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The Project Gutenberg eBook of The
Progress of the Century
This eBook is for the use of anyone anywhere in the United States and
most other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms
of the Project Gutenberg License included with this eBook or online at
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using this eBook.
Title: The Progress of the Century
Contributor: Alfred Russel Wallace
Alexander V. G. Allen
Edward Caird
Thomas Curtis Clarke
Sir Charles Wentworth Dilke
James Gibbons
Richard J. H. Gottheil
William W. Keen
Andrew Lang
Sir Norman Lockyer
A. T. Mahan
Thomas C. Mendenhall
Sir William Osler
W. M. Flinders Petrie
William Ramsay
Goldwin Smith
Elihu Thomson
Release date: September 14, 2017 [eBook #55546]
Most recently updated: October 23, 2024
Progress of the Century
This eBook is for the use of anyone anywhere in the United States and
most other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms
of the Project Gutenberg License included with this eBook or online at
www.gutenberg.org. If you are not located in the United States, you
will have to check the laws of the country where you are located before
using this eBook.
Title: The Progress of the Century
Contributor: Alfred Russel Wallace
Alexander V. G. Allen
Edward Caird
Thomas Curtis Clarke
Sir Charles Wentworth Dilke
James Gibbons
Richard J. H. Gottheil
William W. Keen
Andrew Lang
Sir Norman Lockyer
A. T. Mahan
Thomas C. Mendenhall
Sir William Osler
W. M. Flinders Petrie
William Ramsay
Goldwin Smith
Elihu Thomson
Release date: September 14, 2017 [eBook #55546]
Most recently updated: October 23, 2024
Page 4
Language: English
Other information and formats: www.gutenberg.org/ebooks/55546
Credits: Produced by Chris Curnow, Charlie Howard, and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by The Internet Archive)
*** START OF THE PROJECT GUTENBERG EBOOK THE PROGRESS
OF THE CENTURY ***
THE PROGRESS
OF THE
CENTURY
BY ALFRED RUSSEL WALLACE; PROF. WILLIAM RAMSAY;
PROF. WILLIAM MATTHEW FLINDERS-PETRIE; SIR JOSEPH
NORMAN LOCKYER; EDWARD CAIRD; WILLIAM OSLER;
W. W. KEEN; PROF. ELIHU THOMSON; PRESIDENT THOMAS
CORWIN MENDENHALL; SIR CHARLES WENTWORTH DILKE;
CAPTAIN ALFRED T. MAHAN; ANDREW LANG; THOMAS C.
CLARKE; CARDINAL JAMES GIBBONS; REV. ALEXANDER
Other information and formats: www.gutenberg.org/ebooks/55546
Credits: Produced by Chris Curnow, Charlie Howard, and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by The Internet Archive)
*** START OF THE PROJECT GUTENBERG EBOOK THE PROGRESS
OF THE CENTURY ***
THE PROGRESS
OF THE
CENTURY
BY ALFRED RUSSEL WALLACE; PROF. WILLIAM RAMSAY;
PROF. WILLIAM MATTHEW FLINDERS-PETRIE; SIR JOSEPH
NORMAN LOCKYER; EDWARD CAIRD; WILLIAM OSLER;
W. W. KEEN; PROF. ELIHU THOMSON; PRESIDENT THOMAS
CORWIN MENDENHALL; SIR CHARLES WENTWORTH DILKE;
CAPTAIN ALFRED T. MAHAN; ANDREW LANG; THOMAS C.
CLARKE; CARDINAL JAMES GIBBONS; REV. ALEXANDER
Page 5
V. G. ALLEN; PROF. RICHARD J. H. GOTTHEIL; PROF.
GOLDWIN SMITH
NEW YORK AND LONDON
HARPER & BROTHERS PUBLISHERS
1901
Copyright, 1901, by Harper & Brothers.
Copyright, 1901, by The Sun Printing and Publishing Association.
All rights reserved.
GOLDWIN SMITH
NEW YORK AND LONDON
HARPER & BROTHERS PUBLISHERS
1901
Copyright, 1901, by Harper & Brothers.
Copyright, 1901, by The Sun Printing and Publishing Association.
All rights reserved.
Page 6
CONTENTS
PAGE
EVOLUTION. By Alfred Russel Wallace, LL.D.,
D.C.L., F.R.S 3
CHEMISTRY. By Prof. William Ramsay, Ph.D.,
F.R.S., F.C.S., Officer of the Legion of Honor 33
ARCHÆOLOGY. By Prof. William Matthew
Flinders-Petrie, D.C.L., LL.D., Edwards
Professor of Egyptology, University College,
London 73
ASTRONOMY. By Sir Joseph Norman Lockyer,
C.B., F.R.S., Director of Solar Physics
Observatory, South Kensington 105
PHILOSOPHY. By Edward Caird, LL.D., D.C.L.,
Professor of Moral Philosophy, Glasgow 145
MEDICINE. By William Osler, LL.D., Professor
of Medicine and Physician to Hospital, Johns
Hopkins Medical School 173
SURGERY. By W. W. Keen, M.D., LL.D., F.R.C.S.
(Hon.), Professor of the Principles of Surgery
and of Clinical Surgery, Jefferson Medical
College, Philadelphia 217
PAGE
EVOLUTION. By Alfred Russel Wallace, LL.D.,
D.C.L., F.R.S 3
CHEMISTRY. By Prof. William Ramsay, Ph.D.,
F.R.S., F.C.S., Officer of the Legion of Honor 33
ARCHÆOLOGY. By Prof. William Matthew
Flinders-Petrie, D.C.L., LL.D., Edwards
Professor of Egyptology, University College,
London 73
ASTRONOMY. By Sir Joseph Norman Lockyer,
C.B., F.R.S., Director of Solar Physics
Observatory, South Kensington 105
PHILOSOPHY. By Edward Caird, LL.D., D.C.L.,
Professor of Moral Philosophy, Glasgow 145
MEDICINE. By William Osler, LL.D., Professor
of Medicine and Physician to Hospital, Johns
Hopkins Medical School 173
SURGERY. By W. W. Keen, M.D., LL.D., F.R.C.S.
(Hon.), Professor of the Principles of Surgery
and of Clinical Surgery, Jefferson Medical
College, Philadelphia 217
Page 7
ELECTRICITY. By Prof. Elihu Thomson, A.M.,
Ph.D., Chevalier and Officer of the Legion of
Honor 265
PHYSICS. By President Thomas Corwin
Mendenhall, Ph.D., D.Sc., LL.D., Member
National Academy of Science 303
WAR. By the Right Hon. Sir Charles Wentworth
Dilke, LL.M. 333
NAVAL SHIPS. By Captain Alfred T. Mahan, late
U.S.N., D.C.L., LL.D. 355
LITERATURE. By Andrew Lang, Hon. Fellow
Merton College, Oxford 389
ENGINEERING. By Thomas C. Clarke. Past
President of the American Society of Civil
Engineers 421
RELIGION:
Catholicism. By Cardinal James Gibbons 455
Protestantism. By Rev. Alexander V. G.
Allen, Professor of Church History in the
Episcopal Theological School at
Cambridge, Mass. 477
The Jews and Judaism. By Professor Richard
J. H. Gottheil 498
Free-Thought. By Professor Goldwin Smith 539
Ph.D., Chevalier and Officer of the Legion of
Honor 265
PHYSICS. By President Thomas Corwin
Mendenhall, Ph.D., D.Sc., LL.D., Member
National Academy of Science 303
WAR. By the Right Hon. Sir Charles Wentworth
Dilke, LL.M. 333
NAVAL SHIPS. By Captain Alfred T. Mahan, late
U.S.N., D.C.L., LL.D. 355
LITERATURE. By Andrew Lang, Hon. Fellow
Merton College, Oxford 389
ENGINEERING. By Thomas C. Clarke. Past
President of the American Society of Civil
Engineers 421
RELIGION:
Catholicism. By Cardinal James Gibbons 455
Protestantism. By Rev. Alexander V. G.
Allen, Professor of Church History in the
Episcopal Theological School at
Cambridge, Mass. 477
The Jews and Judaism. By Professor Richard
J. H. Gottheil 498
Free-Thought. By Professor Goldwin Smith 539
Page 8
Page 9
EVOLUTION
Among the great and fertile scientific conceptions which have either
originated or become firmly established during the nineteenth
century, the theory of evolution, if not the greatest of them all, will certainly
take its place in the front rank. As a partial explanation (for no complete
explanation is possible to finite intelligence) of the phenomena of nature, it
illuminates every department of science, from the study of the most remote
cosmic phenomena accessible to us to that of the minutest organisms
revealed by the most powerful microscopes; while upon the great problem
of the mode of origin of the various forms of life—long considered
insoluble—it throws so clear a light that to many biologists it seems to
afford as complete a solution, in principle, as we can expect to reach.
THE NATURE AND LIMITS OF EVOLUTION
So many of the objections which are still made to the theory of
evolution, and especially to that branch of it which deals with living
organisms, rest upon a misconception of what it professes to explain, and
even of what any theory can possibly explain, that a few words on its nature
and limits seem to be necessary.
Evolution, as a general principle, implies that all things in the universe,
as we see them, have arisen from other things which preceded them by a
process of modification, under the action of those all-pervading but
mysterious agencies known to us as “natural forces,” or, more generally,
“the laws of nature.” More particularly the term evolution implies that the
process is an “unrolling,” or “unfolding,” derived probably from the way in
Among the great and fertile scientific conceptions which have either
originated or become firmly established during the nineteenth
century, the theory of evolution, if not the greatest of them all, will certainly
take its place in the front rank. As a partial explanation (for no complete
explanation is possible to finite intelligence) of the phenomena of nature, it
illuminates every department of science, from the study of the most remote
cosmic phenomena accessible to us to that of the minutest organisms
revealed by the most powerful microscopes; while upon the great problem
of the mode of origin of the various forms of life—long considered
insoluble—it throws so clear a light that to many biologists it seems to
afford as complete a solution, in principle, as we can expect to reach.
THE NATURE AND LIMITS OF EVOLUTION
So many of the objections which are still made to the theory of
evolution, and especially to that branch of it which deals with living
organisms, rest upon a misconception of what it professes to explain, and
even of what any theory can possibly explain, that a few words on its nature
and limits seem to be necessary.
Evolution, as a general principle, implies that all things in the universe,
as we see them, have arisen from other things which preceded them by a
process of modification, under the action of those all-pervading but
mysterious agencies known to us as “natural forces,” or, more generally,
“the laws of nature.” More particularly the term evolution implies that the
process is an “unrolling,” or “unfolding,” derived probably from the way in
Page 10
which leaves and flowers are usually rolled up or crumpled up in the bud
and grow into their perfect form by unrolling or unfolding. Insects in the
pupa and vertebrates in the embryo exhibit a somewhat similar condition of
folding, and the word is therefore very applicable to an extensive range of
phenomena; but it must not be taken as universally applicable, since in the
material world there are other modes of orderly change under natural laws
to which the terms development or evolution are equally applicable. The
“continuity” of physical phenomena, as illustrated by the late Sir William
Grove in 1866, has the same general meaning, but evolution implies more
than mere continuity or succession—something like growth or definite
change from form to form under the action of unchangeable laws.
The point to be especially noted here is, that evolution, even if it is
essentially a true and complete theory of the universe, can only explain the
existing conditions of nature by showing that it has been derived from some
pre-existing condition through the action of known forces and laws. It may
also show the high probability of a similar derivation from a still earlier
condition; but the further back we go the more uncertain must be our
conclusions, while we can never make any real approach to the absolute
beginnings of things. Herbert Spencer, and many other thinkers before him,
have shown that if we try to realize the absolute nature of the simplest
phenomena, we are inevitably landed either in a contradiction or in some
unthinkable proposition. Thus, suppose we ask, Is matter infinitely
divisible, or is it not? If we say it is, we cannot think it out, since all infinity,
however it may be stated in words, is really unthinkable.
If we say there is a limit—the ultimate atom—then, as all size is
comparative, we can imagine a being to whom this atom seems as large as
an apple or even a house does to us; and we then find it quite unthinkable
that this mass of matter should be in its nature absolutely indivisible even
by an infinite force. It follows that all explanations of phenomena can only
be partial explanations. They can inform us of the last change or the last
series of changes which brought about the actual conditions now existing,
and they can often enable us to predict future changes to a limited extent;
but both the infinite past and the remote future are alike beyond our powers.
Yet the explanations that the theory of evolution gives us are none the less
real and none the less important, especially when we compare its teachings
with the wild guesses or the total ignorance of the thinkers of earlier ages.
and grow into their perfect form by unrolling or unfolding. Insects in the
pupa and vertebrates in the embryo exhibit a somewhat similar condition of
folding, and the word is therefore very applicable to an extensive range of
phenomena; but it must not be taken as universally applicable, since in the
material world there are other modes of orderly change under natural laws
to which the terms development or evolution are equally applicable. The
“continuity” of physical phenomena, as illustrated by the late Sir William
Grove in 1866, has the same general meaning, but evolution implies more
than mere continuity or succession—something like growth or definite
change from form to form under the action of unchangeable laws.
The point to be especially noted here is, that evolution, even if it is
essentially a true and complete theory of the universe, can only explain the
existing conditions of nature by showing that it has been derived from some
pre-existing condition through the action of known forces and laws. It may
also show the high probability of a similar derivation from a still earlier
condition; but the further back we go the more uncertain must be our
conclusions, while we can never make any real approach to the absolute
beginnings of things. Herbert Spencer, and many other thinkers before him,
have shown that if we try to realize the absolute nature of the simplest
phenomena, we are inevitably landed either in a contradiction or in some
unthinkable proposition. Thus, suppose we ask, Is matter infinitely
divisible, or is it not? If we say it is, we cannot think it out, since all infinity,
however it may be stated in words, is really unthinkable.
If we say there is a limit—the ultimate atom—then, as all size is
comparative, we can imagine a being to whom this atom seems as large as
an apple or even a house does to us; and we then find it quite unthinkable
that this mass of matter should be in its nature absolutely indivisible even
by an infinite force. It follows that all explanations of phenomena can only
be partial explanations. They can inform us of the last change or the last
series of changes which brought about the actual conditions now existing,
and they can often enable us to predict future changes to a limited extent;
but both the infinite past and the remote future are alike beyond our powers.
Yet the explanations that the theory of evolution gives us are none the less
real and none the less important, especially when we compare its teachings
with the wild guesses or the total ignorance of the thinkers of earlier ages.
Page 11
THE RISE AND PROGRESS OF THE IDEA OF
EVOLUTION
If we trace, however briefly, the gradual development of knowledge
and speculation on this subject, we shall perhaps appreciate more fully the
advance we have really made during the present century.
The first speculations on the nature and source of the phenomena of the
universe, of which we have any knowledge, are those of the early Greek
philosophers, such as Thales, Anaximander, Anaxagoras, and Empedocles;
but as the more important of their teachings are embodied, with some
approach to system and with much acuteness of reasoning, in the great
poem of the Latin author Lucretius, “On the Nature of Things,” it will be
sufficient to give a sketch of his main conclusions, making use of the
excellent prose translation by Mr. H. A. J. Munro, of Trinity College,
Cambridge.
Lucretius had a very clear idea of the indestructibility of matter. He
argues that things cannot have come out of nothing, and he says: “A thing
never returns to nothing, but all things, after disruption, go back into the
first bodies of matter.” He then argues that, as the actual processes of
growth, decay, and other natural changes are imperceptible to us, therefore
“Nature works by unseen bodies.” He justly claims great importance for the
demonstration of the fact that in all matter whatever, however solid and
hard it may be, there are vacancies, or, as he expresses it, “Mixed up in all
things there is void or empty space.” He thus anticipated the modern
doctrine that the molecules of matter do not come into actual contact. He
then defines atoms thus: “First bodies are solid and without void”; and as
nothing can be produced from nothing, he concludes that these first bodies
(atoms or molecules) must be everlasting, and that they supply matter for
the reproduction of all things.
He then goes on to prove that these “first beginnings are of solid
singleness, not formed of parts, but strong in everlasting singleness.” He
further proves that these “first beginnings” (atoms) cannot be infinitely
small, and also that the universe cannot be limited—that it is infinite. He
thus anticipated the main ideas as to atoms and the universe which have
been held by most materialistic thinkers down to our own times.
EVOLUTION
If we trace, however briefly, the gradual development of knowledge
and speculation on this subject, we shall perhaps appreciate more fully the
advance we have really made during the present century.
The first speculations on the nature and source of the phenomena of the
universe, of which we have any knowledge, are those of the early Greek
philosophers, such as Thales, Anaximander, Anaxagoras, and Empedocles;
but as the more important of their teachings are embodied, with some
approach to system and with much acuteness of reasoning, in the great
poem of the Latin author Lucretius, “On the Nature of Things,” it will be
sufficient to give a sketch of his main conclusions, making use of the
excellent prose translation by Mr. H. A. J. Munro, of Trinity College,
Cambridge.
Lucretius had a very clear idea of the indestructibility of matter. He
argues that things cannot have come out of nothing, and he says: “A thing
never returns to nothing, but all things, after disruption, go back into the
first bodies of matter.” He then argues that, as the actual processes of
growth, decay, and other natural changes are imperceptible to us, therefore
“Nature works by unseen bodies.” He justly claims great importance for the
demonstration of the fact that in all matter whatever, however solid and
hard it may be, there are vacancies, or, as he expresses it, “Mixed up in all
things there is void or empty space.” He thus anticipated the modern
doctrine that the molecules of matter do not come into actual contact. He
then defines atoms thus: “First bodies are solid and without void”; and as
nothing can be produced from nothing, he concludes that these first bodies
(atoms or molecules) must be everlasting, and that they supply matter for
the reproduction of all things.
He then goes on to prove that these “first beginnings are of solid
singleness, not formed of parts, but strong in everlasting singleness.” He
further proves that these “first beginnings” (atoms) cannot be infinitely
small, and also that the universe cannot be limited—that it is infinite. He
thus anticipated the main ideas as to atoms and the universe which have
been held by most materialistic thinkers down to our own times.
Page 12
Lucretius was an absolute materialist, for though he did not deny the
existence of the gods he refused them any share in the construction of the
universe, which, he again and again urges, arose by chance, after infinite
time, by the random motions and collisions and entanglements of the
infinity of atoms. He assumes some forces analogous to gravitation and the
molecular motions of gases in the following passage: “For the first
beginnings of things move first of themselves; next these bodies which
form a small aggregate and come nearest, so to say, to the powers of the
first beginnings are impelled and set in movement by the unseen strokes of
these first bodies, and they next in turn stir up other bodies which are a little
larger.”
He also anticipated Galileo as to the equal speed of all falling bodies
when not checked by the air in the following precise statement: “For
whenever bodies fall through water and thin air they must quicken their
descents in proportion to their weights, because the body of water and
subtle nature of air cannot retard everything to an equal degree; on the other
hand, empty void cannot offer resistance to anything in any direction at any
time, but must continually give way; and for this reason all things must be
moved and borne along with equal velocity, though of unequal weights,
through the unresisting void.”
This is a wonderfully accurate general statement of the equal rate of
motion of all kinds of matter under the same forces; and when we consider
that there is no indication of any experimental basis for this conclusion, and
that nothing equivalent to our sciences of physics or chemistry existed, we
are amazed at the general correctness of many of his views, derived solely
by a process of reasoning from the most obvious phenomena of nature. He
argues that, given infinite matter and space and inherent motion, “things
must go on and be completed,” and his general conclusion is thus
expressed: “If you will apprehend and keep in mind these things, nature,
free at once and rid of her haughty lords, is seen to do all things
spontaneously of herself without the meddling of the gods.”
It is when he attempts to deal with the origin of living organisms that
the absence of all knowledge of chemistry, physiology, and histology
renders his task impossible and leads him into what seem to us the wildest
absurdities. He has an elaborate but very unconvincing argument that
sensation can arise out of atoms which have no sensation; and, taking the
existence of the gods he refused them any share in the construction of the
universe, which, he again and again urges, arose by chance, after infinite
time, by the random motions and collisions and entanglements of the
infinity of atoms. He assumes some forces analogous to gravitation and the
molecular motions of gases in the following passage: “For the first
beginnings of things move first of themselves; next these bodies which
form a small aggregate and come nearest, so to say, to the powers of the
first beginnings are impelled and set in movement by the unseen strokes of
these first bodies, and they next in turn stir up other bodies which are a little
larger.”
He also anticipated Galileo as to the equal speed of all falling bodies
when not checked by the air in the following precise statement: “For
whenever bodies fall through water and thin air they must quicken their
descents in proportion to their weights, because the body of water and
subtle nature of air cannot retard everything to an equal degree; on the other
hand, empty void cannot offer resistance to anything in any direction at any
time, but must continually give way; and for this reason all things must be
moved and borne along with equal velocity, though of unequal weights,
through the unresisting void.”
This is a wonderfully accurate general statement of the equal rate of
motion of all kinds of matter under the same forces; and when we consider
that there is no indication of any experimental basis for this conclusion, and
that nothing equivalent to our sciences of physics or chemistry existed, we
are amazed at the general correctness of many of his views, derived solely
by a process of reasoning from the most obvious phenomena of nature. He
argues that, given infinite matter and space and inherent motion, “things
must go on and be completed,” and his general conclusion is thus
expressed: “If you will apprehend and keep in mind these things, nature,
free at once and rid of her haughty lords, is seen to do all things
spontaneously of herself without the meddling of the gods.”
It is when he attempts to deal with the origin of living organisms that
the absence of all knowledge of chemistry, physiology, and histology
renders his task impossible and leads him into what seem to us the wildest
absurdities. He has an elaborate but very unconvincing argument that
sensation can arise out of atoms which have no sensation; and, taking the
Page 13
appearance of worms, etc., in the earth and in putrid matter as a proof that
they are still actually produced de novo in it, he argues that at some remote
epoch the now worn-out earth was more fertile, and produced in like
manner all kinds of animals. The first human infants he supposes to have
been formed at some very remote time in the manner following: “For much
heat and moisture would then abound in the fields; and therefore wherever a
suitable spot offered wombs would grow, attached to the earth by roots; and
when the warmth of the infants, flying the wet and craving the air, had
opened these in the fulness of time, nature would turn to that spot the pores
of the earth and constrain it to yield from its opened veins a liquid most like
to milk. To the children the earth would furnish food, the heat raiment, the
grass a bed rich in abundance of soft down.... Wherefore, again and again I
say, the earth, with good title, has gotten and keeps the name of mother,
since she of herself gave birth to mankind, and at a time nearly fixed shed
forth every beast that ranges wildly over the great mountains, and at the
same time the fowls of the air with all their varied shapes.”
The fact that this mode of origin commended itself to one of the
brightest intellects of the first century B. C., enlightened by the best thought
of the Grecian philosophers, may enable us the better to appreciate the
immense advance made by modern evolutionists.
THE FIRST REAL STEPS TOWARDS EVOLUTION
We have now a great blank of fifteen centuries—the dark ages of
human progress—after which the era of observation and experiment began,
and for the first time men really set themselves to study nature, thus laying
the foundation for all the great theoretical advances of our time. As leading
to the next great step in theories of evolution, we must note the life-long
observations by Tycho Brahe of the apparent motions of the planets; the
grand discovery of Kepler that all these apparently erratic motions were due
to their revolution round the sun in elliptic orbits, with a fixed relation
between their distance from the sun and their periods of revolution; and
Newton’s epoch-making theory of universal gravitation by which all these
facts and many others since discovered were harmonized and explained.
they are still actually produced de novo in it, he argues that at some remote
epoch the now worn-out earth was more fertile, and produced in like
manner all kinds of animals. The first human infants he supposes to have
been formed at some very remote time in the manner following: “For much
heat and moisture would then abound in the fields; and therefore wherever a
suitable spot offered wombs would grow, attached to the earth by roots; and
when the warmth of the infants, flying the wet and craving the air, had
opened these in the fulness of time, nature would turn to that spot the pores
of the earth and constrain it to yield from its opened veins a liquid most like
to milk. To the children the earth would furnish food, the heat raiment, the
grass a bed rich in abundance of soft down.... Wherefore, again and again I
say, the earth, with good title, has gotten and keeps the name of mother,
since she of herself gave birth to mankind, and at a time nearly fixed shed
forth every beast that ranges wildly over the great mountains, and at the
same time the fowls of the air with all their varied shapes.”
The fact that this mode of origin commended itself to one of the
brightest intellects of the first century B. C., enlightened by the best thought
of the Grecian philosophers, may enable us the better to appreciate the
immense advance made by modern evolutionists.
THE FIRST REAL STEPS TOWARDS EVOLUTION
We have now a great blank of fifteen centuries—the dark ages of
human progress—after which the era of observation and experiment began,
and for the first time men really set themselves to study nature, thus laying
the foundation for all the great theoretical advances of our time. As leading
to the next great step in theories of evolution, we must note the life-long
observations by Tycho Brahe of the apparent motions of the planets; the
grand discovery of Kepler that all these apparently erratic motions were due
to their revolution round the sun in elliptic orbits, with a fixed relation
between their distance from the sun and their periods of revolution; and
Newton’s epoch-making theory of universal gravitation by which all these
facts and many others since discovered were harmonized and explained.
Page 14
But all this implied no law of development, and it was long thought that
the solar system was fixed and unchangeable—that some altogether
unknown or miraculous agency must have set it going, and that it had in
itself no principle of change or decay, but might continue as it now is to all
eternity. It was at the very end of the eighteenth century that Laplace
announced his “Nebular Hypothesis,” the first attempt ever made to explain
the origin of the solar system under the influence of the known laws of
motion, gravitation, and heat, acting upon an altogether different antecedent
condition of things—a true process of evolution.
Laplace supposed that the whole matter of the solar system was once in
a condition of vapor, and that it formed an enormous nebulous mass many
times larger than the then known dimensions of the planetary sphere. He
showed how, under the influence of gravitation, this nebula would
condense, and that such irregularities of motion and density as would be
sure to exist would lead to rotation of the mass. Under the law of gravitation
this would lead to outer rings being left behind by the contraction of the
central mass, which rings would at a later period become drawn together at
some point of initial greater density and thus form planets. The whole
process is admitted to be mathematically demonstrable, given the initial
conditions; but recent extensions of our knowledge of the interplanetary and
interstellar spaces have shown that the supposed void is really full of
invisible solid matter, ranging from the bulk of the smaller planets down to
the finest dust, and it is very difficult to imagine any possible causes which
would keep all the solid matter of the system in a state of vapor, when
subject, on the confines of the mass, to the cold of interstellar space. The
antecedent condition of our system is now thought to have been either
wholly or partially meteoritic, but in either case we have a genuine theory
of its evolution which has now been so extended as to include the
appearance of comets and meteors, of nebulæ, and star clusters, of
temporary, periodic, and colored stars, and many other phenomena of the
stellar universe. It is no objection to these grand theories to urge that they
do not explain the origin of the matter of the universe, either what it is or
how it came to be where we now find it. We can only take one step at a
time, and even if in these greater problems any further advance should be as
yet denied us, it is still a great thing to have been able to take even one
secure step into the vast and mysterious depths of the interstellar spaces.
the solar system was fixed and unchangeable—that some altogether
unknown or miraculous agency must have set it going, and that it had in
itself no principle of change or decay, but might continue as it now is to all
eternity. It was at the very end of the eighteenth century that Laplace
announced his “Nebular Hypothesis,” the first attempt ever made to explain
the origin of the solar system under the influence of the known laws of
motion, gravitation, and heat, acting upon an altogether different antecedent
condition of things—a true process of evolution.
Laplace supposed that the whole matter of the solar system was once in
a condition of vapor, and that it formed an enormous nebulous mass many
times larger than the then known dimensions of the planetary sphere. He
showed how, under the influence of gravitation, this nebula would
condense, and that such irregularities of motion and density as would be
sure to exist would lead to rotation of the mass. Under the law of gravitation
this would lead to outer rings being left behind by the contraction of the
central mass, which rings would at a later period become drawn together at
some point of initial greater density and thus form planets. The whole
process is admitted to be mathematically demonstrable, given the initial
conditions; but recent extensions of our knowledge of the interplanetary and
interstellar spaces have shown that the supposed void is really full of
invisible solid matter, ranging from the bulk of the smaller planets down to
the finest dust, and it is very difficult to imagine any possible causes which
would keep all the solid matter of the system in a state of vapor, when
subject, on the confines of the mass, to the cold of interstellar space. The
antecedent condition of our system is now thought to have been either
wholly or partially meteoritic, but in either case we have a genuine theory
of its evolution which has now been so extended as to include the
appearance of comets and meteors, of nebulæ, and star clusters, of
temporary, periodic, and colored stars, and many other phenomena of the
stellar universe. It is no objection to these grand theories to urge that they
do not explain the origin of the matter of the universe, either what it is or
how it came to be where we now find it. We can only take one step at a
time, and even if in these greater problems any further advance should be as
yet denied us, it is still a great thing to have been able to take even one
secure step into the vast and mysterious depths of the interstellar spaces.
Page 15
EVOLUTION OF THE EARTH’S CRUST
Although Pythagoras (500 B. C.) believed that sea and land must often
have changed places, and a few other observers at different epochs came to
the same conclusion, yet, till quite recent times, the earth was generally
supposed to have been always very much as it is now; people spoke of “the
eternal hills”; and the great mountain ranges, the mighty ravines and
precipices, as well as the deep seas and oceans, were believed to be the
direct work of the Creator.
It was only in the latter half of the eighteenth century that a few
observers began to see the importance of studying the nature of the earth’s
crust, so far as it could be reached in ravines, quarries, and mines; and one
of the most earnest of these students, Dr. Hutton, of Edinburgh, after more
than thirty years of travel and study, published his great work, The Theory
of the Earth, which must be considered to be the starting-point of modern
geology. He maintained that it was only by observing causes now in action
that we can explain the phenomena presented by the stratified and igneous
rocks; he showed that the former must have been laid down by water, and
that the larger part of them, containing as they do marine shells and other
fossils, must have been deposited on the sea-bottom. He showed how rain
and rivers, frost and snow, wind and heat disintegrated the hardest rocks
and would in time excavate the deepest valleys; while earthquakes, however
small an elevation any one of them might produce, would in time raise the
sea-bottom sufficiently high to form, when denuded, mountain ranges,
plains, and valleys like those we now see everywhere upon the earth’s
surface. He also showed that the most ancient stratified rocks, those that lie
at the very base of the series, presented every indication of having been
formed in exactly the same way as the most recent ones. Hence he stated a
conclusion which excited a storm of opposition, in these words: “In the
economy of the world I can find no traces of a beginning, no prospect of an
end.” This was thought to imply a denial of creation, and was quite
sufficient at that period to prevent the work of any man of science from
being judged impartially.
But although Playfair and a few others upheld Hutton’s views, they
were too novel to receive much support by his contemporaries, and this was
especially the case as regards the slow and continuous action of existing
Although Pythagoras (500 B. C.) believed that sea and land must often
have changed places, and a few other observers at different epochs came to
the same conclusion, yet, till quite recent times, the earth was generally
supposed to have been always very much as it is now; people spoke of “the
eternal hills”; and the great mountain ranges, the mighty ravines and
precipices, as well as the deep seas and oceans, were believed to be the
direct work of the Creator.
It was only in the latter half of the eighteenth century that a few
observers began to see the importance of studying the nature of the earth’s
crust, so far as it could be reached in ravines, quarries, and mines; and one
of the most earnest of these students, Dr. Hutton, of Edinburgh, after more
than thirty years of travel and study, published his great work, The Theory
of the Earth, which must be considered to be the starting-point of modern
geology. He maintained that it was only by observing causes now in action
that we can explain the phenomena presented by the stratified and igneous
rocks; he showed that the former must have been laid down by water, and
that the larger part of them, containing as they do marine shells and other
fossils, must have been deposited on the sea-bottom. He showed how rain
and rivers, frost and snow, wind and heat disintegrated the hardest rocks
and would in time excavate the deepest valleys; while earthquakes, however
small an elevation any one of them might produce, would in time raise the
sea-bottom sufficiently high to form, when denuded, mountain ranges,
plains, and valleys like those we now see everywhere upon the earth’s
surface. He also showed that the most ancient stratified rocks, those that lie
at the very base of the series, presented every indication of having been
formed in exactly the same way as the most recent ones. Hence he stated a
conclusion which excited a storm of opposition, in these words: “In the
economy of the world I can find no traces of a beginning, no prospect of an
end.” This was thought to imply a denial of creation, and was quite
sufficient at that period to prevent the work of any man of science from
being judged impartially.
But although Playfair and a few others upheld Hutton’s views, they
were too novel to receive much support by his contemporaries, and this was
especially the case as regards the slow and continuous action of existing
Page 16
causes being sufficient to account for all the known phenomena presented
by the crust of the earth. Hence the belief in catastrophes and cataclysms—
in great convulsions tearing mountains asunder, and vast floods sweeping
over whole continents—continued to prevail, till finally banished by the
genius and perseverance of one man, Sir Charles Lyell. His Principles of
Geology was first published in 1830, and successive editions, revised and
often greatly extended, continued to appear till the author’s death, forty-five
years later. As this work affords a fine example of the application of the
principles of evolution to the later phases of the earth’s history, and as it not
only revolutionized scientific opinion in its own domain, but prepared the
way for the acceptance of the still more novel and startling application of
the same principles to the entire organic world, it will be necessary to show
what opinions prevailed at the time it first appeared in order that we may
understand how great was the change it effected.
In the earlier years of the nineteenth century the standard geological
work, both in Great Britain and on the Continent, was Cuvier’s Essay on the
Theory of the Earth. In 1827 a fifth edition of the English translation
appeared, and there was a German translation so late as 1830—sufficient
proofs of its wide popularity. Yet this work abounds in statements which are
positively ludicrous to any one conversant with modern geology. It never
appeals to known causes, but again and again assumes forces to be at work
for which no evidence is adduced and which are totally at variance with
what we see in the world to-day. A few examples justifying these statements
must be here given. Cuvier shows that he was acquainted with the theory of
modern causes, but he altogether rejects it, saying that “the march of nature
is changed, and none of the agents she now employs would have been
sufficient for the production of her ancient works.” He adduces “the
primitive mountains” whose “sharp and bristling ridges and peaks are
indications of the violent manner in which they have been elevated.” He
allows that atmospheric agencies may form sea-cliffs, alluvial deposits, and
taluses of loose matter at the foot of the precipices, but he adds: “These are
but limited effects to which vegetation in general puts a stop, and which,
besides, presuppose the existence of mountains, valleys, and plains—in
short, all the inequalities of the globe—and which, therefore, cannot have
given rise to those inequalities.” He contrasts the calm and peaceful aspect
of the surface of the earth with the appearances discovered when we
examine its interior. Here, in the raised beds of shells, the fractured rocks,
by the crust of the earth. Hence the belief in catastrophes and cataclysms—
in great convulsions tearing mountains asunder, and vast floods sweeping
over whole continents—continued to prevail, till finally banished by the
genius and perseverance of one man, Sir Charles Lyell. His Principles of
Geology was first published in 1830, and successive editions, revised and
often greatly extended, continued to appear till the author’s death, forty-five
years later. As this work affords a fine example of the application of the
principles of evolution to the later phases of the earth’s history, and as it not
only revolutionized scientific opinion in its own domain, but prepared the
way for the acceptance of the still more novel and startling application of
the same principles to the entire organic world, it will be necessary to show
what opinions prevailed at the time it first appeared in order that we may
understand how great was the change it effected.
In the earlier years of the nineteenth century the standard geological
work, both in Great Britain and on the Continent, was Cuvier’s Essay on the
Theory of the Earth. In 1827 a fifth edition of the English translation
appeared, and there was a German translation so late as 1830—sufficient
proofs of its wide popularity. Yet this work abounds in statements which are
positively ludicrous to any one conversant with modern geology. It never
appeals to known causes, but again and again assumes forces to be at work
for which no evidence is adduced and which are totally at variance with
what we see in the world to-day. A few examples justifying these statements
must be here given. Cuvier shows that he was acquainted with the theory of
modern causes, but he altogether rejects it, saying that “the march of nature
is changed, and none of the agents she now employs would have been
sufficient for the production of her ancient works.” He adduces “the
primitive mountains” whose “sharp and bristling ridges and peaks are
indications of the violent manner in which they have been elevated.” He
allows that atmospheric agencies may form sea-cliffs, alluvial deposits, and
taluses of loose matter at the foot of the precipices, but he adds: “These are
but limited effects to which vegetation in general puts a stop, and which,
besides, presuppose the existence of mountains, valleys, and plains—in
short, all the inequalities of the globe—and which, therefore, cannot have
given rise to those inequalities.” He contrasts the calm and peaceful aspect
of the surface of the earth with the appearances discovered when we
examine its interior. Here, in the raised beds of shells, the fractured rocks,
Page 17
the inclined or even vertical stratification, he finds abundant proofs “that
the surface of the globe has been broken up by revolutions and
catastrophes.”
He also refers to the numerous large blocks of the primitive rocks
scattered over the surface of secondary formations, and separated by deep
valleys or even by arms of the sea from the peaks or ridges from which they
must have been derived, as further proofs of catastrophes; for, it is argued,
they must have been either ejected by volcanic eruptions or carried by
waters, which, in either case, “must have exceeded in violence anything we
can imagine at the present day,” and he therefore concludes that “it is in
vain we search among the powers which now act upon the surface of the
earth for causes sufficient to produce the revolutions and catastrophes, the
traces of which are exhibited in its crust.” He is quite confident that all
these changes go on rapidly, periods of catastrophe alternating with periods
of repose. The present surface of the earth he holds to be quite recent, and
he maintains “that, if anything in geology be established, it is that the
surface of our globe has undergone a great and sudden revolution, the date
of which cannot be referred to a much earlier period than five or six
thousand years ago; that this revolution overwhelmed and caused to
disappear the countries which were previously inhabited by man, and the
species of animals now best known; that, on the other hand, it laid dry the
bottom of the last sea, and formed of it the countries which are at the
present day inhabited.” And he further declares that “this event has been
sudden, instantaneous, without any gradation; and what is so clearly
demonstrated with respect to this last catastrophe is not less so with
reference to those which preceded it.”
The method followed by Lyell was the very reverse of that of Cuvier.
Instead of assuming hastily that modern causes were totally inadequate, and
appealing constantly to purely imaginary and often inconceivable
catastrophes, Lyell investigated these causes with painstaking accuracy,
applying the tests of survey and time measurement, so as in many cases to
prove that, given moderately long periods of time—not a few thousands
only, but hundreds of thousands of years—they were fully adequate to
explain the phenomena. He also showed that the imaginary causes of
Cuvier would not explain the facts, for that everywhere in the crust of the
earth we found conclusive proofs of very slow continuous changes exactly
the surface of the globe has been broken up by revolutions and
catastrophes.”
He also refers to the numerous large blocks of the primitive rocks
scattered over the surface of secondary formations, and separated by deep
valleys or even by arms of the sea from the peaks or ridges from which they
must have been derived, as further proofs of catastrophes; for, it is argued,
they must have been either ejected by volcanic eruptions or carried by
waters, which, in either case, “must have exceeded in violence anything we
can imagine at the present day,” and he therefore concludes that “it is in
vain we search among the powers which now act upon the surface of the
earth for causes sufficient to produce the revolutions and catastrophes, the
traces of which are exhibited in its crust.” He is quite confident that all
these changes go on rapidly, periods of catastrophe alternating with periods
of repose. The present surface of the earth he holds to be quite recent, and
he maintains “that, if anything in geology be established, it is that the
surface of our globe has undergone a great and sudden revolution, the date
of which cannot be referred to a much earlier period than five or six
thousand years ago; that this revolution overwhelmed and caused to
disappear the countries which were previously inhabited by man, and the
species of animals now best known; that, on the other hand, it laid dry the
bottom of the last sea, and formed of it the countries which are at the
present day inhabited.” And he further declares that “this event has been
sudden, instantaneous, without any gradation; and what is so clearly
demonstrated with respect to this last catastrophe is not less so with
reference to those which preceded it.”
The method followed by Lyell was the very reverse of that of Cuvier.
Instead of assuming hastily that modern causes were totally inadequate, and
appealing constantly to purely imaginary and often inconceivable
catastrophes, Lyell investigated these causes with painstaking accuracy,
applying the tests of survey and time measurement, so as in many cases to
prove that, given moderately long periods of time—not a few thousands
only, but hundreds of thousands of years—they were fully adequate to
explain the phenomena. He also showed that the imaginary causes of
Cuvier would not explain the facts, for that everywhere in the crust of the
earth we found conclusive proofs of very slow continuous changes exactly
Page 18
analogous to what now occur, never of great convulsions, except quite
locally, as we have them now. He showed that modern volcanoes had
poured out vast masses of melted rock during a single eruption, covering
areas as extensive as those which any ancient volcano could be proved to
have ejected in an equally short period; that strata were now in process of
formation comparable in extent and thickness with any ancient strata; that
organic remains are being preserved in them just as in the older rocks; that
the land is almost everywhere rising or sinking as of old; that valleys are
being excavated and plateaus or mountains upheaved; that earthquake
shocks are producing faults beneath the surface; that vegetation is still
preparing future coal beds; that limestones, clays, sandstones, metamorphic
and igneous rocks are all still being formed; and that, given time, and the
intermittent or continuous action of the causes we can now trace in
operation, and all the varied features of the earth’s surface, as well as all the
contortions and fractures which we discover in its crust, and every other
phenomenon supposed to necessitate catastrophes and cataclysms will be
again produced.
In the massive volumes of the later editions of the Principles of
Geology all these points are discussed and illustrated with such a wealth of
facts and such cogent yet cautious reasoning as have carried conviction to
all modern students. It affords us perhaps the very best proof yet given of
evolution in one department of the universe—that of the surface and the
crust of the earth we inhabit. Not only have all the chief modifications
during an almost unimaginable period of time been clearly depicted, but
they have in almost every case been shown to be the inevitable results of
real and comparatively well-known causes, such as we now see at work
around us.
The grand generalizations of Lyell have been strengthened since his
death by more complete investigations of certain phenomena and their
causes than were possible in his day; while the only objections to them
seem to be founded, to some extent, upon a misconception. He has been
termed a “Uniformitarian,” and it is alleged that it is unphilosophical to take
the limited range of causes we now see in action, as a measure of those
which have acted during all past geological time. But neither Lyell nor his
followers make any such assumption. They merely say, we do not find any
proof of greater or more violent causes in action in past times, and we do
locally, as we have them now. He showed that modern volcanoes had
poured out vast masses of melted rock during a single eruption, covering
areas as extensive as those which any ancient volcano could be proved to
have ejected in an equally short period; that strata were now in process of
formation comparable in extent and thickness with any ancient strata; that
organic remains are being preserved in them just as in the older rocks; that
the land is almost everywhere rising or sinking as of old; that valleys are
being excavated and plateaus or mountains upheaved; that earthquake
shocks are producing faults beneath the surface; that vegetation is still
preparing future coal beds; that limestones, clays, sandstones, metamorphic
and igneous rocks are all still being formed; and that, given time, and the
intermittent or continuous action of the causes we can now trace in
operation, and all the varied features of the earth’s surface, as well as all the
contortions and fractures which we discover in its crust, and every other
phenomenon supposed to necessitate catastrophes and cataclysms will be
again produced.
In the massive volumes of the later editions of the Principles of
Geology all these points are discussed and illustrated with such a wealth of
facts and such cogent yet cautious reasoning as have carried conviction to
all modern students. It affords us perhaps the very best proof yet given of
evolution in one department of the universe—that of the surface and the
crust of the earth we inhabit. Not only have all the chief modifications
during an almost unimaginable period of time been clearly depicted, but
they have in almost every case been shown to be the inevitable results of
real and comparatively well-known causes, such as we now see at work
around us.
The grand generalizations of Lyell have been strengthened since his
death by more complete investigations of certain phenomena and their
causes than were possible in his day; while the only objections to them
seem to be founded, to some extent, upon a misconception. He has been
termed a “Uniformitarian,” and it is alleged that it is unphilosophical to take
the limited range of causes we now see in action, as a measure of those
which have acted during all past geological time. But neither Lyell nor his
followers make any such assumption. They merely say, we do not find any
proof of greater or more violent causes in action in past times, and we do
Page 19
find many indications that the great natural forces then in action—seas and
rivers, sun and cloud, rain and hail, frost and snow, as well as the very
texture and constituents of the older rocks, and the mode in which the
organisms of each age are preserved in them, must have been in their
general nature and magnitude very much as they are now. Other objections,
such as that the internal forces were greater when the earth was hotter, and
that tidal effects must have been more powerful when the moon was nearer
the earth, are altogether beside the question until we can obtain more
definite measures of past time than we now possess in reference to both
geological and cosmical phenomena. It may well be that the physical
changes above referred to have been so slow that they would have produced
no perceptibly increased effect at the epoch of the early stratified rocks.
Lyell’s doctrine is simply that of real against imaginary causes, and he only
denies catastrophes and more violent agencies in early times, because there
is no clear evidence of their actual existence, and also because known
causes are quite competent to explain all geological phenomena. It must be
remembered, too, that uniformitarians have never limited the natural forces
of past geological periods to the precise limits of which we have had
experience during the historical period. What they maintain is, that forces of
the same nature and of the same order of magnitude are adequate to have
brought about the evolution of the crust of the earth as we now find it.
ORGANIC EVOLUTION, ITS LAWS AND CAUSES
We now come to that branch of the subject which is the most important
and distinctive of our age, and which, in popular estimation, alone
constitutes evolution—the mode of origin of the innumerable species of
animal and plant life which now exist or have ever existed upon the earth.
The origin of the different forms of life has till quite recent times been
looked upon as an almost insoluble problem, although a few advanced
thinkers, even in the eighteenth century, perceived that it was probably the
result of some natural process of modification or evolution; but no force or
law had been set forth and established in any way adequate to produce it
until the publication of Darwin’s Origin of Species, in 1859. In the later
editions of that work, Darwin has given a historical sketch of the progress
rivers, sun and cloud, rain and hail, frost and snow, as well as the very
texture and constituents of the older rocks, and the mode in which the
organisms of each age are preserved in them, must have been in their
general nature and magnitude very much as they are now. Other objections,
such as that the internal forces were greater when the earth was hotter, and
that tidal effects must have been more powerful when the moon was nearer
the earth, are altogether beside the question until we can obtain more
definite measures of past time than we now possess in reference to both
geological and cosmical phenomena. It may well be that the physical
changes above referred to have been so slow that they would have produced
no perceptibly increased effect at the epoch of the early stratified rocks.
Lyell’s doctrine is simply that of real against imaginary causes, and he only
denies catastrophes and more violent agencies in early times, because there
is no clear evidence of their actual existence, and also because known
causes are quite competent to explain all geological phenomena. It must be
remembered, too, that uniformitarians have never limited the natural forces
of past geological periods to the precise limits of which we have had
experience during the historical period. What they maintain is, that forces of
the same nature and of the same order of magnitude are adequate to have
brought about the evolution of the crust of the earth as we now find it.
ORGANIC EVOLUTION, ITS LAWS AND CAUSES
We now come to that branch of the subject which is the most important
and distinctive of our age, and which, in popular estimation, alone
constitutes evolution—the mode of origin of the innumerable species of
animal and plant life which now exist or have ever existed upon the earth.
The origin of the different forms of life has till quite recent times been
looked upon as an almost insoluble problem, although a few advanced
thinkers, even in the eighteenth century, perceived that it was probably the
result of some natural process of modification or evolution; but no force or
law had been set forth and established in any way adequate to produce it
until the publication of Darwin’s Origin of Species, in 1859. In the later
editions of that work, Darwin has given a historical sketch of the progress
Page 20
of opinion on the subject. I shall, therefore, now only notice a few great
writers which he has not referred to.
We have seen what an impossible and even ludicrous explanation had
to be given by Lucretius; and from his day down to the middle of the
eighteenth century no advance had been made. Either the problem was not
referred to at all, or the theological doctrine of a special creation was held to
be the only possible one. But in the middle of the eighteenth century the
great French naturalist, Buffon, published his very important work, Histoire
Naturelle, in fifteen volumes (1749–1767), in which, besides describing the
characters and habits of all the animals then known, he introduced much
philosophical and speculative thought, which would probably have been
carried much further had he not felt obliged to conform to the religious
prejudices of the age. We are indebted to Mr. Samuel Butler for having
brought together all the important passages of Buffon’s voluminous and
now little-read works bearing upon the question of evolution, and it is from
his volume that I quote.
Buffon lays stress on the great resemblance of all mammalia in internal
structure, showing that the most unlike creatures may be really alike
structurally. He says: “The horse, for example—what can at first sight seem
more unlike mankind? Yet when we compare man and horse, point by point
and detail by detail, our wonder is excited rather by the resemblances than
by the differences between them.” He then shows that all the parts of the
skeleton agree, and that it is only in proportions, the increase of some bones
and the suppression of others, that they differ, adding: “If we regard the
matter thus, not only the ass and the horse, but even man himself, the apes,
etc., might be regarded as forming members of one and the same family.”
Then, after a few more illustrations, he remarks: “If we once admit that
there are families of plants and animals, so that the ass may be of the family
of the horse, and that the one may only differ from the other by
degeneration from a common ancestor, we might be driven to admit that the
ape is of the family of man, that he is but a degenerate man, and that he and
man have had a common ancestor.... If it were once shown that we had right
grounds for establishing these families, if the point were once gained that
among plants and animals there have been even a single species which had
been produced in the course of direct descent from another species, then
there is no further limit to be set to the power of nature, and we should not
writers which he has not referred to.
We have seen what an impossible and even ludicrous explanation had
to be given by Lucretius; and from his day down to the middle of the
eighteenth century no advance had been made. Either the problem was not
referred to at all, or the theological doctrine of a special creation was held to
be the only possible one. But in the middle of the eighteenth century the
great French naturalist, Buffon, published his very important work, Histoire
Naturelle, in fifteen volumes (1749–1767), in which, besides describing the
characters and habits of all the animals then known, he introduced much
philosophical and speculative thought, which would probably have been
carried much further had he not felt obliged to conform to the religious
prejudices of the age. We are indebted to Mr. Samuel Butler for having
brought together all the important passages of Buffon’s voluminous and
now little-read works bearing upon the question of evolution, and it is from
his volume that I quote.
Buffon lays stress on the great resemblance of all mammalia in internal
structure, showing that the most unlike creatures may be really alike
structurally. He says: “The horse, for example—what can at first sight seem
more unlike mankind? Yet when we compare man and horse, point by point
and detail by detail, our wonder is excited rather by the resemblances than
by the differences between them.” He then shows that all the parts of the
skeleton agree, and that it is only in proportions, the increase of some bones
and the suppression of others, that they differ, adding: “If we regard the
matter thus, not only the ass and the horse, but even man himself, the apes,
etc., might be regarded as forming members of one and the same family.”
Then, after a few more illustrations, he remarks: “If we once admit that
there are families of plants and animals, so that the ass may be of the family
of the horse, and that the one may only differ from the other by
degeneration from a common ancestor, we might be driven to admit that the
ape is of the family of man, that he is but a degenerate man, and that he and
man have had a common ancestor.... If it were once shown that we had right
grounds for establishing these families, if the point were once gained that
among plants and animals there have been even a single species which had
been produced in the course of direct descent from another species, then
there is no further limit to be set to the power of nature, and we should not
Page 21
be wrong in supposing that with sufficient time she could have evolved all
other organized forms from one primordial type.”
This indicates clearly enough his own opinion, but to save himself from
the ecclesiastical authorities he at once adds this saving clause: “But no! It
is certain, from revelation, that all animals have alike been favored with the
grace of an act of direct creation, and that the first pair of every species
issued full formed from the hands of the Creator.”
Such examples of disarming religious prejudice are frequent, but he
continually recurs to statements as to mutability which neutralize them.
Here, for example, is a broad claim for nature as opposed to creation. He
has been showing how variable are many animals, and how changes of
food, climate, and general surroundings influence both their forms and their
habits; and then he exclaims:
“What cannot nature effect with such means at her disposal? She can
do all except either create matter or destroy it. These two extremes of power
the Deity has reserved for Himself only; creation and destruction are the
action of His omnipotence. To alter and undo, to develop and renew—these
are powers which He has handed over to the charge of nature.”
Here we have a claim for the power of nature in the modification of
species which fully comes up to the requirements of the most advanced
evolutionist. It is remarkable, too, how clearly he perceived the great factors
so important for the evolution of organisms, rapid multiplication, great
variability, and the struggle for existence. Thus he remarks: “It may be said
that the movement of nature turns upon two immovable pivots—one, the
illimitable fecundity which she has given to all species; the other, the
innumerable difficulties which reduce the results of that fecundity and leave
throughout time nearly the same quantity of individuals in every species.”
Here the term “difficulties” corresponds to the “positive checks” of
Malthus, and to the “struggle for existence” of Darwin; and he again and
again refers to variability—as when he says: “Hence, when by some
chance, common enough with nature, a variation or special feature makes
its appearance, man has tried to perpetuate it by uniting together the
individuals in which it has appeared.”
As Buffon thus clearly understood artificial selection, thoroughly
appreciated the rapid increase of all organisms, and equally well saw that
other organized forms from one primordial type.”
This indicates clearly enough his own opinion, but to save himself from
the ecclesiastical authorities he at once adds this saving clause: “But no! It
is certain, from revelation, that all animals have alike been favored with the
grace of an act of direct creation, and that the first pair of every species
issued full formed from the hands of the Creator.”
Such examples of disarming religious prejudice are frequent, but he
continually recurs to statements as to mutability which neutralize them.
Here, for example, is a broad claim for nature as opposed to creation. He
has been showing how variable are many animals, and how changes of
food, climate, and general surroundings influence both their forms and their
habits; and then he exclaims:
“What cannot nature effect with such means at her disposal? She can
do all except either create matter or destroy it. These two extremes of power
the Deity has reserved for Himself only; creation and destruction are the
action of His omnipotence. To alter and undo, to develop and renew—these
are powers which He has handed over to the charge of nature.”
Here we have a claim for the power of nature in the modification of
species which fully comes up to the requirements of the most advanced
evolutionist. It is remarkable, too, how clearly he perceived the great factors
so important for the evolution of organisms, rapid multiplication, great
variability, and the struggle for existence. Thus he remarks: “It may be said
that the movement of nature turns upon two immovable pivots—one, the
illimitable fecundity which she has given to all species; the other, the
innumerable difficulties which reduce the results of that fecundity and leave
throughout time nearly the same quantity of individuals in every species.”
Here the term “difficulties” corresponds to the “positive checks” of
Malthus, and to the “struggle for existence” of Darwin; and he again and
again refers to variability—as when he says: “Hence, when by some
chance, common enough with nature, a variation or special feature makes
its appearance, man has tried to perpetuate it by uniting together the
individuals in which it has appeared.”
As Buffon thus clearly understood artificial selection, thoroughly
appreciated the rapid increase of all organisms, and equally well saw that
Page 22
their inordinate increase was wholly neutralized through such destructive
agencies as hunger, disease, and enemies, and as, at the same time, he had
such unbounded faith in the power of nature to modify animal and
vegetable forms, we feel assured that this great writer and original thinker
only needed freedom to pursue this train of thought a little further and he
would certainly have anticipated Darwin’s great discovery of natural
selection by a whole century. Even as it is we must class him as one of the
great pioneers of organic evolution.
The next distinct step towards a theory of organic evolution was made
by the poet Goethe at the very end of the eighteenth century, in his views of
the metamorphosis of plants. He pointed out the successive modifications of
the leaf which produced all the other essential parts of the higher plants—
the simple cotyledons or seed leaves became modified into the variously
formed leaves of the fully grown plants; these again were successively
modified into the calyx, corolla, stamens, and ovary of the flower. He
supposed this to be due to the increased refinement of the sap under the
influence of light and air, and to indicate the steps by which the various
parts of the flower had been developed. It was, therefore, a theory of
evolution; but it was very unsatisfactory, inasmuch as it in no way
accounted for the wonderful variety of the floral organs, or indicated any
purpose served by the most prominent and conspicuous part of the flower,
the highly colored and often strangely formed corolla. It was also erroneous
in supposing that the corolla was a modified calyx, whereas it is now
known to be a modification of the stamens.
Next came the great work of Lamarck in the first decade of the
nineteenth century, in which he proposed a general system of evolution of
the whole animal world. Hence he may be termed the first systematic
evolutionist. His system has been rather fully described by Lyell, who, in
his Principles of Geology, devotes a whole chapter to a summary of his
doctrines; while Mr. Butler gives copious quotations in three chapters of his
Evolution Old and New; and any one who is not acquainted with the
original work of Lamarck should read these two authors in order to
understand how wide was his knowledge, how ingenious his explanations,
and in how many important points he anticipated the views both of Lyell
and Darwin. But he was half a century in advance of his age, and his only
alleged causes of modification—changed conditions, use and disuse, habit
agencies as hunger, disease, and enemies, and as, at the same time, he had
such unbounded faith in the power of nature to modify animal and
vegetable forms, we feel assured that this great writer and original thinker
only needed freedom to pursue this train of thought a little further and he
would certainly have anticipated Darwin’s great discovery of natural
selection by a whole century. Even as it is we must class him as one of the
great pioneers of organic evolution.
The next distinct step towards a theory of organic evolution was made
by the poet Goethe at the very end of the eighteenth century, in his views of
the metamorphosis of plants. He pointed out the successive modifications of
the leaf which produced all the other essential parts of the higher plants—
the simple cotyledons or seed leaves became modified into the variously
formed leaves of the fully grown plants; these again were successively
modified into the calyx, corolla, stamens, and ovary of the flower. He
supposed this to be due to the increased refinement of the sap under the
influence of light and air, and to indicate the steps by which the various
parts of the flower had been developed. It was, therefore, a theory of
evolution; but it was very unsatisfactory, inasmuch as it in no way
accounted for the wonderful variety of the floral organs, or indicated any
purpose served by the most prominent and conspicuous part of the flower,
the highly colored and often strangely formed corolla. It was also erroneous
in supposing that the corolla was a modified calyx, whereas it is now
known to be a modification of the stamens.
Next came the great work of Lamarck in the first decade of the
nineteenth century, in which he proposed a general system of evolution of
the whole animal world. Hence he may be termed the first systematic
evolutionist. His system has been rather fully described by Lyell, who, in
his Principles of Geology, devotes a whole chapter to a summary of his
doctrines; while Mr. Butler gives copious quotations in three chapters of his
Evolution Old and New; and any one who is not acquainted with the
original work of Lamarck should read these two authors in order to
understand how wide was his knowledge, how ingenious his explanations,
and in how many important points he anticipated the views both of Lyell
and Darwin. But he was half a century in advance of his age, and his only
alleged causes of modification—changed conditions, use and disuse, habit
Page 23
and effort—were wholly insufficient to account for the vast range of the
phenomena presented by the innumerable minute adaptations of living
organisms to their conditions of life. He even imputed all the modifications
of domestic animals to the changed conditions of food and habits to which
they have been subjected by man, making no reference to the use of
selection by breeders, in this respect falling short of his great predecessor,
Buffon.
The general laws which Lamarck deduces from his elaborate study of
nature are these:
“Firstly. That in every animal which has not passed its limit of
development, the more frequent and sustained employment of any organ
develops and aggrandizes it, giving it a power proportionate to the duration
of its employment, while the same organ, in default of constant use,
becomes insensibly weakened and deteriorated, decreasing imperceptibly in
power until it finally disappears.
“Secondly. That these gains or losses of organic development, due to
use or disuse, are transmitted to offspring, provided they have been
common to both sexes, or to the animals from which the offspring have
descended.”
The whole force of this argument depends upon the second clause—the
inheritance of those individual modifications due to use and disuse. But no
direct evidence of this has ever been found, while there is a good deal of
evidence showing that it does not occur. Again, there are many structures
which cannot have been produced by use, such, for example, as the feathers
of the peacock’s train, the poison in the serpent’s fangs, the hard shells of
nuts, the prickly covering of many fruits, the varied armor of the turtle,
porcupine, crocodile, and many others. For these reasons Lamarck’s views
gained few converts; and although some of his arguments have been upheld
in recent years, the fatal objections to his general principle as a means of
explaining the evolution of organic forms has never been overcome.
Between the periods of Lamarck and Darwin many advances were
made which clearly pointed to a general law of evolution in nature. Such
were Sir William Grove’s lectures on the “Correlation of the Physical
Forces,” in 1842; Helmholtz on the “Conservation of Energy,” in 1847; and
Herbert Spencer’s essay on “The Development Hypothesis,” in 1852. This
phenomena presented by the innumerable minute adaptations of living
organisms to their conditions of life. He even imputed all the modifications
of domestic animals to the changed conditions of food and habits to which
they have been subjected by man, making no reference to the use of
selection by breeders, in this respect falling short of his great predecessor,
Buffon.
The general laws which Lamarck deduces from his elaborate study of
nature are these:
“Firstly. That in every animal which has not passed its limit of
development, the more frequent and sustained employment of any organ
develops and aggrandizes it, giving it a power proportionate to the duration
of its employment, while the same organ, in default of constant use,
becomes insensibly weakened and deteriorated, decreasing imperceptibly in
power until it finally disappears.
“Secondly. That these gains or losses of organic development, due to
use or disuse, are transmitted to offspring, provided they have been
common to both sexes, or to the animals from which the offspring have
descended.”
The whole force of this argument depends upon the second clause—the
inheritance of those individual modifications due to use and disuse. But no
direct evidence of this has ever been found, while there is a good deal of
evidence showing that it does not occur. Again, there are many structures
which cannot have been produced by use, such, for example, as the feathers
of the peacock’s train, the poison in the serpent’s fangs, the hard shells of
nuts, the prickly covering of many fruits, the varied armor of the turtle,
porcupine, crocodile, and many others. For these reasons Lamarck’s views
gained few converts; and although some of his arguments have been upheld
in recent years, the fatal objections to his general principle as a means of
explaining the evolution of organic forms has never been overcome.
Between the periods of Lamarck and Darwin many advances were
made which clearly pointed to a general law of evolution in nature. Such
were Sir William Grove’s lectures on the “Correlation of the Physical
Forces,” in 1842; Helmholtz on the “Conservation of Energy,” in 1847; and
Herbert Spencer’s essay on “The Development Hypothesis,” in 1852. This
Page 24
latter work was a complete and almost unanswerable argument for a natural
process of continuous evolution of the whole visible universe, including
organic nature, man, and social phenomena. It is further extended in the
later editions of the author’s First Principles, which, as a coherent
exposition of philosophy, co-ordinating and explaining all human
knowledge of the universe into one great system of evolution everywhere
conforming to the same general principles, must be held to be one of the
greatest intellectual achievements of the nineteenth century. It left, however,
the exact method of evolution of organisms untouched, and thus failed to
account for those complex adaptations and appearances of design in the
various species of animals and plants which have always been the
stronghold of those who advocated special creation. This difficulty was met
by Darwin’s theory of The Origin of Species by Means of Natural Selection,
published in 1859, and the series of works that succeeded it; and to a brief
sketch of this theory the remainder of our space must be devoted.
THE THEORY OF “NATURAL SELECTION”
Although, as we have seen, a succession of great writers and thinkers
had for more than half a century shown the necessity for some process of
evolution as the only rational or intelligible mode of origin of existing
species of animals and plants, as well as of the whole physical universe, yet
these views were by no means generally accepted by the educated classes,
while few bodies of students were less influenced by them than zoologists
and botanists, generally known as naturalists.
Now, Darwin wrote especially for these classes, and no one knew better
than he did their great prejudice on this matter. Not only had such men as
Sir Charles Lyell and Sir John Herschel expressed themselves strongly
against all theories of the transmutation of species, but the universal
contempt and indignation of naturalists as well as theologians against The
Vestiges of Creation, published anonymously a few years earlier, and giving
a most temperate and even religious exposition of the general arguments for
the universality of evolution, showed what any one might expect who
advocated and attempted to demonstrate a similar theory. This accounts for
Darwin writing to Sir Joseph Hooker, in 1844, of his being “almost
process of continuous evolution of the whole visible universe, including
organic nature, man, and social phenomena. It is further extended in the
later editions of the author’s First Principles, which, as a coherent
exposition of philosophy, co-ordinating and explaining all human
knowledge of the universe into one great system of evolution everywhere
conforming to the same general principles, must be held to be one of the
greatest intellectual achievements of the nineteenth century. It left, however,
the exact method of evolution of organisms untouched, and thus failed to
account for those complex adaptations and appearances of design in the
various species of animals and plants which have always been the
stronghold of those who advocated special creation. This difficulty was met
by Darwin’s theory of The Origin of Species by Means of Natural Selection,
published in 1859, and the series of works that succeeded it; and to a brief
sketch of this theory the remainder of our space must be devoted.
THE THEORY OF “NATURAL SELECTION”
Although, as we have seen, a succession of great writers and thinkers
had for more than half a century shown the necessity for some process of
evolution as the only rational or intelligible mode of origin of existing
species of animals and plants, as well as of the whole physical universe, yet
these views were by no means generally accepted by the educated classes,
while few bodies of students were less influenced by them than zoologists
and botanists, generally known as naturalists.
Now, Darwin wrote especially for these classes, and no one knew better
than he did their great prejudice on this matter. Not only had such men as
Sir Charles Lyell and Sir John Herschel expressed themselves strongly
against all theories of the transmutation of species, but the universal
contempt and indignation of naturalists as well as theologians against The
Vestiges of Creation, published anonymously a few years earlier, and giving
a most temperate and even religious exposition of the general arguments for
the universality of evolution, showed what any one might expect who
advocated and attempted to demonstrate a similar theory. This accounts for
Darwin writing to Sir Joseph Hooker, in 1844, of his being “almost
Page 25
convinced that species are not (it is like confessing a murder) immutable,”
and again, in 1845, to the Rev. L. Blomefield, that he now saw the way in
which new varieties become exquisitely adapted to the external conditions
of life and to other surrounding beings, and he adds: “I am a bold man to
lay myself open to being thought a complete fool, and a most deliberate
one.” It is only by a consideration of the frame of mind of even advanced
thinkers at the time Darwin was preparing his work, and remembering how
small was the effect which had been produced by Buffon, Goethe, Lamarck,
the author of Vestiges of Creation, and the earlier writings of Herbert
Spencer, that we can adequately realize the marvellous work that he
accomplished. Let us now briefly consider the essential nature of this new
theory, which in a few brief years became the established belief of the great
majority of the students of nature, and which also gave a new interest in
nature to the whole thinking world.
The theory of natural selection is founded upon a few groups of
thoroughly ascertained and universally admitted facts, with the direct and
necessary results of those facts.
The first group of facts consists of the great powers of increase of all
organisms and the circumstance that, notwithstanding this great yearly
increase, the actual population of each species remains stationary, there
being no permanent increase. Now, these two facts were recognized by
Buffon, but though, of course, known to all subsequent writers, were fully
appreciated or thought out to their logical results by none of them.
Lamarck, so far as I can ascertain, took no notice of them whatever. Darwin
has given illustrations of these facts in Chapter IV. of the Origin of Species,
and I have added others in the second chapter of my Darwinism. That the
population of each species remains stationary, with, of course, considerable
fluctuations, is both a matter of observation and of reasoning. The powers
of increase of all creatures are so great that if there is in any country room
and food for a larger number of any species they will be produced in a year
or two. It is impossible, therefore, to believe that, in a state of nature, where
all kinds of animals and plants have lived together as they best could for
thousands of years, there can be any important difference in their numbers
from year to year or from century to century.
Now, it is as a consequence of these two indisputable facts that the
struggle for existence necessarily results. For if every year each pair of
and again, in 1845, to the Rev. L. Blomefield, that he now saw the way in
which new varieties become exquisitely adapted to the external conditions
of life and to other surrounding beings, and he adds: “I am a bold man to
lay myself open to being thought a complete fool, and a most deliberate
one.” It is only by a consideration of the frame of mind of even advanced
thinkers at the time Darwin was preparing his work, and remembering how
small was the effect which had been produced by Buffon, Goethe, Lamarck,
the author of Vestiges of Creation, and the earlier writings of Herbert
Spencer, that we can adequately realize the marvellous work that he
accomplished. Let us now briefly consider the essential nature of this new
theory, which in a few brief years became the established belief of the great
majority of the students of nature, and which also gave a new interest in
nature to the whole thinking world.
The theory of natural selection is founded upon a few groups of
thoroughly ascertained and universally admitted facts, with the direct and
necessary results of those facts.
The first group of facts consists of the great powers of increase of all
organisms and the circumstance that, notwithstanding this great yearly
increase, the actual population of each species remains stationary, there
being no permanent increase. Now, these two facts were recognized by
Buffon, but though, of course, known to all subsequent writers, were fully
appreciated or thought out to their logical results by none of them.
Lamarck, so far as I can ascertain, took no notice of them whatever. Darwin
has given illustrations of these facts in Chapter IV. of the Origin of Species,
and I have added others in the second chapter of my Darwinism. That the
population of each species remains stationary, with, of course, considerable
fluctuations, is both a matter of observation and of reasoning. The powers
of increase of all creatures are so great that if there is in any country room
and food for a larger number of any species they will be produced in a year
or two. It is impossible, therefore, to believe that, in a state of nature, where
all kinds of animals and plants have lived together as they best could for
thousands of years, there can be any important difference in their numbers
from year to year or from century to century.
Now, it is as a consequence of these two indisputable facts that the
struggle for existence necessarily results. For if every year each pair of
Page 26
animals or each plant produces only ten young animals or plants, and this is
very far below the average, and if the adult life of these is taken at ten
years, again below the average of the higher plants and animals, then,
unless some of the parents die, the whole of the offspring must die off every
year; or, in other words, only as many young can survive as are necessary to
replace the old ones that die. Hence the deaths must always (on the average
and in the long run) equal the births. This terrible yearly destruction is an
absolutely certain fact, as well as an inevitable result of the two preceding
facts, and it is said to be due to the struggle for existence. This struggle is
manifold in its nature. Individuals of the same species struggle together for
food, for light, for moisture; they struggle also against other species having
the same wants; they struggle against every kind of enemy, from parasitic
worms and insects up to carnivorous animals; and there is a continual
struggle with the forces of nature—frosts, rains, droughts, floods, and
tempests.
These varied causes of destruction may be seen constantly at work by
any one who looks for them. They act from the moment of birth, being
more especially destructive to the young; and, as only one in ten or fifty or
a thousand (according to the rate of increase of the particular species) can
possibly come to the full breeding age, we feel compelled to ask ourselves:
What determines the nine or the forty-nine or the nine hundred and ninety-
nine, as the case may be, which die, and the one which survives? Darwin
calls this process of extermination one of “natural selection”—that is, by
this process nature weeds out the weak, the unhealthy, the unadapted, the
imperfect in any way. Of course, what may be called chance or accident
produces many deaths of individuals otherwise well fitted to live, but if we
think of the process going on day by day and year by year till only one in a
hundred of those born in a given area are left alive, it is impossible to
suppose that the one which has passed through all the dangers and risks
which have been fatal to, say, his ninety-nine relations was not, in all the
faculties and qualities essential to the continuance of the race, decidedly
better organized than the bulk of those which succumbed. Herbert Spencer
calls the process the “survival of the fittest,” and though the term may not
be strictly accurate in the case of any one species in any one year, yet when
we consider that the struggle is going on every year, during the whole
duration of each species, we cannot doubt that, on the whole, and in the
long run, those which survive are among the fittest. The struggle is so
very far below the average, and if the adult life of these is taken at ten
years, again below the average of the higher plants and animals, then,
unless some of the parents die, the whole of the offspring must die off every
year; or, in other words, only as many young can survive as are necessary to
replace the old ones that die. Hence the deaths must always (on the average
and in the long run) equal the births. This terrible yearly destruction is an
absolutely certain fact, as well as an inevitable result of the two preceding
facts, and it is said to be due to the struggle for existence. This struggle is
manifold in its nature. Individuals of the same species struggle together for
food, for light, for moisture; they struggle also against other species having
the same wants; they struggle against every kind of enemy, from parasitic
worms and insects up to carnivorous animals; and there is a continual
struggle with the forces of nature—frosts, rains, droughts, floods, and
tempests.
These varied causes of destruction may be seen constantly at work by
any one who looks for them. They act from the moment of birth, being
more especially destructive to the young; and, as only one in ten or fifty or
a thousand (according to the rate of increase of the particular species) can
possibly come to the full breeding age, we feel compelled to ask ourselves:
What determines the nine or the forty-nine or the nine hundred and ninety-
nine, as the case may be, which die, and the one which survives? Darwin
calls this process of extermination one of “natural selection”—that is, by
this process nature weeds out the weak, the unhealthy, the unadapted, the
imperfect in any way. Of course, what may be called chance or accident
produces many deaths of individuals otherwise well fitted to live, but if we
think of the process going on day by day and year by year till only one in a
hundred of those born in a given area are left alive, it is impossible to
suppose that the one which has passed through all the dangers and risks
which have been fatal to, say, his ninety-nine relations was not, in all the
faculties and qualities essential to the continuance of the race, decidedly
better organized than the bulk of those which succumbed. Herbert Spencer
calls the process the “survival of the fittest,” and though the term may not
be strictly accurate in the case of any one species in any one year, yet when
we consider that the struggle is going on every year, during the whole
duration of each species, we cannot doubt that, on the whole, and in the
long run, those which survive are among the fittest. The struggle is so
Page 27
severe, so incessant, that the smallest defect in any sense organ, any
physical weakness, any imperfection in constitution, will almost certainly,
at one time or another, be fatal.
This continual weeding out of the less fit, in every generation, and with
exceptional severity in recurring adverse seasons, will produce two distinct
effects, which require to be clearly distinguished. The first is the
preservation of each species in the highest state of adaptation to the
conditions of its existence; and, therefore, so long as these conditions
remained unchanged, the effect of natural selection is to keep each well-
adapted species also unchanged. The second effect is produced whenever
the conditions vary, when, taking advantage of the variations continually
occurring in all well-adapted and therefore populous species, the same
process will slowly but surely bring about complete adaptation to the new
conditions. And here another fact—the normal variability of all populous or
dominant species, which is seldom realized except by those who have
largely and minutely compared the individuals of many species in a state of
nature—comes into play. There are some writers who admit all the
preceding facts and reasoning, so far as the action of natural selection in
weeding out the unfit and thus keeping every species in the highest state of
efficiency is concerned, but who deny that it can modify them in such a way
as to adapt them to new conditions, because they allege that “the right
variations will not always occur at the right time.” This seems a strong and
real objection to many of their readers, but to those who have studied the
variability of species in nature, it is a mere verbal difficulty dependent on
ignorance of the actual facts. A brief statement of the facts must therefore
be given.
Of late years, and chiefly since Darwin’s works were written, the
variability of animals and plants in a state of nature has been carefully
studied, by actual comparison and measurement of scores, hundreds, and
even thousands of individuals of many common, that is, abundant and
widely distributed species; and it is found that in almost every case they
vary greatly, and, what is still more important, that every organ and every
appendage varies independently and to a large amount. Some of the best
known of these facts of variation are adduced in my Darwinism, and are
illustrated by numerous diagrams, and much more extensive series have
since been examined, always with the same general result. By large
physical weakness, any imperfection in constitution, will almost certainly,
at one time or another, be fatal.
This continual weeding out of the less fit, in every generation, and with
exceptional severity in recurring adverse seasons, will produce two distinct
effects, which require to be clearly distinguished. The first is the
preservation of each species in the highest state of adaptation to the
conditions of its existence; and, therefore, so long as these conditions
remained unchanged, the effect of natural selection is to keep each well-
adapted species also unchanged. The second effect is produced whenever
the conditions vary, when, taking advantage of the variations continually
occurring in all well-adapted and therefore populous species, the same
process will slowly but surely bring about complete adaptation to the new
conditions. And here another fact—the normal variability of all populous or
dominant species, which is seldom realized except by those who have
largely and minutely compared the individuals of many species in a state of
nature—comes into play. There are some writers who admit all the
preceding facts and reasoning, so far as the action of natural selection in
weeding out the unfit and thus keeping every species in the highest state of
efficiency is concerned, but who deny that it can modify them in such a way
as to adapt them to new conditions, because they allege that “the right
variations will not always occur at the right time.” This seems a strong and
real objection to many of their readers, but to those who have studied the
variability of species in nature, it is a mere verbal difficulty dependent on
ignorance of the actual facts. A brief statement of the facts must therefore
be given.
Of late years, and chiefly since Darwin’s works were written, the
variability of animals and plants in a state of nature has been carefully
studied, by actual comparison and measurement of scores, hundreds, and
even thousands of individuals of many common, that is, abundant and
widely distributed species; and it is found that in almost every case they
vary greatly, and, what is still more important, that every organ and every
appendage varies independently and to a large amount. Some of the best
known of these facts of variation are adduced in my Darwinism, and are
illustrated by numerous diagrams, and much more extensive series have
since been examined, always with the same general result. By large
Page 28
variability is meant a variation of from ten to twenty-five per cent. on each
side of the mean size, this amount of variation occurring in at least five or
ten per cent. of the whole number of individuals, and in every organ or part
as yet examined, external or internal.
Now, as the weeding-out process is so severe, only from one in ten to
one in a hundred of those born surviving to produce young, the above
proportion of variations affords ample scope for the selection of any
variation needed in order to modify the species so as to bring it into
harmony with new or changing conditions. And this will be the more easy
and certain if we consider how slowly land-surfaces and climates undergo
permanent changes; and these are certainly the kind of changes that initiate
and compel alterations, first, perhaps, in the distribution, and afterwards in
the structure and habits of species. It follows, therefore, as an absolutely
necessary conclusion from the facts, if natural selection can and does keep
each continually varying species in close adaptation to an unchanging
environment, that it preserves the fixity of its mean or average condition,
and almost every objector admits this. Then, given a slowly changing
environment, the same power must inevitably bring about whatever
corresponding change is needed for the well-being and permanent survival
of the various species which are subjected to those changed conditions.
I shall not add here a further consideration of the objections and
difficulties alleged by critics of the theory. All of these have, I believe, been
fully answered either by Darwin or myself, many of the most recent having
been discussed in review articles. Suffice it to say here that this theory of
natural selection—meaning the elimination of the least fit, and therefore the
ultimate “survival of the fittest”—has furnished a rational and precise
explanation of the means of adaptation of all existing organisms to their
conditions, and therefore of their transformation from the series of distinct
but allied species which occupied the earth at some preceding epoch. In this
sense it has actually demonstrated the “origin of species,” and, by carrying
back this process step by step into earlier and earlier geological times, we
are able mentally to follow out the evolution of all forms of life from one or
a few primordial forms. Natural selection has thus supplied that motive
power of change and adaptation that was wanting in all earlier attempts at
explanation, and this has led to its very general acceptance both by
naturalists and by the great majority of thinkers and men of science.
side of the mean size, this amount of variation occurring in at least five or
ten per cent. of the whole number of individuals, and in every organ or part
as yet examined, external or internal.
Now, as the weeding-out process is so severe, only from one in ten to
one in a hundred of those born surviving to produce young, the above
proportion of variations affords ample scope for the selection of any
variation needed in order to modify the species so as to bring it into
harmony with new or changing conditions. And this will be the more easy
and certain if we consider how slowly land-surfaces and climates undergo
permanent changes; and these are certainly the kind of changes that initiate
and compel alterations, first, perhaps, in the distribution, and afterwards in
the structure and habits of species. It follows, therefore, as an absolutely
necessary conclusion from the facts, if natural selection can and does keep
each continually varying species in close adaptation to an unchanging
environment, that it preserves the fixity of its mean or average condition,
and almost every objector admits this. Then, given a slowly changing
environment, the same power must inevitably bring about whatever
corresponding change is needed for the well-being and permanent survival
of the various species which are subjected to those changed conditions.
I shall not add here a further consideration of the objections and
difficulties alleged by critics of the theory. All of these have, I believe, been
fully answered either by Darwin or myself, many of the most recent having
been discussed in review articles. Suffice it to say here that this theory of
natural selection—meaning the elimination of the least fit, and therefore the
ultimate “survival of the fittest”—has furnished a rational and precise
explanation of the means of adaptation of all existing organisms to their
conditions, and therefore of their transformation from the series of distinct
but allied species which occupied the earth at some preceding epoch. In this
sense it has actually demonstrated the “origin of species,” and, by carrying
back this process step by step into earlier and earlier geological times, we
are able mentally to follow out the evolution of all forms of life from one or
a few primordial forms. Natural selection has thus supplied that motive
power of change and adaptation that was wanting in all earlier attempts at
explanation, and this has led to its very general acceptance both by
naturalists and by the great majority of thinkers and men of science.
Page 29
The brief sketch now given of the progress of human thought on the
questions of the fact and the mode of the evolution of the material universe
indicates how great has been the progress during the nineteenth as
compared with all preceding centuries.
Although the philosophical writers of classical times obtained a few
glimpses of the action of law in nature regulating its successive changes,
nothing satisfactory could be effected till the actual facts had been better
ascertained by the whole body of workers who, during the last five
centuries, have penetrated ever more and more deeply into nature’s
mysteries and laws. By their labors we became possessed of such a body of
carefully observed facts that, towards the end of the eighteenth century,
such thinkers as Laplace and Hutton were enabled to give us the first
rudiments of theories of evolution as applied to the solar system and the
earth’s crust, both of which have been greatly developed and rendered more
secure during the century just passed away.
In like manner Buffon and Goethe may be said to have started the idea
of organic evolution, more systematically treated a little later by Lamarck,
but still without any discovery of laws adequate to produce the results we
see everywhere in nature. The subject then languished, till, after twenty
years of observation and research, Charles Darwin produced a work which
at once satisfied many thinkers that the long-desired clew had been
discovered. Its acceptance by almost the whole scientific world soon
followed: it threw new light on almost every branch of research, and it will
probably take its place, in the opinion of future generations, as the crowning
achievement of the nineteenth century.
Alfred Russel Wallace.
questions of the fact and the mode of the evolution of the material universe
indicates how great has been the progress during the nineteenth as
compared with all preceding centuries.
Although the philosophical writers of classical times obtained a few
glimpses of the action of law in nature regulating its successive changes,
nothing satisfactory could be effected till the actual facts had been better
ascertained by the whole body of workers who, during the last five
centuries, have penetrated ever more and more deeply into nature’s
mysteries and laws. By their labors we became possessed of such a body of
carefully observed facts that, towards the end of the eighteenth century,
such thinkers as Laplace and Hutton were enabled to give us the first
rudiments of theories of evolution as applied to the solar system and the
earth’s crust, both of which have been greatly developed and rendered more
secure during the century just passed away.
In like manner Buffon and Goethe may be said to have started the idea
of organic evolution, more systematically treated a little later by Lamarck,
but still without any discovery of laws adequate to produce the results we
see everywhere in nature. The subject then languished, till, after twenty
years of observation and research, Charles Darwin produced a work which
at once satisfied many thinkers that the long-desired clew had been
discovered. Its acceptance by almost the whole scientific world soon
followed: it threw new light on almost every branch of research, and it will
probably take its place, in the opinion of future generations, as the crowning
achievement of the nineteenth century.
Alfred Russel Wallace.
Page 30
CHEMISTRY
T hethought.
progress of the science of chemistry forms one phase of the progress of human
While at first mankind was contented to observe certain phenomena, and to
utilize them for industrial purposes, if they were found suitable, “philosophers,” as the
thinking portion of our race loved to call themselves, have always attempted to assign some
explanation for observed facts, and to group them into similars and dissimilars. It was for
long imagined, following the doctrines of the Greeks and of their predecessors, that all
matter consisted of four elements or principles, names which survive to this day in popular
language. These were “fire,” “air,” “water,” and “earth.” It was not until the seventeenth
century that Boyle in his Sceptical Chymist (1661) laid the foundations of the modern
science, by pointing out that it was impossible to explain the existence of the fairly
numerous chemical substances known in his day, or the changes which they can be made to
undergo, by means of the ancient Greek hypotheses regarding the constitution of matter. He
laid down the definition of the modern meaning of the word “element”; he declined to
accept the current view that the properties of matter could be modified by its assimilating the
qualities of fire, air, earth, or water, and he defined an element as the constituent of a
compound body. The first problem, then, to be solved, was to determine which of the
numerous forms of matter were to be regarded as elementary, and which are compound, or
composed of two or more elements in a state of combination; and to produce such
compounds by causing the appropriate elements to unite with each other.
One of the first objects to excite curiosity and interest was the air which surrounds us,
and in which we live and move and have our being. It was, however, endowed with a semi-
spiritual and scarcely corporeal nature in the ideas of our ancestors, for it does not affect the
senses of sight, smell, or taste, and though it can be felt, yet it eludes our grasp. The word
“gas,” moreover, was not invented until Van Helmont devised it to designate various kinds
of “airs” which he had observed. The important part which gases play in the constitution of
many chemical compounds was accordingly overlooked; and, indeed, it appeared to be
almost as striking a feat of necromancy to produce a quantity of a gas of great volume from
a small pinch of solid powder as for a “Jinn” of enormous stature but of delicate texture to
issue from a brass pot, as related in the Arabian Nights Entertainments. Gradually, however,
it came to be recognized, not merely that gases have corporeal existence, but that they even
possess weight. This, though foreshadowed by Torricelli, Jean Rey, and others, was first
clearly proved by Black, professor of chemistry in Edinburgh, in 1752, through his masterly
researches, as carbonic acid.
T hethought.
progress of the science of chemistry forms one phase of the progress of human
While at first mankind was contented to observe certain phenomena, and to
utilize them for industrial purposes, if they were found suitable, “philosophers,” as the
thinking portion of our race loved to call themselves, have always attempted to assign some
explanation for observed facts, and to group them into similars and dissimilars. It was for
long imagined, following the doctrines of the Greeks and of their predecessors, that all
matter consisted of four elements or principles, names which survive to this day in popular
language. These were “fire,” “air,” “water,” and “earth.” It was not until the seventeenth
century that Boyle in his Sceptical Chymist (1661) laid the foundations of the modern
science, by pointing out that it was impossible to explain the existence of the fairly
numerous chemical substances known in his day, or the changes which they can be made to
undergo, by means of the ancient Greek hypotheses regarding the constitution of matter. He
laid down the definition of the modern meaning of the word “element”; he declined to
accept the current view that the properties of matter could be modified by its assimilating the
qualities of fire, air, earth, or water, and he defined an element as the constituent of a
compound body. The first problem, then, to be solved, was to determine which of the
numerous forms of matter were to be regarded as elementary, and which are compound, or
composed of two or more elements in a state of combination; and to produce such
compounds by causing the appropriate elements to unite with each other.
One of the first objects to excite curiosity and interest was the air which surrounds us,
and in which we live and move and have our being. It was, however, endowed with a semi-
spiritual and scarcely corporeal nature in the ideas of our ancestors, for it does not affect the
senses of sight, smell, or taste, and though it can be felt, yet it eludes our grasp. The word
“gas,” moreover, was not invented until Van Helmont devised it to designate various kinds
of “airs” which he had observed. The important part which gases play in the constitution of
many chemical compounds was accordingly overlooked; and, indeed, it appeared to be
almost as striking a feat of necromancy to produce a quantity of a gas of great volume from
a small pinch of solid powder as for a “Jinn” of enormous stature but of delicate texture to
issue from a brass pot, as related in the Arabian Nights Entertainments. Gradually, however,
it came to be recognized, not merely that gases have corporeal existence, but that they even
possess weight. This, though foreshadowed by Torricelli, Jean Rey, and others, was first
clearly proved by Black, professor of chemistry in Edinburgh, in 1752, through his masterly
researches, as carbonic acid.
Page 31
The ignorance of the material nature of gases and of their weight lies at the bottom of
the “Phlogistic Theory,” a theory devised by Stahl about the year 1690, to account for the
phenomena of combustion and respiration and the recovery or “reduction” of metals from
their “earths” by heating with charcoal or allied bodies. According to this inverted theory, a
substance capable of burning was imagined to contain more or less phlogiston, a principle
which it parted with on burning, leaving an earth deprived of phlogiston, or
“dephlogisticated,” behind if a metal. This earth, when heated with substances rich in
phlogiston, such as coal, wood, flour, and similar bodies, recovered the phlogiston, which it
had lost on burning, and, with the added phlogiston, its metallic character. Other substances,
such as phosphorus and sulphur, gave solids or acid liquids, to which phlogiston was not so
easy to add; but even they could be rephlogisticated. On this hypothesis, it was the earths,
and such acid liquids as sulphuric or phosphoric acids, which were the elements; the metals
and sulphur and phosphorus were their compounds with phlogiston.
The discovery of oxygen by Priestley and by Scheele in 1774, and the explanation of its
functions by Lavoisier during the following ten years, gave their true meaning to these
phenomena. It was then recognized that combustion was union with oxygen; that an “earth”
or “calx” was to be regarded as the compound of a metal with oxygen; that when a metal
becomes tarnished, and converted into such an earthy powder, it is being oxidized; that this
oxide, on ignition with charcoal or carbon, or with compounds such as coal, flour, or wood,
of which carbon is a constituent, gives up its oxygen to the carbon, forming an oxide of
carbon, carbonic oxide on the one hand, or carbonic “acid” on the other, while the metal is
reproduced in its “reguline” or metallic condition, and that the true elements are metals,
carbon, sulphur, phosphorus, and similar bodies, and not the products of their oxidation.
The discovery that air is in the main a mixture of nitrogen, an inert gas, and oxygen, an
active one, together with a small proportion of carbonic “acid” (or, as it is now termed,
anhydride)—a discovery perfected by Rutherford, Black, and Cavendish—and that water is
a compound with oxygen of hydrogen, previously known as inflammable air, by Cavendish
and by Watt, finally overthrew the theory of phlogiston; but at the beginning of this century
it still lingered on, and was defended by Priestley until his death in 1804. Such, in brief, was
the condition of chemical thought in the year 1800. Scheele had died in 1786, at the early
age of forty-four; Lavoisier was one of the victims of the French Revolution, having been
guillotined in 1794; Cavendish had ceased to work at chemical problems, and was devoting
his extraordinary abilities to physical problems of the highest importance, while living the
life of an eccentric recluse, and Priestley, driven by religious persecution from England to
the more tolerant shores of America, was enjoying a peaceful old age, enlivened by
occasional incursions into the region of sectarian controversy.
The first striking discovery of our century was that of the compound nature of the
alkalies and of the alkaline earths. This discovery was made by Humphry Davy. Born in
Cornwall in 1778, he began the study of chemistry, self-taught, in 1796; and in 1799 he
became director of the “Pneumatic Institution,” an undertaking founded by Dr. Beddoes, at
Bristol, for the purpose of experiments on the curative effects of gases in general. Here he at
once made his mark by the discovery of the remarkable properties of “laughing gas,” or
nitrous oxide. At the same time he constructed a galvanic battery, and began to perform
experiments with it in attempting to decompose chemical compounds by its means. In 1801
the “Phlogistic Theory,” a theory devised by Stahl about the year 1690, to account for the
phenomena of combustion and respiration and the recovery or “reduction” of metals from
their “earths” by heating with charcoal or allied bodies. According to this inverted theory, a
substance capable of burning was imagined to contain more or less phlogiston, a principle
which it parted with on burning, leaving an earth deprived of phlogiston, or
“dephlogisticated,” behind if a metal. This earth, when heated with substances rich in
phlogiston, such as coal, wood, flour, and similar bodies, recovered the phlogiston, which it
had lost on burning, and, with the added phlogiston, its metallic character. Other substances,
such as phosphorus and sulphur, gave solids or acid liquids, to which phlogiston was not so
easy to add; but even they could be rephlogisticated. On this hypothesis, it was the earths,
and such acid liquids as sulphuric or phosphoric acids, which were the elements; the metals
and sulphur and phosphorus were their compounds with phlogiston.
The discovery of oxygen by Priestley and by Scheele in 1774, and the explanation of its
functions by Lavoisier during the following ten years, gave their true meaning to these
phenomena. It was then recognized that combustion was union with oxygen; that an “earth”
or “calx” was to be regarded as the compound of a metal with oxygen; that when a metal
becomes tarnished, and converted into such an earthy powder, it is being oxidized; that this
oxide, on ignition with charcoal or carbon, or with compounds such as coal, flour, or wood,
of which carbon is a constituent, gives up its oxygen to the carbon, forming an oxide of
carbon, carbonic oxide on the one hand, or carbonic “acid” on the other, while the metal is
reproduced in its “reguline” or metallic condition, and that the true elements are metals,
carbon, sulphur, phosphorus, and similar bodies, and not the products of their oxidation.
The discovery that air is in the main a mixture of nitrogen, an inert gas, and oxygen, an
active one, together with a small proportion of carbonic “acid” (or, as it is now termed,
anhydride)—a discovery perfected by Rutherford, Black, and Cavendish—and that water is
a compound with oxygen of hydrogen, previously known as inflammable air, by Cavendish
and by Watt, finally overthrew the theory of phlogiston; but at the beginning of this century
it still lingered on, and was defended by Priestley until his death in 1804. Such, in brief, was
the condition of chemical thought in the year 1800. Scheele had died in 1786, at the early
age of forty-four; Lavoisier was one of the victims of the French Revolution, having been
guillotined in 1794; Cavendish had ceased to work at chemical problems, and was devoting
his extraordinary abilities to physical problems of the highest importance, while living the
life of an eccentric recluse, and Priestley, driven by religious persecution from England to
the more tolerant shores of America, was enjoying a peaceful old age, enlivened by
occasional incursions into the region of sectarian controversy.
The first striking discovery of our century was that of the compound nature of the
alkalies and of the alkaline earths. This discovery was made by Humphry Davy. Born in
Cornwall in 1778, he began the study of chemistry, self-taught, in 1796; and in 1799 he
became director of the “Pneumatic Institution,” an undertaking founded by Dr. Beddoes, at
Bristol, for the purpose of experiments on the curative effects of gases in general. Here he at
once made his mark by the discovery of the remarkable properties of “laughing gas,” or
nitrous oxide. At the same time he constructed a galvanic battery, and began to perform
experiments with it in attempting to decompose chemical compounds by its means. In 1801
Page 32
Davy was appointed professor of chemistry at the Royal Institution, a society or club which
had been founded a few years previously by Benjamin Thompson, Count Rumford, for the
purpose of instructing and amusing its members with recent discoveries in chemistry and
natural philosophy. In 1807 Davy applied his galvanic battery to the decomposition of damp
caustic potash and soda, using platinum poles. He was rewarded by seeing globules of
metal, resembling mercury in appearance, at the negative pole; and he subsequently proved
that these globules, when burned, reproduced the alkali from which they had been derived.
They also combined with “oxymuriatic acid,” as chlorine (discovered by Scheele) was then
termed, forming ordinary salt, if sodium be employed, and the analogous salt, “muriate of
potash,” if the allied metal, potassium, were subjected to combustion. By using mercury as
the negative pole, and passing a current through a strong solution of the chloride of calcium,
strontium, or barium, Davy succeeded in procuring mixtures with mercury or “amalgams” of
their metals, to which he gave the names calcium, strontium, and barium. Distillation
removed most of the mercury, and the metal was left behind in a state of comparative purity.
The alkali metals, potassium and sodium, were found to attack glass, liberating “the basis of
the silex,” to which the name silicon has since been given.
Thus nearly the last of the “earths” had been decomposed. It was proved that not merely
were the “calces” of iron, copper, lead, and other well-known metals compounds of the
respective metals with oxygen, but Davy showed that lime, and its allies, strontia and baryta,
and even silica or flint, were to be regarded as oxides of elements of metallic appearance. To
complete our review of this part of the subject, suffice it to say that aluminum, a metal now
produced on an industrial scale, was prepared for the first time in 1827 by Wöhler, professor
of chemistry at Göttingen, by the action of potassium on its chloride, and alumina, the earthy
basis of clay, was shown to be the oxide of the metal aluminum. Indeed, the preparation of
this metal in quantity is now carried out at Schoffhausen-on-the-Rhine and at the Falls of
Foyers, in Scotland, by electrolysis of the oxide dissolved in melted cryolite, a mineral
consisting of the fluorides of sodium and aluminum, by a method differing only in scale
from that by means of which Davy isolated sodium and potassium in 1806.
To Davy, too, belongs the merit of having dethroned oxygen from its central position
among the elements. Lavoisier gave to this important gas the name “oxygen,” because he
imagined it to be the constituent of all acids. He renamed the common compounds of
oxygen in such a manner that the term oxygen was not even represented in the name—only
inferred. Thus a “nitrate” is a compound of an oxide of nitrogen and an oxide of a metal; a
“sulphate,” of the oxide of a metal with one of the oxides of sulphur, and so on. Davy, by
discovering the elementary nature of chlorine, showed, first, that it is not an oxide of
hydrochloric acid (or muriatic acid as it was then called); and, second, that the latter acid is
the compound of the element chlorine with hydrogen. This he did by passing chlorine over
white-hot carbon—a substance eminently suited to deprive oxy-compounds of their oxygen
—and proving that no oxide of carbon is thereby produced; by acting on certain chlorides,
such as those of tin or phosphorus with ammonia, and showing that no oxide of tin or
phosphorus is formed; and, lastly, by decomposing “muriatic acid gas” (gaseous hydrogen
chloride) with sodium, and showing that the only product besides common salt is hydrogen.
Instead, therefore, of the former theory that a chloride was a compound of the unknown
basis of oxymuriatic acid with oxygen and the oxide of a metal, he introduced the simpler
had been founded a few years previously by Benjamin Thompson, Count Rumford, for the
purpose of instructing and amusing its members with recent discoveries in chemistry and
natural philosophy. In 1807 Davy applied his galvanic battery to the decomposition of damp
caustic potash and soda, using platinum poles. He was rewarded by seeing globules of
metal, resembling mercury in appearance, at the negative pole; and he subsequently proved
that these globules, when burned, reproduced the alkali from which they had been derived.
They also combined with “oxymuriatic acid,” as chlorine (discovered by Scheele) was then
termed, forming ordinary salt, if sodium be employed, and the analogous salt, “muriate of
potash,” if the allied metal, potassium, were subjected to combustion. By using mercury as
the negative pole, and passing a current through a strong solution of the chloride of calcium,
strontium, or barium, Davy succeeded in procuring mixtures with mercury or “amalgams” of
their metals, to which he gave the names calcium, strontium, and barium. Distillation
removed most of the mercury, and the metal was left behind in a state of comparative purity.
The alkali metals, potassium and sodium, were found to attack glass, liberating “the basis of
the silex,” to which the name silicon has since been given.
Thus nearly the last of the “earths” had been decomposed. It was proved that not merely
were the “calces” of iron, copper, lead, and other well-known metals compounds of the
respective metals with oxygen, but Davy showed that lime, and its allies, strontia and baryta,
and even silica or flint, were to be regarded as oxides of elements of metallic appearance. To
complete our review of this part of the subject, suffice it to say that aluminum, a metal now
produced on an industrial scale, was prepared for the first time in 1827 by Wöhler, professor
of chemistry at Göttingen, by the action of potassium on its chloride, and alumina, the earthy
basis of clay, was shown to be the oxide of the metal aluminum. Indeed, the preparation of
this metal in quantity is now carried out at Schoffhausen-on-the-Rhine and at the Falls of
Foyers, in Scotland, by electrolysis of the oxide dissolved in melted cryolite, a mineral
consisting of the fluorides of sodium and aluminum, by a method differing only in scale
from that by means of which Davy isolated sodium and potassium in 1806.
To Davy, too, belongs the merit of having dethroned oxygen from its central position
among the elements. Lavoisier gave to this important gas the name “oxygen,” because he
imagined it to be the constituent of all acids. He renamed the common compounds of
oxygen in such a manner that the term oxygen was not even represented in the name—only
inferred. Thus a “nitrate” is a compound of an oxide of nitrogen and an oxide of a metal; a
“sulphate,” of the oxide of a metal with one of the oxides of sulphur, and so on. Davy, by
discovering the elementary nature of chlorine, showed, first, that it is not an oxide of
hydrochloric acid (or muriatic acid as it was then called); and, second, that the latter acid is
the compound of the element chlorine with hydrogen. This he did by passing chlorine over
white-hot carbon—a substance eminently suited to deprive oxy-compounds of their oxygen
—and proving that no oxide of carbon is thereby produced; by acting on certain chlorides,
such as those of tin or phosphorus with ammonia, and showing that no oxide of tin or
phosphorus is formed; and, lastly, by decomposing “muriatic acid gas” (gaseous hydrogen
chloride) with sodium, and showing that the only product besides common salt is hydrogen.
Instead, therefore, of the former theory that a chloride was a compound of the unknown
basis of oxymuriatic acid with oxygen and the oxide of a metal, he introduced the simpler
Page 33
and correct view that a chloride is merely a compound of the element chlorine with a metal.
In 1813 he established the similar nature of fluorine, pointing out that on the analogy of the
chlorides it was a fair deduction that the fluorides are compounds of an undiscovered
element, fluorine, with metals; and that hydrofluoric acid is the true analogue of
hydrochloric acid. The truth of this forecast has been established of recent years by Henri
Moissan, who isolated gaseous fluorine by subjecting a mixture of hydrofluoric acid and
hydrogen potassium fluoride contained in a platinum U tube to the action of a powerful
electric current. He has recently found that the tube may be equally well constructed of
copper; and this may soon lead to the industrial application of the process. The difficulty of
isolating fluorine is due to its extraordinary chemical energy; for there are few substances,
elementary or compound, which resist the action of this pale yellow, suffocating gas. In 1811
iodine, separated by Courtois from the ashes of sea-plants, was shown by Davy to be an
element analogous to chlorine. Gay-Lussac subsequently investigated it and prepared many
of its compounds; and in 1826 the last of these elements, bromine, was discovered in the
mother-liquor of sea-salt by Balard. The elements of this group have been termed
“halogens,” or “salt producers.”
While Davy was pouring his researches into the astonished ears of the scientific and
dilettante world, John Dalton, a Manchester school-master, conceived a theory that has
proved of the utmost service to the science of chemistry, and which bids fair to outlast our
day. It had been noticed by Wenzel, by Richter, by Wollaston, and by Cavendish, towards
the end of the last century, that the same compounds contain the same constituents in the
same proportions, or, as the phrase runs, “possess constant composition.” Wollaston, indeed,
had gone one step farther, and had shown that when the vegetable acid, oxalic acid, is
combined with potash, it forms two compounds, in one of which the acid is contained in
twice as great an amount relatively to the potash as in the other. The names monoxalate and
binoxalate of potash were applied to these compounds, to indicate the respective proportions
of the ingredients. Dalton conceived the happy idea that by applying the ancient Greek
conception of atoms to such facts the relative weights of the atoms could be determined.
Illustrating his views with the two compounds of carbon with hydrogen, marsh gas and
olefiant gas, and with the two acids of carbon, carbonic oxide, carbonic “acid,” he regarded
the former as a compound of one atom of carbon and one of hydrogen, and the second as a
compound of one atom of carbon and two of hydrogen, and similarly for the two oxides of
carbon. Knowing the relative weights in which these elements enter into combination, we
can deduce the relative weights of the atoms. Placing the relative weight of an atom of
hydrogen equal to unity, we have:
Marsh Olefiant Carbonic Carbonic
Gas Gas Oxide Acid
Carbon 6 6 Carbon 5 6
Hydrogen 1 2 Oxygen 8 16
Thus the first compound, marsh gas, was regarded by Dalton as composed of an atom of
carbon in union with an atom of hydrogen; or, to reproduce his symbols, as ; while the
second, olefiant gas, on this hypothesis, was a compound of two atoms of hydrogen with one
of carbon, or . Similarly the symbols , and were given to the two
In 1813 he established the similar nature of fluorine, pointing out that on the analogy of the
chlorides it was a fair deduction that the fluorides are compounds of an undiscovered
element, fluorine, with metals; and that hydrofluoric acid is the true analogue of
hydrochloric acid. The truth of this forecast has been established of recent years by Henri
Moissan, who isolated gaseous fluorine by subjecting a mixture of hydrofluoric acid and
hydrogen potassium fluoride contained in a platinum U tube to the action of a powerful
electric current. He has recently found that the tube may be equally well constructed of
copper; and this may soon lead to the industrial application of the process. The difficulty of
isolating fluorine is due to its extraordinary chemical energy; for there are few substances,
elementary or compound, which resist the action of this pale yellow, suffocating gas. In 1811
iodine, separated by Courtois from the ashes of sea-plants, was shown by Davy to be an
element analogous to chlorine. Gay-Lussac subsequently investigated it and prepared many
of its compounds; and in 1826 the last of these elements, bromine, was discovered in the
mother-liquor of sea-salt by Balard. The elements of this group have been termed
“halogens,” or “salt producers.”
While Davy was pouring his researches into the astonished ears of the scientific and
dilettante world, John Dalton, a Manchester school-master, conceived a theory that has
proved of the utmost service to the science of chemistry, and which bids fair to outlast our
day. It had been noticed by Wenzel, by Richter, by Wollaston, and by Cavendish, towards
the end of the last century, that the same compounds contain the same constituents in the
same proportions, or, as the phrase runs, “possess constant composition.” Wollaston, indeed,
had gone one step farther, and had shown that when the vegetable acid, oxalic acid, is
combined with potash, it forms two compounds, in one of which the acid is contained in
twice as great an amount relatively to the potash as in the other. The names monoxalate and
binoxalate of potash were applied to these compounds, to indicate the respective proportions
of the ingredients. Dalton conceived the happy idea that by applying the ancient Greek
conception of atoms to such facts the relative weights of the atoms could be determined.
Illustrating his views with the two compounds of carbon with hydrogen, marsh gas and
olefiant gas, and with the two acids of carbon, carbonic oxide, carbonic “acid,” he regarded
the former as a compound of one atom of carbon and one of hydrogen, and the second as a
compound of one atom of carbon and two of hydrogen, and similarly for the two oxides of
carbon. Knowing the relative weights in which these elements enter into combination, we
can deduce the relative weights of the atoms. Placing the relative weight of an atom of
hydrogen equal to unity, we have:
Marsh Olefiant Carbonic Carbonic
Gas Gas Oxide Acid
Carbon 6 6 Carbon 5 6
Hydrogen 1 2 Oxygen 8 16
Thus the first compound, marsh gas, was regarded by Dalton as composed of an atom of
carbon in union with an atom of hydrogen; or, to reproduce his symbols, as ; while the
second, olefiant gas, on this hypothesis, was a compound of two atoms of hydrogen with one
of carbon, or . Similarly the symbols , and were given to the two
Page 34
compounds of carbon with oxygen. So water was assigned the symbol , for Dalton
imagined it to be a compound of one atom of hydrogen with one of oxygen. Compounds
containing only two atoms were termed by him “binary”; those containing three, “ternary”;
four, “quaternary,” and so on. The weight of an atom of oxygen was eight times that of an
atom of hydrogen; while that of an atom of carbon was six times as great as the unit. By
assigning symbols to the elements, consisting of the initial letters of their names, or of the
first two letters, formulas were developed, indicating the composition of the compound, the
atomic weights of the elements being assured. Thus, NaO signified a compound of an atom
of sodium (natrium), weighing twenty-three times as much as a similar atom of hydrogen,
with an atom of oxygen, possessing eight times the weight of an atom of hydrogen.
Therefore, thirty-one pounds of soda should consist of twenty-three pounds of sodium in
combination with eight pounds of oxygen, for, according to Dalton, each smallest particle of
soda contains an atom of each element, and the proportion is not changed, however many
particles be considered.
It has been pointed out by Judge Stallo, of Philadelphia, in his Concepts of Physics, that
such a hypothesis as that of Dalton is no explanation; that a fact of nature, as, for example,
the fact of simple and multiple proportions, is not explained by being minified. Allowing the
general truth of this statement, it is, nevertheless, undoubted that chemistry owes much to
Dalton’s hypothesis—a lucky guess at first, it represents one of the fundamental truths of
nature, although its form must be somewhat modified from that in which Dalton conceived
it. Dalton’s work was first expounded by Thomas Thomson, professor at Glasgow, in his
System of Chemistry, published in 1805; and subsequently in Dalton’s own New System of
Chemical Philosophy, the three volumes of which were published in 1808, in 1810, and in
1827.
The determination of these “Constants of Nature” was at once followed out by many
chemists, Thomson among the first. But chief among the chemists who have pursued this
branch of work was Jacob Berzelius, a Swede, who devoted his long life (1779–1848) to the
manufacture of compounds, and to the determination of their composition, or, as it is still
termed, the determination of the “atomic weights”—more correctly, “equivalents”—of the
elements of which they are composed. It is to him that we owe most of our analytical
methods, for, prior to his time, there were few, if any, accurate analyses. Although Lavoisier
had devised a method for the analysis of compounds of carbon, viz., by burning the organic
compounds in an atmosphere of oxygen contained in a bell-jar over mercury, and measuring
the volume of carbon dioxide produced, as well as that of the residual oxygen, Berzelius
achieved the same results more accurately and more expeditiously by heating the substance,
mixed with chlorate of potassium and sodium chloride, and then estimating the hydrogen as
well as the carbon; this process was afterwards perfected by Liebig. Berzelius, however, was
able to show that compounds of carbon, like those of other elements, were instances of
combination in constant and in multiple proportions.
In 1815 two papers were published in the Annals of Philosophy by Dr. Prout, which
have had much influence on the progress of chemistry. They dealt with the figures which
were being obtained by Thomson, Berzelius, and others, at that time supposed to represent
the “atomic weights” of the elements. Prout’s hypothesis, based on only a few numbers, was
that the atomic weights of all elements were multiples of that of hydrogen, taken as unity.
imagined it to be a compound of one atom of hydrogen with one of oxygen. Compounds
containing only two atoms were termed by him “binary”; those containing three, “ternary”;
four, “quaternary,” and so on. The weight of an atom of oxygen was eight times that of an
atom of hydrogen; while that of an atom of carbon was six times as great as the unit. By
assigning symbols to the elements, consisting of the initial letters of their names, or of the
first two letters, formulas were developed, indicating the composition of the compound, the
atomic weights of the elements being assured. Thus, NaO signified a compound of an atom
of sodium (natrium), weighing twenty-three times as much as a similar atom of hydrogen,
with an atom of oxygen, possessing eight times the weight of an atom of hydrogen.
Therefore, thirty-one pounds of soda should consist of twenty-three pounds of sodium in
combination with eight pounds of oxygen, for, according to Dalton, each smallest particle of
soda contains an atom of each element, and the proportion is not changed, however many
particles be considered.
It has been pointed out by Judge Stallo, of Philadelphia, in his Concepts of Physics, that
such a hypothesis as that of Dalton is no explanation; that a fact of nature, as, for example,
the fact of simple and multiple proportions, is not explained by being minified. Allowing the
general truth of this statement, it is, nevertheless, undoubted that chemistry owes much to
Dalton’s hypothesis—a lucky guess at first, it represents one of the fundamental truths of
nature, although its form must be somewhat modified from that in which Dalton conceived
it. Dalton’s work was first expounded by Thomas Thomson, professor at Glasgow, in his
System of Chemistry, published in 1805; and subsequently in Dalton’s own New System of
Chemical Philosophy, the three volumes of which were published in 1808, in 1810, and in
1827.
The determination of these “Constants of Nature” was at once followed out by many
chemists, Thomson among the first. But chief among the chemists who have pursued this
branch of work was Jacob Berzelius, a Swede, who devoted his long life (1779–1848) to the
manufacture of compounds, and to the determination of their composition, or, as it is still
termed, the determination of the “atomic weights”—more correctly, “equivalents”—of the
elements of which they are composed. It is to him that we owe most of our analytical
methods, for, prior to his time, there were few, if any, accurate analyses. Although Lavoisier
had devised a method for the analysis of compounds of carbon, viz., by burning the organic
compounds in an atmosphere of oxygen contained in a bell-jar over mercury, and measuring
the volume of carbon dioxide produced, as well as that of the residual oxygen, Berzelius
achieved the same results more accurately and more expeditiously by heating the substance,
mixed with chlorate of potassium and sodium chloride, and then estimating the hydrogen as
well as the carbon; this process was afterwards perfected by Liebig. Berzelius, however, was
able to show that compounds of carbon, like those of other elements, were instances of
combination in constant and in multiple proportions.
In 1815 two papers were published in the Annals of Philosophy by Dr. Prout, which
have had much influence on the progress of chemistry. They dealt with the figures which
were being obtained by Thomson, Berzelius, and others, at that time supposed to represent
the “atomic weights” of the elements. Prout’s hypothesis, based on only a few numbers, was
that the atomic weights of all elements were multiples of that of hydrogen, taken as unity.
Page 35
There was much dispute regarding this assertion at the time, but as it was contradicted by
Berzelius’s numbers, the balance of opinion was against it. But about the year 1840 Dumas
discovered an error in the number (12.12) given by Berzelius as the atomic weight of
carbon; and with his collaborator, Stas, undertook the redetermination of the atomic weights
of the commoner elements—for example, carbon, oxygen, chlorine, and calcium. This line
of research was subsequently pursued alone by Stas, whose name will always be
remembered for the precision and accuracy of his experiments. At first Dumas and Stas
inclined to the view that Prout’s hypothesis was a just one, but it was completely disproved
by Stas’s subsequent work, as well as by that of numerous other observers. It is,
nevertheless, curious that a much larger proportion of the atomic weights approximate to
whole numbers than would be foretold by the doctrine of chances, and perhaps the last has
not been heard of Prout’s hypothesis, although in its original crude form it is no longer
worthy of credence.
One of the most noteworthy of the discoveries of the century was made by Gay-Lussac
(1778–1850) in the year 1808. In conjunction with Alexander von Humboldt, Gay-Lussac
had rediscovered about three years before what had previously been established by
Cavendish—namely, that, as nearly as possible, two volumes of hydrogen combine with one
volume of oxygen to form water, the gases having been measured at the same temperature
and pressure. Humboldt suggested to Gay-Lussac that it would be well to investigate
whether similar simple relations exist between the volumes of other gaseous substances
when they combine with each other. This turned out to be the case; it appeared that almost
exactly two volumes of carbonic oxide unite with one volume of oxygen to form carbon
dioxide; that equal volumes of chlorine and hydrogen unite to form hydrochloric acid gas;
that two volumes of ammonia gas consist of three volumes of hydrogen in union with one
volume of nitrogen, and so on. From such facts, Gay-Lussac was led to make the statement
that: The weights of equal volumes of both simple and compound gases, and therefore their
densities, are proportional to their empirically found combining weights, or to rational
multiples of the latter. Gay-Lussac recognized this discovery of his to be a support for the
atomic theory; but it did not accord with many of the then received atomic weights. The
assumption that equal volumes of gases contain equal numbers of particles, or, as they were
termed by him, molécules intégrantes, was made in 1811 by Avogadro, professor of physics
at Turin (1776–1856). This theory, which has proved of the utmost importance to the
sciences both of physics and of chemistry, had no doubt occurred to Gay-Lussac, and had
been rejected by him for the following reasons: A certain volume of hydrogen, say one cubic
inch, may be supposed to contain an equal number of particles (atoms) as an equal volume
of chlorine. Now these two gases unite in equal volumes. The deduction appears so far quite
legitimate that one atom of hydrogen has combined with one atom of chlorine. But the
resulting gas occupies two cubic inches, and must therefore contain the same number of
particles of hydrogen chloride, the compound of the two elements, as one cubic inch
originally contained of hydrogen, or of chlorine. Thus we have two cubic inches containing,
of uncombined gases, twice as many particles as is contained in that volume, after
combination. Avogadro’s hypothesis solved the difficulty. By premising two different orders
of particles, now termed atoms and molecules, the solution was plain. According to him,
each particle, or molecule, of hydrogen is a complex, and contains two atoms; the same is
the case with chlorine. When these gases combine, or rather react, to form hydrogen
Berzelius’s numbers, the balance of opinion was against it. But about the year 1840 Dumas
discovered an error in the number (12.12) given by Berzelius as the atomic weight of
carbon; and with his collaborator, Stas, undertook the redetermination of the atomic weights
of the commoner elements—for example, carbon, oxygen, chlorine, and calcium. This line
of research was subsequently pursued alone by Stas, whose name will always be
remembered for the precision and accuracy of his experiments. At first Dumas and Stas
inclined to the view that Prout’s hypothesis was a just one, but it was completely disproved
by Stas’s subsequent work, as well as by that of numerous other observers. It is,
nevertheless, curious that a much larger proportion of the atomic weights approximate to
whole numbers than would be foretold by the doctrine of chances, and perhaps the last has
not been heard of Prout’s hypothesis, although in its original crude form it is no longer
worthy of credence.
One of the most noteworthy of the discoveries of the century was made by Gay-Lussac
(1778–1850) in the year 1808. In conjunction with Alexander von Humboldt, Gay-Lussac
had rediscovered about three years before what had previously been established by
Cavendish—namely, that, as nearly as possible, two volumes of hydrogen combine with one
volume of oxygen to form water, the gases having been measured at the same temperature
and pressure. Humboldt suggested to Gay-Lussac that it would be well to investigate
whether similar simple relations exist between the volumes of other gaseous substances
when they combine with each other. This turned out to be the case; it appeared that almost
exactly two volumes of carbonic oxide unite with one volume of oxygen to form carbon
dioxide; that equal volumes of chlorine and hydrogen unite to form hydrochloric acid gas;
that two volumes of ammonia gas consist of three volumes of hydrogen in union with one
volume of nitrogen, and so on. From such facts, Gay-Lussac was led to make the statement
that: The weights of equal volumes of both simple and compound gases, and therefore their
densities, are proportional to their empirically found combining weights, or to rational
multiples of the latter. Gay-Lussac recognized this discovery of his to be a support for the
atomic theory; but it did not accord with many of the then received atomic weights. The
assumption that equal volumes of gases contain equal numbers of particles, or, as they were
termed by him, molécules intégrantes, was made in 1811 by Avogadro, professor of physics
at Turin (1776–1856). This theory, which has proved of the utmost importance to the
sciences both of physics and of chemistry, had no doubt occurred to Gay-Lussac, and had
been rejected by him for the following reasons: A certain volume of hydrogen, say one cubic
inch, may be supposed to contain an equal number of particles (atoms) as an equal volume
of chlorine. Now these two gases unite in equal volumes. The deduction appears so far quite
legitimate that one atom of hydrogen has combined with one atom of chlorine. But the
resulting gas occupies two cubic inches, and must therefore contain the same number of
particles of hydrogen chloride, the compound of the two elements, as one cubic inch
originally contained of hydrogen, or of chlorine. Thus we have two cubic inches containing,
of uncombined gases, twice as many particles as is contained in that volume, after
combination. Avogadro’s hypothesis solved the difficulty. By premising two different orders
of particles, now termed atoms and molecules, the solution was plain. According to him,
each particle, or molecule, of hydrogen is a complex, and contains two atoms; the same is
the case with chlorine. When these gases combine, or rather react, to form hydrogen
Page 36
chloride, the phenomenon is one of a change of partners; the molecule, the double atom, of
hydrogen splits; the same is the case with the molecule of chlorine; and each liberated atom
of hydrogen unites with a liberated atom of chlorine, forming a compound, hydrogen
chloride, which equally consists of a molecule, or double atom. Thus two cubic inches of
hydrogen chloride consist of a definite number of molecules, equal in number to those
contained in a cubic inch of hydrogen, plus those contained in a cubic inch of chlorine. The
case is precisely similar, if other compounds of gases be considered.
Berzelius was at first inclined to adopt this theory, and indeed went so far as to change
many of his atomic weights to make them fit it. But later he somewhat withdrew from his
position, for it appeared to him that it was hazardous to extend to liquids and solids a theory
which could be held only of gases. Avogadro’s suggestion, therefore, rested in abeyance
until the publication, in 1858, by Cannizzaro, now professor of chemistry in Rome, of an
essay in which all the arguments in favor of the hypothesis were collected and stated in a
masterly manner. It will be advisable to revert to this hypothesis at a later point, and to
consider other guides for the determination of atomic weights.
In 1819, Dulong (1785–1838), director of the Ecole Polytechnique at Paris, and Petit
(1791–1820), professor of physics there, made the discovery that equal amounts of heat are
required to raise equally the temperature of solid and liquid elements, provided quantities
are taken proportional to their atomic weights. Thus, to raise the temperature of 56 grammes
of iron through one degree requires approximately the same amount of heat as is required to
raise through one degree 32 grammes of sulphur, 63.5 grammes of copper, and so on; these
numbers representing the atomic weights of the elements named. In other words, equal
numbers of atoms have equal capacity for heat. The number of heat units, or calories (one
calory is the amount of heat required to raise the temperature of 1 gramme of water through
1° C.), which is necessary to raise the atomic weight expressed in grammes of any solid or
liquid element through 1° C. is approximately 6.2; it varies between 5.7 and 6.6 in actual
part. This affords a means of determining the true value of the atomic weight of an element,
as the following example will show: The analysis of the only compound of zinc and chlorine
shows that it contains 47.49 per cent. of zinc and 52.16 per cent. of chlorine. Now one grain
of hydrogen combines with 35.5 grains of chlorine to form 36.5 grains of hydrogen chloride;
and, as already remarked, one volume of hydrogen and one volume of chlorine combine,
forming two volumes of hydrogen chloride. Applying Avogadro’s hypothesis, one molecule
of hydrogen and one molecule of chlorine react to yield two molecules of hydrogen
chloride; and as each molecule is supposed to consist in this case of two atoms, hydrogen
chloride consists of one atom of each of its constituent elements. The amount of that
element, therefore, which combines with 35.5 grains of chlorine may give the numerical
value of the atomic weight of the element, if the compound contains one atom of each
element; in that case the formula of the above compound would be zinc, and the atomic
weight of zinc, 32.7; but if the formula is ZuCl3, the atomic weight of zinc would be 32.7 ×
2; if ZuCl3, 32.7 × 3, and so on. The specific heat of metallic zinc enables this question to be
solved. For it has been found, experimentally, to be about 0.095; and 6.2 ÷ 0.095 = 65.2, a
close approximation to 32.7 × 2 = 65.4. The conclusion is therefore drawn that zinc chloride
is composed of one atom of zinc in combination with two atoms of chlorine, that the atomic
weight of zinc is 65.4, and that the molecular weight of zinc chloride is 65.4 + (35.5 × 2) =
hydrogen splits; the same is the case with the molecule of chlorine; and each liberated atom
of hydrogen unites with a liberated atom of chlorine, forming a compound, hydrogen
chloride, which equally consists of a molecule, or double atom. Thus two cubic inches of
hydrogen chloride consist of a definite number of molecules, equal in number to those
contained in a cubic inch of hydrogen, plus those contained in a cubic inch of chlorine. The
case is precisely similar, if other compounds of gases be considered.
Berzelius was at first inclined to adopt this theory, and indeed went so far as to change
many of his atomic weights to make them fit it. But later he somewhat withdrew from his
position, for it appeared to him that it was hazardous to extend to liquids and solids a theory
which could be held only of gases. Avogadro’s suggestion, therefore, rested in abeyance
until the publication, in 1858, by Cannizzaro, now professor of chemistry in Rome, of an
essay in which all the arguments in favor of the hypothesis were collected and stated in a
masterly manner. It will be advisable to revert to this hypothesis at a later point, and to
consider other guides for the determination of atomic weights.
In 1819, Dulong (1785–1838), director of the Ecole Polytechnique at Paris, and Petit
(1791–1820), professor of physics there, made the discovery that equal amounts of heat are
required to raise equally the temperature of solid and liquid elements, provided quantities
are taken proportional to their atomic weights. Thus, to raise the temperature of 56 grammes
of iron through one degree requires approximately the same amount of heat as is required to
raise through one degree 32 grammes of sulphur, 63.5 grammes of copper, and so on; these
numbers representing the atomic weights of the elements named. In other words, equal
numbers of atoms have equal capacity for heat. The number of heat units, or calories (one
calory is the amount of heat required to raise the temperature of 1 gramme of water through
1° C.), which is necessary to raise the atomic weight expressed in grammes of any solid or
liquid element through 1° C. is approximately 6.2; it varies between 5.7 and 6.6 in actual
part. This affords a means of determining the true value of the atomic weight of an element,
as the following example will show: The analysis of the only compound of zinc and chlorine
shows that it contains 47.49 per cent. of zinc and 52.16 per cent. of chlorine. Now one grain
of hydrogen combines with 35.5 grains of chlorine to form 36.5 grains of hydrogen chloride;
and, as already remarked, one volume of hydrogen and one volume of chlorine combine,
forming two volumes of hydrogen chloride. Applying Avogadro’s hypothesis, one molecule
of hydrogen and one molecule of chlorine react to yield two molecules of hydrogen
chloride; and as each molecule is supposed to consist in this case of two atoms, hydrogen
chloride consists of one atom of each of its constituent elements. The amount of that
element, therefore, which combines with 35.5 grains of chlorine may give the numerical
value of the atomic weight of the element, if the compound contains one atom of each
element; in that case the formula of the above compound would be zinc, and the atomic
weight of zinc, 32.7; but if the formula is ZuCl3, the atomic weight of zinc would be 32.7 ×
2; if ZuCl3, 32.7 × 3, and so on. The specific heat of metallic zinc enables this question to be
solved. For it has been found, experimentally, to be about 0.095; and 6.2 ÷ 0.095 = 65.2, a
close approximation to 32.7 × 2 = 65.4. The conclusion is therefore drawn that zinc chloride
is composed of one atom of zinc in combination with two atoms of chlorine, that the atomic
weight of zinc is 65.4, and that the molecular weight of zinc chloride is 65.4 + (35.5 × 2) =
Page 37
136.4. Inasmuch as the relative weight of a molecule of hydrogen is 2 (that of an atom being
1), zinc chloride in the gaseous state should be 136.4 ÷ 2 = 68.2 times that of hydrogen,
measured at the same temperature and pressure. This has been found, experimentally, to be
the case.
The methods of determining the vapor densities, or relative weights of vapors, are three
in number; the first method, due to Dumas (1827), consists in vaporizing the substance in
question in a bulb of glass or of porcelain, at a known temperature, closing the bulb while
still hot, and weighing it after it is cold. Knowing the capacity of the bulb, the weight of
hydrogen necessary to fill it at the desired temperature can be calculated, and the density of
the vapor thus arrived at. A second method was devised by Gay-Lussac and perfected by
A. W. Hofmann (1868); and a third, preferable for its simplicity and ease of execution, is
due to Victor Meyer (1881).
In 1858, as already remarked, Cannizzaro showed the connection between these known
facts, and for the first time attention was called to the true atomic weights, which were, up to
that time, confused with equivalents, or weights of elements required to replace one unit
weight of hydrogen. These were generally regarded as atomic weights by Dalton and his
contemporaries.
Some exceptions had been observed to the law of Dulong and Petit, viz., beryllium, or
glucinium, an element occurring in emeralds; boron, of which borax is a compound; silicon,
the component of quartz and flint, and carbon. It was found by Weber that at high
temperatures the specific heats of these elements are higher, and the atomic heats
approximate to the number of 6.2; but this behavior is not peculiar to these elements, for it
appears that the specific heat of all elements increases with rise of temperature.
A certain number of exceptions have also been noticed to the law of Gay-Lussac, which
may be formulated: the molecular weight of a compound in a gaseous state is twice its
density referred to hydrogen. Thus equal volumes of ammonia and hydrogen chloride unite
to form ammonium chloride. It was to be expected that the density should be half the
molecular weight, thus:
NH3 + HCl = NH4 Cl; and 53.5 ÷ 2 = 26.75 = density.
(14+3) (1+35.5) 53.5
But the density actually found is only half that number, viz., 13.37; and for long this and
similar cases were supposed to be exceptions to the law of Gay-Lussac, viz., that equal
volumes of gases at the same pressure expand equally for equal rise of temperature. In other
instances the gradual decrease in density with rise of temperature can be followed, as with
chloral hydrate, the products of which are chloral and water.
It was recognized by St. Claire Deville (1857) that the decrease in density of such
mixtures of gases was due, not to their being exceptions to Avogadro’s law, but to the
gradual decomposition of the compound body with rise of temperature. To this gradual
decomposition he gave the name dissociation. This conception has proved of the utmost
importance to the science, as will be seen in the sequel. To take the above instance of
ammonium chloride, its abnormal density is due to its dissociation into ammonia and
1), zinc chloride in the gaseous state should be 136.4 ÷ 2 = 68.2 times that of hydrogen,
measured at the same temperature and pressure. This has been found, experimentally, to be
the case.
The methods of determining the vapor densities, or relative weights of vapors, are three
in number; the first method, due to Dumas (1827), consists in vaporizing the substance in
question in a bulb of glass or of porcelain, at a known temperature, closing the bulb while
still hot, and weighing it after it is cold. Knowing the capacity of the bulb, the weight of
hydrogen necessary to fill it at the desired temperature can be calculated, and the density of
the vapor thus arrived at. A second method was devised by Gay-Lussac and perfected by
A. W. Hofmann (1868); and a third, preferable for its simplicity and ease of execution, is
due to Victor Meyer (1881).
In 1858, as already remarked, Cannizzaro showed the connection between these known
facts, and for the first time attention was called to the true atomic weights, which were, up to
that time, confused with equivalents, or weights of elements required to replace one unit
weight of hydrogen. These were generally regarded as atomic weights by Dalton and his
contemporaries.
Some exceptions had been observed to the law of Dulong and Petit, viz., beryllium, or
glucinium, an element occurring in emeralds; boron, of which borax is a compound; silicon,
the component of quartz and flint, and carbon. It was found by Weber that at high
temperatures the specific heats of these elements are higher, and the atomic heats
approximate to the number of 6.2; but this behavior is not peculiar to these elements, for it
appears that the specific heat of all elements increases with rise of temperature.
A certain number of exceptions have also been noticed to the law of Gay-Lussac, which
may be formulated: the molecular weight of a compound in a gaseous state is twice its
density referred to hydrogen. Thus equal volumes of ammonia and hydrogen chloride unite
to form ammonium chloride. It was to be expected that the density should be half the
molecular weight, thus:
NH3 + HCl = NH4 Cl; and 53.5 ÷ 2 = 26.75 = density.
(14+3) (1+35.5) 53.5
But the density actually found is only half that number, viz., 13.37; and for long this and
similar cases were supposed to be exceptions to the law of Gay-Lussac, viz., that equal
volumes of gases at the same pressure expand equally for equal rise of temperature. In other
instances the gradual decrease in density with rise of temperature can be followed, as with
chloral hydrate, the products of which are chloral and water.
It was recognized by St. Claire Deville (1857) that the decrease in density of such
mixtures of gases was due, not to their being exceptions to Avogadro’s law, but to the
gradual decomposition of the compound body with rise of temperature. To this gradual
decomposition he gave the name dissociation. This conception has proved of the utmost
importance to the science, as will be seen in the sequel. To take the above instance of
ammonium chloride, its abnormal density is due to its dissociation into ammonia and
Page 38
hydrogen chloride; and the gas which is obtained on raising its temperature consists, not of
gaseous ammonium chloride, but of a mixture of ammonia and hydrogen chloride, which, as
is easily seen, occupy, when separate, twice the volume that would be occupied by the
gaseous compound. Of recent years it has been shown by Brereton Baker that, if perfectly
free from moisture, ammonium chloride gasifies as such, and that its density in the state of
vapor is, in fact, 26.75.
The molecular complexity of gases has thus gradually become comprehended, and the
truth of Avogadro’s law has gained acceptance. And as a means of picturing the behavior of
gaseous molecules, the “Kinetic Theory of Gases” has been devised by Joule, Clausius,
Maxwell, Thomson (Lord Kelvin), and others. On the assumption that the pressure of a gas
on the walls of the vessel which contains it is due to the continued impacts of its molecules,
and that the temperature of a gas is represented by the product of the mass of the molecules,
or the square of their velocity, it has been possible to offer a mechanical explanation of
Boyle’s law, that at constant temperature the volume of a gas diminishes in proportion as the
pressure increases; of Gay-Lussac’s law, that all gases expand equally for equal rise of
temperature, provided pressure is kept constant; the condition being that equal volumes of
gases contain equal numbers of molecules. A striking support is lent to this chain of
reasoning by the facts discovered by Thomas Graham (1805–1869), professor at University
College, London, and subsequently master of the Royal Mint. Graham discovered that the
rate of diffusion of gases into each other is inversely as the square roots of their densities.
For instance, the density of hydrogen being taken as unity, that of oxygen is sixteen times as
great; if a vessel containing hydrogen be made to communicate with one containing oxygen,
the hydrogen will pass into the oxygen and mix with it; and, conversely, the oxygen will
pass into the hydrogen vessel. This is due to the intrinsic motion of the molecule of each gas.
And Graham found, experimentally, that for each volume of oxygen which enters the
hydrogen vessel four volumes of hydrogen will enter the oxygen vessel. Now, 4 = √16; and
as these masses are relatively 1 and 16, and their temperatures are equal, the square of their
velocities are respectively 1 and 16.
The question of the molecular complexity of gases being thus disposed of, it remains to
be considered what are the relative complexity of liquid molecules. The answer is indicated
by a study of the capillary phenomena of liquids, one method of measuring which is the
height of their ascent in narrow or capillary tubes. We shall not enter here into detail as to
the method and arguments necessary; suffice it to say that the Hungarian physicist Eötvös
was the first to indicate the direction of research, and that Ramsay and Shields succeeded in
proving that the complexity of the molecules of most liquids is not greater than that of the
gases which they form on being vaporized; and also that certain liquids, e.g., water, the
alcohols, and other liquids, are more or less “associated,” i.e., their molecules occur in
couplices of two, three, four, or more, and as the temperature is raised the complexity of
molecular structure diminishes.
As regards the molecular complexity of solids, nothing definite is known, and,
moreover, there appears to be no method capable of revealing it.
While the researches of which a short account has now been given have led to
knowledge regarding the nature of molecules, the structure of the molecule has excited
gaseous ammonium chloride, but of a mixture of ammonia and hydrogen chloride, which, as
is easily seen, occupy, when separate, twice the volume that would be occupied by the
gaseous compound. Of recent years it has been shown by Brereton Baker that, if perfectly
free from moisture, ammonium chloride gasifies as such, and that its density in the state of
vapor is, in fact, 26.75.
The molecular complexity of gases has thus gradually become comprehended, and the
truth of Avogadro’s law has gained acceptance. And as a means of picturing the behavior of
gaseous molecules, the “Kinetic Theory of Gases” has been devised by Joule, Clausius,
Maxwell, Thomson (Lord Kelvin), and others. On the assumption that the pressure of a gas
on the walls of the vessel which contains it is due to the continued impacts of its molecules,
and that the temperature of a gas is represented by the product of the mass of the molecules,
or the square of their velocity, it has been possible to offer a mechanical explanation of
Boyle’s law, that at constant temperature the volume of a gas diminishes in proportion as the
pressure increases; of Gay-Lussac’s law, that all gases expand equally for equal rise of
temperature, provided pressure is kept constant; the condition being that equal volumes of
gases contain equal numbers of molecules. A striking support is lent to this chain of
reasoning by the facts discovered by Thomas Graham (1805–1869), professor at University
College, London, and subsequently master of the Royal Mint. Graham discovered that the
rate of diffusion of gases into each other is inversely as the square roots of their densities.
For instance, the density of hydrogen being taken as unity, that of oxygen is sixteen times as
great; if a vessel containing hydrogen be made to communicate with one containing oxygen,
the hydrogen will pass into the oxygen and mix with it; and, conversely, the oxygen will
pass into the hydrogen vessel. This is due to the intrinsic motion of the molecule of each gas.
And Graham found, experimentally, that for each volume of oxygen which enters the
hydrogen vessel four volumes of hydrogen will enter the oxygen vessel. Now, 4 = √16; and
as these masses are relatively 1 and 16, and their temperatures are equal, the square of their
velocities are respectively 1 and 16.
The question of the molecular complexity of gases being thus disposed of, it remains to
be considered what are the relative complexity of liquid molecules. The answer is indicated
by a study of the capillary phenomena of liquids, one method of measuring which is the
height of their ascent in narrow or capillary tubes. We shall not enter here into detail as to
the method and arguments necessary; suffice it to say that the Hungarian physicist Eötvös
was the first to indicate the direction of research, and that Ramsay and Shields succeeded in
proving that the complexity of the molecules of most liquids is not greater than that of the
gases which they form on being vaporized; and also that certain liquids, e.g., water, the
alcohols, and other liquids, are more or less “associated,” i.e., their molecules occur in
couplices of two, three, four, or more, and as the temperature is raised the complexity of
molecular structure diminishes.
As regards the molecular complexity of solids, nothing definite is known, and,
moreover, there appears to be no method capable of revealing it.
While the researches of which a short account has now been given have led to
knowledge regarding the nature of molecules, the structure of the molecule has excited
Page 39
interest since the early years of the century, and its investigation has led to important results.
The fact of the decomposition of acidified water by an electric current, discovered by
Nicholson and Carlisle, and of salts into “bases” and “acids” by Berzelius and Hisinger in
1803, led to the belief that a close connection exists between electric energy, or, as it was
then termed, “electric force,” and the affinity which holds the constituents of chemical
compounds in combination. In 1807 Davy propounded the theory that all compounds consist
of two portions, one electro-positive and the other electro-negative. This idea was the result
of experiments on the behavior of substances, such, for example, as copper and sulphur—if
portions of these elements be insulated and then brought into contact they become
oppositely electrified. The degree of electrification is intensified by rise of temperature until,
when combination ensues, the electrification vanishes. Combination, therefore, according to
Davy, is concurrent with the equalization of potentials. In 1812 Berzelius brought forward
an electro-chemical theory which for the following twenty years was generally accepted. His
primary assumption was that the atoms of elements, or, in certain cases, groups of atoms, are
themselves electrified; that each atom, or group of atoms, possesses two poles, one positive,
the other negative; that the electrification of one of these poles predominates over that of the
other, so that the atom or group is itself, as a whole, electro-positive, or electro-negative;
that combination ensued between such oppositely electrified bodies by the neutralization,
partial or complete, of their electric charges; and, lastly, that the polarity of an element or
group could be determined by noting whether the element or group separated at the positive
or at the negative pole of the galvanic battery, or electrolysis. For Berzelius, oxygen was the
most electro-negative and potassium the most electro-positive of the elements, the bridge
between the “non-metals” and the “metals” being hydrogen, which, with nitrogen, forms a
basic, or electro-positive, group, while with chlorine, etc., it forms electro-negative groups.
The fact that an electric current splits compounds in solution into two portions led Berzelius
to devise his “dualistic” system, which involved the assumption that all compounds consist
of two portions, one electro-positive, the other electro-negative. Thus sulphate of
magnesium and potassium was to be regarded as composed of electro-positive potassium
sulphate in combination with electro-negative magnesium sulphate; the former in its turn
consisted of electro-negative sulphur trioxide (SO3) in combination with electro-positive
oxide of potassium (K2O); while each of these proximate constituents of potassium sulphate
were themselves composed of the electro-negative oxygen in combination with electro-
positive sulphur, or potassium. On contrasting sulphur with potassium, however, the former
was considered more electro-negative than the latter; so that the group SO3 as a whole was
electro-negative, while K2O was electro-positive. The symbols given above, which are still
in universal use, were also devised by Berzelius for the purpose of illustrating and
emphasizing his views. These views, however, met with little acceptance at the time in
England.
Lavoisier’s idea, that oxygen was the necessary constituent of all acids, began about this
time to lose ground. For Davy had proved the elementary nature of chlorine; and
hydrochloric acid, one of the strongest, was thus seen to contain no oxygen, and Davy
expressed the view, founded on his observation, that iodic “acid,” I2O5, was devoid of acid
properties until dissolved in water, and that the essential constituent of all acids was
hydrogen, not oxygen. The bearing of this theory on the dualistic theory is, that while, e.g.,
The fact of the decomposition of acidified water by an electric current, discovered by
Nicholson and Carlisle, and of salts into “bases” and “acids” by Berzelius and Hisinger in
1803, led to the belief that a close connection exists between electric energy, or, as it was
then termed, “electric force,” and the affinity which holds the constituents of chemical
compounds in combination. In 1807 Davy propounded the theory that all compounds consist
of two portions, one electro-positive and the other electro-negative. This idea was the result
of experiments on the behavior of substances, such, for example, as copper and sulphur—if
portions of these elements be insulated and then brought into contact they become
oppositely electrified. The degree of electrification is intensified by rise of temperature until,
when combination ensues, the electrification vanishes. Combination, therefore, according to
Davy, is concurrent with the equalization of potentials. In 1812 Berzelius brought forward
an electro-chemical theory which for the following twenty years was generally accepted. His
primary assumption was that the atoms of elements, or, in certain cases, groups of atoms, are
themselves electrified; that each atom, or group of atoms, possesses two poles, one positive,
the other negative; that the electrification of one of these poles predominates over that of the
other, so that the atom or group is itself, as a whole, electro-positive, or electro-negative;
that combination ensued between such oppositely electrified bodies by the neutralization,
partial or complete, of their electric charges; and, lastly, that the polarity of an element or
group could be determined by noting whether the element or group separated at the positive
or at the negative pole of the galvanic battery, or electrolysis. For Berzelius, oxygen was the
most electro-negative and potassium the most electro-positive of the elements, the bridge
between the “non-metals” and the “metals” being hydrogen, which, with nitrogen, forms a
basic, or electro-positive, group, while with chlorine, etc., it forms electro-negative groups.
The fact that an electric current splits compounds in solution into two portions led Berzelius
to devise his “dualistic” system, which involved the assumption that all compounds consist
of two portions, one electro-positive, the other electro-negative. Thus sulphate of
magnesium and potassium was to be regarded as composed of electro-positive potassium
sulphate in combination with electro-negative magnesium sulphate; the former in its turn
consisted of electro-negative sulphur trioxide (SO3) in combination with electro-positive
oxide of potassium (K2O); while each of these proximate constituents of potassium sulphate
were themselves composed of the electro-negative oxygen in combination with electro-
positive sulphur, or potassium. On contrasting sulphur with potassium, however, the former
was considered more electro-negative than the latter; so that the group SO3 as a whole was
electro-negative, while K2O was electro-positive. The symbols given above, which are still
in universal use, were also devised by Berzelius for the purpose of illustrating and
emphasizing his views. These views, however, met with little acceptance at the time in
England.
Lavoisier’s idea, that oxygen was the necessary constituent of all acids, began about this
time to lose ground. For Davy had proved the elementary nature of chlorine; and
hydrochloric acid, one of the strongest, was thus seen to contain no oxygen, and Davy
expressed the view, founded on his observation, that iodic “acid,” I2O5, was devoid of acid
properties until dissolved in water, and that the essential constituent of all acids was
hydrogen, not oxygen. The bearing of this theory on the dualistic theory is, that while, e.g.,
Page 40
sulphuric acid was regarded by Berzelius as SO3, containing no hydrogen, and was supposed
to be separated as such at the positive pole of a battery, Davy’s suggestion led to the
opposite conclusion that the formula of sulphuric acid is H2SO4, and that by the current it is
resolved into H2 and SO4. Faraday’s electrolytic law, that when a current is passed through
electrolytes in solution the elements are liberated in quantities proportional to their
equivalents, led to the abandonment of the dualistic theory. For when a current is passed in
succession through acidified water, fused lead chloride, and a solution of potassium
sulphate, the quantities of hydrogen and oxygen from the water, of lead and chlorine from
the lead chloride, and the potassium of the sulphate are in accordance with Faraday’s law.
But in addition to the potassium there is liberated at the same pole an equivalent of
hydrogen. Now, if Berzelius’s theory be true, the products should be SO3 and K2O, but if the
opposite view be correct, then K2 is liberated first and by its subsequent action on water it
yields potash and its equivalent of hydrogen. This was pointed out first by Daniell, professor
at King’s College, London, and it was regarded as a powerful argument against Berzelius’s
system. In 1833, too, Graham investigated the phosphoric acids, and prepared the salts of
three, to which he gave the names, ortho-, pyro-, and meta- phosphoric acids. To understand
the bearing of this on the doctrine of dualism it must be remembered that P2O5, pentoxide of
phosphorus, was at that date named phosphoric acid. When dissolved in water it reacts with
bases, forming salts—the phosphates. But the quantity of water necessary was not then
considered essential; Graham, however, showed that there exist three series of salts—one set
derived from P2O5,3H2O, one from P2O5,2H2O, and a third from P2O5,H2O. His way of
stating the fact was that water could play the part of a base; for example, the ordinary
phosphate of commerce possessed, according to him, the formula P2O5,2Na2O,H2O, two-
thirds of the “water of constitution” being replaced by oxide of sodium. Liebig, then
professor at Giessen (1803–1873), founded on these and on similar observations of his own
the doctrine of poly-basic acids—acids in which one, two, three, or more atoms of hydrogen
were replaceable by metals. Thus, instead of writing, as Graham did, P2O5,2Na2O,H2O, he
wrote, PO4Na2H; and for orthophosphoric acid PO4H3. The group of atoms (PO4), therefore,
existed throughout the whole series of orthophosphates, and could exist in combination with
hydrogen, with hydrogen and metals, or with metals alone. Similarly the group (P2O7) was
characteristic of pyrophosphates and (PO3) of metaphosphates, for P2O5,2H2O=(P2O7)H4;
and P2O5,H2O=2(PO3)H.
The first clear ideas of the structure of the molecule were, however, gained from the
study of the compounds of carbon. It was difficult to apply the dualistic theory to them. For
few of them are electrolytes, and therefore their products of electrolysis, being non-existent,
could not be classified. Nevertheless, Gay-Lussac regarded alcohol, C2H6O, as a compound
of C2H4, ethylene, and H2O, water; and oxalic acid (anhydrous), C2O3, as one of CO2 with
CO. The discovery of “isomeric compounds,” i.e., of compounds which possess the same
ultimate formula and yet differ entirely in their properties, forced upon chemists the
necessity of attending to the structure of the molecule; for only by such a supposition could
the difference between two isomeric bodies be explained. In 1823 Liebig discovered that
silver fulminate and silver cyanate both possessed the empirical formula AgCNO; in 1825
to be separated as such at the positive pole of a battery, Davy’s suggestion led to the
opposite conclusion that the formula of sulphuric acid is H2SO4, and that by the current it is
resolved into H2 and SO4. Faraday’s electrolytic law, that when a current is passed through
electrolytes in solution the elements are liberated in quantities proportional to their
equivalents, led to the abandonment of the dualistic theory. For when a current is passed in
succession through acidified water, fused lead chloride, and a solution of potassium
sulphate, the quantities of hydrogen and oxygen from the water, of lead and chlorine from
the lead chloride, and the potassium of the sulphate are in accordance with Faraday’s law.
But in addition to the potassium there is liberated at the same pole an equivalent of
hydrogen. Now, if Berzelius’s theory be true, the products should be SO3 and K2O, but if the
opposite view be correct, then K2 is liberated first and by its subsequent action on water it
yields potash and its equivalent of hydrogen. This was pointed out first by Daniell, professor
at King’s College, London, and it was regarded as a powerful argument against Berzelius’s
system. In 1833, too, Graham investigated the phosphoric acids, and prepared the salts of
three, to which he gave the names, ortho-, pyro-, and meta- phosphoric acids. To understand
the bearing of this on the doctrine of dualism it must be remembered that P2O5, pentoxide of
phosphorus, was at that date named phosphoric acid. When dissolved in water it reacts with
bases, forming salts—the phosphates. But the quantity of water necessary was not then
considered essential; Graham, however, showed that there exist three series of salts—one set
derived from P2O5,3H2O, one from P2O5,2H2O, and a third from P2O5,H2O. His way of
stating the fact was that water could play the part of a base; for example, the ordinary
phosphate of commerce possessed, according to him, the formula P2O5,2Na2O,H2O, two-
thirds of the “water of constitution” being replaced by oxide of sodium. Liebig, then
professor at Giessen (1803–1873), founded on these and on similar observations of his own
the doctrine of poly-basic acids—acids in which one, two, three, or more atoms of hydrogen
were replaceable by metals. Thus, instead of writing, as Graham did, P2O5,2Na2O,H2O, he
wrote, PO4Na2H; and for orthophosphoric acid PO4H3. The group of atoms (PO4), therefore,
existed throughout the whole series of orthophosphates, and could exist in combination with
hydrogen, with hydrogen and metals, or with metals alone. Similarly the group (P2O7) was
characteristic of pyrophosphates and (PO3) of metaphosphates, for P2O5,2H2O=(P2O7)H4;
and P2O5,H2O=2(PO3)H.
The first clear ideas of the structure of the molecule were, however, gained from the
study of the compounds of carbon. It was difficult to apply the dualistic theory to them. For
few of them are electrolytes, and therefore their products of electrolysis, being non-existent,
could not be classified. Nevertheless, Gay-Lussac regarded alcohol, C2H6O, as a compound
of C2H4, ethylene, and H2O, water; and oxalic acid (anhydrous), C2O3, as one of CO2 with
CO. The discovery of “isomeric compounds,” i.e., of compounds which possess the same
ultimate formula and yet differ entirely in their properties, forced upon chemists the
necessity of attending to the structure of the molecule; for only by such a supposition could
the difference between two isomeric bodies be explained. In 1823 Liebig discovered that
silver fulminate and silver cyanate both possessed the empirical formula AgCNO; in 1825
Page 41
this was followed by the discovery by Faraday that oil gas contains a hydrocarbon identical
in composition with ethylene, C2H4, yet differing from it in properties; and in 1829 Wöhler,
professor in Göttingen (1800–1882), discovered that urea, a constituent of urine, could be
produced by heating ammonium cyanate, NH4CNO, a substance of the same formula. It
therefore became clear that the identity of a compound must depend on some other cause
than its ultimate composition.
In 1833 Liebig and Wöhler took an important step in elucidating this question by their
investigations on benzoic acid and acid obtainable by distilling a resin named gum benzoin.
They showed that this acid, C7H6O2, could be conceived as consisting of the group C7H5O,
to which they gave the name “benzoyl,” in combination with OH; that benzoic aldehyde,
C7H6O, might be regarded as its compound with hydrogen; that it also formed compounds
with chlorine, and bromine, and sulphur, and replaced hydrogen in ammonia (C7H6O,NH2).
They termed this group, benzoyl, a “compound element” or a “radical.” This research was
followed by one by Robert Bunsen, professor at Heidelberg, born in 1811, and recently
(1899) dead, which bore reference to cacodyl, a compound of arsenic, carbon and hydrogen,
in which the idea of a radical was confirmed and amplified.
The idea of a radical having thus become established, Jean Baptiste Andrée Dumas,
professor in Paris (1800–1884), propounded the theory of “substitution,” i.e., that an
element such as chlorine or oxygen (which, be it noticed, is electro-negative on Berzelius’s
scale) could replace hydrogen in carbon compounds, atom for atom, the resulting compound
belonging to the same “type” as the one from which it was derived. And Laurent, warden of
the mint at Paris (1807–1853), and Gerhardt, professor at Montpelier and at Strasburg
(1816–1856), emphasized the fact that one element, be it what it may, can replace another
without fundamentally altering its chemical character, and also that an atom of hydrogen can
be replaced by a group of atoms or radical, behaving for the occasion like the atom of an
element. It is to Laurent and Gerhardt that we owe the definition of an atom—the smallest
quantity of an element which can be present in a compound; an equivalent—that weight of
an element which combines with or replaces one part by weight of hydrogen; and a molecule
—the smallest quantity which can exist in a free state, whether of an element or a
compound. They recognized, too, that a molecule of hydrogen, chlorine, etc., consists of two
atoms.
In 1849 Wurtz, professor in Paris (1817–1884), and Hofmann, then professor in the
College of Chemistry in London, afterwards at Berlin (1818–1892), discovered a series of
compounds allied to ammonia, NH3, in which one or more atoms of hydrogen were replaced
by a group or radical, such as methyl (CH3), ethyl (C2H5), or phenyl (C6H5). Wurtz referred
such compounds to the ammonia “type.” They all resemble ammonia in their physical
properties—smell, taste, etc.—as well as in their power of uniting with acids to form salts
resembling ammonium chloride (NH4Cl), and other ammonium compounds. Shortly
afterwards Williamson, professor at University College, London, added the “water type,” in
consequence of his researches on “mixed ethers”—bodies in which the hydrogen of water
might be regarded as replaced by organic radicals. Thus we have the series:
in composition with ethylene, C2H4, yet differing from it in properties; and in 1829 Wöhler,
professor in Göttingen (1800–1882), discovered that urea, a constituent of urine, could be
produced by heating ammonium cyanate, NH4CNO, a substance of the same formula. It
therefore became clear that the identity of a compound must depend on some other cause
than its ultimate composition.
In 1833 Liebig and Wöhler took an important step in elucidating this question by their
investigations on benzoic acid and acid obtainable by distilling a resin named gum benzoin.
They showed that this acid, C7H6O2, could be conceived as consisting of the group C7H5O,
to which they gave the name “benzoyl,” in combination with OH; that benzoic aldehyde,
C7H6O, might be regarded as its compound with hydrogen; that it also formed compounds
with chlorine, and bromine, and sulphur, and replaced hydrogen in ammonia (C7H6O,NH2).
They termed this group, benzoyl, a “compound element” or a “radical.” This research was
followed by one by Robert Bunsen, professor at Heidelberg, born in 1811, and recently
(1899) dead, which bore reference to cacodyl, a compound of arsenic, carbon and hydrogen,
in which the idea of a radical was confirmed and amplified.
The idea of a radical having thus become established, Jean Baptiste Andrée Dumas,
professor in Paris (1800–1884), propounded the theory of “substitution,” i.e., that an
element such as chlorine or oxygen (which, be it noticed, is electro-negative on Berzelius’s
scale) could replace hydrogen in carbon compounds, atom for atom, the resulting compound
belonging to the same “type” as the one from which it was derived. And Laurent, warden of
the mint at Paris (1807–1853), and Gerhardt, professor at Montpelier and at Strasburg
(1816–1856), emphasized the fact that one element, be it what it may, can replace another
without fundamentally altering its chemical character, and also that an atom of hydrogen can
be replaced by a group of atoms or radical, behaving for the occasion like the atom of an
element. It is to Laurent and Gerhardt that we owe the definition of an atom—the smallest
quantity of an element which can be present in a compound; an equivalent—that weight of
an element which combines with or replaces one part by weight of hydrogen; and a molecule
—the smallest quantity which can exist in a free state, whether of an element or a
compound. They recognized, too, that a molecule of hydrogen, chlorine, etc., consists of two
atoms.
In 1849 Wurtz, professor in Paris (1817–1884), and Hofmann, then professor in the
College of Chemistry in London, afterwards at Berlin (1818–1892), discovered a series of
compounds allied to ammonia, NH3, in which one or more atoms of hydrogen were replaced
by a group or radical, such as methyl (CH3), ethyl (C2H5), or phenyl (C6H5). Wurtz referred
such compounds to the ammonia “type.” They all resemble ammonia in their physical
properties—smell, taste, etc.—as well as in their power of uniting with acids to form salts
resembling ammonium chloride (NH4Cl), and other ammonium compounds. Shortly
afterwards Williamson, professor at University College, London, added the “water type,” in
consequence of his researches on “mixed ethers”—bodies in which the hydrogen of water
might be regarded as replaced by organic radicals. Thus we have the series:
Page 42
H. O. H.; CH3. O. H.; CH3. O. CH3; and NH3; NH2; H3; NH(CH3)2; and N(CH3)3; the
first representing compounds following the water type, the latter the ammonia type. This
suggestion had been previously made by Laurent, in 1846. But Williamson extended his
views to inorganic compounds; thus, sulphuric acid was represented as constructed on the
double water type—HO. SO2. OH, being derived from H. O. (H. H) O. H, the two hydrogen
atoms enclosed in brackets being replaced by the radical SO2. To these types Gerhardt added
the hydrogen and hydrogen chloride types, H.H. and H.Cl; and, later, Kekulé, professor in
Bonn (1829), added the marsh gas type C(H)4. The next important step was taken by
Frankland, professor in the Royal School of Mines, London; his work, however, had been
anticipated by Cunn Brown, professor at Edinburgh University, in a pamphlet even yet little
known. It was to attribute to elements one or more powers of combination. To these he gave
the name “valency,” and the capacity of possessing valency was called “quantivalence.”
Thus hydrogen was taken as a “monad,” or monovalent. Chlorine, because it unites with
hydrogen atom to atom, is also a monad. Oxygen, having the power to combine with two
atoms of hydrogen, was termed a dyad, or divalent; nitrogen a triad, or trivalent; carbon a
tetrad, or tetravalent, and so on. This is evident from inspection of the formulas of their
compounds with hydrogen, thus:
H H H
/ \ /
H——Cl; H——O——H; H——N ; C
\ / \
H H H
Instances of penta, hexa, and even hepta-valency are not wanting.
This was the key to unlock the structure of chemical compounds; and Frankland’s
views, just stated, are still held by chemists. The determination of the constitution of
compounds, chiefly those of carbon, occupied the attention of chemists, almost exclusively,
until 1880. The plan of action is much the same as that of a mechanician who wishes to
imitate a complicated mechanism. He must first dissect it into groups of mechanical
contrivances; these are next constructed; and they are finally built together into the complete
machine. In certain cases the atoms of carbon are arranged in “chains,” as, for example, in
pentyl alcohol:
H3 C——C——C——C——C——O——H
H2 H2 H2 H2
each atom being tetrad, and its “affinities,” or powers of combination, saturated either with
hydrogen or with those of neighboring atoms of carbon; in others they are in the form of a
“ring,” as in benzene, the formula of which was first suggested by Kekulé, viz.:
first representing compounds following the water type, the latter the ammonia type. This
suggestion had been previously made by Laurent, in 1846. But Williamson extended his
views to inorganic compounds; thus, sulphuric acid was represented as constructed on the
double water type—HO. SO2. OH, being derived from H. O. (H. H) O. H, the two hydrogen
atoms enclosed in brackets being replaced by the radical SO2. To these types Gerhardt added
the hydrogen and hydrogen chloride types, H.H. and H.Cl; and, later, Kekulé, professor in
Bonn (1829), added the marsh gas type C(H)4. The next important step was taken by
Frankland, professor in the Royal School of Mines, London; his work, however, had been
anticipated by Cunn Brown, professor at Edinburgh University, in a pamphlet even yet little
known. It was to attribute to elements one or more powers of combination. To these he gave
the name “valency,” and the capacity of possessing valency was called “quantivalence.”
Thus hydrogen was taken as a “monad,” or monovalent. Chlorine, because it unites with
hydrogen atom to atom, is also a monad. Oxygen, having the power to combine with two
atoms of hydrogen, was termed a dyad, or divalent; nitrogen a triad, or trivalent; carbon a
tetrad, or tetravalent, and so on. This is evident from inspection of the formulas of their
compounds with hydrogen, thus:
H H H
/ \ /
H——Cl; H——O——H; H——N ; C
\ / \
H H H
Instances of penta, hexa, and even hepta-valency are not wanting.
This was the key to unlock the structure of chemical compounds; and Frankland’s
views, just stated, are still held by chemists. The determination of the constitution of
compounds, chiefly those of carbon, occupied the attention of chemists, almost exclusively,
until 1880. The plan of action is much the same as that of a mechanician who wishes to
imitate a complicated mechanism. He must first dissect it into groups of mechanical
contrivances; these are next constructed; and they are finally built together into the complete
machine. In certain cases the atoms of carbon are arranged in “chains,” as, for example, in
pentyl alcohol:
H3 C——C——C——C——C——O——H
H2 H2 H2 H2
each atom being tetrad, and its “affinities,” or powers of combination, saturated either with
hydrogen or with those of neighboring atoms of carbon; in others they are in the form of a
“ring,” as in benzene, the formula of which was first suggested by Kekulé, viz.:
Page 43
H H
C——C
/ \
HC CH;
\ /
C==C
H H
or in both, as in ethyl benzene,
H H
C——C
/ \ H H
HC C——C——CH.
\ / H H
C==C
H H
One or more atoms of nitrogen, or of oxygen, may form part of the circle, as in pyridine:
H H H H
C——C C C
/ \ /
N CH and furfurane, O == ,
\ / \
C==C C C
H H H H
and so on. By means of conceptions such as these many interesting compounds have been
built up out of the elements which they contain; e.g., urea and uric acid, constituents of
urine; theobromine and caffeine, the essential principles of cocoa and tea; alizarine and
indigo, valuable dyestuffs; and several of the alkaloids, bitter principles contained in plants,
of great medicinal value.
They have led, too, to the discovery of many brilliant colors, now almost universally
employed, to the exclusion of those less brilliant, because less pure, derived from plants, and
in one or two cases from animals; the manufacture of gun-cotton, dynamite, and similar high
explosives; and to the development of the candle industry; the sugar manufacture; to
improvement in tanning, in brewing, and in the preparation of gas and oils for illuminating
C——C
/ \
HC CH;
\ /
C==C
H H
or in both, as in ethyl benzene,
H H
C——C
/ \ H H
HC C——C——CH.
\ / H H
C==C
H H
One or more atoms of nitrogen, or of oxygen, may form part of the circle, as in pyridine:
H H H H
C——C C C
/ \ /
N CH and furfurane, O == ,
\ / \
C==C C C
H H H H
and so on. By means of conceptions such as these many interesting compounds have been
built up out of the elements which they contain; e.g., urea and uric acid, constituents of
urine; theobromine and caffeine, the essential principles of cocoa and tea; alizarine and
indigo, valuable dyestuffs; and several of the alkaloids, bitter principles contained in plants,
of great medicinal value.
They have led, too, to the discovery of many brilliant colors, now almost universally
employed, to the exclusion of those less brilliant, because less pure, derived from plants, and
in one or two cases from animals; the manufacture of gun-cotton, dynamite, and similar high
explosives; and to the development of the candle industry; the sugar manufacture; to
improvement in tanning, in brewing, and in the preparation of gas and oils for illuminating
Page 44
purposes. In short, it may be said that the industrial progress of the latter half of the century
has been due to the theoretical views of which a short sketch has just been given.
Such formulas, however, can evidently not represent the true constitution of matter,
inasmuch as the atoms are imagined to lie on a plane, whereas it is evident that they must
occupy space of three dimensions and possess the attributes of solidity. The conception
which led to the formulation of such views was due first to Pasteur, in his later years director
of the institute known by his name at Paris, and more directly to LeBel and Van’t Hoff, now
professor at Berlin, independently of each other. In 1848 Pasteur discovered that it was
possible to separate the two varieties of tartaric acid from each other; and that that one
which rotated the plane of polarized light to the right gave crystals with an extra face,
unsymmetrically disposed with regard to the other faces of the crystal. The variety, the
solution of which in water was capable of producing left-handed rotation, also possessed a
similar face, but so placed that its reflection in a mirror reproduced the right-handed variety.
Pasteur also showed that a mixture of these acids gave crystals not characterized by an
unsymmetrically placed face; and also that the solution was without action on polarized
light. These observations remained unexplained, until LeBel and Van’t Hoff, in 1874,
simultaneously and independently devised a theory which has, up till now, stood the test of
research. It is briefly this: Imagine two regular tetrahedra, or three-sided pyramids, standing
each on its triangular base. An idea can best be got by a model, easily made by laying on a
table three lucifer matches so as to form an equilateral triangle, and erecting a tripod with
three other matches, so that each leg of the tripod stands on one corner of the triangle. At the
centre of such a tetrahedron, an atom of carbon is supposed to be placed. Marsh gas, CH4, is
supposed to have such a structure, each corner, or solid angle of the structure (of which there
are four), being occupied by an atom of hydrogen. This represents the solid or
stereochemical formula of methane or marsh gas. Now, suppose one of the atoms of
hydrogen in each of these structures to be replaced by chlorine, the group (OH), or any other
monovalent element or group. It is evident that if not exactly similar (owing to the
replacement not having been made at similar corners in each), the two structures can be
made similar by turning one of them round, until the position of the substituting atom or
group (which we will term X) coincides in position with X in the stationary one. If two such
replacements be made, say, with X and Y in each, coincidence can again be made to take
place; but the same is not the case if X, Y, and Z replace three atoms of hydrogen in the
structure; for there is one way of replacement which is the optical image of the other, and
represents the other’s reflection in a mirror.
(Tetrahedron XYZ) and (Tetrahedron XZY)
Now, it is found that when the four corners of such a structure are occupied by four
separate atoms or groups, or when (as the expression goes) the body contains an
“asymmetrical carbon atom,” if the substance or one of its derivations can be obtained in a
has been due to the theoretical views of which a short sketch has just been given.
Such formulas, however, can evidently not represent the true constitution of matter,
inasmuch as the atoms are imagined to lie on a plane, whereas it is evident that they must
occupy space of three dimensions and possess the attributes of solidity. The conception
which led to the formulation of such views was due first to Pasteur, in his later years director
of the institute known by his name at Paris, and more directly to LeBel and Van’t Hoff, now
professor at Berlin, independently of each other. In 1848 Pasteur discovered that it was
possible to separate the two varieties of tartaric acid from each other; and that that one
which rotated the plane of polarized light to the right gave crystals with an extra face,
unsymmetrically disposed with regard to the other faces of the crystal. The variety, the
solution of which in water was capable of producing left-handed rotation, also possessed a
similar face, but so placed that its reflection in a mirror reproduced the right-handed variety.
Pasteur also showed that a mixture of these acids gave crystals not characterized by an
unsymmetrically placed face; and also that the solution was without action on polarized
light. These observations remained unexplained, until LeBel and Van’t Hoff, in 1874,
simultaneously and independently devised a theory which has, up till now, stood the test of
research. It is briefly this: Imagine two regular tetrahedra, or three-sided pyramids, standing
each on its triangular base. An idea can best be got by a model, easily made by laying on a
table three lucifer matches so as to form an equilateral triangle, and erecting a tripod with
three other matches, so that each leg of the tripod stands on one corner of the triangle. At the
centre of such a tetrahedron, an atom of carbon is supposed to be placed. Marsh gas, CH4, is
supposed to have such a structure, each corner, or solid angle of the structure (of which there
are four), being occupied by an atom of hydrogen. This represents the solid or
stereochemical formula of methane or marsh gas. Now, suppose one of the atoms of
hydrogen in each of these structures to be replaced by chlorine, the group (OH), or any other
monovalent element or group. It is evident that if not exactly similar (owing to the
replacement not having been made at similar corners in each), the two structures can be
made similar by turning one of them round, until the position of the substituting atom or
group (which we will term X) coincides in position with X in the stationary one. If two such
replacements be made, say, with X and Y in each, coincidence can again be made to take
place; but the same is not the case if X, Y, and Z replace three atoms of hydrogen in the
structure; for there is one way of replacement which is the optical image of the other, and
represents the other’s reflection in a mirror.
(Tetrahedron XYZ) and (Tetrahedron XZY)
Now, it is found that when the four corners of such a structure are occupied by four
separate atoms or groups, or when (as the expression goes) the body contains an
“asymmetrical carbon atom,” if the substance or one of its derivations can be obtained in a
Page 45
crystalline form, the crystals are also asymmetric, i.e., arc develops a face which is the
mirror-reflection of a similar face developed on the other variety; and if a beam of polarized
light be passed through the solution of the substance, its plane is rotated to the left if one
variety be used, and, if the other, to the right. This hypothesis of LeBel’s and Van’t Hoff’s
has had an enormous influence on the progress of organic chemistry. By its means Fischer,
now professor at Berlin, has explained the reason of the existence of the enormous number
of bodies analogous to grape and cane sugar, and has prepared many new varieties; and it
appears likely that the terpenes, a class of bodies allied to turpentine, and comprising most
of the substances to which the odor of flowers is due, may thereby find their explanation. It
may be mentioned in passing that Pasteur, having found that ordinary mould destroyed one
variety of tartaric acid rather than the other in a mixture of the two, and made use of this
observation in order to prepare the unattached variety in a state of purity, was led to study
the action of organisms more or less resembling mould; and that this has led to the
development of the science of bacteriology, which has had an enormous influence on our
views regarding fermentation in general, and guides the work of our physicians, our
surgeons (witness Lister’s antiseptic treatment), our sanitary engineers in their estimate of
the purity of drinking-water and of the disposal of sewage, of our manufacturers of beer and
spirits, of wine-growers, and more recently of farmers. All these processes depend upon the
action of organisms in producing chemical changes, whether in the tissues of the body,
causing or curing disease, or in the production of flavored alcohol from sugar, or in the
manufacture of butter and cheese, or in preparing the land for the reception of crops. We also
owe to the genius of Van’t Hoff the most important advance of recent times in the region of
physical chemistry. It has been observed by Raoult, professor at Grenoble, that the freezing-
point of a solvent as a general rule is lowered to the same extent if there be dissolved in it
quantities of substances proportional to their molecular weights. Thus, supposing 1.80 grams
of grape-sugar be dissolved in 100 grams of water and the solution cooled below 0° with
constant stirring, ice separates suddenly in thin spicules, and the temperature rises to
−0.185°. If 3.42 grams of cane-sugar be similarly dissolved in 100 grams of water, the
freezing-point of the solution is again −0.185°. Now, 1.80 and 3.42 are respectively the
hundredth part of the molecular weights of grape-sugar (C6H12O6) and cane-sugar
(C12H22O11). Similarly, Raoult found that quantities proportional to molecular weights
dissolved in a solvent depress the vapor pressure of that solvent equally, or, what comes to
the same thing, raise its boiling-point by an equal number of degrees. But ordinary salts,
such as sodium chloride, potassium nitrate, etc., dissolved in water, give too great a
depression of the freezing-point and too high a boiling-point. Next, it has been observed by
botanists, Devries, Pfeffer, and others, who had examined the ascent of sap in plants, that if a
vessel of unglazed porcelain, so treated as to cause a film of cupric ferrocyanide (a slimy red
compound) to deposit in the pores of its walls, be filled with a weak (about 1 per cent.)
solution of sugar or similar substance, and plunged in a vessel of pure water, water entered
through the pores. By attaching a monometer to the porous vessel the pressure exerted by
the entering water could be measured. Such pressure was termed “osmotic pressure,”
referring to the “osmosis” or passage through the walls of the vessel. Such prepared walls
are permeable freely to water, but not to sugar or similar bodies. Van’t Hoff pointed out that
the total pressure registered is proportional to the amount of substance in solution, and that it
is proportional to the absolute temperature, and he showed, besides, that the pressure exerted
mirror-reflection of a similar face developed on the other variety; and if a beam of polarized
light be passed through the solution of the substance, its plane is rotated to the left if one
variety be used, and, if the other, to the right. This hypothesis of LeBel’s and Van’t Hoff’s
has had an enormous influence on the progress of organic chemistry. By its means Fischer,
now professor at Berlin, has explained the reason of the existence of the enormous number
of bodies analogous to grape and cane sugar, and has prepared many new varieties; and it
appears likely that the terpenes, a class of bodies allied to turpentine, and comprising most
of the substances to which the odor of flowers is due, may thereby find their explanation. It
may be mentioned in passing that Pasteur, having found that ordinary mould destroyed one
variety of tartaric acid rather than the other in a mixture of the two, and made use of this
observation in order to prepare the unattached variety in a state of purity, was led to study
the action of organisms more or less resembling mould; and that this has led to the
development of the science of bacteriology, which has had an enormous influence on our
views regarding fermentation in general, and guides the work of our physicians, our
surgeons (witness Lister’s antiseptic treatment), our sanitary engineers in their estimate of
the purity of drinking-water and of the disposal of sewage, of our manufacturers of beer and
spirits, of wine-growers, and more recently of farmers. All these processes depend upon the
action of organisms in producing chemical changes, whether in the tissues of the body,
causing or curing disease, or in the production of flavored alcohol from sugar, or in the
manufacture of butter and cheese, or in preparing the land for the reception of crops. We also
owe to the genius of Van’t Hoff the most important advance of recent times in the region of
physical chemistry. It has been observed by Raoult, professor at Grenoble, that the freezing-
point of a solvent as a general rule is lowered to the same extent if there be dissolved in it
quantities of substances proportional to their molecular weights. Thus, supposing 1.80 grams
of grape-sugar be dissolved in 100 grams of water and the solution cooled below 0° with
constant stirring, ice separates suddenly in thin spicules, and the temperature rises to
−0.185°. If 3.42 grams of cane-sugar be similarly dissolved in 100 grams of water, the
freezing-point of the solution is again −0.185°. Now, 1.80 and 3.42 are respectively the
hundredth part of the molecular weights of grape-sugar (C6H12O6) and cane-sugar
(C12H22O11). Similarly, Raoult found that quantities proportional to molecular weights
dissolved in a solvent depress the vapor pressure of that solvent equally, or, what comes to
the same thing, raise its boiling-point by an equal number of degrees. But ordinary salts,
such as sodium chloride, potassium nitrate, etc., dissolved in water, give too great a
depression of the freezing-point and too high a boiling-point. Next, it has been observed by
botanists, Devries, Pfeffer, and others, who had examined the ascent of sap in plants, that if a
vessel of unglazed porcelain, so treated as to cause a film of cupric ferrocyanide (a slimy red
compound) to deposit in the pores of its walls, be filled with a weak (about 1 per cent.)
solution of sugar or similar substance, and plunged in a vessel of pure water, water entered
through the pores. By attaching a monometer to the porous vessel the pressure exerted by
the entering water could be measured. Such pressure was termed “osmotic pressure,”
referring to the “osmosis” or passage through the walls of the vessel. Such prepared walls
are permeable freely to water, but not to sugar or similar bodies. Van’t Hoff pointed out that
the total pressure registered is proportional to the amount of substance in solution, and that it
is proportional to the absolute temperature, and he showed, besides, that the pressure exerted
Page 46
by the sugar molecules is the same as that which would be exerted at the same temperature
were an equal number of molecules of hydrogen to occupy the same volume as the sugar
solution. This may be expressed by stating that when in dilute solution sugar molecules
behave as if they were present in the gaseous state. Here again, however, it was noticed that
salts tended to give a higher pressure; it was difficult to construct a semi-permeable
diaphragm, however, which would resist the passage of salt molecules, while allowing those
of water to pass freely. Lastly, Arrhenius, of Stockholm, had shown that the conductivity of
salt solutions for electricity may be explained on the assumption that when a salt, such as
KNO3 is dissolved in water, it dissociates into portions similar in number and kind to those
it would yield if electrolyzed (and if no secondary reactions were to take place). Such
portions (K and NO3, for example) had been named ions by Faraday. The conductivity of
such solutions becomes greater, per unit of dissolved salt, the weaker the solution, until
finally a limit is reached, after which further dilution no longer increases conductivity. Now
Van’t Hoff united all these isolated observations and showed their bearing on each other.
