimentary zone is of Tertiary
rocks.”1 The capital is Shuri in Okinawa, an old-fashioned place with a
picturesque castle. The more modern town of Nafa, on the same island,
possesses the principal harbour and has considerable trade.
The scenery of Luchu is unlike that of Japan. Though so close to the
tropics, the islands cannot be said to present tropical features: the
bamboo is rare; there is no high grass or tangled undergrowth; open
plains are numerous; the trees are not crowded together; lakes are
wanting; the rivers are insignificant; and an unusual aspect is imparted
to the scenery by numerous coral crags. The temperature in Nafa
ranges from a mean of 82° F. in July to 60° in January. The climate is
generally (though not in all the islands) pleasant and healthy, in spite of
much moisture, the rainfall being very heavy.
The fauna includes wild boars and deer, rats and bats. Excellent
small ponies are kept, together with cattle, pigs and goats. The majority
of the islands are infested with venomous snakes called habu
(Trimeresurus), which attain a length of 6 to 7 ft. and a diameter of
from 2½ to 3 in. Their bite generally causes speedy death, and in the
island of Amami-Oshima they claim many victims every year. The
most important cultivated plant is the sugar-cane, which provides the
principal staple of trade.
Luchu is noted for the production of particularly durable vermilion-
coloured lacquer, which is much esteemed for table utensils in Japan.
The islands also manufacture certain fabrics which are considered a
speciality. These are Riukiu-tsumugi, a kind of fine pongee; the so-
called Satsuma-gasuri, a cotton fabric greatly used for summer wear;
basho-fu, or banana-cloth (called also aka-basho), which is woven
Page 497
from the fibre of a species of banana; and hoso-jofu, a particularly fine
hempen stuff, made in Miyako-shima, and demanding such difficult
processes that six months are required to weave and dye a piece 9½
yds. long.
People.—Although the upper classes in Luchu and Japan closely
resemble each other, there are palpable differences between the lower
classes, the Luchuans being shorter and better proportioned than the
Japanese; having higher foreheads, eyes not so deeply set, faces less
flattened, arched and thick eyebrows, better noses, less marked cheek-
bones and much greater hairiness. The last characteristic has been
attributed to the presence of Ainu blood, and has suggested a theory
that when the Japanese race entered south-western Japan from Korea,
they drove the Ainu northwards and southwards, one portion of the
latter finding their way to Luchu, the other to Yezo. Women of the
upper class never appear in public in Luchu, and are not even alluded
to in conversation, but women of the lower orders go about freely with
uncovered faces. The Luchu costume resembles that of Japan, the only
marked difference being that the men use two hairpins, made of gold,
silver, pewter or wood, according to the rank of the wearer. Men shave
their faces until the age of twenty-five, after which moustache and
beard are allowed to grow, though the cheeks are kept free from hair.
Their burial customs are peculiar and elaborate, and their large
sepulchres, generally mitre-shaped, and scattered all over the country,
according to Chinese fashion, form a striking feature of the landscape.
The marriage customs are also remarkable. Preliminaries are negotiated
by a middleman, as in China and Japan, and the subsequent procedure
extends over several days. The chief staple of the people’s diet is the
sweet potato, and pork is the principal luxury. An ancient law, still in
force, requires each family to keep four pigs. In times of scarcity a
species of sago (obtained from the Cycas revoluta) is eaten. There is a
hempen stuff, made in Miyako-shima, and demanding such difficult
processes that six months are required to weave and dye a piece 9½
yds. long.
People.—Although the upper classes in Luchu and Japan closely
resemble each other, there are palpable differences between the lower
classes, the Luchuans being shorter and better proportioned than the
Japanese; having higher foreheads, eyes not so deeply set, faces less
flattened, arched and thick eyebrows, better noses, less marked cheek-
bones and much greater hairiness. The last characteristic has been
attributed to the presence of Ainu blood, and has suggested a theory
that when the Japanese race entered south-western Japan from Korea,
they drove the Ainu northwards and southwards, one portion of the
latter finding their way to Luchu, the other to Yezo. Women of the
upper class never appear in public in Luchu, and are not even alluded
to in conversation, but women of the lower orders go about freely with
uncovered faces. The Luchu costume resembles that of Japan, the only
marked difference being that the men use two hairpins, made of gold,
silver, pewter or wood, according to the rank of the wearer. Men shave
their faces until the age of twenty-five, after which moustache and
beard are allowed to grow, though the cheeks are kept free from hair.
Their burial customs are peculiar and elaborate, and their large
sepulchres, generally mitre-shaped, and scattered all over the country,
according to Chinese fashion, form a striking feature of the landscape.
The marriage customs are also remarkable. Preliminaries are negotiated
by a middleman, as in China and Japan, and the subsequent procedure
extends over several days. The chief staple of the people’s diet is the
sweet potato, and pork is the principal luxury. An ancient law, still in
force, requires each family to keep four pigs. In times of scarcity a
species of sago (obtained from the Cycas revoluta) is eaten. There is a
Page 498
remarkable absence of religious influence in Luchu. Places of worship
are few, and the only function discharged by Buddhist priests seems to
be to officiate at funerals. The people are distinguished by gentleness,
courtesy and docility, as well as by marked avoidance of crime. With
the exception of petty thefts, their Japanese administrators find nothing
to punish, and for nearly three centuries no such thing as a lethal
weapon has been known in Luchu. Professor Chamberlain states that
the Luchuan language resembles the Japanese in about the same degree
as Italian resembles French, and says that they are sister tongues, many
words being identical, others differing only by letter changes which
follow certain fixed analogies, and sentences in the one being capable
of translation into the other word for word, almost syllable for syllable.
History.—Tinsunshi, “Grandson of Heaven,” is the mythical founder of
the Luchu monarchy. Towards the close of the 12th century his descendants
were driven from the throne by rebellion, but the old national party soon
found a victorious leader in Shunten, son of Tametomo, a member of the
famous Minamoto family, who, having been expelled from Japan, had come
to Luchu and married there. The introduction of the arts of reading and
writing are assigned to Shunten’s reign. Chinese invasions of Luchu may be
traced back to a.d. 605, but they did not result in annexation; and it was in
1372 that China first obtained from the Luchuans recognition of supremacy.
Luchuan relations with Japan had long been friendly, but at the end of the
16th century the king refused Japan assistance against Korea, and in 1609
the prince of Satsuma invaded the islands with 3000 men, took the capital
by storm, captured the king and carried him off to Kagoshima. A few years
later he was restored to his throne on condition of acknowledging Japanese
suzerainty and paying tribute. The Luchuans nevertheless continued to pay
tribute to China also.
are few, and the only function discharged by Buddhist priests seems to
be to officiate at funerals. The people are distinguished by gentleness,
courtesy and docility, as well as by marked avoidance of crime. With
the exception of petty thefts, their Japanese administrators find nothing
to punish, and for nearly three centuries no such thing as a lethal
weapon has been known in Luchu. Professor Chamberlain states that
the Luchuan language resembles the Japanese in about the same degree
as Italian resembles French, and says that they are sister tongues, many
words being identical, others differing only by letter changes which
follow certain fixed analogies, and sentences in the one being capable
of translation into the other word for word, almost syllable for syllable.
History.—Tinsunshi, “Grandson of Heaven,” is the mythical founder of
the Luchu monarchy. Towards the close of the 12th century his descendants
were driven from the throne by rebellion, but the old national party soon
found a victorious leader in Shunten, son of Tametomo, a member of the
famous Minamoto family, who, having been expelled from Japan, had come
to Luchu and married there. The introduction of the arts of reading and
writing are assigned to Shunten’s reign. Chinese invasions of Luchu may be
traced back to a.d. 605, but they did not result in annexation; and it was in
1372 that China first obtained from the Luchuans recognition of supremacy.
Luchuan relations with Japan had long been friendly, but at the end of the
16th century the king refused Japan assistance against Korea, and in 1609
the prince of Satsuma invaded the islands with 3000 men, took the capital
by storm, captured the king and carried him off to Kagoshima. A few years
later he was restored to his throne on condition of acknowledging Japanese
suzerainty and paying tribute. The Luchuans nevertheless continued to pay
tribute to China also.
Page 499
The Chinese government, however, though taking a benevolent interest in
the welfare of the islanders, never attempted to bring them under military
sway. The incongruity of this state of affairs did not force itself upon
Japan’s attention so long as her own empire was divided into a number of
semi-independent principalities. But in 1879 the Japanese government,
treating Luchu as an integral part of the mikado’s dominions, dethroned its
prince, pensioned him as the other feudal chiefs had been pensioned, and
converted Luchu into a prefecture under the name of Okinawa. This name
signifies “extended rope,” and alludes to the attenuated nature of the
archipelago. China remonstrating, a conference was held in Peking, when
plenipotentiaries of the two empires signed an agreement to the effect that
the archipelago should be divided equally between the claimants. The
Chinese government, however, refused to ratify this compromise, and the
Japanese continued their measures for the effective administration of all the
islands. Ultimately (1895) Formosa also came into Japan’s possession, and
her title to the whole chain of islands ceased to be disputed.
Though Captain Broughton, of H.M.S. “Providence,” was wrecked on
Miyako-shima and subsequently visited Nafa in 1797, it was not till the
“Alceste” and “Lyra” expedition in 1816-1817, under Captains Basil Hall
and Murray Maxwell, that detailed information was obtained about Luchu.
The people at that time showed a curious mixture of courtesy and shyness.
From 1844 efforts were made by both Catholic (French) and Protestant
missionaries to Christianize them, but though hospitable they made it clear
that these efforts were unwelcome. Further visits were made by British
vessels under Captain Beechey (1826) and Sir Edward Belcher (1845). The
American expedition under Commodore M. C. Perry (1853) added largely
to knowledge of the islands, and concluded a treaty with the Luchuan
government.
the welfare of the islanders, never attempted to bring them under military
sway. The incongruity of this state of affairs did not force itself upon
Japan’s attention so long as her own empire was divided into a number of
semi-independent principalities. But in 1879 the Japanese government,
treating Luchu as an integral part of the mikado’s dominions, dethroned its
prince, pensioned him as the other feudal chiefs had been pensioned, and
converted Luchu into a prefecture under the name of Okinawa. This name
signifies “extended rope,” and alludes to the attenuated nature of the
archipelago. China remonstrating, a conference was held in Peking, when
plenipotentiaries of the two empires signed an agreement to the effect that
the archipelago should be divided equally between the claimants. The
Chinese government, however, refused to ratify this compromise, and the
Japanese continued their measures for the effective administration of all the
islands. Ultimately (1895) Formosa also came into Japan’s possession, and
her title to the whole chain of islands ceased to be disputed.
Though Captain Broughton, of H.M.S. “Providence,” was wrecked on
Miyako-shima and subsequently visited Nafa in 1797, it was not till the
“Alceste” and “Lyra” expedition in 1816-1817, under Captains Basil Hall
and Murray Maxwell, that detailed information was obtained about Luchu.
The people at that time showed a curious mixture of courtesy and shyness.
From 1844 efforts were made by both Catholic (French) and Protestant
missionaries to Christianize them, but though hospitable they made it clear
that these efforts were unwelcome. Further visits were made by British
vessels under Captain Beechey (1826) and Sir Edward Belcher (1845). The
American expedition under Commodore M. C. Perry (1853) added largely
to knowledge of the islands, and concluded a treaty with the Luchuan
government.
Page 500
See Basil Hall, Account of a Voyage of Discovery to the West Coast
of Corea and the Great Loo-choo Island (London, 1818); Comm. M. C.
Perry, Narrative of the Expedition of an American Squadron to the
China Seas and Japan, 1852-1854 (Washington, 1856); B. H.
Chamberlain, “The Luchu Islands and their Inhabitants,” in the
Geographical Journal, vol. v. (1895); “Contributions to a Bibliography
of Luchu,” in Trans. Asiatic Soc. Japan, xxiv. (1896); C. S.
Leavenworth, “History of the Loo-choo Islands,” Journ. China Br.
Royal Asiatic Soc. xxxvi. (1905).
1 Note in Geographical Journal, xx., on S. Yoshiwara, “Raised Coral Reefs in the
Islands of the Riukiu Curve,” in Journ. Coll. of Science, Imp. Univ., Tokyo (1901).
LUCIA (or Lucy), ST, virgin and martyr of Syracuse, whose name
figures in the canon of the mass, and whose festival is celebrated on the
13th of December. According to the legend, she lived in the reign of
Diocletian. Her mother, having been miraculously cured of an illness at the
sepulchre of St Agatha in Catania, was persuaded by Lucia to distribute all
her wealth to the poor. The youth to whom the daughter had been betrothed
forthwith denounced her to Pascasius, the prefect, who ordered that she
should be taken away and subjected to shameful outrage. But it was found
that no force which could be applied was able to move her from the spot on
which she stood; even boiling oil and burning pitch had no power to hurt
her, until at last she was slain with the sword. The most important
of Corea and the Great Loo-choo Island (London, 1818); Comm. M. C.
Perry, Narrative of the Expedition of an American Squadron to the
China Seas and Japan, 1852-1854 (Washington, 1856); B. H.
Chamberlain, “The Luchu Islands and their Inhabitants,” in the
Geographical Journal, vol. v. (1895); “Contributions to a Bibliography
of Luchu,” in Trans. Asiatic Soc. Japan, xxiv. (1896); C. S.
Leavenworth, “History of the Loo-choo Islands,” Journ. China Br.
Royal Asiatic Soc. xxxvi. (1905).
1 Note in Geographical Journal, xx., on S. Yoshiwara, “Raised Coral Reefs in the
Islands of the Riukiu Curve,” in Journ. Coll. of Science, Imp. Univ., Tokyo (1901).
LUCIA (or Lucy), ST, virgin and martyr of Syracuse, whose name
figures in the canon of the mass, and whose festival is celebrated on the
13th of December. According to the legend, she lived in the reign of
Diocletian. Her mother, having been miraculously cured of an illness at the
sepulchre of St Agatha in Catania, was persuaded by Lucia to distribute all
her wealth to the poor. The youth to whom the daughter had been betrothed
forthwith denounced her to Pascasius, the prefect, who ordered that she
should be taken away and subjected to shameful outrage. But it was found
that no force which could be applied was able to move her from the spot on
which she stood; even boiling oil and burning pitch had no power to hurt
her, until at last she was slain with the sword. The most important
Page 501
documents concerning St Lucy are the mention in the Martyrologium
Hieronymianum and the ancient inscription discovered at Syracuse, in
which her festival is indicated. Many paintings represent her bearing her
eyes in her hand or on a salver. Some artists have even represented her
blind, but nothing in her Acta justifies this representation. It is probable that
it originated in a play upon words (Lucia, from Lat. lux, light), just as St
Clair is invoked in cases of eye-disease.
See O. Caietanus, Vitae sanctorum Siculorum, i. 114-121 (Palermo,
1657); Ioannes de Ioanne, Acta sincera sanctae Luciae (Palermo,
1758); Analecta Bollandiana, xxii. 492; Cahier, Caractéristiques des
saints, i. 105 (Paris, 1867).
(H. De.)
LUCIAN (d. 312), Christian martyr, was born, like the famous,
heathen writer of the same name, at Samosata. His parents, who were
Christians, died when he was in his twelfth year. In his youth he studied
under Macarius of Edessa, and after receiving baptism he adopted a strictly
ascetic life, and devoted himself with zeal to the continual study of
scripture. Settling at Antioch when Malchion was master of the Greek
school he became a presbyter, and, while supporting himself by his skill as
a rapid writer, became celebrated as a teacher, so that he is regarded as the
founder of the famous theological school of Antioch. He did not escape
suspicion of heresy, and is represented as the connecting link between Paul
of Samosata and Arius. Indeed, on the deposition of the former (a.d. 268) he
Hieronymianum and the ancient inscription discovered at Syracuse, in
which her festival is indicated. Many paintings represent her bearing her
eyes in her hand or on a salver. Some artists have even represented her
blind, but nothing in her Acta justifies this representation. It is probable that
it originated in a play upon words (Lucia, from Lat. lux, light), just as St
Clair is invoked in cases of eye-disease.
See O. Caietanus, Vitae sanctorum Siculorum, i. 114-121 (Palermo,
1657); Ioannes de Ioanne, Acta sincera sanctae Luciae (Palermo,
1758); Analecta Bollandiana, xxii. 492; Cahier, Caractéristiques des
saints, i. 105 (Paris, 1867).
(H. De.)
LUCIAN (d. 312), Christian martyr, was born, like the famous,
heathen writer of the same name, at Samosata. His parents, who were
Christians, died when he was in his twelfth year. In his youth he studied
under Macarius of Edessa, and after receiving baptism he adopted a strictly
ascetic life, and devoted himself with zeal to the continual study of
scripture. Settling at Antioch when Malchion was master of the Greek
school he became a presbyter, and, while supporting himself by his skill as
a rapid writer, became celebrated as a teacher, so that he is regarded as the
founder of the famous theological school of Antioch. He did not escape
suspicion of heresy, and is represented as the connecting link between Paul
of Samosata and Arius. Indeed, on the deposition of the former (a.d. 268) he
Page 502
was excluded from ecclesiastical fellowship by three successive bishops of
Antioch, while Arius seems to have been among his pupils (Theodoret,
Hist. Eccl. i. 3, 4). He was, however, restored before the outbreak of
persecution, and the reputation won by his high character and learning was
confirmed by his courageous martyrdom. He was carried to Nicomedia
before Maximin Daza, and persisting in his faith perished on the 7th of
January 312, under torture and hunger, which he refused to satisfy with
food offered to idols. His defence is preserved by Rufinus (ix. 6; on
Eusebius, Hist. Eccl. ix. 9). His remains were conveyed to Drepanum in
Bithynia, and under Constantine the town was founded anew in his honour
with the name of Helenopolis, and exempted from taxes by the emperor
(a.d. 327) (see Chron. Pasch., Bonn ed., p. 527). Here in 387, on the
anniversary of his death, Chrysostom delivered the panegyrical homily
from which, with notices in Eusebius, Theodoret and the other ecclesiastical
historians, the life by Jerome (Vir. Ill. cap. 77), but especially from the
account by S. Metaphrastes (cited at length in Bernhardy’s notes to Suidas,
s.v. νοθεύει), the facts above given are derived. See also, for the celebration
of his day in the Syriac churches, Wright, Cat. of Syr. MSS. p. 283.
Jerome says that Lucian wrote Libelli de fide and several letters, but
only a short fragment of one epistle remains (Chron. Pasch., ed.
Dindorf, i. 516). The authorship of a confession of faith ascribed to
Lucian and put forth at the semi-Arian synod of Antioch (a.d. 341) is
questioned. Lucian’s most important literary labour was his edition of
the Greek Old Testament corrected by the Hebrew text, which,
according to Jerome (Adv. Ruf. ii. 77), was in current use from
Constantinople to Antioch. That the edition of Lucian is represented by
the text used by Chrysostom and Theodoret, as well as by certain
extant MSS., such as the Arundelian of the British Museum, was
proved by F. Field (Prol. ad Origenis Hexapla, cap. ix.).
Antioch, while Arius seems to have been among his pupils (Theodoret,
Hist. Eccl. i. 3, 4). He was, however, restored before the outbreak of
persecution, and the reputation won by his high character and learning was
confirmed by his courageous martyrdom. He was carried to Nicomedia
before Maximin Daza, and persisting in his faith perished on the 7th of
January 312, under torture and hunger, which he refused to satisfy with
food offered to idols. His defence is preserved by Rufinus (ix. 6; on
Eusebius, Hist. Eccl. ix. 9). His remains were conveyed to Drepanum in
Bithynia, and under Constantine the town was founded anew in his honour
with the name of Helenopolis, and exempted from taxes by the emperor
(a.d. 327) (see Chron. Pasch., Bonn ed., p. 527). Here in 387, on the
anniversary of his death, Chrysostom delivered the panegyrical homily
from which, with notices in Eusebius, Theodoret and the other ecclesiastical
historians, the life by Jerome (Vir. Ill. cap. 77), but especially from the
account by S. Metaphrastes (cited at length in Bernhardy’s notes to Suidas,
s.v. νοθεύει), the facts above given are derived. See also, for the celebration
of his day in the Syriac churches, Wright, Cat. of Syr. MSS. p. 283.
Jerome says that Lucian wrote Libelli de fide and several letters, but
only a short fragment of one epistle remains (Chron. Pasch., ed.
Dindorf, i. 516). The authorship of a confession of faith ascribed to
Lucian and put forth at the semi-Arian synod of Antioch (a.d. 341) is
questioned. Lucian’s most important literary labour was his edition of
the Greek Old Testament corrected by the Hebrew text, which,
according to Jerome (Adv. Ruf. ii. 77), was in current use from
Constantinople to Antioch. That the edition of Lucian is represented by
the text used by Chrysostom and Theodoret, as well as by certain
extant MSS., such as the Arundelian of the British Museum, was
proved by F. Field (Prol. ad Origenis Hexapla, cap. ix.).
Page 503
Before the publication of Field’s Hexapla, Lagarde had already
directed his attention to the Antiochian text (as that of Lucian may be
called) and ultimately published the first part (Genesis, 2 Esdras,
Esther) of a provisional reconstructed text. The distinguishing marks of
the Lucianic recension are thus summarized by S. R. Driver, Notes on
Heb. Text of Samuel, p. li. seq.: (1) The substitution of synonyms for
the words employed by the Septuagint; (2) the occurrence of double
renderings; (3) the occurrence of renderings “which presuppose a
Hebrew original self-evidently superior in the passages concerned to
the existing Massoretic text,” a peculiarity which makes it very
important for the criticism of the Hebrew Bible. From a statement of
Jerome in his preface to the gospels it seems probable that Lucian had
also a share in fixing the Syrian recension of the New Testament text,
but of this it is impossible to speak with certainty. He was associated in
his work with the Hebraist Dorotheus.
See, generally, A. Harnack’s art. in Hauck-Herzog, Realencyk. vol.
xi., and for “remains” Routh, Rel. Sac. iv. 3-17. A full account of his
recension of the Septuagint is given in H. B. Swete’s Introduction to
the Old Testament in Greek, p. 81 sqq.; and a good account of his
doctrinal position in the prolegomena to the volume on Athanasius in
the series of Nicene and Post-Nicene Fathers (p. xxviii.) and A.
Harnack’s History of Dogma, especially vol. iv.
directed his attention to the Antiochian text (as that of Lucian may be
called) and ultimately published the first part (Genesis, 2 Esdras,
Esther) of a provisional reconstructed text. The distinguishing marks of
the Lucianic recension are thus summarized by S. R. Driver, Notes on
Heb. Text of Samuel, p. li. seq.: (1) The substitution of synonyms for
the words employed by the Septuagint; (2) the occurrence of double
renderings; (3) the occurrence of renderings “which presuppose a
Hebrew original self-evidently superior in the passages concerned to
the existing Massoretic text,” a peculiarity which makes it very
important for the criticism of the Hebrew Bible. From a statement of
Jerome in his preface to the gospels it seems probable that Lucian had
also a share in fixing the Syrian recension of the New Testament text,
but of this it is impossible to speak with certainty. He was associated in
his work with the Hebraist Dorotheus.
See, generally, A. Harnack’s art. in Hauck-Herzog, Realencyk. vol.
xi., and for “remains” Routh, Rel. Sac. iv. 3-17. A full account of his
recension of the Septuagint is given in H. B. Swete’s Introduction to
the Old Testament in Greek, p. 81 sqq.; and a good account of his
doctrinal position in the prolegomena to the volume on Athanasius in
the series of Nicene and Post-Nicene Fathers (p. xxviii.) and A.
Harnack’s History of Dogma, especially vol. iv.
Page 504
LUCIAN [Λουκιανός] (c. a.d. 120-180), Greek satirist of the Silver
Age of Greek literature, was born at Samosata on the Euphrates in northern
Syria. He tells us in the Somnium or Vita Luciani, 1, that, his means being
small, he was at first apprenticed to his maternal uncle, a statuary, or rather
sculptor of the stone pillars called Hermae. Having made an unlucky
beginning by breaking a marble slab, and having been well beaten for it, he
absconded and returned home. Here he had a dream or vision of two
women, representing Statuary and Literature. Both plead their cause at
length, setting forth the advantages and the prospects of their respective
professions; but the youth chooses Παιδεία, and decides to pursue learning.
For some time he seems to have made money as a ῥήτωρ, following the
example of Demosthenes, on whose merits and patriotism he expatiates in
the dialogue Demosthenis Encomium. He was very familiar with the rival
schools of philosophy, and he must have well studied their teachings; but he
lashes them all alike, the Cynics, perhaps, being the chief object of his
derision. Lucian was not only a sceptic; he was a scoffer and a downright
unbeliever. He felt that men’s actions and conduct always fall far short of
their professions and therefore he concluded that the professions themselves
were worthless, and a mere guise to secure popularity or respect. Of
Christianity he shows some knowledge, and it must have been somewhat
largely professed in Syria at the close of the 2nd century.1 In the Philopatris
(q.v.), though the dialogue so called is generally regarded as spurious, there
is a statement of the doctrine of the Trinity,2 and the “Galilaean who had
ascended to the third heaven” (12), and “renewed” (ἀνεκαίνισεν) by the
waters of baptism, may possibly allude to St Paul. The doctrines of the
Λόγος and the “Light of the world,” and that God is in heaven making a
record of the good and bad actions of men,3 seem to have come from the
same source, though the notion of a written catalogue of human actions to
be used in judgment was familiar to Aeschylus and Euripides.
Age of Greek literature, was born at Samosata on the Euphrates in northern
Syria. He tells us in the Somnium or Vita Luciani, 1, that, his means being
small, he was at first apprenticed to his maternal uncle, a statuary, or rather
sculptor of the stone pillars called Hermae. Having made an unlucky
beginning by breaking a marble slab, and having been well beaten for it, he
absconded and returned home. Here he had a dream or vision of two
women, representing Statuary and Literature. Both plead their cause at
length, setting forth the advantages and the prospects of their respective
professions; but the youth chooses Παιδεία, and decides to pursue learning.
For some time he seems to have made money as a ῥήτωρ, following the
example of Demosthenes, on whose merits and patriotism he expatiates in
the dialogue Demosthenis Encomium. He was very familiar with the rival
schools of philosophy, and he must have well studied their teachings; but he
lashes them all alike, the Cynics, perhaps, being the chief object of his
derision. Lucian was not only a sceptic; he was a scoffer and a downright
unbeliever. He felt that men’s actions and conduct always fall far short of
their professions and therefore he concluded that the professions themselves
were worthless, and a mere guise to secure popularity or respect. Of
Christianity he shows some knowledge, and it must have been somewhat
largely professed in Syria at the close of the 2nd century.1 In the Philopatris
(q.v.), though the dialogue so called is generally regarded as spurious, there
is a statement of the doctrine of the Trinity,2 and the “Galilaean who had
ascended to the third heaven” (12), and “renewed” (ἀνεκαίνισεν) by the
waters of baptism, may possibly allude to St Paul. The doctrines of the
Λόγος and the “Light of the world,” and that God is in heaven making a
record of the good and bad actions of men,3 seem to have come from the
same source, though the notion of a written catalogue of human actions to
be used in judgment was familiar to Aeschylus and Euripides.
Page 505
As a satirist and a wit Lucian occupies in prose literature the unique
position which Aristophanes holds in Greek poetry. But whether he is a
mere satirist, who laughs while he lashes, or a misanthrope, who hates
while he derides, is not very clear. In favour of the former view it may be
said that the two main objects of his ridicule are mythology and the sects of
philosophy; in favour of the latter, his bitter exposure of imposture and
chicanery in the Alexander, and the very severe attacks he makes on the
“humbug” of philosophy,4 which he everywhere assails with the most
acrimonious and contemptuous epithets.
As a writer Lucian is fluent, easy and unaffected, and a close follower of
the best Attic models, such as Plato and the orators. His style is simpler than
Plutarch’s, and some of his compositions, especially the Dialogues of the
Gods (pp. 204-287) and of the Marine Deities (288-327), and, above all, the
Dialogues of the Dead (329-454), are models of witty, polished and
accurate Greek composition. Not less clever, though rather lax in morality,
are the ἑταιρικοί διάλογοι (pp. 280-325), which remind us somewhat of the
letters of Alciphron. The sarcasms on the popular mythology, the
conversations of Pluto, Hermes, Charon and others of the powers in Hades,
show a positive disbelief in any future state of existence. The model Lucian
followed in these dialogues, as well in the style as in the sparkling and
playful repartee, was the Platonic conversations, founded on the drama, of
which the dialogue may be called the prose representative. Aristotle never
adopted it, perhaps regarding it as beneath the true dignity of philosophy.
The dialogue, in fact, was revived and improved by Lucian,5 the old
traditions of the λογοποιοί and λογογράφοι, and, above all, the immense
influence of rhetoric as an art, having thrown some discredit on a style of
composition which, as introduced by Plato, had formed quite a new era in
Greek prose composition. For rhetoric loved to talk, expatiate and declaim,
while dialectic strove to refute by the employment of question and answer,
often in the briefest form.
position which Aristophanes holds in Greek poetry. But whether he is a
mere satirist, who laughs while he lashes, or a misanthrope, who hates
while he derides, is not very clear. In favour of the former view it may be
said that the two main objects of his ridicule are mythology and the sects of
philosophy; in favour of the latter, his bitter exposure of imposture and
chicanery in the Alexander, and the very severe attacks he makes on the
“humbug” of philosophy,4 which he everywhere assails with the most
acrimonious and contemptuous epithets.
As a writer Lucian is fluent, easy and unaffected, and a close follower of
the best Attic models, such as Plato and the orators. His style is simpler than
Plutarch’s, and some of his compositions, especially the Dialogues of the
Gods (pp. 204-287) and of the Marine Deities (288-327), and, above all, the
Dialogues of the Dead (329-454), are models of witty, polished and
accurate Greek composition. Not less clever, though rather lax in morality,
are the ἑταιρικοί διάλογοι (pp. 280-325), which remind us somewhat of the
letters of Alciphron. The sarcasms on the popular mythology, the
conversations of Pluto, Hermes, Charon and others of the powers in Hades,
show a positive disbelief in any future state of existence. The model Lucian
followed in these dialogues, as well in the style as in the sparkling and
playful repartee, was the Platonic conversations, founded on the drama, of
which the dialogue may be called the prose representative. Aristotle never
adopted it, perhaps regarding it as beneath the true dignity of philosophy.
The dialogue, in fact, was revived and improved by Lucian,5 the old
traditions of the λογοποιοί and λογογράφοι, and, above all, the immense
influence of rhetoric as an art, having thrown some discredit on a style of
composition which, as introduced by Plato, had formed quite a new era in
Greek prose composition. For rhetoric loved to talk, expatiate and declaim,
while dialectic strove to refute by the employment of question and answer,
often in the briefest form.
Page 506
Lucian evinces a perfect mastery over a language as wonderful in its
inflections as in its immense and varied vocabulary; and it is a well-merited
praise of the author to say that to a good Greek scholar the pages of Lucian
are almost as easy and as entertaining as an English or French novel. It is
true that he employs some forms and compounds which were not in use in
the time of Plato or Demosthenes, and, as one who lived under Roman rule,
has a tendency towards Latinisms. But his own sentiments on the propriety
of diction are shown by his reproof to Lexiphanes, “if anywhere you have
picked up an out-of-the-way word, or coined one which you think good,
you labour to adapt the sense of it, and think it a loss if you do not succeed
in dragging it in somewhere, even when it is not really wanted.”
Lucian founded his style, or obtained his fluency, from the successful
study of rhetoric, by which he appears to have made a good income from
composing speeches which attracted much attention. At a later period in life
he seems to have held a lucrative legal office in Egypt, which he retained
till his death.
His extant works are so numerous that of some of the principal only a
short sketch can be given. More than 80 pieces have come down to us under
his name (including three collections of 71 shorter dialogues), of which
about 20 are spurious or of doubtful authorship. To understand them aright
we must remember that the whole moral code, the entire “duty of man,”
was included, in the estimation of the pagan Greek, in the various schools
of philosophy. As these were generally rivals, and the systems they taught
were more or less directly antagonistic, truth presented itself to the inquirer,
not as one, but as manifold. The absurdity and the impossibility of this
forms the burden of all Lucian’s writings. He could only form one
conclusion, viz. that there is no such thing as truth.
One of the best written and most amusing treatises of antiquity is
Lucian’s True History, forming a rather long narrative in two books, which
inflections as in its immense and varied vocabulary; and it is a well-merited
praise of the author to say that to a good Greek scholar the pages of Lucian
are almost as easy and as entertaining as an English or French novel. It is
true that he employs some forms and compounds which were not in use in
the time of Plato or Demosthenes, and, as one who lived under Roman rule,
has a tendency towards Latinisms. But his own sentiments on the propriety
of diction are shown by his reproof to Lexiphanes, “if anywhere you have
picked up an out-of-the-way word, or coined one which you think good,
you labour to adapt the sense of it, and think it a loss if you do not succeed
in dragging it in somewhere, even when it is not really wanted.”
Lucian founded his style, or obtained his fluency, from the successful
study of rhetoric, by which he appears to have made a good income from
composing speeches which attracted much attention. At a later period in life
he seems to have held a lucrative legal office in Egypt, which he retained
till his death.
His extant works are so numerous that of some of the principal only a
short sketch can be given. More than 80 pieces have come down to us under
his name (including three collections of 71 shorter dialogues), of which
about 20 are spurious or of doubtful authorship. To understand them aright
we must remember that the whole moral code, the entire “duty of man,”
was included, in the estimation of the pagan Greek, in the various schools
of philosophy. As these were generally rivals, and the systems they taught
were more or less directly antagonistic, truth presented itself to the inquirer,
not as one, but as manifold. The absurdity and the impossibility of this
forms the burden of all Lucian’s writings. He could only form one
conclusion, viz. that there is no such thing as truth.
One of the best written and most amusing treatises of antiquity is
Lucian’s True History, forming a rather long narrative in two books, which
Page 507
suggested Swift’s Gulliver’s Travels, Rabelais’s Voyage of Pantagruel and
Cyrano de Bergerac’s Journey to the Moon. It is composed, the author tells
us in a brief introduction, not only as a pastime and a diversion from severer
studies, but avowedly as a satire on the poets and logographers who had
written so many marvellous tales. He names Ctesias and Homer; but
Hellanicus and Herodotus, perhaps other λογοποιοί still earlier, appear to
have been in his mind.6 The only true statement in his History, he wittily
says (p. 72), is that it contains nothing but lies from beginning to end.
The main purport of the story is to describe a voyage to the moon. He set
out, he tells us, with fifty companions, in a well-provisioned ship, from the
“Pillars of Hercules,” intending to explore the western ocean. After eighty
days’ rough sailing they came to an island on which they found a Greek
inscription, “This was the limit of the expedition of Heracles and
Dionysus”; and the visit of the wine-god seemed attested by some
miraculous vines which they found there. After leaving the island they were
suddenly carried up, ship and all, by a whirlwind into the air, and on the
eighth day came in sight of a great round island shining with a bright light
(p. 77), and lying a little above the moon. In a short time they are arrested
by a troop of gigantic “horse-vultures” and brought as captives to the “man
in the moon,” who proves to be Endymion. He is engaged in a war with the
inhabitants of the sun, which is ruled by King Phaëthon, the quarrel having
arisen from an attempt to colonize the planet Venus (Lucifer). The voyagers
are enlisted as “Moonites,” and a long description follows of the monsters
and flying dragons engaged in the contest. A fight ensues, in which the
slaughter is so great that the very clouds are tinged with red (p. 84). The
long description of the inhabitants of the moon is extremely droll and
original. After descending safely into the sea, the ship is swallowed by a
huge “sea serpent” more than 100 miles long. The adventures during the
long confinement in the creature’s belly are most amusing; but at last they
sail out through the chinks between the monster’s teeth, and soon find
Cyrano de Bergerac’s Journey to the Moon. It is composed, the author tells
us in a brief introduction, not only as a pastime and a diversion from severer
studies, but avowedly as a satire on the poets and logographers who had
written so many marvellous tales. He names Ctesias and Homer; but
Hellanicus and Herodotus, perhaps other λογοποιοί still earlier, appear to
have been in his mind.6 The only true statement in his History, he wittily
says (p. 72), is that it contains nothing but lies from beginning to end.
The main purport of the story is to describe a voyage to the moon. He set
out, he tells us, with fifty companions, in a well-provisioned ship, from the
“Pillars of Hercules,” intending to explore the western ocean. After eighty
days’ rough sailing they came to an island on which they found a Greek
inscription, “This was the limit of the expedition of Heracles and
Dionysus”; and the visit of the wine-god seemed attested by some
miraculous vines which they found there. After leaving the island they were
suddenly carried up, ship and all, by a whirlwind into the air, and on the
eighth day came in sight of a great round island shining with a bright light
(p. 77), and lying a little above the moon. In a short time they are arrested
by a troop of gigantic “horse-vultures” and brought as captives to the “man
in the moon,” who proves to be Endymion. He is engaged in a war with the
inhabitants of the sun, which is ruled by King Phaëthon, the quarrel having
arisen from an attempt to colonize the planet Venus (Lucifer). The voyagers
are enlisted as “Moonites,” and a long description follows of the monsters
and flying dragons engaged in the contest. A fight ensues, in which the
slaughter is so great that the very clouds are tinged with red (p. 84). The
long description of the inhabitants of the moon is extremely droll and
original. After descending safely into the sea, the ship is swallowed by a
huge “sea serpent” more than 100 miles long. The adventures during the
long confinement in the creature’s belly are most amusing; but at last they
sail out through the chinks between the monster’s teeth, and soon find
Page 508
themselves at the “Fortunate Islands.” Here they meet with the spirits of
heroes and philosophers of antiquity, on whom the author expatiates at
some length. The tale comes to an abrupt end with an allusion to Herodotus
in the promise that he “will tell the rest in his next books.”
Another curious and rather long treatise is entitled Λούκιος ἤ Ὄνος, the
authorship of which is regarded as doubtful. Parts of the story are coarse
enough; the point turns on one Lucius visiting in a Thessalian family, in
which the lady of the house was a sorceress. Having seen her changed into a
bird by anointing herself with some potent drug, he resolves to try a similar
experiment on himself, but finds that he has become an ass, retaining,
however, his human senses and memory. The mistake arose from his having
filched the wrong ointment; however, he is assured by the attendant,
Palaestra, that if he can but procure roses to eat, his natural form will be
restored. In the night a party of bandits break into the house and carry off
the stolen goods into the mountains on the back of the unfortunate donkey,
who gets well beaten for stumbling on the rough road. Seeing, as he fancies,
some roses in a garden, he goes in quest of them, and again gets beaten as a
thief by the gardener (p. 585). After many adventures with the bandits, he
attempts to run away, but is caught. A council is held, and he is condemned
to die together with a captive girl who had essayed to escape on his back.
Suddenly, however, soldiers appear, and the bandits are arrested (p. 595).
Again the ass escapes “to the great and populous city of Beroea in
Macedonia” (p. 603). Here he is sold to a strolling conjurer, afterwards to a
market-gardener; and both experiences are alike painful. Again he passes
into the possession of a cook, where he gets fat and sleek on food more
suited to his concealed humanity than the hard fare he has of late lived upon
(p. 614). At last, during an exhibition in the theatre, he sees some roses
being carried past, and, making a successful rush to devour them, he
recovers his former shape. “I am Lucius,” he exclaims to the wondering
president of the exhibition, “and my brother’s name is Caius. It was a
heroes and philosophers of antiquity, on whom the author expatiates at
some length. The tale comes to an abrupt end with an allusion to Herodotus
in the promise that he “will tell the rest in his next books.”
Another curious and rather long treatise is entitled Λούκιος ἤ Ὄνος, the
authorship of which is regarded as doubtful. Parts of the story are coarse
enough; the point turns on one Lucius visiting in a Thessalian family, in
which the lady of the house was a sorceress. Having seen her changed into a
bird by anointing herself with some potent drug, he resolves to try a similar
experiment on himself, but finds that he has become an ass, retaining,
however, his human senses and memory. The mistake arose from his having
filched the wrong ointment; however, he is assured by the attendant,
Palaestra, that if he can but procure roses to eat, his natural form will be
restored. In the night a party of bandits break into the house and carry off
the stolen goods into the mountains on the back of the unfortunate donkey,
who gets well beaten for stumbling on the rough road. Seeing, as he fancies,
some roses in a garden, he goes in quest of them, and again gets beaten as a
thief by the gardener (p. 585). After many adventures with the bandits, he
attempts to run away, but is caught. A council is held, and he is condemned
to die together with a captive girl who had essayed to escape on his back.
Suddenly, however, soldiers appear, and the bandits are arrested (p. 595).
Again the ass escapes “to the great and populous city of Beroea in
Macedonia” (p. 603). Here he is sold to a strolling conjurer, afterwards to a
market-gardener; and both experiences are alike painful. Again he passes
into the possession of a cook, where he gets fat and sleek on food more
suited to his concealed humanity than the hard fare he has of late lived upon
(p. 614). At last, during an exhibition in the theatre, he sees some roses
being carried past, and, making a successful rush to devour them, he
recovers his former shape. “I am Lucius,” he exclaims to the wondering
president of the exhibition, “and my brother’s name is Caius. It was a
Page 509
Thessalian witch that changed me into a donkey.” Thus all ends well, and
he returns safe to his country.
The treatise On the Syrian Goddess (Mylitta, the moon-goddess, the
Semitic Aphrodite) is written in the Ionic dialect in imitation perhaps of the
style of Herodotus, though the resemblance is by no means close. The
writer professes to be an Assyrian (p. 452), and to describe the wonders in
the various temples of Palestine and Syria; he descants on the eunuchs of
Syria and the origin of the self-imposed privation of manhood professed
and practised by the Galli. The account of the temples, altars and sacrifices
is curious, if really authentic; after the manner of Pausanias it is little more
than a list, with the reasons in most cases added, or the origin of the custom
explained.
De Morte Peregrini is a narrative of one Proteus, a Cynic, who after
professing various doctrines, and among them those of Christianity, ended
his own life by ascending a burning pyre (see Peregrinus Proteus).
Bis accusatus (“Twice Accused”) is a dialogue beginning with a satire on
the folly of the popular notion that the gods alone are happy. Zeus is
represented as disproving this by enumerating the duties that fall to their lot
in the government of the world, and Hermes remarks on the vast crowds of
philosophers of rival sects, by whose influence the respect and worship
formerly paid to the gods have seriously declined. A trial is supposed to be
held under the presidency of the goddess Δίκη, between the Academy, the
Porch, the schools of the Cynics and Epicureans, and Pleasure, Revelry,
Virtue, Luxury, &c., as variously impugned or defended by them. Then
Conversation and Rhetoric come before the court, each having an action for
defamation to bring against Syrus the essayist, who of course is Lucian
himself (p. 823). His defence is heard, and in both cases he is triumphantly
acquitted. This essay is brilliant from its clever parodies of Plato and
he returns safe to his country.
The treatise On the Syrian Goddess (Mylitta, the moon-goddess, the
Semitic Aphrodite) is written in the Ionic dialect in imitation perhaps of the
style of Herodotus, though the resemblance is by no means close. The
writer professes to be an Assyrian (p. 452), and to describe the wonders in
the various temples of Palestine and Syria; he descants on the eunuchs of
Syria and the origin of the self-imposed privation of manhood professed
and practised by the Galli. The account of the temples, altars and sacrifices
is curious, if really authentic; after the manner of Pausanias it is little more
than a list, with the reasons in most cases added, or the origin of the custom
explained.
De Morte Peregrini is a narrative of one Proteus, a Cynic, who after
professing various doctrines, and among them those of Christianity, ended
his own life by ascending a burning pyre (see Peregrinus Proteus).
Bis accusatus (“Twice Accused”) is a dialogue beginning with a satire on
the folly of the popular notion that the gods alone are happy. Zeus is
represented as disproving this by enumerating the duties that fall to their lot
in the government of the world, and Hermes remarks on the vast crowds of
philosophers of rival sects, by whose influence the respect and worship
formerly paid to the gods have seriously declined. A trial is supposed to be
held under the presidency of the goddess Δίκη, between the Academy, the
Porch, the schools of the Cynics and Epicureans, and Pleasure, Revelry,
Virtue, Luxury, &c., as variously impugned or defended by them. Then
Conversation and Rhetoric come before the court, each having an action for
defamation to bring against Syrus the essayist, who of course is Lucian
himself (p. 823). His defence is heard, and in both cases he is triumphantly
acquitted. This essay is brilliant from its clever parodies of Plato and
Page 510
Demosthenes, and the satire on the Socratic method of arguing by short
questions and answers.
The Lover of Lying (Φιλοψεύδης) discusses the reason why some
persons seem to take pleasure in falsehood for its own sake. Under the
category of lying all mythology (e.g. that of Homer and Hesiod) is included,
and the question is asked, why the hearers of such stories are amused by
them? Quack remedies, charms and miraculous cures are included among
the most popular kinds of falsehood; witchcraft, spiritualism, exorcism,
expulsion of devils, spectres, are discussed in turn, and a good ghost story is
told in p. 57. An anecdote is given of Democritus, who, to show his
disbelief in ghosts, had shut himself up in a tomb, and when some young
men, dressed up with death’s heads, came to frighten him at night, he did
not even look up, but called out to them, “Stop your joking” (p. 59). This
treatise, a very interesting one, concludes with the reflection that truth and
sound reason are the only remedies for vain and superstitious terrors.
The dialogue Navigium seu Vota (“The Ship or the Wishes”) gives an
apparently authentic account of the measurements and fittings of an
Egyptian ship which has arrived with a cargo of corn at the Peiraeus, driven
out of its course to Italy by adverse winds. The full length is 180 ft., the
breadth nearly 50, the depth from deck to the bottom of the hold 43 ft. The
“wishes” turn on a party of friends, who have been to see the ship, declaring
what they would most desire to possess. One would have the ship filled
with gold, another a fine house with gold plate; a third would be a “tyrant”
with a large force devoted to his interests; a fourth would like to make
himself invisible, enter any house that he pleased, and be transported
through the air to the objects of his affection. After hearing them all, the
first speaker, Lycinus (Lucian), says that he is content with the privilege of
laughing heartily at the vanity of human wishes, especially when they are
those of professed philosophers.
questions and answers.
The Lover of Lying (Φιλοψεύδης) discusses the reason why some
persons seem to take pleasure in falsehood for its own sake. Under the
category of lying all mythology (e.g. that of Homer and Hesiod) is included,
and the question is asked, why the hearers of such stories are amused by
them? Quack remedies, charms and miraculous cures are included among
the most popular kinds of falsehood; witchcraft, spiritualism, exorcism,
expulsion of devils, spectres, are discussed in turn, and a good ghost story is
told in p. 57. An anecdote is given of Democritus, who, to show his
disbelief in ghosts, had shut himself up in a tomb, and when some young
men, dressed up with death’s heads, came to frighten him at night, he did
not even look up, but called out to them, “Stop your joking” (p. 59). This
treatise, a very interesting one, concludes with the reflection that truth and
sound reason are the only remedies for vain and superstitious terrors.
The dialogue Navigium seu Vota (“The Ship or the Wishes”) gives an
apparently authentic account of the measurements and fittings of an
Egyptian ship which has arrived with a cargo of corn at the Peiraeus, driven
out of its course to Italy by adverse winds. The full length is 180 ft., the
breadth nearly 50, the depth from deck to the bottom of the hold 43 ft. The
“wishes” turn on a party of friends, who have been to see the ship, declaring
what they would most desire to possess. One would have the ship filled
with gold, another a fine house with gold plate; a third would be a “tyrant”
with a large force devoted to his interests; a fourth would like to make
himself invisible, enter any house that he pleased, and be transported
through the air to the objects of his affection. After hearing them all, the
first speaker, Lycinus (Lucian), says that he is content with the privilege of
laughing heartily at the vanity of human wishes, especially when they are
those of professed philosophers.
Page 511
The dialogue between Philo and Lycinus, Convivium seu Lapithae, is a
very amusing description of a banquet, at which a party of dignified
philosophers quarrelled over their viands at a marriage feast, and came to
blows. The style is a good imitation of Plato, and the scene reminds one of
the “clients’ dinner” in the fifth satire of Juvenal. Matters come to a climax
by the attempt of one of the guests, Zenothemis, to secure for himself a
fatter fowl which had been served to his next neighbour Hermon. Each
seizes his bird and hits the other with it in the face, at the same time pulling
his beard. Then a general fight ensues. The story is a satire on philosophy,
the favourite topic of a writer who believed neither in gods nor in men.
The Piscator (“Fisherman”), a dialogue between Lucian, Socrates,
Pythagoras, Empedocles, Plato and others, commences with a general
attack on the author as the enemy of philosophy. Socrates proposes that the
culprit should be tried, and that Philosophia should assist in the prosecution.
Lucian declares that he does not know where such a person lives, long as he
has been looking for her (11). She is found at last, but declares Lucian has
never disparaged her, but only impostors and pretenders under her name
(15). He makes a long defence (pp. 598-606), abusing the philosophers in
the sort of language in which some schools of theologians abuse the monks
of the middle ages (34). The trial is held in the Acropolis of Athens, and the
sham philosophers, dreading a verdict against them, throw themselves from
the rock. A Cynic flings away his scrip in the hurry, and on examination it is
found to contain, not books or loaves of bread, but gold coins, dice and
fragrant essences (44). At the end Lucian baits his hook with a fig and a
gold coin, and catches gluttonous strollers in the city while seated on the
wall of the Acropolis.
The Voyage Home (Κατάπλους) opens with the complaint that Charon’s
boat is kept waiting for Hermes, who soon appears with his troop of ghosts.
Among them is a τύραννος, one Megapenthes, who, as his name is
very amusing description of a banquet, at which a party of dignified
philosophers quarrelled over their viands at a marriage feast, and came to
blows. The style is a good imitation of Plato, and the scene reminds one of
the “clients’ dinner” in the fifth satire of Juvenal. Matters come to a climax
by the attempt of one of the guests, Zenothemis, to secure for himself a
fatter fowl which had been served to his next neighbour Hermon. Each
seizes his bird and hits the other with it in the face, at the same time pulling
his beard. Then a general fight ensues. The story is a satire on philosophy,
the favourite topic of a writer who believed neither in gods nor in men.
The Piscator (“Fisherman”), a dialogue between Lucian, Socrates,
Pythagoras, Empedocles, Plato and others, commences with a general
attack on the author as the enemy of philosophy. Socrates proposes that the
culprit should be tried, and that Philosophia should assist in the prosecution.
Lucian declares that he does not know where such a person lives, long as he
has been looking for her (11). She is found at last, but declares Lucian has
never disparaged her, but only impostors and pretenders under her name
(15). He makes a long defence (pp. 598-606), abusing the philosophers in
the sort of language in which some schools of theologians abuse the monks
of the middle ages (34). The trial is held in the Acropolis of Athens, and the
sham philosophers, dreading a verdict against them, throw themselves from
the rock. A Cynic flings away his scrip in the hurry, and on examination it is
found to contain, not books or loaves of bread, but gold coins, dice and
fragrant essences (44). At the end Lucian baits his hook with a fig and a
gold coin, and catches gluttonous strollers in the city while seated on the
wall of the Acropolis.
The Voyage Home (Κατάπλους) opens with the complaint that Charon’s
boat is kept waiting for Hermes, who soon appears with his troop of ghosts.
Among them is a τύραννος, one Megapenthes, who, as his name is
Page 512
intended to express, mourns greatly over the life he has just left. Amusing
appeals are made by other souls for leave to return to life, and even bribes
are offered to the presiding goddess of destiny, but Clotho is inexorable.
The moral of the piece is closely like that of the parable of Dives and
Lazarus: the rich and prosperous bewail their fate, while the poor and
afflicted find rest from their troubles, and have no desire to return to them.
The τύραννος here is the man clothed in purple and fine linen, and Lucian
shows the same bitter dislike of tyrants which Plato and the tragic writers
display. The heavy penalty is adjudged to Megapenthes that he may ever
remember in the other world the misdeeds done in life.
The Sales of Lives is an auction held by Zeus to see what price the lives
of philosophers of the rival sects will bring. A Pythagorean, who speaks in
the Ionic dialect, first undergoes an examination as to what he can teach,
and this contains an enumeration of the doctrines usually ascribed to that
sect, including metempsychosis. He is valued at 7s. 6d., and is succeeded by
Diogenes, who avows himself the champion of truth, a cosmopolitan (8),
and the enemy of pleasure. Socrates brings two talents, and is purchased by
Dion, tyrant of Syracuse (19). Chrysippus, who gives some specimens of
his clever quibbles,7 is bought for fifty pounds, Aristotle for nearly a
hundred, while Pyrrho the sceptic (or one of his school), who professes to
“know nothing,” brings four pounds, “because he is dull and stupid and has
no more sense than a grub” (27). But the man raises a doubt, “whether or
not he has really been bought,” and refuses to go with the purchaser till he
has fully considered the matter.
Timon is a very amusing and witty dialogue. The misanthrope, once
wealthy, has become a poor farm-labourer, and reproaches Zeus for his
indifference to the injustice of man. Zeus declares that the noisy disputes in
Attica have so disgusted him that he has not been there for a long time (9).
He tells Hermes to conduct Plutus to visit Timon, and see what can be done
appeals are made by other souls for leave to return to life, and even bribes
are offered to the presiding goddess of destiny, but Clotho is inexorable.
The moral of the piece is closely like that of the parable of Dives and
Lazarus: the rich and prosperous bewail their fate, while the poor and
afflicted find rest from their troubles, and have no desire to return to them.
The τύραννος here is the man clothed in purple and fine linen, and Lucian
shows the same bitter dislike of tyrants which Plato and the tragic writers
display. The heavy penalty is adjudged to Megapenthes that he may ever
remember in the other world the misdeeds done in life.
The Sales of Lives is an auction held by Zeus to see what price the lives
of philosophers of the rival sects will bring. A Pythagorean, who speaks in
the Ionic dialect, first undergoes an examination as to what he can teach,
and this contains an enumeration of the doctrines usually ascribed to that
sect, including metempsychosis. He is valued at 7s. 6d., and is succeeded by
Diogenes, who avows himself the champion of truth, a cosmopolitan (8),
and the enemy of pleasure. Socrates brings two talents, and is purchased by
Dion, tyrant of Syracuse (19). Chrysippus, who gives some specimens of
his clever quibbles,7 is bought for fifty pounds, Aristotle for nearly a
hundred, while Pyrrho the sceptic (or one of his school), who professes to
“know nothing,” brings four pounds, “because he is dull and stupid and has
no more sense than a grub” (27). But the man raises a doubt, “whether or
not he has really been bought,” and refuses to go with the purchaser till he
has fully considered the matter.
Timon is a very amusing and witty dialogue. The misanthrope, once
wealthy, has become a poor farm-labourer, and reproaches Zeus for his
indifference to the injustice of man. Zeus declares that the noisy disputes in
Attica have so disgusted him that he has not been there for a long time (9).
He tells Hermes to conduct Plutus to visit Timon, and see what can be done
Page 513
to help him. Plutus, who at first refuses to go, is persuaded after a long
conversation with Hermes, and Timon is found by them digging in his field
(31). Poverty is unwilling to resign her votary to wealth; and Timon himself
is with difficulty persuaded to turn up with his mattock a crock of gold
coins. Now that he has once more become rich, his former flatterers come
cringing with their congratulations and respects, but they are all driven off
with broken heads or pelted with stones. Between this dialogue and the
Plutus of Aristophanes there are many close resemblances.