Stated shortly, the hypothesis is as follows: When a substance is dissolved in a large quantity
of a solvent, its molecules are separated from each other to a distance comparable with that
which obtains in gases. They are, therefore, capable of independent action; and when placed
in a vessel the walls of which are permeable to the solvent, but not to the dissolved
substance (“semi-permeable membrane”), the imprisoned molecules of the latter exert
pressure on the interior surface of these walls as if they were gaseous. Van’t Hoff showed the
intimate connection between this phenomenon and the depression of freezing-point and the
use of vapor pressure already alluded to. He pointed out further that the exceptions to this
behavior, noticed in the case of dissolved salts, are due to their “electric dissociation,” or
“ionization,” as it is now termed; and that in a sufficiently dilute solution of potassium
nitrate, for example, the osmotic pressure, and the correlated depression of freezing-point
and rise of boiling-point, are practically equal to what would be produced were the salt to be
split into its ions, K and NO3. These views were vigorously advocated by Ostwald, professor
at Leipzig, in his Zeitschrift für physikalische Chemie, and he and his pupils have done
much to gather together facts in confirmation of this theory, and in extending its scope.
It must be understood that the ions K and NO3 are not, strictly speaking, atoms; they are
charged atoms; the K retains a +, and the NO3 a − charge. On immersing into the solution
the poles of a battery, one charged + and the other −, the + K atoms are attracted to the −
pole, and are there discharged; as soon as they lose their charge they are free to act on the
water, when they liberate their equivalent of hydrogen. Similarly, the − NO3 groups are
discharged at the + pole, and abstract hydrogen from the water, liberating an equivalent
quantity of oxygen. Thus the phenomenon of electrolysis, so long a mysterious process,
finds a simple explanation. The course of ordinary chemical reactions is also readily realized
when viewed in the light of this theory. Take, for example, the ordinary equation:
AgNO3.Aq + NaCl.Ag = AgCl + NaNO3.Aq;
i.e., solutions of silver nitrate and sodium chloride give a precipitate of silver chloride,
leaving sodium nitrate in solution. By the new views, such an equation must be written:
were an equal number of molecules of hydrogen to occupy the same volume as the sugar
solution. This may be expressed by stating that when in dilute solution sugar molecules
behave as if they were present in the gaseous state. Here again, however, it was noticed that
salts tended to give a higher pressure; it was difficult to construct a semi-permeable
diaphragm, however, which would resist the passage of salt molecules, while allowing those
of water to pass freely. Lastly, Arrhenius, of Stockholm, had shown that the conductivity of
salt solutions for electricity may be explained on the assumption that when a salt, such as
KNO3 is dissolved in water, it dissociates into portions similar in number and kind to those
it would yield if electrolyzed (and if no secondary reactions were to take place). Such
portions (K and NO3, for example) had been named ions by Faraday. The conductivity of
such solutions becomes greater, per unit of dissolved salt, the weaker the solution, until
finally a limit is reached, after which further dilution no longer increases conductivity. Now
Van’t Hoff united all these isolated observations and showed their bearing on each other.
Stated shortly, the hypothesis is as follows: When a substance is dissolved in a large quantity
of a solvent, its molecules are separated from each other to a distance comparable with that
which obtains in gases. They are, therefore, capable of independent action; and when placed
in a vessel the walls of which are permeable to the solvent, but not to the dissolved
substance (“semi-permeable membrane”), the imprisoned molecules of the latter exert
pressure on the interior surface of these walls as if they were gaseous. Van’t Hoff showed the
intimate connection between this phenomenon and the depression of freezing-point and the
use of vapor pressure already alluded to. He pointed out further that the exceptions to this
behavior, noticed in the case of dissolved salts, are due to their “electric dissociation,” or
“ionization,” as it is now termed; and that in a sufficiently dilute solution of potassium
nitrate, for example, the osmotic pressure, and the correlated depression of freezing-point
and rise of boiling-point, are practically equal to what would be produced were the salt to be
split into its ions, K and NO3. These views were vigorously advocated by Ostwald, professor
at Leipzig, in his Zeitschrift für physikalische Chemie, and he and his pupils have done
much to gather together facts in confirmation of this theory, and in extending its scope.
It must be understood that the ions K and NO3 are not, strictly speaking, atoms; they are
charged atoms; the K retains a +, and the NO3 a − charge. On immersing into the solution
the poles of a battery, one charged + and the other −, the + K atoms are attracted to the −
pole, and are there discharged; as soon as they lose their charge they are free to act on the
water, when they liberate their equivalent of hydrogen. Similarly, the − NO3 groups are
discharged at the + pole, and abstract hydrogen from the water, liberating an equivalent
quantity of oxygen. Thus the phenomenon of electrolysis, so long a mysterious process,
finds a simple explanation. The course of ordinary chemical reactions is also readily realized
when viewed in the light of this theory. Take, for example, the ordinary equation:
AgNO3.Aq + NaCl.Ag = AgCl + NaNO3.Aq;
i.e., solutions of silver nitrate and sodium chloride give a precipitate of silver chloride,
leaving sodium nitrate in solution. By the new views, such an equation must be written:
Page 47
+ − + − + −
Ag.Aq + NO3 .Aq + Na.Aq + Cl.Aq = AgCl + Na.Aq + NO3 .Aq.
The compound, silver chloride, being insoluble in water, is formed by the union of the
ions Ag and Cl, and their consequent discharge, forming an electrically neutral compound;
while the sodium ions, charged positively together with the NO3 ions, negatively charged,
remain in solution.
One more application of the principle may be given. Many observers—Andrews, Favre,
and Silbermann, but especially Julius Thomsen, of Copenhagen, and M. Berthelot, of Paris
—have devoted much labor and time to the measurement of the heat evolved during
chemical reactions. Now, while very different amounts of heat are evolved when chlorine,
bromine, or iodine combine respectively with sodium or potassium, the number of heat units
evolved on neutralizing sodium or potassium hydroxide with hydrochloric, hydrobromic,
hydriodic, or nitric acids is always about 13,500. How can this fact be explained? It finds its
explanation as follows: These acids and bases are ionized in solution as shown in the
equation:
+ − + − + −
H.Aq + Cl.Aq. + Na.Aq + OH.Aq = H.OH + Na.Aq + Cl.Aq.
Water is the only compound formed; and it is produced by the union of the hydrogen-ion
originally belonging to the acid, and the OH or hydroxyl-ion originally belonging to the
base. No further change has occurred; hence the uniform evolution of heat by the interaction
of equivalent quantities of these acids and bases.
It now remains to give a short account of the greatest generalization which has as yet
been made in chemistry. It has been termed the “Periodic Arrangement of the Elements.”
In 1864 Newlands, of London, and Lothar Meyer, late of Tübingen, found that by
arranging the elements in the order of their atomic weights certain regularities were to be
observed between each element, and in general the eighth in succession from it, in the order
of their numerical value. Such similar elements formed groups or quantities; while the
elements separating them belong to a period, hence the name “periodic arrangement.”
Commencing with lithium, a light, lustrous metal found in silicate in certain minerals, we
have the following series:
Lithium Beryllium Boron Carbon Nitrogen Oxygen Fluorine Neon
7 9.2 11 12 14 16 19 20
Sodium Magnesium Aluminum Silicon Phosphorus Sulphur Chlorine Argon
23 24.3 27 28 31 34 35.5 40
and so on. It is unnecessary to point out in detail the resemblances between the elements
which stand in the vertical columns; but it may be stated that the resemblance extends also
to the formulas and properties of their compounds. Thus the chlorides of lithium and sodium
Ag.Aq + NO3 .Aq + Na.Aq + Cl.Aq = AgCl + Na.Aq + NO3 .Aq.
The compound, silver chloride, being insoluble in water, is formed by the union of the
ions Ag and Cl, and their consequent discharge, forming an electrically neutral compound;
while the sodium ions, charged positively together with the NO3 ions, negatively charged,
remain in solution.
One more application of the principle may be given. Many observers—Andrews, Favre,
and Silbermann, but especially Julius Thomsen, of Copenhagen, and M. Berthelot, of Paris
—have devoted much labor and time to the measurement of the heat evolved during
chemical reactions. Now, while very different amounts of heat are evolved when chlorine,
bromine, or iodine combine respectively with sodium or potassium, the number of heat units
evolved on neutralizing sodium or potassium hydroxide with hydrochloric, hydrobromic,
hydriodic, or nitric acids is always about 13,500. How can this fact be explained? It finds its
explanation as follows: These acids and bases are ionized in solution as shown in the
equation:
+ − + − + −
H.Aq + Cl.Aq. + Na.Aq + OH.Aq = H.OH + Na.Aq + Cl.Aq.
Water is the only compound formed; and it is produced by the union of the hydrogen-ion
originally belonging to the acid, and the OH or hydroxyl-ion originally belonging to the
base. No further change has occurred; hence the uniform evolution of heat by the interaction
of equivalent quantities of these acids and bases.
It now remains to give a short account of the greatest generalization which has as yet
been made in chemistry. It has been termed the “Periodic Arrangement of the Elements.”
In 1864 Newlands, of London, and Lothar Meyer, late of Tübingen, found that by
arranging the elements in the order of their atomic weights certain regularities were to be
observed between each element, and in general the eighth in succession from it, in the order
of their numerical value. Such similar elements formed groups or quantities; while the
elements separating them belong to a period, hence the name “periodic arrangement.”
Commencing with lithium, a light, lustrous metal found in silicate in certain minerals, we
have the following series:
Lithium Beryllium Boron Carbon Nitrogen Oxygen Fluorine Neon
7 9.2 11 12 14 16 19 20
Sodium Magnesium Aluminum Silicon Phosphorus Sulphur Chlorine Argon
23 24.3 27 28 31 34 35.5 40
and so on. It is unnecessary to point out in detail the resemblances between the elements
which stand in the vertical columns; but it may be stated that the resemblance extends also
to the formulas and properties of their compounds. Thus the chlorides of lithium and sodium
Page 48
are each white soluble salts, of the formulas LiCl and NaCl; oxides of magnesium and of
beryllium are both insoluble white earthy powders, MgO and BeO (GeO), and so on.
Newlands, in his preliminary sketch, termed this order the “Law of Octaves,” and predicted
the existence of certain undiscovered elements which should occupy unfilled positions in the
table. Mendeléef, professor at St. Petersburg, in 1869 amplified and extended these
relations; and he and Meyer pointed out that the volume occupied by equal numbers of
atoms of such elements underwent a periodic variation when the elements are classified as
above. The prediction of undiscovered elements was made by Mendeléef in a more assured
manner; and in several cases they have been realized. Thus what Mendeléef called
“ekaboron” has since been discovered by Lecoq de Boisbandron and named, patriotically,
“gallium”; Mendeléef’s “eka-silicon” is now known as “germanium,” discovered by
Winkler; and “eka-aluminum” is now Cléve’s “scandium.” Moreover, the atomic weights of
cæsium, beryllium, molybdenium, and mercury have been altered so that they fit the
periodic table; and further research has justified the alteration.
The valency of these elements increases from right to left, as will be seen by inspection
of the following series:
LiCl BeCl3 BCl3 CCl4 NH4Cl
Na2O MgO B2O3 SiO2 PCl3
Monad. Dyad. Triad. Tetrad. Triad and Pentad.
OH2 FH Ne——
SO3 Cl(OH)O3 A——
Dyad and Hexad. Monad and Heptad. No valency.
The elements of no valency are of recent discovery. In 1894 Lord Rayleigh had
determined the density of the nitrogen of the atmosphere, having separated from it the
oxygen and carbon dioxide which is mixed with nitrogen in air. He found it to be of
somewhat higher density than that obtainable from ammonia and other compounds of
nitrogen. In conjunction with Ramsay he investigated atmospheric nitrogen; it was absorbed
either by a method devised by Cavendish, or by making it combine with magnesium at a red
heat. They found that the unabsorbable residue possessed an unknown spectrum, and that its
density was nearly 20. To this new gas they gave the name “argon,” or inactive, seeing that
all attempts to cause it to enter into combination had failed. In 1895 Ramsay, searching for
possible combinations of argon in minerals, experimented with one which had been
previously examined by Hillebrand, of Baltimore, and obtained from it helium, a gas of
density 2, possessing a spectrum which had been previously discovered in 1868 in the
chromosphere of the sun, by Jannsen, of Paris, and named helium by Frankland and
Lockyer. Subsequent liquefaction of crude argon by means of liquid air, prepared by a
process invented simultaneously by Linde and Hampson, gave a residue which was named
by its discoverers, Ramsay and Travers, “neon.” Liquid argon has yielded two other gases
also, “krypon” and “xenon.” These elements form a separate group in the Periodic Table,
commencing with helium, with atomic weight, 4; neon, 20; argon, 40; krypon, 82; and
xenon, 128. They all agree in being mono-atomic, i.e., their molecules consist of single
atoms; and they have no tendency to form compounds, i.e., they possess no valency.
beryllium are both insoluble white earthy powders, MgO and BeO (GeO), and so on.
Newlands, in his preliminary sketch, termed this order the “Law of Octaves,” and predicted
the existence of certain undiscovered elements which should occupy unfilled positions in the
table. Mendeléef, professor at St. Petersburg, in 1869 amplified and extended these
relations; and he and Meyer pointed out that the volume occupied by equal numbers of
atoms of such elements underwent a periodic variation when the elements are classified as
above. The prediction of undiscovered elements was made by Mendeléef in a more assured
manner; and in several cases they have been realized. Thus what Mendeléef called
“ekaboron” has since been discovered by Lecoq de Boisbandron and named, patriotically,
“gallium”; Mendeléef’s “eka-silicon” is now known as “germanium,” discovered by
Winkler; and “eka-aluminum” is now Cléve’s “scandium.” Moreover, the atomic weights of
cæsium, beryllium, molybdenium, and mercury have been altered so that they fit the
periodic table; and further research has justified the alteration.
The valency of these elements increases from right to left, as will be seen by inspection
of the following series:
LiCl BeCl3 BCl3 CCl4 NH4Cl
Na2O MgO B2O3 SiO2 PCl3
Monad. Dyad. Triad. Tetrad. Triad and Pentad.
OH2 FH Ne——
SO3 Cl(OH)O3 A——
Dyad and Hexad. Monad and Heptad. No valency.
The elements of no valency are of recent discovery. In 1894 Lord Rayleigh had
determined the density of the nitrogen of the atmosphere, having separated from it the
oxygen and carbon dioxide which is mixed with nitrogen in air. He found it to be of
somewhat higher density than that obtainable from ammonia and other compounds of
nitrogen. In conjunction with Ramsay he investigated atmospheric nitrogen; it was absorbed
either by a method devised by Cavendish, or by making it combine with magnesium at a red
heat. They found that the unabsorbable residue possessed an unknown spectrum, and that its
density was nearly 20. To this new gas they gave the name “argon,” or inactive, seeing that
all attempts to cause it to enter into combination had failed. In 1895 Ramsay, searching for
possible combinations of argon in minerals, experimented with one which had been
previously examined by Hillebrand, of Baltimore, and obtained from it helium, a gas of
density 2, possessing a spectrum which had been previously discovered in 1868 in the
chromosphere of the sun, by Jannsen, of Paris, and named helium by Frankland and
Lockyer. Subsequent liquefaction of crude argon by means of liquid air, prepared by a
process invented simultaneously by Linde and Hampson, gave a residue which was named
by its discoverers, Ramsay and Travers, “neon.” Liquid argon has yielded two other gases
also, “krypon” and “xenon.” These elements form a separate group in the Periodic Table,
commencing with helium, with atomic weight, 4; neon, 20; argon, 40; krypon, 82; and
xenon, 128. They all agree in being mono-atomic, i.e., their molecules consist of single
atoms; and they have no tendency to form compounds, i.e., they possess no valency.
Page 49
In this sketch of the progress of chemistry during the century which has just passed,
attention has been paid chiefly to the progress of thought. Allusions must, however, be made
to the applications of chemistry to industrial purposes. The development of the soda
industry, the preparation of carbonate of soda and caustic from common salt—initiated in
France by LeBlanc (1742–1806)—has been developed by Tennant, in Scotland, and
Muspeath and Gossage, and by Hargreaves, Weldon, and Maetea, in England; this process
has at present a serious rival in the ammonia-soda process, developed by Solway, in
Belgium, and by Brunner and Mond, in England. The main action of sulphuric acid, so long
associated with the alkali process, has made enormous strides during the present century, but
is still, in the main, the original process of causing sulphur dioxide in presence of water to
absorb the oxygen of the air through nitric oxide. But the saving of the oxides of nitrogen
through the invention of a sulphuric acid power by Gay-Lussac, known by his name, and the
re-utilization of these oxides in the “Glover” power, invented by John Glover, of Newcastle,
have greatly lessened the cost of the acid. Concentration of the acid in iron vessels is now
common, the cost of platinum or of fragile glass vessels being thereby saved. The
desulphurization of iron and the removal of silicon, carbon, and phosphorus by Bessemer’s
process, modified by Thomas and Gilchrist through the introduction of a “basic magnesia
lining” for the convertors, has made it possible to obtain pure iron and steel from ores
previously regarded as of little value.
The use of artificial manures, prepared by mixing refuse animal matters with tetra-
hydrogen, calcium phosphate, and nitrate of soda, or sulphate of ammonia, first introduced
by Liebig, has created a revolution in agricultural methods and in the weight of crops
obtainable from a given area of soil. The influence of manures on crops has been fully
studied by Lawes and Gilbert for more than fifty years in their experimental farm at
Rothampstead. The most remarkable advances which have been made, however, are due to
cheap electric current. The electrolysis of alumina, dissolved in fused cryolite to obtain
aluminum, an operation carried out at Schaffhausen-on-the-Rhine, and at the Falls of Foyers,
in Scotland; the electro-deposition of pure copper for electric wires and cables, electro-
silvering, gilding, and nickelling, all these are instances where decomposition of a
compound by the electric current has led to important industrial results. At present soda and
chlorine are being manufactured by the electrolysis of salt solution contained in rocking
trays, one of the electrodes being mercury, by the Castner-Kellner process. This manufacture
is being carried on at Niagara, as well as in England. But electricity as a heating agent finds
ever-extending application. Louis Moisson, professor at Paris, led the way by utilizing the
enormous heat of the ore in his electric furnace, thereby, among other interesting reactions,
manufacturing diamonds, small, it is true, though none the less real. The use of electricity as
a heating agent has received new applications. Phosphorus is now made by distilling a
mixture of phosphates of lime and alumina with coke; a new polishing agent has been found
in “carborundum,” a compound of carbon and silicon, produced by heating in an electric
furnace a mixture of sand and coke; and cyanide of potassium, almost indispensable for the
extraction of gold from ores poor in gold, is now manufactured by heating a mixture of
carbon and carbonate of barium in an electric furnace in a current of carbon monoxide.
These are but some of the instances in which electricity has been adopted as an agent in
effecting chemical changes; and it may be confidently predicted that the earlier years of the
twentieth century will witness a great development in this direction. It may be pointed out
attention has been paid chiefly to the progress of thought. Allusions must, however, be made
to the applications of chemistry to industrial purposes. The development of the soda
industry, the preparation of carbonate of soda and caustic from common salt—initiated in
France by LeBlanc (1742–1806)—has been developed by Tennant, in Scotland, and
Muspeath and Gossage, and by Hargreaves, Weldon, and Maetea, in England; this process
has at present a serious rival in the ammonia-soda process, developed by Solway, in
Belgium, and by Brunner and Mond, in England. The main action of sulphuric acid, so long
associated with the alkali process, has made enormous strides during the present century, but
is still, in the main, the original process of causing sulphur dioxide in presence of water to
absorb the oxygen of the air through nitric oxide. But the saving of the oxides of nitrogen
through the invention of a sulphuric acid power by Gay-Lussac, known by his name, and the
re-utilization of these oxides in the “Glover” power, invented by John Glover, of Newcastle,
have greatly lessened the cost of the acid. Concentration of the acid in iron vessels is now
common, the cost of platinum or of fragile glass vessels being thereby saved. The
desulphurization of iron and the removal of silicon, carbon, and phosphorus by Bessemer’s
process, modified by Thomas and Gilchrist through the introduction of a “basic magnesia
lining” for the convertors, has made it possible to obtain pure iron and steel from ores
previously regarded as of little value.
The use of artificial manures, prepared by mixing refuse animal matters with tetra-
hydrogen, calcium phosphate, and nitrate of soda, or sulphate of ammonia, first introduced
by Liebig, has created a revolution in agricultural methods and in the weight of crops
obtainable from a given area of soil. The influence of manures on crops has been fully
studied by Lawes and Gilbert for more than fifty years in their experimental farm at
Rothampstead. The most remarkable advances which have been made, however, are due to
cheap electric current. The electrolysis of alumina, dissolved in fused cryolite to obtain
aluminum, an operation carried out at Schaffhausen-on-the-Rhine, and at the Falls of Foyers,
in Scotland; the electro-deposition of pure copper for electric wires and cables, electro-
silvering, gilding, and nickelling, all these are instances where decomposition of a
compound by the electric current has led to important industrial results. At present soda and
chlorine are being manufactured by the electrolysis of salt solution contained in rocking
trays, one of the electrodes being mercury, by the Castner-Kellner process. This manufacture
is being carried on at Niagara, as well as in England. But electricity as a heating agent finds
ever-extending application. Louis Moisson, professor at Paris, led the way by utilizing the
enormous heat of the ore in his electric furnace, thereby, among other interesting reactions,
manufacturing diamonds, small, it is true, though none the less real. The use of electricity as
a heating agent has received new applications. Phosphorus is now made by distilling a
mixture of phosphates of lime and alumina with coke; a new polishing agent has been found
in “carborundum,” a compound of carbon and silicon, produced by heating in an electric
furnace a mixture of sand and coke; and cyanide of potassium, almost indispensable for the
extraction of gold from ores poor in gold, is now manufactured by heating a mixture of
carbon and carbonate of barium in an electric furnace in a current of carbon monoxide.
These are but some of the instances in which electricity has been adopted as an agent in
effecting chemical changes; and it may be confidently predicted that the earlier years of the
twentieth century will witness a great development in this direction. It may be pointed out
Page 50
that the later developments of industrial chemistry owe their success entirely to the growth
of chemical theory; and it is obvious that that nation which possesses the most competent
chemists, theoretical and practical, is destined to succeed in the competition with other
nations for commercial supremacy and all its concomitant advantages.
William Ramsay.
of chemical theory; and it is obvious that that nation which possesses the most competent
chemists, theoretical and practical, is destined to succeed in the competition with other
nations for commercial supremacy and all its concomitant advantages.
William Ramsay.
Page 51
ARCHÆOLOGY
T o possible,
write of the progress of archæology in this century is scarcely
as the idea of the subject was unknown a hundred years ago;
it is, therefore, the whole history of its opening and development that we
have to deal with. The conception of the history of man being preserved to
us in material facts, and not only in written words, was quite disregarded
until the growth of geology had taught men to read nature for themselves,
instead of trusting to the interpretations formed by their ancestors. Even
down to the present the academic view is that classical archæology is more
important than other branches, because it serves to illustrate classical
literature. Looked at as archæology, it is, on the contrary, the least important
branch, because we already know so much more of the classical ages than
we do of others.
It is only within the present generation that it has been realized that
wherever man has lived he has left the traces of his action, and that a
systematic and observant study of those remains will interpret to us what
his life was, what his abilities and tastes were, and the extent and nature of
his mind. Literature is but one branch of the archæology of the higher races;
another—equally important for the understanding of man—is art; these two
give the highest and most complex and characteristic view of the nature of a
race. At the opposite end of the scale are the rudest stone weapons which
remain as the sole traces of the savages who used them. These highest and
lowest evidences of mind, and all that lies between them, are the domain of
archæology.
We now purpose to review the growth of archæology in contact with
geology, where it concerns man as the last of the links of life on the globe;
T o possible,
write of the progress of archæology in this century is scarcely
as the idea of the subject was unknown a hundred years ago;
it is, therefore, the whole history of its opening and development that we
have to deal with. The conception of the history of man being preserved to
us in material facts, and not only in written words, was quite disregarded
until the growth of geology had taught men to read nature for themselves,
instead of trusting to the interpretations formed by their ancestors. Even
down to the present the academic view is that classical archæology is more
important than other branches, because it serves to illustrate classical
literature. Looked at as archæology, it is, on the contrary, the least important
branch, because we already know so much more of the classical ages than
we do of others.
It is only within the present generation that it has been realized that
wherever man has lived he has left the traces of his action, and that a
systematic and observant study of those remains will interpret to us what
his life was, what his abilities and tastes were, and the extent and nature of
his mind. Literature is but one branch of the archæology of the higher races;
another—equally important for the understanding of man—is art; these two
give the highest and most complex and characteristic view of the nature of a
race. At the opposite end of the scale are the rudest stone weapons which
remain as the sole traces of the savages who used them. These highest and
lowest evidences of mind, and all that lies between them, are the domain of
archæology.
We now purpose to review the growth of archæology in contact with
geology, where it concerns man as the last of the links of life on the globe;
Page 52
and then to notice the archæology of each country in turn, as it leads on to
the times of historical record, and so passes down to modern times.
A century ago the world of thought was divided between the old and
new ideas very differently from what is now the case. Then there stood on
one side the idea of a special creation of an individual man, at 4000 B. C.;
the compression of all human history into a prehistoric age of about three
thousand years, and a fairly logical solution of most of the difficulties of
understanding in a comfortable teleology. On the other hand stood many
who felt the inherent improbability of such solutions of the problem of life,
and who were feeling their way to some more workable theory on the basis
of Laplace, Lamarck, Erasmus Darwin, and others; vaguely mingling
together questions of physics, geology, archæology, anthropology, and
theology, each of which we now see must be treated on its own basis, and
be decided on internal evidence, before we can venture to let it affect our
judgment on other points.
The great new force which thrust itself in to divide and decide on these
questions is the scientific study of man and his works. Strangely shaped
flints had been noticed, but no one had any knowledge of their age. One
such, when found with the bones of a mammoth, was attributed to the
Roman age, because no person could have brought elephants into Britain
except some Roman general. The argument was excellent and irrefutable
until geology found plenty more remains of the mammoth and showed that
it was here long before the Romans. It was less than half a century ago that
our eyes began to open to the abundant remains of flint-using man. Then a
single rude stone weapon was an unexplained curiosity; now an active
collector will put together his tens of thousands of specimens, will know
exactly where they were found, their relation of age and of purpose, and
their bearing on the history of man.
Not only have worked flint implements been found in the river gravels
of France and England, where they were first noticed in the middle of this
century, but also in most parts of Europe, in Egypt on the high desert, in
Somaliland, at the Cape of Good Hope, in India, America, and other
countries; and the most striking feature is the exact similarity in form
wherever they have been found. So precisely do the same types recur, so
impossible would it be to say from its form whether a flint had been found
in Europe, Asia, or Africa, that it appears as if the art of working had spread
the times of historical record, and so passes down to modern times.
A century ago the world of thought was divided between the old and
new ideas very differently from what is now the case. Then there stood on
one side the idea of a special creation of an individual man, at 4000 B. C.;
the compression of all human history into a prehistoric age of about three
thousand years, and a fairly logical solution of most of the difficulties of
understanding in a comfortable teleology. On the other hand stood many
who felt the inherent improbability of such solutions of the problem of life,
and who were feeling their way to some more workable theory on the basis
of Laplace, Lamarck, Erasmus Darwin, and others; vaguely mingling
together questions of physics, geology, archæology, anthropology, and
theology, each of which we now see must be treated on its own basis, and
be decided on internal evidence, before we can venture to let it affect our
judgment on other points.
The great new force which thrust itself in to divide and decide on these
questions is the scientific study of man and his works. Strangely shaped
flints had been noticed, but no one had any knowledge of their age. One
such, when found with the bones of a mammoth, was attributed to the
Roman age, because no person could have brought elephants into Britain
except some Roman general. The argument was excellent and irrefutable
until geology found plenty more remains of the mammoth and showed that
it was here long before the Romans. It was less than half a century ago that
our eyes began to open to the abundant remains of flint-using man. Then a
single rude stone weapon was an unexplained curiosity; now an active
collector will put together his tens of thousands of specimens, will know
exactly where they were found, their relation of age and of purpose, and
their bearing on the history of man.
Not only have worked flint implements been found in the river gravels
of France and England, where they were first noticed in the middle of this
century, but also in most parts of Europe, in Egypt on the high desert, in
Somaliland, at the Cape of Good Hope, in India, America, and other
countries; and the most striking feature is the exact similarity in form
wherever they have been found. So precisely do the same types recur, so
impossible would it be to say from its form whether a flint had been found
in Europe, Asia, or Africa, that it appears as if the art of working had spread
Page 53
from some single centre over the rest of the world. This is especially the
case with the river-gravel flints—the earlier class—usually called
Paleolithic. Soon after the general division had been made between polished
stone-work of the later or Neolithic times, found on the surface, and the
rough chipped work of the earlier or Paleolithic times, found in geological
deposits, a further sub-division was made by separating the Paleolithic age
into that of the river gravels and that of the cave-dwellers. The latter has
again been divided into three classes by French writers, named, from their
localities, Mousterien, Solutrien, Magdalenien; and, though these classes
may be much influenced by locality, they probably have some difference of
age between them.
And now within the last few years a still earlier kind of workmanship
has been recognized in flints found in England on the high hills in Kent.
Though at first much disputed, the human origin of the forms is now
generally acknowledged, and they show a far ruder ability than even the
most massive of the Paleolithic forms. The position also of these flints, in
river deposits lying on the highest hills some six hundred feet above the
present rivers, shows that the whole of the valleys has been excavated since
they were deposited, and implies a far greater age than any of the gravel
beds of the Paleolithic ages.
We, therefore, have passed now at the beginning of this century to a far
wider view of man’s history, and classify his earlier ages in Europe thus:
First—Eolithic: Rudest massive flints from deposits 600 feet
up.
Second—Paleolithic: Massive flints from gravels 200 feet up
and less (Achuleen).
Third—Paleolithic—Cave-dwellers: Flints like the preceding
and flakes (Mousterien).
Fourth—Paleolithic—Cave-dwellers: Flints well worked and
finely shaped (Solutrien).
Fifth—Paleolithic—Cave-dwellers: Abundant bone working
and drawing (Magdalenien).
case with the river-gravel flints—the earlier class—usually called
Paleolithic. Soon after the general division had been made between polished
stone-work of the later or Neolithic times, found on the surface, and the
rough chipped work of the earlier or Paleolithic times, found in geological
deposits, a further sub-division was made by separating the Paleolithic age
into that of the river gravels and that of the cave-dwellers. The latter has
again been divided into three classes by French writers, named, from their
localities, Mousterien, Solutrien, Magdalenien; and, though these classes
may be much influenced by locality, they probably have some difference of
age between them.
And now within the last few years a still earlier kind of workmanship
has been recognized in flints found in England on the high hills in Kent.
Though at first much disputed, the human origin of the forms is now
generally acknowledged, and they show a far ruder ability than even the
most massive of the Paleolithic forms. The position also of these flints, in
river deposits lying on the highest hills some six hundred feet above the
present rivers, shows that the whole of the valleys has been excavated since
they were deposited, and implies a far greater age than any of the gravel
beds of the Paleolithic ages.
We, therefore, have passed now at the beginning of this century to a far
wider view of man’s history, and classify his earlier ages in Europe thus:
First—Eolithic: Rudest massive flints from deposits 600 feet
up.
Second—Paleolithic: Massive flints from gravels 200 feet up
and less (Achuleen).
Third—Paleolithic—Cave-dwellers: Flints like the preceding
and flakes (Mousterien).
Fourth—Paleolithic—Cave-dwellers: Flints well worked and
finely shaped (Solutrien).
Fifth—Paleolithic—Cave-dwellers: Abundant bone working
and drawing (Magdalenien).
Page 54
Sixth—Neolithic: Polished flint working, pastoral and
agricultural man.
What time these periods cover nothing yet proves. The date of 4000
B. C. for man’s appearance, with which belief the nineteenth century started,
has been pushed back by one discovery after another. Estimates of from
10,000 to 200,000 years have been given from various possible clews. In
Egypt an exposure of 7000 years or more only gives a faint brown tint to
flints lying side by side with Paleolithic flints that are black with age. I
incline to think that 100,000 years B. C. for the rise of the second class, and
10,000 B. C. for the rise of the sixth class will be a moderate estimate.
Passing now from Paleolithic man of the latest geological times whose
works lie under the deposit of ages, to Neolithic man of surface history
whose polished stone tools lie on the ground, we find also how greatly
views have changed. For ages past metal-using man has looked on the
beautifully polished or chipped weapons of his forefathers as
“thunderbolts,” possessing magic powers, and he often mounted the smaller
ones to wear as charms. At the beginning of this century well-finished stone
weapons were only preserved as curiosities which might belong to some
remote age, but without any definite ideas about them. The recognition of
long ages of earlier unpolished stone work has now put these more
elaborate specimens to a comparatively late period, and yet they are
probably older than the date to which our forefathers placed the creation of
man.
The beginning of a more intelligent knowledge of such things was laid
by the systematic excavations of the burial mounds scattered over the south
of England, which was done in the early part of this century by Sir Richard
Colt Hoare. A solid basis of facts was laid, which began to supersede the
romances woven by Stukeley and others in the last century. Gradually more
exact methods of search were introduced, and in the last thirty years Canon
Greenwell has done much, and General Pitt Rivers has established a
standard of accurate and complete work with perfect recording, which is the
highest development of archæological study. These and other researches
have opened up the life of Neolithic man to us, and we see that he was
much as modern man, if compared with the earlier stage of man as a hunter.
The Neolithic man made pottery, spun and wove linen, constructed
agricultural man.
What time these periods cover nothing yet proves. The date of 4000
B. C. for man’s appearance, with which belief the nineteenth century started,
has been pushed back by one discovery after another. Estimates of from
10,000 to 200,000 years have been given from various possible clews. In
Egypt an exposure of 7000 years or more only gives a faint brown tint to
flints lying side by side with Paleolithic flints that are black with age. I
incline to think that 100,000 years B. C. for the rise of the second class, and
10,000 B. C. for the rise of the sixth class will be a moderate estimate.
Passing now from Paleolithic man of the latest geological times whose
works lie under the deposit of ages, to Neolithic man of surface history
whose polished stone tools lie on the ground, we find also how greatly
views have changed. For ages past metal-using man has looked on the
beautifully polished or chipped weapons of his forefathers as
“thunderbolts,” possessing magic powers, and he often mounted the smaller
ones to wear as charms. At the beginning of this century well-finished stone
weapons were only preserved as curiosities which might belong to some
remote age, but without any definite ideas about them. The recognition of
long ages of earlier unpolished stone work has now put these more
elaborate specimens to a comparatively late period, and yet they are
probably older than the date to which our forefathers placed the creation of
man.
The beginning of a more intelligent knowledge of such things was laid
by the systematic excavations of the burial mounds scattered over the south
of England, which was done in the early part of this century by Sir Richard
Colt Hoare. A solid basis of facts was laid, which began to supersede the
romances woven by Stukeley and others in the last century. Gradually more
exact methods of search were introduced, and in the last thirty years Canon
Greenwell has done much, and General Pitt Rivers has established a
standard of accurate and complete work with perfect recording, which is the
highest development of archæological study. These and other researches
have opened up the life of Neolithic man to us, and we see that he was
much as modern man, if compared with the earlier stage of man as a hunter.
The Neolithic man made pottery, spun and wove linen, constructed
Page 55
enormous earthworks both for defence and for burial, and systematically
made his tools of the best material he could obtain by combined labor in
mining. The extensive flint-mines in chalk districts of England show long-
continued labor; and the perfect form and splendid finish of many of the
stone weapons show that skilled leisure could be devoted to them, and that
æsthetic taste had been developed. The large camps prove that a thorough
tribal organization prevailed, though probably confined to small clans.
About the middle of the century a new type of dwelling began to be
explored—the lake dwelling; this system of building towns upon piles in
lakes had the great advantage of protection from enemies and wild beasts,
and a constant supply of food in the fish that could be hooked from the
water below. Though such settlements were first found in the Swiss lakes,
and explored there by Keller, they have since been found in France,
Hungary, Italy, Holland, and the British Isles. The earlier settlements of this
form belong to the Neolithic age, but only in central Europe. In these
earliest lake dwellings weaving was known, and the cultivation of flax,
grapes, and other fruit and corn; while the usual domestic animals were kept
and cattle were yoked to the plough; pottery was abundant, and was often
ornamented with geometric patterns. The type of man was round-headed.
Following the Neolithic lake dwellings came those of the Bronze age, and
as the bronze objects are similar to those found in other kinds of dwellings
we shall notice them in the Bronze age in general. The type of man was
longer-headed than in the earlier lake settlement. The domestication of
animals shows an advance; the horse was common, and the dog, ox, pig,
and sheep were greatly improved. Pottery was better made and elaborately
decorated, often with strips of tin-foil.
The Bronze age marks a great step in man’s history. In many countries
the use of copper, hardened by arsenic or oxide, was common for long
before the alloy of copper and tin was used. In other countries, where the
use of metals was imported, copper only appears as a native imitation of the
imported bronze. Hence there is a true age of copper in lands where the use
of metals has grown. It must by no means be supposed that copper excluded
the use of flint; it was not until bronze became common that flint was
disused. The existence of a Bronze age was first formulated, as distinct
from a Stone age, about seventy years ago; and the existence of a Copper
made his tools of the best material he could obtain by combined labor in
mining. The extensive flint-mines in chalk districts of England show long-
continued labor; and the perfect form and splendid finish of many of the
stone weapons show that skilled leisure could be devoted to them, and that
æsthetic taste had been developed. The large camps prove that a thorough
tribal organization prevailed, though probably confined to small clans.
About the middle of the century a new type of dwelling began to be
explored—the lake dwelling; this system of building towns upon piles in
lakes had the great advantage of protection from enemies and wild beasts,
and a constant supply of food in the fish that could be hooked from the
water below. Though such settlements were first found in the Swiss lakes,
and explored there by Keller, they have since been found in France,
Hungary, Italy, Holland, and the British Isles. The earlier settlements of this
form belong to the Neolithic age, but only in central Europe. In these
earliest lake dwellings weaving was known, and the cultivation of flax,
grapes, and other fruit and corn; while the usual domestic animals were kept
and cattle were yoked to the plough; pottery was abundant, and was often
ornamented with geometric patterns. The type of man was round-headed.
Following the Neolithic lake dwellings came those of the Bronze age, and
as the bronze objects are similar to those found in other kinds of dwellings
we shall notice them in the Bronze age in general. The type of man was
longer-headed than in the earlier lake settlement. The domestication of
animals shows an advance; the horse was common, and the dog, ox, pig,
and sheep were greatly improved. Pottery was better made and elaborately
decorated, often with strips of tin-foil.
The Bronze age marks a great step in man’s history. In many countries
the use of copper, hardened by arsenic or oxide, was common for long
before the alloy of copper and tin was used. In other countries, where the
use of metals was imported, copper only appears as a native imitation of the
imported bronze. Hence there is a true age of copper in lands where the use
of metals has grown. It must by no means be supposed that copper excluded
the use of flint; it was not until bronze became common that flint was
disused. The existence of a Bronze age was first formulated, as distinct
from a Stone age, about seventy years ago; and the existence of a Copper
Page 56
age has been much disputed in the last thirty years, but has only been
proved clearly ten years ago, in Egypt.
In the eighteenth century the bronze weapons found in England were
attributed to the Romans by some writers, though others, with more reason,
argued that they were British. In the first year of the century began the
comparative study of such weapons with reference to modern savage
products. The development of the metal forms from stone prototypes was
pointed out in 1816; the tracing out of the succession of the forms and the
modes of use appeared in 1847. Further study cleared up the details, and
within the last twenty years the full knowledge of the Bronze age in other
countries has left no question as to the general facts of the sequence of its
history. In each type of tool and weapon there appears first a very simple
form imitated from the stone implements which were earlier used.
Gradually the facilities given by the casting and toughness of the metal
were used, and the forms were modified; ornamentation was added, and
thin work in embossed patterns gave the stiffness and strength which had
been attained before by massive forms. The general types are the axe—first
a plain slip of metal, later developed with a socket; then the chisel, gouge,
sickle, knife, dagger, sword, spear, and shield; personal objects, as pins,
necklets, bracelets, ear-rings, buttons, buckles, and domestic caldrons and
cups. Most of these forms were found together, all worn out and broken, in
the great bronze-founder’s hoard at Bologna.
Lastly in the prehistory of Europe comes the Iron age, which so much
belongs to the historical period that we can best consider it in noticing
separate countries.
From the recent discoveries in Egypt we can gain some idea of the date
of these periods. We ventured to assign about 10,000 B. C. for the rise of the
Neolithic or polished-stone period (it may very possibly be earlier); the
beginning of the use of copper may be placed about 5000 B. C.; the
beginning of bronze was perhaps 3000 or 2000 B. C., as its free use in Egypt
is not till 1600 B. C.; and the use of iron beginning about 1000 B. C., probably
in Armenia, spreading thence through Europe until it reached Italy, perhaps
700 years B. C., and Britain about 400 B. C. Such is the briefest outline of the
greater part of the history of man, massed together in one general term of
“prehistoric,” before we reach the little fringe of history nearest to our own
age. The whole of this knowledge results from the work of the century.
proved clearly ten years ago, in Egypt.
In the eighteenth century the bronze weapons found in England were
attributed to the Romans by some writers, though others, with more reason,
argued that they were British. In the first year of the century began the
comparative study of such weapons with reference to modern savage
products. The development of the metal forms from stone prototypes was
pointed out in 1816; the tracing out of the succession of the forms and the
modes of use appeared in 1847. Further study cleared up the details, and
within the last twenty years the full knowledge of the Bronze age in other
countries has left no question as to the general facts of the sequence of its
history. In each type of tool and weapon there appears first a very simple
form imitated from the stone implements which were earlier used.
Gradually the facilities given by the casting and toughness of the metal
were used, and the forms were modified; ornamentation was added, and
thin work in embossed patterns gave the stiffness and strength which had
been attained before by massive forms. The general types are the axe—first
a plain slip of metal, later developed with a socket; then the chisel, gouge,
sickle, knife, dagger, sword, spear, and shield; personal objects, as pins,
necklets, bracelets, ear-rings, buttons, buckles, and domestic caldrons and
cups. Most of these forms were found together, all worn out and broken, in
the great bronze-founder’s hoard at Bologna.
Lastly in the prehistory of Europe comes the Iron age, which so much
belongs to the historical period that we can best consider it in noticing
separate countries.
From the recent discoveries in Egypt we can gain some idea of the date
of these periods. We ventured to assign about 10,000 B. C. for the rise of the
Neolithic or polished-stone period (it may very possibly be earlier); the
beginning of the use of copper may be placed about 5000 B. C.; the
beginning of bronze was perhaps 3000 or 2000 B. C., as its free use in Egypt
is not till 1600 B. C.; and the use of iron beginning about 1000 B. C., probably
in Armenia, spreading thence through Europe until it reached Italy, perhaps
700 years B. C., and Britain about 400 B. C. Such is the briefest outline of the
greater part of the history of man, massed together in one general term of
“prehistoric,” before we reach the little fringe of history nearest to our own
age. The whole of this knowledge results from the work of the century.
Page 57
We now turn to the historical ages of each of the principal countries, to
review what advance has been made even where a basis of written record
has come down to us, equally accessible in all recent times.
EGYPT
At the beginning of the century Egypt was a land of untouched and
inexplicable mystery; the hieroglyphics were wondered at, and puzzled
over, without any idea of how they were to be read, whether as symbols or
as letters. The history was entirely derived from the confused accounts of
Greek authors, the lists remaining of Manetho’s history, written about 260
B. C., and the allusions in the Bible. The attempt to make everything fit to
the ideas of the Greeks, and to make everything refer to the Biblical history,
greatly retarded the understanding of the monuments, and is scarcely
overcome yet. The first great step forward was when an inscription was
found at Rosetta, in 1799, written in two methods, the monumental
hieroglyphic and the popular demotic, along with a Greek version. By 1802
some groups of each writing had been translated. Young identified more
signs, and Gell, by 1822, could successfully apportion three-quarters of the
signs to the Greek words. The next step was to apply the modern Coptic
language, descended from the ancient Egyptian, to the reading of the words.
Gell had been doing so, but it needed a student of Coptic—Champollion—
to carry this out thoroughly, as he did in 1821–32. Since then advance in
reading has been only a matter of detail, not requiring any new principles.
The knowledge of the art began with the admiration for the debased
work of Roman times, the principal interest at the beginning of the century.
Then the excavations among the Rameside monuments at Thebes, about
1820–30, took attention back to the age of 1500–1000 B. C. The work of
Lepsius, and later of Mariette, from 1840–80, opened men’s eyes to the
splendid work of the early dynasties, about 4000–3000 B. C. And lastly the
excavations of 1893–99 have fascinated scholars by a view of the rise of the
civilization and the prehistoric period before 5000 B. C.
Throughout the greater part of the century the archæology of Egypt lay
untouched; all attention was given to the language; and even Gardner
Wilkinson’s fine view of the civilization (1837) depended largely on Greek
review what advance has been made even where a basis of written record
has come down to us, equally accessible in all recent times.
EGYPT
At the beginning of the century Egypt was a land of untouched and
inexplicable mystery; the hieroglyphics were wondered at, and puzzled
over, without any idea of how they were to be read, whether as symbols or
as letters. The history was entirely derived from the confused accounts of
Greek authors, the lists remaining of Manetho’s history, written about 260
B. C., and the allusions in the Bible. The attempt to make everything fit to
the ideas of the Greeks, and to make everything refer to the Biblical history,
greatly retarded the understanding of the monuments, and is scarcely
overcome yet. The first great step forward was when an inscription was
found at Rosetta, in 1799, written in two methods, the monumental
hieroglyphic and the popular demotic, along with a Greek version. By 1802
some groups of each writing had been translated. Young identified more
signs, and Gell, by 1822, could successfully apportion three-quarters of the
signs to the Greek words. The next step was to apply the modern Coptic
language, descended from the ancient Egyptian, to the reading of the words.
Gell had been doing so, but it needed a student of Coptic—Champollion—
to carry this out thoroughly, as he did in 1821–32. Since then advance in
reading has been only a matter of detail, not requiring any new principles.
The knowledge of the art began with the admiration for the debased
work of Roman times, the principal interest at the beginning of the century.
Then the excavations among the Rameside monuments at Thebes, about
1820–30, took attention back to the age of 1500–1000 B. C. The work of
Lepsius, and later of Mariette, from 1840–80, opened men’s eyes to the
splendid work of the early dynasties, about 4000–3000 B. C. And lastly the
excavations of 1893–99 have fascinated scholars by a view of the rise of the
civilization and the prehistoric period before 5000 B. C.
Throughout the greater part of the century the archæology of Egypt lay
untouched; all attention was given to the language; and even Gardner
Wilkinson’s fine view of the civilization (1837) depended largely on Greek
Page 58
authors, and had no perspective of history in tracing changes and
development. It is only in the last ten or fifteen years that any exact
knowledge has been acquired about the rise and progress of the various arts
of life; this study now enables us to date the sculpture, metal work, pottery,
and other art products as exactly as we can those of the Middle Ages.
The view that we now have of the rise and decay of this great
civilization and its connection with other lands is more complete and far-
reaching than that of any other country. In the early undated age, before the
monarchy which began about 4800 B. C., a flourishing civilization was
spread over upper Egypt. Towns were built of brick, as in later times;
clothing was made of woven linen and of leather; pottery was most skilfully
formed, without the potter’s wheel, hand-made, yet of exquisite regularity
and beauty of outline, while the variety of form is perhaps greater than in
any other land; stone vases were made entirely by hand, without a lathe, as
perfect in form as the pottery, and of the hardest rocks, as diorite and
granite; wood was carved for furniture; the art of colored glazing was
common, and was even applied to glazing over large carvings in rock
crystal; ornaments and beads were wrought of various stones and precious
metals; ivory combs with carved figures adorned the hair; ivory spoons
were used at the table; finely formed weapons and tools of copper served
where strength was needful, while more useful were flint knives and lances
which were wrought with a miraculous finish that has never been reached
by any other people; and games were played with dainty pieces made of
hard stone and of ivory. But all this tasteful skill of 6000–5000 B. C. had its
negative side; in the artistic copying of nature the mechanical skill of these
people carried them a very little way; their figures and heads of men and
animals are strangely crude. And they had no system of writing, although
marks were commonly used. They always buried the body doubled up, and
often preserved the head and hands separately. Commerce was already
active, and large rowing-galleys carried the wares of different countries
around the Mediterranean. These people were the same as the modern
Kabyle, of Algeria, and akin to the South European races, but with some
negro admixture. Our whole knowledge of this age has only been gained
within the last five years.
At about 5000 B. C. there poured into Egypt a very different people,
probably from the Red Sea. Having far more artistic taste, a commoner use
development. It is only in the last ten or fifteen years that any exact
knowledge has been acquired about the rise and progress of the various arts
of life; this study now enables us to date the sculpture, metal work, pottery,
and other art products as exactly as we can those of the Middle Ages.
The view that we now have of the rise and decay of this great
civilization and its connection with other lands is more complete and far-
reaching than that of any other country. In the early undated age, before the
monarchy which began about 4800 B. C., a flourishing civilization was
spread over upper Egypt. Towns were built of brick, as in later times;
clothing was made of woven linen and of leather; pottery was most skilfully
formed, without the potter’s wheel, hand-made, yet of exquisite regularity
and beauty of outline, while the variety of form is perhaps greater than in
any other land; stone vases were made entirely by hand, without a lathe, as
perfect in form as the pottery, and of the hardest rocks, as diorite and
granite; wood was carved for furniture; the art of colored glazing was
common, and was even applied to glazing over large carvings in rock
crystal; ornaments and beads were wrought of various stones and precious
metals; ivory combs with carved figures adorned the hair; ivory spoons
were used at the table; finely formed weapons and tools of copper served
where strength was needful, while more useful were flint knives and lances
which were wrought with a miraculous finish that has never been reached
by any other people; and games were played with dainty pieces made of
hard stone and of ivory. But all this tasteful skill of 6000–5000 B. C. had its
negative side; in the artistic copying of nature the mechanical skill of these
people carried them a very little way; their figures and heads of men and
animals are strangely crude. And they had no system of writing, although
marks were commonly used. They always buried the body doubled up, and
often preserved the head and hands separately. Commerce was already
active, and large rowing-galleys carried the wares of different countries
around the Mediterranean. These people were the same as the modern
Kabyle, of Algeria, and akin to the South European races, but with some
negro admixture. Our whole knowledge of this age has only been gained
within the last five years.
At about 5000 B. C. there poured into Egypt a very different people,
probably from the Red Sea. Having far more artistic taste, a commoner use
Page 59
of metals, a system of writing already begun, and a more organized
government, these fresh people started a new civilization in Egypt; adopting
readily the art and skill of the earlier race, they formed by their union the
peculiar culture known as Egyptian, a type which lasted for four thousand
years. The same foundation of a type is seen in the bodily structure; the
early historical people had wider heads and more slender noses than the
prehistoric, but from 4000 B. C. down to Roman times the form shows no
change.
From this union of two able races came one of the finest peoples ever
seen, the Egyptians of the old kingdom, 4500—3500 B. C. Full of grand
conceptions, active, able, highly mechanical, and yet splendid artists, they
have left behind them the greatest masses of building, the most accurate
workmanship and exquisite sculptures in the grand pyramids and tombs of
their cemeteries. They perfected the art of organizing combined labor on the
immense public works. In all these respects no later age or country has
advanced beyond this early ability. The moral character and ideas are
preserved to us in the writings of these people; and we there read of the
ability, reserve, steadfastness, and kindliness which we see reflected in the
lifelike portraiture of that age.
After a partial decay about 3000 B. C. this civilization blossomed out
again nobly in the twelfth dynasty about 2600 B. C.; though the works of this
age hardly reach the high level of the earlier times, yet they are finer than
anything that followed them. At this period more contact with other
countries is seen; both Syria and the Mediterranean were known, though
imperfectly.
To this succeeded another decadence, sealed by the disaster of the
foreign invasion of the Hyksos. But this was thrown off by the rise of a
third age of brilliance—the eighteenth dynasty, 1500 B. C.—which, though
inferior to early times in its highest work, yet shines by the widespread of
art and luxury throughout the upper classes. Magnificence became
fashionable, and the lower classes contented themselves with most
barefaced imitations of costly wares. Foreign islands came closely in
contact with Egypt. The ships of the Syrian coast and Cyprus continually
traded to and fro, exchanging silver, copper, and precious stones for the
gold of Egypt. Greece also traded its fine pottery of the Mycenæan age for
the showy necklaces of gold and the rings and amulets with names of
government, these fresh people started a new civilization in Egypt; adopting
readily the art and skill of the earlier race, they formed by their union the
peculiar culture known as Egyptian, a type which lasted for four thousand
years. The same foundation of a type is seen in the bodily structure; the
early historical people had wider heads and more slender noses than the
prehistoric, but from 4000 B. C. down to Roman times the form shows no
change.
From this union of two able races came one of the finest peoples ever
seen, the Egyptians of the old kingdom, 4500—3500 B. C. Full of grand
conceptions, active, able, highly mechanical, and yet splendid artists, they
have left behind them the greatest masses of building, the most accurate
workmanship and exquisite sculptures in the grand pyramids and tombs of
their cemeteries. They perfected the art of organizing combined labor on the
immense public works. In all these respects no later age or country has
advanced beyond this early ability. The moral character and ideas are
preserved to us in the writings of these people; and we there read of the
ability, reserve, steadfastness, and kindliness which we see reflected in the
lifelike portraiture of that age.
After a partial decay about 3000 B. C. this civilization blossomed out
again nobly in the twelfth dynasty about 2600 B. C.; though the works of this
age hardly reach the high level of the earlier times, yet they are finer than
anything that followed them. At this period more contact with other
countries is seen; both Syria and the Mediterranean were known, though
imperfectly.
To this succeeded another decadence, sealed by the disaster of the
foreign invasion of the Hyksos. But this was thrown off by the rise of a
third age of brilliance—the eighteenth dynasty, 1500 B. C.—which, though
inferior to early times in its highest work, yet shines by the widespread of
art and luxury throughout the upper classes. Magnificence became
fashionable, and the lower classes contented themselves with most
barefaced imitations of costly wares. Foreign islands came closely in
contact with Egypt. The ships of the Syrian coast and Cyprus continually
traded to and fro, exchanging silver, copper, and precious stones for the
gold of Egypt. Greece also traded its fine pottery of the Mycenæan age for
the showy necklaces of gold and the rings and amulets with names of
Page 60
Pharaohs. Egypt then dominated the shores of the western Mediterranean,
the plains of the Euphrates, and the fertile Soudan. But this power and
wealth led to disaster. Like Rome, later on, she could not resist the
temptation to live on plunder; heavy tribute of corn was exacted, large
numbers were employed in unproductive labor, and national disaster was
the natural consequence. Egypt never recovered the dominion or the
splendor that were hers in this age. Of this period some slight notions are
given us from literary remains in the Bible and Greek authors; but
archæology is, so far, our only practical guide, as in the earlier ages. The
great temples and monuments of the eighteenth-twentieth dynasties (1600–
1100 B. C.) bear hundreds of historical inscriptions, the tombs are covered
with scenes of private life, the burials and the ruins of towns furnish us with
all the objects of daily use. This age is one of the fullest and richest in all
history, and hardly any other is better known even in Greece or Italy. Yet all
this has been brought to light in the century, and the knowledge of the
foreign relations of Egypt is entirely the result of the last fifteen years.
The final thousand years of the civilization of Egypt is checkered with
many changes; sometimes independent, as in the ages of Shishak of Necho,
and of the Ptolemies; at other times a prey to Ethiopians, Persians, Greeks,
or Romans. Its arts and crafts show a constant decay, and there was but little
left to resist the influence of Greek taste and design, which ran a debased
course in the country. There was, however, a spread of manufactures and of
cheap luxuries into lower and lower classes; and the wealth of the country
accumulated under the beneficent rule of the earlier Ptolemies (300–200
B. C.).
The principal discoveries about these later ages have been in the papyri,
which have been largely found during the last twenty years. The details of
the government and life of the country in the Ptolemaic (305–30 B. C.) and
Roman (30 B. C.–640 A. D.) periods have been cleared up; and many prizes of
classical literature have also been recovered. The archæology of the Middle
Ages in Egypt has also been studied. Many of the Arabic buildings have
been recently cleaned and put in good condition, and the splendid collection
of manuscripts in Cairo has opened a view of the beautiful art of the
thirteenth-fifteenth centuries so closely akin to what was done in Europe at
the same time.
the plains of the Euphrates, and the fertile Soudan. But this power and
wealth led to disaster. Like Rome, later on, she could not resist the
temptation to live on plunder; heavy tribute of corn was exacted, large
numbers were employed in unproductive labor, and national disaster was
the natural consequence. Egypt never recovered the dominion or the
splendor that were hers in this age. Of this period some slight notions are
given us from literary remains in the Bible and Greek authors; but
archæology is, so far, our only practical guide, as in the earlier ages. The
great temples and monuments of the eighteenth-twentieth dynasties (1600–
1100 B. C.) bear hundreds of historical inscriptions, the tombs are covered
with scenes of private life, the burials and the ruins of towns furnish us with
all the objects of daily use. This age is one of the fullest and richest in all
history, and hardly any other is better known even in Greece or Italy. Yet all
this has been brought to light in the century, and the knowledge of the
foreign relations of Egypt is entirely the result of the last fifteen years.
The final thousand years of the civilization of Egypt is checkered with
many changes; sometimes independent, as in the ages of Shishak of Necho,
and of the Ptolemies; at other times a prey to Ethiopians, Persians, Greeks,
or Romans. Its arts and crafts show a constant decay, and there was but little
left to resist the influence of Greek taste and design, which ran a debased
course in the country. There was, however, a spread of manufactures and of
cheap luxuries into lower and lower classes; and the wealth of the country
accumulated under the beneficent rule of the earlier Ptolemies (300–200
B. C.).
The principal discoveries about these later ages have been in the papyri,
which have been largely found during the last twenty years. The details of
the government and life of the country in the Ptolemaic (305–30 B. C.) and
Roman (30 B. C.–640 A. D.) periods have been cleared up; and many prizes of
classical literature have also been recovered. The archæology of the Middle
Ages in Egypt has also been studied. Many of the Arabic buildings have
been recently cleaned and put in good condition, and the splendid collection
of manuscripts in Cairo has opened a view of the beautiful art of the
thirteenth-fifteenth centuries so closely akin to what was done in Europe at
the same time.
Page 61
Egypt is, then, before all other lands, the country of archæology. A
continuous history of seven thousand years, with abundant remains of every
period to illustrate it, and a rich prehistoric age before that, give
completeness to the study and the fullest value to archæological research.
MESOPOTAMIA
The valley of the Euphrates might well rival that of the Nile if it were
scientifically explored, but unhappily all the excavation has been done
solely with a view to inscription and sculpture, and no proper record has
been made, nor have any towns been examined, the only work being in
palaces and temples.
The earliest study on the ground was by Rich (1818–20), who gathered
some few sculptures and formed an idea of Assyrian art. The French
Consul, Botta, excavated Khorsabad (founded 700 B. C.) in 1834–35, and
Layard excavated Nimrud in 1845–47; these were both Assyrian sites. The
older Babylonian civilization was touched at Erech by Loftus, in 1849–52;
and this age has attracted the most important excavations made since, at
Tello by Sarzec (1876–81), and at Nippur by Peters and Haynes, of
Philadelphia, during the last few years.
The cuneiform characters were absolutely unexplained until Grotefend,
in 1800, resolved several of them by taking inscriptions which he presumed
might contain names of Persian kings and comparing them alongside of the
known names; thus—without a single fixed point to start from—he tried a
series of hypotheses until he found one which fitted the facts. Bournouf (in
1836) and Lassen (1836–44) rectified and completed the alphabet. But the
cuneiform signs were used to write many diverse languages, as the Roman
alphabet is used at present; and the short Persian alphabet was only a
fraction of the great syllabary of six hundred signs used for Assyrian.
Rawlinson had independently made out the Persian alphabet, using the
Zend and Sanskrit for the language. He next, from the trilingual Behistun
inscription in Persian, Assyrian, and Vannic, resolved the long Assyrian
syllabary, using Hebrew for the language. Since then other more obscure
languages written in cuneiform have been worked with more or less
success; the most important is the Turanian language, used by the earlier
continuous history of seven thousand years, with abundant remains of every
period to illustrate it, and a rich prehistoric age before that, give
completeness to the study and the fullest value to archæological research.
MESOPOTAMIA
The valley of the Euphrates might well rival that of the Nile if it were
scientifically explored, but unhappily all the excavation has been done
solely with a view to inscription and sculpture, and no proper record has
been made, nor have any towns been examined, the only work being in
palaces and temples.
The earliest study on the ground was by Rich (1818–20), who gathered
some few sculptures and formed an idea of Assyrian art. The French
Consul, Botta, excavated Khorsabad (founded 700 B. C.) in 1834–35, and
Layard excavated Nimrud in 1845–47; these were both Assyrian sites. The
older Babylonian civilization was touched at Erech by Loftus, in 1849–52;
and this age has attracted the most important excavations made since, at
Tello by Sarzec (1876–81), and at Nippur by Peters and Haynes, of
Philadelphia, during the last few years.
The cuneiform characters were absolutely unexplained until Grotefend,
in 1800, resolved several of them by taking inscriptions which he presumed
might contain names of Persian kings and comparing them alongside of the
known names; thus—without a single fixed point to start from—he tried a
series of hypotheses until he found one which fitted the facts. Bournouf (in
1836) and Lassen (1836–44) rectified and completed the alphabet. But the
cuneiform signs were used to write many diverse languages, as the Roman
alphabet is used at present; and the short Persian alphabet was only a
fraction of the great syllabary of six hundred signs used for Assyrian.
Rawlinson had independently made out the Persian alphabet, using the
Zend and Sanskrit for the language. He next, from the trilingual Behistun
inscription in Persian, Assyrian, and Vannic, resolved the long Assyrian
syllabary, using Hebrew for the language. Since then other more obscure
languages written in cuneiform have been worked with more or less
success; the most important is the Turanian language, used by the earlier
Page 62
inhabitants of Babylonia before the Semitic invasion; this is recorded by
many syllabaries and dictionaries, and translations compiled by the literary
Semitic kings.
The general view of the civilization which has been obtained by these
labors of the century shows it to have been more important to the world
than any other. Cuneiform was the literary script of the world for at least six
thousand years, the only medium of writing from the Mediterranean to the
Indian Ocean. The Babylonian culture was almost certainly the source of
the oldest present civilization—that of China. And the arts were developed
probably even earlier than in Egypt. The first inhabitants were called
Sumirian (or river folk) in distinction from the Accadian (or highland)
people, who came from Elam down into the Euphrates valley, bringing with
them the use of writing. Their earliest writing was of figure symbols (like
the Egyptian and Hittite); but as in the valley clay tablets were the only
material for writing, the figures became gradually transformed into groups
of straight lines and spots impressed on the clay; hence the signs were
formalized into what we call cuneiform. The Semitic invaders were using
cuneiform characters by about 3000 B. C.
The early civilization was intensely religious, the main buildings being
the temples, which were placed on enormous piles of brick-work. The
sculpture was at a high level in the time of Naram-Sinn, about 3750 B. C.;
and yet below his ruins at Nippur there are no less than thirty-five feet
depth of earlier ruins, which must extend back to 6000 or 7000 B. C. In early
times stone implements were used alongside of copper and bronze, as we
find in Egypt 4000 B. C. Pottery was well made, and also reliefs in terra-
cotta. Personal ornaments of engraved gems and gold-work were common.
The main landmarks in the later time of this civilization are the Elamite
invasion of Kudur-nan-khundi (2280 B. C.) which upset the Semitic rulers,
and the Assyrian invasion of Tiglath-Adar (1270 B. C.), after which interest
centres in the Assyrian kingdom and its development of the Mesopotamian
culture which it borrowed. The main buildings of the Assyrian kings were
their enormous palaces, the mass of which was of unbaked bricks, faced
with alabaster slabs; such were the works of Assurnazir-pal (Nimrud, 880
B. C.), Sargon (Khorsabad, 710 B. C.), Sennacherib and Assurbani-pal
(Kouyunjik, 700 B. C.). The later, Assyrian, form of the civilization was to
the earlier Chaldean much what Rome was to Greece, a rather clumsy
many syllabaries and dictionaries, and translations compiled by the literary
Semitic kings.
The general view of the civilization which has been obtained by these
labors of the century shows it to have been more important to the world
than any other. Cuneiform was the literary script of the world for at least six
thousand years, the only medium of writing from the Mediterranean to the
Indian Ocean. The Babylonian culture was almost certainly the source of
the oldest present civilization—that of China. And the arts were developed
probably even earlier than in Egypt. The first inhabitants were called
Sumirian (or river folk) in distinction from the Accadian (or highland)
people, who came from Elam down into the Euphrates valley, bringing with
them the use of writing. Their earliest writing was of figure symbols (like
the Egyptian and Hittite); but as in the valley clay tablets were the only
material for writing, the figures became gradually transformed into groups
of straight lines and spots impressed on the clay; hence the signs were
formalized into what we call cuneiform. The Semitic invaders were using
cuneiform characters by about 3000 B. C.
The early civilization was intensely religious, the main buildings being
the temples, which were placed on enormous piles of brick-work. The
sculpture was at a high level in the time of Naram-Sinn, about 3750 B. C.;
and yet below his ruins at Nippur there are no less than thirty-five feet
depth of earlier ruins, which must extend back to 6000 or 7000 B. C. In early
times stone implements were used alongside of copper and bronze, as we
find in Egypt 4000 B. C. Pottery was well made, and also reliefs in terra-
cotta. Personal ornaments of engraved gems and gold-work were common.
The main landmarks in the later time of this civilization are the Elamite
invasion of Kudur-nan-khundi (2280 B. C.) which upset the Semitic rulers,
and the Assyrian invasion of Tiglath-Adar (1270 B. C.), after which interest
centres in the Assyrian kingdom and its development of the Mesopotamian
culture which it borrowed. The main buildings of the Assyrian kings were
their enormous palaces, the mass of which was of unbaked bricks, faced
with alabaster slabs; such were the works of Assurnazir-pal (Nimrud, 880
B. C.), Sargon (Khorsabad, 710 B. C.), Sennacherib and Assurbani-pal
(Kouyunjik, 700 B. C.). The later, Assyrian, form of the civilization was to
the earlier Chaldean much what Rome was to Greece, a rather clumsy
Page 63
borrower, who laboriously preserved the literature and art. Some of the
Assyrian sculpture of animals is, however, perhaps unsurpassed for vivid
action. The systematic libraries, containing copies of all the older literature
for general study, were most creditable, though the Assyrian himself
composed nothing better than chronicles. Nearly all that we possess of
Babylonian religion, and much of the history, is in the copies scrupulously
made from the ancient tablets by the Assyrian scribes, who noted every
defect in the original with critical fidelity.
The Mesopotamian civilization has left its mark on the modern world.
Its religion greatly influenced Hebrew, and thence Christian, thought, the
psalms, for instance, being a Babylonian form of piety. Its science fixed the
signs of the zodiac, the months of the year, the days of the week, and the
division of the circle in degrees, all of which are now universal. And its art,
carried by the Phœnicians, was copied by the Greeks and Etruscans, and
thus passed on into modern design.
SYRIA
The knowledge of Palestine was but slight, and of northern Syria
nothing to speak of, a century ago. Travellers with some scientific ability,
such as Robinson (1838 and 1852), De Saulcy (1853), and Van de Velde
(1854), greatly extended our view and led up to the splendid survey by the
Palestine Exploration Fund (1866 and on), which exhausted the surface
study of the land. The more archæological work of excavation was begun at
Jerusalem (1867–70), and resumed (1892–99) at Lachish, Jerusalem, etc.
The topographical results are all important, and leave nothing to be done
until excavation can be freely applied; and the small amount of digging yet
done has fixed the varieties of pottery back to 2000 B. C. and given some
early architecture. But the ruins of Syria, and indeed of Turkey in general,
are practically yet untouched. The discovery (1868) of the inscription of
Mesha, King of Moab (896 B. C.), opened a new prospect of research which
cannot yet be entered upon. In the north of Syria nothing has been done
except the German work at Singerli, from which came an Aramean
inscription of about 740 B. C. And in the south a large number of early
Assyrian sculpture of animals is, however, perhaps unsurpassed for vivid
action. The systematic libraries, containing copies of all the older literature
for general study, were most creditable, though the Assyrian himself
composed nothing better than chronicles. Nearly all that we possess of
Babylonian religion, and much of the history, is in the copies scrupulously
made from the ancient tablets by the Assyrian scribes, who noted every
defect in the original with critical fidelity.
The Mesopotamian civilization has left its mark on the modern world.
Its religion greatly influenced Hebrew, and thence Christian, thought, the
psalms, for instance, being a Babylonian form of piety. Its science fixed the
signs of the zodiac, the months of the year, the days of the week, and the
division of the circle in degrees, all of which are now universal. And its art,
carried by the Phœnicians, was copied by the Greeks and Etruscans, and
thus passed on into modern design.
SYRIA
The knowledge of Palestine was but slight, and of northern Syria
nothing to speak of, a century ago. Travellers with some scientific ability,
such as Robinson (1838 and 1852), De Saulcy (1853), and Van de Velde
(1854), greatly extended our view and led up to the splendid survey by the
Palestine Exploration Fund (1866 and on), which exhausted the surface
study of the land. The more archæological work of excavation was begun at
Jerusalem (1867–70), and resumed (1892–99) at Lachish, Jerusalem, etc.
The topographical results are all important, and leave nothing to be done
until excavation can be freely applied; and the small amount of digging yet
done has fixed the varieties of pottery back to 2000 B. C. and given some
early architecture. But the ruins of Syria, and indeed of Turkey in general,
are practically yet untouched. The discovery (1868) of the inscription of
Mesha, King of Moab (896 B. C.), opened a new prospect of research which
cannot yet be entered upon. In the north of Syria nothing has been done
except the German work at Singerli, from which came an Aramean
inscription of about 740 B. C. And in the south a large number of early
Page 64
inscriptions of the Arabian dynasties, reaching back some centuries B. C.,
have been copied; but there, also, excavation is impossible.
The main new light from Syria has been on the Hittite power.
Burckhardt, in 1812, had noticed a new kind of hieroglyph at Hamath. After
several ineffective copies, Wright made casts of the stones in 1872. Several
other such inscriptions have been found, and from these and the Egyptian
and Assyrian references to the Hittites we now realize that they were a
northern people, with a great capital on the Euphrates, at Karkhemish, and
ruling over nearly all Syria and Asia Minor. Little has yet been fixed about
the writing; a few signs are read and some have passed into the Cypriote
alphabet. A striking proof of the spread of Babylonian culture is seen in the
tablets found in Egypt at Tel-el-Amarna in 1887, which show that all the
correspondence between Egypt and Syria in the fifteenth century B. C. was
carried on in cuneiform. These hundreds of letters give a vivid picture of
life in Syria at that early date.
GREECE
The revival of interest in Greek civilization was at first purely literary,
and remained so during two or three centuries. But during the last century
various travellers and residents abroad made collections which awoke an
interest in the art; and though most of these collectors were content with
merely showy sculpture, greatly restored and falsified for the market, yet
some—such as Hamilton—took a real archæological interest in the
unearthing and collecting of ancient art. The condition of study at the end of
the eighteenth century was that many private men of wealth had bought
large quantities of sculpture which was but little understood, and looked on
more from a decorative than a scientific point of view, while there were the
beginnings of a serious appreciation of it which had been just laid down by
Winckelmann.
The nineteenth century opened with a grand work of publishing the
principal treasures of classical art in England, which was finally issued in
1809 by Payne, Knight, and Townley; this marks the highest point of the
dilettante collecting spirit, which was soon eclipsed by truer knowledge.
Hitherto the best sculpture had hardly been known but at second hand
have been copied; but there, also, excavation is impossible.
The main new light from Syria has been on the Hittite power.
Burckhardt, in 1812, had noticed a new kind of hieroglyph at Hamath. After
several ineffective copies, Wright made casts of the stones in 1872. Several
other such inscriptions have been found, and from these and the Egyptian
and Assyrian references to the Hittites we now realize that they were a
northern people, with a great capital on the Euphrates, at Karkhemish, and
ruling over nearly all Syria and Asia Minor. Little has yet been fixed about
the writing; a few signs are read and some have passed into the Cypriote
alphabet. A striking proof of the spread of Babylonian culture is seen in the
tablets found in Egypt at Tel-el-Amarna in 1887, which show that all the
correspondence between Egypt and Syria in the fifteenth century B. C. was
carried on in cuneiform. These hundreds of letters give a vivid picture of
life in Syria at that early date.
GREECE
The revival of interest in Greek civilization was at first purely literary,
and remained so during two or three centuries. But during the last century
various travellers and residents abroad made collections which awoke an
interest in the art; and though most of these collectors were content with
merely showy sculpture, greatly restored and falsified for the market, yet
some—such as Hamilton—took a real archæological interest in the
unearthing and collecting of ancient art. The condition of study at the end of
the eighteenth century was that many private men of wealth had bought
large quantities of sculpture which was but little understood, and looked on
more from a decorative than a scientific point of view, while there were the
beginnings of a serious appreciation of it which had been just laid down by
Winckelmann.
The nineteenth century opened with a grand work of publishing the
principal treasures of classical art in England, which was finally issued in
1809 by Payne, Knight, and Townley; this marks the highest point of the
dilettante collecting spirit, which was soon eclipsed by truer knowledge.
Hitherto the best sculpture had hardly been known but at second hand
Page 65
through Roman copies; a closer acquaintance began with the travels of
Dodwell, Gell, and Leake, all in the first decade of the century. The free
opening of the British Museum, in 1805, and the accumulation there of all
the best collections within the first quarter of the century, also served to
educate a public taste. The first struggle of scientific and artistic knowledge
against the dilettante spirit was over the Elgin marbles; by 1816 they were
accepted as the masterpieces which all later criticism has proved them to be.
The Æginetan and Phigaleian sculptures, brought to Munich and London,
helped also to show the nobility of early Greek art; so that the last two
generations have had a canon of taste to rely upon, the value of which
cannot be overestimated.
Following on this noble foundation, other collectors worked in Greece
and Asia Minor, and the British Museum profited by the labors of Burgon,
Fellows, and Woodhouse between 1840 and 1860. The diplomatically
supported work of Newton on the Mausoleum (1857–58), and Wood at
Ephesus (1863–75), filled out our knowledge of the middle period of Greek
art (350 B. C.). Comparatively little has been done since then by England,
but the activity of the Germans at Olympia has given us the only original
masterpiece that is known—the Hermes of Praxiteles (350 B. C.), and their
work at Pergamon revealed the great altar belonging to the later age (180
B. C.). The excavations at Athens (in 1886) have produced the impressive
statues dedicated to Athene about 520 B. C., which reveal the noble rise of
Attic sculpture. But attention during the last quarter-century has been
largely fixed upon the earlier ages. The discoveries of Schliemann at
Hissarlik (Troy, 1870–82), Mycenæ (1876), Orchomenos (1880–81), and
Tiryns (1884), opened a new world of thought and research. Though at first
bitterly attacked, it is now agreed that these discoveries show us the
civilization of Greece between 2000 and 1000 B. C. Lastly, during ten years
past Egypt has provided the solid chronology for prehistoric Greece by
discoveries of trade between the two countries.
We can now very briefly estimate the present position of our
knowledge as gained during the century. Setting aside the early foreign
pottery found in Egypt, which belongs probably to Greece or Italy at 5000
and 3000 B. C., we first touch a civilized city in the lowest town of Troy,
where metal was scarcely yet in use, which is certainly before 2000 and
probably about 3000 B. C. in date. Succeeding that is the finely built second
Dodwell, Gell, and Leake, all in the first decade of the century. The free
opening of the British Museum, in 1805, and the accumulation there of all
the best collections within the first quarter of the century, also served to
educate a public taste. The first struggle of scientific and artistic knowledge
against the dilettante spirit was over the Elgin marbles; by 1816 they were
accepted as the masterpieces which all later criticism has proved them to be.
The Æginetan and Phigaleian sculptures, brought to Munich and London,
helped also to show the nobility of early Greek art; so that the last two
generations have had a canon of taste to rely upon, the value of which
cannot be overestimated.
Following on this noble foundation, other collectors worked in Greece
and Asia Minor, and the British Museum profited by the labors of Burgon,
Fellows, and Woodhouse between 1840 and 1860. The diplomatically
supported work of Newton on the Mausoleum (1857–58), and Wood at
Ephesus (1863–75), filled out our knowledge of the middle period of Greek
art (350 B. C.). Comparatively little has been done since then by England,
but the activity of the Germans at Olympia has given us the only original
masterpiece that is known—the Hermes of Praxiteles (350 B. C.), and their
work at Pergamon revealed the great altar belonging to the later age (180
B. C.). The excavations at Athens (in 1886) have produced the impressive
statues dedicated to Athene about 520 B. C., which reveal the noble rise of
Attic sculpture. But attention during the last quarter-century has been
largely fixed upon the earlier ages. The discoveries of Schliemann at
Hissarlik (Troy, 1870–82), Mycenæ (1876), Orchomenos (1880–81), and
Tiryns (1884), opened a new world of thought and research. Though at first
bitterly attacked, it is now agreed that these discoveries show us the
civilization of Greece between 2000 and 1000 B. C. Lastly, during ten years
past Egypt has provided the solid chronology for prehistoric Greece by
discoveries of trade between the two countries.
We can now very briefly estimate the present position of our
knowledge as gained during the century. Setting aside the early foreign
pottery found in Egypt, which belongs probably to Greece or Italy at 5000
and 3000 B. C., we first touch a civilized city in the lowest town of Troy,
where metal was scarcely yet in use, which is certainly before 2000 and
probably about 3000 B. C. in date. Succeeding that is the finely built second
Page 66
Troy, rich in gold vases and ornaments, which—though mistaken by
Schliemann for the Homeric Troy—must yet be long before that, probably
before 2000 B. C. After the burning of that come three other rebuildings
before we reach the town of the age of Mycenæ, about 1500 B. C. Of this,
which was in Greece the climax of the prehistoric civilization, there are the
splendid treasures found at Mycenæ, the magnificent domed tombs, the
abundance of fine jewelry and metal-work, of beautiful pottery and glazed
ornament. To this age belong the great palaces of Mycenæ, Tiryns, Athens,
and other hill fortresses, of which hardly more than the plans can now be
traced. And it is this civilization which traded eagerly with Egypt,
exchanging the valued manufactures of each country. This period was at its
full bloom from 1500–1200 B. C., and began to decay by 1100 B. C., this
dating being given by the contact with Egypt.
This natural decadence of art in Greece was hastened by the invasion of
the barbarous Dorians about 1000 B. C. Art, however, was by no means
extinguished, but only repressed by the troubles of the age; and Athens,
which was not conquered by the Dorians, was the main centre of the revival
of the arts. Other examples of such a history are familiar in Egypt (after the
Hyksos invasion) and in Italy (after the Lombards), where earlier abilities
revive and bloom afresh when vigorous invaders become united to an
artistic stock. After the centuries of warfare a quieter age allowed the
growth of fine arts again in the seventh century B. C., largely influenced by
Egyptian and Assyrian work at second hand, through the Greek settlements
in Cyprus and Egypt. By 600 B. C. definite types of sculpture were started,
and a course was begun which only ended in the fall of classical
civilization. The century before the Persian invasion, in 480 B. C., was one
of rapid development; and in sculpture and vase-painting we see that this
century carried forward the arts to technical perfection and the highest
power of expression. Immediately after the Persian wars came the supreme
works of Pheidias and Myron, most familiar in the Parthenon and the
Discobolus; and in vase-painting comes the reversal from vases drawn in
black on a red ground to the blocking out of the ground in black, leaving the
figure in red, thus giving far greater scope to the filling in of finely drawn
detail. The civilization of Athens was also at its height in this age, under
Pericles, and the minor arts received their most refined and perfect
treatment. After this comes nothing but ripening to decay. It must always be
remembered that we have but very few examples of original work of the
Schliemann for the Homeric Troy—must yet be long before that, probably
before 2000 B. C. After the burning of that come three other rebuildings
before we reach the town of the age of Mycenæ, about 1500 B. C. Of this,
which was in Greece the climax of the prehistoric civilization, there are the
splendid treasures found at Mycenæ, the magnificent domed tombs, the
abundance of fine jewelry and metal-work, of beautiful pottery and glazed
ornament. To this age belong the great palaces of Mycenæ, Tiryns, Athens,
and other hill fortresses, of which hardly more than the plans can now be
traced. And it is this civilization which traded eagerly with Egypt,
exchanging the valued manufactures of each country. This period was at its
full bloom from 1500–1200 B. C., and began to decay by 1100 B. C., this
dating being given by the contact with Egypt.
This natural decadence of art in Greece was hastened by the invasion of
the barbarous Dorians about 1000 B. C. Art, however, was by no means
extinguished, but only repressed by the troubles of the age; and Athens,
which was not conquered by the Dorians, was the main centre of the revival
of the arts. Other examples of such a history are familiar in Egypt (after the
Hyksos invasion) and in Italy (after the Lombards), where earlier abilities
revive and bloom afresh when vigorous invaders become united to an
artistic stock. After the centuries of warfare a quieter age allowed the
growth of fine arts again in the seventh century B. C., largely influenced by
Egyptian and Assyrian work at second hand, through the Greek settlements
in Cyprus and Egypt. By 600 B. C. definite types of sculpture were started,
and a course was begun which only ended in the fall of classical
civilization. The century before the Persian invasion, in 480 B. C., was one
of rapid development; and in sculpture and vase-painting we see that this
century carried forward the arts to technical perfection and the highest
power of expression. Immediately after the Persian wars came the supreme
works of Pheidias and Myron, most familiar in the Parthenon and the
Discobolus; and in vase-painting comes the reversal from vases drawn in
black on a red ground to the blocking out of the ground in black, leaving the
figure in red, thus giving far greater scope to the filling in of finely drawn
detail. The civilization of Athens was also at its height in this age, under
Pericles, and the minor arts received their most refined and perfect
treatment. After this comes nothing but ripening to decay. It must always be
remembered that we have but very few examples of original work of the
Page 67
great artists. Nearly all the actual marbles preserved are copies made in later
times, which show little of the delicacy of the original; and the few original
marbles that remain are mostly of unknown subjects by unknown men. The
great work in Greek archæology during the last fifty years has been
comparing the records of ancient art (in Pliny, Pausanias, etc.) with the
remaining sculptures, critically assigning the various types of statues to
their celebrated originals, and thus forming some idea of the real history of
Greek art.
From these studies, full of detail and controversy, we may briefly sum
up the characteristics of the principal artists and their imitators. At about
440 B. C. Pheidias showed in the Parthenon the highest expression of divine
and mythic forms, in a simple and heroic style which was never equalled.
Half a century later Polykleitos followed a more human expression, using
motives (as in the Doryphoros), but yet portraying an abstract humanity. By
330 B. C. Praxiteles brought the expression of moods to his works, graceful,
animated, and with a full ripeness, as in the Hermes of Olympia, or the
Faun. Skopas, slightly later, marked his work by his great vigor and strong
personality. This was the second turning-point, when ripeness passed into
decay; and in Lysippos there is mere vivid naturalism and an impressionist
manner without much soul or thought, as in his Apoxyomenos, about 330
B. C. After this mere triviality and genre subjects are usual, portraiture is a
common aim, and dignity was vainly striven for in colossal size. The
glorification of showing dead and vanquished enemies is seen in the Dying
Gaul and figures of slain foes at Pergamon. Later on, about 180 B. C., we see
the violent, complicated, and straining action of the figures around the great
altar of Pergamon, which also appears in the groups of the Laocoon and
Farnese Bull. In the Græco-Roman age a conscious artificiality took the
place of life and expression, as we see in the Apollo Belvidere, the Venus di
Medici, and the Farnese Hercules. Art was saved in the first century A. D. by
the devotion of portraiture, which gave a sense of reality and conviction
which is entirely absent in the imaginative works. Lastly, a painstaking
study and admiration of earlier works led, under the wealthy patronage of
Hadrian (130 A. D.), to an eclectic revival which was wholly artificial, and
passed away within a generation. We have fixed on sculpture as the most
complete expression of Greek art; in other directions there is neither enough
material nor enough research to give us a connected view. Not a single
town, hardly a single house, in Greece has been excavated; there is no
times, which show little of the delicacy of the original; and the few original
marbles that remain are mostly of unknown subjects by unknown men. The
great work in Greek archæology during the last fifty years has been
comparing the records of ancient art (in Pliny, Pausanias, etc.) with the
remaining sculptures, critically assigning the various types of statues to
their celebrated originals, and thus forming some idea of the real history of
Greek art.
From these studies, full of detail and controversy, we may briefly sum
up the characteristics of the principal artists and their imitators. At about
440 B. C. Pheidias showed in the Parthenon the highest expression of divine
and mythic forms, in a simple and heroic style which was never equalled.
Half a century later Polykleitos followed a more human expression, using
motives (as in the Doryphoros), but yet portraying an abstract humanity. By
330 B. C. Praxiteles brought the expression of moods to his works, graceful,
animated, and with a full ripeness, as in the Hermes of Olympia, or the
Faun. Skopas, slightly later, marked his work by his great vigor and strong
personality. This was the second turning-point, when ripeness passed into
decay; and in Lysippos there is mere vivid naturalism and an impressionist
manner without much soul or thought, as in his Apoxyomenos, about 330
B. C. After this mere triviality and genre subjects are usual, portraiture is a
common aim, and dignity was vainly striven for in colossal size. The
glorification of showing dead and vanquished enemies is seen in the Dying
Gaul and figures of slain foes at Pergamon. Later on, about 180 B. C., we see
the violent, complicated, and straining action of the figures around the great
altar of Pergamon, which also appears in the groups of the Laocoon and
Farnese Bull. In the Græco-Roman age a conscious artificiality took the
place of life and expression, as we see in the Apollo Belvidere, the Venus di
Medici, and the Farnese Hercules. Art was saved in the first century A. D. by
the devotion of portraiture, which gave a sense of reality and conviction
which is entirely absent in the imaginative works. Lastly, a painstaking
study and admiration of earlier works led, under the wealthy patronage of
Hadrian (130 A. D.), to an eclectic revival which was wholly artificial, and
passed away within a generation. We have fixed on sculpture as the most
complete expression of Greek art; in other directions there is neither enough
material nor enough research to give us a connected view. Not a single
town, hardly a single house, in Greece has been excavated; there is no
Page 68
consecutive knowledge of the ordinary products and objects of life; and
there is very little recorded of the discoveries of the tombs. The artistic
interest of the sculpture and architecture has starved other branches of
archæology, and for Greece more remains to be done than for some less
celebrated lands.
ITALY
The interest in Italy at the beginning of the nineteenth century was
mainly for the sake of its second-hand version of Greek art, and for the
architecture and painting of the Renaissance. On the contrary, now the
objects from Greece itself have far eclipsed the Italian copies, and the
interest lies in the early Italian civilization and its purely Roman
derivatives; while modern taste values the mediæval art of Italy far from the
bastard products of the florid age which followed. The first detailed studies
in Italy were those on Pompeii, especially by Gell (1817), which made that
debased style very popular, and paved the way for appreciation of better
work. The various isolated discoveries of Etruscan tombs were summed up
in the admirable work of Dennis (1848), which presented a general view of
that civilization which has not been superseded. The earlier Italic culture
has been examined in many places where accidental discoveries have
revealed it during the latter half of the nineteenth century, and especially in
the systematic work of Zannoni, at Bologna (1870–75), and of Orsi, lately,
in Sicily. The history of the city of Rome has been almost rewritten in the
last thirty years owing to the great changes of the new government; these
have been largely worked by Lanciani, and recorded by him and Middleton.
The view of Italian history at present begins in the Stone age, which has
been well studied, and has links with the later periods, as in the general use
of black pottery. The earliest metal objects are very simple blades of
daggers, found in graves, mingled with flint arrow-heads and knives. The
admirable Italian plan of preserving whole burials undisturbed in museums
enables us to see these graves complete in the Kircherian Museum. A
special branch of the early Bronze age life was the system of lake dwellings
(natural or artificially water girt), which abound in the northern Italian lakes
and over the plain of Lombardy. These towns (“terra mare”) are arranged on
there is very little recorded of the discoveries of the tombs. The artistic
interest of the sculpture and architecture has starved other branches of
archæology, and for Greece more remains to be done than for some less
celebrated lands.
ITALY
The interest in Italy at the beginning of the nineteenth century was
mainly for the sake of its second-hand version of Greek art, and for the
architecture and painting of the Renaissance. On the contrary, now the
objects from Greece itself have far eclipsed the Italian copies, and the
interest lies in the early Italian civilization and its purely Roman
derivatives; while modern taste values the mediæval art of Italy far from the
bastard products of the florid age which followed. The first detailed studies
in Italy were those on Pompeii, especially by Gell (1817), which made that
debased style very popular, and paved the way for appreciation of better
work. The various isolated discoveries of Etruscan tombs were summed up
in the admirable work of Dennis (1848), which presented a general view of
that civilization which has not been superseded. The earlier Italic culture
has been examined in many places where accidental discoveries have
revealed it during the latter half of the nineteenth century, and especially in
the systematic work of Zannoni, at Bologna (1870–75), and of Orsi, lately,
in Sicily. The history of the city of Rome has been almost rewritten in the
last thirty years owing to the great changes of the new government; these
have been largely worked by Lanciani, and recorded by him and Middleton.
The view of Italian history at present begins in the Stone age, which has
been well studied, and has links with the later periods, as in the general use
of black pottery. The earliest metal objects are very simple blades of
daggers, found in graves, mingled with flint arrow-heads and knives. The
admirable Italian plan of preserving whole burials undisturbed in museums
enables us to see these graves complete in the Kircherian Museum. A
special branch of the early Bronze age life was the system of lake dwellings
(natural or artificially water girt), which abound in the northern Italian lakes
and over the plain of Lombardy. These towns (“terra mare”) are arranged on
Page 69
a rectangular plan, and form the earliest stage of many of the present cities.
The full development of the Bronze age civilization seems to have been
later than in Greece, at about 800 B. C., to which belong the great discoveries
of tombs, weapons, and tools at Bologna, and the cemetery of Falerii.
Upon all the native Italic civilization came an entirely different
influence from the immigrant Etruscan. Traditionally coming from Asia
Minor, he brought art and religion which had no relation to the Italic. The
earliest Etruscan paintings are strongly northern in style, influenced by
north European feeling (Veii). But soon the Etruscan borrowed largely from
other races, from the Greek mainly, but also from Assyria and Egypt. Thus
the fascinating problem in Italy is to distinguish the various sources of
Italic, Etruscan, Græco-Etruscan, Oriental-Etruscan, and pure Greek, which
are found in all degrees of combination before Roman times, and which can
still be traced through the Roman age. The characteristics of Etruscan taste
are: (1) The extraneous objects and figures, such as rows of pendants to a
metal vase, monstrous heads standing out from a bowl, and statuettes placed
for handles; (2) in forms of vases and furniture, the combination of many
different parts and curves which never form a whole design; (3) and in
sculpture the large round head and staring eyes. In general, an air of clumsy
adaptation by a race deficient in originality. The glory of the Etruscan was
his engineering, which he handed as a legacy to Rome. Strange to say,
although thousands of Etruscan inscriptions are known, and many words are
translated, yet the language is sealed to us, and none of the many attempts
to read it has succeeded. The scientific study of Etruscan tombs has been
well followed lately, as shown in the Florence Museum, where a separate
room is devoted to each city.
In the south of Italy Greek art prevailed, and many of the finest works
belong to this civilization. The Greek in Italy had rather different ideals to
those of Greece; he started more from the level of Polykleitos and
Praxiteles than from the severe age; his favorite type is that of youth and
adolescence, never of maturity. The grace and feeling of such bronze statues
as the Hermes and so-called Sappho of Herculaneum are peculiar to
southern Italy. And when the Greek artist penetrated north and allied
himself with the mechanical skill of the Etruscan, such splendid work was
done as the Orator of Sanguineto.
The full development of the Bronze age civilization seems to have been
later than in Greece, at about 800 B. C., to which belong the great discoveries
of tombs, weapons, and tools at Bologna, and the cemetery of Falerii.
Upon all the native Italic civilization came an entirely different
influence from the immigrant Etruscan. Traditionally coming from Asia
Minor, he brought art and religion which had no relation to the Italic. The
earliest Etruscan paintings are strongly northern in style, influenced by
north European feeling (Veii). But soon the Etruscan borrowed largely from
other races, from the Greek mainly, but also from Assyria and Egypt. Thus
the fascinating problem in Italy is to distinguish the various sources of
Italic, Etruscan, Græco-Etruscan, Oriental-Etruscan, and pure Greek, which
are found in all degrees of combination before Roman times, and which can
still be traced through the Roman age. The characteristics of Etruscan taste
are: (1) The extraneous objects and figures, such as rows of pendants to a
metal vase, monstrous heads standing out from a bowl, and statuettes placed
for handles; (2) in forms of vases and furniture, the combination of many
different parts and curves which never form a whole design; (3) and in
sculpture the large round head and staring eyes. In general, an air of clumsy
adaptation by a race deficient in originality. The glory of the Etruscan was
his engineering, which he handed as a legacy to Rome. Strange to say,
although thousands of Etruscan inscriptions are known, and many words are
translated, yet the language is sealed to us, and none of the many attempts
to read it has succeeded. The scientific study of Etruscan tombs has been
well followed lately, as shown in the Florence Museum, where a separate
room is devoted to each city.
In the south of Italy Greek art prevailed, and many of the finest works
belong to this civilization. The Greek in Italy had rather different ideals to
those of Greece; he started more from the level of Polykleitos and
Praxiteles than from the severe age; his favorite type is that of youth and
adolescence, never of maturity. The grace and feeling of such bronze statues
as the Hermes and so-called Sappho of Herculaneum are peculiar to
southern Italy. And when the Greek artist penetrated north and allied
himself with the mechanical skill of the Etruscan, such splendid work was
done as the Orator of Sanguineto.
Page 70
Rome in the earlier centuries was an Italic town which came under
Etruscan influence as Tuscany was conquered. But from the age of foreign
conquest in the first century B. C., Greek art in a debased form ruled over all
else, and ran into utter degradation in the third century A. D. It was this art
that the power of Rome spread around the whole Mediterranean, from
Palmyra to Britain, and is the parent of most modern decoration. But in the
great reconstruction of the empire under Diocletian the debased Greek taste
was mostly shaken off, and Rome went back to the old Italic-Etruscan style
and motives. The statues have the round heads and staring eyes of old
Etruria; the taste for quaint accessories, such as lions supporting objects,
came back and passed into mediæval art, and the exaggerated, lengthy
forms of men and animals reappeared.
Of the Christian period De Rossi’s work in the catacombs has given a
firm base of facts for the third to the sixth century A. D., the actual tomb and
body of Saint Cecilia being the most striking result. The later Roman and
mediæval age in Italy is full of interest, but in that—as in the rest of
mediæval Europe—research has been mainly on architecture and objects
which are not the result of excavation.
INDIA
The Hindus have never been chronologists or historians, and their great
Sanskrit literature tells practically nothing about the rise of Buddhism, the
invasion of Alexander, or the spread of civilization in Indo-China. All
before the Islamic conquest in the tenth century A. D. is in a mist of Puranic
mythology. Here, then, more than in other countries, archæology has
restored the history, and done so entirely within the nineteenth century.
The existence of Sanskrit literature was revealed to the West by Sir
William Jones at the end of the last century, and this gave scope to Oriental
scholars, while antiquities only interested the collector. But serious
exploration was led by Prinsep, whose decipherment of the Asoka
inscriptions in 1837, which ranks with the achievements of Champollion
and Rawlinson, gave the key to a mass of inscriptions.
Etruscan influence as Tuscany was conquered. But from the age of foreign
conquest in the first century B. C., Greek art in a debased form ruled over all
else, and ran into utter degradation in the third century A. D. It was this art
that the power of Rome spread around the whole Mediterranean, from
Palmyra to Britain, and is the parent of most modern decoration. But in the
great reconstruction of the empire under Diocletian the debased Greek taste
was mostly shaken off, and Rome went back to the old Italic-Etruscan style
and motives. The statues have the round heads and staring eyes of old
Etruria; the taste for quaint accessories, such as lions supporting objects,
came back and passed into mediæval art, and the exaggerated, lengthy
forms of men and animals reappeared.
Of the Christian period De Rossi’s work in the catacombs has given a
firm base of facts for the third to the sixth century A. D., the actual tomb and
body of Saint Cecilia being the most striking result. The later Roman and
mediæval age in Italy is full of interest, but in that—as in the rest of
mediæval Europe—research has been mainly on architecture and objects
which are not the result of excavation.
INDIA
The Hindus have never been chronologists or historians, and their great
Sanskrit literature tells practically nothing about the rise of Buddhism, the
invasion of Alexander, or the spread of civilization in Indo-China. All
before the Islamic conquest in the tenth century A. D. is in a mist of Puranic
mythology. Here, then, more than in other countries, archæology has
restored the history, and done so entirely within the nineteenth century.
The existence of Sanskrit literature was revealed to the West by Sir
William Jones at the end of the last century, and this gave scope to Oriental
scholars, while antiquities only interested the collector. But serious
exploration was led by Prinsep, whose decipherment of the Asoka
inscriptions in 1837, which ranks with the achievements of Champollion
and Rawlinson, gave the key to a mass of inscriptions.
Page 71
His assistant, Cunningham, excavated many sites and collected coins,
being head of the Archæological Survey from 1861 to 1885. Fergusson was
the historian of Indian architecture; Burgess has published the cave-temples
in west and south India; Sewell in Madras and Führer in the northwest have
excavated and explored, and a few native pundits have been educated to
such research. The government, in financial difficulty, has withdrawn from
the work, but the congress of Orientalists in 1897 resolved to establish an
Indian exploration fund.
Inscriptions abound in India, on copper plate, stone pillars, and native
rock. Those in Sanskrit, or modern vernaculars, are records of land grants or
local dynasties. The oldest—in two different alphabets (of Semitic origin)—
are the famous edicts of Asoka (third century B. C.), who has been called
The Buddhist Constantine. He placed these monuments of his power and
religion around his frontiers of northern India; but their meaning was
forgotten until Prinsep’s decipherment. The Hindus seem to have a coinage
of stamped silver plate before Alexander; but regular coinage begins in the
Bactrian kingdoms (200 B. C.–200 A. D.), with Greek and native inscriptions.
Since then the coinage is continuous, and invaluable for history. No stone
building or sculpture is older than Alexander (327 B. C.), or certainly earlier
than Asoka (264–233 B. C.). Greek influence is plain in the Punjab, but
native style is seen in the cave-temples. The richest results have been from
the mounds, some of which are ruins of forts or palaces, but the more
important are the stupas, lofty domes erected two to one thousand years ago
to enshrine Buddhist relics. These domes are surrounded with sculptured
reliefs of scenes in the life of Buddha, and are often dated by inscriptions.
From one lately opened the Buddha relic has been sent to the King of Siam,
the only Buddhist king. Much has been done by the government in
publishing and providing casts and photographs; but India yet needs a
scientific archæologist to record details with the accuracy demanded by
modern research.
AMERICA
Archæological work in the United States and in Central America was
begun by Squier about the middle of the century, and the attention thus
being head of the Archæological Survey from 1861 to 1885. Fergusson was
the historian of Indian architecture; Burgess has published the cave-temples
in west and south India; Sewell in Madras and Führer in the northwest have
excavated and explored, and a few native pundits have been educated to
such research. The government, in financial difficulty, has withdrawn from
the work, but the congress of Orientalists in 1897 resolved to establish an
Indian exploration fund.
Inscriptions abound in India, on copper plate, stone pillars, and native
rock. Those in Sanskrit, or modern vernaculars, are records of land grants or
local dynasties. The oldest—in two different alphabets (of Semitic origin)—
are the famous edicts of Asoka (third century B. C.), who has been called
The Buddhist Constantine. He placed these monuments of his power and
religion around his frontiers of northern India; but their meaning was
forgotten until Prinsep’s decipherment. The Hindus seem to have a coinage
of stamped silver plate before Alexander; but regular coinage begins in the
Bactrian kingdoms (200 B. C.–200 A. D.), with Greek and native inscriptions.
Since then the coinage is continuous, and invaluable for history. No stone
building or sculpture is older than Alexander (327 B. C.), or certainly earlier
than Asoka (264–233 B. C.). Greek influence is plain in the Punjab, but
native style is seen in the cave-temples. The richest results have been from
the mounds, some of which are ruins of forts or palaces, but the more
important are the stupas, lofty domes erected two to one thousand years ago
to enshrine Buddhist relics. These domes are surrounded with sculptured
reliefs of scenes in the life of Buddha, and are often dated by inscriptions.
From one lately opened the Buddha relic has been sent to the King of Siam,
the only Buddhist king. Much has been done by the government in
publishing and providing casts and photographs; but India yet needs a
scientific archæologist to record details with the accuracy demanded by
modern research.
AMERICA
Archæological work in the United States and in Central America was
begun by Squier about the middle of the century, and the attention thus
Page 72
drawn to the subject has borne fruit in the more accurate and scientific
explorations connected with the surveying and geological departments, and,
above all, those of the Smithsonian Bureau of Ethnology. The names of
Whitney, Wright, Cyrus Thomas, Holmes, Fowke, Mindeleff, and others,
will be familiar to all American readers by their work of the last twenty
years, and need no introducing here.
The earliest remains of man in America—or perhaps in the world—are
those beneath the great lava beds of California; since those were deposited
the rivers have cut their beds through two thousand to four thousand feet of
lava rock, implying an erosion during tens, or perhaps hundreds, of
thousands of years. But little can be assigned, however, with any certainty
to a date before the Christian era, though mounds of refuse on both ocean
shores may probably belong to an age before any human history.
The most important studies have been those on the highest civilization
of the continent, that of Central America. The destroying Spaniards
preserved but little of native record, except incidentally, and the first
collector of Aztec manuscripts was Benaduci (1736), of whose treasures but
an eighth survived his imprisonments and persecutions, one of the greatest
disasters to history. The first great publication of manuscripts was the
magnificent work of Lord Kingsborough (1830); and almost at the same
time appeared Prescott’s history. Though the later researches have shown
that the land was divided into many small kingdoms, rather than under one
power, as Prescott supposed, yet his account of the calendar and chronology
of the Aztecs has been verified and added to, and far more has been done in
reading the manuscripts than he supposed possible. Aubin, after years of
work in Mexico, brought to Europe manuscripts of an entirely new kind,
showing a fully developed system of phonetic writing, which he has largely
deciphered with success, having analyzed over one hundred syllabic values
correctly.
One of the most complete studies has been that of the Mayan Quiché
peoples, and especially of the Mayans of Yucatan. In 1864 Landa’s work on
Yucatan (written 1566) was rediscovered, and the account of the calendar
has sufficed to enable Goodman to discover the meaning of a very large
number of signs (1897); these enable the numerical documents to be
translated, and show that a period of as much as eight thousand years was
dealt with by the Mayans, perhaps belonging to mythical ages. The
explorations connected with the surveying and geological departments, and,
above all, those of the Smithsonian Bureau of Ethnology. The names of
Whitney, Wright, Cyrus Thomas, Holmes, Fowke, Mindeleff, and others,
will be familiar to all American readers by their work of the last twenty
years, and need no introducing here.
The earliest remains of man in America—or perhaps in the world—are
those beneath the great lava beds of California; since those were deposited
the rivers have cut their beds through two thousand to four thousand feet of
lava rock, implying an erosion during tens, or perhaps hundreds, of
thousands of years. But little can be assigned, however, with any certainty
to a date before the Christian era, though mounds of refuse on both ocean
shores may probably belong to an age before any human history.
The most important studies have been those on the highest civilization
of the continent, that of Central America. The destroying Spaniards
preserved but little of native record, except incidentally, and the first
collector of Aztec manuscripts was Benaduci (1736), of whose treasures but
an eighth survived his imprisonments and persecutions, one of the greatest
disasters to history. The first great publication of manuscripts was the
magnificent work of Lord Kingsborough (1830); and almost at the same
time appeared Prescott’s history. Though the later researches have shown
that the land was divided into many small kingdoms, rather than under one
power, as Prescott supposed, yet his account of the calendar and chronology
of the Aztecs has been verified and added to, and far more has been done in
reading the manuscripts than he supposed possible. Aubin, after years of
work in Mexico, brought to Europe manuscripts of an entirely new kind,
showing a fully developed system of phonetic writing, which he has largely
deciphered with success, having analyzed over one hundred syllabic values
correctly.
One of the most complete studies has been that of the Mayan Quiché
peoples, and especially of the Mayans of Yucatan. In 1864 Landa’s work on
Yucatan (written 1566) was rediscovered, and the account of the calendar
has sufficed to enable Goodman to discover the meaning of a very large
number of signs (1897); these enable the numerical documents to be
translated, and show that a period of as much as eight thousand years was
dealt with by the Mayans, perhaps belonging to mythical ages. The
Page 73
alphabetic signs of Landa have proved useless so far, and Goodman even
disbelieves in any record except that of numbers. Seler has shown the
identical origin of the signs used by Aztecs and Mayans for the days and
months. Little had been done to make known these remains until the recent
explorations, casts, and publications of Maudsley, who has worked
magnificently for seventeen years at Copan, Palenque, and Chichen-Itza;
these, however, are but three of innumerable cities of Guatemala and
Yucatan that need exploration.
In New Mexico the many ruins from the Colorado to the Rio Grande
have been proved to resemble those of the modern Pueblo Indians, and to
have none of the characteristics of Central American architecture; there are
no sculptures, and the rock inscriptions are too primitive to be interpreted.
Nothing points to an Aztec occupation, and probably the ancestors of the
present people were the builders.
The innumerable earthworks of the Mississippi valley were formerly
supposed to belong to some vanished race. And the view that they were
connected with the Central American civilization is favored by the pyramid
mound, which was hardly known otherwise, and by the excellence of the
minor sculpture. But there are great differences between the two
civilizations. The mound-builders were far inferior in metal-working, and
their burial customs are peculiar. The use of materials from both east and
west coasts shows an extensive commerce. The best summing up of the
researches is that by Prof. Cyrus Thomas, after his extensive excavations.
He concludes that the remains of the mound-builders show no great
antiquity; that they were formed by tribes like the existing Indians; that the
builders were of the same culture as were the Indians when discovered; that
such mounds continued to be made and used for burial during the European
period, and that the principal builders were the Cherokees.
It will be seen now how totally our view of man’s history has been
changed by the study of archæology, and how fundamentally this science
affects our ideas of the past and our expectations for the future of our race.
The main outlines have been dimly seen; but in every country the greater
part yet remains to be done, and in Turkey, Persia, and China most
important civilizations are as yet quite untouched by exploration. The new
century will no doubt see a harvest from these lands; and it is to be hoped
that what yet remains in the safe keeping of the earth may be found by able
disbelieves in any record except that of numbers. Seler has shown the
identical origin of the signs used by Aztecs and Mayans for the days and
months. Little had been done to make known these remains until the recent
explorations, casts, and publications of Maudsley, who has worked
magnificently for seventeen years at Copan, Palenque, and Chichen-Itza;
these, however, are but three of innumerable cities of Guatemala and
Yucatan that need exploration.
In New Mexico the many ruins from the Colorado to the Rio Grande
have been proved to resemble those of the modern Pueblo Indians, and to
have none of the characteristics of Central American architecture; there are
no sculptures, and the rock inscriptions are too primitive to be interpreted.
Nothing points to an Aztec occupation, and probably the ancestors of the
present people were the builders.
The innumerable earthworks of the Mississippi valley were formerly
supposed to belong to some vanished race. And the view that they were
connected with the Central American civilization is favored by the pyramid
mound, which was hardly known otherwise, and by the excellence of the
minor sculpture. But there are great differences between the two
civilizations. The mound-builders were far inferior in metal-working, and
their burial customs are peculiar. The use of materials from both east and
west coasts shows an extensive commerce. The best summing up of the
researches is that by Prof. Cyrus Thomas, after his extensive excavations.
He concludes that the remains of the mound-builders show no great
antiquity; that they were formed by tribes like the existing Indians; that the
builders were of the same culture as were the Indians when discovered; that
such mounds continued to be made and used for burial during the European
period, and that the principal builders were the Cherokees.
It will be seen now how totally our view of man’s history has been
changed by the study of archæology, and how fundamentally this science
affects our ideas of the past and our expectations for the future of our race.
The main outlines have been dimly seen; but in every country the greater
part yet remains to be done, and in Turkey, Persia, and China most
important civilizations are as yet quite untouched by exploration. The new
century will no doubt see a harvest from these lands; and it is to be hoped
that what yet remains in the safe keeping of the earth may be found by able
Page 74
men, who will preserve it for instruction and enable posterity to trace the
fortunes of our species.
[India and America are here treated with the assistance of Mr. J. S.
Cotton and Mr. D. MacIver.]
W. M. Flinders Petrie.
fortunes of our species.
[India and America are here treated with the assistance of Mr. J. S.
Cotton and Mr. D. MacIver.]
W. M. Flinders Petrie.
Page 75
ASTRONOMY
I n struck
looking back over a century’s work in the oldest of the sciences, one is
not only by the enormous advance that has been made in those
branches of the science dealing with the motions of the heavenly bodies
which were cultivated at least eight thousand years ago by early dwellers in
the valleys of the Nile, Tigris, and Euphrates, but with the fact that during
the century that has just passed away a perfectly new science of astronomy
arose. By annexing physics and chemistry astronomers now study the
motions of the particles of which all celestial bodies are composed; a new
molecular astronomy has now been firmly established side by side with the
old molar astronomy which formerly alone occupied the thoughts of star-
gazers.
Along this new line our knowledge has advanced by leaps and bounds,
and the results already obtained in expanding and perfecting man’s views of
nature in all her beauty and immensity are second to none which have been
garnered during the last hundred years.
THE POSITION AT THE BEGINNING OF THE
CENTURY
It may be well before attempting to obtain a glimpse of recent progress
that we should try to grasp the state of the science at the time when the
nineteenth century was about to dawn, and this, perhaps, can be best
accomplished by seeing what men were working at this period, at which the
greatest activity was to be found in Germany; there was no permanent
observatory in the southern hemisphere or in the United States.
I n struck
looking back over a century’s work in the oldest of the sciences, one is
not only by the enormous advance that has been made in those
branches of the science dealing with the motions of the heavenly bodies
which were cultivated at least eight thousand years ago by early dwellers in
the valleys of the Nile, Tigris, and Euphrates, but with the fact that during
the century that has just passed away a perfectly new science of astronomy
arose. By annexing physics and chemistry astronomers now study the
motions of the particles of which all celestial bodies are composed; a new
molecular astronomy has now been firmly established side by side with the
old molar astronomy which formerly alone occupied the thoughts of star-
gazers.
Along this new line our knowledge has advanced by leaps and bounds,
and the results already obtained in expanding and perfecting man’s views of
nature in all her beauty and immensity are second to none which have been
garnered during the last hundred years.
THE POSITION AT THE BEGINNING OF THE
CENTURY
It may be well before attempting to obtain a glimpse of recent progress
that we should try to grasp the state of the science at the time when the
nineteenth century was about to dawn, and this, perhaps, can be best
accomplished by seeing what men were working at this period, at which the
greatest activity was to be found in Germany; there was no permanent
observatory in the southern hemisphere or in the United States.
Page 76
First and foremost among the workers—he has, in fact, been described
as “the greatest of modern astronomers”—was William Herschel, a German
domiciled in England. In the year 1773 he hired a telescope, and with this
small instrument he obtained his first glimpses of the rich fields of
exploration open in the skies. From that time onward he had one fixed
purpose in his mind, which was to obtain as intimate knowledge as possible
of the construction of the heavens.
To do this, of course, great optical power was necessary, and such was
his energy that, as large instruments were not to be obtained at any price, he
set to work and made them himself.
Herschel presented the beginning of the nineteenth century not only
with a definite idea of the constitution of the stellar system, based on a
connected body of facts and deductions from facts, as gleaned through his
telescopes, but observations without number in many fields. He discovered
a new planet, Uranus, and several satellites of the planets; published
catalogues of nebulæ; established the gravitational bond between many
“double stars,” and carried on observations of the sun, then supposed to be a
habitable globe. What Herschel did for observational astronomy and
deductions therefrom, Laplace did for the furtherance of our knowledge
concerning the exact motions of the bodies comprising the solar system.
Newton had long before announced that gravitation was universal, and
Laplace brought together investigations undertaken to determine the
validity of this law. These were given to the world in his wonderful book on
Celestial Mechanics, the first volumes of which appeared in 1799.
A survey of the work of these two great astronomers gives one an idea
of what was going on in observational and mathematical astronomy at the
beginning of the century.
The study was now destined to make rapid strides, as not only were
new optical instruments—some designed for special purposes—introduced,
new mathematical processes applied, fresh fields for research opened up,
but the number of workers was considerably augmented by the increased
means available; so much so, indeed, that the first astronomical periodical
was founded by Von Zach in 1800 to facilitate intercommunications
between the observers.
as “the greatest of modern astronomers”—was William Herschel, a German
domiciled in England. In the year 1773 he hired a telescope, and with this
small instrument he obtained his first glimpses of the rich fields of
exploration open in the skies. From that time onward he had one fixed
purpose in his mind, which was to obtain as intimate knowledge as possible
of the construction of the heavens.
To do this, of course, great optical power was necessary, and such was
his energy that, as large instruments were not to be obtained at any price, he
set to work and made them himself.
Herschel presented the beginning of the nineteenth century not only
with a definite idea of the constitution of the stellar system, based on a
connected body of facts and deductions from facts, as gleaned through his
telescopes, but observations without number in many fields. He discovered
a new planet, Uranus, and several satellites of the planets; published
catalogues of nebulæ; established the gravitational bond between many
“double stars,” and carried on observations of the sun, then supposed to be a
habitable globe. What Herschel did for observational astronomy and
deductions therefrom, Laplace did for the furtherance of our knowledge
concerning the exact motions of the bodies comprising the solar system.
Newton had long before announced that gravitation was universal, and
Laplace brought together investigations undertaken to determine the
validity of this law. These were given to the world in his wonderful book on
Celestial Mechanics, the first volumes of which appeared in 1799.
A survey of the work of these two great astronomers gives one an idea
of what was going on in observational and mathematical astronomy at the
beginning of the century.
The study was now destined to make rapid strides, as not only were
new optical instruments—some designed for special purposes—introduced,
new mathematical processes applied, fresh fields for research opened up,
but the number of workers was considerably augmented by the increased
means available; so much so, indeed, that the first astronomical periodical
was founded by Von Zach in 1800 to facilitate intercommunications
between the observers.
Page 77
The first evening of the nineteenth century (January 1, 1801) augured
well for progress. It had long been thought that all the members of the solar
system had not as yet been discovered, and there was a very notable gap
between the planets Mars and Jupiter, indicated by Bode’s law. Observers
were organized to make a thorough search for the missing planet, portions
of the sky being divided between them for minute examination. It fell to the
Italian observer, Piazzi, to discover a small body which was moving in an
orbit between these two planets on the date named. The century thus began
with a sensation, and because the new body, which was named “Ceres,” was
not of sufficient size to be accepted as the “missing planet,” the idea was
suggested that perhaps it was a fragment of a larger planet that had been
blown to pieces in the past.
An opportunity here arose for mathematical astronomy to come to the
help of the observer, for Ceres soon was lost in the solar rays, and in order
to rediscover it, after it had passed conjunction, an approximate knowledge
of its path and future position was necessary.
With the then existing methods of computation of orbits it was
imperative to have numerous measured positions to use as data for the
calculation. The scanty data available in the case of Ceres were not
sufficient for the application of the method. The occasion discovered a man,
one of the greatest mathematicians of the nineteenth century, Karl Frederick
Gauss, who, although only twenty-five years of age, undertook the solution
of the problem by employing a system which he had devised, known as “the
method of least squares,” which enabled him to obtain a most probable
result from a given set of observations.
This, with a more general method of orbit computation, also elaborated
by himself, was sufficient to enable him to calculate future positions of
Ceres, and on the anniversary of the original discovery, Olbers, another
great pioneer in orbit calculations, found the planet in very nearly the
position assigned by Gauss. So great was the curiosity regarding the other
portions of the planet, which was supposed to have been shattered, that
numerous observers at once commenced to search after other fragments.
These were the actualities of 1801 and thereabouts; but the seed of
much future work was sown. Kant and Laplace had already occupied
themselves with theories as to the world formation, and spectrum analysis
well for progress. It had long been thought that all the members of the solar
system had not as yet been discovered, and there was a very notable gap
between the planets Mars and Jupiter, indicated by Bode’s law. Observers
were organized to make a thorough search for the missing planet, portions
of the sky being divided between them for minute examination. It fell to the
Italian observer, Piazzi, to discover a small body which was moving in an
orbit between these two planets on the date named. The century thus began
with a sensation, and because the new body, which was named “Ceres,” was
not of sufficient size to be accepted as the “missing planet,” the idea was
suggested that perhaps it was a fragment of a larger planet that had been
blown to pieces in the past.
An opportunity here arose for mathematical astronomy to come to the
help of the observer, for Ceres soon was lost in the solar rays, and in order
to rediscover it, after it had passed conjunction, an approximate knowledge
of its path and future position was necessary.
With the then existing methods of computation of orbits it was
imperative to have numerous measured positions to use as data for the
calculation. The scanty data available in the case of Ceres were not
sufficient for the application of the method. The occasion discovered a man,
one of the greatest mathematicians of the nineteenth century, Karl Frederick
Gauss, who, although only twenty-five years of age, undertook the solution
of the problem by employing a system which he had devised, known as “the
method of least squares,” which enabled him to obtain a most probable
result from a given set of observations.
This, with a more general method of orbit computation, also elaborated
by himself, was sufficient to enable him to calculate future positions of
Ceres, and on the anniversary of the original discovery, Olbers, another
great pioneer in orbit calculations, found the planet in very nearly the
position assigned by Gauss. So great was the curiosity regarding the other
portions of the planet, which was supposed to have been shattered, that
numerous observers at once commenced to search after other fragments.
These were the actualities of 1801 and thereabouts; but the seed of
much future work was sown. Kant and Laplace had already occupied
themselves with theories as to the world formation, and spectrum analysis
Page 78
as applied to the heavenly bodies may be said to have been started by
Wollaston’s observations of dark lines in the solar spectrum in 1802.
Fraunhofer was then a boy at school. In the same year the first photographic
prints were produced by Wedgewood and Davy.
OBSERVATORIES
It has been stated that at the beginning of the century there were no
permanent observatories either in the southern hemisphere or in the United
States. The end of the century finds us with two hundred observatories all
told, of which fourteen are south of the equator and forty-seven in the
United States, among which latter are the best-equipped and most active in
the world.
The observatory of Parramatta was the first established (1821) in the
southern hemisphere. This was followed by that at the Cape of Good Hope
in 1829. Of the more modern southern observatories from which the best
work has come we may mention Cordova, the seat of Gould’s important
investigations, established in 1868, and Arequipa, a dependency of Harvard,
whence the spectra of the southern stars have been secured, erected still
more recently (1881).
I believe, but I do not know, that the large number of American
observatories have radiated from Cincinnati, where, in consequence of
eloquent appeals, both by voice and pen, from Mitchell, then professor of
astronomy, an observatory was commenced in 1845. There can be no doubt
that at the present moment, with the numerous well-equipped and active
observatories, and the careful and thorough teaching established side by
side with them, which enables numberless students to use the various
instruments, the United States, in matters astronomical, fills the position
occupied by Germany at the beginning of the century.
In Europe special observatories have been established at Meudon,
Kensington, and Potsdam, so that new astrophysical inquiries may be
undertaken without interfering with the prosecution or extension of the
important meridional work carried on at Paris, Greenwich, and Berlin. A
Wollaston’s observations of dark lines in the solar spectrum in 1802.
Fraunhofer was then a boy at school. In the same year the first photographic
prints were produced by Wedgewood and Davy.
OBSERVATORIES
It has been stated that at the beginning of the century there were no
permanent observatories either in the southern hemisphere or in the United
States. The end of the century finds us with two hundred observatories all
told, of which fourteen are south of the equator and forty-seven in the
United States, among which latter are the best-equipped and most active in
the world.
The observatory of Parramatta was the first established (1821) in the
southern hemisphere. This was followed by that at the Cape of Good Hope
in 1829. Of the more modern southern observatories from which the best
work has come we may mention Cordova, the seat of Gould’s important
investigations, established in 1868, and Arequipa, a dependency of Harvard,
whence the spectra of the southern stars have been secured, erected still
more recently (1881).
I believe, but I do not know, that the large number of American
observatories have radiated from Cincinnati, where, in consequence of
eloquent appeals, both by voice and pen, from Mitchell, then professor of
astronomy, an observatory was commenced in 1845. There can be no doubt
that at the present moment, with the numerous well-equipped and active
observatories, and the careful and thorough teaching established side by
side with them, which enables numberless students to use the various
instruments, the United States, in matters astronomical, fills the position
occupied by Germany at the beginning of the century.
In Europe special observatories have been established at Meudon,
Kensington, and Potsdam, so that new astrophysical inquiries may be
undertaken without interfering with the prosecution or extension of the
important meridional work carried on at Paris, Greenwich, and Berlin. A
Page 79
large proportion of the observations made by the Lick and Yerkes
observatories in the United States has been astrophysical.
One of the special inquiries committed to the charge of the Solar
Physics Observatory at Kensington at its establishment by the British
government had relation to the possibility of running home meteorological
changes on the earth, especially those followed by drought and famines in
various parts of the empire, to the varying changes in the sun indicated by
the ebb and flow of spots on its surface. With this end in view observations
of the sun were commenced in India and the Mauritius to supplement those
taken at Greenwich. At the same time other daily observations of sun spots
by a different method were commenced at Kensington.
This kind of work was at first considered ideally useless; we shall see
later on what has become of it.
IMPROVEMENTS IN TELESCOPES
The progress in astronomical science throughout the nineteenth century
has naturally to a great extent depended upon the advances made both in the
optics of the telescope and the way in which they are mounted, either with
circles to record exact times and positions, or made to move so as to keep a
star or other celestial objects in the field of view while under observation.
The perfection of definition and the magnitude of the lenses employed in
the modern instrument have been responsible for many important
discoveries.
Ever since the telescope was invented—Galileo’s lens was smaller than
those used in spectacles—men’s minds have been concentrated on
producing instruments of larger and larger size to fathom the cosmos to its
innermost depths.
At the beginning of the century we were, as we have seen already, in
possession of reflectors of large dimensions; Herschel’s four-foot mirror,
the instrument he was using in 1801, which had a focal length of forty feet,
was capable of being employed with high magnifying powers; and it was
the judicious use of these, on occasions when the finest of weather
prevailed, that enabled him to enrich so extensively our knowledge of the
observatories in the United States has been astrophysical.
One of the special inquiries committed to the charge of the Solar
Physics Observatory at Kensington at its establishment by the British
government had relation to the possibility of running home meteorological
changes on the earth, especially those followed by drought and famines in
various parts of the empire, to the varying changes in the sun indicated by
the ebb and flow of spots on its surface. With this end in view observations
of the sun were commenced in India and the Mauritius to supplement those
taken at Greenwich. At the same time other daily observations of sun spots
by a different method were commenced at Kensington.
This kind of work was at first considered ideally useless; we shall see
later on what has become of it.
IMPROVEMENTS IN TELESCOPES
The progress in astronomical science throughout the nineteenth century
has naturally to a great extent depended upon the advances made both in the
optics of the telescope and the way in which they are mounted, either with
circles to record exact times and positions, or made to move so as to keep a
star or other celestial objects in the field of view while under observation.
The perfection of definition and the magnitude of the lenses employed in
the modern instrument have been responsible for many important
discoveries.
Ever since the telescope was invented—Galileo’s lens was smaller than
those used in spectacles—men’s minds have been concentrated on
producing instruments of larger and larger size to fathom the cosmos to its
innermost depths.
At the beginning of the century we were, as we have seen already, in
possession of reflectors of large dimensions; Herschel’s four-foot mirror,
the instrument he was using in 1801, which had a focal length of forty feet,
was capable of being employed with high magnifying powers; and it was
the judicious use of these, on occasions when the finest of weather
prevailed, that enabled him to enrich so extensively our knowledge of the
Page 80
stellar and planetary systems. For the ordinary work of astronomy, however,
especially when circles are used, refractors are the more suitable
instruments. This form suffers less from the vicissitudes of weather and
temperature, and is, therefore, more suited where exact measurements are
required.
Towards the end of the eighteenth century a Swiss artisan, Pierre
Guinard, after many years of patient labor, succeeded in producing pure
disks of flint glass as large as six inches in diameter. The modern refracting
telescope thus became possible.
In 1804 there was started at Munich the famous optical and mechanical
institute, which soon made its presence felt in the astronomical world.
Reforms in instrument making were soon taken in hand, and under the
leadership of the great German astronomer, Bessel, great strides were made
in instruments of precision. Fraunhofer, who had been silently working
away at the theory of lenses, and making various experiments in the
manufacture of glass, was joined, in 1805, by Guinard. In 1809 Troughton
invented a new method of graduating circles, according to Airy the greatest
improvement ever achieved in the art of instrument making.
In 1824 Fraunhofer successfully completed and perfected an object-
glass of 9.9 inches in diameter for the Dorpat Observatory. This objective
might literally have been called a “giant,” for nothing approaching it in size
had been previously made.
England, which was at one time the exclusive seat of the manufacture
of refracting telescopes, was now completely outstripped by both Germany
and France, and for this we had to thank “the short-sighted policy of the
government, which had placed an exorbitant duty on the manufacture of
flint glass.” In 1833 the Dorpat refractor was eclipsed by one of fifteen
inches aperture made for the Pulkowa Observatory by Merz & Mähler,
Fraunhofer’s successors, who about ten years later supplied a similar
instrument to Harvard College. At that time Lord Rosse emulated with
success the efforts of Herschel and rehabilitated the reflector by producing a
metallic mirror of six-foot aperture and fifty-four-foot focal length which he
mounted at Parsonstown. The speculum weighed no less than four tons. To
mount this immense mass efficiently and safely was a work of no light
nature, but he successfully accomplished it, and eventually both mirror and
especially when circles are used, refractors are the more suitable
instruments. This form suffers less from the vicissitudes of weather and
temperature, and is, therefore, more suited where exact measurements are
required.
Towards the end of the eighteenth century a Swiss artisan, Pierre
Guinard, after many years of patient labor, succeeded in producing pure
disks of flint glass as large as six inches in diameter. The modern refracting
telescope thus became possible.
In 1804 there was started at Munich the famous optical and mechanical
institute, which soon made its presence felt in the astronomical world.
Reforms in instrument making were soon taken in hand, and under the
leadership of the great German astronomer, Bessel, great strides were made
in instruments of precision. Fraunhofer, who had been silently working
away at the theory of lenses, and making various experiments in the
manufacture of glass, was joined, in 1805, by Guinard. In 1809 Troughton
invented a new method of graduating circles, according to Airy the greatest
improvement ever achieved in the art of instrument making.
In 1824 Fraunhofer successfully completed and perfected an object-
glass of 9.9 inches in diameter for the Dorpat Observatory. This objective
might literally have been called a “giant,” for nothing approaching it in size
had been previously made.
England, which was at one time the exclusive seat of the manufacture
of refracting telescopes, was now completely outstripped by both Germany
and France, and for this we had to thank “the short-sighted policy of the
government, which had placed an exorbitant duty on the manufacture of
flint glass.” In 1833 the Dorpat refractor was eclipsed by one of fifteen
inches aperture made for the Pulkowa Observatory by Merz & Mähler,
Fraunhofer’s successors, who about ten years later supplied a similar
instrument to Harvard College. At that time Lord Rosse emulated with
success the efforts of Herschel and rehabilitated the reflector by producing a
metallic mirror of six-foot aperture and fifty-four-foot focal length which he
mounted at Parsonstown. The speculum weighed no less than four tons. To
mount this immense mass efficiently and safely was a work of no light
nature, but he successfully accomplished it, and eventually both mirror and
Page 81
the telescope, which weighed now altogether fourteen tons, were so well
counterpoised that they could be easily moved in a limited direction by
means of a windlass worked by two men. The perfection of the “seeing”
qualities of this instrument and its enormous light-grasping powers were
particularly striking, and observational astronomy was considerably
enriched by the discoveries made with it.
Speculum metal was not destined to stay; ten years later (1857) the
genius of Léon Foucault introduced glass mirrors with a thin coating of
silver deposited chemically, and these have now universally superseded the
metallic ones.
The long supremacy of Germany in the matter of refractors was broken
down ultimately by the famous English optician and engineer, Thomas
Cooke, of York. His first considerable instrument, one of seven inches
aperture, was finished in 1851; and in 1865, a year before his lamented
death, he completed the first of our present giant refractors, one of twenty-
five inches aperture, for Mr. Newall, of Gateshead. In consequence of the
success of Cooke’s achievement other large refractors were soon
undertaken.
Alvan Clarke, the famous optician of Cambridgeport, Massachusetts, at
once commenced a twenty-six-inch for the Washington Observatory. The
next was one of twenty-seven inches, made by Grubb for the Vienna
Observatory. Object-glasses now grew inch by inch in size, depending on
the increased dimensions of disks that could be satisfactorily cast. Gautier,
of Paris, completed a twenty-nine-and-a-half-inch for the Nice Observatory,
while Alvan Clarke made an objective of thirty inches for Pulkowa. In 1877
the latter successfully completed the mounting of an objective of thirty-six
inches for the Lick Observatory, but this immense lens was only achieved
after a great number of failures. Even this large object-glass was surpassed
in size by the completion in 1892 of the forty-inch which he made for the
Yerkes Observatory, and by that made by Gautier for the Paris Exhibition of
1900.
So much, then, for the largest refractors. In recent years, since the
introduction of the silver on glass mirrors, with their stability of figure and
brilliant surface, which can be easily renewed, reflectors of large apertures
are again being produced. The first of these was one of thirty-six inches
counterpoised that they could be easily moved in a limited direction by
means of a windlass worked by two men. The perfection of the “seeing”
qualities of this instrument and its enormous light-grasping powers were
particularly striking, and observational astronomy was considerably
enriched by the discoveries made with it.
Speculum metal was not destined to stay; ten years later (1857) the
genius of Léon Foucault introduced glass mirrors with a thin coating of
silver deposited chemically, and these have now universally superseded the
metallic ones.
The long supremacy of Germany in the matter of refractors was broken
down ultimately by the famous English optician and engineer, Thomas
Cooke, of York. His first considerable instrument, one of seven inches
aperture, was finished in 1851; and in 1865, a year before his lamented
death, he completed the first of our present giant refractors, one of twenty-
five inches aperture, for Mr. Newall, of Gateshead. In consequence of the
success of Cooke’s achievement other large refractors were soon
undertaken.
Alvan Clarke, the famous optician of Cambridgeport, Massachusetts, at
once commenced a twenty-six-inch for the Washington Observatory. The
next was one of twenty-seven inches, made by Grubb for the Vienna
Observatory. Object-glasses now grew inch by inch in size, depending on
the increased dimensions of disks that could be satisfactorily cast. Gautier,
of Paris, completed a twenty-nine-and-a-half-inch for the Nice Observatory,
while Alvan Clarke made an objective of thirty inches for Pulkowa. In 1877
the latter successfully completed the mounting of an objective of thirty-six
inches for the Lick Observatory, but this immense lens was only achieved
after a great number of failures. Even this large object-glass was surpassed
in size by the completion in 1892 of the forty-inch which he made for the
Yerkes Observatory, and by that made by Gautier for the Paris Exhibition of
1900.
So much, then, for the largest refractors. In recent years, since the
introduction of the silver on glass mirrors, with their stability of figure and
brilliant surface, which can be easily renewed, reflectors of large apertures
are again being produced. The first of these was one of thirty-six inches
Page 82
aperture made by Calver for Dr. Common, who demonstrated its fine
qualities and his own skill by the beautiful photographs of the nebula of
Orion he was enabled to secure with it. Dr. Common himself has since
turned his attention to the making and silvering of large mirrors of this kind,
and the largest he has actually completed and mounted equatorially is one
with a diameter of five feet. Another of thirty-six inches aperture is in use at
the Solar Physics Observatory at Kensington.
The progress of depositing silver on glass has led of late years to
important developments in which plane mirrors are used. Foucault was the
first to utilize such mirrors in his “siderostat,” in which such a mirror is
made to move in front of a horizontal fixed telescope, which may be of any
focal length, and no expensive dome or rising floor is required. The plane
mirror of the siderostat in the Paris Exhibition telescope is six feet in
diameter.
A variation of this instrument is the cœlostat more recently advocated
by Lippmann. The Coudé equatorial mounting also depends upon the use of
plane mirrors; with such a telescope the observer is at rest at a fixed eye-
piece or camera in a room which may be kept at any temperature.
Now that in astronomical work eye observations are indispensably
supplemented by the employment of photography, an important
modification of the refracting telescope has become necessary; this was first
suggested by Rutherfurd.
The ordinary achromatic object-glass consists, as a rule, of two lenses,
one made of flint and the other of crown glass; but in this form the
photographic rays are not brought to the same focus as the visual rays. This,
however, can be achieved by employing three lenses instead of two, each of
different kinds of glass. The most modern improvement in the telescope is
due to Mr. Dennis Taylor, of Cooke & Sons, and to Dr. Schott and Professor
Abbe, whose researches in the manufacture of old and new varieties of
optical glass have rendered Mr. Taylor’s results feasible. By the Taylor lens
outstanding color is abolished, all the rays being brought absolutely to the
same focus; such lenses can therefore be used either for visual observations
or for photography for spectroscopy.
qualities and his own skill by the beautiful photographs of the nebula of
Orion he was enabled to secure with it. Dr. Common himself has since
turned his attention to the making and silvering of large mirrors of this kind,
and the largest he has actually completed and mounted equatorially is one
with a diameter of five feet. Another of thirty-six inches aperture is in use at
the Solar Physics Observatory at Kensington.
The progress of depositing silver on glass has led of late years to
important developments in which plane mirrors are used. Foucault was the
first to utilize such mirrors in his “siderostat,” in which such a mirror is
made to move in front of a horizontal fixed telescope, which may be of any
focal length, and no expensive dome or rising floor is required. The plane
mirror of the siderostat in the Paris Exhibition telescope is six feet in
diameter.
A variation of this instrument is the cœlostat more recently advocated
by Lippmann. The Coudé equatorial mounting also depends upon the use of
plane mirrors; with such a telescope the observer is at rest at a fixed eye-
piece or camera in a room which may be kept at any temperature.
Now that in astronomical work eye observations are indispensably
supplemented by the employment of photography, an important
modification of the refracting telescope has become necessary; this was first
suggested by Rutherfurd.
The ordinary achromatic object-glass consists, as a rule, of two lenses,
one made of flint and the other of crown glass; but in this form the
photographic rays are not brought to the same focus as the visual rays. This,
however, can be achieved by employing three lenses instead of two, each of
different kinds of glass. The most modern improvement in the telescope is
due to Mr. Dennis Taylor, of Cooke & Sons, and to Dr. Schott and Professor
Abbe, whose researches in the manufacture of old and new varieties of
optical glass have rendered Mr. Taylor’s results feasible. By the Taylor lens
outstanding color is abolished, all the rays being brought absolutely to the
same focus; such lenses can therefore be used either for visual observations
or for photography for spectroscopy.
Page 83
SPECTROSCOPIC ASTRONOMY
The branch of physics which at the present day has assumed such
mighty and far-reaching proportions in astronomical work is that dealing
with spectrum analysis, which, although suggested as early as the time of
Kepler, did not receive any impetus as regards its application to celestial
bodies until the beginning of the present century at the hands of Wollaston
and Fraunhofer. Then, however, it still lacked the chemical touch supplied
afterwards by Kirchhoff and Bunsen. They showed us that the spectrum
observed when the light from any heated body is passed through a prism is
an index to the chemical composition of the light source; the constitution of
a vapor when in a condition to absorb light can be determined by an
extension of the same principle, first demonstrated by Stokes, Angström,
and Balfour Stewart, when the century was about half completed.
The first celestial body towards which the spectroscope was turned was
our central luminary, the sun.
Wollaston first discovered that its spectrum was crossed by a few dark
lines; we learned next from Fraunhofer, who in 1814 worked with
instruments of greater power, that the solar spectrum was crossed not only
by a few dark lines, but by some hundreds. Not content with examining the
light of the sun, Fraunhofer turned his instrument towards the stars, the light
of which he also examined, so that he may be justly called the inventor of
stellar spectrum analysis. It is not to the credit of modern science that from
this time forward spectrum analysis did not become a recognized branch of
scientific inquiry, but, as a matter of fact, Fraunhofer’s observations were
buried in oblivion for nearly half a century. The importance of them was not
recognized till the origin of the dark lines, both in sun and stars, had been
explained by Stokes and others, as before stated. The lines in the solar
spectrum were mapped with great diligence by Kirchhoff in 1861 and 1862,
and later by Angström and Thalen, and this was done side by side with
chemical work in the laboratory. The chemistry of the sun was thus to a
great extent revealed; it was no longer a habitable globe, but one with its
visible boundary at a fierce heat, surrounded by an atmosphere of metallic
vapors, chief among them iron, also in a state of incandescence. To these
metallic vapors Angström added hydrogen shortly afterwards.
The branch of physics which at the present day has assumed such
mighty and far-reaching proportions in astronomical work is that dealing
with spectrum analysis, which, although suggested as early as the time of
Kepler, did not receive any impetus as regards its application to celestial
bodies until the beginning of the present century at the hands of Wollaston
and Fraunhofer. Then, however, it still lacked the chemical touch supplied
afterwards by Kirchhoff and Bunsen. They showed us that the spectrum
observed when the light from any heated body is passed through a prism is
an index to the chemical composition of the light source; the constitution of
a vapor when in a condition to absorb light can be determined by an
extension of the same principle, first demonstrated by Stokes, Angström,
and Balfour Stewart, when the century was about half completed.
The first celestial body towards which the spectroscope was turned was
our central luminary, the sun.
Wollaston first discovered that its spectrum was crossed by a few dark
lines; we learned next from Fraunhofer, who in 1814 worked with
instruments of greater power, that the solar spectrum was crossed not only
by a few dark lines, but by some hundreds. Not content with examining the
light of the sun, Fraunhofer turned his instrument towards the stars, the light
of which he also examined, so that he may be justly called the inventor of
stellar spectrum analysis. It is not to the credit of modern science that from
this time forward spectrum analysis did not become a recognized branch of
scientific inquiry, but, as a matter of fact, Fraunhofer’s observations were
buried in oblivion for nearly half a century. The importance of them was not
recognized till the origin of the dark lines, both in sun and stars, had been
explained by Stokes and others, as before stated. The lines in the solar
spectrum were mapped with great diligence by Kirchhoff in 1861 and 1862,
and later by Angström and Thalen, and this was done side by side with
chemical work in the laboratory. The chemistry of the sun was thus to a
great extent revealed; it was no longer a habitable globe, but one with its
visible boundary at a fierce heat, surrounded by an atmosphere of metallic
vapors, chief among them iron, also in a state of incandescence. To these
metallic vapors Angström added hydrogen shortly afterwards.
Page 84
Here, then, was established a firm link between the heavens and the
earth; the first step to the problem of the chemistry of space had been taken.
It was only natural that as advances were made the instrumental
equipment should keep pace with them. Spectroscopes were built on a
larger scale; more prisms, which meant greater dispersion, were employed
to render the measurements of the lines in spectra more accurate. The
growth of our knowledge especially necessitated the making of maps of the
lines in the solar spectrum, and in the spectra of the chemical elements
which had been compared with it on a natural scale. This was done by
Angström, who utilized for this purpose the diffraction grating invented by
Fraunhofer, and defined the position of all lines in spectra by their “wave
lengths,” in ten-millionths of a millimetre or “tenth-metres.”
In 1862 Rutherfurd extended Fraunhofer’s work on the stars by a first
attempt at classification. Two years later Huggins and Miller produced
maps of the spectra of some stars. Donati demonstrated that comets gave
radiation spectra, and Huggins did the same for nebulæ.
By these observations comets and nebulæ were shown to be
spectroscopically different from stars, which at that time were studied by
their dark lines only.
Chiefly by the labors of Pickering, the energetic head of the Harvard
Observatory, science has been enriched during the later years by
observations of thousands of stellar spectra, the study of which has brought
about the most marvellous advance in our knowledge.
These priceless data have enabled us now to classify the stars not only
by their brightness, or their color, but by their chemistry.
Next to be chronicled is the application of the so-called Doppler-Fizeau
principle, which teaches us that when a light source is approaching or
receding from us the light waves are crushed together or drawn out, so that
the wave length is changed. The amount of change gives us the velocity of
approach or recess, so that the rate of movement of stars towards or from
the earth, or the up-rush or down-rush of the solar vapors on the sun’s disk
can be accurately determined. A further utilization of this principle is found
when the stars are so close together that they appear as one if the plane of
motion passes near the earth. A line common to the spectra of both stars will
earth; the first step to the problem of the chemistry of space had been taken.
It was only natural that as advances were made the instrumental
equipment should keep pace with them. Spectroscopes were built on a
larger scale; more prisms, which meant greater dispersion, were employed
to render the measurements of the lines in spectra more accurate. The
growth of our knowledge especially necessitated the making of maps of the
lines in the solar spectrum, and in the spectra of the chemical elements
which had been compared with it on a natural scale. This was done by
Angström, who utilized for this purpose the diffraction grating invented by
Fraunhofer, and defined the position of all lines in spectra by their “wave
lengths,” in ten-millionths of a millimetre or “tenth-metres.”
In 1862 Rutherfurd extended Fraunhofer’s work on the stars by a first
attempt at classification. Two years later Huggins and Miller produced
maps of the spectra of some stars. Donati demonstrated that comets gave
radiation spectra, and Huggins did the same for nebulæ.
By these observations comets and nebulæ were shown to be
spectroscopically different from stars, which at that time were studied by
their dark lines only.
Chiefly by the labors of Pickering, the energetic head of the Harvard
Observatory, science has been enriched during the later years by
observations of thousands of stellar spectra, the study of which has brought
about the most marvellous advance in our knowledge.
These priceless data have enabled us now to classify the stars not only
by their brightness, or their color, but by their chemistry.
Next to be chronicled is the application of the so-called Doppler-Fizeau
principle, which teaches us that when a light source is approaching or
receding from us the light waves are crushed together or drawn out, so that
the wave length is changed. The amount of change gives us the velocity of
approach or recess, so that the rate of movement of stars towards or from
the earth, or the up-rush or down-rush of the solar vapors on the sun’s disk
can be accurately determined. A further utilization of this principle is found
when the stars are so close together that they appear as one if the plane of
motion passes near the earth. A line common to the spectra of both stars will
Page 85
appear double twice in each revolution, when the motion to or from the
earth, or, as it is termed, “in the line of sight,” is greatest. “Spectroscopic
doubles,” as these stars are called, yield up many of their secrets which
otherwise would elude us. Their time of revolution, the size of the orbit, and
the combined mass can be determined.
To return from the stars to the sun.
By the device of throwing an image of the sun on the slit of the
spectroscope the spectra of solar spots have been studied from 1866
onward, and a little later the brighter portions of the sun’s outer envelopes,
revealed till then only during eclipses, were brought within our ken
spectroscopically, so that they are now studied every day.
CELESTIAL PHOTOGRAPHY
Wedgewood and Davy, in 1802, made prints on paper by means of
silver salts, but it was not until 1830 that Niepce and Daguerre founded
photography, which Arago, in an address to the French Chamber, at once
suggested might subsequently be used to record the positions of stars.
In 1839 we find Sir John Herschel carrying out a series of experiments
so important for our correct knowledge of the sequence of steps in the early
stages of photography that I have no hesitation in quoting from one of
Herschel’s manuscripts relating to a deposit on a glass plate of “muriate”
[chloride] of silver from a mixed solution of the nitrate with common salt.
The manuscript states: “After forty-eight hours [the chloride] had formed a
film firm enough to bear draining the water off very slowly by a siphon.
Having dried it, I found that it was very little affected by light, and by
washing it with nitrate of silver, weak, and drying it, it became highly
sensitive. In this state I took a camera picture of the telescope on it.”
The original of the above-mentioned photograph, the first photograph
ever taken on glass, is now in the science collection at the Victoria and
Albert Museum, South Kensington.
In the early days of photography colored glasses were first used to
investigate the action of different colors on the photographic plate. Sir John
earth, or, as it is termed, “in the line of sight,” is greatest. “Spectroscopic
doubles,” as these stars are called, yield up many of their secrets which
otherwise would elude us. Their time of revolution, the size of the orbit, and
the combined mass can be determined.
To return from the stars to the sun.
By the device of throwing an image of the sun on the slit of the
spectroscope the spectra of solar spots have been studied from 1866
onward, and a little later the brighter portions of the sun’s outer envelopes,
revealed till then only during eclipses, were brought within our ken
spectroscopically, so that they are now studied every day.
CELESTIAL PHOTOGRAPHY
Wedgewood and Davy, in 1802, made prints on paper by means of
silver salts, but it was not until 1830 that Niepce and Daguerre founded
photography, which Arago, in an address to the French Chamber, at once
suggested might subsequently be used to record the positions of stars.
In 1839 we find Sir John Herschel carrying out a series of experiments
so important for our correct knowledge of the sequence of steps in the early
stages of photography that I have no hesitation in quoting from one of
Herschel’s manuscripts relating to a deposit on a glass plate of “muriate”
[chloride] of silver from a mixed solution of the nitrate with common salt.
The manuscript states: “After forty-eight hours [the chloride] had formed a
film firm enough to bear draining the water off very slowly by a siphon.
Having dried it, I found that it was very little affected by light, and by
washing it with nitrate of silver, weak, and drying it, it became highly
sensitive. In this state I took a camera picture of the telescope on it.”
The original of the above-mentioned photograph, the first photograph
ever taken on glass, is now in the science collection at the Victoria and
Albert Museum, South Kensington.
In the early days of photography colored glasses were first used to
investigate the action of different colors on the photographic plate. Sir John
Page 86
Herschel was among the first to propose that such investigations should be
made direct with a spectrum, and he, like Dr. J. W. Draper, stated that he
had found a new kind of light beyond the blue end of the spectrum, as the
photographic plate showed a portion of the spectrum there which was not
visible to the eye. Advance followed advance, and in 1842 Becquerel
photographed the whole solar spectrum, in colors, with nearly all the lines
registered by the hand and eye of Fraunhofer, not only the blue end, but the
complete spectrum, from Draper’s “latent light,” as he called the ultra-violet
rays, to the extreme red end.
The first photograph of a celestial object was one of the moon, secured
by Dr. J. W. Draper in 1840; we had to wait till 1845, so far as I know,
before a daguerreotype was taken of the sun; this was done by Foucault and
Fizeau, while the first photograph of a star—Vega—was taken at Harvard in
1850. After the introduction of the wet-collodion process regular
photography of the sun’s surface was commenced, at Sir John Herschel’s
recommendation, at Kew in 1858, and the total solar eclipse of 1860 was
made memorable by the photographs of De La Rue, who before that time
had secured most admirable photographs of the moon, as also had
Rutherfurd.
Photography now began to pay the debt she owed to spectrum analysis.
The first laboratory photograph of the spectra of the chemical elements
was taken by Dr. W. A. Miller in 1862.
Rutherfurd was the first to secure a photograph of the solar spectrum
with considerable dispersion by means of prisms.
In 1863 Mascart undertook a complete photographic investigation of
the ultra-violet portion of the solar spectrum, a work of no mean magnitude.
He, however, did not employ a train of prisms for producing the spectrum,
but a diffraction grating, using the light reflected from the first surface. The
first photograph of the spectrum of a star was secured by Henry Draper, the
son of Dr. J. W. Draper, one of the pioneers in photography in 1872.
It was not till the introduction of dry plates in 1876 that the
photography of the fainter celestial objects or of their spectra was possible,
as a long exposure was naturally required. Stellar spectra were
photographed by Huggins in 1879, and in the next year Draper
made direct with a spectrum, and he, like Dr. J. W. Draper, stated that he
had found a new kind of light beyond the blue end of the spectrum, as the
photographic plate showed a portion of the spectrum there which was not
visible to the eye. Advance followed advance, and in 1842 Becquerel
photographed the whole solar spectrum, in colors, with nearly all the lines
registered by the hand and eye of Fraunhofer, not only the blue end, but the
complete spectrum, from Draper’s “latent light,” as he called the ultra-violet
rays, to the extreme red end.
The first photograph of a celestial object was one of the moon, secured
by Dr. J. W. Draper in 1840; we had to wait till 1845, so far as I know,
before a daguerreotype was taken of the sun; this was done by Foucault and
Fizeau, while the first photograph of a star—Vega—was taken at Harvard in
1850. After the introduction of the wet-collodion process regular
photography of the sun’s surface was commenced, at Sir John Herschel’s
recommendation, at Kew in 1858, and the total solar eclipse of 1860 was
made memorable by the photographs of De La Rue, who before that time
had secured most admirable photographs of the moon, as also had
Rutherfurd.
Photography now began to pay the debt she owed to spectrum analysis.
The first laboratory photograph of the spectra of the chemical elements
was taken by Dr. W. A. Miller in 1862.
Rutherfurd was the first to secure a photograph of the solar spectrum
with considerable dispersion by means of prisms.
In 1863 Mascart undertook a complete photographic investigation of
the ultra-violet portion of the solar spectrum, a work of no mean magnitude.
He, however, did not employ a train of prisms for producing the spectrum,
but a diffraction grating, using the light reflected from the first surface. The
first photograph of the spectrum of a star was secured by Henry Draper, the
son of Dr. J. W. Draper, one of the pioneers in photography in 1872.
It was not till the introduction of dry plates in 1876 that the
photography of the fainter celestial objects or of their spectra was possible,
as a long exposure was naturally required. Stellar spectra were
photographed by Huggins in 1879, and in the next year Draper
Page 87
photographed the nebula of Orion. As the dry plates became more rapid,
and as longer exposures were employed, revelation followed revelation; the
nebulæ as seen by the naked eye, and even some stars, were found by the
Henrys, Roberts, Max Wolf, Barnard, and others, to be but the brighter
kernels of large nebulous patches.
This new application of photography, depending upon long exposures
(the longest one I know of has extended to forty hours), had an important
reflex action on the mechanical parts of the telescope; it was not only
necessary to keep the faintest star exactly on the same part of the plate
during the whole of the exposure, but night after night the stellar image
must be brought on to the same part of the plate so that the exposure might
be continued.
A system of electric control of the going of the driving-clock of the
telescope by means of a sidereal clock was introduced, the simplest one
being designed by Russell, of Sydney; a most elaborate one by Grubb, of
Dublin.
Another application of the method of long exposures has been the
discovery of minor planets by the trails impressed by their motion among
the stars on the photographic plates on which the images of both are
impressed.
A complete spectroscopic survey of the stars by means of photography
was commenced in 1886 at Harvard College, as a memorial to Draper, who
died while he was laboring diligently and successfully in securing advances
in astrophysical inquiries. To carry on this work at Harvard, Professor
Pickering wisely reverted to the method first employed by Fraunhofer, and
utilized by Respighi and another in 1871, of placing prisms in front of the
object-glass.
In the photographing of stellar spectra by means of objective prisms,
the driving-clock of the telescope must not go exactly at sidereal rate, but at
certain speeds depending on the brightness and position of the star under
examination.
This is necessary because the image of the spectrum of a star on the
photograph is only a thin line in which it is impossible to see the spectral
lines; the spectrum must be broadened, and this is accomplished by making
and as longer exposures were employed, revelation followed revelation; the
nebulæ as seen by the naked eye, and even some stars, were found by the
Henrys, Roberts, Max Wolf, Barnard, and others, to be but the brighter
kernels of large nebulous patches.
This new application of photography, depending upon long exposures
(the longest one I know of has extended to forty hours), had an important
reflex action on the mechanical parts of the telescope; it was not only
necessary to keep the faintest star exactly on the same part of the plate
during the whole of the exposure, but night after night the stellar image
must be brought on to the same part of the plate so that the exposure might
be continued.
A system of electric control of the going of the driving-clock of the
telescope by means of a sidereal clock was introduced, the simplest one
being designed by Russell, of Sydney; a most elaborate one by Grubb, of
Dublin.
Another application of the method of long exposures has been the
discovery of minor planets by the trails impressed by their motion among
the stars on the photographic plates on which the images of both are
impressed.
A complete spectroscopic survey of the stars by means of photography
was commenced in 1886 at Harvard College, as a memorial to Draper, who
died while he was laboring diligently and successfully in securing advances
in astrophysical inquiries. To carry on this work at Harvard, Professor
Pickering wisely reverted to the method first employed by Fraunhofer, and
utilized by Respighi and another in 1871, of placing prisms in front of the
object-glass.
In the photographing of stellar spectra by means of objective prisms,
the driving-clock of the telescope must not go exactly at sidereal rate, but at
certain speeds depending on the brightness and position of the star under
examination.
This is necessary because the image of the spectrum of a star on the
photograph is only a thin line in which it is impossible to see the spectral
lines; the spectrum must be broadened, and this is accomplished by making
Page 88
the star image “trail” to a certain degree on the plate. This trailing is
accomplished by means of the clock, the rate of which is made to vary. In
this way the trail of a spectrum of a star on the photographic plate is always
obtained of the same width, while the density of the image is made fairly
constant by increasing the rate for bright stars and decreasing it for fainter
ones. In this way spectra of the brighter stars rivalling in perfection and
detail those obtained of the spectrum of the sun itself thirty years ago have
been obtained. Such photographs have rendered a minute chemical
classification of the stars possible.
One of the most interesting applications of photography to spectrum
analysis during the latter part of the century has been the utilization by
Messrs. Deslandres and Hale of a suggestion made by Janssen, that by
employing photography images of the sun and its surroundings can be
obtained in light on one wave length. In this way we can study the
distribution of any one of the chemical constituents of the sun separately,
and note its behavior, not only on the sun itself, but in the atmosphere
which enfolds the disk.
It is strange that, in spite of the suggestions of Faye, and others after
him, one of the great advantages of the employment of photography in
astronomical work, namely, the abolition of “personal equation,” has so far
been almost entirely neglected. What “personal equation” is can be perhaps
illustrated by considering an observer who is observing the transit of a star
over the wires in a transit instrument.
His object is to note the exact time, to a fraction of a second, when a
star passes each wire; and this is done by listening to the beats of a clock
near at hand and estimating the fractions. Some observers constantly note
the time either a little in advance or a little later than the actual time, and
this small distance between the observer and the true times is more or less
constant for each observer. This difference has to be taken into account for
every observation. Even the use of the chronograph in transit work, by
which the observation is electrically recorded, does not entirely eliminate
the error. The photographic method of transit work has been experimented
on, but, so far as I know, it has not yet been used at more than one or two
observatories. It will doubtless eventually rid us of “personal equation”
entirely, for the star image may be photographed and the time recorded by
the same current of electricity.
accomplished by means of the clock, the rate of which is made to vary. In
this way the trail of a spectrum of a star on the photographic plate is always
obtained of the same width, while the density of the image is made fairly
constant by increasing the rate for bright stars and decreasing it for fainter
ones. In this way spectra of the brighter stars rivalling in perfection and
detail those obtained of the spectrum of the sun itself thirty years ago have
been obtained. Such photographs have rendered a minute chemical
classification of the stars possible.
One of the most interesting applications of photography to spectrum
analysis during the latter part of the century has been the utilization by
Messrs. Deslandres and Hale of a suggestion made by Janssen, that by
employing photography images of the sun and its surroundings can be
obtained in light on one wave length. In this way we can study the
distribution of any one of the chemical constituents of the sun separately,
and note its behavior, not only on the sun itself, but in the atmosphere
which enfolds the disk.
It is strange that, in spite of the suggestions of Faye, and others after
him, one of the great advantages of the employment of photography in
astronomical work, namely, the abolition of “personal equation,” has so far
been almost entirely neglected. What “personal equation” is can be perhaps
illustrated by considering an observer who is observing the transit of a star
over the wires in a transit instrument.
His object is to note the exact time, to a fraction of a second, when a
star passes each wire; and this is done by listening to the beats of a clock
near at hand and estimating the fractions. Some observers constantly note
the time either a little in advance or a little later than the actual time, and
this small distance between the observer and the true times is more or less
constant for each observer. This difference has to be taken into account for
every observation. Even the use of the chronograph in transit work, by
which the observation is electrically recorded, does not entirely eliminate
the error. The photographic method of transit work has been experimented
on, but, so far as I know, it has not yet been used at more than one or two
observatories. It will doubtless eventually rid us of “personal equation”
entirely, for the star image may be photographed and the time recorded by
the same current of electricity.
Page 89
At the end of the century we could almost say that except in relation to
the work of the meridional observatories, photographic methods of
recording observations had become exclusively used. One of the cases in
which its utility is most in evidence is in the matter of eclipse observations.
Spectra of the sun’s surroundings containing a thousand lines are taken in a
second of time, thus replacing five or six doubtful eye observations by
wealth of results which have enabled the recent vast progress to be secured.
CATALOGUES
Catalogues of the stars were among the first scientific records started
by man, and so long as only the naked eye was used the work was not
difficult, as only approximate positions were attempted, even by
Hipparchus; but long before the eighteenth century dawned the problem
was entirely changed by the invention of the telescope and by the provision
of accurately divided circles; not only could better positions be recorded,
but the number of stars to be catalogued was enormously increased, and,
furthermore, other objects, nebulæ, presented themselves in considerable
numbers.
In 1801 the star catalogues chiefly relied on were those of Lacaille,
containing about three thousand stars scattered over the whole heavens.
Maskelyne, who was then Astronomer Royal, had published in 1790 a
catalogue of thirty-six fundamental stars, chiefly for the purposes of
navigation. The first great catalogue of the century was the Fundamenta
Astronomiae of Bessel, produced in 1818. This contained three thousand
two hundred and twenty-two stars. The Bonn Durchmüsterung, with its
catalogue of three hundred and twenty-four thousand one hundred and
ninety-eight stars in the northern hemisphere, and the corresponding atlas
published in 1857–63, was the next memorable achievement in this
direction. For it we have to thank Bessel and Argelander and a perfect
system of work.
Another monumental catalogue dealing with the stars in the southern
heavens has been that of the southern stars observed by Gould (1866).
While the century was closing, another catalogue, far more stupendous than
the work of the meridional observatories, photographic methods of
recording observations had become exclusively used. One of the cases in
which its utility is most in evidence is in the matter of eclipse observations.
Spectra of the sun’s surroundings containing a thousand lines are taken in a
second of time, thus replacing five or six doubtful eye observations by
wealth of results which have enabled the recent vast progress to be secured.
CATALOGUES
Catalogues of the stars were among the first scientific records started
by man, and so long as only the naked eye was used the work was not
difficult, as only approximate positions were attempted, even by
Hipparchus; but long before the eighteenth century dawned the problem
was entirely changed by the invention of the telescope and by the provision
of accurately divided circles; not only could better positions be recorded,
but the number of stars to be catalogued was enormously increased, and,
furthermore, other objects, nebulæ, presented themselves in considerable
numbers.
In 1801 the star catalogues chiefly relied on were those of Lacaille,
containing about three thousand stars scattered over the whole heavens.
Maskelyne, who was then Astronomer Royal, had published in 1790 a
catalogue of thirty-six fundamental stars, chiefly for the purposes of
navigation. The first great catalogue of the century was the Fundamenta
Astronomiae of Bessel, produced in 1818. This contained three thousand
two hundred and twenty-two stars. The Bonn Durchmüsterung, with its
catalogue of three hundred and twenty-four thousand one hundred and
ninety-eight stars in the northern hemisphere, and the corresponding atlas
published in 1857–63, was the next memorable achievement in this
direction. For it we have to thank Bessel and Argelander and a perfect
system of work.
Another monumental catalogue dealing with the stars in the southern
heavens has been that of the southern stars observed by Gould (1866).
While the century was closing, another catalogue, far more stupendous than
Page 90
anything which could be conceived possible a few years ago, was steadily
being compiled. This we owe to the far-sightedness and energy of Admiral
Mouchez, a late director of the Paris Observatory. The work was
commenced in 1892.
The whole heavens, north and south alike, have been divided into
zones, and the chief observatories on the earth’s surface are busy night after
night in taking photographs of that part intrusted to them. The whole
heavens are thus being made to write their autobiography, and the total gain
to the astronomy of the future of this most priceless record can perhaps be
scarcely grasped as yet, although the advantage of being able at any point of
future time to see on a photographic plate what the heavens are telling now
is sufficiently obvious.
Catalogues of the stars have, of course, led to other minor catalogues of
various classes of stars, binary, variable, and the like. In the later years
catalogues of stars according to their spectra have enriched science.
The first extensive catalogue of stellar spectra was published by Vogel.
It dealt with four thousand and fifty-one stars, and appeared in 1883; it has
since been followed by the Draper catalogue, based upon photographs of
the spectra, which contains a much larger number. With regard to nebulæ,
Herschel published his third catalogue in 1802. The last catalogue of this
nature is by Dreyer (1888), and contains seven thousand eight hundred and
forty of these objects. In the time of Tycho they could be counted on the
fingers of one hand.
INVESTIGATIONS OF SOME IMPORTANT
ASTRONOMICAL CONSTANTS
The nineteenth century was fruitful in the determination of many
numerical values which are all important in enabling us to determine the
distance and masses of the heavenly bodies, thereby giving us a firm grasp
not only of the dimensions of our own system, but of those scattered in the
celestial spaces.
To take the distances first. We must begin with the exact measure of the
earth; for this we must measure the exact length of an arc of meridian or of
being compiled. This we owe to the far-sightedness and energy of Admiral
Mouchez, a late director of the Paris Observatory. The work was
commenced in 1892.
The whole heavens, north and south alike, have been divided into
zones, and the chief observatories on the earth’s surface are busy night after
night in taking photographs of that part intrusted to them. The whole
heavens are thus being made to write their autobiography, and the total gain
to the astronomy of the future of this most priceless record can perhaps be
scarcely grasped as yet, although the advantage of being able at any point of
future time to see on a photographic plate what the heavens are telling now
is sufficiently obvious.
Catalogues of the stars have, of course, led to other minor catalogues of
various classes of stars, binary, variable, and the like. In the later years
catalogues of stars according to their spectra have enriched science.
The first extensive catalogue of stellar spectra was published by Vogel.
It dealt with four thousand and fifty-one stars, and appeared in 1883; it has
since been followed by the Draper catalogue, based upon photographs of
the spectra, which contains a much larger number. With regard to nebulæ,
Herschel published his third catalogue in 1802. The last catalogue of this
nature is by Dreyer (1888), and contains seven thousand eight hundred and
forty of these objects. In the time of Tycho they could be counted on the
fingers of one hand.
INVESTIGATIONS OF SOME IMPORTANT
ASTRONOMICAL CONSTANTS
The nineteenth century was fruitful in the determination of many
numerical values which are all important in enabling us to determine the
distance and masses of the heavenly bodies, thereby giving us a firm grasp
not only of the dimensions of our own system, but of those scattered in the
celestial spaces.
To take the distances first. We must begin with the exact measure of the
earth; for this we must measure the exact length of an arc of meridian or of
Page 91
parallel—that is, a stretch of the earth’s surface lying north and south or
east and west, between places of which the latitudes are accurately known
in the former case, and the longitude in the latter. In either case we can
determine the number of miles which go to a degree. Beginning at the
opening of the nineteenth century with an arc of meridian of two degrees
measured by Gauss, from Göttingen to Altona, the arcs of meridian grew
longer as the century grew older, till, at the close, the measurement of an arc
of meridian from the Cape to Cairo, embracing something like sixty-eight
degrees of latitude, was mooted.
The measurements of arcs of parallel have been developed by the rapid
extension of telegraphic communications, which now permit the longitude
of the terminal stations to be determined with the greatest accuracy.
Thanks to this work, we now have the size of our planet to a few miles.
The polar diameter is 41,709,790 feet, but the equator is not a circle: the
equatorial diameter from longitude 8 degrees 15 minutes west to longitude
188 degrees 15 minutes west is 41,853,258 feet; that at right angles to it is
41,850,210 feet—that is, some thousand yards shorter. The earth, then, is
shaped like an orange slightly squeezed.
Knowing the earth’s diameter, we can obtain the sun’s distance by
several methods, the old one by observing transits of Venus, one of which
Cook went out to observe in 1768, and two of which recurred in 1874 and
1882; new ones by observations of Mars or one of the minor planets at a
favorable opposition, and by determining the velocity of light.
The recent discovery of a minor planet, Eros, which in one part of its
orbit is nearer the earth than Mars, has recently revived interest in this
method, and a combined attack is in contemplation.
It has been long known that light has a finite velocity, but we had to
wait till the 60’s before Fizeau and Foucault showed us how to determine its
exact value. The methods introduced by them have been recently applied by
Cornu, Newcomb, and Michelson, and the resulting value is slightly less
than three hundred thousand metres per second. Combining this with the
constant of aberration, the distance of the sun can be determined.
It is wonderful how these vastly different methods agree in the resulting
mean distance. At the beginning of the century it stood roughly at ninety-
east and west, between places of which the latitudes are accurately known
in the former case, and the longitude in the latter. In either case we can
determine the number of miles which go to a degree. Beginning at the
opening of the nineteenth century with an arc of meridian of two degrees
measured by Gauss, from Göttingen to Altona, the arcs of meridian grew
longer as the century grew older, till, at the close, the measurement of an arc
of meridian from the Cape to Cairo, embracing something like sixty-eight
degrees of latitude, was mooted.
The measurements of arcs of parallel have been developed by the rapid
extension of telegraphic communications, which now permit the longitude
of the terminal stations to be determined with the greatest accuracy.
Thanks to this work, we now have the size of our planet to a few miles.
The polar diameter is 41,709,790 feet, but the equator is not a circle: the
equatorial diameter from longitude 8 degrees 15 minutes west to longitude
188 degrees 15 minutes west is 41,853,258 feet; that at right angles to it is
41,850,210 feet—that is, some thousand yards shorter. The earth, then, is
shaped like an orange slightly squeezed.
Knowing the earth’s diameter, we can obtain the sun’s distance by
several methods, the old one by observing transits of Venus, one of which
Cook went out to observe in 1768, and two of which recurred in 1874 and
1882; new ones by observations of Mars or one of the minor planets at a
favorable opposition, and by determining the velocity of light.
The recent discovery of a minor planet, Eros, which in one part of its
orbit is nearer the earth than Mars, has recently revived interest in this
method, and a combined attack is in contemplation.
It has been long known that light has a finite velocity, but we had to
wait till the 60’s before Fizeau and Foucault showed us how to determine its
exact value. The methods introduced by them have been recently applied by
Cornu, Newcomb, and Michelson, and the resulting value is slightly less
than three hundred thousand metres per second. Combining this with the
constant of aberration, the distance of the sun can be determined.
It is wonderful how these vastly different methods agree in the resulting
mean distance. At the beginning of the century it stood roughly at ninety-
Page 92
five million miles; this has been reduced to ninety-three million nine
hundred and sixty-five thousand miles. The extreme difference between the
old and new values of the solar parallax, two-fifths of a second of arc, is
represented by the apparent breadth of a human hair viewed at a distance of
about one hundred and twenty-five feet.
Knowing the distance of the sun, the way is open to us to determine, by
a method suggested by Galileo, the distances of those stars which occupy a
different position among their fellows, as seen from opposite points in the
earth’s orbit round the sun, points one hundred and eighty-six million miles
apart. We now know the distances of many such stars, Bessel having
determined the first in 1838. The nearest star to us, so far as we know, is
Centauri, the light of which takes four and a half years to reach us. Not
many years ago Pritchard applied photography to this branch of inquiry; we
may, therefore, expect a still more rapid progress in the future.
With regard to masses. We naturally must first know that of the earth;
having its size, if we can determine its density, the rest follows.
The problem of determining the mean density of the earth occupied the
minds of many workers during the nineteenth century. Newton (about 1728)
pointed out how it could be deduced by observing the deviation from the
vertical of a plumb-line suspended near a large mass of matter—a
mountain, the volume and density of which could be previously determined.
This method, which is very laborious and requires the greatest skill and
most delicate instruments, has been employed several times, by Bouguer
and Condamine, in 1738, at Chimborazo; Maskelyne, in 1774, at
Schehallien in Scotland; and James, at Arthur’s Seat, near Edinburgh.
At the beginning of the century another method was introduced by
Cavendish. This consists in measuring the attraction of two large spheres of
known size and mass, such as two balls of lead on two very small and light
spheres, by means of a torsion balance constructed by Mitchell for this
purpose.
The most recent determination by this method, and one which is
considered to give us perhaps the most accurate value, is that which is due
to the skill and ingenuity of Professor Boys. His improvement consisted in
constructing a most delicate torsion balance; the attracted spheres consisted
of small gold balls suspended by a quartz fibre carrying a mirror to indicate
hundred and sixty-five thousand miles. The extreme difference between the
old and new values of the solar parallax, two-fifths of a second of arc, is
represented by the apparent breadth of a human hair viewed at a distance of
about one hundred and twenty-five feet.
Knowing the distance of the sun, the way is open to us to determine, by
a method suggested by Galileo, the distances of those stars which occupy a
different position among their fellows, as seen from opposite points in the
earth’s orbit round the sun, points one hundred and eighty-six million miles
apart. We now know the distances of many such stars, Bessel having
determined the first in 1838. The nearest star to us, so far as we know, is
Centauri, the light of which takes four and a half years to reach us. Not
many years ago Pritchard applied photography to this branch of inquiry; we
may, therefore, expect a still more rapid progress in the future.
With regard to masses. We naturally must first know that of the earth;
having its size, if we can determine its density, the rest follows.
The problem of determining the mean density of the earth occupied the
minds of many workers during the nineteenth century. Newton (about 1728)
pointed out how it could be deduced by observing the deviation from the
vertical of a plumb-line suspended near a large mass of matter—a
mountain, the volume and density of which could be previously determined.
This method, which is very laborious and requires the greatest skill and
most delicate instruments, has been employed several times, by Bouguer
and Condamine, in 1738, at Chimborazo; Maskelyne, in 1774, at
Schehallien in Scotland; and James, at Arthur’s Seat, near Edinburgh.
At the beginning of the century another method was introduced by
Cavendish. This consists in measuring the attraction of two large spheres of
known size and mass, such as two balls of lead on two very small and light
spheres, by means of a torsion balance constructed by Mitchell for this
purpose.
The most recent determination by this method, and one which is
considered to give us perhaps the most accurate value, is that which is due
to the skill and ingenuity of Professor Boys. His improvement consisted in
constructing a most delicate torsion balance; the attracted spheres consisted
of small gold balls suspended by a quartz fibre carrying a mirror to indicate
Page 93
the amount of twist. The whole instrument was quite small, and could easily
be protected from air currents and changes of temperature, while the use of
the quartz fibres reduced to a minimum one of the greatest difficulties of the
Cavendish experiment. The value of the mean density of the earth is now
considered to be 5.6, which means that if we have a globe of water exactly
the same size as our own earth, the real earth would weigh just 5.6 times
this globe of water. The earth’s weight, in tons, does not convey much idea,
but that it is six thousand trillions may interest the curious. This
determination has enabled the masses of the sun, moon, planets and
satellites, and many sidereal systems to be accurately known in relation to
the mass of the earth.
SOME ACHIEVEMENTS OF MATHEMATICAL
ANALYSIS
Uranus, a planet unknown to the ancients, was discovered by its
movement among the stars by William Herschel in 1781. It was not until
1846 that another major planet was added to the solar system, and this
discovery was one of the sensations of the century.
The story of the independent discovery of Neptune by Adams and Le
Verrier, who were both driven to the conclusion that certain apparent
regularities in the motion of Uranus were due to the attraction of another
body travelling on an orbit outside it, has been often told. The subsequent
discovery of the external body not far from the place at which their
mathematical analysis had led them to believe it would be seen, will forever
be regarded as a fine triumph of the human intellect.
But the results of the inquiries which now concern us are generally of
not so sensational a character, although they lie at the root of our knowledge
of celestial motions. They more often take the shape of tables and
discussions relating to the movements of the bodies which make up our
solar system.
Gauss may be said to have led the way during the nineteenth century by
his Theoria molus corporum coelestium solem ambientium. This was a
worthy sequel to the Méchanique Céleste, in which work, towards the end
be protected from air currents and changes of temperature, while the use of
the quartz fibres reduced to a minimum one of the greatest difficulties of the
Cavendish experiment. The value of the mean density of the earth is now
considered to be 5.6, which means that if we have a globe of water exactly
the same size as our own earth, the real earth would weigh just 5.6 times
this globe of water. The earth’s weight, in tons, does not convey much idea,
but that it is six thousand trillions may interest the curious. This
determination has enabled the masses of the sun, moon, planets and
satellites, and many sidereal systems to be accurately known in relation to
the mass of the earth.
SOME ACHIEVEMENTS OF MATHEMATICAL
ANALYSIS
Uranus, a planet unknown to the ancients, was discovered by its
movement among the stars by William Herschel in 1781. It was not until
1846 that another major planet was added to the solar system, and this
discovery was one of the sensations of the century.
The story of the independent discovery of Neptune by Adams and Le
Verrier, who were both driven to the conclusion that certain apparent
regularities in the motion of Uranus were due to the attraction of another
body travelling on an orbit outside it, has been often told. The subsequent
discovery of the external body not far from the place at which their
mathematical analysis had led them to believe it would be seen, will forever
be regarded as a fine triumph of the human intellect.
But the results of the inquiries which now concern us are generally of
not so sensational a character, although they lie at the root of our knowledge
of celestial motions. They more often take the shape of tables and
discussions relating to the movements of the bodies which make up our
solar system.
Gauss may be said to have led the way during the nineteenth century by
his Theoria molus corporum coelestium solem ambientium. This was a
worthy sequel to the Méchanique Céleste, in which work, towards the end
Page 94
of the eighteenth century, Laplace had enshrined all that was known on the
planetary results of gravitation.
In later years Le Verrier and Newcomb have been among the chief
workers on whom the mantle of such distinguished predecessors has fallen.
From them the planet and satellite tables now in use have been derived.
But the motion of our own satellite, the moon, has had fascinations for
other analysts besides those we have named.
The problem, indeed, of the moon’s motion is one of the most difficult,
and has taxed the ingenuity of astronomers from an early date. Even at the
present day it is impossible to predict the exact position of the moon at any
one moment owing to inequalities and perturbations, the exact varying
values of which are not known.
The two most important theories of the motion of the moon completed
towards the middle of the century were due to Hansen and Delaunay. The
former’s appeared in 1838, the lunar tables being published later (1857),
while the latter’s was published in 1860.
Hansen’s theory had for its chief object the formation of tables; to
avoid the inconvenience of using in his calculations series which slowly
converge, he inserted numerical values throughout. In Hansen’s solution the
problem is one actually presented by nature, allowance being made for
every known cause of disturbance. There is one disadvantage, namely, that
should observations demand a change in any of the constants used, there is
no means of making any correction in the results.
Delaunay’s theory surmounted this difficulty, but at the expense of still
greater inconvenience for making an ephemeris. The slow convergence of
certain series involved an immense amount of labor to give sufficiently
approximate results.
More recently, as the century was closing, Dr. Brown took up the
subject and made a fresh attempt to calculate the motion of our satellite. It
may be stated that he adopts all Delaunay’s modifications of the problem
and works them out algebraically; but there are many technical differences
which it would be out of place to mention here.
Enough has been stated to show that there is not likely to be any breach
of continuity in the treatment of this most important problem.
planetary results of gravitation.
In later years Le Verrier and Newcomb have been among the chief
workers on whom the mantle of such distinguished predecessors has fallen.
From them the planet and satellite tables now in use have been derived.
But the motion of our own satellite, the moon, has had fascinations for
other analysts besides those we have named.
The problem, indeed, of the moon’s motion is one of the most difficult,
and has taxed the ingenuity of astronomers from an early date. Even at the
present day it is impossible to predict the exact position of the moon at any
one moment owing to inequalities and perturbations, the exact varying
values of which are not known.
The two most important theories of the motion of the moon completed
towards the middle of the century were due to Hansen and Delaunay. The
former’s appeared in 1838, the lunar tables being published later (1857),
while the latter’s was published in 1860.
Hansen’s theory had for its chief object the formation of tables; to
avoid the inconvenience of using in his calculations series which slowly
converge, he inserted numerical values throughout. In Hansen’s solution the
problem is one actually presented by nature, allowance being made for
every known cause of disturbance. There is one disadvantage, namely, that
should observations demand a change in any of the constants used, there is
no means of making any correction in the results.
Delaunay’s theory surmounted this difficulty, but at the expense of still
greater inconvenience for making an ephemeris. The slow convergence of
certain series involved an immense amount of labor to give sufficiently
approximate results.
More recently, as the century was closing, Dr. Brown took up the
subject and made a fresh attempt to calculate the motion of our satellite. It
may be stated that he adopts all Delaunay’s modifications of the problem
and works them out algebraically; but there are many technical differences
which it would be out of place to mention here.
Enough has been stated to show that there is not likely to be any breach
of continuity in the treatment of this most important problem.
Page 95
Another attack on the moon, and, incidentally, its motion, has recently
been made by another analyst, Professor George Darwin; grappling with all
the consequences of tidal friction, he has been able to present to us the past
and future history of our satellite. Beginning as a part of the material
congeries from which subsequently some fifty million years ago both earth
and moon, as separate bodies, were formed, it has ever since been extending
its orbit, and so retreating farther away from its centre of motion, while the
period of the earth’s rotation has been increasing at the same time, from a
possible period of some three hours when the moon was born, to one of one
thousand four hundred hours when the day and month will be equal,
something like one hundred and fifty million years being required for the
process.
STELLAR EVOLUTION
It was only in the 80’s, after thousands of observations of the spectra of
stars, nebulæ, and comets had been secured, that the full meaning of the
revelations of the spectroscope began to dawn upon the world.
Before the introduction of spectrum analysis all stars were supposed to
be suns, and the only difference recognized among them was one of
brilliancy and the variation of brilliancy in the case of some of them.
It ultimately came out that great classes might be recognized by the
differences of their spectra, which were ultimately traced to differences in
their chemistry and in their temperature, as determined by the extension of
the spectra in the ultra-violet, the whiter stars being hotter than the red ones,
as a white-hot poker is hotter than a red-hot poker.
Next there was evidence to show that a large proportion of the stars
were not stars at all like the sun, but swarms of meteorites; and in this way
the mysterious new stars which appear from time to time in the heavens,
and a large number of variable stars, were explained as arising from
collisions among such swarms.
The inquiry which dealt with the spectroscopic results, having thus
introduced the ideas of meteor swarms and collisions to explain many
stellar phenomena, went further and showed that the various chemical
been made by another analyst, Professor George Darwin; grappling with all
the consequences of tidal friction, he has been able to present to us the past
and future history of our satellite. Beginning as a part of the material
congeries from which subsequently some fifty million years ago both earth
and moon, as separate bodies, were formed, it has ever since been extending
its orbit, and so retreating farther away from its centre of motion, while the
period of the earth’s rotation has been increasing at the same time, from a
possible period of some three hours when the moon was born, to one of one
thousand four hundred hours when the day and month will be equal,
something like one hundred and fifty million years being required for the
process.
STELLAR EVOLUTION
It was only in the 80’s, after thousands of observations of the spectra of
stars, nebulæ, and comets had been secured, that the full meaning of the
revelations of the spectroscope began to dawn upon the world.
Before the introduction of spectrum analysis all stars were supposed to
be suns, and the only difference recognized among them was one of
brilliancy and the variation of brilliancy in the case of some of them.
It ultimately came out that great classes might be recognized by the
differences of their spectra, which were ultimately traced to differences in
their chemistry and in their temperature, as determined by the extension of
the spectra in the ultra-violet, the whiter stars being hotter than the red ones,
as a white-hot poker is hotter than a red-hot poker.
Next there was evidence to show that a large proportion of the stars
were not stars at all like the sun, but swarms of meteorites; and in this way
the mysterious new stars which appear from time to time in the heavens,
and a large number of variable stars, were explained as arising from
collisions among such swarms.
The inquiry which dealt with the spectroscopic results, having thus
introduced the ideas of meteor swarms and collisions to explain many
stellar phenomena, went further and showed that the various chemical
Page 96
changes observed in passing from star to star might also be explained by
supposing the whole stellar constitution to arise from cool meteoritic
swarms represented by nebulæ, the changes up to a certain point being
explained by a rise of temperature due to condensation towards a centre.
Here the new view was opposed to that of Laplace, advanced during the last
century, that the stars were produced by condensation and cooling; but
Kelvin had shown, before the new view was enunciated, that Laplace’s
view was contrary to thermodynamics, a branch of science which had
developed since Laplace published his famous Exposition du Système du
Monde.
After all the meteorites in the parent swarm had been condensed into
the central gaseous mass, that mass had to cool. So that we had in the
heavens not only stars more or less meteoritic in structure, of rising
temperature, but stars chiefly gaseous, of falling temperature. It was
obvious that representatives of both these classes of stars might have nearly
the same mean effective temperature, and therefore more or less the same
spectrum. A minute inquiry entirely justified these conclusions.
So far had the detailed chemistry of the stars been carried in the latter
years of the century that the question of stellar evolution gave rise to that of
inorganic evolution generally, the sequence in the phenomena of which can
only be studied in the stars, for laboratory work without stint has shown that
in them we have celestial furnaces, the heat of which transcends that of our
most powerful electric sparks. In this way astronomy is paying the debt she
owes to chemistry.
THE SUN AND HIS SYSTEM
Although the outer confines of space have, as we have seen, been
compelled to bring their tribute of new knowledge by means of the
penetrating power possessed by modern telescopes, and the cameras and
spectroscopes attached to them, the study of the near has by no means been
neglected, and for the reason that in astronomy especially we must content
ourselves in the case of the more distant bodies by surmising what happens
in them from the facts gathered in the region where alone detailed
observations are possible.
supposing the whole stellar constitution to arise from cool meteoritic
swarms represented by nebulæ, the changes up to a certain point being
explained by a rise of temperature due to condensation towards a centre.
Here the new view was opposed to that of Laplace, advanced during the last
century, that the stars were produced by condensation and cooling; but
Kelvin had shown, before the new view was enunciated, that Laplace’s
view was contrary to thermodynamics, a branch of science which had
developed since Laplace published his famous Exposition du Système du
Monde.
After all the meteorites in the parent swarm had been condensed into
the central gaseous mass, that mass had to cool. So that we had in the
heavens not only stars more or less meteoritic in structure, of rising
temperature, but stars chiefly gaseous, of falling temperature. It was
obvious that representatives of both these classes of stars might have nearly
the same mean effective temperature, and therefore more or less the same
spectrum. A minute inquiry entirely justified these conclusions.
So far had the detailed chemistry of the stars been carried in the latter
years of the century that the question of stellar evolution gave rise to that of
inorganic evolution generally, the sequence in the phenomena of which can
only be studied in the stars, for laboratory work without stint has shown that
in them we have celestial furnaces, the heat of which transcends that of our
most powerful electric sparks. In this way astronomy is paying the debt she
owes to chemistry.
THE SUN AND HIS SYSTEM
Although the outer confines of space have, as we have seen, been
compelled to bring their tribute of new knowledge by means of the
penetrating power possessed by modern telescopes, and the cameras and
spectroscopes attached to them, the study of the near has by no means been
neglected, and for the reason that in astronomy especially we must content
ourselves in the case of the more distant bodies by surmising what happens
in them from the facts gathered in the region where alone detailed
observations are possible.
Page 97
Thus what we can learn about the sun helps to explain what we discern
much more dimly in the case of stars; a study of the moon’s face we are
compelled to take as showing us the possibilities relating to the surface
condition of other satellites so far removed from us that they only appear as
points of light.
To begin, then, with the sun. Where a volume might be written, a few
words must suffice. I have already stated that at the beginning of the
nineteenth century the prevailing opinion was that it was a habitable globe.
It was limited to the fiery ball we see. At the end of the century it is a body
of the fiercest heat, and the ball we see is only a central portion of a huge
and terribly interesting mechanism, the outer portions of which heave and
throb every eleven years. Spots, prominences, corona, everything feels this
throbbing.
Although the discovery of spots on the sun was among Galileo’s first
achievements, it was reserved for the last half of the nineteenth century to
demonstrate their almost perfect periodicity.
Thanks to the labors of Schwabe, Wolf, Carrington, and De la Rue,
Stewart, and Loewy, we now know that every eleven years the spots wax
and wane; Tacchini and Ricco, during the last thirty years, have proved that
the prominences follow suit, and the fact that the corona also obeys the
same law was established during the American eclipse of 1878.
The study of solar physics consists in watching and recording the
thermal, chemical, and other changes which accompany this period. Some
of these effects can be best studied during those times when the ball itself is
covered by the moon in an eclipse. Then the outer portions of the sun are
revealed in all their beauty and majesty, and all the world goes to see.
But it is the quiet daily work in the laboratory which has enabled us to
study the sun’s place in relation to the other stars, and so to found a
chemical classification of all the stars that shine.
From the sun we may pass to his system, and first consider the nearest
body to us—the moon.
While some astronomers have been discussing the movements and
evolution of our satellite, others have been engaged upon maps of its
surface, upon questions dealing with a lunar atmosphere, or a study of the
much more dimly in the case of stars; a study of the moon’s face we are
compelled to take as showing us the possibilities relating to the surface
condition of other satellites so far removed from us that they only appear as
points of light.
To begin, then, with the sun. Where a volume might be written, a few
words must suffice. I have already stated that at the beginning of the
nineteenth century the prevailing opinion was that it was a habitable globe.
It was limited to the fiery ball we see. At the end of the century it is a body
of the fiercest heat, and the ball we see is only a central portion of a huge
and terribly interesting mechanism, the outer portions of which heave and
throb every eleven years. Spots, prominences, corona, everything feels this
throbbing.
Although the discovery of spots on the sun was among Galileo’s first
achievements, it was reserved for the last half of the nineteenth century to
demonstrate their almost perfect periodicity.
Thanks to the labors of Schwabe, Wolf, Carrington, and De la Rue,
Stewart, and Loewy, we now know that every eleven years the spots wax
and wane; Tacchini and Ricco, during the last thirty years, have proved that
the prominences follow suit, and the fact that the corona also obeys the
same law was established during the American eclipse of 1878.
The study of solar physics consists in watching and recording the
thermal, chemical, and other changes which accompany this period. Some
of these effects can be best studied during those times when the ball itself is
covered by the moon in an eclipse. Then the outer portions of the sun are
revealed in all their beauty and majesty, and all the world goes to see.
But it is the quiet daily work in the laboratory which has enabled us to
study the sun’s place in relation to the other stars, and so to found a
chemical classification of all the stars that shine.
From the sun we may pass to his system, and first consider the nearest
body to us—the moon.
While some astronomers have been discussing the movements and
evolution of our satellite, others have been engaged upon maps of its
surface, upon questions dealing with a lunar atmosphere, or a study of the
Page 98
origin of the present conformations and of possible changes. The science of
selenology may be said to have been founded by Schröter at the beginning
of the century, but it required the application of photography in later years
to put it on a firm basis. Maps of the moon have been prepared by
Lohrmann, Beer and Mädler, and Schmidt, the latter showing the positions
of more than thirty thousand craters.
Very erroneous notions are held by some as to what we may hope to do
in the examination of the moon’s surface by a powerful telescope. A power
of a thousand enables us to see it as if we were looking at York from
London. It is recorded that Lassell once said that with his largest reflector in
a “fit” of the finest definition he thought he might be able to detect whether
a carpet as large as Lincoln’s Inn Fields was round or square. Under these
circumstances, then, we may well understand that the question of changes
on the surface has been raised from time to time never to be absolutely
settled one way or the other. By many the existence of an atmosphere is
denied, and this is a condition which would negative changes, anything like
the geological changes brought about on the surface of the earth, but the
idea is now held by many that there is still an atmosphere, though of great
tenuity.
The last few years of the century were rendered memorable from the
lunar point of view by the publication and minute study of a most admirable
series of photographs of the moon obtained by the great equatorial Coudé of
the Paris Observatory by Loewy and Puiseaux. One of the chief points
aimed at has been to determine the sequence of the various events
represented by the rills, craters, and walled plains, the mountain ranges and
seas. This work is still in progress, the fourth part of the atlas being
published in 1900; but enough has already appeared to indicate that the
results of the inquiry when completed will be of the most important kind.
The authors have already come to the conclusion that the lunar and
terrestrial sea-bottoms much resemble each other, inasmuch as both have
convex surfaces. The lunar seas began by sinking of vast regions; the
formidable volcanic eruptions of which the moon has been the scene have
taken place in times equivalent to those labelled “recent” in geological
parlance. There is evidence that the axis of the moon has undergone great
displacements, and four great periods of change have been made out.
selenology may be said to have been founded by Schröter at the beginning
of the century, but it required the application of photography in later years
to put it on a firm basis. Maps of the moon have been prepared by
Lohrmann, Beer and Mädler, and Schmidt, the latter showing the positions
of more than thirty thousand craters.
Very erroneous notions are held by some as to what we may hope to do
in the examination of the moon’s surface by a powerful telescope. A power
of a thousand enables us to see it as if we were looking at York from
London. It is recorded that Lassell once said that with his largest reflector in
a “fit” of the finest definition he thought he might be able to detect whether
a carpet as large as Lincoln’s Inn Fields was round or square. Under these
circumstances, then, we may well understand that the question of changes
on the surface has been raised from time to time never to be absolutely
settled one way or the other. By many the existence of an atmosphere is
denied, and this is a condition which would negative changes, anything like
the geological changes brought about on the surface of the earth, but the
idea is now held by many that there is still an atmosphere, though of great
tenuity.
The last few years of the century were rendered memorable from the
lunar point of view by the publication and minute study of a most admirable
series of photographs of the moon obtained by the great equatorial Coudé of
the Paris Observatory by Loewy and Puiseaux. One of the chief points
aimed at has been to determine the sequence of the various events
represented by the rills, craters, and walled plains, the mountain ranges and
seas. This work is still in progress, the fourth part of the atlas being
published in 1900; but enough has already appeared to indicate that the
results of the inquiry when completed will be of the most important kind.
The authors have already come to the conclusion that the lunar and
terrestrial sea-bottoms much resemble each other, inasmuch as both have
convex surfaces. The lunar seas began by sinking of vast regions; the
formidable volcanic eruptions of which the moon has been the scene have
taken place in times equivalent to those labelled “recent” in geological
parlance. There is evidence that the axis of the moon has undergone great
displacements, and four great periods of change have been made out.
Page 99
Finally they state that there is serious ground to believe that there is an
atmosphere of some sort remaining.
It may readily be understood that with each increase of optical power
new satellites of the various planets have been discovered. Soon after the
discovery of Neptune a satellite was noted by Lassell. In 1846 both he and
the eagle-eyed observer Dawes independently discovered another satellite
(Hyperion) of Saturn. Lassell was rewarded in the next year by the
discovery of two more satellites of Uranus; but, strangest observation of all,
in 1877 Hall discovered at Washington two satellites of Mars some six or
seven miles only in diameter, one of them revolving round the planet in
seven and one-half hours at a distance of less than four thousand miles. As
the day on Mars is not far different in duration from our own, this tiny
satellite must rise in the west and south three times a day!
Wonderful as this discovery was, it is certainly not less wonderful when
we consider it in connection with a passage in Gulliver’s Travels, so true is
it that truth is stranger than fiction. Swift, in his satirical reference to the
inhabitants of Laputa, writes: “They have likewise discovered two lesser
stars, or satellites, which revolve round Mars, whereof the innermost is
distant from the centre of the primary planet exactly three of his diameters
and the outermost five; the former revolves in the space of ten hours; and
the latter in twenty-one and a half.”
The last discovery of this kind has been that of an inner satellite of
Jupiter by Barnard in 1892.
The planets from Mercury to Saturn were known to the ancients. I have
already referred to the discovery of Uranus by Herschel’s giant telescope,
not long before the nineteenth century was born, and of Neptune, by
analysis, towards the end of the first half of the century. With regard to what
modern observations have done in regard to their physical appearance, the
first place in general interest must be given to Saturn and Mars.
Saturn has always been regarded as the most interesting of the
planetary family on account of its unique rings. Many subdivisions of the
rings, and a dusky ring, first seen by Dawes and Bond, have been
discovered during the last sixty years.
atmosphere of some sort remaining.
It may readily be understood that with each increase of optical power
new satellites of the various planets have been discovered. Soon after the
discovery of Neptune a satellite was noted by Lassell. In 1846 both he and
the eagle-eyed observer Dawes independently discovered another satellite
(Hyperion) of Saturn. Lassell was rewarded in the next year by the
discovery of two more satellites of Uranus; but, strangest observation of all,
in 1877 Hall discovered at Washington two satellites of Mars some six or
seven miles only in diameter, one of them revolving round the planet in
seven and one-half hours at a distance of less than four thousand miles. As
the day on Mars is not far different in duration from our own, this tiny
satellite must rise in the west and south three times a day!
Wonderful as this discovery was, it is certainly not less wonderful when
we consider it in connection with a passage in Gulliver’s Travels, so true is
it that truth is stranger than fiction. Swift, in his satirical reference to the
inhabitants of Laputa, writes: “They have likewise discovered two lesser
stars, or satellites, which revolve round Mars, whereof the innermost is
distant from the centre of the primary planet exactly three of his diameters
and the outermost five; the former revolves in the space of ten hours; and
the latter in twenty-one and a half.”
The last discovery of this kind has been that of an inner satellite of
Jupiter by Barnard in 1892.
The planets from Mercury to Saturn were known to the ancients. I have
already referred to the discovery of Uranus by Herschel’s giant telescope,
not long before the nineteenth century was born, and of Neptune, by
analysis, towards the end of the first half of the century. With regard to what
modern observations have done in regard to their physical appearance, the
first place in general interest must be given to Saturn and Mars.
Saturn has always been regarded as the most interesting of the
planetary family on account of its unique rings. Many subdivisions of the
rings, and a dusky ring, first seen by Dawes and Bond, have been
discovered during the last sixty years.
Page 100
The meteoritic nature of the rings was suggested by Clerk Maxwell in
1857, and Keeler’s demonstration of the truth of this view by means of the
spectroscope, a few years ago, was brilliant in conception and execution.
But during the last half of the century the interest centred in Mars has
been gradually increasing. The drawings made during the opposition of
1862, when compared with those made by Beer and Mädler (1830–40),
made it perfectly clear that in this planet we had to deal with one strangely
like our own in many respects. There were obviously land and water
surfaces; the snow at the poles melted in the summer-time; clouds were
seen forming from time to time, and the changing tones of the water
surfaces suggested fine and rough weather.
Afterwards came the revelation of the hawk-eyed Schiaparelli,
beginning in the year 1877, and his wonderful map of the planet’s surface.
The land surfaces, instead of being unbroken, were cut up, as an English
farm is cut up by hedges; straight lines of different breadths and tints
crossed the land surfaces in all directions, and at times some of them
appeared double. Schiaparelli naturally concluded that they were rivers—
water channels—and being an Italian he used the appropriate word canali.
This, unfortunately, as it turned out, was translated canals. Now canals are
dug, ergo there were diggers. From this the demonstration, not of the
habitability, but of the actual habitation, of Mars was a small step, and the
best way of signalling to newly found kinsmen across some thirty millions
of miles of space was discussed.
The world of science owes a debt of gratitude to Mr. Percival Lowell
for having taken out to the pure air and low latitude of Arizona an eighteen-
inch telescope for the sole purpose of accumulating facts tending to throw
light upon this newly raised question. This he did in 1894. Schiaparelli has
continued his magnificent observations through each opposition when the
planet is most favorably situated for observation, and since 1896 Signor
Cerulli, armed with a fifteen-inch Cooke, in the fine climate of Italy, has
joined in the inquiry, so that facts are now being rapidly accumulated. It has
been stated that markings similar to the strange so-called “canals” on Mars
are to be seen on Mercury, Venus, and even on the satellites of Jupiter. Mr.
Percival Lowell does not hesitate to proclaim himself in favor of their being
due, in Mars, to an intelligent system of irrigation. Signor Cerulli claims
that wherever seen they are mere optical effects. We may be well content to
1857, and Keeler’s demonstration of the truth of this view by means of the
spectroscope, a few years ago, was brilliant in conception and execution.
But during the last half of the century the interest centred in Mars has
been gradually increasing. The drawings made during the opposition of
1862, when compared with those made by Beer and Mädler (1830–40),
made it perfectly clear that in this planet we had to deal with one strangely
like our own in many respects. There were obviously land and water
surfaces; the snow at the poles melted in the summer-time; clouds were
seen forming from time to time, and the changing tones of the water
surfaces suggested fine and rough weather.
Afterwards came the revelation of the hawk-eyed Schiaparelli,
beginning in the year 1877, and his wonderful map of the planet’s surface.
The land surfaces, instead of being unbroken, were cut up, as an English
farm is cut up by hedges; straight lines of different breadths and tints
crossed the land surfaces in all directions, and at times some of them
appeared double. Schiaparelli naturally concluded that they were rivers—
water channels—and being an Italian he used the appropriate word canali.
This, unfortunately, as it turned out, was translated canals. Now canals are
dug, ergo there were diggers. From this the demonstration, not of the
habitability, but of the actual habitation, of Mars was a small step, and the
best way of signalling to newly found kinsmen across some thirty millions
of miles of space was discussed.
The world of science owes a debt of gratitude to Mr. Percival Lowell
for having taken out to the pure air and low latitude of Arizona an eighteen-
inch telescope for the sole purpose of accumulating facts tending to throw
light upon this newly raised question. This he did in 1894. Schiaparelli has
continued his magnificent observations through each opposition when the
planet is most favorably situated for observation, and since 1896 Signor
Cerulli, armed with a fifteen-inch Cooke, in the fine climate of Italy, has
joined in the inquiry, so that facts are now being rapidly accumulated. It has
been stated that markings similar to the strange so-called “canals” on Mars
are to be seen on Mercury, Venus, and even on the satellites of Jupiter. Mr.
Percival Lowell does not hesitate to proclaim himself in favor of their being
due, in Mars, to an intelligent system of irrigation. Signor Cerulli claims
that wherever seen they are mere optical effects. We may be well content to
Page 101
leave to the twentieth century a general agreement on this interesting
subject.
Finally, in our survey of our own system, come comets and meteor
swarms. One of the most fruitful discoveries of the century, that comets are
meteor swarms, we owe to the genius of Schiaparelli, A. H. Newton, and
other workers on those tiny celestial messengers which give rise to the
phenomena of “falling” or “shooting” stars.
The magnificent displays of 1799, 1833, 1866, and, alas! that which
failed to come in 1899, we now know must be associated with Tempel’s
Comet. This is by no means the only case so far established; the connection
will in the future be closer still when the orbits of the various swarms
observed throughout the year shall be better known.
Comets which attract public attention by their brightness and grandeur
of form are rather rare, and, in fact, only twenty-five of such have been seen
since 1800. We have, however, with the great advance in instrumental
equipment, been able to discover many which are scarcely visible to the
naked eye, and this has swollen the number of comets very considerably. In
the seventeenth century we find that only thirty-two were observed, while
in the eighteenth this number was more than doubled (seventy-two). In the
nineteenth century more than three hundred were placed on record, which is
practically more than four times the number seen in the eighteenth.
The last great comet visible any considerable time was that discovered
by Donati in 1858, and so carefully observed by Bond. It is unfortunate that
since the importance, in so many directions, of spectroscopic observations
of comets has been recognized they have been conspicuous by their
absence.
THE CONNECTION BETWEEN SOLAR AND
TERRESTRIAL WEATHER
Everybody agrees that all the energy utilized on this planet of ours,
with the single exception of that supplied by the tides, comes from the sun.
We are all familiar with the changes due to the earth’s daily rotation
bringing us now on the side of our planet illuminated by the sun, then
subject.
Finally, in our survey of our own system, come comets and meteor
swarms. One of the most fruitful discoveries of the century, that comets are
meteor swarms, we owe to the genius of Schiaparelli, A. H. Newton, and
other workers on those tiny celestial messengers which give rise to the
phenomena of “falling” or “shooting” stars.
The magnificent displays of 1799, 1833, 1866, and, alas! that which
failed to come in 1899, we now know must be associated with Tempel’s
Comet. This is by no means the only case so far established; the connection
will in the future be closer still when the orbits of the various swarms
observed throughout the year shall be better known.
Comets which attract public attention by their brightness and grandeur
of form are rather rare, and, in fact, only twenty-five of such have been seen
since 1800. We have, however, with the great advance in instrumental
equipment, been able to discover many which are scarcely visible to the
naked eye, and this has swollen the number of comets very considerably. In
the seventeenth century we find that only thirty-two were observed, while
in the eighteenth this number was more than doubled (seventy-two). In the
nineteenth century more than three hundred were placed on record, which is
practically more than four times the number seen in the eighteenth.
The last great comet visible any considerable time was that discovered
by Donati in 1858, and so carefully observed by Bond. It is unfortunate that
since the importance, in so many directions, of spectroscopic observations
of comets has been recognized they have been conspicuous by their
absence.
THE CONNECTION BETWEEN SOLAR AND
TERRESTRIAL WEATHER
Everybody agrees that all the energy utilized on this planet of ours,
with the single exception of that supplied by the tides, comes from the sun.
We are all familiar with the changes due to the earth’s daily rotation
bringing us now on the side of our planet illuminated by the sun, then
Page 102
plunging us into darkness; that changes of season must necessarily follow
from the earth’s yearly journey round the sun is universally recognized.
On the other hand, it is a modern idea that those solar phenomena
which prove to us considerable changes of temperature in the sun itself,
may, and indeed should, be echoed by changes on our planet, giving us
thereby an eleven-year period to be considered, as well as a year and a day.
This response of the earth to solar changes was first observed in the
continuous records of those instruments which register for us the earth’s
magnetism at any one place. The magnetic effects were strongest when
there were more spots, taking them as indicators of solar changes. Lamont
first (without knowing it) made this out, at the beginning of the latter half of
the century (1851), from the Göttingen observations of the daily range of
the declination needle. Sabine the next year not only announced the same
cycle in the violence of the “magnetic storms” observed at Toronto, but at
once attributed them to solar influence, the two cycles running concurrently.
It is now universally recognized that terrestrial magnetic effects, including
auroræ, minutely echo the solar changes.
The eleven-year period is not one to be neglected.
Next comes the inquiry in relation to meteorology. Sir William
Herschel, in the first year of the century, when there were practically neither
sun-spot nor rainfall observations available, did not hesitate to attack the
question whether the price of wheat was affected by the many-or-few-spot
solar condition. He found the price to be high when the sun was spotless,
and vice versa.
By 1872, however, we had both rainfall and sun-spot observations, and
the cycle of the latter had been made out. Meldrum, the most distinguished
meteorologist living at the time, and others, pronounced that the rainfall
was greatest at sun-spot maximum, and, further, that the greatest number of
cyclones occurred in the East and West Indies at such times.
This result with regard to rainfall was not generally accepted, but
Chambers showed shortly afterwards an undoubted connection between the
cycles of solar spots and barometric pressure in the Indian area.
By means of a study of the widened lines observed in sun spots an
attempt has been recently made to study the temperature, history of the sun
from the earth’s yearly journey round the sun is universally recognized.
On the other hand, it is a modern idea that those solar phenomena
which prove to us considerable changes of temperature in the sun itself,
may, and indeed should, be echoed by changes on our planet, giving us
thereby an eleven-year period to be considered, as well as a year and a day.
This response of the earth to solar changes was first observed in the
continuous records of those instruments which register for us the earth’s
magnetism at any one place. The magnetic effects were strongest when
there were more spots, taking them as indicators of solar changes. Lamont
first (without knowing it) made this out, at the beginning of the latter half of
the century (1851), from the Göttingen observations of the daily range of
the declination needle. Sabine the next year not only announced the same
cycle in the violence of the “magnetic storms” observed at Toronto, but at
once attributed them to solar influence, the two cycles running concurrently.
It is now universally recognized that terrestrial magnetic effects, including
auroræ, minutely echo the solar changes.
The eleven-year period is not one to be neglected.
Next comes the inquiry in relation to meteorology. Sir William
Herschel, in the first year of the century, when there were practically neither
sun-spot nor rainfall observations available, did not hesitate to attack the
question whether the price of wheat was affected by the many-or-few-spot
solar condition. He found the price to be high when the sun was spotless,
and vice versa.
By 1872, however, we had both rainfall and sun-spot observations, and
the cycle of the latter had been made out. Meldrum, the most distinguished
meteorologist living at the time, and others, pronounced that the rainfall
was greatest at sun-spot maximum, and, further, that the greatest number of
cyclones occurred in the East and West Indies at such times.
This result with regard to rainfall was not generally accepted, but
Chambers showed shortly afterwards an undoubted connection between the
cycles of solar spots and barometric pressure in the Indian area.
By means of a study of the widened lines observed in sun spots an
attempt has been recently made to study the temperature, history of the sun
Page 103
since about 1877, and the years of mean temperature and when the heat was
in excess (+) and defect (-) made out, have been as follows:
Heat
condition mean + mean − mean + mean − mean
1886– 1891–
Years 1869 1876 1881
87 92
1870– 1877– 1882– 1881–
1892
75 80 86 91
Having these solar data, the next thing to do was to study the Indian
rainfall during the southwest monsoon for the years 1877–1886, the object
being to endeavor to ascertain if the + and − temperature pulses in the sun
were echoed by + and − pulses of rainfall. The Indian rainfall was taken
first because in the tropics the phenomena are known to be the simplest. It
was found that in many parts of India the + and − conditions of solar
temperature were accompanied by + and − pulses, producing pressure
changes and heavy rains in the Indian Ocean and the surrounding land.
These occurred generally in the first year following the mean condition, that
is, in 1877–78 and 1882–83.
The rainfalls at Mauritius, Cape Town, and Batavia were next collated
to see if the pulses felt in India were traceable in other regions surrounding
the Indian Ocean to the south and east. This was found to be the case.
A wider inquiry was followed, we are told, with equal success, so that
we are justified in hoping that the question of the dependence of terrestrial
upon solar weather has made a step in advance.
But just as the general public and practical men took little heed of the
connection between sun spots and magnetism until experience taught them
that telegraphic messages often could not “get through” when there were
many sun spots, so the same public will not consider the connection in
regard to meteorology unless the forecasting of droughts and famines be
possible.
The recent work suggests that, if the recent advances in solar physics
be considered, the inquiries regarding rainfall may be placed on a firmer
in excess (+) and defect (-) made out, have been as follows:
Heat
condition mean + mean − mean + mean − mean
1886– 1891–
Years 1869 1876 1881
87 92
1870– 1877– 1882– 1881–
1892
75 80 86 91
Having these solar data, the next thing to do was to study the Indian
rainfall during the southwest monsoon for the years 1877–1886, the object
being to endeavor to ascertain if the + and − temperature pulses in the sun
were echoed by + and − pulses of rainfall. The Indian rainfall was taken
first because in the tropics the phenomena are known to be the simplest. It
was found that in many parts of India the + and − conditions of solar
temperature were accompanied by + and − pulses, producing pressure
changes and heavy rains in the Indian Ocean and the surrounding land.
These occurred generally in the first year following the mean condition, that
is, in 1877–78 and 1882–83.
The rainfalls at Mauritius, Cape Town, and Batavia were next collated
to see if the pulses felt in India were traceable in other regions surrounding
the Indian Ocean to the south and east. This was found to be the case.
A wider inquiry was followed, we are told, with equal success, so that
we are justified in hoping that the question of the dependence of terrestrial
upon solar weather has made a step in advance.
But just as the general public and practical men took little heed of the
connection between sun spots and magnetism until experience taught them
that telegraphic messages often could not “get through” when there were
many sun spots, so the same public will not consider the connection in
regard to meteorology unless the forecasting of droughts and famines be
possible.
The recent work suggests that, if the recent advances in solar physics
be considered, the inquiries regarding rainfall may be placed on a firmer
Page 104
basis than they could possibly have had in 1872, and that such forecastings
may become possible.
What was looked for in 1872 was a change in the quantity of rain at
maximum sun spots only, the idea being that there might be an effective
change of solar temperature, either in excess or defect, at such times and
that there would be a gradual and continuous variation from maximum to
maximum.
We see that the rainfalls referred to above justify the conclusions
derived from the recent work that two effects ought to be expected in a sun-
spot cycle instead of one. There was excess of rainfall, not only near the
sun-spot maximum, but near the minimum.
If the authors of this communication to which I refer are right, then
droughts and famines occur in India because the rain pulses, which are
associated with the solar-heat pulses, are of short duration. When they cease
the quantity of rain which falls in the Indian area is not sufficient, without
water storage, for the purposes of agriculture; they are followed, therefore,
by droughts, and at times subsequently by famines. They divide the period
1877—89 as under:
{ 1877.
Rain from − pulse { 1878.
{ 1879 (part).
{ 1879 (part).
No rain pulse { 1880 (central year).
{ 1881 (part).
{ 1881 (part).
{ 1882.
Rain from + pulse
{ 1883.
{ 1884 (part).
{ 1884 (part).
{ 1885 }
No rain pulse (central year).
{ 1886 }
{ 1887 (part).
may become possible.
What was looked for in 1872 was a change in the quantity of rain at
maximum sun spots only, the idea being that there might be an effective
change of solar temperature, either in excess or defect, at such times and
that there would be a gradual and continuous variation from maximum to
maximum.
We see that the rainfalls referred to above justify the conclusions
derived from the recent work that two effects ought to be expected in a sun-
spot cycle instead of one. There was excess of rainfall, not only near the
sun-spot maximum, but near the minimum.
If the authors of this communication to which I refer are right, then
droughts and famines occur in India because the rain pulses, which are
associated with the solar-heat pulses, are of short duration. When they cease
the quantity of rain which falls in the Indian area is not sufficient, without
water storage, for the purposes of agriculture; they are followed, therefore,
by droughts, and at times subsequently by famines. They divide the period
1877—89 as under:
{ 1877.
Rain from − pulse { 1878.
{ 1879 (part).
{ 1879 (part).
No rain pulse { 1880 (central year).
{ 1881 (part).
{ 1881 (part).
{ 1882.
Rain from + pulse
{ 1883.
{ 1884 (part).
{ 1884 (part).
{ 1885 }
No rain pulse (central year).
{ 1886 }
{ 1887 (part).
Page 105
{ 1887 (part).
Rain from − pulse { 1888.
{ 1889.
Their statement is based on the fact that all the famines which have
devastated India for the last seventy years have occurred at intervals of
eleven years, or thereabouts, working backward and forward from the
central years 1880 and 1885–86 in the above table, the middle years, that is,
between the pulses.
Mr. Willcocks, in a paper read at the Meteorological Congress at
Chicago, remarked that “famines in India are generally years of low flood
in Egypt.”
It is now pointed out that the highest Niles follow the years of the + and
− pulses, as does the highest rainfall in the Indian area.
Even if these results, which were communicated to the Royal Society
of London five weeks before the end of the century, be confirmed, it may be
pointed out that Sir William Herschel’s suggestion of 1801 will have
required a whole century for its fulfilment, so slowly do those branches of
science move which have not already led to some practical development.
Norman Lockyer.
Rain from − pulse { 1888.
{ 1889.
Their statement is based on the fact that all the famines which have
devastated India for the last seventy years have occurred at intervals of
eleven years, or thereabouts, working backward and forward from the
central years 1880 and 1885–86 in the above table, the middle years, that is,
between the pulses.
Mr. Willcocks, in a paper read at the Meteorological Congress at
Chicago, remarked that “famines in India are generally years of low flood
in Egypt.”
It is now pointed out that the highest Niles follow the years of the + and
− pulses, as does the highest rainfall in the Indian area.
Even if these results, which were communicated to the Royal Society
of London five weeks before the end of the century, be confirmed, it may be
pointed out that Sir William Herschel’s suggestion of 1801 will have
required a whole century for its fulfilment, so slowly do those branches of
science move which have not already led to some practical development.
Norman Lockyer.
Page 106
PHILOSOPHY
I t theis acontinuous
natural illusion that makes us think of each century as exhibiting
development of one tendency of mind through a series
of stages whose differences are only of secondary importance, and, on the
other hand, to regard the steps from one century to another as corresponding
to some marked transition of thought, as if the world had been suddenly
precipitated into a new sphere of existence. For some purposes a rough
generalization of this kind, that breaks at stated intervals the continuity of
time, may, perhaps, be convenient. When, however, we begin to look at
things more closely, we discover that it is impossible thus to cut through the
historical connection of events, as it were, “with a hatchet.” We discover,
for example, that the characteristics of the eighteenth century were strongly
marked only in one period of it; and that what we call the spirit of the
nineteenth century was born some time before the year 1800, and has never
quite prevailed over other tendencies. At the same time, there is an
important difference indicated by these two loosely used names, and as it is
always easier to define things by contrast, it may help us to make our
subject more definite to consider what they mean.
I
It is too late now to “abuse the eighteenth century,” which had its good
and evil, like other periods. It is commonly conceived as the era of
individualism and analysis, the era of logical enlightenment and sceptical
criticism; and, again, as the era of liberation from groundless superstitions
and fictitious claims of authority; the era in which mankind seemed for the
first time to throw off the weight of the past and to enter without fear upon
I t theis acontinuous
natural illusion that makes us think of each century as exhibiting
development of one tendency of mind through a series
of stages whose differences are only of secondary importance, and, on the
other hand, to regard the steps from one century to another as corresponding
to some marked transition of thought, as if the world had been suddenly
precipitated into a new sphere of existence. For some purposes a rough
generalization of this kind, that breaks at stated intervals the continuity of
time, may, perhaps, be convenient. When, however, we begin to look at
things more closely, we discover that it is impossible thus to cut through the
historical connection of events, as it were, “with a hatchet.” We discover,
for example, that the characteristics of the eighteenth century were strongly
marked only in one period of it; and that what we call the spirit of the
nineteenth century was born some time before the year 1800, and has never
quite prevailed over other tendencies. At the same time, there is an
important difference indicated by these two loosely used names, and as it is
always easier to define things by contrast, it may help us to make our
subject more definite to consider what they mean.
I
It is too late now to “abuse the eighteenth century,” which had its good
and evil, like other periods. It is commonly conceived as the era of
individualism and analysis, the era of logical enlightenment and sceptical
criticism; and, again, as the era of liberation from groundless superstitions
and fictitious claims of authority; the era in which mankind seemed for the
first time to throw off the weight of the past and to enter without fear upon
Page 107
the enjoyment of their earthly heritage. The science of Newton had given
the last blow to the astronomy that made the earth the centre of the
universe. It had undermined and discredited the simple theology that
explained the whole material world as a cosmos arranged for the supply of
human needs. At the same time, the progress of biology was bringing man
to a consciousness that as a physical being he is only primus inter pares in
the animal kingdom, and the decay of religious belief was making him
realize his finitude, the limits of his natural existence, as, perhaps, he had
never done before, at least never since the beginning of the Christian era.
Earth seemed to be disconnected from heaven, and the human race thrown
upon its own resources. By the new enlightenment all powers, ecclesiastical
or political, were stripped of the mysterious sanctity that had once invested
them. “The nimbus was taken away from the heads of the gods and rulers of
the world.” Every authority that claimed man’s homage was weighed in the
scales of the understanding, and, so weighed, every such authority was
found wanting. The State had come to be regarded as only a collection of
individuals who had agreed to live together under a ruler deriving all his
claims from their consent, and invested with no divine right to their
allegiance. The Church was no longer a sacred institution governed by
priests who held their commission directly from God, but only a sort of
spiritual police agency, an ally of the State in the restraint of vice and crime,
or, at best, in Protestant countries, a society for mutual improvement. Men
were “free and equal,” each standing face to face with his fellows,
admitting no superiority or superstition of hero-worship in regard to any
one of them. And the Deity, if his existence were not denied, tended to
become a mere “Supreme Being,” who was removed to such a distance
from mankind that he could hardly be reached by their reverence, still less
by their love.
At the same time, the influences which, in one point of view, seemed to
limit and narrow human existence, in another point of view tended to
liberate and enlarge it. If they excluded the idea of the infinite from man’s
life, they emancipated him from many degrading superstitions, which in an
earlier age had held him “all his lifetime subject to bondage.” And as the
pressure from above was lightened the individual seemed to become master
of himself and of his destiny. If the king could no longer say, “L’Etat c’est
moi,” the rights of the subject were vindicated; if the authority of the
Church was weakened, the bonds of free inquiry were broken; if
the last blow to the astronomy that made the earth the centre of the
universe. It had undermined and discredited the simple theology that
explained the whole material world as a cosmos arranged for the supply of
human needs. At the same time, the progress of biology was bringing man
to a consciousness that as a physical being he is only primus inter pares in
the animal kingdom, and the decay of religious belief was making him
realize his finitude, the limits of his natural existence, as, perhaps, he had
never done before, at least never since the beginning of the Christian era.
Earth seemed to be disconnected from heaven, and the human race thrown
upon its own resources. By the new enlightenment all powers, ecclesiastical
or political, were stripped of the mysterious sanctity that had once invested
them. “The nimbus was taken away from the heads of the gods and rulers of
the world.” Every authority that claimed man’s homage was weighed in the
scales of the understanding, and, so weighed, every such authority was
found wanting. The State had come to be regarded as only a collection of
individuals who had agreed to live together under a ruler deriving all his
claims from their consent, and invested with no divine right to their
allegiance. The Church was no longer a sacred institution governed by
priests who held their commission directly from God, but only a sort of
spiritual police agency, an ally of the State in the restraint of vice and crime,
or, at best, in Protestant countries, a society for mutual improvement. Men
were “free and equal,” each standing face to face with his fellows,
admitting no superiority or superstition of hero-worship in regard to any
one of them. And the Deity, if his existence were not denied, tended to
become a mere “Supreme Being,” who was removed to such a distance
from mankind that he could hardly be reached by their reverence, still less
by their love.
At the same time, the influences which, in one point of view, seemed to
limit and narrow human existence, in another point of view tended to
liberate and enlarge it. If they excluded the idea of the infinite from man’s
life, they emancipated him from many degrading superstitions, which in an
earlier age had held him “all his lifetime subject to bondage.” And as the
pressure from above was lightened the individual seemed to become master
of himself and of his destiny. If the king could no longer say, “L’Etat c’est
moi,” the rights of the subject were vindicated; if the authority of the
Church was weakened, the bonds of free inquiry were broken; if
Page 108
imagination ceased to fill men with the awe and wonder of higher powers,
the way was opened up for scientific and industrial development; if God
was regarded as unknowable, “the proper study of mankind was man,” and
that study could now be pursued without fear or hinderance. Poetry and
religion might be impoverished, the sense of the binding force of social
relations might be weakened, but interest in the bettering of man’s earthly
condition was awakened, and with it came a new desire for justice to all, a
new intolerance of human suffering, and a new demand that the lot of the
class “which is most numerous and poor” should be made less wretched and
insecure, and, towards the end of the century, a new turn was given to its
leading thought, for an effort was made to discover in the nature of the
individual himself the equivalent of those universal powers which the
enlightenment had banished from the external world and from the life of
society. Rousseau carried individualism to an extreme point, at which it
became its own correction, and taught men to find within their own souls
the infinite which they could no longer discover without. Rejecting in the
first instance all social conventions as unjust limitations of the natural man,
and adopting the prevailing theory of the time, that the State is only the
product of a contract between independent persons, he yet discovered in the
individual thus liberated from all external pressure a “common reason,” and
“a general will,” which could reorganize his life and bind him to his fellow-
men and to God. This great idea, which appears in Rousseau rather as a
stroke of insight, an intuition of genius—lifting him above his first thoughts
and insensibly changing their meaning—was grasped by Kant as the
principle of a new philosophy and worked out in a comprehensive system
that dealt with all the great problems of thought and life. Kant, indeed,
seemed, like Rousseau, to begin on the plane of eighteenth-century
individualism, but, influenced as he was by the philosophy of Leibnitz, he
from the first conceived the individual as in himself universal; or, to speak
more exactly, as having a universal principle realized in him. Thus, though
in one aspect of his being man is a finite object among other objects,
confined within limits of space and time, and forming only a link in the
chain of natural causation, in another aspect of it, as a conscious self, he is
emancipated from all these limitations. For—such is Kant’s argument—a
knowing subject, for whom the whole finite world, including his own finite
existence, is an object of knowledge, cannot himself be comprehended in
that world or limited by any of its conditions. As there can be no world of
the way was opened up for scientific and industrial development; if God
was regarded as unknowable, “the proper study of mankind was man,” and
that study could now be pursued without fear or hinderance. Poetry and
religion might be impoverished, the sense of the binding force of social
relations might be weakened, but interest in the bettering of man’s earthly
condition was awakened, and with it came a new desire for justice to all, a
new intolerance of human suffering, and a new demand that the lot of the
class “which is most numerous and poor” should be made less wretched and
insecure, and, towards the end of the century, a new turn was given to its
leading thought, for an effort was made to discover in the nature of the
individual himself the equivalent of those universal powers which the
enlightenment had banished from the external world and from the life of
society. Rousseau carried individualism to an extreme point, at which it
became its own correction, and taught men to find within their own souls
the infinite which they could no longer discover without. Rejecting in the
first instance all social conventions as unjust limitations of the natural man,
and adopting the prevailing theory of the time, that the State is only the
product of a contract between independent persons, he yet discovered in the
individual thus liberated from all external pressure a “common reason,” and
“a general will,” which could reorganize his life and bind him to his fellow-
men and to God. This great idea, which appears in Rousseau rather as a
stroke of insight, an intuition of genius—lifting him above his first thoughts
and insensibly changing their meaning—was grasped by Kant as the
principle of a new philosophy and worked out in a comprehensive system
that dealt with all the great problems of thought and life. Kant, indeed,
seemed, like Rousseau, to begin on the plane of eighteenth-century
individualism, but, influenced as he was by the philosophy of Leibnitz, he
from the first conceived the individual as in himself universal; or, to speak
more exactly, as having a universal principle realized in him. Thus, though
in one aspect of his being man is a finite object among other objects,
confined within limits of space and time, and forming only a link in the
chain of natural causation, in another aspect of it, as a conscious self, he is
emancipated from all these limitations. For—such is Kant’s argument—a
knowing subject, for whom the whole finite world, including his own finite
existence, is an object of knowledge, cannot himself be comprehended in
that world or limited by any of its conditions. As there can be no world of
Page 109
objects except for a self, it is impossible that such a self should be merely
one of these objects. Thus, as knowing, or capable of knowing, all things,
man cannot be identified with any of them; or if, from one point of view, as
an individual, he is so identified, yet he has within him a universal principle
that carries him beyond the limits of his individuality. And this contrast
shows itself also in his practical life. For if as an object he appears to be but
an animal organism, moved by the impressions of pleasure and pain which
he receives from other objects, yet in his inner moral life man is revealed to
himself as a self-determining subject, emancipated from all sensuous
motives and from the necessity of nature which they bring with them, and
conscious of subordination only to the law of duty, which is the law of his
own reason. And that law, in spite of every pressure of circumstance from
without, and of every impulse of passion from within, he knows that he
ought to obey, and therefore he knows that he can obey it. Thus, in Kant’s
theory, the two extreme views of humanity, as natural and as spiritual, as
limited to a finite individuality, hemmed in by necessities on every side, and
yet as possessing a universal capacity of knowing, and an absolute power of
self-determination, these two views are presented in sharp antithesis, and at
the same time held together as different aspects of one life. In fact, we have
here, as it were, compressed into a nutshell, the result of the whole history
of eighteenth-century individualism, which began by depressing man and
ended by exalting him; which, with one of its voices, seemed to reduce him
to the level of an animal, a mere part of the partial world, a transitory
phenomenal existence among other phenomena; and then, with its other
voice, proceeded to recognize him as a member of the intelligible world, a
“spectator of all time and existence,” and gifted with the absolute freedom
of a will which could be determined by nothing but itself. “The solitary,”
says Aristotle, “must be either a god or a beast,” and the eighteenth century,
in its conception of the individual, seemed to oscillate between the one and
the other till Kant, awaking to the impossibility of omitting either aspect of
his being, demanded that he should be conceived as both at once. Kant thus
set the problem of the future; and if he did not solve it, he at least showed
the futility of any narrow or one-sided solution and the direction in which
an adequate solution could alone be sought. In short, Kant asked the
question to which the nineteenth century, in all its philosophical reflection,
has been striving to find an answer.
one of these objects. Thus, as knowing, or capable of knowing, all things,
man cannot be identified with any of them; or if, from one point of view, as
an individual, he is so identified, yet he has within him a universal principle
that carries him beyond the limits of his individuality. And this contrast
shows itself also in his practical life. For if as an object he appears to be but
an animal organism, moved by the impressions of pleasure and pain which
he receives from other objects, yet in his inner moral life man is revealed to
himself as a self-determining subject, emancipated from all sensuous
motives and from the necessity of nature which they bring with them, and
conscious of subordination only to the law of duty, which is the law of his
own reason. And that law, in spite of every pressure of circumstance from
without, and of every impulse of passion from within, he knows that he
ought to obey, and therefore he knows that he can obey it. Thus, in Kant’s
theory, the two extreme views of humanity, as natural and as spiritual, as
limited to a finite individuality, hemmed in by necessities on every side, and
yet as possessing a universal capacity of knowing, and an absolute power of
self-determination, these two views are presented in sharp antithesis, and at
the same time held together as different aspects of one life. In fact, we have
here, as it were, compressed into a nutshell, the result of the whole history
of eighteenth-century individualism, which began by depressing man and
ended by exalting him; which, with one of its voices, seemed to reduce him
to the level of an animal, a mere part of the partial world, a transitory
phenomenal existence among other phenomena; and then, with its other
voice, proceeded to recognize him as a member of the intelligible world, a
“spectator of all time and existence,” and gifted with the absolute freedom
of a will which could be determined by nothing but itself. “The solitary,”
says Aristotle, “must be either a god or a beast,” and the eighteenth century,
in its conception of the individual, seemed to oscillate between the one and
the other till Kant, awaking to the impossibility of omitting either aspect of
his being, demanded that he should be conceived as both at once. Kant thus
set the problem of the future; and if he did not solve it, he at least showed
the futility of any narrow or one-sided solution and the direction in which
an adequate solution could alone be sought. In short, Kant asked the
question to which the nineteenth century, in all its philosophical reflection,
has been striving to find an answer.
Page 110
For in philosophy, as in other departments of knowledge, the work of
the nineteenth century has been one of mediation and reconciliation. It has
been an endeavor to break down the sharp antithesis of philosophical and
scientific theories that was characteristic of an earlier time. In the writings
of the greatest thinkers, the oppositions of materialism and spiritualism, of
sensationalism and idealism, of empiricism and a priori speculation, of
individualism and socialism, all the great oppositions of theoretical and
practical philosophy, which formerly were held to be absolute and
irreconcilable, have been modified, restated, reduced to the relative
antagonism of the different aspects of one truth. The great controversies of
the past have thus passed into a new phase, in which absolute statements
pro and con have become, as it were, antiquated; and the question is no
longer whether a particular doctrine or its opposite is true, but what are the
elements of truth and error in each of them, and how we can attain to a
comprehensive view of things, in which justice is done to both. And if it be
asked, what are the principles or ideas that have suggested this reconciling
work, and have been the guides of the greatest scientific or philosophic
writers in attempting to achieve it, I think the answer must be that they are
the idea of organic unity, and, as implied in that, the idea of development.
Goethe and Hegel, in Germany; Comte, in France; Darwin and Spencer, in
England, are writers who almost span the whole range of difference in
modern thought; but they, and a multitude of others in every department of
study, have been inspired by the ideas of organism and development. And
they have all used them somewhat in the same way to turn the edge of the
old controversial weapons, or to lift thought above the “yes” and “no” of
opposing dogmatisms. It is true that the definitions or interpretations of the
ideas of organism and development given by these writers are very
different, and often, indeed, so sharply opposed that they seem to bring
back the old controversies in a new form. But this does not alter the
significance of the general fact; for, in the first place, the use of an idea by
any writer is by no means always limited by his own interpretation of it;
and, in the second place, the true interpretation of the idea is that which
contains the secret of its power and prevalence, and it must in the long run
gain the victory over all other interpretations of it. We may, therefore, fairly
say that these ideas have been the marked ideas of the century, the
conscious or unconscious stimulus of its best thought; and that they have
been working, and are working still, in the direction of a deeper and more
the nineteenth century has been one of mediation and reconciliation. It has
been an endeavor to break down the sharp antithesis of philosophical and
scientific theories that was characteristic of an earlier time. In the writings
of the greatest thinkers, the oppositions of materialism and spiritualism, of
sensationalism and idealism, of empiricism and a priori speculation, of
individualism and socialism, all the great oppositions of theoretical and
practical philosophy, which formerly were held to be absolute and
irreconcilable, have been modified, restated, reduced to the relative
antagonism of the different aspects of one truth. The great controversies of
the past have thus passed into a new phase, in which absolute statements
pro and con have become, as it were, antiquated; and the question is no
longer whether a particular doctrine or its opposite is true, but what are the
elements of truth and error in each of them, and how we can attain to a
comprehensive view of things, in which justice is done to both. And if it be
asked, what are the principles or ideas that have suggested this reconciling
work, and have been the guides of the greatest scientific or philosophic
writers in attempting to achieve it, I think the answer must be that they are
the idea of organic unity, and, as implied in that, the idea of development.
Goethe and Hegel, in Germany; Comte, in France; Darwin and Spencer, in
England, are writers who almost span the whole range of difference in
modern thought; but they, and a multitude of others in every department of
study, have been inspired by the ideas of organism and development. And
they have all used them somewhat in the same way to turn the edge of the
old controversial weapons, or to lift thought above the “yes” and “no” of
opposing dogmatisms. It is true that the definitions or interpretations of the
ideas of organism and development given by these writers are very
different, and often, indeed, so sharply opposed that they seem to bring
back the old controversies in a new form. But this does not alter the
significance of the general fact; for, in the first place, the use of an idea by
any writer is by no means always limited by his own interpretation of it;
and, in the second place, the true interpretation of the idea is that which
contains the secret of its power and prevalence, and it must in the long run
gain the victory over all other interpretations of it. We may, therefore, fairly
say that these ideas have been the marked ideas of the century, the
conscious or unconscious stimulus of its best thought; and that they have
been working, and are working still, in the direction of a deeper and more
Page 111
comprehensive irenicon between the different tendencies of the human
mind than has been attained in any previous stage of the history of
philosophy.
Against such a general characterization of an age, there is the same
objection which Burke indicated when he said that “he could not draw up
an indictment against a nation.” We are taking a distant and general view of
a period, in which all its inequalities of movement, all the ebb and flow of
opinion, are lost sight of, and only one main current of thought is visible.
We may get a step nearer to the subject by distinguishing three periods in
the century, in which there is a partial difference of tendency. The first
period, which we may roughly define as lasting well on into the 30’s, is, in
the main, a period of construction, of creative thought, in which the great
germinating ideas that distinguished the century are more or less adequately
expressed in different countries, and in which they receive a first, somewhat
hasty, application to all departments of human knowledge. Idealistic
philosophy, which gave the fullest expression to those ideas, seems for a
time to carry all before it in Germany; and a similar movement of thought,
less definitely reflective or speculative, enriches the literature of other
countries. In the next period, lasting until the 70’s, the new ideas do not lose
their hold upon men’s minds, but there is a certain critical recoil against
them, a tendency to explain them away. The first premature synthesis of
idealistic philosophy is attacked by a scepticism, which seems at times as if
it would measure back the whole way to the individualistic materialism of
an earlier age, or which only avoids that extreme to fall into a scientific
agnosticism, at first sight even more hostile to the claims of philosophy. But
the lesson of Kant could never be altogether forgotten, nor could the
negative or sceptical tendencies of the Critique of Pure Reason be
permanently separated from the positive results of his later writings. And
the great scientific movement of the time, which at first seemed to draw
away all interest from speculative inquiry, tended in the long run, especially
by the advance of biological study, to raise metaphysical questions which
the methods of science were incapable of answering. Hence, in the latest
decades of the century, there has come a revival of interest in philosophy,
and especially in the idealistic philosophy of its first years. But if
philosophy has revived, it is in a more critical and cautious form, and
accompanied by a clear consciousness that the only true idealism is that
which is able to absorb and assimilate all the data supplied by empirical
mind than has been attained in any previous stage of the history of
philosophy.
Against such a general characterization of an age, there is the same
objection which Burke indicated when he said that “he could not draw up
an indictment against a nation.” We are taking a distant and general view of
a period, in which all its inequalities of movement, all the ebb and flow of
opinion, are lost sight of, and only one main current of thought is visible.
We may get a step nearer to the subject by distinguishing three periods in
the century, in which there is a partial difference of tendency. The first
period, which we may roughly define as lasting well on into the 30’s, is, in
the main, a period of construction, of creative thought, in which the great
germinating ideas that distinguished the century are more or less adequately
expressed in different countries, and in which they receive a first, somewhat
hasty, application to all departments of human knowledge. Idealistic
philosophy, which gave the fullest expression to those ideas, seems for a
time to carry all before it in Germany; and a similar movement of thought,
less definitely reflective or speculative, enriches the literature of other
countries. In the next period, lasting until the 70’s, the new ideas do not lose
their hold upon men’s minds, but there is a certain critical recoil against
them, a tendency to explain them away. The first premature synthesis of
idealistic philosophy is attacked by a scepticism, which seems at times as if
it would measure back the whole way to the individualistic materialism of
an earlier age, or which only avoids that extreme to fall into a scientific
agnosticism, at first sight even more hostile to the claims of philosophy. But
the lesson of Kant could never be altogether forgotten, nor could the
negative or sceptical tendencies of the Critique of Pure Reason be
permanently separated from the positive results of his later writings. And
the great scientific movement of the time, which at first seemed to draw
away all interest from speculative inquiry, tended in the long run, especially
by the advance of biological study, to raise metaphysical questions which
the methods of science were incapable of answering. Hence, in the latest
decades of the century, there has come a revival of interest in philosophy,
and especially in the idealistic philosophy of its first years. But if
philosophy has revived, it is in a more critical and cautious form, and
accompanied by a clear consciousness that the only true idealism is that
which is able to absorb and assimilate all the data supplied by empirical
Page 112
investigation, and do justice to all the results of the special sciences. The
general movement of thought in the nineteenth century has thus, on the
whole, taken an idealistic direction; but there has come with it also a deeper
consciousness of the immense difficulty of a comprehensive synthesis; of
the inefficacy of any easy monism or optimism, that would pluck the fruit
of knowledge before it is ripe; of the infinite labor and patience, the
sympathetic appreciation of the opposing views of others, and constant and
unsparing criticism of our own, which are needed for the construction of a
true philosophy.
II
In a short article like this, it is impossible to give more than a few
indications of the way in which this three-fold schema of the history of
nineteenth-century philosophy should be filled up. To give any definite
impression, the writer must, so to speak, put on the seven-leagued boots of
Jack the Giant Killer; in other words, however conscious he may be of the
truth that dolus latet in generalibus, he must generalize and be content to
mention only a few leading names in illustration of the tendencies of
thought of which he speaks.
It is the instinct of each new generation to vindicate its freedom by
rebelling against the authority of its predecessors; and when a new idea
begins to influence human thought, it usually, on its first appearance, shows
that side which is most antagonistic to the spirit of the past. Thus the
peculiar nineteenth-century movement begins with a reassertion of the
universal as against the individual, which is so emphatic that it looks like a
return to Spinozism. Schelling is the most prominent philosophical
representative of this tendency. In the works which he wrote about the
beginning of the century, he broke away even from the universalized
individualism of Fichte, and gave emphatic prominence to the great
philosophical commonplace—which had been almost forgotten by the
previous age—that there is an identity which is below or above all
distinction, and that the universe is one through all its multiplicity, and
permanent through all its changes. His maxim—that there are none but
quantitative differences in things, and that all these, even the difference of
general movement of thought in the nineteenth century has thus, on the
whole, taken an idealistic direction; but there has come with it also a deeper
consciousness of the immense difficulty of a comprehensive synthesis; of
the inefficacy of any easy monism or optimism, that would pluck the fruit
of knowledge before it is ripe; of the infinite labor and patience, the
sympathetic appreciation of the opposing views of others, and constant and
unsparing criticism of our own, which are needed for the construction of a
true philosophy.
II
In a short article like this, it is impossible to give more than a few
indications of the way in which this three-fold schema of the history of
nineteenth-century philosophy should be filled up. To give any definite
impression, the writer must, so to speak, put on the seven-leagued boots of
Jack the Giant Killer; in other words, however conscious he may be of the
truth that dolus latet in generalibus, he must generalize and be content to
mention only a few leading names in illustration of the tendencies of
thought of which he speaks.
It is the instinct of each new generation to vindicate its freedom by
rebelling against the authority of its predecessors; and when a new idea
begins to influence human thought, it usually, on its first appearance, shows
that side which is most antagonistic to the spirit of the past. Thus the
peculiar nineteenth-century movement begins with a reassertion of the
universal as against the individual, which is so emphatic that it looks like a
return to Spinozism. Schelling is the most prominent philosophical
representative of this tendency. In the works which he wrote about the
beginning of the century, he broke away even from the universalized
individualism of Fichte, and gave emphatic prominence to the great
philosophical commonplace—which had been almost forgotten by the
previous age—that there is an identity which is below or above all
distinction, and that the universe is one through all its multiplicity, and
permanent through all its changes. His maxim—that there are none but
quantitative differences in things, and that all these, even the difference of
Page 113
mind and matter, disappear in the “indifference” of the Absolute—was like
a declaration of war against the “enlightenment.” It meant that philosophy
was no longer content to regard the whole as the sum of the parts, but could
look upon the distinction of the parts only as a differentiation of the whole.
With Schelling, indeed, this differentiation was in danger of being reduced
to a mere appearance and the unity of the Absolute was on the point of
vanishing in a bare or abstract identity. But his strong assertion of the unity
beneath all difference, of the priority of the universal to all particulars, was
perhaps necessary, ere the true conception of the organic unity of the world
could be arrived at. And the correction soon came with Hegel, who
maintained that the absolute is “not substance, but subject.” For this meant
that the absolute is a self-differentiating principle, realizing itself in a world
of difference which is no mere appearance, but its own essential
manifestation; and again—what is the counterpart or complementary truth
to this—that in the world there are “degrees of reality,” and that “mind is
higher in degree than nature.” But these ideas could hardly have been
understood until the uncompromising assertion of the absolute unity had
been made, and until the subjectivity of the Kantian and Fichtean points of
view had once for all been set aside.
The philosophy of Hegel derives its power from the way in which it
strikes what, as I have already said, was the key-note of the nineteenth-
century philosophy. In the first place, it is a philosophy of reconciliation,
which attempts, through a criticism of the oppositions of philosophical
theory, to reach a point of view in which they are all seen to be
subordinated to the unity of one principle. His attack upon the “law of
contradiction,” as formulated by scholastic logicians, meant simply that
absolute distinctions are unmeaning, and that the only real differences are
differences within a unity. On this principle he tried to show that all the
oppositions of thought and things which have found expression in
philosophy are relative oppositions, which find a solution or reconciliation
in the life and movement of the whole. Hence he maintained that in all the
great controversies that have divided the world, in metaphysics and
psychology, in ethics and theology, the combatants have really been co-
operators. Both sides, to use the expression of Leibnitz, have been “right in
what they affirmed and wrong only in what they denied.” And their conflict
has been the means of the evolution of a fuller truth than that which was
contained in the doctrine of either party. In the second place, Hegel is
a declaration of war against the “enlightenment.” It meant that philosophy
was no longer content to regard the whole as the sum of the parts, but could
look upon the distinction of the parts only as a differentiation of the whole.
With Schelling, indeed, this differentiation was in danger of being reduced
to a mere appearance and the unity of the Absolute was on the point of
vanishing in a bare or abstract identity. But his strong assertion of the unity
beneath all difference, of the priority of the universal to all particulars, was
perhaps necessary, ere the true conception of the organic unity of the world
could be arrived at. And the correction soon came with Hegel, who
maintained that the absolute is “not substance, but subject.” For this meant
that the absolute is a self-differentiating principle, realizing itself in a world
of difference which is no mere appearance, but its own essential
manifestation; and again—what is the counterpart or complementary truth
to this—that in the world there are “degrees of reality,” and that “mind is
higher in degree than nature.” But these ideas could hardly have been
understood until the uncompromising assertion of the absolute unity had
been made, and until the subjectivity of the Kantian and Fichtean points of
view had once for all been set aside.
The philosophy of Hegel derives its power from the way in which it
strikes what, as I have already said, was the key-note of the nineteenth-
century philosophy. In the first place, it is a philosophy of reconciliation,
which attempts, through a criticism of the oppositions of philosophical
theory, to reach a point of view in which they are all seen to be
subordinated to the unity of one principle. His attack upon the “law of
contradiction,” as formulated by scholastic logicians, meant simply that
absolute distinctions are unmeaning, and that the only real differences are
differences within a unity. On this principle he tried to show that all the
oppositions of thought and things which have found expression in
philosophy are relative oppositions, which find a solution or reconciliation
in the life and movement of the whole. Hence he maintained that in all the
great controversies that have divided the world, in metaphysics and
psychology, in ethics and theology, the combatants have really been co-
operators. Both sides, to use the expression of Leibnitz, have been “right in
what they affirmed and wrong only in what they denied.” And their conflict
has been the means of the evolution of a fuller truth than that which was
contained in the doctrine of either party. In the second place, Hegel is
Page 114
guided throughout by the conception of the universe—and, in a sense, of
every even relatively independent existence in it—as an organism, every
element in which implies the whole, every change in which is a phase of its
self-evolution. For his logical doctrine of the “notion” (as Begriff is
commonly translated) means simply that we do not see anything truly until
we comprehend it as a whole, in which one principle manifests itself
through all the difference of the parts and—just through their distinctions
and their relations—binds itself into one individual—reality. In this sense,
everything just so far as it has an independent individual existence at all is
an organism. Lastly, while thus conceiving the universe as organic, Hegel
maintained that it is not a natural but a spiritual organism. For the limited
scope of a natural organism and its process cannot be regarded as
commensurate with a universe, which comprehends all existence, whether
classed as organic or inorganic. Only the conscious and self-conscious unity
of mind can overreach and overcome such extreme antagonisms, and reduce
them all to elements in the realization of its own life. We must, therefore,
think of the universe as an organism which includes nature, but manifests
its ultimate principle only in the life of man. We may add that in all this
Hegel attempted to show that he was only working out in the sphere of
speculative thought what Christianity had already expressed for the
ordinary consciousness, according to its half-pictorial methods of
representation.
While this is the general meaning of Hegelianism, it must be added that
Hegel was more successful in formulating these ideas in their logical or
metaphysical form than in applying them to the results of the special
sciences of nature, which he only knew at second hand; or even to the
different provinces of the spiritual life and history of man, which he had
studied more thoroughly. In both cases his data were very incomplete, and
the scientific interpretation of them had not then been carried far enough to
prepare—as, according to Hegel himself, it should prepare—for the final
interpretation of philosophy. There is another circumstance to be taken into
account, a circumstance which deeply affected Hegel and all the writers of
his time. In the slow process of human history the new wine is always at
first poured into old bottles, and only when the old bottles burst is an effort
made to find new ones that will contain it safely. Hence the development of
the new spirit in philosophy seemed often to go hand-in-hand with a
movement of restoration in politics and religion which was not easily
every even relatively independent existence in it—as an organism, every
element in which implies the whole, every change in which is a phase of its
self-evolution. For his logical doctrine of the “notion” (as Begriff is
commonly translated) means simply that we do not see anything truly until
we comprehend it as a whole, in which one principle manifests itself
through all the difference of the parts and—just through their distinctions
and their relations—binds itself into one individual—reality. In this sense,
everything just so far as it has an independent individual existence at all is
an organism. Lastly, while thus conceiving the universe as organic, Hegel
maintained that it is not a natural but a spiritual organism. For the limited
scope of a natural organism and its process cannot be regarded as
commensurate with a universe, which comprehends all existence, whether
classed as organic or inorganic. Only the conscious and self-conscious unity
of mind can overreach and overcome such extreme antagonisms, and reduce
them all to elements in the realization of its own life. We must, therefore,
think of the universe as an organism which includes nature, but manifests
its ultimate principle only in the life of man. We may add that in all this
Hegel attempted to show that he was only working out in the sphere of
speculative thought what Christianity had already expressed for the
ordinary consciousness, according to its half-pictorial methods of
representation.
While this is the general meaning of Hegelianism, it must be added that
Hegel was more successful in formulating these ideas in their logical or
metaphysical form than in applying them to the results of the special
sciences of nature, which he only knew at second hand; or even to the
different provinces of the spiritual life and history of man, which he had
studied more thoroughly. In both cases his data were very incomplete, and
the scientific interpretation of them had not then been carried far enough to
prepare—as, according to Hegel himself, it should prepare—for the final
interpretation of philosophy. There is another circumstance to be taken into
account, a circumstance which deeply affected Hegel and all the writers of
his time. In the slow process of human history the new wine is always at
first poured into old bottles, and only when the old bottles burst is an effort
made to find new ones that will contain it safely. Hence the development of
the new spirit in philosophy seemed often to go hand-in-hand with a
movement of restoration in politics and religion which was not easily
Page 115
distinguishable from reaction. Just as the politicians of the time could find
for the newly awakened spirit of nationality no other embodiment than the
institutions of the ancient régime, and tried to revive the old system
destroyed by the Revolution, with only a few repairs and additions, so the
great philosophical writers sought generally to reanimate the old scheme of
life and thought by means of the new ideas, rather than completely to recast
it in accordance with them. Hence, although Hegel’s principle of evolution
was as hostile to reaction as to revolution, as hostile to an authoritative
system that denied the rights of the individual as to mere individualism, his
particular doctrines, both in politics and theology, took a strongly
conservative tinge. When we look more closely we see that it is only as
restoration is at the same time reformation, as it makes the old forms the
expression of a new life, that Hegel could logically defend them. But the
form which he gave to his ideas was perplexing; it tended in many minds to
identify the principle of development, which means that the future can only
spring out of the past and the present, with the defence of the status quo in
Church and State; and, on the other hand, to confuse the forces of progress
with those of revolution. Thus the mediating, reconciling power of the new
doctrine was for a time obscured, and its effect in raising men’s minds
above the old levels of controversy was delayed.
III
In other countries during the earlier decades of the century a similar
movement of thought is discernible, though it was not carried out anywhere
with the same philosophical thoroughness as in Germany. In France the
organic idea did not find any very powerful representative till the time of
Comte, and even in his expression of it there is a certain ambiguity. In his
well-known law of development, indeed, he seems to reproduce the
individualistic doctrine of the eighteenth century, and to deny the reality of
the universal, both in its theological and its philosophical form. But already
in the last volume of his Positive Philosophy, when he begins to deal with
human society, he maintains that “the individual man is an abstraction, and
that there is nothing real but humanity”; and in his Positive Politics he treats
this unity of mankind as not only real, but divine. In that work, moreover,
for the newly awakened spirit of nationality no other embodiment than the
institutions of the ancient régime, and tried to revive the old system
destroyed by the Revolution, with only a few repairs and additions, so the
great philosophical writers sought generally to reanimate the old scheme of
life and thought by means of the new ideas, rather than completely to recast
it in accordance with them. Hence, although Hegel’s principle of evolution
was as hostile to reaction as to revolution, as hostile to an authoritative
system that denied the rights of the individual as to mere individualism, his
particular doctrines, both in politics and theology, took a strongly
conservative tinge. When we look more closely we see that it is only as
restoration is at the same time reformation, as it makes the old forms the
expression of a new life, that Hegel could logically defend them. But the
form which he gave to his ideas was perplexing; it tended in many minds to
identify the principle of development, which means that the future can only
spring out of the past and the present, with the defence of the status quo in
Church and State; and, on the other hand, to confuse the forces of progress
with those of revolution. Thus the mediating, reconciling power of the new
doctrine was for a time obscured, and its effect in raising men’s minds
above the old levels of controversy was delayed.
III
In other countries during the earlier decades of the century a similar
movement of thought is discernible, though it was not carried out anywhere
with the same philosophical thoroughness as in Germany. In France the
organic idea did not find any very powerful representative till the time of
Comte, and even in his expression of it there is a certain ambiguity. In his
well-known law of development, indeed, he seems to reproduce the
individualistic doctrine of the eighteenth century, and to deny the reality of
the universal, both in its theological and its philosophical form. But already
in the last volume of his Positive Philosophy, when he begins to deal with
human society, he maintains that “the individual man is an abstraction, and
that there is nothing real but humanity”; and in his Positive Politics he treats
this unity of mankind as not only real, but divine. In that work, moreover,
Page 116
he makes another step. Rejecting at once the obstructions of the
individualists and those of the socialists, he rises to the conception of a
social organism, which gives play to the competitive energy of individuals,
and yet binds them together in its own more comprehensive life. In
England, before the close of the eighteenth century, the same spirit had
found a representative in Burke, who rejected entirely the idea of a social
contract, and maintained that the State is based on an unconscious reason of
society, which is far wiser than the conscious reason of even the wisest
individuals. In general, however, the spiritualistic movement of the earlier
part of the century took, among the English-speaking people, rather a poetic
and literary than a philosophical form. And the imperfect attempts of
Coleridge to transplant German ideas into England—attempts followed up
with signal energy by Frederic Denison Maurice—hardly constitute an
exception to this rule. In this connection, also, as one who partly grasped
the organic idea of social life and its development, but who gave it a
somewhat imperfect and even contradictory expression, I may mention a
later writer, Thomas Carlyle, whose imaginative genius and moral
enthusiasm did much to breathe a new life into history. Though not a
philosopher in any technical sense, he was, like his friend Emerson, a
vehicle of philosophical ideas, and he contributed greatly to scatter the seed
of idealism upon British soil. His Calvinistic pessimism, indeed, makes a
curious contrast with the fearless optimism of the new country which is
characteristic of Emerson; but whether great men are to be regarded as
“heroes to be worshipped,” according to the teaching of the one, or as
“representative men,” who are to be followed because they express what all
are thinking, according to the ideas of the other, we are led, in both cases, to
a deeper view of the solidarity of human society and of its spiritual basis.
IV
It is difficult to determine more than approximately the beginning of
special movements of thought; for the different nations of the civilized
world are not exactly contemporaneous in their development, and in each
nation there are always individuals who lag behind the time or hasten on
before it. But, speaking generally, we may say that as early as the fourth
individualists and those of the socialists, he rises to the conception of a
social organism, which gives play to the competitive energy of individuals,
and yet binds them together in its own more comprehensive life. In
England, before the close of the eighteenth century, the same spirit had
found a representative in Burke, who rejected entirely the idea of a social
contract, and maintained that the State is based on an unconscious reason of
society, which is far wiser than the conscious reason of even the wisest
individuals. In general, however, the spiritualistic movement of the earlier
part of the century took, among the English-speaking people, rather a poetic
and literary than a philosophical form. And the imperfect attempts of
Coleridge to transplant German ideas into England—attempts followed up
with signal energy by Frederic Denison Maurice—hardly constitute an
exception to this rule. In this connection, also, as one who partly grasped
the organic idea of social life and its development, but who gave it a
somewhat imperfect and even contradictory expression, I may mention a
later writer, Thomas Carlyle, whose imaginative genius and moral
enthusiasm did much to breathe a new life into history. Though not a
philosopher in any technical sense, he was, like his friend Emerson, a
vehicle of philosophical ideas, and he contributed greatly to scatter the seed
of idealism upon British soil. His Calvinistic pessimism, indeed, makes a
curious contrast with the fearless optimism of the new country which is
characteristic of Emerson; but whether great men are to be regarded as
“heroes to be worshipped,” according to the teaching of the one, or as
“representative men,” who are to be followed because they express what all
are thinking, according to the ideas of the other, we are led, in both cases, to
a deeper view of the solidarity of human society and of its spiritual basis.
IV
It is difficult to determine more than approximately the beginning of
special movements of thought; for the different nations of the civilized
world are not exactly contemporaneous in their development, and in each
nation there are always individuals who lag behind the time or hasten on
before it. But, speaking generally, we may say that as early as the fourth
Page 117
decade of the century a certain reaction had set in against the conclusions of
idealistic philosophy, and especially against the organic idea of human life;
and a tendency was even shown to revert, so far as possible, to the methods
and ideas of the eighteenth century. The reasons for this change are various.
In Germany the succession of great philosophers had come to an end, and
their followers were smaller men, who were inclined too much to repeat the
formulas, but had little of the creative power, of their predecessors. More
attention, therefore, began to be paid to the protests of writers like Herbart
and Schopenhauer, who, even in the hour of its triumph, had criticised and
attacked the prevailing philosophy. Again, the physical sciences were
advancing by “leaps and bounds,” and there was a growing inclination to
believe in the universal validity of the mechanical methods of explanation
to which they owed their success, and even in those sociological and
historical studies to which the idealistic philosophy had given so great an
impetus. The progress of empirical research and the increase of the
materials of knowledge caused much of the work of Hegel and his
followers to seem inadequate, if not entirely to set it aside. Even in
Germany, where the new ideas had taken a distinctly philosophical shape,
they seemed to lose their hold in the controversies that attended the
breaking up of the Hegelian school; and in other countries, where they
never found such a systematic expression, they were even less able to resist
the attack now made upon them. Furthermore, as I have already indicated,
writers of an idealistic tendency, in their recoil from the enlightenment, had
devoted themselves so much to an appreciation of institutions derived from
the past that they seemed to have no eyes for the defects of these
institutions, and to confuse evolution with restoration.
The general result of all these influences was, then, to discredit
philosophy and exalt science, so far as might be, into its place. Either the
abstract methods of the physical sciences were proclaimed as adequate for
the discovery of all truth, or, if this was seen to be impossible, agnosticism
was professed in regard to all subjects to which these methods could not be
applied. Even the phenomena of life were supposed to be capable of
explanation by the action and reaction of the parts or elements of the
physical organism, and Huxley looked forward to the time when man with
all his spiritual endowments should be shown to be only the “cunningest of
nature’s clocks.” The new science of psychophysics, which arose in
Germany and has been cultivated with so much zeal by Wundt and others in
idealistic philosophy, and especially against the organic idea of human life;
and a tendency was even shown to revert, so far as possible, to the methods
and ideas of the eighteenth century. The reasons for this change are various.
In Germany the succession of great philosophers had come to an end, and
their followers were smaller men, who were inclined too much to repeat the
formulas, but had little of the creative power, of their predecessors. More
attention, therefore, began to be paid to the protests of writers like Herbart
and Schopenhauer, who, even in the hour of its triumph, had criticised and
attacked the prevailing philosophy. Again, the physical sciences were
advancing by “leaps and bounds,” and there was a growing inclination to
believe in the universal validity of the mechanical methods of explanation
to which they owed their success, and even in those sociological and
historical studies to which the idealistic philosophy had given so great an
impetus. The progress of empirical research and the increase of the
materials of knowledge caused much of the work of Hegel and his
followers to seem inadequate, if not entirely to set it aside. Even in
Germany, where the new ideas had taken a distinctly philosophical shape,
they seemed to lose their hold in the controversies that attended the
breaking up of the Hegelian school; and in other countries, where they
never found such a systematic expression, they were even less able to resist
the attack now made upon them. Furthermore, as I have already indicated,
writers of an idealistic tendency, in their recoil from the enlightenment, had
devoted themselves so much to an appreciation of institutions derived from
the past that they seemed to have no eyes for the defects of these
institutions, and to confuse evolution with restoration.
The general result of all these influences was, then, to discredit
philosophy and exalt science, so far as might be, into its place. Either the
abstract methods of the physical sciences were proclaimed as adequate for
the discovery of all truth, or, if this was seen to be impossible, agnosticism
was professed in regard to all subjects to which these methods could not be
applied. Even the phenomena of life were supposed to be capable of
explanation by the action and reaction of the parts or elements of the
physical organism, and Huxley looked forward to the time when man with
all his spiritual endowments should be shown to be only the “cunningest of
nature’s clocks.” The new science of psychophysics, which arose in
Germany and has been cultivated with so much zeal by Wundt and others in
Page 118
all civilized countries, seemed to carry the method of physics into the
investigation of mind, and some of its students were ready to maintain that
it was the only psychology that deserved the name of science. Darwin’s
great work on the Origin of Species, in so far as it set aside the idea of
special creation and referred the “purposiveness” of organic structures to a
process in which the external environment, and not any inward power of
self-adaptation, was the controlling factor, seemed to bring a new
reinforcement to the same way of thinking. And he and his followers were
not slow to apply the theory of natural selection to the life of man, as well
as to that of plants and animals. Finally, the historical studies, which were
now cultivated with an energy to an extent hitherto unexampled, and
immensely extended the knowledge of the process whereby the present has
grown out of the past, were invaded by a similar spirit; and the historical
method was maintained to be a solvent which could disintegrate all
metaphysical conceptions of ethics or politics or even of theology. The
account of the genesis of any idea was regarded as reducing its claims to the
level of the elements or rudiments out of which it had sprung, and thus as
enabling the scientific historian to explain, or explain away, the spiritual by
the natural in all human life and experience. All things appeared again to be
pointing towards a system of thought which would resolve ethics and
psychology into physiology, and physiology into chemistry and physics.
At the same time the victory of this tendency was always more
apparent than real. In the first place, “out of the eater came forth meat”—
that very advance of the special sciences, which in its earlier stages had
tended to throw all speculative thought into the shade, in the long run
caused the need of philosophy to be again felt. In particular, the study of
development in the organic world, which had received so great a stimulus
from the work of Darwin, could not be carried on without the aid of higher
conceptions than were required for the guidance of the physicist. The
hypothesis of natural selection might expel the idea of design in the cruder
form of a special creation of every distinct species; and the emphasis which
it had laid upon the outward conditions of growth might seem unfavorable
to the higher conception of an immanent teleology of the organism, but it
was confessed by its author to be an incomplete theory of development, and
Darwin himself, when he turned his attention to the evolution of man, found
it necessary to supplement it by what might be called the converse theory of
sexual selection; thus adding a principle of co-operation to his first principle
investigation of mind, and some of its students were ready to maintain that
it was the only psychology that deserved the name of science. Darwin’s
great work on the Origin of Species, in so far as it set aside the idea of
special creation and referred the “purposiveness” of organic structures to a
process in which the external environment, and not any inward power of
self-adaptation, was the controlling factor, seemed to bring a new
reinforcement to the same way of thinking. And he and his followers were
not slow to apply the theory of natural selection to the life of man, as well
as to that of plants and animals. Finally, the historical studies, which were
now cultivated with an energy to an extent hitherto unexampled, and
immensely extended the knowledge of the process whereby the present has
grown out of the past, were invaded by a similar spirit; and the historical
method was maintained to be a solvent which could disintegrate all
metaphysical conceptions of ethics or politics or even of theology. The
account of the genesis of any idea was regarded as reducing its claims to the
level of the elements or rudiments out of which it had sprung, and thus as
enabling the scientific historian to explain, or explain away, the spiritual by
the natural in all human life and experience. All things appeared again to be
pointing towards a system of thought which would resolve ethics and
psychology into physiology, and physiology into chemistry and physics.
At the same time the victory of this tendency was always more
apparent than real. In the first place, “out of the eater came forth meat”—
that very advance of the special sciences, which in its earlier stages had
tended to throw all speculative thought into the shade, in the long run
caused the need of philosophy to be again felt. In particular, the study of
development in the organic world, which had received so great a stimulus
from the work of Darwin, could not be carried on without the aid of higher
conceptions than were required for the guidance of the physicist. The
hypothesis of natural selection might expel the idea of design in the cruder
form of a special creation of every distinct species; and the emphasis which
it had laid upon the outward conditions of growth might seem unfavorable
to the higher conception of an immanent teleology of the organism, but it
was confessed by its author to be an incomplete theory of development, and
Darwin himself, when he turned his attention to the evolution of man, found
it necessary to supplement it by what might be called the converse theory of
sexual selection; thus adding a principle of co-operation to his first principle
Page 119
of competition. And Mr. Spencer, who defined growth as a process of
integration and differentiation, little as he might himself intend it, was
really putting into popular language the Hegelian idea of evolution—an
idea which necessarily involved the conception of a self-determined end.
Evolutionists might cling, as they still cling, to the belief that, though
constantly and necessarily speaking of purpose, they could eliminate it from
the result of their investigations by the hypothesis of Darwin, or,
subsequently, of Weissmann; but their discussions, especially when they
were extended to the historical development of man, could not but
reawaken the great controversy whether in the ultimate explanation of
things it is more reasonable to “level up,” or to “level down,” to explain the
higher by the lower, or the lower by the higher. That both explanations are
necessary, nay, that no teleology can be of much worth which does not
presuppose a thorough inquiry into the causal connections of particular
phenomena, was admitted by all modern idealists. But they began to press
the question whether the unity of the whole is not prior to its distribution
into parts, and does not govern their relations with each other; and, in
particular, whether it is possible in the case of organic beings, and
especially of organic beings possessed of consciousness and self-
consciousness, to be satisfied with a mode of explanation that treats them as
mere collections of material elements which act and react externally upon
each other. Whatever its value as a provisional hypothesis, can such a mode
of explanation be finally regarded as adequate for the explanation of the
nature of the world as a whole, or, indeed, of any one existence in it, that
has even a relative independence or separate being of its own?
But, in the second place, a revival of the idealistic philosophy was
made necessary by an obvious weakness which clung to the scientific
materialism of the nineteenth century from the very beginning. The Kantian
criticism of knowledge, which could not be entirely neglected, had
convincingly proved that in our experience objects can be known only in
relation to a subject, and matter only in relation to mind. But, if so, how
could the latter be explained by the former? Even to those who had not fully
understood this doctrine, it became evident that mind is at least co-ordinate
with matter, and cannot be treated as a mere “epiphenomenon” of it. Mr.
Spencer, therefore, had to take refuge in the strange notion that we are
possessed of “two consciousnesses”: the consciousness of ideas within us,
and the consciousness of motions without us; and that neither of these can
integration and differentiation, little as he might himself intend it, was
really putting into popular language the Hegelian idea of evolution—an
idea which necessarily involved the conception of a self-determined end.
Evolutionists might cling, as they still cling, to the belief that, though
constantly and necessarily speaking of purpose, they could eliminate it from
the result of their investigations by the hypothesis of Darwin, or,
subsequently, of Weissmann; but their discussions, especially when they
were extended to the historical development of man, could not but
reawaken the great controversy whether in the ultimate explanation of
things it is more reasonable to “level up,” or to “level down,” to explain the
higher by the lower, or the lower by the higher. That both explanations are
necessary, nay, that no teleology can be of much worth which does not
presuppose a thorough inquiry into the causal connections of particular
phenomena, was admitted by all modern idealists. But they began to press
the question whether the unity of the whole is not prior to its distribution
into parts, and does not govern their relations with each other; and, in
particular, whether it is possible in the case of organic beings, and
especially of organic beings possessed of consciousness and self-
consciousness, to be satisfied with a mode of explanation that treats them as
mere collections of material elements which act and react externally upon
each other. Whatever its value as a provisional hypothesis, can such a mode
of explanation be finally regarded as adequate for the explanation of the
nature of the world as a whole, or, indeed, of any one existence in it, that
has even a relative independence or separate being of its own?
But, in the second place, a revival of the idealistic philosophy was
made necessary by an obvious weakness which clung to the scientific
materialism of the nineteenth century from the very beginning. The Kantian
criticism of knowledge, which could not be entirely neglected, had
convincingly proved that in our experience objects can be known only in
relation to a subject, and matter only in relation to mind. But, if so, how
could the latter be explained by the former? Even to those who had not fully
understood this doctrine, it became evident that mind is at least co-ordinate
with matter, and cannot be treated as a mere “epiphenomenon” of it. Mr.
Spencer, therefore, had to take refuge in the strange notion that we are
possessed of “two consciousnesses”: the consciousness of ideas within us,
and the consciousness of motions without us; and that neither of these can
Page 120
be resolved into the other, though both are the phenomena of an
unknowable Absolute. It is in this citadel of ignorance that Huxley tries to
intrench himself; but the place was taken before it could be occupied. The
self-contradiction of an unknowable Absolute, and the equal though less
obvious self-contradiction of a dualistic separation between two aspects of
our life—which, as a matter of fact, are never, and logically can never be,
divided—could not long be maintained against a criticism armed with the
weapons of Kant and his idealistic successors. Already, in the 50’s, the cry
“Back to Kant” was raised in Germany, and, not long after, it led in England
and America to a renewed study of the German idealistic writers, in which
Dr. Hutchison Sterling and the late Professor Green took a leading part. It
was soon obvious to every one who had learned the lesson of critical
philosophy that the agnostic dualism of Mr. Spencer was due to a
fundamental misconception of what is meant by the subjectivity of
knowledge. It was pointed out that if we have the consciousness of object
and subject only in relation to each other, it is not necessary to seek for the
principle of their unity in any Tertium Quid which is neither the one nor the
other. That which Mr. Spencer sought in an unknowable Absolute was “in
our mouths and in our hearts”; it was to be found in the inseparable unity of
experience, in which the inward and the outward are correlative elements.
Agnosticism was a sort of spiritual refuge for the destitute constructed by
those who had renounced their heritage: who, in other words, had by their
abstractions separated the elements of experience from each other, and were
thus forced to seek beyond experience for the unity which they had lost.
The true remedy for the evil was to give up such abstract ways of thinking
and to learn to “think things together”; in other words, to recognize the
organic relation of the inner and the outer life, and to explain the parts by
the whole, and not the whole by the artificially severed parts.
V
The great distinguishing feature of the last two decades of the century
has been a movement of approximation, partly conscious and partly
unconscious, between the representatives of science, and particularly of
those sciences that deal with special aspects or elements of human life, on
unknowable Absolute. It is in this citadel of ignorance that Huxley tries to
intrench himself; but the place was taken before it could be occupied. The
self-contradiction of an unknowable Absolute, and the equal though less
obvious self-contradiction of a dualistic separation between two aspects of
our life—which, as a matter of fact, are never, and logically can never be,
divided—could not long be maintained against a criticism armed with the
weapons of Kant and his idealistic successors. Already, in the 50’s, the cry
“Back to Kant” was raised in Germany, and, not long after, it led in England
and America to a renewed study of the German idealistic writers, in which
Dr. Hutchison Sterling and the late Professor Green took a leading part. It
was soon obvious to every one who had learned the lesson of critical
philosophy that the agnostic dualism of Mr. Spencer was due to a
fundamental misconception of what is meant by the subjectivity of
knowledge. It was pointed out that if we have the consciousness of object
and subject only in relation to each other, it is not necessary to seek for the
principle of their unity in any Tertium Quid which is neither the one nor the
other. That which Mr. Spencer sought in an unknowable Absolute was “in
our mouths and in our hearts”; it was to be found in the inseparable unity of
experience, in which the inward and the outward are correlative elements.
Agnosticism was a sort of spiritual refuge for the destitute constructed by
those who had renounced their heritage: who, in other words, had by their
abstractions separated the elements of experience from each other, and were
thus forced to seek beyond experience for the unity which they had lost.
The true remedy for the evil was to give up such abstract ways of thinking
and to learn to “think things together”; in other words, to recognize the
organic relation of the inner and the outer life, and to explain the parts by
the whole, and not the whole by the artificially severed parts.
V
The great distinguishing feature of the last two decades of the century
has been a movement of approximation, partly conscious and partly
unconscious, between the representatives of science, and particularly of
those sciences that deal with special aspects or elements of human life, on
Page 121
the one hand, and the representatives of idealistic philosophy on the other.
The reconciling ideas of an earlier time have become better understood and
have shown more effectively their power to reconcile. Not that this
mediating power had previously been entirely unfelt. Even in the time when
philosophy was most discredited in Germany, Lotze, in whom a cautious
critical temper was combined with deep moral and religious sympathies,
and a practical knowledge of the biological and medical sciences with
careful studies of Kant and Hegel, sought to show how an idealistic view of
the universe and of human life could be maintained consistently with the
fullest recognition of scientific methods and results. And though his system
was, on the whole, rather a compromise than a true reconciliation of
philosophy and science, yet it has undoubtedly had very great influence in
modifying the ideas of the opposing schools of thought and narrowing the
ground of controversy between them. Thus the old English empirical
psychology, which was represented by the Mills and by Mr. Bain, has
gradually widened its scope in the hands of writers like Professor Ward and
Mr. Stout, at first probably through the study of Herbart and then by contact
with the revived idealistic movement. On the other hand, we may notice
how idealistic writers, like Mr. Bradley and Mr. Bosanquet, have tried to
absorb every lesson that can be learned from empiricism, and to shun with
the utmost care the very suspicion of anything like dogmatism. Mr.
Bradley’s denunciations of a “too easy monism” and a philosophy that turns
the living world into a “ballet of bloodless categories” are too well known
to be more than referred to. Nor is this the place to discuss whether his fear
of such a result has not sometimes led him into compromises which are
inconsistent with his own fundamental principle that the world must be
conceived as an intelligible system. In any case, we may fairly point to his
work and to the work of other writers animated by a similar spirit, as
showing the growing prevalence of that reconciling spirit which seeks at
once to do justice to all the results of empirical inquiry and of the
investigations of the special sciences, and yet at the same time to give them
a new interpretation in the light of an idealistic philosophy. It is impossible
within our limits to illustrate this view of the tendencies of the time by
further reference to the recent philosophical literature of England and
America, or of Germany and France. Still less can I refer to the numerous
books on special departments of inquiry in ethics and theology, in sociology
and in history, in which the “ideally organic view of life and the world,” as
The reconciling ideas of an earlier time have become better understood and
have shown more effectively their power to reconcile. Not that this
mediating power had previously been entirely unfelt. Even in the time when
philosophy was most discredited in Germany, Lotze, in whom a cautious
critical temper was combined with deep moral and religious sympathies,
and a practical knowledge of the biological and medical sciences with
careful studies of Kant and Hegel, sought to show how an idealistic view of
the universe and of human life could be maintained consistently with the
fullest recognition of scientific methods and results. And though his system
was, on the whole, rather a compromise than a true reconciliation of
philosophy and science, yet it has undoubtedly had very great influence in
modifying the ideas of the opposing schools of thought and narrowing the
ground of controversy between them. Thus the old English empirical
psychology, which was represented by the Mills and by Mr. Bain, has
gradually widened its scope in the hands of writers like Professor Ward and
Mr. Stout, at first probably through the study of Herbart and then by contact
with the revived idealistic movement. On the other hand, we may notice
how idealistic writers, like Mr. Bradley and Mr. Bosanquet, have tried to
absorb every lesson that can be learned from empiricism, and to shun with
the utmost care the very suspicion of anything like dogmatism. Mr.
Bradley’s denunciations of a “too easy monism” and a philosophy that turns
the living world into a “ballet of bloodless categories” are too well known
to be more than referred to. Nor is this the place to discuss whether his fear
of such a result has not sometimes led him into compromises which are
inconsistent with his own fundamental principle that the world must be
conceived as an intelligible system. In any case, we may fairly point to his
work and to the work of other writers animated by a similar spirit, as
showing the growing prevalence of that reconciling spirit which seeks at
once to do justice to all the results of empirical inquiry and of the
investigations of the special sciences, and yet at the same time to give them
a new interpretation in the light of an idealistic philosophy. It is impossible
within our limits to illustrate this view of the tendencies of the time by
further reference to the recent philosophical literature of England and
America, or of Germany and France. Still less can I refer to the numerous
books on special departments of inquiry in ethics and theology, in sociology
and in history, in which the “ideally organic view of life and the world,” as
Page 122
we may call it, has shown its mediating and reconciling influence. Nor can I
do more than refer to the counter current of pessimism, which has found its
most distinguished representatives in Hartmann and Nietzsche; the former a
man of great wealth of thought and dialectical power, whose philosophy is
idealistic in all but its ultimate principle, and is indeed pessimistic only by
an exaggeration of the opposition between the conscious and the
unconscious working of reason; the latter, hardly a philosopher at all but
rather a writer of pungent and suggestive aphorisms, winged with indignant
passion against prevalent opinions—aphorisms which always contradict
some one, and often contradict each other. From Nietzsche at his best we
may receive a useful warning against too easily satisfying ourselves with
the commonplaces of idealistic optimism; from Hartmann we may derive
very considerable help in estimating the difficulties that have to be met by
those who would seek to work out idealistic principles into a systematic
view of the world. But, without attempting to enter upon any more detailed
criticism of these or other important writers of recent years, I shall devote
the space that remains to one general thought as to the present state of
controversy, in relation to the fundamental principles of philosophy.
VI
Ever since the revival of the study of Kant, the main conflict in
philosophy has ceased to lie between materialism and idealism. It has rather
become a conflict between those who take up some position analogous to
that of Kant and those who seek to carry out the idealistic principle to all its
consequences. For the essential characteristic of Kant’s position lay in his
sharp division between the spheres of knowledge and of faith—between a
knowledge which was confined to phenomena and their connection in
experience, and a faith of practical reason, which reached beyond
experience to apprehend that which is noumenally real. Even the
agnosticism of Mr. Spencer might be regarded as a modification of the
Kantian point of view, in so far as his denial of the possibility of knowing
the absolute is based on Mansel’s version of the Kantian antinomies; while
his description of the “vague consciousness” of the absolute which he bids
us worship may be regarded as representing that faith which, in Kant’s
do more than refer to the counter current of pessimism, which has found its
most distinguished representatives in Hartmann and Nietzsche; the former a
man of great wealth of thought and dialectical power, whose philosophy is
idealistic in all but its ultimate principle, and is indeed pessimistic only by
an exaggeration of the opposition between the conscious and the
unconscious working of reason; the latter, hardly a philosopher at all but
rather a writer of pungent and suggestive aphorisms, winged with indignant
passion against prevalent opinions—aphorisms which always contradict
some one, and often contradict each other. From Nietzsche at his best we
may receive a useful warning against too easily satisfying ourselves with
the commonplaces of idealistic optimism; from Hartmann we may derive
very considerable help in estimating the difficulties that have to be met by
those who would seek to work out idealistic principles into a systematic
view of the world. But, without attempting to enter upon any more detailed
criticism of these or other important writers of recent years, I shall devote
the space that remains to one general thought as to the present state of
controversy, in relation to the fundamental principles of philosophy.
VI
Ever since the revival of the study of Kant, the main conflict in
philosophy has ceased to lie between materialism and idealism. It has rather
become a conflict between those who take up some position analogous to
that of Kant and those who seek to carry out the idealistic principle to all its
consequences. For the essential characteristic of Kant’s position lay in his
sharp division between the spheres of knowledge and of faith—between a
knowledge which was confined to phenomena and their connection in
experience, and a faith of practical reason, which reached beyond
experience to apprehend that which is noumenally real. Even the
agnosticism of Mr. Spencer might be regarded as a modification of the
Kantian point of view, in so far as his denial of the possibility of knowing
the absolute is based on Mansel’s version of the Kantian antinomies; while
his description of the “vague consciousness” of the absolute which he bids
us worship may be regarded as representing that faith which, in Kant’s
Page 123
view, enables us to pierce the veil of the phenomena and grasp the ultimate
reality of things. And in the latter part of the century there has been a
continual germination of similar theories, theories agreeing with the
Kantian philosophy at least in making some kind of dualistic division
between the sphere of clearly defined knowledge and the sphere of ideal or
spiritual faith, and also in confining the former to phenomena while the
latter is held to be capable of rising in some way from the phenomenal to
the real. One of the earliest fruits of the Neo-Kantian movement in
Germany was Lange’s History of Materialism, which insisted on the
strictest interpretation of the lesson of the Critique of Pure Reason, that
scientific knowledge is confined to the empirical and phenomenal, but
which maintained also the chartered freedom of imagination to feed our
hopes with the idea of a world not realized, or realizable, under the
conditions of finite experience. And, with a different aim, but in a similar
spirit, Ritschl, borrowing some of his weapons from Lotze, sought to take
away from philosophy the right to investigate the spiritual truths of religion,
and maintained that such truths were given in a kind of intuition of faith
which is above criticism and which some of his followers identify, like
Kant, with the demands or postulates of the moral consciousness. Other
writers, following Schopenhauer, have sought to emancipate the will from
the intelligence and to give it an independent power of estimating values.
The great effort to bring science and philosophy together—which, as we
have seen, has characterized the later years of the century—has itself
naturally given rise to many such dualistic compromises, of which Lotze’s
philosophy was among the earliest. And it is partly to Lotze’s influence that
we owe the tendency, visible in some of the most important recent
contributions to philosophy, to regard our actual experience as having an
intuitive completeness which is beyond all analysis, while reflective
thought on the other hand is conceived as having a purely analytic and
discursive operation, which can grasp only the severed fragments of the
given reality and connect them externally to each other, but which can never
restore the organic whole again. Here, too, we seem by another way to be
landed in the same conclusion, viz., that we are perpetually poised between
an ideal which we cannot verify, but which yet is held to be our only vision
of reality, and a definite result of knowledge, which only gives us what is
abstract and phenomenal. Yet it is difficult to understand how such an
organic idea of the universe can exist except for the thinking intelligence,
reality of things. And in the latter part of the century there has been a
continual germination of similar theories, theories agreeing with the
Kantian philosophy at least in making some kind of dualistic division
between the sphere of clearly defined knowledge and the sphere of ideal or
spiritual faith, and also in confining the former to phenomena while the
latter is held to be capable of rising in some way from the phenomenal to
the real. One of the earliest fruits of the Neo-Kantian movement in
Germany was Lange’s History of Materialism, which insisted on the
strictest interpretation of the lesson of the Critique of Pure Reason, that
scientific knowledge is confined to the empirical and phenomenal, but
which maintained also the chartered freedom of imagination to feed our
hopes with the idea of a world not realized, or realizable, under the
conditions of finite experience. And, with a different aim, but in a similar
spirit, Ritschl, borrowing some of his weapons from Lotze, sought to take
away from philosophy the right to investigate the spiritual truths of religion,
and maintained that such truths were given in a kind of intuition of faith
which is above criticism and which some of his followers identify, like
Kant, with the demands or postulates of the moral consciousness. Other
writers, following Schopenhauer, have sought to emancipate the will from
the intelligence and to give it an independent power of estimating values.
The great effort to bring science and philosophy together—which, as we
have seen, has characterized the later years of the century—has itself
naturally given rise to many such dualistic compromises, of which Lotze’s
philosophy was among the earliest. And it is partly to Lotze’s influence that
we owe the tendency, visible in some of the most important recent
contributions to philosophy, to regard our actual experience as having an
intuitive completeness which is beyond all analysis, while reflective
thought on the other hand is conceived as having a purely analytic and
discursive operation, which can grasp only the severed fragments of the
given reality and connect them externally to each other, but which can never
restore the organic whole again. Here, too, we seem by another way to be
landed in the same conclusion, viz., that we are perpetually poised between
an ideal which we cannot verify, but which yet is held to be our only vision
of reality, and a definite result of knowledge, which only gives us what is
abstract and phenomenal. Yet it is difficult to understand how such an
organic idea of the universe can exist except for the thinking intelligence,
Page 124
and how the thought that grasps it can be separated from the discursive
thought by which the different elements of reality are brought into relation.
How, indeed, can there be any thought which is not both discursive and
intuitive at once, any thought which connects the parts without resting upon
the unity of the whole to which they belong?
All these different compromises are really different forms of the
Kantian dualism, but they supply convenient cities of refuge for those who
are unwilling to admit that faith is but implicit reason, and that it is always
possible to translate its intuitions of truth into explicit logic. There is much
excuse, indeed, in many cases for such unwillingness when we consider
how often reason has presented itself as purely a critical or dissolving
power, and how often abstract theories which grasp only one aspect of
things have been set forth as complete explanations of religion or morality
or some other of the higher interests of life. It has always to be kept in view
that it is in something like immediate perception that truth is given in the
first instance, and that philosophy, therefore, must always be in a sense
toiling after the intuitions of faith. Yet, on the other hand, to hold that there
is anywhere an abstract division between the two is to hold that faith is
essentially irrational; it is to exalt it above reason in a way that inevitably
leads in the end to its being depressed below reason. If, however, this view
can be maintained it must lead in the long run to the rejection of all dualistic
compromises. And there are already many who hold that after the unstable
equilibrium of the Kantian theory has been shaken there is no secure
standing-ground for philosophy short of a thorough-going idealism. Yet
even they have learned by experience how dangerous it is to snatch
prematurely at the readiest idealistic interpretation of facts; and they are
aware how easy it is to fall into a simple optimistic theory, which slurs over
difficulties instead of solving them. They know that if Hegel or any one
ever pretended, or could reasonably be interpreted as pretending, to
construe the universe a priori, the pretence was futile, and that a true and
valuable idealism can be reached only through the interpretation of the data
of experience by the special sciences, and the reinterpretation of the results
of these sciences by philosophy. They hold, in short, that if the well-known
saying of Hegel is to be taken for truth, both of its clauses must be equally
emphasized, and that no philosophy can safely maintain that “what is
rational is actual” which has not gone through all the effort that is necessary
to prove that “what is actual is rational.”
thought by which the different elements of reality are brought into relation.
How, indeed, can there be any thought which is not both discursive and
intuitive at once, any thought which connects the parts without resting upon
the unity of the whole to which they belong?
All these different compromises are really different forms of the
Kantian dualism, but they supply convenient cities of refuge for those who
are unwilling to admit that faith is but implicit reason, and that it is always
possible to translate its intuitions of truth into explicit logic. There is much
excuse, indeed, in many cases for such unwillingness when we consider
how often reason has presented itself as purely a critical or dissolving
power, and how often abstract theories which grasp only one aspect of
things have been set forth as complete explanations of religion or morality
or some other of the higher interests of life. It has always to be kept in view
that it is in something like immediate perception that truth is given in the
first instance, and that philosophy, therefore, must always be in a sense
toiling after the intuitions of faith. Yet, on the other hand, to hold that there
is anywhere an abstract division between the two is to hold that faith is
essentially irrational; it is to exalt it above reason in a way that inevitably
leads in the end to its being depressed below reason. If, however, this view
can be maintained it must lead in the long run to the rejection of all dualistic
compromises. And there are already many who hold that after the unstable
equilibrium of the Kantian theory has been shaken there is no secure
standing-ground for philosophy short of a thorough-going idealism. Yet
even they have learned by experience how dangerous it is to snatch
prematurely at the readiest idealistic interpretation of facts; and they are
aware how easy it is to fall into a simple optimistic theory, which slurs over
difficulties instead of solving them. They know that if Hegel or any one
ever pretended, or could reasonably be interpreted as pretending, to
construe the universe a priori, the pretence was futile, and that a true and
valuable idealism can be reached only through the interpretation of the data
of experience by the special sciences, and the reinterpretation of the results
of these sciences by philosophy. They hold, in short, that if the well-known
saying of Hegel is to be taken for truth, both of its clauses must be equally
emphasized, and that no philosophy can safely maintain that “what is
rational is actual” which has not gone through all the effort that is necessary
to prove that “what is actual is rational.”
Page 125
Edward Caird.
Page 126
MEDICINE
INTRODUCTION
F or countless generations the prophets and kings of humanity have
desired to see the things which men have seen, and to hear the things
which men have heard in the course of the wonderful nineteenth century. To
the call of the watchers on the towers of progress there had been the one sad
answer—the people sit in darkness and in the shadow of death. Politically,
socially, and morally the race had improved, but for the unit, for the
individual, there was little hope. Cold philosophy shed a glimmer of light
on his path, religion in its various guises illumined his sad heart, but neither
availed to lift the curse of suffering from the sin-begotten son of Adam. In
the fulness of time, long expected, long delayed, at last Science emptied
upon him from the horn of Amalthea blessings which cannot be
enumerated, blessings which have made the century forever memorable;
and which have followed each other with a rapidity so bewildering that we
know not what next to expect. To us in the medical profession, who deal
with this unit, and measure progress by the law of the greatest happiness to
the greatest number, to us whose work is with the sick and suffering, the
great boon of this wonderful century, with which no other can be compared,
is the fact that the leaves of the tree of Science have been for the healing of
the nations. Measure as we may the progress of the world—materially, in
the advantages of steam, electricity, and other mechanical appliances;
sociologically, in the great improvement in the conditions of life;
intellectually, in the diffusion of education; morally, in a possibly higher
standard of ethics—there is no one measure which can compare with the
decrease of physical suffering in man, woman, and child when stricken by
INTRODUCTION
F or countless generations the prophets and kings of humanity have
desired to see the things which men have seen, and to hear the things
which men have heard in the course of the wonderful nineteenth century. To
the call of the watchers on the towers of progress there had been the one sad
answer—the people sit in darkness and in the shadow of death. Politically,
socially, and morally the race had improved, but for the unit, for the
individual, there was little hope. Cold philosophy shed a glimmer of light
on his path, religion in its various guises illumined his sad heart, but neither
availed to lift the curse of suffering from the sin-begotten son of Adam. In
the fulness of time, long expected, long delayed, at last Science emptied
upon him from the horn of Amalthea blessings which cannot be
enumerated, blessings which have made the century forever memorable;
and which have followed each other with a rapidity so bewildering that we
know not what next to expect. To us in the medical profession, who deal
with this unit, and measure progress by the law of the greatest happiness to
the greatest number, to us whose work is with the sick and suffering, the
great boon of this wonderful century, with which no other can be compared,
is the fact that the leaves of the tree of Science have been for the healing of
the nations. Measure as we may the progress of the world—materially, in
the advantages of steam, electricity, and other mechanical appliances;
sociologically, in the great improvement in the conditions of life;
intellectually, in the diffusion of education; morally, in a possibly higher
standard of ethics—there is no one measure which can compare with the
decrease of physical suffering in man, woman, and child when stricken by
Page 127
disease or accident. This is the one fact of supreme personal import to every
one of us. This is the Promethean gift of the century to man.
THE GROWTH OF SCIENTIFIC MEDICINE
The century opened auspiciously, and those who were awake saw signs
of the dawn. The spirit of Science was brooding on the waters. In England
the influence of John Hunter stimulated the younger men to the study of the
problems of anatomy and pathology. On the Continent the great Boorhaave
—the Batavian Hippocrates—had taught correct ways in the study of the
clinical aspects of disease, and the work of Haller had given a great impetus
to physiology. The researches of Morgagni had, as Virchow had remarked,
introduced anatomical thinking into medicine. But theories still controlled
practice. Under the teaching of Cullen, the old idea that humors were the
seat of disease had given place to a neuro-pathology which recognized the
paramount influence of the nervous system in disease. His colleague at
Edinburgh, Brown, brought forward the attractive theory that all diseases
could be divided into two groups, the one caused by excess of excitement—
the sthenic—the other by a deficiency—the asthenic—each having its
appropriate treatment, the one by depletion, the other by stimulation. In a
certain measure Hahnemann’s theory of homœopathy was a reaction against
the prevalent theories of the day, and has survived through the century,
though in a much modified form. Some of his views were as follows:
“The only vocation of the physician is to heal; theoretical knowledge is
of no use. In a case of sickness he should only know what is curable and the
remedies. Of the diseases he cannot know anything except the symptoms.
There are internal changes, but it is impossible to learn what they are;
symptoms alone are accessible; with their removal by remedies the disease
is removed. Their effects can be studied in the healthy only. They act on the
sick by causing a disease similar to that which is to be combated, and which
dissolves itself into this similar affection. The full doses required to cause
symptoms in the well are too large to be employed as remedies for the sick.
The healing power of a drug grows in an inverse proportion to its substance.
He says, literally: ‘Only potencies are homœopathic medicines.’ ‘I
recognize nobody as my follower but him who gives medicine in so small
one of us. This is the Promethean gift of the century to man.
THE GROWTH OF SCIENTIFIC MEDICINE
The century opened auspiciously, and those who were awake saw signs
of the dawn. The spirit of Science was brooding on the waters. In England
the influence of John Hunter stimulated the younger men to the study of the
problems of anatomy and pathology. On the Continent the great Boorhaave
—the Batavian Hippocrates—had taught correct ways in the study of the
clinical aspects of disease, and the work of Haller had given a great impetus
to physiology. The researches of Morgagni had, as Virchow had remarked,
introduced anatomical thinking into medicine. But theories still controlled
practice. Under the teaching of Cullen, the old idea that humors were the
seat of disease had given place to a neuro-pathology which recognized the
paramount influence of the nervous system in disease. His colleague at
Edinburgh, Brown, brought forward the attractive theory that all diseases
could be divided into two groups, the one caused by excess of excitement—
the sthenic—the other by a deficiency—the asthenic—each having its
appropriate treatment, the one by depletion, the other by stimulation. In a
certain measure Hahnemann’s theory of homœopathy was a reaction against
the prevalent theories of the day, and has survived through the century,
though in a much modified form. Some of his views were as follows:
“The only vocation of the physician is to heal; theoretical knowledge is
of no use. In a case of sickness he should only know what is curable and the
remedies. Of the diseases he cannot know anything except the symptoms.
There are internal changes, but it is impossible to learn what they are;
symptoms alone are accessible; with their removal by remedies the disease
is removed. Their effects can be studied in the healthy only. They act on the
sick by causing a disease similar to that which is to be combated, and which
dissolves itself into this similar affection. The full doses required to cause
symptoms in the well are too large to be employed as remedies for the sick.
The healing power of a drug grows in an inverse proportion to its substance.
He says, literally: ‘Only potencies are homœopathic medicines.’ ‘I
recognize nobody as my follower but him who gives medicine in so small
Page 128
doses as to preclude the perception of anything medicinal in them by means
either of the senses or of chemistry.’ ‘The pellets may be held near the
young infant when asleep.’ ‘Gliding the hand over the patient will cure him,
provided the manipulation is done with firm intention to render as much
good with it as possible, for its power is in the benevolent will of the
manipulator.’ Such is the homœopathy of Hahnemann, which is no longer
recognized in what they call homœopathy to-day.”—(A. Jacobi.)
The awakening came in France. In 1801 Bichat, a young man,
published a work on general anatomy, in which he placed the seat of
disease, not in the organs, but in the tissues or fabrics of which they were
composed, which gave an extraordinary impetus to the investigation of
pathological changes. Meanwhile, the study of the appearances of organs
and bodies when diseased (morbid anatomy), which had been prosecuted
with vigor by Morgagni in the eighteenth century, had been carried on
actively in Great Britain and on the Continent, and the work of Broussais
stimulated a more accurate investigation of local disorders. The discovery
by Laennec of the art of auscultation, by which, through changes in the
normal sounds within the chest, various diseases of the heart and lungs
could be recognized, gave an immense impetus to clinical research. The art
of percussion, discovered by Avenbrugger in the eighteenth century, and
reintroduced by Corvisart, contributed not a little to the same. Laennec’s
contributions to the study of diseases of the lungs, of the heart, and of the
abdominal organs really laid the foundation of modern clinical medicine. A
little later Bright published his researches on diseases of the kidneys, from
which we date our knowledge of this important subject. One of the most
complicated problems of the first half of the century related to the
differentiation of the fevers. The eruptive fevers, measles, scarlet fever, and
small-pox, were easily recognized, and the great group of malarial fevers
was well known; but there remained the large class of continued fevers,
which had been a source of worry and dispute for many generations. Louis
clearly differentiated typhoid fever, and by the work of his American pupils,
W. W. Gerhard and Alfred Stillé, of Philadelphia, and George B. Shattuck,
of Boston, typhus and typhoid fevers were defined as separate and
independent affections. Relapsing fever, yellow fever, dengue, etc., were
also distinguished. The work of Graves and Stokes, of Dublin, of Jenner
and Budd, in England, of Drake, Dickson, and Flint, in America,
supplemented the labors of the French physicians, and by the year 1860 the
either of the senses or of chemistry.’ ‘The pellets may be held near the
young infant when asleep.’ ‘Gliding the hand over the patient will cure him,
provided the manipulation is done with firm intention to render as much
good with it as possible, for its power is in the benevolent will of the
manipulator.’ Such is the homœopathy of Hahnemann, which is no longer
recognized in what they call homœopathy to-day.”—(A. Jacobi.)
The awakening came in France. In 1801 Bichat, a young man,
published a work on general anatomy, in which he placed the seat of
disease, not in the organs, but in the tissues or fabrics of which they were
composed, which gave an extraordinary impetus to the investigation of
pathological changes. Meanwhile, the study of the appearances of organs
and bodies when diseased (morbid anatomy), which had been prosecuted
with vigor by Morgagni in the eighteenth century, had been carried on
actively in Great Britain and on the Continent, and the work of Broussais
stimulated a more accurate investigation of local disorders. The discovery
by Laennec of the art of auscultation, by which, through changes in the
normal sounds within the chest, various diseases of the heart and lungs
could be recognized, gave an immense impetus to clinical research. The art
of percussion, discovered by Avenbrugger in the eighteenth century, and
reintroduced by Corvisart, contributed not a little to the same. Laennec’s
contributions to the study of diseases of the lungs, of the heart, and of the
abdominal organs really laid the foundation of modern clinical medicine. A
little later Bright published his researches on diseases of the kidneys, from
which we date our knowledge of this important subject. One of the most
complicated problems of the first half of the century related to the
differentiation of the fevers. The eruptive fevers, measles, scarlet fever, and
small-pox, were easily recognized, and the great group of malarial fevers
was well known; but there remained the large class of continued fevers,
which had been a source of worry and dispute for many generations. Louis
clearly differentiated typhoid fever, and by the work of his American pupils,
W. W. Gerhard and Alfred Stillé, of Philadelphia, and George B. Shattuck,
of Boston, typhus and typhoid fevers were defined as separate and
independent affections. Relapsing fever, yellow fever, dengue, etc., were
also distinguished. The work of Graves and Stokes, of Dublin, of Jenner
and Budd, in England, of Drake, Dickson, and Flint, in America,
supplemented the labors of the French physicians, and by the year 1860 the
Page 129
profession had reached a sure and safe position on the question of the
clinical aspects of fevers.
The most distinguishing feature of the scientific medicine of the
century has been the phenomenal results which have followed experimental
investigations. While this method of research is not new, since it was
introduced by Galen, perfected by Harvey, and carried on by Hunter, it was
not until well into the middle of the century that, by the growth of research
laboratories, the method exercised a deep influence on progress. The lines
of experimental research have sought to determine the functions of the
organs in health, the conditions under which perversion of these functions
occur in diseases, and the possibility of exercising protective and curative
influences on the processes of disease.
The researches of the physiological laboratories have enlarged in every
direction our knowledge of the great functions of life—digestion,
assimilation, circulation, respiration, and excretion. Perhaps in no
department have the results been more surprising than in the growth of our
knowledge of the functions of the brain and nerves. Not only has
experimental science given us clear and accurate data upon the localization
of certain functions of the brain and of the paths of sensatory and of motor
impulses, but it has opened an entirely new field in the diagnosis and
treatment of the diseases of these organs, in certain directions of a most
practical nature, enabling us to resort to measures of relief undreamed of
even thirty years ago.
The study of physiology and pathology within the past half-century has
done more to emancipate medicine from routine and the thraldom of
authority than all the work of all the physicians from the days of
Hippocrates to Jenner, and we are as yet but on the threshold.
THE GROWTH OF SPECIALISM
The restriction of the energies of trained students to narrow fields in
science, while not without its faults, has been the most important single
factor in the remarkable expansion of our knowledge. Against the
disadvantages in a loss of breadth and harmony there is the compensatory
clinical aspects of fevers.
The most distinguishing feature of the scientific medicine of the
century has been the phenomenal results which have followed experimental
investigations. While this method of research is not new, since it was
introduced by Galen, perfected by Harvey, and carried on by Hunter, it was
not until well into the middle of the century that, by the growth of research
laboratories, the method exercised a deep influence on progress. The lines
of experimental research have sought to determine the functions of the
organs in health, the conditions under which perversion of these functions
occur in diseases, and the possibility of exercising protective and curative
influences on the processes of disease.
The researches of the physiological laboratories have enlarged in every
direction our knowledge of the great functions of life—digestion,
assimilation, circulation, respiration, and excretion. Perhaps in no
department have the results been more surprising than in the growth of our
knowledge of the functions of the brain and nerves. Not only has
experimental science given us clear and accurate data upon the localization
of certain functions of the brain and of the paths of sensatory and of motor
impulses, but it has opened an entirely new field in the diagnosis and
treatment of the diseases of these organs, in certain directions of a most
practical nature, enabling us to resort to measures of relief undreamed of
even thirty years ago.
The study of physiology and pathology within the past half-century has
done more to emancipate medicine from routine and the thraldom of
authority than all the work of all the physicians from the days of
Hippocrates to Jenner, and we are as yet but on the threshold.
THE GROWTH OF SPECIALISM
The restriction of the energies of trained students to narrow fields in
science, while not without its faults, has been the most important single
factor in the remarkable expansion of our knowledge. Against the
disadvantages in a loss of breadth and harmony there is the compensatory
Page 130
benefit of a greater accuracy in the application of knowledge in specialism,
as is well illustrated in the cultivation of special branches of practice.
Diseases of the skin, of the eye, of the ear, of the throat, of the teeth,
diseases of women and of children, are now studied and practised by men
who devote all their time to one limited field of work. While not without
minor evils, this custom has yielded some of the great triumphs of the
profession. Dentistry, ophthalmology, and gynæcology are branches which
have been brought to a state of comparative perfection, and very largely by
the labors of American physicians. In the last-named branch the blessings
which have been brought to suffering women are incalculable, not only as
regards the minor ailments of life, but in the graver and more critical
accidents to which the sex is liable.
One of the most remarkable and beneficial reforms of the century has
been in the attitude of the profession and the public to the subject of
insanity, and the gradual formation of a body of men in the profession who
labor to find out the cause and means of relief of this most distressing of all
human maladies. The reform movement inaugurated by Tuke in England,
by Rush in the United States, by Pinel and Esquirol in France, and by
Jacobi and Hasse in Germany, has spread to all civilized countries, and has
led not only to an amelioration and improvement in the care of the insane,
but to a scientific study of the subject which has already been productive of
much good. In this country, while the treatment of the insane is careful and
humanitarian, the unfortunate affiliation of insanity with politics is still in
many States a serious hinderance to progress.
It may be interesting to take a glance at the state of medicine in this
country at the opening of the nineteenth century. There were only three
schools of medicine, the most important of which were the University of
Pennsylvania and the Harvard. There were only two general hospitals. The
medical education was chiefly in the hands of the practitioners, who took
students as apprentices for a certain number of years. The well-to-do
students and those wishing a better class of education went to Edinburgh or
London. There were only two or three medical journals, and very few books
had been published in the country, and the profession was dependent
entirely upon translations from the French and upon English works. The
only medical libraries were in connection with the Pennsylvania Hospital
and the New York Hospital. The leading practitioners in the early years
as is well illustrated in the cultivation of special branches of practice.
Diseases of the skin, of the eye, of the ear, of the throat, of the teeth,
diseases of women and of children, are now studied and practised by men
who devote all their time to one limited field of work. While not without
minor evils, this custom has yielded some of the great triumphs of the
profession. Dentistry, ophthalmology, and gynæcology are branches which
have been brought to a state of comparative perfection, and very largely by
the labors of American physicians. In the last-named branch the blessings
which have been brought to suffering women are incalculable, not only as
regards the minor ailments of life, but in the graver and more critical
accidents to which the sex is liable.
One of the most remarkable and beneficial reforms of the century has
been in the attitude of the profession and the public to the subject of
insanity, and the gradual formation of a body of men in the profession who
labor to find out the cause and means of relief of this most distressing of all
human maladies. The reform movement inaugurated by Tuke in England,
by Rush in the United States, by Pinel and Esquirol in France, and by
Jacobi and Hasse in Germany, has spread to all civilized countries, and has
led not only to an amelioration and improvement in the care of the insane,
but to a scientific study of the subject which has already been productive of
much good. In this country, while the treatment of the insane is careful and
humanitarian, the unfortunate affiliation of insanity with politics is still in
many States a serious hinderance to progress.
It may be interesting to take a glance at the state of medicine in this
country at the opening of the nineteenth century. There were only three
schools of medicine, the most important of which were the University of
Pennsylvania and the Harvard. There were only two general hospitals. The
medical education was chiefly in the hands of the practitioners, who took
students as apprentices for a certain number of years. The well-to-do
students and those wishing a better class of education went to Edinburgh or
London. There were only two or three medical journals, and very few books
had been published in the country, and the profession was dependent
entirely upon translations from the French and upon English works. The
only medical libraries were in connection with the Pennsylvania Hospital
and the New York Hospital. The leading practitioners in the early years
Page 131
were Rush and Physick, in Philadelphia; Hossack and Mitchill, in New
York; and James Jackson and John Collins Warren, in Boston. There were
throughout the country, in smaller places, men of great capabilities and
energy, such as Nathan Smith, the founder of the Medical Schools of
Dartmouth and of Yale, and Daniel Drake in Cincinnati. After 1830 a
remarkable change took place in the profession, owing to the leaven of
French science brought back from Paris by American students. Between
1840 and 1870 there was a great increase in the number of medical schools,
but the general standard of education was low—lower, indeed, than had
ever before been reached in the medical profession. The private schools
multiplied rapidly, diplomas were given on short two-year sessions, and
nothing contributed more to the degeneration of the profession than this
competition and rivalry between ill-equipped medical schools. The
reformation, which started at Harvard shortly after 1870, spread over the
entire country, and the rapid evolution of the medical school has been one
of the most striking phenomena in the history of medicine in the century.
University authorities began to appreciate the fact that medicine was a great
department of knowledge, to be cultivated as a science and promoted as an
art. Wealthy men felt that in no better way could they contribute to the
progress of the race than by the establishment of laboratories for the study
of disease and hospitals for the care of the sick poor. The benefactions of
Johns Hopkins, of Sims, of Vanderbilt, of Pierpont Morgan, of Strathcona,
of Mount-Stephen, of Payne, and of Levi C. Lane and others have placed
scientific medicine on a firm basis.
THE GROWTH OF PREVENTIVE MEDICINE
Sanitary science, hygiene, or preventive medicine may claim to be one
of the brightest spots in the history of the nineteenth century. Public hygiene
was cultivated among the Egyptians, and in the Mosaic law it reached a
remarkable organization. The personal hygiene of the Greeks was embraced
in the saying, “The fair mind in the fair body,” and the value of exercise and
training was fully recognized. The Romans, too, in public and private
hygiene, were our superiors in the matter of water supply and baths. But
modern sanitary science has a much wider scope and is concerned with the
York; and James Jackson and John Collins Warren, in Boston. There were
throughout the country, in smaller places, men of great capabilities and
energy, such as Nathan Smith, the founder of the Medical Schools of
Dartmouth and of Yale, and Daniel Drake in Cincinnati. After 1830 a
remarkable change took place in the profession, owing to the leaven of
French science brought back from Paris by American students. Between
1840 and 1870 there was a great increase in the number of medical schools,
but the general standard of education was low—lower, indeed, than had
ever before been reached in the medical profession. The private schools
multiplied rapidly, diplomas were given on short two-year sessions, and
nothing contributed more to the degeneration of the profession than this
competition and rivalry between ill-equipped medical schools. The
reformation, which started at Harvard shortly after 1870, spread over the
entire country, and the rapid evolution of the medical school has been one
of the most striking phenomena in the history of medicine in the century.
University authorities began to appreciate the fact that medicine was a great
department of knowledge, to be cultivated as a science and promoted as an
art. Wealthy men felt that in no better way could they contribute to the
progress of the race than by the establishment of laboratories for the study
of disease and hospitals for the care of the sick poor. The benefactions of
Johns Hopkins, of Sims, of Vanderbilt, of Pierpont Morgan, of Strathcona,
of Mount-Stephen, of Payne, and of Levi C. Lane and others have placed
scientific medicine on a firm basis.
THE GROWTH OF PREVENTIVE MEDICINE
Sanitary science, hygiene, or preventive medicine may claim to be one
of the brightest spots in the history of the nineteenth century. Public hygiene
was cultivated among the Egyptians, and in the Mosaic law it reached a
remarkable organization. The personal hygiene of the Greeks was embraced
in the saying, “The fair mind in the fair body,” and the value of exercise and
training was fully recognized. The Romans, too, in public and private
hygiene, were our superiors in the matter of water supply and baths. But
modern sanitary science has a much wider scope and is concerned with the
Page 132
causes of disease quite as much as with the conditions under which these
diseases prevail. The foundations of the science were laid in the last century
with Jenner’s discovery of vaccination. Howard, too, had grasped the
association of fever with overcrowding in the jails, while the possibility of
the prevention of scurvy had been shown by Captain Cook and by Sir
Gilbert Blaine.
Preventive medicine was a blundering, incomplete science until
bacteriology opened unheard-of possibilities for the prevention of disease.
Before discussing some of the victories of preventive medicine it will be
well to take a brief survey of the growth of the following subject:
SCIENCE OF BACTERIOLOGY
From the brilliant overthrow by Pasteur, in 1861, and by Koch and
Cohn, in 1876, of the theory of spontaneous generation, we may date its
modern growth. Wrapped up in this theory of spontaneous generation, upon
which speculation raged centuries before the invention of the microscope,
lies the history of bacteriology.
The ancient Greek and Roman philosophers wrestled with the question,
and very interesting views of the relation of germ life to disease are
preserved to us in their manuscripts. With the invention of the microscope
we can mark the first positive step towards the goal of to-day. A Jesuit
priest, Kircher, in 1671, was the first to investigate putrefying meat, milk,
and cheese with the crude microscope of his day, and left us indefinite
remarks concerning “very minute living worms” found therein. Four years
after Kircher a Dutch linen merchant, Antonius von Leeuwenhoek, by
improving the lenses of the microscope, saw in rain-water, putrefying
fluids, intestinal contents, and saliva, minute, moving, living particles,
which he called “animalculæ.” In medical circles of his day these
observations aroused the keenest interest, and the theory that these
“animalculæ” might be the cause of all disease was eagerly discussed.
Pleincz, of Vienna, after much observation of various fluids, putrefying and
otherwise, wrote in 1762 that it was his firm belief that the phenomena of
diseases and the decomposition of animal fluids were wholly caused by
these minute living things.
diseases prevail. The foundations of the science were laid in the last century
with Jenner’s discovery of vaccination. Howard, too, had grasped the
association of fever with overcrowding in the jails, while the possibility of
the prevention of scurvy had been shown by Captain Cook and by Sir
Gilbert Blaine.
Preventive medicine was a blundering, incomplete science until
bacteriology opened unheard-of possibilities for the prevention of disease.
Before discussing some of the victories of preventive medicine it will be
well to take a brief survey of the growth of the following subject:
SCIENCE OF BACTERIOLOGY
From the brilliant overthrow by Pasteur, in 1861, and by Koch and
Cohn, in 1876, of the theory of spontaneous generation, we may date its
modern growth. Wrapped up in this theory of spontaneous generation, upon
which speculation raged centuries before the invention of the microscope,
lies the history of bacteriology.
The ancient Greek and Roman philosophers wrestled with the question,
and very interesting views of the relation of germ life to disease are
preserved to us in their manuscripts. With the invention of the microscope
we can mark the first positive step towards the goal of to-day. A Jesuit
priest, Kircher, in 1671, was the first to investigate putrefying meat, milk,
and cheese with the crude microscope of his day, and left us indefinite
remarks concerning “very minute living worms” found therein. Four years
after Kircher a Dutch linen merchant, Antonius von Leeuwenhoek, by
improving the lenses of the microscope, saw in rain-water, putrefying
fluids, intestinal contents, and saliva, minute, moving, living particles,
which he called “animalculæ.” In medical circles of his day these
observations aroused the keenest interest, and the theory that these
“animalculæ” might be the cause of all disease was eagerly discussed.
Pleincz, of Vienna, after much observation of various fluids, putrefying and
otherwise, wrote in 1762 that it was his firm belief that the phenomena of
diseases and the decomposition of animal fluids were wholly caused by
these minute living things.
Page 133
Notwithstanding such assertions, from his day on until Pasteur, Koch,
and Cohn finally proved its misconceptions in 1876, the theory of
spontaneous generation held the upper hand in all discussions upon the
question.
The stimulus to research as to the causes of disease along the line of
bacterial origin did not entirely cease to be felt, and the names of Pollender
and Davaine are linked together in the first undoubted discovery of micro-
organisms in disease, when the cause of anthrax, a disease of cattle, was
solved in 1863. Following closely upon Davaine’s researches, the primary
causes of wound infection were worked out, and to the efforts of the British
surgeon Lister are due the great advances of modern surgery.
In rapid succession the presence of bacteria was clearly demonstrated
in relapsing fever, leprosy, and typhoid fever; but far eclipsing all former
discoveries, on account of the magnitude of the difficulties encountered and
overcome, were the brilliant demonstrations of the cause of consumption
and allied diseases, and that of Asiatic cholera, by Dr. Robert Koch in 1882
and in 1884 respectively.
From that time onward innumerable workers have satisfied the critical
scientific world as to the causes of pneumonia, diphtheria, tetanus,
influenza, and bubonic plague, besides many diseases of cattle, horses,
sheep, and other animals and insects.
Having glanced hastily at the history of bacteriology, we may next
consider some facts concerning the germs themselves. What are they? To
the lay mind the words germ, microbe, bacterium, and bacillus often convey
confused ideas of invisible, wriggling, worm-like creatures, enemies of
mankind, ever on the watch to gain a stealthy entrance into our bodies,
where they wreak harm and death. Scientifically considered, however, they
are the smallest of living things yet known. They are not animals, but are
members of the vegetable kingdom, and are possessed of definite yet
varying shapes. They consist of a jelly-like substance called protoplasm,
which is covered in and held in place by a well-formed membrane of a
relatively hard and dense character, exactly similar in composition to the
woody fibre of trees.
According to their shape the bacteria are divided into three chief
groups, called respectively cocci, bacilli, and spirilla. The cocci are
and Cohn finally proved its misconceptions in 1876, the theory of
spontaneous generation held the upper hand in all discussions upon the
question.
The stimulus to research as to the causes of disease along the line of
bacterial origin did not entirely cease to be felt, and the names of Pollender
and Davaine are linked together in the first undoubted discovery of micro-
organisms in disease, when the cause of anthrax, a disease of cattle, was
solved in 1863. Following closely upon Davaine’s researches, the primary
causes of wound infection were worked out, and to the efforts of the British
surgeon Lister are due the great advances of modern surgery.
In rapid succession the presence of bacteria was clearly demonstrated
in relapsing fever, leprosy, and typhoid fever; but far eclipsing all former
discoveries, on account of the magnitude of the difficulties encountered and
overcome, were the brilliant demonstrations of the cause of consumption
and allied diseases, and that of Asiatic cholera, by Dr. Robert Koch in 1882
and in 1884 respectively.
From that time onward innumerable workers have satisfied the critical
scientific world as to the causes of pneumonia, diphtheria, tetanus,
influenza, and bubonic plague, besides many diseases of cattle, horses,
sheep, and other animals and insects.
Having glanced hastily at the history of bacteriology, we may next
consider some facts concerning the germs themselves. What are they? To
the lay mind the words germ, microbe, bacterium, and bacillus often convey
confused ideas of invisible, wriggling, worm-like creatures, enemies of
mankind, ever on the watch to gain a stealthy entrance into our bodies,
where they wreak harm and death. Scientifically considered, however, they
are the smallest of living things yet known. They are not animals, but are
members of the vegetable kingdom, and are possessed of definite yet
varying shapes. They consist of a jelly-like substance called protoplasm,
which is covered in and held in place by a well-formed membrane of a
relatively hard and dense character, exactly similar in composition to the
woody fibre of trees.
According to their shape the bacteria are divided into three chief
groups, called respectively cocci, bacilli, and spirilla. The cocci are
Page 134
spherical bodies and may exist singly or in pairs, in fours, in clusters, or in
chains. In this group we find the smallest bacteria known, many of them not
over 1-150,000 of an inch in diameter. The bacilli are rod-like bodies,
varying much in size in different species and in members of the same
species. They are larger than the cocci, measuring in length from 1-25,000
of an inch to 1-4000, and in breadth from 1-125,000 to 1-16,000 of an inch.
Many varieties are possessed of organs of locomotion called flagella.
The spirilla resemble the bacilli, except that they are twisted into
corkscrew shapes, or have gently undulating outlines. Upon an average they
are much longer than the bacilli, one species being very long, measuring
about 1-600 of an inch. As seen in the natural state bacteria are found to be
colorless, but it is by the application of various aniline dyes that they are
usually studied. These minute plants increase by a simple method of
division into two equal parts, or by a more complex process of forming a
seed—the so-called spore—which later on develops into the adult form.
Under favorable conditions they are able to multiply at an enormous rate;
for instance, it has been calculated that a bacillus dividing once every hour
would at the end of twenty-four hours have increased to seventeen millions;
and if the division continued at the same rate we should find at the end of
the third day an incalculable number of billions, whose weight would be
nearly seven thousand five hundred tons!
But, fortunately for our welfare, nature by various means renders the
possibility of such a happening entirely beyond the slightest chance of
realization, her greatest barrier being the lack of an adequate food supply.
The distribution in nature of bacteria is wellnigh universal, occurring as
they do in the air we breathe, the water and milk we drink, upon the
exposed surfaces of man and animals, and in their intestinal tracts, and in
the soil to a depth of about nine feet. But it has been noted that at very high
altitudes and in glacier ice none exist, while in the Arctic regions and at sea
far from land their numbers are very few.
The conditions governing their growth involve many complex
problems, but a few of the chief factors concerned are moisture, air, food,
temperature, and light. All bacteria must have moisture, else they die sooner
or later, depending upon the hardness of the species, and none can multiply
without it. A supply of air is by no means essential to all germs. To some it
chains. In this group we find the smallest bacteria known, many of them not
over 1-150,000 of an inch in diameter. The bacilli are rod-like bodies,
varying much in size in different species and in members of the same
species. They are larger than the cocci, measuring in length from 1-25,000
of an inch to 1-4000, and in breadth from 1-125,000 to 1-16,000 of an inch.
Many varieties are possessed of organs of locomotion called flagella.
The spirilla resemble the bacilli, except that they are twisted into
corkscrew shapes, or have gently undulating outlines. Upon an average they
are much longer than the bacilli, one species being very long, measuring
about 1-600 of an inch. As seen in the natural state bacteria are found to be
colorless, but it is by the application of various aniline dyes that they are
usually studied. These minute plants increase by a simple method of
division into two equal parts, or by a more complex process of forming a
seed—the so-called spore—which later on develops into the adult form.
Under favorable conditions they are able to multiply at an enormous rate;
for instance, it has been calculated that a bacillus dividing once every hour
would at the end of twenty-four hours have increased to seventeen millions;
and if the division continued at the same rate we should find at the end of
the third day an incalculable number of billions, whose weight would be
nearly seven thousand five hundred tons!
But, fortunately for our welfare, nature by various means renders the
possibility of such a happening entirely beyond the slightest chance of
realization, her greatest barrier being the lack of an adequate food supply.
The distribution in nature of bacteria is wellnigh universal, occurring as
they do in the air we breathe, the water and milk we drink, upon the
exposed surfaces of man and animals, and in their intestinal tracts, and in
the soil to a depth of about nine feet. But it has been noted that at very high
altitudes and in glacier ice none exist, while in the Arctic regions and at sea
far from land their numbers are very few.
The conditions governing their growth involve many complex
problems, but a few of the chief factors concerned are moisture, air, food,
temperature, and light. All bacteria must have moisture, else they die sooner
or later, depending upon the hardness of the species, and none can multiply
without it. A supply of air is by no means essential to all germs. To some it
Page 135
is absolutely necessary, and such germs are called aerobes. To others air is
wholly detrimental, and they constitute the anaerobes, while to the majority
of bacteria air supply is a matter of indifference, and in consequence they
are grouped under the term facultative anaerobes.
The food supply of many consists of dead animal and vegetable
materials, a few require living tissues, while a small number can exist
wholly upon mineral salts, or even the nitrogen of the air. The lowest
temperature at which some bacteria can multiply is the freezing-point of
water, and the highest 170 degrees Fahrenheit. However, the average range
of temperature suitable to the majority lies between 60 and 104 degrees
Fahrenheit, 98 2-5 degrees Fahrenheit being the most suitable for the
growth of disease-producing germs. Light, ordinarily diffused daylight, or
its absence, is a matter of no moment to most germs, whereas direct
sunlight is a destroyer of all bacteria.
The study of the life histories of these diminutive plants excites the
wonder of those who make observations upon them. It is truly marvellous to
know that these bacteria can accomplish in their short lives of possibly a
few hours or days feats which would baffle the cleverest of chemists if
given years of a lifetime to work upon. They give to the farmer the good
quality of his crops, to the dairyman superior butter and cheese; they assist
in large measure in freeing our rivers and lakes from harmful pollutions.
Here it should be strongly emphasized that those bacteria which cause
disease are only of a few species, all others contributing to our welfare in
countless ways.
Quite as astonishing is the discovery that within the root-knobs of
pease and beans live bacteria which by splitting up mineral salts containing
nitrogen, and by absorbing nitrogen from the air, give it over to the plant so
that it is enabled to grow luxuriantly, whereas, without their presence, the
tiller of the soil might fertilize the ground in vain. It is quite possible that
not alone pease and beans, but all grasses and plants and trees depend upon
the presence of such germs for their very existence, which in turn supply
man and animals with their means of existence. Hence we see that these
nitrifying bacteria, as they are called, if swept out of existence, would be
the cause of cessation of all life upon the globe. And arguing backward, one
prominent authority states it as his belief that the first of all life on this earth
wholly detrimental, and they constitute the anaerobes, while to the majority
of bacteria air supply is a matter of indifference, and in consequence they
are grouped under the term facultative anaerobes.
The food supply of many consists of dead animal and vegetable
materials, a few require living tissues, while a small number can exist
wholly upon mineral salts, or even the nitrogen of the air. The lowest
temperature at which some bacteria can multiply is the freezing-point of
water, and the highest 170 degrees Fahrenheit. However, the average range
of temperature suitable to the majority lies between 60 and 104 degrees
Fahrenheit, 98 2-5 degrees Fahrenheit being the most suitable for the
growth of disease-producing germs. Light, ordinarily diffused daylight, or
its absence, is a matter of no moment to most germs, whereas direct
sunlight is a destroyer of all bacteria.
The study of the life histories of these diminutive plants excites the
wonder of those who make observations upon them. It is truly marvellous to
know that these bacteria can accomplish in their short lives of possibly a
few hours or days feats which would baffle the cleverest of chemists if
given years of a lifetime to work upon. They give to the farmer the good
quality of his crops, to the dairyman superior butter and cheese; they assist
in large measure in freeing our rivers and lakes from harmful pollutions.
Here it should be strongly emphasized that those bacteria which cause
disease are only of a few species, all others contributing to our welfare in
countless ways.
Quite as astonishing is the discovery that within the root-knobs of
pease and beans live bacteria which by splitting up mineral salts containing
nitrogen, and by absorbing nitrogen from the air, give it over to the plant so
that it is enabled to grow luxuriantly, whereas, without their presence, the
tiller of the soil might fertilize the ground in vain. It is quite possible that
not alone pease and beans, but all grasses and plants and trees depend upon
the presence of such germs for their very existence, which in turn supply
man and animals with their means of existence. Hence we see that these
nitrifying bacteria, as they are called, if swept out of existence, would be
the cause of cessation of all life upon the globe. And arguing backward, one
prominent authority states it as his belief that the first of all life on this earth
Page 136
were those lowly forms of plants which only required the nitrogen of air or
salts to enable them to multiply.
Limiting observation now to the sphere of medicine, it will be readily
perceived that the presence of bacterial life in a causative relation to disease
is an object of paramount regard. The following paragraphs will briefly treat
of the diseases associated with micro-organisms and the common modes of
infection in each, the chain of events subsequent to an infection, and the
possibilities of protection or cure by means of substances elaborated in the
body of an individual or animal recently recovered from an infectious
disease:
Anthrax.—A disease chiefly of cattle and sheep, occasionally of man, is
caused by the Bacillus anthracis, discovered in 1849–50 by Pollender and
Davaine. It enters the body through abrasions of the skin, by inhalation of
the spores, or seeds, into the lungs, or by swallowing infected material.
Leprosy.—This disease is caused by a bacillus known as Bacillus
leprae, which was discovered by Hansen in 1879. It is doubtful if it has
been grown outside the body. It is supposed to enter by abrasions of the
skin, but it is very feebly contagious, notwithstanding popular ideas as to its
supposedly highly contagious nature.
Tuberculosis.—All forms of this disease, among which is ordinary
consumption, are caused by a bacillus closely resembling that of leprosy. It
was discovered by Koch in 1880–82, and named Bacillus tuberculosis. The
ways of infection are by inhaling the dried sputum of consumptives,
drinking infected cow’s milk, or eating infected meat.
Typhoid Fever.—A disease of human beings only. Eberth in 1880
discovered the germ causing it and called it Bacillus typhosus. It gains
entrance to our bodies chiefly in the milk and water we drink, which comes
from infected sources; a rarer method is by inhalation of infected air.
Diphtheria.—A disease of human beings chiefly. It is caused by a
bacillus which was described in 1883–84 by Klebs and Loeffler, and is
known as Bacillus diphtheriae, or Klebs-Loeffler bacillus. Its mode of entry
is by inhaling infected air, or by drinking or eating infected milk or food.
Cholera.—This disease is peculiar to human beings. Its native home is
on the banks of the river Ganges in India, where Koch in 1884 was able to
salts to enable them to multiply.
Limiting observation now to the sphere of medicine, it will be readily
perceived that the presence of bacterial life in a causative relation to disease
is an object of paramount regard. The following paragraphs will briefly treat
of the diseases associated with micro-organisms and the common modes of
infection in each, the chain of events subsequent to an infection, and the
possibilities of protection or cure by means of substances elaborated in the
body of an individual or animal recently recovered from an infectious
disease:
Anthrax.—A disease chiefly of cattle and sheep, occasionally of man, is
caused by the Bacillus anthracis, discovered in 1849–50 by Pollender and
Davaine. It enters the body through abrasions of the skin, by inhalation of
the spores, or seeds, into the lungs, or by swallowing infected material.
Leprosy.—This disease is caused by a bacillus known as Bacillus
leprae, which was discovered by Hansen in 1879. It is doubtful if it has
been grown outside the body. It is supposed to enter by abrasions of the
skin, but it is very feebly contagious, notwithstanding popular ideas as to its
supposedly highly contagious nature.
Tuberculosis.—All forms of this disease, among which is ordinary
consumption, are caused by a bacillus closely resembling that of leprosy. It
was discovered by Koch in 1880–82, and named Bacillus tuberculosis. The
ways of infection are by inhaling the dried sputum of consumptives,
drinking infected cow’s milk, or eating infected meat.
Typhoid Fever.—A disease of human beings only. Eberth in 1880
discovered the germ causing it and called it Bacillus typhosus. It gains
entrance to our bodies chiefly in the milk and water we drink, which comes
from infected sources; a rarer method is by inhalation of infected air.
Diphtheria.—A disease of human beings chiefly. It is caused by a
bacillus which was described in 1883–84 by Klebs and Loeffler, and is
known as Bacillus diphtheriae, or Klebs-Loeffler bacillus. Its mode of entry
is by inhaling infected air, or by drinking or eating infected milk or food.
Cholera.—This disease is peculiar to human beings. Its native home is
on the banks of the river Ganges in India, where Koch in 1884 was able to
Page 137
isolate its causative spirillum. Man is infected by drinking contaminated
water or by contact.
Lockjaw, or Tetanus.—Afflicts man, horses, and dogs. The Bacillus
tetani is the most deadly of all known bacteria. It enters the body by
wounds. It was discovered in 1884 by Nicolaier.
Influenza, or the Grip.—Caused by one of the smallest-known bacilli;
discovered in 1892 by Canon and Pfeiffer. Infection spreads by the
scattering about by air-currents of the dried nasal and bronchial secretion of
those suffering from the disease, and its portal of entry is by the nose and
bronchial tubes.
Pneumonia.—Caused by a coccus which grows in pairs and small
chains. It enters the body by means of the respiratory tract. It is present in
the saliva of twenty per cent. of healthy persons. Proved by Frankel in 1886
to be the cause of this disease.
Bubonic Plague.—In 1894 Kitasato and Yersin isolated a small bacillus
in a large number of cases and proved it to be the cause. It enters the body
by means of wounds of the skin, and through bites of fleas from infected
rats, which are said to be one of the chief factors in spreading this dread
malady.
Yellow Fever.—The cause of this disease is still under discussion.
Such are a few of the infectious diseases which we can readily attribute
to the presence of definite micro-organisms in respective cases. But strange
as it may seem, the most typical of all infectious diseases, small-pox, scarlet
fever, measles, and hydrophobia, have as yet not yielded up their secrets.
This is possibly due to the minute size of the micro-organisms concerned,
which make it beyond the power of the best microscope to demonstrate
them. In this connection it has recently been shown by Roux and Nocard
that in the case of the disease known as pleuro-pneumonia of cattle the
causative agent is so very small as just to be barely visible. Again, it is quite
possible that these diseases may be caused by living things we know
nothing about, which may be quite dissimilar from the bacteria.
INFECTION—ITS PROCESSES AND RESULTS
water or by contact.
Lockjaw, or Tetanus.—Afflicts man, horses, and dogs. The Bacillus
tetani is the most deadly of all known bacteria. It enters the body by
wounds. It was discovered in 1884 by Nicolaier.
Influenza, or the Grip.—Caused by one of the smallest-known bacilli;
discovered in 1892 by Canon and Pfeiffer. Infection spreads by the
scattering about by air-currents of the dried nasal and bronchial secretion of
those suffering from the disease, and its portal of entry is by the nose and
bronchial tubes.
Pneumonia.—Caused by a coccus which grows in pairs and small
chains. It enters the body by means of the respiratory tract. It is present in
the saliva of twenty per cent. of healthy persons. Proved by Frankel in 1886
to be the cause of this disease.
Bubonic Plague.—In 1894 Kitasato and Yersin isolated a small bacillus
in a large number of cases and proved it to be the cause. It enters the body
by means of wounds of the skin, and through bites of fleas from infected
rats, which are said to be one of the chief factors in spreading this dread
malady.
Yellow Fever.—The cause of this disease is still under discussion.
Such are a few of the infectious diseases which we can readily attribute
to the presence of definite micro-organisms in respective cases. But strange
as it may seem, the most typical of all infectious diseases, small-pox, scarlet
fever, measles, and hydrophobia, have as yet not yielded up their secrets.
This is possibly due to the minute size of the micro-organisms concerned,
which make it beyond the power of the best microscope to demonstrate
them. In this connection it has recently been shown by Roux and Nocard
that in the case of the disease known as pleuro-pneumonia of cattle the
causative agent is so very small as just to be barely visible. Again, it is quite
possible that these diseases may be caused by living things we know
nothing about, which may be quite dissimilar from the bacteria.
INFECTION—ITS PROCESSES AND RESULTS
Page 138
In the foregoing list of diseases associated with specific bacteria,
attention has been drawn to the common modes of infection, or, as they are
technically called, “portals of entry,” and it now remains to touch upon the
main factors, processes, and results following upon the entry into the body
of such disease-producing microbes.
It is a well-known fact that the normal blood has of itself to a
considerable extent the power of killing germs which may wander into it
through various channels. Likewise the tissue cells of the body in general
show similar action depending upon the different cell groups, state of
health, general robustness, and period of life. The germ-killing power varies
in different individuals, though each may be quite healthy. Considered as a
whole, this power possessed by the body against germs is known as
“general resistance.” And when by any means this power of resistance is
lost or diminished, we run grave risks of incurring disease.
Granted a case of infection, let us now trace up briefly what occurs.
Between the period when the bacteria gain a lodgment and that in which the
disease assumes a noticeable form, the patient simply feels out of sorts. It is
during this stage that the blood and tissues are deeply engaged in the
attempt to repel the attacks of the invading microbes.
With varying speed the germs multiply throughout the body generally,
or may be at first localized, or even, as in lockjaw, remain localized
throughout the entire disease. Multiplying in the tissues, they generate in
increasing amounts their noxious poisons, which soon cause profound
changes throughout the body; the patient becomes decidedly ill, and shows
now the signs of an unmistakable infection.
Does the body now give up the fight entirely? No; on the contrary, the
white blood-cells, the wandering cells, and the cells of the tissues most
affected still carry on an unequal fight. From the lymphatic glands and
spleen, armies of white cells rush to the fray and attempt to eat up and
destroy the foe, but possibly in vain; the disease runs its course, to end
either in death or recovery.
How, then, in cases of recovery, are the microbes finally overcome?
This question involves many complex processes which at present are
by no means thoroughly understood, but we will concern ourselves with the
attention has been drawn to the common modes of infection, or, as they are
technically called, “portals of entry,” and it now remains to touch upon the
main factors, processes, and results following upon the entry into the body
of such disease-producing microbes.
It is a well-known fact that the normal blood has of itself to a
considerable extent the power of killing germs which may wander into it
through various channels. Likewise the tissue cells of the body in general
show similar action depending upon the different cell groups, state of
health, general robustness, and period of life. The germ-killing power varies
in different individuals, though each may be quite healthy. Considered as a
whole, this power possessed by the body against germs is known as
“general resistance.” And when by any means this power of resistance is
lost or diminished, we run grave risks of incurring disease.
Granted a case of infection, let us now trace up briefly what occurs.
Between the period when the bacteria gain a lodgment and that in which the
disease assumes a noticeable form, the patient simply feels out of sorts. It is
during this stage that the blood and tissues are deeply engaged in the
attempt to repel the attacks of the invading microbes.
With varying speed the germs multiply throughout the body generally,
or may be at first localized, or even, as in lockjaw, remain localized
throughout the entire disease. Multiplying in the tissues, they generate in
increasing amounts their noxious poisons, which soon cause profound
changes throughout the body; the patient becomes decidedly ill, and shows
now the signs of an unmistakable infection.
Does the body now give up the fight entirely? No; on the contrary, the
white blood-cells, the wandering cells, and the cells of the tissues most
affected still carry on an unequal fight. From the lymphatic glands and
spleen, armies of white cells rush to the fray and attempt to eat up and
destroy the foe, but possibly in vain; the disease runs its course, to end
either in death or recovery.
How, then, in cases of recovery, are the microbes finally overcome?
This question involves many complex processes which at present are
by no means thoroughly understood, but we will concern ourselves with the
Page 139
simple principles.
It has been previously mentioned that once the bacteria get a good
foothold the body is subjected to the action of generated poisons, which are
known as toxins. They give rise to such symptoms as loss of appetite,
headache, fever, pains and aches, and even a state of stupor or
unconsciousness. In addition to the active warfare of the white blood-cells,
groups of cells throughout the body, after recovering from the first rude
shock of the toxins, begin to tolerate their presence, then effect a change in
the chemical constitution of the toxins, and finally elaborate substances
which antagonize the toxins and destroy their action altogether, thus lending
aid to the warrior cells, which at last overcome the invading microbes.
Recovery is brought about, and a more or less permanent degree of
immunity against the special form of disease ensues.
Now if we could use these antagonizing substances, or, as they are
called, antitoxins, upon other men or animals sick with a similar disease,
would their bodies be at once strengthened to resist and finally overcome
the disease? Yes, in a certain majority of cases they would, and this is
exactly what scientific observers have noted, worked out, and have
successfully applied. A new art in the healing of disease, which is spoken of
broadly as serum-therapy, or medication by curative or protective serums,
has thus been discovered.
The first observers in this new field were Pasteur and Raynaud in
France in 1877–78, and Salmon and Smith in this country in 1886.
Raynaud, by injecting serum from a calf which had had an attack of cow-
pox, prevented the appearance of the disease in a calf freshly inoculated
with the virulent material of the disease. Pasteur, by using feebly infective
germs of fowl cholera, conferred immunity upon healthy fowls against the
disease, and was able to cure those which were ill. Salmon and Smith
injected small and repeated amounts of the elaborated toxins or poisons of
the bacillus of hog cholera into healthy swine, and were able to confer
immunity upon them.
However, it was not until Behring in 1892 announced his discovery of
an antitoxin serum for diphtheria, along with an undisputed proof of its
value in treatment, that the attention of the scientific world was finally
It has been previously mentioned that once the bacteria get a good
foothold the body is subjected to the action of generated poisons, which are
known as toxins. They give rise to such symptoms as loss of appetite,
headache, fever, pains and aches, and even a state of stupor or
unconsciousness. In addition to the active warfare of the white blood-cells,
groups of cells throughout the body, after recovering from the first rude
shock of the toxins, begin to tolerate their presence, then effect a change in
the chemical constitution of the toxins, and finally elaborate substances
which antagonize the toxins and destroy their action altogether, thus lending
aid to the warrior cells, which at last overcome the invading microbes.
Recovery is brought about, and a more or less permanent degree of
immunity against the special form of disease ensues.
Now if we could use these antagonizing substances, or, as they are
called, antitoxins, upon other men or animals sick with a similar disease,
would their bodies be at once strengthened to resist and finally overcome
the disease? Yes, in a certain majority of cases they would, and this is
exactly what scientific observers have noted, worked out, and have
successfully applied. A new art in the healing of disease, which is spoken of
broadly as serum-therapy, or medication by curative or protective serums,
has thus been discovered.
The first observers in this new field were Pasteur and Raynaud in
France in 1877–78, and Salmon and Smith in this country in 1886.
Raynaud, by injecting serum from a calf which had had an attack of cow-
pox, prevented the appearance of the disease in a calf freshly inoculated
with the virulent material of the disease. Pasteur, by using feebly infective
germs of fowl cholera, conferred immunity upon healthy fowls against the
disease, and was able to cure those which were ill. Salmon and Smith
injected small and repeated amounts of the elaborated toxins or poisons of
the bacillus of hog cholera into healthy swine, and were able to confer
immunity upon them.
However, it was not until Behring in 1892 announced his discovery of
an antitoxin serum for diphtheria, along with an undisputed proof of its
value in treatment, that the attention of the scientific world was finally
Page 140
aroused and stimulated to the appreciation of the great possibilities of
serum-therapy.
Strange as it may seem, much opposition arose to this new method of
treatment, not alone from the lay portions of the community, but even from
the ranks of the medical profession itself. This opposition was due in part to
misconceptions of the principles involved in the new doctrine, and in part to
the falsely philanthropic prejudices of the pseudo-scientific sections of both
parties. But by the persevering work of the enthusiastic believers in serum-
therapy, positive conviction has now replaced misconception and prejudice
in the minds of the majority of its former opponents.
The accumulation of statistical evidence, even where all allowance is
made for doubtful methods of compilation, shows that the aggregate
mortality of diphtheria has been reduced fully fifty per cent. since the
introduction of antitoxic treatment by Behring in 1892.
Since the method of preparation of the commercial diphtheria antitoxin
illustrates the general principles involved in the search for the production of
curative or protective serums for infectious diseases in general, a summary
of the steps in its manufacture will now be given.
A race of diphtheria bacilli, which has been found to yield a poison of
great virulence in alkaline beef broth, is grown for a week or ten days in
this medium. The toxin is then separated and its virulence exactly
determined. It is preserved in sterile receptacles for immediate or future use.
The next step is the inoculation of a suitable animal with the toxin. Of all
animals the horse has been found to meet nearly every requirement. Such an
animal, in a state of perfect health, receives an injection of twenty cubic
centimetres of toxin, along with ten or fifteen of standard antitoxin, beneath
the skin of the neck or fore-quarters, upon three separate occasions at
intervals of five days. After this it receives increasing doses of toxin, alone,
at intervals of six to eight days, until, at the end of two months, it is able to
stand with little discomfort doses of such strength that if given in the first
stage these doses would have quickly caused death.
At this period the horse is bled to a small extent, and its serum tested to
ascertain if prospects are good for the production by the animal of a high
grade of antitoxin. If satisfactory progress has been made, the injections are
serum-therapy.
Strange as it may seem, much opposition arose to this new method of
treatment, not alone from the lay portions of the community, but even from
the ranks of the medical profession itself. This opposition was due in part to
misconceptions of the principles involved in the new doctrine, and in part to
the falsely philanthropic prejudices of the pseudo-scientific sections of both
parties. But by the persevering work of the enthusiastic believers in serum-
therapy, positive conviction has now replaced misconception and prejudice
in the minds of the majority of its former opponents.
The accumulation of statistical evidence, even where all allowance is
made for doubtful methods of compilation, shows that the aggregate
mortality of diphtheria has been reduced fully fifty per cent. since the
introduction of antitoxic treatment by Behring in 1892.
Since the method of preparation of the commercial diphtheria antitoxin
illustrates the general principles involved in the search for the production of
curative or protective serums for infectious diseases in general, a summary
of the steps in its manufacture will now be given.
A race of diphtheria bacilli, which has been found to yield a poison of
great virulence in alkaline beef broth, is grown for a week or ten days in
this medium. The toxin is then separated and its virulence exactly
determined. It is preserved in sterile receptacles for immediate or future use.
The next step is the inoculation of a suitable animal with the toxin. Of all
animals the horse has been found to meet nearly every requirement. Such an
animal, in a state of perfect health, receives an injection of twenty cubic
centimetres of toxin, along with ten or fifteen of standard antitoxin, beneath
the skin of the neck or fore-quarters, upon three separate occasions at
intervals of five days. After this it receives increasing doses of toxin, alone,
at intervals of six to eight days, until, at the end of two months, it is able to
stand with little discomfort doses of such strength that if given in the first
stage these doses would have quickly caused death.
At this period the horse is bled to a small extent, and its serum tested to
ascertain if prospects are good for the production by the animal of a high
grade of antitoxin. If satisfactory progress has been made, the injections are
Page 141
continued for another month, when, as a rule, the maximal degree of
antitoxic power in the serum will have been attained.
The horse is now bled to the proper extent, the blood being received in
a sterile jar and placed in an ice-box. Here it coagulates, and the serum
separates from it. When the separation of clot and serum is complete, the
latter is drawn off, taken to the laboratory, and standardized. This being
finished, an antiseptic fluid is added to preserve the serum from
decomposition. It is then bottled, labelled, and sent out for use.
In similar fashion tetanus antitoxin is prepared; and quite recently
Calmette has produced an antitoxic serum for use in snake bite, by injecting
horses with minute increasing doses of snake venom. His experiments have
given some remarkable results, not only in laboratory work, but also in
cases of actual snake bite occurring in man. Thus bacteriological scientists,
after years of laborious work, in the face of much criticism and severe
denunciation, may confidently announce that they have in their possession a
magic key to one of nature’s secret doors. The lock has been turned. The
door stands partly open, and we are permitted a glimpse of the future
possibilities to be attained in the great fight against disease.
PREVENTIVE MEDICINE
The following are some of the diseases which have been remarkably
controlled through preventive medicine:
Small-pox.—While not a scourge of the first rank, like the plague or
cholera, at the outset of the century variola was one of the most prevalent
and dreaded of all diseases. Few reached adult life without an attack. To-
day, though outbreaks still occur, it is a disease thoroughly controlled by
vaccination. The protective power of the inoculated cow-pox is not a fixed
and constant quantity. The protection may be for life, or it may last only for
a year or two. The all-important fact is this: That efficiently vaccinated
persons may be exposed with impunity, and among large bodies of men
(e.g., the German army), in which revaccination is practised, small-pox is
unknown. Of one hundred vaccinated persons exposed to small-pox,
possibly one might take the disease in a mild form; of one hundred
antitoxic power in the serum will have been attained.
The horse is now bled to the proper extent, the blood being received in
a sterile jar and placed in an ice-box. Here it coagulates, and the serum
separates from it. When the separation of clot and serum is complete, the
latter is drawn off, taken to the laboratory, and standardized. This being
finished, an antiseptic fluid is added to preserve the serum from
decomposition. It is then bottled, labelled, and sent out for use.
In similar fashion tetanus antitoxin is prepared; and quite recently
Calmette has produced an antitoxic serum for use in snake bite, by injecting
horses with minute increasing doses of snake venom. His experiments have
given some remarkable results, not only in laboratory work, but also in
cases of actual snake bite occurring in man. Thus bacteriological scientists,
after years of laborious work, in the face of much criticism and severe
denunciation, may confidently announce that they have in their possession a
magic key to one of nature’s secret doors. The lock has been turned. The
door stands partly open, and we are permitted a glimpse of the future
possibilities to be attained in the great fight against disease.
PREVENTIVE MEDICINE
The following are some of the diseases which have been remarkably
controlled through preventive medicine:
Small-pox.—While not a scourge of the first rank, like the plague or
cholera, at the outset of the century variola was one of the most prevalent
and dreaded of all diseases. Few reached adult life without an attack. To-
day, though outbreaks still occur, it is a disease thoroughly controlled by
vaccination. The protective power of the inoculated cow-pox is not a fixed
and constant quantity. The protection may be for life, or it may last only for
a year or two. The all-important fact is this: That efficiently vaccinated
persons may be exposed with impunity, and among large bodies of men
(e.g., the German army), in which revaccination is practised, small-pox is
unknown. Of one hundred vaccinated persons exposed to small-pox,
possibly one might take the disease in a mild form; of one hundred
Page 142
unvaccinated persons so exposed, one alone might escape—from twenty-
five to thirty would die. To be efficient, vaccination must be carried out
systematically, and if all the inhabitants of this country were revaccinated at
intervals small-pox would disappear (as it has from the German army), and
the necessity for vaccination would cease. The difficulty arises from the
constant presence of an unvaccinated remnant, by which the disease is kept
alive. The Montreal experience in 1885 is an object-lesson never to be
forgotten.
For eight or ten years vaccination had been neglected, particularly
among the French-Canadians. On February 28, 1885, a Pullman car
conductor, who came from Chicago, where the disease had been slightly
prevalent, was admitted into the Hôtel Dieu. Isolation was not carried out,
and on the 1st of April a servant in the hospital died of small-pox.
Following her death the authorities of the hospital sent to their homes all
patients who presented no symptoms of the disease. Like fire in dry grass
the contagion spread, and within nine months there died of small-pox three
thousand one hundred and sixty-four persons. It ruined the trade of the city
for the winter, and cost millions of dollars. There are no reasonable
objections to vaccination, which is a simple process, by which a mild and
harmless disease is introduced. The use of the animal vaccine does away
with the possibility of introduction of other disorders, such as syphilis.
Typhus Fever.—Until the middle of the present century this disease
prevailed widely in most of the large cities, particularly in Europe, and also
in jails, ships, hospitals, and camps. It was more widely spread than typhoid
fever and much more fatal. Murchison remarks of it that a complete history
of its ravages would be the history of Europe during the past three centuries
and a half. Not one of the acute infections seems to have been more
dependent upon filth and unsanitary conditions. With the gradual
introduction of drainage and a good water supply, and the relief of
overcrowding, the disease has almost entirely disappeared, and is rarely
mentioned now in the bills of mortality, except in a few of the larger and
more unsanitary cities. The following figures illustrate what has been done
in England within sixty years: In 1838 in England twelve hundred and
twenty-eight persons died of fever (typhus and typhoid) per million of
living. Twenty years later the figures were reduced to nine hundred and
eighteen; in 1878 to three hundred and six of typhoid and to thirty-six of
five to thirty would die. To be efficient, vaccination must be carried out
systematically, and if all the inhabitants of this country were revaccinated at
intervals small-pox would disappear (as it has from the German army), and
the necessity for vaccination would cease. The difficulty arises from the
constant presence of an unvaccinated remnant, by which the disease is kept
alive. The Montreal experience in 1885 is an object-lesson never to be
forgotten.
For eight or ten years vaccination had been neglected, particularly
among the French-Canadians. On February 28, 1885, a Pullman car
conductor, who came from Chicago, where the disease had been slightly
prevalent, was admitted into the Hôtel Dieu. Isolation was not carried out,
and on the 1st of April a servant in the hospital died of small-pox.