Hermotimus (pp. 739-831) is one of the longer dialogues, Hermotimus, a
student of the Stoic philosophy for twenty years (2), and Lucian (Lycinus)
being the interlocutors. The long time—forty years at the least—required
for climbing up to the temple of virtue and happiness, and the short span of
life, if any, left for the enjoyment of it, are discussed. That the greatest
philosophers do not always attain perfect indifference, the Stoic ultimatum,
is shown by the anecdote of one who dragged his pupil into court to make
him pay his fee (9), and again by a violent quarrel with another at a banquet
(11). Virtue is compared to a city with just and good and contented
inhabitants; but so many offer themselves as guides to the right road to
virtue that the inquirer is bewildered (26). What is truth, and who are the
right teachers of it? The question is argued at length, and illustrated by a
peculiar custom of watching the pairs of athletes and setting aside the
reserved combatant (πάρεδρος) at the Olympian games by the marks on
the ballots (40-43). This, it is argued, cannot be done till all the ballots have
been examined; so a man cannot select the right way till he has tried all the
ways to virtue. But to know the doctrines of all the sects is impossible in the
term of a life (49). To take a taste of each, like trying a sample of wine, will
not do, because the doctrines taught are not, like the crock of wine, the
same throughout, but vary or advance day by day (59). A suggestion is
made (68) that the searcher after truth should begin by taking lessons in the
science of discrimination, so as to be a good judge of truth before testing
conversation with Hermes, and Timon is found by them digging in his field
(31). Poverty is unwilling to resign her votary to wealth; and Timon himself
is with difficulty persuaded to turn up with his mattock a crock of gold
coins. Now that he has once more become rich, his former flatterers come
cringing with their congratulations and respects, but they are all driven off
with broken heads or pelted with stones. Between this dialogue and the
Plutus of Aristophanes there are many close resemblances.
Hermotimus (pp. 739-831) is one of the longer dialogues, Hermotimus, a
student of the Stoic philosophy for twenty years (2), and Lucian (Lycinus)
being the interlocutors. The long time—forty years at the least—required
for climbing up to the temple of virtue and happiness, and the short span of
life, if any, left for the enjoyment of it, are discussed. That the greatest
philosophers do not always attain perfect indifference, the Stoic ultimatum,
is shown by the anecdote of one who dragged his pupil into court to make
him pay his fee (9), and again by a violent quarrel with another at a banquet
(11). Virtue is compared to a city with just and good and contented
inhabitants; but so many offer themselves as guides to the right road to
virtue that the inquirer is bewildered (26). What is truth, and who are the
right teachers of it? The question is argued at length, and illustrated by a
peculiar custom of watching the pairs of athletes and setting aside the
reserved combatant (πάρεδρος) at the Olympian games by the marks on
the ballots (40-43). This, it is argued, cannot be done till all the ballots have
been examined; so a man cannot select the right way till he has tried all the
ways to virtue. But to know the doctrines of all the sects is impossible in the
term of a life (49). To take a taste of each, like trying a sample of wine, will
not do, because the doctrines taught are not, like the crock of wine, the
same throughout, but vary or advance day by day (59). A suggestion is
made (68) that the searcher after truth should begin by taking lessons in the
science of discrimination, so as to be a good judge of truth before testing
Page 514
the rival claims. But who is a good teacher of such a science? (70). The
general conclusion is that philosophy is not worth the pursuit. “If I ever
again,” says Hermotimus, “meet a philosopher on the road, I will shun him,
as I would a mad dog.”
The Anacharsis is a dialogue between Solon and the Scythian
philosopher, who has come to Athens to learn the nature of the Greek
institutions. Seeing the young men performing athletic exercises in the
Lyceum, he expresses his surprise at such a waste of energy. This gives
Socrates an opportunity of descanting at length on training as a discipline,
and emulation as a motive for excelling. Love of glory, Solon says, is one of
the chief goods in life. The argument is rather ingenious and well put; the
style reminds us of the minor essays of Xenophon.
The Alexander or False Prophet is the subject of a separate article (see
Alexander the Paphlagonian).
These are the chief of Lucian’s works. Many others, e.g. Prometheus,
Menippus, Life of Demonax, Toxaris, Zeus Tragoedus, The Dream or the
Cock, Icaromenippus (an amusing satire on the physical philosophers), are
of considerable literary value.
(F. A. P.)
Bibliography.—Editio princeps (Florence, 1496); valuable editions
with notes by T. Hemsterhuis and J. F. Reitz (1743-1746, with Lexicon
Lucianeum by C. C. Reitz) and J. T. Lehmann (1822-1831). Editions of
the text by C. Jacobitz (1886-1888) and J. Sommerbrodt (1886-1899).
The scholia have been edited by H. Rabe in the Teubner series (1906).
There are numerous editions of separate portions of Lucian’s works
and translations in most European languages; amongst the latter may
be mentioned the German version by C. M. Wieland (1788), with
valuable notes and commentaries: English; one by several hands
(1711), for which Dryden had previously written an unsatisfactory life
general conclusion is that philosophy is not worth the pursuit. “If I ever
again,” says Hermotimus, “meet a philosopher on the road, I will shun him,
as I would a mad dog.”
The Anacharsis is a dialogue between Solon and the Scythian
philosopher, who has come to Athens to learn the nature of the Greek
institutions. Seeing the young men performing athletic exercises in the
Lyceum, he expresses his surprise at such a waste of energy. This gives
Socrates an opportunity of descanting at length on training as a discipline,
and emulation as a motive for excelling. Love of glory, Solon says, is one of
the chief goods in life. The argument is rather ingenious and well put; the
style reminds us of the minor essays of Xenophon.
The Alexander or False Prophet is the subject of a separate article (see
Alexander the Paphlagonian).
These are the chief of Lucian’s works. Many others, e.g. Prometheus,
Menippus, Life of Demonax, Toxaris, Zeus Tragoedus, The Dream or the
Cock, Icaromenippus (an amusing satire on the physical philosophers), are
of considerable literary value.
(F. A. P.)
Bibliography.—Editio princeps (Florence, 1496); valuable editions
with notes by T. Hemsterhuis and J. F. Reitz (1743-1746, with Lexicon
Lucianeum by C. C. Reitz) and J. T. Lehmann (1822-1831). Editions of
the text by C. Jacobitz (1886-1888) and J. Sommerbrodt (1886-1899).
The scholia have been edited by H. Rabe in the Teubner series (1906).
There are numerous editions of separate portions of Lucian’s works
and translations in most European languages; amongst the latter may
be mentioned the German version by C. M. Wieland (1788), with
valuable notes and commentaries: English; one by several hands
(1711), for which Dryden had previously written an unsatisfactory life
Page 515
of the author, by T. Francklin (1780) and W. Tooke (1820): and French;
of The Ass, by P. L. Courier, with full bibliography by A. J. Pons
(1887), and of the complete works by E. Talbot (1866) and Belin de
Ballu (1789; revised ed. by L. Humbert, 1896). A complete modern
English translation, racy and colloquial, appeared in 1905, The Works
of Lucian of Samosata, by H. W. Fowler and F. G. Fowler. On Lucian
generally, the best work is M. Croiset’s Essai sur la vie et les œuvres de
Lucien (1882); see also E. Egger, “Parallèle de Lucien et Voltaire,” in
Mémoires de littérature ancienne (1862); C. Martha, Les Moralistes
sous l’empire romain (1866); H. W. L. Hime, Lucian, the Syrian
Satirist (1900); Sir R. C. Jebb, Essays and Addresses (1907); “Lucian,”
by W. L. Collins in Blackwood’s Ancient Classics for English Readers;
the Prolegomena to editions of select works with notes by
Sommerbrodt; and the exhaustive bibliography of the earlier literature
in Engelmann, Scriptores Graeci (1880). On some special questions
see E. Rohde, Über Lucians Schrift Δούκιος ἤ Ὄνος (Leipzig, 1869);
C. Buerger, De Lucio Patrensi (Berlin, 1887); J. Bernays, Lucian und
die Kyniker (Berlin, 1879); C. G. Jacob, Characteristik Lucians von
Samosata (Hamburg, 1832); C. F. Hermann, Charakteristik Lucians
(Göttingen, 1849); P. M. Bolderman, Studia Lucianea (Leiden, 1893);
R. Helm, “Lucian und die Philosophenschulen,” in Neue Jahrb. f. das
klassische Altertum (1901), pp. 188, 263, 367.
1 In the Alexander (25) we are told that the province of Pontus, due north of Syria, was
“full of Christians.”
2 Philopatris, 12, ὑψιμέδοντα Θεὸν μέγαν ἄμβροτον οὐρανίωνα, υἱὸν Πατρὸς,
Πνεῦμα ἐκ πατρὸς ἐκπορευόμενον, ἔν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, a passage which
bears on the controverted procession “a Patre Filioque.”
3 Philopatris, 13. Aesch. Eum. 265, δελτογράφῳ δὲ πάντ᾽ ἐπωπᾷ φρενί.
4 In Hermotimus (51) Hermotimus says to Lycinus (who must be assumed to represent
Lucian himself), ὑβριστὴς ἀεὶ σὺ, καὶ οὐκ οἷδ᾽ ὄ τι παθὼν μισεῖς φιλοσοφίαν καὶ ἐς
of The Ass, by P. L. Courier, with full bibliography by A. J. Pons
(1887), and of the complete works by E. Talbot (1866) and Belin de
Ballu (1789; revised ed. by L. Humbert, 1896). A complete modern
English translation, racy and colloquial, appeared in 1905, The Works
of Lucian of Samosata, by H. W. Fowler and F. G. Fowler. On Lucian
generally, the best work is M. Croiset’s Essai sur la vie et les œuvres de
Lucien (1882); see also E. Egger, “Parallèle de Lucien et Voltaire,” in
Mémoires de littérature ancienne (1862); C. Martha, Les Moralistes
sous l’empire romain (1866); H. W. L. Hime, Lucian, the Syrian
Satirist (1900); Sir R. C. Jebb, Essays and Addresses (1907); “Lucian,”
by W. L. Collins in Blackwood’s Ancient Classics for English Readers;
the Prolegomena to editions of select works with notes by
Sommerbrodt; and the exhaustive bibliography of the earlier literature
in Engelmann, Scriptores Graeci (1880). On some special questions
see E. Rohde, Über Lucians Schrift Δούκιος ἤ Ὄνος (Leipzig, 1869);
C. Buerger, De Lucio Patrensi (Berlin, 1887); J. Bernays, Lucian und
die Kyniker (Berlin, 1879); C. G. Jacob, Characteristik Lucians von
Samosata (Hamburg, 1832); C. F. Hermann, Charakteristik Lucians
(Göttingen, 1849); P. M. Bolderman, Studia Lucianea (Leiden, 1893);
R. Helm, “Lucian und die Philosophenschulen,” in Neue Jahrb. f. das
klassische Altertum (1901), pp. 188, 263, 367.
1 In the Alexander (25) we are told that the province of Pontus, due north of Syria, was
“full of Christians.”
2 Philopatris, 12, ὑψιμέδοντα Θεὸν μέγαν ἄμβροτον οὐρανίωνα, υἱὸν Πατρὸς,
Πνεῦμα ἐκ πατρὸς ἐκπορευόμενον, ἔν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, a passage which
bears on the controverted procession “a Patre Filioque.”
3 Philopatris, 13. Aesch. Eum. 265, δελτογράφῳ δὲ πάντ᾽ ἐπωπᾷ φρενί.
4 In Hermotimus (51) Hermotimus says to Lycinus (who must be assumed to represent
Lucian himself), ὑβριστὴς ἀεὶ σὺ, καὶ οὐκ οἷδ᾽ ὄ τι παθὼν μισεῖς φιλοσοφίαν καὶ ἐς
Page 516
τοῦς φιλοσοφοῦντας ἀποσκώπτεις. In Icaromenippus (5; see also 29) he says he always
guessed who were the best physical philosophers “by their sour-faced looks, their paleness
of complexion and the length of their beards.”
5 He says (speaking as Σύρος in Bis accusatus, 34) that he found dialogue somewhat
out of repute from the too numerous questions (i.e. employed by Plato), and brought it up
to a more human and natural standard, substituting banter and repartee for dialectic
quibbles and close logical reasoning.
6 He says (p. 127) that he saw punished in Hades, more severely than any other sinners,
writers of false narratives, among whom were Ctesias of Cnidus and Herodotus. Yet in the
short essay inscribed Herodotus (p. 831), he wishes it were possible for him to imitate the
many excellencies of that writer.
7 E.g. “A stone is a body; a living creature is a body; you are a living creature; therefore
you are a stone.” Again: “Is every body possessed of life?” “No.” “Is a stone possessed of
life?” “No.” “Are you a body?” “Yes.” “A living body?” “Yes.” “Then, if a living body, you
are not a stone.”
LUCIFER (d. 370/1), bishop of Cagliari (hence called Caralitanus),
an ardent supporter of the cause of Athanasius. After the unfavourable result
of the synod of Arles in 353 he volunteered to endeavour to obtain a new
and impartial council. He was accordingly sent by Pope Liberius, with
Pancratius the presbyter and Hilarius the deacon, but could not prevent the
condemnation of Athanasius, which was renewed at Milan in 355. For his
own persistent adherence to the orthodox creed he was banished to
Germanicia in Commagene; he afterwards lived at Eleutheropolis in
Palestine, and finally in the upper Thebaid. His exile came to an end with
the publication of Julian’s edict in 362. From 363 until his death in 371 he
lived at Cagliari in a state of voluntary separation from ecclesiastical
guessed who were the best physical philosophers “by their sour-faced looks, their paleness
of complexion and the length of their beards.”
5 He says (speaking as Σύρος in Bis accusatus, 34) that he found dialogue somewhat
out of repute from the too numerous questions (i.e. employed by Plato), and brought it up
to a more human and natural standard, substituting banter and repartee for dialectic
quibbles and close logical reasoning.
6 He says (p. 127) that he saw punished in Hades, more severely than any other sinners,
writers of false narratives, among whom were Ctesias of Cnidus and Herodotus. Yet in the
short essay inscribed Herodotus (p. 831), he wishes it were possible for him to imitate the
many excellencies of that writer.
7 E.g. “A stone is a body; a living creature is a body; you are a living creature; therefore
you are a stone.” Again: “Is every body possessed of life?” “No.” “Is a stone possessed of
life?” “No.” “Are you a body?” “Yes.” “A living body?” “Yes.” “Then, if a living body, you
are not a stone.”
LUCIFER (d. 370/1), bishop of Cagliari (hence called Caralitanus),
an ardent supporter of the cause of Athanasius. After the unfavourable result
of the synod of Arles in 353 he volunteered to endeavour to obtain a new
and impartial council. He was accordingly sent by Pope Liberius, with
Pancratius the presbyter and Hilarius the deacon, but could not prevent the
condemnation of Athanasius, which was renewed at Milan in 355. For his
own persistent adherence to the orthodox creed he was banished to
Germanicia in Commagene; he afterwards lived at Eleutheropolis in
Palestine, and finally in the upper Thebaid. His exile came to an end with
the publication of Julian’s edict in 362. From 363 until his death in 371 he
lived at Cagliari in a state of voluntary separation from ecclesiastical
Page 517
fellowship with his former friends Eusebius of Vercelli, Athanasius and the
rest, on account of their mild decision at the synod of Alexandria in 362
with reference to the treatment of those who had unwillingly Arianized
under the persecutions of Constantius. Lucifer was hardly sufficiently
educated to appreciate the real question at issue, and the sect which he thus
founded did not continue long after his death. It is doubtful whether it ever
formulated any distinctive doctrine; certainly it developed none of any
importance. The memory of Lucifer is still cherished in Sardinia; but,
although popularly regarded there as a saint, he has never been canonized.
The controversial writings of Lucifer, dating from his exile, are
chiefly remarkable for their passionate zeal, and for the boldness and
violence of the language addressed to the reigning emperor, whom he
did not scruple to call the enemy of God and a second Saul, Ahab and
Jeroboam. Their titles, in the most probable chronological order, are De
non parcendis in Deum delinquentibus, De regibus apostaticis, Ad
Constantium Augustum pro Athanasio libri ii., De non conveniendo
cum haereticis and Moriendum esse pro Filio Dei. Their quotations of
Scripture are of considerable value to the critical student of the Latin
text before Jerome. They were first collected and edited by Tilius
(Paris, 1568); the best edition is that of W. Hartel in the Vienna Corpus,
Script. Eccl. Lat. (1886). See also G. Krüger, Lucifer Bischof von
Cagliari und das Schisma der Luciferianer (Leipzig, 1886); F. G.
Kenyon, Textual Criticism, pp. 181, 221.
rest, on account of their mild decision at the synod of Alexandria in 362
with reference to the treatment of those who had unwillingly Arianized
under the persecutions of Constantius. Lucifer was hardly sufficiently
educated to appreciate the real question at issue, and the sect which he thus
founded did not continue long after his death. It is doubtful whether it ever
formulated any distinctive doctrine; certainly it developed none of any
importance. The memory of Lucifer is still cherished in Sardinia; but,
although popularly regarded there as a saint, he has never been canonized.
The controversial writings of Lucifer, dating from his exile, are
chiefly remarkable for their passionate zeal, and for the boldness and
violence of the language addressed to the reigning emperor, whom he
did not scruple to call the enemy of God and a second Saul, Ahab and
Jeroboam. Their titles, in the most probable chronological order, are De
non parcendis in Deum delinquentibus, De regibus apostaticis, Ad
Constantium Augustum pro Athanasio libri ii., De non conveniendo
cum haereticis and Moriendum esse pro Filio Dei. Their quotations of
Scripture are of considerable value to the critical student of the Latin
text before Jerome. They were first collected and edited by Tilius
(Paris, 1568); the best edition is that of W. Hartel in the Vienna Corpus,
Script. Eccl. Lat. (1886). See also G. Krüger, Lucifer Bischof von
Cagliari und das Schisma der Luciferianer (Leipzig, 1886); F. G.
Kenyon, Textual Criticism, pp. 181, 221.
Page 518
LUCIFER (the Latinized form of Gr. φωσφόρος, “light-bearer”),
the name given to the “morning star,” i.e. the planet Venus when it appears
above the E. horizon before sunrise, and sometimes also to the “evening
star,” i.e. the same planet in the W. sky after sundown, more usually called
Hesperus (q.v.). The term “day star” (so rendered in the Revised Version)
was used poetically by Isaiah for the king of Babylon: “How art thou fallen
from heaven, O Lucifer, son of the morning! how art thou cut down to the
ground, which didst weaken the nations” (Is. xiv. 12, Authorized Version).
The words ascribed to Christ in Luke x. 18: “I beheld Satan as lightning fall
from heaven” (cf. Rev. ix. 1), were interpreted by the Christian Fathers as
referring to the passage in Isaiah; whence, in Christian theology, Lucifer
came to be regarded as the name of Satan before his fall. This idea finds its
most magnificent literary expression in Milton’s Paradise Lost. In this
sense the name is most commonly associated with the familiar phrase “as
proud as Lucifer.”
the name given to the “morning star,” i.e. the planet Venus when it appears
above the E. horizon before sunrise, and sometimes also to the “evening
star,” i.e. the same planet in the W. sky after sundown, more usually called
Hesperus (q.v.). The term “day star” (so rendered in the Revised Version)
was used poetically by Isaiah for the king of Babylon: “How art thou fallen
from heaven, O Lucifer, son of the morning! how art thou cut down to the
ground, which didst weaken the nations” (Is. xiv. 12, Authorized Version).
The words ascribed to Christ in Luke x. 18: “I beheld Satan as lightning fall
from heaven” (cf. Rev. ix. 1), were interpreted by the Christian Fathers as
referring to the passage in Isaiah; whence, in Christian theology, Lucifer
came to be regarded as the name of Satan before his fall. This idea finds its
most magnificent literary expression in Milton’s Paradise Lost. In this
sense the name is most commonly associated with the familiar phrase “as
proud as Lucifer.”
Page 519
LUCILIUS, GAIUS (c. 180-103 b.c.), the earliest Roman satirist,
of whose writings only fragments remain, was born at Suessa Aurunca in
Campania. The dates assigned by Jerome for his birth and death are 148 and
103 or 102 b.c. But it is impossible to reconcile the first of these dates with
other facts recorded of him, and the date given by Jerome must be due to an
error, the true date being about 180 b.c. We learn from Velleius Paterculus
that he served under Scipio at the siege of Numantia in 134. We learn from
Horace that he lived on the most intimate terms of friendship with Scipio
and Laelius, and that he celebrated the exploits and virtues of the former in
his satires. Fragments of those books of his satires which seem to have been
first given to the world (books xxvi.-xxix.) clearly indicate that they were
written in the lifetime of Scipio. Some of these bring the poet before us as
either corresponding with, or engaged in controversial conversation with,
his great friend. One line—
Percrepa pugnam Popilli, facta Corneli cane—
in which the defeat of M. Popillius Laenas, in 138, is contrasted with the
subsequent success of Scipio, bears the stamp of having been written while
the news of the capture of Numantia was still fresh. It is in the highest
degree improbable that Lucilius served in the army at the age of fourteen; it
is still more unlikely that he could have been admitted into the familiar
intimacy of Scipio and Laelius at that age. It seems a moral impossibility
that between the age of fifteen and nineteen—i.e. between 133 and 129, the
year of Scipio’s death—he could have come before the world as the author
of whose writings only fragments remain, was born at Suessa Aurunca in
Campania. The dates assigned by Jerome for his birth and death are 148 and
103 or 102 b.c. But it is impossible to reconcile the first of these dates with
other facts recorded of him, and the date given by Jerome must be due to an
error, the true date being about 180 b.c. We learn from Velleius Paterculus
that he served under Scipio at the siege of Numantia in 134. We learn from
Horace that he lived on the most intimate terms of friendship with Scipio
and Laelius, and that he celebrated the exploits and virtues of the former in
his satires. Fragments of those books of his satires which seem to have been
first given to the world (books xxvi.-xxix.) clearly indicate that they were
written in the lifetime of Scipio. Some of these bring the poet before us as
either corresponding with, or engaged in controversial conversation with,
his great friend. One line—
Percrepa pugnam Popilli, facta Corneli cane—
in which the defeat of M. Popillius Laenas, in 138, is contrasted with the
subsequent success of Scipio, bears the stamp of having been written while
the news of the capture of Numantia was still fresh. It is in the highest
degree improbable that Lucilius served in the army at the age of fourteen; it
is still more unlikely that he could have been admitted into the familiar
intimacy of Scipio and Laelius at that age. It seems a moral impossibility
that between the age of fifteen and nineteen—i.e. between 133 and 129, the
year of Scipio’s death—he could have come before the world as the author
Page 520
of an entirely new kind of composition, and one which, to be at all
successful, demands especially maturity of judgment and experience. It may
further be said that the well-known words of Horace (Satires, ii. 1, 33), in
which he characterizes the vivid portraiture of his life, character and
thoughts, which Lucilius bequeathed to the world,
quo fit ut omnis
Votiva pateat veluti descripta tabella
Vita senis,1
lose much of their force unless senis is to be taken in its ordinary sense—
which it cannot be if Lucilius died at the age of forty-six. He spent the
greater part of his life at Rome, and died, according to Jerome, at Naples.
Lucilius belonged to the equestrian order, a fact indicated by Horace’s
notice of himself as “infra Lucili censum.” Though not himself belonging to
any of the great senatorial families, he was in a position to associate with
them on equal terms. This circumstance contributed to the boldness,
originality and thoroughly national character of his literary work. Had he
been a “semi-Graecus,” like Ennius and Pacuvius, or of humble origin, like
Plautus, Terence or Accius, he would scarcely have ventured, at a time
when the senatorial power was strongly in the ascendant, to revive the rôle
which had proved disastrous to Naevius; nor would he have had the
intimate knowledge of the political and social life of his day which fitted
him to be its painter. Another circumstance determining the bent of his mind
was the character of the time. The origin of Roman political and social
satire is to be traced to the same disturbing and disorganizing forces which
led to the revolutionary projects and legislation of the Gracchi.
The reputation which Lucilius enjoyed in the best ages of Roman
literature is proved by the terms in which Cicero and Horace speak of him.
successful, demands especially maturity of judgment and experience. It may
further be said that the well-known words of Horace (Satires, ii. 1, 33), in
which he characterizes the vivid portraiture of his life, character and
thoughts, which Lucilius bequeathed to the world,
quo fit ut omnis
Votiva pateat veluti descripta tabella
Vita senis,1
lose much of their force unless senis is to be taken in its ordinary sense—
which it cannot be if Lucilius died at the age of forty-six. He spent the
greater part of his life at Rome, and died, according to Jerome, at Naples.
Lucilius belonged to the equestrian order, a fact indicated by Horace’s
notice of himself as “infra Lucili censum.” Though not himself belonging to
any of the great senatorial families, he was in a position to associate with
them on equal terms. This circumstance contributed to the boldness,
originality and thoroughly national character of his literary work. Had he
been a “semi-Graecus,” like Ennius and Pacuvius, or of humble origin, like
Plautus, Terence or Accius, he would scarcely have ventured, at a time
when the senatorial power was strongly in the ascendant, to revive the rôle
which had proved disastrous to Naevius; nor would he have had the
intimate knowledge of the political and social life of his day which fitted
him to be its painter. Another circumstance determining the bent of his mind
was the character of the time. The origin of Roman political and social
satire is to be traced to the same disturbing and disorganizing forces which
led to the revolutionary projects and legislation of the Gracchi.
The reputation which Lucilius enjoyed in the best ages of Roman
literature is proved by the terms in which Cicero and Horace speak of him.
Page 521
Persius, Juvenal and Quintilian vouch for the admiration with which he was
regarded in the first century of the empire. The popularity which he enjoyed
in his own time is attested by the fact that at his death, although he had
filled none of the offices of state, he received the honour of a public funeral.
His chief claim to distinction is his literary originality. He may be called the
inventor of poetical satire, as he was the first to impress upon the rude
inartistic medley, known to the Romans by the name of satura, that
character of aggressive and censorious criticism of persons, morals,
manners, politics, literature, &c. which the word satire has ever since
denoted. In point of form the satire of Lucilius owed nothing to the Greeks.
It was a legitimate development of an indigenous dramatic entertainment,
popular among the Romans before the first introduction of the forms of
Greek art among them; and it seems largely also to have employed the form
of the familiar epistle. But the style, substance and spirit of his writings
were apparently as original as the form. He seems to have commenced his
poetical career by ridiculing and parodying the conventional language of
epic and tragic poetry, and to have used the language commonly employed
in the social intercourse of educated men. Even his frequent use of Greek
words, phrases and quotations, reprehended by Horace, was probably taken
from the actual practice of men, who found their own speech as yet
inadequate to give free expression to the new ideas and impressions which
they derived from their first contact with Greek philosophy, rhetoric and
poetry. Further, he not only created a style of his own, but, instead of taking
the substance of his writings from Greek poetry, or from a remote past, he
treated of the familiar matters of daily life, of the politics, the wars, the
administration of justice, the eating and drinking, the money-making and
money-spending, the scandals and vices, which made up the public and
private life of Rome in the last quarter of the 2nd century b.c. This he did in
a singularly frank, independent and courageous spirit, with no private
ambition to serve, or party cause to advance, but with an honest desire to
regarded in the first century of the empire. The popularity which he enjoyed
in his own time is attested by the fact that at his death, although he had
filled none of the offices of state, he received the honour of a public funeral.
His chief claim to distinction is his literary originality. He may be called the
inventor of poetical satire, as he was the first to impress upon the rude
inartistic medley, known to the Romans by the name of satura, that
character of aggressive and censorious criticism of persons, morals,
manners, politics, literature, &c. which the word satire has ever since
denoted. In point of form the satire of Lucilius owed nothing to the Greeks.
It was a legitimate development of an indigenous dramatic entertainment,
popular among the Romans before the first introduction of the forms of
Greek art among them; and it seems largely also to have employed the form
of the familiar epistle. But the style, substance and spirit of his writings
were apparently as original as the form. He seems to have commenced his
poetical career by ridiculing and parodying the conventional language of
epic and tragic poetry, and to have used the language commonly employed
in the social intercourse of educated men. Even his frequent use of Greek
words, phrases and quotations, reprehended by Horace, was probably taken
from the actual practice of men, who found their own speech as yet
inadequate to give free expression to the new ideas and impressions which
they derived from their first contact with Greek philosophy, rhetoric and
poetry. Further, he not only created a style of his own, but, instead of taking
the substance of his writings from Greek poetry, or from a remote past, he
treated of the familiar matters of daily life, of the politics, the wars, the
administration of justice, the eating and drinking, the money-making and
money-spending, the scandals and vices, which made up the public and
private life of Rome in the last quarter of the 2nd century b.c. This he did in
a singularly frank, independent and courageous spirit, with no private
ambition to serve, or party cause to advance, but with an honest desire to
Page 522
expose the iniquity or incompetence of the governing body, the sordid aims
of the middle class, and the corruption and venality of the city mob. There
was nothing of stoical austerity or of rhetorical indignation in the tone in
which he treated the vices and follies of his time. His character and tastes
were much more akin to those of Horace than of either Persius or Juvenal.
But he was what Horace was not, a thoroughly good hater; and he lived at a
time when the utmost freedom of speech and the most unrestrained
indulgence of public and private animosity were the characteristics of men
who took a prominent part in affairs. Although Lucilius took no active part
in the public life of his time, he regarded it in the spirit of a man of the
world and of society, as well as a man of letters. His ideal of public virtue
and private worth had been formed by intimate association with the greatest
and best of the soldiers and statesmen of an older generation.
The remains of Lucilius extend to about eleven hundred, mostly
unconnected lines, most of them preserved by late grammarians, as
illustrative of peculiar verbal usages. He was, for his time, a
voluminous as well as a very discursive writer. He left behind him
thirty books of satires, and there is reason to believe that each book,
like the books of Horace and Juvenal, was composed of different
pieces. The order in which they were known to the grammarians was
not that in which they were written. The earliest in order of
composition were probably those numbered from xxvi. to xxix., which
were written in the trochaic and iambic metres that had been employed
by Ennius and Pacuvius in their Saturae. In these he made those
criticisms on the older tragic and epic poets of which Horace and other
ancient writers speak. In them too he speaks of the Numantine War as
recently finished, and of Scipio as still living. Book i., on the other
hand, in which the philosopher Carneades, who died in 128, is spoken
of as dead, must have been written after the death of Scipio. Most of
the satires of Lucilius were written in hexameters, but, so far as an
of the middle class, and the corruption and venality of the city mob. There
was nothing of stoical austerity or of rhetorical indignation in the tone in
which he treated the vices and follies of his time. His character and tastes
were much more akin to those of Horace than of either Persius or Juvenal.
But he was what Horace was not, a thoroughly good hater; and he lived at a
time when the utmost freedom of speech and the most unrestrained
indulgence of public and private animosity were the characteristics of men
who took a prominent part in affairs. Although Lucilius took no active part
in the public life of his time, he regarded it in the spirit of a man of the
world and of society, as well as a man of letters. His ideal of public virtue
and private worth had been formed by intimate association with the greatest
and best of the soldiers and statesmen of an older generation.
The remains of Lucilius extend to about eleven hundred, mostly
unconnected lines, most of them preserved by late grammarians, as
illustrative of peculiar verbal usages. He was, for his time, a
voluminous as well as a very discursive writer. He left behind him
thirty books of satires, and there is reason to believe that each book,
like the books of Horace and Juvenal, was composed of different
pieces. The order in which they were known to the grammarians was
not that in which they were written. The earliest in order of
composition were probably those numbered from xxvi. to xxix., which
were written in the trochaic and iambic metres that had been employed
by Ennius and Pacuvius in their Saturae. In these he made those
criticisms on the older tragic and epic poets of which Horace and other
ancient writers speak. In them too he speaks of the Numantine War as
recently finished, and of Scipio as still living. Book i., on the other
hand, in which the philosopher Carneades, who died in 128, is spoken
of as dead, must have been written after the death of Scipio. Most of
the satires of Lucilius were written in hexameters, but, so far as an
Page 523
opinion can be formed from a number of unconnected fragments, he
seems to have written the trochaic tetrameter with a smoothness,
clearness and simplicity which he never attained in handling the
hexameter. The longer fragments produce the impression of great
discursiveness and carelessness, but at the same time of considerable
force. He appears, in the composition of his various pieces, to have
treated everything that occurred to him in the most desultory fashion,
sometimes adopting the form of dialogue, sometimes that of an epistle
or an imaginary discourse, and often to have spoken in his own name,
giving an account of his travels and adventures, or of amusing scenes
that he had witnessed, or expressing the results of his private
meditations and experiences. Like Horace he largely illustrated his own
observations by personal anecdotes and fables. The fragments clearly
show how often Horace has imitated him, not only in expression, but in
the form of his satires (see for instance i. 5 and ii. 2), in the topics
which he treats of, and the class of social vices and the types of
character which he satirizes. For students of Latin literature, the chief
interest of studying the fragments of Lucilius consists in the light
which they throw on the aims and methods of Horace in the
composition of his satires, and, though not to the same extent, of his
epistles. They are important also as materials for linguistic study; and
they have considerable historical value.
Editions by F. D. Gerlach (1846), L. Müller (1872), C. Lachmann
(1876, posthumous), F. Marx (1905); see also L. Müller, Leben und
Werke des Lucilius (1876); “Luciliana,” by H. A. J. Munro, in the
Journal of Philology, vii. (1877); Mommsen, Hist. of Rome, bk. iv. ch.
13; “Luciliana,” by A. E. Housman, in Classical Quarterly (April,
1907); C. Cichorius, Untersuchungen zu Lucilius (Berlin, 1908).
(W. Y. S.; X.)
seems to have written the trochaic tetrameter with a smoothness,
clearness and simplicity which he never attained in handling the
hexameter. The longer fragments produce the impression of great
discursiveness and carelessness, but at the same time of considerable
force. He appears, in the composition of his various pieces, to have
treated everything that occurred to him in the most desultory fashion,
sometimes adopting the form of dialogue, sometimes that of an epistle
or an imaginary discourse, and often to have spoken in his own name,
giving an account of his travels and adventures, or of amusing scenes
that he had witnessed, or expressing the results of his private
meditations and experiences. Like Horace he largely illustrated his own
observations by personal anecdotes and fables. The fragments clearly
show how often Horace has imitated him, not only in expression, but in
the form of his satires (see for instance i. 5 and ii. 2), in the topics
which he treats of, and the class of social vices and the types of
character which he satirizes. For students of Latin literature, the chief
interest of studying the fragments of Lucilius consists in the light
which they throw on the aims and methods of Horace in the
composition of his satires, and, though not to the same extent, of his
epistles. They are important also as materials for linguistic study; and
they have considerable historical value.
Editions by F. D. Gerlach (1846), L. Müller (1872), C. Lachmann
(1876, posthumous), F. Marx (1905); see also L. Müller, Leben und
Werke des Lucilius (1876); “Luciliana,” by H. A. J. Munro, in the
Journal of Philology, vii. (1877); Mommsen, Hist. of Rome, bk. iv. ch.
13; “Luciliana,” by A. E. Housman, in Classical Quarterly (April,
1907); C. Cichorius, Untersuchungen zu Lucilius (Berlin, 1908).
(W. Y. S.; X.)
Page 524
1 “And so it happens that the whole life of the old man stands clearly before us, as if it
were represented on a votive picture.”
LUCILIUS JUNIOR, a friend and correspondent of the younger
Seneca, probably the author of Aetna, a poem on the origin of volcanic
activity, variously attributed to Virgil, Cornelius Severus (epic poet of the
Augustan age) and Manilius. Its composition has been placed as far back as
44 b.c., on the ground that certain works of art, known to have been
removed to Rome about that date, are referred to as being at a distance from
the city. But as the author appears to have known and made use of the
Quaestiones Naturales of Seneca (written a.d. 65), and no mention is made
of the great eruption of Vesuvius (a.d. 79), the time of its composition
seems to lie between these two dates. In favour of the authorship of Lucilius
are the facts that he was a friend of Seneca and acquainted with his
writings; that he had for some time held the office of imperial procurator of
Sicily, and was thus familiar with the locality; that he was the author of a
poem on Sicilian subjects. It is objected that in the 79th letter of Seneca,
which is the chief authority on the question, he apparently asks that Lucilius
should introduce the hackneyed theme of Aetna merely as an episode in his
contemplated poem, not make it the subject of separate treatment. The
sources of the Aetna are Posidonius of Apamea, and perhaps the pseudo-
Aristotelian De Mundo, while there are many reminiscences of Lucretius. It
has come down in a very corrupt state, and its difficulties are increased by
were represented on a votive picture.”
LUCILIUS JUNIOR, a friend and correspondent of the younger
Seneca, probably the author of Aetna, a poem on the origin of volcanic
activity, variously attributed to Virgil, Cornelius Severus (epic poet of the
Augustan age) and Manilius. Its composition has been placed as far back as
44 b.c., on the ground that certain works of art, known to have been
removed to Rome about that date, are referred to as being at a distance from
the city. But as the author appears to have known and made use of the
Quaestiones Naturales of Seneca (written a.d. 65), and no mention is made
of the great eruption of Vesuvius (a.d. 79), the time of its composition
seems to lie between these two dates. In favour of the authorship of Lucilius
are the facts that he was a friend of Seneca and acquainted with his
writings; that he had for some time held the office of imperial procurator of
Sicily, and was thus familiar with the locality; that he was the author of a
poem on Sicilian subjects. It is objected that in the 79th letter of Seneca,
which is the chief authority on the question, he apparently asks that Lucilius
should introduce the hackneyed theme of Aetna merely as an episode in his
contemplated poem, not make it the subject of separate treatment. The
sources of the Aetna are Posidonius of Apamea, and perhaps the pseudo-
Aristotelian De Mundo, while there are many reminiscences of Lucretius. It
has come down in a very corrupt state, and its difficulties are increased by
Page 525
the unpoetical nature of the subject, the straining after conciseness, and the
obtrusive use of metaphor.
Editions by J. Scaliger (1595), F. Jacob (1826), H. A. J. Munro
(1867), M. Haupt (in his edition of Virgil, 1873), E. Bährens (in Poetae
latini minores, ii), S. Sudhaus (1898), R. Ellis (1901, containing a
bibliography of the subject); see also M. Haupt’s Opuscula, i. 40, ii. 27,
162, iii. 437 (notes, chiefly critical); R. Ellis in Journal of Philology,
xvi. 292; P. R. Wagler, De Aetna poemate quaestiones criticae (1884);
B. Kruczkiewicz, Poema de Aetna Monte (1883, in which the ancient
view of the authorship of Virgil is upheld); L. Alzinger, Studia in
Aetnam collata (1896); R. Hildebrandt, Beiträge zur Erklärung des
Gedichtes Aetna (1900); J. Vessereau (text, translation and
commentary, 1905); Teuffel-Schwabe, Hist. of Roman Literature (Eng.
trans. §§ 307, 308).
LUCINA, goddess of light, a title given to Juno and Diana as
presiding over childbirth and bringing children into the light of the world.
The full name is lucina dea, “the light-bringing goddess” (lux, light, hence
adj. lucinus). It is also given to Hecate (Tibullus 3. 4. 13), as the bringer of
terrible dreams, and is used metaphorically as a synonym for child-birth
(Virg. Georg, iii. 60; Ovid, Ars. Amai. iii. 785).
obtrusive use of metaphor.
Editions by J. Scaliger (1595), F. Jacob (1826), H. A. J. Munro
(1867), M. Haupt (in his edition of Virgil, 1873), E. Bährens (in Poetae
latini minores, ii), S. Sudhaus (1898), R. Ellis (1901, containing a
bibliography of the subject); see also M. Haupt’s Opuscula, i. 40, ii. 27,
162, iii. 437 (notes, chiefly critical); R. Ellis in Journal of Philology,
xvi. 292; P. R. Wagler, De Aetna poemate quaestiones criticae (1884);
B. Kruczkiewicz, Poema de Aetna Monte (1883, in which the ancient
view of the authorship of Virgil is upheld); L. Alzinger, Studia in
Aetnam collata (1896); R. Hildebrandt, Beiträge zur Erklärung des
Gedichtes Aetna (1900); J. Vessereau (text, translation and
commentary, 1905); Teuffel-Schwabe, Hist. of Roman Literature (Eng.
trans. §§ 307, 308).
LUCINA, goddess of light, a title given to Juno and Diana as
presiding over childbirth and bringing children into the light of the world.
The full name is lucina dea, “the light-bringing goddess” (lux, light, hence
adj. lucinus). It is also given to Hecate (Tibullus 3. 4. 13), as the bringer of
terrible dreams, and is used metaphorically as a synonym for child-birth
(Virg. Georg, iii. 60; Ovid, Ars. Amai. iii. 785).
Page 526
LUCIUS, the name of three popes.
Lucius I., pope for eight months (253-254), spent a short period of his
pontificate in exile. He is referred to in several letters of Cyprian (see Epist.
lxviii. 5) as having been in agreement with his predecessor Cornelius in
preferring the milder view on the question as to how the lapsed penitent
should be treated. He is commemorated on the 4th of March.
(L. D.*)
Lucius II. (Gherardo Caccianemici dal Orso), pope from the 12th of
March 1144 to the 15th of February 1145, a Bolognese, successively canon
at his native city, cardinal priest of Sta Croce in Gerusalemme, treasurer of
the Roman Church, papal legate in Germany for Honorius II., chancellor
and librarian under Innocent II., was the successor of Celestine II. His
stormy pontificate was marked by the erection of a revolutionary republic at
Rome which sought to deprive the pope of his temporal power, and by the
recognition of papal suzerainty over Portugal. He was succeeded by
Eugenius III.
His letters are in J. P. Migne, Patrol. Lat. vol. 179. A single
unreliable writer, Godfrey of Viterbo (in J. M. Watterich, Pontif.
Roman. Vitae), is authority for the statement that Lucius II. perished in
an attempt to storm the Capitol. See Jaffé-Wittenbach, Regesta pontif.
Roman. (1885-1888); J. Langen, Geschichte der römischen Kirche von
Lucius I., pope for eight months (253-254), spent a short period of his
pontificate in exile. He is referred to in several letters of Cyprian (see Epist.
lxviii. 5) as having been in agreement with his predecessor Cornelius in
preferring the milder view on the question as to how the lapsed penitent
should be treated. He is commemorated on the 4th of March.
(L. D.*)
Lucius II. (Gherardo Caccianemici dal Orso), pope from the 12th of
March 1144 to the 15th of February 1145, a Bolognese, successively canon
at his native city, cardinal priest of Sta Croce in Gerusalemme, treasurer of
the Roman Church, papal legate in Germany for Honorius II., chancellor
and librarian under Innocent II., was the successor of Celestine II. His
stormy pontificate was marked by the erection of a revolutionary republic at
Rome which sought to deprive the pope of his temporal power, and by the
recognition of papal suzerainty over Portugal. He was succeeded by
Eugenius III.
His letters are in J. P. Migne, Patrol. Lat. vol. 179. A single
unreliable writer, Godfrey of Viterbo (in J. M. Watterich, Pontif.
Roman. Vitae), is authority for the statement that Lucius II. perished in
an attempt to storm the Capitol. See Jaffé-Wittenbach, Regesta pontif.
Roman. (1885-1888); J. Langen, Geschichte der römischen Kirche von
Page 527
Gregor VII. bis Innocenz III. (Bonn, 1893); F. Gregorovius, Rome in
the Middle Ages, vol. 4, trans. by Mrs G. W. Hamilton (London, 1896).
Lucius III. (Ubaldo Allucingoli), pope from the 1st of September 1181 to
the 25th of November 1185, a native of Lucca and a Cistercian monk,
named cardinal-priest of Sta Prassede by Innocent II. and cardinal-bishop of
Ostia and Velletri by Adrian IV., succeeded Alexander III. He lived at Rome
from November 1181 to March 1182, but dissensions in the city compelled
him to pass the remainder of his pontificate in exile, mainly at Velletri,
Anagni and Verona. He disputed with the emperor Frederick I. the disposal
of the territories of the Countess Matilda. In November 1184 he held a
synod at Verona which condemned the Cathari, Paterines, Waldensians and
Arnoldists, and anathematized all heretics and their abettors. Lucius died in
the midst of preparations for a crusade in answer to appeals of Baldwin IV.
of Jerusalem. His successor was Urban III.
His letters are in J. P. Migne, Patrol. Lat. vol. 201. Consult J. M.
Watterich, Pontif. Roman. Vitae, vol. 2 (Leipzig, 1862); and Jaffé-
Wattenbach, Regesta Pontif. Roman. (1885-1888). See J. Langen,
Geschichte der römischen Kirche von Gregor VII. bis Innocenz III.
(Bonn, 1893); F. Gregorovius, Rome in the Middle Ages, vol. 4, trans.
by Mrs G. W. Hamilton (London, 1896); P. Scheffer-Boichorst, “Zu
den mathildinischen Schenkungen,” in Mittheilungen des österreichen
Instituts (1888).
(C. H. Ha.)
the Middle Ages, vol. 4, trans. by Mrs G. W. Hamilton (London, 1896).
Lucius III. (Ubaldo Allucingoli), pope from the 1st of September 1181 to
the 25th of November 1185, a native of Lucca and a Cistercian monk,
named cardinal-priest of Sta Prassede by Innocent II. and cardinal-bishop of
Ostia and Velletri by Adrian IV., succeeded Alexander III. He lived at Rome
from November 1181 to March 1182, but dissensions in the city compelled
him to pass the remainder of his pontificate in exile, mainly at Velletri,
Anagni and Verona. He disputed with the emperor Frederick I. the disposal
of the territories of the Countess Matilda. In November 1184 he held a
synod at Verona which condemned the Cathari, Paterines, Waldensians and
Arnoldists, and anathematized all heretics and their abettors. Lucius died in
the midst of preparations for a crusade in answer to appeals of Baldwin IV.
of Jerusalem. His successor was Urban III.
His letters are in J. P. Migne, Patrol. Lat. vol. 201. Consult J. M.
Watterich, Pontif. Roman. Vitae, vol. 2 (Leipzig, 1862); and Jaffé-
Wattenbach, Regesta Pontif. Roman. (1885-1888). See J. Langen,
Geschichte der römischen Kirche von Gregor VII. bis Innocenz III.
(Bonn, 1893); F. Gregorovius, Rome in the Middle Ages, vol. 4, trans.
by Mrs G. W. Hamilton (London, 1896); P. Scheffer-Boichorst, “Zu
den mathildinischen Schenkungen,” in Mittheilungen des österreichen
Instituts (1888).
(C. H. Ha.)
Page 528
LUCK, a term for good or bad fortune, the unforeseen or
unrecognized causes which bring success or failure in any enterprise,
particularly used of the result of chances in games of skill or chance (see
Probability). The word does not occur in English before the 16th century. It
was taken from the Low Ger. luk, a shortened form of geluk, cf. Modern
Ger. Glück, happiness, good fortune. The New English Dictionary considers
the word to have been introduced from the Low Countries as a gambling
term. The ultimate origin is doubtful; it has been connected with the
German gelingen, to succeed (cf. Druck, pressure, from dringen), or with
locken, to entice.
At Eden Hall in Cumberland, the seat of the Musgrave family, has been
long preserved a vessel known as “the luck,” supposed to be of Venetian or
Byzantine make, and dating from the 10th century. It is a chalice of
enamelled glass, and on its safe preservation the fortunes of the Musgrave
family are supposed to depend, in accordance with the rhyme:—
“Should this cup either break or fall,
Farewell the luck of Edenhall.”
LÜCKE, GOTTFRIED CHRISTIAN FRIEDRICH
(1791-1855), German theologian, was born on the 24th of August 1791, at
Egeln near Magdeburg, where his father was a merchant. He studied
theology at Halle and Göttingen. In 1813 he became repetent at Göttingen,
and in 1814 he received the degree of doctor in philosophy from Halle; in
unrecognized causes which bring success or failure in any enterprise,
particularly used of the result of chances in games of skill or chance (see
Probability). The word does not occur in English before the 16th century. It
was taken from the Low Ger. luk, a shortened form of geluk, cf. Modern
Ger. Glück, happiness, good fortune. The New English Dictionary considers
the word to have been introduced from the Low Countries as a gambling
term. The ultimate origin is doubtful; it has been connected with the
German gelingen, to succeed (cf. Druck, pressure, from dringen), or with
locken, to entice.
At Eden Hall in Cumberland, the seat of the Musgrave family, has been
long preserved a vessel known as “the luck,” supposed to be of Venetian or
Byzantine make, and dating from the 10th century. It is a chalice of
enamelled glass, and on its safe preservation the fortunes of the Musgrave
family are supposed to depend, in accordance with the rhyme:—
“Should this cup either break or fall,
Farewell the luck of Edenhall.”
LÜCKE, GOTTFRIED CHRISTIAN FRIEDRICH
(1791-1855), German theologian, was born on the 24th of August 1791, at
Egeln near Magdeburg, where his father was a merchant. He studied
theology at Halle and Göttingen. In 1813 he became repetent at Göttingen,
and in 1814 he received the degree of doctor in philosophy from Halle; in
Page 529
1816 he removed to Berlin, where he became licentiate in theology, and
qualified as privat-docent. He soon became intimate with Schleiermacher
and de Wette, and was associated with them in 1819 in the redaction of the
Theologische Zeitschrift. Meanwhile his lectures and publications (among
the latter a Grundriss der Neutestamentlichen Hermeneutik, 1816) had
brought him into considerable repute, and he was appointed professor
extraordinarius in the new university of Bonn in the spring of 1818; in the
following autumn he became professor ordinarius. From Bonn, where he
had J. C. W. Augusti (1772-1841), J. K. L. Gieseler, and Karl Immanuel
Nitzsch for colleagues, he was called in 1827 to Göttingen to succeed K. F.
Stäudlin (1761-1826). In that year he helped to found the Theologische
Studien und Kritiken, the chief organ of the “mediation” theology
(Vermittelungstheologie). At Göttingen he remained, declining all further
calls elsewhere, as to Erlangen, Kiel, Halle, Tübingen, Jena and Leipzig,
until his death, which occurred on the 4th of February 1855.
Lücke, who was one of the most learned, many-sided and influential
of the so-called “mediation” school of evangelical theologians
(Vermittelungstheologie), is now chiefly known by his Kommentar
über die Schriften d. Evangelisten Johannes (4 vols., 1820-1832); it has
since passed through two new and improved editions (the last volume
of the 3rd edition by E. Bertheau, 1856). He is an intelligent maintainer
of the Johannine authorship of the Fourth Gospel; in connexion with
this thesis he was one of the first to argue for the early date and non-
apostolic authorship of the Apocalypse. His Einleitung in die
Offenbarung Johannis was published in 1832 (2nd ed., 1848-1852). He
also published a Synopsis Evangeliorum, conjointly with W. M. L. de
Wette (1818, 2nd ed., 1840). See Herzog-Hauck, Realencyklopädie.
qualified as privat-docent. He soon became intimate with Schleiermacher
and de Wette, and was associated with them in 1819 in the redaction of the
Theologische Zeitschrift. Meanwhile his lectures and publications (among
the latter a Grundriss der Neutestamentlichen Hermeneutik, 1816) had
brought him into considerable repute, and he was appointed professor
extraordinarius in the new university of Bonn in the spring of 1818; in the
following autumn he became professor ordinarius. From Bonn, where he
had J. C. W. Augusti (1772-1841), J. K. L. Gieseler, and Karl Immanuel
Nitzsch for colleagues, he was called in 1827 to Göttingen to succeed K. F.
Stäudlin (1761-1826). In that year he helped to found the Theologische
Studien und Kritiken, the chief organ of the “mediation” theology
(Vermittelungstheologie). At Göttingen he remained, declining all further
calls elsewhere, as to Erlangen, Kiel, Halle, Tübingen, Jena and Leipzig,
until his death, which occurred on the 4th of February 1855.
Lücke, who was one of the most learned, many-sided and influential
of the so-called “mediation” school of evangelical theologians
(Vermittelungstheologie), is now chiefly known by his Kommentar
über die Schriften d. Evangelisten Johannes (4 vols., 1820-1832); it has
since passed through two new and improved editions (the last volume
of the 3rd edition by E. Bertheau, 1856). He is an intelligent maintainer
of the Johannine authorship of the Fourth Gospel; in connexion with
this thesis he was one of the first to argue for the early date and non-
apostolic authorship of the Apocalypse. His Einleitung in die
Offenbarung Johannis was published in 1832 (2nd ed., 1848-1852). He
also published a Synopsis Evangeliorum, conjointly with W. M. L. de
Wette (1818, 2nd ed., 1840). See Herzog-Hauck, Realencyklopädie.
Page 530
LUCKENWALDE, a town in the Prussian province of
Brandenburg, on the Nuthe, 30 m. S. of Berlin, on the main line to Dresden
and Leipzig. Pop. (1905) 22,263. Its cloth and wool manufactories are
among the most extensive in Prussia. Among its other industries are cotton
printing and dye works, brewing, and the making of metal and bronze
goods.
The site of Luckenwalde was occupied in the 12th century by a
Cistercian monastery, but the village did not spring up till the reign of
Frederick the Great. It was made a town in 1808.
LUCKNOW, a city, district and division of British India. The city
was the capital of Oudh from 1775 until it was merged in the United
Provinces in 1901. Pop. (1901) 264,049. It lies mainly on the right bank of
the winding river Gumti, which is crossed by two railway and three road
bridges. It contains the Canning college (1864), with an Oriental
department, and La Martinière college, where about 100 boys are educated,
Brandenburg, on the Nuthe, 30 m. S. of Berlin, on the main line to Dresden
and Leipzig. Pop. (1905) 22,263. Its cloth and wool manufactories are
among the most extensive in Prussia. Among its other industries are cotton
printing and dye works, brewing, and the making of metal and bronze
goods.
The site of Luckenwalde was occupied in the 12th century by a
Cistercian monastery, but the village did not spring up till the reign of
Frederick the Great. It was made a town in 1808.
LUCKNOW, a city, district and division of British India. The city
was the capital of Oudh from 1775 until it was merged in the United
Provinces in 1901. Pop. (1901) 264,049. It lies mainly on the right bank of
the winding river Gumti, which is crossed by two railway and three road
bridges. It contains the Canning college (1864), with an Oriental
department, and La Martinière college, where about 100 boys are educated,
Page 531
the institution being in part supported by an endowment left by General
Claude Martin in 1800. There are native manufactures of gold and silver
brocade, muslins, embroidery, brass and copper wares, pottery and
moulding in clay. There are also important European industrial
establishments, such as iron-works and paper-mills. Lucknow is the centre
of the Oudh and Rohilkhand railway system, with large workshops. Lines
radiate to Cawnpore, Bareilly, Gonda, Fyzabad and Rae Bareli. Lucknow is
the headquarters of the 8th division of the northern army. The cantonments
are situated 3 m. E. of the city.
Lucknow is chiefly notable in the history of British India as the capital of
the nawabs who had dealings with Warren Hastings, and their successors
the kings of Oudh, whose deposition by Lord Dalhousie was one of the
chief causes of the Mutiny. Amongst the events of the Mutiny the defence
of the residency of Lucknow comes only second in historic interest to the
massacre at Cawnpore itself. For the two sieges, see Indian Mutiny. The
name of the residency is now applied not only to the residency itself, but to
the whole of the outbuildings and entrenchments in which Sir Henry
Lawrence concentrated his small force. These entrenchments covered
almost 60 acres of ground, and consisted of a number of detached houses,
public edifices, outhouses and casual buildings, netted together, and welded
by ditches, parapets, stockades and batteries into one connected whole. On
the summit of the plateau stands the residency proper, the official residence
of the chief commissioner, a lofty building three storeys high, with a fine
portico. Near the residency comes the banqueting hall, and beyond the
Baillie Guardgate lie the ruins of the surgeon’s house, where Sir Henry
Lawrence died of a shell-wound, and where the ladies of the garrison were
sheltered in underground rooms. Round the line of the entrenchments are
pillars marked with the name of the various “posts” into which the garrison
was distributed. The most dangerous of these was the Cawnpore battery
post, where the stockade was directly exposed to the enemy’s fire. The
Claude Martin in 1800. There are native manufactures of gold and silver
brocade, muslins, embroidery, brass and copper wares, pottery and
moulding in clay. There are also important European industrial
establishments, such as iron-works and paper-mills. Lucknow is the centre
of the Oudh and Rohilkhand railway system, with large workshops. Lines
radiate to Cawnpore, Bareilly, Gonda, Fyzabad and Rae Bareli. Lucknow is
the headquarters of the 8th division of the northern army. The cantonments
are situated 3 m. E. of the city.