Following her death the authorities of the hospital sent to their homes all
patients who presented no symptoms of the disease. Like fire in dry grass
the contagion spread, and within nine months there died of small-pox three
thousand one hundred and sixty-four persons. It ruined the trade of the city
for the winter, and cost millions of dollars. There are no reasonable
objections to vaccination, which is a simple process, by which a mild and
harmless disease is introduced. The use of the animal vaccine does away
with the possibility of introduction of other disorders, such as syphilis.
Typhus Fever.—Until the middle of the present century this disease
prevailed widely in most of the large cities, particularly in Europe, and also
in jails, ships, hospitals, and camps. It was more widely spread than typhoid
fever and much more fatal. Murchison remarks of it that a complete history
of its ravages would be the history of Europe during the past three centuries
and a half. Not one of the acute infections seems to have been more
dependent upon filth and unsanitary conditions. With the gradual
introduction of drainage and a good water supply, and the relief of
overcrowding, the disease has almost entirely disappeared, and is rarely
mentioned now in the bills of mortality, except in a few of the larger and
more unsanitary cities. The following figures illustrate what has been done
in England within sixty years: In 1838 in England twelve hundred and
twenty-eight persons died of fever (typhus and typhoid) per million of
living. Twenty years later the figures were reduced to nine hundred and
eighteen; in 1878 to three hundred and six of typhoid and to thirty-six of
Page 143
typhus fever. In 1892 only one hundred and thirty-seven died of typhoid
fever and only three of typhus per million living!
Typhoid Fever.—While preventive medicine can claim a great victory
in this disease also, it is less brilliant, since the conditions which favor its
prevalence are not those specially relating to overcrowding as much as to
imperfect water supply and the contamination of certain essential foods, as
milk. It has been repeatedly demonstrated that, with a pure water supply
and perfect drainage, typhoid fever almost disappears from a city. In
Vienna, after the introduction of good water, the rate of mortality from
typhoid fever fell from twelve per ten thousand of the inhabitants to about
one. In Munich the fall was still more remarkable; from above twenty-nine
per ten thousand inhabitants in 1857 it fell to about one per ten thousand in
1887. That typhoid fever in this country is still a very prevalent disease
depends mainly upon two facts: First, not only is the typhoid bacillus very
resistant, but it may remain for a long time in the body of a person after
recovery from typhoid fever, and such persons, in apparent good health,
may be a source of contamination. With many of the conditions favoring the
persistence and growth of the bacillus outside the body we are not yet
familiar. The experience in the Spanish-American War illustrates how
dangerous is the concentration together of large numbers of individuals.
But, second, the essential factor in the widespread prevalence of typhoid
fever in the United States, particularly in country districts, is the absence of
anything like efficient rural sanitation. Many counties have yet to learn the
alphabet of sanitation. The chief danger results from the impure water
supplies of the smaller towns, the local house epidemics due to infected
wells, and the milk outbreaks due to the infection of dairy farms.
The importance of scrupulously guarding the sources of supply was
never better illustrated than in the well-known and oft-quoted epidemic in
Plymouth, Pennsylvania. The town, with a population of eight thousand,
was in part supplied with drinking-water from a reservoir fed by a
mountain-stream. During January, February, and March, in a cottage by the
side of and at a distance of from sixty to eighty feet from this stream, a man
was ill with typhoid fever. The attendants were in the habit at night of
throwing out the evacuations on the ground towards the stream. During
these months the ground was frozen and covered with snow. In the latter
part of March and early in April there was considerable rainfall and a thaw,
fever and only three of typhus per million living!
Typhoid Fever.—While preventive medicine can claim a great victory
in this disease also, it is less brilliant, since the conditions which favor its
prevalence are not those specially relating to overcrowding as much as to
imperfect water supply and the contamination of certain essential foods, as
milk. It has been repeatedly demonstrated that, with a pure water supply
and perfect drainage, typhoid fever almost disappears from a city. In
Vienna, after the introduction of good water, the rate of mortality from
typhoid fever fell from twelve per ten thousand of the inhabitants to about
one. In Munich the fall was still more remarkable; from above twenty-nine
per ten thousand inhabitants in 1857 it fell to about one per ten thousand in
1887. That typhoid fever in this country is still a very prevalent disease
depends mainly upon two facts: First, not only is the typhoid bacillus very
resistant, but it may remain for a long time in the body of a person after
recovery from typhoid fever, and such persons, in apparent good health,
may be a source of contamination. With many of the conditions favoring the
persistence and growth of the bacillus outside the body we are not yet
familiar. The experience in the Spanish-American War illustrates how
dangerous is the concentration together of large numbers of individuals.
But, second, the essential factor in the widespread prevalence of typhoid
fever in the United States, particularly in country districts, is the absence of
anything like efficient rural sanitation. Many counties have yet to learn the
alphabet of sanitation. The chief danger results from the impure water
supplies of the smaller towns, the local house epidemics due to infected
wells, and the milk outbreaks due to the infection of dairy farms.
The importance of scrupulously guarding the sources of supply was
never better illustrated than in the well-known and oft-quoted epidemic in
Plymouth, Pennsylvania. The town, with a population of eight thousand,
was in part supplied with drinking-water from a reservoir fed by a
mountain-stream. During January, February, and March, in a cottage by the
side of and at a distance of from sixty to eighty feet from this stream, a man
was ill with typhoid fever. The attendants were in the habit at night of
throwing out the evacuations on the ground towards the stream. During
these months the ground was frozen and covered with snow. In the latter
part of March and early in April there was considerable rainfall and a thaw,
Page 144
in which a large part of the three months’ accumulation of discharges was
washed into the brook not sixty feet distant. At the very time of this thaw
the patient had numerous and copious discharges. About the 10th of April
cases of typhoid fever broke out in the town, appearing for a time at the rate
of fifty a day. In all about twelve hundred were attacked. An immense
majority of the cases were in the part of the town which received water
from the infected reservoir.
The use of boiled water and of ice made from distilled water, the
systematic inspection of dairies, the scrupulous supervision of the sources
from which the water is obtained, an efficient system of sewage removal,
and, above all, the most scrupulous care on the part of physicians and of
nurses in the disinfection of the discharges of typhoid fever patients—these
are the factors necessary to reduce to a minimum the incidence of typhoid
fever.
Cholera.—One of the great scourges of the present century made
inroads into Europe and America from India, its native home. We have,
however, found out the germ, found out the conditions under which it lives,
and it is not likely that it will ever again gain a foothold in this country or
Great Britain. Since the last epidemic, 1873, the disease, though brought to
this country on several occasions, has always been held in check at the port
of entry. It is communicated almost entirely through infected water, and the
virulence of an epidemic in any city is in direct proportion to the
imperfection of the water supply. This was shown in a remarkable way in
the Hamburg epidemic of 1892. In Altona, which had a filtration plant,
there were only five hundred and sixteen cases, many of them refugees
from Hamburg. Hamburg, where the unfiltered water of the Elbe was used,
had some eighteen thousand cases, with nearly eight thousand deaths.
Yellow Fever.—The cause of this disease is still under discussion. It has
an interest to us in this country from its continued prevalence in Cuba, and
from the fact that at intervals it makes inroads into the Southern States,
causing serious commercial loss. The history of the disease in the other
West India islands, particularly Jamaica, indicates the steps which must be
taken for its prevention. Formerly yellow fever was as fatal a scourge in
them as it is to-day in Cuba. By an efficient system of sanitation it has been
abolished. The same can be done (and will be done) in Cuba within a few
washed into the brook not sixty feet distant. At the very time of this thaw
the patient had numerous and copious discharges. About the 10th of April
cases of typhoid fever broke out in the town, appearing for a time at the rate
of fifty a day. In all about twelve hundred were attacked. An immense
majority of the cases were in the part of the town which received water
from the infected reservoir.
The use of boiled water and of ice made from distilled water, the
systematic inspection of dairies, the scrupulous supervision of the sources
from which the water is obtained, an efficient system of sewage removal,
and, above all, the most scrupulous care on the part of physicians and of
nurses in the disinfection of the discharges of typhoid fever patients—these
are the factors necessary to reduce to a minimum the incidence of typhoid
fever.
Cholera.—One of the great scourges of the present century made
inroads into Europe and America from India, its native home. We have,
however, found out the germ, found out the conditions under which it lives,
and it is not likely that it will ever again gain a foothold in this country or
Great Britain. Since the last epidemic, 1873, the disease, though brought to
this country on several occasions, has always been held in check at the port
of entry. It is communicated almost entirely through infected water, and the
virulence of an epidemic in any city is in direct proportion to the
imperfection of the water supply. This was shown in a remarkable way in
the Hamburg epidemic of 1892. In Altona, which had a filtration plant,
there were only five hundred and sixteen cases, many of them refugees
from Hamburg. Hamburg, where the unfiltered water of the Elbe was used,
had some eighteen thousand cases, with nearly eight thousand deaths.
Yellow Fever.—The cause of this disease is still under discussion. It has
an interest to us in this country from its continued prevalence in Cuba, and
from the fact that at intervals it makes inroads into the Southern States,
causing serious commercial loss. The history of the disease in the other
West India islands, particularly Jamaica, indicates the steps which must be
taken for its prevention. Formerly yellow fever was as fatal a scourge in
them as it is to-day in Cuba. By an efficient system of sanitation it has been
abolished. The same can be done (and will be done) in Cuba within a few
Page 145
years. General Wood has already pointed out the way in the cleansing of
Santiago.
The Plague.—One of the most remarkable facts in connection with
modern epidemics has been the revival of the bubonic plague, the most
dreaded of all the great infections. During the present century the disease in
Europe has been confined almost exclusively to Turkey and Southern
Europe. Since 1894, when it appeared at Hong-Kong, it has gradually
spread, and there have been outbreaks of terrible severity in India. It has
extended to certain of the Mediterranean ports, and during the past summer
it reached Glasgow, where there has been a small outbreak. On this
hemisphere there have been small outbreaks in certain of the South
American ports, cases have been brought to New York, and there have been
to November 1st twenty-one cases among the Chinese in San Francisco.
Judging from the readiness with which it has been checked and limited in
Australia, and in particular the facility with which the recent outbreak in
Glasgow has been stamped out, there is very little risk that plague will ever
assume the proportions which gave to it its terrible reputation as the “black
death” of the Middle Ages. As I have already mentioned, the germ is
known, and prophylactic inoculations have been made on a large scale in
India, with a certain measure of success.
Tuberculosis.—In all communities the white plague, as Oliver Wendell
Holmes calls it, takes the first rank as a killing disease. It has been
estimated that of it one hundred and twenty thousand people die yearly in
this country. In all mortality bills tuberculosis of the lungs, or consumption,
heads the list, and when to this is added tuberculosis of the other organs, the
number swells to such an extent that this disease equals in fatality all the
other acute infective diseases combined, if we leave out pneumonia. Less
than twenty years ago we knew little or nothing of the cause of the disease.
It was believed to be largely hereditary. Koch discovered the germ, and with
this have come the possibilities of limiting its ravages.
The following points with reference to it may be stated: In a few very
rare instances the disease is transmitted from parent to child. In a large
proportion of all cases the disease is “caught.” The germs are widely
distributed through the sputum, which, when dry, becomes dust, and is
blown about in all directions. Tubercle bacilli have been found in the dust
of streets, houses, hospital wards, and much-frequented places. A single
Santiago.
The Plague.—One of the most remarkable facts in connection with
modern epidemics has been the revival of the bubonic plague, the most
dreaded of all the great infections. During the present century the disease in
Europe has been confined almost exclusively to Turkey and Southern
Europe. Since 1894, when it appeared at Hong-Kong, it has gradually
spread, and there have been outbreaks of terrible severity in India. It has
extended to certain of the Mediterranean ports, and during the past summer
it reached Glasgow, where there has been a small outbreak. On this
hemisphere there have been small outbreaks in certain of the South
American ports, cases have been brought to New York, and there have been
to November 1st twenty-one cases among the Chinese in San Francisco.
Judging from the readiness with which it has been checked and limited in
Australia, and in particular the facility with which the recent outbreak in
Glasgow has been stamped out, there is very little risk that plague will ever
assume the proportions which gave to it its terrible reputation as the “black
death” of the Middle Ages. As I have already mentioned, the germ is
known, and prophylactic inoculations have been made on a large scale in
India, with a certain measure of success.
Tuberculosis.—In all communities the white plague, as Oliver Wendell
Holmes calls it, takes the first rank as a killing disease. It has been
estimated that of it one hundred and twenty thousand people die yearly in
this country. In all mortality bills tuberculosis of the lungs, or consumption,
heads the list, and when to this is added tuberculosis of the other organs, the
number swells to such an extent that this disease equals in fatality all the
other acute infective diseases combined, if we leave out pneumonia. Less
than twenty years ago we knew little or nothing of the cause of the disease.
It was believed to be largely hereditary. Koch discovered the germ, and with
this have come the possibilities of limiting its ravages.
The following points with reference to it may be stated: In a few very
rare instances the disease is transmitted from parent to child. In a large
proportion of all cases the disease is “caught.” The germs are widely
distributed through the sputum, which, when dry, becomes dust, and is
blown about in all directions. Tubercle bacilli have been found in the dust
of streets, houses, hospital wards, and much-frequented places. A single
Page 146
individual may discharge from the lungs countless myriads of germs in the
twenty-four hours. Dr. Nuttall estimated from a patient in the Johns
Hopkins Hospital, who had only moderately advanced consumption, that
from one and a half to four and a third billions of germs were thrown off in
the twenty-four hours. The consumptive, as has been well stated, is almost
harmless, and only becomes harmful through bad habits. The germs are
contained in the sputum, which, when dry, is widely scattered in the form of
dust, and constitutes the great medium for the transmission of the disease. If
expectorated into a handkerchief, the sputum dries quickly, particularly if it
is put into the pocket or under the pillow. The beard or mustache of a
consumptive is smeared with the germs. Even in the most careful the hands
are apt to be soiled with the germs, and in those who are dirty and careless
the furniture and materials which they handle readily become infected.
Where the dirty habit prevails of spitting on the floor, a room, or the entire
house, may contain numbers of germs. In the majority of all cases the
infection in tuberculosis is by inhalation. This is shown by the frequency
with which the disease is met in the lungs, and the great prevalence of
tuberculosis in institutions in which the residents are restricted in the matter
of fresh air and a free, open life. The disease prevails specially in cloisters,
in jails, and in asylums. Infection through milk is also possible; it is
doubtful whether the disease is transmitted through meat. So widespread are
the germs that post-mortem examination has shown that a very large
number of persons show slight signs of the disease who have never during
life presented any symptoms; in fact, some recent investigations would
indicate that a very large proportion of all persons at the age of forty have
somewhere in their bodies slight tuberculous lesions. This shows the
importance of the individual predisposition, upon which the older writers
laid so much stress, and the importance of maintaining the nutrition at its
maximum.
One of the most remarkable features of modern protective medicine is
the widespread interest that has been aroused in the crusade against
tuberculosis. What has already been accomplished warrants the belief that
the hopes of even the most enthusiastic may be realized. A positive decline
in the prevalence of the disease has been shown in many of the larger cities
during the past ten years. In Massachusetts, which has been a hot-bed of
tuberculosis for many years, the death-rate has fallen from forty-two per ten
thousand inhabitants in 1853 to twenty-one and eight-tenths per ten
twenty-four hours. Dr. Nuttall estimated from a patient in the Johns
Hopkins Hospital, who had only moderately advanced consumption, that
from one and a half to four and a third billions of germs were thrown off in
the twenty-four hours. The consumptive, as has been well stated, is almost
harmless, and only becomes harmful through bad habits. The germs are
contained in the sputum, which, when dry, is widely scattered in the form of
dust, and constitutes the great medium for the transmission of the disease. If
expectorated into a handkerchief, the sputum dries quickly, particularly if it
is put into the pocket or under the pillow. The beard or mustache of a
consumptive is smeared with the germs. Even in the most careful the hands
are apt to be soiled with the germs, and in those who are dirty and careless
the furniture and materials which they handle readily become infected.
Where the dirty habit prevails of spitting on the floor, a room, or the entire
house, may contain numbers of germs. In the majority of all cases the
infection in tuberculosis is by inhalation. This is shown by the frequency
with which the disease is met in the lungs, and the great prevalence of
tuberculosis in institutions in which the residents are restricted in the matter
of fresh air and a free, open life. The disease prevails specially in cloisters,
in jails, and in asylums. Infection through milk is also possible; it is
doubtful whether the disease is transmitted through meat. So widespread are
the germs that post-mortem examination has shown that a very large
number of persons show slight signs of the disease who have never during
life presented any symptoms; in fact, some recent investigations would
indicate that a very large proportion of all persons at the age of forty have
somewhere in their bodies slight tuberculous lesions. This shows the
importance of the individual predisposition, upon which the older writers
laid so much stress, and the importance of maintaining the nutrition at its
maximum.
One of the most remarkable features of modern protective medicine is
the widespread interest that has been aroused in the crusade against
tuberculosis. What has already been accomplished warrants the belief that
the hopes of even the most enthusiastic may be realized. A positive decline
in the prevalence of the disease has been shown in many of the larger cities
during the past ten years. In Massachusetts, which has been a hot-bed of
tuberculosis for many years, the death-rate has fallen from forty-two per ten
thousand inhabitants in 1853 to twenty-one and eight-tenths per ten
Page 147
thousand inhabitants in 1895. In the city of Glasgow, in which the records
have been very carefully kept, there has been an extraordinary fall in the
death-rate from tuberculosis, and the recent statistics of New York City
show, too, a similar remarkable diminution.
In fighting the disease our chief weapons are: First, education of the
public, particularly of the poorer classes, who do not fully appreciate the
chief danger in the disease. Secondly, the compulsory notification and
registration of all cases of tuberculosis. The importance of this relates
chiefly to the very poor and improvident, from whom, after all, comes the
greatest danger, and who should be under constant surveillance in order that
these dangers may be reduced to a minimum. Thirdly, the foundation in
suitable localities by the city and by the State of sanatoria for the treatment
of early cases of the disease. Fourthly, provision for the chronic, incurable
cases in special hospitals.
Diphtheria.—Since the discovery of the germ of this disease and our
knowledge of the conditions of its transmission, and the discovery of the
antitoxin, there has been a great reduction in its prevalence and an equally
remarkable reduction in the mortality. The more careful isolation of the
sick, the thorough disinfection of the clothing, the rigid scrutiny of the
milder cases of throat disorder, a more stringent surveillance in the period
of convalescence, and the routine examination of the throats of school-
children—these are the essential measures by which the prevalence of the
disease has been very markedly diminished. The great danger is in the mild
cases, in which the disease has perhaps not been suspected, and in which
the child may be walking about and even going to school. Such patients are
often a source of widespread infection. The careful attention given by
mothers to the teeth and mouth of children is also an important factor. In
children with recurring attacks of tonsillitis, in whom the tonsils are
enlarged, the organs should be removed. Through these measures the
incidence of the disease has been very greatly reduced.
Pneumonia.—While there has been a remarkable diminution in the
prevalence of a large number of all the acute infections, one disease not
only holds its own, but seems even to have increased in its virulence. In the
mortality bills, pneumonia is an easy second to tuberculosis. It attacks
particularly the intemperate, the feeble, and the old, though every year a
large number of robust, healthy individuals succumb. So frequent is
have been very carefully kept, there has been an extraordinary fall in the
death-rate from tuberculosis, and the recent statistics of New York City
show, too, a similar remarkable diminution.
In fighting the disease our chief weapons are: First, education of the
public, particularly of the poorer classes, who do not fully appreciate the
chief danger in the disease. Secondly, the compulsory notification and
registration of all cases of tuberculosis. The importance of this relates
chiefly to the very poor and improvident, from whom, after all, comes the
greatest danger, and who should be under constant surveillance in order that
these dangers may be reduced to a minimum. Thirdly, the foundation in
suitable localities by the city and by the State of sanatoria for the treatment
of early cases of the disease. Fourthly, provision for the chronic, incurable
cases in special hospitals.
Diphtheria.—Since the discovery of the germ of this disease and our
knowledge of the conditions of its transmission, and the discovery of the
antitoxin, there has been a great reduction in its prevalence and an equally
remarkable reduction in the mortality. The more careful isolation of the
sick, the thorough disinfection of the clothing, the rigid scrutiny of the
milder cases of throat disorder, a more stringent surveillance in the period
of convalescence, and the routine examination of the throats of school-
children—these are the essential measures by which the prevalence of the
disease has been very markedly diminished. The great danger is in the mild
cases, in which the disease has perhaps not been suspected, and in which
the child may be walking about and even going to school. Such patients are
often a source of widespread infection. The careful attention given by
mothers to the teeth and mouth of children is also an important factor. In
children with recurring attacks of tonsillitis, in whom the tonsils are
enlarged, the organs should be removed. Through these measures the
incidence of the disease has been very greatly reduced.
Pneumonia.—While there has been a remarkable diminution in the
prevalence of a large number of all the acute infections, one disease not
only holds its own, but seems even to have increased in its virulence. In the
mortality bills, pneumonia is an easy second to tuberculosis. It attacks
particularly the intemperate, the feeble, and the old, though every year a
large number of robust, healthy individuals succumb. So frequent is
Page 148
pneumonia at advanced periods of life that to die of it has been said to be
the natural end of old men in this country. In many ways, too, it is a
satisfactory disease, if one may use such an expression. It is not associated
with much pain, except at the onset, the battle is brief and short, and a great
many old persons succumb to it easily and peacefully.
We know the cause of the disease; we know only too well its
symptoms, but the enormous fatality (from twenty to twenty-five per cent.)
speaks only too plainly of the futility of our means of cure, and yet in no
disease has there been so great a revolution in treatment. The patient is no
longer drenched to death with drugs, or bled to a point where the resisting
powers of nature are exhausted. We are not without hope, too, that in the
future an antidote may be found to the toxins of the disease, and of late
there have been introduced several measures of great value in supporting
the weakness of the heart, a special danger in the old and debilitated.
Hydrophobia.—Rabies, a remarkable, and in certain countries a
widespread, disease of animals, when transmitted to a man by the bite of
rabid dogs, wolves, etc., is known as hydrophobia. The specific germ is
unknown, but by a series of brilliant observations Pasteur showed (1) that
the poison has certain fixed and peculiar properties in connection with the
nervous system; (2) that susceptible animals could be rendered refractory to
the disease, or incapable of taking it, by a certain method of inoculation;
and (3) that an animal unprotected and inoculated with a dose of the virus
sufficient to cause the disease may, by the injection of proper anti-rabic
treatment, escape. Supported by these facts, Pasteur began a system of
treatment of hydrophobia in man, and a special institute was founded in
Paris for the purpose. When carried out promptly the treatment is successful
in an immense majority of all cases, and the mortality in persons bitten by
animals proved to be rabid, who have subsequently had the anti-rabic
treatment, has been reduced to less than one-half per cent. The disease may
be stamped out in dogs by careful quarantine of suspected animals, and by a
thoroughly carried out muzzling order.
Malaria.—Among the most remarkable of modern discoveries is the
cause of malarial fever, one of the great maladies of the world, and a prime
obstacle to the settlement of Europeans in tropical regions. Until 1880 the
cause was quite obscure. It was known that the disease prevailed chiefly in
marshy districts, in the autumn, and that the danger of infection was
the natural end of old men in this country. In many ways, too, it is a
satisfactory disease, if one may use such an expression. It is not associated
with much pain, except at the onset, the battle is brief and short, and a great
many old persons succumb to it easily and peacefully.
We know the cause of the disease; we know only too well its
symptoms, but the enormous fatality (from twenty to twenty-five per cent.)
speaks only too plainly of the futility of our means of cure, and yet in no
disease has there been so great a revolution in treatment. The patient is no
longer drenched to death with drugs, or bled to a point where the resisting
powers of nature are exhausted. We are not without hope, too, that in the
future an antidote may be found to the toxins of the disease, and of late
there have been introduced several measures of great value in supporting
the weakness of the heart, a special danger in the old and debilitated.
Hydrophobia.—Rabies, a remarkable, and in certain countries a
widespread, disease of animals, when transmitted to a man by the bite of
rabid dogs, wolves, etc., is known as hydrophobia. The specific germ is
unknown, but by a series of brilliant observations Pasteur showed (1) that
the poison has certain fixed and peculiar properties in connection with the
nervous system; (2) that susceptible animals could be rendered refractory to
the disease, or incapable of taking it, by a certain method of inoculation;
and (3) that an animal unprotected and inoculated with a dose of the virus
sufficient to cause the disease may, by the injection of proper anti-rabic
treatment, escape. Supported by these facts, Pasteur began a system of
treatment of hydrophobia in man, and a special institute was founded in
Paris for the purpose. When carried out promptly the treatment is successful
in an immense majority of all cases, and the mortality in persons bitten by
animals proved to be rabid, who have subsequently had the anti-rabic
treatment, has been reduced to less than one-half per cent. The disease may
be stamped out in dogs by careful quarantine of suspected animals, and by a
thoroughly carried out muzzling order.
Malaria.—Among the most remarkable of modern discoveries is the
cause of malarial fever, one of the great maladies of the world, and a prime
obstacle to the settlement of Europeans in tropical regions. Until 1880 the
cause was quite obscure. It was known that the disease prevailed chiefly in
marshy districts, in the autumn, and that the danger of infection was
Page 149
greatest in the evening and at night, and that it was not directly contagious.
In 1880 a French army surgeon, Laveran, discovered in the red blood-
corpuscles small bodies which have proved to be the specific germ of the
disease. They are not bacteria, but little animal bodies resembling the
amœba—tiny little portions of protoplasm. The parasite in its earliest form
is a small, clear, ring-shaped body inside the red blood-corpuscle, upon
which it feeds, gradually increasing in size and forming within itself
blackish grains out of the coloring matter of the corpuscle. When the little
parasite reaches a certain size it begins to divide or multiply, and an
enormous number of these breaking up at the same time give off poison in
the blood, which causes the paroxysms of fever. During what is known as
the chill, in the intermittent fever, for example, one can always find these
dividing parasites. Several different forms of the parasites have been found,
corresponding to different varieties of malaria. Parasites of a very similar
nature exist abundantly in birds. Ross, an army surgeon in India, found that
the spread of this parasite from bird to bird was effected through the
intervention of the mosquito. The parasites reach maturity in certain cells of
the coats of the stomach of these insects, and develop into peculiar thread-
like bodies, many of which ultimately reach the salivary glands, from
which, as the insect bites, they pass with the secretion of the glands into the
wound. From this as a basis, numerous observers have worked out the
relation of the mosquito to malaria in the human subject.
Briefly stated, the disease is transmitted chiefly by certain varieties of
the mosquito, particularly the Anopheles. The ordinary Culex, which is
present chiefly in the Northern States, does not convey the disease. The
Anopheles sucks the blood from a person infected with malaria, takes in a
certain number of parasites, which undergo development in the body of the
insect, the final outcome of which is numerous small, thread-like structures,
which are found in numbers in the salivary glands. From this point, when
the mosquito bites another individual, they pass into his blood, infect the
system, and in this way the disease is transmitted. Two very striking
experiments may be mentioned. The Italian observers have repeatedly
shown that Anopheles which have sucked blood from patients suffering
from malaria, when sent to a non-malarial region, and there allowed to bite
perfectly healthy persons, have transmitted the disease. But a very crucial
experiment was made a short time ago. Mosquitoes which had bitten
malarial patients in Italy were sent to London and there allowed to bite Mr.
In 1880 a French army surgeon, Laveran, discovered in the red blood-
corpuscles small bodies which have proved to be the specific germ of the
disease. They are not bacteria, but little animal bodies resembling the
amœba—tiny little portions of protoplasm. The parasite in its earliest form
is a small, clear, ring-shaped body inside the red blood-corpuscle, upon
which it feeds, gradually increasing in size and forming within itself
blackish grains out of the coloring matter of the corpuscle. When the little
parasite reaches a certain size it begins to divide or multiply, and an
enormous number of these breaking up at the same time give off poison in
the blood, which causes the paroxysms of fever. During what is known as
the chill, in the intermittent fever, for example, one can always find these
dividing parasites. Several different forms of the parasites have been found,
corresponding to different varieties of malaria. Parasites of a very similar
nature exist abundantly in birds. Ross, an army surgeon in India, found that
the spread of this parasite from bird to bird was effected through the
intervention of the mosquito. The parasites reach maturity in certain cells of
the coats of the stomach of these insects, and develop into peculiar thread-
like bodies, many of which ultimately reach the salivary glands, from
which, as the insect bites, they pass with the secretion of the glands into the
wound. From this as a basis, numerous observers have worked out the
relation of the mosquito to malaria in the human subject.
Briefly stated, the disease is transmitted chiefly by certain varieties of
the mosquito, particularly the Anopheles. The ordinary Culex, which is
present chiefly in the Northern States, does not convey the disease. The
Anopheles sucks the blood from a person infected with malaria, takes in a
certain number of parasites, which undergo development in the body of the
insect, the final outcome of which is numerous small, thread-like structures,
which are found in numbers in the salivary glands. From this point, when
the mosquito bites another individual, they pass into his blood, infect the
system, and in this way the disease is transmitted. Two very striking
experiments may be mentioned. The Italian observers have repeatedly
shown that Anopheles which have sucked blood from patients suffering
from malaria, when sent to a non-malarial region, and there allowed to bite
perfectly healthy persons, have transmitted the disease. But a very crucial
experiment was made a short time ago. Mosquitoes which had bitten
malarial patients in Italy were sent to London and there allowed to bite Mr.
Page 150
Manson, son of Dr. Manson, who really suggested the mosquito theory of
malaria. This gentleman had not lived out of England, and there is no acute
malaria in London. He had been a perfectly healthy, strong man. In a few
days following the bites of the infected mosquitoes he had a typical attack
of malarial fever.
The other experiment, though of a different character, is quite as
convincing. In certain regions about Rome, in the Campania, malaria is so
prevalent that in the autumn almost every one in the district is attacked,
particularly if he is a new-comer. Dr. Sambron and a friend lived in this
district from the 1st of June to the 1st of September, 1900. The test was
whether they could live in this exceedingly dangerous climate for the three
months without catching malaria, if they used stringent precautions against
the bites of mosquitoes. For this purpose the hut in which they lived was
thoroughly wired, and they slept with the greatest care under netting. Both
of these gentlemen at the end of the period had escaped the disease.
The importance of these studies cannot be overestimated. They explain
the relation of malaria to marshy districts, the seasonal incidence of the
disease, the nocturnal infection, and many other hitherto obscure problems.
More important still, they point out clearly the way by which malaria may
be prevented: First, the recognition that any individual with malaria is a
source of danger in a community, so that he must be thoroughly treated with
quinine; secondly, the importance of the draining of marshy districts and
ponds in which mosquitoes breed; and, thirdly, that even in the most
infected regions persons may escape the disease by living in thoroughly
protected houses, in this way escaping the bites of mosquitoes.
Venereal Diseases.—These continue to embarrass the social economist
and to perplex and distress the profession. The misery and ill-health which
they cause are incalculable, and the pity of it is that the cross is not always
borne by the offender, but innocent women and children share the penalties.
The gonorrhœal infection, so common, and often so little heeded, is a cause
of much disease in parts other than those first affected. Syphilis claims its
victims in every rank of life, at every age, and in all countries. We now treat
it more thoroughly, but all attempts to check its ravages have been fruitless.
Physicians have two important duties: the incessant preaching of continence
to young men, and scrupulous care, in every case, that the disease may not
be a source of infection to others, and that by thorough treatment the patient
malaria. This gentleman had not lived out of England, and there is no acute
malaria in London. He had been a perfectly healthy, strong man. In a few
days following the bites of the infected mosquitoes he had a typical attack
of malarial fever.
The other experiment, though of a different character, is quite as
convincing. In certain regions about Rome, in the Campania, malaria is so
prevalent that in the autumn almost every one in the district is attacked,
particularly if he is a new-comer. Dr. Sambron and a friend lived in this
district from the 1st of June to the 1st of September, 1900. The test was
whether they could live in this exceedingly dangerous climate for the three
months without catching malaria, if they used stringent precautions against
the bites of mosquitoes. For this purpose the hut in which they lived was
thoroughly wired, and they slept with the greatest care under netting. Both
of these gentlemen at the end of the period had escaped the disease.
The importance of these studies cannot be overestimated. They explain
the relation of malaria to marshy districts, the seasonal incidence of the
disease, the nocturnal infection, and many other hitherto obscure problems.
More important still, they point out clearly the way by which malaria may
be prevented: First, the recognition that any individual with malaria is a
source of danger in a community, so that he must be thoroughly treated with
quinine; secondly, the importance of the draining of marshy districts and
ponds in which mosquitoes breed; and, thirdly, that even in the most
infected regions persons may escape the disease by living in thoroughly
protected houses, in this way escaping the bites of mosquitoes.
Venereal Diseases.—These continue to embarrass the social economist
and to perplex and distress the profession. The misery and ill-health which
they cause are incalculable, and the pity of it is that the cross is not always
borne by the offender, but innocent women and children share the penalties.
The gonorrhœal infection, so common, and often so little heeded, is a cause
of much disease in parts other than those first affected. Syphilis claims its
victims in every rank of life, at every age, and in all countries. We now treat
it more thoroughly, but all attempts to check its ravages have been fruitless.
Physicians have two important duties: the incessant preaching of continence
to young men, and scrupulous care, in every case, that the disease may not
be a source of infection to others, and that by thorough treatment the patient
Page 151
may be saved from the serious late nervous manifestations. We can also
urge that in the interests of public health venereal diseases, like other
infections, shall be subject to supervision by the State. The opposition to
measures tending to the restriction of these diseases is most natural: on the
one hand, from women, who feel that it is an aggravation of a shocking
injustice and wrong to their sex; on the other, from those who feel the moral
guilt in a legal recognition of the evil. It is appalling to contemplate the
frightful train of miseries which a single diseased woman may entail, not
alone on her associates, but on scores of the innocent—whose bitter cry
should make the opponents of legislation feel that any measures of
restriction, any measures of registration, would be preferable to the present
disgraceful condition, which makes of some Christian cities open brothels
and allows the purest homes to be invaded by the most loathsome of all
diseases.
Leprosy.—Since the discovery of the germ of this terrible disease
systematic efforts have been made to improve the state of its victims and to
promote the study of the conditions under which the disease prevails. The
English Leprosy Commission has done good work in calling attention to the
widespread prevalence of the disease in India and in the East. In this
country leprosy has been introduced into San Francisco by the Chinese, and
into the Northwestern States by the Norwegians, and there are foci of the
disease in the Southern States, particularly Louisiana, and in the province of
New Brunswick. The problem has an additional interest since the
annexation of Hawaii and the Philippine Islands, in both of which places
leprosy prevails extensively. By systematic measures of inspection and the
segregation of affected individuals the disease can readily be held in check.
It is not likely ever to increase among native Americans, or again gain such
a foothold as it had in the Middle Ages.
Puerperal Fever.—Perhaps one of the most striking of all victories of
preventive medicine has been the almost total abolition of so-called child-
bed fever from the maternity hospitals and from private practice. In many
institutions the mortality after child-birth was five or six per cent., indeed
sometimes as high as ten per cent., whereas to-day, owing entirely to proper
antiseptic precautions, the mortality has fallen to three-tenths to four-tenths
per cent. The recognition of the contagiousness of puerperal fever was the
most valuable contribution to medical science made by Oliver Wendell
urge that in the interests of public health venereal diseases, like other
infections, shall be subject to supervision by the State. The opposition to
measures tending to the restriction of these diseases is most natural: on the
one hand, from women, who feel that it is an aggravation of a shocking
injustice and wrong to their sex; on the other, from those who feel the moral
guilt in a legal recognition of the evil. It is appalling to contemplate the
frightful train of miseries which a single diseased woman may entail, not
alone on her associates, but on scores of the innocent—whose bitter cry
should make the opponents of legislation feel that any measures of
restriction, any measures of registration, would be preferable to the present
disgraceful condition, which makes of some Christian cities open brothels
and allows the purest homes to be invaded by the most loathsome of all
diseases.
Leprosy.—Since the discovery of the germ of this terrible disease
systematic efforts have been made to improve the state of its victims and to
promote the study of the conditions under which the disease prevails. The
English Leprosy Commission has done good work in calling attention to the
widespread prevalence of the disease in India and in the East. In this
country leprosy has been introduced into San Francisco by the Chinese, and
into the Northwestern States by the Norwegians, and there are foci of the
disease in the Southern States, particularly Louisiana, and in the province of
New Brunswick. The problem has an additional interest since the
annexation of Hawaii and the Philippine Islands, in both of which places
leprosy prevails extensively. By systematic measures of inspection and the
segregation of affected individuals the disease can readily be held in check.
It is not likely ever to increase among native Americans, or again gain such
a foothold as it had in the Middle Ages.
Puerperal Fever.—Perhaps one of the most striking of all victories of
preventive medicine has been the almost total abolition of so-called child-
bed fever from the maternity hospitals and from private practice. In many
institutions the mortality after child-birth was five or six per cent., indeed
sometimes as high as ten per cent., whereas to-day, owing entirely to proper
antiseptic precautions, the mortality has fallen to three-tenths to four-tenths
per cent. The recognition of the contagiousness of puerperal fever was the
most valuable contribution to medical science made by Oliver Wendell
Page 152
Holmes. There had been previous suggestions by several writers, but his
essay on the “Contagiousness of Puerperal Fever,” published in 1843, was
the first strong, clear, logical statement of the case. Semmelweis, a few
years later, added the weight of a large practical experience to the side of
the contagiousness, but the full recognition of the causes of the disease was
not reached until the recent antiseptic views had been put into practical
effect.
THE NEW DISPENSATION IN TREATMENT
The century has witnessed a revolution in the treatment of disease, and
the growth of a new school of medicine. The old schools—regular and
homœopathic—put their trust in drugs, to give which was the alpha and the
omega of their practice. For every symptom there were a score or more of
medicines—vile, nauseous compounds in one case; bland, harmless
dilutions in the other. The new school has a firm faith in a few good, well-
tried drugs, little or none in the great mass of medicines still in general use.
Imperative drugging—the ordering of medicine in any and every malady—
is no longer regarded as the chief function of the doctor. Naturally, when the
entire conception of the disease was changed, there came a corresponding
change in our therapeutics. In no respect is this more strikingly shown than
in our present treatment of fever—say, of the common typhoid fever.
During the first quarter of the century the patients were bled, blistered,
purged and vomited, and dosed with mercury, antimony, and other
compounds to meet special symptoms. During the second quarter, the same,
with variations in different countries. After 1850 bleeding became less
frequent, and the experiments of the Paris and Vienna schools began to
shake the belief in the control of fever by drugs. During the last quarter
sensible doctors have reached the conclusion that typhoid fever is not a
disease to be treated with medicines, but that in a large proportion of all
cases diet, nursing, and bathing meet the indications. There is active,
systematic, careful, watchful treatment, but not with drugs. The public has
not yet been fully educated to this point, and medicines have sometimes to
be ordered for the sake of the friends, and it must be confessed that there
essay on the “Contagiousness of Puerperal Fever,” published in 1843, was
the first strong, clear, logical statement of the case. Semmelweis, a few
years later, added the weight of a large practical experience to the side of
the contagiousness, but the full recognition of the causes of the disease was
not reached until the recent antiseptic views had been put into practical
effect.
THE NEW DISPENSATION IN TREATMENT
The century has witnessed a revolution in the treatment of disease, and
the growth of a new school of medicine. The old schools—regular and
homœopathic—put their trust in drugs, to give which was the alpha and the
omega of their practice. For every symptom there were a score or more of
medicines—vile, nauseous compounds in one case; bland, harmless
dilutions in the other. The new school has a firm faith in a few good, well-
tried drugs, little or none in the great mass of medicines still in general use.
Imperative drugging—the ordering of medicine in any and every malady—
is no longer regarded as the chief function of the doctor. Naturally, when the
entire conception of the disease was changed, there came a corresponding
change in our therapeutics. In no respect is this more strikingly shown than
in our present treatment of fever—say, of the common typhoid fever.
During the first quarter of the century the patients were bled, blistered,
purged and vomited, and dosed with mercury, antimony, and other
compounds to meet special symptoms. During the second quarter, the same,
with variations in different countries. After 1850 bleeding became less
frequent, and the experiments of the Paris and Vienna schools began to
shake the belief in the control of fever by drugs. During the last quarter
sensible doctors have reached the conclusion that typhoid fever is not a
disease to be treated with medicines, but that in a large proportion of all
cases diet, nursing, and bathing meet the indications. There is active,
systematic, careful, watchful treatment, but not with drugs. The public has
not yet been fully educated to this point, and medicines have sometimes to
be ordered for the sake of the friends, and it must be confessed that there
Page 153
are still in the ranks antiques who would insist on a dose of some kind
every few hours.
The battle against poly-pharmacy, or the use of a large number of drugs
(of the action of which we know little, yet we put them into bodies of the
action of which we know less), has not been fought to a finish. There have
been two contributing factors on the side of progress—the remarkable
growth of the skeptical spirit fostered by Paris, Vienna, and Boston
physicians, and, above all, the valuable lesson of homœopathy, the
infinitesimals of which certainly could not do harm, and quite as certainly
could not do good; yet nobody has ever claimed that the mortality among
homœopathic practitioners was greater than among those of the regular
school. A new school of practitioners has arisen which cares nothing for
homœopathy and less for so-called allopathy. It seeks to study, rationally
and scientifically, the action of drugs, old and new. It is more concerned that
a physician shall know how to apply the few great medicines which all have
to use, such as quinine, iron, mercury, iodide of potassium, opium, and
digitalis, rather than a multiplicity of remedies the action of which is
extremely doubtful.
The growth of scientific pharmacology, by which we now have many
active principles instead of crude drugs, and the discovery of the art of
making medicines palatable, have been of enormous aid in rational practice.
There is no limit to the possibility of help from the scientific investigation
of the properties and action of drugs. At any day the new chemistry may
give to us remedies of extraordinary potency and of as much usefulness as
cocaine. There is no reason why we should not even in the vegetable world
find for certain diseases specifics of virtue fully equal to that of quinine in
the malarial fevers.
One of the most striking characteristics of the modern treatment of
disease is the return to what used to be called the natural methods—diet,
exercise, bathing, and massage. There probably never has been a period in
the history of the profession when the value of diet in the prevention and
the cure of disease was more fully recognized. Dyspepsia, the besetting
malady of this country, is largely due to improper diet, imperfectly prepared
and too hastily eaten. One of the great lessons to be learned is that the
preservation of health depends in great part upon food well cooked and
carefully eaten. A common cause of ruined digestion, particularly in young
every few hours.
The battle against poly-pharmacy, or the use of a large number of drugs
(of the action of which we know little, yet we put them into bodies of the
action of which we know less), has not been fought to a finish. There have
been two contributing factors on the side of progress—the remarkable
growth of the skeptical spirit fostered by Paris, Vienna, and Boston
physicians, and, above all, the valuable lesson of homœopathy, the
infinitesimals of which certainly could not do harm, and quite as certainly
could not do good; yet nobody has ever claimed that the mortality among
homœopathic practitioners was greater than among those of the regular
school. A new school of practitioners has arisen which cares nothing for
homœopathy and less for so-called allopathy. It seeks to study, rationally
and scientifically, the action of drugs, old and new. It is more concerned that
a physician shall know how to apply the few great medicines which all have
to use, such as quinine, iron, mercury, iodide of potassium, opium, and
digitalis, rather than a multiplicity of remedies the action of which is
extremely doubtful.
The growth of scientific pharmacology, by which we now have many
active principles instead of crude drugs, and the discovery of the art of
making medicines palatable, have been of enormous aid in rational practice.
There is no limit to the possibility of help from the scientific investigation
of the properties and action of drugs. At any day the new chemistry may
give to us remedies of extraordinary potency and of as much usefulness as
cocaine. There is no reason why we should not even in the vegetable world
find for certain diseases specifics of virtue fully equal to that of quinine in
the malarial fevers.
One of the most striking characteristics of the modern treatment of
disease is the return to what used to be called the natural methods—diet,
exercise, bathing, and massage. There probably never has been a period in
the history of the profession when the value of diet in the prevention and
the cure of disease was more fully recognized. Dyspepsia, the besetting
malady of this country, is largely due to improper diet, imperfectly prepared
and too hastily eaten. One of the great lessons to be learned is that the
preservation of health depends in great part upon food well cooked and
carefully eaten. A common cause of ruined digestion, particularly in young
Page 154
girls, is the eating of sweets between meals and the drinking of the
abominations dispensed in the chemists’ shops in the form of ice-cream
sodas, etc. Another frequent cause of ruined digestion in business men is the
hurried meal at the lunch-counter. And a third factor, most important of all,
illustrates the old maxim, that more people are killed by over eating and
drinking than by the sword. Sensible people have begun to realize that
alcoholic excesses lead inevitably to impaired health. A man may take four
or five drinks of whiskey a day, or even more, and thinks perhaps that he
transacts his business better with that amount of stimulant; but it only too
frequently happens that early in the fifth decade, just as business or political
success is assured, Bacchus hands in heavy bills for payment, in the form of
serious disease of the arteries or of the liver, or there is a general
breakdown. With the introduction of light beer there has been not only less
intemperance, but a reduction in the number of the cases of organic disease
of the heart, liver, and stomach caused by alcohol. While temperance in the
matter of alcoholic drinks is becoming a characteristic feature of
Americans, intemperance in the quantity of food taken is almost the rule.
Adults eat far too much, and physicians are beginning to recognize that the
early degenerations, particularly of the arteries and of the kidneys, leading
to Bright’s disease, which were formerly attributed to alcohol, are due in
large part to too much food.
Nursing.—Perhaps in no particular does nineteenth-century practice
differ from that of the preceding centuries more than in the greater attention
which is given to the personal comfort of the patient and to all the
accessories comprised in the art of nursing. The physician has in the trained
nurse an assistant who carries out his directions with a watchful care, and
who is on the lookout for danger-signals, and with accurate notes enables
him to estimate the progress of a critical case from hour to hour. The
intelligent, devoted women who have adopted the profession of nursing, are
not only in their ministrations a public benefaction, but they have lightened
the anxieties which form so large a part of the load of the busy doctor.
Massage and Hydrotherapy have taken their places as most important
measures of relief in many chronic conditions, and the latter has been
almost universally adopted as the only safe means of combating the high
temperatures of the acute fevers.
abominations dispensed in the chemists’ shops in the form of ice-cream
sodas, etc. Another frequent cause of ruined digestion in business men is the
hurried meal at the lunch-counter. And a third factor, most important of all,
illustrates the old maxim, that more people are killed by over eating and
drinking than by the sword. Sensible people have begun to realize that
alcoholic excesses lead inevitably to impaired health. A man may take four
or five drinks of whiskey a day, or even more, and thinks perhaps that he
transacts his business better with that amount of stimulant; but it only too
frequently happens that early in the fifth decade, just as business or political
success is assured, Bacchus hands in heavy bills for payment, in the form of
serious disease of the arteries or of the liver, or there is a general
breakdown. With the introduction of light beer there has been not only less
intemperance, but a reduction in the number of the cases of organic disease
of the heart, liver, and stomach caused by alcohol. While temperance in the
matter of alcoholic drinks is becoming a characteristic feature of
Americans, intemperance in the quantity of food taken is almost the rule.
Adults eat far too much, and physicians are beginning to recognize that the
early degenerations, particularly of the arteries and of the kidneys, leading
to Bright’s disease, which were formerly attributed to alcohol, are due in
large part to too much food.
Nursing.—Perhaps in no particular does nineteenth-century practice
differ from that of the preceding centuries more than in the greater attention
which is given to the personal comfort of the patient and to all the
accessories comprised in the art of nursing. The physician has in the trained
nurse an assistant who carries out his directions with a watchful care, and
who is on the lookout for danger-signals, and with accurate notes enables
him to estimate the progress of a critical case from hour to hour. The
intelligent, devoted women who have adopted the profession of nursing, are
not only in their ministrations a public benefaction, but they have lightened
the anxieties which form so large a part of the load of the busy doctor.
Massage and Hydrotherapy have taken their places as most important
measures of relief in many chronic conditions, and the latter has been
almost universally adopted as the only safe means of combating the high
temperatures of the acute fevers.
Page 155
Within the past quarter of a century the value of exercise in the
education of the young has become recognized. The increase in the means
of taking wholesome out-of-door exercise is remarkable, and should show
in a few years an influence in the reduction of the nervous troubles in young
persons. The prophylactic benefit of systematic exercise, taken in
moderation by persons of middle age, is very great. Golf and the bicycle
have in the past few years materially lowered the average incomes of the
doctors in this country as derived from persons under forty. From the senile
contingent—those above this age—the average income has for a time been
raised by these exercises, as a large number of persons have been injured by
taking up sports which may be vigorously pursued with safety only by those
with young arteries.
Of three departures in the art of healing, brief mention may be made.
The use of the extracts of certain organs (or of the organs themselves) in
disease is as old as the days of the Romans, but an extraordinary impetus
has been given to the subject by the discovery of the curative powers of the
extract of the thyroid gland in the diseases known as cretinism and
myxœdema. The brilliancy of the results in these diseases has had no
parallel in the history of modern medicine, but it cannot be said that in the
use of the extracts of other organs for disease the results have fulfilled the
sanguine expectations of many. There was not, in the first place, the same
physiological basis, and practitioners have used these extracts too
indiscriminately and without sufficient knowledge of the subject.
Secondly, as I have already mentioned, we possess a sure and certain
hope that for many of the acute infections antitoxins will be found.
A third noteworthy feature in modern treatment has been a return to
psychical methods of cure, in which faith in something is suggested to the
patient. After all, faith is the great lever of life. Without it, man can do
nothing; with it, even with a fragment, as a grain of mustard-seed, all things
are possible to him. Faith in us, faith in our drugs and methods, is the great
stock in trade of the profession. In one pan of the balance, put the
pharmacopœias of the world, all the editions from Dioscorides to the last
issue of the United States Dispensatory; heap them on the scales as did
Euripides his books in the celebrated contest in the “Frogs”; in the other put
the simple faith with which from the days of the Pharaohs until now the
children of men have swallowed the mixtures these works describe, and the
education of the young has become recognized. The increase in the means
of taking wholesome out-of-door exercise is remarkable, and should show
in a few years an influence in the reduction of the nervous troubles in young
persons. The prophylactic benefit of systematic exercise, taken in
moderation by persons of middle age, is very great. Golf and the bicycle
have in the past few years materially lowered the average incomes of the
doctors in this country as derived from persons under forty. From the senile
contingent—those above this age—the average income has for a time been
raised by these exercises, as a large number of persons have been injured by
taking up sports which may be vigorously pursued with safety only by those
with young arteries.
Of three departures in the art of healing, brief mention may be made.
The use of the extracts of certain organs (or of the organs themselves) in
disease is as old as the days of the Romans, but an extraordinary impetus
has been given to the subject by the discovery of the curative powers of the
extract of the thyroid gland in the diseases known as cretinism and
myxœdema. The brilliancy of the results in these diseases has had no
parallel in the history of modern medicine, but it cannot be said that in the
use of the extracts of other organs for disease the results have fulfilled the
sanguine expectations of many. There was not, in the first place, the same
physiological basis, and practitioners have used these extracts too
indiscriminately and without sufficient knowledge of the subject.
Secondly, as I have already mentioned, we possess a sure and certain
hope that for many of the acute infections antitoxins will be found.
A third noteworthy feature in modern treatment has been a return to
psychical methods of cure, in which faith in something is suggested to the
patient. After all, faith is the great lever of life. Without it, man can do
nothing; with it, even with a fragment, as a grain of mustard-seed, all things
are possible to him. Faith in us, faith in our drugs and methods, is the great
stock in trade of the profession. In one pan of the balance, put the
pharmacopœias of the world, all the editions from Dioscorides to the last
issue of the United States Dispensatory; heap them on the scales as did
Euripides his books in the celebrated contest in the “Frogs”; in the other put
the simple faith with which from the days of the Pharaohs until now the
children of men have swallowed the mixtures these works describe, and the
Page 156
bulky tomes will kick the beam. It is the aurum potabile, the touchstone of
success in medicine. As Galen says, confidence and hope do more good
than physic—“he cures most in whom most are confident.” That strange
compound of charlatan and philosopher, Paracelsus, encouraged his patients
“to have a good faith, a strong imagination, and they shall find the effects”
(Burton). While we often overlook or are ignorant of our own faith-cures,
doctors are just a wee bit too sensitive about those performed outside our
ranks. They have never had, and cannot expect to have, a monopoly in this
panacea, which is open to all, free as the sun, and which may make of every
one in certain cases, as was the Lacedemon of Homer’s day, “a good
physician out of Nature’s grace.” Faith in the gods or in the saints cures
one, faith in little pills another, hypnotic suggestion a third, faith in a plain,
common doctor a fourth. In all ages the prayer of faith has healed the sick,
and the mental attitude of the suppliant seems to be of more consequence
than the powers to which the prayer is addressed. The cures in the temples
of Æsculapius, the miracles of the saints, the remarkable cures of those
noble men, the Jesuit missionaries, in this country, the modern miracles at
Lourdes and at St. Anne de Beaupré in Quebec, and the wonder-workings of
the so-called Christian Scientists, are often genuine, and must be considered
in discussing the foundations of therapeutics. We physicians use the same
power every day. If a poor lass, paralyzed, apparently, helpless, bed-ridden
for years, comes to me, having worn out in mind, body, and estate a devoted
family; if she in a few weeks or less by faith in me, and faith alone, takes up
her bed and walks, the saints of old could not have done more. St. Anne and
many others can scarcely to-day do less. We enjoy, I say, no monopoly in
the faith business. The faith with which we work, the faith, indeed, which is
available to-day in every-day life, has its limitations. It will not raise the
dead; it will not put in a new eye in place of a bad one (as it did to an
Iroquois Indian boy for one of the Jesuit fathers), nor will it cure cancer or
pneumonia, or knit a bone; but, in spite of these nineteenth-century
restrictions, such as we find it, faith is a most precious commodity, without
which we should be very badly off.
Hypnotism, introduced by Mesmer in the eighteenth century, has had
several revivals as a method of treatment during the nineteenth century. The
first careful study of it was made by Braid, a Manchester surgeon, who
introduced the terms hypnotism, hypnotic, and nervous sleep; but at this
time no very great measure of success followed its use in practice, except
success in medicine. As Galen says, confidence and hope do more good
than physic—“he cures most in whom most are confident.” That strange
compound of charlatan and philosopher, Paracelsus, encouraged his patients
“to have a good faith, a strong imagination, and they shall find the effects”
(Burton). While we often overlook or are ignorant of our own faith-cures,
doctors are just a wee bit too sensitive about those performed outside our
ranks. They have never had, and cannot expect to have, a monopoly in this
panacea, which is open to all, free as the sun, and which may make of every
one in certain cases, as was the Lacedemon of Homer’s day, “a good
physician out of Nature’s grace.” Faith in the gods or in the saints cures
one, faith in little pills another, hypnotic suggestion a third, faith in a plain,
common doctor a fourth. In all ages the prayer of faith has healed the sick,
and the mental attitude of the suppliant seems to be of more consequence
than the powers to which the prayer is addressed. The cures in the temples
of Æsculapius, the miracles of the saints, the remarkable cures of those
noble men, the Jesuit missionaries, in this country, the modern miracles at
Lourdes and at St. Anne de Beaupré in Quebec, and the wonder-workings of
the so-called Christian Scientists, are often genuine, and must be considered
in discussing the foundations of therapeutics. We physicians use the same
power every day. If a poor lass, paralyzed, apparently, helpless, bed-ridden
for years, comes to me, having worn out in mind, body, and estate a devoted
family; if she in a few weeks or less by faith in me, and faith alone, takes up
her bed and walks, the saints of old could not have done more. St. Anne and
many others can scarcely to-day do less. We enjoy, I say, no monopoly in
the faith business. The faith with which we work, the faith, indeed, which is
available to-day in every-day life, has its limitations. It will not raise the
dead; it will not put in a new eye in place of a bad one (as it did to an
Iroquois Indian boy for one of the Jesuit fathers), nor will it cure cancer or
pneumonia, or knit a bone; but, in spite of these nineteenth-century
restrictions, such as we find it, faith is a most precious commodity, without
which we should be very badly off.
Hypnotism, introduced by Mesmer in the eighteenth century, has had
several revivals as a method of treatment during the nineteenth century. The
first careful study of it was made by Braid, a Manchester surgeon, who
introduced the terms hypnotism, hypnotic, and nervous sleep; but at this
time no very great measure of success followed its use in practice, except
Page 157
perhaps in the case of an Anglo-Indian surgeon, James Esdaile, who, prior
to the introduction of anæsthesia, had performed two hundred and sixty-one
surgical operations upon patients in a state of hypnotic unconsciousness.
About 1880 the French physicians, particularly Charcot and Bernheim, took
up the study, and since that time hypnotism has been extensively practised.
It may be defined as a subjective psychical condition, what Braid called
nervous sleep, resembling somnambulism, in which, as Shakespeare says,
in the description of Lady Macbeth, the person receives at once the benefit
of sleep and does the effects or acts of watching or waking. Therapeutically,
the important fact is that the individual’s natural susceptibility to suggestion
is increased, and this may hold after the condition of hypnosis has passed
away. The condition of hypnosis is usually itself induced by suggestion,
requesting the subject to close the eyes, to think of sleep, and the operator
then repeats two or three times sentences suggesting sleep, and suggesting
that the limbs are getting heavy and that he is feeling drowsy. During this
state it has been found that the subjects are very susceptible to suggestion.
Too much must not be expected of hypnotism, and the claims which have
been made for it have been too often grossly exaggerated. It seems, as it has
been recently well put, that hypnotism “at best permits of making
suggestions more effective for good or bad than can be done upon one in his
waking state.” It is found to be of very little use in organic disease. It has
been helpful in some cases of hysteria, in certain functional spasmodic
affections of the nervous system, in the vicious habits of childhood, and in
suggesting to the victims of alcohol and drugs that they should get rid of
their inordinate desires. It has been used successfully in certain cases for the
relief of labor pains, and in surgical operations; but on the whole, while a
valuable agent in a few cases, it has scarcely fulfilled the expectations of its
advocates. It is a practice not without serious dangers, and should never be
performed except in the presence of a third person, and its indiscriminate
practice by ignorant persons should be prevented by law.
One mode of faith-healing in modern days, which passes under the
remarkable name of Christian Science, is probably nothing more than
mental suggestion under another name. “The patient is told to be calm, and
is assured that all will go well; that he must try to aid the healer by
believing that what is told him is true. The healer then, quietly but firmly,
asserts and reiterates that there is no pain, no suffering, that it is
disappearing, that relief will come, that the patient is getting well.” This is
to the introduction of anæsthesia, had performed two hundred and sixty-one
surgical operations upon patients in a state of hypnotic unconsciousness.
About 1880 the French physicians, particularly Charcot and Bernheim, took
up the study, and since that time hypnotism has been extensively practised.
It may be defined as a subjective psychical condition, what Braid called
nervous sleep, resembling somnambulism, in which, as Shakespeare says,
in the description of Lady Macbeth, the person receives at once the benefit
of sleep and does the effects or acts of watching or waking. Therapeutically,
the important fact is that the individual’s natural susceptibility to suggestion
is increased, and this may hold after the condition of hypnosis has passed
away. The condition of hypnosis is usually itself induced by suggestion,
requesting the subject to close the eyes, to think of sleep, and the operator
then repeats two or three times sentences suggesting sleep, and suggesting
that the limbs are getting heavy and that he is feeling drowsy. During this
state it has been found that the subjects are very susceptible to suggestion.
Too much must not be expected of hypnotism, and the claims which have
been made for it have been too often grossly exaggerated. It seems, as it has
been recently well put, that hypnotism “at best permits of making
suggestions more effective for good or bad than can be done upon one in his
waking state.” It is found to be of very little use in organic disease. It has
been helpful in some cases of hysteria, in certain functional spasmodic
affections of the nervous system, in the vicious habits of childhood, and in
suggesting to the victims of alcohol and drugs that they should get rid of
their inordinate desires. It has been used successfully in certain cases for the
relief of labor pains, and in surgical operations; but on the whole, while a
valuable agent in a few cases, it has scarcely fulfilled the expectations of its
advocates. It is a practice not without serious dangers, and should never be
performed except in the presence of a third person, and its indiscriminate
practice by ignorant persons should be prevented by law.
One mode of faith-healing in modern days, which passes under the
remarkable name of Christian Science, is probably nothing more than
mental suggestion under another name. “The patient is told to be calm, and
is assured that all will go well; that he must try to aid the healer by
believing that what is told him is true. The healer then, quietly but firmly,
asserts and reiterates that there is no pain, no suffering, that it is
disappearing, that relief will come, that the patient is getting well.” This is
Page 158
precisely the method which Bernheim used to use with such success in his
hypnotic patients at Nancy, iterating and reiterating, in a most wearisome
way, that the disease would disappear and the patient would feel better. As
has been pointed out by a recent writer (Dr. Harry Marshall), the chief basis
for the growth of Christian Science is that which underlies every popular
fallacy: “Oliver Wendell Holmes outlined very clearly the factors
concerned, showing (a) how easily abundant facts can be collected to prove
anything whatsoever; (b) how insufficient ‘exalted wisdom, immaculate
honesty, and vast general acquirements’ are to prevent an individual from
having the most primitive ideas upon subjects out of his line of thought;
and, finally, demonstrating ‘the boundless credulity and excitability of
mankind upon subjects connected with medicine.’”
William Osler.
hypnotic patients at Nancy, iterating and reiterating, in a most wearisome
way, that the disease would disappear and the patient would feel better. As
has been pointed out by a recent writer (Dr. Harry Marshall), the chief basis
for the growth of Christian Science is that which underlies every popular
fallacy: “Oliver Wendell Holmes outlined very clearly the factors
concerned, showing (a) how easily abundant facts can be collected to prove
anything whatsoever; (b) how insufficient ‘exalted wisdom, immaculate
honesty, and vast general acquirements’ are to prevent an individual from
having the most primitive ideas upon subjects out of his line of thought;
and, finally, demonstrating ‘the boundless credulity and excitability of
mankind upon subjects connected with medicine.’”
William Osler.
Page 159
SURGERY
T heremarkable
end of the eighteenth century was made notable by one of the most
and beneficent discoveries which has ever blessed the
human race, the discovery of the means of preventing small-pox. On May
14, 1796, Dr. Edward Jenner inoculated James Phipps. When we remember
that two million persons died in a single year in the Russian Empire from
small-pox; that in 1707 in Iceland, out of a population of thirty thousand,
sixty per cent., or eighteen thousand, died; that in Jenner’s time “an adult
person who had not had small-pox was scarcely met with or heard of in the
United Kingdom, and that owing to his discovery small-pox is now one of
the rarest diseases,” the strong words I have used seem fully justified. But
the eighteenth century was not to witness the end of progress in medicine.
The advances in the nineteenth century have been even more startling and
more beneficent. What these advances have been in the department of
medicine has been related by Professor Osler. It is my province to speak
only of surgery.
METHOD OF TEACHING
The first advance which should be mentioned is a fundamental one—
namely, methods of medical teaching. At the beginning of the nineteenth
century there were only three medical schools in the United States: the
Medical Department of the University of Pennsylvania, established in 1765;
the Medical Department of Harvard, established in 1783; and the Medical
Department of Dartmouth, established in 1797. The last report of the
Commissioner of Education gives a list of one hundred and fifty-five
medical schools now in existence in this country, many of them still poorly
T heremarkable
end of the eighteenth century was made notable by one of the most
and beneficent discoveries which has ever blessed the
human race, the discovery of the means of preventing small-pox. On May
14, 1796, Dr. Edward Jenner inoculated James Phipps. When we remember
that two million persons died in a single year in the Russian Empire from
small-pox; that in 1707 in Iceland, out of a population of thirty thousand,
sixty per cent., or eighteen thousand, died; that in Jenner’s time “an adult
person who had not had small-pox was scarcely met with or heard of in the
United Kingdom, and that owing to his discovery small-pox is now one of
the rarest diseases,” the strong words I have used seem fully justified. But
the eighteenth century was not to witness the end of progress in medicine.
The advances in the nineteenth century have been even more startling and
more beneficent. What these advances have been in the department of
medicine has been related by Professor Osler. It is my province to speak
only of surgery.
METHOD OF TEACHING
The first advance which should be mentioned is a fundamental one—
namely, methods of medical teaching. At the beginning of the nineteenth
century there were only three medical schools in the United States: the
Medical Department of the University of Pennsylvania, established in 1765;
the Medical Department of Harvard, established in 1783; and the Medical
Department of Dartmouth, established in 1797. The last report of the
Commissioner of Education gives a list of one hundred and fifty-five
medical schools now in existence in this country, many of them still poorly
Page 160
equipped and struggling for existence, but a large number of them standing
in the first rank, with excellent modern equipment, both in teachers,
laboratories, hospitals, and other facilities. The medical curriculum then
extended over only two years or less, and consisted of courses of lectures at
the most by seven professors who, year after year, read the same course of
lectures, without illustrations and with no practical teaching. The medical
schools, even when connected with universities, were practically private
corporations, the members of which took all the fees, spent what money
they were compelled to spend in the maintenance of what we now should
call the semblance of an education, and divided the profits. Until within
about twenty years this method prevailed in all our medical schools. But the
last two decades of the century have seen a remarkable awakening of the
medical profession to the need of a broader and more liberal education, and
that, as a prerequisite, the medical schools should be on the same basis as
the department of arts in every well-regulated college. To accomplish this
the boards of trustees have taken possession of the fees of students, have
placed the faculties upon salaries, and have used such portion of the
incomes of the institutions as was needed for a constant and yet rapid
development along the most liberal lines.
COLLEGE HOSPITALS
The first step has been the establishment in connection with most
schools of general hospitals in which the various teachers in the college
should be the clinical instructors, and where the students would have the
means not only of hearing theoretically what should be done to the sick, but
of actually examining the patients under the supervision of their instructors,
studying the cases so as to become skilled in reaching a diagnosis and
indicating what in their opinion was necessary in the way either of hygiene,
medicine, or surgical operation. More than that, in most of the advanced
schools to-day the students assist the clinical faculties of the hospitals in the
actual performance of operations, so that when they graduate they are
skilled to a degree utterly unknown twenty years ago.
in the first rank, with excellent modern equipment, both in teachers,
laboratories, hospitals, and other facilities. The medical curriculum then
extended over only two years or less, and consisted of courses of lectures at
the most by seven professors who, year after year, read the same course of
lectures, without illustrations and with no practical teaching. The medical
schools, even when connected with universities, were practically private
corporations, the members of which took all the fees, spent what money
they were compelled to spend in the maintenance of what we now should
call the semblance of an education, and divided the profits. Until within
about twenty years this method prevailed in all our medical schools. But the
last two decades of the century have seen a remarkable awakening of the
medical profession to the need of a broader and more liberal education, and
that, as a prerequisite, the medical schools should be on the same basis as
the department of arts in every well-regulated college. To accomplish this
the boards of trustees have taken possession of the fees of students, have
placed the faculties upon salaries, and have used such portion of the
incomes of the institutions as was needed for a constant and yet rapid
development along the most liberal lines.
COLLEGE HOSPITALS
The first step has been the establishment in connection with most
schools of general hospitals in which the various teachers in the college
should be the clinical instructors, and where the students would have the
means not only of hearing theoretically what should be done to the sick, but
of actually examining the patients under the supervision of their instructors,
studying the cases so as to become skilled in reaching a diagnosis and
indicating what in their opinion was necessary in the way either of hygiene,
medicine, or surgical operation. More than that, in most of the advanced
schools to-day the students assist the clinical faculties of the hospitals in the
actual performance of operations, so that when they graduate they are
skilled to a degree utterly unknown twenty years ago.
Page 161
ESTABLISHMENT OF LABORATORIES
Another step which was equally important, and in some respects even
more so, has been the establishment of laboratories connected with each
branch of instruction. A laboratory of anatomy (the dissecting room) every
medical school has always had, but all the other laboratories are recent
additions. Among these may be named a laboratory of clinical medicine, a
laboratory of therapeutics, in which the action of drugs is studied; a
laboratory of chemistry, a laboratory of microscopy, a laboratory of
pathology for the study of diseased tissues, a laboratory of embryology for
the study of the development of the human body and of the embryos of
animals, a laboratory of hygiene, a laboratory of bacteriology, a laboratory
of pharmacy, a surgical laboratory, in which all the operations of surgery are
done on the cadaver by each student, a laboratory of physiology, and in
many colleges private rooms in which advanced work may be done for the
discovery of new truths.
In all these laboratories, instead of simply hearing about the
experiments and observations, each student is required to handle the drugs,
the chemicals, the apparatus, to do all the operations, to look through the
microscope, etc.; in other words, to do all that which is necessary for the
proper understanding of the case in hand. In fact, it may be said that in view
of the opportunities and the requirements of modern hospitals, it is
undoubtedly true that a hospital patient, the poorest of the poor, often has
his case more thoroughly studied and more accurately observed than the
wealthy patient who is attended at his home. On the other hand, however, so
many laboratories with their expensive apparatus and a large staff of
assistants mean an enormous increase in the expense of a medical
education, for which the student does not pay anything like an equivalent.
Hence the need in all of our best modern medical schools for endowments,
in order that such work may be carried on properly, and yet the student not
be charged such fees as to be practically prohibitory, excepting for the rich,
or at the least the well-to-do. I do not hesitate to say that at the end of the
second year many a diligent student of to-day is better fitted to practise
medicine than was the graduate of half a century ago.
Another step which was equally important, and in some respects even
more so, has been the establishment of laboratories connected with each
branch of instruction. A laboratory of anatomy (the dissecting room) every
medical school has always had, but all the other laboratories are recent
additions. Among these may be named a laboratory of clinical medicine, a
laboratory of therapeutics, in which the action of drugs is studied; a
laboratory of chemistry, a laboratory of microscopy, a laboratory of
pathology for the study of diseased tissues, a laboratory of embryology for
the study of the development of the human body and of the embryos of
animals, a laboratory of hygiene, a laboratory of bacteriology, a laboratory
of pharmacy, a surgical laboratory, in which all the operations of surgery are
done on the cadaver by each student, a laboratory of physiology, and in
many colleges private rooms in which advanced work may be done for the
discovery of new truths.
In all these laboratories, instead of simply hearing about the
experiments and observations, each student is required to handle the drugs,
the chemicals, the apparatus, to do all the operations, to look through the
microscope, etc.; in other words, to do all that which is necessary for the
proper understanding of the case in hand. In fact, it may be said that in view
of the opportunities and the requirements of modern hospitals, it is
undoubtedly true that a hospital patient, the poorest of the poor, often has
his case more thoroughly studied and more accurately observed than the
wealthy patient who is attended at his home. On the other hand, however, so
many laboratories with their expensive apparatus and a large staff of
assistants mean an enormous increase in the expense of a medical
education, for which the student does not pay anything like an equivalent.
Hence the need in all of our best modern medical schools for endowments,
in order that such work may be carried on properly, and yet the student not
be charged such fees as to be practically prohibitory, excepting for the rich,
or at the least the well-to-do. I do not hesitate to say that at the end of the
second year many a diligent student of to-day is better fitted to practise
medicine than was the graduate of half a century ago.
Page 162
ANATOMICAL MATERIAL
One of the most important means of the study of medicine, and
especially of surgery, is a thorough acquaintance with the anatomy of the
human body. No one would think of placing an engineer in charge of a
complicated piece of machinery, who had never become intimately
acquainted with all the parts of such a machine, so that he could take it to
pieces and put it together again with ease and intelligence. Yet, until
comparatively recently, this knowledge of anatomy was both required of,
and yet at the same time the means of obtaining it was forbidden to, the
medical student. If he performed an operation and was guilty of negligence
or error, due to his want of anatomical knowledge, he was liable to a suit for
malpractice. Yet his only means of becoming acquainted with the anatomy
of the human body was by stealing the bodies of the dead. In England, up to
1832, this was equally true. A regular traffic in human bodies existed there
as well as here, and, by reason of its perils, the cost of bodies for dissection
was very great; but it was only a question of money. In his testimony before
the Parliamentary Committee, Sir Astley Cooper made a shiver run down
the backs of the noble lords who listened to him when he said that in order
to dissect the body of any of them it was only necessary for him to pay
enough. The large pecuniary profits of such business, when the supply was
very small, led to the horrible atrocities of Burke and Hare in Edinburgh in
1832. They deliberately murdered a considerable number of persons, and
sold the bodies to the dissecting rooms in that city. The discovery of their
crimes finally led to the passage of the Anatomy Act, which has been in
force in Great Britain ever since. Similar violations of graveyards in this
country have led to the passage in various States of somewhat similar laws,
usually giving for dissection the bodies of those who were so poor in
friendship that no one would spend the money necessary for their burial.
Even to-day, in a large number of our States, the former anomalous
condition of affairs exists. The increase of anatomical material which has
resulted from the enactment of wise and salutary laws for this purpose has
given a great impetus to the study of anatomy, and has produced a far better
educated class of physicians in most parts of the United States within the
last few years. The enlightened sense of the community has perceived that
to deny the medical schools the means of properly teaching anatomy was a
fatal mistake, and resulted in an ignorance of which the community were
One of the most important means of the study of medicine, and
especially of surgery, is a thorough acquaintance with the anatomy of the
human body. No one would think of placing an engineer in charge of a
complicated piece of machinery, who had never become intimately
acquainted with all the parts of such a machine, so that he could take it to
pieces and put it together again with ease and intelligence. Yet, until
comparatively recently, this knowledge of anatomy was both required of,
and yet at the same time the means of obtaining it was forbidden to, the
medical student. If he performed an operation and was guilty of negligence
or error, due to his want of anatomical knowledge, he was liable to a suit for
malpractice. Yet his only means of becoming acquainted with the anatomy
of the human body was by stealing the bodies of the dead. In England, up to
1832, this was equally true. A regular traffic in human bodies existed there
as well as here, and, by reason of its perils, the cost of bodies for dissection
was very great; but it was only a question of money. In his testimony before
the Parliamentary Committee, Sir Astley Cooper made a shiver run down
the backs of the noble lords who listened to him when he said that in order
to dissect the body of any of them it was only necessary for him to pay
enough. The large pecuniary profits of such business, when the supply was
very small, led to the horrible atrocities of Burke and Hare in Edinburgh in
1832. They deliberately murdered a considerable number of persons, and
sold the bodies to the dissecting rooms in that city. The discovery of their
crimes finally led to the passage of the Anatomy Act, which has been in
force in Great Britain ever since. Similar violations of graveyards in this
country have led to the passage in various States of somewhat similar laws,
usually giving for dissection the bodies of those who were so poor in
friendship that no one would spend the money necessary for their burial.
Even to-day, in a large number of our States, the former anomalous
condition of affairs exists. The increase of anatomical material which has
resulted from the enactment of wise and salutary laws for this purpose has
given a great impetus to the study of anatomy, and has produced a far better
educated class of physicians in most parts of the United States within the
last few years. The enlightened sense of the community has perceived that
to deny the medical schools the means of properly teaching anatomy was a
fatal mistake, and resulted in an ignorance of which the community were
Page 163
the victims. As a result, it is possible now, by law, in most States to obtain a
reasonable number of cadavers, not only for the study of anatomy, but for
the performance of all the usual operations.
MEDICAL LIBRARIES
Along with this there has been throughout this country a marked
movement in favor of medical libraries. It is to the credit of the government
of the United States that the whole world is debtor to us, not only for the
foremost medical library in the world, that of the surgeon-general of the
army in Washington, but also for the magnificent index-catalogue, not only
of the books, but all the journal articles in every language in the world. No
better investment of money was ever made than the establishment of this
library, and its allied museum, and the publication of the index-catalogue.
EMBRYOLOGY
As a result of all these means and methods of study, and as a part of the
great educational and scientific movement of the century, medical men now
take a wholly different view of the normal and abnormal structures of the
human body. The study of embryology has shown us that many of the
deviations from the normal development of the human body are easily
explained by embryology. One of the most important changes in our idea,
for example, of tumors is due to the fact that the study of embryology and
of the tissues of the embryo have shown us that diseased structures, which
lack explanation entirely, when compared with the adult human tissues,
readily find their explanation and fall into an unexpected order when
compared with the tissues of the embryo. Not only, however, has the study
of embryological tissues thrown a flood of light on diseased structures, but
we have obtained new views of the relation of man to all creatures, lower in
the scale of life. Largely owing to the doctrine of evolution, we now
recognize the fact that, so far as his body is concerned, man is kindred to
the brutes; that his diseases, within certain limitations, are identical with
similar diseases of the lower animals; that his anatomy and physiology are,
reasonable number of cadavers, not only for the study of anatomy, but for
the performance of all the usual operations.
MEDICAL LIBRARIES
Along with this there has been throughout this country a marked
movement in favor of medical libraries. It is to the credit of the government
of the United States that the whole world is debtor to us, not only for the
foremost medical library in the world, that of the surgeon-general of the
army in Washington, but also for the magnificent index-catalogue, not only
of the books, but all the journal articles in every language in the world. No
better investment of money was ever made than the establishment of this
library, and its allied museum, and the publication of the index-catalogue.
EMBRYOLOGY
As a result of all these means and methods of study, and as a part of the
great educational and scientific movement of the century, medical men now
take a wholly different view of the normal and abnormal structures of the
human body. The study of embryology has shown us that many of the
deviations from the normal development of the human body are easily
explained by embryology. One of the most important changes in our idea,
for example, of tumors is due to the fact that the study of embryology and
of the tissues of the embryo have shown us that diseased structures, which
lack explanation entirely, when compared with the adult human tissues,
readily find their explanation and fall into an unexpected order when
compared with the tissues of the embryo. Not only, however, has the study
of embryological tissues thrown a flood of light on diseased structures, but
we have obtained new views of the relation of man to all creatures, lower in
the scale of life. Largely owing to the doctrine of evolution, we now
recognize the fact that, so far as his body is concerned, man is kindred to
the brutes; that his diseases, within certain limitations, are identical with
similar diseases of the lower animals; that his anatomy and physiology are,
Page 164
in essence, the same as the anatomy and physiology of the lower animals,
even the very lowest, and that many of his diseases can be best studied in
the lower animals, because upon them we can make exact experiments
which would be impossible in man. While it is true that each animal has
disorders which are peculiar to itself, and that it is not subject to some of
the disorders to which man is a victim, and, per contra, that man is a victim
to some disorders from which animals do not suffer, yet, taking them as a
whole, the diseases of man and of animals, and the action of remedies on
both, are practically identical. To this I shall have occasion to refer again.
PATHOLOGY
Among the laboratories which I mentioned, one of the most important
is that of pathology and morbid anatomy, or the study of diseased tissues
and organs. The first work on pathology written in this country was by one
of our best-known surgeons, the late Samuel D. Gross, and one of his most
important contributions to surgical progress consisted in his persistent
advocacy of the need for the study of pathology as a basis for all our means
of cure. This is evident, if we consider the illustration I used a moment ago
of a steam-engine. Unless he knows precisely the defects of such a
machine, the influence of fresh or salt water on a boiler, the influence of
rust, the effect of oils, entirely apart from the mere mechanism of the
engine, an engineer might make the most serious mistake, resulting in fatal
damage, both to the machine and probably to life. So, surgical pathology is
the study of the processes of disease, the alterations in the minute structure
of tissues and organs, without which no surgeon can be fitted for his task,
much less can he be called an accomplished surgeon. All of these
laboratories mark the difference between the scientific and the empirical
method. The old student of medicine went from case to case, heard many a
good maxim, and learned many a useful trick; but, after all, it was only an
empirical knowledge which he obtained. It did not go to the foundation of
things, it was not scientific, as is the collegiate instruction of to-day.
Having now glanced rapidly at the improvement in medical instruction,
let me turn next to a few of the principal discoveries which have made the
surgery of to-day so much superior to the surgery of a hundred years ago.
even the very lowest, and that many of his diseases can be best studied in
the lower animals, because upon them we can make exact experiments
which would be impossible in man. While it is true that each animal has
disorders which are peculiar to itself, and that it is not subject to some of
the disorders to which man is a victim, and, per contra, that man is a victim
to some disorders from which animals do not suffer, yet, taking them as a
whole, the diseases of man and of animals, and the action of remedies on
both, are practically identical. To this I shall have occasion to refer again.
PATHOLOGY
Among the laboratories which I mentioned, one of the most important
is that of pathology and morbid anatomy, or the study of diseased tissues
and organs. The first work on pathology written in this country was by one
of our best-known surgeons, the late Samuel D. Gross, and one of his most
important contributions to surgical progress consisted in his persistent
advocacy of the need for the study of pathology as a basis for all our means
of cure. This is evident, if we consider the illustration I used a moment ago
of a steam-engine. Unless he knows precisely the defects of such a
machine, the influence of fresh or salt water on a boiler, the influence of
rust, the effect of oils, entirely apart from the mere mechanism of the
engine, an engineer might make the most serious mistake, resulting in fatal
damage, both to the machine and probably to life. So, surgical pathology is
the study of the processes of disease, the alterations in the minute structure
of tissues and organs, without which no surgeon can be fitted for his task,
much less can he be called an accomplished surgeon. All of these
laboratories mark the difference between the scientific and the empirical
method. The old student of medicine went from case to case, heard many a
good maxim, and learned many a useful trick; but, after all, it was only an
empirical knowledge which he obtained. It did not go to the foundation of
things, it was not scientific, as is the collegiate instruction of to-day.
Having now glanced rapidly at the improvement in medical instruction,
let me turn next to a few of the principal discoveries which have made the
surgery of to-day so much superior to the surgery of a hundred years ago.
Page 165
ANÆSTHESIA
After vaccination, the most important medical event of the century is
the discovery of anæsthesia. While there were some prior attempts at
anæsthesia, practically it dates from October 16, 1846, when Dr. John C.
Warren, in the Massachusetts General Hospital, first performed a major
surgical operation, without inflicting the slightest pain. I cannot enter into
the merits of the various claimants for the credit of first using an anæsthetic,
but ether was then for the first time publicly administered by Morton, and
the very sponge which was then used is now a precious trophy of the
Massachusetts General Hospital. I may, perhaps, quote from an address
which I delivered before the Medical and Chirurgical Faculty of the State of
Maryland, at their centennial anniversary, in April, 1899, the following in
relation to anæsthesia:
“The news went like wildfire, and anæsthesia was soon
introduced into every clinic and at almost every operation
throughout the civilized world. Prior to that time a surgical
operation was attended with horrors which those who live in these
days cannot appreciate. He was the best surgeon who could perform
any operation in the least possible time. The whole object of new
methods of operating was to shorten the period of frightful agony
which every patient had to endure. Every second of suffering saved
was an incalculable boon. To submit to any operation required then
a heroism and an endurance which is almost incomprehensible to us
now. All of the more modern, deliberate, careful, painstaking
operations, involving minute dissection, amid nerves and blood-
vessels, when life or death depends on the accuracy of almost every
touch of the knife, were absolutely impossible. It was beyond
human endurance quietly to submit one’s self for an hour, for an
hour and a half, for two hours, or even longer, to such physical
agony.
“It is a striking commentary on the immediate results of
anæsthesia to learn that, in five years before the introduction of
ether, only one hundred and eighty-four persons were willing to
submit themselves to such a dreadful ordeal in the Massachusetts
General Hospital—an average of thirty-seven operations per annum,
After vaccination, the most important medical event of the century is
the discovery of anæsthesia. While there were some prior attempts at
anæsthesia, practically it dates from October 16, 1846, when Dr. John C.
Warren, in the Massachusetts General Hospital, first performed a major
surgical operation, without inflicting the slightest pain. I cannot enter into
the merits of the various claimants for the credit of first using an anæsthetic,
but ether was then for the first time publicly administered by Morton, and
the very sponge which was then used is now a precious trophy of the
Massachusetts General Hospital. I may, perhaps, quote from an address
which I delivered before the Medical and Chirurgical Faculty of the State of
Maryland, at their centennial anniversary, in April, 1899, the following in
relation to anæsthesia:
“The news went like wildfire, and anæsthesia was soon
introduced into every clinic and at almost every operation
throughout the civilized world. Prior to that time a surgical
operation was attended with horrors which those who live in these
days cannot appreciate. He was the best surgeon who could perform
any operation in the least possible time. The whole object of new
methods of operating was to shorten the period of frightful agony
which every patient had to endure. Every second of suffering saved
was an incalculable boon. To submit to any operation required then
a heroism and an endurance which is almost incomprehensible to us
now. All of the more modern, deliberate, careful, painstaking
operations, involving minute dissection, amid nerves and blood-
vessels, when life or death depends on the accuracy of almost every
touch of the knife, were absolutely impossible. It was beyond
human endurance quietly to submit one’s self for an hour, for an
hour and a half, for two hours, or even longer, to such physical
agony.
“It is a striking commentary on the immediate results of
anæsthesia to learn that, in five years before the introduction of
ether, only one hundred and eighty-four persons were willing to
submit themselves to such a dreadful ordeal in the Massachusetts
General Hospital—an average of thirty-seven operations per annum,
Page 166
or three per month.... During the last year, in the same hospital—a
Mecca for every surgeon the world over—over thirty-seven hundred
operations were performed. It is not an uncommon thing at the
present day for any one of the more active surgeons of this country
to do as many as four or five hundred operations in a year. I have
known as many as nineteen operations to be done in the Jefferson
Medical College Hospital in a single day—equalling six months’
work in Boston before the introduction of ether.”
The next year, 1847, witnessed the introduction of chloroform by Sir
James Y. Simpson, of Edinburgh. Until I became acquainted with the
striking figures just quoted, I had often wondered at the hospital scene in
that most touching story, Rab and His Friends, by the late gifted and well-
beloved physician, Dr. John Brown, of Edinburgh. Nowadays students do
not rush into the surgical amphitheatre when they learn that an operation is
to be done, but it is taken as a matter of course, for practically every day
many operations are done in most of our large hospitals. But, at the time
when Rab’s mistress was operated upon, an operation, as has been stated,
was a very rare event. Few had the fortitude to endure its dreadful pangs.
Now, thanks to the blessed sleep of anæsthesia, sufferers from even the
most dreadful disorders can have long and difficult operations done,
accurate and tedious dissections made, and yet feel not a twinge of pain.
Besides general anæsthesia by ether, chloroform, and a few other
agents, there have been introduced several means for producing “local
anæsthesia,” i.e., agents which destroy the sensibility of the part of the body
to be operated upon while not producing unconsciousness. Freezing the part
by ice and salt, or by a quickly evaporating spray of rhigolene or chloride of
ethyl, are sometimes used. But cocaine and a somewhat similar substance,
eucaine, have of late been more extensively used on man, after their
harmlessness had been first shown by experiments on animals. In 1885
Corning, of New York, injected a solution of cocaine as near to the spinal
cord as was possible, and produced insensibility of all the body below the
point of injection by the effect of the cocaine upon the spinal cord. A few
years ago Quincke, of Kiel, in Germany, devised a means of puncturing the
spinal canal itself in the lumbar region (the lowest part of the small of the
back) for the purpose of drawing off some of the fluid for examination. This
suggested to Bier, then of Kiel, who was apparently ignorant of Corning’s
Mecca for every surgeon the world over—over thirty-seven hundred
operations were performed. It is not an uncommon thing at the
present day for any one of the more active surgeons of this country
to do as many as four or five hundred operations in a year. I have
known as many as nineteen operations to be done in the Jefferson
Medical College Hospital in a single day—equalling six months’
work in Boston before the introduction of ether.”
The next year, 1847, witnessed the introduction of chloroform by Sir
James Y. Simpson, of Edinburgh. Until I became acquainted with the
striking figures just quoted, I had often wondered at the hospital scene in
that most touching story, Rab and His Friends, by the late gifted and well-
beloved physician, Dr. John Brown, of Edinburgh. Nowadays students do
not rush into the surgical amphitheatre when they learn that an operation is
to be done, but it is taken as a matter of course, for practically every day
many operations are done in most of our large hospitals. But, at the time
when Rab’s mistress was operated upon, an operation, as has been stated,
was a very rare event. Few had the fortitude to endure its dreadful pangs.
Now, thanks to the blessed sleep of anæsthesia, sufferers from even the
most dreadful disorders can have long and difficult operations done,
accurate and tedious dissections made, and yet feel not a twinge of pain.
Besides general anæsthesia by ether, chloroform, and a few other
agents, there have been introduced several means for producing “local
anæsthesia,” i.e., agents which destroy the sensibility of the part of the body
to be operated upon while not producing unconsciousness. Freezing the part
by ice and salt, or by a quickly evaporating spray of rhigolene or chloride of
ethyl, are sometimes used. But cocaine and a somewhat similar substance,
eucaine, have of late been more extensively used on man, after their
harmlessness had been first shown by experiments on animals. In 1885
Corning, of New York, injected a solution of cocaine as near to the spinal
cord as was possible, and produced insensibility of all the body below the
point of injection by the effect of the cocaine upon the spinal cord. A few
years ago Quincke, of Kiel, in Germany, devised a means of puncturing the
spinal canal itself in the lumbar region (the lowest part of the small of the
back) for the purpose of drawing off some of the fluid for examination. This
suggested to Bier, then of Kiel, who was apparently ignorant of Corning’s
Page 167
work, that cocaine could be injected through a hollow needle inserted into
the spinal canal by “lumbar puncture” and so produce anæsthesia of all the
body below this point. This method was published by him in 1899, and was
soon repeated in America. In France, however, it has been practised more
than elsewhere, Tupper, of Paris, having successfully done over two
hundred operations by “spinal anæsthesia.” All of the body below the
diaphragm can thus be deprived of sensibility. The method will probably
never replace ether and chloroform, but in many cases is a valuable aid to
the surgeon. But it has its dangers and its inconveniences. The ideal
anæsthetic is not that which destroys sensibility and yet leaves the patient
perfectly conscious, as spinal anæsthesia does. A patient to whom I recently
proposed it for certain special reasons rejected it, saying, with probable
truth, that she could never bear the strain of lying on the table perfectly
conscious of all that was being done and frightened by any surgical
emergency which might easily arise in such a long, difficult, and dangerous
operation. The ideal anæsthetic is that which will abolish pain and
consciousness without danger to life. The twentieth century will
undoubtedly see the discovery of this safe and efficient anæsthetic.
ANTISEPSIS
But the limits of surgical progress were not yet reached. Let me quote
again from the address before alluded to:
“Even the introduction of anæsthesia, however, did not rid
surgery of all its terrors. The acute pain of the operation was
abolished, but the after-suffering, as I know only too well, in my
early surgical days, was something dreadful to see. The parched lips
of the poor sufferer, tossing uneasily during sleepless nights;
wounds reeking with pus, and patients dying by scores from blood-
poisoning, from erysipelas, from tetanus, from gangrene, were only
too familiar sights in the pre-antiseptic days. Then, again, there
arose one of these deliverers of the human race whose name can
never be forgotten and whose fame will last so long as time shall
endure. Jenner, Warren, and Lister are a triumvirate of names of
which any profession may well be proud. Thank God, they all
the spinal canal by “lumbar puncture” and so produce anæsthesia of all the
body below this point. This method was published by him in 1899, and was
soon repeated in America. In France, however, it has been practised more
than elsewhere, Tupper, of Paris, having successfully done over two
hundred operations by “spinal anæsthesia.” All of the body below the
diaphragm can thus be deprived of sensibility. The method will probably
never replace ether and chloroform, but in many cases is a valuable aid to
the surgeon. But it has its dangers and its inconveniences. The ideal
anæsthetic is not that which destroys sensibility and yet leaves the patient
perfectly conscious, as spinal anæsthesia does. A patient to whom I recently
proposed it for certain special reasons rejected it, saying, with probable
truth, that she could never bear the strain of lying on the table perfectly
conscious of all that was being done and frightened by any surgical
emergency which might easily arise in such a long, difficult, and dangerous
operation. The ideal anæsthetic is that which will abolish pain and
consciousness without danger to life. The twentieth century will
undoubtedly see the discovery of this safe and efficient anæsthetic.
ANTISEPSIS
But the limits of surgical progress were not yet reached. Let me quote
again from the address before alluded to:
“Even the introduction of anæsthesia, however, did not rid
surgery of all its terrors. The acute pain of the operation was
abolished, but the after-suffering, as I know only too well, in my
early surgical days, was something dreadful to see. The parched lips
of the poor sufferer, tossing uneasily during sleepless nights;
wounds reeking with pus, and patients dying by scores from blood-
poisoning, from erysipelas, from tetanus, from gangrene, were only
too familiar sights in the pre-antiseptic days. Then, again, there
arose one of these deliverers of the human race whose name can
never be forgotten and whose fame will last so long as time shall
endure. Jenner, Warren, and Lister are a triumvirate of names of
which any profession may well be proud. Thank God, they all
Page 168
sprang from virile Anglo-Saxon loins! No praise, no reward, no
fame is too great for them. That Lord Lister still lives to see the
triumph of his marvellous services to humanity is a joy to all of us.
And when the profession arose en masse, within the last few years,
at the International Congress of Berlin, and at the meeting of the
British Medical Association in Montreal, and welcomed him with
cheer after cheer, it was but a feeble expression of gratitude for
benefits which no words can express.
“Before Lister’s day erysipelas, tetanus, gangrene, and blood-
poisoning in its various phases were the constant attendant of every
surgeon. They were dreaded guests at almost any operation; and
when in rare cases we obtained primary union without a drop of pus,
without fever, and with but little suffering, it was a marvellous
achievement. Now it is precisely reversed. The surgeon who does
not get primary union without a drop of pus, with no fever, and with
little suffering, asks himself—what was the fault in my technic? To
open the head, the abdomen, or the chest thirty years ago was
almost equivalent to signing the death-warrant of a patient. The
early mortality of ovariotomy was about sixty per cent.; two out of
three died. Now many a surgeon can point to a series of one hundred
abdominal operations with a fatality of only two or three per cent.
When Sir Spencer Wells recorded his first one thousand cases of
ovariotomy it was calculated that after deducting the years which
the patients who died from the operation would have lived had no
operation been done the net result of the thousand cases was an
addition of twenty thousand years to human life. One thousand
ovariotomies under antiseptic precautions at the present would
certainly add at least thirty thousand years to human life. Would not
such a guerdon be enough for any man?
“This, too, is a direct result of laborious laboratory researches,
beginning with the investigations of Liebig and Pasteur on
fermentation. Lister went still further. Even before the discovery of
the bacteria of suppuration, of tetanus, and of erysipelas he showed
us experimentally how, by surgical cleanliness, we could avoid all
infection and so banish these pests from our hospitals and bring life
fame is too great for them. That Lord Lister still lives to see the
triumph of his marvellous services to humanity is a joy to all of us.
And when the profession arose en masse, within the last few years,
at the International Congress of Berlin, and at the meeting of the
British Medical Association in Montreal, and welcomed him with
cheer after cheer, it was but a feeble expression of gratitude for
benefits which no words can express.
“Before Lister’s day erysipelas, tetanus, gangrene, and blood-
poisoning in its various phases were the constant attendant of every
surgeon. They were dreaded guests at almost any operation; and
when in rare cases we obtained primary union without a drop of pus,
without fever, and with but little suffering, it was a marvellous
achievement. Now it is precisely reversed. The surgeon who does
not get primary union without a drop of pus, with no fever, and with
little suffering, asks himself—what was the fault in my technic? To
open the head, the abdomen, or the chest thirty years ago was
almost equivalent to signing the death-warrant of a patient. The
early mortality of ovariotomy was about sixty per cent.; two out of
three died. Now many a surgeon can point to a series of one hundred
abdominal operations with a fatality of only two or three per cent.
When Sir Spencer Wells recorded his first one thousand cases of
ovariotomy it was calculated that after deducting the years which
the patients who died from the operation would have lived had no
operation been done the net result of the thousand cases was an
addition of twenty thousand years to human life. One thousand
ovariotomies under antiseptic precautions at the present would
certainly add at least thirty thousand years to human life. Would not
such a guerdon be enough for any man?
“This, too, is a direct result of laborious laboratory researches,
beginning with the investigations of Liebig and Pasteur on
fermentation. Lister went still further. Even before the discovery of
the bacteria of suppuration, of tetanus, and of erysipelas he showed
us experimentally how, by surgical cleanliness, we could avoid all
infection and so banish these pests from our hospitals and bring life
Page 169
and health to many who otherwise would have perished from
operations which are now perfectly safe.
“The mortality of compound fractures in the pre-antiseptic days
was about sixty per cent. It was one of the most dreaded of all
accidents. Its mortality now is perhaps not over three per cent., and
the mortality from sepsis after such a fracture, in the hands of well-
instructed surgeons, is almost nil. Prior to Lister’s day the mortality
of major amputations varied from fifty to sixty-three per cent. Now
it is from ten to twenty per cent. And so I might go on with
operation after operation and show how they have become so safe
that one need not dread any, saving exceptional cases.
“These two modern discoveries, anæsthesia and antisepsis, have
utterly revolutionized modern surgery. They have made possible
operations which, by reason of their length and pain and danger,
were utterly unjustifiable in former days, but are now the daily
occupation of a busy surgeon. And, far better than this, they have
enabled us to bring to homes and hearts, which otherwise would
have been broken up and wrung with sorrow, the comfort of life
restored to dear ones upon whom depended the happiness and
support of the families. Translate figures into happy hearts and
prosperous homes if you can, and then you can tell me what Warren
and Lister have done for humanity!”
The result of these two wonderful discoveries has been to separate us
from the surgical past, as by a great gulf.
“Great theologians, such as a Calvin or a Jonathan Edwards,
were they recalled to life, could discourse as learnedly as ever of
predestination and free will; great preachers, as a Beecher or a
Spurgeon, could stir our souls and warm our hearts as of old; great
jurists, as a Justinian or a Marshall, could expound the same
principles of law which hold good for all time; great forensic
orators, as a Burke or a Webster, could convince us by the same
arguments and arouse us by the same invectives or the same
eloquence that made our fathers willing captives to their silver
tongues. But to-day, so rapid has been our surgical progress, a
operations which are now perfectly safe.
“The mortality of compound fractures in the pre-antiseptic days
was about sixty per cent. It was one of the most dreaded of all
accidents. Its mortality now is perhaps not over three per cent., and
the mortality from sepsis after such a fracture, in the hands of well-
instructed surgeons, is almost nil. Prior to Lister’s day the mortality
of major amputations varied from fifty to sixty-three per cent. Now
it is from ten to twenty per cent. And so I might go on with
operation after operation and show how they have become so safe
that one need not dread any, saving exceptional cases.
“These two modern discoveries, anæsthesia and antisepsis, have
utterly revolutionized modern surgery. They have made possible
operations which, by reason of their length and pain and danger,
were utterly unjustifiable in former days, but are now the daily
occupation of a busy surgeon. And, far better than this, they have
enabled us to bring to homes and hearts, which otherwise would
have been broken up and wrung with sorrow, the comfort of life
restored to dear ones upon whom depended the happiness and
support of the families. Translate figures into happy hearts and
prosperous homes if you can, and then you can tell me what Warren
and Lister have done for humanity!”
The result of these two wonderful discoveries has been to separate us
from the surgical past, as by a great gulf.
“Great theologians, such as a Calvin or a Jonathan Edwards,
were they recalled to life, could discourse as learnedly as ever of
predestination and free will; great preachers, as a Beecher or a
Spurgeon, could stir our souls and warm our hearts as of old; great
jurists, as a Justinian or a Marshall, could expound the same
principles of law which hold good for all time; great forensic
orators, as a Burke or a Webster, could convince us by the same
arguments and arouse us by the same invectives or the same
eloquence that made our fathers willing captives to their silver
tongues. But to-day, so rapid has been our surgical progress, a
Page 170
Velpeau, a Sir William Ferguson, or a Pancoast, all of whom have
died within the last thirty years, could not teach modern surgical
principles nor perform a modern surgical operation. Even our every-
day surgical vocabulary—staphylococcus, streptococcus, infection,
immunity, antisepsis and asepsis, toxin and antitoxin—would be
unintelligible jargon to him; and our modern operations on the
brain, the chest, the abdomen, and the pelvis would make him
wonder whether we had not lost our senses, until, seeing the almost
uniform and almost painless recoveries, he would thank God for the
magnificent progress of the last half-century, which had vouchsafed
such magical, nay, such almost divine, power to the modern
surgeon.”
THE SURGERY OF WAR
One of the immediate consequences of the introduction of the antiseptic
method has been a remarkable mitigation of the horrors of war. Our recent
war with Spain has proved, and the present military operations in the
Philippines and of the British in South Africa will still further prove, its
advantages. Witness a little book written by Professor von Esmarch, of
Kiel, Germany, with the apt title, The Fight of Humanity Against the
Horrors of War; with an appendix, entitled, “The Samaritan on the Battle-
field.” One of the most valuable means for the preservation of human life is
carried by every soldier in a modern civilized army as a part of his
regulation outfit, a “First Aid Package” for the treatment of any wound or
injury; and one of the most valuable and interesting papers read before the
American Surgical Association, at its meeting in Chicago in 1899, was by
Professor Senn on the “First Aid Package.” This first aid package contains
an antiseptic dressing, which can be applied to all but the gravest wounds
for the purpose of preventing infection, which is the principal danger to life
after accident or injury. The universal testimony of our surgeons in Cuba
was that by its use most wounds were prevented from becoming infected,
and, therefore, inflamed, and that the number of operations was greatly
diminished by reason of its use.
died within the last thirty years, could not teach modern surgical
principles nor perform a modern surgical operation. Even our every-
day surgical vocabulary—staphylococcus, streptococcus, infection,
immunity, antisepsis and asepsis, toxin and antitoxin—would be
unintelligible jargon to him; and our modern operations on the
brain, the chest, the abdomen, and the pelvis would make him
wonder whether we had not lost our senses, until, seeing the almost
uniform and almost painless recoveries, he would thank God for the
magnificent progress of the last half-century, which had vouchsafed
such magical, nay, such almost divine, power to the modern
surgeon.”
THE SURGERY OF WAR
One of the immediate consequences of the introduction of the antiseptic
method has been a remarkable mitigation of the horrors of war. Our recent
war with Spain has proved, and the present military operations in the
Philippines and of the British in South Africa will still further prove, its
advantages. Witness a little book written by Professor von Esmarch, of
Kiel, Germany, with the apt title, The Fight of Humanity Against the
Horrors of War; with an appendix, entitled, “The Samaritan on the Battle-
field.” One of the most valuable means for the preservation of human life is
carried by every soldier in a modern civilized army as a part of his
regulation outfit, a “First Aid Package” for the treatment of any wound or
injury; and one of the most valuable and interesting papers read before the
American Surgical Association, at its meeting in Chicago in 1899, was by
Professor Senn on the “First Aid Package.” This first aid package contains
an antiseptic dressing, which can be applied to all but the gravest wounds
for the purpose of preventing infection, which is the principal danger to life
after accident or injury. The universal testimony of our surgeons in Cuba
was that by its use most wounds were prevented from becoming infected,
and, therefore, inflamed, and that the number of operations was greatly
diminished by reason of its use.
Page 171
BACTERIOLOGY
In experimental science, two methods of progress are observed; first, in
actual practice certain methods are adopted because they are found to be the
most advantageous and useful, though we cannot explain why it is so—i.e.,
practice outstrips theory. Again, as a result of experimental investigation,
certain facts are discovered which explain why the practical methods just
alluded to are the best, and this in turn suggests further improvements in our
practice—i.e., theory outstrips practice and enlarges its domain. Thus
outstripping theory, the practical advance made by Lister was an example of
the first. His striking results in turn stimulated scientific observers to make
new discoveries of the greatest importance, and thus science immensely
improved and widened our practical methods.
No definite year or day can be assigned as the birth-date of Lord
Lister’s antiseptic methods, as we can, for instance, for vaccination or for
anæsthesia. We may assume, at least for this counrty, the summer of 1876
as the starting-point. During that year Lord Lister attended the International
Medical Congress held in Philadelphia, and demonstrated his then methods
and convinced a few surgeons of their immense advantages. Even before
that date there had been very many experiments and observations,
especially on the blood. In 1863 Davaine, in France, had discovered little
rod-like bodies in the blood in wool-sorters’ disease, or anthrax, which he
named from their shape “bacteria,” or “little rods.” This name has been
adopted for all forms of germs, though many of them are not rod-like in
their shape. Not until 1881 was the cause of inflammation and suppuration
(the formation of pus or “matter”) discovered. In that year Ogston, of
Aberdeen, published experiments which he believed demonstrated the fact
that certain bacteria were the cause of suppuration. Since then this has been
amply confirmed not only by experiments upon animals, but by observation
in man. In 1882 Robert Koch, of Berlin, discovered the cause of
tuberculosis, a little rod-like body, which is named the “bacillus” of
tuberculosis. In 1883 Fehleisen discovered the germ of erysipelas, and in
1887 Nicolaier and Rosenbaum discovered the bacillus of tetanus or
lockjaw. So recent have been the discoveries in bacteriology which have led
to vast improvements in our methods of treatment of wounds and the
performance of operations.
In experimental science, two methods of progress are observed; first, in
actual practice certain methods are adopted because they are found to be the
most advantageous and useful, though we cannot explain why it is so—i.e.,
practice outstrips theory. Again, as a result of experimental investigation,
certain facts are discovered which explain why the practical methods just
alluded to are the best, and this in turn suggests further improvements in our
practice—i.e., theory outstrips practice and enlarges its domain. Thus
outstripping theory, the practical advance made by Lister was an example of
the first. His striking results in turn stimulated scientific observers to make
new discoveries of the greatest importance, and thus science immensely
improved and widened our practical methods.
No definite year or day can be assigned as the birth-date of Lord
Lister’s antiseptic methods, as we can, for instance, for vaccination or for
anæsthesia. We may assume, at least for this counrty, the summer of 1876
as the starting-point. During that year Lord Lister attended the International
Medical Congress held in Philadelphia, and demonstrated his then methods
and convinced a few surgeons of their immense advantages. Even before
that date there had been very many experiments and observations,
especially on the blood. In 1863 Davaine, in France, had discovered little
rod-like bodies in the blood in wool-sorters’ disease, or anthrax, which he
named from their shape “bacteria,” or “little rods.” This name has been
adopted for all forms of germs, though many of them are not rod-like in
their shape. Not until 1881 was the cause of inflammation and suppuration
(the formation of pus or “matter”) discovered. In that year Ogston, of
Aberdeen, published experiments which he believed demonstrated the fact
that certain bacteria were the cause of suppuration. Since then this has been
amply confirmed not only by experiments upon animals, but by observation
in man. In 1882 Robert Koch, of Berlin, discovered the cause of
tuberculosis, a little rod-like body, which is named the “bacillus” of
tuberculosis. In 1883 Fehleisen discovered the germ of erysipelas, and in
1887 Nicolaier and Rosenbaum discovered the bacillus of tetanus or
lockjaw. So recent have been the discoveries in bacteriology which have led
to vast improvements in our methods of treatment of wounds and the
performance of operations.
Page 172
While the principles established by Lord Lister have remained
unchanged, the details in the treatment have been greatly simplified and
made more efficient. For the information of the general reader, let me state
a few facts. Bacteria are divided into two principal classes, in accordance
with their form. One, known as “cocci,” from the Greek word coccus
—“berry”—may be likened to billiard-balls. Some of these occur in
bunches, which have been likened to bunches of grapes, and hence are
called, again from a Greek term, “staphylococci.” Others are arranged in
chains, like beads, and are called “streptococci.” These last are very much
more virulent and dangerous than the staphylococci. Both of these produce
pus or matter, and they are the most widely diffused and most common
forms found in infected or suppurating wounds. One form is the cause of
erysipelas. A second form, known as “bacilli,” may be likened to a lead-
pencil. Among the various bacilli that have been discovered are those of
tuberculosis, glanders, tetanus or lockjaw, etc. I omit many others found in
medical disorders, as they do not concern this paper. How important these
discoveries are may be seen by the following facts: Tuberculosis, next to
that of suppuration, is, perhaps, the most widely extended infection to
which man, as well as animals, is liable. We are all familiar with it in the
form of “consumption,” but the non-medical reader is, perhaps, not aware
of the fact that it affects not only the lungs, but also the bowels in
consumption of the bowels; the bones, as is seen by every surgeon almost
daily, and especially as the cause of the crooked backs seen in spine
diseases; in the joints, as is seen in hip-joint disease, white swelling of the
knee, ankle-joint disease, and similar disease of all the other large joints of
the body; in the brain, in tubercular meningitis; in the abdominal cavity, in
tubercular peritonitis; in the skin, in certain forms of ulceration, commonly
called lupus; in the glands, as in the swollen glands, or “bunches,” in the
neck, and endless other varieties which I need not name.
The bacillus of lockjaw is found in great abundance around stables, and
this explains the fact that hostlers, drivers, cavalrymen, all of whom had to
do with horses, are especially liable to attacks of lockjaw. Moreover, certain
bacteria thrive best when exposed to the open air. Other bacteria, and
among them the bacilli of lockjaw, thrive best when the air is excluded, and
this explains the danger of treading on a rusty nail, which is popularly and
rightly known as peculiarly liable to produce lockjaw. The reason is not
because it is a nail, nor because it is old, nor because it is rusty, but because
unchanged, the details in the treatment have been greatly simplified and
made more efficient. For the information of the general reader, let me state
a few facts. Bacteria are divided into two principal classes, in accordance
with their form. One, known as “cocci,” from the Greek word coccus
—“berry”—may be likened to billiard-balls. Some of these occur in
bunches, which have been likened to bunches of grapes, and hence are
called, again from a Greek term, “staphylococci.” Others are arranged in
chains, like beads, and are called “streptococci.” These last are very much
more virulent and dangerous than the staphylococci. Both of these produce
pus or matter, and they are the most widely diffused and most common
forms found in infected or suppurating wounds. One form is the cause of
erysipelas. A second form, known as “bacilli,” may be likened to a lead-
pencil. Among the various bacilli that have been discovered are those of
tuberculosis, glanders, tetanus or lockjaw, etc. I omit many others found in
medical disorders, as they do not concern this paper. How important these
discoveries are may be seen by the following facts: Tuberculosis, next to
that of suppuration, is, perhaps, the most widely extended infection to
which man, as well as animals, is liable. We are all familiar with it in the
form of “consumption,” but the non-medical reader is, perhaps, not aware
of the fact that it affects not only the lungs, but also the bowels in
consumption of the bowels; the bones, as is seen by every surgeon almost
daily, and especially as the cause of the crooked backs seen in spine
diseases; in the joints, as is seen in hip-joint disease, white swelling of the
knee, ankle-joint disease, and similar disease of all the other large joints of
the body; in the brain, in tubercular meningitis; in the abdominal cavity, in
tubercular peritonitis; in the skin, in certain forms of ulceration, commonly
called lupus; in the glands, as in the swollen glands, or “bunches,” in the
neck, and endless other varieties which I need not name.
The bacillus of lockjaw is found in great abundance around stables, and
this explains the fact that hostlers, drivers, cavalrymen, all of whom had to
do with horses, are especially liable to attacks of lockjaw. Moreover, certain
bacteria thrive best when exposed to the open air. Other bacteria, and
among them the bacilli of lockjaw, thrive best when the air is excluded, and
this explains the danger of treading on a rusty nail, which is popularly and
rightly known as peculiarly liable to produce lockjaw. The reason is not
because it is a nail, nor because it is old, nor because it is rusty, but because
Page 173
from the earth in which it lies it is most apt to be the means of introducing
into a punctured wound the bacilli of lockjaw. Such a wound bleeds but
very little, the blood soon crusts and excludes the air, and if any of the
bacilli of lockjaw have been carried into the body, they find in such a closed
wound, from which the air is excluded, the most favorable conditions for
growth and infection of the whole body. Knowing these facts from
experiment, the treatment is clear. Lay open such a wound and disinfect it.
These two forms, the “cocci,” or berry-like bacteria, and the “bacilli,”
or rod-like bacteria, comprise the great majority of dangerous bacteria.
It must be remembered that there is an enormous number of bacteria
which are not dangerous; some of them are entirely harmless even if
introduced into the human body. Others are the bacteria of decomposition,
or putrefaction, which are known as “saprophytic” bacteria. All of the
harmless ones are known as “non-pathogenic,” that is, non-producers of
disease. Those which produce disease are known as “pathogenic,” and those
which produce suppuration as “pyogenic” or pus-producing bacteria.
All of these bacteria are plants, and not, as is very frequently supposed,
animals of a low form. The danger from their introduction into the body can
be best appreciated, perhaps, by the statement of Belfield, who estimated
that a single bacterium which weighs, approximately, only the 1-40,000,000
part of a grain, if given plenty of food and plenty of “elbow room,” would
so rapidly develop that in three days it would form a mass weighing 800
tons! It is the old story of the blacksmith who was to get a penny for the
first nail, two for the second, four for the third, and so on till a set of shoes
would cost more than Crœsus could pay for.
The effect of the bacteria has been determined by experiment to be
proportionate to the dose. A cubic centimetre is a cube two-fifths of an inch
on each side. One-tenth of such a cube of pure culture of one bacterium
(Proteus vulgaris) contains 225,000,000 bacteria, and if injected under the
skin of a rabbit will produce death. Less than 18,000,000 will produce no
effect whatever. Of one kind of staphylococcus, if 250,000,000 are
introduced under the skin of a rabbit there will be produced a small abscess,
but it requires 1,000,000,000 to produce speedy death. On the other hand, of
the bacillus of lockjaw it requires only 1000 to produce death, so virulent is
this germ.
into a punctured wound the bacilli of lockjaw. Such a wound bleeds but
very little, the blood soon crusts and excludes the air, and if any of the
bacilli of lockjaw have been carried into the body, they find in such a closed
wound, from which the air is excluded, the most favorable conditions for
growth and infection of the whole body. Knowing these facts from
experiment, the treatment is clear. Lay open such a wound and disinfect it.
These two forms, the “cocci,” or berry-like bacteria, and the “bacilli,”
or rod-like bacteria, comprise the great majority of dangerous bacteria.
It must be remembered that there is an enormous number of bacteria
which are not dangerous; some of them are entirely harmless even if
introduced into the human body. Others are the bacteria of decomposition,
or putrefaction, which are known as “saprophytic” bacteria. All of the
harmless ones are known as “non-pathogenic,” that is, non-producers of
disease. Those which produce disease are known as “pathogenic,” and those
which produce suppuration as “pyogenic” or pus-producing bacteria.
All of these bacteria are plants, and not, as is very frequently supposed,
animals of a low form. The danger from their introduction into the body can
be best appreciated, perhaps, by the statement of Belfield, who estimated
that a single bacterium which weighs, approximately, only the 1-40,000,000
part of a grain, if given plenty of food and plenty of “elbow room,” would
so rapidly develop that in three days it would form a mass weighing 800
tons! It is the old story of the blacksmith who was to get a penny for the
first nail, two for the second, four for the third, and so on till a set of shoes
would cost more than Crœsus could pay for.
The effect of the bacteria has been determined by experiment to be
proportionate to the dose. A cubic centimetre is a cube two-fifths of an inch
on each side. One-tenth of such a cube of pure culture of one bacterium
(Proteus vulgaris) contains 225,000,000 bacteria, and if injected under the
skin of a rabbit will produce death. Less than 18,000,000 will produce no
effect whatever. Of one kind of staphylococcus, if 250,000,000 are
introduced under the skin of a rabbit there will be produced a small abscess,
but it requires 1,000,000,000 to produce speedy death. On the other hand, of
the bacillus of lockjaw it requires only 1000 to produce death, so virulent is
this germ.
Page 174
Moreover, their effect on tissues and persons in different states varies
very much. Thus, it is found that when a certain number of bacteria are
injected into the cavity of the abdomen of an animal, if the animal is healthy
and the peritoneum (the thin lining membrane of the abdomen) is healthy,
the animal will recover perfectly well; but if the peritoneum be scraped and
torn (and it must be remembered that the healthy peritoneum is devoid of
sensation), that the same dose which before was harmless will now produce
a violent peritonitis and very likely death. The practical lesson from this
experiment upon animals is very evident. Every surgeon who opens the
abdomen is most careful, if possible, not to injure the peritoneum, but
manipulates with the greatest care lest fatal results follow any serious injury
to that membrane. So, too, if the general health be impaired, it is found that
an injection from which a healthy animal would recover will be followed by
fatal consequences if the general health is below par. Again, if an animal
has a simple fracture of his thigh-bone, and that is the only injury that he
receives, no infection from the exterior having occurred, he will make a
good recovery; but if at the same time he receives a lacerated wound, it may
be even in another part of the body, and this wound, not being cared for
most scrupulously, becomes infected, the infection will fasten on the distant
spot of least resistance, the broken thigh-bone, and will produce a most
dangerous and very frequently fatal form of inflammation.
I need scarcely point out in this connection, as in fact throughout this
entire consideration of bacteriology, how important a part in its
development has been played by experiment upon animals. The
experimental facts just stated are of vital importance in the treatment of
surgical diseases, and evidently could not have been determined upon
mankind. It is not too much to say that had vivisection been restricted or
prohibited the surgery of to-day would be the barbarous surgery of thirty
years ago.
Even granting that an enormous number of the bacteria are harmless,
the wonder is that with so many foes on every hand we live an ordinary
lifetime. Fortunately, however, in the human body there is not only a lack of
food sufficient and “elbow room” enough for them to work their dire
effects, but there is that which “makes for righteousness” in our physical
organization as well as in our souls.
very much. Thus, it is found that when a certain number of bacteria are
injected into the cavity of the abdomen of an animal, if the animal is healthy
and the peritoneum (the thin lining membrane of the abdomen) is healthy,
the animal will recover perfectly well; but if the peritoneum be scraped and
torn (and it must be remembered that the healthy peritoneum is devoid of
sensation), that the same dose which before was harmless will now produce
a violent peritonitis and very likely death. The practical lesson from this
experiment upon animals is very evident. Every surgeon who opens the
abdomen is most careful, if possible, not to injure the peritoneum, but
manipulates with the greatest care lest fatal results follow any serious injury
to that membrane. So, too, if the general health be impaired, it is found that
an injection from which a healthy animal would recover will be followed by
fatal consequences if the general health is below par. Again, if an animal
has a simple fracture of his thigh-bone, and that is the only injury that he
receives, no infection from the exterior having occurred, he will make a
good recovery; but if at the same time he receives a lacerated wound, it may
be even in another part of the body, and this wound, not being cared for
most scrupulously, becomes infected, the infection will fasten on the distant
spot of least resistance, the broken thigh-bone, and will produce a most
dangerous and very frequently fatal form of inflammation.
I need scarcely point out in this connection, as in fact throughout this
entire consideration of bacteriology, how important a part in its
development has been played by experiment upon animals. The
experimental facts just stated are of vital importance in the treatment of
surgical diseases, and evidently could not have been determined upon
mankind. It is not too much to say that had vivisection been restricted or
prohibited the surgery of to-day would be the barbarous surgery of thirty
years ago.
Even granting that an enormous number of the bacteria are harmless,
the wonder is that with so many foes on every hand we live an ordinary
lifetime. Fortunately, however, in the human body there is not only a lack of
food sufficient and “elbow room” enough for them to work their dire
effects, but there is that which “makes for righteousness” in our physical
organization as well as in our souls.
Page 175
The moment that bacteria are introduced into the human body a certain
number of cells hasten to destroy them. These are called “phagocytes” or
devouring cells, because they eat up the bacteria. Whether the patient
survives or dies depends on whether the bacteria get the upper hand of the
phagocytes or the phagocytes the upper hand of the bacteria.
These statements are very easy to make, but the results have only been
obtained by prolonged and laborious investigations in the laboratory and by
experiments upon animals which have demonstrated these facts.
The bacteria are recognized by various methods: First, by form. Many
which are identical in appearance, however, differ greatly in effects. A
handful of turnip-seed and a handful of rape-seed look very much alike, but
if they are planted the plants differ so greatly that we can recognize the
difference in the seed by the difference in the crop; hence the second
method of recognizing differences in bacteria is by planting them. Different
methods have been practised. Some are sown on the raw surface of a
potato; others on bread paste; others in certain jelly-like materials, such as
gelatine or agar-agar. It was soon found as a result of these experiments that
the bacteria flourished best, some in one soil, some in another. Again, the
crops of mould which come from them differ greatly in color, some being
black, some red, some white, some yellow, etc. A third method also is by
staining them with various dyes, when it is found that some bacteria will
take one stain best, others will take another, and so on through the whole
list.
At first it was thought that these bacteria existed chiefly in the air, and
hence in Lister’s early methods powerful spray-producing apparatus were
used; but while it is true that they do exist in the air, it is found that this is
not the principal source of infection. There is no substance (which has not
been disinfected) that is not covered with the germs of these little plants.
They exist in our food and drink; but the intestine is, one may say, a natural
home in which many exist without harm to the body. For surgical purposes
their existence is most important, first, in the earth, where, as I have already
shown, the bacillus of lockjaw is most frequently found. So, too, the
bacillus of wool-sorters’ disease (Anthrax) exists in the earth. If an animal
dying of anthrax is buried, worms coming from the carcass up through the
ground carry the infection, so that other animals grazing over this surface
will become readily infected. The means by which we can avoid infection
number of cells hasten to destroy them. These are called “phagocytes” or
devouring cells, because they eat up the bacteria. Whether the patient
survives or dies depends on whether the bacteria get the upper hand of the
phagocytes or the phagocytes the upper hand of the bacteria.
These statements are very easy to make, but the results have only been
obtained by prolonged and laborious investigations in the laboratory and by
experiments upon animals which have demonstrated these facts.
The bacteria are recognized by various methods: First, by form. Many
which are identical in appearance, however, differ greatly in effects. A
handful of turnip-seed and a handful of rape-seed look very much alike, but
if they are planted the plants differ so greatly that we can recognize the
difference in the seed by the difference in the crop; hence the second
method of recognizing differences in bacteria is by planting them. Different
methods have been practised. Some are sown on the raw surface of a
potato; others on bread paste; others in certain jelly-like materials, such as
gelatine or agar-agar. It was soon found as a result of these experiments that
the bacteria flourished best, some in one soil, some in another. Again, the
crops of mould which come from them differ greatly in color, some being
black, some red, some white, some yellow, etc. A third method also is by
staining them with various dyes, when it is found that some bacteria will
take one stain best, others will take another, and so on through the whole
list.
At first it was thought that these bacteria existed chiefly in the air, and
hence in Lister’s early methods powerful spray-producing apparatus were
used; but while it is true that they do exist in the air, it is found that this is
not the principal source of infection. There is no substance (which has not
been disinfected) that is not covered with the germs of these little plants.
They exist in our food and drink; but the intestine is, one may say, a natural
home in which many exist without harm to the body. For surgical purposes
their existence is most important, first, in the earth, where, as I have already
shown, the bacillus of lockjaw is most frequently found. So, too, the
bacillus of wool-sorters’ disease (Anthrax) exists in the earth. If an animal
dying of anthrax is buried, worms coming from the carcass up through the
ground carry the infection, so that other animals grazing over this surface
will become readily infected. The means by which we can avoid infection
Page 176
from the earth is very evident, viz., every person who has been run over by
the cars or who has fallen on the ground and broken his leg, etc., must have
the wound most carefully cleansed from all dirt. If this is scrupulously done
the danger of tetanus or other similar earth-born bacterial disease is almost
nothing.
A still greater danger to every patient, however, is found in the
clothing, in the skin, and all dressings which are applied to wounds. The
skin is full of bacteria of the most dangerous kind; even the spotless hands
of the bride, in the eyes of the surgeon, are dirty. No one can touch a wound
with ordinarily clean hands without infecting it. All clothing, dressings—
e.g., lint and soft linen rags, and such like—are full of bacteria of the most
dangerous kind. Perhaps the most dangerous place is the space under the
nails of the surgeon’s hand, for the mere mechanical removal of any dirt
under the nails by cleansing them does not make them clean surgically. The
nails must be cut short and prepared in a way I shall mention directly, or
they are full of peril to any patient into whose wound a non-disinfected
finger is introduced. Again, another source of infection which thirty years
ago we never thought of is our instruments. Then instruments were washed
with soap and water and were made clean to the eye, but they were still
covered with invisible death-dealing bacteria which hid especially in the
joints and irregularities of the surface of all instruments.
All of these somewhat detailed statements lead up to a consideration of
the difference between the old surgery and the new. Thirty years ago when
an operation was to be performed or an accident cared for we laid out our
instruments which were visibly clean, used them with hands which were as
clean as those of any gentleman, and applied soft linen rags, lint, and other
dressings. To-day we know that these apparently clean instruments, hands,
and dressings are covered with bacteria, which produce infection, and,
therefore, suppuration, and frequently run riot in blood-poisoning,
erysipelas, lockjaw, and death.
How does a modern surgeon perform an operation? All bacteria can be
killed by heat. Cold has no effect upon them, but the temperature of boiling
water (212° Fahr.) is sufficient to destroy them all usually within fifteen or
twenty minutes; hence, first, instruments are all boiled; and, secondly,
dressings are either steeped in such solutions as have been found to destroy
the bacteria, such as carbolic acid or corrosive sublimate, or other
the cars or who has fallen on the ground and broken his leg, etc., must have
the wound most carefully cleansed from all dirt. If this is scrupulously done
the danger of tetanus or other similar earth-born bacterial disease is almost
nothing.
A still greater danger to every patient, however, is found in the
clothing, in the skin, and all dressings which are applied to wounds. The
skin is full of bacteria of the most dangerous kind; even the spotless hands
of the bride, in the eyes of the surgeon, are dirty. No one can touch a wound
with ordinarily clean hands without infecting it. All clothing, dressings—
e.g., lint and soft linen rags, and such like—are full of bacteria of the most
dangerous kind. Perhaps the most dangerous place is the space under the
nails of the surgeon’s hand, for the mere mechanical removal of any dirt
under the nails by cleansing them does not make them clean surgically. The
nails must be cut short and prepared in a way I shall mention directly, or
they are full of peril to any patient into whose wound a non-disinfected
finger is introduced. Again, another source of infection which thirty years
ago we never thought of is our instruments. Then instruments were washed
with soap and water and were made clean to the eye, but they were still
covered with invisible death-dealing bacteria which hid especially in the
joints and irregularities of the surface of all instruments.
All of these somewhat detailed statements lead up to a consideration of
the difference between the old surgery and the new. Thirty years ago when
an operation was to be performed or an accident cared for we laid out our
instruments which were visibly clean, used them with hands which were as
clean as those of any gentleman, and applied soft linen rags, lint, and other
dressings. To-day we know that these apparently clean instruments, hands,
and dressings are covered with bacteria, which produce infection, and,
therefore, suppuration, and frequently run riot in blood-poisoning,
erysipelas, lockjaw, and death.
How does a modern surgeon perform an operation? All bacteria can be
killed by heat. Cold has no effect upon them, but the temperature of boiling
water (212° Fahr.) is sufficient to destroy them all usually within fifteen or
twenty minutes; hence, first, instruments are all boiled; and, secondly,
dressings are either steeped in such solutions as have been found to destroy
the bacteria, such as carbolic acid or corrosive sublimate, or other
Page 177
preparations, or, still better, are placed in sterilizers, that is to say, metal
cylinders, which are then filled with steam, usually under pressure, so as to
obtain a temperature of 240° Fahr., and thus make sure of the death of the
bacteria. Unfortunately, our hands cannot be boiled or steamed, but the
modern surgeon first uses soap and water most vigorously over his hands
and arms up to the elbow. The nails are cut short and the scrubbing-brush is
especially applied to the nails so as to clean the fingers at the ends. Then by
various means, such as pure alcohol, which is one of our best disinfectants,
or solutions of corrosive sublimate, and other means too technical to
mention, the hands are sterilized. Rubber gloves are frequently used, so as
to preclude infection, as they can be steamed to 240° Fahr. Removing at
least his outer clothing, the surgeon puts on a cotton gown which has been
steamed and so made free from bacteria. Not a few surgeons also wear
sterilized caps, so that any bacteria in the hair will not be sifted into a
wound, and some wear respirators of sterile gauze over the mouth and beard
for the same reason. All the dressings have been sterilized by superheated
steam. All the threads by which blood-vessels are tied have been either
boiled or otherwise sterilized. All the material for sewing up the wounds,
and the needles with which they are sewn, have been similarly disinfected.
The skin of the patient is also sterilized, usually the day beforehand, in the
same manner in which the surgeon’s hands have been disinfected, and are
disinfected a second time just at the moment of the operation. If the case is
one of accident, such as a crushed leg from a trolley-car, all of the dirt is
most carefully washed away with soap and water, and the parts are
disinfected, not only on the exterior, but also by prolonged washing with
some cleansing agent in the interior of the wound, the patient being under
the influence of ether, of course.
It is easily seen from such a description of a modern operation that no
case can receive due care in one of our modern homes, even the best. The
facilities do not exist, and hence surgeons are more and more declining to
do operations, whether for accident or disease, in private houses, except in a
case of absolute necessity, and a happy custom is growing more and more
in favor with the community of having all operations and all accidents cared
for in a well-equipped hospital.
cylinders, which are then filled with steam, usually under pressure, so as to
obtain a temperature of 240° Fahr., and thus make sure of the death of the
bacteria. Unfortunately, our hands cannot be boiled or steamed, but the
modern surgeon first uses soap and water most vigorously over his hands
and arms up to the elbow. The nails are cut short and the scrubbing-brush is
especially applied to the nails so as to clean the fingers at the ends. Then by
various means, such as pure alcohol, which is one of our best disinfectants,
or solutions of corrosive sublimate, and other means too technical to
mention, the hands are sterilized. Rubber gloves are frequently used, so as
to preclude infection, as they can be steamed to 240° Fahr. Removing at
least his outer clothing, the surgeon puts on a cotton gown which has been
steamed and so made free from bacteria. Not a few surgeons also wear
sterilized caps, so that any bacteria in the hair will not be sifted into a
wound, and some wear respirators of sterile gauze over the mouth and beard
for the same reason. All the dressings have been sterilized by superheated
steam. All the threads by which blood-vessels are tied have been either
boiled or otherwise sterilized. All the material for sewing up the wounds,
and the needles with which they are sewn, have been similarly disinfected.
The skin of the patient is also sterilized, usually the day beforehand, in the
same manner in which the surgeon’s hands have been disinfected, and are
disinfected a second time just at the moment of the operation. If the case is
one of accident, such as a crushed leg from a trolley-car, all of the dirt is
most carefully washed away with soap and water, and the parts are
disinfected, not only on the exterior, but also by prolonged washing with
some cleansing agent in the interior of the wound, the patient being under
the influence of ether, of course.
It is easily seen from such a description of a modern operation that no
case can receive due care in one of our modern homes, even the best. The
facilities do not exist, and hence surgeons are more and more declining to
do operations, whether for accident or disease, in private houses, except in a
case of absolute necessity, and a happy custom is growing more and more
in favor with the community of having all operations and all accidents cared
for in a well-equipped hospital.
Page 178
RESULTS OF MODERN SURGERY
As the result of our ability to perform operations without pain, thanks
to anæsthesia, and our ability to perform operations without infection, and,
therefore, almost without danger, thanks to antisepsis, the range of modern
surgery has been enormously increased. Unless one has lived through the
old surgery and into the new he scarcely can appreciate this widening of the
field of operative surgery. Thirty years ago, in consequence of the great
danger of opening the head, the chest, or the abdomen, or, in fact, of making
an incision anywhere about the body, the surgeon never dared to interfere
until he was obliged to do so. Hence, not only were many modern
operations not even thought of, but in obscure cases we had to wait until
time and disease developed symptoms and physical signs such that we were
sure of our diagnosis, and then, knowing that death would follow if we did
not interfere, we ventured to operate. Now we anticipate such a fatal
termination, and in most cases can avert it. In perhaps no class of cases has
the benefit of this immunity from infection and danger been shown than in
the obscure diseases of the brain and the abdomen. To-day, if we are
uncertain as to whether there is serious danger going on which, if
unchecked, will result in death, we deliberately open the one cavity or the
other, in order to find out the exact state of affairs. Supposing that the
mischief is trifling, or even that there is no mischief, we then know how to
deal with the symptoms which have been puzzling us. So far as the
exploratory operation is concerned, the patient recovers from it in a short
time, and, meantime, perhaps has also been cured of the symptoms which
were before so ill understood. If any serious disease is found, in the
majority of cases we can cope with it successfully. Before the days of
antisepsis and anæsthesia the field of operation was greatly restricted, and
practically the removal of tumors, amputations, and a few other operations
were all that were done. Now all the then inaccessible organs are attacked
with an intrepidity born of an assurance of safety. Recovery usually sets the
seal of approval on the judgment of the surgeon. Thirty years ago, taking all
operations together, fully one-third of our patients died, many of them often
from slight operations which were followed by infection. To-day, including
even the far more grave operations which are now done, the general
mortality will scarcely exceed five per cent., and many surgeons are able, in
As the result of our ability to perform operations without pain, thanks
to anæsthesia, and our ability to perform operations without infection, and,
therefore, almost without danger, thanks to antisepsis, the range of modern
surgery has been enormously increased. Unless one has lived through the
old surgery and into the new he scarcely can appreciate this widening of the
field of operative surgery. Thirty years ago, in consequence of the great
danger of opening the head, the chest, or the abdomen, or, in fact, of making
an incision anywhere about the body, the surgeon never dared to interfere
until he was obliged to do so. Hence, not only were many modern
operations not even thought of, but in obscure cases we had to wait until
time and disease developed symptoms and physical signs such that we were
sure of our diagnosis, and then, knowing that death would follow if we did
not interfere, we ventured to operate. Now we anticipate such a fatal
termination, and in most cases can avert it. In perhaps no class of cases has
the benefit of this immunity from infection and danger been shown than in
the obscure diseases of the brain and the abdomen. To-day, if we are
uncertain as to whether there is serious danger going on which, if
unchecked, will result in death, we deliberately open the one cavity or the
other, in order to find out the exact state of affairs. Supposing that the
mischief is trifling, or even that there is no mischief, we then know how to
deal with the symptoms which have been puzzling us. So far as the
exploratory operation is concerned, the patient recovers from it in a short
time, and, meantime, perhaps has also been cured of the symptoms which
were before so ill understood. If any serious disease is found, in the
majority of cases we can cope with it successfully. Before the days of
antisepsis and anæsthesia the field of operation was greatly restricted, and
practically the removal of tumors, amputations, and a few other operations
were all that were done. Now all the then inaccessible organs are attacked
with an intrepidity born of an assurance of safety. Recovery usually sets the
seal of approval on the judgment of the surgeon. Thirty years ago, taking all
operations together, fully one-third of our patients died, many of them often
from slight operations which were followed by infection. To-day, including
even the far more grave operations which are now done, the general
mortality will scarcely exceed five per cent., and many surgeons are able, in
Page 179
a series of several hundred operations, to save ninety-seven out of every
hundred patients!
SERUM TREATMENT
Another remarkable recent discovery, the result of numerous and
careful investigations in the laboratory, is a wholly new means of treatment,
viz., that method which is known as orrhotherapy, or serumtherapy, or the
treatment by injecting certain antitoxins under the skin by a hypodermatic
syringe. It would lead me too far to enter into the theory upon which these
were first used. Suffice it to say that in the blood of an animal that has
passed through a certain disorder the liquid part of the blood contains an
antidote or antitoxin. If a certain amount of this is injected under the skin of
an animal or man suffering from the same disorder in its incipient stages,
the antitoxin prevents the development of the disease. The use of this
method has thus far been much more medical than surgical, and its results
in diphtheria and other medical disorders have been perfectly marvellous. In
surgery, however, less favorable results have been obtained, but in all
probability in the future we shall be able to do for some of our surgical
disorders what the physician can do to-day for diphtheria. [For the results in
diphtheria, see Professor Osler’s paper.]
There has also been discovered another means which in surgery has
rendered some valuable service. From certain organs, as, for instance, the
thyroid gland (the gland whose enlargement produces goitre), we can obtain
a very potent extract of great value. In cases of goitre very noteworthy
results have already been obtained by the administration of the thyroid
extract. A number of other organs in the body of animals have been used to
combat certain disorders in the human body with advantage. The chief
development of both of these new forms of medication, however, will take
place in the twentieth century.
INSTRUMENTS OF PRECISION
hundred patients!
SERUM TREATMENT
Another remarkable recent discovery, the result of numerous and
careful investigations in the laboratory, is a wholly new means of treatment,
viz., that method which is known as orrhotherapy, or serumtherapy, or the
treatment by injecting certain antitoxins under the skin by a hypodermatic
syringe. It would lead me too far to enter into the theory upon which these
were first used. Suffice it to say that in the blood of an animal that has
passed through a certain disorder the liquid part of the blood contains an
antidote or antitoxin. If a certain amount of this is injected under the skin of
an animal or man suffering from the same disorder in its incipient stages,
the antitoxin prevents the development of the disease. The use of this
method has thus far been much more medical than surgical, and its results
in diphtheria and other medical disorders have been perfectly marvellous. In
surgery, however, less favorable results have been obtained, but in all
probability in the future we shall be able to do for some of our surgical
disorders what the physician can do to-day for diphtheria. [For the results in
diphtheria, see Professor Osler’s paper.]
There has also been discovered another means which in surgery has
rendered some valuable service. From certain organs, as, for instance, the
thyroid gland (the gland whose enlargement produces goitre), we can obtain
a very potent extract of great value. In cases of goitre very noteworthy
results have already been obtained by the administration of the thyroid
extract. A number of other organs in the body of animals have been used to
combat certain disorders in the human body with advantage. The chief
development of both of these new forms of medication, however, will take
place in the twentieth century.
INSTRUMENTS OF PRECISION
Page 180
Another direction in which the century has seen enormous progress is
in the introduction of instruments of precision. When I was a student in the
early 60’s, instruction in microscopy was conspicuous only by its absence
from our medical curriculum. Now every student who graduates is more or
less of an accomplished microscopist, and carries into his practice the
methods and observations which the microscope furnishes. At the same
period I remember being greatly interested in a discussion which two of my
teachers had as to whether it was possible to make an application accurately
to the vocal chords in the larynx. Now every tyro in medicine makes such
applications to the larynx as a routine procedure in cases requiring it, and
similar methods have been applied by the ophthalmoscope to examine the
interior of the eye; the rhinoscope, to examine the interior of the nose; the
otoscope, for examination of the ear; and other similar instruments for
examining all the other hollow organs in the body. If I add to these the
hypodermatic syringe; the aspirator, which may be described as a large
hypodermatic syringe for suction instead of injection; the clinical
thermometer, which was introduced in the late 60’s; the hemostatic forceps,
for controlling hemorrhage by seizing the blood-vessels and clamping them
till we have time to tie them; and other instruments intended to facilitate our
operative methods, it will be seen at once that the armamentarium of the
modern surgeon is very different from that of his predecessor at the
beginning, or even at the middle, of the century.
THE RÖNTGEN RAY
One of those extraordinary discoveries which startle the whole world
came nearly at the end of the nineteenth century, in the winter of 1895–96.
At that time a modest professor in the University of Würzburg announced
that he could readily see the skeleton inside the body through the flesh!
Naturally, the first announcement was received with almost absolute
incredulity; but very soon his discovery was confirmed from all sides, and it
has now taken its place among the recognized phenomena of science. By
means of certain rays, which, being of unknown nature, were called “X”-
rays, after the well-known mathematical X, or unknown quantity, Professor
Röntgen has shown us that not only can the bones be seen, but that almost
in the introduction of instruments of precision. When I was a student in the
early 60’s, instruction in microscopy was conspicuous only by its absence
from our medical curriculum. Now every student who graduates is more or
less of an accomplished microscopist, and carries into his practice the
methods and observations which the microscope furnishes. At the same
period I remember being greatly interested in a discussion which two of my
teachers had as to whether it was possible to make an application accurately
to the vocal chords in the larynx. Now every tyro in medicine makes such
applications to the larynx as a routine procedure in cases requiring it, and
similar methods have been applied by the ophthalmoscope to examine the
interior of the eye; the rhinoscope, to examine the interior of the nose; the
otoscope, for examination of the ear; and other similar instruments for
examining all the other hollow organs in the body. If I add to these the
hypodermatic syringe; the aspirator, which may be described as a large
hypodermatic syringe for suction instead of injection; the clinical
thermometer, which was introduced in the late 60’s; the hemostatic forceps,
for controlling hemorrhage by seizing the blood-vessels and clamping them
till we have time to tie them; and other instruments intended to facilitate our
operative methods, it will be seen at once that the armamentarium of the
modern surgeon is very different from that of his predecessor at the
beginning, or even at the middle, of the century.
THE RÖNTGEN RAY
One of those extraordinary discoveries which startle the whole world
came nearly at the end of the nineteenth century, in the winter of 1895–96.
At that time a modest professor in the University of Würzburg announced
that he could readily see the skeleton inside the body through the flesh!
Naturally, the first announcement was received with almost absolute
incredulity; but very soon his discovery was confirmed from all sides, and it
has now taken its place among the recognized phenomena of science. By
means of certain rays, which, being of unknown nature, were called “X”-
rays, after the well-known mathematical X, or unknown quantity, Professor
Röntgen has shown us that not only can the bones be seen, but that almost
Page 181
every substance in the body can be seen and reproduced in pictures. The
reason for this is because they are all obstacles to the passage of these X-
rays and so produce shadows on a sensitized photographic plate. If the
exposure is sufficiently prolonged the rays penetrate even through the bones
and act upon the photographic plate, so that no shadow remains. If the rays
are allowed to penetrate for a shorter time the bones show dense shadows,
and one can get a light shadow of the soft parts. If the exposure is still
shorter, then we can recognize the dense shadow of the bone, the much less
dense shadows of the muscles, and the still lighter shadows of the layer of
fat immediately under the skin. The heart can be seen beating, and its
shadow is now a well-recognized feature in skiagraphs of the chest. At first
it was thought impossible to discover anything inside the bony skull, but
there are now on record nearly a score of instances in which bullets have
been detected within the skull, and after trephining have been found and
removed exactly at the location indicated. It is a very common thing now to
locate a piece of steel or other similar foreign bodies within the eyeball by
the method of Dr. Sweet, or some similar method, within one or two
millimetres (a millimetre is one-twenty-fifth of an inch). It is now well
recognized that even stones in the kidney will throw shadows sufficiently
strong for them to be recognized, and by noting their level in relation to the
vertebræ we can tell precisely in what part of the kidney to make the
incision in order to find and remove them. It has happened to myself and
many other surgeons in the past to cut down upon a kidney, believing that
there was a stone in the kidney, only to find that we had been misled by the
apparently clear symptoms of such a foreign body. In future no such
mistake should be made by any surgeon within reach of a skilful
skiagrapher. Unfortunately, gall stones and numerous other foreign bodies,
vegetable substances such as beans, corn, wood, etc., being as transparent to
the X-rays as are the soft parts, are not revealed by means of this new
method of investigation; but cavities in the lung, abscesses in bone, and
similar diseases which produce thinning of the lung, bone, and other such
organs, and so lighten instead of deepen the shadows, can now be
recognized by means of light spots in the pictures as well as others by
means of a shadow.
I spoke a moment ago of the need of a “skilful” skiagrapher, for it must
be remembered that there may be the same difference in the personal skill,
and, therefore, in the reliability of the results in skiagraphy as there is in
reason for this is because they are all obstacles to the passage of these X-
rays and so produce shadows on a sensitized photographic plate. If the
exposure is sufficiently prolonged the rays penetrate even through the bones
and act upon the photographic plate, so that no shadow remains. If the rays
are allowed to penetrate for a shorter time the bones show dense shadows,
and one can get a light shadow of the soft parts. If the exposure is still
shorter, then we can recognize the dense shadow of the bone, the much less
dense shadows of the muscles, and the still lighter shadows of the layer of
fat immediately under the skin. The heart can be seen beating, and its
shadow is now a well-recognized feature in skiagraphs of the chest. At first
it was thought impossible to discover anything inside the bony skull, but
there are now on record nearly a score of instances in which bullets have
been detected within the skull, and after trephining have been found and
removed exactly at the location indicated. It is a very common thing now to
locate a piece of steel or other similar foreign bodies within the eyeball by
the method of Dr. Sweet, or some similar method, within one or two
millimetres (a millimetre is one-twenty-fifth of an inch). It is now well
recognized that even stones in the kidney will throw shadows sufficiently
strong for them to be recognized, and by noting their level in relation to the
vertebræ we can tell precisely in what part of the kidney to make the
incision in order to find and remove them. It has happened to myself and
many other surgeons in the past to cut down upon a kidney, believing that
there was a stone in the kidney, only to find that we had been misled by the
apparently clear symptoms of such a foreign body. In future no such
mistake should be made by any surgeon within reach of a skilful
skiagrapher. Unfortunately, gall stones and numerous other foreign bodies,
vegetable substances such as beans, corn, wood, etc., being as transparent to
the X-rays as are the soft parts, are not revealed by means of this new
method of investigation; but cavities in the lung, abscesses in bone, and
similar diseases which produce thinning of the lung, bone, and other such
organs, and so lighten instead of deepen the shadows, can now be
recognized by means of light spots in the pictures as well as others by
means of a shadow.
I spoke a moment ago of the need of a “skilful” skiagrapher, for it must
be remembered that there may be the same difference in the personal skill,
and, therefore, in the reliability of the results in skiagraphy as there is in
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photography. A poor photographer will get very different results from a
skilful one, even if he uses precisely the same quality of plates and
precisely the same camera. Personal skill and experience in the skiagrapher
is, therefore, one of the most important elements in success. It must be
remembered also that the X-rays in not a few cases may mislead us. I have,
personally, fractured a bone on account of deformity, taken an X-ray picture
immediately after the operation, the picture showing not the slightest
evidence of a fracture, which I absolutely knew existed. Moreover, foreign
bodies found on the outside of the person may mislead us, as, for example,
the metal part of suspenders, a coin in one’s pocket, and such like. They
look in the picture as if they were inside rather than outside the body, and
any article the shape or size of which would not reveal its nature might
easily be mistaken for a foreign body within the patient. Therefore, in many
cases only an expert can determine precisely what the skiagraph means. I
especially mention this, because there is a tendency at present to utilize
skiagraphs in court in order to convince the jury that such a picture is an
evidence of malpractice. Such pictures always need an interpreter in order
to judge correctly of their meaning. It is precisely as if the jury were asked
to look through a microscope. I have been myself accustomed to use the
microscope for thirty years, but there are many instances even yet in which
I am obliged to ask a pathologist or bacteriologist what I really am looking
at in the microscope. While one may make a mistake of small moment in
some cases, yet if a man’s life or liberty or purse is at the mercy of a jury
which does not know how to interpret a skiagraph, and, may, therefore, give
a verdict which is “precisely wrong,” as Professor Lincoln, my old teacher
of Latin, used to call many of our translations, it will be a very serious
matter and lead to gross injustice.
CITY AND VILLAGE HOSPITALS
Another great improvement in our means of caring for our surgical
patients is the establishment of hospitals all over the land. These, happily,
are not limited to our great cities, but in every country town and not a few
large villages small but well-equipped and well-managed hospitals have
been established which have done incalculable good. It is not too much to
skilful one, even if he uses precisely the same quality of plates and
precisely the same camera. Personal skill and experience in the skiagrapher
is, therefore, one of the most important elements in success. It must be
remembered also that the X-rays in not a few cases may mislead us. I have,
personally, fractured a bone on account of deformity, taken an X-ray picture
immediately after the operation, the picture showing not the slightest
evidence of a fracture, which I absolutely knew existed. Moreover, foreign
bodies found on the outside of the person may mislead us, as, for example,
the metal part of suspenders, a coin in one’s pocket, and such like. They
look in the picture as if they were inside rather than outside the body, and
any article the shape or size of which would not reveal its nature might
easily be mistaken for a foreign body within the patient. Therefore, in many
cases only an expert can determine precisely what the skiagraph means. I
especially mention this, because there is a tendency at present to utilize
skiagraphs in court in order to convince the jury that such a picture is an
evidence of malpractice. Such pictures always need an interpreter in order
to judge correctly of their meaning. It is precisely as if the jury were asked
to look through a microscope. I have been myself accustomed to use the
microscope for thirty years, but there are many instances even yet in which
I am obliged to ask a pathologist or bacteriologist what I really am looking
at in the microscope. While one may make a mistake of small moment in
some cases, yet if a man’s life or liberty or purse is at the mercy of a jury
which does not know how to interpret a skiagraph, and, may, therefore, give
a verdict which is “precisely wrong,” as Professor Lincoln, my old teacher
of Latin, used to call many of our translations, it will be a very serious
matter and lead to gross injustice.
CITY AND VILLAGE HOSPITALS
Another great improvement in our means of caring for our surgical
patients is the establishment of hospitals all over the land. These, happily,
are not limited to our great cities, but in every country town and not a few
large villages small but well-equipped and well-managed hospitals have
been established which have done incalculable good. It is not too much to
Page 183
say that every city or town establishing such a hospital is repaid a
hundredfold.
TRAINED NURSES
The trained nurse has fortunately come to stay. In fact, our antiseptic
methods as above described have made the trained nurse indispensable. The
old nurse, who, by many clumsy experiments on her patients, had obtained
a certain rule-of-thumb knowledge of the care of the sick, can no longer
assist in a surgical operation or properly care for any surgical patient. The
modern nurse must of necessity be a well-educated, well-trained woman,
knowing thoroughly modern antiseptic methods, and on the alert to observe
every symptom of improvement and every signal of danger.
Without a well-trained nurse it is impossible at the present day properly
to care for any serious surgical case, and I gladly bear witness to the
intelligence, fidelity, and skill of scores of nurses who have assisted me, and
without whom I should have felt as one blade of a scissors without its
fellow.
SPECIAL OPERATIONS
Amputations and Compound Fractures.—Having now traced the
different modes of thought which have aided surgical progress in the
nineteenth century and the improved means of investigation, let us turn
finally to the progress in individual operations. As to amputations and
compound fractures, I have already indicated the immense improvements
which have followed the introduction of anæsthesia, and especially of
antisepsis, which have brought the mortality of amputations down from
fifty or sixty per cent. to ten or fifteen per cent., and in compound fractures,
once so dreaded, since the mortality was not infrequently as high as two out
of three, to a relatively insignificant danger.
Tumors.—In no department, perhaps, has the introduction of antisepsis,
and the use of catgut and silk ligatures after the antiseptic method, brought
hundredfold.
TRAINED NURSES
The trained nurse has fortunately come to stay. In fact, our antiseptic
methods as above described have made the trained nurse indispensable. The
old nurse, who, by many clumsy experiments on her patients, had obtained
a certain rule-of-thumb knowledge of the care of the sick, can no longer
assist in a surgical operation or properly care for any surgical patient. The
modern nurse must of necessity be a well-educated, well-trained woman,
knowing thoroughly modern antiseptic methods, and on the alert to observe
every symptom of improvement and every signal of danger.
Without a well-trained nurse it is impossible at the present day properly
to care for any serious surgical case, and I gladly bear witness to the
intelligence, fidelity, and skill of scores of nurses who have assisted me, and
without whom I should have felt as one blade of a scissors without its
fellow.
SPECIAL OPERATIONS
Amputations and Compound Fractures.—Having now traced the
different modes of thought which have aided surgical progress in the
nineteenth century and the improved means of investigation, let us turn
finally to the progress in individual operations. As to amputations and
compound fractures, I have already indicated the immense improvements
which have followed the introduction of anæsthesia, and especially of
antisepsis, which have brought the mortality of amputations down from
fifty or sixty per cent. to ten or fifteen per cent., and in compound fractures,
once so dreaded, since the mortality was not infrequently as high as two out
of three, to a relatively insignificant danger.
Tumors.—In no department, perhaps, has the introduction of antisepsis,
and the use of catgut and silk ligatures after the antiseptic method, brought
Page 184
about a greater improvement than in operations for tumors. The startling
reluctance of Sir Astley Cooper to operate on King George IV. for so simple
and small a tumor as a wen, lest erysipelas might follow and even destroy
his life, is in marked contrast with the success and therefore the boldness of
modern surgeons. Tumors in all parts of the body, whether they be external
or internal, whether they involve the wall of the chest or are inside the
abdomen, are now removed with almost perfect safety. Anæsthesia has
made it possible to dissect out tumors in so dangerous a region as the neck,
where the surgeon is confronted with adhesions to the jugular vein, the
carotid artery, and the nerves of the neck and of the arm, with the greatest
impunity. Such an operation not uncommonly lasts from three-quarters of
an hour to an hour and a half, and involves often the removal of two or
three inches of the jugular vein and many of the large nerves, the removal
of which a few years ago would have been deemed an impossibility.
Goitre.—One of the most striking instances of progress is operations on
goitre. Writing in 1876, the late Professor Samuel D. Gross noted it as
something remarkable that Dr. Green, of Portland, Maine, had removed
seven goitres with two deaths, and the late Dr. Maury, of Philadelphia, had
extirpated two goitres with one death. In marked contrast to this Professor
Kocher, of Berne, in 1895, reported one thousand cases, of which eight
hundred and seventy were non-cancerous, and he lost of these last but
eleven cases, or a little over one per cent. In 1898 he reported six hundred
additional cases, with only one death in the five hundred and fifty-six non-
cancerous cases, or a mortality of only 0.1 per cent. It will be seen,
therefore, that an operation which a few years ago was excessively fatal has
become almost, one might say, a perfectly safe operation.
Surgery of the Bones.—Operations on bones, apart from amputations,
show also a similar improvement. In cases of deformity following fracture
we now do not hesitate to cut down upon the bone and refracture it or
remove the deformed portion, join the ends together, dress the part in
plaster of Paris to secure fixation, and have the patient recover with little or
no fever and no suppuration. Above the elbow a large nerve runs in a
furrow in the arm bone, and in case of fracture this is liable to be torn and a
portion of it destroyed. The result of it is paralysis of all the muscles on the
back of the forearm from the elbow down and consequent inability to
extend either wrist or fingers, making the hand almost useless. In a number
reluctance of Sir Astley Cooper to operate on King George IV. for so simple
and small a tumor as a wen, lest erysipelas might follow and even destroy
his life, is in marked contrast with the success and therefore the boldness of
modern surgeons. Tumors in all parts of the body, whether they be external
or internal, whether they involve the wall of the chest or are inside the
abdomen, are now removed with almost perfect safety. Anæsthesia has
made it possible to dissect out tumors in so dangerous a region as the neck,
where the surgeon is confronted with adhesions to the jugular vein, the
carotid artery, and the nerves of the neck and of the arm, with the greatest
impunity. Such an operation not uncommonly lasts from three-quarters of
an hour to an hour and a half, and involves often the removal of two or
three inches of the jugular vein and many of the large nerves, the removal
of which a few years ago would have been deemed an impossibility.
Goitre.—One of the most striking instances of progress is operations on
goitre. Writing in 1876, the late Professor Samuel D. Gross noted it as
something remarkable that Dr. Green, of Portland, Maine, had removed
seven goitres with two deaths, and the late Dr. Maury, of Philadelphia, had
extirpated two goitres with one death. In marked contrast to this Professor
Kocher, of Berne, in 1895, reported one thousand cases, of which eight
hundred and seventy were non-cancerous, and he lost of these last but
eleven cases, or a little over one per cent. In 1898 he reported six hundred
additional cases, with only one death in the five hundred and fifty-six non-
cancerous cases, or a mortality of only 0.1 per cent. It will be seen,
therefore, that an operation which a few years ago was excessively fatal has
become almost, one might say, a perfectly safe operation.
Surgery of the Bones.—Operations on bones, apart from amputations,
show also a similar improvement. In cases of deformity following fracture
we now do not hesitate to cut down upon the bone and refracture it or
remove the deformed portion, join the ends together, dress the part in
plaster of Paris to secure fixation, and have the patient recover with little or
no fever and no suppuration. Above the elbow a large nerve runs in a
furrow in the arm bone, and in case of fracture this is liable to be torn and a
portion of it destroyed. The result of it is paralysis of all the muscles on the
back of the forearm from the elbow down and consequent inability to
extend either wrist or fingers, making the hand almost useless. In a number
Page 185
of cases the nerve has been sought for and found, but the ends have been
too far apart for successful union and sewing them together. In such cases
we do not hesitate now, in order to bring the two ends of the nerve together,
to remove one or two inches of the arm bone, wire the shortened bone, sew
the now approximated ends of the nerve together, put the arm in plaster, and
as soon as the wound is healed, with appropriate later treatment to the
muscles we can obtain in a reasonable number of cases a perfect, or almost
perfect, union of the nerves with a re-establishment of the usefulness of the
hand.
In very many cases the bones are deformed as a result of rickets, and in
some cases in consequence of hip-joint disease. In such cases the leg is
crooked or flexed, and cannot be used for walking. Such cases of stiff joints
and crooked legs are now operated on, one might say, wholesale. At the
International Medical Congress, held in Copenhagen in 1884, Professor
Macewen, of Glasgow, reported 1800 operations on 1267 limbs in 704
patients, in which he had sawn or chiselled through the bones so as to
fracture them, placed them in a straight position, and after a few weeks the
bone has become consolidated and the leg or arm made straight. Every one
of these operations was successful, excepting five cases, and even these
deaths were not due to the operation, but to some other disorder, such as an
unexpected attack of pneumonia, diphtheria, or scarlet fever.
Surgery of the Head and Brain.—In the surgery of the head we find one
of the most remarkable illustrations of the modern progress of surgery.
Fractures of the skull have been the most dangerous and fatal of accidents
until within a short time. Of course, many of them must necessarily, even
now, be fatal, from the widespread injury to the bones and the brain. But
our modern methods, by which we can disinfect the cavities of the ear, the
nose, and the mouth, with which these fractures often communicate, and
through these avenues become infected, are so successful that such cases,
instead of being looked upon as hopeless, are in a majority of instances
followed by recovery. Even gun-shot wounds, in which the ball may remain
inside the cavity of the head, are successfully dealt with, unless the injury
produced by the ball has been necessarily fatal from the start. Fluhrer, of
New York, has reported a very remarkable case of gun-shot wound, in
which the ball entered at the forehead, traversed the entire brain, was
deflected at the back of the skull, and then pursued its course farther
too far apart for successful union and sewing them together. In such cases
we do not hesitate now, in order to bring the two ends of the nerve together,
to remove one or two inches of the arm bone, wire the shortened bone, sew
the now approximated ends of the nerve together, put the arm in plaster, and
as soon as the wound is healed, with appropriate later treatment to the
muscles we can obtain in a reasonable number of cases a perfect, or almost
perfect, union of the nerves with a re-establishment of the usefulness of the
hand.
In very many cases the bones are deformed as a result of rickets, and in
some cases in consequence of hip-joint disease. In such cases the leg is
crooked or flexed, and cannot be used for walking. Such cases of stiff joints
and crooked legs are now operated on, one might say, wholesale. At the
International Medical Congress, held in Copenhagen in 1884, Professor
Macewen, of Glasgow, reported 1800 operations on 1267 limbs in 704
patients, in which he had sawn or chiselled through the bones so as to
fracture them, placed them in a straight position, and after a few weeks the
bone has become consolidated and the leg or arm made straight. Every one
of these operations was successful, excepting five cases, and even these
deaths were not due to the operation, but to some other disorder, such as an
unexpected attack of pneumonia, diphtheria, or scarlet fever.
Surgery of the Head and Brain.—In the surgery of the head we find one
of the most remarkable illustrations of the modern progress of surgery.
Fractures of the skull have been the most dangerous and fatal of accidents
until within a short time. Of course, many of them must necessarily, even
now, be fatal, from the widespread injury to the bones and the brain. But
our modern methods, by which we can disinfect the cavities of the ear, the
nose, and the mouth, with which these fractures often communicate, and
through these avenues become infected, are so successful that such cases,
instead of being looked upon as hopeless, are in a majority of instances
followed by recovery. Even gun-shot wounds, in which the ball may remain
inside the cavity of the head, are successfully dealt with, unless the injury
produced by the ball has been necessarily fatal from the start. Fluhrer, of
New York, has reported a very remarkable case of gun-shot wound, in
which the ball entered at the forehead, traversed the entire brain, was
deflected at the back of the skull, and then pursued its course farther
Page 186
downward in the brain. By trephining the skull at the back he found the
ball, passed a rubber drainage tube through the entire brain from front to
back, and had the satisfaction of seeing the patient recover.
Until 1884 it was excessively difficult to locate with any degree of
accuracy a tumor within the brain, but in that year Dr. Bennett, of London,
for the first time accurately located a tumor within the skull without there
being the slightest evidence on the exterior of its existence, much less of its
location. Mr. Godlee (surgeons in England are not called “Dr.,” but “Mr.”)
trephined the skull at the point indicated, found the tumor, and removed it.
True, this patient died, but the possibility of accurately locating a tumor of
the brain, reaching it and removing it, was now demonstrated, which is far
more important to humanity at large than whether this individual patient
survived or not. Since then there have been a very large number of tumors
successfully removed. The latest statistics are those of Von Bergmann, of
Berlin, in 1898. He collected 273 operations for brain tumors, of which 169
(61.9 per cent.) recovered, and 104 (38.1 per cent.) died. This is by far the
best percentage of results so far reported, but there is reason to believe that
with the constant improvement in our ability to locate such tumors and in
our methods of removing them, the mortality rate will be still further
lessened.
Even more successful than the surgery of brain tumors has been the
surgery of abscess of the brain. I have no available statistics of the exact
numbers, but it is certain that several hundred have been operated on, and
with even better success than in the case of brain tumors. The most frequent
cause for such abscesses is old and neglected disease of the ear. No child
suffering from a “running from the ear,” which is especially apt to follow
scarlet fever and other similar disorders, should be allowed to pass from
under the most skilled treatment until a cure is effected. This is the
commonest cause of abscess of the brain. The inflammation in the ear,
which begins in the soft lining of the cavities of the ear, finally extends to
the bone, and after years of intermittent discharge, will suddenly develop an
abscess of the brain, which, if not relieved, will certainly be fatal. Prompt
surgical interference alone can save life, and, happily, though we cannot
promise recovery in all, a very large percentage of success is assured.
In epilepsy, as a result of injuries of the head, in a moderate number of
cases, we can obtain a cure of the disease by operation, but in the great
ball, passed a rubber drainage tube through the entire brain from front to
back, and had the satisfaction of seeing the patient recover.
Until 1884 it was excessively difficult to locate with any degree of
accuracy a tumor within the brain, but in that year Dr. Bennett, of London,
for the first time accurately located a tumor within the skull without there
being the slightest evidence on the exterior of its existence, much less of its
location. Mr. Godlee (surgeons in England are not called “Dr.,” but “Mr.”)
trephined the skull at the point indicated, found the tumor, and removed it.
True, this patient died, but the possibility of accurately locating a tumor of
the brain, reaching it and removing it, was now demonstrated, which is far
more important to humanity at large than whether this individual patient
survived or not. Since then there have been a very large number of tumors
successfully removed. The latest statistics are those of Von Bergmann, of
Berlin, in 1898. He collected 273 operations for brain tumors, of which 169
(61.9 per cent.) recovered, and 104 (38.1 per cent.) died. This is by far the
best percentage of results so far reported, but there is reason to believe that
with the constant improvement in our ability to locate such tumors and in
our methods of removing them, the mortality rate will be still further
lessened.
Even more successful than the surgery of brain tumors has been the
surgery of abscess of the brain. I have no available statistics of the exact
numbers, but it is certain that several hundred have been operated on, and
with even better success than in the case of brain tumors. The most frequent
cause for such abscesses is old and neglected disease of the ear. No child
suffering from a “running from the ear,” which is especially apt to follow
scarlet fever and other similar disorders, should be allowed to pass from
under the most skilled treatment until a cure is effected. This is the
commonest cause of abscess of the brain. The inflammation in the ear,
which begins in the soft lining of the cavities of the ear, finally extends to
the bone, and after years of intermittent discharge, will suddenly develop an
abscess of the brain, which, if not relieved, will certainly be fatal. Prompt
surgical interference alone can save life, and, happily, though we cannot
promise recovery in all, a very large percentage of success is assured.
In epilepsy, as a result of injuries of the head, in a moderate number of
cases, we can obtain a cure of the disease by operation, but in the great
Page 187
majority of cases, and, one may say, practically in all of the cases in which
the epilepsy originates “of itself,” that is to say, without any known cause, it
is useless to operate, certainly at least after the epileptic habit has been
formed. Possibly were operation done at the very beginning we might
obtain better results than experience thus far has shown us is possible.
Very many cases of idiocy are constantly brought to surgeons in the
hope that something can be done for these lamentable children.
Unfortunately, at present surgery holds out but little hope in such cases. In a
few exceptional instances it may be best to operate, but a prudent surgeon
will decline to do any operation in the vast majority of cases.
Surgery of the Chest and Heart.—The chest is the region of the body
which has shown the least progress of all, and yet even here the progress is
very marked. When, as a result of pleurisy, fluid accumulates on one side of
the chest, even displacing the heart, we now do not hesitate to remove an
inch or two of one or more ribs and thoroughly drain the cavity, with not
only a reasonable, but in a majority of cases, one may almost say, a certain,
prospect of cure. We have also entered upon the road which will lead us in
time to a secure surgery of the lung itself. A few cases of abscess, of serious
gun-shot wound, attended by otherwise fatal hemorrhage, and even of
tubercular cavities in the lungs have been successfully dealt with, but the
twentieth century will see, I have no doubt, brilliant results in thoracic
surgery.
One of the most striking injuries of the chest has recently assumed a
new importance, viz., wounds of the heart itself. In several instances an
opening has been made in the bony and muscular walls of the chest, and a
wound of the heart itself has been sewed up. The number is as yet small, but
there have been several recoveries, which lead us to believe that here, too,
the limits of surgery have by no means been reached.
Surgery of the Abdomen.—Of the abdomen and the pelvis a very
different story can be told. These cavities might almost be called the
playground of the surgeon, and the remarkable results which have been
obtained warrant us in believing that even greater results are in store for us
in the future.
In the earlier part of this article I spoke of the advantages of the study
of the pathological anatomy or the diseased condition of individual organs.
the epilepsy originates “of itself,” that is to say, without any known cause, it
is useless to operate, certainly at least after the epileptic habit has been
formed. Possibly were operation done at the very beginning we might
obtain better results than experience thus far has shown us is possible.
Very many cases of idiocy are constantly brought to surgeons in the
hope that something can be done for these lamentable children.
Unfortunately, at present surgery holds out but little hope in such cases. In a
few exceptional instances it may be best to operate, but a prudent surgeon
will decline to do any operation in the vast majority of cases.
Surgery of the Chest and Heart.—The chest is the region of the body
which has shown the least progress of all, and yet even here the progress is
very marked. When, as a result of pleurisy, fluid accumulates on one side of
the chest, even displacing the heart, we now do not hesitate to remove an
inch or two of one or more ribs and thoroughly drain the cavity, with not
only a reasonable, but in a majority of cases, one may almost say, a certain,
prospect of cure. We have also entered upon the road which will lead us in
time to a secure surgery of the lung itself. A few cases of abscess, of serious
gun-shot wound, attended by otherwise fatal hemorrhage, and even of
tubercular cavities in the lungs have been successfully dealt with, but the
twentieth century will see, I have no doubt, brilliant results in thoracic
surgery.
One of the most striking injuries of the chest has recently assumed a
new importance, viz., wounds of the heart itself. In several instances an
opening has been made in the bony and muscular walls of the chest, and a
wound of the heart itself has been sewed up. The number is as yet small, but
there have been several recoveries, which lead us to believe that here, too,
the limits of surgery have by no means been reached.
Surgery of the Abdomen.—Of the abdomen and the pelvis a very
different story can be told. These cavities might almost be called the
playground of the surgeon, and the remarkable results which have been
obtained warrant us in believing that even greater results are in store for us
in the future.
In the earlier part of this article I spoke of the advantages of the study
of the pathological anatomy or the diseased condition of individual organs.
Page 188
Perhaps no better illustration of the value of this can be given than in the
studies of appendicitis. This operation has been one of the contributions to
the surgery of the world in which America has been foremost. While there
were one or two earlier papers, Willard Parker, of New York, in 1867, first
made the profession listen to him when he urged that abscesses appearing
above the right groin should be operated on and the patient’s life saved. But
it was not until Fitz, of Boston, in 1888, published his paper, in which he
pointed out, as a result of a study of a series of post-mortem examinations
of persons dying from such an abscess above the right groin, that the
appendix was the seat of the trouble, that this so frequent disease was
rightly understood and rightly treated.
As a result of the facts gathered in his paper, the treatment was
perfectly clear, not only that we ought to operate in cases of abscess, but
that in the case of patients suffering from two or more attacks, and often
from even one attack of appendicitis, the appendix should be removed to
prevent such abscess.
The mortality in cases in which such an abscess has formed is, perhaps,
quite twenty or twenty-five per cent., whereas, if patients are operated on
“in the interval,” that is to say, between attacks, when the abdominal cavity
is free from pus, the mortality is scarcely more than two or three per cent.,
and may be even less than that.
Surgeons are often asked whether appendicitis is not a fad, and whether
our grandfathers ever had appendicitis, etc. As a matter of fact, in my early
professional days, appendicitis was well known. It was called “localized
peritonitis” or localized “abscess,” but while the disease was very frequent,
its relation to the appendix was not recognized until from his study of its
pathology an American pointed it out. Even now European surgeons, with a
few exceptions, are not alive to the need for operation in such cases.
There is little doubt that the great prevalence of grippe during the last
few years has increased the number of cases of appendicitis, both of them
being catarrhal conditions of the lining membrane of the same continuous
tract of the lungs, the mouth, the stomach, and the intestines.
One of the most fatal accidents that can befall a patient is to have an
ulcer of the stomach perforate so that the contents of the stomach escape
into the general abdominal cavity. Until 1885 no one ventured to operate in
studies of appendicitis. This operation has been one of the contributions to
the surgery of the world in which America has been foremost. While there
were one or two earlier papers, Willard Parker, of New York, in 1867, first
made the profession listen to him when he urged that abscesses appearing
above the right groin should be operated on and the patient’s life saved. But
it was not until Fitz, of Boston, in 1888, published his paper, in which he
pointed out, as a result of a study of a series of post-mortem examinations
of persons dying from such an abscess above the right groin, that the
appendix was the seat of the trouble, that this so frequent disease was
rightly understood and rightly treated.
As a result of the facts gathered in his paper, the treatment was
perfectly clear, not only that we ought to operate in cases of abscess, but
that in the case of patients suffering from two or more attacks, and often
from even one attack of appendicitis, the appendix should be removed to
prevent such abscess.
The mortality in cases in which such an abscess has formed is, perhaps,
quite twenty or twenty-five per cent., whereas, if patients are operated on
“in the interval,” that is to say, between attacks, when the abdominal cavity
is free from pus, the mortality is scarcely more than two or three per cent.,
and may be even less than that.
Surgeons are often asked whether appendicitis is not a fad, and whether
our grandfathers ever had appendicitis, etc. As a matter of fact, in my early
professional days, appendicitis was well known. It was called “localized
peritonitis” or localized “abscess,” but while the disease was very frequent,
its relation to the appendix was not recognized until from his study of its
pathology an American pointed it out. Even now European surgeons, with a
few exceptions, are not alive to the need for operation in such cases.
There is little doubt that the great prevalence of grippe during the last
few years has increased the number of cases of appendicitis, both of them
being catarrhal conditions of the lining membrane of the same continuous
tract of the lungs, the mouth, the stomach, and the intestines.
One of the most fatal accidents that can befall a patient is to have an
ulcer of the stomach perforate so that the contents of the stomach escape
into the general abdominal cavity. Until 1885 no one ventured to operate in
Page 189
such a case. In an inaugural dissertation by Tinker, of Philadelphia, two
hundred and thirty-two cases of such perforating ulcers of the stomach were
reported, of which one hundred and twenty-three recovered, a mortality of
48.81 per cent. In not a few of them, if prompt instead of late surgical help
had been invoked, a very different result would have been reported. If no
operation had been done, the mortality would have been one hundred per
cent.
In cancer of the stomach itself we are able, as a rule, to make a positive
diagnosis only when a perceptible tumor is found. By that time so many
adhesions have formed, and the infection has involved the neighboring
glands to such an extent, that it is impossible to remove the tumor, but the
statistics even here are not without encouragement, at least for comfort if
not for life. In many cases the tumor has been removed and the stomach and
intestine joined together by various devices, and the mortality, which is
necessarily great, has been reduced by Czerny to twelve per cent. and by
Carle to seven per cent. Even the entire stomach has been removed in
several cases, and recovery has followed in about one-half. Most of these
patients, however, have died from a return of the disease.
When, as a result of swallowing caustic lye or other similar substances,
the gullet (the œsophagus) becomes contracted to such an extent that no
food can be swallowed, we now establish an opening into the stomach
through which a tube is inserted at meal-time, and the patient has his
breakfast, dinner, and supper poured into his stomach through the tube. If
the stricture of the œsophagus is from malignant disease, of course this only
prolongs life by preventing a horrible death by starvation, but in cases in
which it is non-malignant life is indefinitely prolonged. The mortality of
such an operation is very small.
By a freak of nature or by disease the stomach sometimes is narrowed
in the middle, forming what is called an “hour-glass stomach.” In such a
case we open the abdomen, make an opening into the two parts of the
stomach and unite the two so that we re-establish the single cavity of the
stomach. The mortality of the operation is very slight, eight per cent. Again,
sometimes the stomach becomes unduly dilated, thus interfering seriously
with its function. A number of surgeons in such cases have simply folded
over the wall of the stomach upon itself and have sewed the two layers
hundred and thirty-two cases of such perforating ulcers of the stomach were
reported, of which one hundred and twenty-three recovered, a mortality of
48.81 per cent. In not a few of them, if prompt instead of late surgical help
had been invoked, a very different result would have been reported. If no
operation had been done, the mortality would have been one hundred per
cent.
In cancer of the stomach itself we are able, as a rule, to make a positive
diagnosis only when a perceptible tumor is found. By that time so many
adhesions have formed, and the infection has involved the neighboring
glands to such an extent, that it is impossible to remove the tumor, but the
statistics even here are not without encouragement, at least for comfort if
not for life. In many cases the tumor has been removed and the stomach and
intestine joined together by various devices, and the mortality, which is
necessarily great, has been reduced by Czerny to twelve per cent. and by
Carle to seven per cent. Even the entire stomach has been removed in
several cases, and recovery has followed in about one-half. Most of these
patients, however, have died from a return of the disease.
When, as a result of swallowing caustic lye or other similar substances,
the gullet (the œsophagus) becomes contracted to such an extent that no
food can be swallowed, we now establish an opening into the stomach
through which a tube is inserted at meal-time, and the patient has his
breakfast, dinner, and supper poured into his stomach through the tube. If
the stricture of the œsophagus is from malignant disease, of course this only
prolongs life by preventing a horrible death by starvation, but in cases in
which it is non-malignant life is indefinitely prolonged. The mortality of
such an operation is very small.
By a freak of nature or by disease the stomach sometimes is narrowed
in the middle, forming what is called an “hour-glass stomach.” In such a
case we open the abdomen, make an opening into the two parts of the
stomach and unite the two so that we re-establish the single cavity of the
stomach. The mortality of the operation is very slight, eight per cent. Again,
sometimes the stomach becomes unduly dilated, thus interfering seriously
with its function. A number of surgeons in such cases have simply folded
over the wall of the stomach upon itself and have sewed the two layers
Page 190
together, taking a plait or “tuck” in the stomach wall, and have restored it to
its normal capacity and function.
One of the most important advances has been made in the treatment of
gall stones. The bile in the gall bladder is in a state of quiescence, which is
favorable to a deposit of crystals from the bile. These crystals become
agglutinated together into larger or smaller solid masses called gall stones.
Sometimes the number of these is very small, from one to four or five;
sometimes they accumulate in enormous numbers, several hundreds having
been reported in a number of instances. When they are small they can
escape through the duct of the gall bladder into the bowel and create no
disturbance, but when they are large, so that they cannot make their escape,
they not uncommonly are causes not only of serious discomfort and
prolonged ill-health, but often prove fatal. Nowadays one of the safest
operations of surgery is to open the abdomen and the gall bladder and
remove this menace to life, and the great majority of such patients recover
without any untoward symptoms. Even large abscesses of the liver, and,
what is still more extraordinary, large tumors of the liver, are now removed
successfully. A year ago all of the reported cases of tumor of the liver were
collected which had been operated from 1888 to 1898, seventy-six in all.
The termination in two cases was unknown, but of the other seventy-four,
sixty-three recovered and eleven died, a mortality of only 14.9 per cent.
The surgery of the intestines by itself is a subject which could well
occupy the entire space allowed to this article. I can only, in a very
superficial way, outline what has been done. Hernia or rupture is a
condition in which through an opening in the abdominal wall a loop of the
bowel escapes. If it can be replaced and kept within the abdomen by a
suitable truss this was the best we could do till within the last ten or fifteen
years. The safety and the painlessness of modern surgery which have
resulted from the introduction of anæsthesia and antisepsis are such that
now no person suffering from such a hernia, unless for some special
personal reason, should be allowed to rely upon a truss, which is always a
more or less treacherous means of retaining the hernia. We operate on all
such cases now with impunity. Coley has recently reported a series of six
hundred and thirty-nine cases, all of which recovered with the exception of
one patient. Even in children, if a truss worn for a reasonable time, a year or
its normal capacity and function.
One of the most important advances has been made in the treatment of
gall stones. The bile in the gall bladder is in a state of quiescence, which is
favorable to a deposit of crystals from the bile. These crystals become
agglutinated together into larger or smaller solid masses called gall stones.
Sometimes the number of these is very small, from one to four or five;
sometimes they accumulate in enormous numbers, several hundreds having
been reported in a number of instances. When they are small they can
escape through the duct of the gall bladder into the bowel and create no
disturbance, but when they are large, so that they cannot make their escape,
they not uncommonly are causes not only of serious discomfort and
prolonged ill-health, but often prove fatal. Nowadays one of the safest
operations of surgery is to open the abdomen and the gall bladder and
remove this menace to life, and the great majority of such patients recover
without any untoward symptoms. Even large abscesses of the liver, and,
what is still more extraordinary, large tumors of the liver, are now removed
successfully. A year ago all of the reported cases of tumor of the liver were
collected which had been operated from 1888 to 1898, seventy-six in all.
The termination in two cases was unknown, but of the other seventy-four,
sixty-three recovered and eleven died, a mortality of only 14.9 per cent.
The surgery of the intestines by itself is a subject which could well
occupy the entire space allowed to this article. I can only, in a very
superficial way, outline what has been done. Hernia or rupture is a
condition in which through an opening in the abdominal wall a loop of the
bowel escapes. If it can be replaced and kept within the abdomen by a
suitable truss this was the best we could do till within the last ten or fifteen
years. The safety and the painlessness of modern surgery which have
resulted from the introduction of anæsthesia and antisepsis are such that
now no person suffering from such a hernia, unless for some special
personal reason, should be allowed to rely upon a truss, which is always a
more or less treacherous means of retaining the hernia. We operate on all
such cases now with impunity. Coley has recently reported a series of six
hundred and thirty-nine cases, all of which recovered with the exception of
one patient. Even in children, if a truss worn for a reasonable time, a year or
Page 191
so, does not cure the rupture, operation affords an admirable prospect of
cure.
Every now and then a band forms inside the abdomen, stretching like a
string across the cavity. If a loop of bowel slips under such a band, it can be
easily understood that total arrest of the intestinal contents ensues, a
condition incompatible with life. There are other causes for such “intestinal
obstruction,” which are too technical to be described in detail, but this may
be taken as a type of all. It is impossible, of course, to tell before opening
the abdomen precisely the cause of the obstruction, but the fact is quickly
determined in most cases. If we open the abdomen promptly, we can cut
such a band or remove the other causes of obstruction in the majority of
cases, and if the operation has not been too long delayed, the prospect of
entire recovery is good. The mortality which has followed such operations
has been considerable, and by that I mean, say, over twenty per cent., but a
very large number of the fatal cases have been lost because the operation
has been delayed. In fact, it may be stated very positively that the mere
opening of the abdomen to find out precisely the nature of any disease or
injury is attended with but little danger. If further surgical interference is
required, the danger will be increased proportionately to the extent and
gravity of such interference. But “exploratory operations,” as we call them,
are now undertaken constantly with almost uniform success.
Even in cancer of the bowel, we can prolong life, if we cannot save it.
Cancer of the bowel sooner or later produces “obstruction” and so destroys
life, but in such cases we can either make a permanent opening in the bowel
above the cancer, and so relieve the constant pain and distress which is
caused by the obstruction, or, in a great many cases, we make an opening in
the bowel above the cancer, and another below it, and, by uniting the two
openings, if I may so express it, “side-track” the contents of the bowel. If
the cancer has no adhesions and the patient’s condition allows of it, we can
cut out the entire portion of the bowel containing the cancer, unite the two
ends, and thus re-establish the continuity of the intestinal canal. As much as
eight feet, nearly one-third of the entire length of the bowel, have been
removed by Shepherd, of Montreal, and yet the patient recovered and lived
a healthy life.
Similarly in gun-shot wounds, stab wounds, etc., involving the
intestine, the modern surgeon does not simply stand by with folded hands
cure.
Every now and then a band forms inside the abdomen, stretching like a
string across the cavity. If a loop of bowel slips under such a band, it can be
easily understood that total arrest of the intestinal contents ensues, a
condition incompatible with life. There are other causes for such “intestinal
obstruction,” which are too technical to be described in detail, but this may
be taken as a type of all. It is impossible, of course, to tell before opening
the abdomen precisely the cause of the obstruction, but the fact is quickly
determined in most cases. If we open the abdomen promptly, we can cut
such a band or remove the other causes of obstruction in the majority of
cases, and if the operation has not been too long delayed, the prospect of
entire recovery is good. The mortality which has followed such operations
has been considerable, and by that I mean, say, over twenty per cent., but a
very large number of the fatal cases have been lost because the operation
has been delayed. In fact, it may be stated very positively that the mere
opening of the abdomen to find out precisely the nature of any disease or
injury is attended with but little danger. If further surgical interference is
required, the danger will be increased proportionately to the extent and
gravity of such interference. But “exploratory operations,” as we call them,
are now undertaken constantly with almost uniform success.
Even in cancer of the bowel, we can prolong life, if we cannot save it.
Cancer of the bowel sooner or later produces “obstruction” and so destroys
life, but in such cases we can either make a permanent opening in the bowel
above the cancer, and so relieve the constant pain and distress which is
caused by the obstruction, or, in a great many cases, we make an opening in
the bowel above the cancer, and another below it, and, by uniting the two
openings, if I may so express it, “side-track” the contents of the bowel. If
the cancer has no adhesions and the patient’s condition allows of it, we can
cut out the entire portion of the bowel containing the cancer, unite the two
ends, and thus re-establish the continuity of the intestinal canal. As much as
eight feet, nearly one-third of the entire length of the bowel, have been
removed by Shepherd, of Montreal, and yet the patient recovered and lived
a healthy life.
Similarly in gun-shot wounds, stab wounds, etc., involving the
intestine, the modern surgeon does not simply stand by with folded hands
Page 192
and give opium and morphine to make the patient’s last few hours or days
relatively comfortable, but he opens the abdomen, finds the various
perforations, closes them, and recovery has followed even in cases in which
as many as seventeen wounds of the intestine have been produced by a gun-
shot wound.
The kidney, until thirty years ago, was deemed almost beyond our
reach, but now entire volumes have been written on the surgery of the
kidney, and it is, one might say, a frequent occurrence to see the kidney
exposed, sewed fast if it is loose, opened to remove a stone in its interior,
drained if there be an abscess, or, if it be hopelessly diseased, it is removed
in its entirety. The other kidney, if not diseased, becomes equal to the work
of both.
Of the pelvic organs, it would not be becoming to speak in detail, but
one operation I can scarcely omit: namely, ovariotomy. One of my old
teachers was Washington L. Atlee, who, with his brother, was among the
first ovariotomists in this country who placed the operation on a firm
foundation. I heard a very distinguished physician in 1862, in a lecture to
his medical class, denounce such men as “murderers”; but to-day how
differently does the entire profession look upon the operation! Instead of
condemning the surgeon because he did remove such a tumor, the
profession would condemn him because he did not remove it. The operation
had its rise in America. Ephraim McDowell, of Kentucky, in 1809, first did
the operation which now reflects so much credit upon modern surgery. The
mortality of the Atlees was about one in three. Now, owing to the immense
improvement introduced by the antiseptic methods, the deaths, in competent
hands, are not over five per cent., or even three per cent.
The limits of this article compel me to stop with the story very
imperfectly told, but yet, perhaps, it has been sufficient in detail to show
somewhat of the astonishing progress of surgery within the century, but
especially within the last quarter of the century.
About two decades ago one of the foremost surgeons of London, Mr.
Erichsen, said, in a public address, that “surgery had reached its limits.”
How short was his vision is shown by the fact that surgery at that time was
just at the beginning of its most brilliant modern chapter.
relatively comfortable, but he opens the abdomen, finds the various
perforations, closes them, and recovery has followed even in cases in which
as many as seventeen wounds of the intestine have been produced by a gun-
shot wound.
The kidney, until thirty years ago, was deemed almost beyond our
reach, but now entire volumes have been written on the surgery of the
kidney, and it is, one might say, a frequent occurrence to see the kidney
exposed, sewed fast if it is loose, opened to remove a stone in its interior,
drained if there be an abscess, or, if it be hopelessly diseased, it is removed
in its entirety. The other kidney, if not diseased, becomes equal to the work
of both.
Of the pelvic organs, it would not be becoming to speak in detail, but
one operation I can scarcely omit: namely, ovariotomy. One of my old
teachers was Washington L. Atlee, who, with his brother, was among the
first ovariotomists in this country who placed the operation on a firm
foundation. I heard a very distinguished physician in 1862, in a lecture to
his medical class, denounce such men as “murderers”; but to-day how
differently does the entire profession look upon the operation! Instead of
condemning the surgeon because he did remove such a tumor, the
profession would condemn him because he did not remove it. The operation
had its rise in America. Ephraim McDowell, of Kentucky, in 1809, first did
the operation which now reflects so much credit upon modern surgery. The
mortality of the Atlees was about one in three. Now, owing to the immense
improvement introduced by the antiseptic methods, the deaths, in competent
hands, are not over five per cent., or even three per cent.
The limits of this article compel me to stop with the story very
imperfectly told, but yet, perhaps, it has been sufficient in detail to show
somewhat of the astonishing progress of surgery within the century, but
especially within the last quarter of the century.
About two decades ago one of the foremost surgeons of London, Mr.
Erichsen, said, in a public address, that “surgery had reached its limits.”
How short was his vision is shown by the fact that surgery at that time was
just at the beginning of its most brilliant modern chapter.
Page 193
We have reached, in many respects, apparently, the limits of our
success, but just as anæsthesia and antisepsis and the Röntgen rays have
opened new fields wholly unsuspected until they were proclaimed, so I
have no doubt that the twentieth century will see means and methods
devised which will put to shame the surgery of to-day as much as the
surgery of to-day puts to shame that of thirty years ago, and still more of a
century ago. The methods by which this will be attained will be by the more
thorough and systematic study of disease and injury, so as to better our
means of diagnosis, and so prepare us for immediate surgical interference,
instead of delaying it, as we now do in many cases, for want of certain
knowledge; by the use of new chemical and pharmaceutical means to
perfect our antisepsis and possibly to introduce other methods of treatment;
but, above all, we shall obtain progress by the exact experimental methods
of the laboratory. We can never make progress except by trying new
methods. New methods must be tried either on man or on animals, and as
the former is not allowable, the only way remaining to us is to test all new
methods, drugs, and applications first upon animals. He who restricts, and,
still more, he who would abolish our present experiments upon animals, is,
in my opinion, the worst foe to the human race, and to animals, as well, for
they, as well as human beings, obtain the benefit derived from the method.
He may prate of his humanity, but he is the most cruel man alive.
W. W. Keen.
success, but just as anæsthesia and antisepsis and the Röntgen rays have
opened new fields wholly unsuspected until they were proclaimed, so I
have no doubt that the twentieth century will see means and methods
devised which will put to shame the surgery of to-day as much as the
surgery of to-day puts to shame that of thirty years ago, and still more of a
century ago. The methods by which this will be attained will be by the more
thorough and systematic study of disease and injury, so as to better our
means of diagnosis, and so prepare us for immediate surgical interference,
instead of delaying it, as we now do in many cases, for want of certain
knowledge; by the use of new chemical and pharmaceutical means to
perfect our antisepsis and possibly to introduce other methods of treatment;
but, above all, we shall obtain progress by the exact experimental methods
of the laboratory. We can never make progress except by trying new
methods. New methods must be tried either on man or on animals, and as
the former is not allowable, the only way remaining to us is to test all new
methods, drugs, and applications first upon animals. He who restricts, and,
still more, he who would abolish our present experiments upon animals, is,
in my opinion, the worst foe to the human race, and to animals, as well, for
they, as well as human beings, obtain the benefit derived from the method.
He may prate of his humanity, but he is the most cruel man alive.
W. W. Keen.
Page 194
ELECTRICITY
T hedepartments
great importance which electricity has attained in many
of human activity is so constantly evident that we have
difficulty in realizing how short is the time which has been occupied in its
development. The latter half of the nineteenth century must ever remain
memorable, not only for the great advances in nearly all the useful arts, but
for the peculiarly rapid electric progress, and the profound effect which it
has had upon the lives and business of the people. In the preceding century
we find no evidences of the application of electricity to any useful purpose.
Few of the more important principles of the science were then known.
Franklin’s invention of the lightning-rod was not intended to utilize electric
force, but to guard life and property from the perils of the thunder-storm.
The numerous instructive experiments in frictional electricity, the first-
known form of electric manifestation except lightning, made clear certain
principles, such as conduction and insulation, and served to distinguish the
two opposite electric conditions known as positive and negative. Franklin’s
kite experiment confirmed the long-suspected identity of lightning and
electric sparks. It was not, however, until the discovery by Alexander Volta,
in 1799, of his pile, or battery, that electricity could take its place as an
agent of practical value. Volta, when he made this great discovery, was
following the work of Galvani, begun in 1786. But Galvani in his
experiments mistook the effect for the cause, and so missed making the
unique demonstration that two different metals immersed in a solution
could set up an electric current. Volta, a professor in the University of Pavia
and a foreign member of the Royal Society of England, communicated his
discovery to the president of the society in March, 1800, and brought to the
notice of the world the first means for obtaining a steady flow of electricity.
Before this event electric energy had been known to the experimenter in
pretty effects of attraction and repulsion of light objects, in fitful flashes of
T hedepartments
great importance which electricity has attained in many
of human activity is so constantly evident that we have
difficulty in realizing how short is the time which has been occupied in its
development. The latter half of the nineteenth century must ever remain
memorable, not only for the great advances in nearly all the useful arts, but
for the peculiarly rapid electric progress, and the profound effect which it
has had upon the lives and business of the people. In the preceding century
we find no evidences of the application of electricity to any useful purpose.
Few of the more important principles of the science were then known.
Franklin’s invention of the lightning-rod was not intended to utilize electric
force, but to guard life and property from the perils of the thunder-storm.
The numerous instructive experiments in frictional electricity, the first-
known form of electric manifestation except lightning, made clear certain
principles, such as conduction and insulation, and served to distinguish the
two opposite electric conditions known as positive and negative. Franklin’s
kite experiment confirmed the long-suspected identity of lightning and
electric sparks. It was not, however, until the discovery by Alexander Volta,
in 1799, of his pile, or battery, that electricity could take its place as an
agent of practical value. Volta, when he made this great discovery, was
following the work of Galvani, begun in 1786. But Galvani in his
experiments mistook the effect for the cause, and so missed making the
unique demonstration that two different metals immersed in a solution
could set up an electric current. Volta, a professor in the University of Pavia
and a foreign member of the Royal Society of England, communicated his
discovery to the president of the society in March, 1800, and brought to the
notice of the world the first means for obtaining a steady flow of electricity.
Before this event electric energy had been known to the experimenter in
pretty effects of attraction and repulsion of light objects, in fitful flashes of
Page 195
insignificant power, or, as it appeared in nature, in the fearful bursts of
energy during a thunders-torm, uncontrolled and erratic. The analogous and
closely related phenomena of magnetism had already found an important
application in the navigator’s compass.
The simplest facts of electro-magnetism, upon which much of the later
electrical developments depend, remained entirely unknown until near the
close of the first quarter of the nineteenth century. Magnetism itself, as
exemplified in loadstone or in magnetized iron or steel, had long before
been consistently studied by Dr. Gilbert, of Colchester, England, and in
1600 his great work, De Magnete, was published. It is a first example, and
an excellent one, too, of the application of the inductive method, so fruitful
in after-years. The restraints which a superstitious age had imposed upon
nature study were gradually removed, and at the beginning of the century
just past occasional decided encouragement began to be given to physical
research. It was this condition which put into the hands of Humphry Davy,
of the Royal Institution, in London, at the opening of the century, a voltaic
battery of some 250 pairs of plates. With this a remarkably fruitful era of
electric discovery began. In 1802 Davy first showed the electric arc or
“arch” on a small scale between pieces of carbon. He also laid the
foundation for future electro-chemical work by decomposing by the battery
current potash and soda, and thus isolating the alkali metals, potassium and
sodium, for the first time. This was in 1807, and the result was not only to
greatly advance the youthful science of chemistry, but to attract the
attention of the world to a new power in the hands of the scientific worker,
electric current. A fund was soon subscribed by “a few zealous cultivators
and patrons of science,” interested in the discovery of Davy, and he had at
his service in 1801 no less than 2000 cells of voltaic battery. With the
intense currents obtained from it he again demonstrated the wonderful and
brilliant phenomenon of the electric arc, by first closing the circuit of the
battery through terminals of hardwood charcoal and then separating them
for a short distance. A magnificent arch of flame was maintained between
the separated ends, and the light from the charcoal pieces was of dazzling
splendor. Thus was born into the world the electric arc light, of which there
are now many hundreds of thousands burning nightly in our own country
alone.
energy during a thunders-torm, uncontrolled and erratic. The analogous and
closely related phenomena of magnetism had already found an important
application in the navigator’s compass.
The simplest facts of electro-magnetism, upon which much of the later
electrical developments depend, remained entirely unknown until near the
close of the first quarter of the nineteenth century. Magnetism itself, as
exemplified in loadstone or in magnetized iron or steel, had long before
been consistently studied by Dr. Gilbert, of Colchester, England, and in
1600 his great work, De Magnete, was published. It is a first example, and
an excellent one, too, of the application of the inductive method, so fruitful
in after-years. The restraints which a superstitious age had imposed upon
nature study were gradually removed, and at the beginning of the century
just past occasional decided encouragement began to be given to physical
research. It was this condition which put into the hands of Humphry Davy,
of the Royal Institution, in London, at the opening of the century, a voltaic
battery of some 250 pairs of plates. With this a remarkably fruitful era of
electric discovery began. In 1802 Davy first showed the electric arc or
“arch” on a small scale between pieces of carbon. He also laid the
foundation for future electro-chemical work by decomposing by the battery
current potash and soda, and thus isolating the alkali metals, potassium and
sodium, for the first time. This was in 1807, and the result was not only to
greatly advance the youthful science of chemistry, but to attract the
attention of the world to a new power in the hands of the scientific worker,
electric current. A fund was soon subscribed by “a few zealous cultivators
and patrons of science,” interested in the discovery of Davy, and he had at
his service in 1801 no less than 2000 cells of voltaic battery. With the
intense currents obtained from it he again demonstrated the wonderful and
brilliant phenomenon of the electric arc, by first closing the circuit of the
battery through terminals of hardwood charcoal and then separating them
for a short distance. A magnificent arch of flame was maintained between
the separated ends, and the light from the charcoal pieces was of dazzling
splendor. Thus was born into the world the electric arc light, of which there
are now many hundreds of thousands burning nightly in our own country
alone.
Page 196
Davy probably never imagined that his brilliant experiment would soon
play so important a part in the future lighting of the world. He may never
have regarded it as of any practical value. In fact, many years elapsed
before any further attempt was made to utilize the light of the electric arc.
The reason for this is not difficult to discover. The batteries in existence
were crude and gave only their full power for a very short time after the
circuit was closed. They were subject to the very serious defect of rapid
polarization, whereby the activity was at once reduced. A long period
elapsed before this defect was removed. Davy in his experiments had also
noted the very intense heat of the electric arc, and found that but few
substances escaped fusion or volatilization when placed in the heated
stream between the carbon electrodes. Here again he was pioneer in very
important and quite recent electric work, employing the electric furnace,
which has already given rise to several new and valuable industries.
The conduction of electricity along wires naturally led to efforts to
employ it in signalling. As early as 1774 attempts were made by Le Sage, of
Geneva, to apply frictional electricity to telegraphy. His work was followed
before the close of the century by other similar proposals. Volta’s discovery
soon gave a renewed impetus to these efforts. It was easy enough to stop
and start a current in a line of wire connecting two points, but something
more than that was requisite. A good receiver, or means for recognizing the
presence or absence of current in the wire or circuit, did not exist. The art
had to wait for the discovery of the effects of electric current upon magnets
and the production of magnetism by such currents. Curiously, even in 1802
the fact that a wire conveying a current would deflect a compass needle was
observed by Romagnosi, of Trente, but it was afterwards forgotten, and not
until 1819 was any real advance made.
It was then that Oersted, of Copenhagen, showed that a magnet tends to
set itself at right angles to the wire conveying current and that the direction
of turning depends on the direction of the current. The study of the
magnetic effects of electric currents by Arago, Ampère, and the production
of the electro-magnet by Sturgeon, together with the very valuable work of
Henry and others, made possible the completion of the electric telegraph.
This was done by Morse and Vail in America, and almost simultaneously by
workers abroad, but, before Morse had entered the field, Professor Joseph
Henry had exemplified by experiments the working of electric signalling by
play so important a part in the future lighting of the world. He may never
have regarded it as of any practical value. In fact, many years elapsed
before any further attempt was made to utilize the light of the electric arc.
The reason for this is not difficult to discover. The batteries in existence
were crude and gave only their full power for a very short time after the
circuit was closed. They were subject to the very serious defect of rapid
polarization, whereby the activity was at once reduced. A long period
elapsed before this defect was removed. Davy in his experiments had also
noted the very intense heat of the electric arc, and found that but few
substances escaped fusion or volatilization when placed in the heated
stream between the carbon electrodes. Here again he was pioneer in very
important and quite recent electric work, employing the electric furnace,
which has already given rise to several new and valuable industries.
The conduction of electricity along wires naturally led to efforts to
employ it in signalling. As early as 1774 attempts were made by Le Sage, of
Geneva, to apply frictional electricity to telegraphy. His work was followed
before the close of the century by other similar proposals. Volta’s discovery
soon gave a renewed impetus to these efforts. It was easy enough to stop
and start a current in a line of wire connecting two points, but something
more than that was requisite. A good receiver, or means for recognizing the
presence or absence of current in the wire or circuit, did not exist. The art
had to wait for the discovery of the effects of electric current upon magnets
and the production of magnetism by such currents. Curiously, even in 1802
the fact that a wire conveying a current would deflect a compass needle was
observed by Romagnosi, of Trente, but it was afterwards forgotten, and not
until 1819 was any real advance made.
It was then that Oersted, of Copenhagen, showed that a magnet tends to
set itself at right angles to the wire conveying current and that the direction
of turning depends on the direction of the current. The study of the
magnetic effects of electric currents by Arago, Ampère, and the production
of the electro-magnet by Sturgeon, together with the very valuable work of
Henry and others, made possible the completion of the electric telegraph.
This was done by Morse and Vail in America, and almost simultaneously by
workers abroad, but, before Morse had entered the field, Professor Joseph
Henry had exemplified by experiments the working of electric signalling by
Page 197
electro-magnets over a short line. It was Henry, in fact, who first made a
practically useful electro-magnet of soft iron. The history of the electric
telegraph teaches us that to no single individual is the invention due. The
Morse system had been demonstrated in 1837, but not until 1844 was the
first telegraph line built. It connected Baltimore and Washington, and the
funds for defraying its cost were only obtained from Congress after a severe
struggle. This can easily be understood, for electricity had not up to that
time ever been shown to have any practical usefulness. The success of the
Morse telegraph was soon followed by the establishment of telegraph lines
as a means of communication between all the large cities and populous
districts. Scarcely ten years elapsed before the possibility of a transatlantic
telegraph was mooted. The cable laid in 1858 was a failure. A few words
passed, and then the cable broke down completely. This was found to be
due to defects in construction. A renewed effort to lay a cable was made in
1866, but disappointment again followed: the cable broke in mid-ocean and
the work again ceased. The great task was successfully accomplished in the
following year, and the pluck and pertinacity of those who were staking
their capital, if not their reputations for business sagacity, were amply
rewarded. Even the lost cable of 1866 was found, spliced to a new cable,
and completed soon after as a second working line. The delicate instruments
for the working of these long cables were due to the genius of Sir William
Thomson, now Lord Kelvin, whose other instruments for electrical
measurement have for years been a great factor in securing precision both
in scientific and practical testing. The number of cables joining the Eastern
and Western hemispheres has been increased from time to time, and the
opening of a new cable is now an ordinary occurrence, calling for little or
no especial note.
The introduction of the electric telegraph was followed by the invention
of various signalling systems, the most important being the fire-alarm
telegraph, as suggested by Channing and worked out by Farmer. We now,
also, have automatic clock systems, in which a master clock controls or
gives movement to the hands of distant clock dials by electric currents sent
out over the connecting or circuit wires. Automatic electric signals are made
when fire breaks out in a building, and alarms are similarly rung when a
burglar breaks in. Not only do we have telegraphs which print words and
characters, as in the stock “ticker,” but in the form known as the
telautograph, invented by Dr. Elisha Gray, the sender writes his message,
practically useful electro-magnet of soft iron. The history of the electric
telegraph teaches us that to no single individual is the invention due. The
Morse system had been demonstrated in 1837, but not until 1844 was the
first telegraph line built. It connected Baltimore and Washington, and the
funds for defraying its cost were only obtained from Congress after a severe
struggle. This can easily be understood, for electricity had not up to that
time ever been shown to have any practical usefulness. The success of the
Morse telegraph was soon followed by the establishment of telegraph lines
as a means of communication between all the large cities and populous
districts. Scarcely ten years elapsed before the possibility of a transatlantic
telegraph was mooted. The cable laid in 1858 was a failure. A few words
passed, and then the cable broke down completely. This was found to be
due to defects in construction. A renewed effort to lay a cable was made in
1866, but disappointment again followed: the cable broke in mid-ocean and
the work again ceased. The great task was successfully accomplished in the
following year, and the pluck and pertinacity of those who were staking
their capital, if not their reputations for business sagacity, were amply
rewarded. Even the lost cable of 1866 was found, spliced to a new cable,
and completed soon after as a second working line. The delicate instruments
for the working of these long cables were due to the genius of Sir William
Thomson, now Lord Kelvin, whose other instruments for electrical
measurement have for years been a great factor in securing precision both
in scientific and practical testing. The number of cables joining the Eastern
and Western hemispheres has been increased from time to time, and the
opening of a new cable is now an ordinary occurrence, calling for little or
no especial note.
The introduction of the electric telegraph was followed by the invention
of various signalling systems, the most important being the fire-alarm
telegraph, as suggested by Channing and worked out by Farmer. We now,
also, have automatic clock systems, in which a master clock controls or
gives movement to the hands of distant clock dials by electric currents sent
out over the connecting or circuit wires. Automatic electric signals are made
when fire breaks out in a building, and alarms are similarly rung when a
burglar breaks in. Not only do we have telegraphs which print words and
characters, as in the stock “ticker,” but in the form known as the
telautograph, invented by Dr. Elisha Gray, the sender writes his message,
Page 198
which writing is at the same time being reproduced at the receiving end of
the line. Even pictures for drawings are “wired” by special instruments. The
desirability of making one wire connecting two points do a large amount of
work, and thus avoiding the addition of new lines, has led to two
remarkable developments of telegraphy. In the duplex, quadruplex, and
multiplex systems several messages may at the same time be traversing a
single wire line without interference one with the other. In the rapid
automatic systems the working capacity of the line is increased by special
automatic transmitting machines and rapid recorders, and the electric
impulses in the line itself follow each other with great speed.
Improvement in this field has by no means ceased, and new systems for
rapid transmission are yet being worked out. The object is to enlarge the
carrying capacity of existing lines connecting large centres of population.
The names of Wheatstone, Stearns, Edison, and Delaney are prominent in
connection with this work. For use in telegraphy the originally crude forms
of voltaic battery, such as Davy used, were replaced by the more perfect
types such as the constant battery of Daniell, the nitric-acid battery of
Grove, dating from 1836, and the carbon battery of Bunsen, first brought
out in 1842. Such was the power of the Grove and Bunsen batteries that
attention was again called to the electric arc and to the possibility of its use
for electric illumination. Accordingly, we find that suggestions were soon
made for electric-arc lamps, to be operated by these more powerful and
constant sources of electric current. The first example of a working type of
an arc lamp was that brought to notice by W. E. Staite, in 1847, and his
description of the lamp and the conditions under which it could be worked
is a remarkably exact and full statement, considering the time of its
appearance. Staite even anticipated the most recent phase of development in
arc lighting, namely, the enclosure of the light in a partially air-tight globe,
to prevent too rapid waste of the carbons by combustion in the air. In a
public address at Newcastle-on-Tyne, in 1847, he advocated the use of the
arc, so enclosed, in mines, as obviating the danger of fire. But it was a long
time before the electric arc acquired any importance as a practical
illuminant. There was, indeed, no hope of its success so long as the current
had to be obtained from batteries consuming chemicals and zinc. The
expense was too great, and the batteries soon became exhausted. In spite of
this fact, occasional exhibitions of arc lighting were made, notably in 1856,
by Lacassagne and Thiers, in the streets of Paris.
the line. Even pictures for drawings are “wired” by special instruments. The
desirability of making one wire connecting two points do a large amount of
work, and thus avoiding the addition of new lines, has led to two
remarkable developments of telegraphy. In the duplex, quadruplex, and
multiplex systems several messages may at the same time be traversing a
single wire line without interference one with the other. In the rapid
automatic systems the working capacity of the line is increased by special
automatic transmitting machines and rapid recorders, and the electric
impulses in the line itself follow each other with great speed.
Improvement in this field has by no means ceased, and new systems for
rapid transmission are yet being worked out. The object is to enlarge the
carrying capacity of existing lines connecting large centres of population.
The names of Wheatstone, Stearns, Edison, and Delaney are prominent in
connection with this work. For use in telegraphy the originally crude forms
of voltaic battery, such as Davy used, were replaced by the more perfect
types such as the constant battery of Daniell, the nitric-acid battery of
Grove, dating from 1836, and the carbon battery of Bunsen, first brought
out in 1842. Such was the power of the Grove and Bunsen batteries that
attention was again called to the electric arc and to the possibility of its use
for electric illumination. Accordingly, we find that suggestions were soon
made for electric-arc lamps, to be operated by these more powerful and
constant sources of electric current. The first example of a working type of
an arc lamp was that brought to notice by W. E. Staite, in 1847, and his
description of the lamp and the conditions under which it could be worked
is a remarkably exact and full statement, considering the time of its
appearance. Staite even anticipated the most recent phase of development in
arc lighting, namely, the enclosure of the light in a partially air-tight globe,
to prevent too rapid waste of the carbons by combustion in the air. In a
public address at Newcastle-on-Tyne, in 1847, he advocated the use of the
arc, so enclosed, in mines, as obviating the danger of fire. But it was a long
time before the electric arc acquired any importance as a practical
illuminant. There was, indeed, no hope of its success so long as the current
had to be obtained from batteries consuming chemicals and zinc. The
expense was too great, and the batteries soon became exhausted. In spite of
this fact, occasional exhibitions of arc lighting were made, notably in 1856,
by Lacassagne and Thiers, in the streets of Paris.
Page 199
For this service they had invented an arc lamp involving what is known
as the differential principle, afterwards applied so extensively to arc lamps.
The length of the arc or the distance between the carbons of the lamp was
controlled with great nicety, and the light thus rendered very steady. Even as
late as 1875 batteries were occasionally used to work single electric arc
lamps for public exhibitions, or for demonstration purposes in the scientific
departments of schools. The discovery of the means of efficiently
generating electricity from mechanical power constitutes, however, the key-
note of all the wonderful electrical work of the closing years of the
nineteenth century. It made electrical energy available at low cost. Michael
Faraday, a most worthy successor of Davy at the Royal Institution, in
studying the relations between electric currents and magnets, made the
exceedingly important observation that a wire, if moved in the field of a
magnet, would yield a current of electricity. Simple as the discovery was, its
effect has been stupendous. Following his science for its own sake, he
unwittingly opened up possibilities of the greatest practical moment. The
fundamental principle of the future dynamo electric machine was
discovered by him. This was in 1831. Faraday’s investigations were so
complete and his deductions so masterly, that little was left to be done by
others. Electro-magnetism was supplemented by magneto-electricity. Both
the electric motor and the dynamo generator were now potentially present
with us. Faraday contented himself with pointing the way, leaving the
technical engineer to follow. In one of Faraday’s experiments a copper disk
mounted on an axis passing through its centre was revolved between the
poles of a large steel magnet. A wire touched the periphery of the disk at a
selected position with respect to the magnet, and another was in connection
with the axis. These wires were united through a galvanometer or
instrument for detecting electric current. A current was noted as present in
the circuit so long as the disk was turned. Here, then, was the embryo
dynamo. The century closed with single dynamo machines of over 5000
horse-power capacity, and with single power stations in which the total
electric generation by such machines is 75,000 to 100,000 horse-power. So
perfect is the modern dynamo that out of 1000 horse-power expended in
driving it, 950 or more may be delivered to the electric line as electric
energy. The electric motor, now so common, is a machine like the dynamo,
in which the principle of action is simply reversed; electric energy delivered
from the lines becomes again mechanical motion or power.
as the differential principle, afterwards applied so extensively to arc lamps.
The length of the arc or the distance between the carbons of the lamp was
controlled with great nicety, and the light thus rendered very steady. Even as
late as 1875 batteries were occasionally used to work single electric arc
lamps for public exhibitions, or for demonstration purposes in the scientific
departments of schools. The discovery of the means of efficiently
generating electricity from mechanical power constitutes, however, the key-
note of all the wonderful electrical work of the closing years of the
nineteenth century. It made electrical energy available at low cost. Michael
Faraday, a most worthy successor of Davy at the Royal Institution, in
studying the relations between electric currents and magnets, made the
exceedingly important observation that a wire, if moved in the field of a
magnet, would yield a current of electricity. Simple as the discovery was, its
effect has been stupendous. Following his science for its own sake, he
unwittingly opened up possibilities of the greatest practical moment. The
fundamental principle of the future dynamo electric machine was
discovered by him. This was in 1831. Faraday’s investigations were so
complete and his deductions so masterly, that little was left to be done by
others. Electro-magnetism was supplemented by magneto-electricity. Both
the electric motor and the dynamo generator were now potentially present
with us. Faraday contented himself with pointing the way, leaving the
technical engineer to follow. In one of Faraday’s experiments a copper disk
mounted on an axis passing through its centre was revolved between the
poles of a large steel magnet. A wire touched the periphery of the disk at a
selected position with respect to the magnet, and another was in connection
with the axis. These wires were united through a galvanometer or
instrument for detecting electric current. A current was noted as present in
the circuit so long as the disk was turned. Here, then, was the embryo
dynamo. The century closed with single dynamo machines of over 5000
horse-power capacity, and with single power stations in which the total
electric generation by such machines is 75,000 to 100,000 horse-power. So
perfect is the modern dynamo that out of 1000 horse-power expended in
driving it, 950 or more may be delivered to the electric line as electric
energy. The electric motor, now so common, is a machine like the dynamo,
in which the principle of action is simply reversed; electric energy delivered
from the lines becomes again mechanical motion or power.
Page 200
Soon after Faraday’s discoveries in magneto-electricity attempts were
made to construct generators of electricity from power. But the machines
were small, crude, and imperfect, and the results necessarily meagre.
Pixii, in Paris, one year after Faraday’s discovery was announced, made
a machine which embodied in its construction a simple commutator for
giving the currents a single direction of flow. This is the prototype of the
commutators now found on what are called continuous-current dynamos.
After Pixii followed Saxton, Clarke, Wheatstone and Cooke, Estohrer, and
others, but not until 1854 was any very notable improvement made or
suggested. In that year Soren Hjorth, of Copenhagen, described in a patent
specification the principle of causing the electric currents generated to
traverse coils of wire so disposed as to reinforce the magnetic field of the
machine itself. A year subsequently the same idea was again more clearly
set out by Hjorth. This is the principle of the modern self-exciting dynamo,
the field magnets of which, very weak at the start, are built up or
strengthened by the currents from the armature or revolving part of the
machine in which power is consumed to produce electricity.
In 1856 Dr. Werner Siemens, of Berlin, well known as a great pioneer
in the electric arts, brought out the Siemens armature, an innovation more
valuable than any other made up to that time. This was subsequently used in
the powerful machines of Wilde and Ladd. It still survives in magneto call-
bell apparatus for such work as telephone signalling, in exploders for mines
and blasting, and in the simpler types of electroplating dynamos.
The decade between 1860 and 1870 opened a new era in the
construction and working of dynamo machines and motors. It is notable for
two advances of very great value and importance. Dr. Paccinotti, of
Florence, in 1860, described a machine by which true continuous currents
resembling battery currents could be obtained. Up to that time machines
gave either rapidly alternating or fluctuating currents, not steady currents in
one direction. The Paccinotti construction, in modified forms, is now almost
universally employed in dynamo machines, and even where the form is now
quite different the Paccinotti type has been at least the forerunner, and has
undergone modifications to suit special ends in view. Briefly, Paccinotti
made his armature of a ring of iron with iron projections between which the
coils of insulated wire were wound. Although full descriptions of
Paccinotti’s ring armature and commutator were given out in 1864, his
made to construct generators of electricity from power. But the machines
were small, crude, and imperfect, and the results necessarily meagre.
Pixii, in Paris, one year after Faraday’s discovery was announced, made
a machine which embodied in its construction a simple commutator for
giving the currents a single direction of flow. This is the prototype of the
commutators now found on what are called continuous-current dynamos.
After Pixii followed Saxton, Clarke, Wheatstone and Cooke, Estohrer, and
others, but not until 1854 was any very notable improvement made or
suggested. In that year Soren Hjorth, of Copenhagen, described in a patent
specification the principle of causing the electric currents generated to
traverse coils of wire so disposed as to reinforce the magnetic field of the
machine itself. A year subsequently the same idea was again more clearly
set out by Hjorth. This is the principle of the modern self-exciting dynamo,
the field magnets of which, very weak at the start, are built up or
strengthened by the currents from the armature or revolving part of the
machine in which power is consumed to produce electricity.
In 1856 Dr. Werner Siemens, of Berlin, well known as a great pioneer
in the electric arts, brought out the Siemens armature, an innovation more
valuable than any other made up to that time. This was subsequently used in
the powerful machines of Wilde and Ladd. It still survives in magneto call-
bell apparatus for such work as telephone signalling, in exploders for mines
and blasting, and in the simpler types of electroplating dynamos.
The decade between 1860 and 1870 opened a new era in the
construction and working of dynamo machines and motors. It is notable for
two advances of very great value and importance. Dr. Paccinotti, of
Florence, in 1860, described a machine by which true continuous currents
resembling battery currents could be obtained. Up to that time machines
gave either rapidly alternating or fluctuating currents, not steady currents in
one direction. The Paccinotti construction, in modified forms, is now almost
universally employed in dynamo machines, and even where the form is now
quite different the Paccinotti type has been at least the forerunner, and has
undergone modifications to suit special ends in view. Briefly, Paccinotti
made his armature of a ring of iron with iron projections between which the
coils of insulated wire were wound. Although full descriptions of
Paccinotti’s ring armature and commutator were given out in 1864, his
Page 201
work attracted but little attention until Gramme, in Paris, about 1870,
brought out the relatively perfect Gramme machine. In the mean time the
other great development of the decade took place.
Although Hjorth had, as stated before, put forward the idea that a
dynamo generator might itself furnish currents for magnetizing its own
magnets, this valuable suggestion was not apparently worked out until
1866, when a machine was constructed for Sir Charles Wheatstone. This
appears to have been the first self-exciting machine in existence.
Wheatstone read a paper before the Royal Society in February, 1867, “On
the Augmentation of the Power of a Magnet by the Reaction thereon of
Currents Induced by the Magnet Itself.” This action later became known as
the reaction principle in dynamo machines.
As often happens, the idea occurred to other workers in science almost
simultaneously, and Dr. Werner Siemens also read a paper in Berlin about a
month earlier than that of Wheatstone, clearly describing the reaction
principle. Furthermore, a patent specification had been filed in the British
Patent Office by S. A. Varley, December 24, 1866, clearly showing the
same principle of action, and he was, therefore, the first to put the matter on
record. The time was ripe for the appearance of machines closely
resembling the types now in such extended use. Gramme, in 1870, adopting
a modified form of the Paccinotti ring and commutator, and employing the
reaction principle, first succeeded in producing a highly efficient, compact,
and durable continuous-current dynamo. The Gramme machine was
immediately recognized as a great technical triumph. It was in a sense the
culmination of many years of development, beginning with the early
attempts immediately following Faraday’s discovery, already referred to.
Gramme constructed his revolving armature of a soft iron wire ring, upon
which ring a series of small coils of insulated wire were wound in
successive radial planes. These coils were all connected with a continuous
wire and from the junctions of the coils one with another connections were
taken to a range of copper bars insulated from each other, constituting the
commutator. In 1872 Von Hefner Alteneck, in Berlin, modified the ring
winding of Gramme and produced the “drum winding,” which avoided the
necessity for threading wire through the centre of the iron ring as in the
Gramme construction. The several coils of the drum were still connected, as
in Gramme’s machine, to the successive strips of the commutator.
brought out the relatively perfect Gramme machine. In the mean time the
other great development of the decade took place.
Although Hjorth had, as stated before, put forward the idea that a
dynamo generator might itself furnish currents for magnetizing its own
magnets, this valuable suggestion was not apparently worked out until
1866, when a machine was constructed for Sir Charles Wheatstone. This
appears to have been the first self-exciting machine in existence.
Wheatstone read a paper before the Royal Society in February, 1867, “On
the Augmentation of the Power of a Magnet by the Reaction thereon of
Currents Induced by the Magnet Itself.” This action later became known as
the reaction principle in dynamo machines.
As often happens, the idea occurred to other workers in science almost
simultaneously, and Dr. Werner Siemens also read a paper in Berlin about a
month earlier than that of Wheatstone, clearly describing the reaction
principle. Furthermore, a patent specification had been filed in the British
Patent Office by S. A. Varley, December 24, 1866, clearly showing the
same principle of action, and he was, therefore, the first to put the matter on
record. The time was ripe for the appearance of machines closely
resembling the types now in such extended use. Gramme, in 1870, adopting
a modified form of the Paccinotti ring and commutator, and employing the
reaction principle, first succeeded in producing a highly efficient, compact,
and durable continuous-current dynamo. The Gramme machine was
immediately recognized as a great technical triumph. It was in a sense the
culmination of many years of development, beginning with the early
attempts immediately following Faraday’s discovery, already referred to.
Gramme constructed his revolving armature of a soft iron wire ring, upon
which ring a series of small coils of insulated wire were wound in
successive radial planes. These coils were all connected with a continuous
wire and from the junctions of the coils one with another connections were
taken to a range of copper bars insulated from each other, constituting the
commutator. In 1872 Von Hefner Alteneck, in Berlin, modified the ring
winding of Gramme and produced the “drum winding,” which avoided the
necessity for threading wire through the centre of the iron ring as in the
Gramme construction. The several coils of the drum were still connected, as
in Gramme’s machine, to the successive strips of the commutator.
Page 202
In modern dynamos and motors the armature, usually constructed of
sheet-iron punchings, is a ring with projections as in Paccinotti’s machine,
and the coils of wire are in most cases wound separately and then placed in
the spaces between the projections, constituting in fact a form of drum
winding. In the early 70’s a few Gramme ring and Siemens drum machines
had been applied to the running of arc lights, one machine for each light.
There were also some Gramme machines in use for electroplating.
At the Centennial Exhibition, held at Philadelphia in 1876, but two
exhibits of electric-lighting apparatus were to be found. Of these one was
the Gramme and the other the Wallace-Farmer exhibit. The Wallace-Farmer
dynamo machine is a type now obsolete. It was not a good design, but the
Wallace exhibit contained other examples reflecting great credit on this
American pioneer in dynamo work. Some of these machines were very
similar in construction to later forms which went into very extensive use.
The large search-lights occasionally used in night illumination during the
exhibitions were operated by the current from Wallace-Farmer machines.
The Gramme exhibit was a remarkable exhibit for its time. Though not
extensive, it was most instructive. There were found in it a dynamo running
an arc lamp; a large machine for electrolytic work, such as electroplating or
electrotyping, and, most novel and interesting of all, one Gramme machine
driven by power was connected to another by a pair of wires and the second
run as a motor. This in turn drove a centrifugal-pump, and raised water
which flowed in a small fall or cataract. A year or two previously the
Gramme machine had been accidentally found to be as excellent an electric
motor as it was a generating dynamo. The crude motors of Jacobi, Froment,
Davenport, Page, Vergnes, Gaume, and many others, were thus rendered
obsolete at a stroke. The first public demonstration of the working of one
Gramme machine by another was made by Fontaine at the Vienna
Exhibition of 1873.
Here, then, was a foreshadowing of the great electric-power
transmission plants of to-day; the suggestion of the electric station
furnishing power as well as light, and, to a less degree, the promise of
future railways using electric power. Replace the centrifugal pump of this
modest exhibit by a turbine wheel, reverse the flow of water so as to cause
it to drive the electric motor so that the machine becomes a dynamo, and, in
like manner, make of the dynamo a motor, and we exemplify in a simple
sheet-iron punchings, is a ring with projections as in Paccinotti’s machine,
and the coils of wire are in most cases wound separately and then placed in
the spaces between the projections, constituting in fact a form of drum
winding. In the early 70’s a few Gramme ring and Siemens drum machines
had been applied to the running of arc lights, one machine for each light.
There were also some Gramme machines in use for electroplating.
At the Centennial Exhibition, held at Philadelphia in 1876, but two
exhibits of electric-lighting apparatus were to be found. Of these one was
the Gramme and the other the Wallace-Farmer exhibit. The Wallace-Farmer
dynamo machine is a type now obsolete. It was not a good design, but the
Wallace exhibit contained other examples reflecting great credit on this
American pioneer in dynamo work. Some of these machines were very
similar in construction to later forms which went into very extensive use.
The large search-lights occasionally used in night illumination during the
exhibitions were operated by the current from Wallace-Farmer machines.
The Gramme exhibit was a remarkable exhibit for its time. Though not
extensive, it was most instructive. There were found in it a dynamo running
an arc lamp; a large machine for electrolytic work, such as electroplating or
electrotyping, and, most novel and interesting of all, one Gramme machine
driven by power was connected to another by a pair of wires and the second
run as a motor. This in turn drove a centrifugal-pump, and raised water
which flowed in a small fall or cataract. A year or two previously the
Gramme machine had been accidentally found to be as excellent an electric
motor as it was a generating dynamo. The crude motors of Jacobi, Froment,
Davenport, Page, Vergnes, Gaume, and many others, were thus rendered
obsolete at a stroke. The first public demonstration of the working of one
Gramme machine by another was made by Fontaine at the Vienna
Exhibition of 1873.
Here, then, was a foreshadowing of the great electric-power
transmission plants of to-day; the suggestion of the electric station
furnishing power as well as light, and, to a less degree, the promise of
future railways using electric power. Replace the centrifugal pump of this
modest exhibit by a turbine wheel, reverse the flow of water so as to cause
it to drive the electric motor so that the machine becomes a dynamo, and, in
like manner, make of the dynamo a motor, and we exemplify in a simple
Page 203
way recent great enterprises using water-power for the generation of current
to be transmitted over lines to distant electric motors or lights.
The Centennial Exhibition also marks the beginning—the very birth, it
may be said—of an electric invention destined to become, before the close
of the century, a most potent factor in human affairs. The speaking
telephone of Alexander Graham Bell was there exhibited for the first time
to the savants, among whom was the distinguished electrician and scientist
Sir William Thomson. For the first time in the history of the world a
structure of copper wire and iron spoke to a listening ear. Nay, more, it both
listened to the voice of the speaker and repeated the voice at a far-distant
point. The instruments were, moreover, the acme of simplicity. Within a
year many a boy had constructed a pair of telephones at an expenditure for
material of only a few pennies. In its first form the transmitting telephone
was the counterpart of the receiver, and they were reversible in function.
The transmitter was in reality a minute dynamo driven by the aërial voice
waves; the receiver, a vibratory motor worked by the vibratory currents
from the transmitter and reproducing the aërial motions. This arrangement,
most beautiful in theory, was only suited for use on short lines, and was
soon afterwards replaced by various forms of carbon microphone
transmitter, to the production of which many inventors had turned their
attention, notably Edison, Hughes, Blake, and Hunnings. In modern
transmitters the voice wave does not furnish the power to generate the
telephone current, but only controls the flow of an already existing current
from a battery. In this way the effects obtainable may be made sufficiently
powerful for transmission to listeners 1500 miles away.
There is no need to dwell here upon the enormous saving of time
secured by the telephone and the profound effect its introduction has had
upon business and social life. The situation is too palpable. Nevertheless,
few users of this wonderful invention realize how much thought and skill
have been employed in working out the details of exchange switchboards,
of signalling devices, of underground cables and overhead wires, and of the
speaking instruments themselves. Few of those who talk between Boston
and Chicago know that in doing so they have for the exclusive use of their
voices a total of over 1,000,000 pounds of copper wire in the single line.
There probably now exist in the United States alone between 75,000 and
100,000 miles of hard-drawn copper wire for long-distance telephone
to be transmitted over lines to distant electric motors or lights.
The Centennial Exhibition also marks the beginning—the very birth, it
may be said—of an electric invention destined to become, before the close
of the century, a most potent factor in human affairs. The speaking
telephone of Alexander Graham Bell was there exhibited for the first time
to the savants, among whom was the distinguished electrician and scientist
Sir William Thomson. For the first time in the history of the world a
structure of copper wire and iron spoke to a listening ear. Nay, more, it both
listened to the voice of the speaker and repeated the voice at a far-distant
point. The instruments were, moreover, the acme of simplicity. Within a
year many a boy had constructed a pair of telephones at an expenditure for
material of only a few pennies. In its first form the transmitting telephone
was the counterpart of the receiver, and they were reversible in function.
The transmitter was in reality a minute dynamo driven by the aërial voice
waves; the receiver, a vibratory motor worked by the vibratory currents
from the transmitter and reproducing the aërial motions. This arrangement,
most beautiful in theory, was only suited for use on short lines, and was
soon afterwards replaced by various forms of carbon microphone
transmitter, to the production of which many inventors had turned their
attention, notably Edison, Hughes, Blake, and Hunnings. In modern
transmitters the voice wave does not furnish the power to generate the
telephone current, but only controls the flow of an already existing current
from a battery. In this way the effects obtainable may be made sufficiently
powerful for transmission to listeners 1500 miles away.
There is no need to dwell here upon the enormous saving of time
secured by the telephone and the profound effect its introduction has had
upon business and social life. The situation is too palpable. Nevertheless,
few users of this wonderful invention realize how much thought and skill
have been employed in working out the details of exchange switchboards,
of signalling devices, of underground cables and overhead wires, and of the
speaking instruments themselves. Few of those who talk between Boston
and Chicago know that in doing so they have for the exclusive use of their
voices a total of over 1,000,000 pounds of copper wire in the single line.
There probably now exist in the United States alone between 75,000 and
100,000 miles of hard-drawn copper wire for long-distance telephone
Page 204
service, and over 150,000 miles of wire in underground conduits. There are
upward of three-quarters of a million telephones in the United States, and,
including both overhead and underground lines, a total of more than half a
million miles of wire. Approximately one thousand million conversations
are annually conveyed.
The possibility of sub-oceanic telephoning is frequently discussed, but
the problem thus far is not solved. It involves grave difficulties, and we may
hope that its solution is to be one of the advances which will mark the
twentieth century’s progress.
The advent of the telephone in 1876 seemed to stimulate invention in
the electric field to a remarkable degree. Its immediate commercial success
probably acted also to inspire confidence in other proposed electric
enterprises. Greater attention than ever before began to be given to the
problem of electric lighting. An electric arc lamp, probably the only one in
regular use, had been installed at Dungeness Light-house in 1862, after a
long set of trials and tests. It was fed by a Holmes magneto-electric
machine of the old type, very large and cumbrous for the work. Numerous
changes and improvements had before 1878 been made in arc lamps by
Serrin, Duboscq, and many others. But the display of electric light during
the Paris Exposition of 1878 was the first memorable use of the electric
light on a large scale. The splendid illumination of the Avenue de l’Opéra
was a grand object-lesson. The source of light was the “electric candle” of
Paul Jablochkoff, a Russian engineer. It was a strikingly original and simple
arc lamp. Instead of placing the two carbons point to point, as had been
done in nearly all previous lamps, he placed them side by side, with a strip
of baked kaolin between them. The candle so formed was supported in a
suitable holder, whereby, at the lower end, the two parallel carbons were
connected with the circuit terminals. By a suitable device the arc was
started at the top and burned down. The electric candle seemed to solve the
problem of allowing complicated mechanism for feeding the carbons to be
discarded; but it survived only a short time. Owing to unforeseen
difficulties it was gradually abandoned, after having served a great purpose
in directing the attention of the world to the possibilities of the electric arc
in lighting.
Inventors in America were not idle. By the close of 1878, Brush, of
Cleveland, had brought out his series system of arc lights, including special
upward of three-quarters of a million telephones in the United States, and,
including both overhead and underground lines, a total of more than half a
million miles of wire. Approximately one thousand million conversations
are annually conveyed.
The possibility of sub-oceanic telephoning is frequently discussed, but
the problem thus far is not solved. It involves grave difficulties, and we may
hope that its solution is to be one of the advances which will mark the
twentieth century’s progress.
The advent of the telephone in 1876 seemed to stimulate invention in
the electric field to a remarkable degree. Its immediate commercial success
probably acted also to inspire confidence in other proposed electric
enterprises. Greater attention than ever before began to be given to the
problem of electric lighting. An electric arc lamp, probably the only one in
regular use, had been installed at Dungeness Light-house in 1862, after a
long set of trials and tests. It was fed by a Holmes magneto-electric
machine of the old type, very large and cumbrous for the work. Numerous
changes and improvements had before 1878 been made in arc lamps by
Serrin, Duboscq, and many others. But the display of electric light during
the Paris Exposition of 1878 was the first memorable use of the electric
light on a large scale. The splendid illumination of the Avenue de l’Opéra
was a grand object-lesson. The source of light was the “electric candle” of
Paul Jablochkoff, a Russian engineer. It was a strikingly original and simple
arc lamp. Instead of placing the two carbons point to point, as had been
done in nearly all previous lamps, he placed them side by side, with a strip
of baked kaolin between them. The candle so formed was supported in a
suitable holder, whereby, at the lower end, the two parallel carbons were
connected with the circuit terminals. By a suitable device the arc was
started at the top and burned down. The electric candle seemed to solve the
problem of allowing complicated mechanism for feeding the carbons to be
discarded; but it survived only a short time. Owing to unforeseen
difficulties it was gradually abandoned, after having served a great purpose
in directing the attention of the world to the possibilities of the electric arc
in lighting.
Inventors in America were not idle. By the close of 1878, Brush, of
Cleveland, had brought out his series system of arc lights, including special
Page 205
dynamos, lamps, etc., and by the middle of 1879 had in operation machines
each capable of maintaining sixteen arc lamps on one wire. This was,
indeed, a great achievement for that time. Weston, of Newark, had also in
operation circuits of arc lamps, and the Thomson-Houston system had just
started in commercial work with eight arc lamps in series from a single
dynamo. Maxim and Fuller, in New York, were working arc lamps from
their machines, and capital was being rapidly invested in new enterprises
for electric lighting. Some of the great electric manufacturing concerns of
to-day had their beginning at that time. Central lighting stations began to be
established in cities, and the use of arc lights in street illumination and in
stores grew rapidly. More perfect forms of arc lamps were invented, better
generating dynamos and regulating apparatus brought out. Factories for arc-
light carbon making were built. The first special electrical exhibition was
held in Paris in 1881. In the early 80’s, also, the business of arc lighting had
become firmly established, and soon the bulk of the work was done under
two of the leading systems. These were afterwards brought together under
one control, thus securing in the apparatus manufactured a combination of
the good features of both. Until about 1892 nearly all the arc lamps in use
were worked under the series system, in which the lights are connected one
after another on a circuit and traversed by the same current. This current has
a standard value, or is a constant current. Sometimes as many as a hundred
lamps were on one wire. As the mains for the supply of incandescent lamps
at constant pressure, or potential, were extended, attention was more
strongly turned to the possibility of working arc lights therefrom.
Within a few years of the close of the century this placing of arc lamps
in branches from the same mains which supply incandescent lamps became
common, and the enclosure of the arc in a partially air-tight globe, a
procedure advocated by Staite, in 1847, was revived by Howard, Marks,
and others for saving carbons and attention to the lamp. The enclosed arc
lamp was also found to be especially adapted to use in branches of the
incandescent lamp circuits, which had in cities become greatly extended.
The increasing employment of alternating currents in the distribution of
electric energy has led also to the use of alternating current arc lamps, and
special current-regulating apparatus is now being applied on a large scale to
extended circuits of these lamps. It can be seen from these facts that the art
is still rapidly progressing and the field ever widening. A little over twenty
years ago practically no arc lamps were used. At the close of the century,
each capable of maintaining sixteen arc lamps on one wire. This was,
indeed, a great achievement for that time. Weston, of Newark, had also in
operation circuits of arc lamps, and the Thomson-Houston system had just
started in commercial work with eight arc lamps in series from a single
dynamo. Maxim and Fuller, in New York, were working arc lamps from
their machines, and capital was being rapidly invested in new enterprises
for electric lighting. Some of the great electric manufacturing concerns of
to-day had their beginning at that time. Central lighting stations began to be
established in cities, and the use of arc lights in street illumination and in
stores grew rapidly. More perfect forms of arc lamps were invented, better
generating dynamos and regulating apparatus brought out. Factories for arc-
light carbon making were built. The first special electrical exhibition was
held in Paris in 1881. In the early 80’s, also, the business of arc lighting had
become firmly established, and soon the bulk of the work was done under
two of the leading systems. These were afterwards brought together under
one control, thus securing in the apparatus manufactured a combination of
the good features of both. Until about 1892 nearly all the arc lamps in use
were worked under the series system, in which the lights are connected one
after another on a circuit and traversed by the same current. This current has
a standard value, or is a constant current. Sometimes as many as a hundred
lamps were on one wire. As the mains for the supply of incandescent lamps
at constant pressure, or potential, were extended, attention was more
strongly turned to the possibility of working arc lights therefrom.
Within a few years of the close of the century this placing of arc lamps
in branches from the same mains which supply incandescent lamps became
common, and the enclosure of the arc in a partially air-tight globe, a
procedure advocated by Staite, in 1847, was revived by Howard, Marks,
and others for saving carbons and attention to the lamp. The enclosed arc
lamp was also found to be especially adapted to use in branches of the
incandescent lamp circuits, which had in cities become greatly extended.
The increasing employment of alternating currents in the distribution of
electric energy has led also to the use of alternating current arc lamps, and
special current-regulating apparatus is now being applied on a large scale to
extended circuits of these lamps. It can be seen from these facts that the art
is still rapidly progressing and the field ever widening. A little over twenty
years ago practically no arc lamps were used. At the close of the century,
Page 206
they were numbered by hundreds of thousands. The annual consumption of
carbons in this country has reached two hundred millions.
Almost simultaneously with the beginning of the commercial work of
arc lighting, Edison, in a successful effort to provide a small electric lamp
for general distribution in place of gas, brought to public notice his carbon
filament incandescent lamp.
A considerable amount of progress had previously been made by
various workers in attempting to reduce the volume of light in each lamp
and increase the number of lights for a given power expended. Forms of
incandescent arc lamps, or semi-incandescent lamps, were tried on a
considerable scale abroad, but none have survived. So, also, many attempts
to produce a lamp giving light by pure incandescence of solid conductors
proved for the most part abortive. Edison himself worked for nearly two
years on a lamp based upon the old idea of incandescent platinum strips or
wires, but without success. The announcement of this lamp caused a heavy
drop in gas shares, long before the problem was really solved by a masterly
stroke in his carbon filament lamp. Curiously, the nearest approach to the
carbon filament lamp had been made in 1845, by Starr, an American, who
described in a British patent specification a lamp in which electric current
passed through a thin strip of carbon kept it heated while surrounded by a
glass bulb in which a vacuum was maintained. Starr had exhibited his lamps
to Faraday, in England, and was preparing to construct dynamos to furnish
electric current for them in place of batteries, but sudden death put an end to
his labors. The specification describing his lamp is perhaps the earliest
description of an incandescent lamp of any promise, and the subsequently
recorded ideas of inventors up to the work of Edison seem now to be almost
in the nature of retrograde movements. None of them were successful
commercially. Starr, who was only twenty-five years of age, is reported to
have died of overwork and worry in his efforts to perfect his invention. His
ideas were evidently far in advance of his time.
The Edison lamp differed from those which preceded it in the
extremely small section of the carbon strip rendered hot by the current, and
in the perfection of the vacuum in which it was mounted. The filament was
first made of carbonized paper, and afterwards of bamboo carbon. The
modern incandescent lamp has for years past been provided with a filament
made by a chemical process. The carbon formed is exceedingly
carbons in this country has reached two hundred millions.
Almost simultaneously with the beginning of the commercial work of
arc lighting, Edison, in a successful effort to provide a small electric lamp
for general distribution in place of gas, brought to public notice his carbon
filament incandescent lamp.
A considerable amount of progress had previously been made by
various workers in attempting to reduce the volume of light in each lamp
and increase the number of lights for a given power expended. Forms of
incandescent arc lamps, or semi-incandescent lamps, were tried on a
considerable scale abroad, but none have survived. So, also, many attempts
to produce a lamp giving light by pure incandescence of solid conductors
proved for the most part abortive. Edison himself worked for nearly two
years on a lamp based upon the old idea of incandescent platinum strips or
wires, but without success. The announcement of this lamp caused a heavy
drop in gas shares, long before the problem was really solved by a masterly
stroke in his carbon filament lamp. Curiously, the nearest approach to the
carbon filament lamp had been made in 1845, by Starr, an American, who
described in a British patent specification a lamp in which electric current
passed through a thin strip of carbon kept it heated while surrounded by a
glass bulb in which a vacuum was maintained. Starr had exhibited his lamps
to Faraday, in England, and was preparing to construct dynamos to furnish
electric current for them in place of batteries, but sudden death put an end to
his labors. The specification describing his lamp is perhaps the earliest
description of an incandescent lamp of any promise, and the subsequently
recorded ideas of inventors up to the work of Edison seem now to be almost
in the nature of retrograde movements. None of them were successful
commercially. Starr, who was only twenty-five years of age, is reported to
have died of overwork and worry in his efforts to perfect his invention. His
ideas were evidently far in advance of his time.
The Edison lamp differed from those which preceded it in the
extremely small section of the carbon strip rendered hot by the current, and
in the perfection of the vacuum in which it was mounted. The filament was
first made of carbonized paper, and afterwards of bamboo carbon. The
modern incandescent lamp has for years past been provided with a filament
made by a chemical process. The carbon formed is exceedingly
Page 207
homogeneous and of uniform electric resistance. Edison first exhibited his
lamp in his laboratory at Menlo Park, New Jersey, in December, 1879; but
before it could be properly utilized an enormous amount of work had to be
done. His task was not merely the improvement of an art already existing; it
was the creation of a new art. Special dynamo machines had to be invented
and constructed for working the lamps; switches were needed for
connecting and disconnecting lamps and groups of lamps; meters for
measuring the consumption of electric energy were wanted; safety fuses and
cut-offs had to be provided; electroliers or fixtures to support the lamp were
required; and, lastly, a complete system of underground mains with
appurtenances was a requisite for city plants.
Even the steam-engines for driving the dynamos had to be remodelled
and improved for electric work, and ten years of electric lighting
development did more towards the refinement and perfection of steam-
engines than fifty years preceding. Steadiness of lights meant the
preservation of steady speed in the driving machinery. The Pearl Street
station in New York City was the first installation for the supply of current
for incandescent lighting in a city district. The constant pressure dynamos
were gradually improved and enlarged. The details of all parts of the system
were made more perfect, and in the hands of Edison and others the
incandescent lamps, originally of high cost, were much cheapened and the
quality of the production was greatly improved. Lamps originally cost one
dollar each. The best lamps that are made can be had at present for about
one-fifth that price. Millions of incandescent lamps are annually
manufactured. Great lighting stations furnish the current for the working of
these lamps, some stations containing machinery aggregating many
thousands of horse-power capacity. Not only do these stations furnish
electric energy for the working of arc lamps and incandescent lamps, but, in
addition, for innumerable motors ranging in size from the small desk fan of
one-tenth horse-power up to those of hundreds of horse-power. The larger
sizes replace steam or hydraulic power for elevators, and many are used in
shops and factories for driving machinery such as printing-presses,
machinery tools, and the like.
In spite of the fact that it was well known that a good dynamo when
reversed could be made a source of power, few electric motors were in use
until a considerable time after the establishment of the first lighting stations.
lamp in his laboratory at Menlo Park, New Jersey, in December, 1879; but
before it could be properly utilized an enormous amount of work had to be
done. His task was not merely the improvement of an art already existing; it
was the creation of a new art. Special dynamo machines had to be invented
and constructed for working the lamps; switches were needed for
connecting and disconnecting lamps and groups of lamps; meters for
measuring the consumption of electric energy were wanted; safety fuses and
cut-offs had to be provided; electroliers or fixtures to support the lamp were
required; and, lastly, a complete system of underground mains with
appurtenances was a requisite for city plants.
Even the steam-engines for driving the dynamos had to be remodelled
and improved for electric work, and ten years of electric lighting
development did more towards the refinement and perfection of steam-
engines than fifty years preceding. Steadiness of lights meant the
preservation of steady speed in the driving machinery. The Pearl Street
station in New York City was the first installation for the supply of current
for incandescent lighting in a city district. The constant pressure dynamos
were gradually improved and enlarged. The details of all parts of the system
were made more perfect, and in the hands of Edison and others the
incandescent lamps, originally of high cost, were much cheapened and the
quality of the production was greatly improved. Lamps originally cost one
dollar each. The best lamps that are made can be had at present for about
one-fifth that price. Millions of incandescent lamps are annually
manufactured. Great lighting stations furnish the current for the working of
these lamps, some stations containing machinery aggregating many
thousands of horse-power capacity. Not only do these stations furnish
electric energy for the working of arc lamps and incandescent lamps, but, in
addition, for innumerable motors ranging in size from the small desk fan of
one-tenth horse-power up to those of hundreds of horse-power. The larger
sizes replace steam or hydraulic power for elevators, and many are used in
shops and factories for driving machinery such as printing-presses,
machinery tools, and the like.
In spite of the fact that it was well known that a good dynamo when
reversed could be made a source of power, few electric motors were in use
until a considerable time after the establishment of the first lighting stations.
Page 208
Even in 1884, at the Philadelphia Electrical Exhibition, only a few electric
motors were shown. Not until 1886 or thereafter did the “motor load” of an
electric station begin to be a factor in its business success. The motors
supplied are an advantageous adjunct, inasmuch as they provide a day load,
increasing the output of the station at a time when the lighting load is small
and when the machinery in consequence would, without them, have
remained idle. The growth of the application of electric motors in the
closing years of the century has been phenomenal, even leaving out of
consideration their use in electric railways.
Twenty years ago an electric motor was a curiosity; fifty years ago
crude examples run by batteries were only to be occasionally found in
cabinets of scientific apparatus. Machinery Hall, at the Centennial
Exhibition of 1876, typified the mill of the past, never again to be
reproduced, with its huge engine and lines of heavy shafting and belts
conveying power to the different tools or machines in operation. The
modern mill or factory has its engines and dynamos located wherever
convenient, its electric lines and numerous motors connected thereto, and
each of them either driving comparatively short lines of shafting or attached
to drive single pieces of machinery. The wilderness of belts and pulleys
which used to characterize a factory is gradually being cleared away, and
electric distribution of power substituted. Moreover, the lighting of the
modern mill or factory is done from the same electric plant which
distributes power.
The electric motor has already partly revolutionized the distribution of
power for stationary machinery, but as applied to railways in place of
animal power the revolution is complete. The period which has elapsed
since the first introduction of electric railways is barely a dozen years. It is
true that a few tentative experiments in electric traction were made some
time in advance of 1888, notably by Siemens, in Berlin, in 1879 and 1880,
by Stephen D. Field, by T. A. Edison, at Menlo Park, by J. C. Henry, by
Charles A. Van Depoele, and others. If we look farther back we find efforts
such as that of Farmer, in 1847, to propel railway cars by electric motors
driven by currents from batteries carried on the cars. These efforts were, of
course, doomed to failure, for economical reasons. Electric energy from
primary batteries was too costly, and if it had been cheaper, the types of
electric motor used yielded so small a return of power for the electric
motors were shown. Not until 1886 or thereafter did the “motor load” of an
electric station begin to be a factor in its business success. The motors
supplied are an advantageous adjunct, inasmuch as they provide a day load,
increasing the output of the station at a time when the lighting load is small
and when the machinery in consequence would, without them, have
remained idle. The growth of the application of electric motors in the
closing years of the century has been phenomenal, even leaving out of
consideration their use in electric railways.
Twenty years ago an electric motor was a curiosity; fifty years ago
crude examples run by batteries were only to be occasionally found in
cabinets of scientific apparatus. Machinery Hall, at the Centennial
Exhibition of 1876, typified the mill of the past, never again to be
reproduced, with its huge engine and lines of heavy shafting and belts
conveying power to the different tools or machines in operation. The
modern mill or factory has its engines and dynamos located wherever
convenient, its electric lines and numerous motors connected thereto, and
each of them either driving comparatively short lines of shafting or attached
to drive single pieces of machinery. The wilderness of belts and pulleys
which used to characterize a factory is gradually being cleared away, and
electric distribution of power substituted. Moreover, the lighting of the
modern mill or factory is done from the same electric plant which
distributes power.
The electric motor has already partly revolutionized the distribution of
power for stationary machinery, but as applied to railways in place of
animal power the revolution is complete. The period which has elapsed
since the first introduction of electric railways is barely a dozen years. It is
true that a few tentative experiments in electric traction were made some
time in advance of 1888, notably by Siemens, in Berlin, in 1879 and 1880,
by Stephen D. Field, by T. A. Edison, at Menlo Park, by J. C. Henry, by
Charles A. Van Depoele, and others. If we look farther back we find efforts
such as that of Farmer, in 1847, to propel railway cars by electric motors
driven by currents from batteries carried on the cars. These efforts were, of
course, doomed to failure, for economical reasons. Electric energy from
primary batteries was too costly, and if it had been cheaper, the types of
electric motor used yielded so small a return of power for the electric
Page 209
energy spent in driving them that commercial success was out of the
question. These early efforts were, however, instructive, and may now be
regarded as highly suggestive of later work. Traction by the use of storage
batteries carried on an electric car has been tried repeatedly, but appears not
to be able to compete with systems of direct supply from electric lines. The
plan survives, however, in the electric automobile, many of which have
been put into service within a year or two. The electric automobile is not
well fitted for country touring; it is best adapted to cities, where facilities
for charging and caring for the batteries can be had. Moreover, the electric
carriage is of all automobile carriages the most easily controlled, most
ready; it emits no smell or hot gases and is nearly noiseless.
About 1850, Hall, a well-known instrument maker of Boston,
catalogued a small toy electric locomotive dragging a car upon rails which
were insulated and connected with a stationary battery of two Grove cells.
This arrangement was sold as a piece of scientific apparatus, and appears to
be the first example of an electrically driven vehicle connected by rolling
contacts to an immovable energy source. Other early experimenters, such as
Siemens, Field, and Daft, subsequently to Hall, used in actual railway work
the supply by insulated tracks. This was supplanted later by overhead
insulated wires or by the insulated third rail. Siemens & Halske, of Berlin,
used a special form of overhead supply in 1881, and during the electrical
exhibition in Paris in that year, a street tramway line was run by them.
Later, Edison experimented with a third-rail-supply line at Menlo Park; and
at Portrush, in Ireland, an actual railway was put in operation by Siemens &
Halske, using the third-rail system. This was about 1883. The power of the
Portrush railway was that of a water-wheel driving the generating dynamo.
The modern overhead trolley, or under-running trolley, as it is called,
seems to have been first invented by Van Depoele, and used by him in
practical electric railway work about 1886 and thereafter. The universality
of this invention for overhead supply marks the device as a really important
advance in the art of electric traction. Van Depoele was also a pioneer in the
use of an underground conduit, which he employed successfully in Toronto
in 1884. The names of Edward M. Bentley and Walter H. Knight stand out
prominently in connection with the first use of an underground conduit,
tried under their plans in August, 1884, at Cleveland, on the tracks of the
horse-railway company.
question. These early efforts were, however, instructive, and may now be
regarded as highly suggestive of later work. Traction by the use of storage
batteries carried on an electric car has been tried repeatedly, but appears not
to be able to compete with systems of direct supply from electric lines. The
plan survives, however, in the electric automobile, many of which have
been put into service within a year or two. The electric automobile is not
well fitted for country touring; it is best adapted to cities, where facilities
for charging and caring for the batteries can be had. Moreover, the electric
carriage is of all automobile carriages the most easily controlled, most
ready; it emits no smell or hot gases and is nearly noiseless.
About 1850, Hall, a well-known instrument maker of Boston,
catalogued a small toy electric locomotive dragging a car upon rails which
were insulated and connected with a stationary battery of two Grove cells.
This arrangement was sold as a piece of scientific apparatus, and appears to
be the first example of an electrically driven vehicle connected by rolling
contacts to an immovable energy source. Other early experimenters, such as
Siemens, Field, and Daft, subsequently to Hall, used in actual railway work
the supply by insulated tracks. This was supplanted later by overhead
insulated wires or by the insulated third rail. Siemens & Halske, of Berlin,
used a special form of overhead supply in 1881, and during the electrical
exhibition in Paris in that year, a street tramway line was run by them.
Later, Edison experimented with a third-rail-supply line at Menlo Park; and
at Portrush, in Ireland, an actual railway was put in operation by Siemens &
Halske, using the third-rail system. This was about 1883. The power of the
Portrush railway was that of a water-wheel driving the generating dynamo.
The modern overhead trolley, or under-running trolley, as it is called,
seems to have been first invented by Van Depoele, and used by him in
practical electric railway work about 1886 and thereafter. The universality
of this invention for overhead supply marks the device as a really important
advance in the art of electric traction. Van Depoele was also a pioneer in the
use of an underground conduit, which he employed successfully in Toronto
in 1884. The names of Edward M. Bentley and Walter H. Knight stand out
prominently in connection with the first use of an underground conduit,
tried under their plans in August, 1884, at Cleveland, on the tracks of the
horse-railway company.
Page 210
We have barely outlined the history of the electric-motor railway up to
the beginning of a period of wonderful development, resulting in the almost
complete replacement by electric traction of horse traction or tramway
lines, all within an interval of scarcely more than ten years.
The year 1888 may be said to mark the beginning of this work, and in
that year the Sprague Company, with Frank J. Sprague at its head, put into
operation the electric line at Richmond, Virginia, using the under-running
trolley. Mr. Sprague had been associated with Edison in early traction work,
and was well known in connection with electric-motor work in general. The
Richmond line was the first large undertaking. It had about thirteen miles of
track, numerous curves, and grades of from three to ten per cent. The
enterprise was one of great hardihood, and but for ample financial backing
and determination to spare no effort or expenditure conducive to success,
must certainly have failed. The motors were too small for the work, and
there had not been found any proper substitute for the metal commutator
brushes on the motors—a source of endless trouble and of an enormous
expense for repairs. Nevertheless, the Richmond installation, kept in
operation as it was in spite of all difficulties, served as an object-lesson, and
had the effect of convincing Mr. Henry M. Whitney and the directors of the
West End Street Railway, of Boston, of the feasibility of equipping the
entire railway system of Boston electrically. Meanwhile the merging of the
Van Depoele and Bentley-Knight interests into the Thomson-Houston
Electric Light Company brought a new factor into the field, the Sprague
interests being likewise merged with the Edison General Electric Company.
The West End Company, with two hundred miles of track in and around
Boston, began to equip its lines in 1888 with the Thomson-Houston plant.
The success of this great undertaking left no doubt of the future of electric
traction. The difficulties which had seriously threatened future success were
gradually removed.
The electric railway progress was so great in the United States that
about January 1, 1891, there were more than two hundred and forty lines in
operation. About thirty thousand horses and mules were replaced by electric
power in the single year of 1891. In 1892 the Thomson-Houston interests
and those of the Edison General Electric Company were merged in the
General Electric Company, an event of unusual importance, as it brought
together the two great competitors in electric traction at that date. Other
the beginning of a period of wonderful development, resulting in the almost
complete replacement by electric traction of horse traction or tramway
lines, all within an interval of scarcely more than ten years.
The year 1888 may be said to mark the beginning of this work, and in
that year the Sprague Company, with Frank J. Sprague at its head, put into
operation the electric line at Richmond, Virginia, using the under-running
trolley. Mr. Sprague had been associated with Edison in early traction work,
and was well known in connection with electric-motor work in general. The
Richmond line was the first large undertaking. It had about thirteen miles of
track, numerous curves, and grades of from three to ten per cent. The
enterprise was one of great hardihood, and but for ample financial backing
and determination to spare no effort or expenditure conducive to success,
must certainly have failed. The motors were too small for the work, and
there had not been found any proper substitute for the metal commutator
brushes on the motors—a source of endless trouble and of an enormous
expense for repairs. Nevertheless, the Richmond installation, kept in
operation as it was in spite of all difficulties, served as an object-lesson, and
had the effect of convincing Mr. Henry M. Whitney and the directors of the
West End Street Railway, of Boston, of the feasibility of equipping the
entire railway system of Boston electrically. Meanwhile the merging of the
Van Depoele and Bentley-Knight interests into the Thomson-Houston
Electric Light Company brought a new factor into the field, the Sprague
interests being likewise merged with the Edison General Electric Company.
The West End Company, with two hundred miles of track in and around
Boston, began to equip its lines in 1888 with the Thomson-Houston plant.
The success of this great undertaking left no doubt of the future of electric
traction. The difficulties which had seriously threatened future success were
gradually removed.
The electric railway progress was so great in the United States that
about January 1, 1891, there were more than two hundred and forty lines in
operation. About thirty thousand horses and mules were replaced by electric
power in the single year of 1891. In 1892 the Thomson-Houston interests
and those of the Edison General Electric Company were merged in the
General Electric Company, an event of unusual importance, as it brought
together the two great competitors in electric traction at that date. Other
Page 211
electric manufacturers, chief among which was the Westinghouse Company,
also entered the field and became prominent factors in railway extension. In
a few years horse traction in the United States on tramway lines virtually
disappeared. Many cable lines were converted to electric lines, and projects
such as the Boston Subway began to be planned. Not the least of the
advantages of electric traction is the higher speed attainable with safety. The
comfort and cleanliness of the cars, lighted brilliantly at night, and heated in
winter by the same source of energy which is used to propel them, are
important factors.
All these things, together with the great extension of the lines into
suburban and country districts, and the interconnection of the lines of one
district with those of another, cannot fail to have a decidedly beneficial
effect upon the life, habits, and health of the people. While the United
States and Canada have been and still are the theatre of the enormous
advance in electric traction, as in other electric work, many electric car lines
have in recent years been established in Great Britain and on the continent
of Europe. Countries like Japan, Australia, South Africa, and South America
have also in operation many electric trolley lines, and the work is rapidly
extending. Most of this work, even in Europe, has been carried out either by
importation of equipment from America, or by apparatus manufactured
there, but following American practice closely. The bulk of the work has
been done with the overhead wire and under-running trolley, but there are
notable instances of the use of electric conductors in underground slotted
conduits, chief of which are the great systems of street railway in New York
City.
In Chicago the application of motor-cars in trains upon the elevated
railway followed directly upon the practical demonstration at the World’s
Fair of the capabilities of third-rail electric traction on the Intramural
Elevated Railway, and the system is rapidly extending so as to include all
elevated city roads. A few years will doubtless see the great change
accomplished.
The motor-car, or car propelled by its own motors, has also been
introduced upon standard steam roads to a limited extent as a supplement to
steam traction. The earliest of these installations are the one at Nantasket,
Massachusetts, and that between Hartford and New Britain, in Connecticut.
A number of special high-speed lines, using similar plans, have gone into
also entered the field and became prominent factors in railway extension. In
a few years horse traction in the United States on tramway lines virtually
disappeared. Many cable lines were converted to electric lines, and projects
such as the Boston Subway began to be planned. Not the least of the
advantages of electric traction is the higher speed attainable with safety. The
comfort and cleanliness of the cars, lighted brilliantly at night, and heated in
winter by the same source of energy which is used to propel them, are
important factors.
All these things, together with the great extension of the lines into
suburban and country districts, and the interconnection of the lines of one
district with those of another, cannot fail to have a decidedly beneficial
effect upon the life, habits, and health of the people. While the United
States and Canada have been and still are the theatre of the enormous
advance in electric traction, as in other electric work, many electric car lines
have in recent years been established in Great Britain and on the continent
of Europe. Countries like Japan, Australia, South Africa, and South America
have also in operation many electric trolley lines, and the work is rapidly
extending. Most of this work, even in Europe, has been carried out either by
importation of equipment from America, or by apparatus manufactured
there, but following American practice closely. The bulk of the work has
been done with the overhead wire and under-running trolley, but there are
notable instances of the use of electric conductors in underground slotted
conduits, chief of which are the great systems of street railway in New York
City.
In Chicago the application of motor-cars in trains upon the elevated
railway followed directly upon the practical demonstration at the World’s
Fair of the capabilities of third-rail electric traction on the Intramural
Elevated Railway, and the system is rapidly extending so as to include all
elevated city roads. A few years will doubtless see the great change
accomplished.
The motor-car, or car propelled by its own motors, has also been
introduced upon standard steam roads to a limited extent as a supplement to
steam traction. The earliest of these installations are the one at Nantasket,
Massachusetts, and that between Hartford and New Britain, in Connecticut.
A number of special high-speed lines, using similar plans, have gone into
Page 212
operation in recent years. The problem of constructing electric motors of
sufficient robustness for heavy work and controlling them effectively was
not an easy one, and the difficulties were increased greatly because of the
placing of the motors under the car body, exposed to wet, to dust and dirt of
road. The advantage of the motor-car, or motor-car train, is that the traction
or hold upon the track increases with the increase of the weight or load
carried. It is thus able to be accelerated rapidly after a stop, and also climb
steep grades without slipping its wheels. Nevertheless, there are
circumstances which favor the employment of a locomotive at the head of a
train, as in steam practice. This is the case in lines where a train of coal or
ore cars is drawn by electric mining locomotives. Many such plants are in
operation, and, at the same time the electric power is used to drive fans for
ventilating, pumps for drainage, electric hoists, etc., besides being used for
lighting the mines. The trains in the tunnels of the Metropolitan
Underground Railway of London have for many years been operated by
steam locomotives with the inevitable escape of steam, foul, suffocating
gases, and more or less soot.
A number of years ago the tunnel of the City and South London
Railway was put into successful operation with electric locomotives
drawing the trains of cars, and the nuisance caused by steam avoided. This
work recalls the early efforts of Field, of Daft, and Bentley and Knight in
providing an electric locomotive for replacing the steam plant of the
elevated roads in New York City. Well-conceived as many of these plans
were, electric traction had not reached a sufficient development, and the
efforts were abandoned after several more or less successful trials. It is now
seen that the motor-car train may advantageously replace the locomotive-
drawn train in such instances as these elevated railways.
The three largest and most powerful electric locomotives ever put into
service are those which are employed to take trains through the Baltimore
and Ohio Railroad tunnel at Baltimore. They have been in service about
seven or eight years, and are fully equal in power to the large steam
locomotives used on steam roads. Frequently trains of cars, including the
steam locomotive itself, are drawn through the tunnel by these huge electric
engines, the fires on the steam machines being for the time checked so as to
prevent fouling the air of the tunnel. There was opened, in London, in 1900,
a new railway called the Central Underground, equipped with twenty-six
sufficient robustness for heavy work and controlling them effectively was
not an easy one, and the difficulties were increased greatly because of the
placing of the motors under the car body, exposed to wet, to dust and dirt of
road. The advantage of the motor-car, or motor-car train, is that the traction
or hold upon the track increases with the increase of the weight or load
carried. It is thus able to be accelerated rapidly after a stop, and also climb
steep grades without slipping its wheels. Nevertheless, there are
circumstances which favor the employment of a locomotive at the head of a
train, as in steam practice. This is the case in lines where a train of coal or
ore cars is drawn by electric mining locomotives. Many such plants are in
operation, and, at the same time the electric power is used to drive fans for
ventilating, pumps for drainage, electric hoists, etc., besides being used for
lighting the mines. The trains in the tunnels of the Metropolitan
Underground Railway of London have for many years been operated by
steam locomotives with the inevitable escape of steam, foul, suffocating
gases, and more or less soot.
A number of years ago the tunnel of the City and South London
Railway was put into successful operation with electric locomotives
drawing the trains of cars, and the nuisance caused by steam avoided. This
work recalls the early efforts of Field, of Daft, and Bentley and Knight in
providing an electric locomotive for replacing the steam plant of the
elevated roads in New York City. Well-conceived as many of these plans
were, electric traction had not reached a sufficient development, and the
efforts were abandoned after several more or less successful trials. It is now
seen that the motor-car train may advantageously replace the locomotive-
drawn train in such instances as these elevated railways.
The three largest and most powerful electric locomotives ever put into
service are those which are employed to take trains through the Baltimore
and Ohio Railroad tunnel at Baltimore. They have been in service about
seven or eight years, and are fully equal in power to the large steam
locomotives used on steam roads. Frequently trains of cars, including the
steam locomotive itself, are drawn through the tunnel by these huge electric
engines, the fires on the steam machines being for the time checked so as to
prevent fouling the air of the tunnel. There was opened, in London, in 1900,
a new railway called the Central Underground, equipped with twenty-six
Page 213
electric locomotives for drawing its trains. The electric and power
equipment, which embodied in itself the latest results of American practice,
was also manufactured in America to suit the needs of the road. Other
similar railways are in contemplation in London and in other cities of
Europe. As on the elevated roads in New York City, the replacement of
underground steam traction, where it exists, by electric traction is evidently
only a question of a few years.
An electric railway may exemplify a power-transmission system in
which power is delivered to moving vehicles. But the distances so covered
are not generally more than a few miles from the generating station. Where,
however, abundant water-power exists, as at Niagara, or where fuel is very
expensive and power is to be had only at great distances from the place at
which it is to be used, electricity furnishes the most effective means for
transmission and distribution. Between the years 1880 and 1890 the device
called alternating current transformer was developed to a considerable
degree of perfection. It is, in reality, a modified induction coil, consisting of
copper wire and iron, whereby a current sent through one of its coils will
induce similar currents in the other coils of apparatus. It has the great
advantage of having no moving parts. Faraday, in 1831, discovered the
fundamental principle of the modern transformer. Not only, however, will
the current in one coil of the apparatus generate by induction a new current
in an entirely separate coil or circuit, but by suitably proportioning the
windings we may exchange, as it were, a large low-pressure current for a
small but high-pressure current, or vice versa. This exchange may be made
with a very small percentage of loss of energy. These valuable properties of
the transformer have rendered it of supreme importance in recent electrical
extension. The first use made of it, in 1885–86, was to transform a high-
pressure current into one of low pressure in electric lighting, enabling a
small wire to be used to convey electric energy at high pressure, and
without much loss, to a long distance from the station. This energy at high
pressure reaches the transformer placed within or close to the building to be
lighted. A low-pressure safe current is conveyed from the transformer to the
wires connected to the lamps. In this way a current of two thousand volts,
an unsafe and unsuitable pressure for incandescent lighting, is exchanged
for one of about one hundred volts, which is quite safe. In this way, also, the
supply station is enabled to reach a customer too far away to be supplied
equipment, which embodied in itself the latest results of American practice,
was also manufactured in America to suit the needs of the road. Other
similar railways are in contemplation in London and in other cities of
Europe. As on the elevated roads in New York City, the replacement of
underground steam traction, where it exists, by electric traction is evidently
only a question of a few years.
An electric railway may exemplify a power-transmission system in
which power is delivered to moving vehicles. But the distances so covered
are not generally more than a few miles from the generating station. Where,
however, abundant water-power exists, as at Niagara, or where fuel is very
expensive and power is to be had only at great distances from the place at
which it is to be used, electricity furnishes the most effective means for
transmission and distribution. Between the years 1880 and 1890 the device
called alternating current transformer was developed to a considerable
degree of perfection. It is, in reality, a modified induction coil, consisting of
copper wire and iron, whereby a current sent through one of its coils will
induce similar currents in the other coils of apparatus. It has the great
advantage of having no moving parts. Faraday, in 1831, discovered the
fundamental principle of the modern transformer. Not only, however, will
the current in one coil of the apparatus generate by induction a new current
in an entirely separate coil or circuit, but by suitably proportioning the
windings we may exchange, as it were, a large low-pressure current for a
small but high-pressure current, or vice versa. This exchange may be made
with a very small percentage of loss of energy. These valuable properties of
the transformer have rendered it of supreme importance in recent electrical
extension. The first use made of it, in 1885–86, was to transform a high-
pressure current into one of low pressure in electric lighting, enabling a
small wire to be used to convey electric energy at high pressure, and
without much loss, to a long distance from the station. This energy at high
pressure reaches the transformer placed within or close to the building to be
lighted. A low-pressure safe current is conveyed from the transformer to the
wires connected to the lamps. In this way a current of two thousand volts,
an unsafe and unsuitable pressure for incandescent lighting, is exchanged
for one of about one hundred volts, which is quite safe. In this way, also, the
supply station is enabled to reach a customer too far away to be supplied
Page 214
directly with current at one hundred volts, without enormous expense for
copper conductors.
The alternating current transformer not only greatly extended the radius
of supply from a single station, but also enabled the station to be
conveniently located where water and coal could be had without difficulty.
It also permitted the distant water-powers to become sources of electric
energy for lighting, power, or for other service. For example, a water-power
located at a distance of fifty to one hundred miles or more from a city, or
from a large manufacturing centre where cost of fuel is high, may be
utilized as follows: A power-station will be located upon the site of the
water-power, and the dynamos therein will generate electricity at, say, two
thousand volts pressure. By means of step-up transformers this will be
exchanged for a current of thirty thousand volts for transmission over a line
of copper or aluminum wire to the distant consumption area. Here there will
be a set of step-down transformers which will exchange the thirty-thousand-
volt line current for one of so low a pressure as to be safe for local
distribution to lamps, to motors, etc., either stationary or upon a railway.
The same transmission plant may simultaneously supply energy for
lighting, for power, for heat, and for charging storage batteries. It may,
therefore, be employed both day and night.
These long-distance power transmission plants are generally spoken of
as “two-phase,” “three-phase,” or “polyphase” systems. Before 1890 no
such plants existed. A large number of such installations are now working
over distances of a few miles up to one hundred miles. They differ from
what are known as single-phase alternating systems in employing, instead
of a single alternating current, two, three, or more, which are sent over
separate lines, and in which the electric impulses are not simultaneous, but
follow each other in regular succession, overlapping each other’s dead
points, so to speak. Early suggestions of such a plan, about 1880, and
thereafter, by Bailey, Deprez, and others, bore no fruit, and not until Tesla’s
announcement of his polyphase system, in 1888, was much attention given
to the subject. A widespread interest in Tesla’s work was invoked, but
several years elapsed before engineering difficulties were overcome. This
work was done mainly by the technical staffs of the large manufacturing
companies, and it was necessary to be done before any notable power
copper conductors.
The alternating current transformer not only greatly extended the radius
of supply from a single station, but also enabled the station to be
conveniently located where water and coal could be had without difficulty.
It also permitted the distant water-powers to become sources of electric
energy for lighting, power, or for other service. For example, a water-power
located at a distance of fifty to one hundred miles or more from a city, or
from a large manufacturing centre where cost of fuel is high, may be
utilized as follows: A power-station will be located upon the site of the
water-power, and the dynamos therein will generate electricity at, say, two
thousand volts pressure. By means of step-up transformers this will be
exchanged for a current of thirty thousand volts for transmission over a line
of copper or aluminum wire to the distant consumption area. Here there will
be a set of step-down transformers which will exchange the thirty-thousand-
volt line current for one of so low a pressure as to be safe for local
distribution to lamps, to motors, etc., either stationary or upon a railway.
The same transmission plant may simultaneously supply energy for
lighting, for power, for heat, and for charging storage batteries. It may,
therefore, be employed both day and night.
These long-distance power transmission plants are generally spoken of
as “two-phase,” “three-phase,” or “polyphase” systems. Before 1890 no
such plants existed. A large number of such installations are now working
over distances of a few miles up to one hundred miles. They differ from
what are known as single-phase alternating systems in employing, instead
of a single alternating current, two, three, or more, which are sent over
separate lines, and in which the electric impulses are not simultaneous, but
follow each other in regular succession, overlapping each other’s dead
points, so to speak. Early suggestions of such a plan, about 1880, and
thereafter, by Bailey, Deprez, and others, bore no fruit, and not until Tesla’s
announcement of his polyphase system, in 1888, was much attention given
to the subject. A widespread interest in Tesla’s work was invoked, but
several years elapsed before engineering difficulties were overcome. This
work was done mainly by the technical staffs of the large manufacturing
companies, and it was necessary to be done before any notable power
Page 215
transmissions on the polyphase system could be established. After 1892 the
growth became very rapid.
The falls of Niagara early attracted the attention of engineers to the
possibility of utilizing at least a fraction of the power. It was seen that
several hundred thousand horse-power might be drawn from it without
materially affecting the fall, itself equivalent to several millions of horse-
power. A gigantic power-station has lately been established at Niagara,
taking water from a distance above the falls and delivering it below the falls
through a long tunnel which forms the tail race. Ten water-wheels, located
in an immense wheel-pit about two hundred feet deep, each wheel of a
capacity of five thousand horse-power, drive large vertical shafts, at the
upper end of which are located the large two-phase dynamos, each of five
thousand horse-power. The electric energy from these machines is in part
raised in pressure by huge transformers for transmission to distant points,
such as the city of Buffalo, and a large portion is delivered to the numerous
manufacturing plants located at moderate distances from the power-station.
Besides the supply of energy for lighting, and for motors, including
railways, other recent uses of electricity to which we have not yet alluded
are splendidly exemplified at Niagara. Davy’s brilliant discovery of the
alkali metals, sodium and potassium, at the opening of the century, showed
the great chemical energy of the electric current. Its actions were afterwards
carefully studied, notably by the illustrious Faraday, whose discoveries in
connection with magnetism and magneto-electricity have been briefly
described. The electric current was found to act as a most potent chemical
force, decomposing and recomposing many chemical compounds,
dissolving and depositing metals. Hence, early in the century arose the art
of electroplating of metals, such as electro-gilding, silver-plating, nickel-
plating, and copper deposition as in electrotyping. These arts are now
practised on a very large scale, and naturally have affected the whole course
of manufacturing methods during the century. Moreover, since the
introduction of dynamo current, electrolysis has come to be employed in
huge plants, not only for separating metals from each other, as in refining
them, but in addition for separating them from their ores, for the
manufacture of chemical compounds before unknown, and for the cheap
production of numerous substances of use in the various arts on a large
scale. Vast quantities of copper are refined, and silver and gold often
obtained from residues in sufficient amount to pay well for the process.
growth became very rapid.
The falls of Niagara early attracted the attention of engineers to the
possibility of utilizing at least a fraction of the power. It was seen that
several hundred thousand horse-power might be drawn from it without
materially affecting the fall, itself equivalent to several millions of horse-
power. A gigantic power-station has lately been established at Niagara,
taking water from a distance above the falls and delivering it below the falls
through a long tunnel which forms the tail race. Ten water-wheels, located
in an immense wheel-pit about two hundred feet deep, each wheel of a
capacity of five thousand horse-power, drive large vertical shafts, at the
upper end of which are located the large two-phase dynamos, each of five
thousand horse-power. The electric energy from these machines is in part
raised in pressure by huge transformers for transmission to distant points,
such as the city of Buffalo, and a large portion is delivered to the numerous
manufacturing plants located at moderate distances from the power-station.
Besides the supply of energy for lighting, and for motors, including
railways, other recent uses of electricity to which we have not yet alluded
are splendidly exemplified at Niagara. Davy’s brilliant discovery of the
alkali metals, sodium and potassium, at the opening of the century, showed
the great chemical energy of the electric current. Its actions were afterwards
carefully studied, notably by the illustrious Faraday, whose discoveries in
connection with magnetism and magneto-electricity have been briefly
described. The electric current was found to act as a most potent chemical
force, decomposing and recomposing many chemical compounds,
dissolving and depositing metals. Hence, early in the century arose the art
of electroplating of metals, such as electro-gilding, silver-plating, nickel-
plating, and copper deposition as in electrotyping. These arts are now
practised on a very large scale, and naturally have affected the whole course
of manufacturing methods during the century. Moreover, since the
introduction of dynamo current, electrolysis has come to be employed in
huge plants, not only for separating metals from each other, as in refining
them, but in addition for separating them from their ores, for the
manufacture of chemical compounds before unknown, and for the cheap
production of numerous substances of use in the various arts on a large
scale. Vast quantities of copper are refined, and silver and gold often
obtained from residues in sufficient amount to pay well for the process.
Page 216
At Niagara also are works for the production of the metal aluminum
from its ores. Similar works exist at other places here and abroad where
power is cheap. This metal, which competes in price with brass, bulk for
bulk, was only obtainable before its electric reduction at $25 to $30 per
pound. The metal sodium is also extracted from soda. A large plant at
Niagara also uses the electric current for the manufacture of chlorine for
bleach, and caustic soda, both from common salt. Chlorate of potassium is
also made at Niagara by electrolysis. The field of electro-chemistry is,
indeed, full of great future possibilities. Large furnaces heated by
electricity, a single one of which will consume more than a thousand horse-
power, exist at Niagara. In these furnaces is manufactured from coke and
sand, by the Acheson process, an abrasive material called carborundum,
which is almost as hard as diamond, but quite low in cost. It is made into
slabs and into wheels for grinding hard substances. The electric furnace
furnishes also the means for producing artificial plumbago, or graphite,
almost perfectly pure, the raw material being coke powder.
A large amount of power from Niagara is also consumed for the
production in special electric arc furnaces of carbide of calcium from coke
and lime. This is the source of acetylene gas, the new illuminant, which is
generated when water is brought into contact with the carbide. The high
temperature of the electric furnace thus renders possible chemical actions
which under ordinary furnace heat would not take place. Henri Moissan, a
French scientist, well known for his brilliant researches in electric furnace
work, has even shown that real diamonds can be made under special
conditions in the electric furnace. He has, in fact, probably practised in a
small way what has occurred on a grand scale in nature, resulting in
diamond fields such as those at Kimberley. One problem less is thus left to
be solved. The electro-chemical and kindred arts are practised not alone at
Niagara, but at many other places where power is cheap. Extensive plants
have grown up, mostly within the five years before the close of the century.
All of the great developments in this field have come about within the last
decade.
The use of electricity for heating is not confined to electric furnaces, in
which the exceedingly high temperature obtainable is the factor giving rise
to success. While it is not likely that electricity will soon be used for
general heating, special instances, such as the warming of electric cars in
from its ores. Similar works exist at other places here and abroad where
power is cheap. This metal, which competes in price with brass, bulk for
bulk, was only obtainable before its electric reduction at $25 to $30 per
pound. The metal sodium is also extracted from soda. A large plant at
Niagara also uses the electric current for the manufacture of chlorine for
bleach, and caustic soda, both from common salt. Chlorate of potassium is
also made at Niagara by electrolysis. The field of electro-chemistry is,
indeed, full of great future possibilities. Large furnaces heated by
electricity, a single one of which will consume more than a thousand horse-
power, exist at Niagara. In these furnaces is manufactured from coke and
sand, by the Acheson process, an abrasive material called carborundum,
which is almost as hard as diamond, but quite low in cost. It is made into
slabs and into wheels for grinding hard substances. The electric furnace
furnishes also the means for producing artificial plumbago, or graphite,
almost perfectly pure, the raw material being coke powder.
A large amount of power from Niagara is also consumed for the
production in special electric arc furnaces of carbide of calcium from coke
and lime. This is the source of acetylene gas, the new illuminant, which is
generated when water is brought into contact with the carbide. The high
temperature of the electric furnace thus renders possible chemical actions
which under ordinary furnace heat would not take place. Henri Moissan, a
French scientist, well known for his brilliant researches in electric furnace
work, has even shown that real diamonds can be made under special
conditions in the electric furnace. He has, in fact, probably practised in a
small way what has occurred on a grand scale in nature, resulting in
diamond fields such as those at Kimberley. One problem less is thus left to
be solved. The electro-chemical and kindred arts are practised not alone at
Niagara, but at many other places where power is cheap. Extensive plants
have grown up, mostly within the five years before the close of the century.
All of the great developments in this field have come about within the last
decade.
The use of electricity for heating is not confined to electric furnaces, in
which the exceedingly high temperature obtainable is the factor giving rise
to success. While it is not likely that electricity will soon be used for
general heating, special instances, such as the warming of electric cars in
Page 217
winter by electric heaters, the operation of cooking appliances by electric
current, the heating of sad-irons and the like, give evidence of the
possibilities should there ever be found means for the generation of electric
energy from fuel with such high efficiency as eighty per cent. or more.
Present methods give, under most favorable conditions, barely ten per cent.,
ninety per cent. of the energy value of the fuel being unavoidably wasted.
Another application of the heating power of electric currents is found in
the Thomson electric welding process, the development of which has
practically taken place in the past ten years. In this process an exceedingly
large current, at very low electric pressure, traverses a joint between two
pieces of metal to be united. It heats the joint to fusion or softening; the
pieces are pushed together and welded. Here the heat is generated in the
solid metal, for at no time during the operation are the pieces separated. The
current is usually obtained from a welding transformer, an example of an
extreme type of step-down transformer. Current at several hundred volts
passed into the primary winding is exchanged for an enormous current at
only two or three volts in the welding circuit in which the work is done. The
present uses of this electric welding process are numerous and varied.
Pieces of most of the metals and alloys, before regarded as unweldable, are
capable of being joined not only to pieces of the same metal, but also to
different metals. Electric welding is applied on the large scale, making
joints in wires or rods, for welding wagon and carriage wheel tires, for
making barrel-hoops and bands for pails, for axles of vehicles, and for
carriage framing. It has given rise to special manufactures, such as
electrically welded steel pipe or tube, wire fencing, etc. It is used for
welding together the joints of steel car-rails, for welding teeth in saws, for
making many parts of bicycles, and in tool making. An instance of its
peculiar adaptability to unusual conditions is the welding of the iron bands
embedded within the body of a rubber vehicle tire for holding the tire in
place. For this purpose the electric weld has been found almost essential.
Another branch of electric development concerns the storage of
electricity. The storage battery is based upon principles discovered by
Gaston Planté, and applied, since 1881, by Brush, by Faure, and others.
Some of the larger lighting stations employ as reservoirs of electric energy
large batteries charged by surplus dynamo current. This is afterwards drawn
upon when the consumer’s load is heavy, as during the evening. The storage
current, the heating of sad-irons and the like, give evidence of the
possibilities should there ever be found means for the generation of electric
energy from fuel with such high efficiency as eighty per cent. or more.
Present methods give, under most favorable conditions, barely ten per cent.,
ninety per cent. of the energy value of the fuel being unavoidably wasted.
Another application of the heating power of electric currents is found in
the Thomson electric welding process, the development of which has
practically taken place in the past ten years. In this process an exceedingly
large current, at very low electric pressure, traverses a joint between two
pieces of metal to be united. It heats the joint to fusion or softening; the
pieces are pushed together and welded. Here the heat is generated in the
solid metal, for at no time during the operation are the pieces separated. The
current is usually obtained from a welding transformer, an example of an
extreme type of step-down transformer. Current at several hundred volts
passed into the primary winding is exchanged for an enormous current at
only two or three volts in the welding circuit in which the work is done. The
present uses of this electric welding process are numerous and varied.
Pieces of most of the metals and alloys, before regarded as unweldable, are
capable of being joined not only to pieces of the same metal, but also to
different metals. Electric welding is applied on the large scale, making
joints in wires or rods, for welding wagon and carriage wheel tires, for
making barrel-hoops and bands for pails, for axles of vehicles, and for
carriage framing. It has given rise to special manufactures, such as
electrically welded steel pipe or tube, wire fencing, etc. It is used for
welding together the joints of steel car-rails, for welding teeth in saws, for
making many parts of bicycles, and in tool making. An instance of its
peculiar adaptability to unusual conditions is the welding of the iron bands
embedded within the body of a rubber vehicle tire for holding the tire in
place. For this purpose the electric weld has been found almost essential.
Another branch of electric development concerns the storage of
electricity. The storage battery is based upon principles discovered by
Gaston Planté, and applied, since 1881, by Brush, by Faure, and others.
Some of the larger lighting stations employ as reservoirs of electric energy
large batteries charged by surplus dynamo current. This is afterwards drawn
upon when the consumer’s load is heavy, as during the evening. The storage
Page 218
battery is, however, a heavy, cumbrous apparatus, of limited life, easily
destroyed unless guarded with skill. If a form not possessing these faults be
ever found, the field of possible application is almost limitless.
The above by no means complete account of the progress in electric
applications during the century just closed should properly be supplemented
by an account of the accompanying great advances regarded from the
purely scientific aspect. It is, however, only possible to make a brief
reference thereto within the limits of this article. The scientific study of
electricity and the application of mathematical methods in its treatment has
kept busy a host of workers and drawn upon the resources of the ablest
minds the age has produced. Gauss, Weber, Ampère, Faraday, Maxwell,
Helmholtz, are no longer with us. Of the early founders of the science we
have yet such men as Lord Kelvin, formerly Sir William Thomson, Mascart,
and others, still zealous in scientific work. Following them are a large
number, notable for valuable contributions to the progress of electrical
science, in discoveries, in research, and in mathematical treatment of the
various problems presented. Modern magnetism took form in the hands of
Rowland, Hopkinson, Ewing, and many other able workers. Maxwell’s
electro-magnetic theory of light is confirmed by the brilliant researches of
the late Dr. Hertz, too early lost to science. Hertz proved that all luminous
phenomena are in essence electrical. The wireless telegraphy of to-day is a
direct outcome of Hertz’s experiments on electric waves. It is but little more
than ten years since Hertz announced his results to the world. His work,
supplemented by that of Branly, Lodge, Marconi, and others, made wireless
telegraphy a possibility.
The wonderful X-ray, and the rich scientific harvest which has
followed the discovery by Röntgen of invisible radiation from a vacuum
tube, was preceded by much investigation of the effects of electric
discharges in vacuum tubes, and Hittorf, followed by Crookes, had given
special study to these effects in very high or nearly perfect vacua. Crookes,
though especially enriching science by his work, missed the peculiar X-ray,
which, nevertheless, must have been emitted from many of his vacuum
tubes, not only in his hands, but in those of subsequent students. It was as
late as 1896 that Röntgen announced his discovery. Since that time several
other sources of invisible radiation have been discovered, more or less
similar in effect to the radiations from a vacuum tube, but emitted, singular
destroyed unless guarded with skill. If a form not possessing these faults be
ever found, the field of possible application is almost limitless.
The above by no means complete account of the progress in electric
applications during the century just closed should properly be supplemented
by an account of the accompanying great advances regarded from the
purely scientific aspect. It is, however, only possible to make a brief
reference thereto within the limits of this article. The scientific study of
electricity and the application of mathematical methods in its treatment has
kept busy a host of workers and drawn upon the resources of the ablest
minds the age has produced. Gauss, Weber, Ampère, Faraday, Maxwell,
Helmholtz, are no longer with us. Of the early founders of the science we
have yet such men as Lord Kelvin, formerly Sir William Thomson, Mascart,
and others, still zealous in scientific work. Following them are a large
number, notable for valuable contributions to the progress of electrical
science, in discoveries, in research, and in mathematical treatment of the
various problems presented. Modern magnetism took form in the hands of
Rowland, Hopkinson, Ewing, and many other able workers. Maxwell’s
electro-magnetic theory of light is confirmed by the brilliant researches of
the late Dr. Hertz, too early lost to science. Hertz proved that all luminous
phenomena are in essence electrical. The wireless telegraphy of to-day is a
direct outcome of Hertz’s experiments on electric waves. It is but little more
than ten years since Hertz announced his results to the world. His work,
supplemented by that of Branly, Lodge, Marconi, and others, made wireless
telegraphy a possibility.
The wonderful X-ray, and the rich scientific harvest which has
followed the discovery by Röntgen of invisible radiation from a vacuum
tube, was preceded by much investigation of the effects of electric
discharges in vacuum tubes, and Hittorf, followed by Crookes, had given
special study to these effects in very high or nearly perfect vacua. Crookes,
though especially enriching science by his work, missed the peculiar X-ray,
which, nevertheless, must have been emitted from many of his vacuum
tubes, not only in his hands, but in those of subsequent students. It was as
late as 1896 that Röntgen announced his discovery. Since that time several
other sources of invisible radiation have been discovered, more or less
similar in effect to the radiations from a vacuum tube, but emitted, singular
Page 219
as the fact is, from rare substances extracted from certain minerals. Leaving
out of consideration the great value of the X-ray to physicians and surgeons,
its effect in stimulating scientific inquiry has almost been incalculable. The
renewed study of effects of electric discharge in vacuum tubes has already,
in the work of such investigators as Lenard, J. J. Thomson, and others,
apparently carried the subdivision of matter far beyond the time-honored
chemical atom, and has gone far towards showing the essential unity of all
the chemical elements. It is as unlikely that the mystery of the material
universe will ever be completely solved as it is that we can gain an adequate
conception of infinite space or time. But we can at least extend the range of
our mental vision of the processes of nature as we do our real vision into
space depths by the telescope and spectroscope. There can now be no
question that electric conditions and actions are more fundamental than
many hitherto so regarded.
The nineteenth century closed with many important problems in
electrical science unsolved. What great or far-reaching discoveries are yet in
store, who can tell? What valuable practical developments are to come, who
can predict? The electrical progress has been great—very great—but after
all only a part of that grander advance in so many other fields. The hands of
man are strengthened by the control of mighty forces. His electric lines
traverse the mountain passes as well as the plains. His electric railway
scales the Jungfrau. But he still spends his best effort, and has always done
so, in the construction and equipment of his engines of destruction, and now
exhausts the mines of the world of valuable metals, for ships of war, whose
ultimate goal is the bottom of the sea. In this also electricity is made to play
an increasingly important part. It trains the guns, loads them, fires them. It
works the signals and the search-lights. It ventilates the ship, blows the
fires, and lights the dark spaces. Perhaps all this is necessary now, and, if
so, well. But if a fraction of the vast expenditure entailed were turned to the
encouragement of advance in the arts and employments of peace in the
twentieth century, can it be doubted that, at the close, the nineteenth century
might come to be regarded, in spite of its achievements, as a rather
wasteful, semi-barbarous transition period?
Elihu Thomson.
out of consideration the great value of the X-ray to physicians and surgeons,
its effect in stimulating scientific inquiry has almost been incalculable. The
renewed study of effects of electric discharge in vacuum tubes has already,
in the work of such investigators as Lenard, J. J. Thomson, and others,
apparently carried the subdivision of matter far beyond the time-honored
chemical atom, and has gone far towards showing the essential unity of all
the chemical elements. It is as unlikely that the mystery of the material
universe will ever be completely solved as it is that we can gain an adequate
conception of infinite space or time. But we can at least extend the range of
our mental vision of the processes of nature as we do our real vision into
space depths by the telescope and spectroscope. There can now be no
question that electric conditions and actions are more fundamental than
many hitherto so regarded.
The nineteenth century closed with many important problems in
electrical science unsolved. What great or far-reaching discoveries are yet in
store, who can tell? What valuable practical developments are to come, who
can predict? The electrical progress has been great—very great—but after
all only a part of that grander advance in so many other fields. The hands of
man are strengthened by the control of mighty forces. His electric lines
traverse the mountain passes as well as the plains. His electric railway
scales the Jungfrau. But he still spends his best effort, and has always done
so, in the construction and equipment of his engines of destruction, and now
exhausts the mines of the world of valuable metals, for ships of war, whose
ultimate goal is the bottom of the sea. In this also electricity is made to play
an increasingly important part. It trains the guns, loads them, fires them. It
works the signals and the search-lights. It ventilates the ship, blows the
fires, and lights the dark spaces. Perhaps all this is necessary now, and, if
so, well. But if a fraction of the vast expenditure entailed were turned to the
encouragement of advance in the arts and employments of peace in the
twentieth century, can it be doubted that, at the close, the nineteenth century
might come to be regarded, in spite of its achievements, as a rather
wasteful, semi-barbarous transition period?
Elihu Thomson.
Page 220
Page 221
PHYSICS
On theJanuary 7, 1610, Galileo, turning his telescope towards Jupiter, was
first to see the beautiful system of that planet in which the
universe is epitomized. He had already studied the variegated surface of the
moon, and he had seen the spots upon the sun. A little later, in spite of the
feeble power of his instrument, he had discovered that the sun rotates upon
an axis, and something of the wonderful nature of the planet Saturn had
been revealed to him. The overwhelming evidence thus afforded of the truth
of the hypothesis of Copernicus made him its chief exponent. The time had
come for man to know, as he had never known or even dreamed before, his
true relation to the universe of which he was so insignificant a part. In a
single year nearly all of these capital discoveries were made. It was truly an
era of intellectual expansion; never before and never since has man’s
intellectual horizon enlarged with such enormous rapidity. One needs little
imagination to share with this ardent philosopher the enthusiasm of the
moment when, because some, fearing the evidence of their senses, refused
to look through the slender tube, he wrote to Kepler: “Oh, my dear Kepler,
how I wish we could have one hearty laugh together!... Why are you not
here? What shouts of laughter we should have at this glorious folly!”
Galileo died in 1642, and in the same year Newton was born. When
twenty-four years old he “began to think of gravity extending to the orb of
the moon,” and before the end of the century he had discovered and
established the great law of universal gravitation. Thus, at the end of the
seventeenth century, the foundations of modern physics were in place.
During the eighteenth century they were much built upon, but it was the
nineteenth that witnessed not only the greatest advance in detail, but the
most important generalizations made since the time of Galileo and Newton.
On theJanuary 7, 1610, Galileo, turning his telescope towards Jupiter, was
first to see the beautiful system of that planet in which the
universe is epitomized. He had already studied the variegated surface of the
moon, and he had seen the spots upon the sun. A little later, in spite of the
feeble power of his instrument, he had discovered that the sun rotates upon
an axis, and something of the wonderful nature of the planet Saturn had
been revealed to him. The overwhelming evidence thus afforded of the truth
of the hypothesis of Copernicus made him its chief exponent. The time had
come for man to know, as he had never known or even dreamed before, his
true relation to the universe of which he was so insignificant a part. In a
single year nearly all of these capital discoveries were made. It was truly an
era of intellectual expansion; never before and never since has man’s
intellectual horizon enlarged with such enormous rapidity. One needs little
imagination to share with this ardent philosopher the enthusiasm of the
moment when, because some, fearing the evidence of their senses, refused
to look through the slender tube, he wrote to Kepler: “Oh, my dear Kepler,
how I wish we could have one hearty laugh together!... Why are you not
here? What shouts of laughter we should have at this glorious folly!”
Galileo died in 1642, and in the same year Newton was born. When
twenty-four years old he “began to think of gravity extending to the orb of
the moon,” and before the end of the century he had discovered and
established the great law of universal gravitation. Thus, at the end of the
seventeenth century, the foundations of modern physics were in place.
During the eighteenth century they were much built upon, but it was the
nineteenth that witnessed not only the greatest advance in detail, but the
most important generalizations made since the time of Galileo and Newton.
Page 222
In endeavoring to present to the intelligent but perhaps unscientific
reader a brief review of the accomplishments of that “wonderful century” in
the domain of physics, one must not attempt more than an outline of greater
events, and it will be convenient to arrange them under the several principal
subdivisions of the science, according to the usually accepted classification.
HEAT
Although more than one philosopher of the seventeenth and eighteenth
centuries suggested the identity of heat and molecular motion, the
impression made was not lasting, and up to very near the beginning of the
nineteenth century the caloric theory was accepted almost without dispute.
This theory implied that heat was a subtle fluid, definite quantities of which
were added to or subtracted from material substances when they became hot
or cold. As carefully conducted experiments seemed to show that a body
weighed no more or no less when hot than when cold, it was necessary to
attribute to this fluid called caloric the mysterious property of
imponderability, that is, unlike all forms of ordinary matter, it possessed no
weight. To avoid calling it matter, it was by many classed with light,
electricity, and magnetism, as one of the imponderable agents. Various
other properties were attributed to caloric, necessary to the reasonable
explanation of a steadily increasing array of experimental facts. It was
declared to be elastic, its particles being mutually self-repellent. It was
thought to attract ordinary matter, and an ingenious theory of caloric was
constructed, modelled upon Newton’s famous but erroneous corpuscular
theory of light. During the latter part of the eighteenth century Joseph
Black, professor in the Universities of Glasgow and Edinburgh, developed
his theory of latent heat, which, although founded upon a false notion of the
nature of heat, was a most important contribution to science. The downfall
of the caloric theory must be largely credited to the work of a famous
American who published the results of his experiments just at the close of
the eighteenth century. Benjamin Thompson, generally known as Count
Rumford, was born in the town of Woburn, Massachusetts, in 1753. His
inclination towards physical experimentation was strong in his early youth,
and he received much instruction and inspiration from the lectures of
reader a brief review of the accomplishments of that “wonderful century” in
the domain of physics, one must not attempt more than an outline of greater
events, and it will be convenient to arrange them under the several principal
subdivisions of the science, according to the usually accepted classification.
HEAT
Although more than one philosopher of the seventeenth and eighteenth
centuries suggested the identity of heat and molecular motion, the
impression made was not lasting, and up to very near the beginning of the
nineteenth century the caloric theory was accepted almost without dispute.
This theory implied that heat was a subtle fluid, definite quantities of which
were added to or subtracted from material substances when they became hot
or cold. As carefully conducted experiments seemed to show that a body
weighed no more or no less when hot than when cold, it was necessary to
attribute to this fluid called caloric the mysterious property of
imponderability, that is, unlike all forms of ordinary matter, it possessed no
weight. To avoid calling it matter, it was by many classed with light,
electricity, and magnetism, as one of the imponderable agents. Various
other properties were attributed to caloric, necessary to the reasonable
explanation of a steadily increasing array of experimental facts. It was
declared to be elastic, its particles being mutually self-repellent. It was
thought to attract ordinary matter, and an ingenious theory of caloric was
constructed, modelled upon Newton’s famous but erroneous corpuscular
theory of light. During the latter part of the eighteenth century Joseph
Black, professor in the Universities of Glasgow and Edinburgh, developed
his theory of latent heat, which, although founded upon a false notion of the
nature of heat, was a most important contribution to science. The downfall
of the caloric theory must be largely credited to the work of a famous
American who published the results of his experiments just at the close of
the eighteenth century. Benjamin Thompson, generally known as Count
Rumford, was born in the town of Woburn, Massachusetts, in 1753. His
inclination towards physical experimentation was strong in his early youth,
and he received much instruction and inspiration from the lectures of
Page 223
Professor John Winthrop, of Harvard College, some of which he was
enabled to attend under trying conditions. Having received special official
consideration by appointment to office under one of the colonial governors,
he was accused at the breaking out of the Revolutionary War of a leaning
towards Toryism, and was thus prevented from making his career among his
own people. At the age of twenty-two years he fled to England, returning to
America only for a brief period in command of a British regiment. In
England he soon became eminent as an experimental philosopher, and in
1778 became a Fellow of the Royal Society. He afterwards entered the
service of the Elector of Bavaria, by whom he was made a Count of the
Holy Roman Empire. In 1799 he returned to London and founded the
“Royal Institution,” which was destined during the next hundred years to
surpass all other foundations in the richness and importance of its
contributions to physical science. It was while at Munich that Rumford
made his famous experiments on the nature of heat, to which he had been
led by observing the great amount of heat generated in the boring of
cannon. Finding that he was able to make a considerable quantity of water
actually boil by the heat generated by a blunt boring tool, he concluded that
the supply of heat from such a source was practically inexhaustible and that
it could be generated continuously if only the motion of the tool under
friction was kept up. He declared that anything which could thus be
produced without limitation by an insulated body or system of bodies could
not possibly be a material substance, and that under the circumstances of
the experiment, the only thing that was or could be thus continuously
communicated was motion.
Count Rumford’s conclusions were not for a long time accepted. Davy,
the brilliant professor and eloquent lecturer at the newly established Royal
Institution, espoused the mechanical theory of heat and made the striking
experiment of melting two pieces of ice by rubbing them together remote
from any source of heat. His contemporary, Thomas Young, who overturned
Newton’s corpuscular theory of light and showed that it was a wave
phenomenon, also advocated Rumford’s notion of the nature of heat, but
even among physicists of high rank it had made little headway as late as the
middle of the nineteenth century. In the eighth edition of the Encyclopædia
Britannica, published in 1856, the immediate predecessor of the current
issue, heat is defined as “a material agent of a peculiar nature, highly
attenuated.” And this, in spite of the fact that previous to that date the
enabled to attend under trying conditions. Having received special official
consideration by appointment to office under one of the colonial governors,
he was accused at the breaking out of the Revolutionary War of a leaning
towards Toryism, and was thus prevented from making his career among his
own people. At the age of twenty-two years he fled to England, returning to
America only for a brief period in command of a British regiment. In
England he soon became eminent as an experimental philosopher, and in
1778 became a Fellow of the Royal Society. He afterwards entered the
service of the Elector of Bavaria, by whom he was made a Count of the
Holy Roman Empire. In 1799 he returned to London and founded the
“Royal Institution,” which was destined during the next hundred years to
surpass all other foundations in the richness and importance of its
contributions to physical science. It was while at Munich that Rumford
made his famous experiments on the nature of heat, to which he had been
led by observing the great amount of heat generated in the boring of
cannon. Finding that he was able to make a considerable quantity of water
actually boil by the heat generated by a blunt boring tool, he concluded that
the supply of heat from such a source was practically inexhaustible and that
it could be generated continuously if only the motion of the tool under
friction was kept up. He declared that anything which could thus be
produced without limitation by an insulated body or system of bodies could
not possibly be a material substance, and that under the circumstances of
the experiment, the only thing that was or could be thus continuously
communicated was motion.
Count Rumford’s conclusions were not for a long time accepted. Davy,
the brilliant professor and eloquent lecturer at the newly established Royal
Institution, espoused the mechanical theory of heat and made the striking
experiment of melting two pieces of ice by rubbing them together remote
from any source of heat. His contemporary, Thomas Young, who overturned
Newton’s corpuscular theory of light and showed that it was a wave
phenomenon, also advocated Rumford’s notion of the nature of heat, but
even among physicists of high rank it had made little headway as late as the
middle of the nineteenth century. In the eighth edition of the Encyclopædia
Britannica, published in 1856, the immediate predecessor of the current
issue, heat is defined as “a material agent of a peculiar nature, highly
attenuated.” And this, in spite of the fact that previous to that date the
Page 224
mechanical theory had been completely proved by the labors of Mayer,
Joule, Helmholtz, and William Thomson (Lord Kelvin). By these men a
solid foundation for the theory had been found in a great physical law of
such importance that it is justly considered to be the most far-reaching
generalization in natural philosophy since the time of Newton. Some
account of this law and its discovery will be given later in this paper.
Among the most important of the century’s contributions to our
knowledge of heat must be included the work of Fourier, as embodied in his
Theorie Analytique de la Chaleur, published in 1822. Joseph Fourier was
born in 1768, and died in 1830. He belonged to that splendid group of
philosophers of which the French nation may always be proud, whose work
constitutes a large part of the lustre of intellectual France during her most
brilliant period, the later years of the eighteenth and the earlier years of the
nineteenth century. His contemporaries included such men as Laplace,
Arago, Lagrange, Fresnel, and Carnot. Fourier wrote especially of the
movement of heat in solids, and as his thesis depended in no way on the
nature of heat it will always be regarded as a classic. His assumption that
conductivity was independent of temperature was shortly proved to be
erroneous, but his general argument and conclusions were not greatly
affected by this discovery. His work is one of the most beautiful examples
yet produced of the application of mathematics to physical research, and
mathematical and physical science were equally enriched by it. In its
broader aspects his law of conduction includes the transfer of electricity in
good conductors, and is the real basis of Ohm’s law.
One of the most skillful and successful experimenters in heat was also a
Frenchman, Henri Victor Regnault (1810–78). He greatly improved the
construction and use of the thermometer, and was the first to discover that
the indications of an air thermometer and one of mercury did not exactly
agree, because they did not expand in the same degree for equal increases
of temperature. His most important work was on the expansion of gases,
vapor pressure, specific heat of water, etc., and for careful, patient
measuring he had a positive genius. Until he proved the contrary it had been
assumed that all gases had the same coefficient of expansion, and Boyle’s
law that the volume of a gas was inversely proportional to its pressure had
not been questioned. His tables of the elastic force of steam have been of
immense practical value, but his studies of the expansion of gases are of
Joule, Helmholtz, and William Thomson (Lord Kelvin). By these men a
solid foundation for the theory had been found in a great physical law of
such importance that it is justly considered to be the most far-reaching
generalization in natural philosophy since the time of Newton. Some
account of this law and its discovery will be given later in this paper.
Among the most important of the century’s contributions to our
knowledge of heat must be included the work of Fourier, as embodied in his
Theorie Analytique de la Chaleur, published in 1822. Joseph Fourier was
born in 1768, and died in 1830. He belonged to that splendid group of
philosophers of which the French nation may always be proud, whose work
constitutes a large part of the lustre of intellectual France during her most
brilliant period, the later years of the eighteenth and the earlier years of the
nineteenth century. His contemporaries included such men as Laplace,
Arago, Lagrange, Fresnel, and Carnot. Fourier wrote especially of the
movement of heat in solids, and as his thesis depended in no way on the
nature of heat it will always be regarded as a classic. His assumption that
conductivity was independent of temperature was shortly proved to be
erroneous, but his general argument and conclusions were not greatly
affected by this discovery. His work is one of the most beautiful examples
yet produced of the application of mathematics to physical research, and
mathematical and physical science were equally enriched by it. In its
broader aspects his law of conduction includes the transfer of electricity in
good conductors, and is the real basis of Ohm’s law.
One of the most skillful and successful experimenters in heat was also a
Frenchman, Henri Victor Regnault (1810–78). He greatly improved the
construction and use of the thermometer, and was the first to discover that
the indications of an air thermometer and one of mercury did not exactly
agree, because they did not expand in the same degree for equal increases
of temperature. His most important work was on the expansion of gases,
vapor pressure, specific heat of water, etc., and for careful, patient
measuring he had a positive genius. Until he proved the contrary it had been
assumed that all gases had the same coefficient of expansion, and Boyle’s
law that the volume of a gas was inversely proportional to its pressure had
not been questioned. His tables of the elastic force of steam have been of
immense practical value, but his studies of the expansion of gases are of
Page 225
greater interest because they have pointed the way to one of the most
important accomplishments of the century, the liquefaction of all known
gases.
During the earlier years of this century it was the custom to consider
vapors and gases as quite distinct forms of matter. Vapors always came, by
evaporation, from liquids, and could always be “condensed” or reduced to
the liquid form without difficulty, but it was not thought possible to liquefy
the so-called “permanent” gases. The first man to attack the problem
systematically was Michael Faraday, who, before the end of the first third
of the century, had liquefied several gases, mostly by producing them by
chemical reactions under pressure. Several of the more easily reducible
gases or vapors, such as ammonia, sulphurous acid, and probably chlorine,
had been previously liquefied by cold, but a quarter of a century elapsed
after Faraday’s researches before the true relation of the liquid and gaseous
states of matter was understood, and it was found that both increase of
pressure and lowering of temperature were, in general, essential to the
liquefaction of a gas. It was Thomas Andrews, of Belfast, who first showed,
in a paper published in 1863, that there was a continuity in the liquid and
gaseous states of matter, that for each substance there was a critical
temperature at which it became a homogeneous fluid, neither a liquid nor a
gas: that above this temperature great pressure would not liquefy, while
below it the substance might exist as partly liquid and partly gas. He
pointed out the fact that for the so-called permanent gases this critical
temperature must be exceedingly low, and if such temperature could be
reached liquefaction would follow.
Subsequent progress in the liquefaction of gases came about by
following this suggestion. Very low temperatures were produced by
subjecting the gas to great reduction in volume by pressure, removing the
heat of compression by conduction and radiation, and then by sudden
expansion its temperature was greatly lowered. As early as 1877 two
Frenchmen, Pictet and Cailletet, had succeeded in liquefying oxygen,
hydrogen, nitrogen, and air. During the past twenty years great
improvements have been made in the methods of accomplishing these
transformations, so that to-day it is easy to produce considerable quantities
of all of the principal gases in a liquid form, and by carrying the reduction
in temperature still further portions of the liquid may be changed to the
important accomplishments of the century, the liquefaction of all known
gases.
During the earlier years of this century it was the custom to consider
vapors and gases as quite distinct forms of matter. Vapors always came, by
evaporation, from liquids, and could always be “condensed” or reduced to
the liquid form without difficulty, but it was not thought possible to liquefy
the so-called “permanent” gases. The first man to attack the problem
systematically was Michael Faraday, who, before the end of the first third
of the century, had liquefied several gases, mostly by producing them by
chemical reactions under pressure. Several of the more easily reducible
gases or vapors, such as ammonia, sulphurous acid, and probably chlorine,
had been previously liquefied by cold, but a quarter of a century elapsed
after Faraday’s researches before the true relation of the liquid and gaseous
states of matter was understood, and it was found that both increase of
pressure and lowering of temperature were, in general, essential to the
liquefaction of a gas. It was Thomas Andrews, of Belfast, who first showed,
in a paper published in 1863, that there was a continuity in the liquid and
gaseous states of matter, that for each substance there was a critical
temperature at which it became a homogeneous fluid, neither a liquid nor a
gas: that above this temperature great pressure would not liquefy, while
below it the substance might exist as partly liquid and partly gas. He
pointed out the fact that for the so-called permanent gases this critical
temperature must be exceedingly low, and if such temperature could be
reached liquefaction would follow.
Subsequent progress in the liquefaction of gases came about by
following this suggestion. Very low temperatures were produced by
subjecting the gas to great reduction in volume by pressure, removing the
heat of compression by conduction and radiation, and then by sudden
expansion its temperature was greatly lowered. As early as 1877 two
Frenchmen, Pictet and Cailletet, had succeeded in liquefying oxygen,
hydrogen, nitrogen, and air. During the past twenty years great
improvements have been made in the methods of accomplishing these
transformations, so that to-day it is easy to produce considerable quantities
of all of the principal gases in a liquid form, and by carrying the reduction
in temperature still further portions of the liquid may be changed to the
Page 226
solid state. The most important work along this line has been done by
Wroblewski and Olszewski, of the University of Cracow, and Professor
Dewar, of the Royal Institution in London. Temperatures as low as about
two hundred and fifty degrees C. below the freezing-point of water have
been produced, the “absolute zero” being only two hundred and seventy-
three degrees C. below that point. These experiments promise to throw
much light on the nature of matter, and they are especially interesting as
revealing its extraordinary properties at extremely low temperatures.
Among the most curious and suggestive is the fact that the electrical
resistance of pure metals diminishes at a rate which indicates that at the
absolute zero it would vanish, and these metals would become perfect
conductors of electricity.
The dynamics of heat, or “thermo-dynamics,” was an important field of
research in the early part of the century, on account of its practical
application to the improvement of the steam-engine. The science was
created by Carnot, who, in spite of the fact that his views regarding the
nature of heat were erroneous, discovered some of the most interesting
relations among the quantities involved, and discussed their applications to
the heat engines with great skill. Subsequent contributors to the theory and
practice of thermo-dynamics were Clausius, Rankine, Lord Kelvin, and
Professor Tait.
The mechanical theory of heat naturally led up to what has already
been referred to as the most important generalization in physical science
since the time of Newton, the doctrine of
THE CONSERVATION OF ENERGY
This principle puts physics in its relation to energy where chemistry has
long been in its relation to matter. If matter were not conservative, if it
could be created or destroyed at will, chemistry would be an impossible
science. Physics is put upon a solid foundation by the assumption of a like
conservatism in energy; it can neither be created nor destroyed, although it
may appear in many different forms which are, in general, mutually
interconvertible.
Wroblewski and Olszewski, of the University of Cracow, and Professor
Dewar, of the Royal Institution in London. Temperatures as low as about
two hundred and fifty degrees C. below the freezing-point of water have
been produced, the “absolute zero” being only two hundred and seventy-
three degrees C. below that point. These experiments promise to throw
much light on the nature of matter, and they are especially interesting as
revealing its extraordinary properties at extremely low temperatures.
Among the most curious and suggestive is the fact that the electrical
resistance of pure metals diminishes at a rate which indicates that at the
absolute zero it would vanish, and these metals would become perfect
conductors of electricity.
The dynamics of heat, or “thermo-dynamics,” was an important field of
research in the early part of the century, on account of its practical
application to the improvement of the steam-engine. The science was
created by Carnot, who, in spite of the fact that his views regarding the
nature of heat were erroneous, discovered some of the most interesting
relations among the quantities involved, and discussed their applications to
the heat engines with great skill. Subsequent contributors to the theory and
practice of thermo-dynamics were Clausius, Rankine, Lord Kelvin, and
Professor Tait.
The mechanical theory of heat naturally led up to what has already
been referred to as the most important generalization in physical science
since the time of Newton, the doctrine of
THE CONSERVATION OF ENERGY
This principle puts physics in its relation to energy where chemistry has
long been in its relation to matter. If matter were not conservative, if it
could be created or destroyed at will, chemistry would be an impossible
science. Physics is put upon a solid foundation by the assumption of a like
conservatism in energy; it can neither be created nor destroyed, although it
may appear in many different forms which are, in general, mutually
interconvertible.
Page 227
Many men have contributed to the establishment of this great principle,
but it was actually discovered and proved by the labors of three or four.
Although it was practically all done before the middle of the nineteenth
century, its general popular recognition did not come until a quarter of a
century later. The doctrine was first distinctly formulated by Robert Mayer,
a German physician, who published in 1842 a suggestive paper on “The
Forces of Inorganic Nature,” which, however, attracted little or no attention.
Mayer had not approached the problem from an experimental stand-point,
but at about the same time it was attacked most successfully from this side
by a young Englishman, James Prescott Joule, son of a wealthy brewer of
Manchester, England. Joule made the first really accurate determination of
the mechanical equivalent of a given quantity of heat, a physical constant
which Rumford had tried to measure, reaching only a rough approximation.
Substantially Joule’s result was that the heat energy necessary to raise the
temperature of any given mass of water one degree Fahr. is the equivalent
of the mechanical energy required to lift that mass through a height of seven
hundred and seventy-two feet against the force of the earth’s attraction; and,
conversely, if a mass of water be allowed to fall through a distance of seven
hundred and seventy-two feet under the action of gravity, and at the end of
its motion be instantly arrested, the heat generated will suffice to raise its
temperature one degree Fahr. Of such vast importance is this numerical
coefficient that it has been called the golden number of the nineteenth
century. Since Joule’s time it has been redetermined by several physicists,
notably by Professor Rowland, of Baltimore, the general conclusion being
that Joule’s number was somewhat, but not greatly, too small.
The first clear and full exposition of the doctrine of the conservation of
energy was given by Joule in a popular lecture in Manchester in 1847, but it
attracted little attention until a few months later, when the author presented
his theory at a meeting of the British Association for the Advancement of
Science. Even among scientific men it would have passed without comment
or consideration had it not been for the presence of another young
Englishman, then as little known as Joule himself, who began a series of
remarks, appreciative and critical, which resulted in making Joule’s paper
the sensation of the meeting. This was William Thomson, who had been,
only a year before, at the age of twenty-two years, appointed professor of
natural philosophy at the University of Glasgow, now known as Lord
Kelvin, the most versatile, brilliant, and profound student of physical
but it was actually discovered and proved by the labors of three or four.
Although it was practically all done before the middle of the nineteenth
century, its general popular recognition did not come until a quarter of a
century later. The doctrine was first distinctly formulated by Robert Mayer,
a German physician, who published in 1842 a suggestive paper on “The
Forces of Inorganic Nature,” which, however, attracted little or no attention.
Mayer had not approached the problem from an experimental stand-point,
but at about the same time it was attacked most successfully from this side
by a young Englishman, James Prescott Joule, son of a wealthy brewer of
Manchester, England. Joule made the first really accurate determination of
the mechanical equivalent of a given quantity of heat, a physical constant
which Rumford had tried to measure, reaching only a rough approximation.
Substantially Joule’s result was that the heat energy necessary to raise the
temperature of any given mass of water one degree Fahr. is the equivalent
of the mechanical energy required to lift that mass through a height of seven
hundred and seventy-two feet against the force of the earth’s attraction; and,
conversely, if a mass of water be allowed to fall through a distance of seven
hundred and seventy-two feet under the action of gravity, and at the end of
its motion be instantly arrested, the heat generated will suffice to raise its
temperature one degree Fahr. Of such vast importance is this numerical
coefficient that it has been called the golden number of the nineteenth
century. Since Joule’s time it has been redetermined by several physicists,
notably by Professor Rowland, of Baltimore, the general conclusion being
that Joule’s number was somewhat, but not greatly, too small.
The first clear and full exposition of the doctrine of the conservation of
energy was given by Joule in a popular lecture in Manchester in 1847, but it
attracted little attention until a few months later, when the author presented
his theory at a meeting of the British Association for the Advancement of
Science. Even among scientific men it would have passed without comment
or consideration had it not been for the presence of another young
Englishman, then as little known as Joule himself, who began a series of
remarks, appreciative and critical, which resulted in making Joule’s paper
the sensation of the meeting. This was William Thomson, who had been,
only a year before, at the age of twenty-two years, appointed professor of
natural philosophy at the University of Glasgow, now known as Lord
Kelvin, the most versatile, brilliant, and profound student of physical
Page 228
science which the century has produced. From that day to the death of Joule
(1889) these two men were closely associated in the demonstration and
exploitation of a great principle of which they were at first almost the sole
exponents among English-speaking people.
By an interesting coincidence, in the same year in which Joule
announced the result of his experiments, the Physical Society of Berlin
listened to a paper almost identical with Joule’s in character and
conclusions, but prepared quite independently, by a young German
physician, Herman von Helmholtz, destined to rank at the time of his death,
in 1893, as one of the very first mathematicians of the age, doubtless the
first physiologist of his time, and as a physicist with whom not more than
one other of the nineteenth century may be compared. Helmholtz’s paper
was rejected by the editor of the leading scientific journal of Germany, but
his work was so important that he must always share with Joule and Kelvin
in the glory of this epoch-making generalization.
Even a brief sketch of the history of the doctrine of the conservation of
energy would be incomplete if mention were not made of the work of
Tyndall. Although by original research he contributed in no small degree to
the demonstration of the theory, it is mainly through his wonderful skill in
popular presentation of the principles of physical science that he becomes
related to the great movement of the middle of the century. His masterful
exposition of the new theory in a course of lectures at the Royal Institution,
given in 1862 and published in 1863 under the title Heat as a Mode of
Motion, was the means of making the intelligent public acquainted with its
beauty and profound significance, and the history of science affords no
more admirable example of the possibilities and wisdom of popular
scientific writing than this book. As for the principle of the conservation of
energy itself it is not too much to say that during the last half of the century
it has been the guiding and controlling spirit of all scientific discovery or of
invention through the application of scientific principles.
LIGHT
The revival and final establishment of the undulatory or wave theory of
light is one of the glories of the nineteenth century, and the credit for it is
(1889) these two men were closely associated in the demonstration and
exploitation of a great principle of which they were at first almost the sole
exponents among English-speaking people.
By an interesting coincidence, in the same year in which Joule
announced the result of his experiments, the Physical Society of Berlin
listened to a paper almost identical with Joule’s in character and
conclusions, but prepared quite independently, by a young German
physician, Herman von Helmholtz, destined to rank at the time of his death,
in 1893, as one of the very first mathematicians of the age, doubtless the
first physiologist of his time, and as a physicist with whom not more than
one other of the nineteenth century may be compared. Helmholtz’s paper
was rejected by the editor of the leading scientific journal of Germany, but
his work was so important that he must always share with Joule and Kelvin
in the glory of this epoch-making generalization.
Even a brief sketch of the history of the doctrine of the conservation of
energy would be incomplete if mention were not made of the work of
Tyndall. Although by original research he contributed in no small degree to
the demonstration of the theory, it is mainly through his wonderful skill in
popular presentation of the principles of physical science that he becomes
related to the great movement of the middle of the century. His masterful
exposition of the new theory in a course of lectures at the Royal Institution,
given in 1862 and published in 1863 under the title Heat as a Mode of
Motion, was the means of making the intelligent public acquainted with its
beauty and profound significance, and the history of science affords no
more admirable example of the possibilities and wisdom of popular
scientific writing than this book. As for the principle of the conservation of
energy itself it is not too much to say that during the last half of the century
it has been the guiding and controlling spirit of all scientific discovery or of
invention through the application of scientific principles.
LIGHT
The revival and final establishment of the undulatory or wave theory of
light is one of the glories of the nineteenth century, and the credit for it is
Page 229
due to Thomas Young, an Englishman, and Fresnel, a Frenchman. Newton
had conceived, espoused, and, owing to the great authority of his name,
almost fixed upon the learned world the corpuscular or emission theory,
which assumes that all luminous bodies emit streams of minute corpuscles,
which are reflected, refracted, and produce vision. Many ordinary optical
phenomena were explained by this hypothesis only with great difficulty,
and some were quite unexplainable. The transmission of a disturbance or
vibratory motion by means of waves, as in the case of sound, was a well-
recognized principle, and Young and Fresnel applied it most successfully to
the phenomena of light. Wave motion, in a general way, is only possible in a
sensibly continuous medium, such as water, air, etc., and the theory that
light was a vibratory disturbance transmitted by means of waves
necessitated the assumption of the existence of such a medium throughout
all space in which light travelled. What is known as the ethereal medium, at
first a purely imaginary substance, but whose real existence is practically
established, satisfies this demand, and the hypothesis that light is
transmitted by waves in such a medium, originating in a vibratory
disturbance at the source, has been of inestimable value to physical science.
The work of Thomas Young was done in the very first years of the
nineteenth century. He was for two years professor of Natural Philosophy in
the Royal Institution just founded by Count Rumford, and he was the first
to fill that chair. In 1801, in a paper presented to the Royal Society, he
argued in favor of the undulatory theory, showing how the interference of
waves would explain the color of thin plates. His papers were not, for
several years, received favorably, and they were severely criticised by Lord
Brougham. Augustus Fresnel followed Young, but quite independently,
about ten years later, and by him the undulatory theory received elaborate
experimental and mathematical treatment.
In the mean time another Frenchman had made a capital discovery in
optics, which seemed at first to be quite incompatible with the wave theory.
This was the discovery of what is known as polarization of light by Malus,
a French engineer, who hit upon it while investigating double refraction of
crystals, for a study of which the French Institute had offered a prize in
1808. Malus found that when light fell upon a surface of glass at a certain
angle a portion of the reflected light appeared to have acquired entirely new
properties in regard to further reflection, and the same was true of that part
had conceived, espoused, and, owing to the great authority of his name,
almost fixed upon the learned world the corpuscular or emission theory,
which assumes that all luminous bodies emit streams of minute corpuscles,
which are reflected, refracted, and produce vision. Many ordinary optical
phenomena were explained by this hypothesis only with great difficulty,
and some were quite unexplainable. The transmission of a disturbance or
vibratory motion by means of waves, as in the case of sound, was a well-
recognized principle, and Young and Fresnel applied it most successfully to
the phenomena of light. Wave motion, in a general way, is only possible in a
sensibly continuous medium, such as water, air, etc., and the theory that
light was a vibratory disturbance transmitted by means of waves
necessitated the assumption of the existence of such a medium throughout
all space in which light travelled. What is known as the ethereal medium, at
first a purely imaginary substance, but whose real existence is practically
established, satisfies this demand, and the hypothesis that light is
transmitted by waves in such a medium, originating in a vibratory
disturbance at the source, has been of inestimable value to physical science.
The work of Thomas Young was done in the very first years of the
nineteenth century. He was for two years professor of Natural Philosophy in
the Royal Institution just founded by Count Rumford, and he was the first
to fill that chair. In 1801, in a paper presented to the Royal Society, he
argued in favor of the undulatory theory, showing how the interference of
waves would explain the color of thin plates. His papers were not, for
several years, received favorably, and they were severely criticised by Lord
Brougham. Augustus Fresnel followed Young, but quite independently,
about ten years later, and by him the undulatory theory received elaborate
experimental and mathematical treatment.
In the mean time another Frenchman had made a capital discovery in
optics, which seemed at first to be quite incompatible with the wave theory.
This was the discovery of what is known as polarization of light by Malus,
a French engineer, who hit upon it while investigating double refraction of
crystals, for a study of which the French Institute had offered a prize in
1808. Malus found that when light fell upon a surface of glass at a certain
angle a portion of the reflected light appeared to have acquired entirely new
properties in regard to further reflection, and the same was true of that part
Page 230
of the beam which was transmitted through the glass. The light thus
affected was incapable of further reflection under certain conditions, and as
the beam seemed to behave differently according to how it was presented to
the reflecting surface, the term polarization was applied to the phenomenon.
It was found that the two rays into which a single beam of light was split by
a doubly refracting crystal (a phenomenon which had long been known)
were affected in this way, and that light was polarized by refraction as well
as by reflection. Malus was a believer in the corpuscular theory of light, but
it was shortly proved, first by Thomas Young, that the phenomenon of
polarization was not only not opposed to the wave theory, but that that
theory furnished a rational explanation of it. This explanation, in brief,
assumes that ordinary light is a wave produced by a vibratory motion
confined to no particular plane, the direction of vibration being at right
angles to the direction of the wave, and in any, or, in rapid succession, in all
azimuths. When light is polarized the vibratory motion in the ether is
restricted to one particular form, a line if plane polarized, a circle or an
ellipse if circularly or elliptically polarized. This simple hypothesis has
been found quite adequate, and through its application to the various
phenomena of polarization, together with the application of Young’s theory
of the interference of waves to the production of color, the undulatory
theory of light was firmly established before the middle of the century.
There were many noted philosophers, however, who stood out long against
it, notably Brewster, the most famous English student of optics of the early
part of the century, who declared that his “chief objection to the undulatory
theory was that he could not think the Creator guilty of so clumsy a
contrivance as the filling of space with ether in order to produce light.” In
studying the nature of light it became very important to know how fast a
light wave travelled. A tolerably good measure of the velocity of light had
been made long before by means of the eclipses of Jupiter’s moons and by
observations upon the positions of the stars as influenced by the motion of
the earth in its orbit. It was found to be approximately one hundred and
eighty thousand miles per second, a speed so great that it seemed
impossible that it should ever be measured by using only terrestrial
distances.
This extremely difficult problem has been solved, however, in a most
satisfactory manner by nineteenth-century physicists. Everybody knows
that in a uniform motion velocity is equal to space or distance divided by
affected was incapable of further reflection under certain conditions, and as
the beam seemed to behave differently according to how it was presented to
the reflecting surface, the term polarization was applied to the phenomenon.
It was found that the two rays into which a single beam of light was split by
a doubly refracting crystal (a phenomenon which had long been known)
were affected in this way, and that light was polarized by refraction as well
as by reflection. Malus was a believer in the corpuscular theory of light, but
it was shortly proved, first by Thomas Young, that the phenomenon of
polarization was not only not opposed to the wave theory, but that that
theory furnished a rational explanation of it. This explanation, in brief,
assumes that ordinary light is a wave produced by a vibratory motion
confined to no particular plane, the direction of vibration being at right
angles to the direction of the wave, and in any, or, in rapid succession, in all
azimuths. When light is polarized the vibratory motion in the ether is
restricted to one particular form, a line if plane polarized, a circle or an
ellipse if circularly or elliptically polarized. This simple hypothesis has
been found quite adequate, and through its application to the various
phenomena of polarization, together with the application of Young’s theory
of the interference of waves to the production of color, the undulatory
theory of light was firmly established before the middle of the century.
There were many noted philosophers, however, who stood out long against
it, notably Brewster, the most famous English student of optics of the early
part of the century, who declared that his “chief objection to the undulatory
theory was that he could not think the Creator guilty of so clumsy a
contrivance as the filling of space with ether in order to produce light.” In
studying the nature of light it became very important to know how fast a
light wave travelled. A tolerably good measure of the velocity of light had
been made long before by means of the eclipses of Jupiter’s moons and by
observations upon the positions of the stars as influenced by the motion of
the earth in its orbit. It was found to be approximately one hundred and
eighty thousand miles per second, a speed so great that it seemed
impossible that it should ever be measured by using only terrestrial
distances.
This extremely difficult problem has been solved, however, in a most
satisfactory manner by nineteenth-century physicists. Everybody knows
that in a uniform motion velocity is equal to space or distance divided by
Page 231
time. If, then, the time occupied in passing through a given distance can be
measured, the velocity is at once known. As the velocity of light is very
large, unless the distance is enormously great, the time will be extremely
small, and if moderate distances are to be used the problem is to measure
very small intervals of time very accurately. Light will travel one mile in
about the one hundred and eighty-sixth thousandth part of a second, and if
by using a mile as the distance the velocity of light is to be determined
within one per cent., it is necessary to be able to detect differences of time
as small as about one twenty-millionth of a second. This has been made
possible by the use of two distinct methods. Foucault, on the suggestion of
Arago, used a rapidly revolving mirror, a method introduced by
Wheatstone, the English electrician, who used it in finding the duration of
an electric spark. The essential principle is that a mirror may be made to
revolve so rapidly that it will change its position by a measurable angle,
while light which has been reflected from it passes to a somewhat distant
fixed mirror and returns to the moving reflector. In the other method a
toothed wheel is revolved so rapidly that a beam of light passing between
two consecutive teeth to a distant fixed mirror is cut off on its return to the
wheel by the tooth, which has moved forward while the light has made its
journey. This method was first used by Fizeau. In either method, if the
speed of rotation is known, the time is readily found. In point of time,
Fizeau was the first to attack the problem, which he did about 1849.
Foucault was perhaps a year later in getting results, but his method is
generally considered the best. Both methods have been used by other
experimenters, and very important improvements in Foucault’s method
were made in the United States by Michelson about 1878. Michelson’s
method increased enormously the precision of the measurements, and it has
been applied by him and by Newcomb, not only for the better determination
of the velocity of light in air, but for the solution of many other related
problems of first importance. Michelson’s final determination of the
absolute velocity of light (in the ether) is everywhere accepted as
authoritative.
Another discovery in optics entirely accomplished during the
nineteenth century and of the very first importance is generally known as
“Spectrum Analysis.” This discovery has not yet ceased to excite
admiration and even amazement, and especially among those who best
understand it. By its use hitherto unknown substances have become known;
measured, the velocity is at once known. As the velocity of light is very
large, unless the distance is enormously great, the time will be extremely
small, and if moderate distances are to be used the problem is to measure
very small intervals of time very accurately. Light will travel one mile in
about the one hundred and eighty-sixth thousandth part of a second, and if
by using a mile as the distance the velocity of light is to be determined
within one per cent., it is necessary to be able to detect differences of time
as small as about one twenty-millionth of a second. This has been made
possible by the use of two distinct methods. Foucault, on the suggestion of
Arago, used a rapidly revolving mirror, a method introduced by
Wheatstone, the English electrician, who used it in finding the duration of
an electric spark. The essential principle is that a mirror may be made to
revolve so rapidly that it will change its position by a measurable angle,
while light which has been reflected from it passes to a somewhat distant
fixed mirror and returns to the moving reflector. In the other method a
toothed wheel is revolved so rapidly that a beam of light passing between
two consecutive teeth to a distant fixed mirror is cut off on its return to the
wheel by the tooth, which has moved forward while the light has made its
journey. This method was first used by Fizeau. In either method, if the
speed of rotation is known, the time is readily found. In point of time,
Fizeau was the first to attack the problem, which he did about 1849.
Foucault was perhaps a year later in getting results, but his method is
generally considered the best. Both methods have been used by other
experimenters, and very important improvements in Foucault’s method
were made in the United States by Michelson about 1878. Michelson’s
method increased enormously the precision of the measurements, and it has
been applied by him and by Newcomb, not only for the better determination
of the velocity of light in air, but for the solution of many other related
problems of first importance. Michelson’s final determination of the
absolute velocity of light (in the ether) is everywhere accepted as
authoritative.
Another discovery in optics entirely accomplished during the
nineteenth century and of the very first importance is generally known as
“Spectrum Analysis.” This discovery has not yet ceased to excite
admiration and even amazement, and especially among those who best
understand it. By its use hitherto unknown substances have become known;
Page 232
to the physicist it is an instrument of research of the greatest power, and
perhaps more than anything else it promises to throw light on the ultimate
nature of matter; to the astronomer it has revealed the composition, physical
condition, and even the motions of the most distant heavenly bodies, all of
which the philosophy of a hundred years ago would have pronounced
absolutely impossible.
The beginning of spectrum analysis was in 1802, when an Englishman,
Dr. Wollaston, observed dark lines interrupting the solar spectrum when
produced by a good prism upon which the sunlight fell after passing
through a narrow slit. About ten years later, Fraunhofer, at Munich, a skilful
worker in glass and a keen observer, discovered in the spectrum of light
from a lamp two yellow bands, now known as the sodium, or “D” lines.
Combining the three essential elements of the modern spectroscope, the slit,
the prism, and the observing telescope, he saw in the spectrum of sunlight
“an almost countless number of dark lines.” He was the first to use a grating
for the production of the spectrum, using at first fine wire gratings and
afterwards ruling fine lines upon glass, and with these he made the first
accurate measures of the length of light waves. He did not, however,
comprehend the full import of the problem which he thus brought to the
attention of physicists. About twenty years later Sir John Herschell studied
the bright line spectra of different substances and found that they might be
used to detect the presence of minute quantities of a substance whose
spectrum was known. Wheatstone studied the spectrum of the electric arc
passing between metals, and in 1874 Dr. J. W. Draper published a very
important paper on the spectra of solids with increasing temperature.
Although quite in the dark as to the real nature of the phenomena with
which they were dealing, these observers paved the way for the splendid
work of the two Germans, Kirchoff and Bunsen, who, about 1860, found
the key to this wonderful problem and made the science of spectrum
analysis substantially what it is to-day. Its fundamental principles may be
considered as few and comparatively simple.
Waves of light and radiant heat originate in ether disturbances produced
by molecular vibration, and have impressed upon them all of the important
qualities of that vibration. Molecules of different substances differ in their
modes of vibration, each producing a wave peculiar to and characteristic of
itself. A useful analogy may be found in the fact that when one listens to the
perhaps more than anything else it promises to throw light on the ultimate
nature of matter; to the astronomer it has revealed the composition, physical
condition, and even the motions of the most distant heavenly bodies, all of
which the philosophy of a hundred years ago would have pronounced
absolutely impossible.
The beginning of spectrum analysis was in 1802, when an Englishman,
Dr. Wollaston, observed dark lines interrupting the solar spectrum when
produced by a good prism upon which the sunlight fell after passing
through a narrow slit. About ten years later, Fraunhofer, at Munich, a skilful
worker in glass and a keen observer, discovered in the spectrum of light
from a lamp two yellow bands, now known as the sodium, or “D” lines.
Combining the three essential elements of the modern spectroscope, the slit,
the prism, and the observing telescope, he saw in the spectrum of sunlight
“an almost countless number of dark lines.” He was the first to use a grating
for the production of the spectrum, using at first fine wire gratings and
afterwards ruling fine lines upon glass, and with these he made the first
accurate measures of the length of light waves. He did not, however,
comprehend the full import of the problem which he thus brought to the
attention of physicists. About twenty years later Sir John Herschell studied
the bright line spectra of different substances and found that they might be
used to detect the presence of minute quantities of a substance whose
spectrum was known. Wheatstone studied the spectrum of the electric arc
passing between metals, and in 1874 Dr. J. W. Draper published a very
important paper on the spectra of solids with increasing temperature.
Although quite in the dark as to the real nature of the phenomena with
which they were dealing, these observers paved the way for the splendid
work of the two Germans, Kirchoff and Bunsen, who, about 1860, found
the key to this wonderful problem and made the science of spectrum
analysis substantially what it is to-day. Its fundamental principles may be
considered as few and comparatively simple.
Waves of light and radiant heat originate in ether disturbances produced
by molecular vibration, and have impressed upon them all of the important
qualities of that vibration. Molecules of different substances differ in their
modes of vibration, each producing a wave peculiar to and characteristic of
itself. A useful analogy may be found in the fact that when one listens to the
Page 233
music of an orchestra without seeing it it is easy to recognize the tones that
come from each of the several instruments, the characteristic vibrations of
each being impressed upon the waves in air which carry the sound to the
ear. So delicate and so sure is this impression of vibration peculiarities that
it is even possible to know the maker of a violin, for instance, by a
characteristic timbre which must have its physical expression in the sound
wave. The ear, more perfect than the eye, analyzes the resultant disturbance
into its component parts so that each element may be attributed to its proper
source. Unaided, the eye cannot do this with light, but the spectroscope
separates the various modes of vibration which make up the confused
whole, so that varieties of molecular activity are recognizable. The speed at
which a source of sound is approaching or receding from the ear can be
ascertained by noting the rise or fall in pitch due to the crowding together or
stretching out of the sound waves, and in the same way the motion of a
luminous body is known from the increase or decrease of the refrangibility
of the elements of its spectrum.
Indeed, had nineteenth-century science accomplished nothing else than
the discovery of spectrum analysis, it would have marked the beginning of a
new epoch. By this device man is put in communication with every
considerable body in the universe, including even the invisible. The “goings
on” of Sirius and Algol, of Orion and the Pleiads are reported to him across
enormous stretches of millions of millions of miles of space, empty save of
the ethereal medium itself, by this most wonderful “wireless telegraphy.”
And it is by the vibratory motion of the invisibly small that all of this is
revealed; the infinitely little has enabled us to conquer the inconceivably
big.
Many important contributions to the theory and practice of spectrum
analysis have been made since the time of Kirchoff and Bunsen, only two or
three of which can be referred to here. Instrumental methods by which
spectra are produced and examined have been greatly perfected, and this is
especially true of what is known as the “diffraction grating” first used by
Fraunhofer. A quarter of a century ago Rutherford, of New York,
constructed a ruling engine by means of which gratings on glass and
spectrum metal were ruled with a precision greatly exceeding what had
before been possible. A few years later Rowland, of Baltimore, made a
notable advance in the construction of a screw far more perfect than any
come from each of the several instruments, the characteristic vibrations of
each being impressed upon the waves in air which carry the sound to the
ear. So delicate and so sure is this impression of vibration peculiarities that
it is even possible to know the maker of a violin, for instance, by a
characteristic timbre which must have its physical expression in the sound
wave. The ear, more perfect than the eye, analyzes the resultant disturbance
into its component parts so that each element may be attributed to its proper
source. Unaided, the eye cannot do this with light, but the spectroscope
separates the various modes of vibration which make up the confused
whole, so that varieties of molecular activity are recognizable. The speed at
which a source of sound is approaching or receding from the ear can be
ascertained by noting the rise or fall in pitch due to the crowding together or
stretching out of the sound waves, and in the same way the motion of a
luminous body is known from the increase or decrease of the refrangibility
of the elements of its spectrum.
Indeed, had nineteenth-century science accomplished nothing else than
the discovery of spectrum analysis, it would have marked the beginning of a
new epoch. By this device man is put in communication with every
considerable body in the universe, including even the invisible. The “goings
on” of Sirius and Algol, of Orion and the Pleiads are reported to him across
enormous stretches of millions of millions of miles of space, empty save of
the ethereal medium itself, by this most wonderful “wireless telegraphy.”
And it is by the vibratory motion of the invisibly small that all of this is
revealed; the infinitely little has enabled us to conquer the inconceivably
big.
Many important contributions to the theory and practice of spectrum
analysis have been made since the time of Kirchoff and Bunsen, only two or
three of which can be referred to here. Instrumental methods by which
spectra are produced and examined have been greatly perfected, and this is
especially true of what is known as the “diffraction grating” first used by
Fraunhofer. A quarter of a century ago Rutherford, of New York,
constructed a ruling engine by means of which gratings on glass and
spectrum metal were ruled with a precision greatly exceeding what had
before been possible. A few years later Rowland, of Baltimore, made a
notable advance in the construction of a screw far more perfect than any
Page 234
before made, producing gratings of a fineness and regularity of spacing far
ahead of any others, and especially by the capital discovery of the concave
grating, by means of which the most beautiful results have been obtained.
Very recently Michelson, of Chicago, has invented the echelon
spectroscope, which, although greatly restricted in range, exceeds all others
in power of analysis of spectral lines. In his hands this instrument has been
most effective in the study of the influence of a strong magnetic field upon
the character of the spectrum from light produced therein, a most interesting
phenomenon first observed by Zeeman and one which promises to reveal
much concerning the relation of molecular activity to light and to magnetic
force.
The development of spectrum analysis was necessarily accompanied by
a recognition of the identity of radiant heat and light. The study of radiant
heat, which was carried on during the earlier years of the century by Leslie,
and later by Melloni and Tyndall, by what might be called thermal methods,
has been industriously pursued during the last two decades by processes
similar to those adopted for visual radiation. The most notable contribution
to this work is the invention of the bolometer, by Langley, who, at
Allegheny, and later at Washington, has made exhaustive studies of solar
radiation in invisible regions of the spectrum, especially among the waves
of greater length than those of red light, where he has found absorption
lines and bands similar in character to those observed in the visible
spectrum. He has also studied the absorption of the earth’s atmosphere, the
relation of energy to visual effect, and many other interesting problems, the
solution of which was made possible by the use of the bolometer.
Mention must also be made of the invention by Michelson of an
interference comparator, by means of which linear measurements by optical
methods can be accomplished with a degree of accuracy hitherto unheard
of. With this instrument Michelson has determined the length of the
international prototype metre in terms of the wave length of the light of a
particular spectral line, thus furnishing for the first time a satisfactory
natural unit of length.
By far the most important contribution to the theory of light made
during the last half of the century is that of Maxwell, who, in 1873,
announced the proposition that electro-magnetic phenomena and light
phenomena have their origin in the same medium, and that they are
ahead of any others, and especially by the capital discovery of the concave
grating, by means of which the most beautiful results have been obtained.
Very recently Michelson, of Chicago, has invented the echelon
spectroscope, which, although greatly restricted in range, exceeds all others
in power of analysis of spectral lines. In his hands this instrument has been
most effective in the study of the influence of a strong magnetic field upon
the character of the spectrum from light produced therein, a most interesting
phenomenon first observed by Zeeman and one which promises to reveal
much concerning the relation of molecular activity to light and to magnetic
force.
The development of spectrum analysis was necessarily accompanied by
a recognition of the identity of radiant heat and light. The study of radiant
heat, which was carried on during the earlier years of the century by Leslie,
and later by Melloni and Tyndall, by what might be called thermal methods,
has been industriously pursued during the last two decades by processes
similar to those adopted for visual radiation. The most notable contribution
to this work is the invention of the bolometer, by Langley, who, at
Allegheny, and later at Washington, has made exhaustive studies of solar
radiation in invisible regions of the spectrum, especially among the waves
of greater length than those of red light, where he has found absorption
lines and bands similar in character to those observed in the visible
spectrum. He has also studied the absorption of the earth’s atmosphere, the
relation of energy to visual effect, and many other interesting problems, the
solution of which was made possible by the use of the bolometer.
Mention must also be made of the invention by Michelson of an
interference comparator, by means of which linear measurements by optical
methods can be accomplished with a degree of accuracy hitherto unheard
of. With this instrument Michelson has determined the length of the
international prototype metre in terms of the wave length of the light of a
particular spectral line, thus furnishing for the first time a satisfactory
natural unit of length.
By far the most important contribution to the theory of light made
during the last half of the century is that of Maxwell, who, in 1873,
announced the proposition that electro-magnetic phenomena and light
phenomena have their origin in the same medium, and that they are
Page 235
identical in nature. This far-reaching conclusion has been generally
accepted and formed the basis of much of the most important work in
physical research in process of elaboration as the century closed. To some
of this reference will presently be made.
ELECTRICITY AND MAGNETISM
In no other department of physical science have such remarkable
developments occurred during the past century as in electricity and
magnetism, for in no other department have the practical applications of
scientific discovery been so numerous and so far reaching in their effect
upon social conditions. In a brief review of the contributions of the
nineteenth century to the evolution of the telegraph, telephone, trolley-car,
electric lighting, and other means of utilizing electricity, it will be possible
to consider only a very few of the fundamental discoveries upon which the
enormous and rather complex superstructure of to-day rests. Happily these
are few in number, and their presentation is all the more important because
of the fact that in the popular mind they are not accorded that significance
to which they are entitled, if, indeed, they are remembered at all.
The first great step in advance of the electricity of Franklin and his
contemporaries (and his predecessors for two thousand years) was taken
very near the end of the eighteenth century, but it must be regarded as the
beginning of nineteenth-century electricity. Two Italian philosophers,
Galvani and Volta, contributed to the invention of what is known as the
galvanic or voltaic battery, the output of which was not at first distinctly
recognized as the electricity of the older schools. By this beautiful
discovery electricity was for the first time enslaved to man, who was now
able to generate and control it at times and in such quantities as he desired.
Although the voltaic battery is now nearly obsolete as a source of
electricity, its invention must always be regarded as one of the three epoch-
making events in the history of the science during the past one hundred and
twenty years. For three-quarters of a century it was practically the only
source of electricity, and during this time and by its use nearly all of the
most important discoveries were made. Even in the first decade of the
century many brilliant results were reached. Among the most notable were
accepted and formed the basis of much of the most important work in
physical research in process of elaboration as the century closed. To some
of this reference will presently be made.
ELECTRICITY AND MAGNETISM
In no other department of physical science have such remarkable
developments occurred during the past century as in electricity and
magnetism, for in no other department have the practical applications of
scientific discovery been so numerous and so far reaching in their effect
upon social conditions. In a brief review of the contributions of the
nineteenth century to the evolution of the telegraph, telephone, trolley-car,
electric lighting, and other means of utilizing electricity, it will be possible
to consider only a very few of the fundamental discoveries upon which the
enormous and rather complex superstructure of to-day rests. Happily these
are few in number, and their presentation is all the more important because
of the fact that in the popular mind they are not accorded that significance
to which they are entitled, if, indeed, they are remembered at all.
The first great step in advance of the electricity of Franklin and his
contemporaries (and his predecessors for two thousand years) was taken
very near the end of the eighteenth century, but it must be regarded as the
beginning of nineteenth-century electricity. Two Italian philosophers,
Galvani and Volta, contributed to the invention of what is known as the
galvanic or voltaic battery, the output of which was not at first distinctly
recognized as the electricity of the older schools. By this beautiful
discovery electricity was for the first time enslaved to man, who was now
able to generate and control it at times and in such quantities as he desired.
Although the voltaic battery is now nearly obsolete as a source of
electricity, its invention must always be regarded as one of the three epoch-
making events in the history of the science during the past one hundred and
twenty years. For three-quarters of a century it was practically the only
source of electricity, and during this time and by its use nearly all of the
most important discoveries were made. Even in the first decade of the
century many brilliant results were reached. Among the most notable were
Page 236
the researches of Sir Humphry Davy, who, by the use of the most powerful
battery then constructed, resolved the hitherto unyielding alkalies,
discovering sodium and potassium, and at the same time exhibited in his
lectures in the Royal Institution in London the first electric arc light, the
ancestor of the millions that now turn night into day.
The cost of generating electricity by means of a voltaic battery is
relatively very great, and this fact stood in the way of the early development
of its applications, although their feasibility was perfectly well understood.
Without any other important invention or discovery than that of the voltaic
battery much would have been possible, including both electric lighting and
the electric telegraph. Indeed, electric telegraphy had long been a
possibility, even before the time of Galvani and Volta, but its actual
construction and use was almost necessarily postponed until a second
capital discovery came to remove most of the difficulties.
This was the discovery of a relation between electricity and magnetism,
the existence of which had long been suspected and earnestly sought. A
Danish professor, Hans Christian Oersted, was fortunate in hitting upon an
experiment which demonstrated this relation and opened up an entirely new
field of investigation and invention. What Oersted found was that when a
conductor, as a copper wire, carrying an electric current, was brought near a
freely suspended magnet, like a compass needle, the latter would take up a
definite position with reference to the current. Thus an electric current
moved a magnet, acted like a magnet in producing a “magnetic field.” The
subject was quickly taken up by almost every physicist in Europe and
America. Arago found that iron filings would cling to a wire through which
a current was passing, and he was able to magnetize steel needles by means
of the current. Ampère, another French physicist, studied Oersted’s
wonderful discovery both experimentally and mathematically, and in an
incredibly short time so developed it as to deserve the title of creator of the
science of electro-dynamics.