Lucknow is chiefly notable in the history of British India as the capital of
the nawabs who had dealings with Warren Hastings, and their successors
the kings of Oudh, whose deposition by Lord Dalhousie was one of the
chief causes of the Mutiny. Amongst the events of the Mutiny the defence
of the residency of Lucknow comes only second in historic interest to the
massacre at Cawnpore itself. For the two sieges, see Indian Mutiny. The
name of the residency is now applied not only to the residency itself, but to
the whole of the outbuildings and entrenchments in which Sir Henry
Lawrence concentrated his small force. These entrenchments covered
almost 60 acres of ground, and consisted of a number of detached houses,
public edifices, outhouses and casual buildings, netted together, and welded
by ditches, parapets, stockades and batteries into one connected whole. On
the summit of the plateau stands the residency proper, the official residence
of the chief commissioner, a lofty building three storeys high, with a fine
portico. Near the residency comes the banqueting hall, and beyond the
Baillie Guardgate lie the ruins of the surgeon’s house, where Sir Henry
Lawrence died of a shell-wound, and where the ladies of the garrison were
sheltered in underground rooms. Round the line of the entrenchments are
pillars marked with the name of the various “posts” into which the garrison
was distributed. The most dangerous of these was the Cawnpore battery
post, where the stockade was directly exposed to the enemy’s fire. The
Page 532
mutineers had rifles fixed in rests in the house opposite, and swept the road
that led through the residency enclosure at this point. Close to the residency
is the Lawrence Memorial, an artificial mound 30 ft. high crowned by a
marble cross.
Among the other buildings of interest in Lucknow is the Imambara,
which is one of the largest rooms in the world (162 ft. by 54), having an
arched roof without supports. This room was built by the Nawab Asaf-ud-
dowlah in 1784, to afford relief to the famine-stricken people. The many
monuments of his reign include his country palace of Bibiapur, outside the
city. Among later bulldings are the two palaces of Chhattar Manzil, erected
for the wives of Ghazi-ud-din Haidar (1814), the remains of the Farhat
Baksh, dating from the previous reign, and adjoining the greater Chhattar
Manzil, the observatory (now a bank) of Nasir-ud-din Haidar (1827), the
imambara or mausoleum and the unfinished great mosque (Jama Masjid) of
Mahommed Ali Shah (1837), and the huge debased Kaisar Bagh, the palace
of Wajid Ali Shah (1847-1856).
The District of Lucknow lies on both sides of the river Gumti, and
has an area of 967 sq. m. Its general aspect is that of an open
champaign, well studded with villages, finely wooded and in parts
most fertile and highly cultivated. In the vicinity of rivers, however,
stretch extensive barren sandy tracts (bhúr), and there are many wastes
of saline efflorescence (usár). The country is an almost dead level, the
average slope, which is from N.W. to S.E., being less than a foot per
mile. The principal rivers are the Gumti and the Sai with their
tributaries. The population in 1901 was 793,241, showing an increase
of 2.5% in the preceding decade.
The Division of Lucknow contains the western half of the old
province of Oudh. It comprises the six districts of Lucknow, Unao,
Sitapur, Rae Bareli, Hardoi and Kheri. Its area is 12,051 sq. m. and its
that led through the residency enclosure at this point. Close to the residency
is the Lawrence Memorial, an artificial mound 30 ft. high crowned by a
marble cross.
Among the other buildings of interest in Lucknow is the Imambara,
which is one of the largest rooms in the world (162 ft. by 54), having an
arched roof without supports. This room was built by the Nawab Asaf-ud-
dowlah in 1784, to afford relief to the famine-stricken people. The many
monuments of his reign include his country palace of Bibiapur, outside the
city. Among later bulldings are the two palaces of Chhattar Manzil, erected
for the wives of Ghazi-ud-din Haidar (1814), the remains of the Farhat
Baksh, dating from the previous reign, and adjoining the greater Chhattar
Manzil, the observatory (now a bank) of Nasir-ud-din Haidar (1827), the
imambara or mausoleum and the unfinished great mosque (Jama Masjid) of
Mahommed Ali Shah (1837), and the huge debased Kaisar Bagh, the palace
of Wajid Ali Shah (1847-1856).
The District of Lucknow lies on both sides of the river Gumti, and
has an area of 967 sq. m. Its general aspect is that of an open
champaign, well studded with villages, finely wooded and in parts
most fertile and highly cultivated. In the vicinity of rivers, however,
stretch extensive barren sandy tracts (bhúr), and there are many wastes
of saline efflorescence (usár). The country is an almost dead level, the
average slope, which is from N.W. to S.E., being less than a foot per
mile. The principal rivers are the Gumti and the Sai with their
tributaries. The population in 1901 was 793,241, showing an increase
of 2.5% in the preceding decade.
The Division of Lucknow contains the western half of the old
province of Oudh. It comprises the six districts of Lucknow, Unao,
Sitapur, Rae Bareli, Hardoi and Kheri. Its area is 12,051 sq. m. and its
Page 533
population in 1901 was 5,977,086, showing an increase of 2.06% in the
decade.
See Lucknow District Gazetteer (Allahabad, 1904). For a fuller
description of the city see G. W. Forrest, Cities of India (1903).
LUÇON, a town of western France, in the department of Vendée, 23
m. S.E. of La Roche-sur-Yon, on the railway from Nantes to Bordeaux, and
on the canal of Luçon (9 m. long), which affords communication with the
sea in the Bay of Aiguillon. Pop. (1906) 6163. Between Luçon and the sea
stretch marshy plains, the bed of the former gulf, partly drained by
numerous canals, and in the reclaimed parts yielding excellent pasturage,
while in other parts are productive salt-marshes, and ponds for the rearing
of mussels and other shell-fish. Luçon is the seat of a bishopric, established
in 1317, and held by Richelieu from 1607 to 1624. The cathedral, partly of
the 12th-century and partly of later periods, was originally an abbey church.
The façade and the clock tower date from about 1700, and the tower is
surmounted by a crocketed spire rising 275 ft. above the ground, attributed
to the architect François Leduc of Tuscany. The cloisters are of the late 15th
century. Adjacent is the bishop’s palace, possessing a large theological
library and Titian’s “Disciples of Emmaus,” and there is a fine public
garden. A communal college and an ecclesiastical seminary are among the
public institutions. During the Vendean wars, Luçon was the scene of
several conflicts, notably in 1793.
decade.
See Lucknow District Gazetteer (Allahabad, 1904). For a fuller
description of the city see G. W. Forrest, Cities of India (1903).
LUÇON, a town of western France, in the department of Vendée, 23
m. S.E. of La Roche-sur-Yon, on the railway from Nantes to Bordeaux, and
on the canal of Luçon (9 m. long), which affords communication with the
sea in the Bay of Aiguillon. Pop. (1906) 6163. Between Luçon and the sea
stretch marshy plains, the bed of the former gulf, partly drained by
numerous canals, and in the reclaimed parts yielding excellent pasturage,
while in other parts are productive salt-marshes, and ponds for the rearing
of mussels and other shell-fish. Luçon is the seat of a bishopric, established
in 1317, and held by Richelieu from 1607 to 1624. The cathedral, partly of
the 12th-century and partly of later periods, was originally an abbey church.
The façade and the clock tower date from about 1700, and the tower is
surmounted by a crocketed spire rising 275 ft. above the ground, attributed
to the architect François Leduc of Tuscany. The cloisters are of the late 15th
century. Adjacent is the bishop’s palace, possessing a large theological
library and Titian’s “Disciples of Emmaus,” and there is a fine public
garden. A communal college and an ecclesiastical seminary are among the
public institutions. During the Vendean wars, Luçon was the scene of
several conflicts, notably in 1793.
Page 534
LUCRE (Lat. lucrum, gain; the Indo-European root is seen in Gr.
ἀπολάυειν, to enjoy, and in Ger. Lohn, wages), a term now only used in the
disparaging sense of unworthy profit, or money that is the object of greed,
especially in the expression “filthy lucre” (1 Tim. iii. 3). In the adjective
“lucrative,” profitable, there is, however, no sense of disparagement. In
Scots law the term “lucrative succession” (lucrativa acquisitio) is used of
the taking by an heir, during the lifetime of his ancestor, of a free grant of
any part of the heritable property.
LUCRETIA, a Roman lady, wife of Lucius Tarquinius Collatinus,
distinguished for her beauty and domestic virtues. Having been outraged by
Sextus Tarquinius, one of the sons of Tarquinius Superbus, she informed her
father and her husband, and, having exacted an oath of vengeance from
them, stabbed herself to death. Lucius Junius Brutus, her husband’s cousin,
put himself at the head of the people, drove out the Tarquins, and
established a republic. The accounts of this tradition in later writers present
many points of divergence.
ἀπολάυειν, to enjoy, and in Ger. Lohn, wages), a term now only used in the
disparaging sense of unworthy profit, or money that is the object of greed,
especially in the expression “filthy lucre” (1 Tim. iii. 3). In the adjective
“lucrative,” profitable, there is, however, no sense of disparagement. In
Scots law the term “lucrative succession” (lucrativa acquisitio) is used of
the taking by an heir, during the lifetime of his ancestor, of a free grant of
any part of the heritable property.
LUCRETIA, a Roman lady, wife of Lucius Tarquinius Collatinus,
distinguished for her beauty and domestic virtues. Having been outraged by
Sextus Tarquinius, one of the sons of Tarquinius Superbus, she informed her
father and her husband, and, having exacted an oath of vengeance from
them, stabbed herself to death. Lucius Junius Brutus, her husband’s cousin,
put himself at the head of the people, drove out the Tarquins, and
established a republic. The accounts of this tradition in later writers present
many points of divergence.
Page 535
Livy i. 57-59; Dion. Halic. iv. 64-67, 70, 82; Ovid, Fasti, ii. 721-
852; Dio Cassius, frag. 11 (Bekker); G. Cornewall Lewis, Credibility of
Early Roman History, i.
LUCRETILIS MONS, a mountain of the Sabine territory,
mentioned by Horace (Od. i. 17, 1) as visible from his Sabine farm, and
probably identical with the “Mons Lucretius” mentioned in the Liber
Pontificalis (ed. Duchesne, i. 183), which speaks of “possessio in territorio
Sabinensi quae cognominatur ad duas casas sub monte Lucretio” in the time
of Constantine. The name “ad duas casas” is supposed to survive in the
chapel of the Madonna della Casa near Rocca Giovane, and the Mons
Lucretilis is generally (and rightly) identified with Monte Gennaro, a
limestone peak 4160 ft. high, which forms a prominent feature in the view
N.E. of Rome. Excavations on the supposed site of Horace’s farm were
begun by Professor Pasqui in September 1909.
(T. As.)
852; Dio Cassius, frag. 11 (Bekker); G. Cornewall Lewis, Credibility of
Early Roman History, i.
LUCRETILIS MONS, a mountain of the Sabine territory,
mentioned by Horace (Od. i. 17, 1) as visible from his Sabine farm, and
probably identical with the “Mons Lucretius” mentioned in the Liber
Pontificalis (ed. Duchesne, i. 183), which speaks of “possessio in territorio
Sabinensi quae cognominatur ad duas casas sub monte Lucretio” in the time
of Constantine. The name “ad duas casas” is supposed to survive in the
chapel of the Madonna della Casa near Rocca Giovane, and the Mons
Lucretilis is generally (and rightly) identified with Monte Gennaro, a
limestone peak 4160 ft. high, which forms a prominent feature in the view
N.E. of Rome. Excavations on the supposed site of Horace’s farm were
begun by Professor Pasqui in September 1909.
(T. As.)
Page 536
LUCRETIUS (Titus Lucretius Carus) (c. 98-55 b.c.), the great
Latin didactic poet. Our sole information concerning his life is found in the
brief summary of Jerome, written more than four centuries after the poet’s
death. Jerome followed, often carelessly, the accounts contained in the lost
work of Suetonius De Viris Illustribus, written about two centuries after the
death of Lucretius; and, although it is likely that Suetonius used the
information transmitted by earlier grammarians, there is nothing to guide us
to the original sources. According to this account the poet was born in 95
b.c.; he became mad in consequence of the administration of a love-philtre;
and after composing several books in his lucid intervals, which were
subsequently corrected by Cicero, he died by his own hand in the forty-
fourth year of his age. Donatus states in his life of Virgil, a work also based
on the lost work of Suetonius, that Lucretius died on the same day on which
Virgil assumed the toga virilis, that is, in the seventeenth year of Virgil’s
life, and on the very day on which he was born, and adds that the consuls
were the same, that is Cn. Pompeius Magnus and M. Licinius Crassus,
consuls in 70 and again in 55. The statements cannot be perfectly
reconciled; but we may say with certainty that Lucretius was born between
98 and 95 b.c., and died in 55 or 54. A single mention of his poem, the De
rerum natura (which from the condition in which it has reached us may be
assumed to have been published posthumously) in a letter of Cicero’s to his
brother Quintus, written early in 54 b.c., confirms the date given by
Donatus as that of the poet’s death. The statements of Jerome have been
questioned or disbelieved on the ground of their intrinsic improbability.
They have been regarded as a fiction invented later by the enemies of
Epicureanism, with the view of discrediting the most powerful work ever
produced by any disciple of that sect. It is more in conformity with ancient
credulity than with modern science to attribute a permanent tendency to
derangement to the accidental administration of any drug, however potent.
A work characterized by such strength, consistency and continuity of
Latin didactic poet. Our sole information concerning his life is found in the
brief summary of Jerome, written more than four centuries after the poet’s
death. Jerome followed, often carelessly, the accounts contained in the lost
work of Suetonius De Viris Illustribus, written about two centuries after the
death of Lucretius; and, although it is likely that Suetonius used the
information transmitted by earlier grammarians, there is nothing to guide us
to the original sources. According to this account the poet was born in 95
b.c.; he became mad in consequence of the administration of a love-philtre;
and after composing several books in his lucid intervals, which were
subsequently corrected by Cicero, he died by his own hand in the forty-
fourth year of his age. Donatus states in his life of Virgil, a work also based
on the lost work of Suetonius, that Lucretius died on the same day on which
Virgil assumed the toga virilis, that is, in the seventeenth year of Virgil’s
life, and on the very day on which he was born, and adds that the consuls
were the same, that is Cn. Pompeius Magnus and M. Licinius Crassus,
consuls in 70 and again in 55. The statements cannot be perfectly
reconciled; but we may say with certainty that Lucretius was born between
98 and 95 b.c., and died in 55 or 54. A single mention of his poem, the De
rerum natura (which from the condition in which it has reached us may be
assumed to have been published posthumously) in a letter of Cicero’s to his
brother Quintus, written early in 54 b.c., confirms the date given by
Donatus as that of the poet’s death. The statements of Jerome have been
questioned or disbelieved on the ground of their intrinsic improbability.
They have been regarded as a fiction invented later by the enemies of
Epicureanism, with the view of discrediting the most powerful work ever
produced by any disciple of that sect. It is more in conformity with ancient
credulity than with modern science to attribute a permanent tendency to
derangement to the accidental administration of any drug, however potent.
A work characterized by such strength, consistency and continuity of
Page 537
thought is not likely to have been composed “in the intervals of madness”
as Jerome says. Donatus, in mentioning the poet’s death, gives no hint of
the act of suicide. The poets of the Augustan age, who were deeply
interested both in his philosophy and in his poetry, are entirely silent about
the tragical story of his life. Cicero, by his professed antagonism to the
doctrines of Epicurus, by his inadequate appreciation of Lucretius himself
and by the indifference which he shows to other contemporary poets, seems
to have been neither fitted for the task of correcting the unfinished work of
a writer whose genius was so distinct from his own, nor likely to have
cordially undertaken such a task.
Yet these considerations do not lead to the absolute rejection of the story.
The evidence afforded by the poem rather leads to the conclusion that the
tradition contains some germ of fact. It is remarkable that in more than one
passage of his poem Lucretius writes with extraordinary vividness of the
impression produced both by dreams and by waking visions. It is true that
the philosophy of Epicurus put great stress on these, as affording the
explanation of the origin of supernatural beliefs. But the insistence with
which Lucretius returns to the subject, and the horror with which he recalls
the effects of such abnormal phenomena, suggest that he himself may have
been liable to such hallucinations, which are said to be consistent with
perfect sanity, though they may be the precursors either of madness or of a
state of despair and melancholy. Other passages, where he describes himself
as ever engaged, even in his dreams, on his task of inquiry and composition,
produce the impression of an unrelieved strain of mind and feeling, which
may have ended in some extreme reaction of spirit, or in some failure of
intellectual power, that may have led him to commit suicide. But the
strongest confirmation of the tradition is the unfinished condition in which
the poem has reached us. The subject appears indeed to have been fully
treated in accordance with the plan sketched out in the introduction to the
first book. But that book is the only one which is finished in style and in the
as Jerome says. Donatus, in mentioning the poet’s death, gives no hint of
the act of suicide. The poets of the Augustan age, who were deeply
interested both in his philosophy and in his poetry, are entirely silent about
the tragical story of his life. Cicero, by his professed antagonism to the
doctrines of Epicurus, by his inadequate appreciation of Lucretius himself
and by the indifference which he shows to other contemporary poets, seems
to have been neither fitted for the task of correcting the unfinished work of
a writer whose genius was so distinct from his own, nor likely to have
cordially undertaken such a task.
Yet these considerations do not lead to the absolute rejection of the story.
The evidence afforded by the poem rather leads to the conclusion that the
tradition contains some germ of fact. It is remarkable that in more than one
passage of his poem Lucretius writes with extraordinary vividness of the
impression produced both by dreams and by waking visions. It is true that
the philosophy of Epicurus put great stress on these, as affording the
explanation of the origin of supernatural beliefs. But the insistence with
which Lucretius returns to the subject, and the horror with which he recalls
the effects of such abnormal phenomena, suggest that he himself may have
been liable to such hallucinations, which are said to be consistent with
perfect sanity, though they may be the precursors either of madness or of a
state of despair and melancholy. Other passages, where he describes himself
as ever engaged, even in his dreams, on his task of inquiry and composition,
produce the impression of an unrelieved strain of mind and feeling, which
may have ended in some extreme reaction of spirit, or in some failure of
intellectual power, that may have led him to commit suicide. But the
strongest confirmation of the tradition is the unfinished condition in which
the poem has reached us. The subject appears indeed to have been fully
treated in accordance with the plan sketched out in the introduction to the
first book. But that book is the only one which is finished in style and in the
Page 538
arrangement of its matter. In all the others, and especially in the last three,
the continuity of the argument is frequently broken by passages which must
have been inserted after the first draft of the arguments was written out.
Thus, for instance, in his account of the transition from savage to civilized
life, he assumes at v. 1011 the discovery of the use of skins, fire, &c., and
the first beginning of civil society, and proceeds at 1028 to explain the
origin of language, and then again returns, from 1090 to 1160, to speculate
upon the first use of fire and the earliest stages of political life. These
breaks in continuity show what might also be inferred from frequent
repetitions of lines which have appeared earlier in the poem, and from the
rough workmanship of passages in the later books, that the poem could not
have received the final revision of the author. Nor is there any great
difficulty in believing that Cicero edited it; the word “emendavit,” need not
mean more than what we call “preparing for press.”
From the absence of any claim on the part of any other district of Italy to
the honour of having given birth to Lucretius it is inferred that he was of
purely Roman origin. No writer certainly is more purely Roman in personal
character and in strength of understanding. His silence on the subject of
Roman greatness and glory as contrasted with the prominence of these
subjects in the poetry of men of provincial birth such as Ennius, Virgil and
Horace, may be explained by the principle that familiarity had made the
subject one of less wonder and novelty to him. The Lucretian gens to which
he belonged was one of the oldest of the great Roman houses, nor do we
hear of the name, as we do of other great family names, as being diffused
over other parts of Italy, or as designating men of obscure or servile origin.
It may well be assumed that Lucretius was a member of the Roman
aristocracy, belonging either to a senatorian or to one of the great equestrian
families. If the Roman aristocracy of his time had lost much of the virtue
and of the governing qualities of their ancestors, they showed in the last
years before the establishment of monarchy a taste for intellectual culture
the continuity of the argument is frequently broken by passages which must
have been inserted after the first draft of the arguments was written out.
Thus, for instance, in his account of the transition from savage to civilized
life, he assumes at v. 1011 the discovery of the use of skins, fire, &c., and
the first beginning of civil society, and proceeds at 1028 to explain the
origin of language, and then again returns, from 1090 to 1160, to speculate
upon the first use of fire and the earliest stages of political life. These
breaks in continuity show what might also be inferred from frequent
repetitions of lines which have appeared earlier in the poem, and from the
rough workmanship of passages in the later books, that the poem could not
have received the final revision of the author. Nor is there any great
difficulty in believing that Cicero edited it; the word “emendavit,” need not
mean more than what we call “preparing for press.”
From the absence of any claim on the part of any other district of Italy to
the honour of having given birth to Lucretius it is inferred that he was of
purely Roman origin. No writer certainly is more purely Roman in personal
character and in strength of understanding. His silence on the subject of
Roman greatness and glory as contrasted with the prominence of these
subjects in the poetry of men of provincial birth such as Ennius, Virgil and
Horace, may be explained by the principle that familiarity had made the
subject one of less wonder and novelty to him. The Lucretian gens to which
he belonged was one of the oldest of the great Roman houses, nor do we
hear of the name, as we do of other great family names, as being diffused
over other parts of Italy, or as designating men of obscure or servile origin.
It may well be assumed that Lucretius was a member of the Roman
aristocracy, belonging either to a senatorian or to one of the great equestrian
families. If the Roman aristocracy of his time had lost much of the virtue
and of the governing qualities of their ancestors, they showed in the last
years before the establishment of monarchy a taste for intellectual culture
Page 539
which might have made Rome as great in literature as in arms and law. A
new taste for philosophy had developed among members of the governing
class during the youth of Lucretius, and eminent Greek teachers of the
Epicurean sect settled at Rome at the same time, and lived on terms of
intimacy with them. The inference that Lucretius belonged to this class is
confirmed by the tone in which he addresses Gaius Memmius, a man of an
eminent senatorian family, to whom the poem is dedicated. His tone is quite
unlike that in which Virgil or even Horace addresses Maecenas. He
addresses him as an equal; he expresses sympathy with the prominent part
he played in public life, and admiration for his varied accomplishments, but
on his own subject claims to speak to him with authority.
Although our conception of the poet’s life is necessarily vague and
meagre, yet his personal force is so remarkable and so vividly impressed on
his poem, that we seem able to form a consistent idea of his qualities and
characteristics. We know, for example, that the choice of a contemplative
life was not the result of indifference to the fate of the world, or of any
natural coldness or even calmness of temperament. In the opening lines of
the second and third books we can mark the recoil of a humane and
sensitive spirit from the horrors of the reign of terror which he witnessed in
his youth, and from the anarchy and confusion which prevailed at Rome
during his later years. We may also infer that he had not been through his
whole career so much estranged from the social life of his day as he seems
to have been in his later years. Passages in his poem attest his familiarity
with the pomp and luxury of city life, with the attractions of the public
games and with the pageantry of great military spectacles. But much the
greater mass of the illustrations of his philosophy indicate that, while
engaged on his poem he must have passed much of his time in the open air,
exercising at once the keen observation of a naturalist and the
contemplative vision of a poet. He seems to have found a pleasure, more
congenial to the modern than to the ancient temperament, in ascending
new taste for philosophy had developed among members of the governing
class during the youth of Lucretius, and eminent Greek teachers of the
Epicurean sect settled at Rome at the same time, and lived on terms of
intimacy with them. The inference that Lucretius belonged to this class is
confirmed by the tone in which he addresses Gaius Memmius, a man of an
eminent senatorian family, to whom the poem is dedicated. His tone is quite
unlike that in which Virgil or even Horace addresses Maecenas. He
addresses him as an equal; he expresses sympathy with the prominent part
he played in public life, and admiration for his varied accomplishments, but
on his own subject claims to speak to him with authority.
Although our conception of the poet’s life is necessarily vague and
meagre, yet his personal force is so remarkable and so vividly impressed on
his poem, that we seem able to form a consistent idea of his qualities and
characteristics. We know, for example, that the choice of a contemplative
life was not the result of indifference to the fate of the world, or of any
natural coldness or even calmness of temperament. In the opening lines of
the second and third books we can mark the recoil of a humane and
sensitive spirit from the horrors of the reign of terror which he witnessed in
his youth, and from the anarchy and confusion which prevailed at Rome
during his later years. We may also infer that he had not been through his
whole career so much estranged from the social life of his day as he seems
to have been in his later years. Passages in his poem attest his familiarity
with the pomp and luxury of city life, with the attractions of the public
games and with the pageantry of great military spectacles. But much the
greater mass of the illustrations of his philosophy indicate that, while
engaged on his poem he must have passed much of his time in the open air,
exercising at once the keen observation of a naturalist and the
contemplative vision of a poet. He seems to have found a pleasure, more
congenial to the modern than to the ancient temperament, in ascending
Page 540
mountains or wandering among their solitudes (vi. 469, iv. 575). References
to companionship in these wanderings, and the well-known description of
the charm of a rustic meal (ii. 29) speak of kindly sociality rather than of
any austere separation from his fellows.
Other expressions in his poem (e.g. iii. 10, &c.) imply that he was also a
student of books. Foremost among these were the writings of Epicurus; but
he had also an intimate knowledge of the philosophical poem of
Empedocles, and at least an acquaintance with the works of Democritus,
Anaxagoras, Heraclitus, Plato and the Stoical writers. Of other Greek prose
writers he knew Thucydides and Hippocrates; while of the poets he
expresses in more than one passage the highest admiration of Homer, whom
he imitated in several places. Next to Homer Euripides is most frequently
reproduced by him. But his poetical sympathy was not limited to the poets
of Greece. For his own countryman Ennius he expresses an affectionate
admiration; and he imitates his language, his rhythm and his manner in
many places. The fragments of the old tragedian Pacuvius and of the satirist
Lucilius show that Lucretius had made use of their expressions and
materials. In his studies he was attracted by the older writers, both Greek
and Roman, in whose masculine temperament and understanding he
recognized an affinity with his own.
His devotion to Epicurus seems at first sight more difficult to explain
than his enthusiasm for Empedocles or Ennius. Probably he found in his
calmness of temperament, even in his want of imagination, a sense of rest
and of exemption from the disturbing influences of life; while in his
physical philosophy he found both an answer to the questions which
perplexed him and an inexhaustible stimulus to his intellectual curiosity.
The combative energy, the sense of superiority, the spirit of satire,
characteristic of him as a Roman, unite with his loyalty to Epicurus to
render him not only polemical but intolerant and contemptuous in his tone
to companionship in these wanderings, and the well-known description of
the charm of a rustic meal (ii. 29) speak of kindly sociality rather than of
any austere separation from his fellows.
Other expressions in his poem (e.g. iii. 10, &c.) imply that he was also a
student of books. Foremost among these were the writings of Epicurus; but
he had also an intimate knowledge of the philosophical poem of
Empedocles, and at least an acquaintance with the works of Democritus,
Anaxagoras, Heraclitus, Plato and the Stoical writers. Of other Greek prose
writers he knew Thucydides and Hippocrates; while of the poets he
expresses in more than one passage the highest admiration of Homer, whom
he imitated in several places. Next to Homer Euripides is most frequently
reproduced by him. But his poetical sympathy was not limited to the poets
of Greece. For his own countryman Ennius he expresses an affectionate
admiration; and he imitates his language, his rhythm and his manner in
many places. The fragments of the old tragedian Pacuvius and of the satirist
Lucilius show that Lucretius had made use of their expressions and
materials. In his studies he was attracted by the older writers, both Greek
and Roman, in whose masculine temperament and understanding he
recognized an affinity with his own.
His devotion to Epicurus seems at first sight more difficult to explain
than his enthusiasm for Empedocles or Ennius. Probably he found in his
calmness of temperament, even in his want of imagination, a sense of rest
and of exemption from the disturbing influences of life; while in his
physical philosophy he found both an answer to the questions which
perplexed him and an inexhaustible stimulus to his intellectual curiosity.
The combative energy, the sense of superiority, the spirit of satire,
characteristic of him as a Roman, unite with his loyalty to Epicurus to
render him not only polemical but intolerant and contemptuous in his tone
Page 541
toward the great antagonists of his system, the Stoics, whom, while
constantly referring to them, he does not condescend even to name. With
his admiration of the genius of others he combines a strong sense of his
own power. He is quite conscious of the great importance and of the
difficulty of his task; but he feels his own ability to cope with it.
It is more difficult to infer the moral than the intellectual characteristics
of a great writer from the personal impress left by him on his work. Yet it is
not too much to say that there is no work in any literature that produces a
profounder impression of sincerity. No writer shows a juster scorn of all
mere rhetoric and exaggeration. No one shows truer courage, not marred by
irreverence, in confronting the great problems of human destiny, or greater
strength in triumphing over human weakness. No one shows a truer
humanity and a more tender sympathy with natural sorrow.
The peculiarity of the poem of Lucretius, that which makes it unique in
literature, is that it is a reasoned system of philosophy, written in verse. The
prosaic title De Rerum Natura, a translation of the Gr. περὶ φύσεως,
implies the subordination of the artistic to a speculative motive. As in the
case of nearly all the great works of Roman literary genius, the form of the
poem was borrowed from the Greeks. The rise of speculative philosophy in
Greece was coincident with the beginning of prose composition, and many
of the earliest philosophers wrote in the prose of the Ionic dialect; others,
however, and especially the writers of the Greek colonies in Italy and Sicily,
expounded their systems in continuous poems composed in the epic
hexameter. Most famous in connexion with this kind of poetry are
Xenophanes and Parmenides, the Eleatics and Empedocles of Agrigentum.
The last was less important as a philosopher, but greater than the others
both as a poet and a physicist. On both of these grounds he had a greater
attraction to Lucretius. The fragments of the poem of Empedocles show that
the Roman poet regarded that work as his model. In accordance with this
constantly referring to them, he does not condescend even to name. With
his admiration of the genius of others he combines a strong sense of his
own power. He is quite conscious of the great importance and of the
difficulty of his task; but he feels his own ability to cope with it.
It is more difficult to infer the moral than the intellectual characteristics
of a great writer from the personal impress left by him on his work. Yet it is
not too much to say that there is no work in any literature that produces a
profounder impression of sincerity. No writer shows a juster scorn of all
mere rhetoric and exaggeration. No one shows truer courage, not marred by
irreverence, in confronting the great problems of human destiny, or greater
strength in triumphing over human weakness. No one shows a truer
humanity and a more tender sympathy with natural sorrow.
The peculiarity of the poem of Lucretius, that which makes it unique in
literature, is that it is a reasoned system of philosophy, written in verse. The
prosaic title De Rerum Natura, a translation of the Gr. περὶ φύσεως,
implies the subordination of the artistic to a speculative motive. As in the
case of nearly all the great works of Roman literary genius, the form of the
poem was borrowed from the Greeks. The rise of speculative philosophy in
Greece was coincident with the beginning of prose composition, and many
of the earliest philosophers wrote in the prose of the Ionic dialect; others,
however, and especially the writers of the Greek colonies in Italy and Sicily,
expounded their systems in continuous poems composed in the epic
hexameter. Most famous in connexion with this kind of poetry are
Xenophanes and Parmenides, the Eleatics and Empedocles of Agrigentum.
The last was less important as a philosopher, but greater than the others
both as a poet and a physicist. On both of these grounds he had a greater
attraction to Lucretius. The fragments of the poem of Empedocles show that
the Roman poet regarded that work as his model. In accordance with this
Page 542
model he has given to his own poem the form of a personal address, he has
developed his argument systematically, and has applied the sustained
impetus of epic poetry to the treatment of some of the driest and abstrusest
topics. Many ideas and expressions of the Sicilian have been reproduced by
the Roman poet; and the same tone of impassioned solemnity and
melancholy seems to have pervaded both works. But Lucretius, if less
original as a thinker, was probably a much greater poet than Empedocles.
What chiefly distinguishes him from his Greek prototypes is that his
purpose is rather ethical than purely speculative; the zeal of a teacher and
reformer is more strong in him than even the intellectual passion of a
thinker. His speculative ideas, his moral teaching and his poetical power are
indeed interdependent on one another, and this interdependence is what
mainly constitutes their power and interest. But of the three claims which he
makes to immortality, the importance of his subject, his desire to liberate
the mind from the bonds of superstition and the charm and lucidity of his
poetry—that which he himself regarded as supreme was the second. The
main idea of the poem is the irreconcilable opposition between the truth of
the laws of nature and the falsehood of the old superstitions. But, further,
the happiness and the dignity of life are regarded by him as absolutely
dependent on the acceptance of the true and the rejection of the false
doctrine. In the Epicurean system of philosophy he believed that he had
found the weapons by which this war of liberation could be most effectually
waged. Following Epicurus he sets before himself the aim of finally
crushing that fear of the gods and that fear of death resulting from it which
he regards as the source of all the human ills. Incidentally he desires also to
purify the heart from other violent passions which corrupt it and mar its
peace. But the source even of these—the passions of ambition and avarice
—he finds in the fear of death; and that fear he resolves into the fear of
eternal punishment after death.
developed his argument systematically, and has applied the sustained
impetus of epic poetry to the treatment of some of the driest and abstrusest
topics. Many ideas and expressions of the Sicilian have been reproduced by
the Roman poet; and the same tone of impassioned solemnity and
melancholy seems to have pervaded both works. But Lucretius, if less
original as a thinker, was probably a much greater poet than Empedocles.
What chiefly distinguishes him from his Greek prototypes is that his
purpose is rather ethical than purely speculative; the zeal of a teacher and
reformer is more strong in him than even the intellectual passion of a
thinker. His speculative ideas, his moral teaching and his poetical power are
indeed interdependent on one another, and this interdependence is what
mainly constitutes their power and interest. But of the three claims which he
makes to immortality, the importance of his subject, his desire to liberate
the mind from the bonds of superstition and the charm and lucidity of his
poetry—that which he himself regarded as supreme was the second. The
main idea of the poem is the irreconcilable opposition between the truth of
the laws of nature and the falsehood of the old superstitions. But, further,
the happiness and the dignity of life are regarded by him as absolutely
dependent on the acceptance of the true and the rejection of the false
doctrine. In the Epicurean system of philosophy he believed that he had
found the weapons by which this war of liberation could be most effectually
waged. Following Epicurus he sets before himself the aim of finally
crushing that fear of the gods and that fear of death resulting from it which
he regards as the source of all the human ills. Incidentally he desires also to
purify the heart from other violent passions which corrupt it and mar its
peace. But the source even of these—the passions of ambition and avarice
—he finds in the fear of death; and that fear he resolves into the fear of
eternal punishment after death.
Page 543
The selection of his subject and the order in which it is treated are
determined by this motive. Although the title of the poem implies that it is a
treatise on the “whole nature of things,” the aim of Lucretius is to treat only
those branches of science which are necessary to clear the mind from the
fear of the gods and the terrors of a future state. In the two earliest books,
accordingly, he lays down and largely illustrates the first principles of being
with the view of showing that the world is not governed by capricious
agency, but has come into existence, continues in existence, and will
ultimately pass away in accordance with the primary conditions of the
elemental atoms which, along with empty space, are the only eternal and
immutable substances. These atoms are themselves infinite in number but
limited in their varieties, and by their ceaseless movement and
combinations during infinite time and through infinite space the whole
process of creation is maintained. In the third book he applies the principles
of the atomic philosophy to explain the nature of the mind and vital
principle, with the view of showing that the soul perishes with the body. In
the fourth book he discusses the Epicurean doctrine of the images, which
are cast from all bodies, and which act either on the senses or immediately
on the mind, in dreams or waking visions, as affording the explanation of
the belief in the continued existence of the spirits of the departed. The fifth
book, which has the most general interest, professes to explain the process
by which the earth, the sea, the sky, the sun, moon and stars, were formed,
the origin of life, and the gradual advance of man from the most savage to
the most civilized condition. All these topics are treated with the view of
showing that the world is not itself divine nor directed by divine agency.
The sixth book is devoted to the explanation, in accordance with natural
causes, of some of the more abnormal phenomena, such as thunderstorms,
volcanoes, earthquakes, &c., which are special causes of supernatural
terrors.
determined by this motive. Although the title of the poem implies that it is a
treatise on the “whole nature of things,” the aim of Lucretius is to treat only
those branches of science which are necessary to clear the mind from the
fear of the gods and the terrors of a future state. In the two earliest books,
accordingly, he lays down and largely illustrates the first principles of being
with the view of showing that the world is not governed by capricious
agency, but has come into existence, continues in existence, and will
ultimately pass away in accordance with the primary conditions of the
elemental atoms which, along with empty space, are the only eternal and
immutable substances. These atoms are themselves infinite in number but
limited in their varieties, and by their ceaseless movement and
combinations during infinite time and through infinite space the whole
process of creation is maintained. In the third book he applies the principles
of the atomic philosophy to explain the nature of the mind and vital
principle, with the view of showing that the soul perishes with the body. In
the fourth book he discusses the Epicurean doctrine of the images, which
are cast from all bodies, and which act either on the senses or immediately
on the mind, in dreams or waking visions, as affording the explanation of
the belief in the continued existence of the spirits of the departed. The fifth
book, which has the most general interest, professes to explain the process
by which the earth, the sea, the sky, the sun, moon and stars, were formed,
the origin of life, and the gradual advance of man from the most savage to
the most civilized condition. All these topics are treated with the view of
showing that the world is not itself divine nor directed by divine agency.
The sixth book is devoted to the explanation, in accordance with natural
causes, of some of the more abnormal phenomena, such as thunderstorms,
volcanoes, earthquakes, &c., which are special causes of supernatural
terrors.
Page 544
The consecutive study of the argument produces on most readers a mixed
feeling of dissatisfaction and admiration. They are repelled by the dryness
of much of the matter, the unsuitableness of many of the topics discussed
for poetic treatment, the arbitrary assumption of premises, the entire failure
to establish the connexion between the concrete phenomena which the
author professes to explain and these assumptions, and the erroneousness of
many of the doctrines which are stated with dogmatic confidence. On the
other hand, they are constantly impressed by his power of reasoning both
deductively and inductively, by the subtlety and fertility of invention with
which he applies analogies, by the clearness and keenness of his
observation, by the fulness of matter with which his mind is stored, and by
the consecutive force, the precision and distinctness of his style, when
employed in the processes of scientific exposition. The first two books
enable us better than anything else in ancient literature to appreciate the
boldness and, on the whole, the reasonableness of the ancient mind in
forming hypotheses on great matters that still occupy the investigations of
physical science. The third and fourth books give evidence of acuteness in
psychological analysis; the fourth and sixth of the most active and varied
observation of natural phenomena; the fifth of original insight and strong
common sense in conceiving the origin of society and the progressive
advance of man to civilization. But the chief value of Lucretius as a thinker
lies in his firm grasp of speculative ideas, and in his application of them to
the interpretation of human life and nature. All phenomena, moral as well as
material, are contemplated by him in their relation to one great organic
whole, which he acknowledges under the name of “Natura daedala rerum,”
and the most beneficent manifestations of which he seems to symbolize and
almost to deify in the “Alma Venus,” whom, in apparent contradiction to his
denial of a divine interference with human affairs, he invokes with prayer in
the opening lines of the poem. In this conception of nature are united the
conceptions of law and order, of ever-changing life and interdependence, of
feeling of dissatisfaction and admiration. They are repelled by the dryness
of much of the matter, the unsuitableness of many of the topics discussed
for poetic treatment, the arbitrary assumption of premises, the entire failure
to establish the connexion between the concrete phenomena which the
author professes to explain and these assumptions, and the erroneousness of
many of the doctrines which are stated with dogmatic confidence. On the
other hand, they are constantly impressed by his power of reasoning both
deductively and inductively, by the subtlety and fertility of invention with
which he applies analogies, by the clearness and keenness of his
observation, by the fulness of matter with which his mind is stored, and by
the consecutive force, the precision and distinctness of his style, when
employed in the processes of scientific exposition. The first two books
enable us better than anything else in ancient literature to appreciate the
boldness and, on the whole, the reasonableness of the ancient mind in
forming hypotheses on great matters that still occupy the investigations of
physical science. The third and fourth books give evidence of acuteness in
psychological analysis; the fourth and sixth of the most active and varied
observation of natural phenomena; the fifth of original insight and strong
common sense in conceiving the origin of society and the progressive
advance of man to civilization. But the chief value of Lucretius as a thinker
lies in his firm grasp of speculative ideas, and in his application of them to
the interpretation of human life and nature. All phenomena, moral as well as
material, are contemplated by him in their relation to one great organic
whole, which he acknowledges under the name of “Natura daedala rerum,”
and the most beneficent manifestations of which he seems to symbolize and
almost to deify in the “Alma Venus,” whom, in apparent contradiction to his
denial of a divine interference with human affairs, he invokes with prayer in
the opening lines of the poem. In this conception of nature are united the
conceptions of law and order, of ever-changing life and interdependence, of
Page 545
immensity, individuality, and all-pervading subtlety, under which the
universe is apprehended both by his intelligence and his imagination.
Nothing can be more unlike the religious and moral attitude of Lucretius
than the old popular conception of him as an atheist and a preacher of the
doctrine of pleasure. It is true that he denies the doctrines of a supernatural
government of the world and of a future life. But his arguments against the
first are really only valid against the limited and unworthy conceptions of
divine agency involved in the ancient religions; his denial of the second is
prompted by his vital realization of all that is meant by the arbitrary
infliction of eternal torment after death. His war with the popular beliefs of
his time is waged, not in the interests of licence, but in vindication of the
sanctity of human feeling. The cardinal line of the poem,
“Tantum religio potuit suadere malorum,”
is elicited from him as his protest against the sacrifice of Iphigenia by her
father. But in his very denial of a cruel, limited and capricious agency of the
gods, and in his imaginative recognition of an orderly, all-pervading, all-
regulating power, we find at least a nearer approach to the higher
conceptions of modern theism than in any of the other imaginative
conceptions of ancient poetry and art. But his conception even of the
ancient gods and of their indirect influence on human life is more worthy
than the popular one. He conceives of them as living a life of eternal peace
and exemption from passion, in a world of their own; and the highest ideal
of man is, through the exercise of his reason, to realize an image of this life.
Although they are conceived of as unconcerned with the interest of our
world, yet influences are supposed to emanate from them which the human
heart is capable of receiving and assimilating. The effect of unworthy
conceptions of the divine nature is that they render a man incapable of
visiting the temples of the gods in a calm spirit, or of receiving the
emanations that “announce the divine peace” in peaceful tranquillity. The
universe is apprehended both by his intelligence and his imagination.
Nothing can be more unlike the religious and moral attitude of Lucretius
than the old popular conception of him as an atheist and a preacher of the
doctrine of pleasure. It is true that he denies the doctrines of a supernatural
government of the world and of a future life. But his arguments against the
first are really only valid against the limited and unworthy conceptions of
divine agency involved in the ancient religions; his denial of the second is
prompted by his vital realization of all that is meant by the arbitrary
infliction of eternal torment after death. His war with the popular beliefs of
his time is waged, not in the interests of licence, but in vindication of the
sanctity of human feeling. The cardinal line of the poem,
“Tantum religio potuit suadere malorum,”
is elicited from him as his protest against the sacrifice of Iphigenia by her
father. But in his very denial of a cruel, limited and capricious agency of the
gods, and in his imaginative recognition of an orderly, all-pervading, all-
regulating power, we find at least a nearer approach to the higher
conceptions of modern theism than in any of the other imaginative
conceptions of ancient poetry and art. But his conception even of the
ancient gods and of their indirect influence on human life is more worthy
than the popular one. He conceives of them as living a life of eternal peace
and exemption from passion, in a world of their own; and the highest ideal
of man is, through the exercise of his reason, to realize an image of this life.
Although they are conceived of as unconcerned with the interest of our
world, yet influences are supposed to emanate from them which the human
heart is capable of receiving and assimilating. The effect of unworthy
conceptions of the divine nature is that they render a man incapable of
visiting the temples of the gods in a calm spirit, or of receiving the
emanations that “announce the divine peace” in peaceful tranquillity. The
Page 546
supposed “atheism” of Lucretius proceeds from a more deeply reverential
spirit than that of the majority of professed believers in all times.
His moral attitude is also far removed from that of ordinary ancient
Epicureanism or of modern materialism. Though he acknowledges pleasure
to be the law of life, yet he is far from regarding its attainment as the end of
life. What man needs is not enjoyment, but “peace and a pure heart.” The
victory to be won by man is the triumph over fear, ambition, passion,
luxury. With the conquest over these nature herself supplies all that is
needed for happiness. Self-control and renunciation are the lessons which
he preaches.
It has been doubted whether Cicero,1 in his short criticism in the letter
already referred to, concedes to Lucretius both the gifts of genius and the
accomplishment of art or only one of them. Readers of a later time, who
could compare his work with the finished works of the Augustan age, would
certainly disparage his art rather than his power. But with Cicero it was
different. He greatly admired, or professed to admire, the genius of the early
Roman poets, while he shows indifference to the poetical genius of his
younger contemporaries. Yet he could not have been insensible to the
immense superiority in rhythmical smoothness which the hexameter of
Lucretius has over that of Ennius and Lucilius. And no reader of Lucretius
can doubt that he attached the greatest importance to artistic execution, and
that he took a great pleasure, not only in “the long roll of his hexameter,”
but also in producing the effects of alliteration, assonance, &c., which are
so marked a peculiarity in the style of Plautus and the earlier Roman poets.
He allows his taste for these tricks of style to degenerate into mannerism.
And this is the only drawback to the impression of absolute spontaneity
which his style produces. He was unfortunate in living before the natural
rudeness of Latin art had been successfully grappled with. His only
important precursors in serious poetry were Ennius and Lucilius, and,
spirit than that of the majority of professed believers in all times.
His moral attitude is also far removed from that of ordinary ancient
Epicureanism or of modern materialism. Though he acknowledges pleasure
to be the law of life, yet he is far from regarding its attainment as the end of
life. What man needs is not enjoyment, but “peace and a pure heart.” The
victory to be won by man is the triumph over fear, ambition, passion,
luxury. With the conquest over these nature herself supplies all that is
needed for happiness. Self-control and renunciation are the lessons which
he preaches.
It has been doubted whether Cicero,1 in his short criticism in the letter
already referred to, concedes to Lucretius both the gifts of genius and the
accomplishment of art or only one of them. Readers of a later time, who
could compare his work with the finished works of the Augustan age, would
certainly disparage his art rather than his power. But with Cicero it was
different. He greatly admired, or professed to admire, the genius of the early
Roman poets, while he shows indifference to the poetical genius of his
younger contemporaries. Yet he could not have been insensible to the
immense superiority in rhythmical smoothness which the hexameter of
Lucretius has over that of Ennius and Lucilius. And no reader of Lucretius
can doubt that he attached the greatest importance to artistic execution, and
that he took a great pleasure, not only in “the long roll of his hexameter,”
but also in producing the effects of alliteration, assonance, &c., which are
so marked a peculiarity in the style of Plautus and the earlier Roman poets.
He allows his taste for these tricks of style to degenerate into mannerism.
And this is the only drawback to the impression of absolute spontaneity
which his style produces. He was unfortunate in living before the natural
rudeness of Latin art had been successfully grappled with. His only
important precursors in serious poetry were Ennius and Lucilius, and,
Page 547
though he derived from the first of these an impulse to shape the Latin
tongue into a fitting vehicle for the expression of elevated emotion and
imaginative conception, he could find in neither a guide to follow in the
task he set before himself. The difficulty and novelty of his task enhances
our sense of his power. His finest passages are thus characterized by a
freshness of feeling and enthusiasm of discovery. But the result of these
conditions and of his own inadequate conception of the proper limits of his
art is that his best poetry is clogged with a great mass of alien matter, which
no treatment in the world could have made poetically endurable.
(W. Y. S.)
Authorities.—The two most ancient manuscripts of Lucretius, O
and Q, are both at Leiden, one being a folio (oblongus) and the other a
quarto (quadratus). Upon these alone the modern texts are founded.
The scientific editing of the text began with C. C. Lachmann (1852)
whose work still holds the field. The most important commentary is
that of H. A. J. Munro (4th ed., 1886) with a prose translation. For the
earlier editions it is sufficient to refer to the account in Munro’s
Introduction, vol. i. pp. 3 sqq. Giussani’s complete edition (with Italian
notes, 1896) and R. Heinze’s edition of book iii. (1897) are also of
value. So too are A. Brieger’s numerous contributions in German
periodicals and his text in the Teubner series (2nd ed., 1899).
The philosophy of Lucretius has been much studied in recent times.
Amongst special treatises may be mentioned K. H. Usener’s Epicurea
(1887); J. Woltjer’s Lucretii philosophia cum fontibus comparata
(1877); John Masson’s Atomic Theory of Lucretius (1884) and
Lucretius: Epicurean and Poet (1909); and several papers and treatises
by Brieger and Giussani.
On the characteristics of the poet as a whole, C. Martha’s Le Poème
de Lucrèce (4th ed., Paris, 1885) and W. Y. Sellar in chaps. xi. sqq. of
tongue into a fitting vehicle for the expression of elevated emotion and
imaginative conception, he could find in neither a guide to follow in the
task he set before himself. The difficulty and novelty of his task enhances
our sense of his power. His finest passages are thus characterized by a
freshness of feeling and enthusiasm of discovery. But the result of these
conditions and of his own inadequate conception of the proper limits of his
art is that his best poetry is clogged with a great mass of alien matter, which
no treatment in the world could have made poetically endurable.
(W. Y. S.)
Authorities.—The two most ancient manuscripts of Lucretius, O
and Q, are both at Leiden, one being a folio (oblongus) and the other a
quarto (quadratus). Upon these alone the modern texts are founded.
The scientific editing of the text began with C. C. Lachmann (1852)
whose work still holds the field. The most important commentary is
that of H. A. J. Munro (4th ed., 1886) with a prose translation. For the
earlier editions it is sufficient to refer to the account in Munro’s
Introduction, vol. i. pp. 3 sqq. Giussani’s complete edition (with Italian
notes, 1896) and R. Heinze’s edition of book iii. (1897) are also of
value. So too are A. Brieger’s numerous contributions in German
periodicals and his text in the Teubner series (2nd ed., 1899).
The philosophy of Lucretius has been much studied in recent times.
Amongst special treatises may be mentioned K. H. Usener’s Epicurea
(1887); J. Woltjer’s Lucretii philosophia cum fontibus comparata
(1877); John Masson’s Atomic Theory of Lucretius (1884) and
Lucretius: Epicurean and Poet (1909); and several papers and treatises
by Brieger and Giussani.
On the characteristics of the poet as a whole, C. Martha’s Le Poème
de Lucrèce (4th ed., Paris, 1885) and W. Y. Sellar in chaps. xi. sqq. of
Page 548
the Roman Poets of the Republic, may be consulted. There are useful
bibliographies in W. S. Teuffel’s History of Roman Literature (English
trans. by G. C. W. Warr) and Martin v. Schanz’s Geschichte der
römischen Litteratur.
The following translations into English verse are known: T. Creech
(1683), J. M. Good (1805), T. Busby (1813), C. F. Johnson (New York,
1872), T. C. Baring (1884). There is also a translation by Cyril Bailey
(Oxford, 1910).
1 Ad Q. Fratr. ii. 9 (11), 13. Both sense and words have been much disputed. The
general sense is probably that given by the following restoration, “Lucretii poemata, ut
scribis, ita sunt multis hominibus ingenii multae etiam (MSS. tamen) artis, sed cum ad
umbilicum (omitted in MSS.) veneris, virum te putabo, si Sallustii Empedoclea legeris,
hominem non putabo.” This would concede Lucretius both genius and art, but imply at the
same time that he was not easy reading.
LUCRINUS LACUS, or Lucrine Lake, a lake of Campania,
Italy, about ½ m. to the N. of Lake Avernus, and only separated from the sea
(Gulf of Pozzuoli) by a narrow strip of land, traversed by the coast road, Via
Herculanea, which runs on an embankment, the construction of which was
traditionally attributed to Heracles in Strabo’s time—and the modern
railway. Its size has been much reduced by the rise of the crater of the
Montenuovo in 1538. Its greatest depth is about 15 ft. In Roman days its
fisheries were important and were let out by the state to contractors. Its
oyster-beds were, as at the present day, renowned; their foundation is
bibliographies in W. S. Teuffel’s History of Roman Literature (English
trans. by G. C. W. Warr) and Martin v. Schanz’s Geschichte der
römischen Litteratur.
The following translations into English verse are known: T. Creech
(1683), J. M. Good (1805), T. Busby (1813), C. F. Johnson (New York,
1872), T. C. Baring (1884). There is also a translation by Cyril Bailey
(Oxford, 1910).
1 Ad Q. Fratr. ii. 9 (11), 13. Both sense and words have been much disputed. The
general sense is probably that given by the following restoration, “Lucretii poemata, ut
scribis, ita sunt multis hominibus ingenii multae etiam (MSS. tamen) artis, sed cum ad
umbilicum (omitted in MSS.) veneris, virum te putabo, si Sallustii Empedoclea legeris,
hominem non putabo.” This would concede Lucretius both genius and art, but imply at the
same time that he was not easy reading.
LUCRINUS LACUS, or Lucrine Lake, a lake of Campania,
Italy, about ½ m. to the N. of Lake Avernus, and only separated from the sea
(Gulf of Pozzuoli) by a narrow strip of land, traversed by the coast road, Via
Herculanea, which runs on an embankment, the construction of which was
traditionally attributed to Heracles in Strabo’s time—and the modern
railway. Its size has been much reduced by the rise of the crater of the
Montenuovo in 1538. Its greatest depth is about 15 ft. In Roman days its
fisheries were important and were let out by the state to contractors. Its
oyster-beds were, as at the present day, renowned; their foundation is
Page 549
attributed to one Sergius Orata, about 100 b.c. It was also in favour as a
resort for pleasure excursions from Baiae (cf. Martial i. 63), and its banks
were covered with villas, of which the best known was Cicero’s Academia,
on the E. bank. The remnants of this villa, with the village of Tripergola,
disappeared in 1538.
See J. Beloch, Campanien, ed. 2 (Breslau, 1890), 172.
LUCULLUS, the name of a Roman plebeian family of the Licinian
gens. By far the most famous of its members was Lucius Licinius Lucullus
(c. 110-56), surnamed Ponticus from his victories in Asia Minor over
Mithradates VI. of Pontus. His father, of the same name, had held an
important military command in Sicily, but on his return to Rome he was
prosecuted on a charge of bribery and condemned to exile. His mother was
Caecilia, of the family of the Metelli, and sister of Quintus Caecilius
Metellus Numidicus. Early in life he attached himself to the party of Sulla,
and to that party he remained constant. He attracted Sulla’s notice in the
Social War (90) and in 88, when Sulla was appointed to the command of the
war against Mithradates, accompanied him as quaestor to Greece and Asia
Minor. While Sulla was besieging Athens, Lucullus raised a fleet and drove
Mithradates out of the Mediterranean. He won a brilliant victory off
Tenedos, and had he been more of a patriot and less of a party man he might
have ended a perilous war. In 84 peace was concluded with Mithradates.
Sulla returned to Rome, while Lucullus remained in Asia, and by wise and
resort for pleasure excursions from Baiae (cf. Martial i. 63), and its banks
were covered with villas, of which the best known was Cicero’s Academia,
on the E. bank. The remnants of this villa, with the village of Tripergola,
disappeared in 1538.
See J. Beloch, Campanien, ed. 2 (Breslau, 1890), 172.
LUCULLUS, the name of a Roman plebeian family of the Licinian
gens. By far the most famous of its members was Lucius Licinius Lucullus
(c. 110-56), surnamed Ponticus from his victories in Asia Minor over
Mithradates VI. of Pontus. His father, of the same name, had held an
important military command in Sicily, but on his return to Rome he was
prosecuted on a charge of bribery and condemned to exile. His mother was
Caecilia, of the family of the Metelli, and sister of Quintus Caecilius
Metellus Numidicus. Early in life he attached himself to the party of Sulla,
and to that party he remained constant. He attracted Sulla’s notice in the
Social War (90) and in 88, when Sulla was appointed to the command of the
war against Mithradates, accompanied him as quaestor to Greece and Asia
Minor. While Sulla was besieging Athens, Lucullus raised a fleet and drove
Mithradates out of the Mediterranean. He won a brilliant victory off
Tenedos, and had he been more of a patriot and less of a party man he might
have ended a perilous war. In 84 peace was concluded with Mithradates.