The first to make what is known as an electro-magnet was an
Englishman named Sturgeon, who used a bar of soft iron bent in a
horseshoe form (as had long been common in making permanent steel
magnets), and, after varnishing the iron for insulation, a single coil of
copper wire was wrapped about it, through which the current from a battery
was passed. There were thus two ways of producing visible motion by
battery then constructed, resolved the hitherto unyielding alkalies,
discovering sodium and potassium, and at the same time exhibited in his
lectures in the Royal Institution in London the first electric arc light, the
ancestor of the millions that now turn night into day.
The cost of generating electricity by means of a voltaic battery is
relatively very great, and this fact stood in the way of the early development
of its applications, although their feasibility was perfectly well understood.
Without any other important invention or discovery than that of the voltaic
battery much would have been possible, including both electric lighting and
the electric telegraph. Indeed, electric telegraphy had long been a
possibility, even before the time of Galvani and Volta, but its actual
construction and use was almost necessarily postponed until a second
capital discovery came to remove most of the difficulties.
This was the discovery of a relation between electricity and magnetism,
the existence of which had long been suspected and earnestly sought. A
Danish professor, Hans Christian Oersted, was fortunate in hitting upon an
experiment which demonstrated this relation and opened up an entirely new
field of investigation and invention. What Oersted found was that when a
conductor, as a copper wire, carrying an electric current, was brought near a
freely suspended magnet, like a compass needle, the latter would take up a
definite position with reference to the current. Thus an electric current
moved a magnet, acted like a magnet in producing a “magnetic field.” The
subject was quickly taken up by almost every physicist in Europe and
America. Arago found that iron filings would cling to a wire through which
a current was passing, and he was able to magnetize steel needles by means
of the current. Ampère, another French physicist, studied Oersted’s
wonderful discovery both experimentally and mathematically, and in an
incredibly short time so developed it as to deserve the title of creator of the
science of electro-dynamics.
The first to make what is known as an electro-magnet was an
Englishman named Sturgeon, who used a bar of soft iron bent in a
horseshoe form (as had long been common in making permanent steel
magnets), and, after varnishing the iron for insulation, a single coil of
copper wire was wrapped about it, through which the current from a battery
was passed. There were thus two ways of producing visible motion by
Page 237
means of an electric current: that of Oersted’s simple experiment, in which
a suspended magnetic needle was deflected by a current, and that made
possible by the production, at will, of an electro-magnet. The application of
both of these ideas to the construction of an electric telegraph was quickly
attempted, and two different systems of telegraphy grew out of them. One,
depending on Oersted’s experiment, was developed in England first and
afterwards in Europe; the other, that involving the use of signals produced
by an electric magnet, was developed in America, and was generally known
as the American method. It has long ago superseded the first method in
actual practice. Its possibility depended on perfecting the electro-magnet
and especially on an understanding of the principles on which that
perfecting depended. For the complete and satisfactory solution of this
problem we are indebted to the most famous student of electricity America
has produced during the century, Joseph Henry. In 1829, while a teacher in
the academy at Albany, New York, Henry exhibited an electro-magnet of
enormously greater power than any before made, involving all of the
essential features of the magnet of to-day. The wire was insulated by silk
wrapping, and many coils were placed upon the iron core, the intensity of
magnetization being thus multiplied. Henry studied, also, the best form and
arrangement of the battery under varying conditions of the conductor. An
electro-magnetic telegraph had been declared impossible in 1825, by
Barlow, an Englishman, who pointed out the apparently fatal fact that the
resistance offered to the current was proportional to the length of the
conducting wire and that the strength of the current would be thus so much
reduced for even short distances as to become too feeble to be detected.
Henry showed that what is known as an “intensity battery” would overcome
this difficulty, discovering experimentally and independently the beautifully
simple law showing the relation of current to electro-motive force which
Ohm had announced in 1827. He also invented the principle of the relay, by
which the action of a very feeble current controls the operation of a more
powerful local system. It will thus be seen that the essential features of the
so-called American system of telegraphy are to be credited to Henry, who
had a working line in his laboratory as early as 1832.
Morse made use of the scientific discoveries and inventions of Henry,
and by his indefatigable labors and persistent faith the commercial value of
the enterprise was really established. In the mean time considerable
progress was made in Europe. Baron Schilling, a Russian Councillor of
a suspended magnetic needle was deflected by a current, and that made
possible by the production, at will, of an electro-magnet. The application of
both of these ideas to the construction of an electric telegraph was quickly
attempted, and two different systems of telegraphy grew out of them. One,
depending on Oersted’s experiment, was developed in England first and
afterwards in Europe; the other, that involving the use of signals produced
by an electric magnet, was developed in America, and was generally known
as the American method. It has long ago superseded the first method in
actual practice. Its possibility depended on perfecting the electro-magnet
and especially on an understanding of the principles on which that
perfecting depended. For the complete and satisfactory solution of this
problem we are indebted to the most famous student of electricity America
has produced during the century, Joseph Henry. In 1829, while a teacher in
the academy at Albany, New York, Henry exhibited an electro-magnet of
enormously greater power than any before made, involving all of the
essential features of the magnet of to-day. The wire was insulated by silk
wrapping, and many coils were placed upon the iron core, the intensity of
magnetization being thus multiplied. Henry studied, also, the best form and
arrangement of the battery under varying conditions of the conductor. An
electro-magnetic telegraph had been declared impossible in 1825, by
Barlow, an Englishman, who pointed out the apparently fatal fact that the
resistance offered to the current was proportional to the length of the
conducting wire and that the strength of the current would be thus so much
reduced for even short distances as to become too feeble to be detected.
Henry showed that what is known as an “intensity battery” would overcome
this difficulty, discovering experimentally and independently the beautifully
simple law showing the relation of current to electro-motive force which
Ohm had announced in 1827. He also invented the principle of the relay, by
which the action of a very feeble current controls the operation of a more
powerful local system. It will thus be seen that the essential features of the
so-called American system of telegraphy are to be credited to Henry, who
had a working line in his laboratory as early as 1832.
Morse made use of the scientific discoveries and inventions of Henry,
and by his indefatigable labors and persistent faith the commercial value of
the enterprise was really established. In the mean time considerable
progress was made in Europe. Baron Schilling, a Russian Councillor of
Page 238
State, devised and exhibited a needle telegraph. The two illustrious German
physicists, Gauss and Weber, established a successfully working line two or
three miles long in 1833, and this system was commercially developed by
Steinheil in 1837. In England, Sir Charles Wheatstone made many
important contributions, although using the needle system, which was
afterwards abandoned. Before the middle of the century the commercial
success of the electro-magnetic telegraph was assured, and in the matter of
the transmission of messages distance was practically annihilated.
Oersted, Arago, Ampère, Sturgeon, and Henry had made it possible to
convert electricity into mechanical energy. Motors of various types had
been invented, and the possibility of using the new source of power for
running machinery, cars, boats, etc., was fully recognized. Several attempts
had been made to do these things, but the great cost of producing the
current by means of a battery stood in the way of success. Another epoch-
making discovery was necessary, namely, a method of reversing the process
and converting mechanical energy into electricity. This was supplied by the
genius of Michael Faraday, who had succeeded Davy in the Royal
Institution at London. In 1831 Faraday discovered induction, the key to the
modern development of electricity. He showed that while Oersted had
proved that a current of electricity would generate a magnetic field and set a
magnet in motion, this process was reversible. A magnet set in motion in a
magnetic field by a steam-engine or any other source of power would
produce, in a conductor properly arranged, a current of electricity, and thus
the dynamo came into existence. In this brilliant investigation he was
almost anticipated by Henry, who was working at Albany along the same
lines, but under much less favorable conditions. Indeed, in several of the
most important points, the American actually did anticipate the Englishman.
Nearly half a century elapsed before this most important discovery was
sufficiently developed to become commercially valuable, and it is
impossible in this place to trace the steps by which, during the last quarter
of a century, the production and utilization of electricity as existing to-day
was accomplished, as a result of which the century closed, as one might say,
in a blaze of light; and it is unnecessary, because most people have
witnessed the spread of the fire which Faraday and Henry kindled.
Faraday’s discovery of induction furnished the basis of that marvellous
improvement upon the telegraph by which actual speech is transmitted over
physicists, Gauss and Weber, established a successfully working line two or
three miles long in 1833, and this system was commercially developed by
Steinheil in 1837. In England, Sir Charles Wheatstone made many
important contributions, although using the needle system, which was
afterwards abandoned. Before the middle of the century the commercial
success of the electro-magnetic telegraph was assured, and in the matter of
the transmission of messages distance was practically annihilated.
Oersted, Arago, Ampère, Sturgeon, and Henry had made it possible to
convert electricity into mechanical energy. Motors of various types had
been invented, and the possibility of using the new source of power for
running machinery, cars, boats, etc., was fully recognized. Several attempts
had been made to do these things, but the great cost of producing the
current by means of a battery stood in the way of success. Another epoch-
making discovery was necessary, namely, a method of reversing the process
and converting mechanical energy into electricity. This was supplied by the
genius of Michael Faraday, who had succeeded Davy in the Royal
Institution at London. In 1831 Faraday discovered induction, the key to the
modern development of electricity. He showed that while Oersted had
proved that a current of electricity would generate a magnetic field and set a
magnet in motion, this process was reversible. A magnet set in motion in a
magnetic field by a steam-engine or any other source of power would
produce, in a conductor properly arranged, a current of electricity, and thus
the dynamo came into existence. In this brilliant investigation he was
almost anticipated by Henry, who was working at Albany along the same
lines, but under much less favorable conditions. Indeed, in several of the
most important points, the American actually did anticipate the Englishman.
Nearly half a century elapsed before this most important discovery was
sufficiently developed to become commercially valuable, and it is
impossible in this place to trace the steps by which, during the last quarter
of a century, the production and utilization of electricity as existing to-day
was accomplished, as a result of which the century closed, as one might say,
in a blaze of light; and it is unnecessary, because most people have
witnessed the spread of the fire which Faraday and Henry kindled.
Faraday’s discovery of induction furnished the basis of that marvellous
improvement upon the telegraph by which actual speech is transmitted over
Page 239
hundreds and even thousands of miles. In connection with the invention of
the telephone the names of Philip Reiss, Graham Bell, Elisha Gray, and
Dolbear will always be mentioned, each of whom, doubtless independently,
hit upon a way of accomplishing the result with more or less success. To
Bell, however, belongs the honor of having first practically solved the
problem and of devising a system which, with numerous modifications and
improvements, has come into extensive use in all parts of the world. No
other application of electricity has come into such universal use, and none
has contributed more to the comfort of life.
While it is doubtless true that since Faraday’s time no discovery
comparable with his in real importance has been made, the past twenty-five
years have not lacked in results of scientific research, some of which may,
in the not distant future, eclipse even that in the value of their practical
applications. Among these must be ranked Clerk Maxwell’s theory of
electric waves and its beautiful verification in 1888 by the young German
physicist, Hertz. This brilliant student of electricity succeeded in actually
producing, detecting, and controlling these waves, and out of this discovery
has come the “wireless telegraphy” which has been so rapidly developed
within the last few years. Many other discoveries in electricity of great
scientific interest and practical promise have been recorded in the closing
years of the century, but the necessary limits of this article forbid their
consideration.
No account of the progress of physical science during the nineteenth
century would be even approximately complete without mention of other
investigations of profound significance. For instance, the study of the
phenomena of sound has yielded results of great scientific and some
practical value. The application of the theory of interference by Thomas
Young; the publication of Helmholtz’s great work, the Tonempfindungen, in
which his theory of harmony was first fully presented; the publication of
Lord Rayleigh’s treatise; the invention and construction by König of
acoustic apparatus, the best example yet furnished of scientific handicraft;
all of these mark important advances, not only in acoustics but in general
physics as well. The phonautograph of Scott and König, by which a graphic
record of the vibrations of the vocal chords was made possible, was
ingeniously converted by Edison into a speech recording and reproducing
the telephone the names of Philip Reiss, Graham Bell, Elisha Gray, and
Dolbear will always be mentioned, each of whom, doubtless independently,
hit upon a way of accomplishing the result with more or less success. To
Bell, however, belongs the honor of having first practically solved the
problem and of devising a system which, with numerous modifications and
improvements, has come into extensive use in all parts of the world. No
other application of electricity has come into such universal use, and none
has contributed more to the comfort of life.
While it is doubtless true that since Faraday’s time no discovery
comparable with his in real importance has been made, the past twenty-five
years have not lacked in results of scientific research, some of which may,
in the not distant future, eclipse even that in the value of their practical
applications. Among these must be ranked Clerk Maxwell’s theory of
electric waves and its beautiful verification in 1888 by the young German
physicist, Hertz. This brilliant student of electricity succeeded in actually
producing, detecting, and controlling these waves, and out of this discovery
has come the “wireless telegraphy” which has been so rapidly developed
within the last few years. Many other discoveries in electricity of great
scientific interest and practical promise have been recorded in the closing
years of the century, but the necessary limits of this article forbid their
consideration.
No account of the progress of physical science during the nineteenth
century would be even approximately complete without mention of other
investigations of profound significance. For instance, the study of the
phenomena of sound has yielded results of great scientific and some
practical value. The application of the theory of interference by Thomas
Young; the publication of Helmholtz’s great work, the Tonempfindungen, in
which his theory of harmony was first fully presented; the publication of
Lord Rayleigh’s treatise; the invention and construction by König of
acoustic apparatus, the best example yet furnished of scientific handicraft;
all of these mark important advances, not only in acoustics but in general
physics as well. The phonautograph of Scott and König, by which a graphic
record of the vibrations of the vocal chords was made possible, was
ingeniously converted by Edison into a speech recording and reproducing
Page 240
machine, the phonograph, by which the most marvellous results are
accomplished in the simplest possible manner.
The century is also to be credited with the discovery and development
of the art of photography, which, although not of the first importance, has
contributed much to the pleasure of life, and as an aid to scientific
investigation has become quite indispensable.
The wonderfully beautiful experiments of Sir William Crookes, on the
passage of an electric discharge through a high vacuum, and other
phenomena connected with what has been called “radiant matter,” begun
about a quarter of a century ago and continued by him and others up to the
present time, laid the foundation for the brilliant work of Röntgen in the
discovery and study of the so-called “X”-rays, the real nature of which is
not yet understood. Their further investigation by J. J. Thomson, Becquerel,
and others, seems to have revealed new forms and phases of radiation, a
fuller knowledge of which is likely to throw much light on obscure
problems relating to the nature of matter.
Concerning the “Nature of Matter,” the ablest physicists of the century
have thought and written much, and doubtless our present knowledge of the
subject is much more nearly the truth than that of a hundred years ago. The
molecular theory of gases has met with such complete experimental
verification, and is so in accord with all observed phenomena, that it must
be accepted as essentially correct. As to the ultimate nature of what is called
matter, as distinguished from the ethereal medium, what is known as the
“vortex theory of atoms” has received the most consideration. This theory
was developed by Lord Kelvin out of Helmholtz’s mathematical
demonstration of the indestructibility of a vortex ring when once formed in
a medium possessing the properties which are generally attributed to the
ether.
Perhaps the most remarkable as well as the most promising fact relating
to physical science at the close of the nineteenth century is the great and
rapidly increasing number of well-organized and splendidly equipped
laboratories in which original research is systematically planned and carried
out. When one reflects that for the most part during the century just ended
the advance of science was more or less of the nature of a guerrilla warfare
accomplished in the simplest possible manner.
The century is also to be credited with the discovery and development
of the art of photography, which, although not of the first importance, has
contributed much to the pleasure of life, and as an aid to scientific
investigation has become quite indispensable.
The wonderfully beautiful experiments of Sir William Crookes, on the
passage of an electric discharge through a high vacuum, and other
phenomena connected with what has been called “radiant matter,” begun
about a quarter of a century ago and continued by him and others up to the
present time, laid the foundation for the brilliant work of Röntgen in the
discovery and study of the so-called “X”-rays, the real nature of which is
not yet understood. Their further investigation by J. J. Thomson, Becquerel,
and others, seems to have revealed new forms and phases of radiation, a
fuller knowledge of which is likely to throw much light on obscure
problems relating to the nature of matter.
Concerning the “Nature of Matter,” the ablest physicists of the century
have thought and written much, and doubtless our present knowledge of the
subject is much more nearly the truth than that of a hundred years ago. The
molecular theory of gases has met with such complete experimental
verification, and is so in accord with all observed phenomena, that it must
be accepted as essentially correct. As to the ultimate nature of what is called
matter, as distinguished from the ethereal medium, what is known as the
“vortex theory of atoms” has received the most consideration. This theory
was developed by Lord Kelvin out of Helmholtz’s mathematical
demonstration of the indestructibility of a vortex ring when once formed in
a medium possessing the properties which are generally attributed to the
ether.
Perhaps the most remarkable as well as the most promising fact relating
to physical science at the close of the nineteenth century is the great and
rapidly increasing number of well-organized and splendidly equipped
laboratories in which original research is systematically planned and carried
out. When one reflects that for the most part during the century just ended
the advance of science was more or less of the nature of a guerrilla warfare
Page 241
against ignorance, it seems safe to predict for that just beginning victories
more glorious than any yet won.
T. C. Mendenhall.
more glorious than any yet won.
T. C. Mendenhall.
Page 242
WA R
I t ofis doubtful how far, even if as civilians we get over our natural dislike
talking of military change as “progress,” there has been any
considerable advance in the larger aspects of military science within the
century. The genius of Bonaparte, working upon the foundations laid by
Frederick the Great, established a century ago principles which are
essentially applicable to the military matters of the present day; and
although the scientific developments of artillery and musketry have affected
the dispositions of battle-fields, the essential principles of the art of
preparation for war and of strategy stand where they stood before.
Scharnhorst was the Prussian officer who began to reduce the
Napoleonic military system to rules applicable to the use of German armies.
Under Bonaparte the whole management of the army was too often
concentrated in the hands of the man of genius, and the actual method of
Napoleon had the defect that, failing the man of genius at the head of the
army, it broke down. The main change made by the Germans, who followed
Scharnhorst, in the course of the century has been to codify the Napoleonic
system so that it was possible to more generally decentralize in practice
without impairing its essence. They have also established a division of its
supply department (under a Minister of War) from the “brain of the army,”
as Mr. Spenser Wilkinson has well called it, which manages the preparation
for the strategy of war and the strategy itself. These so-called Prussian
principles of decentralization and “initiative” are, however, not new and not
Prussian, and may be discovered in the conversations of Napoleon
Bonaparte. The French in 1870 had forgotten his teaching, and the Germans
had retained it. It is, nevertheless, the case that the number of men placed in
the field by the military powers having increased, the intelligent initiative of
corps commanders and even of generals commanding divisions has become
I t ofis doubtful how far, even if as civilians we get over our natural dislike
talking of military change as “progress,” there has been any
considerable advance in the larger aspects of military science within the
century. The genius of Bonaparte, working upon the foundations laid by
Frederick the Great, established a century ago principles which are
essentially applicable to the military matters of the present day; and
although the scientific developments of artillery and musketry have affected
the dispositions of battle-fields, the essential principles of the art of
preparation for war and of strategy stand where they stood before.
Scharnhorst was the Prussian officer who began to reduce the
Napoleonic military system to rules applicable to the use of German armies.
Under Bonaparte the whole management of the army was too often
concentrated in the hands of the man of genius, and the actual method of
Napoleon had the defect that, failing the man of genius at the head of the
army, it broke down. The main change made by the Germans, who followed
Scharnhorst, in the course of the century has been to codify the Napoleonic
system so that it was possible to more generally decentralize in practice
without impairing its essence. They have also established a division of its
supply department (under a Minister of War) from the “brain of the army,”
as Mr. Spenser Wilkinson has well called it, which manages the preparation
for the strategy of war and the strategy itself. These so-called Prussian
principles of decentralization and “initiative” are, however, not new and not
Prussian, and may be discovered in the conversations of Napoleon
Bonaparte. The French in 1870 had forgotten his teaching, and the Germans
had retained it. It is, nevertheless, the case that the number of men placed in
the field by the military powers having increased, the intelligent initiative of
corps commanders and even of generals commanding divisions has become
Page 243
the more essential. It is impossible that the great general staff can give
orders in advance which will cover the responsibility of all the inferior
generals, and brains have to be added in all ranks to obedience. The
commander-in-chief in the field cannot with advantage drown himself in
details, and he can only provide in his orders an outline sketch which his
subordinates in various parts of the field of operations have to fill in. The
“initiative of subordinates” is but the natural division of labor.
If I, a civilian student of military politics, rather than a military expert,
have been called upon to write upon the military progress of the century, it
must be because of a desire to bring largely into the account the changes in
military organization which on the continent of Europe have made it
permanently national, and which in the United States made it temporarily
national during the Civil War, and would make it so again in the event of
any fresh struggle on a great scale in which the North American continent
might become involved.
Although the “armed nation” has replaced in France, Germany,
Switzerland, Austria-Hungary, Italy, Roumania, and Bulgaria the smaller
professional armies of the eighteenth century, the popular belief that the
numerical strength of field armies has enormously increased is not so
completely well founded as at first sight might be supposed. It is true that
each nation can put into the entire field of warfare larger numbers than that
nation could put into the field a century ago. But it is still not beyond the
bounds of possibility that in certain cases small armies may produce results
as remarkable as those which attended British operations in the Peninsula in
the early part of the nineteenth century, and, on the other hand, although
there will, upon the whole, in future continental wars, be larger armies in
the field, no one general is likely personally to handle or to place upon a
field of battle a larger army than that with which Napoleon traversed
Europe before he invaded Russia.
The principles of pure military science as set forth in books have not
been greatly changed during the nineteenth century. The Prussian
Clausewitz only explained for us the doctrines of Bonaparte; and the latest
writers—such as the Frenchmen Derrécagaix and Lewal—only continue
Clausewitz. The theory of the armed nation has received extension, but,
after all, the Prussian system in its essentials dates from Jena, and the steps
orders in advance which will cover the responsibility of all the inferior
generals, and brains have to be added in all ranks to obedience. The
commander-in-chief in the field cannot with advantage drown himself in
details, and he can only provide in his orders an outline sketch which his
subordinates in various parts of the field of operations have to fill in. The
“initiative of subordinates” is but the natural division of labor.
If I, a civilian student of military politics, rather than a military expert,
have been called upon to write upon the military progress of the century, it
must be because of a desire to bring largely into the account the changes in
military organization which on the continent of Europe have made it
permanently national, and which in the United States made it temporarily
national during the Civil War, and would make it so again in the event of
any fresh struggle on a great scale in which the North American continent
might become involved.
Although the “armed nation” has replaced in France, Germany,
Switzerland, Austria-Hungary, Italy, Roumania, and Bulgaria the smaller
professional armies of the eighteenth century, the popular belief that the
numerical strength of field armies has enormously increased is not so
completely well founded as at first sight might be supposed. It is true that
each nation can put into the entire field of warfare larger numbers than that
nation could put into the field a century ago. But it is still not beyond the
bounds of possibility that in certain cases small armies may produce results
as remarkable as those which attended British operations in the Peninsula in
the early part of the nineteenth century, and, on the other hand, although
there will, upon the whole, in future continental wars, be larger armies in
the field, no one general is likely personally to handle or to place upon a
field of battle a larger army than that with which Napoleon traversed
Europe before he invaded Russia.
The principles of pure military science as set forth in books have not
been greatly changed during the nineteenth century. The Prussian
Clausewitz only explained for us the doctrines of Bonaparte; and the latest
writers—such as the Frenchmen Derrécagaix and Lewal—only continue
Clausewitz. The theory of the armed nation has received extension, but,
after all, the Prussian system in its essentials dates from Jena, and the steps
Page 244
by which it has produced the admirable existing armies of France, Austria,
and Roumania have been but slow.
The United States stand apart. Their resources are so fabulously great
that they and they alone are able to wait for war before making war
preparations. No power will attack the United States. All powers will
submit to many things and yield many strong points rather than fight the
United States. The only territorial neighbors of the republic are not only not
in a position to enter into military rivalry with her on the American
continent, but are not advancing their military establishments with the
growth of their or of her population. They are of themselves not only unable
to attack, but equally unable in the long run effectively to resist her.
The whole question, then, unfortunately for us Europeans, is a
European question, and I need make but little reference to happier lands
across the greater seas.
In Europe the United Kingdom stands absolutely apart. The existence
of the British Empire depends less upon our armies than on our fleets. India
is garrisoned by a small but costly army, sufficient for present needs, but
insufficient to meet their probable growth. The home army, kept mainly in
England and Ireland (and in Ireland now only because life is cheap in
Ireland and the country healthy and well fitted for the drill and discipline of
troops), has been chiefly a nursery for the white army in India, and will be
for that in South Africa and in India. The expeditions which the country is
obliged to send from time to time across the seas have but a domestic
interest, and are unimportant when viewed from a world-wide military
stand-point. In the event of war the attention of the country would be
concentrated upon her fleets, with a view to retain that command of the sea
without which her old-fashioned army would be useless.
Belgium has an old-fashioned army of another type. A small force of
conscripts is “drawn” and the men are allowed to find substitutes for
money. But Belgium and the other smaller Powers, except Switzerland,
Roumania, and Bulgaria, may be neglected in our survey. Switzerland has
developed an excellent army of a special local type, a cheap but highly
efficient militia, the most interesting point about which is that, while field
artillery is supposed to be difficult of creation and only to be obtained upon
a costly and regular system, Switzerland produces an excellent field
and Roumania have been but slow.
The United States stand apart. Their resources are so fabulously great
that they and they alone are able to wait for war before making war
preparations. No power will attack the United States. All powers will
submit to many things and yield many strong points rather than fight the
United States. The only territorial neighbors of the republic are not only not
in a position to enter into military rivalry with her on the American
continent, but are not advancing their military establishments with the
growth of their or of her population. They are of themselves not only unable
to attack, but equally unable in the long run effectively to resist her.
The whole question, then, unfortunately for us Europeans, is a
European question, and I need make but little reference to happier lands
across the greater seas.
In Europe the United Kingdom stands absolutely apart. The existence
of the British Empire depends less upon our armies than on our fleets. India
is garrisoned by a small but costly army, sufficient for present needs, but
insufficient to meet their probable growth. The home army, kept mainly in
England and Ireland (and in Ireland now only because life is cheap in
Ireland and the country healthy and well fitted for the drill and discipline of
troops), has been chiefly a nursery for the white army in India, and will be
for that in South Africa and in India. The expeditions which the country is
obliged to send from time to time across the seas have but a domestic
interest, and are unimportant when viewed from a world-wide military
stand-point. In the event of war the attention of the country would be
concentrated upon her fleets, with a view to retain that command of the sea
without which her old-fashioned army would be useless.
Belgium has an old-fashioned army of another type. A small force of
conscripts is “drawn” and the men are allowed to find substitutes for
money. But Belgium and the other smaller Powers, except Switzerland,
Roumania, and Bulgaria, may be neglected in our survey. Switzerland has
developed an excellent army of a special local type, a cheap but highly
efficient militia, the most interesting point about which is that, while field
artillery is supposed to be difficult of creation and only to be obtained upon
a costly and regular system, Switzerland produces an excellent field
Page 245
artillery upon a militia footing. The garrison artillery militia of Great Britain
have longer training than the field artillery of the Swiss Federation, but the
results of the training are very different. Similarly, while cavalry is
supposed to be in the same position as artillery in these matters, Hungary
produces a good cavalry upon a militia system. It is, however, to the native
army in India that we have to turn if we want to see what long service
cavalry in past centuries used to be, for in these days of shorter service
cavalry at least has suffered a decline, and, so far from cavalry, on the
whole, presenting us with a picture of military progress in the century, the
cavalry of the present day is not to be compared with the cavalry of the
past. Roumania and Bulgaria, although small countries, have remarkable
armies of the most modern type, of great strength when considered
proportionately to their populations; but these need not come under our
examination, because substantially they are on the Prussian plan.
Russia differs from Germany, France, and Austria in having an
immense peace army. Her peace army is indeed as large as that of the whole
of the Triple Alliance, and the enormous distances of Russia and the
difficulties of mobilization and concentration force her into the retention
and development of a system which is now peculiar to herself. The armies
of Russia resemble more closely (although on a far larger scale) the old
armies of the time before the changes which followed 1866 than the French,
German, and Austrian armies of to-day. Italy is decreasing her army, and
has been driven by her financial straits to completely spoil a system which
was never good except on paper. It is doubtful whether now in a sudden war
the Italians could put into the field any thoroughly good troops, except their
Alpine battalions, which are equal to those of the French. The Austrian
system does not differ sufficiently from those of Germany and of France to
be worthy special note, although it may be said in passing that the Austrian
army is now considered by competent observers to be excellent. We may
take as our type of the armies of to-day those of Germany and of France.
These armies are also normal as regards their cost. Great Britain having no
conscription, and being in the habit of paying dearly for all services, is
extravagant in her military expenditure for the results obtained. Switzerland
and Russia, with their different systems, and for different reasons, obtain
their armies very cheaply; and if we wish to know the cost of the modern
military system it is to Germany and to France that we should turn.
have longer training than the field artillery of the Swiss Federation, but the
results of the training are very different. Similarly, while cavalry is
supposed to be in the same position as artillery in these matters, Hungary
produces a good cavalry upon a militia system. It is, however, to the native
army in India that we have to turn if we want to see what long service
cavalry in past centuries used to be, for in these days of shorter service
cavalry at least has suffered a decline, and, so far from cavalry, on the
whole, presenting us with a picture of military progress in the century, the
cavalry of the present day is not to be compared with the cavalry of the
past. Roumania and Bulgaria, although small countries, have remarkable
armies of the most modern type, of great strength when considered
proportionately to their populations; but these need not come under our
examination, because substantially they are on the Prussian plan.
Russia differs from Germany, France, and Austria in having an
immense peace army. Her peace army is indeed as large as that of the whole
of the Triple Alliance, and the enormous distances of Russia and the
difficulties of mobilization and concentration force her into the retention
and development of a system which is now peculiar to herself. The armies
of Russia resemble more closely (although on a far larger scale) the old
armies of the time before the changes which followed 1866 than the French,
German, and Austrian armies of to-day. Italy is decreasing her army, and
has been driven by her financial straits to completely spoil a system which
was never good except on paper. It is doubtful whether now in a sudden war
the Italians could put into the field any thoroughly good troops, except their
Alpine battalions, which are equal to those of the French. The Austrian
system does not differ sufficiently from those of Germany and of France to
be worthy special note, although it may be said in passing that the Austrian
army is now considered by competent observers to be excellent. We may
take as our type of the armies of to-day those of Germany and of France.
These armies are also normal as regards their cost. Great Britain having no
conscription, and being in the habit of paying dearly for all services, is
extravagant in her military expenditure for the results obtained. Switzerland
and Russia, with their different systems, and for different reasons, obtain
their armies very cheaply; and if we wish to know the cost of the modern
military system it is to Germany and to France that we should turn.
Page 246
Those who would study the French or German army for themselves
will find a large literature on the subject. The principles which govern the
establishment of an armed nation upon the modern Prussian scale, improved
after the experiences of 1866 and again after those of 1870, are explained in
the work of Von der Goltz, The Nation in Arms. Those who would follow
these principles into their detailed application, and see how the armies are
divided between, and nourished and supplied from the military districts of
one of the great countries, will find the facts set forth in such publications
as the illustrated Annual of the French Army, published each year by Plon,
Nourrit, et Cie., or in the official handbooks published by the Librairie
Militaire Baudoin.
In the time of Bonaparte and even in the time of the Second Empire in
France army corps were of varying strength, and there was no certain
knowledge on the part of administrators less admirable than the first
Napoleon himself of the exact numbers of men who could be placed in the
field. In 1870 Louis Napoleon was wholly misinformed as to his own
strength and as to that of his opponents, which were, however, accurately
known to Von Moltke. In these days such confusions and difficulties are
impossible. The army corps of the great military powers are of equal
strength and would be equally reinforced in the extraordinarily rapid
mobilization which would immediately precede and immediately follow a
declaration of war. The chief changes in the century have been a greater
exactitude in these respects, a general increase of numbers (especially a
great increase in the strength of field artillery), and in these last years a
grouping of the army corps into armies, which exist in Germany, France,
and Russia even in time of peace, with all their generals and staffs named
ready for war. In each of the great military countries the army is guided by
the counsel of a general staff. Around the chief of the staff and the Minister
of War are the “generals of armies,” and in France a potential generalissimo
(who on the outbreak of war would often be superseded by another general
in the actual command). In the case of Germany the command would now
be exercised by the young Emperor. In the case of France it would be
exercised by the generalissimo, with the chief of the staff as his “Berthier”
or major-general. Enormously important duties in the case of armies so
unwieldy as the entire forces of the first line and of the second line in
Germany or France and of the first line in Russia would be exercised by the
“generals of armies.” These generals in time of peace are called “inspectors
will find a large literature on the subject. The principles which govern the
establishment of an armed nation upon the modern Prussian scale, improved
after the experiences of 1866 and again after those of 1870, are explained in
the work of Von der Goltz, The Nation in Arms. Those who would follow
these principles into their detailed application, and see how the armies are
divided between, and nourished and supplied from the military districts of
one of the great countries, will find the facts set forth in such publications
as the illustrated Annual of the French Army, published each year by Plon,
Nourrit, et Cie., or in the official handbooks published by the Librairie
Militaire Baudoin.
In the time of Bonaparte and even in the time of the Second Empire in
France army corps were of varying strength, and there was no certain
knowledge on the part of administrators less admirable than the first
Napoleon himself of the exact numbers of men who could be placed in the
field. In 1870 Louis Napoleon was wholly misinformed as to his own
strength and as to that of his opponents, which were, however, accurately
known to Von Moltke. In these days such confusions and difficulties are
impossible. The army corps of the great military powers are of equal
strength and would be equally reinforced in the extraordinarily rapid
mobilization which would immediately precede and immediately follow a
declaration of war. The chief changes in the century have been a greater
exactitude in these respects, a general increase of numbers (especially a
great increase in the strength of field artillery), and in these last years a
grouping of the army corps into armies, which exist in Germany, France,
and Russia even in time of peace, with all their generals and staffs named
ready for war. In each of the great military countries the army is guided by
the counsel of a general staff. Around the chief of the staff and the Minister
of War are the “generals of armies,” and in France a potential generalissimo
(who on the outbreak of war would often be superseded by another general
in the actual command). In the case of Germany the command would now
be exercised by the young Emperor. In the case of France it would be
exercised by the generalissimo, with the chief of the staff as his “Berthier”
or major-general. Enormously important duties in the case of armies so
unwieldy as the entire forces of the first line and of the second line in
Germany or France and of the first line in Russia would be exercised by the
“generals of armies.” These generals in time of peace are called “inspectors
Page 247
of armies” in France, Germany, and Austria, and they inspect groups of
army corps which would be united in war to form the armies which these
generals would actually command. These generals also form the council of
war or principal promotion board and committee of advice for the
generalissimo and chief of the staff. In Germany and in Austria-Hungary the
German Emperor and the Emperor-King respectively are virtual general
inspectors-in-chief of the whole army, but in France and in Russia there is
less unity of command. The Minister of War in Russia, in Germany, and in
France is intended to be at the head of the supplies of the army in time of
war, directing the administration from the capital, and not taking his place
in the field.
The Prussian system, as far as the men are concerned, was adopted
after the disasters of Prussia early in the century, in order to pass great
numbers of men through the ranks without attracting attention by keeping
up a large peace army. The system is now maintained by Germany, Austria,
and France for a different reason. Such powers desire to have an enormous
force for war, but, for budgetary reasons, to keep with the flag in time of
peace the smallest force which is consistent with training the men
sufficiently to enable them upon mobilization to be brought back to their
regiments as real soldiers. It is these considerations which have induced the
younger and more thoughtful of the Prussian generals to force on Germany
a reduction of the period of infantry service to two years. The army in time
of peace becomes a mere training-school for war, and the service is made as
short as possible, given the necessity of turning out a man who for some
years will continue to have the traditions of a soldier. It is a question
whether something has not been sacrificed, in France, at all events, to
uniformity. A longer period of training is undoubtedly necessary to make an
efficient cavalry soldier than is necessary to make an efficient infantry
private; and a man who has served about two and a half years only in a
cavalry regiment cannot in the majority of cases be brought back into the
cavalry after he has returned to civil life. Cavalry, in the modern armies, is
likely to be a diminishing force as war goes on. The armies will enter upon
war with a number of infantry which can be kept up, the losses of war being
supplied by reserve men as good as the men of the first line; but each army
will enter upon war with a force of cavalry which will be rapidly destroyed
if it is much used, and which will not be replaced in the same manner. The
reserve cavalry of which the French press boasts is a paper force, and the
army corps which would be united in war to form the armies which these
generals would actually command. These generals also form the council of
war or principal promotion board and committee of advice for the
generalissimo and chief of the staff. In Germany and in Austria-Hungary the
German Emperor and the Emperor-King respectively are virtual general
inspectors-in-chief of the whole army, but in France and in Russia there is
less unity of command. The Minister of War in Russia, in Germany, and in
France is intended to be at the head of the supplies of the army in time of
war, directing the administration from the capital, and not taking his place
in the field.
The Prussian system, as far as the men are concerned, was adopted
after the disasters of Prussia early in the century, in order to pass great
numbers of men through the ranks without attracting attention by keeping
up a large peace army. The system is now maintained by Germany, Austria,
and France for a different reason. Such powers desire to have an enormous
force for war, but, for budgetary reasons, to keep with the flag in time of
peace the smallest force which is consistent with training the men
sufficiently to enable them upon mobilization to be brought back to their
regiments as real soldiers. It is these considerations which have induced the
younger and more thoughtful of the Prussian generals to force on Germany
a reduction of the period of infantry service to two years. The army in time
of peace becomes a mere training-school for war, and the service is made as
short as possible, given the necessity of turning out a man who for some
years will continue to have the traditions of a soldier. It is a question
whether something has not been sacrificed, in France, at all events, to
uniformity. A longer period of training is undoubtedly necessary to make an
efficient cavalry soldier than is necessary to make an efficient infantry
private; and a man who has served about two and a half years only in a
cavalry regiment cannot in the majority of cases be brought back into the
cavalry after he has returned to civil life. Cavalry, in the modern armies, is
likely to be a diminishing force as war goes on. The armies will enter upon
war with a number of infantry which can be kept up, the losses of war being
supplied by reserve men as good as the men of the first line; but each army
will enter upon war with a force of cavalry which will be rapidly destroyed
if it is much used, and which will not be replaced in the same manner. The
reserve cavalry of which the French press boasts is a paper force, and the
Page 248
pretended mobilization of two of its regiments a farce. The French would
take the field with the cavalry of the first line only, seventy-nine regiments
of five hundred horses (all over six years old), or less than half the eighty-
four thousand cavalry with which Napoleon marched in 1812. The same
thing might possibly be said of artillery as is said of cavalry but for the fact
that Switzerland tells a different story as to the possibility of rapidly
training artillerymen with a considerable measure of success. The French
improvised artillery of the latter part of the war of 1870 were also a
creditable force, while it was discovered to be impossible to create a
cavalry.
The efficiency of the reserves in France, Germany, and Austria is tested
by the calling out of large portions of them every year for training, and they
are found, as far as the infantry go, thoroughly competent for the work of
war. The difficulties as regards cavalry are so obvious that it is becoming
more and more recognized by Germany and by France that the cavalry will
have to take the field as they stand in peace, and that their reserve men will
have to be kept back with a view to the selection among them of those who
are fit to serve as cavalry, and the relegation of the greater number to the
train and other services where ability to ride and manage horses is more
necessary than the smartness of a good cavalryman. France and Germany
nominally look forward to the creation of two kinds of armies in time of
war, one of the first line to take the field at once, and the other to guard the
communications and garrison and support the fortresses, but in fact it is the
intention of these powers to divide their armies into three—a field army of
the first line, a field army of the second line, out of which fresh army corps
will at once be created on the outbreak of war, and, thirdly, a territorial
army for communications and for fortress purposes and as a last reserve. It
is a portion of the French and German system that each army corps of the
first line—and the same would be the case in war with the second line corps
—has its separate organization of ammunition train and baggage train, and
draws as largely as possible its supplies from its own territorial district.
The peace strength of the great modern armies is for France and
Germany about five hundred thousand men each, and the war strength
between four million and five million men each. The peace strength of
Russia is now over nine hundred thousand men. Of the war armies the
training is not uniformly complete, but there are in Germany, France,
take the field with the cavalry of the first line only, seventy-nine regiments
of five hundred horses (all over six years old), or less than half the eighty-
four thousand cavalry with which Napoleon marched in 1812. The same
thing might possibly be said of artillery as is said of cavalry but for the fact
that Switzerland tells a different story as to the possibility of rapidly
training artillerymen with a considerable measure of success. The French
improvised artillery of the latter part of the war of 1870 were also a
creditable force, while it was discovered to be impossible to create a
cavalry.
The efficiency of the reserves in France, Germany, and Austria is tested
by the calling out of large portions of them every year for training, and they
are found, as far as the infantry go, thoroughly competent for the work of
war. The difficulties as regards cavalry are so obvious that it is becoming
more and more recognized by Germany and by France that the cavalry will
have to take the field as they stand in peace, and that their reserve men will
have to be kept back with a view to the selection among them of those who
are fit to serve as cavalry, and the relegation of the greater number to the
train and other services where ability to ride and manage horses is more
necessary than the smartness of a good cavalryman. France and Germany
nominally look forward to the creation of two kinds of armies in time of
war, one of the first line to take the field at once, and the other to guard the
communications and garrison and support the fortresses, but in fact it is the
intention of these powers to divide their armies into three—a field army of
the first line, a field army of the second line, out of which fresh army corps
will at once be created on the outbreak of war, and, thirdly, a territorial
army for communications and for fortress purposes and as a last reserve. It
is a portion of the French and German system that each army corps of the
first line—and the same would be the case in war with the second line corps
—has its separate organization of ammunition train and baggage train, and
draws as largely as possible its supplies from its own territorial district.
The peace strength of the great modern armies is for France and
Germany about five hundred thousand men each, and the war strength
between four million and five million men each. The peace strength of
Russia is now over nine hundred thousand men. Of the war armies the
training is not uniformly complete, but there are in Germany, France,
Page 249
Austria, and Roumania sufficient reserves of clothing and rifles to equip the
war armies of those powers for the field.
The cost of the system of a modern army is very much less than that of
the old-fashioned armies. The United Kingdom spent till lately (including
loan money) about eighteen million pounds sterling upon her army, India
rarely less than fourteen million pounds sterling and an average of fifteen
million pounds, and the British Empire, outside the United Kingdom and
India, two million pounds, or an average of thirty-five million pounds
sterling in all upon land forces. The expenditure of the United Kingdom
upon land forces has been permanently increased to an enormous extent by
the South African war and cannot now be estimated. The expenditure of
France and Germany upon land forces is greatly less; and of Russia, large as
is her peace army, less again. But France and Germany in the event of war
can immediately each of them place millions of armed men in the field in
proper army formation and with adequate command, whereas the United
Kingdom can place a doubtful three corps in the field in India with great
difficulty, and, in the true sense of the word, no organized force at all at
home without an incredible amount of reorganization and waste of time
after the declaration of war. It is contended by the authorities responsible
for the British army that two army corps could be placed in the field at
home, and elaborate paper arrangements exist for this purpose; but the facts
are as I state them, and not as they are professed to be. It is pretended that
three corps of regulars were despatched to South Africa. But the cavalry and
artillery were, in fact, created by lavish expenditure a long time after the
war had begun and after disasters caused by their non-existence.
Centralized as is the administrative system of France and Germany in
everything except war, the necessities of modern warfare have forced upon
the governments of those countries a large amount of decentralization as
concerns military matters, and the less efficient military machines of the
United Kingdom and of Russia are far more centralized than are the more
efficient machines of Germany and of France. The army corps districts have
in the latter countries so much autonomy as to recall to the political student
the federal organization of the United States rather than the government of a
highly centralized modern power. As soon, however, as war breaks out, the
military states of time of peace would be grouped, and the four or five
groups known as “armies,” also, of course, theoretically, brought together
war armies of those powers for the field.
The cost of the system of a modern army is very much less than that of
the old-fashioned armies. The United Kingdom spent till lately (including
loan money) about eighteen million pounds sterling upon her army, India
rarely less than fourteen million pounds sterling and an average of fifteen
million pounds, and the British Empire, outside the United Kingdom and
India, two million pounds, or an average of thirty-five million pounds
sterling in all upon land forces. The expenditure of the United Kingdom
upon land forces has been permanently increased to an enormous extent by
the South African war and cannot now be estimated. The expenditure of
France and Germany upon land forces is greatly less; and of Russia, large as
is her peace army, less again. But France and Germany in the event of war
can immediately each of them place millions of armed men in the field in
proper army formation and with adequate command, whereas the United
Kingdom can place a doubtful three corps in the field in India with great
difficulty, and, in the true sense of the word, no organized force at all at
home without an incredible amount of reorganization and waste of time
after the declaration of war. It is contended by the authorities responsible
for the British army that two army corps could be placed in the field at
home, and elaborate paper arrangements exist for this purpose; but the facts
are as I state them, and not as they are professed to be. It is pretended that
three corps of regulars were despatched to South Africa. But the cavalry and
artillery were, in fact, created by lavish expenditure a long time after the
war had begun and after disasters caused by their non-existence.
Centralized as is the administrative system of France and Germany in
everything except war, the necessities of modern warfare have forced upon
the governments of those countries a large amount of decentralization as
concerns military matters, and the less efficient military machines of the
United Kingdom and of Russia are far more centralized than are the more
efficient machines of Germany and of France. The army corps districts have
in the latter countries so much autonomy as to recall to the political student
the federal organization of the United States rather than the government of a
highly centralized modern power. As soon, however, as war breaks out, the
military states of time of peace would be grouped, and the four or five
groups known as “armies,” also, of course, theoretically, brought together
Page 250
under the directing eye of the generalissimo. In the case, at all events, of
Germany, unity of direction is perfectly combined with decentralization and
individual initiative.
The mode in which a modern army on the anticipation of war prepares
itself for the field is extraordinarily rapid in point of time as compared with
the mode found necessary in the time of Napoleon Bonaparte; and it is this
rapidity of mobilization and concentration which strikes the observer as the
greatest change or progress of the century in connection with armies. But it
is a mere consequence of railroads and telegraphs, and is only the
application to military purposes of those increased facilities of locomotion
which have played so great a part in the progress of the century.
Mobilization is, of course, the union at points fixed beforehand of the men
of the reserves who bring the army up to its war footing, and the clothing
and equipment of these men, and the distribution to the mobilized regiments
of their full materials of war. The cavalry and horse artillery kept upon the
frontier are now in a condition of permanent readiness in the principal
military countries, as they would be used to cover the mobilization of the
remainder of the army. The moment mobilization is accomplished
concentration takes place—on the frontier in the case of the principal
powers. Near the line of concentration are forts, which play a greater part in
the French scheme of defence than they do in the German. The French in
the days of their weakness after 1870 both constructed a line of intrenched
camps and built a kind of wall of China along the most exposed portion of
their eastern frontier; whereas the Germans are prepared to rely upon their
field armies, supported by a few immense fortresses, such as those (on their
western frontier) of Metz and Strasburg. The French keep in front of their
fortresses at Nancy a strong division, which is virtually always on a war
footing, and both in France and Germany the frontier corps are at a higher
peace strength than those of the interior, and are meant to take the field at
once so as to help the cavalry and horse artillery to protect the mobilization
and concentration of the remainder, and, if possible, to disturb the
mobilization and concentration of the foe. Those who would study modern
armies for themselves should visit Nancy and Metz, but should not neglect
the Swiss annual manœuvres.
The work of the recruit of Germany and of France, during his two
years’ or nearly three years’ training as the case may be, is as hard as any
Germany, unity of direction is perfectly combined with decentralization and
individual initiative.
The mode in which a modern army on the anticipation of war prepares
itself for the field is extraordinarily rapid in point of time as compared with
the mode found necessary in the time of Napoleon Bonaparte; and it is this
rapidity of mobilization and concentration which strikes the observer as the
greatest change or progress of the century in connection with armies. But it
is a mere consequence of railroads and telegraphs, and is only the
application to military purposes of those increased facilities of locomotion
which have played so great a part in the progress of the century.
Mobilization is, of course, the union at points fixed beforehand of the men
of the reserves who bring the army up to its war footing, and the clothing
and equipment of these men, and the distribution to the mobilized regiments
of their full materials of war. The cavalry and horse artillery kept upon the
frontier are now in a condition of permanent readiness in the principal
military countries, as they would be used to cover the mobilization of the
remainder of the army. The moment mobilization is accomplished
concentration takes place—on the frontier in the case of the principal
powers. Near the line of concentration are forts, which play a greater part in
the French scheme of defence than they do in the German. The French in
the days of their weakness after 1870 both constructed a line of intrenched
camps and built a kind of wall of China along the most exposed portion of
their eastern frontier; whereas the Germans are prepared to rely upon their
field armies, supported by a few immense fortresses, such as those (on their
western frontier) of Metz and Strasburg. The French keep in front of their
fortresses at Nancy a strong division, which is virtually always on a war
footing, and both in France and Germany the frontier corps are at a higher
peace strength than those of the interior, and are meant to take the field at
once so as to help the cavalry and horse artillery to protect the mobilization
and concentration of the remainder, and, if possible, to disturb the
mobilization and concentration of the foe. Those who would study modern
armies for themselves should visit Nancy and Metz, but should not neglect
the Swiss annual manœuvres.
The work of the recruit of Germany and of France, during his two
years’ or nearly three years’ training as the case may be, is as hard as any
Page 251
human work; and the populations of the continental countries submit, not
on the whole unwillingly, from patriotic motives, to a slavery of which the
more fortunate inhabitants of the United Kingdom and of the United States
have no conception. The British or the Belgian paid recruit would mutiny if
forced to work as works the virtually unpaid and ill-fed recruit of Russia,
Germany, Austria, and France. The enormous loss to many industries which
is caused by the withdrawal of the men at the age of twenty, just when they
are most apt to become skilled workmen, is in the opinion of some Germans
compensated for by the habit of discipline and the moral tone of stiffness
and endurance which is communicated to the soldier for the rest of his life.
This is perhaps more true of the German character than it is of the
inhabitants of the other countries; and in France, at least, the soldier training
of the entire population is a heavy drawback to industrial and to intellectual
life. There are, however, as will be seen in the concluding passage of this
article, other considerations to be taken into account, some of which tell the
other way.
The one successful exception to the prevailing military system of the
day is to be found in Switzerland, which has a very cheap army of the
militia type, but one which is, nevertheless, pronounced efficient by the best
judges. The mobilization of Switzerland in 1870 was more rapid than that
of either Germany or France, and, great as are the strides that both France
and Germany have made in rapidity of organization and as regards numbers
since 1870, the Swiss also have reorganized their mobilization system since
that time, and are still able, at a much less proportional cost, to place in the
field at least as large a proportional force as Germany, and this force
believed to be efficient, although not largely provided with cavalry.
The greatest change in the battle-fields of the future, as compared with
those of a few years ago, will be found in the development and increased
strength of the artillery. A modern army, when it takes up a position, has
miles of front almost entirely occupied with guns, and the guns have to fire
over the infantry, because there is no room for such numbers of guns to be
used in any other way. The attacking side (if both, indeed, in one form or
another, do not attempt attack) will be chiefly occupied in obtaining
positions on which to place its guns, and the repeating-rifle itself, deadly as
is its fire, cannot contend at ranges over a thousand yards, unless the
riflemen are heavily intrenched, with the improved shrapnel fire of modern
on the whole unwillingly, from patriotic motives, to a slavery of which the
more fortunate inhabitants of the United Kingdom and of the United States
have no conception. The British or the Belgian paid recruit would mutiny if
forced to work as works the virtually unpaid and ill-fed recruit of Russia,
Germany, Austria, and France. The enormous loss to many industries which
is caused by the withdrawal of the men at the age of twenty, just when they
are most apt to become skilled workmen, is in the opinion of some Germans
compensated for by the habit of discipline and the moral tone of stiffness
and endurance which is communicated to the soldier for the rest of his life.
This is perhaps more true of the German character than it is of the
inhabitants of the other countries; and in France, at least, the soldier training
of the entire population is a heavy drawback to industrial and to intellectual
life. There are, however, as will be seen in the concluding passage of this
article, other considerations to be taken into account, some of which tell the
other way.
The one successful exception to the prevailing military system of the
day is to be found in Switzerland, which has a very cheap army of the
militia type, but one which is, nevertheless, pronounced efficient by the best
judges. The mobilization of Switzerland in 1870 was more rapid than that
of either Germany or France, and, great as are the strides that both France
and Germany have made in rapidity of organization and as regards numbers
since 1870, the Swiss also have reorganized their mobilization system since
that time, and are still able, at a much less proportional cost, to place in the
field at least as large a proportional force as Germany, and this force
believed to be efficient, although not largely provided with cavalry.
The greatest change in the battle-fields of the future, as compared with
those of a few years ago, will be found in the development and increased
strength of the artillery. A modern army, when it takes up a position, has
miles of front almost entirely occupied with guns, and the guns have to fire
over the infantry, because there is no room for such numbers of guns to be
used in any other way. The attacking side (if both, indeed, in one form or
another, do not attempt attack) will be chiefly occupied in obtaining
positions on which to place its guns, and the repeating-rifle itself, deadly as
is its fire, cannot contend at ranges over a thousand yards, unless the
riflemen are heavily intrenched, with the improved shrapnel fire of modern
Page 252
guns. The early engagements of a war will, indeed, be engagements of
cavalry massed upon the frontier on the second day of mobilization, so
rapid will the opening of war in the future be. This cavalry will be
accompanied by horse artillery and followed by light infantry, constantly
practised in rapid marching in time of peace, or by mounted infantry. But
the great battle-fields of the later weeks will be battle-fields, above all, of
artillery. The numbers engaged will be so great that the heaviest of all the
responsibilities of the generals will be the feeding of their troops during the
battles prolonged during several days, which will probably occur, and it is
doubtful how far the old generals (often grown unwieldy in time of peace)
will be able to stand the daily and nightly strain of war. Jomini has said that
when both sides are equally strong in numbers, in courage, and in many
other elements of force, the great tragedy of Borodino is the typical battle.
Lewal has pointed out that in the battles of the future such equality must be
expected: “The battle will begin on the outbreak of war in the operations of
the frontier regiments. The great masses as they come to the field will pour
into a fight already raging. The battle will be immense and prolonged.”
Promotion will probably be rapid among the generals, owing to
incompetence and retirement, and certainly among other officers owing to
their exposure in these days of smokeless powder, when good shots can
pick off officers in a manner unknown in wars which have hitherto
occurred. Whether it will be possible to get armies to advance under heavy
fire after the officers have been killed is doubtful, when we remember that
modern armies consist of the whole population, cowards and brave men
alike, and that regimental cohesion is weakened by the sudden infusion of
an overwhelming proportion of reserve men at the last moment. On the
other hand, in the German army the reserve men will be fewer in the first
line than in the French, and the regimental system more available in the
field, while on the French side the greater military aptitude of the French
race may perhaps be counted upon to remedy the comparative defect. The
Prussians make up for the inferior military aptitude of the German people
by patriotism, discipline, and the conferring of honor and of civil
employment, in after life, on all who do their duty in war. They also provide
more effectively than do the French against incapacity in high place. Above
all, however, we should attach importance to the wisdom of successive
Kings of Prussia in treating the Prussian army as an almost sacred
cavalry massed upon the frontier on the second day of mobilization, so
rapid will the opening of war in the future be. This cavalry will be
accompanied by horse artillery and followed by light infantry, constantly
practised in rapid marching in time of peace, or by mounted infantry. But
the great battle-fields of the later weeks will be battle-fields, above all, of
artillery. The numbers engaged will be so great that the heaviest of all the
responsibilities of the generals will be the feeding of their troops during the
battles prolonged during several days, which will probably occur, and it is
doubtful how far the old generals (often grown unwieldy in time of peace)
will be able to stand the daily and nightly strain of war. Jomini has said that
when both sides are equally strong in numbers, in courage, and in many
other elements of force, the great tragedy of Borodino is the typical battle.
Lewal has pointed out that in the battles of the future such equality must be
expected: “The battle will begin on the outbreak of war in the operations of
the frontier regiments. The great masses as they come to the field will pour
into a fight already raging. The battle will be immense and prolonged.”
Promotion will probably be rapid among the generals, owing to
incompetence and retirement, and certainly among other officers owing to
their exposure in these days of smokeless powder, when good shots can
pick off officers in a manner unknown in wars which have hitherto
occurred. Whether it will be possible to get armies to advance under heavy
fire after the officers have been killed is doubtful, when we remember that
modern armies consist of the whole population, cowards and brave men
alike, and that regimental cohesion is weakened by the sudden infusion of
an overwhelming proportion of reserve men at the last moment. On the
other hand, in the German army the reserve men will be fewer in the first
line than in the French, and the regimental system more available in the
field, while on the French side the greater military aptitude of the French
race may perhaps be counted upon to remedy the comparative defect. The
Prussians make up for the inferior military aptitude of the German people
by patriotism, discipline, and the conferring of honor and of civil
employment, in after life, on all who do their duty in war. They also provide
more effectively than do the French against incapacity in high place. Above
all, however, we should attach importance to the wisdom of successive
Kings of Prussia in treating the Prussian army as an almost sacred
Page 253
institution, and in constantly working in time of peace to make it and keep it
a perfect instrument of war.
The weakest point, relatively speaking, in the French organization, and
the strongest point, relatively speaking, in the German, is the officering of
the second and third line. The one-year-volunteer system gives the Germans
excellent “territorial” officers, while the French have been forced virtually
to abolish it as impossible of successful application in a country so jealous
of privilege as is modern France. The territorial infantry regiments of
France would be excellent for the defence of fortresses, but would for field
purposes be inferior to that part of the Prussian landwehr which would
remain over after the completion of the reserve corps. The reserve cavalry
regiments of France have been created in order to provide promotion and
sinecure appointments, and would not produce a cavalry fit for true cavalry
service in the field. It would carry us beyond the proper limits of this article
to explain how it is that the French could create a field artillery of the
second line in time of war which would probably be superior to that of
Germany. This forms a set-off against some other inferiority of the French.
The newest point in the development of modern armies is the recent
separation in the German army of the cavalry intended for patrol duties
from the cavalry intended for fighting in the field. We have had to face the
same problem in South Africa, but this condition of our war was peculiar.
It has been said that the history of warfare is the history of the struggle
among weapons, and that each change in tactics and even in strategy has
come from scientific change affecting weapons. In the century we have seen
the change from the smooth-bore to the rifle and from the ordinary to the
repeating rifle. We have seen the modifications of artillery, which are
beginning to give an application of the quick-firing principle to field
artillery, and the use of high explosive shells, likely to affect by their
explosion even those who are near the bursting shell and who are not struck
by its fragments. Smokeless powder has altered the look of battles and has
reduced their noise. It provides excuse for the incompetent. It would be
easy, however, to exaggerate the importance of these changes as regards
tactics, and still more with regard to strategy, while with tactics we are not
here concerned. The great continental military nations have hitherto not
allowed themselves to be much affected by the changes in the weapons, and
many of the modern fads which are adopted in small armies are condemned
a perfect instrument of war.
The weakest point, relatively speaking, in the French organization, and
the strongest point, relatively speaking, in the German, is the officering of
the second and third line. The one-year-volunteer system gives the Germans
excellent “territorial” officers, while the French have been forced virtually
to abolish it as impossible of successful application in a country so jealous
of privilege as is modern France. The territorial infantry regiments of
France would be excellent for the defence of fortresses, but would for field
purposes be inferior to that part of the Prussian landwehr which would
remain over after the completion of the reserve corps. The reserve cavalry
regiments of France have been created in order to provide promotion and
sinecure appointments, and would not produce a cavalry fit for true cavalry
service in the field. It would carry us beyond the proper limits of this article
to explain how it is that the French could create a field artillery of the
second line in time of war which would probably be superior to that of
Germany. This forms a set-off against some other inferiority of the French.
The newest point in the development of modern armies is the recent
separation in the German army of the cavalry intended for patrol duties
from the cavalry intended for fighting in the field. We have had to face the
same problem in South Africa, but this condition of our war was peculiar.
It has been said that the history of warfare is the history of the struggle
among weapons, and that each change in tactics and even in strategy has
come from scientific change affecting weapons. In the century we have seen
the change from the smooth-bore to the rifle and from the ordinary to the
repeating rifle. We have seen the modifications of artillery, which are
beginning to give an application of the quick-firing principle to field
artillery, and the use of high explosive shells, likely to affect by their
explosion even those who are near the bursting shell and who are not struck
by its fragments. Smokeless powder has altered the look of battles and has
reduced their noise. It provides excuse for the incompetent. It would be
easy, however, to exaggerate the importance of these changes as regards
tactics, and still more with regard to strategy, while with tactics we are not
here concerned. The great continental military nations have hitherto not
allowed themselves to be much affected by the changes in the weapons, and
many of the modern fads which are adopted in small armies are condemned
Page 254
by the leaders of these great forces. The British machine guns, for example,
like British mounted infantry, are generally regarded on the continent as a
fancy of our own. All nations have their military fads, except, perhaps, the
severely practical Germans. Russia has its dragoon organization, from
which it is receding; America has her dynamite gun; the French have their
submarine torpedo-boats. Our machine guns are not thought much more of
by most Prussians than the steam-gun of 1844, ridiculed by Dickens in
Martin Chuzzlewit. If great change was to have been made in the art of war
by modern weapons, one would have thought that the first things to
disappear would be all vestige of protective armor and the use of cavalry in
the field. Yet protective armor has been recently restored to as large a
proportion of many armies as used it in the wars of the beginning of the
century, and the use of cavalry in the field is defended as still possible by all
the highest authorities on the continent. My own opinion on such matters is
that of a layman and should be worthless, but it agrees with that of several
distinguished military writers. I confess that I doubt whether in future wars
between good armies, such as those of France and Germany, it will be
possible to employ cavalry on the field of battle, and I go so far as to think
that the direct offensive, still believed in by the Prussians, will be found to
have become too costly to be possible. Our South African experience is not,
however, regarded by continental authorities as conclusive.
The author of Ironclads in Action, Mr. Wilson, who has made a very
thorough study of the future of naval war, has pointed out with great force
the most striking difficulties of war in the future as caused by the enormous
concentration of forces in a particular tract of country. The result of that
concentration must be great difficulties about supply, prolonged battles of
an indecisive kind leading to exposure, absence of sleep, and to conditions
which would form the severest strain for professional men of war, while
those who will now be subject to them will be the ordinary population, not
very specially warriors, except so far as patriotism may in some cases make
up as regards courage and endurance for absence of military tradition. The
vast number of wounded will be exposed for longer periods than was the
case in many of the earlier wars; but when we remember Leipsic, and
Dresden, and the retreat from Moscow, it is again easy to see that the
change is rather in the direction of generalization of conditions, which were
formerly exceptional, than a change to conditions wholly without precedent.
like British mounted infantry, are generally regarded on the continent as a
fancy of our own. All nations have their military fads, except, perhaps, the
severely practical Germans. Russia has its dragoon organization, from
which it is receding; America has her dynamite gun; the French have their
submarine torpedo-boats. Our machine guns are not thought much more of
by most Prussians than the steam-gun of 1844, ridiculed by Dickens in
Martin Chuzzlewit. If great change was to have been made in the art of war
by modern weapons, one would have thought that the first things to
disappear would be all vestige of protective armor and the use of cavalry in
the field. Yet protective armor has been recently restored to as large a
proportion of many armies as used it in the wars of the beginning of the
century, and the use of cavalry in the field is defended as still possible by all
the highest authorities on the continent. My own opinion on such matters is
that of a layman and should be worthless, but it agrees with that of several
distinguished military writers. I confess that I doubt whether in future wars
between good armies, such as those of France and Germany, it will be
possible to employ cavalry on the field of battle, and I go so far as to think
that the direct offensive, still believed in by the Prussians, will be found to
have become too costly to be possible. Our South African experience is not,
however, regarded by continental authorities as conclusive.
The author of Ironclads in Action, Mr. Wilson, who has made a very
thorough study of the future of naval war, has pointed out with great force
the most striking difficulties of war in the future as caused by the enormous
concentration of forces in a particular tract of country. The result of that
concentration must be great difficulties about supply, prolonged battles of
an indecisive kind leading to exposure, absence of sleep, and to conditions
which would form the severest strain for professional men of war, while
those who will now be subject to them will be the ordinary population, not
very specially warriors, except so far as patriotism may in some cases make
up as regards courage and endurance for absence of military tradition. The
vast number of wounded will be exposed for longer periods than was the
case in many of the earlier wars; but when we remember Leipsic, and
Dresden, and the retreat from Moscow, it is again easy to see that the
change is rather in the direction of generalization of conditions, which were
formerly exceptional, than a change to conditions wholly without precedent.
Page 255
I have all through this article written of Germany and France as the
modern military countries to be taken as a standard in all comparisons. The
French have imitated the Germans very closely since the war of 1870. But,
although imitation is generally feeble, it must always be borne in mind that
the French people have greater military aptitude than the German, and that
unless beaten at the beginning of a war they are always in the highest
degree formidable. The perfection of system is to be found in Germany, and
the peculiarities of the German system are the combination of enlightened
patriotism in all its individuality with iron discipline. The system is so
strong that unless well managed it would crush out individual
responsibility; but the system itself encourages this individual responsibility
all down the gradations of the army to the humblest non-commissioned
officer and even to the detached private. The universality of promotion by a
certain high standard of merit and the absence of jobbery are more
thoroughly obtained in Germany than in any other army, and Lord
Wolseley’s criticisms on the 1898 manœuvres of our own army, criticisms
renewed in 1900, in which he told us that no one had done well in the field,
and that this proved that no one could have done his duty during the past
year, would be impossible in Germany, and must have shocked military
opinion throughout that country.
It is not unusual to assume that the enormous military establishments of
the continent of Europe are an almost unmixed evil. But this may perhaps
be disputed on two grounds. In some cases, such as that of Italy, the army
acts as a kind of rough national university in which the varied life of
districts often discordant is fused into a patriotic whole, dialects are
forgotten, and a common language learned. In the case of France the new
military system is a powerful engine of democracy. There is a French prince
(not of the blood) serving at this moment in a squad of which the corporal is
a young peasant from the same department. A few years ago I found the
Duc de Luynes, who is also Duc de Chaulnes and Duc de Chevreuse, the
owner of Dampierre, the personal friend of kings, serving, by his own wish,
for, as the eldest son of a widow, he was exempt, as a private of dragoons,
and respectfully saluting young officers, some of whom were his own
tenants. The modern military system of the continent, in the case of France
and Germany at least, may also, I think, be shown to have told in favor of
peace. It is possible for us to occasionally demand a war with the greater
freedom, because we do not as a rule know what war means. Those of us
modern military countries to be taken as a standard in all comparisons. The
French have imitated the Germans very closely since the war of 1870. But,
although imitation is generally feeble, it must always be borne in mind that
the French people have greater military aptitude than the German, and that
unless beaten at the beginning of a war they are always in the highest
degree formidable. The perfection of system is to be found in Germany, and
the peculiarities of the German system are the combination of enlightened
patriotism in all its individuality with iron discipline. The system is so
strong that unless well managed it would crush out individual
responsibility; but the system itself encourages this individual responsibility
all down the gradations of the army to the humblest non-commissioned
officer and even to the detached private. The universality of promotion by a
certain high standard of merit and the absence of jobbery are more
thoroughly obtained in Germany than in any other army, and Lord
Wolseley’s criticisms on the 1898 manœuvres of our own army, criticisms
renewed in 1900, in which he told us that no one had done well in the field,
and that this proved that no one could have done his duty during the past
year, would be impossible in Germany, and must have shocked military
opinion throughout that country.
It is not unusual to assume that the enormous military establishments of
the continent of Europe are an almost unmixed evil. But this may perhaps
be disputed on two grounds. In some cases, such as that of Italy, the army
acts as a kind of rough national university in which the varied life of
districts often discordant is fused into a patriotic whole, dialects are
forgotten, and a common language learned. In the case of France the new
military system is a powerful engine of democracy. There is a French prince
(not of the blood) serving at this moment in a squad of which the corporal is
a young peasant from the same department. A few years ago I found the
Duc de Luynes, who is also Duc de Chaulnes and Duc de Chevreuse, the
owner of Dampierre, the personal friend of kings, serving, by his own wish,
for, as the eldest son of a widow, he was exempt, as a private of dragoons,
and respectfully saluting young officers, some of whom were his own
tenants. The modern military system of the continent, in the case of France
and Germany at least, may also, I think, be shown to have told in favor of
peace. It is possible for us to occasionally demand a war with the greater
freedom, because we do not as a rule know what war means. Those of us
Page 256
who have seen something of it with our own eyes are a very small minority.
But every inhabitant of France and Germany has the reality of war brought
home to him with the knowledge that those of his own kin would have to
furnish their tribute of “cannon flesh” (as the French and Germans call it) at
the outbreak of any war; and the influence of the whole of the women of
both countries is powerfully exerted in consequence upon the side of peace.
Charles W. Dilke.
But every inhabitant of France and Germany has the reality of war brought
home to him with the knowledge that those of his own kin would have to
furnish their tribute of “cannon flesh” (as the French and Germans call it) at
the outbreak of any war; and the influence of the whole of the women of
both countries is powerfully exerted in consequence upon the side of peace.
Charles W. Dilke.
Page 257
N AVA L S H I P S
I n revolution
the conditions of naval warfare the century now closed has seen a
unparalleled in the rapidity of the transition and equalled in
degree only by the changes which followed the general introduction of
cannon and the abandonment of oars in favor of sails for the propulsion of
ships of war. The latter step was consequent, ultimately, upon the discovery
of the New World and of the sea-passage to India by the Cape of Good
Hope. The voyage to those distant regions was too long and the remoteness
from ports of refuge too great for rowing galleys, a class of vessels whose
construction unfitted them for developing great size and for contending
with heavy weather. The change of motive power made possible and
entailed a different disposition of the fighting power, the main battery
weight of ships being transferred from the bows and sterns—end-on fire—
to the broadsides. The combination of these two new factors caused ships
and fleets necessarily to be fought in a different manner from formerly—
entailed, to use the technical word, new tactics.
The innovations thus briefly mentioned, though equally radical, were
much more gradual in their progress than those witnessed by our
generation. The latter have occurred not merely within the lifetime but
within the memory of many who are still among us. They are embraced,
easily and entirely, within the reign of Queen Victoria. It has been said,
plausibly, that if a naval officer who died half a century ago could revisit
the earth he would find himself more at home in the ships of Elizabeth than
in those of her present successor. No such sudden and sharp contrast
troubled the seamen of the earlier era. It is true and interesting to note that
the battle of Lepanto in 1573, although a few vessels of broadside type
therein exercised a decisive influence, was fought chiefly by galleys, while
in the contest with the Spanish Armada in the English Channel fifteen years
I n revolution
the conditions of naval warfare the century now closed has seen a
unparalleled in the rapidity of the transition and equalled in
degree only by the changes which followed the general introduction of
cannon and the abandonment of oars in favor of sails for the propulsion of
ships of war. The latter step was consequent, ultimately, upon the discovery
of the New World and of the sea-passage to India by the Cape of Good
Hope. The voyage to those distant regions was too long and the remoteness
from ports of refuge too great for rowing galleys, a class of vessels whose
construction unfitted them for developing great size and for contending
with heavy weather. The change of motive power made possible and
entailed a different disposition of the fighting power, the main battery
weight of ships being transferred from the bows and sterns—end-on fire—
to the broadsides. The combination of these two new factors caused ships
and fleets necessarily to be fought in a different manner from formerly—
entailed, to use the technical word, new tactics.
The innovations thus briefly mentioned, though equally radical, were
much more gradual in their progress than those witnessed by our
generation. The latter have occurred not merely within the lifetime but
within the memory of many who are still among us. They are embraced,
easily and entirely, within the reign of Queen Victoria. It has been said,
plausibly, that if a naval officer who died half a century ago could revisit
the earth he would find himself more at home in the ships of Elizabeth than
in those of her present successor. No such sudden and sharp contrast
troubled the seamen of the earlier era. It is true and interesting to note that
the battle of Lepanto in 1573, although a few vessels of broadside type
therein exercised a decisive influence, was fought chiefly by galleys, while
in the contest with the Spanish Armada in the English Channel fifteen years
Page 258
later sailing ships played the leading part; but while the fact gives a
valuable assistance to precision of memory by fixing an approximate date
when the one type was definitely supplanted by the other, it remains that the
turning-point thus indicated was reached long after cannon and sails first
were used afloat, and that another century elapsed before the galley was
definitively abandoned.
BIRD’S-EYE VIEW OF THE TRANSITION
A few dates will illustrate the swiftness of our recent transformations.
In 1838, when the French navy reduced San Juan de Ulloa, the principal
defence of Vera Cruz, and in 1840, in the British attack upon Acre, the
fighting power was wholly in sailing ships such as had fought at Trafalgar
thirty-five years before. Two small paddle steamers towed the French
frigate into position, while the four British vessels of the same type
contributed only a desultory addition to the broadsides of seven sailing
ships of the line, which compelled the surrender of the fortress. The first
screw ship of the line in the British navy was launched in 1852; the last
sailing ship of that class went out of commission in 1860. All alike, the
ships of Vera Cruz and of Acre, and their short-reigning successors, the
steam frigates and ships of the line, are now as much things of the past, in
sails, in engines, and in guns, as are the galleys of Lepanto and the ships of
the Armada. By 1870 it had been recognized everywhere that a type of
vessel corresponding in essential features with the present armored battle-
ships had displaced all competitors. The span of a single generation had
seen the transition of the ships of Drake and Nelson to those of our own
day. The career of Farragut was run in the intermediate period. His success
for the most part was achieved and his renown won with vessels
substantially of the older type, but with auxiliary steam-power.
It is almost needless to remark that this seemingly abrupt transition is
but one incident in the startling progress made during the century in all the
arts of peace as of war. Like the others, it is due to an intellectual activity,
greater probably than that of our predecessors, and directed since the peace
of 1815 less upon external political interests than upon scientific
investigation, and upon the application of the results to the improvement of
valuable assistance to precision of memory by fixing an approximate date
when the one type was definitely supplanted by the other, it remains that the
turning-point thus indicated was reached long after cannon and sails first
were used afloat, and that another century elapsed before the galley was
definitively abandoned.
BIRD’S-EYE VIEW OF THE TRANSITION
A few dates will illustrate the swiftness of our recent transformations.
In 1838, when the French navy reduced San Juan de Ulloa, the principal
defence of Vera Cruz, and in 1840, in the British attack upon Acre, the
fighting power was wholly in sailing ships such as had fought at Trafalgar
thirty-five years before. Two small paddle steamers towed the French
frigate into position, while the four British vessels of the same type
contributed only a desultory addition to the broadsides of seven sailing
ships of the line, which compelled the surrender of the fortress. The first
screw ship of the line in the British navy was launched in 1852; the last
sailing ship of that class went out of commission in 1860. All alike, the
ships of Vera Cruz and of Acre, and their short-reigning successors, the
steam frigates and ships of the line, are now as much things of the past, in
sails, in engines, and in guns, as are the galleys of Lepanto and the ships of
the Armada. By 1870 it had been recognized everywhere that a type of
vessel corresponding in essential features with the present armored battle-
ships had displaced all competitors. The span of a single generation had
seen the transition of the ships of Drake and Nelson to those of our own
day. The career of Farragut was run in the intermediate period. His success
for the most part was achieved and his renown won with vessels
substantially of the older type, but with auxiliary steam-power.
It is almost needless to remark that this seemingly abrupt transition is
but one incident in the startling progress made during the century in all the
arts of peace as of war. Like the others, it is due to an intellectual activity,
greater probably than that of our predecessors, and directed since the peace
of 1815 less upon external political interests than upon scientific
investigation, and upon the application of the results to the improvement of
Page 259
processes of every kind. The changes in conception and in development of
the instruments of naval warfare result from the increased power of dealing
with refractory material which has been acquired by scientific and practical
men in the laboratory and the workshop. Thus viewed, though so rapid in
realization as to amount to a revolution, not only is the change seen to be
the outcome of a long, though silent preparation, but it is brought also into
its due relation to the general movement of the age, and found to share its
special characteristics. Our ancestors of the eighteenth century had their
own problems, noble and absorbing, but chiefly political in character. While
new worlds were being gathered into the embrace of European civilization,
the leading powers struggling among themselves for pre-eminence in the
work, and while the harvest was ripening for the French Revolution, science
crept forward, but slowly and silently, the pre-occupation of the few, not the
interest of the many.
The object of the present article is to describe the type of war vessel
prevalent universally among civilized nations when the nineteenth century
opened, and to trace historically the sequence of ideas and of facts which
have resulted in the type whose general acceptance is seen now in the
practice of the chief naval states.
SAILING SHIPS AND BROADSIDE BATTERIES
When the nineteenth century began, the ships that contended for the
control of the sea were, and for two centuries had been, sailing ships with
broadside batteries: the guns, that is, were distributed along both sides from
the bow to the stern on one, two, three, or four decks. From the largest
down, all were of this type until the very smallest class was reached. In the
latter, which could scarcely be considered fighting ships, the gun power was
at times concentrated into a single piece, which swept from side to side
round the horizon, thus anticipating partially the modern turreted ironclad
with its concentrated revolving battery.
The arrangement of guns in broadside involved anomalies and
inconveniences which seem most singular when first noted. A ship in chase
of another, for instance, had no guns which threw straight ahead. If it were
wished to fire, in order to cripple the fleeing enemy, it was necessary to
the instruments of naval warfare result from the increased power of dealing
with refractory material which has been acquired by scientific and practical
men in the laboratory and the workshop. Thus viewed, though so rapid in
realization as to amount to a revolution, not only is the change seen to be
the outcome of a long, though silent preparation, but it is brought also into
its due relation to the general movement of the age, and found to share its
special characteristics. Our ancestors of the eighteenth century had their
own problems, noble and absorbing, but chiefly political in character. While
new worlds were being gathered into the embrace of European civilization,
the leading powers struggling among themselves for pre-eminence in the
work, and while the harvest was ripening for the French Revolution, science
crept forward, but slowly and silently, the pre-occupation of the few, not the
interest of the many.
The object of the present article is to describe the type of war vessel
prevalent universally among civilized nations when the nineteenth century
opened, and to trace historically the sequence of ideas and of facts which
have resulted in the type whose general acceptance is seen now in the
practice of the chief naval states.
SAILING SHIPS AND BROADSIDE BATTERIES
When the nineteenth century began, the ships that contended for the
control of the sea were, and for two centuries had been, sailing ships with
broadside batteries: the guns, that is, were distributed along both sides from
the bow to the stern on one, two, three, or four decks. From the largest
down, all were of this type until the very smallest class was reached. In the
latter, which could scarcely be considered fighting ships, the gun power was
at times concentrated into a single piece, which swept from side to side
round the horizon, thus anticipating partially the modern turreted ironclad
with its concentrated revolving battery.
The arrangement of guns in broadside involved anomalies and
inconveniences which seem most singular when first noted. A ship in chase
of another, for instance, had no guns which threw straight ahead. If it were
wished to fire, in order to cripple the fleeing enemy, it was necessary to
Page 260
deflect from the course; and in order to bring most of the guns on one side
into play the vessel had to swing round nearly at right angles to the
direction of pursuit. This, of course, lost both time and ground. Broadside
fire—the distribution of guns in broadside—rests, however, upon an
unchangeable condition, which controls now as it did a century ago. Ships
then were from three to four times as long as they were broad; the
proportion now is, length from four to six times the breadth—or beam, as it
is technically called. Therefore, except in small vessels, where the
concentration of the whole weight that can be carried in battery gave but
one piece effective against a probable target, a full development of fire
required the utilization of the long side of the ship rather than of its short
cross-section. This is precisely analogous to the necessity that an army has
of deploying into line, from any order of march, in order to develop its full
musketry fire. The mechanical attainment of the last century did not permit
the construction of single guns that would contain the weight of the whole
battery of a big ship: but even had it, guns are not wanted bigger than will
penetrate their target most effectively. When an ounce of lead will kill a
man it is useless to fire a pound. The limit of penetration once reached, it is
numbers, not size, that tell: and numbers could be had only by utilizing the
broadside. This condition remains operative now; but as modern battle-
ships present two or more kinds of target—the heavy armored and that
which is light armored, or unprotected—the application of the principle in
practice becomes more complicated. Batteries now are necessarily less
homogeneous than they once were, because targets vary more.
DISAPPEARANCE OF BOW FIRE
The adoption of broadside batteries followed, therefore, necessarily
upon increase of size and consequent length, but not upon that only. It is
instructive to observe that the sailing fighting ship was derived, in part, at
least, from the galley, and its resemblance in form to the latter is traceable
for at least a century after the general disuse of the oar. As the galley,
however, was small, it could concentrate its fire advantageously in one or
two pieces, for which small number the cross-section offered a sufficient
line of emplacement: and as, when it could move at all, it could move in
into play the vessel had to swing round nearly at right angles to the
direction of pursuit. This, of course, lost both time and ground. Broadside
fire—the distribution of guns in broadside—rests, however, upon an
unchangeable condition, which controls now as it did a century ago. Ships
then were from three to four times as long as they were broad; the
proportion now is, length from four to six times the breadth—or beam, as it
is technically called. Therefore, except in small vessels, where the
concentration of the whole weight that can be carried in battery gave but
one piece effective against a probable target, a full development of fire
required the utilization of the long side of the ship rather than of its short
cross-section. This is precisely analogous to the necessity that an army has
of deploying into line, from any order of march, in order to develop its full
musketry fire. The mechanical attainment of the last century did not permit
the construction of single guns that would contain the weight of the whole
battery of a big ship: but even had it, guns are not wanted bigger than will
penetrate their target most effectively. When an ounce of lead will kill a
man it is useless to fire a pound. The limit of penetration once reached, it is
numbers, not size, that tell: and numbers could be had only by utilizing the
broadside. This condition remains operative now; but as modern battle-
ships present two or more kinds of target—the heavy armored and that
which is light armored, or unprotected—the application of the principle in
practice becomes more complicated. Batteries now are necessarily less
homogeneous than they once were, because targets vary more.
DISAPPEARANCE OF BOW FIRE
The adoption of broadside batteries followed, therefore, necessarily
upon increase of size and consequent length, but not upon that only. It is
instructive to observe that the sailing fighting ship was derived, in part, at
least, from the galley, and its resemblance in form to the latter is traceable
for at least a century after the general disuse of the oar. As the galley,
however, was small, it could concentrate its fire advantageously in one or
two pieces, for which small number the cross-section offered a sufficient
line of emplacement: and as, when it could move at all, it could move in
Page 261
any direction, there was a further advantage in being able to fire in the
direction of its motion. Hence, bow fire prevailed in galleys to the end,
although the great galleasses of Lepanto and the Armada had accepted
broadside batteries in great part, and whenever the galley type has recurred,
as on Lake Champlain during our Revolutionary War, bow fire has
predominated. The sailing ship, on the contrary, was limited as to the
direction in which she could move. Taking her as the centre of a circle, she
could not steer directly for much more than half the points on the
circumference. Bow fire consequently was much less beneficial to her, and,
further, it was found that, for reasons not necessary to particularize, her
sailing, steering, and manœuvring were greatly benefited by the leverage of
sails carried on the bowsprit and its booms, projecting forward of the bow,
where they interfered decisively with right-ahead fire.
For all these reasons, bow fire disappeared and broadside fire
prevailed; but the fundamental one to be remembered is the greater
development of fire conferred by greater length. All ships—except the very
small ones known as schooners, cutters, and gunboats—were broadside
vessels, moved by canvas which was carried commonly on two or three
masts; but into the particulars of the sails it is presumed readers will not
care to enter. Being thus homogeneous in general characteristics, the ships
of this era were divided commonly into three principal classes, each of
which had subdivisions; but it was recognized then, as it is now in theory
though too little in practice, that such multiplication of species is harmful,
and our forerunners, by a process of gradual elimination, had settled down
upon certain clearly defined medium types.
The smallest of the three principal classes of fighting ships were called
sloops-of-war, or corvettes. These had sometimes two masts, sometimes
three; but the particular feature that differentiated them was that they had
but one row of guns in broadside, on an uncovered deck. The offices
discharged by this class of vessel were various, but in the apprehension of
the writer they may be considered rightly as being above all the protectors
or destroyers of commerce in transit. All ships of war, of course, contributed
to this end; but the direct preying upon commerce, upon merchant ships,
whose resisting power was small, was done most economically by small
vessels of relatively small power. Having a given amount of tonnage to
devote to commerce destroying, many small vessels are more effective than
direction of its motion. Hence, bow fire prevailed in galleys to the end,
although the great galleasses of Lepanto and the Armada had accepted
broadside batteries in great part, and whenever the galley type has recurred,
as on Lake Champlain during our Revolutionary War, bow fire has
predominated. The sailing ship, on the contrary, was limited as to the
direction in which she could move. Taking her as the centre of a circle, she
could not steer directly for much more than half the points on the
circumference. Bow fire consequently was much less beneficial to her, and,
further, it was found that, for reasons not necessary to particularize, her
sailing, steering, and manœuvring were greatly benefited by the leverage of
sails carried on the bowsprit and its booms, projecting forward of the bow,
where they interfered decisively with right-ahead fire.
For all these reasons, bow fire disappeared and broadside fire
prevailed; but the fundamental one to be remembered is the greater
development of fire conferred by greater length. All ships—except the very
small ones known as schooners, cutters, and gunboats—were broadside
vessels, moved by canvas which was carried commonly on two or three
masts; but into the particulars of the sails it is presumed readers will not
care to enter. Being thus homogeneous in general characteristics, the ships
of this era were divided commonly into three principal classes, each of
which had subdivisions; but it was recognized then, as it is now in theory
though too little in practice, that such multiplication of species is harmful,
and our forerunners, by a process of gradual elimination, had settled down
upon certain clearly defined medium types.
The smallest of the three principal classes of fighting ships were called
sloops-of-war, or corvettes. These had sometimes two masts, sometimes
three; but the particular feature that differentiated them was that they had
but one row of guns in broadside, on an uncovered deck. The offices
discharged by this class of vessel were various, but in the apprehension of
the writer they may be considered rightly as being above all the protectors
or destroyers of commerce in transit. All ships of war, of course, contributed
to this end; but the direct preying upon commerce, upon merchant ships,
whose resisting power was small, was done most economically by small
vessels of relatively small power. Having a given amount of tonnage to
devote to commerce destroying, many small vessels are more effective than
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a few big ones of unnecessary force. Such being the nature of the attack, the
resistance must be similar in kind. That is, a flock of merchant ships being
liable to attack by many small adversaries, several small protectors would
be more efficient than one or two large ones. Sloops-of-war served also as
despatch vessels and lookouts of a fleet, but were less well adapted to this
service than the frigate was.
THE FRIGATE AND HER GUNS
This latter celebrated and favorite class of ship stood next in order of
power above the corvette, with which it might also be said to have blended;
for although in the frigate class there were two, or at the most three, rates
that predominated vastly in numbers over all the rest, yet the name covered
many differing degrees of force. The distinguishing feature of the frigate
was that it carried one complete row of guns upon a covered deck—upon a
deck, that is, which had another deck over it. On this upper or spar deck
there were also guns—more or fewer—but lighter in weight than those on
the covered deck, usually styled the main deck. The two principal classes of
frigates at the beginning of this century were the thirty-two-gun and the
thirty-eight-gun. That is, they carried nominally sixteen or nineteen guns on
each side; but the enumeration is misleading, except as a matter of
comparison, for guns of some classes were not counted. Ships generally had
a few more cannon than their rate implied. The United States thirty-two-gun
frigate Essex, for example, carried at first twenty-six long twelves on the
main deck, with sixteen carronades and two chase guns on the spar deck.
Above these two classes came the forty-four-gun frigate, a very powerful
rate, which was favored by the United States navy and received a
development of strength then unprecedented.
Being such as here described, the frigate was essentially, though not
exclusively, the appendage of a fleet of line-of-battle ships. Wars are
decided not by commerce destroying nor by raids, however vexatious, but
by fleets and armies, by great organized masses—that is, by crushing, not
by harassment. But ships of the line, to perform their function, must keep
together, both when cruising and when on the field of battle, in order to put
forth their strength in combination. The innumerable detached services that
resistance must be similar in kind. That is, a flock of merchant ships being
liable to attack by many small adversaries, several small protectors would
be more efficient than one or two large ones. Sloops-of-war served also as
despatch vessels and lookouts of a fleet, but were less well adapted to this
service than the frigate was.
THE FRIGATE AND HER GUNS
This latter celebrated and favorite class of ship stood next in order of
power above the corvette, with which it might also be said to have blended;
for although in the frigate class there were two, or at the most three, rates
that predominated vastly in numbers over all the rest, yet the name covered
many differing degrees of force. The distinguishing feature of the frigate
was that it carried one complete row of guns upon a covered deck—upon a
deck, that is, which had another deck over it. On this upper or spar deck
there were also guns—more or fewer—but lighter in weight than those on
the covered deck, usually styled the main deck. The two principal classes of
frigates at the beginning of this century were the thirty-two-gun and the
thirty-eight-gun. That is, they carried nominally sixteen or nineteen guns on
each side; but the enumeration is misleading, except as a matter of
comparison, for guns of some classes were not counted. Ships generally had
a few more cannon than their rate implied. The United States thirty-two-gun
frigate Essex, for example, carried at first twenty-six long twelves on the
main deck, with sixteen carronades and two chase guns on the spar deck.
Above these two classes came the forty-four-gun frigate, a very powerful
rate, which was favored by the United States navy and received a
development of strength then unprecedented.
Being such as here described, the frigate was essentially, though not
exclusively, the appendage of a fleet of line-of-battle ships. Wars are
decided not by commerce destroying nor by raids, however vexatious, but
by fleets and armies, by great organized masses—that is, by crushing, not
by harassment. But ships of the line, to perform their function, must keep
together, both when cruising and when on the field of battle, in order to put
forth their strength in combination. The innumerable detached services that
Page 263
must be discharged for every great organized force need for a fleet to be
done by vessels of inferior strength, yet so strong that they cannot be
intercepted or driven off lightly by every whipper-snapper of an armed ship
that comes along. Moreover, a fact not always realized, speed—speed to
hasten on a mission, to overtake a foe, or to escape pursuit—depends upon
size, masts that can carry sail and hold way amid heavy seas. Hence the
frigate, not the lighter sloop, was indicated for the momentous duties upon
which depended the intelligence and the communications of the fleet. Such
leading considerations are needed to be stated and to be kept in mind, for
they affected the warfare of the last decade of the century quite as really as
they did that of the first, and a paper would indeed be incomplete which
confined itself to indicating points of difference of progress, so-called, and
failed to recognize those essential and permanent conditions which time
will never remove. Frigates and sloops have disappeared in name and form,
in motive power and in armament. Their essential functions remain, and
will remain while war lasts.
DUTIES OF THE FRIGATE
The truth of this statement will be evident from a brief mention of the
duties frigates actually used to perform. While attending the fleet, not
merely a part of it, the frigates were thrown out far in advance and on each
side, as cavalry on land scours the country towards or through which the
army advances. The distance to which they would be thus detached would
sometimes amount to one hundred or two hundred miles, and the absence to
days, rejoining being assured by the assignment of a rendezvous, or by an
adequate knowledge of the admiral’s intended movements. It will be
recognized that when thus alone frigates might meet equal or superior
forces, to resist or to escape from which both strength and speed were
needed. An extreme and particular case of such service was the watching of
an enemy’s port by one or more frigates, when they had to keep close to the
entrance, although a fleet might be within. Again, frigates were placed in
certain central positions, rendezvous known only to the superior officers,
where they cruised steadily, having information as to the whereabouts of the
done by vessels of inferior strength, yet so strong that they cannot be
intercepted or driven off lightly by every whipper-snapper of an armed ship
that comes along. Moreover, a fact not always realized, speed—speed to
hasten on a mission, to overtake a foe, or to escape pursuit—depends upon
size, masts that can carry sail and hold way amid heavy seas. Hence the
frigate, not the lighter sloop, was indicated for the momentous duties upon
which depended the intelligence and the communications of the fleet. Such
leading considerations are needed to be stated and to be kept in mind, for
they affected the warfare of the last decade of the century quite as really as
they did that of the first, and a paper would indeed be incomplete which
confined itself to indicating points of difference of progress, so-called, and
failed to recognize those essential and permanent conditions which time
will never remove. Frigates and sloops have disappeared in name and form,
in motive power and in armament. Their essential functions remain, and
will remain while war lasts.
DUTIES OF THE FRIGATE
The truth of this statement will be evident from a brief mention of the
duties frigates actually used to perform. While attending the fleet, not
merely a part of it, the frigates were thrown out far in advance and on each
side, as cavalry on land scours the country towards or through which the
army advances. The distance to which they would be thus detached would
sometimes amount to one hundred or two hundred miles, and the absence to
days, rejoining being assured by the assignment of a rendezvous, or by an
adequate knowledge of the admiral’s intended movements. It will be
recognized that when thus alone frigates might meet equal or superior
forces, to resist or to escape from which both strength and speed were
needed. An extreme and particular case of such service was the watching of
an enemy’s port by one or more frigates, when they had to keep close to the
entrance, although a fleet might be within. Again, frigates were placed in
certain central positions, rendezvous known only to the superior officers,
where they cruised steadily, having information as to the whereabouts of the
Page 264
fleet, or instructions for expected vessels. They were there centres of
intelligence, round which the movements of the whole body revolved.
When the fleet was actually in touch with a hostile fleet, in pursuit, or
when expecting battle, the frigates were placed between their own force and
the enemy; nearer, however, to the latter, as the essential point was to keep
knowledge of his whereabouts and probable intentions. Such a position was
at times extremely exposed. The frigates had to avoid equally capture and
being driven and shaken off; they must keep close, yet not be caught. When
engagement ensued they passed through to the off side of their own fleet,
where they were dispersed at intervals abreast the main line, like the file
closers of a military line ashore. Here they fulfilled one special purpose,
besides others. As the fleet fought with broadsides only, its ships were
ranged one ahead of the other. Consequently signals made on the masts of
the admiral could not be seen always by those ahead or astern of him; but
the frigates in the other line made the same signals, “repeated,” as it was
said, where they could be read more certainly. But frigates did also more
hazardous work. They went to crippled ships of the line and towed them
into other positions, into or out of fire, and at times the admiral summoned
a frigate alongside to carry a message to some part of the battle. “I noticed,”
says Marryatt, in one of his novels, “the look of pride on the faces of our
officers when it appeared that the loss on board our frigate was greater than
that of some of the ships in the line.”
For such offices it is evident there were wanted a strength and a weight
which the corvette did not have. A corvette would make poor work of
towing a heavy ship, and could not carry as surely the sail needed to
maintain a position. At the same time it should be observed that excess of
size above the requirements stated should be exceptional. In the opinion of
the writer the forty-four-gun frigate in her day possessed a fighting force
and a weight of body in excess of that required by the ordinary functions of
her nominal class. For exceptional reasons, a few of the type were
permissible in a large navy. On the other hand, it may be inferred from the
long experience of the British navy, and the resultant practice, that ships of
twenty-eight, twenty-four, and twenty guns, though often styled frigates,
were not found satisfactory as such. In the distribution of tonnage between
size and numbers, a mean must be found; and it must be added that a just
intelligence, round which the movements of the whole body revolved.
When the fleet was actually in touch with a hostile fleet, in pursuit, or
when expecting battle, the frigates were placed between their own force and
the enemy; nearer, however, to the latter, as the essential point was to keep
knowledge of his whereabouts and probable intentions. Such a position was
at times extremely exposed. The frigates had to avoid equally capture and
being driven and shaken off; they must keep close, yet not be caught. When
engagement ensued they passed through to the off side of their own fleet,
where they were dispersed at intervals abreast the main line, like the file
closers of a military line ashore. Here they fulfilled one special purpose,
besides others. As the fleet fought with broadsides only, its ships were
ranged one ahead of the other. Consequently signals made on the masts of
the admiral could not be seen always by those ahead or astern of him; but
the frigates in the other line made the same signals, “repeated,” as it was
said, where they could be read more certainly. But frigates did also more
hazardous work. They went to crippled ships of the line and towed them
into other positions, into or out of fire, and at times the admiral summoned
a frigate alongside to carry a message to some part of the battle. “I noticed,”
says Marryatt, in one of his novels, “the look of pride on the faces of our
officers when it appeared that the loss on board our frigate was greater than
that of some of the ships in the line.”
For such offices it is evident there were wanted a strength and a weight
which the corvette did not have. A corvette would make poor work of
towing a heavy ship, and could not carry as surely the sail needed to
maintain a position. At the same time it should be observed that excess of
size above the requirements stated should be exceptional. In the opinion of
the writer the forty-four-gun frigate in her day possessed a fighting force
and a weight of body in excess of that required by the ordinary functions of
her nominal class. For exceptional reasons, a few of the type were
permissible in a large navy. On the other hand, it may be inferred from the
long experience of the British navy, and the resultant practice, that ships of
twenty-eight, twenty-four, and twenty guns, though often styled frigates,
were not found satisfactory as such. In the distribution of tonnage between
size and numbers, a mean must be found; and it must be added that a just
Page 265
mean is a very different thing from a compromise. These considerations
also apply to present-day problems.
EARLY SHIPS OF THE LINE
In the fleet-ship, likewise the ship of the line, as the opening century
styled the class of vessel known in the closing days as the battle-ship, our
predecessors had reached a mean conclusion. The line-of-battle ship, or the
ship of the line, as more usually called, differed from the frigate generically,
in that it had two or more covered decks. There were one or two cases of
ships with four decks, but, as a rule, three were the extreme; and ships of
the line were roughly classed as two or three deckers. Under these heads
two-deckers carried in their two centuries of history from fifty to eighty-
four guns; three-deckers from ninety to one hundred and twenty. The
increase in number of guns, resulting, as it did, from increase of size, was
not the sole gain of ships of the line. The bigger ships got, the heavier were
their timbers, the thicker their planking, the more impenetrable, therefore,
their sides. There was a gain, in short, of defensive as well as offensive
strength, analogous to the protection given by armor. “As the enemy’s ships
were big,” wrote a renowned British admiral, “they took a great deal of
drubbing.”
Between the great extremes of strength indicated by fifty and one
hundred and twenty guns—whose existence at one and the same time was
the evidence of blind historical development, rather than of intelligent
relative processes—the navy of a century ago had settled upon a mean, to
appreciate which the main idea and purport of the ship of the line must be
grasped. The essential function of the ship “of the line” was, as the name
implies, to act in combination with other ships in a line of battle. To do this
was needed not only fighting power, but manœuvring ability—speed and
handiness—and in order that these qualities might approach
homogeneousness throughout the fleet, and so promote action in concert,
the acceptance of a mean type was essential. To carry three decks of guns, a
ship had to expose above water a side disproportionately high relatively to
her length, her depth, and her hold upon the water. She consequently drifted
rapidly when her side was turned to the wind; while, if her length was
also apply to present-day problems.
EARLY SHIPS OF THE LINE
In the fleet-ship, likewise the ship of the line, as the opening century
styled the class of vessel known in the closing days as the battle-ship, our
predecessors had reached a mean conclusion. The line-of-battle ship, or the
ship of the line, as more usually called, differed from the frigate generically,
in that it had two or more covered decks. There were one or two cases of
ships with four decks, but, as a rule, three were the extreme; and ships of
the line were roughly classed as two or three deckers. Under these heads
two-deckers carried in their two centuries of history from fifty to eighty-
four guns; three-deckers from ninety to one hundred and twenty. The
increase in number of guns, resulting, as it did, from increase of size, was
not the sole gain of ships of the line. The bigger ships got, the heavier were
their timbers, the thicker their planking, the more impenetrable, therefore,
their sides. There was a gain, in short, of defensive as well as offensive
strength, analogous to the protection given by armor. “As the enemy’s ships
were big,” wrote a renowned British admiral, “they took a great deal of
drubbing.”
Between the great extremes of strength indicated by fifty and one
hundred and twenty guns—whose existence at one and the same time was
the evidence of blind historical development, rather than of intelligent
relative processes—the navy of a century ago had settled upon a mean, to
appreciate which the main idea and purport of the ship of the line must be
grasped. The essential function of the ship “of the line” was, as the name
implies, to act in combination with other ships in a line of battle. To do this
was needed not only fighting power, but manœuvring ability—speed and
handiness—and in order that these qualities might approach
homogeneousness throughout the fleet, and so promote action in concert,
the acceptance of a mean type was essential. To carry three decks of guns, a
ship had to expose above water a side disproportionately high relatively to
her length, her depth, and her hold upon the water. She consequently drifted
rapidly when her side was turned to the wind; while, if her length was
Page 266
increased, and so her hold on the water, she needed more time and room to
tack and to wear—that is, to turn around. Ships of this class also were
generally—though not necessarily—slow.
ADVANTAGES OF THE SEVENTY-FOURS
The two-decked ship was superior in speed and in handiness, and for
that reason, even when acting singly, she could put forth such power as she
possessed more quickly and more certainly. But these qualities were most
conspicuously valuable when ship had to act with ship. The great secret of
military success, concerted action in masses, was in the hands of the two-
decked ship, because in her were united to the highest point individual
power and facility for combined action. And this was true not only of two-
deckers in general, but of the particular species known as the seventy-four-
gun ship. Ships below that rate lacked individual fighting power. Ships
above it, the eighty and eighty-four, lost manœuvring power because of
their greater length and weight. Under the conditions of sail a fleet of
seventy-fours could get out the whole power of the force more surely and
more rapidly than the equivalent number of guns in ships of any other kind.
Thus offensive power dictated its survival. To our own day it reads the
lesson that offensive power, the sine quâ non of a military organization, lies
not merely in the greatest strength of the single ships, but in the uniformity
of their action and rapidity of their movements, as conducive to the quick
putting forth of the strength of the whole body at once and in mutual
support.
It may be asked naturally, why, then, were there any ships bigger or
smaller than this favored type? For smaller, the answer is that short ships of
lighter draught are best suited for shoal or intricate navigation. The shoals
of Holland forbade heavy ships to the Dutch navy, materially reducing its
fighting strength. Before France entered our Revolutionary struggle the
British sent only sixty-fours to operate upon our comparatively shallow
coasts and bars. As regards bigger ships, they were useful exceptionally, as
were forty-four-gun frigates, and for the following reason: Every line of
battle has three particularly dangerous points—the centre, because there the
line, if pierced, divides into the two smaller fragments; and the flanks, or
tack and to wear—that is, to turn around. Ships of this class also were
generally—though not necessarily—slow.
ADVANTAGES OF THE SEVENTY-FOURS
The two-decked ship was superior in speed and in handiness, and for
that reason, even when acting singly, she could put forth such power as she
possessed more quickly and more certainly. But these qualities were most
conspicuously valuable when ship had to act with ship. The great secret of
military success, concerted action in masses, was in the hands of the two-
decked ship, because in her were united to the highest point individual
power and facility for combined action. And this was true not only of two-
deckers in general, but of the particular species known as the seventy-four-
gun ship. Ships below that rate lacked individual fighting power. Ships
above it, the eighty and eighty-four, lost manœuvring power because of
their greater length and weight. Under the conditions of sail a fleet of
seventy-fours could get out the whole power of the force more surely and
more rapidly than the equivalent number of guns in ships of any other kind.
Thus offensive power dictated its survival. To our own day it reads the
lesson that offensive power, the sine quâ non of a military organization, lies
not merely in the greatest strength of the single ships, but in the uniformity
of their action and rapidity of their movements, as conducive to the quick
putting forth of the strength of the whole body at once and in mutual
support.
It may be asked naturally, why, then, were there any ships bigger or
smaller than this favored type? For smaller, the answer is that short ships of
lighter draught are best suited for shoal or intricate navigation. The shoals
of Holland forbade heavy ships to the Dutch navy, materially reducing its
fighting strength. Before France entered our Revolutionary struggle the
British sent only sixty-fours to operate upon our comparatively shallow
coasts and bars. As regards bigger ships, they were useful exceptionally, as
were forty-four-gun frigates, and for the following reason: Every line of
battle has three particularly dangerous points—the centre, because there the
line, if pierced, divides into the two smaller fragments; and the flanks, or
Page 267
ends, because the extremities are supported less easily by the rest of the
force than the centre is, one extremity being farther from the other than the
centre is from either. Such local weakness could not be remedied by the use
of two ships, for, if the line were properly closed, one of them could fire at
the enemy only through or over the other. The sole way of giving the
strength there required was by concentrating it into individual ships, either
by putting on the additional battery, which gives a three-decker, or by
making the seventy-four heavier, resulting in an eighty-gun ship on two
decks. These stronger vessels were, therefore, stationed in the centre or on
the flanks of a line of battle. The particular functions, the raison d’être, of
the three leading classes of ships of war—the sloop, the frigate, and the ship
of the line—have now been stated. It remains to give an account of the chief
features of the armament carried on their broadsides, as described.
BATTERIES SEVENTY-FIVE YEARS AGO
When the nineteenth century began, batteries of ships were composed
of two principal classes of guns: the long gun and the short gun, or
carronade. The difference between these lay in the way the weight of metal
allowed for each was utilized. The long gun, as its name implies, was
comparatively long and thick, and threw a small ball with a heavy charge of
powder. The ball, therefore, flew swiftly, and had a long range. A carronade
of the same weight was short and comparatively thin, could use only a
small charge of powder, lest it burst, and threw a large ball. Its shot,
therefore, moved slowly and had short range. Fired at a target—a ship’s side
—within range of both guns, the shot from the long gun penetrated quickly,
the wood had not time to splinter badly, and a clean hole was the result. The
carronade’s shot, on the contrary, being both larger and slower, penetrated
with difficulty, all the surrounding wood felt the strain and broke up into
splinters, leaving a large jagged hole, if the shot got through. These effects
were called respectively piercing and smashing, and are reproduced, in
measure, upon targets representing the side of a modern ironclad. They
have been likened familiarly to the effect of a pistol-ball and of a stone
upon a window pane: the one goes through clean, the other crashes.
force than the centre is, one extremity being farther from the other than the
centre is from either. Such local weakness could not be remedied by the use
of two ships, for, if the line were properly closed, one of them could fire at
the enemy only through or over the other. The sole way of giving the
strength there required was by concentrating it into individual ships, either
by putting on the additional battery, which gives a three-decker, or by
making the seventy-four heavier, resulting in an eighty-gun ship on two
decks. These stronger vessels were, therefore, stationed in the centre or on
the flanks of a line of battle. The particular functions, the raison d’être, of
the three leading classes of ships of war—the sloop, the frigate, and the ship
of the line—have now been stated. It remains to give an account of the chief
features of the armament carried on their broadsides, as described.
BATTERIES SEVENTY-FIVE YEARS AGO
When the nineteenth century began, batteries of ships were composed
of two principal classes of guns: the long gun and the short gun, or
carronade. The difference between these lay in the way the weight of metal
allowed for each was utilized. The long gun, as its name implies, was
comparatively long and thick, and threw a small ball with a heavy charge of
powder. The ball, therefore, flew swiftly, and had a long range. A carronade
of the same weight was short and comparatively thin, could use only a
small charge of powder, lest it burst, and threw a large ball. Its shot,
therefore, moved slowly and had short range. Fired at a target—a ship’s side
—within range of both guns, the shot from the long gun penetrated quickly,
the wood had not time to splinter badly, and a clean hole was the result. The
carronade’s shot, on the contrary, being both larger and slower, penetrated
with difficulty, all the surrounding wood felt the strain and broke up into
splinters, leaving a large jagged hole, if the shot got through. These effects
were called respectively piercing and smashing, and are reproduced, in
measure, upon targets representing the side of a modern ironclad. They
have been likened familiarly to the effect of a pistol-ball and of a stone
upon a window pane: the one goes through clean, the other crashes.
Page 268
The smashing of the carronades, when fully realized, was worse than
penetration, and was greatly dreaded; but, on the other hand, a ship which
feared them in an opponent might keep out of their range. This expedient
was so effective that carronades, which did great damage until their tactics
were understood, gradually fell into disfavor. Nevertheless, they remained
in use till after the peace of 1815. In 1814 the battery of the U. S. S. Essex
was chiefly carronades, and their inadequate range was a large factor in her
defeat.
At the period in question guns of all sorts fired only non-explosive
projectiles, solid or hollow shot. The destructive shell of the present day
was used only by pieces called mortars, in vertical firing, which will be
spoken of farther on. Such were not mounted on the ships of the fleet
generally, nor used against shipping, except when packed in a small harbor.
They did not enter into naval warfare proper. The ram and the torpedo of
present warfare were unknown. On the other hand, there was practised a
form of fighting which is thought now to have disappeared forever, namely,
boarding and fighting hand-to-hand on the deck. Even then, however,
boarding did not decide the main issue of a sea-fight, except occasionally in
very small vessels. The deck of a large and fresh ship was not to be reached
easily. Boarding was like the cavalry charge that routs a wavering line; the
ship had been beaten at the guns before it occurred.
The real fighting was done by the long guns and carronades disposed in
the broadsides. Besides rapidity and precision of fire, always invaluable, the
two opponents sought advantage of position by manœuvring. They closed,
or they kept apart, according to their understanding of the other’s weight
and kind of battery. Each tried, when possible, to lie across the bow or the
stern of the enemy, for then his guns ranged from end to end of the hostile
ship, while the latter’s broadside could not reply. Failing this extreme
advantage of position, the effort was made so to place one’s self that the
opponent’s guns could not bear—for they swept only a few degrees before
and abaft the broadside—while your own could. If this also was impossible,
the contestants lay side to side at a greater or less distance, and the affair
became an artillery duel.
BRITISH AND FRENCH STYLES OF FIGHTING
penetration, and was greatly dreaded; but, on the other hand, a ship which
feared them in an opponent might keep out of their range. This expedient
was so effective that carronades, which did great damage until their tactics
were understood, gradually fell into disfavor. Nevertheless, they remained
in use till after the peace of 1815. In 1814 the battery of the U. S. S. Essex
was chiefly carronades, and their inadequate range was a large factor in her
defeat.
At the period in question guns of all sorts fired only non-explosive
projectiles, solid or hollow shot. The destructive shell of the present day
was used only by pieces called mortars, in vertical firing, which will be
spoken of farther on. Such were not mounted on the ships of the fleet
generally, nor used against shipping, except when packed in a small harbor.
They did not enter into naval warfare proper. The ram and the torpedo of
present warfare were unknown. On the other hand, there was practised a
form of fighting which is thought now to have disappeared forever, namely,
boarding and fighting hand-to-hand on the deck. Even then, however,
boarding did not decide the main issue of a sea-fight, except occasionally in
very small vessels. The deck of a large and fresh ship was not to be reached
easily. Boarding was like the cavalry charge that routs a wavering line; the
ship had been beaten at the guns before it occurred.
The real fighting was done by the long guns and carronades disposed in
the broadsides. Besides rapidity and precision of fire, always invaluable, the
two opponents sought advantage of position by manœuvring. They closed,
or they kept apart, according to their understanding of the other’s weight
and kind of battery. Each tried, when possible, to lie across the bow or the
stern of the enemy, for then his guns ranged from end to end of the hostile
ship, while the latter’s broadside could not reply. Failing this extreme
advantage of position, the effort was made so to place one’s self that the
opponent’s guns could not bear—for they swept only a few degrees before
and abaft the broadside—while your own could. If this also was impossible,
the contestants lay side to side at a greater or less distance, and the affair
became an artillery duel.
BRITISH AND FRENCH STYLES OF FIGHTING
Page 269
Besides these recognized advantages of position, there was also a
question upon what part of the enemy the fire should be directed. In this
there were two principal schools of tactics, one of which aimed at the hull,
to break down the fire of the hostile ship and destroy her fighting men,
while the other sought, by pointing higher, to cut away the sails, rigging,
and masts, rendering the foe helpless. The latter, in general, was the policy
of the French; the former, and, it may be affirmed, the more surely
successful, was the practice of the British. The two schools find their
counterpart in the tactical considerations which now affect the question of
rapid-fire and of heavy guns, each of which has its appropriate target,
covering in the latter case the motive power, in the former the personnel.
These three leading classes of vessels, with their functions, armaments,
and tactics of the single ship, as described, performed in their day and
during the great maritime contests of two centuries all the duties that at any
time can be required of a maritime fighting organization. By them the
control of the sea in the largest sense was disputed and was determined; by
them commerce was attacked, and by them it was protected. They
themselves have passed away, but the military factors remain the same. The
mastery of the sea and the control of its commerce—of which blockade is
but a special case—are now and must remain always the chief ends of
maritime war. The ends continuing the same, the grand disposition of navies
—their strategy—reposes upon the same principles that it ever did.
Similarly, while the changes in the characteristics of ships will cause the
individual vessel to be fought in manners different from its predecessors,
the handling of masses of ships in battle—fleet tactics—must proceed on
the same general principles as of old. The centre and the two extremities of
all orders are always the points of danger; concentration upon one or two of
the three, however effected, must be always the principle of action. These
things, which cannot vary, form, therefore, no part of a paper which deals
with changes.
THEY HAD THEIR BREAK-DOWNS THEN, TOO
There should be added for the general public the caution that the
difficulties, the imperfections, and the frequent halting state of ships-of-war
question upon what part of the enemy the fire should be directed. In this
there were two principal schools of tactics, one of which aimed at the hull,
to break down the fire of the hostile ship and destroy her fighting men,
while the other sought, by pointing higher, to cut away the sails, rigging,
and masts, rendering the foe helpless. The latter, in general, was the policy
of the French; the former, and, it may be affirmed, the more surely
successful, was the practice of the British. The two schools find their
counterpart in the tactical considerations which now affect the question of
rapid-fire and of heavy guns, each of which has its appropriate target,
covering in the latter case the motive power, in the former the personnel.
These three leading classes of vessels, with their functions, armaments,
and tactics of the single ship, as described, performed in their day and
during the great maritime contests of two centuries all the duties that at any
time can be required of a maritime fighting organization. By them the
control of the sea in the largest sense was disputed and was determined; by
them commerce was attacked, and by them it was protected. They
themselves have passed away, but the military factors remain the same. The
mastery of the sea and the control of its commerce—of which blockade is
but a special case—are now and must remain always the chief ends of
maritime war. The ends continuing the same, the grand disposition of navies
—their strategy—reposes upon the same principles that it ever did.
Similarly, while the changes in the characteristics of ships will cause the
individual vessel to be fought in manners different from its predecessors,
the handling of masses of ships in battle—fleet tactics—must proceed on
the same general principles as of old. The centre and the two extremities of
all orders are always the points of danger; concentration upon one or two of
the three, however effected, must be always the principle of action. These
things, which cannot vary, form, therefore, no part of a paper which deals
with changes.
THEY HAD THEIR BREAK-DOWNS THEN, TOO
There should be added for the general public the caution that the
difficulties, the imperfections, and the frequent halting state of ships-of-war
Page 270
in commission for sea service at the present day are no new things. To the
naval historian familiar with the correspondence of the past they are the
inevitable attendants of all government action, wherein the most
economical methods are always dominated, historically, by considerations
of expediency which are political in character. The necessity of keeping the
public in good-humor, and of not laying open points upon which opposition
can enlarge, induces apparent economies, which sacrifice not only
economy, but the best results. This is a great evil, as yet apparently
inseparable from public enterprises as distinguished from private ones. If
any one supposes that the ships with which Great Britain overthrew
Napoleon, and with which Nelson and his contemporaries won their as yet
unparalleled victories, were always or generally in good material condition,
he is greatly mistaken. What is different in our day, apparently, is a
tendency in ships to rely for their repairs and material efficiency more upon
dock-yards and workshops than upon their own resources, a disposition also
to be unduly discouraged by imperfections in the motive enginery. War will
correct this or war will fail. In maintaining efficiency while keeping the sea,
quite as much as in fighting skill, lay the supreme excellence of officers like
Nelson and Jervis. Men now ought to appreciate better than they do what
difficulties of this sort seamen underwent a hundred years ago and how they
refused to yield to them. “The difference between myself and the French
marshals,” the Duke of Wellington is reported to have said, “was as when a
man starts on a journey with a new harness. What if something gives way,
as in war something is sure to go wrong? Shall you stop or go back for a
workman? Not so; hitch up the break with a bit of rope, or whatever comes
handy, and go on. That is what I did.”
The succession of cause and effect which has produced the present
ship-of-war will be traced in rapid outline, in order to leave as much room
as may be for the description of the essential feature of the ship herself as
she now exists.
Two chief factors concur to a ship-of-war—motive power and fighting
power. The displacement of sails by engines, and the progressive
development of the latter, are features of the general progress of the century.
The engines of a ship-of-war are differentiated from those of merchant
ships chiefly by the necessity of protection. This affects their design, which
must be subordinated to the requirement of being as far as possible below
naval historian familiar with the correspondence of the past they are the
inevitable attendants of all government action, wherein the most
economical methods are always dominated, historically, by considerations
of expediency which are political in character. The necessity of keeping the
public in good-humor, and of not laying open points upon which opposition
can enlarge, induces apparent economies, which sacrifice not only
economy, but the best results. This is a great evil, as yet apparently
inseparable from public enterprises as distinguished from private ones. If
any one supposes that the ships with which Great Britain overthrew
Napoleon, and with which Nelson and his contemporaries won their as yet
unparalleled victories, were always or generally in good material condition,
he is greatly mistaken. What is different in our day, apparently, is a
tendency in ships to rely for their repairs and material efficiency more upon
dock-yards and workshops than upon their own resources, a disposition also
to be unduly discouraged by imperfections in the motive enginery. War will
correct this or war will fail. In maintaining efficiency while keeping the sea,
quite as much as in fighting skill, lay the supreme excellence of officers like
Nelson and Jervis. Men now ought to appreciate better than they do what
difficulties of this sort seamen underwent a hundred years ago and how they
refused to yield to them. “The difference between myself and the French
marshals,” the Duke of Wellington is reported to have said, “was as when a
man starts on a journey with a new harness. What if something gives way,
as in war something is sure to go wrong? Shall you stop or go back for a
workman? Not so; hitch up the break with a bit of rope, or whatever comes
handy, and go on. That is what I did.”
The succession of cause and effect which has produced the present
ship-of-war will be traced in rapid outline, in order to leave as much room
as may be for the description of the essential feature of the ship herself as
she now exists.
Two chief factors concur to a ship-of-war—motive power and fighting
power. The displacement of sails by engines, and the progressive
development of the latter, are features of the general progress of the century.
The engines of a ship-of-war are differentiated from those of merchant
ships chiefly by the necessity of protection. This affects their design, which
must be subordinated to the requirement of being as far as possible below
Page 271
the water-line. The further great protection now afforded is incident rather
to the use and development of armor as a part of the fighting power.
Fighting power divides into offensive and defensive. Armor now
represents the latter. The fighting ship in every age is the product of the race
between the two, and in the nineteenth century this was unprecedented in
the ground covered and in the rapidity of the pace, due to the increased
power of dealing with materials, already alluded to.
CONTEST OF ARMOR AND PROJECTILE
The modern contest began with the introduction of horizontal shell fire
in the third decade of the century. This term must be explained. It has been
said that all ships’ guns up to 1815 threw non-explosive projectiles. In
practice this is true; although Nelson alludes to certain shell supplied to him
for trial, which he was unwilling to use because he wished not to burn his
prizes, but to take them alive. A shell is a hollow projectile filled with
powder, the idea of which is that upon reaching the enemy it will burst into
several pieces, each capable of killing a man, and the flame not impossibly
setting woodwork on fire. It was necessary that the powder within should
not explode from the combustion of the cartridge of the gun, for if it did its
force, combined with the latter, might burst the gun; yet the process that
should result in bursting must begin at that moment or else it would not take
place at all. This difficulty was met by a short column of hard, compressed
powder called the fuse, which extended from the outside to the inside of the
shell. The outer end was inflamed by the charge of the gun, but from its
density it burned slowly, so that the charge of the shell was not enkindled
for five, ten, or more seconds. This expedient was in use over a century ago;
but owing to imperfections of manufacture, no certainty was attained that
the fuse might not be driven in or broken by the force of the discharge, or
the shell itself be cracked and so explode prematurely. Shell, therefore, were
fired with very light charges; and, to obtain sufficient range—go far enough
—they were used in very short, very thick guns, called bombs or mortars, to
which great elevation was given. Such firing, because the shell flew high in
the air, was called vertical firing, in contradistinction to the fire of the long
to the use and development of armor as a part of the fighting power.
Fighting power divides into offensive and defensive. Armor now
represents the latter. The fighting ship in every age is the product of the race
between the two, and in the nineteenth century this was unprecedented in
the ground covered and in the rapidity of the pace, due to the increased
power of dealing with materials, already alluded to.
CONTEST OF ARMOR AND PROJECTILE
The modern contest began with the introduction of horizontal shell fire
in the third decade of the century. This term must be explained. It has been
said that all ships’ guns up to 1815 threw non-explosive projectiles. In
practice this is true; although Nelson alludes to certain shell supplied to him
for trial, which he was unwilling to use because he wished not to burn his
prizes, but to take them alive. A shell is a hollow projectile filled with
powder, the idea of which is that upon reaching the enemy it will burst into
several pieces, each capable of killing a man, and the flame not impossibly
setting woodwork on fire. It was necessary that the powder within should
not explode from the combustion of the cartridge of the gun, for if it did its
force, combined with the latter, might burst the gun; yet the process that
should result in bursting must begin at that moment or else it would not take
place at all. This difficulty was met by a short column of hard, compressed
powder called the fuse, which extended from the outside to the inside of the
shell. The outer end was inflamed by the charge of the gun, but from its
density it burned slowly, so that the charge of the shell was not enkindled
for five, ten, or more seconds. This expedient was in use over a century ago;
but owing to imperfections of manufacture, no certainty was attained that
the fuse might not be driven in or broken by the force of the discharge, or
the shell itself be cracked and so explode prematurely. Shell, therefore, were
fired with very light charges; and, to obtain sufficient range—go far enough
—they were used in very short, very thick guns, called bombs or mortars, to
which great elevation was given. Such firing, because the shell flew high in
the air, was called vertical firing, in contradistinction to the fire of the long
Page 272
gun or carronade, called horizontal fire because their projectiles rose little
above the level.
The destructiveness of shell from ordinary guns was so obvious,
especially for forts to use against wooden ships, that the difficulties were
gradually overcome, and horizontal shell fire was introduced soon after the
cessation of wars allowed men time for thought and change. But although
the idea was accepted and the fact realized, practice changed slowly, as it
tends to do in the absence of emergency. In the attack on Vera Cruz, in
1848, Farragut was present, and was greatly impressed, as with a novelty,
by the effect of what he called the “shell shot,” a hybrid term which aptly
expresses the transition state of men’s minds at the time. I remember an
officer who entered the navy in 1840 telling me the respectful awe and
distrust with which his superiors then regarded the new weapon, a very few
of which for each gun were supplied tentatively. Ten years more, however,
saw a great change, and in 1853 the attack of the Russian squadron of
wooden sailing-ships upon the Turkish vessels in the Bay of Sinope gave an
object-lesson that aroused the naval world to what wooden ships must
expect from horizontal shell fire. In a few minutes three out of seven
Turkish frigates were in flames; while of nine sailing-ships and two
steamers only one of the latter escaped.
HORIZONTAL SHELL FIRE
The Crimean War followed quickly, and in 1854 the wooden
steamships of the line of the allies, vessels identical in fighting
characteristics with those of Trafalgar, attempted to silence masonry works
at Sebastopol. Though the disaster was not so great, the lesson of Sinope
was reaffirmed. Louis Napoleon, a thoughtful man though scarcely a man
of action, had foreseen the difficulty, and had already directed the
construction of five floating batteries which were to carry armor. Before the
war ended these vessels attacked the forts at Kinburn, which they
compelled to surrender, losing, themselves, no men except by shells that
entered the gun ports. Their armor was not pierced.
Horizontal shell fire had called for iron armor, and the two, as opposing
factors, were now established in the recognition of men. The contest
above the level.
The destructiveness of shell from ordinary guns was so obvious,
especially for forts to use against wooden ships, that the difficulties were
gradually overcome, and horizontal shell fire was introduced soon after the
cessation of wars allowed men time for thought and change. But although
the idea was accepted and the fact realized, practice changed slowly, as it
tends to do in the absence of emergency. In the attack on Vera Cruz, in
1848, Farragut was present, and was greatly impressed, as with a novelty,
by the effect of what he called the “shell shot,” a hybrid term which aptly
expresses the transition state of men’s minds at the time. I remember an
officer who entered the navy in 1840 telling me the respectful awe and
distrust with which his superiors then regarded the new weapon, a very few
of which for each gun were supplied tentatively. Ten years more, however,
saw a great change, and in 1853 the attack of the Russian squadron of
wooden sailing-ships upon the Turkish vessels in the Bay of Sinope gave an
object-lesson that aroused the naval world to what wooden ships must
expect from horizontal shell fire. In a few minutes three out of seven
Turkish frigates were in flames; while of nine sailing-ships and two
steamers only one of the latter escaped.
HORIZONTAL SHELL FIRE
The Crimean War followed quickly, and in 1854 the wooden
steamships of the line of the allies, vessels identical in fighting
characteristics with those of Trafalgar, attempted to silence masonry works
at Sebastopol. Though the disaster was not so great, the lesson of Sinope
was reaffirmed. Louis Napoleon, a thoughtful man though scarcely a man
of action, had foreseen the difficulty, and had already directed the
construction of five floating batteries which were to carry armor. Before the
war ended these vessels attacked the forts at Kinburn, which they
compelled to surrender, losing, themselves, no men except by shells that
entered the gun ports. Their armor was not pierced.
Horizontal shell fire had called for iron armor, and the two, as opposing
factors, were now established in the recognition of men. The contest
Page 273
between the two sums up the progression and the fluctuations of military
ideas which have resulted in the battle-ship of to-day, which, as the fleet-
ship, remains the dominant factor in naval warfare, not only in actual fact
but in present probability. From the first feeble beginnings at Kinburn to the
present time, although the strife has waxed greatly in degree, it remains
unchanged in principle and in kind. To exclude the shell, because, starting
as one projectile, it became many after penetration, in what does it differ
from excluding the rapid-fire gun, whose projectiles are many from the
first, and penetrate singly?
There occurred, however, one singular development, an aberration from
the normal line of advance, the chief manifestation of which, from local and
temporary conditions, was in our own country. This was the transient
predominance of the monitor type and idea; the iron-clad vessel, with very
few very heavy guns, mounted in one or two circular revolving turrets,
protected by very heavy armor. The monitor type embodied two ideas. The
first was the extreme of defensive power, owing to the smallness of the
target and the thickness of its armor—the hull of the vessel rising but little
above the water—the turret was substantially the only target. The second
was an extreme compression of offensive power, the turret containing two
of the heaviest guns of the day, consequently guns of the heaviest
penetration, which could fire, not in one direction, nor in several, but in all
directions as the turret revolved, and which were practically the sole
armament of the ship. The defensive power of the monitor was absolute up
to the extreme resisting endurance of its armor. Its offensive power must be
considered relatively to the target to which its guns were to be opposed. If
much in excess of that target’s resistance, there was waste of power.
Actually in our Civil War monitors were opposed to fortifications, except in
one or two instances when they had to contend with the imperfect structures
which the Confederates could put afloat. The target, therefore, was not in
excess of their gun power. Moreover, being for coast warfare, the monitor
then was necessarily of small draught and small tonnage. Her battery
weight, therefore, must be small, and consequently lent itself to
concentration into two guns, just as the battery weight of a schooner a
century since found its best disposition in one long traversing gun.
This was the infancy period of the iron-clad ship. The race between
guns and armor was barely begun, and manufacturing processes still were
ideas which have resulted in the battle-ship of to-day, which, as the fleet-
ship, remains the dominant factor in naval warfare, not only in actual fact
but in present probability. From the first feeble beginnings at Kinburn to the
present time, although the strife has waxed greatly in degree, it remains
unchanged in principle and in kind. To exclude the shell, because, starting
as one projectile, it became many after penetration, in what does it differ
from excluding the rapid-fire gun, whose projectiles are many from the
first, and penetrate singly?
There occurred, however, one singular development, an aberration from
the normal line of advance, the chief manifestation of which, from local and
temporary conditions, was in our own country. This was the transient
predominance of the monitor type and idea; the iron-clad vessel, with very
few very heavy guns, mounted in one or two circular revolving turrets,
protected by very heavy armor. The monitor type embodied two ideas. The
first was the extreme of defensive power, owing to the smallness of the
target and the thickness of its armor—the hull of the vessel rising but little
above the water—the turret was substantially the only target. The second
was an extreme compression of offensive power, the turret containing two
of the heaviest guns of the day, consequently guns of the heaviest
penetration, which could fire, not in one direction, nor in several, but in all
directions as the turret revolved, and which were practically the sole
armament of the ship. The defensive power of the monitor was absolute up
to the extreme resisting endurance of its armor. Its offensive power must be
considered relatively to the target to which its guns were to be opposed. If
much in excess of that target’s resistance, there was waste of power.
Actually in our Civil War monitors were opposed to fortifications, except in
one or two instances when they had to contend with the imperfect structures
which the Confederates could put afloat. The target, therefore, was not in
excess of their gun power. Moreover, being for coast warfare, the monitor
then was necessarily of small draught and small tonnage. Her battery
weight, therefore, must be small, and consequently lent itself to
concentration into two guns, just as the battery weight of a schooner a
century since found its best disposition in one long traversing gun.
This was the infancy period of the iron-clad ship. The race between
guns and armor was barely begun, and manufacturing processes still were
Page 274
crude. As these improved, with astounding rapidity, the successful
production of rifled cannon of ever-increasing dimensions and penetrative
force imposed an increased armor protection, which at the first was
obtained chiefly by an increase of thickness, i.e., of weight. As guns and
armor got heavier, ships had to be bigger to carry them, and, if bigger, of
course longer. But the monitor idea, admirably suited to small ships, had
now fast hold of men’s minds—in England especially, for the United States
lapsed into naval somnolence after the war—and it was carried
irreflectively into vessels of huge dimensions whose hulls rose much above
the water. Weight for weight, the power of the gun outstripped the
resistance of armor, and it soon became evident that even in a large ship
perfect protection could be given only to a part of the structure. Passing
over intermediate steps, the extreme and final development of the monitor
idea was reached in the Inflexible, planned in 1876 by the British Admiralty,
built in the following years, and still in service. This vessel was of eleven
thousand eight hundred and eighty tons displacement. She was three
hundred and twenty feet long, and of that length only the central one
hundred and ten feet had protection, but that was by armor two feet thick,
while armored partitions extended from each end of this side belt across the
vessel, forming a box one hundred and ten feet long by seventy-four broad.
Within this box were two turrets, each with sixteen inches of armor, and
carrying two guns which threw a shell of a ton weight.
THE COMING OF THE MONITOR
The first monitor has been called an epoch-making ship, for she began
an era. The Inflexible was also epoch-making, for she closed the era of the
monitor pure and simple. Upon a development of three hundred and twenty
feet of length she carried only four guns, of which it is not too much to say
that their power was very far in excess of almost all targets that could be
opposed to them. If, indeed, her possible opponents could have carried such
an armor as her own all over their exposed surface, her guns would have
been no heavier than needed, and the fewness must be accepted; but this
was not the case. Like herself, ships of twelve thousand tons must have a
penetrable target far exceeding in surface the almost impregnable box she
production of rifled cannon of ever-increasing dimensions and penetrative
force imposed an increased armor protection, which at the first was
obtained chiefly by an increase of thickness, i.e., of weight. As guns and
armor got heavier, ships had to be bigger to carry them, and, if bigger, of
course longer. But the monitor idea, admirably suited to small ships, had
now fast hold of men’s minds—in England especially, for the United States
lapsed into naval somnolence after the war—and it was carried
irreflectively into vessels of huge dimensions whose hulls rose much above
the water. Weight for weight, the power of the gun outstripped the
resistance of armor, and it soon became evident that even in a large ship
perfect protection could be given only to a part of the structure. Passing
over intermediate steps, the extreme and final development of the monitor
idea was reached in the Inflexible, planned in 1876 by the British Admiralty,
built in the following years, and still in service. This vessel was of eleven
thousand eight hundred and eighty tons displacement. She was three
hundred and twenty feet long, and of that length only the central one
hundred and ten feet had protection, but that was by armor two feet thick,
while armored partitions extended from each end of this side belt across the
vessel, forming a box one hundred and ten feet long by seventy-four broad.
Within this box were two turrets, each with sixteen inches of armor, and
carrying two guns which threw a shell of a ton weight.
THE COMING OF THE MONITOR
The first monitor has been called an epoch-making ship, for she began
an era. The Inflexible was also epoch-making, for she closed the era of the
monitor pure and simple. Upon a development of three hundred and twenty
feet of length she carried only four guns, of which it is not too much to say
that their power was very far in excess of almost all targets that could be
opposed to them. If, indeed, her possible opponents could have carried such
an armor as her own all over their exposed surface, her guns would have
been no heavier than needed, and the fewness must be accepted; but this
was not the case. Like herself, ships of twelve thousand tons must have a
penetrable target far exceeding in surface the almost impregnable box she
Page 275
presented. The unreasonableness of the result struck men at once, though of
course she had advocates. As an exception, such a ship might pass; as a
type, never. It was pointed out that guns of very small power could pierce
the exposed ends about the water-line, and that, as water entered by
numerous holes, she would not only sink lower, but for constructional
reasons, not necessary here to give, she would lose stability rapidly—
become liable to overset. If under such conditions she attempted to turn
round, the inclination vessels take in so doing would be enough alone to
cause her to capsize. Her defenders did not deny this; but they said that the
likelihood of her exposed ends being so riddled was too slight to justify
alarm.
Under artillery conditions, then, this reply was plausible, though it soon
ceased to be so. Even then, however, it was true that a ship with only four
guns that fired very slowly, and with such an exposed surface, was liable to
serious injury from a nimble antagonist firing many guns rapidly. The
defensive weakness of the Inflexible is apparent; her offensive power, great
as in the aggregate it was, was much impaired by lack of proper
development, by undue compression into very few guns, the larger part of
whose effect was wasted, except in the rare instances when they struck a
target not often to be encountered. But this was not the only deduction from
her strength through the excess of concentration. Very large guns fire very
slowly, yet they are as subject to inaccuracy from the motion of the ship as
is the smallest piece. Where the target is missed, it is immaterial whether
the shot weighs a ton or a pound; and a gun that fires ten times to another’s
once has ten times the chance of hitting. It is evident, therefore, taking the
Inflexible as she was, that a ship of the same weight and length with ten
guns in broadside—twenty altogether—and with similar armor over her
engines only, would have at the least a fair chance against the Inflexible,
and would be much more efficient against vessels with average armor. Each
of her ten guns firing once a minute, while the Inflexible’s cannon required
five minutes for discharge, would give over ten shots to one.
CRITICISM OF THE INFLEXIBLE
course she had advocates. As an exception, such a ship might pass; as a
type, never. It was pointed out that guns of very small power could pierce
the exposed ends about the water-line, and that, as water entered by
numerous holes, she would not only sink lower, but for constructional
reasons, not necessary here to give, she would lose stability rapidly—
become liable to overset. If under such conditions she attempted to turn
round, the inclination vessels take in so doing would be enough alone to
cause her to capsize. Her defenders did not deny this; but they said that the
likelihood of her exposed ends being so riddled was too slight to justify
alarm.
Under artillery conditions, then, this reply was plausible, though it soon
ceased to be so. Even then, however, it was true that a ship with only four
guns that fired very slowly, and with such an exposed surface, was liable to
serious injury from a nimble antagonist firing many guns rapidly. The
defensive weakness of the Inflexible is apparent; her offensive power, great
as in the aggregate it was, was much impaired by lack of proper
development, by undue compression into very few guns, the larger part of
whose effect was wasted, except in the rare instances when they struck a
target not often to be encountered. But this was not the only deduction from
her strength through the excess of concentration. Very large guns fire very
slowly, yet they are as subject to inaccuracy from the motion of the ship as
is the smallest piece. Where the target is missed, it is immaterial whether
the shot weighs a ton or a pound; and a gun that fires ten times to another’s
once has ten times the chance of hitting. It is evident, therefore, taking the
Inflexible as she was, that a ship of the same weight and length with ten
guns in broadside—twenty altogether—and with similar armor over her
engines only, would have at the least a fair chance against the Inflexible,
and would be much more efficient against vessels with average armor. Each
of her ten guns firing once a minute, while the Inflexible’s cannon required
five minutes for discharge, would give over ten shots to one.
CRITICISM OF THE INFLEXIBLE
Page 276
While the Inflexible was building there was born the idea whose
present maturity enforces the abandonment of the pure monitor, except for
vessels comparatively small and for special purposes. Machine guns, the
Gatling, and the mitrailleuse were already known, and the principle was
being applied to throw projectiles of a pound weight and over, which were
automatically loaded and fired, requiring only to be aimed. Upon these
followed the rapid-fire gun, of weight greatly exceeding theirs, the principle
of which may be said to be that it is loaded by hand, but with ammunition
so prepared and mechanism for loading so simple and expeditious as to
permit a rate of firing heretofore unparalleled. The highest extension of this
principle is reached in the five-inch gun, up to which size the cartridge and
the projectile make a single package called fixed ammunition, which is
placed by one motion. Together they weigh ninety-five pounds, about as
much as an average man can handle in a seaway, the projectile itself
weighing fifty pounds. There are, it is true, six-inch rapid-fire guns, but in
them the cartridge and shell are placed separately, and it is questionable
whether such increase of effect, through greater weight, as they give is not
gained at a loss of due rapidity.
The Inflexible exemplified in an extreme form the elements of
offensive and defensive strength and weakness. Four guns of enormous
calibre and no other battery, except pieces so light as to be useless against
the thinnest armor, an impenetrable wall, covering a very limited area, and
the remainder of the hull exposed, to be cut to pieces by a battery of
numerous light cannon. When to the latter the rapid-fire idea was
successfully applied, multiplying their efficiency three or fourfold, her
position, as an example to be followed, became untenable. The monitor
idea, which refused to utilize the broadside for developing fire, and aimed
chiefly at minimizing the target, evidently needed qualification after a
certain moderate limit of size was passed; and that limit of size was when
the entire weight of battery the ship could carry sufficed only for two, or, at
the most, four guns of power great enough to pierce heavy armor. Strictly,
in the opinion of the writer, the monitor type should not prevail beyond the
size that can bear only one turret.
In the strife of guns with armor, therefore, increase of power in guns,
outstripping continually the increase of resistance in armor, called for
bigger ships to bear the increased armor weight, till the latter could not
present maturity enforces the abandonment of the pure monitor, except for
vessels comparatively small and for special purposes. Machine guns, the
Gatling, and the mitrailleuse were already known, and the principle was
being applied to throw projectiles of a pound weight and over, which were
automatically loaded and fired, requiring only to be aimed. Upon these
followed the rapid-fire gun, of weight greatly exceeding theirs, the principle
of which may be said to be that it is loaded by hand, but with ammunition
so prepared and mechanism for loading so simple and expeditious as to
permit a rate of firing heretofore unparalleled. The highest extension of this
principle is reached in the five-inch gun, up to which size the cartridge and
the projectile make a single package called fixed ammunition, which is
placed by one motion. Together they weigh ninety-five pounds, about as
much as an average man can handle in a seaway, the projectile itself
weighing fifty pounds. There are, it is true, six-inch rapid-fire guns, but in
them the cartridge and shell are placed separately, and it is questionable
whether such increase of effect, through greater weight, as they give is not
gained at a loss of due rapidity.
The Inflexible exemplified in an extreme form the elements of
offensive and defensive strength and weakness. Four guns of enormous
calibre and no other battery, except pieces so light as to be useless against
the thinnest armor, an impenetrable wall, covering a very limited area, and
the remainder of the hull exposed, to be cut to pieces by a battery of
numerous light cannon. When to the latter the rapid-fire idea was
successfully applied, multiplying their efficiency three or fourfold, her
position, as an example to be followed, became untenable. The monitor
idea, which refused to utilize the broadside for developing fire, and aimed
chiefly at minimizing the target, evidently needed qualification after a
certain moderate limit of size was passed; and that limit of size was when
the entire weight of battery the ship could carry sufficed only for two, or, at
the most, four guns of power great enough to pierce heavy armor. Strictly,
in the opinion of the writer, the monitor type should not prevail beyond the
size that can bear only one turret.
In the strife of guns with armor, therefore, increase of power in guns,
outstripping continually the increase of resistance in armor, called for
bigger ships to bear the increased armor weight, till the latter could not
Page 277
possibly be placed all over the ship’s body. Hence the exposed target, upon
which plays the smaller battery of rapid-fire guns.
To comprehend fundamentally the subsequent development, we must
recur to the rudimentary idea that a ship of war possesses two chief factors,
motive force and fighting force, the latter being composed of guns mainly
and of men. Corresponding to these two chief powers there were of old, and
there are still, two vulnerable elements, two targets, upon one or the other of
which hostile effort logically and practically must be directed. A century
ago the French, aiming at sails and spars, sought the destruction of the
motive force; the British directed their fire upon the guns and men. In strict
analogy now, the heavy guns seek the motive power, over which the
heaviest armor is concentrated; the rapid-fire guns, searching the other
portions of the ship, aim at the guns and men there stationed.
BATTLE-SHIPS OF THIS DAY
The logical outcome of these leading ideas is realized in the present
battle-ships as follows: There are two turrets, protected by armor, the
thickest that can be given them, considering the other weights the ship has
to carry, and of the highest resisting quality that processes of manufacture
can develop. Armor of similar character and weight protects the sides about
the engines. In each turret are guns whose power corresponds to the armor
which protects them. Their proper aim—not, of course, always reached—is
the heavy armored part of the enemy, chiefly the engines, the motive power.
When they strike outside of this target, as often must happen, there is excess
of blow, and consequent waste. The turrets are separated, fore and aft, by a
distance as great as possible, to minimize the danger of a single shot or any
other local incident disabling both. The fact that the ends of ships, being
comparatively sharp, are less waterborne and cannot support extreme
weights, chiefly limits this severance of the turrets. Between the two, and
occasionally before or abaft them, is distributed the broadside rapid fire of
the ship, which in its development is in contradistinction to the compressed
fire of the monitor. This fire is rapid because the guns are many and because
individually they can fire fast. Thus, the turret gun, twelve or thirteen inch
in bore, fires once in five minutes; the five-inch rapid-fire gun thrice in one
which plays the smaller battery of rapid-fire guns.
To comprehend fundamentally the subsequent development, we must
recur to the rudimentary idea that a ship of war possesses two chief factors,
motive force and fighting force, the latter being composed of guns mainly
and of men. Corresponding to these two chief powers there were of old, and
there are still, two vulnerable elements, two targets, upon one or the other of
which hostile effort logically and practically must be directed. A century
ago the French, aiming at sails and spars, sought the destruction of the
motive force; the British directed their fire upon the guns and men. In strict
analogy now, the heavy guns seek the motive power, over which the
heaviest armor is concentrated; the rapid-fire guns, searching the other
portions of the ship, aim at the guns and men there stationed.
BATTLE-SHIPS OF THIS DAY
The logical outcome of these leading ideas is realized in the present
battle-ships as follows: There are two turrets, protected by armor, the
thickest that can be given them, considering the other weights the ship has
to carry, and of the highest resisting quality that processes of manufacture
can develop. Armor of similar character and weight protects the sides about
the engines. In each turret are guns whose power corresponds to the armor
which protects them. Their proper aim—not, of course, always reached—is
the heavy armored part of the enemy, chiefly the engines, the motive power.
When they strike outside of this target, as often must happen, there is excess
of blow, and consequent waste. The turrets are separated, fore and aft, by a
distance as great as possible, to minimize the danger of a single shot or any
other local incident disabling both. The fact that the ends of ships, being
comparatively sharp, are less waterborne and cannot support extreme
weights, chiefly limits this severance of the turrets. Between the two, and
occasionally before or abaft them, is distributed the broadside rapid fire of
the ship, which in its development is in contradistinction to the compressed
fire of the monitor. This fire is rapid because the guns are many and because
individually they can fire fast. Thus, the turret gun, twelve or thirteen inch
in bore, fires once in five minutes; the five-inch rapid-fire gun thrice in one
Page 278
minute. The rapid-fire battery aims outside of the heaviest armor. When it
strikes that, unless it chance to enter a gun port, its effect is lost; but as
much the greater part of the ship is penetrable by it, the chance of wasting
power is less than in the case of the heavier guns. As most of a ship’s
company are outside the protection of the heaviest armor, the rapid-fire gun
aims, as did the British in the old line-of-battle ship, at the personnel of the
enemy.
The reader will comprehend that in the application of these leading
ideas there is considerable variety in detail. The two turrets may be looked
upon at present as the least variable factor; and in disposing armor all
practice agrees that the turrets and engines receive the greatest protection.
But how to distribute the total available weight of armor gives rise to
varieties of practice which find their reflection in similar variety in the sizes
and numbers of the rapid-fire guns, to whose penetrative force there is a
corresponding thickness of armor. For example, two battle-ships now
building for the United States navy have four thirteen-inch guns in turrets,
and in broadside fourteen five-inch, twenty six-pounder, and six one-
pounder rapid-fire guns; between the two classes they have four eight-inch
guns, also mounted in smaller turrets, superimposed on the main turrets. A
ship since designed will have the same thirteen-inch gun fire, but in place of
the eight-inch and five-inch will have fourteen six-inch rapid-fire guns. An
expert officer, discussing these, says: “In the former the weight of fire per
minute is two thousand and fifty pounds on the broadside and five hundred
ahead or astern, while with the latter plan it is only one thousand seven
hundred and fifty on the broadside and five hundred ahead and astern. But
the main objection to the second plan is that the volume of effective fire is
enormously diminished by the omission of eight-inch guns. The larger area
covered with their armor is fairly safe from the six-inch gun at fighting
ranges, whereas the eight-inch projectile at any range, and at even a
considerable angle of incidence, will penetrate it.” In the judgment of the
present writer the weight of this argument depends upon what is behind the
armor the eight-inch only will penetrate. If battery and men, it is strong, if
not decisive; if motive power only, not.
HISTORY’S TEACHING AND THE FUTURE
strikes that, unless it chance to enter a gun port, its effect is lost; but as
much the greater part of the ship is penetrable by it, the chance of wasting
power is less than in the case of the heavier guns. As most of a ship’s
company are outside the protection of the heaviest armor, the rapid-fire gun
aims, as did the British in the old line-of-battle ship, at the personnel of the
enemy.
The reader will comprehend that in the application of these leading
ideas there is considerable variety in detail. The two turrets may be looked
upon at present as the least variable factor; and in disposing armor all
practice agrees that the turrets and engines receive the greatest protection.
But how to distribute the total available weight of armor gives rise to
varieties of practice which find their reflection in similar variety in the sizes
and numbers of the rapid-fire guns, to whose penetrative force there is a
corresponding thickness of armor. For example, two battle-ships now
building for the United States navy have four thirteen-inch guns in turrets,
and in broadside fourteen five-inch, twenty six-pounder, and six one-
pounder rapid-fire guns; between the two classes they have four eight-inch
guns, also mounted in smaller turrets, superimposed on the main turrets. A
ship since designed will have the same thirteen-inch gun fire, but in place of
the eight-inch and five-inch will have fourteen six-inch rapid-fire guns. An
expert officer, discussing these, says: “In the former the weight of fire per
minute is two thousand and fifty pounds on the broadside and five hundred
ahead or astern, while with the latter plan it is only one thousand seven
hundred and fifty on the broadside and five hundred ahead and astern. But
the main objection to the second plan is that the volume of effective fire is
enormously diminished by the omission of eight-inch guns. The larger area
covered with their armor is fairly safe from the six-inch gun at fighting
ranges, whereas the eight-inch projectile at any range, and at even a
considerable angle of incidence, will penetrate it.” In the judgment of the
present writer the weight of this argument depends upon what is behind the
armor the eight-inch only will penetrate. If battery and men, it is strong, if
not decisive; if motive power only, not.
HISTORY’S TEACHING AND THE FUTURE
Page 279
The object of this paper has been not to present an accumulation of
details, but to elucidate the principles upon which the details rest. The latter,
when correct, are but the application of principles to practice. Subject to the
imperfections attendant on all human work, the writer is persuaded that the
greatest errors in practice—and especially the lack of homogeneousness
which characterizes the present battle-ships—arise chiefly from the failure
to refer back to principles. Until war has given us the abundant experience
which led our predecessors to the broadside seventy-four as the rule, with
occasional exceptions, we must depend upon reasoning alone for the
solution of our problems; and the reasoner keeps within the limits of safety
only by constant reference to fundamental facts.
The one experience of war which ships really contemporary have had
was in the battle of the Yalu. Its teachings lose some value from the fact that
the well-drilled Japanese used their weapons to advantage, while the
Chinese were ill trained; still, some fair inferences can be made. The
Japanese had a great many rapid-fire guns, with few very heavy ones, and
their vessels were not battle-ships properly so-called. The Chinese, besides
other vessels, had two battle-ships with heavy armor and heavy guns.
Victory remained with the Japanese. In the opinion of the writer two
probable conclusions can be reached: That rapid-fire guns in due proportion
to the entire battery will beat down a ship dependent mainly upon turret
guns; that is, between two ships whose batteries are alike the issue of the
contest will depend upon the one or the other gaining first a predominance
of rapid fire. That done, the turret guns of the predominant ship will give
the final blows to the engines and turrets of the other, whose own turret
guns cannot be used with the necessary deliberation under the preponderant
storm of projectiles now turned upon them. The other conclusion, even
more certain than the first, is that rapid-fire guns alone, while they may
determine an action, cannot make it decisive. Despite the well-established
superiority of the Japanese rapid fire in that action, the Chinese battle-ships,
though overborne, were not taken. Their heaviest armor being unpierced,
the engines and turret guns remained effective, and they withdrew
unmolested.
BATTLE-SHIPS THAT ARE TOO LARGE
details, but to elucidate the principles upon which the details rest. The latter,
when correct, are but the application of principles to practice. Subject to the
imperfections attendant on all human work, the writer is persuaded that the
greatest errors in practice—and especially the lack of homogeneousness
which characterizes the present battle-ships—arise chiefly from the failure
to refer back to principles. Until war has given us the abundant experience
which led our predecessors to the broadside seventy-four as the rule, with
occasional exceptions, we must depend upon reasoning alone for the
solution of our problems; and the reasoner keeps within the limits of safety
only by constant reference to fundamental facts.
The one experience of war which ships really contemporary have had
was in the battle of the Yalu. Its teachings lose some value from the fact that
the well-drilled Japanese used their weapons to advantage, while the
Chinese were ill trained; still, some fair inferences can be made. The
Japanese had a great many rapid-fire guns, with few very heavy ones, and
their vessels were not battle-ships properly so-called. The Chinese, besides
other vessels, had two battle-ships with heavy armor and heavy guns.
Victory remained with the Japanese. In the opinion of the writer two
probable conclusions can be reached: That rapid-fire guns in due proportion
to the entire battery will beat down a ship dependent mainly upon turret
guns; that is, between two ships whose batteries are alike the issue of the
contest will depend upon the one or the other gaining first a predominance
of rapid fire. That done, the turret guns of the predominant ship will give
the final blows to the engines and turrets of the other, whose own turret
guns cannot be used with the necessary deliberation under the preponderant
storm of projectiles now turned upon them. The other conclusion, even
more certain than the first, is that rapid-fire guns alone, while they may
determine an action, cannot make it decisive. Despite the well-established
superiority of the Japanese rapid fire in that action, the Chinese battle-ships,
though overborne, were not taken. Their heaviest armor being unpierced,
the engines and turret guns remained effective, and they withdrew
unmolested.
BATTLE-SHIPS THAT ARE TOO LARGE
Page 280
The battle-ship constituted as described remains for the present the
fighting ship upon which the issues of war will depend. The type is
accepted by all the leading naval states, though with considerable variations
in size. As regards the latter feature, the writer believes that the enormous
tonnage recently given is excessive, and that the reasons which support it,
too numerous and various to be enumerated at length, have the following
fundamental fault: they look too much to the development of the individual
ship and too little to the fact that the prime requisite of the battle-ship is
facility for co-operating with other ships of its own type—facility in
manœuvring together, facility in massing, facility also in subdividing when
occasion demands. It may be remarked, too, that the increase of size has
gone much more to increase of defensive power than of offensive—a result
so contrary to the universal teachings of war as of itself to suggest pausing.
Does the present hold out any probabilities of important changes in the
near future, of revolutionary changes? No. For twenty-five or thirty years
now we have been expecting from the ram and from the torpedo results
which would displace the gun from its supremacy of centuries. Those
results, however, are not yet visible. No one disputes the tremendous effects
of the ram and of the torpedo when successfully used; but I believe I am
correct in saying that the great preponderance of professional opinion does
not attribute to them a certainty, or an approach to certainty, impairing the
predominance of the gun. This is not the conclusion of mere conservation in
a profession naturally conservative. The fluctuations of professional opinion
have been sufficiently marked and the matter sufficiently argued to dispose
of that contention. Nor is this supremacy of the gun probably a transient
matter, liable to pass away with improvements greater than those of the last
quarter of a century. The advantage of the gun depends upon conditions
probably permanent—upon its greater range, its greater accuracy, its greater
rapidity. The individual effect of each shot may be less than that of a
torpedo or of a ram thrust; but, as was said in comparing very heavy guns
with rapid fire, the probability of many hits prevails over the possibilities of
one great blow.
THE GUN AND THE TORPEDO
fighting ship upon which the issues of war will depend. The type is
accepted by all the leading naval states, though with considerable variations
in size. As regards the latter feature, the writer believes that the enormous
tonnage recently given is excessive, and that the reasons which support it,
too numerous and various to be enumerated at length, have the following
fundamental fault: they look too much to the development of the individual
ship and too little to the fact that the prime requisite of the battle-ship is
facility for co-operating with other ships of its own type—facility in
manœuvring together, facility in massing, facility also in subdividing when
occasion demands. It may be remarked, too, that the increase of size has
gone much more to increase of defensive power than of offensive—a result
so contrary to the universal teachings of war as of itself to suggest pausing.
Does the present hold out any probabilities of important changes in the
near future, of revolutionary changes? No. For twenty-five or thirty years
now we have been expecting from the ram and from the torpedo results
which would displace the gun from its supremacy of centuries. Those
results, however, are not yet visible. No one disputes the tremendous effects
of the ram and of the torpedo when successfully used; but I believe I am
correct in saying that the great preponderance of professional opinion does
not attribute to them a certainty, or an approach to certainty, impairing the
predominance of the gun. This is not the conclusion of mere conservation in
a profession naturally conservative. The fluctuations of professional opinion
have been sufficiently marked and the matter sufficiently argued to dispose
of that contention. Nor is this supremacy of the gun probably a transient
matter, liable to pass away with improvements greater than those of the last
quarter of a century. The advantage of the gun depends upon conditions
probably permanent—upon its greater range, its greater accuracy, its greater
rapidity. The individual effect of each shot may be less than that of a
torpedo or of a ram thrust; but, as was said in comparing very heavy guns
with rapid fire, the probability of many hits prevails over the possibilities of
one great blow.
THE GUN AND THE TORPEDO
Page 281
In none of these features is either of the other weapons likely to
overtake the gun. The torpedo relies mainly upon stealth, the ram mainly
upon a happy chance for effective use. Both stealth and chance have their
place in war; stratagem and readiness, each in place, may contribute much.
But the decisive issues of war depend upon the handling of masses with
celerity and precision, according to certain general principles of recognized
universality. Afloat, such massed force, to be wielded accurately and
rapidly, must consist of units not too numerous because of their smallness—
as torpedo craft would be—nor too unwieldy because of their size. We may
not be able to determine yet, in advance of prolonged experience of war,
just what the happy mean may be corresponding in principle to the old
seventy-four, but we may be reasonably sure that it will be somewhere in
the ranks of the present battle-ships; and that in the range, accuracy and
rapidity of their gun-fire—especially when acting in fleets—will be found a
protection which the small vessels that rely upon the torpedo or ram alone
will not be able to overcome, though they may in rare instances elude.
Concerning the frigates and sloops of our predecessors, their place is
now taken, and their duties will be done, by the classes of vessel known
generically as cruisers, protected or unprotected. The protection, the
defensive element of strength, has reference mainly to the engines, to the
motive power. The battery, the offensive factor, tends upon the whole to
revert more and more to the development of fire, to utilizing the length of
the vessel by multiplying the number of guns and diminishing their
individual size; and the tendency is increased by the fact that, as such ships
are expected to fight only vessels of their own kind, their probable target is
penetrable by light guns. Speed is the great element in the efficiency of
cruisers, and whatever the speed in smooth water, a great advantage inures
to larger ships in heavy winds and seas. As for “armored” cruisers, of which
there are many, they belong rather to the class of battle-ships than of
cruisers. Whatever the advantages of the particular ships, the name suggests
a regrettable confusion of purpose, and, in practice, a still more regrettable
departure from homogeneity.
A. T. Mahan.
overtake the gun. The torpedo relies mainly upon stealth, the ram mainly
upon a happy chance for effective use. Both stealth and chance have their
place in war; stratagem and readiness, each in place, may contribute much.
But the decisive issues of war depend upon the handling of masses with
celerity and precision, according to certain general principles of recognized
universality. Afloat, such massed force, to be wielded accurately and
rapidly, must consist of units not too numerous because of their smallness—
as torpedo craft would be—nor too unwieldy because of their size. We may
not be able to determine yet, in advance of prolonged experience of war,
just what the happy mean may be corresponding in principle to the old
seventy-four, but we may be reasonably sure that it will be somewhere in
the ranks of the present battle-ships; and that in the range, accuracy and
rapidity of their gun-fire—especially when acting in fleets—will be found a
protection which the small vessels that rely upon the torpedo or ram alone
will not be able to overcome, though they may in rare instances elude.
Concerning the frigates and sloops of our predecessors, their place is
now taken, and their duties will be done, by the classes of vessel known
generically as cruisers, protected or unprotected. The protection, the
defensive element of strength, has reference mainly to the engines, to the
motive power. The battery, the offensive factor, tends upon the whole to
revert more and more to the development of fire, to utilizing the length of
the vessel by multiplying the number of guns and diminishing their
individual size; and the tendency is increased by the fact that, as such ships
are expected to fight only vessels of their own kind, their probable target is
penetrable by light guns. Speed is the great element in the efficiency of
cruisers, and whatever the speed in smooth water, a great advantage inures
to larger ships in heavy winds and seas. As for “armored” cruisers, of which
there are many, they belong rather to the class of battle-ships than of
cruisers. Whatever the advantages of the particular ships, the name suggests
a regrettable confusion of purpose, and, in practice, a still more regrettable
departure from homogeneity.
A. T. Mahan.
Page 282
Page 283
L I T E R AT U R E
“T imehallucinations.”
and space,” a noble philosopher has observed, “are but
It may be so, and from the point of view of the
metaphysician ours may have been merely a “so-called nineteenth century.”
Certain it is that to judge literature in blocks of centuries is to make a
convenient but illogical cross-division. The early, and perhaps the most
important, literary influences of the century were in existence long before
1801. Thus, if we look at whatever is now called fin de siècle, at violent
antagonism to tradition and convention, at discontent of every sort with
everything—with rank, wealth, morality, law, marriage, the family—we
find that this passion was as noisy and self-complacent a hundred years ago
as it is to-day. The French Revolution was the lurid playground of “New
Women,” full of what they supposed to be new ideas. The German drama of
1780–1800, now best remembered by the parody called “The Rovers,” in
the Anti-Jacobin, was replete with the humorless paradoxes and strained
situations of Ibsen. The shortest way to an understanding of the antiquity of
our “new ideas” is, in fact, a study of the Poetry of the Anti-Jacobin.
Romance, again, as far as romance depends for her effects on desperate
deeds, on the rhetoric of noble brigands, on the phantasms of the sheeted
dead shivering down dark passages among skeletons, on clanking chains,
and on distressed damsels, was as much alive in the end of the eighteenth
century as at any age of literary history. Goethe, Schiller, Bürger, Mrs.
Radcliffe, all following in the Gothic wake of honest Horace Walpole and
his Castle of Otranto, were preparing the ground for Scott and Dumas.
Once more the old “popular” elements so necessary to literature (which,
like Antæus, regains vigor on touching mother-earth) had been wholly
absent from the poetry and prose of the last reigning Stuart and of the first
two Hanoverian kings of England. But, about 1770–1780, literature had
“T imehallucinations.”
and space,” a noble philosopher has observed, “are but
It may be so, and from the point of view of the
metaphysician ours may have been merely a “so-called nineteenth century.”
Certain it is that to judge literature in blocks of centuries is to make a
convenient but illogical cross-division. The early, and perhaps the most
important, literary influences of the century were in existence long before
1801. Thus, if we look at whatever is now called fin de siècle, at violent
antagonism to tradition and convention, at discontent of every sort with
everything—with rank, wealth, morality, law, marriage, the family—we
find that this passion was as noisy and self-complacent a hundred years ago
as it is to-day. The French Revolution was the lurid playground of “New
Women,” full of what they supposed to be new ideas. The German drama of
1780–1800, now best remembered by the parody called “The Rovers,” in
the Anti-Jacobin, was replete with the humorless paradoxes and strained
situations of Ibsen. The shortest way to an understanding of the antiquity of
our “new ideas” is, in fact, a study of the Poetry of the Anti-Jacobin.
Romance, again, as far as romance depends for her effects on desperate
deeds, on the rhetoric of noble brigands, on the phantasms of the sheeted
dead shivering down dark passages among skeletons, on clanking chains,
and on distressed damsels, was as much alive in the end of the eighteenth
century as at any age of literary history. Goethe, Schiller, Bürger, Mrs.
Radcliffe, all following in the Gothic wake of honest Horace Walpole and
his Castle of Otranto, were preparing the ground for Scott and Dumas.
Once more the old “popular” elements so necessary to literature (which,
like Antæus, regains vigor on touching mother-earth) had been wholly
absent from the poetry and prose of the last reigning Stuart and of the first
two Hanoverian kings of England. But, about 1770–1780, literature had
Page 284
returned to its archaic popular sources. Percy had made volks-lieder
fashionable, Fergusson and Burns had revived the rustic muse of Scotland,
and Macpherson had given mankind a draught, though an adulterated
draught, from the cup of the sorceries of the Celtic enchantress. In
opposition to the urban self-restraint and contented complacency of the
Augustan age, Rousseau had preached the pleasures of virtue, sentiment,
and of a “blessed state of Nature”; young Werther had gotten him a stool to
be sad upon, like Master Stephen: weeping was the mode. Rousseau, as Mr.
Pater once observed in conversation, was “the grandmother of us all,” and
as tearful as Mrs. Gummidge in David Copperfield. Meanwhile the
“emancipation” born of science had set in; people thought they knew all
about everything; the elder Darwin could explain the universe without a
God, quite as easily as any modern Darwinian, if not so elaborately. He may
not have been always correct in his theories and facts, still, there they were,
and they were “emancipating.” Yet, far from being laughed out of court by
the gratifying progress of science, a more mystical religion and a life more
austere had come in from the preaching of Wesley, who was practically the
parent of our neo-Catholicism in its varying forms. The “Oxford
Movement,” with all the strange after-symptoms which it has left behind it,
is directly descended from Wesley. Thus romance, sentiment, freedom and
variety in poetic form, philanthropy, revolt against the past, return to and
reverence for the past, scientific doubt, weariness of life, love of nature,
wistful belief, relapse on the forms of the Church, and everything else
which stamps the literature of the nineteenth century were alive and active
in the last half of the eighteenth century. The year 1801 made no sudden
break. The nineteenth century merely went on evolving the principles,
revolutionary or reactionary, of the last half of the eighteenth century.
Thus Crabbe, the precursor of whoever, Englishman, American,
Frenchman, or Slav, has written of the sombre tragedies of the poor, was
born in 1754. Blake, whose perfectly un-Augustan rhapsodies and mystic
lyrics were made fashionable about 1870, was born in 1757, out of due
time, for his best side is Elizabethan in quality. Burns, born in 1759, is as
much at home in the nineteenth century as Tolstoï, while Godwin could not
be more “advanced,” or Mary Wollstonecraft more of “a New Woman,” if
the former belonged to our “Forward Liberals” and the latter perorated at
congresses of her sex. The first twenty-five years of Miss Austen belong to
the eighteenth century; yet, except for a certain “old-fashioned” primness of
fashionable, Fergusson and Burns had revived the rustic muse of Scotland,
and Macpherson had given mankind a draught, though an adulterated
draught, from the cup of the sorceries of the Celtic enchantress. In
opposition to the urban self-restraint and contented complacency of the
Augustan age, Rousseau had preached the pleasures of virtue, sentiment,
and of a “blessed state of Nature”; young Werther had gotten him a stool to
be sad upon, like Master Stephen: weeping was the mode. Rousseau, as Mr.
Pater once observed in conversation, was “the grandmother of us all,” and
as tearful as Mrs. Gummidge in David Copperfield. Meanwhile the
“emancipation” born of science had set in; people thought they knew all
about everything; the elder Darwin could explain the universe without a
God, quite as easily as any modern Darwinian, if not so elaborately. He may
not have been always correct in his theories and facts, still, there they were,
and they were “emancipating.” Yet, far from being laughed out of court by
the gratifying progress of science, a more mystical religion and a life more
austere had come in from the preaching of Wesley, who was practically the
parent of our neo-Catholicism in its varying forms. The “Oxford
Movement,” with all the strange after-symptoms which it has left behind it,
is directly descended from Wesley. Thus romance, sentiment, freedom and
variety in poetic form, philanthropy, revolt against the past, return to and
reverence for the past, scientific doubt, weariness of life, love of nature,
wistful belief, relapse on the forms of the Church, and everything else
which stamps the literature of the nineteenth century were alive and active
in the last half of the eighteenth century. The year 1801 made no sudden
break. The nineteenth century merely went on evolving the principles,
revolutionary or reactionary, of the last half of the eighteenth century.
Thus Crabbe, the precursor of whoever, Englishman, American,
Frenchman, or Slav, has written of the sombre tragedies of the poor, was
born in 1754. Blake, whose perfectly un-Augustan rhapsodies and mystic
lyrics were made fashionable about 1870, was born in 1757, out of due
time, for his best side is Elizabethan in quality. Burns, born in 1759, is as
much at home in the nineteenth century as Tolstoï, while Godwin could not
be more “advanced,” or Mary Wollstonecraft more of “a New Woman,” if
the former belonged to our “Forward Liberals” and the latter perorated at
congresses of her sex. The first twenty-five years of Miss Austen belong to
the eighteenth century; yet, except for a certain “old-fashioned” primness of
Page 285
style, she is the first, and, beyond all doubt, the greatest of all nineteenth-
century “realistic” novelists of domestic life. For, though a “realist,” she is a
humorist, and the combination is almost unexampled. Your common realist
is a gloomy thing, with no more sense of the comic than M. Zola.
Of the new poets, revolutionary in metre and matter, Wordsworth,
Scott, Coleridge, and Southey were born in 1770–1774; they were mature
before the nineteenth century dawned. His northern home, among the hills
and lakes, fitted Wordsworth to be the austere and mystical poet of nature
and of man in relation to nature. Born a poet, his genius was determined by
his environment, while his ardent sympathy with the Revolution at once
turned his attention to the unregarded poor, and inspired his not wholly
successful attempt to shake off the trammels of Augustan “poetic diction,”
the survival of the Latinism of Boileau and Pope. Later, of course,
Wordsworth became the Tory, the patriot, the Churchman, and the Stamp
Collector. But his poetical creed he never consciously changed, though he
often lapsed from it unconsciously. If Scott was to be a poet at all he was
fated to be influenced by the New World, not in its emancipated ideas, but
in its wistful return to the Old World of reivers, spearmen, claymores,
goblin, ghost, and fairy. The Border ballads lulled his cradle and were the
joy of his childhood and manhood. All tradition murmured to him her
charms of Border and Highland legend; every ruined abbey and castle had
its tale for him; to Ettrick and Yarrow he needed not to say, like Lady John
Scott, “Have you no message for me?” He never had a touch of the
Augustan horror of mountain and torrent, never a touch of the Augustan
contempt of “Barbarism.” Walpole’s Castle of Otranto and Mrs. Radcliffe’s
novels of terror went to the molding of his genius, as the novels of Miss
Edgeworth (born 1767) suggested fiction about the lives and manners of his
own people. In his return to the past he came, like Lamb, on the Elizabethan
drama, and, unlike Lamb, on the unpublished documents of the Tudor age,
the age of desperate resistance to England. But Scott would never have been
exactly the poet that he was if he had not heard “Christabel” recited.
“Christabel,” the entirely original utterance of a genius which, at first, was a
child of the enlightenment of the eighteenth century. The early ideas of
Coleridge were the ideas of Rousseau and of Bernardin de Saint Pierre, who
was, like Coleridge, but more energetically, a seeker for an ideal land where
pantisocracy might flourish and a clown might be the poet’s “brother.”
century “realistic” novelists of domestic life. For, though a “realist,” she is a
humorist, and the combination is almost unexampled. Your common realist
is a gloomy thing, with no more sense of the comic than M. Zola.
Of the new poets, revolutionary in metre and matter, Wordsworth,
Scott, Coleridge, and Southey were born in 1770–1774; they were mature
before the nineteenth century dawned. His northern home, among the hills
and lakes, fitted Wordsworth to be the austere and mystical poet of nature
and of man in relation to nature. Born a poet, his genius was determined by
his environment, while his ardent sympathy with the Revolution at once
turned his attention to the unregarded poor, and inspired his not wholly
successful attempt to shake off the trammels of Augustan “poetic diction,”
the survival of the Latinism of Boileau and Pope. Later, of course,
Wordsworth became the Tory, the patriot, the Churchman, and the Stamp
Collector. But his poetical creed he never consciously changed, though he
often lapsed from it unconsciously. If Scott was to be a poet at all he was
fated to be influenced by the New World, not in its emancipated ideas, but
in its wistful return to the Old World of reivers, spearmen, claymores,
goblin, ghost, and fairy. The Border ballads lulled his cradle and were the
joy of his childhood and manhood. All tradition murmured to him her
charms of Border and Highland legend; every ruined abbey and castle had
its tale for him; to Ettrick and Yarrow he needed not to say, like Lady John
Scott, “Have you no message for me?” He never had a touch of the
Augustan horror of mountain and torrent, never a touch of the Augustan
contempt of “Barbarism.” Walpole’s Castle of Otranto and Mrs. Radcliffe’s
novels of terror went to the molding of his genius, as the novels of Miss
Edgeworth (born 1767) suggested fiction about the lives and manners of his
own people. In his return to the past he came, like Lamb, on the Elizabethan
drama, and, unlike Lamb, on the unpublished documents of the Tudor age,
the age of desperate resistance to England. But Scott would never have been
exactly the poet that he was if he had not heard “Christabel” recited.
“Christabel,” the entirely original utterance of a genius which, at first, was a
child of the enlightenment of the eighteenth century. The early ideas of
Coleridge were the ideas of Rousseau and of Bernardin de Saint Pierre, who
was, like Coleridge, but more energetically, a seeker for an ideal land where
pantisocracy might flourish and a clown might be the poet’s “brother.”
Page 286
In poetry, in poetic form, Coleridge was the real and daring innovator,
inspired by the eighteenth century reaction against convention, and played
on like an æolian harp by every wind of his mystic spirit. His reaction was
too violent even for Lamb; his originality too extreme even for Wordsworth.
In him, of all our later poets, the “unconscious self” was the strongest and
the most free, and of all our poets he had the hardest battle with the dull
Augustan survival in such critics as Jeffrey. To them all the ripened fruit of
the blossoming time of the late eighteenth century, the poetry of Scott and
of Wordsworth, was but dimly intelligible, but Coleridge was the most
unintelligible of all. From the Germany of the late eighteenth century came
one of Scott’s springs of poetic action; from the Lenore of Bürger (a popular
ballad rewritten) and from the Götz von Berlichingen of Goethe. These were
the days when Scott longed to possess a skull and cross-bones, and in a
love-letter dilated on his choice of a sepulchre. But what came to Coleridge
from Germany was the late eighteenth century’s reaction against the truly
“common-sense” ideas of Hume, the philosophy of Kant, Schelling, and
Fichte. In this field, too, he was unintelligible (and no wonder), but he was
but adapting the ideas of 1770–1800, and the neo-Hegelians of Oxford are
doing the same thing. A reaction against the materialism of common-sense
was inevitable; Mesmer, Swedenborg, and Kant began what survives in the
hands of the Master of Balliol and of Professor William James.
In a more recent generation Byron prolonged the Wertherism of
Werther, Byron being thus a grandson of Rousseau, while he borrowed his
form, and borrowed it very ill, from what Scott borrowed of Coleridge. The
genius of Byron is not contested by the sane, but except in satire it seldom
found clear and adequate, because it sought hurried, heedless, and
tumultuous, expression. Scott had a better ear and was not so reckless an
improvisatore. Poems that can endure are not written like Byron’s, in the
brief leisure of fashionable industry. We admire the native impetus of
Byron, his gift of satire, his sensitiveness to elemental force in nature and in
man, but we cannot understand the furore which was so much the child of
his title, his beauty, his recklessness, and his studiously cultivated air of
mystery. Mr. Lenville, as reported by Mr. Folair, said that Nicholas
Nickleby was “a regular stick of an actor, and it’s only the mystery about
him that has caused him to go down with the people here, though Lenville
says he don’t believe there’s anything at all in it.” A later age must partly
adopt the same theory of Byron’s original and unparalleled success in
inspired by the eighteenth century reaction against convention, and played
on like an æolian harp by every wind of his mystic spirit. His reaction was
too violent even for Lamb; his originality too extreme even for Wordsworth.
In him, of all our later poets, the “unconscious self” was the strongest and
the most free, and of all our poets he had the hardest battle with the dull
Augustan survival in such critics as Jeffrey. To them all the ripened fruit of
the blossoming time of the late eighteenth century, the poetry of Scott and
of Wordsworth, was but dimly intelligible, but Coleridge was the most
unintelligible of all. From the Germany of the late eighteenth century came
one of Scott’s springs of poetic action; from the Lenore of Bürger (a popular
ballad rewritten) and from the Götz von Berlichingen of Goethe. These were
the days when Scott longed to possess a skull and cross-bones, and in a
love-letter dilated on his choice of a sepulchre. But what came to Coleridge
from Germany was the late eighteenth century’s reaction against the truly
“common-sense” ideas of Hume, the philosophy of Kant, Schelling, and
Fichte. In this field, too, he was unintelligible (and no wonder), but he was
but adapting the ideas of 1770–1800, and the neo-Hegelians of Oxford are
doing the same thing. A reaction against the materialism of common-sense
was inevitable; Mesmer, Swedenborg, and Kant began what survives in the
hands of the Master of Balliol and of Professor William James.
In a more recent generation Byron prolonged the Wertherism of
Werther, Byron being thus a grandson of Rousseau, while he borrowed his
form, and borrowed it very ill, from what Scott borrowed of Coleridge. The
genius of Byron is not contested by the sane, but except in satire it seldom
found clear and adequate, because it sought hurried, heedless, and
tumultuous, expression. Scott had a better ear and was not so reckless an
improvisatore. Poems that can endure are not written like Byron’s, in the
brief leisure of fashionable industry. We admire the native impetus of
Byron, his gift of satire, his sensitiveness to elemental force in nature and in
man, but we cannot understand the furore which was so much the child of
his title, his beauty, his recklessness, and his studiously cultivated air of
mystery. Mr. Lenville, as reported by Mr. Folair, said that Nicholas
Nickleby was “a regular stick of an actor, and it’s only the mystery about
him that has caused him to go down with the people here, though Lenville
says he don’t believe there’s anything at all in it.” A later age must partly
adopt the same theory of Byron’s original and unparalleled success in
Page 287
Europe as well as in England. He was mysterious Manfred, he was Childe
Harold, he was the Corsair; a hero of Mrs. Radcliffe’s, with an Oriental air
and a gloomy secret and a heart burning with indignation against the
unworthy species of men. What had Byron done? Even Goethe was curious,
believing wild anecdotes; now we really do not care what Byron did,
recognizing in him, his genius, and his pose, not so much the “Satanic,” as
the result of hysteria and madness in his race. Satanism, from of old, has
been mainly hysteria. The element of personal reclame in Byron has faded,
and with it fades his reputation as an earth-shaking poet. Attempts to revive
that fame in our day, attempts to bring us back to “the noble poet,” are
respectable, being based on loyalty to the taste of our great-grandfathers
and grandmothers in all civilized countries. But the efforts are futile.
“Byron,” says Mr. Saintsbury, “seems to me a poet distinctly of the second
class, and not even of the best kind of second, inasmuch as his greatness is
chiefly derived from a sort of parody, a sort of imitation of the qualities of
the first. His verse is to the greatest poetry what melodrama is to tragedy,
what plaster is to marble, what pinchbeck is to gold.” Such, however
unpopular they may be, are my own candid sentiments, for though from
childhood I could and did read all our great poets with pleasure, it was not
with the kind of pleasure which Byron in his satire and his declamation
could occasionally give me. He is monotonous, he is rhetorical, his
versification is often incredibly bad, and he is more obscure, mainly by dint
of hurry, bad printing, and bad grammar, than Mr. Browning. Thus Byron
leaves us impressed as with a vast, even volcanic, yet dandified force,
untrained and often misdirected. Either by nature, or in reaction, he
professed sympathy with the Augustan school of Queen Anne’s reign, and
sided with Pope in the long quarrel as to whether Pope is a poet.
Even the modern opponents of Byron must recognize in him qualities
which won the admiration and affection of Scott and Shelley. In Shelley we
had a true child of the revolution, the Aufklarung, and the later eighteenth
century. His boyhood trifled with chemical science (probably not then
popular with the human boy); his adolescence was given to converting
school-girls into “dear little atheists.” His social ideas, like those of some
advanced moderns, aimed at the absolute destruction of the family; and the
moral of Laon and Cythna went far behind the morals of the most backward
savages, who make incest a capital offence. Shelley, a boy all his life, was
more boyishly devoted to destruction than even the newest writers on the
Harold, he was the Corsair; a hero of Mrs. Radcliffe’s, with an Oriental air
and a gloomy secret and a heart burning with indignation against the
unworthy species of men. What had Byron done? Even Goethe was curious,
believing wild anecdotes; now we really do not care what Byron did,
recognizing in him, his genius, and his pose, not so much the “Satanic,” as
the result of hysteria and madness in his race. Satanism, from of old, has
been mainly hysteria. The element of personal reclame in Byron has faded,
and with it fades his reputation as an earth-shaking poet. Attempts to revive
that fame in our day, attempts to bring us back to “the noble poet,” are
respectable, being based on loyalty to the taste of our great-grandfathers
and grandmothers in all civilized countries. But the efforts are futile.
“Byron,” says Mr. Saintsbury, “seems to me a poet distinctly of the second
class, and not even of the best kind of second, inasmuch as his greatness is
chiefly derived from a sort of parody, a sort of imitation of the qualities of
the first. His verse is to the greatest poetry what melodrama is to tragedy,
what plaster is to marble, what pinchbeck is to gold.” Such, however
unpopular they may be, are my own candid sentiments, for though from
childhood I could and did read all our great poets with pleasure, it was not
with the kind of pleasure which Byron in his satire and his declamation
could occasionally give me. He is monotonous, he is rhetorical, his
versification is often incredibly bad, and he is more obscure, mainly by dint
of hurry, bad printing, and bad grammar, than Mr. Browning. Thus Byron
leaves us impressed as with a vast, even volcanic, yet dandified force,
untrained and often misdirected. Either by nature, or in reaction, he
professed sympathy with the Augustan school of Queen Anne’s reign, and
sided with Pope in the long quarrel as to whether Pope is a poet.
Even the modern opponents of Byron must recognize in him qualities
which won the admiration and affection of Scott and Shelley. In Shelley we
had a true child of the revolution, the Aufklarung, and the later eighteenth
century. His boyhood trifled with chemical science (probably not then
popular with the human boy); his adolescence was given to converting
school-girls into “dear little atheists.” His social ideas, like those of some
advanced moderns, aimed at the absolute destruction of the family; and the
moral of Laon and Cythna went far behind the morals of the most backward
savages, who make incest a capital offence. Shelley, a boy all his life, was
more boyishly devoted to destruction than even the newest writers on the
Page 288
relations of the sexes. In “making all things new” both he and they are, in
fact, relapsing on a condition of society which, if it ever existed, is so old
that it may be called “pre-human,” and is contrary to nature, as far as we
can study human nature in the least developed of tribes. His ideas
conducted Shelley to the tragedy and farce of his career: his desertion of
one young wife, followed by her suicide, and his marriage with another, in
entire opposition to his own opinions. In literature he began at school with a
devout following of Mrs. Radcliffe; while, in Queen Mab and Alastor,
vigorous but vague and misty Childe Harold, wandering in No Man’s Land,
he first displayed his originality in poetical form. His personal character
being noble and generous in the highest degree, his sympathy with the poor
and the oppressed being a true passion, Shelley’s errors arose from the fixed
idea that almost every human ordinance must, being old, be necessarily bad.
He would recognize that there is, after all, something right in the sixth
commandment, but did not draw the inference that a gleam of reason might
also be found in most of the rest of the Decalogue. The state of society then,
as always, provoked revolt, but the state of society was grievous, not
because its moral laws were bad, but because its laws were not obeyed.
Shelley had no turn for narrative, and, in such poems as The Revolt of
Islam, it is the splendid meteoric genius, the unexcelled music that
captivate. In lyrics he was probably the most original force since the
Elizabethan age: his verse is a singing and soaring flame. In Adonis his
righteous indignation carries him forward like an angel with a sword of fire;
and The Witch of Atlas is a triumph in a new “fairy way of writing.” His is
the Muse of clouds and stars, of sea and tempest, of all the aspects, and, in
appearance, most capricious forces of the world, yet his is also the Muse of
flowers and peaceful woods, of dejection and of delight. What the born
rebel, Milton, might have been without the foundation and trammels of
Puritanism, that Shelley was, though his wild and tender lyric note was
even more exquisite than Milton’s. Neither was, in the full sense, human,
for both were without humor, as may be seen in their humorous pieces.
Keats, but three years younger than Shelley (1795), was more a true
child of the nineteenth century. His social ideas, though of course liberal,
were more in abeyance; he was more exclusively an artist; and his art was
more controlled by the revived Elizabethanism of Leigh Hunt (1784). That
singular man, who had so much taste, and so much of it bad; so intense a
theory of social benevolence, and so keen a belief that it was more blessed
fact, relapsing on a condition of society which, if it ever existed, is so old
that it may be called “pre-human,” and is contrary to nature, as far as we
can study human nature in the least developed of tribes. His ideas
conducted Shelley to the tragedy and farce of his career: his desertion of
one young wife, followed by her suicide, and his marriage with another, in
entire opposition to his own opinions. In literature he began at school with a
devout following of Mrs. Radcliffe; while, in Queen Mab and Alastor,
vigorous but vague and misty Childe Harold, wandering in No Man’s Land,
he first displayed his originality in poetical form. His personal character
being noble and generous in the highest degree, his sympathy with the poor
and the oppressed being a true passion, Shelley’s errors arose from the fixed
idea that almost every human ordinance must, being old, be necessarily bad.
He would recognize that there is, after all, something right in the sixth
commandment, but did not draw the inference that a gleam of reason might
also be found in most of the rest of the Decalogue. The state of society then,
as always, provoked revolt, but the state of society was grievous, not
because its moral laws were bad, but because its laws were not obeyed.
Shelley had no turn for narrative, and, in such poems as The Revolt of
Islam, it is the splendid meteoric genius, the unexcelled music that
captivate. In lyrics he was probably the most original force since the
Elizabethan age: his verse is a singing and soaring flame. In Adonis his
righteous indignation carries him forward like an angel with a sword of fire;
and The Witch of Atlas is a triumph in a new “fairy way of writing.” His is
the Muse of clouds and stars, of sea and tempest, of all the aspects, and, in
appearance, most capricious forces of the world, yet his is also the Muse of
flowers and peaceful woods, of dejection and of delight. What the born
rebel, Milton, might have been without the foundation and trammels of
Puritanism, that Shelley was, though his wild and tender lyric note was
even more exquisite than Milton’s. Neither was, in the full sense, human,
for both were without humor, as may be seen in their humorous pieces.
Keats, but three years younger than Shelley (1795), was more a true
child of the nineteenth century. His social ideas, though of course liberal,
were more in abeyance; he was more exclusively an artist; and his art was
more controlled by the revived Elizabethanism of Leigh Hunt (1784). That
singular man, who had so much taste, and so much of it bad; so intense a
theory of social benevolence, and so keen a belief that it was more blessed
Page 289
to receive than to give, “owed little” (in the way of literature) “to any but
the old masters, and many contemporaries owed not a little to him.” Few
owed more, for good and bad, than Keats. Virgil he had found out for
himself, and had translated when a schoolboy. Spenser, too, he found for
himself, and Greece he discovered afresh in Lemprière’s Dictionary and in
Chapman’s Homer. But this superficial euphuism and elaborate verbal
quaintness he partly derived at second hand from Leigh Hunt.
That something in Leigh Hunt which suggested Harold Skimpole to
Dickens, and his violent conception of The Cockney School to Lockhart,
was not hidden from Keats, and inspired him with some bitter words. It was
what he derived from Hunt that gave occasion to Keats’s assailants, who
were more of political than of literary partisans. Lockhart, or Wilson, or
both, with the Quarterly reviewer, in attacking Endymion were attacking,
they thought, a member of an affected, effeminate, and radical coterie.
Keats himself, maturing with the suddenness of genius, looked on
Endymion as thoroughly immature. But killed, or even discouraged, by his
critics he was not, and on a page of a copy of Lamia where his publishers
spoke of his discouragment he wrote “This is a lie.” (The copy is in the
possession of Canon Ainger.) Keats, like Burns, whom he so intensely
admired and so unerringly judged as a man and a poet, was his own best
critic. Despite his boyish lusciousness of taste, and the fever of letters
written when dying, there was no manlier or more chivalrous soul in
England than that of the poet of the odes to the nightingale and to autumn.
Keats at his best attained sheer perfection of language, of emotion, and of
thought. As he advised Shelley to be, he was not content with less than
filling all the rifts with pure gold. “Untaught,” like the minstrel of
Odysseus, he combined a Greek clarity and largeness of manner with that
romance which Greece does not lack, but which he possessed in a degree
more conspicuous, at least to readers who are not Greeks. Though he has
not been and cannot be imitated, he has supplied to Tennyson and the best
moderns a standard and an ideal. That the Shakespearian copiousness of
humanity and humor and dramatic genius would ever have been his nothing
indicates, but what writer of the nineteenth century, except Scott, has
possessed a large share of these qualities? In poetry, not one, and it was in
prose that Scott wore his fragment of the cloak of Shakespeare. For the
century has not produced, in England or America, a great dramatic poet. It
is to fiction, to Scott, Dickens, Thackeray, Stevenson, Meredith, Hawthorne,
the old masters, and many contemporaries owed not a little to him.” Few
owed more, for good and bad, than Keats. Virgil he had found out for
himself, and had translated when a schoolboy. Spenser, too, he found for
himself, and Greece he discovered afresh in Lemprière’s Dictionary and in
Chapman’s Homer. But this superficial euphuism and elaborate verbal
quaintness he partly derived at second hand from Leigh Hunt.
That something in Leigh Hunt which suggested Harold Skimpole to
Dickens, and his violent conception of The Cockney School to Lockhart,
was not hidden from Keats, and inspired him with some bitter words. It was
what he derived from Hunt that gave occasion to Keats’s assailants, who
were more of political than of literary partisans. Lockhart, or Wilson, or
both, with the Quarterly reviewer, in attacking Endymion were attacking,
they thought, a member of an affected, effeminate, and radical coterie.
Keats himself, maturing with the suddenness of genius, looked on
Endymion as thoroughly immature. But killed, or even discouraged, by his
critics he was not, and on a page of a copy of Lamia where his publishers
spoke of his discouragment he wrote “This is a lie.” (The copy is in the
possession of Canon Ainger.) Keats, like Burns, whom he so intensely
admired and so unerringly judged as a man and a poet, was his own best
critic. Despite his boyish lusciousness of taste, and the fever of letters
written when dying, there was no manlier or more chivalrous soul in
England than that of the poet of the odes to the nightingale and to autumn.
Keats at his best attained sheer perfection of language, of emotion, and of
thought. As he advised Shelley to be, he was not content with less than
filling all the rifts with pure gold. “Untaught,” like the minstrel of
Odysseus, he combined a Greek clarity and largeness of manner with that
romance which Greece does not lack, but which he possessed in a degree
more conspicuous, at least to readers who are not Greeks. Though he has
not been and cannot be imitated, he has supplied to Tennyson and the best
moderns a standard and an ideal. That the Shakespearian copiousness of
humanity and humor and dramatic genius would ever have been his nothing
indicates, but what writer of the nineteenth century, except Scott, has
possessed a large share of these qualities? In poetry, not one, and it was in
prose that Scott wore his fragment of the cloak of Shakespeare. For the
century has not produced, in England or America, a great dramatic poet. It
is to fiction, to Scott, Dickens, Thackeray, Stevenson, Meredith, Hawthorne,
Page 290
George Eliot, that we must look for the humor and humanity and passion
which, earlier, found their vehicle in the drama.
Ours is a reading rather than a seeing century, though this does not
explain the reason which made the great novelists incapable of writing for
the stage. Of the other poets of the early century, Campbell, Rogers, Moore,
Landor, Hogg, and the ladies, Mrs. Hemans, and L. E. L., and Beddoes,
space does not permit us to treat. Landor’s audience has not increased;
Rogers has none; Campbell is best remembered for war songs which I fear
are overrated; Hogg, despite some exquisite passages in Kilmeny, and some
admirable songs, suffers from his countrymen’s exclusive devotion to
Robbie Burns. When Scott turned to fiction (1814) the current of popular
taste at once changed into that channel. Byron had still his vogue; Keats,
Shelley, and Coleridge then sang only to the few initiated; Wordsworth was
past his prime; and with the general public nothing was really popular but
fiction, and that fiction was Scott’s. Miss Austen is probably much more
widely appreciated to-day than when she died, little noted by the world, in
1817. A criticism of Scott’s novels, which first made fiction supreme and
far above poetry in the estimation of “the reading public,” cannot be
attempted in this place. The best estimate of Scott, if far from most
favorable, is his own, in the introduction to The Fortunes of Nigel. His
faults of prolixity, haste, indifference to delicacy of style, and even to
grammar; his “big bow-wow” vein (as he calls it); the stilted theatrical
language of his Catherine Glovers and Helen Macgregors—all these
defects, with his hasty denouéments (as of Shakespeare and Molière), are
patent, are confessed, and probably deter many readers from making profit
of his humor, his rich knowledge of and sympathy with all human nature,
his infrequent but exquisite touches of passion, his tragedy and comedy.
None the less, Scott is the main stock of the fiction of the century. Men may
now have more minute knowledge, though so wide a knowledge has none;
may have more wit, if less humor; may eagerly hunt for all that Scott
loathed and avoided in our animal nature; may, indeed must, practise a
more careful style, but all the novelists are, willy-nilly, children of Scott and
Miss Austen. Dickens, indeed, owed more to Smollett (one of Scott’s chief
favorites), Thackeray owed more to Fielding, the “Kailyard School” owed
more to Galt (1779—1839). But Scott is “the father of the rest,” above all,
of Dumas; and Miss Austen is the mother. Lord Lytton and Mr. Disraeli
had, especially at first, a tinge of Byronism, later developing on their own
which, earlier, found their vehicle in the drama.
Ours is a reading rather than a seeing century, though this does not
explain the reason which made the great novelists incapable of writing for
the stage. Of the other poets of the early century, Campbell, Rogers, Moore,
Landor, Hogg, and the ladies, Mrs. Hemans, and L. E. L., and Beddoes,
space does not permit us to treat. Landor’s audience has not increased;
Rogers has none; Campbell is best remembered for war songs which I fear
are overrated; Hogg, despite some exquisite passages in Kilmeny, and some
admirable songs, suffers from his countrymen’s exclusive devotion to
Robbie Burns. When Scott turned to fiction (1814) the current of popular
taste at once changed into that channel. Byron had still his vogue; Keats,
Shelley, and Coleridge then sang only to the few initiated; Wordsworth was
past his prime; and with the general public nothing was really popular but
fiction, and that fiction was Scott’s. Miss Austen is probably much more
widely appreciated to-day than when she died, little noted by the world, in
1817. A criticism of Scott’s novels, which first made fiction supreme and
far above poetry in the estimation of “the reading public,” cannot be
attempted in this place. The best estimate of Scott, if far from most
favorable, is his own, in the introduction to The Fortunes of Nigel. His
faults of prolixity, haste, indifference to delicacy of style, and even to
grammar; his “big bow-wow” vein (as he calls it); the stilted theatrical
language of his Catherine Glovers and Helen Macgregors—all these
defects, with his hasty denouéments (as of Shakespeare and Molière), are
patent, are confessed, and probably deter many readers from making profit
of his humor, his rich knowledge of and sympathy with all human nature,
his infrequent but exquisite touches of passion, his tragedy and comedy.
None the less, Scott is the main stock of the fiction of the century. Men may
now have more minute knowledge, though so wide a knowledge has none;
may have more wit, if less humor; may eagerly hunt for all that Scott
loathed and avoided in our animal nature; may, indeed must, practise a
more careful style, but all the novelists are, willy-nilly, children of Scott and
Miss Austen. Dickens, indeed, owed more to Smollett (one of Scott’s chief
favorites), Thackeray owed more to Fielding, the “Kailyard School” owed
more to Galt (1779—1839). But Scott is “the father of the rest,” above all,
of Dumas; and Miss Austen is the mother. Lord Lytton and Mr. Disraeli
had, especially at first, a tinge of Byronism, later developing on their own
Page 291
lines: Mr. Disraeli’s political; Lord Lytton’s multifarious, including the line
of modern mysticism, now often worked. Scott lived to be interested in
Lytton, and might have seen (though probably he did not see them) the
little-noted beginnings of Browning and Tennyson, about 1830.
What he did see, and admire, was the performance of Cooper, with
whom actual and living American fiction may perhaps be said to take its
rise. In England, Cooper was regarded as the Scott of America; and it is to
be regretted that Lockhart did not excise a splenetic personal reference to
Cooper in Sir Walter’s Journal. He was old, tired, and fatigued with the
pressure of society in Paris when he wrote. Cooper had the genius to
appropriate the unworked fields of American patriotic seafaring life, and of
the manners of the Red Man; he is “Cooper of the wood and wave.” Eagerly
were his works read by boys, when Thackeray was a boy, and when I was a
boy. Never shall his readers forget the “Long Carabine,” to whom
Thackeray was devoted, and Uncas, and Chingachgook.
“Still we love the Delaware,
And still we hate the Mingos.”
Doubtless Cooper’s Indians are not “realistically” treated, though there
is infinitely more of truth in his dignified hunters and warriors than people
conversant only with the Red Man of to-day are ready to believe. But
Cooper, probably, does not live with the immortality of his first renowned
successor, Hawthorne, who, for secure perfection of form, is to modern
fiction what Keats is to modern poetry. Like Scott, Hawthorne is the
unforced fruit of his ancestry and the society into which he was born—a
Puritan, not a Cavalier artist, with a background of austere faith and of old
superstition, differentiated from that of the Covenanters by the shadow of
deep forests and of struggles with the Indians and the wild things of the
woods. These had passed into mellow memories, as, for Scott, had passed
the age of witches, fairies, reivers, and claymores. Entirely, in the Scarlet
Letter, as by way of hereditary influence in the House of Seven Gables,
Hawthorne reproduced what was old, making it poetically enduring. His
Mosses from an Old Manse, and other brief tales set the fashion, except by
Poe, long unfollowed, of the conte. Neither author has been excelled in his
own portion of this field. Hawthorne’s haunted consciences, Poe’s treasure
tale, his detective stories, and his tales of terror remain unequalled, though
of modern mysticism, now often worked. Scott lived to be interested in
Lytton, and might have seen (though probably he did not see them) the
little-noted beginnings of Browning and Tennyson, about 1830.
What he did see, and admire, was the performance of Cooper, with
whom actual and living American fiction may perhaps be said to take its
rise. In England, Cooper was regarded as the Scott of America; and it is to
be regretted that Lockhart did not excise a splenetic personal reference to
Cooper in Sir Walter’s Journal. He was old, tired, and fatigued with the
pressure of society in Paris when he wrote. Cooper had the genius to
appropriate the unworked fields of American patriotic seafaring life, and of
the manners of the Red Man; he is “Cooper of the wood and wave.” Eagerly
were his works read by boys, when Thackeray was a boy, and when I was a
boy. Never shall his readers forget the “Long Carabine,” to whom
Thackeray was devoted, and Uncas, and Chingachgook.
“Still we love the Delaware,
And still we hate the Mingos.”
Doubtless Cooper’s Indians are not “realistically” treated, though there
is infinitely more of truth in his dignified hunters and warriors than people
conversant only with the Red Man of to-day are ready to believe. But
Cooper, probably, does not live with the immortality of his first renowned
successor, Hawthorne, who, for secure perfection of form, is to modern
fiction what Keats is to modern poetry. Like Scott, Hawthorne is the
unforced fruit of his ancestry and the society into which he was born—a
Puritan, not a Cavalier artist, with a background of austere faith and of old
superstition, differentiated from that of the Covenanters by the shadow of
deep forests and of struggles with the Indians and the wild things of the
woods. These had passed into mellow memories, as, for Scott, had passed
the age of witches, fairies, reivers, and claymores. Entirely, in the Scarlet
Letter, as by way of hereditary influence in the House of Seven Gables,
Hawthorne reproduced what was old, making it poetically enduring. His
Mosses from an Old Manse, and other brief tales set the fashion, except by
Poe, long unfollowed, of the conte. Neither author has been excelled in his
own portion of this field. Hawthorne’s haunted consciences, Poe’s treasure
tale, his detective stories, and his tales of terror remain unequalled, though
Page 292
so profusely imitated. This epoch, say from 1830 to 1855, was a kind of
classical interspace in the literature of the century. France, preoccupied by
war in the first thirty years of the age, now awoke to her own famous
romantic era, with Hugo, Dumas, Musset, Gautier, George Sand, Sainte-
Beuve, Mérimée—names of the highest. Germany, to the non-Teutonic
world, is, in poetry, represented by Heine, and, in science, philosophy,
philology, and history by a galaxy of innovators ingenious and industrious.
America saw Hawthorne, Poe, Lowell, Holmes, Whittier, Ticknor, Prescott,
Motley, Longfellow, Bryant, Emerson, in their prime; while England had
Carlyle, Tennyson, Newman, Browning, the Brontës, Kingsley, Thackeray,
Dickens, and Ruskin, all recognized and flourishing.
We look around and see, as Mr. Stevenson says in a letter, that “the
suns have set,” while we are scarcely conscious of new dawns. Who can
explain, by circumstances of social evolution and historical event, the rising
and the setting of such constellations of genius? It is not enough to speak of
the democratic demand, naturally indifferent to style, for never was style
the object of such anxious research, except in other ages of euphuism.
Encouragement is even overabundant; “masterpieces” are announced every
week, and forgotten every year. It may be the prejudice of hoary eld, but I
must confess that our new literature does not seem to me to show such
promise of permanence as the literature of 1830–1860 gave, and, so far, has
fulfilled. Has fulfilled in spite of our sneers at the “early Victorian,” which
was not socialistic, or evolutionist and Darwin-ridden, and was
“respectable,” and did avert its eyes from all that most people in real life
don’t care to stare at. This “prudery” was no new thing. The Greeks, in
except some late decadents and in the old comedy, have a “prudish”
literature. The Latin classics are not in the taste of M. Zola. The age of
Chaucer, the age of Elizabeth, were grossly frank, that of the Restoration
was frankly lewd, but we have sought out many inventions over which
Sedley and Rochester would not have cared to linger. Their grossness was
gay; ours is morbidly squalid. Such things are absent from the work of
Hawthorne and Holmes, Longfellow, Dickens, Thackeray, and the rest.
Such things we now treat of, greatly daring, and somehow our elders appear
apt to outlaugh and outlive us as humorists, novelists, and poets. It is
strange.
classical interspace in the literature of the century. France, preoccupied by
war in the first thirty years of the age, now awoke to her own famous
romantic era, with Hugo, Dumas, Musset, Gautier, George Sand, Sainte-
Beuve, Mérimée—names of the highest. Germany, to the non-Teutonic
world, is, in poetry, represented by Heine, and, in science, philosophy,
philology, and history by a galaxy of innovators ingenious and industrious.
America saw Hawthorne, Poe, Lowell, Holmes, Whittier, Ticknor, Prescott,
Motley, Longfellow, Bryant, Emerson, in their prime; while England had
Carlyle, Tennyson, Newman, Browning, the Brontës, Kingsley, Thackeray,
Dickens, and Ruskin, all recognized and flourishing.
We look around and see, as Mr. Stevenson says in a letter, that “the
suns have set,” while we are scarcely conscious of new dawns. Who can
explain, by circumstances of social evolution and historical event, the rising
and the setting of such constellations of genius? It is not enough to speak of
the democratic demand, naturally indifferent to style, for never was style
the object of such anxious research, except in other ages of euphuism.
Encouragement is even overabundant; “masterpieces” are announced every
week, and forgotten every year. It may be the prejudice of hoary eld, but I
must confess that our new literature does not seem to me to show such
promise of permanence as the literature of 1830–1860 gave, and, so far, has
fulfilled. Has fulfilled in spite of our sneers at the “early Victorian,” which
was not socialistic, or evolutionist and Darwin-ridden, and was
“respectable,” and did avert its eyes from all that most people in real life
don’t care to stare at. This “prudery” was no new thing. The Greeks, in
except some late decadents and in the old comedy, have a “prudish”
literature. The Latin classics are not in the taste of M. Zola. The age of
Chaucer, the age of Elizabeth, were grossly frank, that of the Restoration
was frankly lewd, but we have sought out many inventions over which
Sedley and Rochester would not have cared to linger. Their grossness was
gay; ours is morbidly squalid. Such things are absent from the work of
Hawthorne and Holmes, Longfellow, Dickens, Thackeray, and the rest.
Such things we now treat of, greatly daring, and somehow our elders appear
apt to outlaugh and outlive us as humorists, novelists, and poets. It is
strange.
Page 293
Into the merits of that remarkable middle age of the century we cannot
enter in much detail. Tennyson holds unimperilled the throne of the poet of
the time. That his thought is not especially penetrating, whether he deals
with the intricacies of human character, or with the problems of the
universe, may be readily admitted. But I am unaware that any poet has yet
“got the absolute into a corner,” or solved the problems of the universe.
Tennyson, more than people suppose, was, personally, a mystic, with his
own mystic experiences; and his philosophy was influenced by them. He
“followed the Gleam.” Neither in the Idylls of the King nor in plays, was
dramatic rendering of character his forte. His forte was charm, and music,
and the interpretation of nature. In these he is the equal of the Mantuan, is
the Virgil of the modern world, “golden branch among the shadows.”
Moreover, he has infinite variety: from Mariana to Fatima and Rizpah;
from the Lotos-Eaters, which “adds a new charm” after the Faërie Queene,
to the Northern Farmer, from Ulysses to Crossing the Bar. The early Morte
d’Arthur is of unsurpassed nobility and magic; the last poem, Crossing the
Bar, is no less pre-eminent in these qualities. Tennyson, in short, had
genius; new, as all genius is new, and no occasional defects of taste or
temper can impair the splendor and richness of his gift to the world, nor the
immortality of his fame.
His contemporary, Browning, had the misfortune to attract, by his
faults, the people who wish to believe themselves clever, because they labor
at appreciating passages which the poet had made obscure. Darkness is not
depth, nor is obscurity a merit. From his letters it is plain that Mr. Browning
had not the gift of lucid expression; from his poems it is manifest that he
had not, in a high degree, the gift of verbal music and of charms. His gift of
the grotesque, very real and original, was also his snare. In Christmas Eve
and Easter Day, with Men and Women, we have the true essence of
Browning at his best; we have his dramatic lyrics, with their amazing
abundance of character and variety of measure. After the first fascinating
volume The Ring and the Book became monotonous. One song in
Paracelsus, to myself, seems worth all the dissection of character in the
blank verse. There are many who find a kind of spiritual help in such pieces
as Prospice. There are thousands who find in Men and Women a sort of
intellectual enjoyment (or entertainment) which they can derive from no
other poet who ever lived. An energy, life, and sympathy, breaking forth in
fresh, unheard-of ways; vocal in strange, piercing, untried measures: these
enter in much detail. Tennyson holds unimperilled the throne of the poet of
the time. That his thought is not especially penetrating, whether he deals
with the intricacies of human character, or with the problems of the
universe, may be readily admitted. But I am unaware that any poet has yet
“got the absolute into a corner,” or solved the problems of the universe.
Tennyson, more than people suppose, was, personally, a mystic, with his
own mystic experiences; and his philosophy was influenced by them. He
“followed the Gleam.” Neither in the Idylls of the King nor in plays, was
dramatic rendering of character his forte. His forte was charm, and music,
and the interpretation of nature. In these he is the equal of the Mantuan, is
the Virgil of the modern world, “golden branch among the shadows.”
Moreover, he has infinite variety: from Mariana to Fatima and Rizpah;
from the Lotos-Eaters, which “adds a new charm” after the Faërie Queene,
to the Northern Farmer, from Ulysses to Crossing the Bar. The early Morte
d’Arthur is of unsurpassed nobility and magic; the last poem, Crossing the
Bar, is no less pre-eminent in these qualities. Tennyson, in short, had
genius; new, as all genius is new, and no occasional defects of taste or
temper can impair the splendor and richness of his gift to the world, nor the
immortality of his fame.
His contemporary, Browning, had the misfortune to attract, by his
faults, the people who wish to believe themselves clever, because they labor
at appreciating passages which the poet had made obscure. Darkness is not
depth, nor is obscurity a merit. From his letters it is plain that Mr. Browning
had not the gift of lucid expression; from his poems it is manifest that he
had not, in a high degree, the gift of verbal music and of charms. His gift of
the grotesque, very real and original, was also his snare. In Christmas Eve
and Easter Day, with Men and Women, we have the true essence of
Browning at his best; we have his dramatic lyrics, with their amazing
abundance of character and variety of measure. After the first fascinating
volume The Ring and the Book became monotonous. One song in
Paracelsus, to myself, seems worth all the dissection of character in the
blank verse. There are many who find a kind of spiritual help in such pieces
as Prospice. There are thousands who find in Men and Women a sort of
intellectual enjoyment (or entertainment) which they can derive from no
other poet who ever lived. An energy, life, and sympathy, breaking forth in
fresh, unheard-of ways; vocal in strange, piercing, untried measures: these
Page 294
are the imperishable qualities of Browning. Look at his rendering of the
Agamemnon: such is his version of life. The poetry of Æschylus is not
there: “carmina desunt”; but there is a new, odd, unexpected rendering of
the tragedy. So poignant and broken, sad, glad, grotesque, and pitiful, was
Browning’s rendering of life. He was “ever a fighter”: no poet is more
exempt from whining and despair. Destiny linked him with Mrs. Browning,
whose genius, sincere and original, is apt to be obscured by palpable faults
of manner, emotion, and even rhyme, on which it is superfluous to dwell.
Her merits, and some of her defects, made Mrs. Browning the most popular
of women poets in England, except, perhaps, Miss Ingelow. Both, in the
crowd of accomplished versifiers, appear as true poets, though both, no
doubt, fail to reach the place of Miss Christina Rossetti, who never can be
popular.
The matter of popularity is full of puzzles and paradoxes. Tennyson
was popular, yet great because he is popular. There was a moment when
popularity without permanence might have been expected for Longfellow.
The excellence of his moral intentions was then more obvious than the
poetry. Such early pieces as Excelsior and The Psalm of Life yield odd
results on analysis. But not much better can be said for the Queen of the
May, and for parts of The Miller’s Daughter. In these is a marvellous
dexterity in sinking. But sink, and remain sunk, was as little characteristic
of Longfellow as of Tennyson. He was a true poet, in his lyrics, even in his
translations, as well as in Evangeline, and that excellent experiment
Hiawatha, where the measure of the Finnish popular poems is applied to the
not dissimilar legends of another woodland race. But Longfellow lacked
that undefinable quality of the rare, the strange, the hitherto unheard yet
delightful note which now and again is heard in the verse of Edgar Poe. He
was an Ishmaelite in literature, his hand against every man’s hand, and
hence seems to be less admired where he was personally known than in
France and England. It is not the famous Raven, but such pieces as To
Helen, the Sleeper, and at most a dozen others which give Poe his high
place in the judgment of his admirers. Not his ideas, but the beauty of his
haunting lines, confers on him the laurel. Of Bryant, as a rule, and of
Whittier almost always, the reverse is the truth. The acceptability of their
ideas, the refined simplicity, not the natural magic, of their form, are their
claims to renown. Except in a few places, as in such as his Commemoration
Ode, Mr. Lowell is better remembered for the wit and vigor of his Biglow
Agamemnon: such is his version of life. The poetry of Æschylus is not
there: “carmina desunt”; but there is a new, odd, unexpected rendering of
the tragedy. So poignant and broken, sad, glad, grotesque, and pitiful, was
Browning’s rendering of life. He was “ever a fighter”: no poet is more
exempt from whining and despair. Destiny linked him with Mrs. Browning,
whose genius, sincere and original, is apt to be obscured by palpable faults
of manner, emotion, and even rhyme, on which it is superfluous to dwell.
Her merits, and some of her defects, made Mrs. Browning the most popular
of women poets in England, except, perhaps, Miss Ingelow. Both, in the
crowd of accomplished versifiers, appear as true poets, though both, no
doubt, fail to reach the place of Miss Christina Rossetti, who never can be
popular.
The matter of popularity is full of puzzles and paradoxes. Tennyson
was popular, yet great because he is popular. There was a moment when
popularity without permanence might have been expected for Longfellow.
The excellence of his moral intentions was then more obvious than the
poetry. Such early pieces as Excelsior and The Psalm of Life yield odd
results on analysis. But not much better can be said for the Queen of the
May, and for parts of The Miller’s Daughter. In these is a marvellous
dexterity in sinking. But sink, and remain sunk, was as little characteristic
of Longfellow as of Tennyson. He was a true poet, in his lyrics, even in his
translations, as well as in Evangeline, and that excellent experiment
Hiawatha, where the measure of the Finnish popular poems is applied to the
not dissimilar legends of another woodland race. But Longfellow lacked
that undefinable quality of the rare, the strange, the hitherto unheard yet
delightful note which now and again is heard in the verse of Edgar Poe. He
was an Ishmaelite in literature, his hand against every man’s hand, and
hence seems to be less admired where he was personally known than in
France and England. It is not the famous Raven, but such pieces as To
Helen, the Sleeper, and at most a dozen others which give Poe his high
place in the judgment of his admirers. Not his ideas, but the beauty of his
haunting lines, confers on him the laurel. Of Bryant, as a rule, and of
Whittier almost always, the reverse is the truth. The acceptability of their
ideas, the refined simplicity, not the natural magic, of their form, are their
claims to renown. Except in a few places, as in such as his Commemoration
Ode, Mr. Lowell is better remembered for the wit and vigor of his Biglow
Page 295
poems than for his serious verse, at least in England; while Emerson’s prose
has precedence here over his poetry. The wisdom of the East and West,
blended with his happy, courageous temper, made Emerson a corrective
Carlyle, while Thoreau is the complement of Emerson.
Concerning the great Victorian novelists, Thackeray and Dickens, so
much is daily written that remark is superfluous. A master of observation of
all that had rarely been observed, a generous heart, an original and abundant
humorist, the greatest source of mirth in our century, Dickens appears to
wear less well than his rival. The unapproached merits of Thackeray’s style
must preserve him in literature; his pathos is rare and unforced; his form of
humor is as permanent as that of Fielding, and as successfully matched by
his phrasing. Even his verse, mirthful or melancholy, does not fade, and has
its own place on the borderland of poetry. George Eliot’s fame, too, must
revive the success of her earlier and more humorous novels, before she
became too fond of the Spencerian philosophy, and took herself too
seriously, a natural result of adulation. Charlotte Brontë, in the same way,
has been, as it were, rediscovered amid a chorus of fresh applauses, and
with perhaps rather too curious investigations. In America, after Hawthorne,
Dr. Oliver Wendell Holmes and Mrs. Beecher Stowe were the novelists
most generally admired in England, when Thackeray and Dickens were
verging to their decline. It is, indeed, to be regretted that Dr. Holmes did not
write more fiction when in his prime. His excellent and original Elsie
Venner, and Guardian Angel, with their humorous pictures of real life and
their thread of phantasy, half mystical, half scientific, border (as often in the
Poet and Professor at the Breakfast Table) on the ground of “psychical
research.” Dr. Holmes was not merely, in verse and prose, an exquisite wit,
but a man of rare knowledge, a man of science, and a sturdy defender of the
purity of the language. Mrs. Beecher Stowe, on the other hand, took the
world by storm with a vivid tract in the form of fiction; a book now not
easy to criticise, but which can still move to laughter and tears. It is my
“insular ignorance” which prevents me from appreciating other American
fictions of that age, before the days of writers still happily living and
working: Mark Twain, Bret Harte, W. D. Howells, Henry James, and scores
of others, who, being here to speak for themselves, shall not be commented
upon in this place. With Mr. Howells, as a critic, I have tried to break
lances, while ready to admit one of his main contentions, that the art of
Scott, Thackeray, Dickens, and others of our fathers would have profited
has precedence here over his poetry. The wisdom of the East and West,
blended with his happy, courageous temper, made Emerson a corrective
Carlyle, while Thoreau is the complement of Emerson.
Concerning the great Victorian novelists, Thackeray and Dickens, so
much is daily written that remark is superfluous. A master of observation of
all that had rarely been observed, a generous heart, an original and abundant
humorist, the greatest source of mirth in our century, Dickens appears to
wear less well than his rival. The unapproached merits of Thackeray’s style
must preserve him in literature; his pathos is rare and unforced; his form of
humor is as permanent as that of Fielding, and as successfully matched by
his phrasing. Even his verse, mirthful or melancholy, does not fade, and has
its own place on the borderland of poetry. George Eliot’s fame, too, must
revive the success of her earlier and more humorous novels, before she
became too fond of the Spencerian philosophy, and took herself too
seriously, a natural result of adulation. Charlotte Brontë, in the same way,
has been, as it were, rediscovered amid a chorus of fresh applauses, and
with perhaps rather too curious investigations. In America, after Hawthorne,
Dr. Oliver Wendell Holmes and Mrs. Beecher Stowe were the novelists
most generally admired in England, when Thackeray and Dickens were
verging to their decline. It is, indeed, to be regretted that Dr. Holmes did not
write more fiction when in his prime. His excellent and original Elsie
Venner, and Guardian Angel, with their humorous pictures of real life and
their thread of phantasy, half mystical, half scientific, border (as often in the
Poet and Professor at the Breakfast Table) on the ground of “psychical
research.” Dr. Holmes was not merely, in verse and prose, an exquisite wit,
but a man of rare knowledge, a man of science, and a sturdy defender of the
purity of the language. Mrs. Beecher Stowe, on the other hand, took the
world by storm with a vivid tract in the form of fiction; a book now not
easy to criticise, but which can still move to laughter and tears. It is my
“insular ignorance” which prevents me from appreciating other American
fictions of that age, before the days of writers still happily living and
working: Mark Twain, Bret Harte, W. D. Howells, Henry James, and scores
of others, who, being here to speak for themselves, shall not be commented
upon in this place. With Mr. Howells, as a critic, I have tried to break
lances, while ready to admit one of his main contentions, that the art of
Scott, Thackeray, Dickens, and others of our fathers would have profited
Page 296
much by being a finer art, by condensation, by omission, by avoidance of
the superfluous. But that our modern fiction is a greater art, that romance
and story-telling and adventure are obsolete, or ought to be obsolete, that I
can never admit while human nature is human nature. Mankind will never
be content, in fiction, with tales of the psychology of the ordinary person;
ordinary as we are, we desire to be, like Homer’s Heracles, conversant with
great adventures. Mr. Howells perhaps may think Aristotle a Greek snob
when he maintains that tragedy must find its theme in the sorrows of the
god-descended kings. Are not the griefs of the poor or of the middle classes
as poignant? They are; but they do not involve such heights and depths of
fortune, raising or wrecking whole states, as do the woes “of Thebes, or
Atreus’s line.” The fall of Prince Charles from an hour even of shadowy
royalty, from the leadership of an army, from the wondering admiration of
Europe and the applause of Voltaire into the subject and dependent sot is an
example of modern historical tragedy; in its elevation and its decline more
apt to move “pity and terror” than the circumstance that a journalist has
taken to drink.
As in the case of America, so in that of England, I cannot enter into the
merits of living novelists in so wide a task as the brief review of a century.
Mr. Meredith, as a veteran of the 60’s, has shown, perhaps, fully what is the
nature of his achievement; he shines as a creator of character (the highest
praise) and as a writer with a thoroughly original view of the world, as a
poet and as a wit. That his manner is entirely fortunate, and not rather
tinged with wilful eccentricities like those of Browning and Carlyle, can
scarcely be disputed. An accomplished young novelist has admitted to me
that his manner is “catching,” and that he has to struggle against half-
conscious efforts at imitation. Others do not struggle; and most grow older
before they are able to write like themselves, with their own voices. Even
Mr. Stevenson was caught now and then, his own voice being original
indeed, but yet full of memories of the seventeenth and eighteenth
centuries, and even of the Cameronian writers. To my mind Mr. Stevenson
was the greatest, or, at least, the most enjoyable, of our novelists since
George Eliot, excelling in matter and form, though probably always
prevented by thwarting circumstances from doing himself complete justice.
He practically revived in England the novel historical, now so abundantly
practised, and practised with spirit, by Mr. Stanley Weyman, Mr. Anthony
Hope, Dr. Conan Doyle, Mr. A. E. W. Mason, and a regiment of followers.
the superfluous. But that our modern fiction is a greater art, that romance
and story-telling and adventure are obsolete, or ought to be obsolete, that I
can never admit while human nature is human nature. Mankind will never
be content, in fiction, with tales of the psychology of the ordinary person;
ordinary as we are, we desire to be, like Homer’s Heracles, conversant with
great adventures. Mr. Howells perhaps may think Aristotle a Greek snob
when he maintains that tragedy must find its theme in the sorrows of the
god-descended kings. Are not the griefs of the poor or of the middle classes
as poignant? They are; but they do not involve such heights and depths of
fortune, raising or wrecking whole states, as do the woes “of Thebes, or
Atreus’s line.” The fall of Prince Charles from an hour even of shadowy
royalty, from the leadership of an army, from the wondering admiration of
Europe and the applause of Voltaire into the subject and dependent sot is an
example of modern historical tragedy; in its elevation and its decline more
apt to move “pity and terror” than the circumstance that a journalist has
taken to drink.
As in the case of America, so in that of England, I cannot enter into the
merits of living novelists in so wide a task as the brief review of a century.
Mr. Meredith, as a veteran of the 60’s, has shown, perhaps, fully what is the
nature of his achievement; he shines as a creator of character (the highest
praise) and as a writer with a thoroughly original view of the world, as a
poet and as a wit. That his manner is entirely fortunate, and not rather
tinged with wilful eccentricities like those of Browning and Carlyle, can
scarcely be disputed. An accomplished young novelist has admitted to me
that his manner is “catching,” and that he has to struggle against half-
conscious efforts at imitation. Others do not struggle; and most grow older
before they are able to write like themselves, with their own voices. Even
Mr. Stevenson was caught now and then, his own voice being original
indeed, but yet full of memories of the seventeenth and eighteenth
centuries, and even of the Cameronian writers. To my mind Mr. Stevenson
was the greatest, or, at least, the most enjoyable, of our novelists since
George Eliot, excelling in matter and form, though probably always
prevented by thwarting circumstances from doing himself complete justice.
He practically revived in England the novel historical, now so abundantly
practised, and practised with spirit, by Mr. Stanley Weyman, Mr. Anthony
Hope, Dr. Conan Doyle, Mr. A. E. W. Mason, and a regiment of followers.
Page 297
The novel scientific, as in the hands of Mr. Wells, and the novel of
adventure, “beyond the bounds of known romanticism,” as in Mr. Rider
Haggard’s works, with the detective novel and the Oriental and imperialistic
romances of Mr. Kipling, prove that man will not be satisfied with domestic
realism alone. I never thought he would! Mr. Kipling’s astonishing powers
of vision, his habit of ruthlessly cutting the superfluous, and his amazing
command of technicalities, help to account for his world-wide fame. But the
greatest of these is vision, not an acquired result of thought, but a gift of
Heaven. The age has also produced a wealth of novels with a purpose.
Would that the authors could be induced to state their purposes squarely, in
undecorative treatises! But I confess that the treatises would not be read.
The specialism of modern science has also invaded fiction, and some
authors find a county or a parish wide enough for the work of a lifetime.
The district has its dialect, and who can reprove it when spoken by the
creatures of Mr. Barrie and Mr. Crockett? This kind of fiction is the result of
our desire to learn (through novels) about the lives of all sorts and
conditions of men. Enfin, the whole scope of mortal existence is now the
farrage libelli of the novelists who range from prehistoric man to Bethnal
Green; from Thrums to Central Africa. There is not the same eagerness to
read history, which James II. regarded as “more instructive, and quite as
amusing.” My heart is here with King James, and I confess to gaining more
entertainment from Carlyle’s Frederick the Great than from most novels.
The earlier historians, from Scott to Carlyle, Macaulay and Froude,
placed the human interest in the front rank. They conceived that history had
to do with human beings of passions, caprices, moods, loves, and hates,
dwelling in a world of interesting costumes, arms, architecture, ideas, and
beliefs. Thus Carlyle, with much research, created his Cromwell or his
Frederick, as Scott created his Queen Mary, his Louis XI., his James VI., or
his Cromwell in Woodstock, who is not too remote from Carlyle’s. For these
reasons Scott, Froude, Carlyle, and Macaulay really are “amusing” as well
as instructive historians. When institutions and constitutions had to be
described they were placed in separate compartments, as in the works of
Hallam and Bishop Stubbs. Historians studied manuscripts, of course, but it
was not held that only the unprinted was the valuable, that a new survey of
known matter was absolutely valueless.
adventure, “beyond the bounds of known romanticism,” as in Mr. Rider
Haggard’s works, with the detective novel and the Oriental and imperialistic
romances of Mr. Kipling, prove that man will not be satisfied with domestic
realism alone. I never thought he would! Mr. Kipling’s astonishing powers
of vision, his habit of ruthlessly cutting the superfluous, and his amazing
command of technicalities, help to account for his world-wide fame. But the
greatest of these is vision, not an acquired result of thought, but a gift of
Heaven. The age has also produced a wealth of novels with a purpose.
Would that the authors could be induced to state their purposes squarely, in
undecorative treatises! But I confess that the treatises would not be read.
The specialism of modern science has also invaded fiction, and some
authors find a county or a parish wide enough for the work of a lifetime.
The district has its dialect, and who can reprove it when spoken by the
creatures of Mr. Barrie and Mr. Crockett? This kind of fiction is the result of
our desire to learn (through novels) about the lives of all sorts and
conditions of men. Enfin, the whole scope of mortal existence is now the
farrage libelli of the novelists who range from prehistoric man to Bethnal
Green; from Thrums to Central Africa. There is not the same eagerness to
read history, which James II. regarded as “more instructive, and quite as
amusing.” My heart is here with King James, and I confess to gaining more
entertainment from Carlyle’s Frederick the Great than from most novels.
The earlier historians, from Scott to Carlyle, Macaulay and Froude,
placed the human interest in the front rank. They conceived that history had
to do with human beings of passions, caprices, moods, loves, and hates,
dwelling in a world of interesting costumes, arms, architecture, ideas, and
beliefs. Thus Carlyle, with much research, created his Cromwell or his
Frederick, as Scott created his Queen Mary, his Louis XI., his James VI., or
his Cromwell in Woodstock, who is not too remote from Carlyle’s. For these
reasons Scott, Froude, Carlyle, and Macaulay really are “amusing” as well
as instructive historians. When institutions and constitutions had to be
described they were placed in separate compartments, as in the works of
Hallam and Bishop Stubbs. Historians studied manuscripts, of course, but it
was not held that only the unprinted was the valuable, that a new survey of
known matter was absolutely valueless.
Page 298
In the end of the century we have history which is not “as interesting as
a novel” (like that of Prescott, Motley, Froude, and Macaulay), but very far
from gay. Novelty of research is, quite justly, insisted upon (though research
is as old as Hemingburgh, and was much advanced by Gibbon, Carter,
Rymer, Walpole, Tytler, and so on) till, by a natural error, every scrap won
from a wilderness of charters is valued beyond its deserts. The human
interest is frowned upon; movements of forces, political and social, are
treated in preference to personal character and adventure. Meticulous
accuracy is insisted upon, till nervous students are actually afraid to publish.
Even Mommsen, greatest of original students, is regarded as frivolous, even
Curtius as “popular” by the modern school. It is natural to man to run into
these excesses of reaction. Froude is not often accurate, Macaulay has
prejudices, even Mr. Freeman was not sound about Knights’ Fees and about
a certain palisade. Now the public does not care about Knights’ Fees or
about the Manor, much; nor even about the obscure early history of civic
institutions. In fact, even references to authorities frighten away part of the
public, whose timidity I do not applaud. The results of our frivolity and of
the portentous gravity of some modern historians is that, since Mr. Green,
scarcely any writer of history is read except for examinations. As long as
historians declare (often with perfect truth) that their own works are not
literature, but something far more awful and solemn, namely science,
history must be unpopular. But we are only waiting for a man of genius as
accurate as the most meticulous, and as interesting as the agreeably
irresponsible Froude. Of science I am not to treat, so I am dispensed from
remarks on our scientific modern historians. It is certain that in collecting
and printing and calendaring documents the age in all countries has shown
praiseworthy industry, while Mr. Parkman in America, like our mid-century
historians, was not too scientific to be readable.
Of theology, except when recommended by the art of a Newman or a
Jowett, nothing is here to be said; though I could cheerfully say a good deal,
especially about Biblical criticism. But that is science, though scarcely the
sort of science which has been defined as “organized common-sense.” The
poetry of the late century in England boasts the names of Rossetti, William
Morris, Matthew Arnold, and Mr. Swinburne. It is tinged, in the former with
mediævalism derived from the Italians and Chaucer; while in Mr.
Swinburne every conceivable literary influence, from the Greeks to
Baudelaire, from the Elizabethans to Victor Hugo, makes itself abundantly
a novel” (like that of Prescott, Motley, Froude, and Macaulay), but very far
from gay. Novelty of research is, quite justly, insisted upon (though research
is as old as Hemingburgh, and was much advanced by Gibbon, Carter,
Rymer, Walpole, Tytler, and so on) till, by a natural error, every scrap won
from a wilderness of charters is valued beyond its deserts. The human
interest is frowned upon; movements of forces, political and social, are
treated in preference to personal character and adventure. Meticulous
accuracy is insisted upon, till nervous students are actually afraid to publish.
Even Mommsen, greatest of original students, is regarded as frivolous, even
Curtius as “popular” by the modern school. It is natural to man to run into
these excesses of reaction. Froude is not often accurate, Macaulay has
prejudices, even Mr. Freeman was not sound about Knights’ Fees and about
a certain palisade. Now the public does not care about Knights’ Fees or
about the Manor, much; nor even about the obscure early history of civic
institutions. In fact, even references to authorities frighten away part of the
public, whose timidity I do not applaud. The results of our frivolity and of
the portentous gravity of some modern historians is that, since Mr. Green,
scarcely any writer of history is read except for examinations. As long as
historians declare (often with perfect truth) that their own works are not
literature, but something far more awful and solemn, namely science,
history must be unpopular. But we are only waiting for a man of genius as
accurate as the most meticulous, and as interesting as the agreeably
irresponsible Froude. Of science I am not to treat, so I am dispensed from
remarks on our scientific modern historians. It is certain that in collecting
and printing and calendaring documents the age in all countries has shown
praiseworthy industry, while Mr. Parkman in America, like our mid-century
historians, was not too scientific to be readable.
Of theology, except when recommended by the art of a Newman or a
Jowett, nothing is here to be said; though I could cheerfully say a good deal,
especially about Biblical criticism. But that is science, though scarcely the
sort of science which has been defined as “organized common-sense.” The
poetry of the late century in England boasts the names of Rossetti, William
Morris, Matthew Arnold, and Mr. Swinburne. It is tinged, in the former with
mediævalism derived from the Italians and Chaucer; while in Mr.
Swinburne every conceivable literary influence, from the Greeks to
Baudelaire, from the Elizabethans to Victor Hugo, makes itself abundantly
Page 299
conspicuous. These poets, younger than Matthew Arnold, are not much
influenced by Wordsworth, though by Shelley Mr. Swinburne was
influenced. On the other hand, Mr. Arnold was a modern, academic,
heterodox Wordsworth, and often a truly delightful poet.
He stood much aloof from the contemporary literature of his day, and
his letters prove that he was no fervent admirer even of Tennyson or
Browning. His own poetry has been to many, as to myself, full of delightful
passages, whether he wrote of the Oxford country-side, or of Wordsworth’s
hills, of “the shorn and parcelled Oxus,” or of the moaning sea that
Sophocles long ago heard as he heard it on Dover beach. He was our
greatest modern elegiac poet; a master of the Dirge. Of the living, again, no
criticism can be offered; we only note the names, and real if very various
merits, of Mr. Robert Bridges, Mr. Watson, Mr. Davidson, Mr. Dobson, Mr.
Benson, Mr. Thompson, Mr. Henley, Mr. Gosse, Mr. Stephen Philips, Mrs.
Marriott Watson, Mrs. Maynell, Mr. Kipling, “a nest of singing birds.” It
would be impertinent, and indeed perilous, to “draw invidious distinctions,”
as the undergraduate said about the major and minor prophets: nor is it for
this century to sift the poetic sheep from the goats, who, in an age that reads
little poetry, are greatly guilty of much verse.
The unassuming and decried art of criticism remains. Essays are of no
one age; there are similar excellences in every good essayist since
Montaigne. We have no Hazlitt, Lamb, or Leigh Hunt, but we had Mr.
Stephenson and Mr. Pater, so unlike in all but conscious interest in style,
and reminiscence of the best models. Indeed, essay writing is almost an
unpractised art, as the public “has no use for it,” any more than for the letter
H on the Sandwich boards. A fairly bad novelist can live; to an appallingly
bad novelist the workhouse unfolds its awful valves. In literary criticism
Mr. Arnold stood alone in his age, and Mr. Arnold’s literary income, it is
known, surprised, when stated, the Commissioners of Income Tax: not by
its affluence. Of living critics it would be in the highest degree dangerous to
say a word, though many words, both of praise and dispraise, might be said
of a person of reckless character. That (with obvious exceptions) most
critics are men intimately familiar with what is best, from Homer to Mr.
Stephen Philips, few students would venture to aver. That we (for am I not
the least of all critics, and not worthy to be called a critic?) are entirely
devoid of ignorance, personal bias, likes, dislikes, prejudices, pet aversions,
influenced by Wordsworth, though by Shelley Mr. Swinburne was
influenced. On the other hand, Mr. Arnold was a modern, academic,
heterodox Wordsworth, and often a truly delightful poet.
He stood much aloof from the contemporary literature of his day, and
his letters prove that he was no fervent admirer even of Tennyson or
Browning. His own poetry has been to many, as to myself, full of delightful
passages, whether he wrote of the Oxford country-side, or of Wordsworth’s
hills, of “the shorn and parcelled Oxus,” or of the moaning sea that
Sophocles long ago heard as he heard it on Dover beach. He was our
greatest modern elegiac poet; a master of the Dirge. Of the living, again, no
criticism can be offered; we only note the names, and real if very various
merits, of Mr. Robert Bridges, Mr. Watson, Mr. Davidson, Mr. Dobson, Mr.
Benson, Mr. Thompson, Mr. Henley, Mr. Gosse, Mr. Stephen Philips, Mrs.
Marriott Watson, Mrs. Maynell, Mr. Kipling, “a nest of singing birds.” It
would be impertinent, and indeed perilous, to “draw invidious distinctions,”
as the undergraduate said about the major and minor prophets: nor is it for
this century to sift the poetic sheep from the goats, who, in an age that reads
little poetry, are greatly guilty of much verse.
The unassuming and decried art of criticism remains. Essays are of no
one age; there are similar excellences in every good essayist since
Montaigne. We have no Hazlitt, Lamb, or Leigh Hunt, but we had Mr.
Stephenson and Mr. Pater, so unlike in all but conscious interest in style,
and reminiscence of the best models. Indeed, essay writing is almost an
unpractised art, as the public “has no use for it,” any more than for the letter
H on the Sandwich boards. A fairly bad novelist can live; to an appallingly
bad novelist the workhouse unfolds its awful valves. In literary criticism
Mr. Arnold stood alone in his age, and Mr. Arnold’s literary income, it is
known, surprised, when stated, the Commissioners of Income Tax: not by
its affluence. Of living critics it would be in the highest degree dangerous to
say a word, though many words, both of praise and dispraise, might be said
of a person of reckless character. That (with obvious exceptions) most
critics are men intimately familiar with what is best, from Homer to Mr.
Stephen Philips, few students would venture to aver. That we (for am I not
the least of all critics, and not worthy to be called a critic?) are entirely
devoid of ignorance, personal bias, likes, dislikes, prejudices, pet aversions,
Page 300
indolence, we are not so blindly conceited as to maintain. We have been
taught by many centuries of creative geniuses, from Theocritus to the latest
protesting popular novelists, to know our proper place, and we take refuge
in “confession and avoidance.” The new century will not know our names
when we pass where Dennis and where Cibber are, unless Mr. Robert
Buchanan writes a new Dunciad.
The century, even if we are in full decadence (of which we are not the
best judges), has been glorious in literature, and holds its own well with any
in modern history. English itself has passed from the occasionally stilted
Augustan survival, through the novelties of Macaulay, De Quincey, and
Carlyle, and the early decorated of Mr. Ruskin, into slipshod slang in one
extreme, and euphuism in the other. But the main stream keeps its course,
and English may be written with perfect purity, and with new fluency and
variety, by the men for whom the task is reserved by fate. But what does the
century bequeath by way of intellectual motive? Little but the more or less
transformed forces of the eighteenth century. There is science, but science,
happily, is beginning to be aware that she is not really omniscient.
Conceivably her foot is on the border of a new region, often surmised,
never explored, full of light on the problems of spirit and matter. Hence,
indeed, might come a new force in letters. Again, the social ideas of 1750–
1800 may take practical shapes of incalculable momentousness, but these
would not for long be favorable to literature. Or, less probably, the return on
the past may assume practical shape, though this element of the later
eighteenth century may seem, as far as letters go, to be exhausted. In brief,
as I began by saying, the division of literary periods by measures of time is
a cross-division. This peculiarity the last hundred years possess: that
literature now blossoms on a far wider field. English-speaking America had,
indeed, a literature long before the War of Independence; but it was not a
literature for every reader of to-day. Now, and for long, the States have
taken their own part in history, fiction, poetry, and all other branches of
letters. Germany came back into world literature again just at the ending of
the eighteenth century, after unregarded ages of neglect. Russia and the
Scandinavian North awoke about the same time, and daily widen their
influence, as does Belgium in the sunshine of Maeterlinck. France, of
course, has in all time been in the foremost rank; while to balance America,
Russia, and the North, Italy and Spain have scarcely held the place which
through so many centuries was their own. Such changes in national
taught by many centuries of creative geniuses, from Theocritus to the latest
protesting popular novelists, to know our proper place, and we take refuge
in “confession and avoidance.” The new century will not know our names
when we pass where Dennis and where Cibber are, unless Mr. Robert
Buchanan writes a new Dunciad.
The century, even if we are in full decadence (of which we are not the
best judges), has been glorious in literature, and holds its own well with any
in modern history. English itself has passed from the occasionally stilted
Augustan survival, through the novelties of Macaulay, De Quincey, and
Carlyle, and the early decorated of Mr. Ruskin, into slipshod slang in one
extreme, and euphuism in the other. But the main stream keeps its course,
and English may be written with perfect purity, and with new fluency and
variety, by the men for whom the task is reserved by fate. But what does the
century bequeath by way of intellectual motive? Little but the more or less
transformed forces of the eighteenth century. There is science, but science,
happily, is beginning to be aware that she is not really omniscient.
Conceivably her foot is on the border of a new region, often surmised,
never explored, full of light on the problems of spirit and matter. Hence,
indeed, might come a new force in letters. Again, the social ideas of 1750–
1800 may take practical shapes of incalculable momentousness, but these
would not for long be favorable to literature. Or, less probably, the return on
the past may assume practical shape, though this element of the later
eighteenth century may seem, as far as letters go, to be exhausted. In brief,
as I began by saying, the division of literary periods by measures of time is
a cross-division. This peculiarity the last hundred years possess: that
literature now blossoms on a far wider field. English-speaking America had,
indeed, a literature long before the War of Independence; but it was not a
literature for every reader of to-day. Now, and for long, the States have
taken their own part in history, fiction, poetry, and all other branches of
letters. Germany came back into world literature again just at the ending of
the eighteenth century, after unregarded ages of neglect. Russia and the
Scandinavian North awoke about the same time, and daily widen their
influence, as does Belgium in the sunshine of Maeterlinck. France, of
course, has in all time been in the foremost rank; while to balance America,
Russia, and the North, Italy and Spain have scarcely held the place which
through so many centuries was their own. Such changes in national
Page 301
literatures resemble the political waxings and wanings of national fortunes.
The English-speaking peoples may have their eclipse; perhaps it is heralded
by a modern comparative deficiency in humor which, if England and
America cease to laugh, will die out of a profoundly solemn world.
In the foregoing remarks little has been said about the literature of the
century except among English-speaking peoples. Not being a Mezzofanti, I
am not personally acquainted with the literature of all languages, and it is a
vain thing to speak of books at second hand. It was not the nineteenth but
the eighteenth century that saw Germany re-enter the field of pure
literature, as distinguished from that of scholarship and science. Since the
end of the Middle Ages, with their poets, German writers had mainly been
devoted to theology and classical criticism. Latin was the language of the
learned. Many ascertainable causes, in the middle and end of the eighteenth
century, and doubtless many causes which cannot be ascertained, awoke
again the Teutonic genius. The victories of Frederick the Great gave
Germans patriotism and confidence in their own tongue.
The philosophic and social works which preluded to the French
Revolution stirred the German mind and required popular expression. Thus
Kant wrote in his own native speech in reaction against the sceptical
philosophy of David Hume, and Kant became the father of the long array of
German metaphysicians from Hegel and Fichte to Schopenhauer and
Hartmann. Their philosophy “cannot be briefly stated, especially in
French,” as one of them said, but its general effect has been rather to
counteract materialism by making it pretty plain that human nature is not so
simple and easily to be explained as the Scottish philosophers were apt to
suppose. In England, Coleridge gave an Anglican heart to the new German
philosophy, which also influenced Hamilton, and still affects the
philosophical teaching of Oxford. “It is nonsense, but is it the right sort of
nonsense?” asked the late Professor Sidgwick (a Cambridge man) when
struggling with the examination papers of a Hegelian undergraduate.
More important as literature were the double influences of return on the
mediæval past and of inspiration by the new political and social ideas which
gave the impulse to the genius of Goethe, Schiller, Bürger, and others.
Goethe began as the child of Rousseau, but as a child who had read Kant,
and drunk deep of the romance of the Middle Ages. Doubtless his is the
greatest name of modern Germany, both as a student of life, of nature, of
The English-speaking peoples may have their eclipse; perhaps it is heralded
by a modern comparative deficiency in humor which, if England and
America cease to laugh, will die out of a profoundly solemn world.
In the foregoing remarks little has been said about the literature of the
century except among English-speaking peoples. Not being a Mezzofanti, I
am not personally acquainted with the literature of all languages, and it is a
vain thing to speak of books at second hand. It was not the nineteenth but
the eighteenth century that saw Germany re-enter the field of pure
literature, as distinguished from that of scholarship and science. Since the
end of the Middle Ages, with their poets, German writers had mainly been
devoted to theology and classical criticism. Latin was the language of the
learned. Many ascertainable causes, in the middle and end of the eighteenth
century, and doubtless many causes which cannot be ascertained, awoke
again the Teutonic genius. The victories of Frederick the Great gave
Germans patriotism and confidence in their own tongue.
The philosophic and social works which preluded to the French
Revolution stirred the German mind and required popular expression. Thus
Kant wrote in his own native speech in reaction against the sceptical
philosophy of David Hume, and Kant became the father of the long array of
German metaphysicians from Hegel and Fichte to Schopenhauer and
Hartmann. Their philosophy “cannot be briefly stated, especially in
French,” as one of them said, but its general effect has been rather to
counteract materialism by making it pretty plain that human nature is not so
simple and easily to be explained as the Scottish philosophers were apt to
suppose. In England, Coleridge gave an Anglican heart to the new German
philosophy, which also influenced Hamilton, and still affects the
philosophical teaching of Oxford. “It is nonsense, but is it the right sort of
nonsense?” asked the late Professor Sidgwick (a Cambridge man) when
struggling with the examination papers of a Hegelian undergraduate.
More important as literature were the double influences of return on the
mediæval past and of inspiration by the new political and social ideas which
gave the impulse to the genius of Goethe, Schiller, Bürger, and others.
Goethe began as the child of Rousseau, but as a child who had read Kant,
and drunk deep of the romance of the Middle Ages. Doubtless his is the
greatest name of modern Germany, both as a student of life, of nature, of
Page 302
history, and of thought. He was the spiritual parent of Scott, with his Götz
von Berlichingen, and, with Richter, of Carlyle. Through himself and his
English or Scottish disciples, Goethe has been the most fertile source of
change in the literature of the nineteenth century. In extreme old age,
curious to say, he gave the first impulse to the study of early religion as
displayed in the obscure rites and beliefs of the Australian natives: a theme
remote enough from his effect on the poetry of Matthew Arnold. Probably
the two parts of his Faust and his Roman Lyrics are the most popular, and,
as literature, the most permanent parts of his work, with Werther, Wilhelm
Meister, and Elective Affinities, in prose. Schiller, beginning with the boyish
romanticism of The Robbers, became a kind of classic in his later dramas.
Lessing and Winckelmann were the most sound and fertile influences in
criticism. The Laocoon remains indispensable. The patriotic lyrists
resurrected the national spirit of the Teutonic race, and Heine, Hebrew by
race and half French in character, combined the characteristics of Lucian,
Burns, and Voltaire.
Wolf, writing in Latin (and I believe that his work on Homer has never
attained a third edition, and has never been translated into English), became
the parent, for good or evil, of what is called the Higher Criticism,
Lachmann introducing the painfully conjectural tendencies of that
intellectual exercise. Its application to scriptural texts is notorious, but not
precisely as part of literature. Like other European countries, the Germany
of the close of the century is not remarkable for resplendent genius in
poetry or fiction, though novels abound. The scientific, historical, and
scholarly literature is of vast profusion. In thoroughness and tireless
patience, Germany is the teacher of the world, while in curious contrast to
her practical genius is the love of some of her scholars for baseless
conjecture. The “insularity” with which the English are charged is a matter
of reproach by French scholars against Germany. Some sets of ideas, long
familiar in America, England, and the Latin nations, are only now
beginning to reach German classical scholars.
To write an account of the changes in French literature during the
century is impossible within moderate space. The revolutionary and
Napoleonic wars were unfavorable to the literary art, and the head of so
great a poet as André Chénier fell under the guillotine. Till about 1825–
1830 the Restoration was accompanied by literature in the old classic style
von Berlichingen, and, with Richter, of Carlyle. Through himself and his
English or Scottish disciples, Goethe has been the most fertile source of
change in the literature of the nineteenth century. In extreme old age,
curious to say, he gave the first impulse to the study of early religion as
displayed in the obscure rites and beliefs of the Australian natives: a theme
remote enough from his effect on the poetry of Matthew Arnold. Probably
the two parts of his Faust and his Roman Lyrics are the most popular, and,
as literature, the most permanent parts of his work, with Werther, Wilhelm
Meister, and Elective Affinities, in prose. Schiller, beginning with the boyish
romanticism of The Robbers, became a kind of classic in his later dramas.
Lessing and Winckelmann were the most sound and fertile influences in
criticism. The Laocoon remains indispensable. The patriotic lyrists
resurrected the national spirit of the Teutonic race, and Heine, Hebrew by
race and half French in character, combined the characteristics of Lucian,
Burns, and Voltaire.
Wolf, writing in Latin (and I believe that his work on Homer has never
attained a third edition, and has never been translated into English), became
the parent, for good or evil, of what is called the Higher Criticism,
Lachmann introducing the painfully conjectural tendencies of that
intellectual exercise. Its application to scriptural texts is notorious, but not
precisely as part of literature. Like other European countries, the Germany
of the close of the century is not remarkable for resplendent genius in
poetry or fiction, though novels abound. The scientific, historical, and
scholarly literature is of vast profusion. In thoroughness and tireless
patience, Germany is the teacher of the world, while in curious contrast to
her practical genius is the love of some of her scholars for baseless
conjecture. The “insularity” with which the English are charged is a matter
of reproach by French scholars against Germany. Some sets of ideas, long
familiar in America, England, and the Latin nations, are only now
beginning to reach German classical scholars.
To write an account of the changes in French literature during the
century is impossible within moderate space. The revolutionary and
Napoleonic wars were unfavorable to the literary art, and the head of so
great a poet as André Chénier fell under the guillotine. Till about 1825–
1830 the Restoration was accompanied by literature in the old classic style
Page 303
of Boileau and of the Augustan age, only enlivened by the romantic if
somewhat affected style of that great rhetorician, Châteaubriand. The year
1830 is the sacred year of French romanticism, drawing its ideals partly
from the German romantic movement, partly from Scott and Shakespeare,
read, of course, only in translations. Everything was now to be mediæval,
Spanish, and passionate: the drama was to be emancipated from Aristotle,
also read in translations. As far as classicism went the young adventurers
had no more Greek than Shakespeare or Scott. But they had the colossal
and Titanic genius of Hugo, exquisitely sweet, rapid, strange, and versatile
in lyric: potent, if inflated, in the drama and the novel. They had the
charming humor and exquisite taste of Théophile Gautier; the feverish
passion and mastery in verse of Alfred de Musset; the delicate, dreamy, and
wandering spirit of Gérard de Nerval; and the manly, courageous,
humorous, and unwearied vigor, in drama and in fiction, of Alexandre
Dumas.
This was, indeed, an extraordinary generation, by far the greatest since
that of Corneille, Racine, and Molière. Many others might be named: the
reserved force and incisive irony of Mérimée; the learned and genial
criticism of Sainte-Beuve; the inexhaustible talent of George Sand, and the
mighty Balzac, the maker and founder of the modern work of introspection.
Probably, of all these writers, Dumas and Balzac have exercised most
influence on later fiction in England and America. Flaubert continued, with
painful elaboration, the traditions of Balzac; from Flaubert, and round him,
grew up Daudet and M. Zola, and the Goncourts. Poetry, after Lamartine,
dwindled into the prettinesses of the Parnasse and the eccentricities, too
obviously intentional, of Baudelaire, Verlaine, and the Symbolistes. Literary
art, at the end of the century, became too self-conscious, too fond of
argument about ideals and methods, the tattle of the studio. Great men have
not thus dissipated their energy; they have done what they could do; they
have not talked about how they did it. What English literature was
borrowed from France, at this time, is more in the nature of words than
work. Criticism has been a chimaera bombinans in vacuo, chattering about
realism, naturalism, symbolism, the use of documents, and so forth. The
defects, rather than the merits, of France have been imitated; a squalid
pessimism is easily affected.
somewhat affected style of that great rhetorician, Châteaubriand. The year
1830 is the sacred year of French romanticism, drawing its ideals partly
from the German romantic movement, partly from Scott and Shakespeare,
read, of course, only in translations. Everything was now to be mediæval,
Spanish, and passionate: the drama was to be emancipated from Aristotle,
also read in translations. As far as classicism went the young adventurers
had no more Greek than Shakespeare or Scott. But they had the colossal
and Titanic genius of Hugo, exquisitely sweet, rapid, strange, and versatile
in lyric: potent, if inflated, in the drama and the novel. They had the
charming humor and exquisite taste of Théophile Gautier; the feverish
passion and mastery in verse of Alfred de Musset; the delicate, dreamy, and
wandering spirit of Gérard de Nerval; and the manly, courageous,
humorous, and unwearied vigor, in drama and in fiction, of Alexandre
Dumas.
This was, indeed, an extraordinary generation, by far the greatest since
that of Corneille, Racine, and Molière. Many others might be named: the
reserved force and incisive irony of Mérimée; the learned and genial
criticism of Sainte-Beuve; the inexhaustible talent of George Sand, and the
mighty Balzac, the maker and founder of the modern work of introspection.
Probably, of all these writers, Dumas and Balzac have exercised most
influence on later fiction in England and America. Flaubert continued, with
painful elaboration, the traditions of Balzac; from Flaubert, and round him,
grew up Daudet and M. Zola, and the Goncourts. Poetry, after Lamartine,
dwindled into the prettinesses of the Parnasse and the eccentricities, too
obviously intentional, of Baudelaire, Verlaine, and the Symbolistes. Literary
art, at the end of the century, became too self-conscious, too fond of
argument about ideals and methods, the tattle of the studio. Great men have
not thus dissipated their energy; they have done what they could do; they
have not talked about how they did it. What English literature was
borrowed from France, at this time, is more in the nature of words than
work. Criticism has been a chimaera bombinans in vacuo, chattering about
realism, naturalism, symbolism, the use of documents, and so forth. The
defects, rather than the merits, of France have been imitated; a squalid
pessimism is easily affected.
Page 304
The closing century has seen Russia awake, as the close of the
eighteenth century beheld the literary revival of Germany. Russian poetry
has only reached the learned among us: the novels of Turguenieff,
Dustoiefsky, and Tolstoï are read in translation, with curiosity, antipathy,
enthusiasm, and an absence of that emotion. It is very long since
Terentianus Maurus remarked that the fortunes of a book depended on the
taste of the reader. Often he is favorably impressed, not by the actual merit
of the story as a story or as a work of literary art, but by its appeal to his
private sentiments, as of socialism, pessimism, toryism, or whatever they
may be. Possibly the vehement admirers of some Russian writers have been
thus misguided. In any case, no qualified critic thinks that his opinion of
works which he cannot read in the original language is of any value. For
this reason I need not offend or please the reader by offering any
uninstructed sentiments about the great Scandinavian dramatist, Dr. Ibsen;
or concerning the work of Signor d’Annunzio, or the plays of M.
Maeterlinck. To pronounce each of these gentlemen a Shakespeare or
Æschylus is not unusual in cultivated circles; it remains for the new century
to ratify or quash the verdict. In the mean time, have the approving critics
taken the precaution of reading Æschylus and Shakespeare?
Andrew Lang.
eighteenth century beheld the literary revival of Germany. Russian poetry
has only reached the learned among us: the novels of Turguenieff,
Dustoiefsky, and Tolstoï are read in translation, with curiosity, antipathy,
enthusiasm, and an absence of that emotion. It is very long since
Terentianus Maurus remarked that the fortunes of a book depended on the
taste of the reader. Often he is favorably impressed, not by the actual merit
of the story as a story or as a work of literary art, but by its appeal to his
private sentiments, as of socialism, pessimism, toryism, or whatever they
may be. Possibly the vehement admirers of some Russian writers have been
thus misguided. In any case, no qualified critic thinks that his opinion of
works which he cannot read in the original language is of any value. For
this reason I need not offend or please the reader by offering any
uninstructed sentiments about the great Scandinavian dramatist, Dr. Ibsen;
or concerning the work of Signor d’Annunzio, or the plays of M.
Maeterlinck. To pronounce each of these gentlemen a Shakespeare or
Æschylus is not unusual in cultivated circles; it remains for the new century
to ratify or quash the verdict. In the mean time, have the approving critics
taken the precaution of reading Æschylus and Shakespeare?
Andrew Lang.
Page 305
ENGINEERING
T hethreematerial prosperity of the last century is due to the co-operation of
classes of men: the man of science, who lives only for truth and
the discovery of nature’s laws; the inventor, eager to apply these discoveries
to money-making machines and processes, and the engineer, trained in
mathematical investigation and in knowledge of the physical conditions
which govern his profession, which is the mechanical application of the
laws of nature.
Engineering is sometimes divided into civil, military, and naval
engineering. The term civil engineering, which will be here described, is
often used by writers as covering structural engineering only, but it has a
much wider meaning.
The logical classification is: statical engineering, including that of all
fixed bodies, and dynamical, covering the movement of all bodies by the
development and application of power.
Statical engineering can be again subdivided into structural
engineering, or that of railways, highways, bridges, foundations, tunnels,
buildings, etc.; also, into hydraulic engineering, which governs the
application of water to canals, river improvements, harbors, the supply of
water to towns and for irrigation, disposal of sewage, etc.
Dynamical engineering can be divided into mechanical engineering,
which covers the construction of all prime motors, the transmission of
power, and the use of machines and machine tools. Closely allied is
electrical engineering, the art of the transformation and transmission of
energy for traction, lighting, telegraphy, telephoning, operating machinery,
and many other uses, such as its electrolytic application to ores and metals.
T hethreematerial prosperity of the last century is due to the co-operation of
classes of men: the man of science, who lives only for truth and
the discovery of nature’s laws; the inventor, eager to apply these discoveries
to money-making machines and processes, and the engineer, trained in
mathematical investigation and in knowledge of the physical conditions
which govern his profession, which is the mechanical application of the
laws of nature.
Engineering is sometimes divided into civil, military, and naval
engineering. The term civil engineering, which will be here described, is
often used by writers as covering structural engineering only, but it has a
much wider meaning.
The logical classification is: statical engineering, including that of all
fixed bodies, and dynamical, covering the movement of all bodies by the
development and application of power.
Statical engineering can be again subdivided into structural
engineering, or that of railways, highways, bridges, foundations, tunnels,
buildings, etc.; also, into hydraulic engineering, which governs the
application of water to canals, river improvements, harbors, the supply of
water to towns and for irrigation, disposal of sewage, etc.
Dynamical engineering can be divided into mechanical engineering,
which covers the construction of all prime motors, the transmission of
power, and the use of machines and machine tools. Closely allied is
electrical engineering, the art of the transformation and transmission of
energy for traction, lighting, telegraphy, telephoning, operating machinery,
and many other uses, such as its electrolytic application to ores and metals.
Page 306
Then we have the combined application of statical, mechanical, and
electrical engineering to what is now called industrial engineering, or the
production of articles useful to man. This may be divided into agricultural,
mining, metallurgical, and chemical engineering.
Surely this is a vast field, and can only be hastily described in the
sketch which we are about to give.
STRUCTURAL ENGINEERING
This is the oldest of all. We have not been able to surpass the works of
the past in grandeur or durability. The pyramids of Egypt still stand, and
will stand for thousands of years. Roman bridges, aqueducts, and sewers
still perform their duties. Joseph’s canal still irrigates Lower Egypt. The
great wall of China, running for fifteen hundred miles over mountains and
plains, contains one hundred and fifty millions of cubic yards of materials
and is the greatest of artificial works. No modern building compares in
grandeur with St. Peter’s, and the mediæval cathedrals shame our puny
imitations.
These mighty works were built to show the piety of the Church or to
gratify the pride of kings. Time and money were of no account. All this has
now been changed. Capital controls, and the question of time, money, and
usefulness rules everything. Hence come scientific design and labor-saving
machinery.
The engineer of our modern works first calculates the stresses on all
their parts, and proportions them accordingly, so that there is no waste of
material. Hand labor has given place to steam machinery. All parts are
interchangeable, so that they can be made and fitted together in the least
possible time, as is seen every day in the construction of a steel-framed
office building. Our workmen receive much higher wages than in the past,
while time and cost have been diminished.
RAILWAYS
electrical engineering to what is now called industrial engineering, or the
production of articles useful to man. This may be divided into agricultural,
mining, metallurgical, and chemical engineering.
Surely this is a vast field, and can only be hastily described in the
sketch which we are about to give.
STRUCTURAL ENGINEERING
This is the oldest of all. We have not been able to surpass the works of
the past in grandeur or durability. The pyramids of Egypt still stand, and
will stand for thousands of years. Roman bridges, aqueducts, and sewers
still perform their duties. Joseph’s canal still irrigates Lower Egypt. The
great wall of China, running for fifteen hundred miles over mountains and
plains, contains one hundred and fifty millions of cubic yards of materials
and is the greatest of artificial works. No modern building compares in
grandeur with St. Peter’s, and the mediæval cathedrals shame our puny
imitations.
These mighty works were built to show the piety of the Church or to
gratify the pride of kings. Time and money were of no account. All this has
now been changed. Capital controls, and the question of time, money, and
usefulness rules everything. Hence come scientific design and labor-saving
machinery.
The engineer of our modern works first calculates the stresses on all
their parts, and proportions them accordingly, so that there is no waste of
material. Hand labor has given place to steam machinery. All parts are
interchangeable, so that they can be made and fitted together in the least
possible time, as is seen every day in the construction of a steel-framed
office building. Our workmen receive much higher wages than in the past,
while time and cost have been diminished.
RAILWAYS
Page 307
The greatest engineering work of the nineteenth century was the
development of the railway system which has changed the face of the
world. Beginning in 1829 with the locomotive of George Stephenson, it has
extended with such strides that, after seventy years, there are 466,000 miles
of railways in the world, of which 190,000 miles are in the United States.
Their cost is estimated at forty thousand millions of dollars, of which ten
thousand millions belong to the United States.
The rapidity with which railways are built in the United States and
Canada contrasts strongly with what has been done in other countries.
Much has been written of the energy of Russia in building 3000 miles of
Siberian railway in five or six years. In the United States an average of
6147 miles was completed every year during ten successive years, and in
1887 there were built 12,982 miles. The physical difficulties overcome in
Siberia are no greater than have been overcome here.
This rapid construction is due to several causes, the most potent of
which has been the need of extending railways over great distances with
little money. Hence they were built economically, and at first in not as solid
a manner as those of Europe. Steeper gradients, sharper curves, and lighter
rails were used. This rendered necessary a different kind of rolling-stock
suitable to such construction. The swivelling-truck and equalizing-beam
enabled our engines to run safely on tracks where the rigid European
engines would soon have been in the ditch.
Our cars were made longer, and by the use of longitudinal framing
much stronger. A great economy came from the use of annealed cast-iron
wheels, with hardened tires, all in one piece, instead of being built up of
spokes, hubs, and tires in separate parts. These wheels now seldom break,
and cost much less than European wheels. As there are some eleven million
car-wheels in use in the United States the resulting economy is great.
It was soon seen that longer cars would carry a greater proportion of
paying load, and the more cars that one engine could draw in a train, the
less would be the cost. It was not until the invention by Bessemer in 1864
of a steel of quality and cost that made it available for rails that much
heavier cars and locomotives could be used. Then came a rapid increase. As
soon as Bessemer rails were made in this country, the cost fell from $175
per ton to $50, and now to $26.
development of the railway system which has changed the face of the
world. Beginning in 1829 with the locomotive of George Stephenson, it has
extended with such strides that, after seventy years, there are 466,000 miles
of railways in the world, of which 190,000 miles are in the United States.
Their cost is estimated at forty thousand millions of dollars, of which ten
thousand millions belong to the United States.
The rapidity with which railways are built in the United States and
Canada contrasts strongly with what has been done in other countries.
Much has been written of the energy of Russia in building 3000 miles of
Siberian railway in five or six years. In the United States an average of
6147 miles was completed every year during ten successive years, and in
1887 there were built 12,982 miles. The physical difficulties overcome in
Siberia are no greater than have been overcome here.
This rapid construction is due to several causes, the most potent of
which has been the need of extending railways over great distances with
little money. Hence they were built economically, and at first in not as solid
a manner as those of Europe. Steeper gradients, sharper curves, and lighter
rails were used. This rendered necessary a different kind of rolling-stock
suitable to such construction. The swivelling-truck and equalizing-beam
enabled our engines to run safely on tracks where the rigid European
engines would soon have been in the ditch.
Our cars were made longer, and by the use of longitudinal framing
much stronger. A great economy came from the use of annealed cast-iron
wheels, with hardened tires, all in one piece, instead of being built up of
spokes, hubs, and tires in separate parts. These wheels now seldom break,
and cost much less than European wheels. As there are some eleven million
car-wheels in use in the United States the resulting economy is great.
It was soon seen that longer cars would carry a greater proportion of
paying load, and the more cars that one engine could draw in a train, the
less would be the cost. It was not until the invention by Bessemer in 1864
of a steel of quality and cost that made it available for rails that much
heavier cars and locomotives could be used. Then came a rapid increase. As
soon as Bessemer rails were made in this country, the cost fell from $175
per ton to $50, and now to $26.
Page 308
Before that time a wooden car weighed sixteen tons, and could carry a
paying load of fifteen tons. The thirty-ton engines of those days could not
draw on a level over thirty cars weighing 900 tons.
The pressed steel car of to-day weighs no more than the wooden car,
but carries a paying load of fifty tons. The heaviest engines have now drawn
on a level fifty steel cars, weighing 3750 tons. In the one case the paying
load of an engine was 450 tons; now it is 2500 tons.
Steep grades soon developed a better brake system, and these heavier
trains have led to the invention of the automatic brake worked from the
engine, and also automatic couplers, saving time and many lives. The
capacity of our railways has been greatly increased by the use of electric
block-signals.
The perfecting of both the railway and its rolling-stock has led to
remarkable results.
We have no accurate statistics of the early operation of American
railways. In 1867 Poor’s Manual estimated their total freight tonnage at
75,000,000 and the total freight receipts at $400,000,000. This was an
average rate per ton of $5.33.
In 1899 Poor gives the total freight tonnage at 975,789,941 tons, and
the freight receipts at $922,436,314, or an average rate per ton of ninety-
five cents. Had the rates of 1867 prevailed, the additional yearly cost to the
public would have been $4,275,000,000, or sufficient to replace the whole
railway system in two and a half years.
This is an illustration only, but a very striking one. Everybody knows
that such high rates of freight as those of 1867 would have checked traffic.
This much can surely be said: the reduction in cost of operating our
railways, and the consequent fall in freight rates, have been potent factors in
enabling the United States to send abroad last year $1,456,000,000 worth of
exports and flood the world with our food and manufactured products.
BRIDGE BUILDING
paying load of fifteen tons. The thirty-ton engines of those days could not
draw on a level over thirty cars weighing 900 tons.
The pressed steel car of to-day weighs no more than the wooden car,
but carries a paying load of fifty tons. The heaviest engines have now drawn
on a level fifty steel cars, weighing 3750 tons. In the one case the paying
load of an engine was 450 tons; now it is 2500 tons.
Steep grades soon developed a better brake system, and these heavier
trains have led to the invention of the automatic brake worked from the
engine, and also automatic couplers, saving time and many lives. The
capacity of our railways has been greatly increased by the use of electric
block-signals.
The perfecting of both the railway and its rolling-stock has led to
remarkable results.
We have no accurate statistics of the early operation of American
railways. In 1867 Poor’s Manual estimated their total freight tonnage at
75,000,000 and the total freight receipts at $400,000,000. This was an
average rate per ton of $5.33.
In 1899 Poor gives the total freight tonnage at 975,789,941 tons, and
the freight receipts at $922,436,314, or an average rate per ton of ninety-
five cents. Had the rates of 1867 prevailed, the additional yearly cost to the
public would have been $4,275,000,000, or sufficient to replace the whole
railway system in two and a half years.
This is an illustration only, but a very striking one. Everybody knows
that such high rates of freight as those of 1867 would have checked traffic.
This much can surely be said: the reduction in cost of operating our
railways, and the consequent fall in freight rates, have been potent factors in
enabling the United States to send abroad last year $1,456,000,000 worth of
exports and flood the world with our food and manufactured products.
BRIDGE BUILDING
Page 309
In early days the building of a bridge was a matter of great ceremony,
and it was consecrated to protect it from evil spirits. Its construction was
controlled by priests, as the title of the Pope of Rome, “Pontifex Maximus,”
indicates.
Railways changed all this. Instead of the picturesque stone bridge,
whose long line of low arches harmonized with the landscape, there came
the straight girder or high truss, ugly indeed, but quickly built, and costing
much less.
Bridge construction has made greater progress in the United States than
abroad. The heavy trains that we have described called for stronger bridges.
The large American rolling-stock is not used in England, and but little on
the continent of Europe, as the width of tunnels and other obstacles will not
allow of it. It is said that there is an average of one bridge for every three
miles of railway in the United States, making 63,000 bridges, most of which
have been replaced by new and stronger ones during the last twenty years.
This demand has brought into existence many bridge-building
companies, some of whom make the whole bridge, from the ore to the
finished product.
Before the advent of railways, highway bridges in America were made
of wood, and called trusses. Few of them existed before railways. The large
rivers and estuaries were crossed in horse-boats, a trip more dangerous than
an Atlantic voyage now is. A few smaller rivers had wooden truss bridges.
Although originally invented by Leonardo da Vinci, in the sixteenth
century, they were reinvented by American carpenters. Some of Burr’s
bridges are still standing after more than one hundred years’ use. This
shows what wood can do when not overstrained and protected from weather
and fire.
The coming of railways required a stronger type of bridge to carry
concentrated loads, and the Howe truss, with vertical iron rods, was
invented, capable of 150-foot spans.
About 1868 iron bridges began to take the place of wooden bridges.
Die-forged eyebars and pin connections allowed of longer panels and longer
spans. One of the first long-span bridges was a single-track railway bridge
and it was consecrated to protect it from evil spirits. Its construction was
controlled by priests, as the title of the Pope of Rome, “Pontifex Maximus,”
indicates.
Railways changed all this. Instead of the picturesque stone bridge,
whose long line of low arches harmonized with the landscape, there came
the straight girder or high truss, ugly indeed, but quickly built, and costing
much less.
Bridge construction has made greater progress in the United States than
abroad. The heavy trains that we have described called for stronger bridges.
The large American rolling-stock is not used in England, and but little on
the continent of Europe, as the width of tunnels and other obstacles will not
allow of it. It is said that there is an average of one bridge for every three
miles of railway in the United States, making 63,000 bridges, most of which
have been replaced by new and stronger ones during the last twenty years.
This demand has brought into existence many bridge-building
companies, some of whom make the whole bridge, from the ore to the
finished product.
Before the advent of railways, highway bridges in America were made
of wood, and called trusses. Few of them existed before railways. The large
rivers and estuaries were crossed in horse-boats, a trip more dangerous than
an Atlantic voyage now is. A few smaller rivers had wooden truss bridges.
Although originally invented by Leonardo da Vinci, in the sixteenth
century, they were reinvented by American carpenters. Some of Burr’s
bridges are still standing after more than one hundred years’ use. This
shows what wood can do when not overstrained and protected from weather
and fire.
The coming of railways required a stronger type of bridge to carry
concentrated loads, and the Howe truss, with vertical iron rods, was
invented, capable of 150-foot spans.
About 1868 iron bridges began to take the place of wooden bridges.
Die-forged eyebars and pin connections allowed of longer panels and longer
spans. One of the first long-span bridges was a single-track railway bridge
Page 310
of 400-foot span over the Ohio at Cincinnati, which was considered to be a
great achievement in 1870.
The Kinzua viaduct, 310 feet high and over half a mile long, belongs to
this era. It is the type of the numerous high viaducts now so common.
About 1885 a new material was given to engineers, having greater
strength and tenacity than iron, and commercially available from its low
cost. This is basic steel. After many experiments, the proper proportions of
carbon, phosphorus, sulphur, and manganese were ascertained, and
uniformity resulted. The open-hearth process is now generally used. This
new chemical metal, for such it is, is fifty per cent. stronger than iron, and
can be tied in a knot when cold.
The effect of improved devices and the use of steel is shown by the
weights of the 400-foot Ohio River iron bridge, built in 1870, and a bridge
at the same place, built in 1886.
The bridge of 1870 was of iron, had panels twelve feet long, and its
height was forty-five feet, and span 400 feet.
The bridge of 1886 was of steel, had panels thirty feet long, and its
height was eighty feet. Its span was 550 feet. The weights of the two were
nearly alike.
The cantilever design, which is a revival of a very ancient type, came
into use. The great Forth Bridge, in Scotland, 1600-foot span, is of this
style, as are the 500-foot spans at Poughkeepsie, and now a new one is
being designed to cross the St. Lawrence near Quebec, of 1800-foot span.
This is probably near the economic limit of cantilever construction, but
the suspension bridge can be extended much farther, as it carries no dead
weight of compression members.
The Niagara Suspension Bridge, of 810-foot span, built by Roebling, in
1852, and the Brooklyn Bridge, of 1600 feet, built by Roebling and his son,
twenty years after, marked a wonderful advance in bridge design.
Thirty years later, when a new bridge of 1600 feet was wanted to cross
another part of the East River at New York, the same lines of construction
were followed, and they will be followed in the 2700-foot span, designed to
great achievement in 1870.
The Kinzua viaduct, 310 feet high and over half a mile long, belongs to
this era. It is the type of the numerous high viaducts now so common.
About 1885 a new material was given to engineers, having greater
strength and tenacity than iron, and commercially available from its low
cost. This is basic steel. After many experiments, the proper proportions of
carbon, phosphorus, sulphur, and manganese were ascertained, and
uniformity resulted. The open-hearth process is now generally used. This
new chemical metal, for such it is, is fifty per cent. stronger than iron, and
can be tied in a knot when cold.
The effect of improved devices and the use of steel is shown by the
weights of the 400-foot Ohio River iron bridge, built in 1870, and a bridge
at the same place, built in 1886.
The bridge of 1870 was of iron, had panels twelve feet long, and its
height was forty-five feet, and span 400 feet.
The bridge of 1886 was of steel, had panels thirty feet long, and its
height was eighty feet. Its span was 550 feet. The weights of the two were
nearly alike.
The cantilever design, which is a revival of a very ancient type, came
into use. The great Forth Bridge, in Scotland, 1600-foot span, is of this
style, as are the 500-foot spans at Poughkeepsie, and now a new one is
being designed to cross the St. Lawrence near Quebec, of 1800-foot span.
This is probably near the economic limit of cantilever construction, but
the suspension bridge can be extended much farther, as it carries no dead
weight of compression members.
The Niagara Suspension Bridge, of 810-foot span, built by Roebling, in
1852, and the Brooklyn Bridge, of 1600 feet, built by Roebling and his son,
twenty years after, marked a wonderful advance in bridge design.
Thirty years later, when a new bridge of 1600 feet was wanted to cross
another part of the East River at New York, the same lines of construction
were followed, and they will be followed in the 2700-foot span, designed to
Page 311
cross the North River some time in the present century. The only radical
advance is the use of a better steel than could be had in earlier days.
Steel-arched bridges are now scientifically designed. Such are the new
Niagara Bridge, of 840-foot span, and the Alexandra Bridge at Paris.
It is curious to see how little is said about these beautiful bridges,
which the public takes as a matter of course. If they had been built fifty
years ago, their engineers would have received the same praise as Robert
Stephenson or Roebling, and justly so, as they would have been men of
exceptional genius. When these bridges were built, in 1898, the path had
been made so clear by mathematical investigation and the command of a
better steel, that the task seemed easy.
That which marks more clearly than anything else the great advance in
American bridge building, during the last forty years, is the reconstruction
of the famous Victoria Bridge, over the St. Lawrence, above Montreal. This
bridge was designed by Robert Stephenson, and the stone piers are a
monument to his engineering skill. For forty winters they have resisted the
great fields of ice borne by a rapid current. Their dimensions were so liberal
that the new bridge was put upon them, although four times as wide as the
old one.
The superstructure was originally made of plate-iron tubes, reinforced
by tees and angles, similar to Stephenson’s Menai Straits Bridge. There are
twenty-two spans of 240 feet each, and a central one of 330 feet. Perhaps
these tubes were the best that could be had at the time, but they had outlived
their usefulness. Their interiors had become greatly corroded by the
confined gases from the engines and the drippings from the chemicals used
in cold-storage cars. Their height was insufficient for modern large cars,
and the confined smoke made them so dark that the number of trains was
greatly limited.
It was decided to build a new bridge of open-work construction and of
open-hearth steel. This was done, and the comparison is as follows: Old
bridge, sixteen feet wide, single track, live load of one ton per foot; new
bridge, sixty-seven feet wide, two railway tracks and two carriage-ways,
live load five tons per foot.
advance is the use of a better steel than could be had in earlier days.
Steel-arched bridges are now scientifically designed. Such are the new
Niagara Bridge, of 840-foot span, and the Alexandra Bridge at Paris.
It is curious to see how little is said about these beautiful bridges,
which the public takes as a matter of course. If they had been built fifty
years ago, their engineers would have received the same praise as Robert
Stephenson or Roebling, and justly so, as they would have been men of
exceptional genius. When these bridges were built, in 1898, the path had
been made so clear by mathematical investigation and the command of a
better steel, that the task seemed easy.
That which marks more clearly than anything else the great advance in
American bridge building, during the last forty years, is the reconstruction
of the famous Victoria Bridge, over the St. Lawrence, above Montreal. This
bridge was designed by Robert Stephenson, and the stone piers are a
monument to his engineering skill. For forty winters they have resisted the
great fields of ice borne by a rapid current. Their dimensions were so liberal
that the new bridge was put upon them, although four times as wide as the
old one.
The superstructure was originally made of plate-iron tubes, reinforced
by tees and angles, similar to Stephenson’s Menai Straits Bridge. There are
twenty-two spans of 240 feet each, and a central one of 330 feet. Perhaps
these tubes were the best that could be had at the time, but they had outlived
their usefulness. Their interiors had become greatly corroded by the
confined gases from the engines and the drippings from the chemicals used
in cold-storage cars. Their height was insufficient for modern large cars,
and the confined smoke made them so dark that the number of trains was
greatly limited.
It was decided to build a new bridge of open-work construction and of
open-hearth steel. This was done, and the comparison is as follows: Old
bridge, sixteen feet wide, single track, live load of one ton per foot; new
bridge, sixty-seven feet wide, two railway tracks and two carriage-ways,
live load five tons per foot.
Page 312
The old iron tubes weighed 10,000 tons, cost $2,713,000, and took two
seasons to erect. The new truss bridge weighs 22,000 tons, has cost between
$1,300,000 and $1,400,000, and the time of construction was one year.
During his experience the writer has seen the rolling-load of bridges
increase from 2000 to 4000 pounds per lineal foot of track, with an extra
allowance for concentrated loads.
The modern high office building is an interesting example of the
evolution of a high-viaduct pier. Such a pier of the required dimensions,
strengthened by more columns strong enough to carry many floors, is the
skeleton frame. Enclose the sides with brick, stone, or terra-cotta, add
windows, and doors, and elevators, and it is complete.
Fortunately for the stability of these high buildings, the effect of wind
pressures had been studied in this country in the designs of the Kinzua,
Pecos, and other high viaducts.
All this had been thoroughly worked out and known to our engineers
before the fall of the Tay Bridge in Scotland. That disastrous event led to
very careful experiments on wind pressures by Sir Benjamin Baker, the
very eminent engineer of the Forth Bridge. His experiments showed that a
wind gauge of 300 square feet area showed a maximum pressure of thirty-
five pounds per square foot, while a small one of one foot and a half square
area registered gusts of forty-one pounds per square foot.
The modern elevated railway of cities is simply a very long railway
viaduct. Some idea may be gained of the life of a modern riveted-iron
structure from the experience of the Manhattan Elevated Railway of New
York. These roads were built in 1878–79 to carry uniform loads of 1600
pounds per lineal foot, except Second Avenue, which was made to carry
2000. The stresses were below 10,000 pounds per square inch.
These viaducts have carried in twenty-two years over 25,000,000
trains, weighing over 3,000,000,000 tons, at a maximum speed of twenty-
five miles an hour, and are still in good order.
Bridge engineers of the present day are free from the difficulties which
confronted the early designers of iron bridges. The mathematics of bridge
design was understood in 1870, but the proportioning of details had to be
worked out individually. Every new span was a new problem. Now the
seasons to erect. The new truss bridge weighs 22,000 tons, has cost between
$1,300,000 and $1,400,000, and the time of construction was one year.
During his experience the writer has seen the rolling-load of bridges
increase from 2000 to 4000 pounds per lineal foot of track, with an extra
allowance for concentrated loads.
The modern high office building is an interesting example of the
evolution of a high-viaduct pier. Such a pier of the required dimensions,
strengthened by more columns strong enough to carry many floors, is the
skeleton frame. Enclose the sides with brick, stone, or terra-cotta, add
windows, and doors, and elevators, and it is complete.
Fortunately for the stability of these high buildings, the effect of wind
pressures had been studied in this country in the designs of the Kinzua,
Pecos, and other high viaducts.
All this had been thoroughly worked out and known to our engineers
before the fall of the Tay Bridge in Scotland. That disastrous event led to
very careful experiments on wind pressures by Sir Benjamin Baker, the
very eminent engineer of the Forth Bridge. His experiments showed that a
wind gauge of 300 square feet area showed a maximum pressure of thirty-
five pounds per square foot, while a small one of one foot and a half square
area registered gusts of forty-one pounds per square foot.
The modern elevated railway of cities is simply a very long railway
viaduct. Some idea may be gained of the life of a modern riveted-iron
structure from the experience of the Manhattan Elevated Railway of New
York. These roads were built in 1878–79 to carry uniform loads of 1600
pounds per lineal foot, except Second Avenue, which was made to carry
2000. The stresses were below 10,000 pounds per square inch.
These viaducts have carried in twenty-two years over 25,000,000
trains, weighing over 3,000,000,000 tons, at a maximum speed of twenty-
five miles an hour, and are still in good order.
Bridge engineers of the present day are free from the difficulties which
confronted the early designers of iron bridges. The mathematics of bridge
design was understood in 1870, but the proportioning of details had to be
worked out individually. Every new span was a new problem. Now the
Page 313
engineer tells his draughtsman to design a span of a given length, height,
and width, and to carry such a load. By the light of experience he does this
at once.
Connections have become standardized so that the duplication of parts
can be carried to its fullest extent.
Machine tools are used to make every part of a bridge, and power
riveters to fasten them together. Great accuracy can now be had, and the
sizes of parts have increased in a remarkable degree.
We have now great bridge companies, which are so completely
equipped with appliances for both shop drawings and construction that the
old joke becomes almost true that they can make bridges and sell them by
the mile.
All improvements of design are now public property. All that the bridge
companies do is done in the fierce light of competition. Mistakes mean ruin,
and the fittest only survives.
Having such powerful aids, the American bridge engineer of to-day has
advantages over his predecessors and over his European brethren, where the
American system has not yet been adopted.
The American system gives the greatest possible rapidity of erection of
the bridge on its piers. A span of 518 feet, weighing 1000 tons, was erected
at Cairo on the Mississippi in six days. The parts were not assembled until
they were put upon the false works. European engineers have sometimes
ordered a bridge to be riveted together complete in the maker’s yard, and
then taken apart.
The adoption of American work in such bridges as the Atbara in South
Africa, the Gokteik viaduct in Burmah, 320 feet high, and others, was due
to low cost, quick delivery and erection, as well as excellence of material
and construction.
FOUNDATIONS, ETC.
and width, and to carry such a load. By the light of experience he does this
at once.
Connections have become standardized so that the duplication of parts
can be carried to its fullest extent.
Machine tools are used to make every part of a bridge, and power
riveters to fasten them together. Great accuracy can now be had, and the
sizes of parts have increased in a remarkable degree.
We have now great bridge companies, which are so completely
equipped with appliances for both shop drawings and construction that the
old joke becomes almost true that they can make bridges and sell them by
the mile.
All improvements of design are now public property. All that the bridge
companies do is done in the fierce light of competition. Mistakes mean ruin,
and the fittest only survives.
Having such powerful aids, the American bridge engineer of to-day has
advantages over his predecessors and over his European brethren, where the
American system has not yet been adopted.
The American system gives the greatest possible rapidity of erection of
the bridge on its piers. A span of 518 feet, weighing 1000 tons, was erected
at Cairo on the Mississippi in six days. The parts were not assembled until
they were put upon the false works. European engineers have sometimes
ordered a bridge to be riveted together complete in the maker’s yard, and
then taken apart.
The adoption of American work in such bridges as the Atbara in South
Africa, the Gokteik viaduct in Burmah, 320 feet high, and others, was due
to low cost, quick delivery and erection, as well as excellence of material
and construction.
FOUNDATIONS, ETC.
Page 314
Bridges must have foundations for their piers. Up to the middle of the
nineteenth century engineers knew no better way of making them than by
laying bare the bed of the river by a pumped-out cofferdam, or by driving
piles into the sand, as Julius Cæsar did. About the middle of the century, M.
Triger, a French engineer, conceived the first plan of a pneumatic
foundation, which led to the present system of compressing air by pumping
it into an inverted box, called a caisson, with air locks on top to enable men
and materials to go in and out. After the soft materials were removed, and
the caisson sunk by its own weight to the proper depth, it was filled with
concrete. The limit of depth is that in which men can work in compressed
air without injury, and this is not much over one hundred feet.
The foundations of the Brooklyn and St. Louis bridges were put down
in this manner.
In the construction of the Poughkeepsie bridge over the Hudson in
1887–88, it became necessary to go down 135 feet below tide-level before
hard bottom was reached. Another process was invented to take the place of
compressed air. Timber caissons were built, having double sides, and the
spaces between them filled with stone to give weight. Their tops were left
open and the American single-bucket dredge was used. This bucket was
lowered and lifted by a very long wire rope worked by the engine, and with
it the soft material was removed. By moving this bucket to different parts of
the caisson its sinking was perfectly controlled, and the caisson finally
placed in its exact position, and perfectly vertical. The internal space was
then filled with concrete laid under water by the same bucket, and levelled
by divers when necessary.
While this work was going on, the government of New South Wales, in
Australia, called for both designs and tenders for a bridge over an estuary of
the sea called Hawkesbury. The conditions were the same as at
Poughkeepsie, except that the soft mud reached to a depth of 160 feet below
tide-level.
The designs of the engineers of the Poughkeepsie bridge were
accepted, and the same method of sinking open caissons (in this case made
of iron) was carried out with perfect success.
The erection of this bridge involved another difficult problem. The mud
was too soft and deep for piles and staging, and the cantilever system in this
nineteenth century engineers knew no better way of making them than by
laying bare the bed of the river by a pumped-out cofferdam, or by driving
piles into the sand, as Julius Cæsar did. About the middle of the century, M.
Triger, a French engineer, conceived the first plan of a pneumatic
foundation, which led to the present system of compressing air by pumping
it into an inverted box, called a caisson, with air locks on top to enable men
and materials to go in and out. After the soft materials were removed, and
the caisson sunk by its own weight to the proper depth, it was filled with
concrete. The limit of depth is that in which men can work in compressed
air without injury, and this is not much over one hundred feet.
The foundations of the Brooklyn and St. Louis bridges were put down
in this manner.
In the construction of the Poughkeepsie bridge over the Hudson in
1887–88, it became necessary to go down 135 feet below tide-level before
hard bottom was reached. Another process was invented to take the place of
compressed air. Timber caissons were built, having double sides, and the
spaces between them filled with stone to give weight. Their tops were left
open and the American single-bucket dredge was used. This bucket was
lowered and lifted by a very long wire rope worked by the engine, and with
it the soft material was removed. By moving this bucket to different parts of
the caisson its sinking was perfectly controlled, and the caisson finally
placed in its exact position, and perfectly vertical. The internal space was
then filled with concrete laid under water by the same bucket, and levelled
by divers when necessary.
While this work was going on, the government of New South Wales, in
Australia, called for both designs and tenders for a bridge over an estuary of
the sea called Hawkesbury. The conditions were the same as at
Poughkeepsie, except that the soft mud reached to a depth of 160 feet below
tide-level.
The designs of the engineers of the Poughkeepsie bridge were
accepted, and the same method of sinking open caissons (in this case made
of iron) was carried out with perfect success.
The erection of this bridge involved another difficult problem. The mud
was too soft and deep for piles and staging, and the cantilever system in this
Page 315
site would have increased the cost.
A staging was built on a large pontoon at the shore, and the span
erected upon it. The whole was then towed out to the bridge site at high
tide. As the tide fell, the pontoon was lowered and the steel girder was
placed gently on its piers. The whole operation was completed within six
hours. The other five spans were placed in the same manner.
The same system was followed afterwards by the engineer of the
Canadian Pacific Railway in placing the spans of a bridge over the St.
Lawrence, in a very rapid current. It is now used in replacing old spans by
new ones, as it interrupts traffic for the least possible time.
The solution of the problems presented at Hawkesbury gave the second
introduction of American engineers to bridge building outside of America.
The first was in 1786, when an American carpenter or shipwright built a
bridge over Charles River at Boston, 1470 feet long by forty-six feet wide.
This bridge was of wood supported on piles. His work gained for him such
renown that he was called to Ireland and built a similar bridge at Belfast.
Tunnelling by compressed air is a horizontal application of
compressed-air foundations. The earth is supported by an iron tube, which
is added to in rings, which are pushed forward by hydraulic jacks.
A tunnel is now being made under an arm of the sea between Boston
and East Boston, some 1400 feet long and sixty-five feet below tide. The
interior lining of iron tubing is not used. The tunnel is built of concrete,
reinforced by steel rods. This will effect a considerable economy. Success in
modern engineering means doing a thing in the most economical way
consistent with safety.
The Saint Clair tunnel, which carries the Grand Trunk Railway of
Canada under the outlet of Lake Huron, is a successful example of such
work. Had the North River tunnel, at New York, been designed on equally
scientific principles, it would probably have been finished, which now
seems problematical.
The construction of rapid-transit railways in cities is another branch of
engineering, covering structural, mechanical, and electrical engineering.
Some of these railways are elevated, and are merely railway viaducts, but
the favorite type now is that of subways. There are two kinds, those near the
A staging was built on a large pontoon at the shore, and the span
erected upon it. The whole was then towed out to the bridge site at high
tide. As the tide fell, the pontoon was lowered and the steel girder was
placed gently on its piers. The whole operation was completed within six
hours. The other five spans were placed in the same manner.
The same system was followed afterwards by the engineer of the
Canadian Pacific Railway in placing the spans of a bridge over the St.
Lawrence, in a very rapid current. It is now used in replacing old spans by
new ones, as it interrupts traffic for the least possible time.
The solution of the problems presented at Hawkesbury gave the second
introduction of American engineers to bridge building outside of America.
The first was in 1786, when an American carpenter or shipwright built a
bridge over Charles River at Boston, 1470 feet long by forty-six feet wide.
This bridge was of wood supported on piles. His work gained for him such
renown that he was called to Ireland and built a similar bridge at Belfast.
Tunnelling by compressed air is a horizontal application of
compressed-air foundations. The earth is supported by an iron tube, which
is added to in rings, which are pushed forward by hydraulic jacks.
A tunnel is now being made under an arm of the sea between Boston
and East Boston, some 1400 feet long and sixty-five feet below tide. The
interior lining of iron tubing is not used. The tunnel is built of concrete,
reinforced by steel rods. This will effect a considerable economy. Success in
modern engineering means doing a thing in the most economical way
consistent with safety.
The Saint Clair tunnel, which carries the Grand Trunk Railway of
Canada under the outlet of Lake Huron, is a successful example of such
work. Had the North River tunnel, at New York, been designed on equally
scientific principles, it would probably have been finished, which now
seems problematical.
The construction of rapid-transit railways in cities is another branch of
engineering, covering structural, mechanical, and electrical engineering.
Some of these railways are elevated, and are merely railway viaducts, but
the favorite type now is that of subways. There are two kinds, those near the
Page 316
surface, like the District railways of London, the subways in Paris, Berlin,
and Boston, and that now building in New York. The South London and
Central London, and other London projects, are tubes sunk fifty to eighty
feet below the surface and requiring elevators for access. These are made on
a plan devised by Greathead, and consist of cast-iron tubes pushed forward
by hydraulic rams, and having the space outside of the tube filled with
liquid cement pumped into place.
The construction of the Boston subway was difficult on account of the
small width of the streets, their great traffic, and the necessity of
underpinning the foundations of buildings. All of this was successfully done
without disturbing the traffic for a single day, and reflects great credit on the
engineer. Owing to the great width of New York streets, the problem is
simpler in that respect, but requires skill in design and organization to
complete the work in a short time. Although many times as long as the
Boston subway, it will be built in nearly the same time. The design, where
in earth, may be compared to that of a steel office building twenty miles
long, laid flat on one of its sides. The reduplication of parts saves time and
labor, and is the key to the anticipated rapid progress. Near the surface this
subway is built in open excavation, and tunnelling is confined to rock.
The construction of power-houses for developing energy from coal and
from falling water requires much structural besides electrical and
mechanical engineering ability. The Niagara power-house is intended to
develop 100,000 horse-power; that at the Sault Ste. Marie as much; that on
the St. Lawrence, at Massena, 70,000 horse-power. These are huge works,
requiring tunnels, rock-cut chambers, and masonry and concrete in walls
and dams. They cover large extents of territory.
The contrast in size of the coal-using power-houses is interesting. The
new power-house now building by the Manhattan Elevated Railway, in
New York, develops in the small space of 200 by 400 feet 100,000 horse-
power, or as much power as that utilized at Niagara Falls.
One of the most useful materials which modern engineers now make
use of is concrete, which can be put into confined spaces and laid under
water. It costs less than masonry, while as strong. This is the revival of the
use of a material used by the Romans. The writer was once allowed to
climb a ladder and look at the construction of a dome of the Pantheon, at
and Boston, and that now building in New York. The South London and
Central London, and other London projects, are tubes sunk fifty to eighty
feet below the surface and requiring elevators for access. These are made on
a plan devised by Greathead, and consist of cast-iron tubes pushed forward
by hydraulic rams, and having the space outside of the tube filled with
liquid cement pumped into place.
The construction of the Boston subway was difficult on account of the
small width of the streets, their great traffic, and the necessity of
underpinning the foundations of buildings. All of this was successfully done
without disturbing the traffic for a single day, and reflects great credit on the
engineer. Owing to the great width of New York streets, the problem is
simpler in that respect, but requires skill in design and organization to
complete the work in a short time. Although many times as long as the
Boston subway, it will be built in nearly the same time. The design, where
in earth, may be compared to that of a steel office building twenty miles
long, laid flat on one of its sides. The reduplication of parts saves time and
labor, and is the key to the anticipated rapid progress. Near the surface this
subway is built in open excavation, and tunnelling is confined to rock.
The construction of power-houses for developing energy from coal and
from falling water requires much structural besides electrical and
mechanical engineering ability. The Niagara power-house is intended to
develop 100,000 horse-power; that at the Sault Ste. Marie as much; that on
the St. Lawrence, at Massena, 70,000 horse-power. These are huge works,
requiring tunnels, rock-cut chambers, and masonry and concrete in walls
and dams. They cover large extents of territory.
The contrast in size of the coal-using power-houses is interesting. The
new power-house now building by the Manhattan Elevated Railway, in
New York, develops in the small space of 200 by 400 feet 100,000 horse-
power, or as much power as that utilized at Niagara Falls.
One of the most useful materials which modern engineers now make
use of is concrete, which can be put into confined spaces and laid under
water. It costs less than masonry, while as strong. This is the revival of the
use of a material used by the Romans. The writer was once allowed to
climb a ladder and look at the construction of a dome of the Pantheon, at
Page 317
Rome. He found it a monolithic mass of concrete, and hence without thrust.
It is a better piece of engineering construction than the dome of St. Peter’s,
built fifteen hundred years later. The dome of Columbia College Library, in
New York, is built of concrete.
Concrete is a mixture of broken stone or gravel, sand, and Portland
cement. Its virtue depends upon the uniform good quality of the cement.
The use of the rotary kiln, which exposes all the contained material to a
uniform and constant intense heat, has revolutionized the manufacture of
Portland cement. The engineer can now depend upon its uniformity of
strength.
Wheels, axles, bridges, and rails have all been strengthened to carry
their increased loads; but, strange to say, the splices which hold in place the
ends of the rails, and which are really short-span bridges, are now the
weakest part of a railway. The angle-bar splice has but one-third of the
strength of the rail, and its strength cannot be increased, owing to its want
of depth. Joints go down under every passing wheel, and the ends of the
rails wear out long before the rest.
This is not an insignificant detail. It has been estimated by the officers
of one of the trunk lines that a splice of proper design and strength would
save yearly enough in track labor (most of which is expended in tamping up
low joints) to buy all the new rails and fastenings required in some time. It
would save much more than that in the wear of rolling-stock. A perfect joint
would be an economic device next in value to the Bessemer steel rail. Here
is a place for scientific and practical skill.
HYDRAULIC ENGINEERING
This is one of the oldest branches of engineering, and was developed
before the last century. The irrigation works of Asia, Africa, Spain, Italy, the
Roman aqueducts, and the canals of Europe, are examples. Hydraulic works
cannot be constructed in ignorance of the laws which govern the flow of
water. The action of water is relentless, as ruined canals, obstructed rivers,
and washed-out dams testify.
It is a better piece of engineering construction than the dome of St. Peter’s,
built fifteen hundred years later. The dome of Columbia College Library, in
New York, is built of concrete.
Concrete is a mixture of broken stone or gravel, sand, and Portland
cement. Its virtue depends upon the uniform good quality of the cement.
The use of the rotary kiln, which exposes all the contained material to a
uniform and constant intense heat, has revolutionized the manufacture of
Portland cement. The engineer can now depend upon its uniformity of
strength.
Wheels, axles, bridges, and rails have all been strengthened to carry
their increased loads; but, strange to say, the splices which hold in place the
ends of the rails, and which are really short-span bridges, are now the
weakest part of a railway. The angle-bar splice has but one-third of the
strength of the rail, and its strength cannot be increased, owing to its want
of depth. Joints go down under every passing wheel, and the ends of the
rails wear out long before the rest.
This is not an insignificant detail. It has been estimated by the officers
of one of the trunk lines that a splice of proper design and strength would
save yearly enough in track labor (most of which is expended in tamping up
low joints) to buy all the new rails and fastenings required in some time. It
would save much more than that in the wear of rolling-stock. A perfect joint
would be an economic device next in value to the Bessemer steel rail. Here
is a place for scientific and practical skill.
HYDRAULIC ENGINEERING
This is one of the oldest branches of engineering, and was developed
before the last century. The irrigation works of Asia, Africa, Spain, Italy, the
Roman aqueducts, and the canals of Europe, are examples. Hydraulic works
cannot be constructed in ignorance of the laws which govern the flow of
water. The action of water is relentless, as ruined canals, obstructed rivers,
and washed-out dams testify.
Page 318
The principal additions of the nineteenth century to hydraulic
engineering are the collection of larger statistics of the flow of water in
pipes and channels, of rainfall, run-off, and available supply. It is now
known that the germs of disease can be retained by ordinary sand filters,
and it is now an established fact that pure drinking water and proper
drainage are a sure preventive of typhoid and similar fevers. Very foul water
can be made potable. Experiments show that the water of the Schuylkill
River at Philadelphia, which contains 400,000 germs in the space of less
than a cubic inch, was so much purified by filtering that only sixty
remained. This is a discovery of sanitary science, but the application of it is
through structural engineering, which designs and executes the filter beds
with great economy.
The removal of sewage, after having been done by the Etruscans before
the foundation of Rome, became a lost art during the dirty Dark Ages, when
filth and piety were deemed to be connected in some mysterious way. It was
reserved for good John Wesley to point out that “Cleanliness is next to
godliness.” Now sewage works are as common as those for water supply.
Some of them have been of great size and cost. Such are the drainage works
of London, Paris, Berlin, Boston, Chicago, and New Orleans. A very
difficult work was the drainage of the City of Mexico, which is in a valley
surrounded by mountains, and elevated only four to five feet above a lake
having no outlet. Attempts to drain the lake had been made in vain for six
hundred years. It has lately been accomplished by a tunnel six miles long
through the mountains, and a canal of over thirty miles, the whole work
costing some $20,000,000.
The drainage of Chicago by locks and canal into the Illinois River has
cost some $35,000,000, and is well worth its cost.
Scientific research has been applied to the designing of high masonry
and concrete dams, and we know now that no well-designed dam on a good
foundation should fail. The dams now building across the Nile by order of
the British government will create the largest artificial lakes in the world.
The water thus stored will be of inestimable value in irrigating the crops of
Lower Egypt. Their cost, although great, will not exceed the sums spent by
the lavish Khedive Ismail on useless palaces, now falling to decay.
engineering are the collection of larger statistics of the flow of water in
pipes and channels, of rainfall, run-off, and available supply. It is now
known that the germs of disease can be retained by ordinary sand filters,
and it is now an established fact that pure drinking water and proper
drainage are a sure preventive of typhoid and similar fevers. Very foul water
can be made potable. Experiments show that the water of the Schuylkill
River at Philadelphia, which contains 400,000 germs in the space of less
than a cubic inch, was so much purified by filtering that only sixty
remained. This is a discovery of sanitary science, but the application of it is
through structural engineering, which designs and executes the filter beds
with great economy.
The removal of sewage, after having been done by the Etruscans before
the foundation of Rome, became a lost art during the dirty Dark Ages, when
filth and piety were deemed to be connected in some mysterious way. It was
reserved for good John Wesley to point out that “Cleanliness is next to
godliness.” Now sewage works are as common as those for water supply.
Some of them have been of great size and cost. Such are the drainage works
of London, Paris, Berlin, Boston, Chicago, and New Orleans. A very
difficult work was the drainage of the City of Mexico, which is in a valley
surrounded by mountains, and elevated only four to five feet above a lake
having no outlet. Attempts to drain the lake had been made in vain for six
hundred years. It has lately been accomplished by a tunnel six miles long
through the mountains, and a canal of over thirty miles, the whole work
costing some $20,000,000.
The drainage of Chicago by locks and canal into the Illinois River has
cost some $35,000,000, and is well worth its cost.
Scientific research has been applied to the designing of high masonry
and concrete dams, and we know now that no well-designed dam on a good
foundation should fail. The dams now building across the Nile by order of
the British government will create the largest artificial lakes in the world.
The water thus stored will be of inestimable value in irrigating the crops of
Lower Egypt. Their cost, although great, will not exceed the sums spent by
the lavish Khedive Ismail on useless palaces, now falling to decay.
Page 319
The Suez Canal is one of the largest hydraulic works of the last century,
and is a notable instance of the displacement of hand labor by the use of
machinery. Ismail began by impressing a large part of the peasant
population of Egypt, just as Rameses had done over 3000 years before.
These unfortunate people were set to dig the sand with rude hoes, and carry
it away in baskets on their heads. They died by thousands for want of water
and proper food. At last the French engineers persuaded the Khedive to let
them introduce steam dredging machinery. A light railway was laid to
supply provisions, and a small ditch dug to bring pure water. The number of
men employed fell to one-fourth. Machinery did the rest. But for this the
canal would never have been finished.
The Panama Canal now uses the best modern machinery, and the
Nicaragua Canal, if built, will apply still better methods, developed on the
Chicago drainage canal, where material was handled at a less cost than has
ever been done before.
Russia is better supplied with internal waterways than any other
country. Her rivers rise near each other, and have long been connected by
canals. It is stated that she has over 60,000 miles of internal navigation, and
is now preparing the construction of canals to connect the Caspian with the
Baltic Sea.
The Erie Canal was one of very small cost, but its influence has been
surpassed by none. The “winning of the West” was hastened many years by
the construction of this work in the first quarter of the century. Two horses
were just able to draw a ton of goods at the speed of two miles an hour over
the wretched roads of those days. When the canal was made these two
horses could draw a boat carrying 150 tons four miles an hour. Mud, or, in
other words, friction, is the great enemy of civilization, and canals were the
first things to diminish it, and after that railways.
The Erie Canal was made by engineers, but it had to make its own
engineers first, as there were none available in this country at that time.
These self-taught men, some of them land surveyors and others lawyers,
showed themselves the equals of the Englishmen Brindley and Smeaton,
when they located a water route through the wilderness, having a uniform
descent from Lake Erie to the Hudson, and which would have been so built
if there had been enough money.
and is a notable instance of the displacement of hand labor by the use of
machinery. Ismail began by impressing a large part of the peasant
population of Egypt, just as Rameses had done over 3000 years before.
These unfortunate people were set to dig the sand with rude hoes, and carry
it away in baskets on their heads. They died by thousands for want of water
and proper food. At last the French engineers persuaded the Khedive to let
them introduce steam dredging machinery. A light railway was laid to
supply provisions, and a small ditch dug to bring pure water. The number of
men employed fell to one-fourth. Machinery did the rest. But for this the
canal would never have been finished.
The Panama Canal now uses the best modern machinery, and the
Nicaragua Canal, if built, will apply still better methods, developed on the
Chicago drainage canal, where material was handled at a less cost than has
ever been done before.
Russia is better supplied with internal waterways than any other
country. Her rivers rise near each other, and have long been connected by
canals. It is stated that she has over 60,000 miles of internal navigation, and
is now preparing the construction of canals to connect the Caspian with the
Baltic Sea.
The Erie Canal was one of very small cost, but its influence has been
surpassed by none. The “winning of the West” was hastened many years by
the construction of this work in the first quarter of the century. Two horses
were just able to draw a ton of goods at the speed of two miles an hour over
the wretched roads of those days. When the canal was made these two
horses could draw a boat carrying 150 tons four miles an hour. Mud, or, in
other words, friction, is the great enemy of civilization, and canals were the
first things to diminish it, and after that railways.
The Erie Canal was made by engineers, but it had to make its own
engineers first, as there were none available in this country at that time.
These self-taught men, some of them land surveyors and others lawyers,
showed themselves the equals of the Englishmen Brindley and Smeaton,
when they located a water route through the wilderness, having a uniform
descent from Lake Erie to the Hudson, and which would have been so built
if there had been enough money.
Page 320
The question now is whether to enlarge the capacity of this canal by
enlarging its prism and locks, or to increase speed and move more boats in a
season by electrical appliances. The last method seems more in line with
those of the present day.
There should be a waterway from the Hudson to Lake Erie large
enough for vessels able to navigate the lakes and the ocean. A draft of
twenty-one feet can be had at a cost estimated at $200,000,000.
The deepening of the Chicago drainage canal to the Mississippi River,
and the deepening of the Mississippi itself to the Gulf of Mexico, is a
logical sequence of the first project. The Nicaragua Canal would then form
one part of a great line of navigation, by which the products of the interior
of the continent could reach either the Atlantic or Pacific Ocean.
The cost would be small compared with the resulting benefits, and
some day this navigation will be built by the government of the United
States.
The deepening of the Southwest Pass of the Mississippi River from six
to thirty feet by James B. Eads was a great engineering achievement. It was
the first application of the jetty system on a large scale. This is merely
confining the flow of a river, and thus increasing its velocity so that it
secures a deeper channel for itself.
The improvement of harbors follows closely the increased size of ocean
and lake vessels. The approach to New York harbor is now being deepened
to forty feet, a thing impossible to be done without the largest application of
steam machinery in a suction dredge boat.
The great increase of urban population, due to steam and electric
railways, has made works of water supply and drainage necessary
everywhere. Some of these are on a very grand scale. An illustration of this
is the Croton Aqueduct of New York as it now is, and as it will be hereafter.
This work was thought by its designers to be on a scale large enough to
last for all time. It is now less than sixty years old, and the population of
New York will soon be too large to be supplied by it.
It is able to supply 250,000,000 to 300,000,000 gallons daily, and its
cost, when the Cornell dam and Jerome Park reservoir are finished, will be
a little over $92,000,000.
enlarging its prism and locks, or to increase speed and move more boats in a
season by electrical appliances. The last method seems more in line with
those of the present day.
There should be a waterway from the Hudson to Lake Erie large
enough for vessels able to navigate the lakes and the ocean. A draft of
twenty-one feet can be had at a cost estimated at $200,000,000.
The deepening of the Chicago drainage canal to the Mississippi River,
and the deepening of the Mississippi itself to the Gulf of Mexico, is a
logical sequence of the first project. The Nicaragua Canal would then form
one part of a great line of navigation, by which the products of the interior
of the continent could reach either the Atlantic or Pacific Ocean.
The cost would be small compared with the resulting benefits, and
some day this navigation will be built by the government of the United
States.
The deepening of the Southwest Pass of the Mississippi River from six
to thirty feet by James B. Eads was a great engineering achievement. It was
the first application of the jetty system on a large scale. This is merely
confining the flow of a river, and thus increasing its velocity so that it
secures a deeper channel for itself.
The improvement of harbors follows closely the increased size of ocean
and lake vessels. The approach to New York harbor is now being deepened
to forty feet, a thing impossible to be done without the largest application of
steam machinery in a suction dredge boat.
The great increase of urban population, due to steam and electric
railways, has made works of water supply and drainage necessary
everywhere. Some of these are on a very grand scale. An illustration of this
is the Croton Aqueduct of New York as it now is, and as it will be hereafter.
This work was thought by its designers to be on a scale large enough to
last for all time. It is now less than sixty years old, and the population of
New York will soon be too large to be supplied by it.
It is able to supply 250,000,000 to 300,000,000 gallons daily, and its
cost, when the Cornell dam and Jerome Park reservoir are finished, will be
a little over $92,000,000.
Page 321
It is now suggested to store water in the Adirondack Mountains, 203
miles away, by dams built at the outlet of ten or twelve lakes. This will
equalize the flow of the Hudson River so as to give 3,000,000,000 to
4,000,000,000 gallons daily. It is then proposed to pump 1,000,000,000
gallons daily from the Hudson River at Poughkeepsie, sixty miles away, to
a height sufficient to supply the city by gravity through an aqueduct. This
water would be filtered at Poughkeepsie, and we now know that all
impurities can be removed.
If this scheme is carried out, the total supply will be about
1,300,000,000 gallons daily, or enough for a population of from 12,000,000
to 13,000,000 persons. By putting in more pumps, filter-beds, and conduits,
this supply can be increased forty per cent., or to 1,800,000,000 gallons
daily. This water would fill every day a lake one mile square by ten feet
deep. This is a fair example of the scale of the engineering works of the
nineteenth and twentieth centuries.
By the application of modern labor-saving machinery, the cost of this
work can be so far controlled that the cost to the city of New York per
1,000,000 gallons would be no greater than that of the present Croton
supply.
All works of hydraulic engineers depend on water. But what will
happen if the water all dries up? India, China, Spain, Turkey, and Syria have
suffered from droughts, caused clearly by the destruction of their forests.
The demand for paper to print books and newspapers upon, and for other
purposes, is fast converting our forests into pulp. We cannot even say,
“After us the deluge,” for it will seldom rain in those evil days. When the
rains do come, the sponge-like vegetation of the forests being gone, the
streams will be torrents at one time of the year and dried up during the rest,
as we now see in the arid regions of the West.
MECHANICAL ENGINEERING
This is employed in all dynamical engineering. It covers the designs of
prime motors of all sorts, steam, gas, and gasoline reciprocating engines;
also steam and water turbines, wind-mills, and wave-motors.
miles away, by dams built at the outlet of ten or twelve lakes. This will
equalize the flow of the Hudson River so as to give 3,000,000,000 to
4,000,000,000 gallons daily. It is then proposed to pump 1,000,000,000
gallons daily from the Hudson River at Poughkeepsie, sixty miles away, to
a height sufficient to supply the city by gravity through an aqueduct. This
water would be filtered at Poughkeepsie, and we now know that all
impurities can be removed.
If this scheme is carried out, the total supply will be about
1,300,000,000 gallons daily, or enough for a population of from 12,000,000
to 13,000,000 persons. By putting in more pumps, filter-beds, and conduits,
this supply can be increased forty per cent., or to 1,800,000,000 gallons
daily. This water would fill every day a lake one mile square by ten feet
deep. This is a fair example of the scale of the engineering works of the
nineteenth and twentieth centuries.
By the application of modern labor-saving machinery, the cost of this
work can be so far controlled that the cost to the city of New York per
1,000,000 gallons would be no greater than that of the present Croton
supply.
All works of hydraulic engineers depend on water. But what will
happen if the water all dries up? India, China, Spain, Turkey, and Syria have
suffered from droughts, caused clearly by the destruction of their forests.
The demand for paper to print books and newspapers upon, and for other
purposes, is fast converting our forests into pulp. We cannot even say,
“After us the deluge,” for it will seldom rain in those evil days. When the
rains do come, the sponge-like vegetation of the forests being gone, the
streams will be torrents at one time of the year and dried up during the rest,
as we now see in the arid regions of the West.
MECHANICAL ENGINEERING
This is employed in all dynamical engineering. It covers the designs of
prime motors of all sorts, steam, gas, and gasoline reciprocating engines;
also steam and water turbines, wind-mills, and wave-motors.
Page 322
It comprises all means of transmitting power, as by shafting, ropes,
pneumatic pressure, and compressed air, all of which seem likely to be
superseded by electricity.
It covers the construction of machine tools and machinery of all kinds.
It enters into all the processes of structural, hydraulic, electrical, and
industrial engineering. The special improvements are: The almost universal
use of rotary motion, and of the reduplication of parts.
The steam-engine is a machine of reciprocating, converted into rotary,
motion by the crank. The progress of mechanical engineering during the
nineteenth century is measured by the improvements of the steam-engine,
principally in the direction of saving fuel, by the invention of internal
combustion or gas-engines, the application of electrical transmission, and,
latest, the practical development of steam turbines by Parsons,
Westinghouse, Delaval, Curtis, and others. In these a jet of steam impinges
upon buckets set upon the circumference of a wheel. It was clearly
indicated by the Italian engineer Bronca, in 1629, but he was too early. The
time was not ripe, and there were then no machine tools giving the
perfection of workmanship required.
Their advantages are that their motion is rotary and not reciprocal.
They can develop speed of from 5000 to 30,000 revolutions per minute,
while the highest ever attained by a reciprocating engine is not over 1000.
Their thermodynamic losses are less, hence they consume less steam and
less fuel.
It is a very interesting fact that the basic invention upon which not only
steam turbines and electric dynamos, but, indeed, all other parts of
mechanical engineering, depend, is of such remote antiquity that we know
nothing of its origin. This is the wheel which Gladstone said was the
greatest of man’s mechanical inventions, as there is nothing in nature to
suggest it.
Duplication of parts has lowered the cost of all products. Clothing is
one of these. The parts of ready-made garments and shoes are now cut into
shape in numbers at a time, by sharp-edged templates, and then fastened
together by sewing-machines.
pneumatic pressure, and compressed air, all of which seem likely to be
superseded by electricity.
It covers the construction of machine tools and machinery of all kinds.
It enters into all the processes of structural, hydraulic, electrical, and
industrial engineering. The special improvements are: The almost universal
use of rotary motion, and of the reduplication of parts.
The steam-engine is a machine of reciprocating, converted into rotary,
motion by the crank. The progress of mechanical engineering during the
nineteenth century is measured by the improvements of the steam-engine,
principally in the direction of saving fuel, by the invention of internal
combustion or gas-engines, the application of electrical transmission, and,
latest, the practical development of steam turbines by Parsons,
Westinghouse, Delaval, Curtis, and others. In these a jet of steam impinges
upon buckets set upon the circumference of a wheel. It was clearly
indicated by the Italian engineer Bronca, in 1629, but he was too early. The
time was not ripe, and there were then no machine tools giving the
perfection of workmanship required.
Their advantages are that their motion is rotary and not reciprocal.
They can develop speed of from 5000 to 30,000 revolutions per minute,
while the highest ever attained by a reciprocating engine is not over 1000.
Their thermodynamic losses are less, hence they consume less steam and
less fuel.
It is a very interesting fact that the basic invention upon which not only
steam turbines and electric dynamos, but, indeed, all other parts of
mechanical engineering, depend, is of such remote antiquity that we know
nothing of its origin. This is the wheel which Gladstone said was the
greatest of man’s mechanical inventions, as there is nothing in nature to
suggest it.
Duplication of parts has lowered the cost of all products. Clothing is
one of these. The parts of ready-made garments and shoes are now cut into
shape in numbers at a time, by sharp-edged templates, and then fastened
together by sewing-machines.
Page 323
Mechanical engineering is a good example of the survival of the fittest.
Millions of dollars are expended on machinery, when suddenly a new
discovery or invention casts them all into the scrap heap, to be replaced by
those of greater earning capacity.
Prime motors derive their energy either from coal or other
combinations of carbon, such as petroleum, or from gravity. This may come
from falling water, and the old-fashioned water-wheels of the eighteenth
century were superseded in the nineteenth by turbines, first invented in
France and since greatly perfected. These are used in the electrical
transmission of water-power at Niagara of 5000 horse-power, and form a
very important part of the plant.
The other gravity motors are wind-mills and wave-motors. Wind-mills
are an old invention, but have been greatly improved in the United States by
the use of the self-reefing wheel. The great plains of the West are subject to
sudden, violent gales of wind, and unless the wheel was automatically self-
reefing it would often be destroyed. Little has been written about these
wheels, but their use is very widely extended, and they perform a most
useful function in industrial engineering.
There have been vast numbers of patents taken out for wave-motors.
One was invented in Chili, South America, which furnished a constant
power for four months, and was utilized in sawing planks. The action of
waves is more constant on the Pacific coast of America than elsewhere, and
some auxiliary power, such as a gasoline engine, which can be quickly
started and stopped, must be provided for use during calm days. The prime
cost of such a machine need not exceed that of a steam plant, and the cost of
operating is much less than that of any fuel-burning engine. The saving of
coal is a very important problem. In a wider sense, we may say that the
saving of all the great stores which nature has laid up for us during the past,
and which have remained almost untouched until the nineteenth century, is
the great problem of to-day.
Petroleum and natural gas may disappear. The ores of gold, silver, and
platinum will not last forever. Trees will grow, and iron ores seem to be
practically inexhaustible. Chemistry has added a new metal in aluminum,
which replaces copper for many purposes. One of the greatest problems of
Millions of dollars are expended on machinery, when suddenly a new
discovery or invention casts them all into the scrap heap, to be replaced by
those of greater earning capacity.
Prime motors derive their energy either from coal or other
combinations of carbon, such as petroleum, or from gravity. This may come
from falling water, and the old-fashioned water-wheels of the eighteenth
century were superseded in the nineteenth by turbines, first invented in
France and since greatly perfected. These are used in the electrical
transmission of water-power at Niagara of 5000 horse-power, and form a
very important part of the plant.
The other gravity motors are wind-mills and wave-motors. Wind-mills
are an old invention, but have been greatly improved in the United States by
the use of the self-reefing wheel. The great plains of the West are subject to
sudden, violent gales of wind, and unless the wheel was automatically self-
reefing it would often be destroyed. Little has been written about these
wheels, but their use is very widely extended, and they perform a most
useful function in industrial engineering.
There have been vast numbers of patents taken out for wave-motors.
One was invented in Chili, South America, which furnished a constant
power for four months, and was utilized in sawing planks. The action of
waves is more constant on the Pacific coast of America than elsewhere, and
some auxiliary power, such as a gasoline engine, which can be quickly
started and stopped, must be provided for use during calm days. The prime
cost of such a machine need not exceed that of a steam plant, and the cost of
operating is much less than that of any fuel-burning engine. The saving of
coal is a very important problem. In a wider sense, we may say that the
saving of all the great stores which nature has laid up for us during the past,
and which have remained almost untouched until the nineteenth century, is
the great problem of to-day.
Petroleum and natural gas may disappear. The ores of gold, silver, and
platinum will not last forever. Trees will grow, and iron ores seem to be
practically inexhaustible. Chemistry has added a new metal in aluminum,
which replaces copper for many purposes. One of the greatest problems of
Page 324
the twentieth century is to discover some chemical process for treating iron,
by which oxidation will not take place.
Coal, next to grain, is the most important of nature’s gifts; it can be
exhausted, or the cost of mining it become so great that it cannot be
obtained in the countries where it is most needed; water, wind, and wave
power may take its place to a limited extent, and greater use may be made
of the waste gases coming from blast or smelter furnaces, but as nearly all
energy comes from coal, its use must be economized, and the greatest
economy will come from pulverizing coal and using it in the shape of a fine
powder. Inventions have been made trying to deliver this powder into the
fire-box as fast as made, for it is as explosive as gunpowder, and as
dangerous to store or handle. If this can be done, there will be a saving of
coal due to perfect and smokeless combustion, as the admission of air can
be entirely regulated, the same blast which throws in the powder furnishing
oxygen. Some investigators have estimated that the saving of coal will be as
great as twenty per cent. This means 100,000,000 tons of coal annually.
Bituminous coal will then be as smokeless as anthracite, and can be
burned in locomotives. Cities will be free from the nuisance of wasted coal,
which we call soot. This process will be the best kind of mechanical
stoking, and will prevent the necessity of opening the doors of fire-boxes.
The boiler-rooms of steamships will no longer be “floating hells,” and the
firing of large locomotives will become easy.
Another problem of mechanical engineering is to determine whether it
will be found more economical to transform the energy of coal, at the
mines, into electric current and send it by wire to cities and other places
where it is wanted, or to carry the coal by rail and water, as we now do, to
such places, and convert it there by the steam or gas engine.
In favor of the first method it can be said that hills of refuse coal now
representing locked-up capital can be burned, and the cost of transportation
and handling be saved. Electric energy can now transport power in high
voltage economically between coal-mines and most large cities.
The second method has the advantage of not depending on one single
source of supply, that may break down, but in having the energy stored in
coal-pockets near by the place of use, where it can be applied to separate
units of power with no fear of failure.
by which oxidation will not take place.
Coal, next to grain, is the most important of nature’s gifts; it can be
exhausted, or the cost of mining it become so great that it cannot be
obtained in the countries where it is most needed; water, wind, and wave
power may take its place to a limited extent, and greater use may be made
of the waste gases coming from blast or smelter furnaces, but as nearly all
energy comes from coal, its use must be economized, and the greatest
economy will come from pulverizing coal and using it in the shape of a fine
powder. Inventions have been made trying to deliver this powder into the
fire-box as fast as made, for it is as explosive as gunpowder, and as
dangerous to store or handle. If this can be done, there will be a saving of
coal due to perfect and smokeless combustion, as the admission of air can
be entirely regulated, the same blast which throws in the powder furnishing
oxygen. Some investigators have estimated that the saving of coal will be as
great as twenty per cent. This means 100,000,000 tons of coal annually.
Bituminous coal will then be as smokeless as anthracite, and can be
burned in locomotives. Cities will be free from the nuisance of wasted coal,
which we call soot. This process will be the best kind of mechanical
stoking, and will prevent the necessity of opening the doors of fire-boxes.
The boiler-rooms of steamships will no longer be “floating hells,” and the
firing of large locomotives will become easy.
Another problem of mechanical engineering is to determine whether it
will be found more economical to transform the energy of coal, at the
mines, into electric current and send it by wire to cities and other places
where it is wanted, or to carry the coal by rail and water, as we now do, to
such places, and convert it there by the steam or gas engine.
In favor of the first method it can be said that hills of refuse coal now
representing locked-up capital can be burned, and the cost of transportation
and handling be saved. Electric energy can now transport power in high
voltage economically between coal-mines and most large cities.
The second method has the advantage of not depending on one single
source of supply, that may break down, but in having the energy stored in
coal-pockets near by the place of use, where it can be applied to separate
units of power with no fear of failure.
Page 325
It seems probable that a combination of the two systems will produce
the best results. Where power can be sent electrically from the mines for
less cost than the coal can be transported, that method will be used.
To prevent stoppage of works, the separate motors and a store of coal,
to be used in cases of emergency, will still be needed, just as has been
described as necessary to the commercial success of wave-motors.
ELECTRICAL ENGINEERING
Any attempt by the writer of this article to trace the progress of
electricity would be but a vain repetition, after the admirable manner in
which the subject has been treated in a former paper of this series by
Professor Elihu Thomson.
We can only once more emphasize the fact that it is by the union of
four separate classes of minds—scientific discoverers, inventors, engineers,
and capitalists—that this vast new industry has been created, which gives
direct employment to thousands, and, as Bacon said 300 years ago, has
“endowed the human race with new powers.”
METALLURGY AND MINING
All the processes of metallurgy and mining employ statical, hydraulic,
mechanical, and electrical engineering. Coal, without railways and canals,
would be of little use, unless electrical engineering came to its aid.
It was estimated by the late Lord Armstrong that of the 450,000,000 to
500,000,000 tons of coal annually produced in the world, one-third is used
for steam production, one-third in metallurgical processes, and one-third for
domestic consumption. This last item seems large. It is the most important
manufacturing industry in the world, as may be seen by comparing the
coalless condition of the eighteenth century with the coal-using condition of
the nineteenth century.
the best results. Where power can be sent electrically from the mines for
less cost than the coal can be transported, that method will be used.
To prevent stoppage of works, the separate motors and a store of coal,
to be used in cases of emergency, will still be needed, just as has been
described as necessary to the commercial success of wave-motors.
ELECTRICAL ENGINEERING
Any attempt by the writer of this article to trace the progress of
electricity would be but a vain repetition, after the admirable manner in
which the subject has been treated in a former paper of this series by
Professor Elihu Thomson.
We can only once more emphasize the fact that it is by the union of
four separate classes of minds—scientific discoverers, inventors, engineers,
and capitalists—that this vast new industry has been created, which gives
direct employment to thousands, and, as Bacon said 300 years ago, has
“endowed the human race with new powers.”
METALLURGY AND MINING
All the processes of metallurgy and mining employ statical, hydraulic,
mechanical, and electrical engineering. Coal, without railways and canals,
would be of little use, unless electrical engineering came to its aid.
It was estimated by the late Lord Armstrong that of the 450,000,000 to
500,000,000 tons of coal annually produced in the world, one-third is used
for steam production, one-third in metallurgical processes, and one-third for
domestic consumption. This last item seems large. It is the most important
manufacturing industry in the world, as may be seen by comparing the
coalless condition of the eighteenth century with the coal-using condition of
the nineteenth century.
Page 326
Next in importance comes the production of iron and steel. Steel, on
account of its great cost and brittleness, was only used for tools and special
purposes until past the middle of the last century. This has been all changed
by the invention of his steel by Bessemer in 1864, and open-hearth steel in
the furnace of Siemens, perfected some twenty years since by Gilchrist &
Thomas.
The United States have taken the lead in steel manufacture. In 1873
Great Britain made three times as much steel as the United States. Now the
United States makes twice as much as Great Britain, or forty per cent. of all
the steel made in the world.
Mr. Carnegie has explained the reason why, in epigrammatic phrase:
“Three pounds of steel billets can be sold for two cents.”
This stimulates rail and water traffic and other industries, as he tells us
one pound of steel requires two pounds of ore, one and one-third pounds of
coal, and one-third of a pound of limestone.
It is not surprising, therefore, that the States bordering on the lakes
have created a traffic of 25,000,000 tons yearly through the Sault Ste. Marie
Canal, while the Suez, which supplies the wants of half the population of
the world, has only 7,000,000, or less than the tonnage of the little Harlem
River at New York.
INDUSTRIAL ENGINEERING
This leads us to our last topic, for which too little room has been left.
Industrial engineering covers statical, hydraulic, mechanical, and electrical
engineering, and adds a new branch which we may call chemical
engineering. This is pre-eminently a child of the nineteenth century, and is
the conversion of one thing into another by a knowledge of their chemical
constituents.
When Dalton first applied mathematics to chemistry and made it
quantitative, he gave the key which led to the discoveries of Cavendish,
Gay-Lussac, Berzelius, Liebig, and others. This new knowledge was not
locked up, but at once given to the world, and made use of. Its first
account of its great cost and brittleness, was only used for tools and special
purposes until past the middle of the last century. This has been all changed
by the invention of his steel by Bessemer in 1864, and open-hearth steel in
the furnace of Siemens, perfected some twenty years since by Gilchrist &
Thomas.
The United States have taken the lead in steel manufacture. In 1873
Great Britain made three times as much steel as the United States. Now the
United States makes twice as much as Great Britain, or forty per cent. of all
the steel made in the world.
Mr. Carnegie has explained the reason why, in epigrammatic phrase:
“Three pounds of steel billets can be sold for two cents.”
This stimulates rail and water traffic and other industries, as he tells us
one pound of steel requires two pounds of ore, one and one-third pounds of
coal, and one-third of a pound of limestone.
It is not surprising, therefore, that the States bordering on the lakes
have created a traffic of 25,000,000 tons yearly through the Sault Ste. Marie
Canal, while the Suez, which supplies the wants of half the population of
the world, has only 7,000,000, or less than the tonnage of the little Harlem
River at New York.
INDUSTRIAL ENGINEERING
This leads us to our last topic, for which too little room has been left.
Industrial engineering covers statical, hydraulic, mechanical, and electrical
engineering, and adds a new branch which we may call chemical
engineering. This is pre-eminently a child of the nineteenth century, and is
the conversion of one thing into another by a knowledge of their chemical
constituents.
When Dalton first applied mathematics to chemistry and made it
quantitative, he gave the key which led to the discoveries of Cavendish,
Gay-Lussac, Berzelius, Liebig, and others. This new knowledge was not
locked up, but at once given to the world, and made use of. Its first
Page 327
application on a large scale was made by Napoleon in encouraging the
manufacture of sugar from beets.
The new products were generally made from what were called “waste
material.” We now have the manufacture of soda, bleaching powders,
aniline dyes, and other products of the distillation of coal, also coal-oil from
petroleum (known fifty or sixty years ago only as a horse medicine),
acetylene gas, celluloid, rubber goods in all their numerous varieties, high
explosives, cement, artificial manures, artificial ice, beet-sugar, and even
beer may now be included.
Through many ages, the alchemists, groping in the dark, and in
ignorance of nature’s laws, wasted their time in trying to find what they
called the philosopher’s stone, which they hoped would transform the baser
metals into gold.
If such a thing could be found it would be a curse, as it would take
away one of the most useful instruments we have—a fixed standard of
value.
In a little over one hundred years, those working by the light of science
have found the true philosopher’s stone in modern chemistry. The value of
only a part of these new products exceeds the nominal value of all the gold
in the world.
The value of our mechanical and chemical products is great, but it is
surpassed by that of food products. If these did not keep pace with the
increase of population, the theories of Malthus would be true—but he never
saw a modern reaper.
The steam-plough was invented in England some fifty years since, but
the great use of agricultural machinery dates from our Civil War, when so
many men were taken from agriculture. It became necessary to fill their
places with machinery. Without tracing the steps which have led to it, we
may say that the common type is what is called “the binder,” and is a
machine drawn chiefly by animals, and in some cases by a field locomotive.
It cuts, rakes, and binds sheaves of grain at one operation. Sometimes
threshing and winnowing machines are combined with it, and the grain is
delivered into bags ready for the market.
manufacture of sugar from beets.
The new products were generally made from what were called “waste
material.” We now have the manufacture of soda, bleaching powders,
aniline dyes, and other products of the distillation of coal, also coal-oil from
petroleum (known fifty or sixty years ago only as a horse medicine),
acetylene gas, celluloid, rubber goods in all their numerous varieties, high
explosives, cement, artificial manures, artificial ice, beet-sugar, and even
beer may now be included.
Through many ages, the alchemists, groping in the dark, and in
ignorance of nature’s laws, wasted their time in trying to find what they
called the philosopher’s stone, which they hoped would transform the baser
metals into gold.
If such a thing could be found it would be a curse, as it would take
away one of the most useful instruments we have—a fixed standard of
value.
In a little over one hundred years, those working by the light of science
have found the true philosopher’s stone in modern chemistry. The value of
only a part of these new products exceeds the nominal value of all the gold
in the world.
The value of our mechanical and chemical products is great, but it is
surpassed by that of food products. If these did not keep pace with the
increase of population, the theories of Malthus would be true—but he never
saw a modern reaper.
The steam-plough was invented in England some fifty years since, but
the great use of agricultural machinery dates from our Civil War, when so
many men were taken from agriculture. It became necessary to fill their
places with machinery. Without tracing the steps which have led to it, we
may say that the common type is what is called “the binder,” and is a
machine drawn chiefly by animals, and in some cases by a field locomotive.
It cuts, rakes, and binds sheaves of grain at one operation. Sometimes
threshing and winnowing machines are combined with it, and the grain is
delivered into bags ready for the market.
Page 328
Different machines are used for cutting and binding corn, and for
mowing and raking hay, but the most important of all is the grain-binder.
The extent of their use may be known from the fact that 75,000 tons of
twine are used by these machines annually.
It is estimated that there are in the United States 1,500,000 of these
machines, but as the harvest is earlier in the South, there are probably not
over 1,000,000 in use at one time. As each machine takes the place of
sixteen men, this means that 16,000,000 men are released from farming for
other pursuits.
The “man with the hoe” has disappeared from the real world, and is
only to be found in the dreams of poets.
It is fair to assume that a large part of these 16,000,000 men have gone
into manufacturing, the operating of railways, and other pursuits. The use of
agricultural machinery, therefore, is one explanation of why the United
States produces eight-tenths of the world’s cotton and corn, one-quarter of
its wheat, one-third of its meat and iron, two-fifths of its steel, and one-third
of its coal, and a large part of the world’s manufactured goods.
CONCLUSION
It is a very interesting question, why was this great development of
material prosperity delayed so late? Why did it wait until the nineteenth
century, and then all at once increase with such rapid strides?
It was not until modern times that the reign of law was greatly
extended, and men were insured the product of their labors.
Then came the union of scientists, inventors, and engineers.
So long as these three classes worked separately but little was done.
There was an antagonism between them. Ancient writers went so far as to
say that the invention of the arch and of the potter’s wheel were beneath the
dignity of a philosopher.
One of the first great men to take a different view was Francis Bacon.
Macaulay, in his famous essay, quotes him as saying: “Philosophy is the
mowing and raking hay, but the most important of all is the grain-binder.
The extent of their use may be known from the fact that 75,000 tons of
twine are used by these machines annually.
It is estimated that there are in the United States 1,500,000 of these
machines, but as the harvest is earlier in the South, there are probably not
over 1,000,000 in use at one time. As each machine takes the place of
sixteen men, this means that 16,000,000 men are released from farming for
other pursuits.
The “man with the hoe” has disappeared from the real world, and is
only to be found in the dreams of poets.
It is fair to assume that a large part of these 16,000,000 men have gone
into manufacturing, the operating of railways, and other pursuits. The use of
agricultural machinery, therefore, is one explanation of why the United
States produces eight-tenths of the world’s cotton and corn, one-quarter of
its wheat, one-third of its meat and iron, two-fifths of its steel, and one-third
of its coal, and a large part of the world’s manufactured goods.
CONCLUSION
It is a very interesting question, why was this great development of
material prosperity delayed so late? Why did it wait until the nineteenth
century, and then all at once increase with such rapid strides?
It was not until modern times that the reign of law was greatly
extended, and men were insured the product of their labors.
Then came the union of scientists, inventors, and engineers.
So long as these three classes worked separately but little was done.
There was an antagonism between them. Ancient writers went so far as to
say that the invention of the arch and of the potter’s wheel were beneath the
dignity of a philosopher.
One of the first great men to take a different view was Francis Bacon.
Macaulay, in his famous essay, quotes him as saying: “Philosophy is the
Page 329
relief of man’s estate, and the endowment of the human race with new
powers; increasing their pleasures and mitigating their sufferings.” These
noble words seem to anticipate the famous definition of civil engineering,
embodied by Telford in the charter of the British Institution of Civil
Engineers: “Engineering is the art of controlling the great powers of nature
for the use and convenience of man.”
The seed sown by Bacon was long in producing fruit. Until the laws of
nature were better known, there could be no practical application of them.
Towards the end of the eighteenth century a great intellectual revival took
place. In literature appeared Voltaire, Rousseau, Kant, Hume, and Goethe.
In pure science there came Laplace, Cavendish, Lavoisier, Linnæus,
Berzelius, Priestley, Count Rumford, James Watt, and Dr. Franklin. The last
three were among the earliest to bring about a union of pure and applied
science. Franklin immediately applied his discovery that frictional
electricity and lightning were the same to the protection of buildings by
lightning-rods. Count Rumford (whose experiments on the conversion of
power into heat led to the discovery of the conservatism of energy) spent a
long life in contriving useful inventions.
James Watt, one of the few men who have united in themselves
knowledge of abstract science, great inventive faculties, and rare
mechanical skill, changed the steam-engine from a worthless rattletrap into
the most useful machine ever invented by man. To do this he first
discovered the science of thermodynamics, then invented the necessary
appliances, and finally constructed them with his own hands. He was a very
exceptional man. At the beginning of the nineteenth century there were few
engineers who had received any scientific education. Most of them worked
by their constructive instincts, like beavers, or from experience only. It took
a lifetime to educate such an engineer, and few became eminent until they
were old men.
Now there is in the profession a great army of young men, most of
them graduates of technical schools, good mathematicians, and well versed
in the art of experimenting. The experiments of undergraduates on cements,
concrete, the flow of water, the impact of metals, and the steam-engine,
have added much to the general stock of knowledge.
powers; increasing their pleasures and mitigating their sufferings.” These
noble words seem to anticipate the famous definition of civil engineering,
embodied by Telford in the charter of the British Institution of Civil
Engineers: “Engineering is the art of controlling the great powers of nature
for the use and convenience of man.”
The seed sown by Bacon was long in producing fruit. Until the laws of
nature were better known, there could be no practical application of them.
Towards the end of the eighteenth century a great intellectual revival took
place. In literature appeared Voltaire, Rousseau, Kant, Hume, and Goethe.
In pure science there came Laplace, Cavendish, Lavoisier, Linnæus,
Berzelius, Priestley, Count Rumford, James Watt, and Dr. Franklin. The last
three were among the earliest to bring about a union of pure and applied
science. Franklin immediately applied his discovery that frictional
electricity and lightning were the same to the protection of buildings by
lightning-rods. Count Rumford (whose experiments on the conversion of
power into heat led to the discovery of the conservatism of energy) spent a
long life in contriving useful inventions.
James Watt, one of the few men who have united in themselves
knowledge of abstract science, great inventive faculties, and rare
mechanical skill, changed the steam-engine from a worthless rattletrap into
the most useful machine ever invented by man. To do this he first
discovered the science of thermodynamics, then invented the necessary
appliances, and finally constructed them with his own hands. He was a very
exceptional man. At the beginning of the nineteenth century there were few
engineers who had received any scientific education. Most of them worked
by their constructive instincts, like beavers, or from experience only. It took
a lifetime to educate such an engineer, and few became eminent until they
were old men.
Now there is in the profession a great army of young men, most of
them graduates of technical schools, good mathematicians, and well versed
in the art of experimenting. The experiments of undergraduates on cements,
concrete, the flow of water, the impact of metals, and the steam-engine,
have added much to the general stock of knowledge.
Page 330
One of the present causes of progress is that all discoveries are
published at once in technical journals and in the daily press. The
publication of descriptive indexes of all scientific and engineering articles
as fast as they appear is another modern contrivance.
Formerly scientific discoveries were concealed by cryptograms, printed
in a dead language, and hidden in the archives of learned societies. Even so
late as 1821 Oersted published his discovery of the uniformity of electricity
and magnetism in Latin.
Engineering works could have been designed and useful inventions
made, but they could not have been carried out without combination.
Corporate organization collects the small savings of many into great sums
through savings-banks, life insurance companies, etc., and uses this
concentrated capital to construct the vast works of our days. This could not
continue unless fair dividends were paid. Everything now has to be
designed so as to pay. Time, labor, and material must be saved, and he ranks
highest who can best do this. Invention has been encouraged by liberal
patent laws, which secure to the inventor property in his ideas at a moderate
cost.
Combination, organization, and scientific discovery, inventive ability,
and engineering skill are now united.
It may be said that we have gathered together all the inventions of the
nineteenth century and called them works of engineering. This is not so.
Engineering covers much more than invention. It includes all works of
sufficient size and intricacy to require men trained in the knowledge of the
physical conditions which govern the mechanical application of the laws of
nature. First comes scientific discovery, then invention, and lastly
engineering. Faraday and Henry discovered the electrical laws which led to
the invention of the dynamo, which was perfected by many minds.
Engineering built such works as those at Niagara Falls to make it useful.
An ignorant man may invent a safety-pin, but he cannot build the
Brooklyn Bridge.
The engineer-in-chief commands an army of experts, as without
specialization little can be done. His is the comprehensive design, for which
he alone is responsible.
published at once in technical journals and in the daily press. The
publication of descriptive indexes of all scientific and engineering articles
as fast as they appear is another modern contrivance.
Formerly scientific discoveries were concealed by cryptograms, printed
in a dead language, and hidden in the archives of learned societies. Even so
late as 1821 Oersted published his discovery of the uniformity of electricity
and magnetism in Latin.
Engineering works could have been designed and useful inventions
made, but they could not have been carried out without combination.
Corporate organization collects the small savings of many into great sums
through savings-banks, life insurance companies, etc., and uses this
concentrated capital to construct the vast works of our days. This could not
continue unless fair dividends were paid. Everything now has to be
designed so as to pay. Time, labor, and material must be saved, and he ranks
highest who can best do this. Invention has been encouraged by liberal
patent laws, which secure to the inventor property in his ideas at a moderate
cost.
Combination, organization, and scientific discovery, inventive ability,
and engineering skill are now united.
It may be said that we have gathered together all the inventions of the
nineteenth century and called them works of engineering. This is not so.
Engineering covers much more than invention. It includes all works of
sufficient size and intricacy to require men trained in the knowledge of the
physical conditions which govern the mechanical application of the laws of
nature. First comes scientific discovery, then invention, and lastly
engineering. Faraday and Henry discovered the electrical laws which led to
the invention of the dynamo, which was perfected by many minds.
Engineering built such works as those at Niagara Falls to make it useful.
An ignorant man may invent a safety-pin, but he cannot build the
Brooklyn Bridge.
The engineer-in-chief commands an army of experts, as without
specialization little can be done. His is the comprehensive design, for which
he alone is responsible.
Page 331
Such is the evolution of engineering, which began as a craft and has
ended as a profession.
In past times, civilization depended upon military engineering. Warriors
at first used only the weapons of the hand. Then came military engineering,
applied both to attack and defence, and culminating in the invention of
gunpowder. The civilization of to-day depends greatly upon civil
engineering, as we have tried to show. It has changed the face of the world
and brought all men nearer together. It has improved the condition of man
by sanitary appliances and lowering the cost of food. It has shown that
through machinery the workman is better educated, and his wages are
increased, while the profits of capital increase also. It has made
representative government possible over vast areas of territory, and is
democratizing the world.
Thoughtful persons have asked, will this new civilization last, or will it
go the way of its predecessors? Surely the answer is: all depends on good
government, on the stability of law, order, and justice, protecting the rights
of all classes. It will continue to grow with the growth of good government,
prosper with its prosperity, and perish with its decay.
Thomas C. Clarke.
ended as a profession.
In past times, civilization depended upon military engineering. Warriors
at first used only the weapons of the hand. Then came military engineering,
applied both to attack and defence, and culminating in the invention of
gunpowder. The civilization of to-day depends greatly upon civil
engineering, as we have tried to show. It has changed the face of the world
and brought all men nearer together. It has improved the condition of man
by sanitary appliances and lowering the cost of food. It has shown that
through machinery the workman is better educated, and his wages are
increased, while the profits of capital increase also. It has made
representative government possible over vast areas of territory, and is
democratizing the world.
Thoughtful persons have asked, will this new civilization last, or will it
go the way of its predecessors? Surely the answer is: all depends on good
government, on the stability of law, order, and justice, protecting the rights
of all classes. It will continue to grow with the growth of good government,
prosper with its prosperity, and perish with its decay.
Thomas C. Clarke.
Page 332
RELIGION
Page 333
C AT H O L I C I S M
I t ofis noa century
unnatural curiosity that tempts us to recollect ourselves at the end
and consider the gains and losses of three generations, our
inheritance from the past, our own administration of the same, and the
prospects of our descendants. Religion can only gain from such a survey,
for she is a world teacher on so large a scale that all ordinary human
methods of comparison and summary are too dwarfed and insufficient for
her. Her message is to all humanity; hence only the most universal criteria
are rightly applicable to her. It seems to me that that is especially true of the
oldest historical form of Christianity, which is Roman Catholicism.
The Roman Church has had a message for all humanity in every age
ever since Saint Clement penned his famous epistle to the Corinthians, or
Saint Victor caused the Christian world to meet in special councils for the
solution of a universal difficulty. It is no mere coincidence that, at the
opening of the last century of this mystical and wonderful cycle of two
thousand years, the Bishop of Rome should again address the world in tones
whose moderation and sympathy recall the temper and the arguments of
Saint Clement, his far-away predecessor and disciple of Saint Peter.
The year 1800 was a very disheartening one for Catholicism. It still
stood erect and hopeful, but in the midst of a political and social wreckage,
the result of a century of scepticism and destructive criticism that acted at
last as sparks for an ungovernable popular frenzy, during which the old
order appeared to pass away forever and a new one was inaugurated with
every manifestation of joy. The tree of political liberty was everywhere
planted, and the peoples of Europe promised themselves a life of unalloyed
comfort for all future time. Catholicism was the religion of the majority of
these people, and was cunningly obliged to bear the brunt of all their
I t ofis noa century
unnatural curiosity that tempts us to recollect ourselves at the end
and consider the gains and losses of three generations, our
inheritance from the past, our own administration of the same, and the
prospects of our descendants. Religion can only gain from such a survey,
for she is a world teacher on so large a scale that all ordinary human
methods of comparison and summary are too dwarfed and insufficient for
her. Her message is to all humanity; hence only the most universal criteria
are rightly applicable to her. It seems to me that that is especially true of the
oldest historical form of Christianity, which is Roman Catholicism.
The Roman Church has had a message for all humanity in every age
ever since Saint Clement penned his famous epistle to the Corinthians, or
Saint Victor caused the Christian world to meet in special councils for the
solution of a universal difficulty. It is no mere coincidence that, at the
opening of the last century of this mystical and wonderful cycle of two
thousand years, the Bishop of Rome should again address the world in tones
whose moderation and sympathy recall the temper and the arguments of
Saint Clement, his far-away predecessor and disciple of Saint Peter.
The year 1800 was a very disheartening one for Catholicism. It still
stood erect and hopeful, but in the midst of a political and social wreckage,
the result of a century of scepticism and destructive criticism that acted at
last as sparks for an ungovernable popular frenzy, during which the old
order appeared to pass away forever and a new one was inaugurated with
every manifestation of joy. The tree of political liberty was everywhere
planted, and the peoples of Europe promised themselves a life of unalloyed
comfort for all future time. Catholicism was the religion of the majority of
these people, and was cunningly obliged to bear the brunt of all their
Page 334
complaints, justified and unjustifiable; although the authorities of
Catholicism had long protested against many of the gravest abuses of the
period, sustained in formal defiance of the principles and institutions of the
Catholic religion. The new Cæsar threatened to be more terrible to the
independence of religion than any ancient one, and the revenues and
establishments by which Catholicism had kept up its public standing and
earned the esteem and gratitude of the people were swept away or quasi
ruined.
All the acquired charges and duties of the past were left to the Catholic
religion; yet the means to carry them on were taken away, sometimes by
open violence, sometimes by insidious measures, but always by gross
injustice. The final incidence of this injustice was on the common people,
since the Church was, after all, only the administrator of very much that she
was thus dispossessed of.
With this overturning of all the conditions of Catholic life came new
problems, new trials, and a period of indefinite, uncertain circumstances
that were finally set at rest only at the Congress of Vienna in 1815, by
which an end was put to the political changes that began with the
Revolution of 1789.
The modus vivendi then reached, and soon consecrated by a series of
concordats, has remained substantially the basis of the dealings of
Catholicism with the governments of the Old World. Only one formal and
permanent violation of this legal situation has taken place, the violent and
unjust dispossession of the Holy See by the government of the House of
Savoy, in flagrant violation of every title that could be invoked by a
legitimate civil power. Elsewhere Catholicism has undergone much
suffering, both in the states of the Old World and in the republics of South
America. But, the above vital conflict apart, the old century closed with no
very acute or intolerable condition of things, although there is much that
does not reply to our ideas of fairness and justice.
THE VATICAN COUNCIL
Catholicism had long protested against many of the gravest abuses of the
period, sustained in formal defiance of the principles and institutions of the
Catholic religion. The new Cæsar threatened to be more terrible to the
independence of religion than any ancient one, and the revenues and
establishments by which Catholicism had kept up its public standing and
earned the esteem and gratitude of the people were swept away or quasi
ruined.
All the acquired charges and duties of the past were left to the Catholic
religion; yet the means to carry them on were taken away, sometimes by
open violence, sometimes by insidious measures, but always by gross
injustice. The final incidence of this injustice was on the common people,
since the Church was, after all, only the administrator of very much that she
was thus dispossessed of.
With this overturning of all the conditions of Catholic life came new
problems, new trials, and a period of indefinite, uncertain circumstances
that were finally set at rest only at the Congress of Vienna in 1815, by
which an end was put to the political changes that began with the
Revolution of 1789.