Sulla returned to Rome, while Lucullus remained in Asia, and by wise and
Page 550
generous financial reforms laid the foundation of the prosperity of the
province. The result of his policy was that he became extremely popular
with the provincials, but offended many of the publicani, a powerful class
which farmed the public revenue. In 80 he returned to Rome as curule
aedile, in which capacity he exhibited games of exceptional magnificence.
Soon afterwards (77) he was elected praetor, and was next appointed to the
province of Africa, where he again won a good name as a just and
considerate governor. In 74 he became consul, and went to Asia at the head
of about 30,000 foot and 2000 horse, to defend the province of Bithynia
against Mithradates, who was besieging his colleague, Marcus Aurelius
Cotta, in Chalcedon on the Propontis. Mithradates was forced to retire along
the sea-coast till he halted before the strong city of Cyzicus, which he
besieged. Lucullus, however, cut off his communications on the land side,
and, aided by bad weather, forced him to raise the siege. In the autumn of
73 Lucullus marched to Cabeira or Neocaesarea, where the king had gone
into winter quarters with a vague hope that his son-in-law, Tigranes, king of
Armenia, and possibly even the Parthians, might come to his aid. Although
the forces of Mithradates were far superior in numbers, his troops were no
match for the Roman legionaries. A large detachment of his army having
been cut up by one of Lucullus’s lieutenant-generals, the king decided on
instant retreat. The retreat soon became a disorderly flight, Mithradates
himself escaping with difficulty into Lesser Armenia.
Thus Pontus, with the exception of some of the maritime cities, such as
Sinope, Heraclea and Amisus, became Roman territory. Two years were
occupied in the capture of these strongholds, while Lucullus busied himself
with a general reform of the administration of the province of Asia. His next
step was to demand the surrender of Mithradates and to threaten Tigranes
with war in the event of refusal. In the spring of 69, at the head of only two
legions, he marched through Sophene, the south-western portion of
Armenia, crossed the Tigris, and pushed on to the newly-built royal city,
province. The result of his policy was that he became extremely popular
with the provincials, but offended many of the publicani, a powerful class
which farmed the public revenue. In 80 he returned to Rome as curule
aedile, in which capacity he exhibited games of exceptional magnificence.
Soon afterwards (77) he was elected praetor, and was next appointed to the
province of Africa, where he again won a good name as a just and
considerate governor. In 74 he became consul, and went to Asia at the head
of about 30,000 foot and 2000 horse, to defend the province of Bithynia
against Mithradates, who was besieging his colleague, Marcus Aurelius
Cotta, in Chalcedon on the Propontis. Mithradates was forced to retire along
the sea-coast till he halted before the strong city of Cyzicus, which he
besieged. Lucullus, however, cut off his communications on the land side,
and, aided by bad weather, forced him to raise the siege. In the autumn of
73 Lucullus marched to Cabeira or Neocaesarea, where the king had gone
into winter quarters with a vague hope that his son-in-law, Tigranes, king of
Armenia, and possibly even the Parthians, might come to his aid. Although
the forces of Mithradates were far superior in numbers, his troops were no
match for the Roman legionaries. A large detachment of his army having
been cut up by one of Lucullus’s lieutenant-generals, the king decided on
instant retreat. The retreat soon became a disorderly flight, Mithradates
himself escaping with difficulty into Lesser Armenia.
Thus Pontus, with the exception of some of the maritime cities, such as
Sinope, Heraclea and Amisus, became Roman territory. Two years were
occupied in the capture of these strongholds, while Lucullus busied himself
with a general reform of the administration of the province of Asia. His next
step was to demand the surrender of Mithradates and to threaten Tigranes
with war in the event of refusal. In the spring of 69, at the head of only two
legions, he marched through Sophene, the south-western portion of
Armenia, crossed the Tigris, and pushed on to the newly-built royal city,
Page 551
Tigranocerta, situated on one of the affluents of that river. A motley host,
made up out of the tribes bordering on the Black Sea and the Caspian,
hovered round his small army, but failed to hinder him from laying siege to
the town. Lucullus showed consummate military capacity, contriving to
maintain the siege and at the same time to give battle to the enemy’s vastly
superior forces. There might now have been peace but for the interference
of Mithradates, who pressed Tigranes to renew the war and to seek the aid
and alliance of Parthia. The Parthian king, however, preferred a treaty with
Rome to a treaty with Armenia, and desired simply to have the Euphrates
recognized as his western boundary. Mithradates next appealed to the
national spirit of the peoples of the East generally, and endeavoured to
rouse them to a united effort. The position of Lucullus was critical. The
home government was for recalling him, and his army was disaffected.
Nevertheless, though continually harassed by the enemy, he persisted in
marching northwards from Tigranocerta over the high table-land of central
Armenia, in the hope of reaching Artaxata on the Araxes. But the open
mutiny of his troops compelled him to recross the Tigris into the
Mesopotamian valley. Here, on a dark tempestuous night, he surprised and
stormed Nisibis, the capital of the Armenian district of Mesopotamia, and in
this city, which yielded him a rich booty, he found satisfactory winter
quarters. Meantime Mithradates was again in Pontus, and in a disastrous
engagement at Ziela the Roman camp was taken and the army slaughtered
to a man. Lucullus was obliged to retreat into Asia Minor, leaving Tigranes
and Mithradates masters of Pontus and Cappadocia. The work of eight years
of war was undone. In 66 Lucullus was superseded by Pompey. He had
fairly earned the honour of a triumph, but his powerful enemies at Rome
and charges of maladministration, to which his immense wealth gave
colour, caused it to be deferred till 63. From this time, with the exception of
occasional public appearances, he gave himself up to elegant luxury, with
which he combined a sort of dilettante pursuit of philosophy, literature and
made up out of the tribes bordering on the Black Sea and the Caspian,
hovered round his small army, but failed to hinder him from laying siege to
the town. Lucullus showed consummate military capacity, contriving to
maintain the siege and at the same time to give battle to the enemy’s vastly
superior forces. There might now have been peace but for the interference
of Mithradates, who pressed Tigranes to renew the war and to seek the aid
and alliance of Parthia. The Parthian king, however, preferred a treaty with
Rome to a treaty with Armenia, and desired simply to have the Euphrates
recognized as his western boundary. Mithradates next appealed to the
national spirit of the peoples of the East generally, and endeavoured to
rouse them to a united effort. The position of Lucullus was critical. The
home government was for recalling him, and his army was disaffected.
Nevertheless, though continually harassed by the enemy, he persisted in
marching northwards from Tigranocerta over the high table-land of central
Armenia, in the hope of reaching Artaxata on the Araxes. But the open
mutiny of his troops compelled him to recross the Tigris into the
Mesopotamian valley. Here, on a dark tempestuous night, he surprised and
stormed Nisibis, the capital of the Armenian district of Mesopotamia, and in
this city, which yielded him a rich booty, he found satisfactory winter
quarters. Meantime Mithradates was again in Pontus, and in a disastrous
engagement at Ziela the Roman camp was taken and the army slaughtered
to a man. Lucullus was obliged to retreat into Asia Minor, leaving Tigranes
and Mithradates masters of Pontus and Cappadocia. The work of eight years
of war was undone. In 66 Lucullus was superseded by Pompey. He had
fairly earned the honour of a triumph, but his powerful enemies at Rome
and charges of maladministration, to which his immense wealth gave
colour, caused it to be deferred till 63. From this time, with the exception of
occasional public appearances, he gave himself up to elegant luxury, with
which he combined a sort of dilettante pursuit of philosophy, literature and
Page 552
art. As a general he does not seem to have possessed the entire confidence
of his troops, owing probably to his natural hauteur and the strict discipline
which he imposed on them. The same causes made him unpopular with the
Roman capitalists, whose sole object was the accumulation of enormous
fortunes by farming the revenue of the provinces.
Among the Roman nobles who revelled in the newly acquired riches of
the East, Lucullus stood pre-eminent. His park and pleasure grounds near
Rome, and the costly and laborious works in his parks and villas at
Tusculum, near Naples, earned for him from Pompey (it is said) the title of
the “Roman Xerxes.” On one of his luxurious entertainments he is said to
have spent upwards of £2000. He was a liberal patron of Greek
philosophers and men of letters, and he collected a valuable library, to
which such men had free access. He himself is said to have been a student
of Greek literature, and to have written a history of the Marsian war in
Greek, inserting solecisms to show that he was a Roman. He was one of the
interlocutors in Cicero’s Academica, the second book (first edition) of
which was called Lucullus. Sulla also entrusted him with the revision of his
Memoirs. The introduction of the cherry-tree from Asia into Europe is
attributed to him. It appears that he became mentally feeble some years
before his death, and was obliged to surrender the management of his
affairs to his brother Marcus. The usual funeral panegyric was pronounced
on him in the Forum, and the people would have had him buried by the side
of Sulla in the Campus Martius, but at his brother’s request he was laid in
his splendid villa at Tusculum.
See Plutarch’s Lucullus; Appian’s Mithridatic War; the epitomes of
the lost books of Livy; and many passages in Cicero. Some allusions
will also be found in Dio Cassius, Pliny and Athenaeus. For the
Mithradatic wars, see bibliography under Mithradates (VI. of Pontus);
and generally G. Boissier, Cicero and his Friends (Eng: trans. by A. D.
of his troops, owing probably to his natural hauteur and the strict discipline
which he imposed on them. The same causes made him unpopular with the
Roman capitalists, whose sole object was the accumulation of enormous
fortunes by farming the revenue of the provinces.
Among the Roman nobles who revelled in the newly acquired riches of
the East, Lucullus stood pre-eminent. His park and pleasure grounds near
Rome, and the costly and laborious works in his parks and villas at
Tusculum, near Naples, earned for him from Pompey (it is said) the title of
the “Roman Xerxes.” On one of his luxurious entertainments he is said to
have spent upwards of £2000. He was a liberal patron of Greek
philosophers and men of letters, and he collected a valuable library, to
which such men had free access. He himself is said to have been a student
of Greek literature, and to have written a history of the Marsian war in
Greek, inserting solecisms to show that he was a Roman. He was one of the
interlocutors in Cicero’s Academica, the second book (first edition) of
which was called Lucullus. Sulla also entrusted him with the revision of his
Memoirs. The introduction of the cherry-tree from Asia into Europe is
attributed to him. It appears that he became mentally feeble some years
before his death, and was obliged to surrender the management of his
affairs to his brother Marcus. The usual funeral panegyric was pronounced
on him in the Forum, and the people would have had him buried by the side
of Sulla in the Campus Martius, but at his brother’s request he was laid in
his splendid villa at Tusculum.
See Plutarch’s Lucullus; Appian’s Mithridatic War; the epitomes of
the lost books of Livy; and many passages in Cicero. Some allusions
will also be found in Dio Cassius, Pliny and Athenaeus. For the
Mithradatic wars, see bibliography under Mithradates (VI. of Pontus);
and generally G. Boissier, Cicero and his Friends (Eng: trans. by A. D.
Page 553
Jones, 1897); H. Peter, Hist. Rom. Reliquiae, i. p. cclxxxv.; W.
Drumann, Geschichte Roms, iv. His Elogium is given in C.I.L. i. 292.
His brother, Marcus Licinius Lucullus, was adopted by Marcus
Terentius Varro, and was hence known as Marcus Terentius Varro Lucullus.
In 82 b.c. he served under Sulla against Marius. In 79 he was curule aedile
with his brother, in 77 praetor, in 73 consul with Gaius Cassius Varus.
When praetor he forbade the carrying of arms by slaves, and with his
colleague in the consulship passed the lex Terentia Cassia, to give authority
for purchasing corn with the public money and retailing it at a fixed price at
Rome. As proconsul in Macedonia he made war with great cruelty against
the Dardani and Bessi, and compelled them to acknowledge the supremacy
of Rome. Having enjoyed a triumph, he was sent out to the East to settle the
affairs of the provinces conquered by his brother. He sided with Cicero
during the Catilinarian conspiracy, did his utmost to prevent his
banishment, and subsequently supported his claim for the restoration of his
house. He was one of the better representatives of the optimates, and
enjoyed some reputation as an orator.
See Cicero, De Domo, 52; Pro Tullio, 8; In Verrem, iii. 70, v. 21;
Florus, iii. 4, 7; Ammianus Marcellinus xxvii. 4, 11; Plutarch, Sulla,
27; Lucullus, 35, 36, 43; Orelli’s Onomasticon Tullianum.
LUCUS FERONIAE, an ancient shrine in Etruria. It was visited
both by Latins and Sabines even in the time of Tullus Hostilius and was
Drumann, Geschichte Roms, iv. His Elogium is given in C.I.L. i. 292.
His brother, Marcus Licinius Lucullus, was adopted by Marcus
Terentius Varro, and was hence known as Marcus Terentius Varro Lucullus.
In 82 b.c. he served under Sulla against Marius. In 79 he was curule aedile
with his brother, in 77 praetor, in 73 consul with Gaius Cassius Varus.
When praetor he forbade the carrying of arms by slaves, and with his
colleague in the consulship passed the lex Terentia Cassia, to give authority
for purchasing corn with the public money and retailing it at a fixed price at
Rome. As proconsul in Macedonia he made war with great cruelty against
the Dardani and Bessi, and compelled them to acknowledge the supremacy
of Rome. Having enjoyed a triumph, he was sent out to the East to settle the
affairs of the provinces conquered by his brother. He sided with Cicero
during the Catilinarian conspiracy, did his utmost to prevent his
banishment, and subsequently supported his claim for the restoration of his
house. He was one of the better representatives of the optimates, and
enjoyed some reputation as an orator.
See Cicero, De Domo, 52; Pro Tullio, 8; In Verrem, iii. 70, v. 21;
Florus, iii. 4, 7; Ammianus Marcellinus xxvii. 4, 11; Plutarch, Sulla,
27; Lucullus, 35, 36, 43; Orelli’s Onomasticon Tullianum.
LUCUS FERONIAE, an ancient shrine in Etruria. It was visited
both by Latins and Sabines even in the time of Tullus Hostilius and was
Page 554
plundered by Hannibal in 211 b.c. It was undoubtedly in the territory of
Capena (q.v.); but in imperial times it became an independent community
receiving a colony of Octavian’s veterans (Colonia Iulia felix Lucoferensis)
and possessing an amphitheatre. Its site has been disputed. Some authorities
place it on the Colle Civitucola (but see Capena), others at the church of S.
Abbondio near Rignano, others (and probably rightly) at Nazzano, which
was reached by a branch road from the Via Flaminia, where remains of a
circular temple have been found.
See E. Bormann in Corp. Inscr. Lat. xi. 569 sqq.; H. Nissen,
Italische Landeskunde, ii. 369 sqq.
(T. As.)
LUCY, RICHARD DE (d. 1179), called the “loyal,” chief
justiciar of England, appears in the latter part of Stephen’s reign as sheriff
and justiciar of the county of Essex. He became, on the accession of Henry
II., chief justiciar conjointly with Robert de Beaumont, earl of Leicester;
and after the death of the latter (1168) held the office without a colleague
for twelve years. The chief servant and intimate of the king he was among
the first of the royal party to incur excommunication in the Becket
controversy. In 1173 he played an important part in suppressing the
rebellion of the English barons, and commanded the royalists at the battle of
Fornham. He resigned the justiciarship in 1179, though pressed by the king
to continue in office, and retired to Lesues Abbey in Kent, which he had
founded and where he died. Lucy’s son, Godfrey de Lucy (d. 1204), was
Capena (q.v.); but in imperial times it became an independent community
receiving a colony of Octavian’s veterans (Colonia Iulia felix Lucoferensis)
and possessing an amphitheatre. Its site has been disputed. Some authorities
place it on the Colle Civitucola (but see Capena), others at the church of S.
Abbondio near Rignano, others (and probably rightly) at Nazzano, which
was reached by a branch road from the Via Flaminia, where remains of a
circular temple have been found.
See E. Bormann in Corp. Inscr. Lat. xi. 569 sqq.; H. Nissen,
Italische Landeskunde, ii. 369 sqq.
(T. As.)
LUCY, RICHARD DE (d. 1179), called the “loyal,” chief
justiciar of England, appears in the latter part of Stephen’s reign as sheriff
and justiciar of the county of Essex. He became, on the accession of Henry
II., chief justiciar conjointly with Robert de Beaumont, earl of Leicester;
and after the death of the latter (1168) held the office without a colleague
for twelve years. The chief servant and intimate of the king he was among
the first of the royal party to incur excommunication in the Becket
controversy. In 1173 he played an important part in suppressing the
rebellion of the English barons, and commanded the royalists at the battle of
Fornham. He resigned the justiciarship in 1179, though pressed by the king
to continue in office, and retired to Lesues Abbey in Kent, which he had
founded and where he died. Lucy’s son, Godfrey de Lucy (d. 1204), was
Page 555
bishop of Winchester from 1189 to his death in September 1204; he took a
prominent part in public affairs during the reigns of Henry II., Richard I.
and John.
See J. H. Round, Geoffrey de Mandeville (1892); Sir J. H. Ramsay,
Angevin Empire (1903); and W. Stubbs, Constitutional History, vol. i.
LUCY, SIR THOMAS (1532-1600), the English Warwickshire
squire who is traditionally associated with the youth of William
Shakespeare, was born on the 24th of April 1532, the son of William Lucy,
and was descended, according to Dugdale, from Thurstane de Cherlecote,
whose son Walter received the village of Charlecote from Henry de
Montfort about 1190. Walter is said to have married into the Anglo-Norman
family of Lucy, and his son adopted the mother’s surname. Three of Sir
Thomas Lucy’s ancestors had been sheriffs of Warwickshire and
Leicestershire, and on his father’s death in 1552 he inherited Sherborne and
Hampton Lucy in addition to Charlecote, which was rebuilt for him by John
of Padua, known as John Thorpe, about 1558. By his marriage with Joyce
Acton he inherited Sutton Park in Worcestershire, and became in 1586 high
sheriff of the county. He was knighted in 1565. He is said to have been
under the tutorship of John Foxe, who is supposed to have imbued his pupil
with the Puritan principles which he displayed as knight of the shire for
Warwick in the parliament of 1571 and as sheriff of the county, but as Mrs
Carmichael Stopes points out Foxe only left Oxford in 1545, and in 1547
prominent part in public affairs during the reigns of Henry II., Richard I.
and John.
See J. H. Round, Geoffrey de Mandeville (1892); Sir J. H. Ramsay,
Angevin Empire (1903); and W. Stubbs, Constitutional History, vol. i.
LUCY, SIR THOMAS (1532-1600), the English Warwickshire
squire who is traditionally associated with the youth of William
Shakespeare, was born on the 24th of April 1532, the son of William Lucy,
and was descended, according to Dugdale, from Thurstane de Cherlecote,
whose son Walter received the village of Charlecote from Henry de
Montfort about 1190. Walter is said to have married into the Anglo-Norman
family of Lucy, and his son adopted the mother’s surname. Three of Sir
Thomas Lucy’s ancestors had been sheriffs of Warwickshire and
Leicestershire, and on his father’s death in 1552 he inherited Sherborne and
Hampton Lucy in addition to Charlecote, which was rebuilt for him by John
of Padua, known as John Thorpe, about 1558. By his marriage with Joyce
Acton he inherited Sutton Park in Worcestershire, and became in 1586 high
sheriff of the county. He was knighted in 1565. He is said to have been
under the tutorship of John Foxe, who is supposed to have imbued his pupil
with the Puritan principles which he displayed as knight of the shire for
Warwick in the parliament of 1571 and as sheriff of the county, but as Mrs
Carmichael Stopes points out Foxe only left Oxford in 1545, and in 1547
Page 556
went up to London, so that the connexion must have been short. He often
appeared at Stratford-on-Avon as justice of the peace and as commissioner
of musters for the county. As justice of the peace he showed great zeal
against the Catholics, and took his share in the arrest of Edward Arden in
1583. In 1585 he introduced into parliament a bill for the better preservation
of game and grain, and his reputation as a preserver of game gives some
colour to the Shakespearian tradition connected with his name. Nicholas
Rowe, writing in 1710, told a story that Lucy prosecuted Shakespeare for
deer-stealing from Charlecote Park in 1585, and that Shakespeare
aggravated the offence by writing a ballad on his prosecutor. The trouble
arising from this incident is said to have driven Shakespeare from Stratford
to London. The tale was corroborated by Archdeacon Davies of Sapperton,
Gloucestershire, who died in 1708. The story is not necessarily falsified by
the fact that there was no deer park at Charlecote at the time, since there
was a warren, and the term warren legally covers a preserve for other
animals than hares or rabbits, roe-deer among others. Shakespeare is
generally supposed to have caricatured the local magnate of Stratford in his
portrait of Justice Shallow, who made his first appearance in the second part
of Henry IV., and a second in the Merry Wives of Windsor. Robert Shallow
is a justice of the peace in the county of Gloucester and his ancestors have
the dozen white luces in their coats, the arms of the Lucys being three luces,
while in Dugdale’s Warwickshire (ed. 1656) there is drawn a coat-of-arms
in which these are repeated in each of the four quarters, making twelve in
all. There are many considerations which make it unlikely that Shallow
represents Lucy, the chief being the noteworthy difference in their
circumstances. Lucy died at Charlecote on the 7th of July 1600. His
grandson, Sir Thomas Lucy (1585-1640), was a friend of Lord Herbert of
Cherbury, and was eulogized by John Davies of Hereford in 1610. The
Charlecote estates eventually passed to the Rev. John Hammond through his
marriage with Alice Lucy, and in 1789 he adopted the name of Lucy.
appeared at Stratford-on-Avon as justice of the peace and as commissioner
of musters for the county. As justice of the peace he showed great zeal
against the Catholics, and took his share in the arrest of Edward Arden in
1583. In 1585 he introduced into parliament a bill for the better preservation
of game and grain, and his reputation as a preserver of game gives some
colour to the Shakespearian tradition connected with his name. Nicholas
Rowe, writing in 1710, told a story that Lucy prosecuted Shakespeare for
deer-stealing from Charlecote Park in 1585, and that Shakespeare
aggravated the offence by writing a ballad on his prosecutor. The trouble
arising from this incident is said to have driven Shakespeare from Stratford
to London. The tale was corroborated by Archdeacon Davies of Sapperton,
Gloucestershire, who died in 1708. The story is not necessarily falsified by
the fact that there was no deer park at Charlecote at the time, since there
was a warren, and the term warren legally covers a preserve for other
animals than hares or rabbits, roe-deer among others. Shakespeare is
generally supposed to have caricatured the local magnate of Stratford in his
portrait of Justice Shallow, who made his first appearance in the second part
of Henry IV., and a second in the Merry Wives of Windsor. Robert Shallow
is a justice of the peace in the county of Gloucester and his ancestors have
the dozen white luces in their coats, the arms of the Lucys being three luces,
while in Dugdale’s Warwickshire (ed. 1656) there is drawn a coat-of-arms
in which these are repeated in each of the four quarters, making twelve in
all. There are many considerations which make it unlikely that Shallow
represents Lucy, the chief being the noteworthy difference in their
circumstances. Lucy died at Charlecote on the 7th of July 1600. His
grandson, Sir Thomas Lucy (1585-1640), was a friend of Lord Herbert of
Cherbury, and was eulogized by John Davies of Hereford in 1610. The
Charlecote estates eventually passed to the Rev. John Hammond through his
marriage with Alice Lucy, and in 1789 he adopted the name of Lucy.
Page 557
For a detailed account of Sir Thomas Lucy, with his son and
grandson of the same name, see Mrs C. Carmichael Stopes,
Shakespeare’s Warwickshire Contemporaries (2nd ed., 1907). Cf. also
an article by Mrs Stopes in the Fortnightly Review (Feb. 1903), entitled
“Sir Thomas Lucy not the Original of Justice Shallow,” and J. O.
Halliwell-Phillipps, Observations on the Charlecote Traditions
(Brighton, 1887).
LUDDITES, the name given to organized bands of English rioters
for the destruction of machinery, who made their first appearance in
Nottingham and the neighbouring districts towards the end of 1811. The
origin of the name is given in Pellew’s Life of Lord Sidmouth (iii. 80). In
1779 there lived in a village in Leicestershire a person of weak intellect,
called Ned Ludd, who was the butt of the boys of the village. On one
occasion Ludd pursued one of his tormentors into a house where were two
of the frames used in stocking manufacture, and, not being able to catch the
boy, vented his anger on the frames. Afterwards, whenever any frames were
broken, it became a common saying that Ludd had done it. The riots arose
out of the severe distress caused by the war with France. The leader of the
riotous bands took the name of “General Ludd.” The riots were specially
directed against machinery because of the widespread prejudice that its use
produced a scarcity in the demand for labour. Apart from this prejudice, it
was inevitable that the economic and social revolution implied in the
change from manual labour to work by machinery should give rise to great
grandson of the same name, see Mrs C. Carmichael Stopes,
Shakespeare’s Warwickshire Contemporaries (2nd ed., 1907). Cf. also
an article by Mrs Stopes in the Fortnightly Review (Feb. 1903), entitled
“Sir Thomas Lucy not the Original of Justice Shallow,” and J. O.
Halliwell-Phillipps, Observations on the Charlecote Traditions
(Brighton, 1887).
LUDDITES, the name given to organized bands of English rioters
for the destruction of machinery, who made their first appearance in
Nottingham and the neighbouring districts towards the end of 1811. The
origin of the name is given in Pellew’s Life of Lord Sidmouth (iii. 80). In
1779 there lived in a village in Leicestershire a person of weak intellect,
called Ned Ludd, who was the butt of the boys of the village. On one
occasion Ludd pursued one of his tormentors into a house where were two
of the frames used in stocking manufacture, and, not being able to catch the
boy, vented his anger on the frames. Afterwards, whenever any frames were
broken, it became a common saying that Ludd had done it. The riots arose
out of the severe distress caused by the war with France. The leader of the
riotous bands took the name of “General Ludd.” The riots were specially
directed against machinery because of the widespread prejudice that its use
produced a scarcity in the demand for labour. Apart from this prejudice, it
was inevitable that the economic and social revolution implied in the
change from manual labour to work by machinery should give rise to great
Page 558
misery. The riots began with the destruction of stocking and lace frames,
and, continuing through the winter and the following spring, spread into
Yorkshire, Lancashire, Derbyshire and Leicestershire. They were met by
severe repressive legislation, introduced by Lord Liverpool’s government, a
notable feature in the opposition to which was Lord Byron’s speech in the
House of Lords. In 1816 the rioting was resumed, caused by the depression
which followed the peace of 1815 and aggravated by one of the worst of
recorded harvests. In that year, although the centre of the rioting was again
in Nottingham, it extended over almost the whole kingdom. The rioters
were also thoroughly organized. While part of the band destroyed the
machinery, sentinels were posted to give warning of the approach of the
military. Vigorous repressive measures, and, especially, reviving prosperity,
brought the movement to an end.
See G. Pellew, Life and Correspondence of H. Addington, 1st
Viscount Sidmouth (London, 1847); Spencer Walpole, History of
England, vol. i. (London, 1890); and the Annual Register for 1811,
1812 and 1816.
LÜDENSCHEID, a town in the Prussian province of Westphalia,
19 m. by rail S.S.E. of Hagen. Pop. (1905) 28,921. It is the seat of various
hardware manufactures, among them metal-plated and tin-plated goods,
buckles, fancy nails and brooches, and has iron-foundries and machine
shops. From the counts of Altena Lüdenscheid passed to the counts of the
and, continuing through the winter and the following spring, spread into
Yorkshire, Lancashire, Derbyshire and Leicestershire. They were met by
severe repressive legislation, introduced by Lord Liverpool’s government, a
notable feature in the opposition to which was Lord Byron’s speech in the
House of Lords. In 1816 the rioting was resumed, caused by the depression
which followed the peace of 1815 and aggravated by one of the worst of
recorded harvests. In that year, although the centre of the rioting was again
in Nottingham, it extended over almost the whole kingdom. The rioters
were also thoroughly organized. While part of the band destroyed the
machinery, sentinels were posted to give warning of the approach of the
military. Vigorous repressive measures, and, especially, reviving prosperity,
brought the movement to an end.
See G. Pellew, Life and Correspondence of H. Addington, 1st
Viscount Sidmouth (London, 1847); Spencer Walpole, History of
England, vol. i. (London, 1890); and the Annual Register for 1811,
1812 and 1816.
LÜDENSCHEID, a town in the Prussian province of Westphalia,
19 m. by rail S.S.E. of Hagen. Pop. (1905) 28,921. It is the seat of various
hardware manufactures, among them metal-plated and tin-plated goods,
buckles, fancy nails and brooches, and has iron-foundries and machine
shops. From the counts of Altena Lüdenscheid passed to the counts of the
Page 559
Mark, with which district it was ceded to Brandenburg early in the 17th
century.
LUDHIANA, a town and district of British India, in the Jullundur
division of the Punjab. The town is 8 m. from the present left bank of the
Sutlej, 228 m. by rail N.W. of Delhi. Pop. (1901) 48,649. It is an important
centre of trade in grain, and has manufactures of shawls, &c., by Kashmiri
weavers, and of scarves, turbans, furniture and carriages. There is an
American Presbyterian mission, which maintains a medical school for
Christian women, founded in 1894.
The District of Ludhiana lies south of the river Sutlej, and north of the
native states of Patiala, Jind, Nabha and Maler Kotla. Area 1455 sq. m. The
district consists for the most part of a broad plain, without hills or rivers,
stretching northward from the native borders to the ancient bed of the
Sutlej. The soil is a rich clay, broken by large patches of shifting sand. On
the eastern edge, towards Umballa, the clay is covered by a bed of rich
mould, suitable for the cultivation of cotton and sugar-cane. Towards the
west the sand occurs in union with the superficial clay, and forms a light
friable soil, on which cereals form the most profitable crop. Even here,
however, the earth is so retentive of moisture that good harvests are reaped
from fields which appear mere stretches of dry and sandy waste. These
southern uplands descend to the valley of the Sutlej by an abrupt terrace,
which marks the former bed of the river. The principal stream has shifted to
century.
LUDHIANA, a town and district of British India, in the Jullundur
division of the Punjab. The town is 8 m. from the present left bank of the
Sutlej, 228 m. by rail N.W. of Delhi. Pop. (1901) 48,649. It is an important
centre of trade in grain, and has manufactures of shawls, &c., by Kashmiri
weavers, and of scarves, turbans, furniture and carriages. There is an
American Presbyterian mission, which maintains a medical school for
Christian women, founded in 1894.
The District of Ludhiana lies south of the river Sutlej, and north of the
native states of Patiala, Jind, Nabha and Maler Kotla. Area 1455 sq. m. The
district consists for the most part of a broad plain, without hills or rivers,
stretching northward from the native borders to the ancient bed of the
Sutlej. The soil is a rich clay, broken by large patches of shifting sand. On
the eastern edge, towards Umballa, the clay is covered by a bed of rich
mould, suitable for the cultivation of cotton and sugar-cane. Towards the
west the sand occurs in union with the superficial clay, and forms a light
friable soil, on which cereals form the most profitable crop. Even here,
however, the earth is so retentive of moisture that good harvests are reaped
from fields which appear mere stretches of dry and sandy waste. These
southern uplands descend to the valley of the Sutlej by an abrupt terrace,
which marks the former bed of the river. The principal stream has shifted to
Page 560
the opposite side of the valley, leaving an alluvial strip, 10 m. in width,
between its ancient and its modern bed. The Sutlej itself is here only
navigable for boats of small burden. A branch of the Sirhind canal irrigates
a large part of the western area. The population in 1901 was 673,097. The
principal crops are wheat, millets, pulse, maize and sugar-cane. The district
is crossed by the main line of the North-Western railway from Delhi to
Lahore, with two branches.
During the Mussulman epoch, the history of the district is bound up with
that of the Rais of Raikot, a family of converted Rajputs, who received the
country as a fief under the Sayyid dynasty, about 1445. The town of
Ludhiana was founded in 1480 by two of the Lodi race (then ruling at
Delhi), from whom it derives its name, and was built in great part from the
prehistoric bricks of Sunet. The Lodis continued in possession until 1620,
when it again fell into the hands of the Rais of Raikot. Throughout the
palmy days of the Mogul empire the Raikot family held sway, but the Sikhs
took advantage of the troubled period which accompanied the Mogul
decadence to establish their supremacy south of the Sutlej. Several of their
chieftains made encroachments on the domains of the Rais, who were only
able to hold their own by the aid of George Thomas, the famous adventurer
of Hariana. In 1806 Ranjit Singh crossed the Sutlej and reduced the
obstinate Mahommedan family, and distributed their territory amongst his
co-religionists. Since the British occupation of the Punjab, Ludhiana has
grown in wealth and population.
See Ludhiana District Gazetteer (Lahore, 1907).
between its ancient and its modern bed. The Sutlej itself is here only
navigable for boats of small burden. A branch of the Sirhind canal irrigates
a large part of the western area. The population in 1901 was 673,097. The
principal crops are wheat, millets, pulse, maize and sugar-cane. The district
is crossed by the main line of the North-Western railway from Delhi to
Lahore, with two branches.
During the Mussulman epoch, the history of the district is bound up with
that of the Rais of Raikot, a family of converted Rajputs, who received the
country as a fief under the Sayyid dynasty, about 1445. The town of
Ludhiana was founded in 1480 by two of the Lodi race (then ruling at
Delhi), from whom it derives its name, and was built in great part from the
prehistoric bricks of Sunet. The Lodis continued in possession until 1620,
when it again fell into the hands of the Rais of Raikot. Throughout the
palmy days of the Mogul empire the Raikot family held sway, but the Sikhs
took advantage of the troubled period which accompanied the Mogul
decadence to establish their supremacy south of the Sutlej. Several of their
chieftains made encroachments on the domains of the Rais, who were only
able to hold their own by the aid of George Thomas, the famous adventurer
of Hariana. In 1806 Ranjit Singh crossed the Sutlej and reduced the
obstinate Mahommedan family, and distributed their territory amongst his
co-religionists. Since the British occupation of the Punjab, Ludhiana has
grown in wealth and population.
See Ludhiana District Gazetteer (Lahore, 1907).
Page 561
LUDINGTON, a city and the county-seat of Mason county,
Michigan, U.S.A., on Lake Michigan, at the mouth of the Marquette river,
about 85 m. N.W. of Grand Rapids. Pop. (1900) 7166 (2259 foreign-born);
(1904, state census) 7259; (1910) 9132. It is served by the Père Marquette,
and the Ludington and Northern railways, and by steamboat lines to
Chicago, Milwaukee and other lake ports. To Manitowoc, Milwaukee,
Kewanee and Two Rivers, Wisconsin, on the W. shore of Lake Michigan,
cars, especially those of the Père Marquette railway, are ferried from here.
Ludington was formerly well known as a lumber centre, but this industry
has greatly declined. There are various manufactures, and the city has a
large grain trade. On the site of the city Père Marquette died and was
buried, but his body was removed within a year to Point St Ignace.
Ludington was settled about 1859, and was chartered as a city in 1873. It
was originally named Père Marquette, but was renamed in 1871 in honour
of James Ludington, a local lumberman.
Michigan, U.S.A., on Lake Michigan, at the mouth of the Marquette river,
about 85 m. N.W. of Grand Rapids. Pop. (1900) 7166 (2259 foreign-born);
(1904, state census) 7259; (1910) 9132. It is served by the Père Marquette,
and the Ludington and Northern railways, and by steamboat lines to
Chicago, Milwaukee and other lake ports. To Manitowoc, Milwaukee,
Kewanee and Two Rivers, Wisconsin, on the W. shore of Lake Michigan,
cars, especially those of the Père Marquette railway, are ferried from here.
Ludington was formerly well known as a lumber centre, but this industry
has greatly declined. There are various manufactures, and the city has a
large grain trade. On the site of the city Père Marquette died and was
buried, but his body was removed within a year to Point St Ignace.
Ludington was settled about 1859, and was chartered as a city in 1873. It
was originally named Père Marquette, but was renamed in 1871 in honour
of James Ludington, a local lumberman.
Page 562
LUDLOW, EDMUND (c. 1617-1692), English parliamentarian,
son of Sir Henry Ludlow of Maiden Bradley, Wiltshire, whose family had
been established in that county since the 15th century, was born in 1617 or
1618. He went to Trinity College, Oxford, and was admitted to the Inner
Temple in 1638. When the Great Rebellion broke out, he engaged as a
volunteer in the life guard of Lord Essex. His first essay in arms was at
Worcester, his next at Edgehill. He was made governor of Wardour Castle
in 1643, but had to surrender after a tenacious defence on the 18th of March
1644. On being exchanged soon afterwards, he engaged as major of Sir A.
Hesilrige’s regiment of horse. He was present at the second battle of
Newbury, October 1644, at the siege of Basing House in November, and
took part in an expedition to relieve Taunton in December. In January his
regiment was surprised by Sir M. Langdale, Ludlow himself escaping with
difficulty. In 1646 he was elected M.P. for Wilts in the room of his father
and attached himself to the republican party. He opposed the negotiations
with the king, and was one of the chief promoters of Pride’s Purge in 1648.
He was one of the king’s judges, and signed the warrant for his execution.
In February he was elected a member of the council of state. In January
1651 Ludlow was sent into Ireland as lieutenant-general of horse, holding
also a civil commission. Here he spared neither health nor money in the
public service. Ireton, the deputy of Ireland, died on the 26th of November
1651; Ludlow then held the chief command, and had practically completed
the conquest of the island when he resigned his authority to Fleetwood in
October 1652. Though disapproving Cromwell’s action in dissolving the
Long Parliament, he maintained his employment, but when Cromwell was
declared Protector he declined to acknowledge his authority. On returning
to England in October 1655 he was arrested, and on refusing to submit to
the government was allowed to retire to Essex. After Oliver Cromwell’s
death Ludlow was returned for Hindon in Richard’s parliament of 1659, but
opposed the continuance of the protectorate. He sat in the restored Rump,
son of Sir Henry Ludlow of Maiden Bradley, Wiltshire, whose family had
been established in that county since the 15th century, was born in 1617 or
1618. He went to Trinity College, Oxford, and was admitted to the Inner
Temple in 1638. When the Great Rebellion broke out, he engaged as a
volunteer in the life guard of Lord Essex. His first essay in arms was at
Worcester, his next at Edgehill. He was made governor of Wardour Castle
in 1643, but had to surrender after a tenacious defence on the 18th of March
1644. On being exchanged soon afterwards, he engaged as major of Sir A.
Hesilrige’s regiment of horse. He was present at the second battle of
Newbury, October 1644, at the siege of Basing House in November, and
took part in an expedition to relieve Taunton in December. In January his
regiment was surprised by Sir M. Langdale, Ludlow himself escaping with
difficulty. In 1646 he was elected M.P. for Wilts in the room of his father
and attached himself to the republican party. He opposed the negotiations
with the king, and was one of the chief promoters of Pride’s Purge in 1648.
He was one of the king’s judges, and signed the warrant for his execution.
In February he was elected a member of the council of state. In January
1651 Ludlow was sent into Ireland as lieutenant-general of horse, holding
also a civil commission. Here he spared neither health nor money in the
public service. Ireton, the deputy of Ireland, died on the 26th of November
1651; Ludlow then held the chief command, and had practically completed
the conquest of the island when he resigned his authority to Fleetwood in
October 1652. Though disapproving Cromwell’s action in dissolving the
Long Parliament, he maintained his employment, but when Cromwell was
declared Protector he declined to acknowledge his authority. On returning
to England in October 1655 he was arrested, and on refusing to submit to
the government was allowed to retire to Essex. After Oliver Cromwell’s
death Ludlow was returned for Hindon in Richard’s parliament of 1659, but
opposed the continuance of the protectorate. He sat in the restored Rump,
Page 563
and was a member of its council of state and of the committee of safety
after its second expulsion, and a commissioner for the nomination of
officers in the army. In July he was sent to Ireland as commander-in-chief.
Returning in October 1659, he endeavoured to support the failing
republican cause by reconciling the army to the parliament. In December he
returned hastily to Ireland to suppress a movement in favour of the Long
Parliament, but on arrival found himself almost without supporters. He
came back to England in January 1660, and was met by an impeachment
presented against him to the restored parliament. His influence and
authority had now disappeared, and all chance of regaining them vanished
with Lambert’s failure. He took his seat in the Convention parliament as
member for Hindon, but his election was annulled on the 18th of May.
Ludlow was not excepted from the Act of Indemnity, but was included
among the fifty-two for whom punishment less than capital was reserved.
Accordingly, on the proclamation of the king ordering the regicides to come
in, Ludlow emerged from his concealment, and on the 20th of June
surrendered to the Speaker; but finding that his life was not assured, he
succeeded in escaping to Dieppe, travelled to Geneva and Lausanne, and
thence to Vevey, then under the protection of the canton of Bern. There he
remained, and in spite of plots to assassinate him he was unmolested by the
government of that canton, which had also extended its protection to other
regicides. He steadily refused during thirty years of exile to have anything
to do with the desperate enterprises of republican plotters. But in 1689 he
returned to England, hoping to be employed in Irish affairs. He was
however remembered only as a regicide, and an address from the House of
Commons was presented to William III. by Sir Edward Seymour, requesting
the king to issue a proclamation for his arrest. Ludlow escaped again, and
returned to Vevey, where he died in 1692. A monument raised to his
memory by his widow is in the church of St Martin. Over the door of the
house in which he lived was placed the inscription “Omne solum forti
after its second expulsion, and a commissioner for the nomination of
officers in the army. In July he was sent to Ireland as commander-in-chief.
Returning in October 1659, he endeavoured to support the failing
republican cause by reconciling the army to the parliament. In December he
returned hastily to Ireland to suppress a movement in favour of the Long
Parliament, but on arrival found himself almost without supporters. He
came back to England in January 1660, and was met by an impeachment
presented against him to the restored parliament. His influence and
authority had now disappeared, and all chance of regaining them vanished
with Lambert’s failure. He took his seat in the Convention parliament as
member for Hindon, but his election was annulled on the 18th of May.
Ludlow was not excepted from the Act of Indemnity, but was included
among the fifty-two for whom punishment less than capital was reserved.
Accordingly, on the proclamation of the king ordering the regicides to come
in, Ludlow emerged from his concealment, and on the 20th of June
surrendered to the Speaker; but finding that his life was not assured, he
succeeded in escaping to Dieppe, travelled to Geneva and Lausanne, and
thence to Vevey, then under the protection of the canton of Bern. There he
remained, and in spite of plots to assassinate him he was unmolested by the
government of that canton, which had also extended its protection to other
regicides. He steadily refused during thirty years of exile to have anything
to do with the desperate enterprises of republican plotters. But in 1689 he
returned to England, hoping to be employed in Irish affairs. He was
however remembered only as a regicide, and an address from the House of
Commons was presented to William III. by Sir Edward Seymour, requesting
the king to issue a proclamation for his arrest. Ludlow escaped again, and
returned to Vevey, where he died in 1692. A monument raised to his
memory by his widow is in the church of St Martin. Over the door of the
house in which he lived was placed the inscription “Omne solum forti
Page 564
patria, quia Patris.” Ludlow married Elizabeth, daughter of William
Thomas, of Wenvoe, Glamorganshire, but left no issue.
His Memoirs, extending to the year 1672, were published in 1698-
1699 at Vevey and have been often reprinted; a new edition, with notes
and illustrative material and introductory memoir, was issued by C. H.
Firth in 1894. They are strongly partisan, but the picture of the times is
lifelike and realistic. Ludlow also published “a letter from Sir Hardress
Waller ... to Lieutenant-General Ludlow with his answer” (1660), in
defence of his conduct in Ireland. See C. H. Firth’s article in Dict. Nat.
Biog.; Guizot’s Monk’s Contemporaries; A. Stein’s Briefe Englischer
Flüchtlinge in der Schweiz.
LUDLOW, a market town and municipal borough in the Ludlow
parliamentary division of Shropshire, England, on the Hereford-Shrewsbury
joint line of the Great Western and London & North Western railways, 162
m. W.N.W. from London. Pop. (1901) 4552. It is beautifully situated at the
junction of the rivers Teme and Corve, upon and about a wooded eminence
crowned by a massive ruined castle. Parts of this castle date from the 11th
century, but there are many additions such as the late Norman circular
chapel, the Decorated state rooms, and details in Perpendicular and Tudor
styles. The parish church of St Lawrence is a cruciform Perpendicular
building, with a lofty central tower, and a noteworthy east window, its 15th-
century glass showing the martyrdom of St Lawrence. There are many fine
Thomas, of Wenvoe, Glamorganshire, but left no issue.
His Memoirs, extending to the year 1672, were published in 1698-
1699 at Vevey and have been often reprinted; a new edition, with notes
and illustrative material and introductory memoir, was issued by C. H.
Firth in 1894. They are strongly partisan, but the picture of the times is
lifelike and realistic. Ludlow also published “a letter from Sir Hardress
Waller ... to Lieutenant-General Ludlow with his answer” (1660), in
defence of his conduct in Ireland. See C. H. Firth’s article in Dict. Nat.
Biog.; Guizot’s Monk’s Contemporaries; A. Stein’s Briefe Englischer
Flüchtlinge in der Schweiz.
LUDLOW, a market town and municipal borough in the Ludlow
parliamentary division of Shropshire, England, on the Hereford-Shrewsbury
joint line of the Great Western and London & North Western railways, 162
m. W.N.W. from London. Pop. (1901) 4552. It is beautifully situated at the
junction of the rivers Teme and Corve, upon and about a wooded eminence
crowned by a massive ruined castle. Parts of this castle date from the 11th
century, but there are many additions such as the late Norman circular
chapel, the Decorated state rooms, and details in Perpendicular and Tudor
styles. The parish church of St Lawrence is a cruciform Perpendicular
building, with a lofty central tower, and a noteworthy east window, its 15th-
century glass showing the martyrdom of St Lawrence. There are many fine
Page 565
half-timbered houses of the 17th century, and one of seven old town-gates
remains. The grammar school, founded in the reign of John, was
incorporated by Edward I. The principal public buildings are the guildhall,
town-hall and market-house, and public rooms, which include a museum of
natural history. Tanning and flour-milling are carried on. The town is
governed by a mayor, 4 aldermen and 12 councillors. Area 416 acres.
The country neighbouring Ludlow is richly wooded and hilly, while the
scenery of the Teme is exquisite. Westward, Vinnal Hill reaches 1235 ft.,
eastward lies Titterstone Clee (1749 ft.). Richard’s Castle, 3 m. S. on the
borders of Herefordshire, dates from the reign of Edward the Confessor, but
little more than its great artificial mound remains. At Bromfield, 3 m. above
Ludlow on the Teme, the church and some remains of domestic buildings
belonged to a Benedictine monastery of the 12th century.
Ludlow is supposed to have existed under the name of Dinan in the time
of the Britons. Eyton in his history of Shropshire identifies it with one of
the “Ludes” mentioned in the Domesday Survey, which was held by Roger
de Lacy of Osbern FitzRichard and supposes that Roger built the castle
soon after 1086, while a chronicle of the FitzWarren family attributes the
castle to Roger earl of Shrewsbury. The manor afterwards belonged to the
Lacys, and in the beginning of the 14th century passed by marriage to
Roger de Mortimer and through him to Edward IV. Ludlow was a borough
by prescription in the 13th century, but the burgesses owe most of their
privileges to their allegiance to the house of York. Richard, duke of York, in
1450 confirmed their government by 12 burgesses and 24 assistants, and
Edward IV. on his accession incorporated them under the title of bailiffs and
burgesses, granted them the town at a fee-farm of £24, 3s. 4d., a merchant
gild and freedom from toll. Several confirmations of this charter were
granted; the last, dated 1665, continued in force (with a short interval in the
reign of James II.) until the Municipal Corporations Act of 1835. By the
remains. The grammar school, founded in the reign of John, was
incorporated by Edward I. The principal public buildings are the guildhall,
town-hall and market-house, and public rooms, which include a museum of
natural history. Tanning and flour-milling are carried on. The town is
governed by a mayor, 4 aldermen and 12 councillors. Area 416 acres.
The country neighbouring Ludlow is richly wooded and hilly, while the
scenery of the Teme is exquisite. Westward, Vinnal Hill reaches 1235 ft.,
eastward lies Titterstone Clee (1749 ft.). Richard’s Castle, 3 m. S. on the
borders of Herefordshire, dates from the reign of Edward the Confessor, but
little more than its great artificial mound remains. At Bromfield, 3 m. above
Ludlow on the Teme, the church and some remains of domestic buildings
belonged to a Benedictine monastery of the 12th century.
Ludlow is supposed to have existed under the name of Dinan in the time
of the Britons. Eyton in his history of Shropshire identifies it with one of
the “Ludes” mentioned in the Domesday Survey, which was held by Roger
de Lacy of Osbern FitzRichard and supposes that Roger built the castle
soon after 1086, while a chronicle of the FitzWarren family attributes the
castle to Roger earl of Shrewsbury. The manor afterwards belonged to the
Lacys, and in the beginning of the 14th century passed by marriage to
Roger de Mortimer and through him to Edward IV. Ludlow was a borough
by prescription in the 13th century, but the burgesses owe most of their
privileges to their allegiance to the house of York. Richard, duke of York, in
1450 confirmed their government by 12 burgesses and 24 assistants, and
Edward IV. on his accession incorporated them under the title of bailiffs and
burgesses, granted them the town at a fee-farm of £24, 3s. 4d., a merchant
gild and freedom from toll. Several confirmations of this charter were
granted; the last, dated 1665, continued in force (with a short interval in the
reign of James II.) until the Municipal Corporations Act of 1835. By the
Page 566
charter of Edward IV. Ludlow returned 2 members to parliament, but in
1867 the number was reduced to one, and in 1885 the town was
disfranchised. The market rights are claimed by the corporation under the
charters of Edward IV. (1461) and Edward VI. (1552). The court of the
Marches was established at Ludlow in the reign of Henry VII., and
continued to be held here until it was abolished in the reign of William III.
Ludlow castle was granted by Edward IV. to his two sons, and by Henry
VII. to Prince Arthur, who died here in 1502. In 1634 Milton’s Comus was
performed in the castle under its original style of “A Masque presented at
Ludlow Castle,” before the earl of Bridgewater, Lord President of Wales.
The castle was garrisoned in 1642 by Prince Rupert, who went there after
the battle of Naseby, but in 1646 it surrendered to Parliament and was
afterwards dismantled.
See Victoria County History, Shropshire; Thomas Wright, The
History of Ludlow and its Neighbourhood (1826).
LUDLOW GROUP, or Ludlovian, in geology, the uppermost
subdivision of the Silurian rocks in Great Britain. This group contains the
following formations in descending order:—Tilestones, Downton Castle
sandstones (90 ft.), Ledbury shales (270 ft.), Upper Ludlow rocks (140 ft.),
Aymestry limestone (up to 40 ft.), Lower Ludlow rocks (350 to 780 ft.). The
Ludlow group is essentially shaly in character, except towards the top,
where the beds become more sandy and pass gradually into the base of the
1867 the number was reduced to one, and in 1885 the town was
disfranchised. The market rights are claimed by the corporation under the
charters of Edward IV. (1461) and Edward VI. (1552). The court of the
Marches was established at Ludlow in the reign of Henry VII., and
continued to be held here until it was abolished in the reign of William III.
Ludlow castle was granted by Edward IV. to his two sons, and by Henry
VII. to Prince Arthur, who died here in 1502. In 1634 Milton’s Comus was
performed in the castle under its original style of “A Masque presented at
Ludlow Castle,” before the earl of Bridgewater, Lord President of Wales.
The castle was garrisoned in 1642 by Prince Rupert, who went there after
the battle of Naseby, but in 1646 it surrendered to Parliament and was
afterwards dismantled.
See Victoria County History, Shropshire; Thomas Wright, The
History of Ludlow and its Neighbourhood (1826).
LUDLOW GROUP, or Ludlovian, in geology, the uppermost
subdivision of the Silurian rocks in Great Britain. This group contains the
following formations in descending order:—Tilestones, Downton Castle
sandstones (90 ft.), Ledbury shales (270 ft.), Upper Ludlow rocks (140 ft.),
Aymestry limestone (up to 40 ft.), Lower Ludlow rocks (350 to 780 ft.). The
Ludlow group is essentially shaly in character, except towards the top,
where the beds become more sandy and pass gradually into the base of the
Page 567
Old Red Sandstone. The Aymestry limestone, which is irregular in
thickness, is sometimes absent, and where the underlying Wenlock
limestones are absent the shales of the Ludlow group graduate downwards
into the Wenlock shales. The group is typically developed between Ludlow
and Aymestry, and it occurs also in the detached Silurian areas between
Dudley and the mouth of the Severn.
The Lower Ludlow rocks are mainly grey, greenish and brown
mudstones and sandy and calcareous shales. They contain an
abundance of fossils. The series has been zoned by means of the
graptolites by E. M. R. Wood; the following in ascending order, are the
zonal forms: Monograptus vulgaris, M. Nilssoni, M. scanicus, M.
tumescens and M. leintwardinensis. Cyathaspis ludensis, the earliest
British vertebrate fossil, was found in these rocks at Leintwardine in
Shropshire, a noted fossil locality. Trilobites are numerous (Phacops
caudatus, Lichas anglicus, Homolonotus delphinocephalus, Calymene
Blumenbachii); brachiopods (Leptaena rhomboidalis, Rhynchonella
Wilsoni, Atrypa reticularis), pelecypods (Cardiola interrupta,
Ctenodonta sulcata) and gasteropods and cephalopods (many species
of Orthoceras and also Gomphoceras, Trochoceras) are well
represented. Other fossils are Ceratiocaris, Pterygotus, Protaster,
Palaeocoma and Palaeodiscus.
The Upper Ludlow rocks are mainly soft mudstones and shales with
some harder sandy beds capable of being worked as building-stones.
These sandy beds are often found covered with ripple-marks and
annelid tracks; one of the uppermost sandy layers is known as the
“Fucoid bed” from the abundance of the seaweed-like impressions it
bears. At the top of this sub-group, near Ludlow, a brown layer occurs,
from a quarter of an inch to 4 in. in thickness, full of the fragmentary
remains of fish associated with those of Pterygotus and mollusca. This
thickness, is sometimes absent, and where the underlying Wenlock
limestones are absent the shales of the Ludlow group graduate downwards
into the Wenlock shales. The group is typically developed between Ludlow
and Aymestry, and it occurs also in the detached Silurian areas between
Dudley and the mouth of the Severn.
The Lower Ludlow rocks are mainly grey, greenish and brown
mudstones and sandy and calcareous shales. They contain an
abundance of fossils. The series has been zoned by means of the
graptolites by E. M. R. Wood; the following in ascending order, are the
zonal forms: Monograptus vulgaris, M. Nilssoni, M. scanicus, M.
tumescens and M. leintwardinensis. Cyathaspis ludensis, the earliest
British vertebrate fossil, was found in these rocks at Leintwardine in
Shropshire, a noted fossil locality. Trilobites are numerous (Phacops
caudatus, Lichas anglicus, Homolonotus delphinocephalus, Calymene
Blumenbachii); brachiopods (Leptaena rhomboidalis, Rhynchonella
Wilsoni, Atrypa reticularis), pelecypods (Cardiola interrupta,
Ctenodonta sulcata) and gasteropods and cephalopods (many species
of Orthoceras and also Gomphoceras, Trochoceras) are well
represented. Other fossils are Ceratiocaris, Pterygotus, Protaster,
Palaeocoma and Palaeodiscus.
The Upper Ludlow rocks are mainly soft mudstones and shales with
some harder sandy beds capable of being worked as building-stones.
These sandy beds are often found covered with ripple-marks and
annelid tracks; one of the uppermost sandy layers is known as the
“Fucoid bed” from the abundance of the seaweed-like impressions it
bears. At the top of this sub-group, near Ludlow, a brown layer occurs,
from a quarter of an inch to 4 in. in thickness, full of the fragmentary
remains of fish associated with those of Pterygotus and mollusca. This
Page 568
layer, known as the “Ludlow Bone bed,” has been traced over a very
large area (see Bone Bed). The common fossils include plants
(Actinophyllum, Chondrites), ostracods, phyllocarids, eurypterids,
trilobites (less common than in the older groups), numerous
brachiopods (Lingula minima, Chonetes striatella), gasteropods,
pelecypods and cephalopods (Orthoceras bullatum). Fish include
Cephalaspis, Cyathaspis, Auchenaspis. The Tilestones, Downton
Castle Sandstone and Ledbury shales are occasionally grouped together
under the term Downtonian. They are in reality passage beds between
the Silurian and Old Red Sandstone, and were originally placed in the
latter system by Sir R. I. Murchison. They are mostly grey, yellow or
red micaceous, shaly sandstones. Lingula cornea, Platyschisma
helicites and numerous phyllocarids and ostracods occur among the
fossils.
In Denbighshire and Merionethshire the upper portion of the
Denbighshire Grits belongs to this horizon: viz. those from below
upwards, the Nantglyn Flags, the Upper Grit beds, the Monograptus
leintwardinensis beds and the Dinas Bran beds. In the Silurian area of
the Lake district the Coldwell beds, forming the upper part of the
Coniston Flags, are the equivalents of the Lower Ludlow; they are
succeeded by the Coniston Grits (4000 ft.), the Bannisdale Slates (5200
ft.) and the Kirkby Moor Flags (2000 ft.).
In the Silurian areas of southern Scotland, the Ludlow rocks are
represented in the Kirkcudbright Shore and Riccarton district by the
Raeberry Castle beds and Balmae Grits (500-750 ft.). In the northern
belt—Lanarkshire and the Pentland Hills—the lower portion (or
Ludlovian) consists of mudstones, flaggy shales and greywackes; but
the upper (or Downtonian) part is made up principally of thick red and
yellow sandstones and conglomerates with green mudstones. The
large area (see Bone Bed). The common fossils include plants
(Actinophyllum, Chondrites), ostracods, phyllocarids, eurypterids,
trilobites (less common than in the older groups), numerous
brachiopods (Lingula minima, Chonetes striatella), gasteropods,
pelecypods and cephalopods (Orthoceras bullatum). Fish include
Cephalaspis, Cyathaspis, Auchenaspis. The Tilestones, Downton
Castle Sandstone and Ledbury shales are occasionally grouped together
under the term Downtonian. They are in reality passage beds between
the Silurian and Old Red Sandstone, and were originally placed in the
latter system by Sir R. I. Murchison. They are mostly grey, yellow or
red micaceous, shaly sandstones. Lingula cornea, Platyschisma
helicites and numerous phyllocarids and ostracods occur among the
fossils.
In Denbighshire and Merionethshire the upper portion of the
Denbighshire Grits belongs to this horizon: viz. those from below
upwards, the Nantglyn Flags, the Upper Grit beds, the Monograptus
leintwardinensis beds and the Dinas Bran beds. In the Silurian area of
the Lake district the Coldwell beds, forming the upper part of the
Coniston Flags, are the equivalents of the Lower Ludlow; they are
succeeded by the Coniston Grits (4000 ft.), the Bannisdale Slates (5200
ft.) and the Kirkby Moor Flags (2000 ft.).
In the Silurian areas of southern Scotland, the Ludlow rocks are
represented in the Kirkcudbright Shore and Riccarton district by the
Raeberry Castle beds and Balmae Grits (500-750 ft.). In the northern
belt—Lanarkshire and the Pentland Hills—the lower portion (or
Ludlovian) consists of mudstones, flaggy shales and greywackes; but
the upper (or Downtonian) part is made up principally of thick red and
yellow sandstones and conglomerates with green mudstones. The
Page 569
Ludlow rocks of Ireland include the “Salrock beds” of County Galway
and the “Croagmarhin beds” of Dingle promontory.
See Silurian, and, for recent papers, the Q. J. Geol. Soc. (London)
and Geological Literature (Geol. Soc., London) annual.
LUDOLF (or Leutholf), HIOB (1624-1704), German orientalist,
was born at Erfurt on the 15th of June 1624. After studying philology at the
Erfurt academy and at Leiden, he travelled in order to increase his linguistic
knowledge. While in Italy he became acquainted with one Gregorius, an
Abyssinian scholar, and acquired from him an intimate knowledge of the
Ethiopian language. In 1652 he entered the service of the duke of Saxe-
Gotha, in which he continued until 1678, when he retired to Frankfort-on-
Main. In 1683 he visited England to promote a cherished scheme for
establishing trade with Abyssinia, but his efforts were unsuccessful, chiefly
through the bigotry of the authorities of the Abyssinian Church. Returning
to Frankfort in 1684, he gave himself wholly to literary work, which he
continued almost to his death on the 8th of April 1704. In 1690 he was
appointed president of the collegium imperiale historicum.
The works of Ludolf, who is said to have been acquainted with
twenty-five languages, include Sciagraphia historiae aethiopicae
(Jena, 1676); and the Historia aethiopica (Frankfort, 1681), which has
been translated into English, French and Dutch, and which was
supplemented by a Commentarius (1691) and by Appendices (1693-
and the “Croagmarhin beds” of Dingle promontory.
See Silurian, and, for recent papers, the Q. J. Geol. Soc. (London)
and Geological Literature (Geol. Soc., London) annual.
LUDOLF (or Leutholf), HIOB (1624-1704), German orientalist,
was born at Erfurt on the 15th of June 1624. After studying philology at the
Erfurt academy and at Leiden, he travelled in order to increase his linguistic
knowledge. While in Italy he became acquainted with one Gregorius, an
Abyssinian scholar, and acquired from him an intimate knowledge of the
Ethiopian language. In 1652 he entered the service of the duke of Saxe-
Gotha, in which he continued until 1678, when he retired to Frankfort-on-
Main. In 1683 he visited England to promote a cherished scheme for
establishing trade with Abyssinia, but his efforts were unsuccessful, chiefly
through the bigotry of the authorities of the Abyssinian Church. Returning
to Frankfort in 1684, he gave himself wholly to literary work, which he
continued almost to his death on the 8th of April 1704. In 1690 he was
appointed president of the collegium imperiale historicum.
The works of Ludolf, who is said to have been acquainted with
twenty-five languages, include Sciagraphia historiae aethiopicae
(Jena, 1676); and the Historia aethiopica (Frankfort, 1681), which has
been translated into English, French and Dutch, and which was
supplemented by a Commentarius (1691) and by Appendices (1693-
Page 570
1694). Among his other works are: Grammatica linguae amharicae
(Frankfort, 1698); Lexicon amharico-latinum (Frankfort, 1698);
Lexicon aethiopico-latinum (Frankfort, 1699); and Grammatica
aethiopica (London, 1661, and Frankfort, 1702). In his Grammatik der
äthiopischen Sprache (1857) August Dillmann throws doubt on the
story of Ludolf’s intimacy with Gregorius.
See C. Juncker, Commentarius de vita et scriptis Jobi Ludolfi
(Frankfort, 1710); L. Diestel, Geschichte des alten Testaments in der
christlichen Kirche (Jena, 1868); and J. Flemming, “Hiob Ludolf,” in
the Beiträge zur Assyriologie (Leipzig, 1890-1891).
LUDWIG, KARL FRIEDRICH WILHELM (1816-
1895), German physiologist, was born at Witzenhausen, near Cassel, on the
29th of December 1816. He studied medicine at Erlangen and Marburg,
taking his doctor’s degree at Marburg in 1839. He made Marburg his home
for the next ten years, studying and teaching anatomy and physiology, first
as prosector to F. L. Fick (1841), then as privat-docent (1842), and finally
as extraordinary professor (1846). In 1849 he was chosen professor of
anatomy and physiology at Zürich, and six years afterwards he went to
Vienna as professor in the Josephinum (school for military surgeons). In
1865 he was appointed to the newly created chair of physiology at Leipzig,
and continued there until his death on the 23rd of April 1895. Ludwig’s
name is prominent in the history of physiology, and he had a large share in
bringing about the change in the method of that science which took place
(Frankfort, 1698); Lexicon amharico-latinum (Frankfort, 1698);
Lexicon aethiopico-latinum (Frankfort, 1699); and Grammatica
aethiopica (London, 1661, and Frankfort, 1702). In his Grammatik der
äthiopischen Sprache (1857) August Dillmann throws doubt on the
story of Ludolf’s intimacy with Gregorius.
See C. Juncker, Commentarius de vita et scriptis Jobi Ludolfi
(Frankfort, 1710); L. Diestel, Geschichte des alten Testaments in der
christlichen Kirche (Jena, 1868); and J. Flemming, “Hiob Ludolf,” in
the Beiträge zur Assyriologie (Leipzig, 1890-1891).
LUDWIG, KARL FRIEDRICH WILHELM (1816-
1895), German physiologist, was born at Witzenhausen, near Cassel, on the
29th of December 1816. He studied medicine at Erlangen and Marburg,
taking his doctor’s degree at Marburg in 1839. He made Marburg his home
for the next ten years, studying and teaching anatomy and physiology, first
as prosector to F. L. Fick (1841), then as privat-docent (1842), and finally
as extraordinary professor (1846). In 1849 he was chosen professor of
anatomy and physiology at Zürich, and six years afterwards he went to
Vienna as professor in the Josephinum (school for military surgeons). In
1865 he was appointed to the newly created chair of physiology at Leipzig,
and continued there until his death on the 23rd of April 1895. Ludwig’s
name is prominent in the history of physiology, and he had a large share in
bringing about the change in the method of that science which took place
Page 571
about the middle of the 19th century. With his friends H. von Helmholtz, E.
W. Brücke and E. Du Bois-Reymond, whom he met for the first time in
Berlin in 1847, he rejected the assumption that the phenomena of living
animals depend on special biological laws and vital forces different from
those which operate in the domain of inorganic nature; and he sought to
explain them by reference to the same laws as are applicable in the case of
physical and chemical phenomena. This point of view was expressed in his
celebrated Text-book of Human Physiology (1852-1856), but it is as evident
in his earliest paper (1842) on the process of urinary secretion as in all his
subsequent work. Ludwig exercised enormous influence on the progress of
physiology, not only by the discoveries he made, but also by the new
methods and apparatus he introduced to its service. Thus in regard to
secretion, he showed that secretory glands, such as the submaxillary, are
more than mere filters, and that their secretory action is attended by
chemical and thermal changes both in themselves and in the blood passing
through them. He demonstrated the existence of a new class of secretory
nerves that control this action, and by showing that if the nerves are
appropriately stimulated the salivary glands continue to secrete, even
though the animal be decapitated, he initiated the method of experimenting
with excised organs. He devised the kymograph as a means of obtaining a
written record of the variations in the pressure of the blood in the blood-
vessels; and this apparatus not only conducted him to many important
conclusions respecting the mechanics of the circulation, but afforded the
first instance of the use of the graphic method in physiological inquiries.
For the purpose of his researches on the gases in the blood, he designed the
mercurial blood-pump which in various modifications has come into
extensive use, and by its aid he made many investigations on the gases of
the lymph, the gaseous interchanges in living muscle, the significance of
oxidized material in the blood, &c. There is indeed scarcely any branch of
physiology, except the physiology of the senses, to which he did not make
W. Brücke and E. Du Bois-Reymond, whom he met for the first time in
Berlin in 1847, he rejected the assumption that the phenomena of living
animals depend on special biological laws and vital forces different from
those which operate in the domain of inorganic nature; and he sought to
explain them by reference to the same laws as are applicable in the case of
physical and chemical phenomena. This point of view was expressed in his
celebrated Text-book of Human Physiology (1852-1856), but it is as evident
in his earliest paper (1842) on the process of urinary secretion as in all his
subsequent work. Ludwig exercised enormous influence on the progress of
physiology, not only by the discoveries he made, but also by the new
methods and apparatus he introduced to its service. Thus in regard to
secretion, he showed that secretory glands, such as the submaxillary, are
more than mere filters, and that their secretory action is attended by
chemical and thermal changes both in themselves and in the blood passing
through them. He demonstrated the existence of a new class of secretory
nerves that control this action, and by showing that if the nerves are
appropriately stimulated the salivary glands continue to secrete, even
though the animal be decapitated, he initiated the method of experimenting
with excised organs. He devised the kymograph as a means of obtaining a
written record of the variations in the pressure of the blood in the blood-
vessels; and this apparatus not only conducted him to many important
conclusions respecting the mechanics of the circulation, but afforded the
first instance of the use of the graphic method in physiological inquiries.
For the purpose of his researches on the gases in the blood, he designed the
mercurial blood-pump which in various modifications has come into
extensive use, and by its aid he made many investigations on the gases of
the lymph, the gaseous interchanges in living muscle, the significance of
oxidized material in the blood, &c. There is indeed scarcely any branch of
physiology, except the physiology of the senses, to which he did not make
Page 572
important contributions. He was also a great power as a teacher and the
founder of a school. Under him the Physiological Institute at Leipzig
became an organized centre of physiological research, whence issued a
steady stream of original work; and though the papers containing the results
usually bore the name of his pupils only, every investigation was inspired
by him and carried out under his personal direction. Thus his pupils gained
a practical acquaintance with his methods and ways of thought, and, coming
from all parts of Europe, they returned to their own countries to spread and
extend his doctrines. Possessed himself of extraordinary manipulative skill,
he abhorred rough and clumsy work, and he insisted that experiments on
animals should be planned and prepared with the utmost care, not only to
avoid the infliction of pain (which was also guarded against by the use of an
anaesthetic), but to ensure that the deductions drawn from them should have
their full scientific value.
LUDWIG, OTTO (1813-1865), German dramatist, novelist and
critic, was born at Eisfeld in Thuringia, on the 11th of February 1813. His
father, who was syndic of Eisfeld, died when the boy was twelve years old,
and he was brought up amidst uncongenial conditions. He had devoted his
leisure to poetry and music, which unfitted him for the mercantile career
planned for him. The attention of the duke of Meiningen was directed to
one of his musical compositions, an opera, Die Köhlerin, and Ludwig was
enabled in 1839 to continue his musical studies under Mendelssohn in
Leipzig. But ill-health and constitutional shyness caused him to give up a
founder of a school. Under him the Physiological Institute at Leipzig
became an organized centre of physiological research, whence issued a
steady stream of original work; and though the papers containing the results
usually bore the name of his pupils only, every investigation was inspired
by him and carried out under his personal direction. Thus his pupils gained
a practical acquaintance with his methods and ways of thought, and, coming
from all parts of Europe, they returned to their own countries to spread and
extend his doctrines. Possessed himself of extraordinary manipulative skill,
he abhorred rough and clumsy work, and he insisted that experiments on
animals should be planned and prepared with the utmost care, not only to
avoid the infliction of pain (which was also guarded against by the use of an
anaesthetic), but to ensure that the deductions drawn from them should have
their full scientific value.
LUDWIG, OTTO (1813-1865), German dramatist, novelist and
critic, was born at Eisfeld in Thuringia, on the 11th of February 1813. His
father, who was syndic of Eisfeld, died when the boy was twelve years old,
and he was brought up amidst uncongenial conditions. He had devoted his
leisure to poetry and music, which unfitted him for the mercantile career
planned for him. The attention of the duke of Meiningen was directed to
one of his musical compositions, an opera, Die Köhlerin, and Ludwig was
enabled in 1839 to continue his musical studies under Mendelssohn in
Leipzig. But ill-health and constitutional shyness caused him to give up a
Page 573
musical career, and he turned exclusively to literary studies, and wrote
several stories and dramas. Of the latter, Der Erbförster (1850) attracted
immediate attention as a masterly psychological study. It was followed by
Die Makkabäer (1852), in which the realistic method of Der Erbförster was
transferred to an historical milieu, which allowed more brilliant colouring
and a freer play of the imagination. With these tragedies, to which may be
added Die Rechte des Herzens and Das Fräulein von Scuderi, the comedy
Hans Frey, and an unfinished tragedy on the subject of Agnes Bernauer,
Ludwig ranks immediately after Hebbel as Germany’s most notable
dramatic poet at the middle of the 19th century. Meanwhile he had married
and settled permanently in Dresden, where he turned his attention to fiction.
He published a series of admirable stories of Thuringian life, characterized
by the same attention to minute detail and careful psychological analysis as
his dramas. The best of these are Die Heiteretei und ihr Widerspiel (1851),
and Ludwig’s masterpiece, the powerful novel, Zwischen Himmel und Erde
(1855). In his Shakespeare-Studien (not published until 1891) Ludwig
showed himself a discriminating critic, with a fine insight into the hidden
springs of the creative imagination. So great, however, was his enthusiasm
for Shakespeare, that he was led to depreciate Schiller in a way which
found little favour among his countrymen. He died at Dresden on the 25th
of February 1865.
Ludwig’s Gesammelte Schriften were published by A. Stern and E.
Schmidt in 6 vols. (1891-1892); also by A. Bartels (6 vols., 1900). See
A. Stern, Otto Ludwig, ein Dichterleben (1891; 2nd ed., 1906), and A.
Sauer, Otto Ludwig (1893).
several stories and dramas. Of the latter, Der Erbförster (1850) attracted
immediate attention as a masterly psychological study. It was followed by
Die Makkabäer (1852), in which the realistic method of Der Erbförster was
transferred to an historical milieu, which allowed more brilliant colouring
and a freer play of the imagination. With these tragedies, to which may be
added Die Rechte des Herzens and Das Fräulein von Scuderi, the comedy
Hans Frey, and an unfinished tragedy on the subject of Agnes Bernauer,
Ludwig ranks immediately after Hebbel as Germany’s most notable
dramatic poet at the middle of the 19th century. Meanwhile he had married
and settled permanently in Dresden, where he turned his attention to fiction.
He published a series of admirable stories of Thuringian life, characterized
by the same attention to minute detail and careful psychological analysis as
his dramas. The best of these are Die Heiteretei und ihr Widerspiel (1851),
and Ludwig’s masterpiece, the powerful novel, Zwischen Himmel und Erde
(1855). In his Shakespeare-Studien (not published until 1891) Ludwig
showed himself a discriminating critic, with a fine insight into the hidden
springs of the creative imagination. So great, however, was his enthusiasm
for Shakespeare, that he was led to depreciate Schiller in a way which
found little favour among his countrymen. He died at Dresden on the 25th
of February 1865.
Ludwig’s Gesammelte Schriften were published by A. Stern and E.
Schmidt in 6 vols. (1891-1892); also by A. Bartels (6 vols., 1900). See
A. Stern, Otto Ludwig, ein Dichterleben (1891; 2nd ed., 1906), and A.
Sauer, Otto Ludwig (1893).
Page 574
LUDWIGSBURG, a town in the kingdom of Württemberg, 9 m.
to the N. of Stuttgart by rail and 1½ m. from the river Neckar. Pop. (1905)
23,093. It was founded and laid out at the beginning of the 18th century by
the duke of Württemberg, Eberhard Louis, and was enlarged and improved
by Duke Charles Eugène. Constructed as the adjunct of a palace the town
bears the impress of its origin, with its straight streets and spacious squares.
It is now mainly important as the chief military depot in Württemberg. The
royal palace, one of the finest in Germany, stands in a beautiful park and
contains a portrait gallery and the burial vault of the rulers of Württemberg.
The industries include the manufacture of organs and pianos, of cotton,
woollen and linen goods, of chemicals, iron and wire goods, and brewing
and brick-making. In the vicinity is the beautiful royal residence of
Monrepos, which is connected with the park of Ludwigsburg by a fine
avenue of lime trees. From 1758 to 1824 the town was famous for the
production of a special kind of porcelain.
See Belschner, Ludwigsburg in zwei Jahrhunderten (Ludwigsburg,
1904).
to the N. of Stuttgart by rail and 1½ m. from the river Neckar. Pop. (1905)
23,093. It was founded and laid out at the beginning of the 18th century by
the duke of Württemberg, Eberhard Louis, and was enlarged and improved
by Duke Charles Eugène. Constructed as the adjunct of a palace the town
bears the impress of its origin, with its straight streets and spacious squares.
It is now mainly important as the chief military depot in Württemberg. The
royal palace, one of the finest in Germany, stands in a beautiful park and
contains a portrait gallery and the burial vault of the rulers of Württemberg.
The industries include the manufacture of organs and pianos, of cotton,
woollen and linen goods, of chemicals, iron and wire goods, and brewing
and brick-making. In the vicinity is the beautiful royal residence of
Monrepos, which is connected with the park of Ludwigsburg by a fine
avenue of lime trees. From 1758 to 1824 the town was famous for the
production of a special kind of porcelain.
See Belschner, Ludwigsburg in zwei Jahrhunderten (Ludwigsburg,
1904).
Page 575
LUDWIGSHAFEN, a town of Germany, in the Bavarian
Palatinate, on the left bank of the Rhine, immediately opposite to
Mannheim, with which it is connected by a steam ferry and a railway
bridge. Pop. (1885) 21,042, (1900) 61,905, (1905) 72,168. It has an
increasing trade in iron, timber, coal and agricultural products, a trade
which is fostered by a harbour opened in 1897; and also large factories for
making aniline dyes and soda. Other industries are the manufacture of
cellulose, artificial manure, flour and malt; and there are saw-mills, iron
foundries and breweries in the town. The place, which was founded in 1843
by Louis I., king of Bavaria, was only made a town in 1859.
See J. Esselborn, Geschichte der Stadt Ludwigshafen
(Ludwigshafen, 1888).
LUDWIGSLUST, a town of Germany, in the grand-duchy of
Mecklenburg-Schwerin, 22 m. by rail S. by E. of Schwerin. Pop. (1905)
6728. The castle was built by the duke of Mecklenburg-Schwerin, Frederick
Palatinate, on the left bank of the Rhine, immediately opposite to
Mannheim, with which it is connected by a steam ferry and a railway
bridge. Pop. (1885) 21,042, (1900) 61,905, (1905) 72,168. It has an
increasing trade in iron, timber, coal and agricultural products, a trade
which is fostered by a harbour opened in 1897; and also large factories for
making aniline dyes and soda. Other industries are the manufacture of
cellulose, artificial manure, flour and malt; and there are saw-mills, iron
foundries and breweries in the town. The place, which was founded in 1843
by Louis I., king of Bavaria, was only made a town in 1859.
See J. Esselborn, Geschichte der Stadt Ludwigshafen
(Ludwigshafen, 1888).
LUDWIGSLUST, a town of Germany, in the grand-duchy of
Mecklenburg-Schwerin, 22 m. by rail S. by E. of Schwerin. Pop. (1905)
6728. The castle was built by the duke of Mecklenburg-Schwerin, Frederick
Page 576
II., in 1772-1776. There is also another ducal residence, a fine park and a
monument of the grand duke, Frederick Francis I. (d. 1837). The town has a
church constructed on the model of a Greek temple. It has manufactures of
chemicals and other small industries. Ludwigslust was founded by the duke
Frederick, being named after this duke’s father, Christian Louis II. It
became a town in 1876.
LUG, a verb meaning to pull a heavy object, to drag, now mainly used
colloquially. It is probably Scandinavian in origin; the Swedish lugg,
forelock, lock of hair, gives lugga, to pull, tug; and “lug” in some north-
eastern English dialects is still chiefly used in the sense of pulling a
person’s hair. “Luggage,” passengers’ baggage, means by origin that which
has to be “lugged” about. The Scandinavian word may be also the source of
“lug,” in the sense of “ear,” in Scotland the regular dialectical word, and in
English commonly applied to the ear-shaped handles of metal or
earthenware pots, pitchers, &c. If so the word means something that can be
pulled or tugged. This is also possibly the origin of the “lug” or “lug-sail,” a
four-sided sail attached to a yard which is hung obliquely to the mast,
whence probably the name “lugger” of a sailing-vessel with two or three
masts and fore and aft lug-sails. The word may, however, be connected with
the Dutch logger, a fishing-boat using drag-nets. “Lug” is also the name of
a marine worm, Arenicola marina, used as bait.
monument of the grand duke, Frederick Francis I. (d. 1837). The town has a
church constructed on the model of a Greek temple. It has manufactures of
chemicals and other small industries. Ludwigslust was founded by the duke
Frederick, being named after this duke’s father, Christian Louis II. It
became a town in 1876.
LUG, a verb meaning to pull a heavy object, to drag, now mainly used
colloquially. It is probably Scandinavian in origin; the Swedish lugg,
forelock, lock of hair, gives lugga, to pull, tug; and “lug” in some north-
eastern English dialects is still chiefly used in the sense of pulling a
person’s hair. “Luggage,” passengers’ baggage, means by origin that which
has to be “lugged” about. The Scandinavian word may be also the source of
“lug,” in the sense of “ear,” in Scotland the regular dialectical word, and in
English commonly applied to the ear-shaped handles of metal or
earthenware pots, pitchers, &c. If so the word means something that can be
pulled or tugged. This is also possibly the origin of the “lug” or “lug-sail,” a
four-sided sail attached to a yard which is hung obliquely to the mast,
whence probably the name “lugger” of a sailing-vessel with two or three
masts and fore and aft lug-sails. The word may, however, be connected with
the Dutch logger, a fishing-boat using drag-nets. “Lug” is also the name of
a marine worm, Arenicola marina, used as bait.
Page 577
LUGANO (Ger. Lauis), the most populous and most thriving town in
the Swiss canton of Ticino or Tessin, situated (906 ft.) on the northern shore
of the lake of Lugano. Pop. (1900) 9394, almost all Italian-speaking and
Romanists. To the S. it is dominated by the Monte Salvatore (3004 ft.) and
on the S.E. (across the lake) by the Monte Generoso (5591 ft.)—a
magnificent view point. Both mountains are accessible by railways. By rail
Lugano is 124 m. from Lucerne and 51½ m. from Milan. Situated on the
main St Gotthard railway line, Lugano is now easily reached, so that it is
much frequented by visitors (largely German) in spring and in autumn.
Though politically Swiss since 1512, Lugano is thoroughly Italian in
appearance and character. Of recent years many improvements have been
made in the town, which has two important suburbs—Paradiso to the south
and Cassarate to the east. The railway station (1109 ft.) is above the town,
and is connected with the fine quays by a funicular railway. On the main
quay is a statue of William Tell by the sculptor Vincenzo Vela (1820-1891),
a native of the town, while other works by him are in the gardens of private
villas in the neighbourhood. The principal church, San Lorenzo, in part
dates back earlier than the 15th century, while its richly sculptured façade
bears the figures 1517. This church is now the cathedral church of the
bishop of Lugano, a see erected in 1888, with jurisdiction over the Italian
parts of Switzerland. The church of Santa Maria degli Angioli, built about
1499, and till 1848 occupied by Franciscans, contains several very fine
frescoes (particularly a Crucifixion) painted 1529-1530 by Bernardino
the Swiss canton of Ticino or Tessin, situated (906 ft.) on the northern shore
of the lake of Lugano. Pop. (1900) 9394, almost all Italian-speaking and
Romanists. To the S. it is dominated by the Monte Salvatore (3004 ft.) and
on the S.E. (across the lake) by the Monte Generoso (5591 ft.)—a
magnificent view point. Both mountains are accessible by railways. By rail
Lugano is 124 m. from Lucerne and 51½ m. from Milan. Situated on the
main St Gotthard railway line, Lugano is now easily reached, so that it is
much frequented by visitors (largely German) in spring and in autumn.
Though politically Swiss since 1512, Lugano is thoroughly Italian in
appearance and character. Of recent years many improvements have been
made in the town, which has two important suburbs—Paradiso to the south
and Cassarate to the east. The railway station (1109 ft.) is above the town,
and is connected with the fine quays by a funicular railway. On the main
quay is a statue of William Tell by the sculptor Vincenzo Vela (1820-1891),
a native of the town, while other works by him are in the gardens of private
villas in the neighbourhood. The principal church, San Lorenzo, in part
dates back earlier than the 15th century, while its richly sculptured façade
bears the figures 1517. This church is now the cathedral church of the
bishop of Lugano, a see erected in 1888, with jurisdiction over the Italian
parts of Switzerland. The church of Santa Maria degli Angioli, built about
1499, and till 1848 occupied by Franciscans, contains several very fine
frescoes (particularly a Crucifixion) painted 1529-1530 by Bernardino
Page 578
Luini. A gallery containing modern pictures has been built on the site of the
old palace of the bishops of Como. During the struggle of 1848-1866 to
expel the Austrians from Lombardy, Lugano served as headquarters for
Mazzini and his followers. Books and tracts intended for distribution in
Italy were produced there and at Capolago (9 m. distant, at the S.E. end of
the lake), and the efforts of the Austrian police to prevent their circulation
were completely powerless.
(W. A. B. C.)
LUGANO, LAKE OF (also called Ceresio), one of the smaller
lakes in Lombardy, N. Italy, lying between Lago Maggiore (W.) and the
Lake of Como (E). It is of very irregular shape, the great promontory of
Monte Salvatore (3004 ft.) nearly cutting off the western arm from the main
lake. The whole lake has an area of 19½ sq. m., its greatest length is about
22 m., its greatest width 2 m., and its greatest depth 945 ft., while its surface
is 899 ft. above sea-level. Between Melide (S. of the town of Lugano) and
Maroggia (on the east shore) the lake is so shallow that a great stone dam
has been built across for the St Gotthard railway line and the carriage road.
The chief town is Lugano (at its northern end), which by the St Gotthard
line is 19 m. from Bellinzona and 9 m. from Capolago, the station at the
south-eastern extremity of the lake, which is but 8 m. by rail from Como. At
the south-western extremity a railway leads S.W. from Porto Ceresio to
Varese (9 m.). Porlezza, at the east end of the lake, is 8 m. by rail from
Menaggio on the Lake of Como, while Ponte Tresa, at the west end of the
lake, is about the same distance by a steam tramway from Luino on Lago
old palace of the bishops of Como. During the struggle of 1848-1866 to
expel the Austrians from Lombardy, Lugano served as headquarters for
Mazzini and his followers. Books and tracts intended for distribution in
Italy were produced there and at Capolago (9 m. distant, at the S.E. end of
the lake), and the efforts of the Austrian police to prevent their circulation
were completely powerless.
(W. A. B. C.)
LUGANO, LAKE OF (also called Ceresio), one of the smaller
lakes in Lombardy, N. Italy, lying between Lago Maggiore (W.) and the
Lake of Como (E). It is of very irregular shape, the great promontory of
Monte Salvatore (3004 ft.) nearly cutting off the western arm from the main
lake. The whole lake has an area of 19½ sq. m., its greatest length is about
22 m., its greatest width 2 m., and its greatest depth 945 ft., while its surface
is 899 ft. above sea-level. Between Melide (S. of the town of Lugano) and
Maroggia (on the east shore) the lake is so shallow that a great stone dam
has been built across for the St Gotthard railway line and the carriage road.
The chief town is Lugano (at its northern end), which by the St Gotthard
line is 19 m. from Bellinzona and 9 m. from Capolago, the station at the
south-eastern extremity of the lake, which is but 8 m. by rail from Como. At
the south-western extremity a railway leads S.W. from Porto Ceresio to
Varese (9 m.). Porlezza, at the east end of the lake, is 8 m. by rail from
Menaggio on the Lake of Como, while Ponte Tresa, at the west end of the
lake, is about the same distance by a steam tramway from Luino on Lago
Page 579
Maggiore. Of the total area of the lake, about 7½ sq. m. are in the Swiss
Canton of Ticino (Tessin), formed in 1803 out of the conquests made by the
Swiss from the Milanese in 1512. The remainder of the area is in Italy. The
lake lies among the outer spurs of the Alps that divide the Ticino (Tessin)
basin from that of the Adda, where the calcareous strata have been disturbed
by the intrusion of porphyry and other igneous rocks. It is not connected
with any considerable valley, but is fed by numerous torrents issuing from
short glens in the surrounding mountains, while it is drained by the Tresa,
an unimportant stream flowing into Lago Maggiore. The first steamer was
placed on the lake in 1856.
(W. A. B. C.)
LUGANSK (also Lugań and Luganskiy Zavōd), a town of southern
Russia, in the government of Ekaterinoslav. Pop. (1900) 34,175. It has a
technical railway school and a meteorological observatory, stands on the
small river Lugan, 10 m. from its confluence with the northern Donets, in
the Lugan mining district, 213 m. E. of the city of Ekaterinoslav, and has
prospered greatly since 1890. This district, which comprises the coal-mines
of Lisichansk and the anthracite mines of Gorodishche, occupies about
110,000 acres on the banks of the Donets river. Although it is mentioned in
the 16th century, and coal was discovered there at the time of Peter the
Great, it was not until 1795 that an Englishman, Gascoyne or Gaskoin,
established its first iron-works for supplying the Black Sea fleet and the
southern fortresses with guns and shot. This proved a failure, owing to the
great distance from the sea; but during the Crimean War the iron-works of
Canton of Ticino (Tessin), formed in 1803 out of the conquests made by the
Swiss from the Milanese in 1512. The remainder of the area is in Italy. The
lake lies among the outer spurs of the Alps that divide the Ticino (Tessin)
basin from that of the Adda, where the calcareous strata have been disturbed
by the intrusion of porphyry and other igneous rocks. It is not connected
with any considerable valley, but is fed by numerous torrents issuing from
short glens in the surrounding mountains, while it is drained by the Tresa,
an unimportant stream flowing into Lago Maggiore. The first steamer was
placed on the lake in 1856.
(W. A. B. C.)
LUGANSK (also Lugań and Luganskiy Zavōd), a town of southern
Russia, in the government of Ekaterinoslav. Pop. (1900) 34,175. It has a
technical railway school and a meteorological observatory, stands on the
small river Lugan, 10 m. from its confluence with the northern Donets, in
the Lugan mining district, 213 m. E. of the city of Ekaterinoslav, and has
prospered greatly since 1890. This district, which comprises the coal-mines
of Lisichansk and the anthracite mines of Gorodishche, occupies about
110,000 acres on the banks of the Donets river. Although it is mentioned in
the 16th century, and coal was discovered there at the time of Peter the
Great, it was not until 1795 that an Englishman, Gascoyne or Gaskoin,
established its first iron-works for supplying the Black Sea fleet and the
southern fortresses with guns and shot. This proved a failure, owing to the
great distance from the sea; but during the Crimean War the iron-works of
Page 580
Lugan again produced shot, shell and gun-carriages. Since 1864 agricultural
implements, steam-engines, and machinery for beetroot sugar-works,
distilleries, &c., have been the chief manufactures. There is an active trade
in cattle, tallow, wools, skins, linseed, wine, corn and manufactured wares.
LUGARD, SIR FREDERICK JOHN DEALTRY
(1858- ), British soldier, African explorer and administrator, son of the
Rev. F. G. Lugard, was born on the 22nd of January 1858. He entered the
army in 1878, joining the Norfolk regiment. He served in the Afghan War of
1879-80, in the Sudan campaign of 1884-85, and in Burma in 1886-87. In
May 1888, while on temporary half-pay, he took command of an expedition
organized by the British settlers in Nyasaland against the Arab slave traders
on Lake Nyasa, and was severely wounded. He left Nyasaland in April
1889, and in the same year was engaged by the Imperial British East Africa
Company. In their service he explored the Sabaki river and the
neighbouring region, and elaborated a scheme for the emancipation of the
slaves held by the Arabs in the Zanzibar mainland. In 1890 he was sent by
the company to Uganda, where he secured British predominance and put an
end to the civil disturbances, though not without severe fighting, chiefly
notable for an unprovoked attack by the “French” on the “British” faction.
While administering Uganda he journeyed round Ruwenzori to Albert
Edward Nyanza, mapping a large area of the country. He also visited Albert
Nyanza, and brought away some thousands of Sudanese who had been left
there by Emin Pasha and H. M. Stanley. In 1892 Lugard returned to
implements, steam-engines, and machinery for beetroot sugar-works,
distilleries, &c., have been the chief manufactures. There is an active trade
in cattle, tallow, wools, skins, linseed, wine, corn and manufactured wares.
LUGARD, SIR FREDERICK JOHN DEALTRY
(1858- ), British soldier, African explorer and administrator, son of the
Rev. F. G. Lugard, was born on the 22nd of January 1858. He entered the
army in 1878, joining the Norfolk regiment. He served in the Afghan War of
1879-80, in the Sudan campaign of 1884-85, and in Burma in 1886-87. In
May 1888, while on temporary half-pay, he took command of an expedition
organized by the British settlers in Nyasaland against the Arab slave traders
on Lake Nyasa, and was severely wounded. He left Nyasaland in April
1889, and in the same year was engaged by the Imperial British East Africa
Company. In their service he explored the Sabaki river and the
neighbouring region, and elaborated a scheme for the emancipation of the
slaves held by the Arabs in the Zanzibar mainland. In 1890 he was sent by
the company to Uganda, where he secured British predominance and put an
end to the civil disturbances, though not without severe fighting, chiefly
notable for an unprovoked attack by the “French” on the “British” faction.
While administering Uganda he journeyed round Ruwenzori to Albert
Edward Nyanza, mapping a large area of the country. He also visited Albert
Nyanza, and brought away some thousands of Sudanese who had been left
there by Emin Pasha and H. M. Stanley. In 1892 Lugard returned to
Page 581
England, where he successfully opposed the abandonment of Uganda by
Great Britain, a step then contemplated by the fourth Gladstone
administration. In 1894 Lugard was despatched by the Royal Niger
Company to Borgu, where, distancing his French and German rivals in a
country up to then unvisited by any Europeans, he secured treaties with the
kings and chiefs acknowledging the sovereignty of the British company. In
1896-1897 he took charge of an expedition to Lake Ngami on behalf of the
British West Charterland Company. From Ngami he was recalled by the
British government and sent to West Africa, where he was commissioned to
raise a native force to protect British interests in the hinterland of Lagos and
Nigeria against French aggression. In August 1897 he raised the West
African Frontier Force, and commanded it until the end of December 1899.
The differences with France were then composed, and, the Royal Niger
Company having surrendered its charter, Lugard was chosen as high
commissioner of Northern Nigeria. The part of Northern Nigeria under
effective control was small, and Lugard’s task in organizing this vast
territory was rendered more difficult by the refusal of the sultan of Sokoto
and many other Fula princes to fulfil their treaty obligations. In 1903 a
successful campaign against the emir of Kano and the sultan of Sokoto
rendered the extension of British control over the whole protectorate
possible, and when in September 1906 he resigned his commissionership,
the whole country was being peacefully administered under the supervision
of British residents (see Nigeria). In April 1907 he was appointed governor
of Hong-Kong. Lugard was created a C.B. in 1895 and a K.C.M.G. in 1901.
He became a colonel in 1905, and held the local rank of brigadier-general.
He married in 1902 Flora Louise Shaw (daughter of Major-General George
Shaw, C.B., R.A.), who for some years had been a distinguished writer on
colonial subjects for The Times. Sir Frederick (then Captain) Lugard
published in 1893 The Rise of our East African Empire (partly
autobiographical), and was the author of various valuable reports on
Great Britain, a step then contemplated by the fourth Gladstone
administration. In 1894 Lugard was despatched by the Royal Niger
Company to Borgu, where, distancing his French and German rivals in a
country up to then unvisited by any Europeans, he secured treaties with the
kings and chiefs acknowledging the sovereignty of the British company. In
1896-1897 he took charge of an expedition to Lake Ngami on behalf of the
British West Charterland Company. From Ngami he was recalled by the
British government and sent to West Africa, where he was commissioned to
raise a native force to protect British interests in the hinterland of Lagos and
Nigeria against French aggression. In August 1897 he raised the West
African Frontier Force, and commanded it until the end of December 1899.
The differences with France were then composed, and, the Royal Niger
Company having surrendered its charter, Lugard was chosen as high
commissioner of Northern Nigeria. The part of Northern Nigeria under
effective control was small, and Lugard’s task in organizing this vast
territory was rendered more difficult by the refusal of the sultan of Sokoto
and many other Fula princes to fulfil their treaty obligations. In 1903 a
successful campaign against the emir of Kano and the sultan of Sokoto
rendered the extension of British control over the whole protectorate
possible, and when in September 1906 he resigned his commissionership,
the whole country was being peacefully administered under the supervision
of British residents (see Nigeria). In April 1907 he was appointed governor
of Hong-Kong. Lugard was created a C.B. in 1895 and a K.C.M.G. in 1901.
He became a colonel in 1905, and held the local rank of brigadier-general.
He married in 1902 Flora Louise Shaw (daughter of Major-General George
Shaw, C.B., R.A.), who for some years had been a distinguished writer on
colonial subjects for The Times. Sir Frederick (then Captain) Lugard
published in 1893 The Rise of our East African Empire (partly
autobiographical), and was the author of various valuable reports on
Page 582
Northern Nigeria issued by the Colonial Office. Throughout his African
administrations Lugard sought strenuously to secure the amelioration of the
condition of the native races, among other means by the exclusion,
wherever possible, of alcoholic liquors, and by the suppression of slave
raiding and slavery.
LUGO, a maritime province of north-western Spain, formed in 1833
of districts taken from the old province of Galicia, and bounded N. by the
Atlantic, E. by Oviedo and Leon, S. by Orense, and W. by Pontevedra and
Corunna. Pop. (1900) 465,386; area, 3814 sq. m. The coast, which extends
for about 40 m. from the estuary of Rivadéo to Cape de Vares, is extremely
rugged and inaccessible, and few of the inlets, except those of Rivadéo and
Vivero, admit large vessels. The province, especially in the north and east,
is mountainous, being traversed by the Cantabrian chain and its offshoots;
the sierra which separates it from Leon attains in places a height of 6000 ft.
A large part of the area is drained by the Miño. This river, formed by the
meeting of many smaller streams in the northern half of the province,
follows a southerly direction until joined by the Sil, which for a
considerable distance forms the southern boundary. Of the rivers flowing
north into the Atlantic, the most important are the Navia, which has its
lower course through Oviedo; the Eo, for some distance the boundary
between the two provinces; the Masma, the Oro and the Landrove.
administrations Lugard sought strenuously to secure the amelioration of the
condition of the native races, among other means by the exclusion,
wherever possible, of alcoholic liquors, and by the suppression of slave
raiding and slavery.
LUGO, a maritime province of north-western Spain, formed in 1833
of districts taken from the old province of Galicia, and bounded N. by the
Atlantic, E. by Oviedo and Leon, S. by Orense, and W. by Pontevedra and
Corunna. Pop. (1900) 465,386; area, 3814 sq. m. The coast, which extends
for about 40 m. from the estuary of Rivadéo to Cape de Vares, is extremely
rugged and inaccessible, and few of the inlets, except those of Rivadéo and
Vivero, admit large vessels. The province, especially in the north and east,
is mountainous, being traversed by the Cantabrian chain and its offshoots;
the sierra which separates it from Leon attains in places a height of 6000 ft.
A large part of the area is drained by the Miño. This river, formed by the
meeting of many smaller streams in the northern half of the province,
follows a southerly direction until joined by the Sil, which for a
considerable distance forms the southern boundary. Of the rivers flowing
north into the Atlantic, the most important are the Navia, which has its
lower course through Oviedo; the Eo, for some distance the boundary
between the two provinces; the Masma, the Oro and the Landrove.
Page 583
Some of the valleys of Lugo are fertile, and yield not only corn but fruit
and wine. The principal agricultural wealth, however, is on the Miño and
Sil, where rye, maize, wheat, flax, hemp and a little silk are produced.
Agriculture is in a very backward condition, mainly owing to the extreme
division of land that prevails throughout Galicia. The exportation of cattle
to Great Britain, formerly a flourishing trade, was ruined by American and
Australian competition. Iron is found at Caurel and Incio, arsenic at
Castroverde and Cervantes, argentiferous lead at Riotorto; but, although
small quantities of iron and arsenic are exported from Rivadéo, frequent
strikes and lack of transport greatly impeded the development of mining in
the earlier years of the 20th century. There are also quarries of granite,
marble and various kinds of slate and building-stone. The only important
manufacturing industries are those connected with leather, preserves, coarse
woollen and linen stuffs, timber and osier work. About 250 coasting vessels
are registered at the ports, and about as many boats constitute the fishing
fleet, which brings in lampreys, soles, tunny and sardines, the last two being
salted and tinned for export. The means of communication are insufficient,
though there are over 100 m. of first-class roads, and the railways from
Madrid and northern Portugal to Corunna run through the province.
Lugo the capital (pop. 1900, 26,959) and the important towns of
Chantada (15,003), Fonsagrada (17,302), Mondoñedo (10,590),
Monforte (12,912), Panton (12,988), Villalba (13,572) and Vivero
(12,843) are described in separate articles. The province contained in
1900 twenty-six towns of more than 7000 inhabitants, the largest being
Sarria (11,998) and Saviñao (11,182). For a general description of the
people and the history of this region see Galicia.
and wine. The principal agricultural wealth, however, is on the Miño and
Sil, where rye, maize, wheat, flax, hemp and a little silk are produced.
Agriculture is in a very backward condition, mainly owing to the extreme
division of land that prevails throughout Galicia. The exportation of cattle
to Great Britain, formerly a flourishing trade, was ruined by American and
Australian competition. Iron is found at Caurel and Incio, arsenic at
Castroverde and Cervantes, argentiferous lead at Riotorto; but, although
small quantities of iron and arsenic are exported from Rivadéo, frequent
strikes and lack of transport greatly impeded the development of mining in
the earlier years of the 20th century. There are also quarries of granite,
marble and various kinds of slate and building-stone. The only important
manufacturing industries are those connected with leather, preserves, coarse
woollen and linen stuffs, timber and osier work. About 250 coasting vessels
are registered at the ports, and about as many boats constitute the fishing
fleet, which brings in lampreys, soles, tunny and sardines, the last two being
salted and tinned for export. The means of communication are insufficient,
though there are over 100 m. of first-class roads, and the railways from
Madrid and northern Portugal to Corunna run through the province.
Lugo the capital (pop. 1900, 26,959) and the important towns of
Chantada (15,003), Fonsagrada (17,302), Mondoñedo (10,590),
Monforte (12,912), Panton (12,988), Villalba (13,572) and Vivero
(12,843) are described in separate articles. The province contained in
1900 twenty-six towns of more than 7000 inhabitants, the largest being
Sarria (11,998) and Saviñao (11,182). For a general description of the
people and the history of this region see Galicia.
Page 584
LUGO, capital of the above Spanish province, is situated on the left
bank of the river Miño and on the railway from Corunna to Madrid. Pop.
(1900) 26,959. Lugo is an episcopal see, and was formerly the capital of
Galicia. Suburbs have grown up round the original town, the form of which,
nearly quadrangular, is defined by a massive Roman wall 30 to 40 ft. high
and 20 ft. thick, with projecting semi-circular towers which numbered 85 as
late as 1809, when parts of the fortifications were destroyed by the French.
The wall now serves as a promenade. The Gothic cathedral, on the south
side of the town, dates from the 12th century, but was modernized in the
18th, and possesses no special architectural merit. The conventual church of
Santo Domingo dates from the 14th century. The principal industries are
tanning, and the manufacture of linen and woollen cloth. About 1 m. S., on
the left bank of the Miño, are the famous hot sulphur baths of Lugo.
Lugo (Lucus Augusti) was a flourishing city under Roman rule (c. 19
b.c.-a.d. 409) and was made by Augustus the seat of a conventus juridicus
(assize). Its sulphur baths were even then well known. It was sacked by
barbarian invaders in the 5th century, and suffered greatly in the Moorish
wars of the 8th century. The bishopric dates from a very early period, and it
is said to have acquired metropolitan rank in the middle of the 6th century;
it is now in the archiepiscopal province of Santiago de Compostela.
bank of the river Miño and on the railway from Corunna to Madrid. Pop.
(1900) 26,959. Lugo is an episcopal see, and was formerly the capital of
Galicia. Suburbs have grown up round the original town, the form of which,
nearly quadrangular, is defined by a massive Roman wall 30 to 40 ft. high
and 20 ft. thick, with projecting semi-circular towers which numbered 85 as
late as 1809, when parts of the fortifications were destroyed by the French.
The wall now serves as a promenade. The Gothic cathedral, on the south
side of the town, dates from the 12th century, but was modernized in the
18th, and possesses no special architectural merit. The conventual church of
Santo Domingo dates from the 14th century. The principal industries are
tanning, and the manufacture of linen and woollen cloth. About 1 m. S., on
the left bank of the Miño, are the famous hot sulphur baths of Lugo.
Lugo (Lucus Augusti) was a flourishing city under Roman rule (c. 19
b.c.-a.d. 409) and was made by Augustus the seat of a conventus juridicus
(assize). Its sulphur baths were even then well known. It was sacked by
barbarian invaders in the 5th century, and suffered greatly in the Moorish
wars of the 8th century. The bishopric dates from a very early period, and it
is said to have acquired metropolitan rank in the middle of the 6th century;
it is now in the archiepiscopal province of Santiago de Compostela.
Page 585
LUGOS, the capital of the county of Krassó-Szörény, Hungary, 225
m. S.E. of Budapest by rail. Pop. (1900) 16,126. It is situated on both banks
of the river Temes, which divides the town in two quarters, the Rumanian
on the right and the German on the left bank. It is the seat of a Greek-
United (Rumanian) bishop. Lugos carries on an active trade in wine, and
has several important fairs, while the surrounding country, which is
mountainous and well-wooded, produces large quantities of grapes and
plums. Lugos was once a strongly fortified place and of greater relative
importance than at present. It was the last seat of the Hungarian
revolutionary government (August 1849), and the last resort of Kossuth and
several other leaders of the national cause, previous to their escape to
Turkey.
LUGUDUNUM, or Lugdunum, an old Celtic place-name (fort or
hill of the god Lugos or Lug) used by the Romans for several towns in
ancient Gaul. The most important was the town at the confluence of the
Saône and Rhone now called Lyons (q.v.). This place had in Roman times
m. S.E. of Budapest by rail. Pop. (1900) 16,126. It is situated on both banks
of the river Temes, which divides the town in two quarters, the Rumanian
on the right and the German on the left bank. It is the seat of a Greek-
United (Rumanian) bishop. Lugos carries on an active trade in wine, and
has several important fairs, while the surrounding country, which is
mountainous and well-wooded, produces large quantities of grapes and
plums. Lugos was once a strongly fortified place and of greater relative
importance than at present. It was the last seat of the Hungarian
revolutionary government (August 1849), and the last resort of Kossuth and
several other leaders of the national cause, previous to their escape to
Turkey.
LUGUDUNUM, or Lugdunum, an old Celtic place-name (fort or
hill of the god Lugos or Lug) used by the Romans for several towns in
ancient Gaul. The most important was the town at the confluence of the
Saône and Rhone now called Lyons (q.v.). This place had in Roman times
Page 586
two elements. One was a Roman colonia (municipality of Roman citizens,
self-governing) situated on the hill near the present Fourviéres (Forum
vetus). The other, territorially distinct from it for reasons of statecraft, was
the Temple of Roma and Augustus, to which the inhabitants of the 64 Gallic
cantons in the three Roman provinces of Aquitania, Lugudunensis and
Belgica—the so-called Tres Galliae—sent delegates every summer to hold
games and otherwise celebrate the worship of the emperor which was
supposed to knit the provincials to Rome. The two elements together
composed the most important town of western Europe in Roman times.
Lugudunum controlled the trade of its two rivers, and that which passed
from northern Gaul to the Mediterranean or vice versa; it had a mint; it was
the capital of all northern Gaul, despite its position in the south, and its
wealth was such that, when Rome was burnt in Nero’s reign, its inhabitants
subscribed largely to the relief of the Eternal City.
(F. J. H.)
LUINI, BERNARDINO (?1465-?1540), the most celebrated
master of the Lombard school of painting founded upon the style of
Leonardo da Vinci, was born at Luino, a village on Lago Maggiore. He
wrote his name as “Bernardin Lovino,” but the spelling “Luini” is now
generally adopted. Few facts are known regarding his life, and until a
comparatively recent date many even of his works had, in the lapse of years
and laxity of attribution, got assigned to Leonardo da Vinci. It appears that
Luini studied painting at Vercelli under Giovenone, or perhaps under
Stephano Scotto. He reached Milan either after the departure of Da Vinci in
self-governing) situated on the hill near the present Fourviéres (Forum
vetus). The other, territorially distinct from it for reasons of statecraft, was
the Temple of Roma and Augustus, to which the inhabitants of the 64 Gallic
cantons in the three Roman provinces of Aquitania, Lugudunensis and
Belgica—the so-called Tres Galliae—sent delegates every summer to hold
games and otherwise celebrate the worship of the emperor which was
supposed to knit the provincials to Rome. The two elements together
composed the most important town of western Europe in Roman times.
Lugudunum controlled the trade of its two rivers, and that which passed
from northern Gaul to the Mediterranean or vice versa; it had a mint; it was
the capital of all northern Gaul, despite its position in the south, and its
wealth was such that, when Rome was burnt in Nero’s reign, its inhabitants
subscribed largely to the relief of the Eternal City.
(F. J. H.)
LUINI, BERNARDINO (?1465-?1540), the most celebrated
master of the Lombard school of painting founded upon the style of
Leonardo da Vinci, was born at Luino, a village on Lago Maggiore. He
wrote his name as “Bernardin Lovino,” but the spelling “Luini” is now
generally adopted. Few facts are known regarding his life, and until a
comparatively recent date many even of his works had, in the lapse of years
and laxity of attribution, got assigned to Leonardo da Vinci. It appears that
Luini studied painting at Vercelli under Giovenone, or perhaps under
Stephano Scotto. He reached Milan either after the departure of Da Vinci in
Page 587
1500, or shortly before that event; it is thus uncertain whether or not the two
artists had any personal acquaintance, but Luini was at any rate in the
painting-school established in Milan by the great Florentine. In the later
works of Luini a certain influence from the style of Raphael is superadded
to that, far more prominent and fundamental, from the style of Leonardo;
but there is nothing to show that he ever visited Rome. His two sons are the
only pupils who have with confidence been assigned to him; and even this
can scarcely be true of the younger, who was born in 1530, when
Bernardino was well advanced in years. Guadenzio Ferrari has also been
termed his disciple. One of the sons, Evangelista, has left little which can
now be identified; the other, Aurelio, was accomplished in perspective and
landscape work. There was likewise a brother of Bernardino, named
Ambrogio, a competent painter. Bernardino, who hardly ever left
Lombardy, had some merit as a poet, and is said to have composed a
treatise on painting. The precise date of his death is unknown; he may
perhaps have survived till about 1540. A serene, contented and happy mind,
naturally expressing itself in forms of grace and beauty, seems stamped
upon all the works of Luini. The same character is traceable in his portrait,
painted in an upper group in his fresco of “Christ crowned with Thorns” in
the Ambrosian library in Milan—a venerable bearded personage. The only
anecdote which has been preserved of him tells a similar tale. It is said that
for the single figures of saints in the church at Saronno he received a sum
equal to 22 francs per day, along with wine, bread and lodging; and he was
so well satisfied with this remuneration that, in completing the commission,
he painted a Nativity for nothing.
A dignified suavity is the most marked characteristic of Luini’s works.
They are constantly beautiful, with a beauty which depends at least as much
upon the loving self-withdrawn expression as upon the mere refinement and
attractiveness of form. This quality of expression appears in all Luini’s
productions, whether secular or sacred, and imbues the latter with a
artists had any personal acquaintance, but Luini was at any rate in the
painting-school established in Milan by the great Florentine. In the later
works of Luini a certain influence from the style of Raphael is superadded
to that, far more prominent and fundamental, from the style of Leonardo;
but there is nothing to show that he ever visited Rome. His two sons are the
only pupils who have with confidence been assigned to him; and even this
can scarcely be true of the younger, who was born in 1530, when
Bernardino was well advanced in years. Guadenzio Ferrari has also been
termed his disciple. One of the sons, Evangelista, has left little which can
now be identified; the other, Aurelio, was accomplished in perspective and
landscape work. There was likewise a brother of Bernardino, named
Ambrogio, a competent painter. Bernardino, who hardly ever left
Lombardy, had some merit as a poet, and is said to have composed a
treatise on painting. The precise date of his death is unknown; he may
perhaps have survived till about 1540. A serene, contented and happy mind,
naturally expressing itself in forms of grace and beauty, seems stamped
upon all the works of Luini. The same character is traceable in his portrait,
painted in an upper group in his fresco of “Christ crowned with Thorns” in
the Ambrosian library in Milan—a venerable bearded personage. The only
anecdote which has been preserved of him tells a similar tale. It is said that
for the single figures of saints in the church at Saronno he received a sum
equal to 22 francs per day, along with wine, bread and lodging; and he was
so well satisfied with this remuneration that, in completing the commission,
he painted a Nativity for nothing.
A dignified suavity is the most marked characteristic of Luini’s works.
They are constantly beautiful, with a beauty which depends at least as much
upon the loving self-withdrawn expression as upon the mere refinement and
attractiveness of form. This quality of expression appears in all Luini’s
productions, whether secular or sacred, and imbues the latter with a
Page 588
peculiarly religious grace—not ecclesiastical unction, but the devoutness of
the heart. His heads, while extremely like those painted by Leonardo, have
less subtlety and involution and less variety of expression, but fully as much
amenity. He began indeed with a somewhat dry style, as in the “Pietà” in
the church of the Passione; but this soon developed into the quality which
distinguishes all his most renowned works; although his execution,
especially as regards modelling, was never absolutely equal to that of
Leonardo. Luini’s paintings do not exhibit an impetuous style of execution,
and certainly not a negligent one; yet it appears that he was in fact a very
rapid worker, as his picture of the “Crowning with Thorns,” painted for the
College del S. Sepolcro, and containing a large number of figures, is
recorded to have occupied him only thirty-eight days, to which an assistant
added eleven. His method was simple and expeditious, the shadows being
painted with the pure colour laid on thick, while the lights are of the same
colour thinly used, and mixed with a little white. The frescoes exhibit more
freedom of hand than the oil pictures; and they are on the whole less like
the work of Da Vinci, having at an early date a certain resemblance to the
style of Mantegna, as later on to that of Raphael. Luini’s colouring is mostly
rich, and his light and shade forcible.
Among his principal works the following are to be mentioned. At
Saronno are frescoes painted towards 1525, representing the life of the
Madonna—her “Marriage,” the “Presentation of the Infant Saviour in
the Temple,” the “Adoration of the Magi” and other incidents. His own
portrait appears in the subject of the youthful “Jesus with the Doctors
in the Temple.” This series—in which some comparatively archaic
details occur, such as gilded nimbuses—was partly repeated from one
which Luini had executed towards 1520 in S. Croce. In the Brera
Gallery, Milan, are frescoes from the suppressed church of La Pace and
the Convent della Pelucca—the former treating subjects from the life
of the Virgin, the latter, of a classic kind, more decorative in manner.
the heart. His heads, while extremely like those painted by Leonardo, have
less subtlety and involution and less variety of expression, but fully as much
amenity. He began indeed with a somewhat dry style, as in the “Pietà” in
the church of the Passione; but this soon developed into the quality which
distinguishes all his most renowned works; although his execution,
especially as regards modelling, was never absolutely equal to that of
Leonardo. Luini’s paintings do not exhibit an impetuous style of execution,
and certainly not a negligent one; yet it appears that he was in fact a very
rapid worker, as his picture of the “Crowning with Thorns,” painted for the
College del S. Sepolcro, and containing a large number of figures, is
recorded to have occupied him only thirty-eight days, to which an assistant
added eleven. His method was simple and expeditious, the shadows being
painted with the pure colour laid on thick, while the lights are of the same
colour thinly used, and mixed with a little white. The frescoes exhibit more
freedom of hand than the oil pictures; and they are on the whole less like
the work of Da Vinci, having at an early date a certain resemblance to the
style of Mantegna, as later on to that of Raphael. Luini’s colouring is mostly
rich, and his light and shade forcible.
Among his principal works the following are to be mentioned. At
Saronno are frescoes painted towards 1525, representing the life of the
Madonna—her “Marriage,” the “Presentation of the Infant Saviour in
the Temple,” the “Adoration of the Magi” and other incidents. His own
portrait appears in the subject of the youthful “Jesus with the Doctors
in the Temple.” This series—in which some comparatively archaic
details occur, such as gilded nimbuses—was partly repeated from one
which Luini had executed towards 1520 in S. Croce. In the Brera
Gallery, Milan, are frescoes from the suppressed church of La Pace and
the Convent della Pelucca—the former treating subjects from the life
of the Virgin, the latter, of a classic kind, more decorative in manner.
Page 589
The subject of girls playing at the game of “hot-cockles,” and that of
three angels depositing St Catherine in her sepulchre, are particularly
memorable, each of them a work of perfect charm and grace in its way.
In the Casa Silva, Milan, are frescoes from Ovid’s Metamorphoses.
The Monastero Maggiore of Milan (or church of S. Maurizio) is a
noble treasure-house of Luini’s art—including a large Crucifixion, with
about one hundred and forty figures; “Christ bound to the Column,”
between figures of Saints Catherine and Stephen, and the founder of
the chapel kneeling before Catherine; the martyrdom of this saint; the
“Entombment of Christ,” and a large number of other subjects. In the
Ambrosian library is the fresco (already mentioned), covering one
entire wall of the Sala della S. Corona, of “Christ crowned with
Thorns,” with two executioners, and on each side six members of a
confraternity; in the same building the “Infant Baptist playing with a
Lamb”; in the Brera, the “Virgin Enthroned, with Saints” (dated 1521);
in the Louvre, the “Daughter of Herodias receiving the Head of the
Baptist”; in the Esterhazy Gallery, Vienna, the “Virgin between Saints
Catherine and Barbara”; in the National Gallery, London, “Christ
disputing with the Doctors” (or rather, perhaps, the Pharisees). Many or
most of these gallery pictures used to pass for the handiwork of Da
Vinci. The same is the case with the highly celebrated “Vanity and
Modesty” in the Sciarra Palace, Rome, which also may nevertheless in
all probability be assigned to Luini. Another singularly beautiful
picture by him is in the Royal Palace in Milan—a large composition of
“Women Bathing.” That Luini was also pre-eminent as a decorative
artist is shown by his works in the Certosa of Pavia.
A good account of Luini by Dr G. C. Williamson was published in
1900.
three angels depositing St Catherine in her sepulchre, are particularly
memorable, each of them a work of perfect charm and grace in its way.
In the Casa Silva, Milan, are frescoes from Ovid’s Metamorphoses.
The Monastero Maggiore of Milan (or church of S. Maurizio) is a
noble treasure-house of Luini’s art—including a large Crucifixion, with
about one hundred and forty figures; “Christ bound to the Column,”
between figures of Saints Catherine and Stephen, and the founder of
the chapel kneeling before Catherine; the martyrdom of this saint; the
“Entombment of Christ,” and a large number of other subjects. In the
Ambrosian library is the fresco (already mentioned), covering one
entire wall of the Sala della S. Corona, of “Christ crowned with
Thorns,” with two executioners, and on each side six members of a
confraternity; in the same building the “Infant Baptist playing with a
Lamb”; in the Brera, the “Virgin Enthroned, with Saints” (dated 1521);
in the Louvre, the “Daughter of Herodias receiving the Head of the
Baptist”; in the Esterhazy Gallery, Vienna, the “Virgin between Saints
Catherine and Barbara”; in the National Gallery, London, “Christ
disputing with the Doctors” (or rather, perhaps, the Pharisees). Many or
most of these gallery pictures used to pass for the handiwork of Da
Vinci. The same is the case with the highly celebrated “Vanity and
Modesty” in the Sciarra Palace, Rome, which also may nevertheless in
all probability be assigned to Luini. Another singularly beautiful
picture by him is in the Royal Palace in Milan—a large composition of
“Women Bathing.” That Luini was also pre-eminent as a decorative
artist is shown by his works in the Certosa of Pavia.
A good account of Luini by Dr G. C. Williamson was published in
1900.
Page 590
( )
LUKE, the traditional author of the third Gospel and of the Book of
Acts, and the most literary among the writers of the New Testament. He
alone, too, was of non-Jewish origin (Col. iv. 11, 14), a fact of great interest
in relation to his writings. His name, a more familiar form of Lucanus (cf.
Silas for Silvanus, Acts xvii. 4, 1 Thess. i. 1, and see Encycl. Bibl. s.v., for
instances of Δουκᾶς on Egyptian inscriptions), taken together with his
profession of physician (Col. iv. 14), suggests that he was son of a Greek
freedman possibly connected with Lucania in south Italy; and as Julius
Caesar gave Roman citizenship to all physicians in Rome (Sueton. Jul. 42),
Luke may even have inherited this status from his father. But in any case
such a man would have the attitude to things Roman which appears in the
works attributed to Luke. He was a fellow-worker of Paul’s when in Rome
(Philemon 24), where he seems to have remained in constant attendance on
his leader, as physician as well as attached friend (Col. iv. 14; 2 Tim. iv. 11).
That Luke, before he became a Christian, was an adherent of the synagogue
—not a full proselyte, but one of those “worshippers” of God to whom Acts
makes frequent reference—is fairly certain from the familiarity with the
Septuagint indicated in Acts, as well as from its sympathy with the
Hellenistic type of piety as distinct from specific Paulinism, of which there
is but little trace.
The earliest extra-biblical reference to him is perhaps in the Muratonian
Canon, which implies that his name already stood in MSS. of both Gospel
(probably so even in Marcion’s day) and Acts, and says that Paul took him
LUKE, the traditional author of the third Gospel and of the Book of
Acts, and the most literary among the writers of the New Testament. He
alone, too, was of non-Jewish origin (Col. iv. 11, 14), a fact of great interest
in relation to his writings. His name, a more familiar form of Lucanus (cf.
Silas for Silvanus, Acts xvii. 4, 1 Thess. i. 1, and see Encycl. Bibl. s.v., for
instances of Δουκᾶς on Egyptian inscriptions), taken together with his
profession of physician (Col. iv. 14), suggests that he was son of a Greek
freedman possibly connected with Lucania in south Italy; and as Julius
Caesar gave Roman citizenship to all physicians in Rome (Sueton. Jul. 42),
Luke may even have inherited this status from his father. But in any case
such a man would have the attitude to things Roman which appears in the
works attributed to Luke. He was a fellow-worker of Paul’s when in Rome
(Philemon 24), where he seems to have remained in constant attendance on
his leader, as physician as well as attached friend (Col. iv. 14; 2 Tim. iv. 11).
That Luke, before he became a Christian, was an adherent of the synagogue
—not a full proselyte, but one of those “worshippers” of God to whom Acts
makes frequent reference—is fairly certain from the familiarity with the
Septuagint indicated in Acts, as well as from its sympathy with the
Hellenistic type of piety as distinct from specific Paulinism, of which there
is but little trace.
The earliest extra-biblical reference to him is perhaps in the Muratonian
Canon, which implies that his name already stood in MSS. of both Gospel
(probably so even in Marcion’s day) and Acts, and says that Paul took him
Page 591
for his companion quasi ut juris studiosum (“as being a student of law”).
Here juris is almost certainly corrupt; and whether we take the sense to
have been “as being devoted to travel” (ut juris = itineris) or “as skilled in
disease” (νόσου passing into νόμου in the Greek original), it is probably a
mere inference from biblical data. Beyond references in Irenaeus, Clement
of Alexandria (cf. Hebrews) and Tertullian, which add nothing to our
knowledge, we have the belief to which Origen (Hom. i. in Lucam)
witnesses as existing in his day, that Luke was the “brother” of 2 Cor. viii.
18, “whose praise in the Gospel” (as preached) was “throughout all the
churches.” Though the basis of the identification be a mistake, yet that this
“brother,” “who was also appointed by the churches (note the generality of
this) to travel with us in the matter of the charity,” was none other than
Paul’s constant companion Luke is quite likely; e.g. he seems to have been
almost the only non-Macedonian (as demanded by 2 Cor. ix. 2-4) of Paul’s
circle available1 at the time (see Acts xx. 4). Our next witness, a prologue to
the Lucan writings (originally in Greek, now known only in Latin, see Nov.
Test. Latine (Oxford), I. iii., II. i.), perhaps preserves a genuine tradition in
stating that Luke died in Bithynia at the age of seventy-four. It is hard to see
why this should be fiction, which usually took the form of martyrdom, as in
a later tradition touching his end. The same prologue, and indeed all early
tradition, connects him originally with Antioch (see Euseb. Hist. Eccl. iii. 4,
6, possibly after Julius Africanus in the first half of the 3rd century).
That he was actually a native of Antioch is as doubtful as the
statement that he was a Syrian by race (Prologue). But internal
evidence bears out the view that he practised his profession in Antioch,
where (or in Tarsus) he probably first met Paul. Whether any of his
information in Acts as to the Gospel in Antioch (xi. 19 ff., xiii. 1 ff.,
xiv. 26-xv. 35) was due to an Antiochene document used by him (cf. A.
Harnack, The Acts of the Apostles, 245 ff.) or not, this knowledge in
any case suggests Luke’s connexion with that church. He shows, too,
Here juris is almost certainly corrupt; and whether we take the sense to
have been “as being devoted to travel” (ut juris = itineris) or “as skilled in
disease” (νόσου passing into νόμου in the Greek original), it is probably a
mere inference from biblical data. Beyond references in Irenaeus, Clement
of Alexandria (cf. Hebrews) and Tertullian, which add nothing to our
knowledge, we have the belief to which Origen (Hom. i. in Lucam)
witnesses as existing in his day, that Luke was the “brother” of 2 Cor. viii.
18, “whose praise in the Gospel” (as preached) was “throughout all the
churches.” Though the basis of the identification be a mistake, yet that this
“brother,” “who was also appointed by the churches (note the generality of
this) to travel with us in the matter of the charity,” was none other than
Paul’s constant companion Luke is quite likely; e.g. he seems to have been
almost the only non-Macedonian (as demanded by 2 Cor. ix. 2-4) of Paul’s
circle available1 at the time (see Acts xx. 4). Our next witness, a prologue to
the Lucan writings (originally in Greek, now known only in Latin, see Nov.
Test. Latine (Oxford), I. iii., II. i.), perhaps preserves a genuine tradition in
stating that Luke died in Bithynia at the age of seventy-four. It is hard to see
why this should be fiction, which usually took the form of martyrdom, as in
a later tradition touching his end. The same prologue, and indeed all early
tradition, connects him originally with Antioch (see Euseb. Hist. Eccl. iii. 4,
6, possibly after Julius Africanus in the first half of the 3rd century).
That he was actually a native of Antioch is as doubtful as the
statement that he was a Syrian by race (Prologue). But internal
evidence bears out the view that he practised his profession in Antioch,
where (or in Tarsus) he probably first met Paul. Whether any of his
information in Acts as to the Gospel in Antioch (xi. 19 ff., xiii. 1 ff.,
xiv. 26-xv. 35) was due to an Antiochene document used by him (cf. A.
Harnack, The Acts of the Apostles, 245 ff.) or not, this knowledge in
any case suggests Luke’s connexion with that church. He shows, too,
Page 592
local knowledge on points unlikely to have stood in any such source
(e.g. it was in Antioch that the name “Christians” was first coined, xi.
26), which points to his share in early Church life there. The Bezan
reading in Acts xi. 27, “when we were assembled,” may imply memory
of this.
But while Luke probably met Paul in Antioch, and thence started
with him on his second great missionary enterprise (xv. 36 ff.), partly at
least as his medical attendant (cf. Gal. iv. 13), it is possible that he had
also some special connexion with the north-eastern part of the Aegean.
Sir W. M. Ramsay and others fancy that Luke’s original home was
Philippi, and that in fact he may have been the “certain Macedonian”
seen in vision by Paul at Troas, inviting help for his countrymen (xvi. 9
f.). But this is as precarious as the view that, because “we” ceases at
Philippi in xvi. 17, and then reemerges in xx. 6, Luke must have
resided there during all the interval. The use and disuse of the first
person plural, identifying Paul and his party, has probably a more
subtle and psychological2 meaning (see Acts). The local connexion in
question may have been subsequent to that with Antioch, dating from
his work with Paul in the province of Asia, and being resumed after
Paul’s martyrdom. This accords at once with Harnack’s argument that
Luke wrote Acts in Asia3 (Luke the Physician, p. 149 ff.), and with the
early tradition, above cited, that he died in Bithynia at the age of
seventy-four, without ever having married (this touch may be due to an
ascetic feeling current already in the 2nd century).
The later traditions about Luke’s life are based on fanciful inference
or misunderstanding, e.g. that he was one of the Seventy (Adamantius
Dial. de recta fide, 4th century), or the story (in Theodorus Lector, 6th
century) that he painted a portrait of the Virgin Mother. But a good deal
can still be gathered by sympathetic study of his writings as to the
(e.g. it was in Antioch that the name “Christians” was first coined, xi.
26), which points to his share in early Church life there. The Bezan
reading in Acts xi. 27, “when we were assembled,” may imply memory
of this.
But while Luke probably met Paul in Antioch, and thence started
with him on his second great missionary enterprise (xv. 36 ff.), partly at
least as his medical attendant (cf. Gal. iv. 13), it is possible that he had
also some special connexion with the north-eastern part of the Aegean.
Sir W. M. Ramsay and others fancy that Luke’s original home was
Philippi, and that in fact he may have been the “certain Macedonian”
seen in vision by Paul at Troas, inviting help for his countrymen (xvi. 9
f.). But this is as precarious as the view that, because “we” ceases at
Philippi in xvi. 17, and then reemerges in xx. 6, Luke must have
resided there during all the interval. The use and disuse of the first
person plural, identifying Paul and his party, has probably a more
subtle and psychological2 meaning (see Acts). The local connexion in
question may have been subsequent to that with Antioch, dating from
his work with Paul in the province of Asia, and being resumed after
Paul’s martyrdom. This accords at once with Harnack’s argument that
Luke wrote Acts in Asia3 (Luke the Physician, p. 149 ff.), and with the
early tradition, above cited, that he died in Bithynia at the age of
seventy-four, without ever having married (this touch may be due to an
ascetic feeling current already in the 2nd century).
The later traditions about Luke’s life are based on fanciful inference
or misunderstanding, e.g. that he was one of the Seventy (Adamantius
Dial. de recta fide, 4th century), or the story (in Theodorus Lector, 6th
century) that he painted a portrait of the Virgin Mother. But a good deal
can still be gathered by sympathetic study of his writings as to the
Page 593
manner of man he was. It was a beautiful soul from which came “the
most beautiful book” ever written, as Renan styled his Gospel. The
selection of stories which he gives us—especially in the section mainly
peculiar to himself (ix. 51-xviii. 14)—reflects his own character as well
as that of the source he mainly follows. His was indeed a religio medici
in its pity for frail and suffering humanity, and in its sympathy with the
triumph of the Divine “healing art” upon the bodies and souls of men
(cf. Harnack, The Acts, Excursus, iii.). His was also a humane4 spirit, a
spirit so tender that it saw further than almost any save the Master
himself into the soul of womanhood. In this, as in his joyousness,
united with a feeling for the poor and suffering, he was an early Francis
of Assisi. Luke, “the physician, the beloved physician,” that was Paul’s
characterization of him; and it is the impression which his writings
have left on humanity. How great his contribution to Christianity has
been, in virtue of what he alone preserved of the historical Jesus and of
the embodiment of his Gospel in his earliest followers, who can
measure? Harnack even maintains (The Acts, p. 301) that his story of
the Apostolic age was the indispensable condition for the incorporation
of the Pauline epistles in the Church’s canon of New Testament
scriptures. Certainly his conception of the Gospel, viz. a Christian
Hellenistic universalism (with some slight infusion of Pauline thought)
passed through a Graeco-Roman mind, proved more easy of
assimilation, and so more directly influential for the ancient Church,
than Paul’s own distinctive teaching (ib. 281 ff.; cf. Luke the Physician,
pp. 139-145).
Literature.—Introductions to commentaries like A. Plummer’s on
Luke’s Gospel in the “Intern. Crit.” series, R. B. Rackham’s Acts of the
Apostles (“Oxford Comm.”); the article “Luke” in Hastings’s Dict. of
the Bible and Dict. of Christ and the Gospels, the Encycl. Biblica and
Hauck’s Realencyklopädie, vol. xi.; Sir W. M. Ramsay’s Paul the
most beautiful book” ever written, as Renan styled his Gospel. The
selection of stories which he gives us—especially in the section mainly
peculiar to himself (ix. 51-xviii. 14)—reflects his own character as well
as that of the source he mainly follows. His was indeed a religio medici
in its pity for frail and suffering humanity, and in its sympathy with the
triumph of the Divine “healing art” upon the bodies and souls of men
(cf. Harnack, The Acts, Excursus, iii.). His was also a humane4 spirit, a
spirit so tender that it saw further than almost any save the Master
himself into the soul of womanhood. In this, as in his joyousness,
united with a feeling for the poor and suffering, he was an early Francis
of Assisi. Luke, “the physician, the beloved physician,” that was Paul’s
characterization of him; and it is the impression which his writings
have left on humanity. How great his contribution to Christianity has
been, in virtue of what he alone preserved of the historical Jesus and of
the embodiment of his Gospel in his earliest followers, who can
measure? Harnack even maintains (The Acts, p. 301) that his story of
the Apostolic age was the indispensable condition for the incorporation
of the Pauline epistles in the Church’s canon of New Testament
scriptures. Certainly his conception of the Gospel, viz. a Christian
Hellenistic universalism (with some slight infusion of Pauline thought)
passed through a Graeco-Roman mind, proved more easy of
assimilation, and so more directly influential for the ancient Church,
than Paul’s own distinctive teaching (ib. 281 ff.; cf. Luke the Physician,
pp. 139-145).
Literature.—Introductions to commentaries like A. Plummer’s on
Luke’s Gospel in the “Intern. Crit.” series, R. B. Rackham’s Acts of the
Apostles (“Oxford Comm.”); the article “Luke” in Hastings’s Dict. of
the Bible and Dict. of Christ and the Gospels, the Encycl. Biblica and
Hauck’s Realencyklopädie, vol. xi.; Sir W. M. Ramsay’s Paul the
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Traveller and Pauline and other Studies, and A. Harnack’s Lukas der
Arzt (1906, Eng. trans. 1907) and Die Apostelgeschichte (1908, Eng.
trans. 1909). For the Luke of legend, see authorities quoted under
Mark. (J. V. B.)
1 Tychicus may be the other “brother,” in viii. 22.
2 So also A. Hilgenfeld, Zeit. f. theol. Wissenschaft (1907), p. 214, argues that “we”
marks the author’s wish to give his narrative more vividness at great turning-points of the
story—the passage from Asia to Europe, and again the real beginning of the solemn
progress of Paul towards the crisis in Jerusalem, as yet later towards Rome, xxvii. 1 ff.
3 Note that Luke is at pains to explain why Paul passed by Asia and Bithynia in the first
instance (xvi. 6 f.).
4 Compare what A. W. Verrall has said of the poet Statius and “the gentle doctrine of
humanity” on Hellenic soil, as embodied in his description of The Altar of Mercy at Athens
(Oxford and Cambridge Review, i. 101 ff.).
LUKE, GOSPEL OF ST, the third of the four canonical
Gospels of the Christian Church.
1. Authorship and Date.—The earliest indication which we possess of the
belief that the author was Luke, the companion of the Apostle Paul (Col. iv.
14; Philem. 24; 2 Tim. iv. 11), is found in Justin Martyr, who, in his
Dialogue with Trypho (c. 103), when making a statement found only in our
Luke, instead of referring for it simply to the “Apostolic Memoirs,” his
usual formula, says that it is contained in the memoirs composed by “the
Arzt (1906, Eng. trans. 1907) and Die Apostelgeschichte (1908, Eng.
trans. 1909). For the Luke of legend, see authorities quoted under
Mark. (J. V. B.)
1 Tychicus may be the other “brother,” in viii. 22.
2 So also A. Hilgenfeld, Zeit. f. theol. Wissenschaft (1907), p. 214, argues that “we”
marks the author’s wish to give his narrative more vividness at great turning-points of the
story—the passage from Asia to Europe, and again the real beginning of the solemn
progress of Paul towards the crisis in Jerusalem, as yet later towards Rome, xxvii. 1 ff.
3 Note that Luke is at pains to explain why Paul passed by Asia and Bithynia in the first
instance (xvi. 6 f.).
4 Compare what A. W. Verrall has said of the poet Statius and “the gentle doctrine of
humanity” on Hellenic soil, as embodied in his description of The Altar of Mercy at Athens
(Oxford and Cambridge Review, i. 101 ff.).
LUKE, GOSPEL OF ST, the third of the four canonical
Gospels of the Christian Church.
1. Authorship and Date.—The earliest indication which we possess of the
belief that the author was Luke, the companion of the Apostle Paul (Col. iv.
14; Philem. 24; 2 Tim. iv. 11), is found in Justin Martyr, who, in his
Dialogue with Trypho (c. 103), when making a statement found only in our
Luke, instead of referring for it simply to the “Apostolic Memoirs,” his
usual formula, says that it is contained in the memoirs composed by “the
Page 595
Apostles and those that followed them.” But the first distinct mention of
Luke as the author of the Gospel is that by Irenaeus in his famous passage
about the Four Gospels (Adv. Haer. III. i. 2, c. a.d. 180).
This tradition is important in spite of the fact that it first comes clearly
before us in a writer belonging to the latter part of the 2nd century, because
the prominence and fame of Luke were not such as would of themselves
have led to his being singled out to have a Gospel attributed to him. The
question of the authorship cannot, however, be decided without considering
the internal evidence, the interpretation of which in the case of the Third
Gospel and the Acts (the other writing attributed to Luke) is a matter of
peculiar interest. It is generally admitted that the same person is the author
of both works in their present form. This is intimated at the beginning of the
second of them (Acts i. 1); and both are marked, broadly speaking
throughout, though in some parts much more strongly than in others, by
stylistic characteristics which we may conveniently call “Lucan” without
making a premature assumption as to the authorship. The writer is more
versed than any other New Testament writer except the author of the Epistle
to the Hebrews, and very much more than most of them, in the literary
Greek of the period of the rise of Christianity; and he has, also, like other
writers, his favourite words, turns of expression and thoughts. The
variations in the degree to which these appear in different passages are in
the main to be accounted for by his having before him in many cases
documents or oral reports, which he reproduces with only slight alterations
in the language, while at other times he is writing freely.
We have next to observe that there are four sections in Acts (xvi. 9-17,
xx. 4-16, xxi. 1-17, xxvii. 1-xxviii. 16) in which the first person plural is
used. Now it is again generally admitted that in these sections we have the
genuine account of one who was a member of Paul’s company, who may
well have been Luke. But it has been and is still held by many critics that
Luke as the author of the Gospel is that by Irenaeus in his famous passage
about the Four Gospels (Adv. Haer. III. i. 2, c. a.d. 180).
This tradition is important in spite of the fact that it first comes clearly
before us in a writer belonging to the latter part of the 2nd century, because
the prominence and fame of Luke were not such as would of themselves
have led to his being singled out to have a Gospel attributed to him. The
question of the authorship cannot, however, be decided without considering
the internal evidence, the interpretation of which in the case of the Third
Gospel and the Acts (the other writing attributed to Luke) is a matter of
peculiar interest. It is generally admitted that the same person is the author
of both works in their present form. This is intimated at the beginning of the
second of them (Acts i. 1); and both are marked, broadly speaking
throughout, though in some parts much more strongly than in others, by
stylistic characteristics which we may conveniently call “Lucan” without
making a premature assumption as to the authorship. The writer is more
versed than any other New Testament writer except the author of the Epistle
to the Hebrews, and very much more than most of them, in the literary
Greek of the period of the rise of Christianity; and he has, also, like other
writers, his favourite words, turns of expression and thoughts. The
variations in the degree to which these appear in different passages are in
the main to be accounted for by his having before him in many cases
documents or oral reports, which he reproduces with only slight alterations
in the language, while at other times he is writing freely.
We have next to observe that there are four sections in Acts (xvi. 9-17,
xx. 4-16, xxi. 1-17, xxvii. 1-xxviii. 16) in which the first person plural is
used. Now it is again generally admitted that in these sections we have the
genuine account of one who was a member of Paul’s company, who may
well have been Luke. But it has been and is still held by many critics that
Page 596
the author of Acts is a different person, and that as in the Third Gospel he
has used documents for the Life of Christ, and perhaps also in the earlier
half of the Acts for the history of the beginnings of the Christian Church, so
in the “we” sections, and possibly in some other portions of this narrative of
Paul’s missionary life, he has used a kind of travel-diary by one who
accompanied the Apostle on some of his journeys. That neither this, nor any
other, companion of Paul can have been the author of the whole work is
supposed to follow both from its theological temper and from discrepancies
between its statements and those of the Pauline Epistles on matters of fact.
A careful examination, however, of the “we” sections shows that words
and expressions characteristic of the author of the third Gospel and the Acts
are found in them to an extent which is very remarkable, and that in many
instances they belong to the very texture of the passages. This linguistic
evidence, which is of quite unusual force, has never yet been fairly faced by
those who deny Luke’s authorship of Acts. Moreover, the difficulties in the
way of supposing that the author of Acts could at an earlier period of his life
have been a companion of St Paul do not seem to be so serious as some
critics think. Indeed it is easier to explain some of the differences between
the Acts and St Paul’s Epistles on this assumption than on that of authorship
by a writer who would have felt more dependent upon the information
which might be gathered from those Epistles, and who would have been
more likely to have had a collection of them at hand, if his work was
composed c. a.d. 100, as is commonly assumed by critics who reject the
authorship by Luke.
There is then strong reason for believing the tradition that Luke, the
companion of the Apostle Paul, was the author of our third Gospel and the
Acts. Another argument in support of this belief, upon which much reliance
has been placed, is found in the descriptions of diseases, and the words
common in Greek medical writers, contained in these two works. These, it
has used documents for the Life of Christ, and perhaps also in the earlier
half of the Acts for the history of the beginnings of the Christian Church, so
in the “we” sections, and possibly in some other portions of this narrative of
Paul’s missionary life, he has used a kind of travel-diary by one who
accompanied the Apostle on some of his journeys. That neither this, nor any
other, companion of Paul can have been the author of the whole work is
supposed to follow both from its theological temper and from discrepancies
between its statements and those of the Pauline Epistles on matters of fact.
A careful examination, however, of the “we” sections shows that words
and expressions characteristic of the author of the third Gospel and the Acts
are found in them to an extent which is very remarkable, and that in many
instances they belong to the very texture of the passages. This linguistic
evidence, which is of quite unusual force, has never yet been fairly faced by
those who deny Luke’s authorship of Acts. Moreover, the difficulties in the
way of supposing that the author of Acts could at an earlier period of his life
have been a companion of St Paul do not seem to be so serious as some
critics think. Indeed it is easier to explain some of the differences between
the Acts and St Paul’s Epistles on this assumption than on that of authorship
by a writer who would have felt more dependent upon the information
which might be gathered from those Epistles, and who would have been
more likely to have had a collection of them at hand, if his work was
composed c. a.d. 100, as is commonly assumed by critics who reject the
authorship by Luke.
There is then strong reason for believing the tradition that Luke, the
companion of the Apostle Paul, was the author of our third Gospel and the
Acts. Another argument in support of this belief, upon which much reliance
has been placed, is found in the descriptions of diseases, and the words
common in Greek medical writers, contained in these two works. These, it
Page 597
is said, point to the author’s having been a physician, as Luke (Col. iv. 14)
was (see esp. Hobart, The Medical Language of St Luke, 1882). The
instances alleged are, many of them at least, not very distinctive. Yet they
have some value as confirming the conclusion based on a comparison of the
“we” sections of the Acts, with the remainder of the two books.
If we may assume that the writer who uses the first person plural in Acts
xvi. 10 sqq. was the author of the two works, they can hardly have been
composed later than a.d. 96; he would then have been about 65 years old,
even if he was a very young man when he first joined the Apostle. An
earlier date than a.d. 96 cannot be assigned if it is held that his writings
show acquaintance with the Antiquities of the Jewish People by Josephus.
The grounds for supposing this appear, however, to be wholly insufficient
(see article on Acts by Bishop Lightfoot in 2nd ed. of Smith’s Dict. of Bible,
p. 39) and it is not easy to see why he should have deferred writing so long.
On the other hand, a comparison of Luke xxi. 20-24 with Mark xiii. 14 seq.
seems to show that in using his document Luke here mingled with the
prophecy the interpretation which events had suggested and that the siege of
Jerusalem in a.d. 70 and dispersion of its inhabitants had already taken
place some little time before. Circa a.d. 80 may with probability be given as
the time of the composition of his Gospel.
2. Contents, Sources and Arrangement.—In the preface to his Gospel, i.
1-4, Luke alludes to other Gospel-records which preceded his own. He does
not say whether he made any use of them, but he seems to imply that his
own was more complete. And this was true in regard to the two which, from
a comparison of his Gospel with the other two Synoptics, we know that he
did use. These we may call his Marcan and his Logian document. Luke also
claims that he has written “in order.” The instances in which he has
departed from the Marcan order, and the manner in which he has introduced
his additional matter into the Marcan outline, do not suggest the idea that he
was (see esp. Hobart, The Medical Language of St Luke, 1882). The
instances alleged are, many of them at least, not very distinctive. Yet they
have some value as confirming the conclusion based on a comparison of the
“we” sections of the Acts, with the remainder of the two books.
If we may assume that the writer who uses the first person plural in Acts
xvi. 10 sqq. was the author of the two works, they can hardly have been
composed later than a.d. 96; he would then have been about 65 years old,
even if he was a very young man when he first joined the Apostle. An
earlier date than a.d. 96 cannot be assigned if it is held that his writings
show acquaintance with the Antiquities of the Jewish People by Josephus.
The grounds for supposing this appear, however, to be wholly insufficient
(see article on Acts by Bishop Lightfoot in 2nd ed. of Smith’s Dict. of Bible,
p. 39) and it is not easy to see why he should have deferred writing so long.
On the other hand, a comparison of Luke xxi. 20-24 with Mark xiii. 14 seq.
seems to show that in using his document Luke here mingled with the
prophecy the interpretation which events had suggested and that the siege of
Jerusalem in a.d. 70 and dispersion of its inhabitants had already taken
place some little time before. Circa a.d. 80 may with probability be given as
the time of the composition of his Gospel.
2. Contents, Sources and Arrangement.—In the preface to his Gospel, i.
1-4, Luke alludes to other Gospel-records which preceded his own. He does
not say whether he made any use of them, but he seems to imply that his
own was more complete. And this was true in regard to the two which, from
a comparison of his Gospel with the other two Synoptics, we know that he
did use. These we may call his Marcan and his Logian document. Luke also
claims that he has written “in order.” The instances in which he has
departed from the Marcan order, and the manner in which he has introduced
his additional matter into the Marcan outline, do not suggest the idea that he
Page 598
had any independent knowledge of an exact kind of the chronological
sequence of events. By the phrase “in order” he may himself have intended
chiefly to contrast the orderliness and consecutiveness of his account with
the necessarily fragmentary character of the catechetical instruction which
Theophilus had received. He may, also, have had in view the fact that he
has prefixed a narrative of the birth and infancy of Jesus and of John and so
begun the history at what he considered to be its true point of departure; to
this he plainly alludes when he says that he has “traced the course of all
things accurately from the first.” He may, also, in part be thinking of those
indications which he—and he alone among the evangelists—has given of
the points in the course of secular history at which Jesus was born and the
Baptist began to preach (ii. 1-3, iii. 1, 2), though it may be doubted whether
these are in all respects accurate.
Chap. i. 5-ii. 52. The Birth and Infancy of John and of Jesus.—This
portion of the Gospel differs in style and character from all the
remainder. Its source may be an Aramaic or a Hebrew document. Some
critics, however, hold that it is wholly Luke’s own composition, and
that the Hebraic style—in which he was able to write in consequence
of his familiarity with the LXX.—has been adopted by him as suitable
to the subject in hand. Perhaps an intermediate view may be the most
probable one; he may have obtained part of his materials, especially the
hymns, from some source, and have skilfully worked these into his
narrative.
Chap. iii. 1-iv. 13. From the Commencement of the Preaching of the
Baptist to the End of the Temptation in the Wilderness.—The accounts
of the Baptist’s preaching and of the temptation are taken from the
Logian document. The genealogy of Jesus here given is peculiar to this
Gospel.
sequence of events. By the phrase “in order” he may himself have intended
chiefly to contrast the orderliness and consecutiveness of his account with
the necessarily fragmentary character of the catechetical instruction which
Theophilus had received. He may, also, have had in view the fact that he
has prefixed a narrative of the birth and infancy of Jesus and of John and so
begun the history at what he considered to be its true point of departure; to
this he plainly alludes when he says that he has “traced the course of all
things accurately from the first.” He may, also, in part be thinking of those
indications which he—and he alone among the evangelists—has given of
the points in the course of secular history at which Jesus was born and the
Baptist began to preach (ii. 1-3, iii. 1, 2), though it may be doubted whether
these are in all respects accurate.
Chap. i. 5-ii. 52. The Birth and Infancy of John and of Jesus.—This
portion of the Gospel differs in style and character from all the
remainder. Its source may be an Aramaic or a Hebrew document. Some
critics, however, hold that it is wholly Luke’s own composition, and
that the Hebraic style—in which he was able to write in consequence
of his familiarity with the LXX.—has been adopted by him as suitable
to the subject in hand. Perhaps an intermediate view may be the most
probable one; he may have obtained part of his materials, especially the
hymns, from some source, and have skilfully worked these into his
narrative.
Chap. iii. 1-iv. 13. From the Commencement of the Preaching of the
Baptist to the End of the Temptation in the Wilderness.—The accounts
of the Baptist’s preaching and of the temptation are taken from the
Logian document. The genealogy of Jesus here given is peculiar to this
Gospel.
Page 599
Chap. iv. 14-vi. 16 From the Commencement of the Ministry of Jesus
in Galilee to the Appointment of the Twelve.—In the main Luke here
follows his Marcan document. He has, however, independent narratives
of the visit of Jesus to Nazareth (iv. 16-30) and the call of the first
disciples (v. 1-11). The former, which in Mark is placed some way on
in the Galilean ministry (vi. 1-6a), is given by Luke at the very
beginning of it, perhaps because of the previous connexion of Jesus
with Nazareth. But that it is not in its right position here, before any
mention of the work in Capernaum, appears from verse 23. Luke has
also slightly altered the position of the call of the first disciples in the
sequence of events.
Chap. vi. 17-viii. 3.—This is an insertion into the Marcan outline of
matter chiefly taken from the Logian document (the Address, Luke vi.
20-49, corresponds with portions of the Sermon on the Mount in Matt,
v.-vii.; the healing of the centurion’s servant, Luke vii. 1-10 = Matt.
viii. 5-13; the message of the Baptist and the discourse for which it
gave occasion, Luke vii. 18-35 = Matt. xi. 2-19). He includes besides, a
few pieces peculiar to this Gospel which Luke had probably himself
collected.
Chap. viii. 4-ix. 50. From the Adoption of Parabolic Teaching to the
End of the Ministry in Galilee.—He begins again to follow his Marcan
document for what he gives. Many sections, however, contained in the
corresponding part of Mark have no parallel in Luke, while the parallel
to one of them is placed later and differs considerably in form. Possibly
this fact points to his Marcan document having been briefer than our
Mark, and to its having afterwards received interpolations (see Mark,
Gospel of St).
Chap. ix. 51-xviii. 14. Incidents and Teaching connected with
Journey towards Jerusalem.—This is another insertion into the Marcan
in Galilee to the Appointment of the Twelve.—In the main Luke here
follows his Marcan document. He has, however, independent narratives
of the visit of Jesus to Nazareth (iv. 16-30) and the call of the first
disciples (v. 1-11). The former, which in Mark is placed some way on
in the Galilean ministry (vi. 1-6a), is given by Luke at the very
beginning of it, perhaps because of the previous connexion of Jesus
with Nazareth. But that it is not in its right position here, before any
mention of the work in Capernaum, appears from verse 23. Luke has
also slightly altered the position of the call of the first disciples in the
sequence of events.
Chap. vi. 17-viii. 3.—This is an insertion into the Marcan outline of
matter chiefly taken from the Logian document (the Address, Luke vi.
20-49, corresponds with portions of the Sermon on the Mount in Matt,
v.-vii.; the healing of the centurion’s servant, Luke vii. 1-10 = Matt.
viii. 5-13; the message of the Baptist and the discourse for which it
gave occasion, Luke vii. 18-35 = Matt. xi. 2-19). He includes besides, a
few pieces peculiar to this Gospel which Luke had probably himself
collected.
Chap. viii. 4-ix. 50. From the Adoption of Parabolic Teaching to the
End of the Ministry in Galilee.—He begins again to follow his Marcan
document for what he gives. Many sections, however, contained in the
corresponding part of Mark have no parallel in Luke, while the parallel
to one of them is placed later and differs considerably in form. Possibly
this fact points to his Marcan document having been briefer than our
Mark, and to its having afterwards received interpolations (see Mark,
Gospel of St).
Chap. ix. 51-xviii. 14. Incidents and Teaching connected with
Journey towards Jerusalem.—This is another insertion into the Marcan
Page 600
outline, much longer than the previous one, and consisting partly of
matter taken from the Logian document (warnings to men who offer to
become disciples, Luke ix. 57-60 = Matt. viii. 19-22; a mission-charge,
Luke x. 2-16 = Matt. ix. 37 and x. 7-16, 40; thanksgiving that the
Father reveals to the simple that which is hidden from the wise, Luke x.
21-24 = Matt. xi. 25-27 and xiii. 16, 17, &c., &c.) and partly of
sections peculiar to Luke, about which the same remark may be made
as before.
Chap. xviii. 15-xxii. 13. From the Bringing of young Children to
Jesus to the Preparation for the Passover.—Luke again takes up his
Marcan document, nearly at the point at which he left it, and follows it
in the main, though he adds the story of Zacchaeus and the parable of
the Minae (the Ten Pieces of Money), and omits the withering of the
fig-tree and some matter at the end of the discourse on the Last Things,
which are given in Mark.
Chap. xxii. 14 to end. The Last Supper, Passion and Resurrection.—
Though in this portion of his Gospel signs of use of Mark are not
wanting, he also has much that is peculiar to himself. It is supposed by
some that he here made use of another document. It seems more likely
that he had a good many distinct oral traditions for this part of the
history and that he used them freely, sometimes substituting them for
passages of the Marcan document, sometimes altering the latter in
accordance therewith.
3. Doctrinal, Ethical and Literary Characteristics.—The thought of
divine forgiveness, as set forth in the teaching of Jesus and manifested in
His own attitude towards, and power over, the hearts of the outcasts among
the people, is peculiarly prominent in this Gospel. This feature of Christ’s
ministry appears only in one passage of Mark; some other illustrations of it
are mentioned in Matthew, but in Luke there are several more which are
matter taken from the Logian document (warnings to men who offer to
become disciples, Luke ix. 57-60 = Matt. viii. 19-22; a mission-charge,
Luke x. 2-16 = Matt. ix. 37 and x. 7-16, 40; thanksgiving that the
Father reveals to the simple that which is hidden from the wise, Luke x.
21-24 = Matt. xi. 25-27 and xiii. 16, 17, &c., &c.) and partly of
sections peculiar to Luke, about which the same remark may be made
as before.
Chap. xviii. 15-xxii. 13. From the Bringing of young Children to
Jesus to the Preparation for the Passover.—Luke again takes up his
Marcan document, nearly at the point at which he left it, and follows it
in the main, though he adds the story of Zacchaeus and the parable of
the Minae (the Ten Pieces of Money), and omits the withering of the
fig-tree and some matter at the end of the discourse on the Last Things,
which are given in Mark.
Chap. xxii. 14 to end. The Last Supper, Passion and Resurrection.—
Though in this portion of his Gospel signs of use of Mark are not
wanting, he also has much that is peculiar to himself. It is supposed by
some that he here made use of another document. It seems more likely
that he had a good many distinct oral traditions for this part of the
history and that he used them freely, sometimes substituting them for
passages of the Marcan document, sometimes altering the latter in
accordance therewith.
3. Doctrinal, Ethical and Literary Characteristics.—The thought of
divine forgiveness, as set forth in the teaching of Jesus and manifested in
His own attitude towards, and power over, the hearts of the outcasts among
the people, is peculiarly prominent in this Gospel. This feature of Christ’s
ministry appears only in one passage of Mark; some other illustrations of it
are mentioned in Matthew, but in Luke there are several more which are
Page 601
peculiar to himself (see the three individual cases vii. 36 sqq.; xix. 1 sqq.,
xxiii. 40 sqq.; also the description at xv. 1, and the three parables that
follow). These were “lost sheep of the house of Israel”; but Christ’s
freedom from Jewish exclusiveness is also brought out (1) as regards
Samaritans, by the rebuke administered to the disciples at ix. 52 sqq., the
parable in x. 30 sqq., and the incident at xvii. 15-19; whereas they are not
mentioned in Mark, and in Matthew only in the saying (x. 5) in which the
Twelve are forbidden to enter any village of theirs; (2) as regards Gentiles,
by the words of Jesus at iv. 25-27, not to mention sayings which have
parallels in the other Gospels. The promises of Old Testament prophets that
the Gentiles would share in the blessing of the coming of Christ are also
recalled, ii. 32-iii. 6. Once more the word εὐαγγελίζεσθαι (“to proclaim
good tidings”) is a favourite one with Luke. These are all traits which we
should expect to find in one who was a companion of Paul and a Gentile
(Col. iv. 11, 14).
With the breadth and depth of the Saviour’s sympathy, which are so fully
exhibited in this Gospel, we may connect the clearness with which His true
humanity is here portrayed. An incident of His boyhood is related in which
His sense of vocation is revealed, and this is followed by the years of quiet
growth that succeeded (ii. 41-52). Further, during the years of His public
ministry more glimpses of His inner life are given us than in either Matthew
or Mark. His being engaged in prayer is mentioned several times where
there is no parallel in those Gospels (iii. 21, v. 16, vi. 12, ix. 18, 28, 29, xi.
1). Again, besides narrating the Temptation in the Wilderness and the
Agony in the Garden, this evangelist gives a saying which implies that
Jesus had undergone many temptations, or rather a life of temptation (xxii.
28). Once more he records a saying that shows Christ’s sense of the intense
painfulness of the work He was sent into the world to do, arising from the
divisions which it caused (xii. 49 sqq.).
xxiii. 40 sqq.; also the description at xv. 1, and the three parables that
follow). These were “lost sheep of the house of Israel”; but Christ’s
freedom from Jewish exclusiveness is also brought out (1) as regards
Samaritans, by the rebuke administered to the disciples at ix. 52 sqq., the
parable in x. 30 sqq., and the incident at xvii. 15-19; whereas they are not
mentioned in Mark, and in Matthew only in the saying (x. 5) in which the
Twelve are forbidden to enter any village of theirs; (2) as regards Gentiles,
by the words of Jesus at iv. 25-27, not to mention sayings which have
parallels in the other Gospels. The promises of Old Testament prophets that
the Gentiles would share in the blessing of the coming of Christ are also
recalled, ii. 32-iii. 6. Once more the word εὐαγγελίζεσθαι (“to proclaim
good tidings”) is a favourite one with Luke. These are all traits which we
should expect to find in one who was a companion of Paul and a Gentile
(Col. iv. 11, 14).
With the breadth and depth of the Saviour’s sympathy, which are so fully
exhibited in this Gospel, we may connect the clearness with which His true
humanity is here portrayed. An incident of His boyhood is related in which
His sense of vocation is revealed, and this is followed by the years of quiet
growth that succeeded (ii. 41-52). Further, during the years of His public
ministry more glimpses of His inner life are given us than in either Matthew
or Mark. His being engaged in prayer is mentioned several times where
there is no parallel in those Gospels (iii. 21, v. 16, vi. 12, ix. 18, 28, 29, xi.
1). Again, besides narrating the Temptation in the Wilderness and the
Agony in the Garden, this evangelist gives a saying which implies that
Jesus had undergone many temptations, or rather a life of temptation (xxii.
28). Once more he records a saying that shows Christ’s sense of the intense
painfulness of the work He was sent into the world to do, arising from the
divisions which it caused (xii. 49 sqq.).
Page 602
Among practical duties, the stress laid on that of almsgiving is
remarkable (see especially xi. 41, xii. 33, xvi. 9 sqq., which are peculiar to
this Gospel). In the second of these passages the disciples are exhorted to
choose a life of voluntary poverty; the nearest parallel is the ideal set before
the rich young man at Mark x. 21 = Matt. xix. 21 = Luke xviii. 22. In the
Beatitudes in Luke vi. 20, 21 a condition of physical want is contemplated,
not, as in Matt. v. 3, 6, poverty of spirit and spiritual hunger, while woes are
denounced against the rich and the full (vi. 24, 25). The folly of absorption
in the amassing and enjoyment of wealth is also shown (xii. 15 sqq. and xvi.
19 sqq.). But it would be an exaggeration to say, as some have done, that
the poor are represented as being the heirs of a blessed hereafter, simply on
the ground that they are now poor. In the Beatitudes Christ’s own disciples
are addressed, who were blessed though poor, whereas the rich as a class
were opposed or indifferent to the kingdom of God. Again, the contrast
between Lazarus and Dives in the future state pictures vividly the reversals
that are in store; but it is unreasonable to take it as implying that every poor
man, whatever his moral character, will be blessed.
But while there is in Luke’s Gospel this strain of asceticism—as to many
in modern times it will appear to be—the prevailing spirit is gentle and
tender, and there is in it a note of spiritual gladness, which is begun by the
song and the messages of angels and the hymns and rejoicing of holy men
and women, accompanying the birth of the Christ (chaps. i. and ii., passim),
and prolonged by the expressions of joy, the ascriptions of thanksgiving and
praise, called forth by the words and works of Christ and the wonders of the
cross and resurrection, which are peculiarly frequent and full (iv. 15, v. 25,
26, vii. 16, x. 17, xiii. 13, 17, xvii. 15-18, xviii. 43, xix. 6, 37, 38, xxiii. 47,
xxiv. 41, 52, 53. Cf. also xv. 5, 7, 10, 32).
The peculiar charm which this Gospel has been generally felt to possess
is largely due to the spiritual and ethical traits which have been noted. But
remarkable (see especially xi. 41, xii. 33, xvi. 9 sqq., which are peculiar to
this Gospel). In the second of these passages the disciples are exhorted to
choose a life of voluntary poverty; the nearest parallel is the ideal set before
the rich young man at Mark x. 21 = Matt. xix. 21 = Luke xviii. 22. In the
Beatitudes in Luke vi. 20, 21 a condition of physical want is contemplated,
not, as in Matt. v. 3, 6, poverty of spirit and spiritual hunger, while woes are
denounced against the rich and the full (vi. 24, 25). The folly of absorption
in the amassing and enjoyment of wealth is also shown (xii. 15 sqq. and xvi.
19 sqq.). But it would be an exaggeration to say, as some have done, that
the poor are represented as being the heirs of a blessed hereafter, simply on
the ground that they are now poor. In the Beatitudes Christ’s own disciples
are addressed, who were blessed though poor, whereas the rich as a class
were opposed or indifferent to the kingdom of God. Again, the contrast
between Lazarus and Dives in the future state pictures vividly the reversals
that are in store; but it is unreasonable to take it as implying that every poor
man, whatever his moral character, will be blessed.
But while there is in Luke’s Gospel this strain of asceticism—as to many
in modern times it will appear to be—the prevailing spirit is gentle and
tender, and there is in it a note of spiritual gladness, which is begun by the
song and the messages of angels and the hymns and rejoicing of holy men
and women, accompanying the birth of the Christ (chaps. i. and ii., passim),
and prolonged by the expressions of joy, the ascriptions of thanksgiving and
praise, called forth by the words and works of Christ and the wonders of the
cross and resurrection, which are peculiarly frequent and full (iv. 15, v. 25,
26, vii. 16, x. 17, xiii. 13, 17, xvii. 15-18, xviii. 43, xix. 6, 37, 38, xxiii. 47,
xxiv. 41, 52, 53. Cf. also xv. 5, 7, 10, 32).
The peculiar charm which this Gospel has been generally felt to possess
is largely due to the spiritual and ethical traits which have been noted. But
Page 603
from a purely literary point of view, also, it is distinguished by great
excellences. The evangelist’s phraseology is indeed affected to some extent
by the rhetorical style of the period when he wrote. Nevertheless his mode
of narration is simple and direct. And the many fascinating character-
sketches, which he has added to the portrait gallery of Scripture, are drawn
clearly and without signs of effort. In some cases he has skilfully suggested
parallelisms and contrasts. The chief instance is his careful interweaving of
the accounts of the births and early years of John the Baptist and of Jesus.
Later examples are the two sisters, Martha and Mary (x. 38-42), and the
penitent and the impenitent thief (xxiii. 39-48). That he was a man of great
versatility appears in the Acts from the speeches introduced on various
occasions, if (as is probable) they were in part, at least, his own
composition. In the Gospel he had no opportunity for showing his power in
a manner strictly analogous. But if the hymns in the two introductory
chapters owe even their Greek form in any measure to him, he was a poet of
no mean order. His style varies greatly; at times, as in i. 1-4, it is
Hellenistic; at others, as in i. 5 to end of ii., it is strongly Hebraic. Such
differences are largely due, no doubt, to the degree in which he was in
various parts independent of, or dependent upon, sources. But he would
seem in some degree to have adapted his manner of writing to the subject-
matter in hand. And at all events it is worthy of note that we pass without
any sense of jar from passages in one style to those in another.
See Godet, Commentaire sur l’évangile de S. Luc (Eng. trans.,
1875); Plummer’s Comm. on St Luke (in international Series, 4th ed.,
1906); W. Ramsay, Was Christ born in Bethlehem? (3rd ed., 1905); A.
Harnack, Lukas der Arzt (1906); B. Weiss, Die Quellen des Lukas-
Evangeliums (1907); also books on the Four Gospels, or the Synoptic
Gospels, mentioned at end of article Gospel.
(V. H. S.)
excellences. The evangelist’s phraseology is indeed affected to some extent
by the rhetorical style of the period when he wrote. Nevertheless his mode
of narration is simple and direct. And the many fascinating character-
sketches, which he has added to the portrait gallery of Scripture, are drawn
clearly and without signs of effort. In some cases he has skilfully suggested
parallelisms and contrasts. The chief instance is his careful interweaving of
the accounts of the births and early years of John the Baptist and of Jesus.
Later examples are the two sisters, Martha and Mary (x. 38-42), and the
penitent and the impenitent thief (xxiii. 39-48). That he was a man of great
versatility appears in the Acts from the speeches introduced on various
occasions, if (as is probable) they were in part, at least, his own
composition. In the Gospel he had no opportunity for showing his power in
a manner strictly analogous. But if the hymns in the two introductory
chapters owe even their Greek form in any measure to him, he was a poet of
no mean order. His style varies greatly; at times, as in i. 1-4, it is
Hellenistic; at others, as in i. 5 to end of ii., it is strongly Hebraic. Such
differences are largely due, no doubt, to the degree in which he was in
various parts independent of, or dependent upon, sources. But he would
seem in some degree to have adapted his manner of writing to the subject-
matter in hand. And at all events it is worthy of note that we pass without
any sense of jar from passages in one style to those in another.
See Godet, Commentaire sur l’évangile de S. Luc (Eng. trans.,
1875); Plummer’s Comm. on St Luke (in international Series, 4th ed.,
1906); W. Ramsay, Was Christ born in Bethlehem? (3rd ed., 1905); A.
Harnack, Lukas der Arzt (1906); B. Weiss, Die Quellen des Lukas-
Evangeliums (1907); also books on the Four Gospels, or the Synoptic
Gospels, mentioned at end of article Gospel.
(V. H. S.)
Page 604
LULEÅ, a seaport of Sweden, capital of the district (län) of
Norrbotten, on the peninsula of Sandö, at the mouth of the Lule river and
the north-west corner of the Gulf of Bothnia. Pop. (1900) 9484. It is
connected at Boden (22 m. N.) with the main line of railway from
Stockholm to Gellivara and Narvik on Ofoten Fjord in Norway. By this line
Luleå is 723 m. N.N.E. of Stockholm. It is the shipping place for the iron
ore mined at Gellivara, 127 m. N. by W., and there are smelting works at
Karlsvik in the vicinity. Timber is also exported, being floated in large
quantities down the Lule. As a rule the port is closed by ice from November
to the end of May. The town was almost entirely burnt down in 1887, and
its buildings are new—the church (1888-1893), the Norrbotten Museum
and a technical school being the most important. Luleå as founded by
Gustavus Adolphus was 7 m. higher up the river, but was moved to the
present site in 1649.
LULL (or Lully), RAIMON, or Raymond (c. 1235-1315), Catalan
author, mystic and missionary, was born at Palma (Majorca). Inheriting the
Norrbotten, on the peninsula of Sandö, at the mouth of the Lule river and
the north-west corner of the Gulf of Bothnia. Pop. (1900) 9484. It is
connected at Boden (22 m. N.) with the main line of railway from
Stockholm to Gellivara and Narvik on Ofoten Fjord in Norway. By this line
Luleå is 723 m. N.N.E. of Stockholm. It is the shipping place for the iron
ore mined at Gellivara, 127 m. N. by W., and there are smelting works at
Karlsvik in the vicinity. Timber is also exported, being floated in large
quantities down the Lule. As a rule the port is closed by ice from November
to the end of May. The town was almost entirely burnt down in 1887, and
its buildings are new—the church (1888-1893), the Norrbotten Museum
and a technical school being the most important. Luleå as founded by
Gustavus Adolphus was 7 m. higher up the river, but was moved to the
present site in 1649.
LULL (or Lully), RAIMON, or Raymond (c. 1235-1315), Catalan
author, mystic and missionary, was born at Palma (Majorca). Inheriting the
Page 605
estate conferred upon his father for services rendered during the victorious
expedition (1229) against the Balearic Islands, Lull was married at an early
age to Bianca Picany, and, according to his own account, led a dissipated
life till 1266 when, on five different occasions, he beheld the vision of
Christ crucified. After his conversion, he resolved to devote himself to
evangelical work among the heathen, to write an exposure of infidel errors,
and to promote the teaching of foreign tongues in seminaries. He dedicated
nine years to the study of Arabic, and in 1275 showed such signs of mental
exaltation that, at the request of his wife and family, an official was
appointed to administer his estate. He withdrew to Randa, there wrote his
Ars major and Ars generalis, visited Montpellier, and persuaded the king of
Majorca to build a Franciscan monastery at Miramar. There for ten years he
acted as professor of Arabic and philosophy, and composed many
controversial treatises. After a fruitless visit to Rome in 1285-1286, he
journeyed to Paris, residing in that city from 1287 to 1289, and expounding
his bewildering theories to auditors who regarded him as half insane. In
1289 he went to Montpellier, wrote his Ars veritatis inventiva, and removed
to Genoa where he translated this treatise into Arabic. In 1291, after many
timorous doubts and hesitations for which he bitterly blamed himself, Lull
sailed for Tunis where he publicly preached Christianity for a year; he was
finally imprisoned and expelled. In January 1293 he reached Naples where
tradition alleges that he studied alchemy; there appears to be no foundation
for this story, and the treatises on alchemy which bear his name are all
apocryphal.1 His efforts to interest Clement V. and Boniface VIII. in his
favourite project of establishing missionary colleges were unavailing; but a
visit to Paris in 1298 was attended with a certain measure of success. He
was, however, disappointed in his main object, and in 1300 he sailed to
Cyprus to seek support for his plan of teaching Oriental languages in
universities and monasteries. He was rebuffed once more, but continued his
campaign with undiminished energy. Between 1302 and 1305 he wrote
expedition (1229) against the Balearic Islands, Lull was married at an early
age to Bianca Picany, and, according to his own account, led a dissipated
life till 1266 when, on five different occasions, he beheld the vision of
Christ crucified. After his conversion, he resolved to devote himself to
evangelical work among the heathen, to write an exposure of infidel errors,
and to promote the teaching of foreign tongues in seminaries. He dedicated
nine years to the study of Arabic, and in 1275 showed such signs of mental
exaltation that, at the request of his wife and family, an official was
appointed to administer his estate. He withdrew to Randa, there wrote his
Ars major and Ars generalis, visited Montpellier, and persuaded the king of
Majorca to build a Franciscan monastery at Miramar. There for ten years he
acted as professor of Arabic and philosophy, and composed many
controversial treatises. After a fruitless visit to Rome in 1285-1286, he
journeyed to Paris, residing in that city from 1287 to 1289, and expounding
his bewildering theories to auditors who regarded him as half insane. In
1289 he went to Montpellier, wrote his Ars veritatis inventiva, and removed
to Genoa where he translated this treatise into Arabic. In 1291, after many
timorous doubts and hesitations for which he bitterly blamed himself, Lull
sailed for Tunis where he publicly preached Christianity for a year; he was
finally imprisoned and expelled. In January 1293 he reached Naples where
tradition alleges that he studied alchemy; there appears to be no foundation
for this story, and the treatises on alchemy which bear his name are all
apocryphal.1 His efforts to interest Clement V. and Boniface VIII. in his
favourite project of establishing missionary colleges were unavailing; but a
visit to Paris in 1298 was attended with a certain measure of success. He
was, however, disappointed in his main object, and in 1300 he sailed to
Cyprus to seek support for his plan of teaching Oriental languages in
universities and monasteries. He was rebuffed once more, but continued his
campaign with undiminished energy. Between 1302 and 1305 he wrote
Page 606
treatises at Genoa, lectured at Paris, visited Lyons in the vain hope of
enlisting the sympathies of Pope Clement V., crossed over to Bougie in
Africa, preached the gospel, and was imprisoned there for six months. On
being released he lectured with increasing effect at Paris, attended the
General Council at Vienne in 1311, and there witnessed the nominal
adoption of his cherished proposals. Though close on eighty years of age,
Lull’s ardour was unabated. He carried on his propaganda at Majorca, Paris,
Montpellier and Messina, and in 1314 crossed over once more to Bougie.
Here he resumed his crusade against Mahommedanism, raised the fanatical
spirit of the inhabitants, was stoned outside the city walls and died of his
wounds on the 29th of June 1315. There can be no reasonable doubt that
these events actually occurred, but the scene is laid by one biographer at
Tunis instead of Bougie.
The circumstances of Lull’s death caused him to be regarded as a
martyr, local patriotism helped to magnify his merits, and his fantastic
doctrines found many enthusiastic partisans. The doctor illuminatus
was venerated throughout Catalonia and afterwards throughout Spain,
as a saint, a thinker and a poet; but his doctrines were disapproved by
the powerful Dominican order, and in 1376 they were formally
condemned in a papal bull issued at the instance of the inquisitor,
Nicolas Emeric. The authenticity of this document was warmly
disputed by Lull’s followers, and the bull was annulled by Martin V. in
1417. The controversy was renewed in 1503 and again in 1578; but the
general support of the Jesuits and the staunch fidelity of the Majorcans
saved Lull from condemnation. His philosophical treatises abound with
incoherent formulae to which, according to their inventor, every
demonstration in every science may be reduced, and posterity has
ratified Bacon’s disdainful verdict on Lull’s pretensions as a thinker;
still the fact that he broke away from the scholastic system has
recommended him to the historians of philosophy, and the subtle
enlisting the sympathies of Pope Clement V., crossed over to Bougie in
Africa, preached the gospel, and was imprisoned there for six months. On
being released he lectured with increasing effect at Paris, attended the
General Council at Vienne in 1311, and there witnessed the nominal
adoption of his cherished proposals. Though close on eighty years of age,
Lull’s ardour was unabated. He carried on his propaganda at Majorca, Paris,
Montpellier and Messina, and in 1314 crossed over once more to Bougie.
Here he resumed his crusade against Mahommedanism, raised the fanatical
spirit of the inhabitants, was stoned outside the city walls and died of his
wounds on the 29th of June 1315. There can be no reasonable doubt that
these events actually occurred, but the scene is laid by one biographer at
Tunis instead of Bougie.
The circumstances of Lull’s death caused him to be regarded as a
martyr, local patriotism helped to magnify his merits, and his fantastic
doctrines found many enthusiastic partisans. The doctor illuminatus
was venerated throughout Catalonia and afterwards throughout Spain,
as a saint, a thinker and a poet; but his doctrines were disapproved by
the powerful Dominican order, and in 1376 they were formally
condemned in a papal bull issued at the instance of the inquisitor,
Nicolas Emeric. The authenticity of this document was warmly
disputed by Lull’s followers, and the bull was annulled by Martin V. in
1417. The controversy was renewed in 1503 and again in 1578; but the
general support of the Jesuits and the staunch fidelity of the Majorcans
saved Lull from condemnation. His philosophical treatises abound with
incoherent formulae to which, according to their inventor, every
demonstration in every science may be reduced, and posterity has
ratified Bacon’s disdainful verdict on Lull’s pretensions as a thinker;
still the fact that he broke away from the scholastic system has
recommended him to the historians of philosophy, and the subtle
Page 607
ingenuity of his dialectic has compelled the admiration of men so far
apart in opinion as Giordano Bruno and Leibniz.
The speculations of Lull are now obsolete outside Majorca where his
philosophy still flourishes, but his more purely literary writings are
extremely curious and interesting. In Blanquerna (1283), a novel which
describes a new Utopia, Lull renews the Platonic tradition and
anticipates the methods of Sir Thomas More, Campanella and
Harrington, and in the Libre de Maravelles (1286) he adopts the
Oriental apologue from Kalilah and Dimnah. And as a poet Lull takes a
prominent position in the history of Catalan literature; such pieces as El
Desconort (1295) and Lo Cant de Ramon (1299) combine in a rare
degree simple beauty of expression with sublimity of thought and
impassioned sincerity.
Bibliography.—Histoire littéraire de la France (Paris, 1885), vol.
xxix.; Obras rimadas de Ramon Lull (Palma, 1859), edited by G.
Rosselló; Obras de Ramon Lull (Palma, in progress), edited by G.
Rosselló; José R. de Luanco, Ramon Lull, considerado como
alquimista (Barcelona, 1870) and La Alquimia en España (2 vols.,
Barcelona, 1889-1897); K. Hofmann, “Ein Katalanische Thierepos,” in
the Bavarian Academy’s Abhandlungen (Munich, 1872), vol. xii. pp.
173-240; M. Menéndez y Pelayo, Origenes de la novela (Madrid,
1905), pp. 72-86; Havelock Ellis in Contemporary Review (May(J.1906).
F.-K.)
1 The alchemical works ascribed to Lull, such as Testamentum, Codicillus seu
Testamentum and Experimenta, are of early although uncertain date. De Luanco ascribes
some of them to a Raimundo de Tárraga (c. 1370), a converted Jew who studied the occult.
Others are ascribed by Morhof to a Raymundus Lullius Neophytus, who lived about 1440.
See Alchemy, and also J. Ferguson, Bibliotheca chemica (1906).
apart in opinion as Giordano Bruno and Leibniz.
The speculations of Lull are now obsolete outside Majorca where his
philosophy still flourishes, but his more purely literary writings are
extremely curious and interesting. In Blanquerna (1283), a novel which
describes a new Utopia, Lull renews the Platonic tradition and
anticipates the methods of Sir Thomas More, Campanella and
Harrington, and in the Libre de Maravelles (1286) he adopts the
Oriental apologue from Kalilah and Dimnah. And as a poet Lull takes a
prominent position in the history of Catalan literature; such pieces as El
Desconort (1295) and Lo Cant de Ramon (1299) combine in a rare
degree simple beauty of expression with sublimity of thought and
impassioned sincerity.
Bibliography.—Histoire littéraire de la France (Paris, 1885), vol.
xxix.; Obras rimadas de Ramon Lull (Palma, 1859), edited by G.
Rosselló; Obras de Ramon Lull (Palma, in progress), edited by G.
Rosselló; José R. de Luanco, Ramon Lull, considerado como
alquimista (Barcelona, 1870) and La Alquimia en España (2 vols.,
Barcelona, 1889-1897); K. Hofmann, “Ein Katalanische Thierepos,” in
the Bavarian Academy’s Abhandlungen (Munich, 1872), vol. xii. pp.
173-240; M. Menéndez y Pelayo, Origenes de la novela (Madrid,
1905), pp. 72-86; Havelock Ellis in Contemporary Review (May(J.1906).
F.-K.)
1 The alchemical works ascribed to Lull, such as Testamentum, Codicillus seu
Testamentum and Experimenta, are of early although uncertain date. De Luanco ascribes
some of them to a Raimundo de Tárraga (c. 1370), a converted Jew who studied the occult.
Others are ascribed by Morhof to a Raymundus Lullius Neophytus, who lived about 1440.
See Alchemy, and also J. Ferguson, Bibliotheca chemica (1906).
Page 608
LULLABY, a cradle-song, a song sung to children to “lull” them to
sleep; the melody being styled in Fr. berceuse and in Ger. Wiegenlied.
“Lull,” cf. Swed. lulla, Du. lullen, &c., is of echoic or onomatopoeic origin,
cf. Lat. lallare, to chatter.
LULLY, JEAN-BAPTISTE (c. 1633-1687), Italian composer,
was born in Florence. Through the duc de Guise he entered the services of
Madame de Montpensier as scullery-boy, and with the help of this lady his
musical talents were cultivated. A scurrilous poem on his patroness resulted
in his dismissal. He then studied the theory of music under Métra and
entered the orchestra of the French court, being subsequently appointed
director of music to Louis XIV. and director of the Paris opera. The
influence of his music produced a radical revolution in the style of the
dances of the court itself. Instead of the slow and stately movements which
had prevailed until then, he introduced lively ballets of rapid rhythm. In
December 1661 he was naturalized as a Frenchman, his original name being
Giovanni Battista Lulli. In 1662 he was appointed music master to the royal
sleep; the melody being styled in Fr. berceuse and in Ger. Wiegenlied.
“Lull,” cf. Swed. lulla, Du. lullen, &c., is of echoic or onomatopoeic origin,
cf. Lat. lallare, to chatter.
LULLY, JEAN-BAPTISTE (c. 1633-1687), Italian composer,
was born in Florence. Through the duc de Guise he entered the services of
Madame de Montpensier as scullery-boy, and with the help of this lady his
musical talents were cultivated. A scurrilous poem on his patroness resulted
in his dismissal. He then studied the theory of music under Métra and
entered the orchestra of the French court, being subsequently appointed
director of music to Louis XIV. and director of the Paris opera. The
influence of his music produced a radical revolution in the style of the
dances of the court itself. Instead of the slow and stately movements which
had prevailed until then, he introduced lively ballets of rapid rhythm. In
December 1661 he was naturalized as a Frenchman, his original name being
Giovanni Battista Lulli. In 1662 he was appointed music master to the royal
Page 609
family. In 1681 he was made a court secretary to the king and ennobled.
While directing a Te Deum on the 8th of January 1687 with a rather long
baton he injured his foot so seriously that a cancerous growth resulted
which caused his death on the 22nd of March. Having found a congenial
poet in Quinault, Lully composed twenty operas, which met with a most
enthusiastic reception. Indeed he has good claim to be considered the
founder of French opera, forsaking the Italian method of separate recitative
and aria for a dramatic consolidation of the two and a quickened action of
the story such as was more congenial to the taste of the French public. He
effected important improvements in the composition of the orchestra, into
which he introduced several new instruments. Lully enjoyed the friendship
of Molière, for some of whose best plays he composed illustrative music.
His Miserere, written for the funeral of the minister Sequier, is a work of
genius; and very remarkable are also his minor sacred compositions. On his
death-bed he wrote Bisogna morire, peccatore.
LUMBAGO, a term in medicine applied to a painful aliment
affecting the muscles of the lower part of the back, generally regarded as of
rheumatic origin. An attack of lumbago may occur alone, or be associated
with rheumatism in other parts of the body. It usually comes on by a
seizure, often sudden, of pain in one or both sides of the small of the back,
of a severe cutting or stabbing character, greatly aggravated on movement
of the body, especially in attempting to rise from the recumbent posture and
also in the acts of drawing a deep breath, coughing or sneezing. So intense
While directing a Te Deum on the 8th of January 1687 with a rather long
baton he injured his foot so seriously that a cancerous growth resulted
which caused his death on the 22nd of March. Having found a congenial
poet in Quinault, Lully composed twenty operas, which met with a most
enthusiastic reception. Indeed he has good claim to be considered the
founder of French opera, forsaking the Italian method of separate recitative
and aria for a dramatic consolidation of the two and a quickened action of
the story such as was more congenial to the taste of the French public. He
effected important improvements in the composition of the orchestra, into
which he introduced several new instruments. Lully enjoyed the friendship
of Molière, for some of whose best plays he composed illustrative music.
His Miserere, written for the funeral of the minister Sequier, is a work of
genius; and very remarkable are also his minor sacred compositions. On his
death-bed he wrote Bisogna morire, peccatore.
LUMBAGO, a term in medicine applied to a painful aliment
affecting the muscles of the lower part of the back, generally regarded as of
rheumatic origin. An attack of lumbago may occur alone, or be associated
with rheumatism in other parts of the body. It usually comes on by a
seizure, often sudden, of pain in one or both sides of the small of the back,
of a severe cutting or stabbing character, greatly aggravated on movement
of the body, especially in attempting to rise from the recumbent posture and
also in the acts of drawing a deep breath, coughing or sneezing. So intense
Page 610
is the suffering that it is apt to suggest the existence of inflammation in
some of the neighbouring internal organs, such as the kidneys, bowels, &c.,
but the absence of the symptoms specially characteristic of these latter
complaints, or of any great constitutional disturbance beyond the pain,
renders the diagnosis a matter of no great difficulty. Lumbago seems to be
brought on by exposure to cold and damp, and by the other exciting causes
of rheumatism. Sometimes it follows a strain of the muscles of the loins.
The attack is in general of short duration, but occasionally it continues for a
long time, as a feeling of soreness and stiffness on movement. The
treatment includes that for rheumatic affections in general (see Rheumatism)
and the application of local remedies to allay the pain.
LUMBER, a word now meaning (1) useless discarded furniture or
other rubbish, particularly if of a bulky or heavy character; (2) timber, when
roughly sawn or cut into logs or beams (see Timber); (3) as a verb, to make
a loud rumbling noise, to move in a clumsy heavy way, also to burden with
useless material, to encumber. “Lumber” and “lumber-house” were
formerly used for a pawnbroker’s shop, being in this sense a variant of
“Lombard,” a name familiar throughout Europe for a banker, money-
changer or pawnbroker. This has frequently been taken to be the origin of
the word in sense (1), the reference being to the store of unredeemed and
unsaleable articles accumulating in pawnbrokers’ shops. Skeat adopts this in
preference to the connexion with “lumber” in sense (3), but thinks that the
word may have been influenced by both sources (Etym. Dict., 1910). This
some of the neighbouring internal organs, such as the kidneys, bowels, &c.,
but the absence of the symptoms specially characteristic of these latter
complaints, or of any great constitutional disturbance beyond the pain,
renders the diagnosis a matter of no great difficulty. Lumbago seems to be
brought on by exposure to cold and damp, and by the other exciting causes
of rheumatism. Sometimes it follows a strain of the muscles of the loins.
The attack is in general of short duration, but occasionally it continues for a
long time, as a feeling of soreness and stiffness on movement. The
treatment includes that for rheumatic affections in general (see Rheumatism)
and the application of local remedies to allay the pain.
LUMBER, a word now meaning (1) useless discarded furniture or
other rubbish, particularly if of a bulky or heavy character; (2) timber, when
roughly sawn or cut into logs or beams (see Timber); (3) as a verb, to make
a loud rumbling noise, to move in a clumsy heavy way, also to burden with
useless material, to encumber. “Lumber” and “lumber-house” were
formerly used for a pawnbroker’s shop, being in this sense a variant of
“Lombard,” a name familiar throughout Europe for a banker, money-
changer or pawnbroker. This has frequently been taken to be the origin of
the word in sense (1), the reference being to the store of unredeemed and
unsaleable articles accumulating in pawnbrokers’ shops. Skeat adopts this in
preference to the connexion with “lumber” in sense (3), but thinks that the
word may have been influenced by both sources (Etym. Dict., 1910). This
Page 611
word is probably of Scandinavian origin, and is cognate with a Swedish
dialect word lomra, meaning “to roar,” a frequentative of ljumma, “to make
a noise.” The English word may be of native origin and merely
onomatopoeic. The New English Dictionary, though admitting the
probability of the association with “Lombard,” prefers the second proposed
derivation. The application of the word to timber is of American origin; the
New English Dictionary quotes from Suffolk (Mass.) Deeds of 1662
—“Freighted in Boston, with beames ... boards ... and other lumber.”
LUMBINĪ, the name of the garden or grove in which Gotama, the
Buddha, was born. It is first mentioned in a very ancient Pali ballad
preserved in the Sutta Nipāta (verse 583). This is the Song of Nalaka (the
Buddhist Simeon), and the words put in the mouth of the angels who
announce the birth to him are: “The Wisdom-child, that jewel so precious,
that cannot be matched, has been born at Lumbinī, in the Sākiya land, for
weal and for joy in the world of men.” The commentaries on the Jātakas (i.
52, 54), and on a parallel passage in the Majjhima (J.R.A.S., 1895, p. 767),
tell us that the mother of the future Buddha was on her way from
Kapilavastu (Kapilavatthu), the capital of the Sākiyas, to her mother’s home
at Devadaha, the capital of the adjoining tribe, the Koliyas, to be confined
there. Her pains came upon her on the way, and she turned aside into this
grove, which lay not far from Devadaha, and gave birth there to her son. All
later Buddhist accounts, whether Pali or Sanskrit, repeat the same story.
dialect word lomra, meaning “to roar,” a frequentative of ljumma, “to make
a noise.” The English word may be of native origin and merely
onomatopoeic. The New English Dictionary, though admitting the
probability of the association with “Lombard,” prefers the second proposed
derivation. The application of the word to timber is of American origin; the
New English Dictionary quotes from Suffolk (Mass.) Deeds of 1662
—“Freighted in Boston, with beames ... boards ... and other lumber.”
LUMBINĪ, the name of the garden or grove in which Gotama, the
Buddha, was born. It is first mentioned in a very ancient Pali ballad
preserved in the Sutta Nipāta (verse 583). This is the Song of Nalaka (the
Buddhist Simeon), and the words put in the mouth of the angels who
announce the birth to him are: “The Wisdom-child, that jewel so precious,
that cannot be matched, has been born at Lumbinī, in the Sākiya land, for
weal and for joy in the world of men.” The commentaries on the Jātakas (i.
52, 54), and on a parallel passage in the Majjhima (J.R.A.S., 1895, p. 767),
tell us that the mother of the future Buddha was on her way from
Kapilavastu (Kapilavatthu), the capital of the Sākiyas, to her mother’s home
at Devadaha, the capital of the adjoining tribe, the Koliyas, to be confined
there. Her pains came upon her on the way, and she turned aside into this
grove, which lay not far from Devadaha, and gave birth there to her son. All
later Buddhist accounts, whether Pali or Sanskrit, repeat the same story.
Page 612
A collection of legends about Asoka, included in the Divyāvadāna, a
work composed probably in the 1st or 2nd century a.d., tells us (pp. 389,
390) how Asoka, the Buddhist emperor, visited the traditional site of this
grove, under the guidance of Upagupta. This must have been about 248 b.c.
Upagupta (Tissa: see Pali) himself also mentions the site in his Kathā
Vatthu (p. 559). The Chinese pilgrims, Fa Hien and Hsuan Tsang, visiting
India in the 5th and 7th centuries a.d., were shown the site; and the latter
(ed. Watters, ii. 15-19) mentions that he saw there an Asoka pillar, with a
horse on the top, which had been split, when Hsuan Tsang saw it, by
lightning. This pillar was rediscovered under the following circumstances.
The existence, a few miles beyond the Nepalese frontier, of an inscribed
pillar had been known for some years when, in 1895, the discovery of
another inscribed pillar at Niglīva, near by, led to the belief that this other,
hitherto neglected, one must also be an Asoka pillar, and very probably the
one mentioned by Hsuan Tsang. At the request of the Indian government the
Nepalese government had the pillar, which was half-buried, excavated for
examination; and Dr Führer, then in the employ of the Archaeological
Survey, arrived soon afterwards at the spot.
The stone was split into two portions, apparently by lightning, and was
inscribed with Pali characters as used in the time of Asoka. Squeezes of the
inscription were sent to Europe, where various scholars discussed the
meaning, which is as follows: “His Majesty, Piyadassi, came here in the
21st year of his reign and paid reverence. And on the ground that the
Buddha, the Sākiya sage, was born here, he (the king) had a flawless stone
cut, and put up a pillar. And further, since the Exalted One was born in it, he
reduced taxation in the village of Lumbinī, and established the dues at one-
eighth part (of the crop).”
The inscription, having been buried for so many centuries beneath the
soil, is in perfect preservation. The letters, about an inch in height, have
work composed probably in the 1st or 2nd century a.d., tells us (pp. 389,
390) how Asoka, the Buddhist emperor, visited the traditional site of this
grove, under the guidance of Upagupta. This must have been about 248 b.c.
Upagupta (Tissa: see Pali) himself also mentions the site in his Kathā
Vatthu (p. 559). The Chinese pilgrims, Fa Hien and Hsuan Tsang, visiting
India in the 5th and 7th centuries a.d., were shown the site; and the latter
(ed. Watters, ii. 15-19) mentions that he saw there an Asoka pillar, with a
horse on the top, which had been split, when Hsuan Tsang saw it, by
lightning. This pillar was rediscovered under the following circumstances.
The existence, a few miles beyond the Nepalese frontier, of an inscribed
pillar had been known for some years when, in 1895, the discovery of
another inscribed pillar at Niglīva, near by, led to the belief that this other,
hitherto neglected, one must also be an Asoka pillar, and very probably the
one mentioned by Hsuan Tsang. At the request of the Indian government the
Nepalese government had the pillar, which was half-buried, excavated for
examination; and Dr Führer, then in the employ of the Archaeological
Survey, arrived soon afterwards at the spot.
The stone was split into two portions, apparently by lightning, and was
inscribed with Pali characters as used in the time of Asoka. Squeezes of the
inscription were sent to Europe, where various scholars discussed the
meaning, which is as follows: “His Majesty, Piyadassi, came here in the
21st year of his reign and paid reverence. And on the ground that the
Buddha, the Sākiya sage, was born here, he (the king) had a flawless stone
cut, and put up a pillar. And further, since the Exalted One was born in it, he
reduced taxation in the village of Lumbinī, and established the dues at one-
eighth part (of the crop).”
The inscription, having been buried for so many centuries beneath the
soil, is in perfect preservation. The letters, about an inch in height, have
Page 613
been clearly and deeply cut in the stone. No one of them is doubtful. But
two words are new, and scholars are not agreed in their interpretation of
them. These are the adjective vigaḍabhī applied to the stone, and rendered
in our translation “flawless”; and secondly, the last word, rendered in our
translation “one-eighth part (of the crop).” Fortunately these words are of
minor importance for the historical value of this priceless document. The
date, the twenty-first year after the formal coronation of Asoka, would be
248 b.c. The name Piyadassi is the official epithet always used by Asoka in
his inscriptions when speaking of himself. The inscription confirms in every
respect the Buddhist story, and makes it certain that, at the time when it was
put up, the tradition now handed down in the books was current at the spot.
Any further inference that the birth really took place there is matter of
probability on which opinions will differ.
The grove is situate about 3 m. north of Bhagwanpur, the chief town of a
district of the same name in the extreme south of Nepal, just over the
frontier dividing Nepal from the district of Basti in British territory. It is
now called Rummin-dei, i.e. the shrine of the goddess of Rummin, a name
no doubt derived from the ancient name Lumbinī. There is a small shrine at
the spot, containing a bas-relief representing the birth of the Buddha. But
the Buddha is now forgotten there, and the bas-relief is reverenced only for
the figure of the mother, who has been turned into a tutelary deity of the
place. Except so far as the excavation of the pillar is concerned the site has
not been explored, and four small stupas there (already noticed by Hsuan
Tsang) have not been opened.
Authorities.—Sutta Nipāta, ed. V. Fansböll (London Pali Text
Society, 1884); Kathā Vatthu, ed. A. C. Taylor (London, 1897); Jātaka,
ed. V. Fansböll, vol. i. (London, 1877); Divyāvadāna, ed. Cowell and
Niel (Cambridge, 1886); G. Bühler in the Proceedings of the Vienna
Academy for Jan. 1897, in Epigraphia Indica, vol. v. (London, 1898)
two words are new, and scholars are not agreed in their interpretation of
them. These are the adjective vigaḍabhī applied to the stone, and rendered
in our translation “flawless”; and secondly, the last word, rendered in our
translation “one-eighth part (of the crop).” Fortunately these words are of
minor importance for the historical value of this priceless document. The
date, the twenty-first year after the formal coronation of Asoka, would be
248 b.c. The name Piyadassi is the official epithet always used by Asoka in
his inscriptions when speaking of himself. The inscription confirms in every
respect the Buddhist story, and makes it certain that, at the time when it was
put up, the tradition now handed down in the books was current at the spot.
Any further inference that the birth really took place there is matter of
probability on which opinions will differ.
The grove is situate about 3 m. north of Bhagwanpur, the chief town of a
district of the same name in the extreme south of Nepal, just over the
frontier dividing Nepal from the district of Basti in British territory. It is
now called Rummin-dei, i.e. the shrine of the goddess of Rummin, a name
no doubt derived from the ancient name Lumbinī. There is a small shrine at
the spot, containing a bas-relief representing the birth of the Buddha. But
the Buddha is now forgotten there, and the bas-relief is reverenced only for
the figure of the mother, who has been turned into a tutelary deity of the
place. Except so far as the excavation of the pillar is concerned the site has
not been explored, and four small stupas there (already noticed by Hsuan
Tsang) have not been opened.
Authorities.—Sutta Nipāta, ed. V. Fansböll (London Pali Text
Society, 1884); Kathā Vatthu, ed. A. C. Taylor (London, 1897); Jātaka,
ed. V. Fansböll, vol. i. (London, 1877); Divyāvadāna, ed. Cowell and
Niel (Cambridge, 1886); G. Bühler in the Proceedings of the Vienna
Academy for Jan. 1897, in Epigraphia Indica, vol. v. (London, 1898)
Page 614
and in the Journal of the Royal Asiatic Society (1897), p. 429. See also
ibid. (1895), pp. 751 ff.; (1897) pp. 615, 644; (1898) pp. 199-203; A.
Barth in the Journal des savants (Paris, 1897); R. Pischel in
Sitzungsberichte der königl. preussischen Akademie for the 9th July
1903; Babu P. Mukherji, Report on a Tour of Exploration of the
Antiquities in the Terai (Calcutta, 1903); V. A. Smith in Indian
Antiquary (Bombay, 1905). (T. W. R. D.)
LUMP-SUCKER, or Lump-Fish (Cyclopterus lumpus), a marine
fish, which with another British genus (Liparis) and a few other genera
forms a small family (Cyclopteridae). Like many littoral fishes of other
families, the lump-suckers have the ventral fins united into a circular
concave disk, which, acting as a sucker, enables them to attach themselves
firmly to rocks or stones. The body (properly so called) is short and thick,
with a thick and scaleless skin, covered with rough tubercles, the larger of
which are arranged in four series along each side of the body. The first
dorsal fin is almost entirely concealed by the skin, appearing merely as a
lump on the back. The lump-sucker inhabits the coasts of both sides of the
North Atlantic; it is not rare on the British coasts, but becomes more
common farther north. It is so sluggish in its habits that individuals have
been caught with sea-weed growing on their backs. In the spring the fish
approaches the shores to spawn, clearing out a hollow on a stony bottom in
which it deposits an immense quantity of pink-coloured ova. Fishermen
assert that the male watches the spawn until the young are hatched, a
ibid. (1895), pp. 751 ff.; (1897) pp. 615, 644; (1898) pp. 199-203; A.
Barth in the Journal des savants (Paris, 1897); R. Pischel in
Sitzungsberichte der königl. preussischen Akademie for the 9th July
1903; Babu P. Mukherji, Report on a Tour of Exploration of the
Antiquities in the Terai (Calcutta, 1903); V. A. Smith in Indian
Antiquary (Bombay, 1905). (T. W. R. D.)
LUMP-SUCKER, or Lump-Fish (Cyclopterus lumpus), a marine
fish, which with another British genus (Liparis) and a few other genera
forms a small family (Cyclopteridae). Like many littoral fishes of other
families, the lump-suckers have the ventral fins united into a circular
concave disk, which, acting as a sucker, enables them to attach themselves
firmly to rocks or stones. The body (properly so called) is short and thick,
with a thick and scaleless skin, covered with rough tubercles, the larger of
which are arranged in four series along each side of the body. The first
dorsal fin is almost entirely concealed by the skin, appearing merely as a
lump on the back. The lump-sucker inhabits the coasts of both sides of the
North Atlantic; it is not rare on the British coasts, but becomes more
common farther north. It is so sluggish in its habits that individuals have
been caught with sea-weed growing on their backs. In the spring the fish
approaches the shores to spawn, clearing out a hollow on a stony bottom in
which it deposits an immense quantity of pink-coloured ova. Fishermen
assert that the male watches the spawn until the young are hatched, a
Page 615
statement which receives confirmation from the fact that the allied gobies,
or at least some of them, take similar care of their progeny. The vernacular
name, “cock and hen paddle,” given to the lump-fish on some parts of the
coast, is probably expressive of the difference between the two sexes in
their outward appearance, the male being only half or one-third the size of
the female, and assuming during the spawning season a bright blue
coloration, with red on the lower parts. This fish is generally not esteemed
as food, but Franz Faber (Fische Islands, p. 53) states that the Icelanders
consider the flesh of the male as a delicacy.1 The bones are so soft, and
contain so little inorganic matter, that the old ichthyologists placed the
lump-sucker among the cartilaginous fishes.
1 The “cock-padle” was formerly esteemed also in Scotland, and figures in the
Antiquary, chap. xi.
LUMSDEN, SIR HARRY BURNETT (1821-1896),
Anglo-Indian soldier, son of Colonel Thomas Lumsden, C.B., was born on
the 12th of November 1821. He joined the 59th Bengal Native Infantry in
1838, was present at the forcing of the Khyber Pass in 1842, and went
through the first and second Sikh wars, being wounded at Sobraon. Having
become assistant to Sir Henry Lawrence at Lahore in 1846, he was
appointed in 1847 to raise the Corps of Guides. The object of this corps,
composed of horse and foot, was to provide trustworthy men to act as
guides to troops in the field, and also to collect intelligence beyond as well
or at least some of them, take similar care of their progeny. The vernacular
name, “cock and hen paddle,” given to the lump-fish on some parts of the
coast, is probably expressive of the difference between the two sexes in
their outward appearance, the male being only half or one-third the size of
the female, and assuming during the spawning season a bright blue
coloration, with red on the lower parts. This fish is generally not esteemed
as food, but Franz Faber (Fische Islands, p. 53) states that the Icelanders
consider the flesh of the male as a delicacy.1 The bones are so soft, and
contain so little inorganic matter, that the old ichthyologists placed the
lump-sucker among the cartilaginous fishes.
1 The “cock-padle” was formerly esteemed also in Scotland, and figures in the
Antiquary, chap. xi.
LUMSDEN, SIR HARRY BURNETT (1821-1896),
Anglo-Indian soldier, son of Colonel Thomas Lumsden, C.B., was born on
the 12th of November 1821. He joined the 59th Bengal Native Infantry in
1838, was present at the forcing of the Khyber Pass in 1842, and went
through the first and second Sikh wars, being wounded at Sobraon. Having
become assistant to Sir Henry Lawrence at Lahore in 1846, he was
appointed in 1847 to raise the Corps of Guides. The object of this corps,
composed of horse and foot, was to provide trustworthy men to act as
guides to troops in the field, and also to collect intelligence beyond as well
Page 616
as within the North-West frontier of India. The regiment was located at
Mardan on the Peshawar border, and has become one of the most famous in
the Indian army. For the equipment of this corps, Lumsden originated the
khaki uniform. In 1857 he was sent on a mission to Kandahar with his
younger brother, Sir Peter Lumsden, in connexion with the subsidy paid by
the Indian government to the amir, and was in Afghanistan throughout the
Mutiny. He took part in the Waziri Expedition of 1860, was in command of
the Hyderabad Contingent from 1862, and left India in 1869. He became
lieutenant-general in 1875, and died on the 12th of August 1896.
See Sir Peter Lumsden and George Elsmie, Lumsden of the Guides
(1899).
LUNA, ÁLVARO DE (d. 1453), Constable of Castile, Grand
Master of Santiago, and favourite of King John II. of Castile, was the
natural son of Álvaro de Luna, a Castilian noble. He was introduced to the
court as a page by his uncle Pedro de Luna, archbishop of Toledo, in 1410.
Álvaro soon secured a commanding influence over John II., then a mere
boy. During the regency of the king’s uncle Ferdinand, which ended in
1412, he was not allowed to be more than a servant. When, however,
Ferdinand was elected king of Aragon, and the regency remained in the
hands of the king’s mother, Constance, daughter of John of Gaunt, a foolish
and dissolute woman, Álvaro became a very important person. The young
king regarded him with an affection which the superstition of the time
Mardan on the Peshawar border, and has become one of the most famous in
the Indian army. For the equipment of this corps, Lumsden originated the
khaki uniform. In 1857 he was sent on a mission to Kandahar with his
younger brother, Sir Peter Lumsden, in connexion with the subsidy paid by
the Indian government to the amir, and was in Afghanistan throughout the
Mutiny. He took part in the Waziri Expedition of 1860, was in command of
the Hyderabad Contingent from 1862, and left India in 1869. He became
lieutenant-general in 1875, and died on the 12th of August 1896.
See Sir Peter Lumsden and George Elsmie, Lumsden of the Guides
(1899).
LUNA, ÁLVARO DE (d. 1453), Constable of Castile, Grand
Master of Santiago, and favourite of King John II. of Castile, was the
natural son of Álvaro de Luna, a Castilian noble. He was introduced to the
court as a page by his uncle Pedro de Luna, archbishop of Toledo, in 1410.
Álvaro soon secured a commanding influence over John II., then a mere
boy. During the regency of the king’s uncle Ferdinand, which ended in
1412, he was not allowed to be more than a servant. When, however,
Ferdinand was elected king of Aragon, and the regency remained in the
hands of the king’s mother, Constance, daughter of John of Gaunt, a foolish
and dissolute woman, Álvaro became a very important person. The young
king regarded him with an affection which the superstition of the time
Page 617
attributed to witchcraft. As the king was surrounded by greedy and
unscrupulous nobles, among whom his cousins, the sons of Ferdinand,
commonly known as the Infantes (princes) of Aragon, were perhaps the
worst, his reliance on a favourite who had every motive to be loyal to him is
quite intelligible. Álvaro too was a master of all the accomplishments the
king admired—a fine horseman, a skilful lance and a writer of court verse.
Until he lost the king’s protection he was the central figure of the Castilian
history of the time. It was a period of constant conflict conducted by
shifting coalitions of the nobles, who under pretence of freeing the king
from the undue influence of his favourite were intent on making a puppet of
him for their own ends. The part which Álvaro de Luna played has been
diversely judged. To Mariana he appears as a mere self-seeking favourite.
To others he has seemed to be a loyal servant of the king who endeavoured
to enforce the authority of the crown, which in Castile was the only
alternative to anarchy. He fought for his own hand, but his supremacy was
certainly better than the rule of gangs of plundering nobles. His story is in
the main one of expulsions from the court by victorious factions, and of his
return when his conquerors fell out among themselves. Thus in 1427 he was
solemnly expelled by a coalition of the nobles, only to be recalled in the
following year. In 1431 he endeavoured to employ the restless nobles in a
war for the conquest of Granada. Some successes were gained, but a
consistent policy was impossible with a rebellious aristocracy and a king of
indolent character. In 1445 the faction of the nobles allied with Álvaro’s
main enemies, the Infantes de Aragon, were beaten at Olmedo, and the
favourite, who had been constable of Castile and count of Santestéban since
1423, became Grand Master of the military order of Santiago by election of
the Knights. His power appeared to be thoroughly established. It was,
however, based on the personal affection of the king. The king’s second
wife, Isabella of Portugal, was offended at the immense influence of the
constable, and urged her husband to free himself from slavery to his
unscrupulous nobles, among whom his cousins, the sons of Ferdinand,
commonly known as the Infantes (princes) of Aragon, were perhaps the
worst, his reliance on a favourite who had every motive to be loyal to him is
quite intelligible. Álvaro too was a master of all the accomplishments the
king admired—a fine horseman, a skilful lance and a writer of court verse.
Until he lost the king’s protection he was the central figure of the Castilian
history of the time. It was a period of constant conflict conducted by
shifting coalitions of the nobles, who under pretence of freeing the king
from the undue influence of his favourite were intent on making a puppet of
him for their own ends. The part which Álvaro de Luna played has been
diversely judged. To Mariana he appears as a mere self-seeking favourite.
To others he has seemed to be a loyal servant of the king who endeavoured
to enforce the authority of the crown, which in Castile was the only
alternative to anarchy. He fought for his own hand, but his supremacy was
certainly better than the rule of gangs of plundering nobles. His story is in
the main one of expulsions from the court by victorious factions, and of his
return when his conquerors fell out among themselves. Thus in 1427 he was
solemnly expelled by a coalition of the nobles, only to be recalled in the
following year. In 1431 he endeavoured to employ the restless nobles in a
war for the conquest of Granada. Some successes were gained, but a
consistent policy was impossible with a rebellious aristocracy and a king of
indolent character. In 1445 the faction of the nobles allied with Álvaro’s
main enemies, the Infantes de Aragon, were beaten at Olmedo, and the
favourite, who had been constable of Castile and count of Santestéban since
1423, became Grand Master of the military order of Santiago by election of
the Knights. His power appeared to be thoroughly established. It was,
however, based on the personal affection of the king. The king’s second
wife, Isabella of Portugal, was offended at the immense influence of the
constable, and urged her husband to free himself from slavery to his
Page 618
favourite. In 1453 the king succumbed, Álvaro was arrested, tried and
condemned by a process which was a mere parody of justice, and executed
at Valladolid on the 2nd of June 1453.
The Chronicle of Álvaro de Luna (Madrid, 1784), written by some
loyal follower who survived him, is a panegyric and largely a romance.
The other contemporary authority—the Chronicle of John II.—is much
less favourable to the constable. Don Jose Quintana has summarized
the two chronicles in his life of Luna in the Vidas de Españoles
célebres; Biblioteca de Aulores Españoles (Madrid, 1846-1880), vol.
xix.
LUNA (mod. Luni), an ancient city of Etruria, Italy, 4½ m. S.E. of the
modern Sarzana. It was the frontier town of Etruria, on the left bank of the
river, Macra, the boundary in imperial times between Etruria and Liguria.
When the Romans first appeared in these parts, however, the Ligurians were
in possession of the territory as far as Pisa. It derived its importance mainly
from its harbour, which was the gulf now known as the Gulf of Spezia, and
not merely the estuary of the Macra as some authors have supposed. The
town was apparently not established until 177 b.c., when a colony was
founded here, though the harbour is mentioned by Ennius, who sailed hence
for Sardinia in 205 b.c. under Manlius Torquatus. An inscription of 155 b.c.,
found in the forum of Luna in 1857, was dedicated to M. Claudius
Marcellus in honour of his triumph over the Ligurians and Apuani. It lost
condemned by a process which was a mere parody of justice, and executed
at Valladolid on the 2nd of June 1453.
The Chronicle of Álvaro de Luna (Madrid, 1784), written by some
loyal follower who survived him, is a panegyric and largely a romance.
The other contemporary authority—the Chronicle of John II.—is much
less favourable to the constable. Don Jose Quintana has summarized
the two chronicles in his life of Luna in the Vidas de Españoles
célebres; Biblioteca de Aulores Españoles (Madrid, 1846-1880), vol.
xix.
LUNA (mod. Luni), an ancient city of Etruria, Italy, 4½ m. S.E. of the
modern Sarzana. It was the frontier town of Etruria, on the left bank of the
river, Macra, the boundary in imperial times between Etruria and Liguria.
When the Romans first appeared in these parts, however, the Ligurians were
in possession of the territory as far as Pisa. It derived its importance mainly
from its harbour, which was the gulf now known as the Gulf of Spezia, and
not merely the estuary of the Macra as some authors have supposed. The
town was apparently not established until 177 b.c., when a colony was
founded here, though the harbour is mentioned by Ennius, who sailed hence
for Sardinia in 205 b.c. under Manlius Torquatus. An inscription of 155 b.c.,
found in the forum of Luna in 1857, was dedicated to M. Claudius
Marcellus in honour of his triumph over the Ligurians and Apuani. It lost
Page 619
much of its importance under the Empire, though traversed by the coast
road (Via Aurelia), and it was renowned for the marble from the
neighbouring mountains of Carrara, which bore the name of Luna marble.
Pliny speaks of the quarries as only recently discovered in his day. Good
wine was also produced. There are some remains of the Roman period on
the site, and a theatre and an amphitheatre may be distinguished. No
Etruscan remains have come to light. O. Cuntz’s investigations (Jahreshefte
des Österr. Arch. Instituts, 1904, 46) seem to lead to the conclusion that an
ancient road crossed the Apennines from it, following the line of the
modern road (more or less that of the modern railway from Sarzana to
Parma), and dividing near Pontremoli, one branch going to Borgotaro,
Veleia and Placentia, and the other over the Cisa pass to Forum Novum
(Fornovo) and Parma. The town was destroyed by the Arabs in 1016, and
the episcopal see transferred to Sarzana in 1204.
See G. Dennis, Cities and Cemeteries of Etruria (London, 1883), ii.
63.
(T. As.)
LUNATION, the period of return of the moon (luna) to the same
position relative to the sun; for example, from full moon to full moon. Its
duration is 29.5305884 days.
road (Via Aurelia), and it was renowned for the marble from the
neighbouring mountains of Carrara, which bore the name of Luna marble.
Pliny speaks of the quarries as only recently discovered in his day. Good
wine was also produced. There are some remains of the Roman period on
the site, and a theatre and an amphitheatre may be distinguished. No
Etruscan remains have come to light. O. Cuntz’s investigations (Jahreshefte
des Österr. Arch. Instituts, 1904, 46) seem to lead to the conclusion that an
ancient road crossed the Apennines from it, following the line of the
modern road (more or less that of the modern railway from Sarzana to
Parma), and dividing near Pontremoli, one branch going to Borgotaro,
Veleia and Placentia, and the other over the Cisa pass to Forum Novum
(Fornovo) and Parma. The town was destroyed by the Arabs in 1016, and
the episcopal see transferred to Sarzana in 1204.
See G. Dennis, Cities and Cemeteries of Etruria (London, 1883), ii.
63.
(T. As.)
LUNATION, the period of return of the moon (luna) to the same
position relative to the sun; for example, from full moon to full moon. Its
duration is 29.5305884 days.
Page 620
LUNAVADA, a native state in India, in the Gujarat division of
Bombay. Area, 388 sq. m.; pop. (1901) 63,967, showing a decrease of 28%
in the decade, due to famine. The chief, whose title is maharana, is a Rajput
of high lineage. Estimated revenue, £12,000; tribute, £1000. The capital is
Lunavada town, said to have been founded in 1434; pop. (1901) 10,277.
LUNCHEON, in present usage the name given to a meal between
breakfast and tea or dinner. When dinner was taken at an early hour, or
when it is still the principal midday meal, luncheon was and is still a light
repast. The derivation of the word has been obscured, chiefly owing to the
attempted connexion with “nuncheon,” with which the word has nothing to
do etymologically. “Luncheon” is an extended form of “lunch” (another
form of “lump,” as “hunch” is of “hump”). Lunch and luncheon in the
earliest meanings found are applied to a thick piece of bread, bacon, meat,
&c.
Bombay. Area, 388 sq. m.; pop. (1901) 63,967, showing a decrease of 28%
in the decade, due to famine. The chief, whose title is maharana, is a Rajput
of high lineage. Estimated revenue, £12,000; tribute, £1000. The capital is
Lunavada town, said to have been founded in 1434; pop. (1901) 10,277.
LUNCHEON, in present usage the name given to a meal between
breakfast and tea or dinner. When dinner was taken at an early hour, or
when it is still the principal midday meal, luncheon was and is still a light
repast. The derivation of the word has been obscured, chiefly owing to the
attempted connexion with “nuncheon,” with which the word has nothing to
do etymologically. “Luncheon” is an extended form of “lunch” (another
form of “lump,” as “hunch” is of “hump”). Lunch and luncheon in the
earliest meanings found are applied to a thick piece of bread, bacon, meat,
&c.
Page 621
The word “nuncheon,” or “nunchion,” with which “luncheon” has
been frequently connected, appears as early as the 14th century in the
form noneschenche. This meant a refreshment or distribution, properly
of drink, but also accompanied with some small quantity of meat, taken
in the early afternoon. The word means literally “noon-drink,” from
none or noon, i.e. nona hora, the ninth hour, originally 3 o’clock p.m.,
but later “midday”—the church office of “nones,” and also the second
meal of the day, having been shifted back—and schenchen, to pour out;
cf. German schenken, which means to retail drink and to give, present.
Schenche is the same as “shank,” the shin-bone, and the sense
development appears to be shin-bone, pipe, hence tap for drawing
liquor. See also Skeat, Etymological Dict. of English Language (1910),
s.v. “nunchion.”
LUND, TROELS FREDERIK (1840- ), Danish
historian, was born in Copenhagen on the 5th of September 1840. He
entered the university of Copenhagen in 1858. About the age of thirty he
took a post which brought before his notice the treasures of the archives of
Denmark. His first important work, Historiske Skitser, did not appear until
1876, but after that time his activity was stupendous. In 1879 was published
the first volume of his Danmarks og Norges Historie i Slutningen af det xvi.
Aarhundrede, a history of daily life in Denmark and Norway at the close of
the 16th century. Troels Lund was the pioneer of the remarkable generation
of young historians who came forward in northern Europe about 1880, and
been frequently connected, appears as early as the 14th century in the
form noneschenche. This meant a refreshment or distribution, properly
of drink, but also accompanied with some small quantity of meat, taken
in the early afternoon. The word means literally “noon-drink,” from
none or noon, i.e. nona hora, the ninth hour, originally 3 o’clock p.m.,
but later “midday”—the church office of “nones,” and also the second
meal of the day, having been shifted back—and schenchen, to pour out;
cf. German schenken, which means to retail drink and to give, present.
Schenche is the same as “shank,” the shin-bone, and the sense
development appears to be shin-bone, pipe, hence tap for drawing
liquor. See also Skeat, Etymological Dict. of English Language (1910),
s.v. “nunchion.”
LUND, TROELS FREDERIK (1840- ), Danish
historian, was born in Copenhagen on the 5th of September 1840. He
entered the university of Copenhagen in 1858. About the age of thirty he
took a post which brought before his notice the treasures of the archives of
Denmark. His first important work, Historiske Skitser, did not appear until
1876, but after that time his activity was stupendous. In 1879 was published
the first volume of his Danmarks og Norges Historie i Slutningen af det xvi.
Aarhundrede, a history of daily life in Denmark and Norway at the close of
the 16th century. Troels Lund was the pioneer of the remarkable generation
of young historians who came forward in northern Europe about 1880, and
Page 622
he remained the most original and conspicuous of them. Saying very little
about kings, armies and governments, he concentrates his attention on the
life, death, employments, pleasures and prejudices of the ordinary men and
women of the age with which he deals, using to illustrate his theme a vast
body of documents previously neglected by the official historian. Lund was
appointed historiographer-royal to the king of Denmark and comptroller of
the Order of the Dannebrog. There was probably no living man to whom the
destruction of the archives, when Christiansborg Castle was accidentally
burned in 1884, was so acute a matter of distress. But his favourite and
peculiar province, the MSS. of the 16th century, was happily not involved
in that calamity.
LUND, a city of Sweden, the seat of a bishop, in the district (län) of
Malmöhus, 10 m. N.E. of Malmö by rail. Pop. (1900) 16,621. A university
was founded here in 1668 by Charles XI., with faculties of law, medicine,
theology and philosophy. The number of students ranges from 600 to 800,
and there are about 50 professors. Its library of books and MSS. is entitled
to receive a copy of every work printed in Sweden. Important buildings
include the university hall (1882), the academic union of the students
(1851) containing an art museum; the astronomical observatory, built in
1866, though observations have been carried on since 1760; the botanical
museum, and ethnographical and industrial art collections, illustrating life
in southern Sweden from early times. Each student belongs to one of twelve
nations (landskap), which mainly comprises students from a particular part
about kings, armies and governments, he concentrates his attention on the
life, death, employments, pleasures and prejudices of the ordinary men and
women of the age with which he deals, using to illustrate his theme a vast
body of documents previously neglected by the official historian. Lund was
appointed historiographer-royal to the king of Denmark and comptroller of
the Order of the Dannebrog. There was probably no living man to whom the
destruction of the archives, when Christiansborg Castle was accidentally
burned in 1884, was so acute a matter of distress. But his favourite and
peculiar province, the MSS. of the 16th century, was happily not involved
in that calamity.
LUND, a city of Sweden, the seat of a bishop, in the district (län) of
Malmöhus, 10 m. N.E. of Malmö by rail. Pop. (1900) 16,621. A university
was founded here in 1668 by Charles XI., with faculties of law, medicine,
theology and philosophy. The number of students ranges from 600 to 800,
and there are about 50 professors. Its library of books and MSS. is entitled
to receive a copy of every work printed in Sweden. Important buildings
include the university hall (1882), the academic union of the students
(1851) containing an art museum; the astronomical observatory, built in
1866, though observations have been carried on since 1760; the botanical
museum, and ethnographical and industrial art collections, illustrating life
in southern Sweden from early times. Each student belongs to one of twelve
nations (landskap), which mainly comprises students from a particular part
Page 623
of the country. The Romanesque cathedral was founded about the middle of
the 10th century. The crypt under the raised transept and choir is one of the
largest in the world, and the church is one of the finest in Scandinavia. A
statue of the poet Esaias Tegner stands in the Tegners Plads, and the house
in which he lived from 1813 to 1826 is indicated by an inscribed stone slab.
The chief industries are sugar-refining, iron and brick works, and the
manufacture of furniture and gloves.
Lund (Londinum Gothorum), the “Lunda at Eyrarsund” of Egil’s Saga,
was of importance in Egil’s time (c. 920). It appears that, if not actually a
seaport, it was at least nearer the Sound than now. In the middle of the 11th
century it was made a bishopric, and in 1103 the seat of an archbishop who
received primatial rank over all Scandinavia in 1163, but in 1536 Lund was
reduced to a bishopric. Close to the town, at the hill of Sliparabacke, the
Danish kings used to receive the homage of the princes of Skare, and a
monument records a victory of Charles XI. over the Danes (1676), which
extinguished the Danish claim to suzerainty over this district.
LUNDY, BENJAMIN (1789-1839), American philanthropist,
prominent in the anti-slavery conflict, was born of Quaker parentage, at
Hardwick, Warren county, New Jersey, on the 4th of January 1789. As a boy
he worked on his father’s farm, attending school for only brief periods, and
in 1808-1812 he lived at Wheeling, Virginia (now W. Va.), where he served
an apprenticeship to a saddler, and where—Wheeling being an important
the 10th century. The crypt under the raised transept and choir is one of the
largest in the world, and the church is one of the finest in Scandinavia. A
statue of the poet Esaias Tegner stands in the Tegners Plads, and the house
in which he lived from 1813 to 1826 is indicated by an inscribed stone slab.
The chief industries are sugar-refining, iron and brick works, and the
manufacture of furniture and gloves.
Lund (Londinum Gothorum), the “Lunda at Eyrarsund” of Egil’s Saga,
was of importance in Egil’s time (c. 920). It appears that, if not actually a
seaport, it was at least nearer the Sound than now. In the middle of the 11th
century it was made a bishopric, and in 1103 the seat of an archbishop who
received primatial rank over all Scandinavia in 1163, but in 1536 Lund was
reduced to a bishopric. Close to the town, at the hill of Sliparabacke, the
Danish kings used to receive the homage of the princes of Skare, and a
monument records a victory of Charles XI. over the Danes (1676), which
extinguished the Danish claim to suzerainty over this district.
LUNDY, BENJAMIN (1789-1839), American philanthropist,
prominent in the anti-slavery conflict, was born of Quaker parentage, at
Hardwick, Warren county, New Jersey, on the 4th of January 1789. As a boy
he worked on his father’s farm, attending school for only brief periods, and
in 1808-1812 he lived at Wheeling, Virginia (now W. Va.), where he served
an apprenticeship to a saddler, and where—Wheeling being an important
Page 624
headquarters of the inter-State slave trade—he first became deeply
impressed with the iniquity of the institution of slavery, and determined to
devote his life to the cause of abolition. In 1815, while living at Saint
Clairsville, Ohio, he organized an anti-slavery association, known as the
“Union Humane Society,” which within a few months had a membership of
more than five hundred men. For a short time he assisted Charles Osborne
in editing the Philanthropist; in 1819 he went to St Louis, Missouri, and
there in 1810-1820 took an active part in the slavery controversy; and in
1821 he founded at Mount Pleasant, Ohio, an anti-slavery paper, the Genius
of Universal Emancipation. This periodical, first a monthly and later a
weekly, was published successively in Ohio, Tennessee, Maryland, the
District of Columbia and Pennsylvania, though it appeared irregularly, and
at times, when Lundy was away on lecturing tours, was issued from any
office that was accessible to him. From September 1829 until March 1830
Lundy was assisted in the editorship of the paper by William Lloyd
Garrison (q.v.). Besides travelling through many states of the United States
to deliver anti-slavery lectures, Lundy visited Haiti twice—in 1825 and
1829, the Wilberforce colony of freedmen and refugee slaves in Canada in
1830-1831, and in 1832 and again in 1833 Texas, all these visits being
made, in part, to find a suitable place outside the United States to which
emancipated slaves might be sent. Between 1820 and 1830, according to a
statement made by Lundy himself, he travelled “more than 5000 m. on foot
and 20,000 in other ways, visited nineteen states of the Union, and held
more than 200 public meetings.” He was bitterly denounced by slaveholders
and also by such non-slaveholders as disapproved of all anti-slavery
agitation, and in January 1827 he was assaulted and seriously injured by a
slave-trader, Austin Woolfolk, whom he had severely criticized in his paper.
In 1836-1838 Lundy edited in Philadelphia a new anti-slavery weekly, The
National Enquirer, which he had founded, and which under the editorship
of John G. Whittier, Lundy’s successor, became The Pennsylvania
impressed with the iniquity of the institution of slavery, and determined to
devote his life to the cause of abolition. In 1815, while living at Saint
Clairsville, Ohio, he organized an anti-slavery association, known as the
“Union Humane Society,” which within a few months had a membership of
more than five hundred men. For a short time he assisted Charles Osborne
in editing the Philanthropist; in 1819 he went to St Louis, Missouri, and
there in 1810-1820 took an active part in the slavery controversy; and in
1821 he founded at Mount Pleasant, Ohio, an anti-slavery paper, the Genius
of Universal Emancipation. This periodical, first a monthly and later a
weekly, was published successively in Ohio, Tennessee, Maryland, the
District of Columbia and Pennsylvania, though it appeared irregularly, and
at times, when Lundy was away on lecturing tours, was issued from any
office that was accessible to him. From September 1829 until March 1830
Lundy was assisted in the editorship of the paper by William Lloyd
Garrison (q.v.). Besides travelling through many states of the United States
to deliver anti-slavery lectures, Lundy visited Haiti twice—in 1825 and
1829, the Wilberforce colony of freedmen and refugee slaves in Canada in
1830-1831, and in 1832 and again in 1833 Texas, all these visits being
made, in part, to find a suitable place outside the United States to which
emancipated slaves might be sent. Between 1820 and 1830, according to a
statement made by Lundy himself, he travelled “more than 5000 m. on foot
and 20,000 in other ways, visited nineteen states of the Union, and held
more than 200 public meetings.” He was bitterly denounced by slaveholders
and also by such non-slaveholders as disapproved of all anti-slavery
agitation, and in January 1827 he was assaulted and seriously injured by a
slave-trader, Austin Woolfolk, whom he had severely criticized in his paper.
In 1836-1838 Lundy edited in Philadelphia a new anti-slavery weekly, The
National Enquirer, which he had founded, and which under the editorship
of John G. Whittier, Lundy’s successor, became The Pennsylvania
Page 625
Freeman. In 1838 Lundy removed to Lowell, La Salle county, Illinois,
where he printed several copies of the Genius of Universal Emancipation.
There, on the 22nd of August 1839, he died. Lundy is said to have been the
first to deliver anti-slavery lectures in the United States.
See The Life, Travels and Opinions of Benjamin Lundy
(Philadelphia, 1847), compiled (by Thomas Earle) “under the direction
and on behalf of his children.”
LUNDY, ROBERT (fl. 1689), governor of Londonderry. Nothing
is known of Lundy’s parentage or early life; but he had seen service in the
foreign wars before 1688, when he was at Dublin with the rank of
lieutenant-colonel in the regiment of Lord Mountjoy. When the apprentices
of Derry closed the gates in the face of the earl of Antrim, who was
approaching the city at the head of an Irish Catholic force in the interests of
James II., the viceroy Tyrconnel despatched Mountjoy to pacify the
Protestants. Mountjoy and his regiment were well received in the north, and
the citizens of Derry permitted him to leave within their walls a small
Protestant garrison under the command of Lundy, who assumed the title of
governor. Popular feeling in Derry ran so strongly in favour of the prince of
Orange that Lundy quickly declared himself an adherent of William; and he
obtained from him a commission confirming his appointment as governor.
Whether Lundy was a deliberate traitor to the cause he had embraced with
explicit asseveration of fidelity in a signed document, or whether, as
where he printed several copies of the Genius of Universal Emancipation.
There, on the 22nd of August 1839, he died. Lundy is said to have been the
first to deliver anti-slavery lectures in the United States.
See The Life, Travels and Opinions of Benjamin Lundy
(Philadelphia, 1847), compiled (by Thomas Earle) “under the direction
and on behalf of his children.”
LUNDY, ROBERT (fl. 1689), governor of Londonderry. Nothing
is known of Lundy’s parentage or early life; but he had seen service in the
foreign wars before 1688, when he was at Dublin with the rank of
lieutenant-colonel in the regiment of Lord Mountjoy. When the apprentices
of Derry closed the gates in the face of the earl of Antrim, who was
approaching the city at the head of an Irish Catholic force in the interests of
James II., the viceroy Tyrconnel despatched Mountjoy to pacify the
Protestants. Mountjoy and his regiment were well received in the north, and
the citizens of Derry permitted him to leave within their walls a small
Protestant garrison under the command of Lundy, who assumed the title of
governor. Popular feeling in Derry ran so strongly in favour of the prince of
Orange that Lundy quickly declared himself an adherent of William; and he
obtained from him a commission confirming his appointment as governor.
Whether Lundy was a deliberate traitor to the cause he had embraced with
explicit asseveration of fidelity in a signed document, or whether, as
Page 626
Macaulay suggests, he was only a cowardly poltroon, cannot certainly be
known. What is certain is that from the moment Londonderry was menaced
by the troops of King James, Lundy used all his endeavours to paralyse the
defence of the city. In April 1689 he was in command of a force of
Protestants who encountered some troops under Richard Hamilton at
Strabane, when, instead of holding his ground, he told his men that all was
lost and ordered them to shift for themselves; he himself was the first to
take flight back to Derry. King James, then at Omagh on his way to the
north, similarly turned in flight towards Dublin on hearing of the skirmish,
but returned next day on receiving the true account of the occurrence. On
the 14th of April English ships appeared in the Foyle with reinforcements
for Lundy under Colonel Cunningham. Lundy dissuaded Cunningham from
landing his regiments, representing that a defence of Londonderry was
hopeless; and that he himself intended to withdraw secretly from the city. At
the same time he sent to the enemy’s headquarters a promise to surrender
the city at the first summons. As soon as this became known to the citizens
Lundy’s life was in danger, and he was vehemently accused of treachery.
When the enemy appeared before the walls Lundy gave orders that there
should be no firing. But all authority had passed out of his hands. The
people flew to arms under the direction of Major Henry Baker and Captain
Adam Murray, who organized the famous defence in conjunction with the
Rev. George Walker (q.v.). Lundy, to avoid popular vengeance, hid himself
until nightfall, when by the connivance of Walker and Murray he made his
escape in disguise. He was apprehended in Scotland and sent to the Tower
of London. He was excluded from the Act of Indemnity in 1690, but his
subsequent fate is unknown.
See Lord Macaulay, History of England, vol. iii. (Albany edition of
complete works, London, 1898); Rev. George Walker, A True Account
of the Siege of Londonderry (London, 1689); J. Mackenzie, Narrative
of the Siege of Londonderry (London, 1690); John Hempton, The Siege
known. What is certain is that from the moment Londonderry was menaced
by the troops of King James, Lundy used all his endeavours to paralyse the
defence of the city. In April 1689 he was in command of a force of
Protestants who encountered some troops under Richard Hamilton at
Strabane, when, instead of holding his ground, he told his men that all was
lost and ordered them to shift for themselves; he himself was the first to
take flight back to Derry. King James, then at Omagh on his way to the
north, similarly turned in flight towards Dublin on hearing of the skirmish,
but returned next day on receiving the true account of the occurrence. On
the 14th of April English ships appeared in the Foyle with reinforcements
for Lundy under Colonel Cunningham. Lundy dissuaded Cunningham from
landing his regiments, representing that a defence of Londonderry was
hopeless; and that he himself intended to withdraw secretly from the city. At
the same time he sent to the enemy’s headquarters a promise to surrender
the city at the first summons. As soon as this became known to the citizens
Lundy’s life was in danger, and he was vehemently accused of treachery.
When the enemy appeared before the walls Lundy gave orders that there
should be no firing. But all authority had passed out of his hands. The
people flew to arms under the direction of Major Henry Baker and Captain
Adam Murray, who organized the famous defence in conjunction with the
Rev. George Walker (q.v.). Lundy, to avoid popular vengeance, hid himself
until nightfall, when by the connivance of Walker and Murray he made his
escape in disguise. He was apprehended in Scotland and sent to the Tower
of London. He was excluded from the Act of Indemnity in 1690, but his
subsequent fate is unknown.
See Lord Macaulay, History of England, vol. iii. (Albany edition of
complete works, London, 1898); Rev. George Walker, A True Account
of the Siege of Londonderry (London, 1689); J. Mackenzie, Narrative
of the Siege of Londonderry (London, 1690); John Hempton, The Siege
Page 627
and History of Londonderry (Londonderry, 1861); Rev. John Graham,
A History of the Siege of Derry and Defence of Enniskillen, 1688-9
(Dublin, 1829). (R. J. M.)
LUNDY, an English island at the entrance of the Bristol Channel, 12
m. N.W. by N. of the nearest point on the mainland, namely Hartland Point
on the Devonshire coast. The nearest ports are Clovelly and Bideford. The
extreme length of the island is 3 m. from N. to S., the mean breadth about
half a mile, but at the south the breadth is nearly 1 m. The area is about
1150 acres. The component rock is a hard granite, except at the south,
where slate occurs. This granite was used in the construction of the Victoria
Embankment, London. An extreme elevation of about 450 ft. is found in the
southern half of the island; the northern sloping gently to the sea, but the
greater part of the coast is cliff-bound and very beautiful. The landing, at
the south-east, is sheltered by the small Rat Island, where the once common
black rat survives. There are a few prehistoric remains on Lundy, and the
foundations of an ancient chapel of St Helen. There are also ruins, and the
still inhabited keep, of Marisco Castle, occupying a strong precipitous site
on the south-east, held in the reign of Henry II. by Sir Jordan de Marisco.
The Mariscos, in their inaccessible retreat, lived lawlessly until in 1242 Sir
William Marisco was hanged for instigating an attempt on the life of Henry
III. In 1625 the island was reported to be captured by Turkish pirates, and in
1633 by Spaniards. Later it became an object of attack and a hiding place
A History of the Siege of Derry and Defence of Enniskillen, 1688-9
(Dublin, 1829). (R. J. M.)
LUNDY, an English island at the entrance of the Bristol Channel, 12
m. N.W. by N. of the nearest point on the mainland, namely Hartland Point
on the Devonshire coast. The nearest ports are Clovelly and Bideford. The
extreme length of the island is 3 m. from N. to S., the mean breadth about
half a mile, but at the south the breadth is nearly 1 m. The area is about
1150 acres. The component rock is a hard granite, except at the south,
where slate occurs. This granite was used in the construction of the Victoria
Embankment, London. An extreme elevation of about 450 ft. is found in the
southern half of the island; the northern sloping gently to the sea, but the
greater part of the coast is cliff-bound and very beautiful. The landing, at
the south-east, is sheltered by the small Rat Island, where the once common
black rat survives. There are a few prehistoric remains on Lundy, and the
foundations of an ancient chapel of St Helen. There are also ruins, and the
still inhabited keep, of Marisco Castle, occupying a strong precipitous site
on the south-east, held in the reign of Henry II. by Sir Jordan de Marisco.
The Mariscos, in their inaccessible retreat, lived lawlessly until in 1242 Sir
William Marisco was hanged for instigating an attempt on the life of Henry
III. In 1625 the island was reported to be captured by Turkish pirates, and in
1633 by Spaniards. Later it became an object of attack and a hiding place
Page 628
for French privateers. The island, which is reckoned as extra-parochial, has
some cultivable land and heath pasture, and had a population in 1901 of 94.
LÜNEBURG, a town of Germany, in the Prussian province of
Hanover, situated near the foot of a small hill named the Kalkberg, on the
navigable Ilmenau, 14 m. above its confluence with the Elbe and 30 m. by
rail S.E. of Hamburg by the main line to Hanover. Pop. (1905) 26,751.
Numerous handsome medieval buildings testify to its former prosperity as a
prominent member of the Hanseatic league, and its many quaint houses
with high gables and overhanging eaves have gained for it the appellation
“the Nüremberg of the North.” Portions of the old walls survive, but the
greater part of the former circumvallation has been converted into
promenades and gardens, outside which a modern town has sprung up. The
finest of its squares are the market-place and the so-called Sand. The
churches of St John, with five aisles and a spire 375 ft. in height; of St
Michael, containing the tombs of the former princes of Lüneburg, and of St
Nicolas, with a huge nave and a lofty spire, are fine Gothic edifices of the
14th and 15th centuries. The old town-hall in the market square is a huge
pile, dating originally from the 13th century, but with numerous additions.
It has an arcade with frescoes, restored by modern Munich artists, and
contains a magnificent hall—the Fürstensaal—richly decorated with wood-
carving and stained-glass windows. Galvanoplastic casts of the famous
Lüneburg silver plate, consisting of 36 pieces which were acquired in 1874
by the Prussian government for £33,000 and are now housed in the art
some cultivable land and heath pasture, and had a population in 1901 of 94.
LÜNEBURG, a town of Germany, in the Prussian province of
Hanover, situated near the foot of a small hill named the Kalkberg, on the
navigable Ilmenau, 14 m. above its confluence with the Elbe and 30 m. by
rail S.E. of Hamburg by the main line to Hanover. Pop. (1905) 26,751.
Numerous handsome medieval buildings testify to its former prosperity as a
prominent member of the Hanseatic league, and its many quaint houses
with high gables and overhanging eaves have gained for it the appellation
“the Nüremberg of the North.” Portions of the old walls survive, but the
greater part of the former circumvallation has been converted into
promenades and gardens, outside which a modern town has sprung up. The
finest of its squares are the market-place and the so-called Sand. The
churches of St John, with five aisles and a spire 375 ft. in height; of St
Michael, containing the tombs of the former princes of Lüneburg, and of St
Nicolas, with a huge nave and a lofty spire, are fine Gothic edifices of the
14th and 15th centuries. The old town-hall in the market square is a huge
pile, dating originally from the 13th century, but with numerous additions.
It has an arcade with frescoes, restored by modern Munich artists, and
contains a magnificent hall—the Fürstensaal—richly decorated with wood-
carving and stained-glass windows. Galvanoplastic casts of the famous
Lüneburg silver plate, consisting of 36 pieces which were acquired in 1874
by the Prussian government for £33,000 and are now housed in the art
Page 629
museum in Berlin, are exhibited here. Among other public edifices are the
old palace; the convent of St Michael (now converted into a school and law
court), and the Kaufhaus (merchants’ hall). There are a museum, a library of
36,000 volumes, classical and commercial schools, and a teachers’
seminary. Lüneburg owes its importance chiefly to the gypsum and lime
quarries of the Kalkberg, which afford the materials for its cement works,
and to the productive salt-spring at its base which has been known and used
since the 10th century. Hence the ancient saying which, grouping with these
the commercial facilities afforded by the bridge over the Ilmenau, ascribes
the prosperity of Lüneburg to its mons, fons, pons. Other industries are the
making of chemicals, ironware, soda and haircloth. There is a considerable
trade in French wines, for which Lüneburg has for centuries been one of the
chief emporia in north Germany, and also in grain and wool. Celebrated are
its lampreys, Lüneburger Bricken.
Lüneburg existed in the days of Charlemagne, but it did not gain
importance until after the erection of a convent and a castle on the Kalkberg
in the 10th century. After the destruction of Bardowiek, then the chief
commercial centre of North Germany, by Henry the Lion, duke of Saxony,
in 1189, Lüneburg inherited much of its trade and subsequently became one
of the principal towns of the Hanseatic league. Having belonged to the
extensive duchy of Saxony it was the capital of the duchy of Brunswick-
Lüneburg from 1235 to 1369; later it belonged to one or other of the
branches of the family of Brunswick, being involved in the quarrels, and
giving its name to cadet lines, of this house. From the junior line of
Brunswick-Lüneburg the reigning family of Great Britain is descended. The
reformed doctrines were introduced into the town in 1530 and it suffered
heavily during the Thirty Years’ War. It reached the height of its prosperity
in the 15th century, and in the 17th century it was the depot for much of the
merchandise exported from Saxony and Bavaria to the mouth of the Elbe;
then after a period of decay the 19th century witnessed a revival of its
old palace; the convent of St Michael (now converted into a school and law
court), and the Kaufhaus (merchants’ hall). There are a museum, a library of
36,000 volumes, classical and commercial schools, and a teachers’
seminary. Lüneburg owes its importance chiefly to the gypsum and lime
quarries of the Kalkberg, which afford the materials for its cement works,
and to the productive salt-spring at its base which has been known and used
since the 10th century. Hence the ancient saying which, grouping with these
the commercial facilities afforded by the bridge over the Ilmenau, ascribes
the prosperity of Lüneburg to its mons, fons, pons. Other industries are the
making of chemicals, ironware, soda and haircloth. There is a considerable
trade in French wines, for which Lüneburg has for centuries been one of the
chief emporia in north Germany, and also in grain and wool. Celebrated are
its lampreys, Lüneburger Bricken.
Lüneburg existed in the days of Charlemagne, but it did not gain
importance until after the erection of a convent and a castle on the Kalkberg
in the 10th century. After the destruction of Bardowiek, then the chief
commercial centre of North Germany, by Henry the Lion, duke of Saxony,
in 1189, Lüneburg inherited much of its trade and subsequently became one
of the principal towns of the Hanseatic league. Having belonged to the
extensive duchy of Saxony it was the capital of the duchy of Brunswick-
Lüneburg from 1235 to 1369; later it belonged to one or other of the
branches of the family of Brunswick, being involved in the quarrels, and
giving its name to cadet lines, of this house. From the junior line of
Brunswick-Lüneburg the reigning family of Great Britain is descended. The
reformed doctrines were introduced into the town in 1530 and it suffered
heavily during the Thirty Years’ War. It reached the height of its prosperity
in the 15th century, and in the 17th century it was the depot for much of the
merchandise exported from Saxony and Bavaria to the mouth of the Elbe;
then after a period of decay the 19th century witnessed a revival of its
Page 630
prosperity. In 1813 the German war of liberation was begun by an
engagement with the French near Lüneburg.
See W. F. Volger, Urkundenbuch der Stadt Lüneburg (3 vols.,
Lüneburg, 1872-1877); E. Bodemann, Die älteren Zunfturkunden der
Stadt Lüneburg (Hanover, 1883); O. Jürgens, Geschichte der Stadt
Lüneburg (Lüneburg, 1891); Des Propstes Jakob Schomaker
Lüneburger Chronik, edited by T. Meyer (Hanover, 1904); A. Wrede,
Die Einführung der Reformation in Lüneburg (Göttingen, 1887), and
W. Reinecke, Lüneburgs ältestes Stadtbuch und Verfasstungsregister
(Hanover, 1903). For the history of the principality see von Leuthe,
Archiv für Geschichte und Verfassung des Fürstentums Lüneburg
(Celle, 1854-1863).
LÜNEBURGER HEIDE, a district of Germany, in the
Prussian province of Hanover, lying between the Aller and the Elbe and
intersected by the railways Harburg-Hanover and Bremen-Stendal. Its main
character is that of a broad saddle-back, running for 55 m. from S.E. to
N.W. of a mean elevation of about 250 ft. and attaining its greatest height in
the Wilseder Berg (550 ft.) at its northern end. The soil is quartz sand and is
chiefly covered with heather and brushwood. In the north, and in the deep
valleys through which the streams descend to the plain, there are extensive
forests of oak, birch and beech, and in the south, of fir and larch. Though
the climate is raw and good soil rare, the heath is not unfertile. Its main
engagement with the French near Lüneburg.
See W. F. Volger, Urkundenbuch der Stadt Lüneburg (3 vols.,
Lüneburg, 1872-1877); E. Bodemann, Die älteren Zunfturkunden der
Stadt Lüneburg (Hanover, 1883); O. Jürgens, Geschichte der Stadt
Lüneburg (Lüneburg, 1891); Des Propstes Jakob Schomaker
Lüneburger Chronik, edited by T. Meyer (Hanover, 1904); A. Wrede,
Die Einführung der Reformation in Lüneburg (Göttingen, 1887), and
W. Reinecke, Lüneburgs ältestes Stadtbuch und Verfasstungsregister
(Hanover, 1903). For the history of the principality see von Leuthe,
Archiv für Geschichte und Verfassung des Fürstentums Lüneburg
(Celle, 1854-1863).
LÜNEBURGER HEIDE, a district of Germany, in the
Prussian province of Hanover, lying between the Aller and the Elbe and
intersected by the railways Harburg-Hanover and Bremen-Stendal. Its main
character is that of a broad saddle-back, running for 55 m. from S.E. to
N.W. of a mean elevation of about 250 ft. and attaining its greatest height in
the Wilseder Berg (550 ft.) at its northern end. The soil is quartz sand and is
chiefly covered with heather and brushwood. In the north, and in the deep
valleys through which the streams descend to the plain, there are extensive
forests of oak, birch and beech, and in the south, of fir and larch. Though
the climate is raw and good soil rare, the heath is not unfertile. Its main
Page 631
products are sheep—the celebrated Heidschnucken breed,—potatoes,
bilberries, cranberries and honey. The district is also remarkable for the
numerous Hun barrows found scattered throughout its whole extent.
See Rabe, Die Lüneburger Heide und die Bewirthschaftung der
Heidhöfe (Jena, 1900); Kniep, Führer durch die Lüneburger Heide
(Hanover, 1900); Linde, Die Lüneburger Heide (Lüneburg, 1905), and
Kück, Das alte Bauernleben der Lüneburger Heide (Leipzig, 1906).
LUNETTE (French diminutive of lune, moon), a crescent-shaped,
semi-circular object. The term is particularly applied in architecture to a
circular opening at the intersection of vaulting by a smaller vault, as in a
ceiling for the entrance of light or in the lower stories of towers for the
passage of bells. It is also used of a panel space of semi-circular shape,
filled by a fresco or other decorative treatment. In fortification a “lunette”
was originally an earthwork of half-moon shape; later it became a redan
with short flanks, in trace somewhat resembling a bastion standing by itself
without curtains on either side. The gorge was generally open.
bilberries, cranberries and honey. The district is also remarkable for the
numerous Hun barrows found scattered throughout its whole extent.
See Rabe, Die Lüneburger Heide und die Bewirthschaftung der
Heidhöfe (Jena, 1900); Kniep, Führer durch die Lüneburger Heide
(Hanover, 1900); Linde, Die Lüneburger Heide (Lüneburg, 1905), and
Kück, Das alte Bauernleben der Lüneburger Heide (Leipzig, 1906).
LUNETTE (French diminutive of lune, moon), a crescent-shaped,
semi-circular object. The term is particularly applied in architecture to a
circular opening at the intersection of vaulting by a smaller vault, as in a
ceiling for the entrance of light or in the lower stories of towers for the
passage of bells. It is also used of a panel space of semi-circular shape,
filled by a fresco or other decorative treatment. In fortification a “lunette”
was originally an earthwork of half-moon shape; later it became a redan
with short flanks, in trace somewhat resembling a bastion standing by itself
without curtains on either side. The gorge was generally open.
Page 632
LUNÉVILLE, an industrial and garrison town of north-eastern
France, capital of an arrondissement in the department of Meurthe-et-
Moselle, 21 m. E.S.E. of Nancy on the railway to Strassburg. Pop. (1906)
town, 19,199; commune, 24,266 (including troops). The town stands on the
right bank of the Meurthe between that river and its affluent the Vezouze, a
little above their confluence. Its château, designed early in the 18th century
by the royal architect Germain Boffrand, was the favourite residence of
Duke Leopold of Lorraine, where he gathered round him an academy
composed of eminent men of the district. It is now a cavalry barracks, and
the gardens form a public promenade. Lunéville is an important cavalry
station with a large riding school. The church of St Jacques with its two
domed towers dates from 1730-1745. There are statues of General Count
Antoine de Lasalle, and of the Conventional Abbé Henri Grégoire. The
town is the seat of a sub-prefect, and has a tribunal of first instance and a
communal college. It carries on cotton-spinning and the manufacture of
railway material, motor vehicles, porcelain, toys, hosiery, embroidery,
straw-hats and gloves. Trade is in grain, wine, tobacco, hops and other
agricultural produce.
The name of Lunéville (Lunae villa) is perhaps derived from an ancient
cult of Diana, the moon goddess, a sacred fountain and medals with the
effigy of this goddess having been found at Leormont, some 2 m. E. of the
town. Lunéville belonged to Austrasia, and after various changes fell, in
1344, to the house of Lorraine. A walled town in the middle ages, it suffered
France, capital of an arrondissement in the department of Meurthe-et-
Moselle, 21 m. E.S.E. of Nancy on the railway to Strassburg. Pop. (1906)
town, 19,199; commune, 24,266 (including troops). The town stands on the
right bank of the Meurthe between that river and its affluent the Vezouze, a
little above their confluence. Its château, designed early in the 18th century
by the royal architect Germain Boffrand, was the favourite residence of
Duke Leopold of Lorraine, where he gathered round him an academy
composed of eminent men of the district. It is now a cavalry barracks, and
the gardens form a public promenade. Lunéville is an important cavalry
station with a large riding school. The church of St Jacques with its two
domed towers dates from 1730-1745. There are statues of General Count
Antoine de Lasalle, and of the Conventional Abbé Henri Grégoire. The
town is the seat of a sub-prefect, and has a tribunal of first instance and a
communal college. It carries on cotton-spinning and the manufacture of
railway material, motor vehicles, porcelain, toys, hosiery, embroidery,
straw-hats and gloves. Trade is in grain, wine, tobacco, hops and other
agricultural produce.
The name of Lunéville (Lunae villa) is perhaps derived from an ancient
cult of Diana, the moon goddess, a sacred fountain and medals with the
effigy of this goddess having been found at Leormont, some 2 m. E. of the
town. Lunéville belonged to Austrasia, and after various changes fell, in
1344, to the house of Lorraine. A walled town in the middle ages, it suffered
Page 633
in the Thirty Years’ War and in the campaigns of Louis XIV. from war,
plague and famine. The town flourished again under Dukes Leopold and
Stanislas, on the death of the latter of whom, which took place at Lunéville,
Lorraine was united to France (1766). The treaty of Lunéville between
France and Austria (1801) confirmed the former power in the possession of
the left bank of the Rhine.
LUNG, in anatomy, the name of each of the pair of organs of
respiration in man and other air-breathing animals, the corresponding
organs in fishes being the branchiae or gills (see Respiratory System). The
word in Old English was lungen; it appears in many Teutonic languages, cf.
Ger. Lunge, Du. long, Swed. lunga; the Teutonic root from which these are
derived meant “light,” and the lungs were so-called from their lightness.
The word “lights” was formerly used as synonymous with “lungs,” but is
now confined to the lungs of sheep, pigs or cattle; it is etymologically
connected with “lung,” the pre-Teutonic root being seen in Sansk. laghu,
Gr. ἐλαφρός.
Surgery of the Lung and Pleura.—When a person meets with a
severe injury to the chest, as from a wheel passing over him, the ribs
may be broken and driven into the lung. Air then entering into the
pleural space, the lung collapses, and breathing becomes so difficult
that death may ensue from asphyxia. Short of this, however, there is a
cough with the spitting of frothy, blood-stained mucus or of bright red
plague and famine. The town flourished again under Dukes Leopold and
Stanislas, on the death of the latter of whom, which took place at Lunéville,
Lorraine was united to France (1766). The treaty of Lunéville between
France and Austria (1801) confirmed the former power in the possession of
the left bank of the Rhine.
LUNG, in anatomy, the name of each of the pair of organs of
respiration in man and other air-breathing animals, the corresponding
organs in fishes being the branchiae or gills (see Respiratory System). The
word in Old English was lungen; it appears in many Teutonic languages, cf.
Ger. Lunge, Du. long, Swed. lunga; the Teutonic root from which these are
derived meant “light,” and the lungs were so-called from their lightness.
The word “lights” was formerly used as synonymous with “lungs,” but is
now confined to the lungs of sheep, pigs or cattle; it is etymologically
connected with “lung,” the pre-Teutonic root being seen in Sansk. laghu,
Gr. ἐλαφρός.
Surgery of the Lung and Pleura.—When a person meets with a
severe injury to the chest, as from a wheel passing over him, the ribs
may be broken and driven into the lung. Air then entering into the
pleural space, the lung collapses, and breathing becomes so difficult
that death may ensue from asphyxia. Short of this, however, there is a
cough with the spitting of frothy, blood-stained mucus or of bright red
Page 634
blood. All that can be done is to place the person on his back, slightly
propped up by pillows, and to combat syncope by subcutaneous
injections of ether and strychnia.
Empyema means the presence of an abscess between the lung and
the chest wall, i.e. in the pleural space; it is the result of a septic
inflammation of the pleura by the micro-organisms of pneumonia or of
typhoid fever, or by some other germs. As the abscess increases in size,
the lung is pushed towards the spine, and that side of the chest gives a
dull note on percussion. If much fluid collects the heart may be pushed
out of its place, and, the lung-space being taken up, respiration is
embarrassed. Having made sure of the presence of an abscess by
exploring with syringe and hollow needle, the surgeon opens and
drains it. The drainage is made more effectual by removing an inch or
so of one of the ribs, for, unless this is done, there is a risk of the rubber
drainage tube being compressed as the ribs come closer together again.
The lung itself has sometimes to be operated on, as when it is the
seat of an hydatid cyst, or when it contains an abscess cavity which
cannot otherwise be drained, or when it becomes necessary to remove a
foreign body the exact situation of which has been revealed by the X-
rays. Portions of some of the ribs having been resected, the pleural
cavity is opened, and if the lung has not already become glued to the
chest-wall by inflammatory adhesions, it is stitched up to the chest-
wall, and in a few days, when adhesions have taken place, an incision
is safely made into the lung-tissue. See also Respiratory System(E.
. O.*)
propped up by pillows, and to combat syncope by subcutaneous
injections of ether and strychnia.
Empyema means the presence of an abscess between the lung and
the chest wall, i.e. in the pleural space; it is the result of a septic
inflammation of the pleura by the micro-organisms of pneumonia or of
typhoid fever, or by some other germs. As the abscess increases in size,
the lung is pushed towards the spine, and that side of the chest gives a
dull note on percussion. If much fluid collects the heart may be pushed
out of its place, and, the lung-space being taken up, respiration is
embarrassed. Having made sure of the presence of an abscess by
exploring with syringe and hollow needle, the surgeon opens and
drains it. The drainage is made more effectual by removing an inch or
so of one of the ribs, for, unless this is done, there is a risk of the rubber
drainage tube being compressed as the ribs come closer together again.
The lung itself has sometimes to be operated on, as when it is the
seat of an hydatid cyst, or when it contains an abscess cavity which
cannot otherwise be drained, or when it becomes necessary to remove a
foreign body the exact situation of which has been revealed by the X-
rays. Portions of some of the ribs having been resected, the pleural
cavity is opened, and if the lung has not already become glued to the
chest-wall by inflammatory adhesions, it is stitched up to the chest-
wall, and in a few days, when adhesions have taken place, an incision
is safely made into the lung-tissue. See also Respiratory System(E.
. O.*)
Page 635
LUNG, one of the four symbolical creatures of Chinese legend. It is a
dragon with a scaly snake-like body, long claws, horns, a bristly face, and
its back-bone armed with spikes. Originally three-clawed, it has become, as
the official dragon of the present dynasty, a five-clawed beast. The form is
embroidered on the state robes of the emperor of China, and it is
traditionally connected with the dynasty’s history and fortunes.
LUNGCHOW, a town in the province of Kwangsi, China, in 22°
21′ N., 106° 45′ E., near the Tongking frontier, and at the junction of the
Sung-chi and Kao-ping rivers. Pop. (estimate) 22,000. The town is prettily
situated in a circular valley. From a military point of view it is considered
important, and considerable bodies of troops are stationed here. It was
selected as the seat of frontier trade by the French convention of 1886, and
was opened in 1889. In 1898 the total value of its trade amounted to only
£20,000, but in 1904 the figures increased to £56,692.
dragon with a scaly snake-like body, long claws, horns, a bristly face, and
its back-bone armed with spikes. Originally three-clawed, it has become, as
the official dragon of the present dynasty, a five-clawed beast. The form is
embroidered on the state robes of the emperor of China, and it is
traditionally connected with the dynasty’s history and fortunes.
LUNGCHOW, a town in the province of Kwangsi, China, in 22°
21′ N., 106° 45′ E., near the Tongking frontier, and at the junction of the
Sung-chi and Kao-ping rivers. Pop. (estimate) 22,000. The town is prettily
situated in a circular valley. From a military point of view it is considered
important, and considerable bodies of troops are stationed here. It was
selected as the seat of frontier trade by the French convention of 1886, and
was opened in 1889. In 1898 the total value of its trade amounted to only
£20,000, but in 1904 the figures increased to £56,692.
Page 636
LUNGE, GEORG (1839- ), German chemist, was born at
Breslau on the 15th of September 1839. He studied at Heidelberg (under R.
W. Bunsen) and Breslau, graduating at the latter university in 1859. Turning
his attention to technical chemistry, he became chemist at several works
both in Germany and England, and in 1876 he was appointed professor of
technical chemistry at Zürich polytechnic. Lunge’s original contributions
cover a very wide field, dealing both with technical processes and analysis.
In addition, he was a voluminous writer, enriching scientific literature with
many standard works. His treatises Coal Tar and Ammonia (5th ed. 1909;
1st ed. 1867), Destillation des Steinkohlentheers and Sulphuric Acid and
Alkali (1st ed. 1878, 4th ed. 1909), established his position as the highest
authority on these subjects, while the Chemische-technische
Untersuchungs-Methoden (1899-1900; Eng. trans.), to which he
contributed, testified to his researches in technical analysis. His jubilee was
celebrated at Zürich on the 15th of September 1909.
Breslau on the 15th of September 1839. He studied at Heidelberg (under R.
W. Bunsen) and Breslau, graduating at the latter university in 1859. Turning
his attention to technical chemistry, he became chemist at several works
both in Germany and England, and in 1876 he was appointed professor of
technical chemistry at Zürich polytechnic. Lunge’s original contributions
cover a very wide field, dealing both with technical processes and analysis.
In addition, he was a voluminous writer, enriching scientific literature with
many standard works. His treatises Coal Tar and Ammonia (5th ed. 1909;
1st ed. 1867), Destillation des Steinkohlentheers and Sulphuric Acid and
Alkali (1st ed. 1878, 4th ed. 1909), established his position as the highest
authority on these subjects, while the Chemische-technische
Untersuchungs-Methoden (1899-1900; Eng. trans.), to which he
contributed, testified to his researches in technical analysis. His jubilee was
celebrated at Zürich on the 15th of September 1909.
Page 637
LUPERCALIA, a very ancient, possibly pre-Roman, pastoral
festival in honour of Lupercus. Its rites were under the superintendence of a
corporation of priests called Luperci,1 whose institution is attributed either
to the Arcadian Evander, or to Romulus and Remus. In front of the Porta
Romana, on the western side of the Palatine hill, close to the Ficus
Ruminalis and the Casa Romuli, was the cave of Lupercus; in it, according
to the legend, the she-wolf had suckled the twins, and the bronze wolf,
which is still preserved in the Capitol, was placed in it in 296 b.c. But the
festival itself, which was held on February 15th, contains no reference to
the Romulus legend, which is probably later in origin, though earlier than
the grecizing Evander legend. The festival began with the sacrifice by the
Luperci (or the flamen dialis) of goats and a dog; after which two of the
Luperci were led to the altar, their foreheads were touched with a bloody
knife, and the blood wiped off with wool dipped in milk; then the ritual
required that the two young men should laugh. The smearing of the
forehead with blood probably refers to human sacrifice originally practised
at the festival. The sacrificial feast followed, after which the Luperci cut
thongs from the skins of the victims and ran in two bands round the walls of
the old Palatine city, the line of which was marked with stones, striking the
people who crowded near. A blow from the thong prevented sterility in
women. These thongs were called februa, the festival Februatio, and the day
dies februatus (februare = to purify); hence the name of the month
February, the last of the old Roman year. The object of the festival was, by
expiation and purification, to secure the fruitfulness of the land, the increase
of the flocks and the prosperity of the whole people. The Lupercal (cave of
Lupercus), which had fallen into a state of decay, was rebuilt by Augustus;
the celebration of the festival had been maintained, as we know from the
famous occurrence of it in 44 b.c. It survived until a.d. 494, when it was
changed by Gelasius into the feast of the Purification. Lupercus, in whose
honour the festival was held, is identified with Faunus or Inuus, Evander
festival in honour of Lupercus. Its rites were under the superintendence of a
corporation of priests called Luperci,1 whose institution is attributed either
to the Arcadian Evander, or to Romulus and Remus. In front of the Porta
Romana, on the western side of the Palatine hill, close to the Ficus
Ruminalis and the Casa Romuli, was the cave of Lupercus; in it, according
to the legend, the she-wolf had suckled the twins, and the bronze wolf,
which is still preserved in the Capitol, was placed in it in 296 b.c. But the
festival itself, which was held on February 15th, contains no reference to
the Romulus legend, which is probably later in origin, though earlier than
the grecizing Evander legend. The festival began with the sacrifice by the
Luperci (or the flamen dialis) of goats and a dog; after which two of the
Luperci were led to the altar, their foreheads were touched with a bloody
knife, and the blood wiped off with wool dipped in milk; then the ritual
required that the two young men should laugh. The smearing of the
forehead with blood probably refers to human sacrifice originally practised
at the festival. The sacrificial feast followed, after which the Luperci cut
thongs from the skins of the victims and ran in two bands round the walls of
the old Palatine city, the line of which was marked with stones, striking the
people who crowded near. A blow from the thong prevented sterility in
women. These thongs were called februa, the festival Februatio, and the day
dies februatus (februare = to purify); hence the name of the month
February, the last of the old Roman year. The object of the festival was, by
expiation and purification, to secure the fruitfulness of the land, the increase
of the flocks and the prosperity of the whole people. The Lupercal (cave of
Lupercus), which had fallen into a state of decay, was rebuilt by Augustus;
the celebration of the festival had been maintained, as we know from the
famous occurrence of it in 44 b.c. It survived until a.d. 494, when it was
changed by Gelasius into the feast of the Purification. Lupercus, in whose
honour the festival was held, is identified with Faunus or Inuus, Evander
Page 638
(Εὔανδρος), in the Greek legend being a translation of Faunus (the
“kindly”). The Luperci were divided into two collegia, called Quinctiliani
(or Quinctiales) and Fabiani, from the gens Quinctilia (or Quinctia)2 and
Fabia; at the head of each of these colleges was a magister. In 44 b.c. a third
college, Luperci Julii, was instituted in honour of Julius Caesar, the first
magister of which was Mark Antony. In imperial times the members were
usually of equestrian standing.
See Marquardt, Römische Staatsverwaltung, iii. (1885) p. 438; W.
Warde Fowler, Roman Festivals (1899), p. 390 foll., and article in
Smith’s Dictionary of Greek and Roman Antiquities (3rd ed. 1891).
1 Many derivations are suggested, but it seems most probable that Luperci simply
means “wolves” (the last part of the word exhibiting a similar formation to nov-erca), the
name having its origin in the primitive worship of the wolf as a wolf-god.
2 Mommsen considers the Quinctia to be the older gens, and the Quinctilia a later
introduction from Alba.
LUPINE (Lupinus), in botany, a genus of about 100 species of annual
and perennial herbaceous plants of the tribe Genisteae, of the order
Leguminosae. Species with digitate leaves range along the west side of
America from British Columbia to northern Chile, while a few occur in the
Mediterranean regions. A few others with entire leaves are found in Brazil
and eastern North America. The leaves are remarkable for “sleeping” in
three different ways. From being in the form of a horizontal star by day, the
“kindly”). The Luperci were divided into two collegia, called Quinctiliani
(or Quinctiales) and Fabiani, from the gens Quinctilia (or Quinctia)2 and
Fabia; at the head of each of these colleges was a magister. In 44 b.c. a third
college, Luperci Julii, was instituted in honour of Julius Caesar, the first
magister of which was Mark Antony. In imperial times the members were
usually of equestrian standing.
See Marquardt, Römische Staatsverwaltung, iii. (1885) p. 438; W.
Warde Fowler, Roman Festivals (1899), p. 390 foll., and article in
Smith’s Dictionary of Greek and Roman Antiquities (3rd ed. 1891).
1 Many derivations are suggested, but it seems most probable that Luperci simply
means “wolves” (the last part of the word exhibiting a similar formation to nov-erca), the
name having its origin in the primitive worship of the wolf as a wolf-god.
2 Mommsen considers the Quinctia to be the older gens, and the Quinctilia a later
introduction from Alba.
LUPINE (Lupinus), in botany, a genus of about 100 species of annual
and perennial herbaceous plants of the tribe Genisteae, of the order
Leguminosae. Species with digitate leaves range along the west side of
America from British Columbia to northern Chile, while a few occur in the
Mediterranean regions. A few others with entire leaves are found in Brazil
and eastern North America. The leaves are remarkable for “sleeping” in
three different ways. From being in the form of a horizontal star by day, the
Page 639
leaflets either fall and form a hollow cone with their bases upwards (L.
pilosus), or rise and the cone is inverted (L. luteus), or else the shorter
leaflets fall and the longer rise, and so together form a vertical star as in
many species; the object in every case being to protect the surfaces of the
leaflets from radiation and consequent wetting with dew (Darwin,
Movements of Plants, p. 340). The flowers are of the usual “papilionaceous”
or pea-like form, blue, white, purple or yellow, in long terminal spikes. The
stamens are monadelphous and bear dimorphic anthers. The species of
which earliest mention is made is probably L. Termis, which was cultivated
by the ancient Egyptians. It is wild in some parts of the Mediterranean area
and is extensively cultivated in Egypt. Its seeds are eaten by the poor after
being steeped in water to remove their bitterness; the stems furnish fuel and
charcoal for gunpowder. The lupine of the ancient Greeks and Romans was
probably L. albus, which is still extensively cultivated in Italy, Sicily and
other Mediterranean countries for forage, for ploughing in to enrich the
land, and for its round flat seeds, which form an article of food. Yellow
lupine (L. luteus) and blue lupine (L. angustifolius) are also cultivated on
the European continent as farm crops for green manuring.
Lupines are easily cultivated in moderately good garden soil; they
include annuals which are among the most ornamental and most easily
grown of summer flowering plants (sow in open borders in April and
May), and perennials, which are grown from seed or propagated by
dividing strong plants in March and April. Many of the forms in
cultivation are hybrid. One of the best known of the perennial species
is L. polyphyllus, a western North American species. It grows from 3 to
6 ft. high, and has numerous varieties, including a charming white-
flowered one. The tree lupine (L. arboreus) is a Californian bush, 2 to 4
ft. high, with fragrant yellow flowers. It is only hardy in the most
favoured parts of the kingdom.
pilosus), or rise and the cone is inverted (L. luteus), or else the shorter
leaflets fall and the longer rise, and so together form a vertical star as in
many species; the object in every case being to protect the surfaces of the
leaflets from radiation and consequent wetting with dew (Darwin,
Movements of Plants, p. 340). The flowers are of the usual “papilionaceous”
or pea-like form, blue, white, purple or yellow, in long terminal spikes. The
stamens are monadelphous and bear dimorphic anthers. The species of
which earliest mention is made is probably L. Termis, which was cultivated
by the ancient Egyptians. It is wild in some parts of the Mediterranean area
and is extensively cultivated in Egypt. Its seeds are eaten by the poor after
being steeped in water to remove their bitterness; the stems furnish fuel and
charcoal for gunpowder. The lupine of the ancient Greeks and Romans was
probably L. albus, which is still extensively cultivated in Italy, Sicily and
other Mediterranean countries for forage, for ploughing in to enrich the
land, and for its round flat seeds, which form an article of food. Yellow
lupine (L. luteus) and blue lupine (L. angustifolius) are also cultivated on
the European continent as farm crops for green manuring.
Lupines are easily cultivated in moderately good garden soil; they
include annuals which are among the most ornamental and most easily
grown of summer flowering plants (sow in open borders in April and
May), and perennials, which are grown from seed or propagated by
dividing strong plants in March and April. Many of the forms in
cultivation are hybrid. One of the best known of the perennial species
is L. polyphyllus, a western North American species. It grows from 3 to
6 ft. high, and has numerous varieties, including a charming white-
flowered one. The tree lupine (L. arboreus) is a Californian bush, 2 to 4
ft. high, with fragrant yellow flowers. It is only hardy in the most
favoured parts of the kingdom.
Page 640
LUPUS, PUBLIUS RUTILIUS, Roman rhetorician,
flourished during the reign of Tiberius. He was the author of a treatise on
the figures of speech (Σχήματα λέξεως), abridged from a similar work by
the rhetorician Gorgias (of Athens, not the well-known sophist of Leontini),
the tutor of Cicero’s son. In its present form it is incomplete, as is clearly
shown by the express testimony of Quintilian (Instit. ix. 2, 103, 106) that
Lupus also dealt with figures of sense, rhetorical figures (Σχήματα
διανοίας). The work is valuable chiefly as containing a number of
examples, well translated into Latin, from the lost works of Greek
rhetoricians. The author has been identified with the Lupus mentioned in
the Ovidian catalogue of poets (Ex Ponto, iv. 16), and was perhaps the son
of the Publius Rutilius Lupus, who was a strong supporter of Pompey.
Editions by D. Ruhnken (1768), F. Jacob (1837), C. Halm in
Rhetores latini minores (1863); see also monographs by G. Dzialas
(1860 and 1869), C. Schmidt (1865), J. Draheim (1874), Thilo Krieg
(1896).
flourished during the reign of Tiberius. He was the author of a treatise on
the figures of speech (Σχήματα λέξεως), abridged from a similar work by
the rhetorician Gorgias (of Athens, not the well-known sophist of Leontini),
the tutor of Cicero’s son. In its present form it is incomplete, as is clearly
shown by the express testimony of Quintilian (Instit. ix. 2, 103, 106) that
Lupus also dealt with figures of sense, rhetorical figures (Σχήματα
διανοίας). The work is valuable chiefly as containing a number of
examples, well translated into Latin, from the lost works of Greek
rhetoricians. The author has been identified with the Lupus mentioned in
the Ovidian catalogue of poets (Ex Ponto, iv. 16), and was perhaps the son
of the Publius Rutilius Lupus, who was a strong supporter of Pompey.
Editions by D. Ruhnken (1768), F. Jacob (1837), C. Halm in
Rhetores latini minores (1863); see also monographs by G. Dzialas
(1860 and 1869), C. Schmidt (1865), J. Draheim (1874), Thilo Krieg
(1896).
Page 641
LUPUS (Lat. lupus, wolf), a disease characterized by the formation in
the skin or mucous membrane of small tubercles or nodules consisting of
cell growth which has an inclination to retrograde change, leading to
ulceration and destruction of the tissues, and, if it heals, to the subsequent
formation of permanent white scars. Lupus vulgaris is most commonly seen
in early life, and occurs chiefly on the face, about the nose, cheeks or ears.
But it may also affect the body or limbs. It first shows itself as small,
slightly prominent, nodules covered with thin crusts or scabs. These may be
absorbed and removed at one point whilst spreading at another. Their
disappearance is followed by a permanent white cicatrix. The disease may
be superficial, in which case both the ulceration and the resulting scar are
slight (lupus non-exedens); or the ulcerative process may be deep and
extensive, destroying a large portion of the nose or cheek, and leaving much
disfigurement (lupus exedens). A milder form, lupus erythematosus, occurs
on the nose and adjacent portions of the cheeks in the form of red patches
covered with thin scales, underneath which are seen the widened openings
of the sebaceous ducts. With a longitudinal patch on the nose and spreading
symmetrical patches on each cheek the appearance is usually that of a large
butterfly. It is slow in disappearing, but does not leave a scar. Lupus is more
frequently seen in women than in men; it is connected with a tuberculous
constitution. In the superficial variety the application of soothing ointments
when there is much redness, and linear incisions, or scrapings with a sharp
spoon, to destroy the increased blood supply, are often serviceable. In the
ordinary form the local treatment is to remove the new tissue growth by
solid points of caustic thrust into the tubercles to break them up, or by
scraping with a sharp spoon. The light-treatment has been successfully
applied in recent years. As medicines, cod-liver oil, iron and arsenic are
useful.
(E. O.*)
the skin or mucous membrane of small tubercles or nodules consisting of
cell growth which has an inclination to retrograde change, leading to
ulceration and destruction of the tissues, and, if it heals, to the subsequent
formation of permanent white scars. Lupus vulgaris is most commonly seen
in early life, and occurs chiefly on the face, about the nose, cheeks or ears.
But it may also affect the body or limbs. It first shows itself as small,
slightly prominent, nodules covered with thin crusts or scabs. These may be
absorbed and removed at one point whilst spreading at another. Their
disappearance is followed by a permanent white cicatrix. The disease may
be superficial, in which case both the ulceration and the resulting scar are
slight (lupus non-exedens); or the ulcerative process may be deep and
extensive, destroying a large portion of the nose or cheek, and leaving much
disfigurement (lupus exedens). A milder form, lupus erythematosus, occurs
on the nose and adjacent portions of the cheeks in the form of red patches
covered with thin scales, underneath which are seen the widened openings
of the sebaceous ducts. With a longitudinal patch on the nose and spreading
symmetrical patches on each cheek the appearance is usually that of a large
butterfly. It is slow in disappearing, but does not leave a scar. Lupus is more
frequently seen in women than in men; it is connected with a tuberculous
constitution. In the superficial variety the application of soothing ointments
when there is much redness, and linear incisions, or scrapings with a sharp
spoon, to destroy the increased blood supply, are often serviceable. In the
ordinary form the local treatment is to remove the new tissue growth by
solid points of caustic thrust into the tubercles to break them up, or by
scraping with a sharp spoon. The light-treatment has been successfully
applied in recent years. As medicines, cod-liver oil, iron and arsenic are
useful.
(E. O.*)
Page 642
LUQMĀN, or Lokman, the name of two, if not of three (cf. note to
Terminal Essay in Sir Rd. Burton’s translation of the Arabian Nights),
persons famous in Arabian tradition. The one was of the family of ‘Ād, and
is said to have built the great dike of Mārib and to have received the gift of
life as long as that of seven vultures, each of which lived eighty years. The
name of the seventh vulture—Lubad—occurs in proverbial literature. The
name of the second Luqmān, called “Luqmān the Sage,” occurs in the
Koran (31, 11). Two accounts of him are current in Arabian literature.
According to Mas‘ūdī (i. 110) he was a Nubian freedman who lived in the
time of David in the district of Elah and Midian. According to some
commentators on the Koran (e.g., Baidāwī) he was the son of Bā‘ūrā, one of
the sons of Job’s sister or maternal aunt. Derenbourg in his Fables de
Loqmân le sage (1850) identifies Bā’ūrā with Beoi, and believes the name
Luqmān to be a translation of Balaam. The grave of Luqmān was shown on
the east coast of the lake of Tiberias, also in Yemen (cf. Yāqūt, vol. iii. p.
512).
The so-called Fables of Luqmān are known to have existed in the
13th century, but are not mentioned by any Arabian writer. They were
edited by Erpenius (Leiden, 1615) and have been reprinted many times.
For the relation of these to similar literature in other lands, see J.
Jacobs’s edition of Caxton’s Fables of Aesop, vol. i. (London, 1889).
The name of Luqmān also occurs in many old verses, anecdotes and
proverbs; cf. G. Freytag’s Arabum Proverbia (Bonn, 1838-1843) and
Terminal Essay in Sir Rd. Burton’s translation of the Arabian Nights),
persons famous in Arabian tradition. The one was of the family of ‘Ād, and
is said to have built the great dike of Mārib and to have received the gift of
life as long as that of seven vultures, each of which lived eighty years. The
name of the seventh vulture—Lubad—occurs in proverbial literature. The
name of the second Luqmān, called “Luqmān the Sage,” occurs in the
Koran (31, 11). Two accounts of him are current in Arabian literature.
According to Mas‘ūdī (i. 110) he was a Nubian freedman who lived in the
time of David in the district of Elah and Midian. According to some
commentators on the Koran (e.g., Baidāwī) he was the son of Bā‘ūrā, one of
the sons of Job’s sister or maternal aunt. Derenbourg in his Fables de
Loqmân le sage (1850) identifies Bā’ūrā with Beoi, and believes the name
Luqmān to be a translation of Balaam. The grave of Luqmān was shown on
the east coast of the lake of Tiberias, also in Yemen (cf. Yāqūt, vol. iii. p.
512).
The so-called Fables of Luqmān are known to have existed in the
13th century, but are not mentioned by any Arabian writer. They were
edited by Erpenius (Leiden, 1615) and have been reprinted many times.
For the relation of these to similar literature in other lands, see J.
Jacobs’s edition of Caxton’s Fables of Aesop, vol. i. (London, 1889).
The name of Luqmān also occurs in many old verses, anecdotes and
proverbs; cf. G. Freytag’s Arabum Proverbia (Bonn, 1838-1843) and
Page 643
such Arabian writers as Tabarī, Mas‘ūdī, Damīrī and the Kitāb al-
Mu‘ammarīn (ed. by I. Goldziher, Leiden, 1899). (G. W. T.)
Mu‘ammarīn (ed. by I. Goldziher, Leiden, 1899). (G. W. T.)
Page 644
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BRITANNICA, 11TH EDITION, "LORD CHAMBERLAIN" TO
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renamed.
Creating the works from print editions not protected by U.S. copyright law
means that no one owns a United States copyright in these works, so the
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Page 645
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