The modus vivendi then reached, and soon consecrated by a series of
concordats, has remained substantially the basis of the dealings of
Catholicism with the governments of the Old World. Only one formal and
permanent violation of this legal situation has taken place, the violent and
unjust dispossession of the Holy See by the government of the House of
Savoy, in flagrant violation of every title that could be invoked by a
legitimate civil power. Elsewhere Catholicism has undergone much
suffering, both in the states of the Old World and in the republics of South
America. But, the above vital conflict apart, the old century closed with no
very acute or intolerable condition of things, although there is much that
does not reply to our ideas of fairness and justice.
THE VATICAN COUNCIL
Page 335
The chief event of the century, from the point of view of Roman
Catholicism, is undoubtedly the holding of the Vatican Council. Since the
Council of Trent the bishops of the Catholic world had not met in common
under the guidance of the Bishop of Rome. The gravest interests of religion
seemed at stake after more than a century of public infidelity and the
overthrow of all former safeguards of faith. The character of doctrinal
authority and its visible tangible possessor were declared by the dogma of
Papal infallibility. The genuine relations of reason and revelation were set
forth in unmistakable language.
The troubles that followed the close of the Council in some parts of
Europe were neither serious nor long-lived, since its teachings were in
keeping with the general sense of Catholicism. It promoted, notably, mutual
respect and concord among the bishops and gave to the multitudes of
Catholics in the Old and New Worlds a new sign of the unity and internal
vigor of the Church. The scenes of the Council are indelibly fixed in my
memory, for I was the youngest and humblest of the six hundred and sixty-
seven bishops who composed it.
A General Council is the very highest act of the life of the Church,
since it presents within a small compass, and at once, all the movements
that have been developing in the course of centuries, and offers to all the
faithful and to all outside the Church straightforward answers to all the
great ecclesiastical problems that come up for settlement. Had the Vatican
Council been finished it would have taken up the grave subject of
ecclesiastical discipline. That is reserved for the reopening of the Council at
some future date.
THE MISSIONS OF CATHOLICISM
It is incumbent on the Catholic Church to spread the teachings of Jesus
Christ, and this by His own divine command: “Going, therefore, teach all
nations.”
In this last century she has not been unfaithful, any more than in others.
No portion of the vineyard has been neglected; the martyr’s blood has
watered some parts more abundantly, but in all the missionary has toiled
Catholicism, is undoubtedly the holding of the Vatican Council. Since the
Council of Trent the bishops of the Catholic world had not met in common
under the guidance of the Bishop of Rome. The gravest interests of religion
seemed at stake after more than a century of public infidelity and the
overthrow of all former safeguards of faith. The character of doctrinal
authority and its visible tangible possessor were declared by the dogma of
Papal infallibility. The genuine relations of reason and revelation were set
forth in unmistakable language.
The troubles that followed the close of the Council in some parts of
Europe were neither serious nor long-lived, since its teachings were in
keeping with the general sense of Catholicism. It promoted, notably, mutual
respect and concord among the bishops and gave to the multitudes of
Catholics in the Old and New Worlds a new sign of the unity and internal
vigor of the Church. The scenes of the Council are indelibly fixed in my
memory, for I was the youngest and humblest of the six hundred and sixty-
seven bishops who composed it.
A General Council is the very highest act of the life of the Church,
since it presents within a small compass, and at once, all the movements
that have been developing in the course of centuries, and offers to all the
faithful and to all outside the Church straightforward answers to all the
great ecclesiastical problems that come up for settlement. Had the Vatican
Council been finished it would have taken up the grave subject of
ecclesiastical discipline. That is reserved for the reopening of the Council at
some future date.
THE MISSIONS OF CATHOLICISM
It is incumbent on the Catholic Church to spread the teachings of Jesus
Christ, and this by His own divine command: “Going, therefore, teach all
nations.”
In this last century she has not been unfaithful, any more than in others.
No portion of the vineyard has been neglected; the martyr’s blood has
watered some parts more abundantly, but in all the missionary has toiled
Page 336
without ceasing, has spent himself. In the Far East Catholic missions have
been carried on in India, China, Thibet, Tonkin. In every part of Africa,
northern, central, and southern, the priests and nuns of the Catholic Church
have preceded the explorer or followed the trader and the miner with the
blessings of religion. In the still pagan parts of North and South America
her missionaries are found all through the century. They have kept up their
vigils in the Holy Land, and in general have made a notable progress.
The inventions of the age have been beneficial by opening up new
lands and by making transit easy and rapid, thus recalling some of the
conditions which conduced to the original spread of the religion of Jesus. A
multitude of noble souls have devoted all to the enlightenment of the
barbarian and pagan world. And while I disparage no land, and do not
undervalue the good intentions and efforts of those outside our pale, I
cannot pass over in silence the French nation, which has given more
abundantly than any, perhaps more abundantly than all others, of priests,
sisters, and funds for the essential duty of Catholicism. The work of the
Propagation of the Faith and the Seminary of Foreign Missions at Paris
deserve a special souvenir as often as Catholic missions are mentioned.
THE POPES OF THE CENTURY
Six Popes ruled the Church in the nineteenth century: Pius VII., Leo
XII., Pius VIII., Gregory XVI., Pius IX., and the present venerable pontiff,
Leo XIII. In the person of Pius VII. they have known what martyrdom was
like, also the shame and humiliation of being subject to a civil power
absolute in its character and prone to unwarrantable interference with the
ecclesiastical power, even to contempt of its most ancient and venerable
rights. In Gregory XVI. and Pius IX. they learned the purposes and the
power of those who in Europe have succeeded to the men of the French
Revolution. In Leo XIII. their line, the oldest line of rulers on the earth, can
boast of a most enlightened mind and a very sympathetic heart. Long time a
bishop of an important see before he was made Pope, he has been at the
level of every task imposed upon the Papacy.
In a particular manner he has been the patron of ecclesiastical studies,
by his scholarly encyclicals on philosophy, Scripture, history, and other
been carried on in India, China, Thibet, Tonkin. In every part of Africa,
northern, central, and southern, the priests and nuns of the Catholic Church
have preceded the explorer or followed the trader and the miner with the
blessings of religion. In the still pagan parts of North and South America
her missionaries are found all through the century. They have kept up their
vigils in the Holy Land, and in general have made a notable progress.
The inventions of the age have been beneficial by opening up new
lands and by making transit easy and rapid, thus recalling some of the
conditions which conduced to the original spread of the religion of Jesus. A
multitude of noble souls have devoted all to the enlightenment of the
barbarian and pagan world. And while I disparage no land, and do not
undervalue the good intentions and efforts of those outside our pale, I
cannot pass over in silence the French nation, which has given more
abundantly than any, perhaps more abundantly than all others, of priests,
sisters, and funds for the essential duty of Catholicism. The work of the
Propagation of the Faith and the Seminary of Foreign Missions at Paris
deserve a special souvenir as often as Catholic missions are mentioned.
THE POPES OF THE CENTURY
Six Popes ruled the Church in the nineteenth century: Pius VII., Leo
XII., Pius VIII., Gregory XVI., Pius IX., and the present venerable pontiff,
Leo XIII. In the person of Pius VII. they have known what martyrdom was
like, also the shame and humiliation of being subject to a civil power
absolute in its character and prone to unwarrantable interference with the
ecclesiastical power, even to contempt of its most ancient and venerable
rights. In Gregory XVI. and Pius IX. they learned the purposes and the
power of those who in Europe have succeeded to the men of the French
Revolution. In Leo XIII. their line, the oldest line of rulers on the earth, can
boast of a most enlightened mind and a very sympathetic heart. Long time a
bishop of an important see before he was made Pope, he has been at the
level of every task imposed upon the Papacy.
In a particular manner he has been the patron of ecclesiastical studies,
by his scholarly encyclicals on philosophy, Scripture, history, and other
Page 337
branches of learning. A noble specimen of this activity is his late letter to
the bishops of France on the studies of the clergy. His spirit is the Christian
spirit of reconciliation and concord, yet without sacrifice of the immemorial
rights and the solemn obligations of the Apostolic See. He may not live to
see the restoration of his independence, and the reparation of the wrong
inflicted upon the Holy See, but he can maintain a protest that will forever
invalidate among Catholics the claim of the actual government and keep
open the Roman question until it is rightly settled.
Catholics cannot forget that the Pope for the time being is, according to
Catholic doctrine, the successor of Saint Peter in all his rights and privileges
as the visible head of the Church, appointed by Jesus Himself. Hence,
among other duties, he has to safeguard the approved traditions and the
general legislation of the past, to protect the status of the Church as given
over to him, and to hand it down undiminished to his own successor.
Precisely because he is the head of the Church he may not licitly alter its
organic and regular life, or arbitrarily abandon the almost sacrosanct ways
along which his predecessors have moved, or give up lightly the institutions
in which religion has gradually found a setting for itself.
I venture to say that this element of fixity in the attitude of the
Apostolic See will be more appreciated in another age, more constructive
and architectonic than the past, less querulous and destructive, even if less
daring and brilliant. Forever to pull down and scatter, and never to build up
and perfect, cannot be the final purpose of human society. It is perhaps
worth remarking that the average reign of the Popes was much longer in the
nineteenth century than in any other, being over sixteen years, and that two
successive reigns, those of Pius IX. and Leo XIII., represent fifty-four
continuous years of Church government at Rome, a phenomenon not
witnessed since the foundation of that Church by Saint Peter and Saint Paul.
THE CATHOLIC HIERARCHY
During this century the Holy Father has been able to restore the
Catholic hierarchy in England, Scotland, Holland, and to create it anew in
India. This means the orderly management of the works and the purposes of
the Catholic religion, since the episcopate is the divinely instituted organ for
the bishops of France on the studies of the clergy. His spirit is the Christian
spirit of reconciliation and concord, yet without sacrifice of the immemorial
rights and the solemn obligations of the Apostolic See. He may not live to
see the restoration of his independence, and the reparation of the wrong
inflicted upon the Holy See, but he can maintain a protest that will forever
invalidate among Catholics the claim of the actual government and keep
open the Roman question until it is rightly settled.
Catholics cannot forget that the Pope for the time being is, according to
Catholic doctrine, the successor of Saint Peter in all his rights and privileges
as the visible head of the Church, appointed by Jesus Himself. Hence,
among other duties, he has to safeguard the approved traditions and the
general legislation of the past, to protect the status of the Church as given
over to him, and to hand it down undiminished to his own successor.
Precisely because he is the head of the Church he may not licitly alter its
organic and regular life, or arbitrarily abandon the almost sacrosanct ways
along which his predecessors have moved, or give up lightly the institutions
in which religion has gradually found a setting for itself.
I venture to say that this element of fixity in the attitude of the
Apostolic See will be more appreciated in another age, more constructive
and architectonic than the past, less querulous and destructive, even if less
daring and brilliant. Forever to pull down and scatter, and never to build up
and perfect, cannot be the final purpose of human society. It is perhaps
worth remarking that the average reign of the Popes was much longer in the
nineteenth century than in any other, being over sixteen years, and that two
successive reigns, those of Pius IX. and Leo XIII., represent fifty-four
continuous years of Church government at Rome, a phenomenon not
witnessed since the foundation of that Church by Saint Peter and Saint Paul.
THE CATHOLIC HIERARCHY
During this century the Holy Father has been able to restore the
Catholic hierarchy in England, Scotland, Holland, and to create it anew in
India. This means the orderly management of the works and the purposes of
the Catholic religion, since the episcopate is the divinely instituted organ for
Page 338
its spread and its administration. In many lands a numerous episcopate has
sprung up. In our own beloved country it has grown almost at the rate of
one see for every year of the century. The apostolic activity of the
episcopate has been usually beyond reproach. The care of souls, the creation
of parishes, building of churches, convents, schools, and charitable
institutions has gone on in every diocese of the Catholic world. Some
bishops have distinguished themselves by their sanctity of life and their love
for the poor; others by their learning and their skill in their writing works of
utility for the faithful; others by their holy martyrdoms, both in pagan and
Christian lands; others by devotion to great works of common charity and
utility—nearly all by their exemplary lives and the conscientious
performance of their duties.
No nation has a monopoly of this outpouring of the highest sacerdotal
devotion; and no nation or people, as far as I can learn, has been without a
steady succession of remarkable bishops, men who would have done honor
to any age of Christian history. I believe that it is the constant and edifying
service of the episcopal body which is chiefly responsible for the
improvement in learning, morality, and laborious enlightened zeal on the
part of the clergy, diocesan and monastic, which it seems just to claim for
the nineteenth century. In some lands the episcopal office is freer than in
others, and its beneficent activity is more immediate and visible. In all the
bishops have kept the bond of unity, often at no inconsiderable sacrifice of
personal comfort. Neither schism nor heresy of any formal and noteworthy
nature has been connected with the episcopal office. It would ill become me
to discriminate where the merits are so equal. I may, however, be permitted
to rejoice with my countrymen at the end of the century that the life and the
teachings of a Carroll, a Cheverus, a Bruté a Neumann, a Dubois, have not
been without salutary effect, and have set a shining mark for the imitation of
all coming generations. Particularly have such men inculcated habitual
courtesy and charity in dealing with all those who did not share the faith of
Catholics. They were fresh from the storms of foreign religious hatred and
infidel intolerance, and knew by personal experience the benefit of mutual
good understanding and personal respect.
In the United States, particularly, the Catholic episcopate has been very
active in providing for the most fundamental spiritual needs of their flocks
—churches for religious services, priests for the administration of
sprung up. In our own beloved country it has grown almost at the rate of
one see for every year of the century. The apostolic activity of the
episcopate has been usually beyond reproach. The care of souls, the creation
of parishes, building of churches, convents, schools, and charitable
institutions has gone on in every diocese of the Catholic world. Some
bishops have distinguished themselves by their sanctity of life and their love
for the poor; others by their learning and their skill in their writing works of
utility for the faithful; others by their holy martyrdoms, both in pagan and
Christian lands; others by devotion to great works of common charity and
utility—nearly all by their exemplary lives and the conscientious
performance of their duties.
No nation has a monopoly of this outpouring of the highest sacerdotal
devotion; and no nation or people, as far as I can learn, has been without a
steady succession of remarkable bishops, men who would have done honor
to any age of Christian history. I believe that it is the constant and edifying
service of the episcopal body which is chiefly responsible for the
improvement in learning, morality, and laborious enlightened zeal on the
part of the clergy, diocesan and monastic, which it seems just to claim for
the nineteenth century. In some lands the episcopal office is freer than in
others, and its beneficent activity is more immediate and visible. In all the
bishops have kept the bond of unity, often at no inconsiderable sacrifice of
personal comfort. Neither schism nor heresy of any formal and noteworthy
nature has been connected with the episcopal office. It would ill become me
to discriminate where the merits are so equal. I may, however, be permitted
to rejoice with my countrymen at the end of the century that the life and the
teachings of a Carroll, a Cheverus, a Bruté a Neumann, a Dubois, have not
been without salutary effect, and have set a shining mark for the imitation of
all coming generations. Particularly have such men inculcated habitual
courtesy and charity in dealing with all those who did not share the faith of
Catholics. They were fresh from the storms of foreign religious hatred and
infidel intolerance, and knew by personal experience the benefit of mutual
good understanding and personal respect.
In the United States, particularly, the Catholic episcopate has been very
active in providing for the most fundamental spiritual needs of their flocks
—churches for religious services, priests for the administration of
Page 339
sacraments, schools for the preservation of the revealed Christian faith,
orphanages for the little waifs and castaways of society. Whether short or
long, the periods of government of these Church rulers have never been idle
nor marked by self-indulgence. Almost every one has left some monument
of faith as a contribution to the general good of Catholicism. I would neither
exaggerate nor boast, yet it occurs to me, after many years of service, travel,
and observation, that few ages of Christianity can show a more laborious
and elevated episcopate than the nineteenth century.
The recruiting of the diocesan clergy has been the gravest duty of this
episcopate, for religion lives by and for men. It can get along without
wealth or monuments, but not without intelligent teachers of its tenets and
faithful observers of its precepts. In keeping with the decrees of the Council
of Trent diocesan seminaries have been opened where it was possible, and
elsewhere provincial institutions of a similar character. Both flourish in the
United States, and grow more numerous with every decade. The older
clergy, long drawn from the venerable schools of Europe, have left a sweet
odor among us, the purest odor of self-sacrificing lives, of devotion to poor
and scattered flocks, of patient, uncomplaining contentment with the
circumstances of poverty and humility. There is no diocese in the United
States where there cannot be heard tales of the hardships and brave lives of
the ecclesiastics who laid the foundations of religion. We remember them
always, and hold their names in benediction. The younger generation of our
clergy enjoys advantages denied to their predecessors; but we consider that
they owe it to those predecessors if they have a degree of leisure to perfect
the culture of their minds, and a faithful Catholic people to ask for the
benefits which must accrue from greater learning, if it be solid and well
directed.
Yet I cannot admit that our older clergy were deficient in the learning of
the schools. The names of England and Corcoran are at once on our lips, not
to speak of a long array of others almost equally entitled to distinguished
mention. If the external conditions of the diocesan clergy have improved,
their relations to the Church authority have been safeguarded with even
greater earnestness and efficiency. The dispositions of synods, provincial
councils, and the three plenary councils of Baltimore have, we are happy to
say, had little to do with questions of doctrine. They have all been held for
the improvement of discipline and notably for the welfare of the clergy. In
orphanages for the little waifs and castaways of society. Whether short or
long, the periods of government of these Church rulers have never been idle
nor marked by self-indulgence. Almost every one has left some monument
of faith as a contribution to the general good of Catholicism. I would neither
exaggerate nor boast, yet it occurs to me, after many years of service, travel,
and observation, that few ages of Christianity can show a more laborious
and elevated episcopate than the nineteenth century.
The recruiting of the diocesan clergy has been the gravest duty of this
episcopate, for religion lives by and for men. It can get along without
wealth or monuments, but not without intelligent teachers of its tenets and
faithful observers of its precepts. In keeping with the decrees of the Council
of Trent diocesan seminaries have been opened where it was possible, and
elsewhere provincial institutions of a similar character. Both flourish in the
United States, and grow more numerous with every decade. The older
clergy, long drawn from the venerable schools of Europe, have left a sweet
odor among us, the purest odor of self-sacrificing lives, of devotion to poor
and scattered flocks, of patient, uncomplaining contentment with the
circumstances of poverty and humility. There is no diocese in the United
States where there cannot be heard tales of the hardships and brave lives of
the ecclesiastics who laid the foundations of religion. We remember them
always, and hold their names in benediction. The younger generation of our
clergy enjoys advantages denied to their predecessors; but we consider that
they owe it to those predecessors if they have a degree of leisure to perfect
the culture of their minds, and a faithful Catholic people to ask for the
benefits which must accrue from greater learning, if it be solid and well
directed.
Yet I cannot admit that our older clergy were deficient in the learning of
the schools. The names of England and Corcoran are at once on our lips, not
to speak of a long array of others almost equally entitled to distinguished
mention. If the external conditions of the diocesan clergy have improved,
their relations to the Church authority have been safeguarded with even
greater earnestness and efficiency. The dispositions of synods, provincial
councils, and the three plenary councils of Baltimore have, we are happy to
say, had little to do with questions of doctrine. They have all been held for
the improvement of discipline and notably for the welfare of the clergy. In
Page 340
the same direction, also, have tended the numerous decisions and
instructions from the Roman congregations, whose wisdom has never been
invoked by us in vain, and whose sympathy for our conditions we gratefully
acknowledge.
THE CONGREGATION OF THE PROPAGANDA
Any account of the good influence of the Holy See on our ecclesiastical
conditions would be unjust and incomplete if the Congregation of the
Propaganda Fide were omitted. To it we owe an unceasing surveillance, full
of prudence and intelligence. From its offices have come to the bishops
regularly counsel, warning, encouragement, co-operation. It has been
eminently just and fair, also fearless in the application of the principles, the
spirit, and the letter of canonical discipline. Its action is a calm and grave
one, marked by reticence and patience and that composure which belongs to
the highest judicial decisions. But the Catholic Church in the United States
and in Canada owes it an undisputed debt of gratitude. The most learned
cardinals of the century and the best ecclesiastical talent have co-operated in
the creation of its legislation, which need not fear the criticism of any
learned and honest judicial body of men.
RELIGIOUS ORDERS AND COMMUNITIES
In the religious orders and communities the Catholic Church possesses
a very ancient auxiliary force that has rendered incalculable help during the
century. By their numbers, their strong inherited traditions, their central
government, their willing obedience, and their other resources they have
come everywhere to the aid of the bishops and the diocesan clergy. Often
they bore alone and for a long time, and at great sacrifices, the whole
burden of religion. Their praise is rightly on all sides, and their works speak
for them, when their modesty and humility forbid them to praise
themselves. The missions of Catholicism in this century, as in others, have
largely fallen to them. They stood in the breach for the cause of education
when the churches were too poor and few to open colleges. They have given
instructions from the Roman congregations, whose wisdom has never been
invoked by us in vain, and whose sympathy for our conditions we gratefully
acknowledge.
THE CONGREGATION OF THE PROPAGANDA
Any account of the good influence of the Holy See on our ecclesiastical
conditions would be unjust and incomplete if the Congregation of the
Propaganda Fide were omitted. To it we owe an unceasing surveillance, full
of prudence and intelligence. From its offices have come to the bishops
regularly counsel, warning, encouragement, co-operation. It has been
eminently just and fair, also fearless in the application of the principles, the
spirit, and the letter of canonical discipline. Its action is a calm and grave
one, marked by reticence and patience and that composure which belongs to
the highest judicial decisions. But the Catholic Church in the United States
and in Canada owes it an undisputed debt of gratitude. The most learned
cardinals of the century and the best ecclesiastical talent have co-operated in
the creation of its legislation, which need not fear the criticism of any
learned and honest judicial body of men.
RELIGIOUS ORDERS AND COMMUNITIES
In the religious orders and communities the Catholic Church possesses
a very ancient auxiliary force that has rendered incalculable help during the
century. By their numbers, their strong inherited traditions, their central
government, their willing obedience, and their other resources they have
come everywhere to the aid of the bishops and the diocesan clergy. Often
they bore alone and for a long time, and at great sacrifices, the whole
burden of religion. Their praise is rightly on all sides, and their works speak
for them, when their modesty and humility forbid them to praise
themselves. The missions of Catholicism in this century, as in others, have
largely fallen to them. They stood in the breach for the cause of education
when the churches were too poor and few to open colleges. They have given
Page 341
countless missions and retreats, and in general have not spared themselves
when called upon for works of general utility. They and their works are of
the essence of Catholicism, and they ought rightly to flourish in any land
where they are free to live according to the precepts and the spirit of their
founders, who are often canonized saints of the Catholic Church.
I shall not be saying too much when I assert that among the invaluable
services rendered to the Church by Catholic women of all conditions of life
—no unique thing in the history of Catholicism—those rendered by the
women of religious communities are of the first rank of merit. Primary
Catholic education, in the United States, at least, would have been almost
impossible without their devotion. It is owing to them that the orphans have
been collected and cared for, the sick housed and sheltered, the poor and
helpless and aged, the crippled and the blind, looked after regularly and
lovingly. They surely walk in the footsteps of Jesus, doing good wherever
they go. The perennial note of sanctity in the Catholic Church shines
especially in them. Content with food and clothing and shelter, they devote
their lives, often in the very flower of youth and health and beauty, to the
weak and needful members of Christian society. He must needs be a Divine
Master who can so steadily charm into His service the purest and the most
affectionate of hearts, and cause them to put aside deliberately for love of
Him even the most justifiable of human attachments. This argument for
Christianity is not new; it was urged by Saint Justin the Martyr on the
libertine world of the Antonines.
THE UNITY OF CHRISTENDOM
Throughout this century the Roman Church has desired and sought by
all practical means the restoration of the former unity of Christendom. Each
succeeding Pope has appealed to the ancient but separated Churches of the
Orient, reminding them of the past oneness and the need of union with that
see which all their records proclaim the rock and centre of unity. Similarly,
appeals have been issued to the divided Christian communities of the West,
as when Pius IX. wrote to the members of the Protestant world before the
Vatican Council, and when Leo XIII. lately addressed his famous encyclical
on the Unity of the Church to all men of good will within the Anglican pale.
when called upon for works of general utility. They and their works are of
the essence of Catholicism, and they ought rightly to flourish in any land
where they are free to live according to the precepts and the spirit of their
founders, who are often canonized saints of the Catholic Church.
I shall not be saying too much when I assert that among the invaluable
services rendered to the Church by Catholic women of all conditions of life
—no unique thing in the history of Catholicism—those rendered by the
women of religious communities are of the first rank of merit. Primary
Catholic education, in the United States, at least, would have been almost
impossible without their devotion. It is owing to them that the orphans have
been collected and cared for, the sick housed and sheltered, the poor and
helpless and aged, the crippled and the blind, looked after regularly and
lovingly. They surely walk in the footsteps of Jesus, doing good wherever
they go. The perennial note of sanctity in the Catholic Church shines
especially in them. Content with food and clothing and shelter, they devote
their lives, often in the very flower of youth and health and beauty, to the
weak and needful members of Christian society. He must needs be a Divine
Master who can so steadily charm into His service the purest and the most
affectionate of hearts, and cause them to put aside deliberately for love of
Him even the most justifiable of human attachments. This argument for
Christianity is not new; it was urged by Saint Justin the Martyr on the
libertine world of the Antonines.
THE UNITY OF CHRISTENDOM
Throughout this century the Roman Church has desired and sought by
all practical means the restoration of the former unity of Christendom. Each
succeeding Pope has appealed to the ancient but separated Churches of the
Orient, reminding them of the past oneness and the need of union with that
see which all their records proclaim the rock and centre of unity. Similarly,
appeals have been issued to the divided Christian communities of the West,
as when Pius IX. wrote to the members of the Protestant world before the
Vatican Council, and when Leo XIII. lately addressed his famous encyclical
on the Unity of the Church to all men of good will within the Anglican pale.
Page 342
Such efforts may seem perfunctory; but they have in our eyes a deep
meaning. They proclaim the doctrine of unity that is clearer than the
noonday sun from the teachings of Jesus; they make a first step in the
direction of its restoration; they keep alive the spirit of charity in many
hearts, and they stir up countless prayers for the consummation of an end
that few believing Christians any longer consider unnecessary. Already the
canker-worms of doubt and indifference are gnawing at those last
foundations of the old inherited Christian religious beliefs that still worked
beneficently outside the pale of Catholic unity, but are now disappearing
from the public consciousness because, too often, they are no longer
elements of private conviction. In the realm of faith, as in that of nature,
there is an after-glow, when the central sun has spent its force; but in both
that glow is the herald of coldness and darkness. To those who no longer
allow in their hearts any Christian belief, Catholicism has strongly appealed
in the nineteenth century by its teachings on the right use of reason in
matters of faith, the claims of religion on the mind and the heart of man, the
benefits of Christianity, and its superiority over all other forms of religion—
in a word, by the constant exposé of all the motives of credibility which
could affect a sane and right mind that had divested itself of prejudice and
passion.
CONVERSIONS TO CATHOLICISM
Not the least remarkable share of the history of Catholicism is seen in
the stream of conversions that began in the very stress of the French
Revolution and has not ceased to flow since then. From every land of the
Old and New Worlds hundreds of thousands have returned of their own
volition to the ancient fold wherein we firmly believe is kept the sacred
deposit of saving truth. They have come to us from the pulpits of opposing
religions and from the workshops of an unbelieving science. Every
condition of life, and both sexes, have sent us numerous souls. Very many
of these conversions have been unsolicited and unexpected. Some of them
meant an accession of wealth or social prestige or high rank. Others brought
with them the beloved tribute of uncommon intelligence, experience of life
and men, acquired erudition, the highest gifts of style and oratory. Very
many have come from the middle walks of life, and signified no more than
meaning. They proclaim the doctrine of unity that is clearer than the
noonday sun from the teachings of Jesus; they make a first step in the
direction of its restoration; they keep alive the spirit of charity in many
hearts, and they stir up countless prayers for the consummation of an end
that few believing Christians any longer consider unnecessary. Already the
canker-worms of doubt and indifference are gnawing at those last
foundations of the old inherited Christian religious beliefs that still worked
beneficently outside the pale of Catholic unity, but are now disappearing
from the public consciousness because, too often, they are no longer
elements of private conviction. In the realm of faith, as in that of nature,
there is an after-glow, when the central sun has spent its force; but in both
that glow is the herald of coldness and darkness. To those who no longer
allow in their hearts any Christian belief, Catholicism has strongly appealed
in the nineteenth century by its teachings on the right use of reason in
matters of faith, the claims of religion on the mind and the heart of man, the
benefits of Christianity, and its superiority over all other forms of religion—
in a word, by the constant exposé of all the motives of credibility which
could affect a sane and right mind that had divested itself of prejudice and
passion.
CONVERSIONS TO CATHOLICISM
Not the least remarkable share of the history of Catholicism is seen in
the stream of conversions that began in the very stress of the French
Revolution and has not ceased to flow since then. From every land of the
Old and New Worlds hundreds of thousands have returned of their own
volition to the ancient fold wherein we firmly believe is kept the sacred
deposit of saving truth. They have come to us from the pulpits of opposing
religions and from the workshops of an unbelieving science. Every
condition of life, and both sexes, have sent us numerous souls. Very many
of these conversions have been unsolicited and unexpected. Some of them
meant an accession of wealth or social prestige or high rank. Others brought
with them the beloved tribute of uncommon intelligence, experience of life
and men, acquired erudition, the highest gifts of style and oratory. Very
many have come from the middle walks of life, and signified no more than
Page 343
a great weariness of pursuing shadows for the reality of divine truth, and the
excessive goodness of the Holy Spirit of God which bloweth where it
listeth. Of this army of converts some have been drawn by the conviction
that the Bible alone, without an interpreter and a witness divinely
guaranteed, could not suffice as a rule of faith. Others have been moved by
the incarnation in the Church of the spirit and functions of authority without
which no society can exist. Still others have come back to the Mother of all
churches, through a deep heart-weariness at the endless dilapidation of
divine truth outside the Roman Church. Some have sought and found
through the study of history the open door to the truth. Others again through
the study of art and its functions in the Christian Church. In whatever way
they returned to the unity of the original sheepfold, they are an eloquent
witness to the innate vigor and the immortal charm of the Christian truth as
preserved in Catholicism. For they have come in unconditionally. Their
return has worked beneficially, not only for themselves, but for those of the
Catholic faith, whom it has consoled and encouraged for their steadfastness,
while the non-Catholic world cannot but feel that that religion is worthy of
respect, even of study, which can forever draw so many men and women
out of the ranks of its adversaries, even at the sacrifice of many things
which are usually held dear by society.
THE RELATIONS WITH CIVIL AUTHORITY
Being a genuine and world-wide religion, Catholicism could not but
come into contact with the powers in which rests the social authority.
In many cases the fundamental relations of both have been settled by
documents of a quasi constitutional character known as concordats. They
are binding on both parties, yet in more than one case the supreme authority
of Catholicism has had reason to complain of their violation either in letter
or in spirit.
Important points like the freedom of episcopal elections, the
management of ecclesiastical revenues, the freedom of access to and
communication with the Holy See, have been tampered with or openly
abolished. In a general way Catholics are far from being content with the
actual administration of these quasi treaties between the civil and the
excessive goodness of the Holy Spirit of God which bloweth where it
listeth. Of this army of converts some have been drawn by the conviction
that the Bible alone, without an interpreter and a witness divinely
guaranteed, could not suffice as a rule of faith. Others have been moved by
the incarnation in the Church of the spirit and functions of authority without
which no society can exist. Still others have come back to the Mother of all
churches, through a deep heart-weariness at the endless dilapidation of
divine truth outside the Roman Church. Some have sought and found
through the study of history the open door to the truth. Others again through
the study of art and its functions in the Christian Church. In whatever way
they returned to the unity of the original sheepfold, they are an eloquent
witness to the innate vigor and the immortal charm of the Christian truth as
preserved in Catholicism. For they have come in unconditionally. Their
return has worked beneficially, not only for themselves, but for those of the
Catholic faith, whom it has consoled and encouraged for their steadfastness,
while the non-Catholic world cannot but feel that that religion is worthy of
respect, even of study, which can forever draw so many men and women
out of the ranks of its adversaries, even at the sacrifice of many things
which are usually held dear by society.
THE RELATIONS WITH CIVIL AUTHORITY
Being a genuine and world-wide religion, Catholicism could not but
come into contact with the powers in which rests the social authority.
In many cases the fundamental relations of both have been settled by
documents of a quasi constitutional character known as concordats. They
are binding on both parties, yet in more than one case the supreme authority
of Catholicism has had reason to complain of their violation either in letter
or in spirit.
Important points like the freedom of episcopal elections, the
management of ecclesiastical revenues, the freedom of access to and
communication with the Holy See, have been tampered with or openly
abolished. In a general way Catholics are far from being content with the
actual administration of these quasi treaties between the civil and the
Page 344
ecclesiastical powers in the Old World and in South America—yet they
respect them and desire to live up to their requirements. It is to be hoped
that in the new century there will be less suspicion of the truly beneficent
intentions of the Church, and less hampering of the common organs of her
existence and work. In a century filled with revolutions as no other the
Catholic Church has comported herself with dignity and equity, and
managed to find the correct via media in this great tangle of opposing and
mutually destructive forms and theories of government.
THE CATHOLIC CHURCH AND THE UNITED STATES
In our own beloved country we have every reason to be thankful that
the liberty to worship God according to the dictates of conscience is
guaranteed by the Constitution, and has entered deeply into the convictions
of our fellow-citizens. The Catholic Church, by her own constitution, is
deeply sympathetic with our national life and all that it stands for. She has
thrived in the atmosphere of liberty, and seeks only the protection of the
common law, that equal justice which is dealt out to all. She is the oldest
historical and continuous government on the earth, and it is no small index
of the value of our institutions and their durability that they make provision
for the life and the work of so vast and so aged a society. It would also seem
to show that, through a long course of centuries, Catholicism held as its own
genuine political teachings only such as were finally compatible with the
most perfect and universal citizenship known to history.
When this nation was forming, the first Catholic bishop in the United
States, and my first predecessor in the see of Baltimore, John Carroll,
accepted and performed satisfactorily the gravest public duty of a citizen, an
embassy to another people for the benefit of his own country. Thereby he
left to us all an example and a teaching that we shall ever cherish, the
example of self-sacrifice as the prime duty of every citizen, and the teaching
that patriotism is a holy conviction to which no Catholic, priest or layman,
can hold himself foreign or apathetic.
A Catholic layman of the same distinguished family, Charles Carroll of
Carrollton, threw in his lot with the patriots from the beginning, and by
word and deed served the cause of American liberty, while he lived to see it
respect them and desire to live up to their requirements. It is to be hoped
that in the new century there will be less suspicion of the truly beneficent
intentions of the Church, and less hampering of the common organs of her
existence and work. In a century filled with revolutions as no other the
Catholic Church has comported herself with dignity and equity, and
managed to find the correct via media in this great tangle of opposing and
mutually destructive forms and theories of government.
THE CATHOLIC CHURCH AND THE UNITED STATES
In our own beloved country we have every reason to be thankful that
the liberty to worship God according to the dictates of conscience is
guaranteed by the Constitution, and has entered deeply into the convictions
of our fellow-citizens. The Catholic Church, by her own constitution, is
deeply sympathetic with our national life and all that it stands for. She has
thrived in the atmosphere of liberty, and seeks only the protection of the
common law, that equal justice which is dealt out to all. She is the oldest
historical and continuous government on the earth, and it is no small index
of the value of our institutions and their durability that they make provision
for the life and the work of so vast and so aged a society. It would also seem
to show that, through a long course of centuries, Catholicism held as its own
genuine political teachings only such as were finally compatible with the
most perfect and universal citizenship known to history.
When this nation was forming, the first Catholic bishop in the United
States, and my first predecessor in the see of Baltimore, John Carroll,
accepted and performed satisfactorily the gravest public duty of a citizen, an
embassy to another people for the benefit of his own country. Thereby he
left to us all an example and a teaching that we shall ever cherish, the
example of self-sacrifice as the prime duty of every citizen, and the teaching
that patriotism is a holy conviction to which no Catholic, priest or layman,
can hold himself foreign or apathetic.
A Catholic layman of the same distinguished family, Charles Carroll of
Carrollton, threw in his lot with the patriots from the beginning, and by
word and deed served the cause of American liberty, while he lived to see it
Page 345
flourish and inform more and more the minds and hearts of the first
generation of American citizens. In future centuries, as in this, his name will
be held in honor and benediction as a signer of the Declaration of
Independence. His Catholic belief and conduct will forever be a potent
encouragement to the children of his own faith. He was the first layman to
contribute notably to the cause of Catholic education, and the native
formation of the priesthood, by the establishment of a college for that
purpose.
THE CATHOLIC CHURCH AND EDUCATION
We have done our best in these ten decades to provide the best
education for our people and our priests. Intimately convinced that general
education without religion is destined to be an evil rather than a blessing,
we have created all over the United States a system of primary education in
parochial schools that has cost us and yet costs us the gravest sacrifices and
entails the heaviest solicitudes. Yet we feel that we are serving the cause of
God and country by indoctrinating our Catholic youth with persuasions of
the existence of God and His holy attributes, of the true nature of vice and
virtue, of conscience and sin, of the spiritual and the temporal, of the proper
purposes of life, of punishment and reward in an immortal life. We believe
that Christianity is better than paganism; also that Christianity is something
simple, positive, historical, that can and ought to be taught from the cradle
to the grave, good for all conditions, for both sexes, and for every situation
in life this side of the common grave. Believing this, we have shaped our
conduct accordingly, and trust to God for the issue. In such matters it
imports more to be right in principle than to be successful. Our secondary
system of education has gone on from the founding of the Republic.
Colleges for boys and academies for girls have risen up in every State and
Territory, have been supported by the faithful people, and are doing an
incalculable good. As our means increase and other advantages offer, we
hope to improve them; Catholicism is no stagnant pool, but a field for every
good private initiative that respects right and truth. In the Catholic
University of America, founded in the last decade of the century by Pope
Leo XIII. and the Catholic hierarchy, after due and lengthy deliberation, and
made possible by the magnificent generosity of a Catholic woman, we have
generation of American citizens. In future centuries, as in this, his name will
be held in honor and benediction as a signer of the Declaration of
Independence. His Catholic belief and conduct will forever be a potent
encouragement to the children of his own faith. He was the first layman to
contribute notably to the cause of Catholic education, and the native
formation of the priesthood, by the establishment of a college for that
purpose.
THE CATHOLIC CHURCH AND EDUCATION
We have done our best in these ten decades to provide the best
education for our people and our priests. Intimately convinced that general
education without religion is destined to be an evil rather than a blessing,
we have created all over the United States a system of primary education in
parochial schools that has cost us and yet costs us the gravest sacrifices and
entails the heaviest solicitudes. Yet we feel that we are serving the cause of
God and country by indoctrinating our Catholic youth with persuasions of
the existence of God and His holy attributes, of the true nature of vice and
virtue, of conscience and sin, of the spiritual and the temporal, of the proper
purposes of life, of punishment and reward in an immortal life. We believe
that Christianity is better than paganism; also that Christianity is something
simple, positive, historical, that can and ought to be taught from the cradle
to the grave, good for all conditions, for both sexes, and for every situation
in life this side of the common grave. Believing this, we have shaped our
conduct accordingly, and trust to God for the issue. In such matters it
imports more to be right in principle than to be successful. Our secondary
system of education has gone on from the founding of the Republic.
Colleges for boys and academies for girls have risen up in every State and
Territory, have been supported by the faithful people, and are doing an
incalculable good. As our means increase and other advantages offer, we
hope to improve them; Catholicism is no stagnant pool, but a field for every
good private initiative that respects right and truth. In the Catholic
University of America, founded in the last decade of the century by Pope
Leo XIII. and the Catholic hierarchy, after due and lengthy deliberation, and
made possible by the magnificent generosity of a Catholic woman, we have
Page 346
centred our hopes of a system of higher education that shall embody the
best traditions of our ancient Church and the approved gains of our own
times. American Catholics have not disposed in the past of great wealth,
inherited or earned; hence all these works mean an incredible devotion and
intensity of good will and sustained sacrifices. Wherever the Catholic
Church has been strong and successful, schools of every kind flourish. I
need only recall the fact that the idea, the constitution, the functions, the
influences of a university were unknown in the world until she created the
type in the Middle Ages, and gave over to mankind a new factor in civil and
religious life—the power of organized learning.
THE SOCIAL MOVEMENT
Through the whole century one line of thought and action has been
gradually disengaging itself from all others and dominating them. That is
the social movement, or the tendency towards a more evenly just and
natural conception of all the relations that arise from the common dwelling
of mankind in organized society. It has long taken the form of institutions
and plans for the betterment of the conditions of the people, of woman, of
all who suffer or think they suffer from the actual organization of society. If
there is something Utopian in certain plans or hopes, there is too much that
is justifiable at the root of other attempts to reorganize our social conditions.
Not to speak of the undesirable inheritances of the past, the new conditions
created for the common man by the spread of industrialism and
commercialism have often been painful in the extreme, and have aroused
both violent protests and deep sympathy. By the help of God we have
abolished the reproach of slavery in every civilized land, but we hear from
the laboring multitudes a vague cry that they are already in the throes of a
return to that accursed institution.
Here the doctrines of Catholicism are eminently in accord with the right
conception of human nature, the functions of authority and mutual help or
charity, the duty to live, and the right to all the necessary means for that
end. She is sympathetic, historically and naturally, to the toiling masses,
who, after all, form everywhere the bulk of her adherents, and have been
always the most docile and affectionate of her members. It is she who
best traditions of our ancient Church and the approved gains of our own
times. American Catholics have not disposed in the past of great wealth,
inherited or earned; hence all these works mean an incredible devotion and
intensity of good will and sustained sacrifices. Wherever the Catholic
Church has been strong and successful, schools of every kind flourish. I
need only recall the fact that the idea, the constitution, the functions, the
influences of a university were unknown in the world until she created the
type in the Middle Ages, and gave over to mankind a new factor in civil and
religious life—the power of organized learning.
THE SOCIAL MOVEMENT
Through the whole century one line of thought and action has been
gradually disengaging itself from all others and dominating them. That is
the social movement, or the tendency towards a more evenly just and
natural conception of all the relations that arise from the common dwelling
of mankind in organized society. It has long taken the form of institutions
and plans for the betterment of the conditions of the people, of woman, of
all who suffer or think they suffer from the actual organization of society. If
there is something Utopian in certain plans or hopes, there is too much that
is justifiable at the root of other attempts to reorganize our social conditions.
Not to speak of the undesirable inheritances of the past, the new conditions
created for the common man by the spread of industrialism and
commercialism have often been painful in the extreme, and have aroused
both violent protests and deep sympathy. By the help of God we have
abolished the reproach of slavery in every civilized land, but we hear from
the laboring multitudes a vague cry that they are already in the throes of a
return to that accursed institution.
Here the doctrines of Catholicism are eminently in accord with the right
conception of human nature, the functions of authority and mutual help or
charity, the duty to live, and the right to all the necessary means for that
end. She is sympathetic, historically and naturally, to the toiling masses,
who, after all, form everywhere the bulk of her adherents, and have been
always the most docile and affectionate of her members. It is she who
Page 347
created in the world the practical working idea of a common humanity, the
basis of all genuine social improvement. The trials of Catholicism have
come more often from the luxury and the sin of those in high places than
from the disaffection of its great masses. As this movement has gathered
force, and passed from theories into the domain of action, the Catholic
Church, through her head, has followed it with attention and respect. The
whole pontificate of Leo XIII. is remarkable for acts and documents which
have passed into the history of social endeavor in the nineteenth century.
His personal charities, large and enlightened, are as nothing in comparison
with the far-reaching acts like the refusal to condemn the association of the
Knights of Labor. His encyclical on the Condition of Workingmen recalls
the only possible lines of a final concord between labor and capital—the
spirit and teachings of Jesus Christ, the best Friend our common humanity
ever had. In the same way, his latest encyclical on Jesus Christ, with which
the religious history of the century closes, emphasizes the true basis for the
restoration of peace and harmony and justice between the poor and the rich,
between the producers of capital and the capital that stimulates and
regulates production. We may be confident that the papacy of the future will
not show less enlightenment and sympathy in its attempts to solve these
delicate and grave problems with the least injustice and the greatest charity.
LIGHTS AND SHADOWS
It would be idle to deny or to palliate the many shadows that fall across
the history of Catholicism in the century that has elapsed. I scarcely need
refer to the weaknesses and errors of her individual children: such acts she
repudiates, and when she can chastises remedially. But the Church has not
recovered that vast inherited moral power over the public life which it
enjoyed before the French Revolution. In many ways the consequences of
atheism, materialism, and even of deism, have been deduced into manners
and institutions, to the detriment of the ancient Christian morality. The
sterner Christian virtue of previous centuries, founded on the Christian
revelation, has been forced out of the public life of whole peoples.
Expediency, opportunism, moral cowardice have often triumphed over the
plain right and the fair truth. The principle has been established that God is
on the side of the great battalions, is ever with the strong men of blood and
basis of all genuine social improvement. The trials of Catholicism have
come more often from the luxury and the sin of those in high places than
from the disaffection of its great masses. As this movement has gathered
force, and passed from theories into the domain of action, the Catholic
Church, through her head, has followed it with attention and respect. The
whole pontificate of Leo XIII. is remarkable for acts and documents which
have passed into the history of social endeavor in the nineteenth century.
His personal charities, large and enlightened, are as nothing in comparison
with the far-reaching acts like the refusal to condemn the association of the
Knights of Labor. His encyclical on the Condition of Workingmen recalls
the only possible lines of a final concord between labor and capital—the
spirit and teachings of Jesus Christ, the best Friend our common humanity
ever had. In the same way, his latest encyclical on Jesus Christ, with which
the religious history of the century closes, emphasizes the true basis for the
restoration of peace and harmony and justice between the poor and the rich,
between the producers of capital and the capital that stimulates and
regulates production. We may be confident that the papacy of the future will
not show less enlightenment and sympathy in its attempts to solve these
delicate and grave problems with the least injustice and the greatest charity.
LIGHTS AND SHADOWS
It would be idle to deny or to palliate the many shadows that fall across
the history of Catholicism in the century that has elapsed. I scarcely need
refer to the weaknesses and errors of her individual children: such acts she
repudiates, and when she can chastises remedially. But the Church has not
recovered that vast inherited moral power over the public life which it
enjoyed before the French Revolution. In many ways the consequences of
atheism, materialism, and even of deism, have been deduced into manners
and institutions, to the detriment of the ancient Christian morality. The
sterner Christian virtue of previous centuries, founded on the Christian
revelation, has been forced out of the public life of whole peoples.
Expediency, opportunism, moral cowardice have often triumphed over the
plain right and the fair truth. The principle has been established that God is
on the side of the great battalions, is ever with the strong men of blood and
Page 348
iron. Ancient and venerable sovereignties have been hypocritically
dispossessed. Small nationalities have been erased from the world’s
political map, and the history of the near past almost justifies the rumors of
impending steps in the same direction. With the increase of greatness in
states comes an increase of warlike perils, not only from commercial
rivalry, but from that root of ambition and domination which grows in every
heart, unless checked and subdued in time, and which in the past has been
too often the source of violent injustice on the greatest scale.
These deeds and principles we believe to be a necessary result of
naturalism, of the exclusion of the supernatural and revealed elements of
Christianity from our public life, and not only these, but others of a graver
character, that must one day follow from their logical and unchecked
evolution. Divorce, a cause of ruin in every land, grows with rapidity in
many civilized nations, so much so that not only Catholicism, its inveterate
enemy, is shocked, but Christian men of every persuasion believe that some
public and authoritative steps ought to be taken to prevent the pollution of
the family life, that fixed and natural source of public morality. Religion has
been officially thrust out of the systems of education, in every grade, and
the young mind taught that it is quite a private and unimportant thing. Thus,
under the plea of indifference, many States have practically made
themselves the champions of that agnosticism which is the arch-enemy not
only of religion, but also of patriotism from time immemorial connected
with religion. The average man soon ceases to make great sacrifices, above
all to die for the public good, when he is satisfied that there is no other life,
or that it is not worth while living for the uncertainties of approval and
reward by an eternal God, who is just and true and holy.
REASONS FOR ENCOURAGEMENT
On the other hand, the Catholic man or woman knows that there are
great spiritual forces at work in the world, however unhappily its public life
may be developing from the view-point of Christian morality. There are
innumerable lives guided by the principles of Christian virtue, some of them
even culminating in the highest sanctity. Though not all such are known to
men, yet not a few become public examples and incitements to virtue. Even
dispossessed. Small nationalities have been erased from the world’s
political map, and the history of the near past almost justifies the rumors of
impending steps in the same direction. With the increase of greatness in
states comes an increase of warlike perils, not only from commercial
rivalry, but from that root of ambition and domination which grows in every
heart, unless checked and subdued in time, and which in the past has been
too often the source of violent injustice on the greatest scale.
These deeds and principles we believe to be a necessary result of
naturalism, of the exclusion of the supernatural and revealed elements of
Christianity from our public life, and not only these, but others of a graver
character, that must one day follow from their logical and unchecked
evolution. Divorce, a cause of ruin in every land, grows with rapidity in
many civilized nations, so much so that not only Catholicism, its inveterate
enemy, is shocked, but Christian men of every persuasion believe that some
public and authoritative steps ought to be taken to prevent the pollution of
the family life, that fixed and natural source of public morality. Religion has
been officially thrust out of the systems of education, in every grade, and
the young mind taught that it is quite a private and unimportant thing. Thus,
under the plea of indifference, many States have practically made
themselves the champions of that agnosticism which is the arch-enemy not
only of religion, but also of patriotism from time immemorial connected
with religion. The average man soon ceases to make great sacrifices, above
all to die for the public good, when he is satisfied that there is no other life,
or that it is not worth while living for the uncertainties of approval and
reward by an eternal God, who is just and true and holy.
REASONS FOR ENCOURAGEMENT
On the other hand, the Catholic man or woman knows that there are
great spiritual forces at work in the world, however unhappily its public life
may be developing from the view-point of Christian morality. There are
innumerable lives guided by the principles of Christian virtue, some of them
even culminating in the highest sanctity. Though not all such are known to
men, yet not a few become public examples and incitements to virtue. Even
Page 349
outside of the Catholic faith there are not a few who regulate their lives by
the natural virtues and also by inherited Christian virtues that work
sometimes unconsciously, but whose practice can only be pleasing to our
common Father. Sweet Charity is yet a queen in Christian lands; her
services and utility are too great to permit her dethronement. Great
misfortunes of any kind still touch the hearts of men that are Christian yet
when their minds have become clouded by indifference to, or dislike of, the
supernatural verities. Luxury and wealth, greater perhaps than the world has
yet seen, are still conscious of duties to the common weal. Educational
institutions of every character and philanthropical enterprises of every
variety have flourished on the means thus provided. But from our point of
view it is better that all such phenomena, to be lasting, should have their
root and origin in Christian purposes and belief. It is yet true, as it was of
old on the hill-sides of Judæa: “Except the Lord build the house, they labor
in vain that build it. Except the Lord keepeth the city, he watcheth in vain
that keepeth it.” (Psalm 126.)
THE FUTURE OF CATHOLICISM
We entertain no doubt that the organization which has weathered the
storms and stress of so many centuries will continue to do so in the future.
The Catholic Church has the promises of her Divine Founder that the gates
of hell shall not prevail against her. How could she doubt of her future? It
does not seem likely that any vicissitudes can arise which have not their
counterpart or analogy in the past, so old is she on this earth, and so many
are the forms of government and the kinds of human culture with which she
has lived. We are confident that she will be equal to all the emergencies of
the future, for while the Church is always identical with and present to
herself in a conscious way, her children and her agents may grow in
experience and wisdom, as they undoubtedly do, and may bring both of
these factors to bear upon the future problems of our common humanity. Of
one thing we may feel certain: she will never cease to desire and to work for
that efficacious unity of all Christendom, which is the permanent wish of its
Holy Founder, and for which her bishops and priests have never ceased to
pray in those opening words of the Roman Canon of the Mass that we
repeat daily: “Therefore, O Most Clement Father, we suppliantly pray to
the natural virtues and also by inherited Christian virtues that work
sometimes unconsciously, but whose practice can only be pleasing to our
common Father. Sweet Charity is yet a queen in Christian lands; her
services and utility are too great to permit her dethronement. Great
misfortunes of any kind still touch the hearts of men that are Christian yet
when their minds have become clouded by indifference to, or dislike of, the
supernatural verities. Luxury and wealth, greater perhaps than the world has
yet seen, are still conscious of duties to the common weal. Educational
institutions of every character and philanthropical enterprises of every
variety have flourished on the means thus provided. But from our point of
view it is better that all such phenomena, to be lasting, should have their
root and origin in Christian purposes and belief. It is yet true, as it was of
old on the hill-sides of Judæa: “Except the Lord build the house, they labor
in vain that build it. Except the Lord keepeth the city, he watcheth in vain
that keepeth it.” (Psalm 126.)
THE FUTURE OF CATHOLICISM
We entertain no doubt that the organization which has weathered the
storms and stress of so many centuries will continue to do so in the future.
The Catholic Church has the promises of her Divine Founder that the gates
of hell shall not prevail against her. How could she doubt of her future? It
does not seem likely that any vicissitudes can arise which have not their
counterpart or analogy in the past, so old is she on this earth, and so many
are the forms of government and the kinds of human culture with which she
has lived. We are confident that she will be equal to all the emergencies of
the future, for while the Church is always identical with and present to
herself in a conscious way, her children and her agents may grow in
experience and wisdom, as they undoubtedly do, and may bring both of
these factors to bear upon the future problems of our common humanity. Of
one thing we may feel certain: she will never cease to desire and to work for
that efficacious unity of all Christendom, which is the permanent wish of its
Holy Founder, and for which her bishops and priests have never ceased to
pray in those opening words of the Roman Canon of the Mass that we
repeat daily: “Therefore, O Most Clement Father, we suppliantly pray to
Page 350
Thee through Jesus Christ Our Lord... especially for Thy Holy Catholic
Church, which mayst Thou vouchsafe to pacify, keep, unite, and govern
throughout the world.”
James, Card. Gibbons.
Church, which mayst Thou vouchsafe to pacify, keep, unite, and govern
throughout the world.”
James, Card. Gibbons.
Page 351
P R O T E S TA N T I S M
T heeither
motives which have acted upon religion in the nineteenth century,
by way of directly enhancing its power or by restricting its
influence, are these: (1) Humanitarianism; (2) The Historical Spirit; (3)
Science; (4) Nationalism. Although the course of religious history has
varied somewhat in different countries as well as in the different Churches,
yet it is possible to form an approximate picture of the resultant of these
forces which will reveal the progress of the Kingdom of God in the world.
I
The first of these motives—humanitarianism—has powerfully
influenced the Christian world by asserting the rights of man, liberty,
equality and the spirit of fraternity, the sense of human brotherhood. The
germs of the humanitarian movement may be traced in the eighteenth
century, as in the teaching of Lessing and Herder and Rousseau; in religious
movements like the Great Awakening in the United States, the revival in
England under Wesley and Whitefield, in tentative efforts for the abolition
of slavery (Hopkins and Clarkson), and prison reform (John Howard). But
the nineteenth century has been distinguished above all the other Christian
centuries in the results achieved by the sentiment of humanity. It has led to
the abolition of slavery under English rule, in the United States, and in
Russia; to many reform movements of every kind and degree, wherever
there existed actual or latent tyranny, which robbed humanity of its inherent
privileges.
T heeither
motives which have acted upon religion in the nineteenth century,
by way of directly enhancing its power or by restricting its
influence, are these: (1) Humanitarianism; (2) The Historical Spirit; (3)
Science; (4) Nationalism. Although the course of religious history has
varied somewhat in different countries as well as in the different Churches,
yet it is possible to form an approximate picture of the resultant of these
forces which will reveal the progress of the Kingdom of God in the world.
I
The first of these motives—humanitarianism—has powerfully
influenced the Christian world by asserting the rights of man, liberty,
equality and the spirit of fraternity, the sense of human brotherhood. The
germs of the humanitarian movement may be traced in the eighteenth
century, as in the teaching of Lessing and Herder and Rousseau; in religious
movements like the Great Awakening in the United States, the revival in
England under Wesley and Whitefield, in tentative efforts for the abolition
of slavery (Hopkins and Clarkson), and prison reform (John Howard). But
the nineteenth century has been distinguished above all the other Christian
centuries in the results achieved by the sentiment of humanity. It has led to
the abolition of slavery under English rule, in the United States, and in
Russia; to many reform movements of every kind and degree, wherever
there existed actual or latent tyranny, which robbed humanity of its inherent
privileges.
Page 352
The humanitarian sentiment is Christian in its origin, derived primarily
from the conviction of the incarnation of God in Christ. Christ appears in
history as the leader of humanity in the struggle for freedom. Slowly but
surely ever since His advent, the world of man has been moving forward to
the attainment of the ideal of humanity revealed in Him. “Ye shall know the
truth and the truth shall make you free. And if the Son of God shall make
you free, ye shall be free indeed.” The progress towards freedom inspired
by Him who taught the fatherhood of God and the brotherhood of men has
been accomplished in the face of great hinderances and long reverses,
overcoming obstacles which would have been insuperable without Christian
faith. In the nineteenth century the movement towards human freedom
seems almost to have reached its culmination. Within the sphere of religion
the progress is most manifest in the spread of Christian missions, which
stand out in any review of the century as one of its most extraordinary
achievements. It might be justly designated as a missionary age. So intense
and persistent has been its devotion to the gospel of Christ as essential for
man that when the century closed it might be truly said that the round world
had been girdled with Christian missions, whose results are more significant
for civilization, as well as for religion, than any statistics can reveal. The
missionary has been the pioneer, it is becoming increasingly evident, of
momentous changes yet to appear.
The sentiment of humanity has operated as a motive in the study of
human history, giving to historical inquiry a new interest and impetus. No
age has been so fruitful in the results of historical research, with
conclusions of vital importance for every department of life, but chiefly
this, that an independent place has been vindicated for humanity, as having
a life of its own distinct from and above the natural order of the physical
world. The study of man as he appears in history has tended to strengthen
faith in the essential truths of religion, opening up as it has done the deeper
knowledge of the nature of man to which the religion of Christ appeals; for
the modern method of studying history, as compared with earlier methods,
consists in seeking for those inward subjective moods of the human soul
which lie beneath creeds or institutions, and not solely in the accurate
description of the objective fact. The facts of human life call for
interpretation, and for this the historian must search. Thus has been born
what is almost a new department of inquiry—the philosophy of history
(Hegel and many others). Differ as do these attempts at a philosophy of
from the conviction of the incarnation of God in Christ. Christ appears in
history as the leader of humanity in the struggle for freedom. Slowly but
surely ever since His advent, the world of man has been moving forward to
the attainment of the ideal of humanity revealed in Him. “Ye shall know the
truth and the truth shall make you free. And if the Son of God shall make
you free, ye shall be free indeed.” The progress towards freedom inspired
by Him who taught the fatherhood of God and the brotherhood of men has
been accomplished in the face of great hinderances and long reverses,
overcoming obstacles which would have been insuperable without Christian
faith. In the nineteenth century the movement towards human freedom
seems almost to have reached its culmination. Within the sphere of religion
the progress is most manifest in the spread of Christian missions, which
stand out in any review of the century as one of its most extraordinary
achievements. It might be justly designated as a missionary age. So intense
and persistent has been its devotion to the gospel of Christ as essential for
man that when the century closed it might be truly said that the round world
had been girdled with Christian missions, whose results are more significant
for civilization, as well as for religion, than any statistics can reveal. The
missionary has been the pioneer, it is becoming increasingly evident, of
momentous changes yet to appear.
The sentiment of humanity has operated as a motive in the study of
human history, giving to historical inquiry a new interest and impetus. No
age has been so fruitful in the results of historical research, with
conclusions of vital importance for every department of life, but chiefly
this, that an independent place has been vindicated for humanity, as having
a life of its own distinct from and above the natural order of the physical
world. The study of man as he appears in history has tended to strengthen
faith in the essential truths of religion, opening up as it has done the deeper
knowledge of the nature of man to which the religion of Christ appeals; for
the modern method of studying history, as compared with earlier methods,
consists in seeking for those inward subjective moods of the human soul
which lie beneath creeds or institutions, and not solely in the accurate
description of the objective fact. The facts of human life call for
interpretation, and for this the historian must search. Thus has been born
what is almost a new department of inquiry—the philosophy of history
(Hegel and many others). Differ as do these attempts at a philosophy of
Page 353
history, they yet possess one ruling idea—the conviction of a development
in the life of humanity when viewed as a whole. The idea of development
controlled the higher intellectual life of the first half of the century. It was
applied with important results to the study of ecclesiastical history, by
Schleiermacher, Neander, Gieseler, Baur, Rothe, Bunsen, and many others,
by the Roman Catholic Möhler, in his Symbolik, and by John Henry
Newman, in however one-sided and imperfect manner. The doctrine of
development found its classic formula in the lines of Tennyson:
“Yet, I doubt not through the ages
One increasing purpose runs,
And the thoughts of men are widened
With the process of the suns.”
The influence of the doctrine of development has been felt in the study
of Scripture, leading to a recognition of progressiveness in the divine
revelation, whose record has been preserved in the Old and New Testaments
(Mozley, Ruling Ideas in the Early Ages). By means of this truth have been
overcome, till they now seem unworthy, the objections to the Old Testament
on the ground that it gave sanction to cruelty, deceit, or an imperfect
morality. But the inference has also followed that the revelation of God to
humanity must be searched for in the sacred records, and even by the light
of close critical scrutiny, if the divine utterance is to be distinguished from
crude misapprehensions or misapplications. Forms of literary expression,
current usages, the historical environment of the time—for these allowance
must be made as their influence is recognized. The science of biblical
criticism has gained from the study of general history a larger knowledge of
the nature of man, which, in turn, has made the study of the Bible more
profound and thorough, because more real and human than were the biblical
studies of the eighteenth century. The primary question which it has been
found necessary to ask in regard to any doctrine or institution is not whether
it is true—for the canons of truth may vary with the relative position of the
inquirer; but, rather, what does it mean? When the meaning of the record is
seen, the question of its truth has answered itself.
The effect of these studies, even of what is called the “higher
criticism,” has not lessened the authority of the Bible or changed the
character of Christianity as “a religion of the book”; but their tendency has
in the life of humanity when viewed as a whole. The idea of development
controlled the higher intellectual life of the first half of the century. It was
applied with important results to the study of ecclesiastical history, by
Schleiermacher, Neander, Gieseler, Baur, Rothe, Bunsen, and many others,
by the Roman Catholic Möhler, in his Symbolik, and by John Henry
Newman, in however one-sided and imperfect manner. The doctrine of
development found its classic formula in the lines of Tennyson:
“Yet, I doubt not through the ages
One increasing purpose runs,
And the thoughts of men are widened
With the process of the suns.”
The influence of the doctrine of development has been felt in the study
of Scripture, leading to a recognition of progressiveness in the divine
revelation, whose record has been preserved in the Old and New Testaments
(Mozley, Ruling Ideas in the Early Ages). By means of this truth have been
overcome, till they now seem unworthy, the objections to the Old Testament
on the ground that it gave sanction to cruelty, deceit, or an imperfect
morality. But the inference has also followed that the revelation of God to
humanity must be searched for in the sacred records, and even by the light
of close critical scrutiny, if the divine utterance is to be distinguished from
crude misapprehensions or misapplications. Forms of literary expression,
current usages, the historical environment of the time—for these allowance
must be made as their influence is recognized. The science of biblical
criticism has gained from the study of general history a larger knowledge of
the nature of man, which, in turn, has made the study of the Bible more
profound and thorough, because more real and human than were the biblical
studies of the eighteenth century. The primary question which it has been
found necessary to ask in regard to any doctrine or institution is not whether
it is true—for the canons of truth may vary with the relative position of the
inquirer; but, rather, what does it mean? When the meaning of the record is
seen, the question of its truth has answered itself.
The effect of these studies, even of what is called the “higher
criticism,” has not lessened the authority of the Bible or changed the
character of Christianity as “a religion of the book”; but their tendency has
Page 354
been to vindicate the unique and essential place of the Bible in literature as
containing the veritable record of a divine revelation. Some things, indeed,
have been changed: the order in which the books of the Bible were written
is not the order in which they stand; some of them are of composite
authorship, whose various parts were written at different times; the
traditional chronology, known as Ussher’s (1656), has been abandoned, nor
is there anything in the Bible which places it in opposition to the teachings
of geology relative to the length of time during which man has occupied the
earth; the historical order of priest and prophet has been reversed, so that
the voice of prophecy comes before the decline into ritual (Wellhausen and
others). Popular misapprehensions tend to vanish in the light of a true
insight and interpretation, such as that the first chapter of Genesis was
intended to be an infallible record of the divine order in the creation of the
world. That a similar account of the creation is found in Babylonian
literature only shows that the Bible writer was illustrating by the best
scientific knowledge of the time the vastly higher spiritual truth with which
the Bible opens, that the creation is the work of God, thus leading man to
the worship of God and away from the lower worships of sun and moon and
all the hosts of Heaven.
The mechanical conceptions as to the mode of inspiration and
revelation tend to give way before a larger and truer conception of the
process by which the revelation is made—that God speaks to man actually
and authoritatively through the experience of the events of life. Thus
revelation becomes a living process, and all later history may become a
commentary on sacred history, renewing and confirming the primal
utterance of God to the soul of man. Much, it is true, yet remains to be done
in bridging the gulf between the learned and scientific interpretation of the
sacred record and the popular apprehension, which, formed in the uncritical
moments of youth, often persists to mature years and constitutes a source of
confusion and weakness. A similar situation was seen in the Middle Ages in
the wide breach which existed between the scholastic theologians and the
popular mind.
A new department has been added to religious inquiry in Comparative
Religion, which aims at an impartial investigation and free from prejudice,
and is also moved by the sentiment of a common humanity to respect all
utterances of religious feeling in the soul of man. How widely the
containing the veritable record of a divine revelation. Some things, indeed,
have been changed: the order in which the books of the Bible were written
is not the order in which they stand; some of them are of composite
authorship, whose various parts were written at different times; the
traditional chronology, known as Ussher’s (1656), has been abandoned, nor
is there anything in the Bible which places it in opposition to the teachings
of geology relative to the length of time during which man has occupied the
earth; the historical order of priest and prophet has been reversed, so that
the voice of prophecy comes before the decline into ritual (Wellhausen and
others). Popular misapprehensions tend to vanish in the light of a true
insight and interpretation, such as that the first chapter of Genesis was
intended to be an infallible record of the divine order in the creation of the
world. That a similar account of the creation is found in Babylonian
literature only shows that the Bible writer was illustrating by the best
scientific knowledge of the time the vastly higher spiritual truth with which
the Bible opens, that the creation is the work of God, thus leading man to
the worship of God and away from the lower worships of sun and moon and
all the hosts of Heaven.
The mechanical conceptions as to the mode of inspiration and
revelation tend to give way before a larger and truer conception of the
process by which the revelation is made—that God speaks to man actually
and authoritatively through the experience of the events of life. Thus
revelation becomes a living process, and all later history may become a
commentary on sacred history, renewing and confirming the primal
utterance of God to the soul of man. Much, it is true, yet remains to be done
in bridging the gulf between the learned and scientific interpretation of the
sacred record and the popular apprehension, which, formed in the uncritical
moments of youth, often persists to mature years and constitutes a source of
confusion and weakness. A similar situation was seen in the Middle Ages in
the wide breach which existed between the scholastic theologians and the
popular mind.
A new department has been added to religious inquiry in Comparative
Religion, which aims at an impartial investigation and free from prejudice,
and is also moved by the sentiment of a common humanity to respect all
utterances of religious feeling in the soul of man. How widely the
Page 355
nineteenth century has advanced in this respect is seen by recalling a
statement of Dr. Johnson: “There are two objects of curiosity—the Christian
world and the Mohammedan world. All the rest may be considered as
barbarous.” One of the most representative monuments of religious
scholarship in the last century is Professor Max Müller’s Sacred Books of
the East. Some inquirers in this unfamiliar department have worked under
the impression that these ancient religions were equal in value to the
Christian revelation; others even have thought them to be in some respects
superior. And, in general, the first effect of the discovery that there was
truth in other religions had a tendency to weaken the claim of Christianity
to be the absolute religion. But as the results of the study have been placed
in their normal perspective, it becomes evident that they only confirm the
words of St. Paul, that God has at no time left Himself without witnesses in
the world. Revelation also is seen to have been a universal process; and
profound spiritual motives are to be discerned beneath the diverse
manifestations of the religious instincts. Yet, on the whole, the
preponderating judgment leads to the conclusion that Christianity contains
the larger, even the absolute, truth; that while it confirms some features in
these religions as true, it condemns others as false; that Christianity also has
for one of its essential characteristics an assimilative power, which not only
enables, but forces, it to appropriate as its own any aspects of truth
contained in other religions, which have not hitherto been illustrated in the
history of the Christian Church. Nor is the familiar test applied to religions
wholly indefensible which judges them by their historical fruits or
associations. In accordance with this test, Confucianism is represented by
China, Hinduism by India, Buddhism by Ceylon and Siam,
Mohammedanism by Turkey, Christianity by Europe and America.
The influence of the humanitarian sentiment may be further traced in
softening the asperities of some forms of traditional theology, as, for
example, the Calvinistic doctrine of election with its alternatives of
reprobation or preterition. These certainly have not been the favorite
doctrines which have commended themselves to the spirit of the age. The
effort has been made to bring the doctrine of the atonement within the limits
of human experience. It has been found impossible to present the doctrine
of endless punishment after the manner of an earlier age. Many causes have
combined to deepen the sense of mystery in which is enveloped the destiny
of man, and there has been begotten in consequence an unwillingness to
statement of Dr. Johnson: “There are two objects of curiosity—the Christian
world and the Mohammedan world. All the rest may be considered as
barbarous.” One of the most representative monuments of religious
scholarship in the last century is Professor Max Müller’s Sacred Books of
the East. Some inquirers in this unfamiliar department have worked under
the impression that these ancient religions were equal in value to the
Christian revelation; others even have thought them to be in some respects
superior. And, in general, the first effect of the discovery that there was
truth in other religions had a tendency to weaken the claim of Christianity
to be the absolute religion. But as the results of the study have been placed
in their normal perspective, it becomes evident that they only confirm the
words of St. Paul, that God has at no time left Himself without witnesses in
the world. Revelation also is seen to have been a universal process; and
profound spiritual motives are to be discerned beneath the diverse
manifestations of the religious instincts. Yet, on the whole, the
preponderating judgment leads to the conclusion that Christianity contains
the larger, even the absolute, truth; that while it confirms some features in
these religions as true, it condemns others as false; that Christianity also has
for one of its essential characteristics an assimilative power, which not only
enables, but forces, it to appropriate as its own any aspects of truth
contained in other religions, which have not hitherto been illustrated in the
history of the Christian Church. Nor is the familiar test applied to religions
wholly indefensible which judges them by their historical fruits or
associations. In accordance with this test, Confucianism is represented by
China, Hinduism by India, Buddhism by Ceylon and Siam,
Mohammedanism by Turkey, Christianity by Europe and America.
The influence of the humanitarian sentiment may be further traced in
softening the asperities of some forms of traditional theology, as, for
example, the Calvinistic doctrine of election with its alternatives of
reprobation or preterition. These certainly have not been the favorite
doctrines which have commended themselves to the spirit of the age. The
effort has been made to bring the doctrine of the atonement within the limits
of human experience. It has been found impossible to present the doctrine
of endless punishment after the manner of an earlier age. Many causes have
combined to deepen the sense of mystery in which is enveloped the destiny
of man, and there has been begotten in consequence an unwillingness to
Page 356
dogmatize where in earlier times such a reluctance was not felt. In this
connection may be mentioned two religious bodies, which took their rise
about the beginning of the century—Universalism, proclaiming ultimate
salvation for all men; and Unitarianism, asserting the dignity of man and his
divine endowment. But in all the Churches alike has the same humanizing
force been felt, leading to efforts in theological reconstruction in order to
make it apparent that the primary truths of Christianity are not merely
arbitrary principles or arrangements unrelated to life and to the needs of the
soul, but that in their essential quality there is conformity with the larger
reason of humanity, with that feeling for the inherent worth of things out of
which reason proceeds, and with which its conclusions must conform.
II
Thus far the humanitarian sentiment has been regarded in its
combination with Christian faith, and as giving new force and distinction to
Christian life and thought. But, on the other hand, it must now be noted that
the same force working apart from the Church, and often in opposition to it,
has been a limitation to Christian progress. In the French Revolution
humanitarianism was associated with a negative, destructive tendency,
which overthrew the Church, disowned God and immortality, and set up in
the place of deity a so-called Goddess of Reason. This negative tendency
has continued to exist and has found influential manifestation. It has
attempted the deification of humanity, as though the human race were
worthy in itself of being an object of worship. It has exalted man at the
expense of God, conceiving of humanity as alone immortal, as competent to
steer its own course without supernatural direction. It has weakened the
sense of nationality, has injured and endangered family life, has taken away
the highest sanctions from morality, and has reduced religion from being a
revelation from God to a purely subjective process in the soul of man,
worthy of respect, but without authority. It has created an abnormal
sensitiveness in many directions. It has swayed socialistic movements
aiming at the rights of man and seeking to achieve universal happiness, but
with an antagonism sometimes latent, sometimes expressed, to God and
Christ and the Christian Church. The prejudice remains which had its birth
connection may be mentioned two religious bodies, which took their rise
about the beginning of the century—Universalism, proclaiming ultimate
salvation for all men; and Unitarianism, asserting the dignity of man and his
divine endowment. But in all the Churches alike has the same humanizing
force been felt, leading to efforts in theological reconstruction in order to
make it apparent that the primary truths of Christianity are not merely
arbitrary principles or arrangements unrelated to life and to the needs of the
soul, but that in their essential quality there is conformity with the larger
reason of humanity, with that feeling for the inherent worth of things out of
which reason proceeds, and with which its conclusions must conform.
II
Thus far the humanitarian sentiment has been regarded in its
combination with Christian faith, and as giving new force and distinction to
Christian life and thought. But, on the other hand, it must now be noted that
the same force working apart from the Church, and often in opposition to it,
has been a limitation to Christian progress. In the French Revolution
humanitarianism was associated with a negative, destructive tendency,
which overthrew the Church, disowned God and immortality, and set up in
the place of deity a so-called Goddess of Reason. This negative tendency
has continued to exist and has found influential manifestation. It has
attempted the deification of humanity, as though the human race were
worthy in itself of being an object of worship. It has exalted man at the
expense of God, conceiving of humanity as alone immortal, as competent to
steer its own course without supernatural direction. It has weakened the
sense of nationality, has injured and endangered family life, has taken away
the highest sanctions from morality, and has reduced religion from being a
revelation from God to a purely subjective process in the soul of man,
worthy of respect, but without authority. It has created an abnormal
sensitiveness in many directions. It has swayed socialistic movements
aiming at the rights of man and seeking to achieve universal happiness, but
with an antagonism sometimes latent, sometimes expressed, to God and
Christ and the Christian Church. The prejudice remains which had its birth
Page 357
in the French Revolution, that religion is a creation of priests for their own
selfish ends, and the Church an agency for robbing humanity of its rights,
liberty, equality, and fraternity.
Principles and convictions like these found utterance in the philosophy
of Comte (1789–1857), who called himself the “founder of the religion of
humanity,” and who proposed the scheme of a humanitarian Church,
limited by no national boundaries, whose only deity was man, whose ritual
found a place only for great men who had been the benefactors of the race.
Theology and metaphysics were discarded as outgrown methods of
explaining the phenomena of the universe, and in the place they vacated
stood the so-called “Positive philosophy” which rejected all supernatural
influence. The Church of humanity had, indeed, no history and was a failure
from its birth. But the combination, first seen in Comte, of humanitarianism
with the methods and principles of natural science, has been the most
formidable opponent against which Christianity was ever called to struggle.
It has been represented in England by John Stuart Mill and by Herbert
Spencer and many others. To the influential writings of this school of
thinkers is due in great measure the widespread, deep-seated scepticism
since the middle of the century. To the same cause, by way of reaction, are
owing the spiritualistic movement, the so-called “Christian Science” and
other kindred tendencies towards a crude supernaturalism.
Those who entered the controversy in behalf of Christianity and against
the adherents of the Positive philosophy suffered at first for the lack of any
adequate philosophical method on which to rest in the effort to overcome
this stupendous alliance between a humanitarianism working for the
improvement of social conditions in combination with natural science,
whose postulates involved the denial of the miracle, and indeed of all
supernatural agency (agnosticism). It seemed for a time as though the
philosophy of Hegel would serve the purpose of a stronghold to which
Christian warriors might resort while in the stress of a conflict which
involved not only the readjustment of Christian doctrines to their new
environment, but also the maintenance of the idea of God, of the kingdom
of God in this world and of a future life for the immortal soul. In Germany
systems of theology were worked out on the basis of Hegelian principles,
which, as interpreted by orthodox theologians, stood for a principle of
surpassing value if it could be maintained—that the life of humanity, while
selfish ends, and the Church an agency for robbing humanity of its rights,
liberty, equality, and fraternity.
Principles and convictions like these found utterance in the philosophy
of Comte (1789–1857), who called himself the “founder of the religion of
humanity,” and who proposed the scheme of a humanitarian Church,
limited by no national boundaries, whose only deity was man, whose ritual
found a place only for great men who had been the benefactors of the race.
Theology and metaphysics were discarded as outgrown methods of
explaining the phenomena of the universe, and in the place they vacated
stood the so-called “Positive philosophy” which rejected all supernatural
influence. The Church of humanity had, indeed, no history and was a failure
from its birth. But the combination, first seen in Comte, of humanitarianism
with the methods and principles of natural science, has been the most
formidable opponent against which Christianity was ever called to struggle.
It has been represented in England by John Stuart Mill and by Herbert
Spencer and many others. To the influential writings of this school of
thinkers is due in great measure the widespread, deep-seated scepticism
since the middle of the century. To the same cause, by way of reaction, are
owing the spiritualistic movement, the so-called “Christian Science” and
other kindred tendencies towards a crude supernaturalism.
Those who entered the controversy in behalf of Christianity and against
the adherents of the Positive philosophy suffered at first for the lack of any
adequate philosophical method on which to rest in the effort to overcome
this stupendous alliance between a humanitarianism working for the
improvement of social conditions in combination with natural science,
whose postulates involved the denial of the miracle, and indeed of all
supernatural agency (agnosticism). It seemed for a time as though the
philosophy of Hegel would serve the purpose of a stronghold to which
Christian warriors might resort while in the stress of a conflict which
involved not only the readjustment of Christian doctrines to their new
environment, but also the maintenance of the idea of God, of the kingdom
of God in this world and of a future life for the immortal soul. In Germany
systems of theology were worked out on the basis of Hegelian principles,
which, as interpreted by orthodox theologians, stood for a principle of
surpassing value if it could be maintained—that the life of humanity, while
Page 358
dependent in the present order on physical conditions, was yet above the
life in external nature with which the natural sciences deal; that the very
definition of humanity implies the power of rising to the knowledge of God.
Nature has no knowledge or consciousness of God, or intimation of
immortality. It is in bondage to natural law and without freedom. The life of
humanity must not be studied from the point of view of natural science, but
is seen in the records of human history. The influence of Hegel deepened
the interest in historical inquiry at a moment when the absorption in the
natural sciences threatened to gain the ascendency. But the Hegelian
philosophy, for reasons which it is not possible here to render, failed to
accomplish the service expected from it. It may be that the failure was
temporary only, and because it was not fully understood. There arose a
school of thinkers—the Hegelian left wing—who, while retaining their
interest in history, yet fell under the influence of the presuppositions of the
natural sciences. Thus Strauss, in his Leben Jesu, conceived of the person of
Christ as a casual product of the human imagination, while Feuerbach, in
his Essence of Christianity, reached the conclusion that religion begins and
ends in a subjective process in the soul. Thus, instead of overcoming the
Positive philosophy, German thought gravitated to the same result, with this
difference perhaps, that it assumed the form of pantheism rather than of
atheism. In the Tübingen school, led by F. C. Baur, whose contributions to
the study of Church history are yet of high value, there was reserve about
the miracle, if not its tacit denial, and a conception of the Christian Church
as a product of human origin rather than the purpose of Christ.
But the effect of Strauss was beneficial in that it sent inquirers back to
the study of the person of Christ and of His age. Never before was attention
so concentrated upon the life of Jesus, as illustrated in a large number of
biographical works, too large to be enumerated here. As a result of these
studies, the conviction grows that while there is a local aspect of the person
of Christ, so that He reflected the peculiar opinions and living interests of
His age, and availed Himself of current beliefs, yet He was also infinitely
above His time. What He was and did and said in Palestine nineteen
hundred years ago must be supplemented by what He has been to the world
in subsequent ages, or what He is and is doing in the present age.
While Christian thinkers were struggling with the problems raised by
the Positive philosophy, the natural sciences were commanding in an
life in external nature with which the natural sciences deal; that the very
definition of humanity implies the power of rising to the knowledge of God.
Nature has no knowledge or consciousness of God, or intimation of
immortality. It is in bondage to natural law and without freedom. The life of
humanity must not be studied from the point of view of natural science, but
is seen in the records of human history. The influence of Hegel deepened
the interest in historical inquiry at a moment when the absorption in the
natural sciences threatened to gain the ascendency. But the Hegelian
philosophy, for reasons which it is not possible here to render, failed to
accomplish the service expected from it. It may be that the failure was
temporary only, and because it was not fully understood. There arose a
school of thinkers—the Hegelian left wing—who, while retaining their
interest in history, yet fell under the influence of the presuppositions of the
natural sciences. Thus Strauss, in his Leben Jesu, conceived of the person of
Christ as a casual product of the human imagination, while Feuerbach, in
his Essence of Christianity, reached the conclusion that religion begins and
ends in a subjective process in the soul. Thus, instead of overcoming the
Positive philosophy, German thought gravitated to the same result, with this
difference perhaps, that it assumed the form of pantheism rather than of
atheism. In the Tübingen school, led by F. C. Baur, whose contributions to
the study of Church history are yet of high value, there was reserve about
the miracle, if not its tacit denial, and a conception of the Christian Church
as a product of human origin rather than the purpose of Christ.
But the effect of Strauss was beneficial in that it sent inquirers back to
the study of the person of Christ and of His age. Never before was attention
so concentrated upon the life of Jesus, as illustrated in a large number of
biographical works, too large to be enumerated here. As a result of these
studies, the conviction grows that while there is a local aspect of the person
of Christ, so that He reflected the peculiar opinions and living interests of
His age, and availed Himself of current beliefs, yet He was also infinitely
above His time. What He was and did and said in Palestine nineteen
hundred years ago must be supplemented by what He has been to the world
in subsequent ages, or what He is and is doing in the present age.
While Christian thinkers were struggling with the problems raised by
the Positive philosophy, the natural sciences were commanding in an
Page 359
increasing degree the world’s attention, until Darwin made his great
discovery of a law of evolution, when it seemed as though natural science
had become the arbiter and final tribunal before whose judgments the world
must bow. Then there followed the sharp, even bitter conflict between
science and theology, when scientific men whose lives had been spent in
devotion to the study of natural phenomena were tempted to write
expositions of religious history in order to show the fallaciousness of the
religious attitude, and theologians, accustomed only to the postulates of the
spiritual sphere, ventured into the domain of science to put a spiritual
interpretation on its conclusions and discoveries. It was a confusing and
painful moment when a subtle scepticism pervaded the Churches and
haunted even the minds of Christian believers. Now that the smoke of the
battle has cleared away, while many tragedies are disclosed, it does not
appear that the Churches have been weakened by the strife or have yielded
any essential truth or conviction. The belief in God, and in his creation and
government of the world, the incarnation of God in Christ, the miracle for
which Christ stands, and pre-eminently the miracle of His resurrection—in
a word, the supernatural interpretation of life, remains unshaken. It is unjust
to charge, as has sometimes been done, dishonesty and a spirit of evasion
against those who, while the fierce battle was in progress, kept silence,
unable to defend by cogent argument what yet they cherished still as true.
In the latter part of the century there came efforts at the reconstruction
of theology in order to a better adjustment of the increase of knowledge
regarding the nature of God and His relation to the world. The doctrine of
God as immanent in the world, and not only transcendent or above and
apart from it, has proved valuable in reconciling many of the discoveries of
history and of natural science with the Christian faith. Efforts have also
been made to simplify theology by the reduction of the large and complex,
even conflicting, mass of Christian tenets and beliefs, given in history or
represented in various Christian sects, to a few simple principles in which
all must agree, resting for their confirmation not on metaphysics, but on the
genuine Christian instincts as revealed in the New Testament. There has
been attained also a better philosophical method for meeting the difficulties
and perplexities of the age.
But these attempts at the better interpretation of revealed religion, and
the formation of more consistent theological systems, have found a
discovery of a law of evolution, when it seemed as though natural science
had become the arbiter and final tribunal before whose judgments the world
must bow. Then there followed the sharp, even bitter conflict between
science and theology, when scientific men whose lives had been spent in
devotion to the study of natural phenomena were tempted to write
expositions of religious history in order to show the fallaciousness of the
religious attitude, and theologians, accustomed only to the postulates of the
spiritual sphere, ventured into the domain of science to put a spiritual
interpretation on its conclusions and discoveries. It was a confusing and
painful moment when a subtle scepticism pervaded the Churches and
haunted even the minds of Christian believers. Now that the smoke of the
battle has cleared away, while many tragedies are disclosed, it does not
appear that the Churches have been weakened by the strife or have yielded
any essential truth or conviction. The belief in God, and in his creation and
government of the world, the incarnation of God in Christ, the miracle for
which Christ stands, and pre-eminently the miracle of His resurrection—in
a word, the supernatural interpretation of life, remains unshaken. It is unjust
to charge, as has sometimes been done, dishonesty and a spirit of evasion
against those who, while the fierce battle was in progress, kept silence,
unable to defend by cogent argument what yet they cherished still as true.
In the latter part of the century there came efforts at the reconstruction
of theology in order to a better adjustment of the increase of knowledge
regarding the nature of God and His relation to the world. The doctrine of
God as immanent in the world, and not only transcendent or above and
apart from it, has proved valuable in reconciling many of the discoveries of
history and of natural science with the Christian faith. Efforts have also
been made to simplify theology by the reduction of the large and complex,
even conflicting, mass of Christian tenets and beliefs, given in history or
represented in various Christian sects, to a few simple principles in which
all must agree, resting for their confirmation not on metaphysics, but on the
genuine Christian instincts as revealed in the New Testament. There has
been attained also a better philosophical method for meeting the difficulties
and perplexities of the age.
But these attempts at the better interpretation of revealed religion, and
the formation of more consistent theological systems, have found a
Page 360
temporary rival in efforts to create, first of all, a better system of “natural
theology,” as it may be called, which shall take account of the doctrine of
evolution and other discoveries of natural science since Paley’s time and the
day of the Bridgewater Treatises. Those who aim at a reconciliation of
religion with science treat the idea of evolution as a mediating principle by
which the conflict between science and religion may be overcome. This
effort is the more significant, in view of the popular interest in evolution—a
word which has become almost the watchword of the age. From this point
of view the invasion of religious territory by scientific men (Huxley,
Tyndale, Haeckel, and others), and the counter-invasion of scientific
territory by philosophers and theologians, give promise of some mutual
understanding in the future.
III
It remains now to turn to another most potent motive which has
affected the fortunes of religion in the nineteenth century. It may be called
Nationalism, meaning by the term that higher conception of the life of the
state or nation, slowly but most effectively asserting itself throughout the
nineteenth century, never apart from religious convictions, always indeed in
their support and furtherance. In illustration of this point, we turn again to
the French Revolution, as giving the momentum, both directly and by way
of reaction, to the conception of the sacredness of the state, as an ultimate
fact in God’s government of the world. In that fearful outburst of the French
people, their long pent-up indignation was vented no less against the state
than against the Church—the one a device of kings and lawgivers for
holding mankind in subjection, as the other was a scheme for the same end
by a designing priesthood. The humanitarian sentiment received in
consequence at this impressive moment a direction of antipathy to
nationality as an evil to be overcome, or at least to be kept in subjection to
some higher principle, if the rights of man were to be secured. Something
even of this negative mood entered into the formation of the American
Constitution, where there is to be noted a singular omission of any reference
to Deity as the author and preserver of the national life. On the continent of
Europe there was the phenomenon of Napoleon building on the ruins of the
theology,” as it may be called, which shall take account of the doctrine of
evolution and other discoveries of natural science since Paley’s time and the
day of the Bridgewater Treatises. Those who aim at a reconciliation of
religion with science treat the idea of evolution as a mediating principle by
which the conflict between science and religion may be overcome. This
effort is the more significant, in view of the popular interest in evolution—a
word which has become almost the watchword of the age. From this point
of view the invasion of religious territory by scientific men (Huxley,
Tyndale, Haeckel, and others), and the counter-invasion of scientific
territory by philosophers and theologians, give promise of some mutual
understanding in the future.
III
It remains now to turn to another most potent motive which has
affected the fortunes of religion in the nineteenth century. It may be called
Nationalism, meaning by the term that higher conception of the life of the
state or nation, slowly but most effectively asserting itself throughout the
nineteenth century, never apart from religious convictions, always indeed in
their support and furtherance. In illustration of this point, we turn again to
the French Revolution, as giving the momentum, both directly and by way
of reaction, to the conception of the sacredness of the state, as an ultimate
fact in God’s government of the world. In that fearful outburst of the French
people, their long pent-up indignation was vented no less against the state
than against the Church—the one a device of kings and lawgivers for
holding mankind in subjection, as the other was a scheme for the same end
by a designing priesthood. The humanitarian sentiment received in
consequence at this impressive moment a direction of antipathy to
nationality as an evil to be overcome, or at least to be kept in subjection to
some higher principle, if the rights of man were to be secured. Something
even of this negative mood entered into the formation of the American
Constitution, where there is to be noted a singular omission of any reference
to Deity as the author and preserver of the national life. On the continent of
Europe there was the phenomenon of Napoleon building on the ruins of the
Page 361
French Revolution, while yet preserving the destructive motives which
inspired it. Napoleon revived the dream of empire, in whose expansive
embrace the nations of Europe were to be subordinated, if not suppressed
altogether. He proposed to reconstruct the map of Europe, as though
nationalities and crowns were purely human artificial arrangements to be
disposed of at his sovereign pleasure.
The failure of the French nation, its demonstrated inability to do the
proper work of a state, as well as the fact that the career of a Napoleon was
possible, indicates inherent weakness in all the nations of Europe at the
beginning of the nineteenth century. They existed either in repose, and even
stagnation, after the long turmoil of the age of the Protestant Reformation,
averse to change, distrustful of enthusiasm, or were content to strive for
purely selfish aims. In accordance with the principle that the people existed
for the state, rulers followed their personal whims, indifferent to moral
sanctions, heedless of the growing evils calling aloud for redress. Such in
particular was the condition in France. It was better in England, but even
there the same tendency existed, manifested in the unnecessary alienation of
the American colonies. However this may be, there has been a reaction
against nationality during the nineteenth century. The nations have been
forced to struggle against this opposition, and through the struggle they
have attained their rebirth, their purification.
The subject is connected with the fortunes of religion in many ways.
The indifference to nationality, the distrust of the nation as incompetent for
the exigencies of life, the placing of an abstract humanity as an ideal above
nationality, so that to labor directly for the interests of humanity apart from
the well-being of the nation, and even in its defiance, became the motive of
reformers—these characteristics, when seen in the religious sphere, have
led to a reaction against the various forms of Protestantism, and especially
as represented in the state Churches. The Roman Catholic Church, which in
all its history has subordinated national distinctions to the higher interests of
a common Christendom, had fallen into inefficiency in the eighteenth
century, and was no longer reckoned a force worthy of consideration, either
by religious thinkers or by statesmen. But in the first third of the nineteenth
century there came a change, when the Roman Church arose from its
lethargy to meet the demand imposed upon it by the timid fears of
statesmen and ecclesiastics, as the safeguard of religion and morality, where
inspired it. Napoleon revived the dream of empire, in whose expansive
embrace the nations of Europe were to be subordinated, if not suppressed
altogether. He proposed to reconstruct the map of Europe, as though
nationalities and crowns were purely human artificial arrangements to be
disposed of at his sovereign pleasure.
The failure of the French nation, its demonstrated inability to do the
proper work of a state, as well as the fact that the career of a Napoleon was
possible, indicates inherent weakness in all the nations of Europe at the
beginning of the nineteenth century. They existed either in repose, and even
stagnation, after the long turmoil of the age of the Protestant Reformation,
averse to change, distrustful of enthusiasm, or were content to strive for
purely selfish aims. In accordance with the principle that the people existed
for the state, rulers followed their personal whims, indifferent to moral
sanctions, heedless of the growing evils calling aloud for redress. Such in
particular was the condition in France. It was better in England, but even
there the same tendency existed, manifested in the unnecessary alienation of
the American colonies. However this may be, there has been a reaction
against nationality during the nineteenth century. The nations have been
forced to struggle against this opposition, and through the struggle they
have attained their rebirth, their purification.
The subject is connected with the fortunes of religion in many ways.
The indifference to nationality, the distrust of the nation as incompetent for
the exigencies of life, the placing of an abstract humanity as an ideal above
nationality, so that to labor directly for the interests of humanity apart from
the well-being of the nation, and even in its defiance, became the motive of
reformers—these characteristics, when seen in the religious sphere, have
led to a reaction against the various forms of Protestantism, and especially
as represented in the state Churches. The Roman Catholic Church, which in
all its history has subordinated national distinctions to the higher interests of
a common Christendom, had fallen into inefficiency in the eighteenth
century, and was no longer reckoned a force worthy of consideration, either
by religious thinkers or by statesmen. But in the first third of the nineteenth
century there came a change, when the Roman Church arose from its
lethargy to meet the demand imposed upon it by the timid fears of
statesmen and ecclesiastics, as the safeguard of religion and morality, where
Page 362
national Churches or particular Churches were thought to have failed. The
Napoleonic aspiration after universal empire and the frantic effort to realize
it by rearranging or suppressing nationalities has its counterpart in the
religious world in the effort to restore a Christian empire with the Papacy at
its head, as in the Middle Ages. The effect of this ambition may be seen in
Germany and other countries, but is most clearly manifest in England,
where the Oxford Movement (1833) appears as an unnational, if not anti-
national, uprising in behalf of some imperfectly conceived cosmopolitan
Church designated as “Catholicity.” The date of the “Movement,” as
Newman fixed it, was Keble’s sermon on the “Apostacy of the National
Church.” This same feeling, that national existence is inferior in importance
to humanitarian reforms or to the expression of religion in some other shape
than in any particular or national Church, has been shown in the break with
the Established Church in Scotland, or in the difficulties experienced in
Germany in consolidating the forms of Protestantism in a strong state
Church, or in the aspirations after some universal form of religion to be
accomplished by a parliament of religions. Beneath these various schemes
there is the common principle that humanity is a worthier object of devotion
than the state, and constitutes a higher ideal in whose cause to labor. This
conviction, it may be added, has been strengthened vastly by the
extraordinary way in which, during the nineteenth century, the whole world
has been brought together by the material forces of steam and electricity.
That there is here a great truth no one can deny, but the point to be
noticed now is that nationality has been at a disadvantage in the competition
with humanity. Out of the necessities of the situation there has been born
the spirit of a deeper inquiry into the place and significance of the nation as
the indispensable medium by which the highest result can be secured for the
world at large. Thus we have the studies in this direction of German
students, Hegel and Stahl, Trendelenburg and Bluntschli, Maurice in
England, and in America Mulford in his book The Nation, all of them
combating the motive of Comte and setting forth the essential, even the
eternal, significance of nationality. The ancient doctrine is still preserved
that the people exist for the state, but it is justified on the ground that the
state also exists for the people, for the freedom of the individual man, so
that through the state the rights of man are better subserved and more
securely guaranteed than by an exclusive one-sided devotion to the cause of
an abstract humanity.
Napoleonic aspiration after universal empire and the frantic effort to realize
it by rearranging or suppressing nationalities has its counterpart in the
religious world in the effort to restore a Christian empire with the Papacy at
its head, as in the Middle Ages. The effect of this ambition may be seen in
Germany and other countries, but is most clearly manifest in England,
where the Oxford Movement (1833) appears as an unnational, if not anti-
national, uprising in behalf of some imperfectly conceived cosmopolitan
Church designated as “Catholicity.” The date of the “Movement,” as
Newman fixed it, was Keble’s sermon on the “Apostacy of the National
Church.” This same feeling, that national existence is inferior in importance
to humanitarian reforms or to the expression of religion in some other shape
than in any particular or national Church, has been shown in the break with
the Established Church in Scotland, or in the difficulties experienced in
Germany in consolidating the forms of Protestantism in a strong state
Church, or in the aspirations after some universal form of religion to be
accomplished by a parliament of religions. Beneath these various schemes
there is the common principle that humanity is a worthier object of devotion
than the state, and constitutes a higher ideal in whose cause to labor. This
conviction, it may be added, has been strengthened vastly by the
extraordinary way in which, during the nineteenth century, the whole world
has been brought together by the material forces of steam and electricity.
That there is here a great truth no one can deny, but the point to be
noticed now is that nationality has been at a disadvantage in the competition
with humanity. Out of the necessities of the situation there has been born
the spirit of a deeper inquiry into the place and significance of the nation as
the indispensable medium by which the highest result can be secured for the
world at large. Thus we have the studies in this direction of German
students, Hegel and Stahl, Trendelenburg and Bluntschli, Maurice in
England, and in America Mulford in his book The Nation, all of them
combating the motive of Comte and setting forth the essential, even the
eternal, significance of nationality. The ancient doctrine is still preserved
that the people exist for the state, but it is justified on the ground that the
state also exists for the people, for the freedom of the individual man, so
that through the state the rights of man are better subserved and more
securely guaranteed than by an exclusive one-sided devotion to the cause of
an abstract humanity.
Page 363
As the nineteenth century drew to its close, it became increasingly
apparent that the nations had emerged from the depression in which they
were found when the century opened. America may be said to have attained
the consciousness of nationality in its highest form in consequence of the
Civil War, and to have entered from that time upon a new career. In that
awful conflict, whose origin dates back to the rise of the anti-slavery
movement, may be discerned the issue of the century—humanitarianism, on
the one hand, contending for the rights of man, careless, if need be, for the
national unity if only a great reform could be secured; and on the other
hand, the nation, slowly realizing that slavery was a force hostile to national
unity and integrity, and on this ground demanding its suppression. The two
attitudes in this instance appear organically related, while yet they spring
from distinct and separate motives. In 1870 Germany and Italy took their
places in the family of nations. Nor should there be omission to mention
Greece, which, after its subsidence for hundreds of years, again attained its
national independence.
It has become further apparent that it is to the Protestant nations,
America, England, and Germany, that the leading place must be conceded,
together with the determination of the world’s fortunes. And to these must
be added Russia, which is also outside the pale of Latin Christianity. Those
nations remaining in alliance with the Papacy are, for the present at least, in
an inferior position.
The triumphant assertion of the spiritual significance of nationality in
the latter part of the nineteenth century has made it further apparent that the
forces working for religion, and especially for its Protestant forms, were
stronger than the forces in opposition. The nation enters the arena of the
controversy as a spiritual force, assuming as a first principle the existence
of God and His supernatural government of the world. Never was this truth
more impressively illustrated than in the experience of Lincoln, who, when
he became President of the United States in the supreme crisis of its history,
ceased to be indifferent to religion and passed into a devout belief in the
mysterious control of the destiny of the nation by a sovereign, omnipotent
hand. As the indifference to nationality was among the causes of religious
doubt and of the weakness in the Churches in the middle of the century, so
the triumphant assertion of nationality has contributed to turn the tide
towards theistic belief and the Christian faith.
apparent that the nations had emerged from the depression in which they
were found when the century opened. America may be said to have attained
the consciousness of nationality in its highest form in consequence of the
Civil War, and to have entered from that time upon a new career. In that
awful conflict, whose origin dates back to the rise of the anti-slavery
movement, may be discerned the issue of the century—humanitarianism, on
the one hand, contending for the rights of man, careless, if need be, for the
national unity if only a great reform could be secured; and on the other
hand, the nation, slowly realizing that slavery was a force hostile to national
unity and integrity, and on this ground demanding its suppression. The two
attitudes in this instance appear organically related, while yet they spring
from distinct and separate motives. In 1870 Germany and Italy took their
places in the family of nations. Nor should there be omission to mention
Greece, which, after its subsidence for hundreds of years, again attained its
national independence.
It has become further apparent that it is to the Protestant nations,
America, England, and Germany, that the leading place must be conceded,
together with the determination of the world’s fortunes. And to these must
be added Russia, which is also outside the pale of Latin Christianity. Those
nations remaining in alliance with the Papacy are, for the present at least, in
an inferior position.
The triumphant assertion of the spiritual significance of nationality in
the latter part of the nineteenth century has made it further apparent that the
forces working for religion, and especially for its Protestant forms, were
stronger than the forces in opposition. The nation enters the arena of the
controversy as a spiritual force, assuming as a first principle the existence
of God and His supernatural government of the world. Never was this truth
more impressively illustrated than in the experience of Lincoln, who, when
he became President of the United States in the supreme crisis of its history,
ceased to be indifferent to religion and passed into a devout belief in the
mysterious control of the destiny of the nation by a sovereign, omnipotent
hand. As the indifference to nationality was among the causes of religious
doubt and of the weakness in the Churches in the middle of the century, so
the triumphant assertion of nationality has contributed to turn the tide
towards theistic belief and the Christian faith.
Page 364
To give a full exposition of the inner relationship of the nation to
religion and the Churches is not possible here, but some remarks may be
offered which will tend to illustrate their organic connection.
(1) In any large historical survey the nation appears as guided by
religious leaders. Religion is seen to have flourished in proportion as the
nation is conscious of its strength and destiny. When the Roman Empire
broke down the nationalities and merged them in a large composite unity, it
broke down also religious faiths, and its own religion as well, till scepticism
was the result and a consequent immorality. All attempts to build up
religion on the basis of empire, as distinct from nationality, ended in failure.
(2) The Christian religion tended from the first to break up the empire
and to restore nationality. Ultimately it became manifest that the cause
which undermined the Roman Empire and accomplished its downfall was
the Christian Church. In its Eastern half the empire was resolved into
nationalities. In the West a Church, Latin Christendom, rose upon its ruins,
but within this Latin Christendom the spirit of nationality began at once to
work, forcing its way against the opposition of the Papacy, till, in the age of
the Protestant Reformation, when nationality was felt as a conscious
motive, it sundered Latin Christendom into fragments.
(3) The Old Testament in its form as a whole is simply the history of a
nation from its birth through all its fortunes. Never did religion rise to a
diviner and fuller expression than under the realization of the conviction
that God was protecting the nation and determining its career. The Hebrew
prophets were primarily statesmen, devoted to the nationality, as the
incarnation of the divine will, in whose fortunes were revealed the divine
purpose. Any nation which has not the similar conviction that it is the
chosen people of God, and called to some important task, cannot maintain
its independence and integrity, and has no future. This conviction to-day
inspires the leading nations of the world.
(4) The nation mediates between humanitarianism and individualism.
In serving its own ends and seeking to accomplish its mission, it works for
the good of all, and also for the freedom of the individual man. The
tendency of humanitarianism as a motive apart from the higher life of the
state, or apart from its impersonation in Christ as its head and leader, is to
weaken individualism and to defeat the very end it wishes to subserve, the
religion and the Churches is not possible here, but some remarks may be
offered which will tend to illustrate their organic connection.
(1) In any large historical survey the nation appears as guided by
religious leaders. Religion is seen to have flourished in proportion as the
nation is conscious of its strength and destiny. When the Roman Empire
broke down the nationalities and merged them in a large composite unity, it
broke down also religious faiths, and its own religion as well, till scepticism
was the result and a consequent immorality. All attempts to build up
religion on the basis of empire, as distinct from nationality, ended in failure.
(2) The Christian religion tended from the first to break up the empire
and to restore nationality. Ultimately it became manifest that the cause
which undermined the Roman Empire and accomplished its downfall was
the Christian Church. In its Eastern half the empire was resolved into
nationalities. In the West a Church, Latin Christendom, rose upon its ruins,
but within this Latin Christendom the spirit of nationality began at once to
work, forcing its way against the opposition of the Papacy, till, in the age of
the Protestant Reformation, when nationality was felt as a conscious
motive, it sundered Latin Christendom into fragments.
(3) The Old Testament in its form as a whole is simply the history of a
nation from its birth through all its fortunes. Never did religion rise to a
diviner and fuller expression than under the realization of the conviction
that God was protecting the nation and determining its career. The Hebrew
prophets were primarily statesmen, devoted to the nationality, as the
incarnation of the divine will, in whose fortunes were revealed the divine
purpose. Any nation which has not the similar conviction that it is the
chosen people of God, and called to some important task, cannot maintain
its independence and integrity, and has no future. This conviction to-day
inspires the leading nations of the world.
(4) The nation mediates between humanitarianism and individualism.
In serving its own ends and seeking to accomplish its mission, it works for
the good of all, and also for the freedom of the individual man. The
tendency of humanitarianism as a motive apart from the higher life of the
state, or apart from its impersonation in Christ as its head and leader, is to
weaken individualism and to defeat the very end it wishes to subserve, the
Page 365
achievement of the rights of man. Humanity as a whole lacks the visible,
tangible embodiment of the nation. It has not yet the consciousness of itself
nor of its unity. It cannot respond to the needs it awakens. It does not, as a
whole, realize its relationship to God, nor is it placed in such a position as
to make it feel the need of God. It is in danger of becoming an abstraction
in so far as it exists without relationships. But the nation is close at hand,
near, and felt as a moral personality or being, seeking ideal ends which are
also within the bounds of possibility. Humanity as a whole undertakes no
enterprises which make it tremble as it comes to unknown, trackless seas.
But when the nation comes to great crises, where human wisdom is
powerless to direct its course, it falls back instinctively and by necessity
upon the belief in the guidance of God. Thus the nation as a whole appears
in a higher form of personality than individual men can achieve, even the
greatest men, and so prepares the way for the belief in the still higher, the
invisible, infinite personality of God.
(5) The nation as a moral personality and depending upon God
becomes the safeguard of morals. If there has been a decline in morality in
the nineteenth century, as some maintain, shown in the general weakening
of moral sanctions, or by the increase of divorce and indifference to the
sacredness of family life, it must be attributed in some measure to the
indifference to nationality from the time that political liberalism resting on
an abstract humanitarianism, or in combination with a scientific naturalism,
gained the ascendency. So far as this tendency has in any degree invaded
the Christian Church it has been powerless to effect a change for the better.
The great men whom humanity is directed to worship do not constitute a
moral standard, nor can scientific postulates be made a basis for moral
culture; for nature is at least unmoral, if not, as some assert, immoral, and it
is only as acted upon by man that nature gives response to the increasing
purpose of the world. Religious truths—the personality of God, His creation
and government of the world, immortality, and the freedom of the will—
these are shattered, we are told, “by the great eternal iron laws of the
universe,” or “are in hopeless contradiction with the most solid truths of
empirical science.” And so, it must be added, are the sanctions of ethics and
moral law. It is when we turn to the state, to the moral personality of the
nation, that we encounter other laws and living forces which restore what an
empirical science or a transcendental humanitarianism has broken down.
Here the supreme test is spiritual—the well-being of the nationality. The
tangible embodiment of the nation. It has not yet the consciousness of itself
nor of its unity. It cannot respond to the needs it awakens. It does not, as a
whole, realize its relationship to God, nor is it placed in such a position as
to make it feel the need of God. It is in danger of becoming an abstraction
in so far as it exists without relationships. But the nation is close at hand,
near, and felt as a moral personality or being, seeking ideal ends which are
also within the bounds of possibility. Humanity as a whole undertakes no
enterprises which make it tremble as it comes to unknown, trackless seas.
But when the nation comes to great crises, where human wisdom is
powerless to direct its course, it falls back instinctively and by necessity
upon the belief in the guidance of God. Thus the nation as a whole appears
in a higher form of personality than individual men can achieve, even the
greatest men, and so prepares the way for the belief in the still higher, the
invisible, infinite personality of God.
(5) The nation as a moral personality and depending upon God
becomes the safeguard of morals. If there has been a decline in morality in
the nineteenth century, as some maintain, shown in the general weakening
of moral sanctions, or by the increase of divorce and indifference to the
sacredness of family life, it must be attributed in some measure to the
indifference to nationality from the time that political liberalism resting on
an abstract humanitarianism, or in combination with a scientific naturalism,
gained the ascendency. So far as this tendency has in any degree invaded
the Christian Church it has been powerless to effect a change for the better.
The great men whom humanity is directed to worship do not constitute a
moral standard, nor can scientific postulates be made a basis for moral
culture; for nature is at least unmoral, if not, as some assert, immoral, and it
is only as acted upon by man that nature gives response to the increasing
purpose of the world. Religious truths—the personality of God, His creation
and government of the world, immortality, and the freedom of the will—
these are shattered, we are told, “by the great eternal iron laws of the
universe,” or “are in hopeless contradiction with the most solid truths of
empirical science.” And so, it must be added, are the sanctions of ethics and
moral law. It is when we turn to the state, to the moral personality of the
nation, that we encounter other laws and living forces which restore what an
empirical science or a transcendental humanitarianism has broken down.
Here the supreme test is spiritual—the well-being of the nationality. The
Page 366
state must build upon the family as its corner-stone; it must enforce those
moral laws which the history of nations, as well as human experience in its
best estate, reveal to be the inmost expression of the normal life of man.
The beginning of a new century may seem like an artificial division of
time, but the self-consciousness with which the nineteenth century closed,
the efforts at introversive estimates of its place in history and of the work it
had accomplished, indicate something more than a conventional barrier to
be passed. Prophecies in regard to the new age may be futile, for God
reserves to Himself the knowledge of the future. But it is much if we can to
any extent read the meaning of the past and detect the sources of its strength
and weakness. And for the rest, Christian faith and hope are
inextinguishable, looking forward to the fulfilment of the Christian ideal—
that higher unity where Christ appears as the embodiment of humanity and
the voice of its yearning for a perfect brotherhood; where the nation also
acknowledges Him as its overlord, so that, in the words of Christian
prophecy, the kingdoms of this world shall become the kingdom of our God
and of His Christ. In that ideal conception, the dominium belongs to the
state, and the ministerium to the Christian Church.
Alexander V. G. Allen.
moral laws which the history of nations, as well as human experience in its
best estate, reveal to be the inmost expression of the normal life of man.
The beginning of a new century may seem like an artificial division of
time, but the self-consciousness with which the nineteenth century closed,
the efforts at introversive estimates of its place in history and of the work it
had accomplished, indicate something more than a conventional barrier to
be passed. Prophecies in regard to the new age may be futile, for God
reserves to Himself the knowledge of the future. But it is much if we can to
any extent read the meaning of the past and detect the sources of its strength
and weakness. And for the rest, Christian faith and hope are
inextinguishable, looking forward to the fulfilment of the Christian ideal—
that higher unity where Christ appears as the embodiment of humanity and
the voice of its yearning for a perfect brotherhood; where the nation also
acknowledges Him as its overlord, so that, in the words of Christian
prophecy, the kingdoms of this world shall become the kingdom of our God
and of His Christ. In that ideal conception, the dominium belongs to the
state, and the ministerium to the Christian Church.
Alexander V. G. Allen.
Page 367
THE JEWS AND JUDAISM
T hetheopening years of the nineteenth century found the Jew blinded by
light of a new sun, the rays of which were beating upon the
Ghetto and were forcing him to take off, one by one, the many garments
with which he had clothed himself during the hostile Middle Ages. For the
Jew these Middle Ages did not end with the Reformation and the
Renaissance; but only disappeared in the transformation brought about
gradually by the French Revolution. The beginning of the twentieth century
sees him putting on some of these garments again, and trying to save his
own warmth from being lost in the coldness of the outside world. During
this period the Jew has passed through more upheavals than many nations
have during three or four times the number of years. What outward
struggles has he not been called upon to experience; through what
alternating seasons of joy and sorrow has he not passed! What changes even
within his own body has he not sustained! The modern European and
American world has had a hard fight to find its way into its present changed
condition; but much harder by far was the task laid upon the Jew; and,
whether he has succeeded or not, he has made an honest fight. Evidences of
the struggle abound on every hand, and the road is strewn with many a dead
hope and many a lost opportunity. The Jew was bound more firmly to
ancient traditions; and so interwoven were these ancient traditions with his
whole being that the new life into which he came had of necessity to be
blended with the old. The tale of the Jew of the nineteenth century is a
record of his endeavor to do justice to the two demands which were made
upon him: the one from the outside world—to fit himself to take his place
worthily and do his work side by side with the other citizens of the state in
which he lived; the other from within his own ranks—to harmonize his
religious belief with his new point of view and to adapt his religious
exercises to modern social conditions.
T hetheopening years of the nineteenth century found the Jew blinded by
light of a new sun, the rays of which were beating upon the
Ghetto and were forcing him to take off, one by one, the many garments
with which he had clothed himself during the hostile Middle Ages. For the
Jew these Middle Ages did not end with the Reformation and the
Renaissance; but only disappeared in the transformation brought about
gradually by the French Revolution. The beginning of the twentieth century
sees him putting on some of these garments again, and trying to save his
own warmth from being lost in the coldness of the outside world. During
this period the Jew has passed through more upheavals than many nations
have during three or four times the number of years. What outward
struggles has he not been called upon to experience; through what
alternating seasons of joy and sorrow has he not passed! What changes even
within his own body has he not sustained! The modern European and
American world has had a hard fight to find its way into its present changed
condition; but much harder by far was the task laid upon the Jew; and,
whether he has succeeded or not, he has made an honest fight. Evidences of
the struggle abound on every hand, and the road is strewn with many a dead
hope and many a lost opportunity. The Jew was bound more firmly to
ancient traditions; and so interwoven were these ancient traditions with his
whole being that the new life into which he came had of necessity to be
blended with the old. The tale of the Jew of the nineteenth century is a
record of his endeavor to do justice to the two demands which were made
upon him: the one from the outside world—to fit himself to take his place
worthily and do his work side by side with the other citizens of the state in
which he lived; the other from within his own ranks—to harmonize his
religious belief with his new point of view and to adapt his religious
exercises to modern social conditions.
Page 368
EMANCIPATION OF THE JEWS
The struggle of the Jews in the various European countries for civil
rights and for equality before the law was long drawn out, and was marked
by varying fortunes dependent upon the political conditions of these
countries. More than seventy years of the century had passed before this
struggle had been fought out. Though it is true that a beginning was made in
Germany and Austria (1750 and 1781), to France belongs the honor of
having been the first to really do away with the mass of anti-Jewish
legislation which the centuries preceding had piled up. On the 27th of
September, 1791, the National Assembly at one stroke removed all the
disabilities under which the Jews had been living—distinctive dress, special
Jew’s oath, Jew’s tax, forced residence in certain localities, etc. From
France, and under the influence which that country then exercised, the
emancipation of the Jews spread to Belgium and Holland, and to some of
the states of Germany; but the rest of Europe was not yet ready for this
emancipation. The reaction which marks the period between 1814 and 1848
made itself felt upon the Jews, restoring, in many places, the disabilities
under which they had formerly lived. The “Judengassen” became once
more inhabited, and the principles of freedom and liberty for all members of
the state seemed to have been wellnigh forgotten. The Revolution of 1830
stayed the downward course in some of the German states; but it was not
until 1848 that the second great period in Jewish emancipation came about.
In the breaking down of old institutions it was natural that the exceptional
laws against the Jews should go also. The German Parliament of 1848, at
Frankfort, forcefully proclaimed the doctrine of religious liberty; and of this
parliament a Jew, Gabriel Riesser, was vice-president. But it was not until
the formation of the German Empire, in 1871, that the emancipation of the
Jews, which had gradually made its way in the various states, was carried
through for the whole of that empire. In 1867, a decree was issued in
Austria by virtue of which all citizens were declared equal before the law,
and in 1870 the walls of the Ghetto fell in Rome. In 1874, Jews were
admitted to the rank of citizens in Switzerland. In 1878, the Congress of
Berlin, the leading spirit of which (Disraeli) was of the Jewish race,
demanded equal rights for the Jews living in the Balkan Peninsula. These
rights were accorded by the various states there, with the exception of
Roumania; which, in spite of the treaty and in spite of the promises made at
The struggle of the Jews in the various European countries for civil
rights and for equality before the law was long drawn out, and was marked
by varying fortunes dependent upon the political conditions of these
countries. More than seventy years of the century had passed before this
struggle had been fought out. Though it is true that a beginning was made in
Germany and Austria (1750 and 1781), to France belongs the honor of
having been the first to really do away with the mass of anti-Jewish
legislation which the centuries preceding had piled up. On the 27th of
September, 1791, the National Assembly at one stroke removed all the
disabilities under which the Jews had been living—distinctive dress, special
Jew’s oath, Jew’s tax, forced residence in certain localities, etc. From
France, and under the influence which that country then exercised, the
emancipation of the Jews spread to Belgium and Holland, and to some of
the states of Germany; but the rest of Europe was not yet ready for this
emancipation. The reaction which marks the period between 1814 and 1848
made itself felt upon the Jews, restoring, in many places, the disabilities
under which they had formerly lived. The “Judengassen” became once
more inhabited, and the principles of freedom and liberty for all members of
the state seemed to have been wellnigh forgotten. The Revolution of 1830
stayed the downward course in some of the German states; but it was not
until 1848 that the second great period in Jewish emancipation came about.
In the breaking down of old institutions it was natural that the exceptional
laws against the Jews should go also. The German Parliament of 1848, at
Frankfort, forcefully proclaimed the doctrine of religious liberty; and of this
parliament a Jew, Gabriel Riesser, was vice-president. But it was not until
the formation of the German Empire, in 1871, that the emancipation of the
Jews, which had gradually made its way in the various states, was carried
through for the whole of that empire. In 1867, a decree was issued in
Austria by virtue of which all citizens were declared equal before the law,
and in 1870 the walls of the Ghetto fell in Rome. In 1874, Jews were
admitted to the rank of citizens in Switzerland. In 1878, the Congress of
Berlin, the leading spirit of which (Disraeli) was of the Jewish race,
demanded equal rights for the Jews living in the Balkan Peninsula. These
rights were accorded by the various states there, with the exception of
Roumania; which, in spite of the treaty and in spite of the promises made at
Page 369
the time, still continues to refuse to allow the Jews living within its borders
to become citizens or to treat them as an integral part of the population. In
Turkey the laws which put certain restrictions upon non-Mohammedan
citizens were sensibly changed in 1839; so that the Jews living in the
dominions of the Sultan suffer from no exceptional legislation.
The cause of Jewish emancipation in England suffered no such sudden
changes as it did on the continent. It proceeded by regular stages through
the abrogation of the Act of Test in 1828, the admission of Jews as citizens
of London in 1830, as sheriffs in 1835, as magistrates in 1845, and in 1858
as members of Parliament by the removal of the words “upon the faith of a
Christian” in the oath taken by the members. There can be no doubt that the
emancipation in England, though long drawn out and fiercely contested,
was more effective than anywhere else, owing to the fact that it was
progressive in character and based upon the idea of rights demanded and
not upon that of favors granted. Nothing was asked of the Jews in England
other than that they be good citizens of the state; while the whole
continental legislation regarding them, from the time of Napoleon on, had
on the part of the legislators only one object in view—to break up the
cohesion of the Jews as a body and to pave the way for their disappearance
as a distinctive group. The idea that emancipation was a favor and not a
right brought it about that the Jews themselves aided in their own
disintegration. They believed that it was their duty to show themselves more
patriotic than were the other citizens of the state in which they lived, as they
were receiving greater favors. And so, even though Jews have sat in the
parliaments of various continental states, they have with few exceptions
steadfastly refused to acknowledge themselves to be in any way
representatives of their brethren, and in some cases (notably in France)
during the last few years have either remained supinely indifferent when
Jewish questions were before their several parliaments, or have even aided
those whose agitation was directed against their fellow-Jews. In England,
on the contrary, the Jewish members of Parliament have never forgotten
that, in addition to their interests as citizens of England, they have a duty to
perform to the Jews, whom they also represent, and they have therefore
been able, while giving their best services to the state, to be also useful to
their co-religionists. It may be due to this cause that the emancipation of
Jews on the continent has in no way been able to stem the recrudescence of
anti-Semitism; while it has undoubtedly done this in England. The opposite
to become citizens or to treat them as an integral part of the population. In
Turkey the laws which put certain restrictions upon non-Mohammedan
citizens were sensibly changed in 1839; so that the Jews living in the
dominions of the Sultan suffer from no exceptional legislation.
The cause of Jewish emancipation in England suffered no such sudden
changes as it did on the continent. It proceeded by regular stages through
the abrogation of the Act of Test in 1828, the admission of Jews as citizens
of London in 1830, as sheriffs in 1835, as magistrates in 1845, and in 1858
as members of Parliament by the removal of the words “upon the faith of a
Christian” in the oath taken by the members. There can be no doubt that the
emancipation in England, though long drawn out and fiercely contested,
was more effective than anywhere else, owing to the fact that it was
progressive in character and based upon the idea of rights demanded and
not upon that of favors granted. Nothing was asked of the Jews in England
other than that they be good citizens of the state; while the whole
continental legislation regarding them, from the time of Napoleon on, had
on the part of the legislators only one object in view—to break up the
cohesion of the Jews as a body and to pave the way for their disappearance
as a distinctive group. The idea that emancipation was a favor and not a
right brought it about that the Jews themselves aided in their own
disintegration. They believed that it was their duty to show themselves more
patriotic than were the other citizens of the state in which they lived, as they
were receiving greater favors. And so, even though Jews have sat in the
parliaments of various continental states, they have with few exceptions
steadfastly refused to acknowledge themselves to be in any way
representatives of their brethren, and in some cases (notably in France)
during the last few years have either remained supinely indifferent when
Jewish questions were before their several parliaments, or have even aided
those whose agitation was directed against their fellow-Jews. In England,
on the contrary, the Jewish members of Parliament have never forgotten
that, in addition to their interests as citizens of England, they have a duty to
perform to the Jews, whom they also represent, and they have therefore
been able, while giving their best services to the state, to be also useful to
their co-religionists. It may be due to this cause that the emancipation of
Jews on the continent has in no way been able to stem the recrudescence of
anti-Semitism; while it has undoubtedly done this in England. The opposite
Page 370
effect is most clearly seen in Algiers, where the wholesale emancipation of
the Jews in 1870, through the efforts of Crémieux, that bold champion of
his people, has in a large measure contributed to make the riots possible
which have in late years been witnessed in that French colony. Neither the
population of Algeria nor the Jews there were at that time ready for such a
measure; it did not therefore come as the result of a development among the
people, but as something imposed upon them by the government.
In addition to Roumania, Russia is practically the only country which
has refused to enter the European concert, and which by means of laws and
ordinances represents still the dark period of the Middle Ages. It has turned
the provinces on its western borders into a tremendous Ghetto, and driven
the Jews to exile by making life within that pale practically impossible.
Even Portugal in 1821, and Spain in 1868 (the two countries from which
the Jews had been banished for a great number of years), opened their doors
to them once more; though few Jews have ventured to return to the
Peninsula, despite the fact that in 1886 a committee was formed in Madrid
for the promotion of Jewish immigration into Spain.
THE WANDERING JEW
The Wandering Jew is not the Jew of legend, but the Jewish people of
history. The dislocation of large Jewish bodies, which was characteristic of
the Middle Ages, has been kept up during the nineteenth century; and this
dislocation has, as in former times, profoundly modified Judaism in the
various countries. From the fifteenth century on to the nineteenth, hostile
legislation on the part of Western Europe had been continually driving the
Jews to the East. The expulsion from Spain and Portugal, at the end of the
fifteenth century, forced several hundred thousand into Turkey; while the
hardships which they had to suffer in the smaller German states and in
Austria caused large numbers to seek a refuge in Poland and Russia. The
tide commenced to turn westward about the middle of the eighteenth
century, though bands of Jews from Poland had been driven into Germany,
Italy, and Holland in the terrible years of the Chmelnicki persecutions
(1648–1651). The readmission of Jews into England, the relative kindness
of Frederick William of Prussia and of Frederick the Great, aided a certain
the Jews in 1870, through the efforts of Crémieux, that bold champion of
his people, has in a large measure contributed to make the riots possible
which have in late years been witnessed in that French colony. Neither the
population of Algeria nor the Jews there were at that time ready for such a
measure; it did not therefore come as the result of a development among the
people, but as something imposed upon them by the government.
In addition to Roumania, Russia is practically the only country which
has refused to enter the European concert, and which by means of laws and
ordinances represents still the dark period of the Middle Ages. It has turned
the provinces on its western borders into a tremendous Ghetto, and driven
the Jews to exile by making life within that pale practically impossible.
Even Portugal in 1821, and Spain in 1868 (the two countries from which
the Jews had been banished for a great number of years), opened their doors
to them once more; though few Jews have ventured to return to the
Peninsula, despite the fact that in 1886 a committee was formed in Madrid
for the promotion of Jewish immigration into Spain.
THE WANDERING JEW
The Wandering Jew is not the Jew of legend, but the Jewish people of
history. The dislocation of large Jewish bodies, which was characteristic of
the Middle Ages, has been kept up during the nineteenth century; and this
dislocation has, as in former times, profoundly modified Judaism in the
various countries. From the fifteenth century on to the nineteenth, hostile
legislation on the part of Western Europe had been continually driving the
Jews to the East. The expulsion from Spain and Portugal, at the end of the
fifteenth century, forced several hundred thousand into Turkey; while the
hardships which they had to suffer in the smaller German states and in
Austria caused large numbers to seek a refuge in Poland and Russia. The
tide commenced to turn westward about the middle of the eighteenth
century, though bands of Jews from Poland had been driven into Germany,
Italy, and Holland in the terrible years of the Chmelnicki persecutions
(1648–1651). The readmission of Jews into England, the relative kindness
of Frederick William of Prussia and of Frederick the Great, aided a certain
Page 371
slow but continuous infiltration from Poland, so that at the end of the
eighteenth or the first half of the nineteenth century these Polish Jews were
to be found in all parts of Germany, Holland, and England. This slow
migration back again to Western Europe took on, however, much larger
proportions in the latter part of the nineteenth century; but before this could
happen a strong movement still farther westward had already taken place.
Jews were among the earliest settlers on the American continent. They were
in nearly every case of Spanish or Portuguese descent, having come from
Holland and England to the possessions which these powers held on the
new continent. In the middle of the nineteenth century, when the tide of
immigration from Germany was at its height, a large number of Jews from
the southern states and the Rhine region found their way to these shores.
The Russian atrocities of 1882 and the following years caused a greater
shifting of the Jewish population westward than can be paralleled at any
previous time. It has been estimated that between the years 1882 and 1900
fully one million Russian Jews left their homes in the pale of settlement,
finding new dwelling-places in England, Germany, and France. The largest
number (probably half a million) came to the United States and Canada.
Untoward economic conditions existing in Galicia, and the frequent
outbreaks of anti-Semitism there, forced out during the 90’s a large number
of Galician Jews; and in 1899 and 1900 the hostility of the Roumanian
government has made it impossible for thousands of Jews to remain in a
country in which most of them had been born; and, under circumstances the
like of which has hardly ever before been seen, bands of the Roumanian
Jews have been wandering over Europe, seeking the means by which to
come to the American continent in order there to establish themselves anew.
There are between ten and eleven million Jews to-day in the world: of
these, about nine million live in Europe; one million in the United States
and Canada; three hundred and fifty thousand in Africa; three hundred and
fifty thousand in Asia; and sixteen thousand in Australasia.
COMMUNAL ORGANIZATION
All these changed circumstances variously modified the organization of
the Jewish communities. Napoleon’s attempt in 1807, as the result of the
eighteenth or the first half of the nineteenth century these Polish Jews were
to be found in all parts of Germany, Holland, and England. This slow
migration back again to Western Europe took on, however, much larger
proportions in the latter part of the nineteenth century; but before this could
happen a strong movement still farther westward had already taken place.
Jews were among the earliest settlers on the American continent. They were
in nearly every case of Spanish or Portuguese descent, having come from
Holland and England to the possessions which these powers held on the
new continent. In the middle of the nineteenth century, when the tide of
immigration from Germany was at its height, a large number of Jews from
the southern states and the Rhine region found their way to these shores.
The Russian atrocities of 1882 and the following years caused a greater
shifting of the Jewish population westward than can be paralleled at any
previous time. It has been estimated that between the years 1882 and 1900
fully one million Russian Jews left their homes in the pale of settlement,
finding new dwelling-places in England, Germany, and France. The largest
number (probably half a million) came to the United States and Canada.
Untoward economic conditions existing in Galicia, and the frequent
outbreaks of anti-Semitism there, forced out during the 90’s a large number
of Galician Jews; and in 1899 and 1900 the hostility of the Roumanian
government has made it impossible for thousands of Jews to remain in a
country in which most of them had been born; and, under circumstances the
like of which has hardly ever before been seen, bands of the Roumanian
Jews have been wandering over Europe, seeking the means by which to
come to the American continent in order there to establish themselves anew.
There are between ten and eleven million Jews to-day in the world: of
these, about nine million live in Europe; one million in the United States
and Canada; three hundred and fifty thousand in Africa; three hundred and
fifty thousand in Asia; and sixteen thousand in Australasia.
COMMUNAL ORGANIZATION
All these changed circumstances variously modified the organization of
the Jewish communities. Napoleon’s attempt in 1807, as the result of the
Page 372
Sanhedrin which he had convened in Paris, to found this organization upon
a modern basis, dividing the Jews of France into certain consistories and
arrondissements, had an effect not only upon France, but also upon those
countries which for a time were under his influence (Holland, Belgium,
etc.), and even upon many of the German states. In 1808 such consistories
were established in Westphalia and Cassel; in 1809, an Oberrath was
created in Baden; and in 1828 and 1831 an Oberkirchenbehoerde in
Würtemberg. It was due also to Napoleon that in France and Germany the
Jews were obliged to adopt family names, they having, in most cases, still
retained the Oriental custom of simply adding to their own prænomen that
of their father. Prussia was the only one of the German states which was not
so affected. There the state exercises a supervisory influence, compelling all
the Jews to be members of the Jewish community, but in no way further
regulating the communal life. When the Reform tendencies commenced to
make themselves felt in the larger Jewish communities, the Orthodox
members safeguarded their own interests by making use of the law passed
in 1873, mainly through the efforts of the Jew Lasker, which enabled the
people to declare themselves “confessionslos” and form their own
synagogues, thus nearing in a measure the system followed in English-
speaking countries. In England and America no such organization was
effected, as the state does not there take cognizance of the religious belief of
the people. In both these countries attempts have been made by the Jews
themselves to organize under one head upon a purely religious basis, but
without much success. In France there is a Chief Rabbi of the Jews who is
recognized by the state as their rabbi and head. But the Chief Rabbi of the
Jews in the British Empire, though he is nominally the head of the Jews in
the kingdom, has no actual position as such, and is even not recognized by
certain schools of Jews themselves. The Sefardim, or descendants of
Spanish and Portuguese Jews, have always kept themselves distinct, and
have their own Chief Rabbi, or Haham. In the year 1840, the more liberal-
minded element among the London Jews cut themselves loose from the
United Synagogue and formed a Reform party, their example being
followed in Manchester and Bradford. Neither they nor the recent
immigrants from Russia, who have formed their own “Federation of
Synagogues” recognize the authority of the Chief Rabbi. This more
congregational system has been carried to its utmost limits in the United
States, where each congregation is a law unto itself and absolutely rejects
a modern basis, dividing the Jews of France into certain consistories and
arrondissements, had an effect not only upon France, but also upon those
countries which for a time were under his influence (Holland, Belgium,
etc.), and even upon many of the German states. In 1808 such consistories
were established in Westphalia and Cassel; in 1809, an Oberrath was
created in Baden; and in 1828 and 1831 an Oberkirchenbehoerde in
Würtemberg. It was due also to Napoleon that in France and Germany the
Jews were obliged to adopt family names, they having, in most cases, still
retained the Oriental custom of simply adding to their own prænomen that
of their father. Prussia was the only one of the German states which was not
so affected. There the state exercises a supervisory influence, compelling all
the Jews to be members of the Jewish community, but in no way further
regulating the communal life. When the Reform tendencies commenced to
make themselves felt in the larger Jewish communities, the Orthodox
members safeguarded their own interests by making use of the law passed
in 1873, mainly through the efforts of the Jew Lasker, which enabled the
people to declare themselves “confessionslos” and form their own
synagogues, thus nearing in a measure the system followed in English-
speaking countries. In England and America no such organization was
effected, as the state does not there take cognizance of the religious belief of
the people. In both these countries attempts have been made by the Jews
themselves to organize under one head upon a purely religious basis, but
without much success. In France there is a Chief Rabbi of the Jews who is
recognized by the state as their rabbi and head. But the Chief Rabbi of the
Jews in the British Empire, though he is nominally the head of the Jews in
the kingdom, has no actual position as such, and is even not recognized by
certain schools of Jews themselves. The Sefardim, or descendants of
Spanish and Portuguese Jews, have always kept themselves distinct, and
have their own Chief Rabbi, or Haham. In the year 1840, the more liberal-
minded element among the London Jews cut themselves loose from the
United Synagogue and formed a Reform party, their example being
followed in Manchester and Bradford. Neither they nor the recent
immigrants from Russia, who have formed their own “Federation of
Synagogues” recognize the authority of the Chief Rabbi. This more
congregational system has been carried to its utmost limits in the United
States, where each congregation is a law unto itself and absolutely rejects
Page 373
any interference on the part of any larger body. From time to time a desire
has been manifested to supersede this purely congregational system by
some form of union. The late Dr. Isaac M. Wise, of Cincinnati, had at
various times attempted to bring the Jews of the United States together with
an authoritative synod at their head. Out of this and other attempts have
come the Central Conference of American Rabbis and The Union of
American Congregations (founded in 1873), which now comprises about
ninety-one congregations. These organizations, however, do not by any
means represent either all of the Jewish ministers or all of the Jewish
congregations, and the Union itself is merely a deliberative body having no
power to do anything in the internal affairs of one of its constituent
synagogues. Since the union of American Jewish congregations comprises
only such as stand upon a Reform platform, a union of Orthodox
congregations was formed in New York two or three years ago, and it is
hoped that this organization will do much towards binding together the very
many congregations of those who adhere strictly to traditional Judaism.
But the organization of Jews as a church has not been found sufficient.
Spread over so large a portion of the earth and coming under such varying
influences, it was inevitable that the theological differences which already
existed should grow apace, and a great cleavage be made between the
Orthodox and the Reform wing of the synagogue. It was early felt that some
more secular bond must be found which should unite the Jews of various
persuasions for common and concerted action. The first attempt in this
direction was nobly made by Narcisse Leven, Eugene Emanuel, Charles
Netter, and a few others, in founding (1880) the “Alliance Israélite
Universelle” in Paris, whose object it was to aid in removing Jewish
disabilities wherever they might exist, and to raise the spiritual condition of
their coreligionists in Northern Africa, Eastern Europe, and Western Asia by
the founding of schools. From these small beginnings the Alliance has
grown to be an important factor in the conservation of Jewish interests.
Faithful to its programme, it has established a large number of elementary
and technical schools, and has intervened actively in Algeria, Morocco, the
Turkish Empire, and Persia whenever Jews or Jewish interests were in any
way threatened. Its attempt, however, to represent the whole Jewish people
has not been successful; for the reason that it has been allied too closely
with French national interests; and side by side with the “Alliance
Française” it has been an active propagandist of the French language and of
has been manifested to supersede this purely congregational system by
some form of union. The late Dr. Isaac M. Wise, of Cincinnati, had at
various times attempted to bring the Jews of the United States together with
an authoritative synod at their head. Out of this and other attempts have
come the Central Conference of American Rabbis and The Union of
American Congregations (founded in 1873), which now comprises about
ninety-one congregations. These organizations, however, do not by any
means represent either all of the Jewish ministers or all of the Jewish
congregations, and the Union itself is merely a deliberative body having no
power to do anything in the internal affairs of one of its constituent
synagogues. Since the union of American Jewish congregations comprises
only such as stand upon a Reform platform, a union of Orthodox
congregations was formed in New York two or three years ago, and it is
hoped that this organization will do much towards binding together the very
many congregations of those who adhere strictly to traditional Judaism.
But the organization of Jews as a church has not been found sufficient.
Spread over so large a portion of the earth and coming under such varying
influences, it was inevitable that the theological differences which already
existed should grow apace, and a great cleavage be made between the
Orthodox and the Reform wing of the synagogue. It was early felt that some
more secular bond must be found which should unite the Jews of various
persuasions for common and concerted action. The first attempt in this
direction was nobly made by Narcisse Leven, Eugene Emanuel, Charles
Netter, and a few others, in founding (1880) the “Alliance Israélite
Universelle” in Paris, whose object it was to aid in removing Jewish
disabilities wherever they might exist, and to raise the spiritual condition of
their coreligionists in Northern Africa, Eastern Europe, and Western Asia by
the founding of schools. From these small beginnings the Alliance has
grown to be an important factor in the conservation of Jewish interests.
Faithful to its programme, it has established a large number of elementary
and technical schools, and has intervened actively in Algeria, Morocco, the
Turkish Empire, and Persia whenever Jews or Jewish interests were in any
way threatened. Its attempt, however, to represent the whole Jewish people
has not been successful; for the reason that it has been allied too closely
with French national interests; and side by side with the “Alliance
Française” it has been an active propagandist of the French language and of
Page 374
French culture in the East. This one-sidedness of its work is best seen in the
fact that by its side similar organizations have been created in other
countries, “The Board of Delegates of American Israelites” in the United
States, “The Anglo-Jewish Association” in England, “The Israeli-tisch
Alliance” in Austria, and the “Deutsche Gemeindebund” in Germany. At
one time it was hoped that the B’nai B’rith, established in this country in
1843, by Isidor Busch, Julius Bien, and others, would form such a union of
Jews, where the theological differences would be eliminated. But though
this order, which has 315 lodges in, the United States and Canada, has
established itself in such countries as Germany, Roumania, Austria, Algeria,
Bulgaria, and Egypt, and despite the good work it has so far done, the mere
fact that it is a secret organization prevents it from standing forth as the
representative of international Jewry. Where, then, and in what manner is
such a body to be found?
ECONOMIC CONDITIONS
The economic condition of the Jews in the large Eastern European
Ghettos is, naturally, extremely bad. Huddled together, either in certain
districts of large towns or in villages where they form the greater part of the
population, they are compelled to live off and on each other. Crowded into
certain walks of life by anti-Jewish legislation or anti-Jewish sentiment, few
of them can gain more than sufficient to keep body and soul together. In
Galicia it has been estimated that five thousand Jews perish every year from
typhus-fever. The Jewish wax-miners in Boryslav, to take but one instance,
were forced out of the mines and reduced to utter starvation, for no other
reason but because they were Jews. The failure of the harvests in Southern
Russia during the last few years has reduced the wage-earners in that part of
the country to the position of dependants upon the charity of others; but the
Jews who live there in such large numbers do not even benefit from the
assistance sent by the government. Similar conditions prevail almost
continually in the rest of the Russian pale and in Roumania. The standard of
life has naturally been lowered among these people and their general
morale has not come out of the trial unscathed.
fact that by its side similar organizations have been created in other
countries, “The Board of Delegates of American Israelites” in the United
States, “The Anglo-Jewish Association” in England, “The Israeli-tisch
Alliance” in Austria, and the “Deutsche Gemeindebund” in Germany. At
one time it was hoped that the B’nai B’rith, established in this country in
1843, by Isidor Busch, Julius Bien, and others, would form such a union of
Jews, where the theological differences would be eliminated. But though
this order, which has 315 lodges in, the United States and Canada, has
established itself in such countries as Germany, Roumania, Austria, Algeria,
Bulgaria, and Egypt, and despite the good work it has so far done, the mere
fact that it is a secret organization prevents it from standing forth as the
representative of international Jewry. Where, then, and in what manner is
such a body to be found?
ECONOMIC CONDITIONS
The economic condition of the Jews in the large Eastern European
Ghettos is, naturally, extremely bad. Huddled together, either in certain
districts of large towns or in villages where they form the greater part of the
population, they are compelled to live off and on each other. Crowded into
certain walks of life by anti-Jewish legislation or anti-Jewish sentiment, few
of them can gain more than sufficient to keep body and soul together. In
Galicia it has been estimated that five thousand Jews perish every year from
typhus-fever. The Jewish wax-miners in Boryslav, to take but one instance,
were forced out of the mines and reduced to utter starvation, for no other
reason but because they were Jews. The failure of the harvests in Southern
Russia during the last few years has reduced the wage-earners in that part of
the country to the position of dependants upon the charity of others; but the
Jews who live there in such large numbers do not even benefit from the
assistance sent by the government. Similar conditions prevail almost
continually in the rest of the Russian pale and in Roumania. The standard of
life has naturally been lowered among these people and their general
morale has not come out of the trial unscathed.
Page 375
Nor must it be forgotten that the violent dislocation of hundreds of
thousands of people, such as has taken place among the Jews during the last
quarter of the nineteenth century, has naturally disturbed existing economic
conditions, not only among the Jews themselves, but also among those into
whose midst they came. These outcasts from Eastern Europe did not come
to virgin soil as did the Pilgrim Fathers, but to cities and towns which were
already filled with a proletariat engaged in the eager fight for life. The Jews
of Berlin, Paris, London, and New York, had their hands full with the
proper care of the needy ones already in their midst.
It is a mistake to suppose that the Jews as a people are rich. The
proletariat among them is proportionately much larger than it is among
other people; and thus it came about that the Jewish quarters in all the large
cities were already well filled when they were (almost at a moment’s
notice) called upon to receive double or triple the number they already held.
The actual number of the Jewish poor was thereby greatly increased; for
many a family that had been wealthy or in easy circumstances in Russia,
Galicia, or Roumania, had been reduced to want and been compelled to take
its place among those who needed the help of their brethren. This help was
freely and cheerfully given all the world over. Great sacrifices were made
by the richer Jews to meet the pressing needs of the hour, and, with no help
from the outside world, excepting the London Mansion House Fund in
1882, the thousands and tens of thousands of immigrants were cared for.
The Jewish charitable organizations, the development of which has been
during the latter half of the nineteenth century the brightest spot in Jewish
communal life, rose to the demands of the occasion, and the more than
princely munificence of Baron and Baroness Maurice de Hirsch, in regard
to the Russian Jews, may justly be looked upon with pride.
New Ghettos, however, were formed in nearly all the cities to which
these immigrants came; and this name for the habitat of the poorer Jews
became again familiar, aided by the popularity which some modern
novelists had given to it. In the Middle Ages and down to our own time the
Jews had been forced by the state to live apart in such Ghettos; sometimes
for their own protection, sometimes to preserve the outside world from
contact with them. The modern Ghetto is a voluntary gathering of the Jews
for the purpose of mutual help and from a feeling of reciprocal obligations.
To the outside observer it presents an unsightly appearance; it is the abode
thousands of people, such as has taken place among the Jews during the last
quarter of the nineteenth century, has naturally disturbed existing economic
conditions, not only among the Jews themselves, but also among those into
whose midst they came. These outcasts from Eastern Europe did not come
to virgin soil as did the Pilgrim Fathers, but to cities and towns which were
already filled with a proletariat engaged in the eager fight for life. The Jews
of Berlin, Paris, London, and New York, had their hands full with the
proper care of the needy ones already in their midst.
It is a mistake to suppose that the Jews as a people are rich. The
proletariat among them is proportionately much larger than it is among
other people; and thus it came about that the Jewish quarters in all the large
cities were already well filled when they were (almost at a moment’s
notice) called upon to receive double or triple the number they already held.
The actual number of the Jewish poor was thereby greatly increased; for
many a family that had been wealthy or in easy circumstances in Russia,
Galicia, or Roumania, had been reduced to want and been compelled to take
its place among those who needed the help of their brethren. This help was
freely and cheerfully given all the world over. Great sacrifices were made
by the richer Jews to meet the pressing needs of the hour, and, with no help
from the outside world, excepting the London Mansion House Fund in
1882, the thousands and tens of thousands of immigrants were cared for.
The Jewish charitable organizations, the development of which has been
during the latter half of the nineteenth century the brightest spot in Jewish
communal life, rose to the demands of the occasion, and the more than
princely munificence of Baron and Baroness Maurice de Hirsch, in regard
to the Russian Jews, may justly be looked upon with pride.
New Ghettos, however, were formed in nearly all the cities to which
these immigrants came; and this name for the habitat of the poorer Jews
became again familiar, aided by the popularity which some modern
novelists had given to it. In the Middle Ages and down to our own time the
Jews had been forced by the state to live apart in such Ghettos; sometimes
for their own protection, sometimes to preserve the outside world from
contact with them. The modern Ghetto is a voluntary gathering of the Jews
for the purpose of mutual help and from a feeling of reciprocal obligations.
To the outside observer it presents an unsightly appearance; it is the abode
Page 376
of poor people, and its population is usually strange in dress, manners, and
speech. The sweating system (which in one form or another is to be found
in all these Ghettos) has been a dreadful incentive towards grinding the face
of the poor; and the results of too great a hoarding are often quite apparent;
so that the general morality of the Jews in these Ghettos has suffered in
consequence. A people ignorant of the language of their new home are a
prey to the evil-intended, who make use of their ignorance for their own
commercial and political advancement. This has been notably seen in the
city of New York, where a lax city government has permitted the vampires
of society to fasten their fangs upon the Ghetto and to produce conditions
which call for the active interference of all those forces which seek to stamp
out crime and vice. But, on the other hand, to one who is acquainted with
the inner life of the Ghetto the virtues which have hitherto characterized the
Jews—industry and sobriety—are still to be found there; much more
frequently than in those parts where the richer classes congregate, and
whose wealth enables them to withdraw their doings from the public gaze.
Its members are as industrious as bees in a hive; and though extremely
litigatious, drunkenness is unknown and actual crime is comparatively rare.
In order to correct the abuses of the Ghetto, two things are absolutely
necessary—the increase of the actual number of Jews there must be
stopped, and the crowding into certain distinct fields of work must be
brought to an end. A determined effort has already been made to force the
new immigrants into less crowded parts of the land to which they come. In
this country this is being done by the United Hebrew Charities, and notably
by the B’nai B’rith. A distinct clannish feeling has, however, to be
overcome, and a fear of venturing into an unknown country where the
immigrant will be surrounded by people who do not understand his peculiar
social and religious customs.
That the Jew has taken by preference to certain branches of trade and
work is due to the fact that anti-Jewish legislation has for centuries closed
many walks of life to him, and the guild organization excluded him
rigorously from many spheres of activity. Then, too, his richly developed
home life has induced a certain distaste for occupations which take the
wage-earner out of his home and away from his family. That, however,
these inherited instincts can easily be overcome is clearly seen whenever
the occasion offers. Even in Amsterdam, where three-fourths of the
speech. The sweating system (which in one form or another is to be found
in all these Ghettos) has been a dreadful incentive towards grinding the face
of the poor; and the results of too great a hoarding are often quite apparent;
so that the general morality of the Jews in these Ghettos has suffered in
consequence. A people ignorant of the language of their new home are a
prey to the evil-intended, who make use of their ignorance for their own
commercial and political advancement. This has been notably seen in the
city of New York, where a lax city government has permitted the vampires
of society to fasten their fangs upon the Ghetto and to produce conditions
which call for the active interference of all those forces which seek to stamp
out crime and vice. But, on the other hand, to one who is acquainted with
the inner life of the Ghetto the virtues which have hitherto characterized the
Jews—industry and sobriety—are still to be found there; much more
frequently than in those parts where the richer classes congregate, and
whose wealth enables them to withdraw their doings from the public gaze.
Its members are as industrious as bees in a hive; and though extremely
litigatious, drunkenness is unknown and actual crime is comparatively rare.
In order to correct the abuses of the Ghetto, two things are absolutely
necessary—the increase of the actual number of Jews there must be
stopped, and the crowding into certain distinct fields of work must be
brought to an end. A determined effort has already been made to force the
new immigrants into less crowded parts of the land to which they come. In
this country this is being done by the United Hebrew Charities, and notably
by the B’nai B’rith. A distinct clannish feeling has, however, to be
overcome, and a fear of venturing into an unknown country where the
immigrant will be surrounded by people who do not understand his peculiar
social and religious customs.
That the Jew has taken by preference to certain branches of trade and
work is due to the fact that anti-Jewish legislation has for centuries closed
many walks of life to him, and the guild organization excluded him
rigorously from many spheres of activity. Then, too, his richly developed
home life has induced a certain distaste for occupations which take the
wage-earner out of his home and away from his family. That, however,
these inherited instincts can easily be overcome is clearly seen whenever
the occasion offers. Even in Amsterdam, where three-fourths of the
Page 377
diamond industry is in the hands of Jews, there are to be found Jewish
cobblers, cigar-makers, plumbers, carpet-weavers, mattress-makers, watch-
makers, etc. In the East End of London there are, it is true, ten thousand
Jews who are engaged in the clothes-making trades, but the rest of the forty
thousand Jewish wage-earners of this quarter are scattered over all possible
branches of work—masonry, metal-working, textile industries, furniture-
making, cap-making, and the like. The same is true of New York, where,
although the number of Jews employed in the tailoring industries is
disproportionately large, the following list of Hebrew unions shows how far
afield the Jewish workman has gone: Cap-Makers, Cap-Blockers, Shirt-
Makers, Mattress-Makers, Purse-Makers, Liberty Musical Union, Jewish
Chorus Union, Jewellers’ Union, Tin-Smithers’ Union, Bill-Posters,
Waiters’ Alliance, Architectural Ironworkers, Hebrew Typographical Union,
Tobacco Cutters, Paper-Makers, Bookbinders. The same is relatively true of
all other countries where Jews live in large numbers.
It is a popular misconception that the Jew has an innate distaste for
agriculture. His continued commercial life, forced upon him for many
centuries, has, it is true, disaccustomed the Jew to the life of a tiller of the
soil. But the Jewish state was largely an agricultural one; the legislation of
the Bible and the later Law Books was clearly intended for an agricultural
people; and Jews have never shown an unwillingness to return again to the
soil. In Southern Russia there are to-day 225 Jewish colonies with a
population of 100,000. In Palestine there are now more than twenty
colonies with a population of more than 5000, and similar agricultural
colonies have been established at various times in the United States,
Canada, and the Argentine Republic. In many cases, it is true, these colonies
have not yet become self-supporting, but this has been due in a large
measure to maladministration and to the peculiar conditions under which
the colonies were founded.
It cannot be denied that a goodly part of the Jewish proletariat belongs
to the Socialist party. The whole Biblical system is in itself not without a
Socialist tinge; and the two great founders of the modern system, Lasalle
and Marx, were Jews. It is no wonder that in Russia many of the leading
anarchists were of the Jewish race, for the Jew suffered there from the evils
which Nihilism was intended to correct ten times more than did his fellow-
Russian. But the Jew is by nature peace-loving; and under more favorable
cobblers, cigar-makers, plumbers, carpet-weavers, mattress-makers, watch-
makers, etc. In the East End of London there are, it is true, ten thousand
Jews who are engaged in the clothes-making trades, but the rest of the forty
thousand Jewish wage-earners of this quarter are scattered over all possible
branches of work—masonry, metal-working, textile industries, furniture-
making, cap-making, and the like. The same is true of New York, where,
although the number of Jews employed in the tailoring industries is
disproportionately large, the following list of Hebrew unions shows how far
afield the Jewish workman has gone: Cap-Makers, Cap-Blockers, Shirt-
Makers, Mattress-Makers, Purse-Makers, Liberty Musical Union, Jewish
Chorus Union, Jewellers’ Union, Tin-Smithers’ Union, Bill-Posters,
Waiters’ Alliance, Architectural Ironworkers, Hebrew Typographical Union,
Tobacco Cutters, Paper-Makers, Bookbinders. The same is relatively true of
all other countries where Jews live in large numbers.
It is a popular misconception that the Jew has an innate distaste for
agriculture. His continued commercial life, forced upon him for many
centuries, has, it is true, disaccustomed the Jew to the life of a tiller of the
soil. But the Jewish state was largely an agricultural one; the legislation of
the Bible and the later Law Books was clearly intended for an agricultural
people; and Jews have never shown an unwillingness to return again to the
soil. In Southern Russia there are to-day 225 Jewish colonies with a
population of 100,000. In Palestine there are now more than twenty
colonies with a population of more than 5000, and similar agricultural
colonies have been established at various times in the United States,
Canada, and the Argentine Republic. In many cases, it is true, these colonies
have not yet become self-supporting, but this has been due in a large
measure to maladministration and to the peculiar conditions under which
the colonies were founded.
It cannot be denied that a goodly part of the Jewish proletariat belongs
to the Socialist party. The whole Biblical system is in itself not without a
Socialist tinge; and the two great founders of the modern system, Lasalle
and Marx, were Jews. It is no wonder that in Russia many of the leading
anarchists were of the Jewish race, for the Jew suffered there from the evils
which Nihilism was intended to correct ten times more than did his fellow-
Russian. But the Jew is by nature peace-loving; and under more favorable
Page 378
circumstances, and with the opportunity of a greater development of his
faculties, Socialism in his midst has no very active life; the Jew very soon
becoming an ardent partisan of the existing state of affairs.
INTERNAL RELIGIOUS DEVELOPMENT
The facility with which the Jews attach themselves to changed
circumstances stands out characteristically through their whole history. It
might, indeed, be said with some show of truth that this pliability is the
weak side in the Jewish character. The readiness of the Jew to be almost
anything and not simply his own self has been one of the factors producing
a certain ill will against him. Disraeli was the most jingo of all imperialists
in England; Lasker, the most ardent advocate of the newly constituted
German Empire. This pliability is the result of the wandering life he has led
and the various civilizations of which he has been a part. He had to find his
way into Hellenism in Alexandria, into Moorish culture in Spain, into
Slavism in Russia and Poland. When the first wave of the modern spirit
commenced to break from France eastward over the whole of Europe, it
reached the Jew also. While in France the new spirit was largely political, in
Germany it was more spiritual. In its political form as well as in its spiritual
form it reacted not only upon the political condition of the Jew, but
especially upon his mental attitude. The new spirit was intensely modern,
intensely cosmopolitan, intensely Occidental, and intensely inductive. The
Jew had preserved to a great degree his deductive, Oriental, particularistic,
and ancient mode of thought and aspect of life. The two forces were bound
to meet. As a great oak is met by the storm, so was Israel set upon by the
fury of this terrible onslaught. It is of interest to see in what manner he
emerged from this storm—whether he has been able to bend to its fury, to
lose perhaps some of his leaves and even some of his branches, but to
change only in such a way as to be able to stand upright again when the
storm is past.
This great clash of ideas has produced what is known as the Reform
movement. It had its origin in Germany under the spiritual influences of the
regeneration of German letters produced by such men as Goethe, Schiller,
Herder, Lessing, and Mendelssohn. It was aided in a large measure by the
faculties, Socialism in his midst has no very active life; the Jew very soon
becoming an ardent partisan of the existing state of affairs.
INTERNAL RELIGIOUS DEVELOPMENT
The facility with which the Jews attach themselves to changed
circumstances stands out characteristically through their whole history. It
might, indeed, be said with some show of truth that this pliability is the
weak side in the Jewish character. The readiness of the Jew to be almost
anything and not simply his own self has been one of the factors producing
a certain ill will against him. Disraeli was the most jingo of all imperialists
in England; Lasker, the most ardent advocate of the newly constituted
German Empire. This pliability is the result of the wandering life he has led
and the various civilizations of which he has been a part. He had to find his
way into Hellenism in Alexandria, into Moorish culture in Spain, into
Slavism in Russia and Poland. When the first wave of the modern spirit
commenced to break from France eastward over the whole of Europe, it
reached the Jew also. While in France the new spirit was largely political, in
Germany it was more spiritual. In its political form as well as in its spiritual
form it reacted not only upon the political condition of the Jew, but
especially upon his mental attitude. The new spirit was intensely modern,
intensely cosmopolitan, intensely Occidental, and intensely inductive. The
Jew had preserved to a great degree his deductive, Oriental, particularistic,
and ancient mode of thought and aspect of life. The two forces were bound
to meet. As a great oak is met by the storm, so was Israel set upon by the
fury of this terrible onslaught. It is of interest to see in what manner he
emerged from this storm—whether he has been able to bend to its fury, to
lose perhaps some of his leaves and even some of his branches, but to
change only in such a way as to be able to stand upright again when the
storm is past.
This great clash of ideas has produced what is known as the Reform
movement. It had its origin in Germany under the spiritual influences of the
regeneration of German letters produced by such men as Goethe, Schiller,
Herder, Lessing, and Mendelssohn. It was aided in a large measure by the
Page 379
fact that the government in Germany, although distinctly opposed to
anything which militates against the established order of things, mixes itself
very seldom in the internal affairs of the Jewish communities. This Reform
movement has colored the religious development of Judaism during the
three-quarters of the century which is past. The heat of the controversy is
now wellnigh spent. Many of those who stood in the front ranks have
passed away, so that a more just estimate of its value can be reached. It was
a period of tremendous upheavals, of great physical as well as mental pain.
Many a congregation was split in twain, many a family disrupted. At one
time it looked as if two distinct bodies of Jews would emerge from the
struggle, and the union of Israel be destroyed forever. A common enemy—
anti-Semitism—joined the two forces together for a common defence; and
the danger of such a split is now fairly a thing of the past.
The latter half of the eighteenth century found the Jews of Middle
Europe at the lowest intellectual and social point they had up till then
reached. The effect of the long Jewish Middle Ages was plainly visible.
Few great minds lit up the darkness, and an intellectual torpor seems to
have spread its pall over everything. A passive uniformity of practice
prevailed in all the communities, whether Sefardic (Spanish and
Portuguese) or Ashkenazic (German and Polish); a uniformity, because
actual intellectual life had been made to run in one single groove. The
Talmud had been the great saving of Judaism in the past. In the intellectual
exercise which its study necessitated, the mind of the Jew had been given a
field in which it could rove at will. Living apart from the rest of the world,
with a wide jurisdiction over his own affairs, Talmudic law in its latest
development was still the law supreme for the Jew. The Jewish Ghetto had
everywhere the same aspect; the language in common use was, in all the
Ashkenazic communities, the Judæo-German in one of its various forms. A
certain severity in evaluating those things which were part of the outside
world made itself felt. There was ample time and ample occasion for the
practice of all those forms and ceremonies with which the Judaism of the
Middle Ages had willingly and gladly fenced in the law. There had been
little occasion for the practice of the beautiful arts or for the cultivation of
letters. Life in the Ghetto was not necessarily gloomy, but it was solemn.
The law was not felt as a burden, but it required the whole individual
attention of those who bound themselves by it, from early morn till late at
anything which militates against the established order of things, mixes itself
very seldom in the internal affairs of the Jewish communities. This Reform
movement has colored the religious development of Judaism during the
three-quarters of the century which is past. The heat of the controversy is
now wellnigh spent. Many of those who stood in the front ranks have
passed away, so that a more just estimate of its value can be reached. It was
a period of tremendous upheavals, of great physical as well as mental pain.
Many a congregation was split in twain, many a family disrupted. At one
time it looked as if two distinct bodies of Jews would emerge from the
struggle, and the union of Israel be destroyed forever. A common enemy—
anti-Semitism—joined the two forces together for a common defence; and
the danger of such a split is now fairly a thing of the past.
The latter half of the eighteenth century found the Jews of Middle
Europe at the lowest intellectual and social point they had up till then
reached. The effect of the long Jewish Middle Ages was plainly visible.
Few great minds lit up the darkness, and an intellectual torpor seems to
have spread its pall over everything. A passive uniformity of practice
prevailed in all the communities, whether Sefardic (Spanish and
Portuguese) or Ashkenazic (German and Polish); a uniformity, because
actual intellectual life had been made to run in one single groove. The
Talmud had been the great saving of Judaism in the past. In the intellectual
exercise which its study necessitated, the mind of the Jew had been given a
field in which it could rove at will. Living apart from the rest of the world,
with a wide jurisdiction over his own affairs, Talmudic law in its latest
development was still the law supreme for the Jew. The Jewish Ghetto had
everywhere the same aspect; the language in common use was, in all the
Ashkenazic communities, the Judæo-German in one of its various forms. A
certain severity in evaluating those things which were part of the outside
world made itself felt. There was ample time and ample occasion for the
practice of all those forms and ceremonies with which the Judaism of the
Middle Ages had willingly and gladly fenced in the law. There had been
little occasion for the practice of the beautiful arts or for the cultivation of
letters. Life in the Ghetto was not necessarily gloomy, but it was solemn.
The law was not felt as a burden, but it required the whole individual
attention of those who bound themselves by it, from early morn till late at
Page 380
night, from the cradle to the grave. There was no place for things that come
from outside, because there was no time to devote to them.
But the new European spirit in its French political form was knocking
hard at the gates of the Ghetto. Little by little it made its way here and
there, into all sorts of nooks and corners. It was bound in time to be heard
by some of those living behind these gates. The name of Moses
Mendelssohn is indissolubly connected with the history of German Judaism
during the latter part of the eighteenth century. It was due to him that a
vehicle was found which the new spirit could use. Himself a strictly
observant Jew, he felt the pulse of the new era. The friend of Lessing and of
Nicolai, he entered fully into the revival which was then making itself felt.
Through his translation of the Pentateuch (1778, etc.) into High-German, he
prepared the way for the further introduction of German writings to the
Jewish masses. This was bound to bring with it a larger culture and a
greater freedom of thought. Many of his friends, such as Wessely, Hertz-
Homberg, and David Friedlander, stood by his side in this work. With the
introduction of the German language and German literature, better and
more modern schools were needed in which secular education should go
hand in hand with the former one-sided religious training. David
Friedlander was the first to found a school in the modern sense of the term;
and he was followed by Jacobson in 1801, at Seesen, Westphalia, and at
Cassel, and by Johlson, at Frankfort, in 1814. Between the years 1783 and
1807 such modern Jewish schools arose in Germany, Austria, Denmark,
France, and even in Poland. Literature was cultivated, and the first Jewish
journal (though still in Hebrew) was published in Königsberg, 1783
(Hameassef—the Collector). The Gesellschaft der Freunde, founded in
Berlin in 1792, was distinctly intended for the spread of this modern
culture; yet Mendelssohn’s own position was quite an untenable one. He
was a thoroughly Orthodox Jew in practice, but his mental attitude was that
of a modern German. He was and he was not a reformer. He held that it
mattered little what philosophical position a Jew held, the Jew must observe
all the ceremonies connected with the faith; these were binding upon him
by the mere fact of his having been born into the Covenant. It is therefore
no wonder that his translation was put under the bann in Hamburg, Altona,
Fuerth, Posen, etc. His friend Friedlander wished to make of the synagogue
a sort of Ethical Culture Society; and Jacobson’s preaching in Berlin
contained very little of what was distinctly Jewish. The salons of Berlin,
from outside, because there was no time to devote to them.
But the new European spirit in its French political form was knocking
hard at the gates of the Ghetto. Little by little it made its way here and
there, into all sorts of nooks and corners. It was bound in time to be heard
by some of those living behind these gates. The name of Moses
Mendelssohn is indissolubly connected with the history of German Judaism
during the latter part of the eighteenth century. It was due to him that a
vehicle was found which the new spirit could use. Himself a strictly
observant Jew, he felt the pulse of the new era. The friend of Lessing and of
Nicolai, he entered fully into the revival which was then making itself felt.
Through his translation of the Pentateuch (1778, etc.) into High-German, he
prepared the way for the further introduction of German writings to the
Jewish masses. This was bound to bring with it a larger culture and a
greater freedom of thought. Many of his friends, such as Wessely, Hertz-
Homberg, and David Friedlander, stood by his side in this work. With the
introduction of the German language and German literature, better and
more modern schools were needed in which secular education should go
hand in hand with the former one-sided religious training. David
Friedlander was the first to found a school in the modern sense of the term;
and he was followed by Jacobson in 1801, at Seesen, Westphalia, and at
Cassel, and by Johlson, at Frankfort, in 1814. Between the years 1783 and
1807 such modern Jewish schools arose in Germany, Austria, Denmark,
France, and even in Poland. Literature was cultivated, and the first Jewish
journal (though still in Hebrew) was published in Königsberg, 1783
(Hameassef—the Collector). The Gesellschaft der Freunde, founded in
Berlin in 1792, was distinctly intended for the spread of this modern
culture; yet Mendelssohn’s own position was quite an untenable one. He
was a thoroughly Orthodox Jew in practice, but his mental attitude was that
of a modern German. He was and he was not a reformer. He held that it
mattered little what philosophical position a Jew held, the Jew must observe
all the ceremonies connected with the faith; these were binding upon him
by the mere fact of his having been born into the Covenant. It is therefore
no wonder that his translation was put under the bann in Hamburg, Altona,
Fuerth, Posen, etc. His friend Friedlander wished to make of the synagogue
a sort of Ethical Culture Society; and Jacobson’s preaching in Berlin
contained very little of what was distinctly Jewish. The salons of Berlin,
Page 381
Königsberg, and Vienna, which were presided over by brilliant women, who
were more or less immediate disciples of Mendelssohn, nurtured the
cosmopolitan spirit which was bound to be destructive of practical Judaism.
That this fruit on the Tree of Knowledge ripened too quickly is seen from
the fact that all the descendants of Mendelssohn, Friedlander, and others,
led astray by this cosmopolitan spirit and the philosophic presentation of
Christianity by Schleiermacher, have all become devoted members of the
Lutheran Church and have been completely lost to Judaism.
It was natural that these new influences should influence also the
training of the modern rabbis. Secular education had been introduced into
primary schools, and in some places—as, for instance, Lombardy, in 1820
—the government demanded a certain amount of secular knowledge from
the candidates for rabbinical positions. The Jew also desired that his leaders
should have the same training as he gave his children, that they should be
educated in the same atmosphere in which he himself had grown up. The
old rabbinical seminaries, or Yeshibot, in which the instruction was entirely
on Talmudic lines, had already run their course; the study had been found
insufficient by the pupils themselves, and the schools of Frankfort, Fuerth,
Metz, Hamburg, and Halberstadt had all been closed for want of students.
The need of a modern seminary was felt quite early during the century; and
in 1809, a Lehrer-Seminar was founded in Cassel. The earliest regular
seminary for the training of rabbis, however, was founded in Padua in 1829.
In Germany attempts had been made in the year 1840, but these attempts
were unsuccessful. The first modern seminary was not founded in Germany
until the year 1854 (Breslau). Then followed Berlin, in 1872; Cincinnati, in
1873; Budapest, in 1876. Similar institutions exist now in London, Paris,
and Vienna.
In the first convulsions of the Mendelssohn period the way was paved
for the second period of the Reform movement which covers the first
quarter of the nineteenth century. The real issues touched the central point
of Jewish life, the synagogue. It is interesting to note that during this period
the chief questions were not so much theological as æsthetic. The æsthetic
side of life could not be largely cultivated in the Ghetto; and the form of the
service had greatly degenerated. In the course of centuries, so many
additional prayers and songs and hymns had been added that the ritual was
largely overburdened, and often tended rather to stifle than bring out the
were more or less immediate disciples of Mendelssohn, nurtured the
cosmopolitan spirit which was bound to be destructive of practical Judaism.
That this fruit on the Tree of Knowledge ripened too quickly is seen from
the fact that all the descendants of Mendelssohn, Friedlander, and others,
led astray by this cosmopolitan spirit and the philosophic presentation of
Christianity by Schleiermacher, have all become devoted members of the
Lutheran Church and have been completely lost to Judaism.
It was natural that these new influences should influence also the
training of the modern rabbis. Secular education had been introduced into
primary schools, and in some places—as, for instance, Lombardy, in 1820
—the government demanded a certain amount of secular knowledge from
the candidates for rabbinical positions. The Jew also desired that his leaders
should have the same training as he gave his children, that they should be
educated in the same atmosphere in which he himself had grown up. The
old rabbinical seminaries, or Yeshibot, in which the instruction was entirely
on Talmudic lines, had already run their course; the study had been found
insufficient by the pupils themselves, and the schools of Frankfort, Fuerth,
Metz, Hamburg, and Halberstadt had all been closed for want of students.
The need of a modern seminary was felt quite early during the century; and
in 1809, a Lehrer-Seminar was founded in Cassel. The earliest regular
seminary for the training of rabbis, however, was founded in Padua in 1829.
In Germany attempts had been made in the year 1840, but these attempts
were unsuccessful. The first modern seminary was not founded in Germany
until the year 1854 (Breslau). Then followed Berlin, in 1872; Cincinnati, in
1873; Budapest, in 1876. Similar institutions exist now in London, Paris,
and Vienna.
In the first convulsions of the Mendelssohn period the way was paved
for the second period of the Reform movement which covers the first
quarter of the nineteenth century. The real issues touched the central point
of Jewish life, the synagogue. It is interesting to note that during this period
the chief questions were not so much theological as æsthetic. The æsthetic
side of life could not be largely cultivated in the Ghetto; and the form of the
service had greatly degenerated. In the course of centuries, so many
additional prayers and songs and hymns had been added that the ritual was
largely overburdened, and often tended rather to stifle than bring out the
Page 382
religious sense they were intended to conserve. Contact with the outside
world created and fostered this æsthetic sense, and the influences of the
writings of such men as Lessing and Mendelssohn was largely in this
direction. As this æsthetic sense made its way into the homes, so also did it
carve out its way into the synagogue. Demands were heard for a shorter
service; for the organ to accompany the chanting of the reader; for the
German language in some of the prayers and for the German sermon. Each
point was bitterly contested; for the Orthodox wing had before it the
wholesale apostasy of the Salon Jews. In order to introduce the vernacular
into the service and into the sermon, private synagogues were opened by
small coteries in Cassel (1809), Seesen (1810), Dessau (1812), and Berlin
(1815). In Southern Germany the use of the vernacular was introduced
between the years 1817 and 1818, also in Hungary through the influence of
Abraham Chorin. In some countries the government gave its active aid. In
Vienna, in 1820, German was made obligatory, and as early as 1814 Danish
in Copenhagen. The greatest changes, however, were made in the Hamburg
temple (under Kley and Salomon, 1818), where not only the service was
made more æsthetic and the German language introduced, but certain
prayers referring to the Messianic time were either omitted or altered. No
wonder, then, that the Orthodox rabbis in Germany, with the support of the
rabbis in various other countries, protested against such a course. The
government even looked askance at these Reform proceedings, and in 1817
and 1823 ordered a number of these private synagogues to be closed. A
further cause for displeasure was the introduction in 1814 of the
confirmation of children in German, to replace or supplement the old
Barmitzvah, a clear imitation of the ceremony in the Protestant Church of
Germany. Despite opposition, however, the confirmation found its way into
Berlin, Hamburg, Frankfort, Cassel, Copenhagen, etc.
This æsthetic revolution in the synagogue could not, however, long
remain the only outward sign of the new life. The great weakness of the
Reform movement has been that it has lacked a philosophic basis; and, as in
its first beginnings, with the exception of Hamburg, it took little note of the
changed point of view from which those who fought for reform looked at
the old theological ideas. Æsthetic reform was the work largely of
individual persons and individual congregations. No attempt had been made
either to formulate the philosophic basis upon which the reform stood, or to
provide a body which should regulate the form which the new order of
world created and fostered this æsthetic sense, and the influences of the
writings of such men as Lessing and Mendelssohn was largely in this
direction. As this æsthetic sense made its way into the homes, so also did it
carve out its way into the synagogue. Demands were heard for a shorter
service; for the organ to accompany the chanting of the reader; for the
German language in some of the prayers and for the German sermon. Each
point was bitterly contested; for the Orthodox wing had before it the
wholesale apostasy of the Salon Jews. In order to introduce the vernacular
into the service and into the sermon, private synagogues were opened by
small coteries in Cassel (1809), Seesen (1810), Dessau (1812), and Berlin
(1815). In Southern Germany the use of the vernacular was introduced
between the years 1817 and 1818, also in Hungary through the influence of
Abraham Chorin. In some countries the government gave its active aid. In
Vienna, in 1820, German was made obligatory, and as early as 1814 Danish
in Copenhagen. The greatest changes, however, were made in the Hamburg
temple (under Kley and Salomon, 1818), where not only the service was
made more æsthetic and the German language introduced, but certain
prayers referring to the Messianic time were either omitted or altered. No
wonder, then, that the Orthodox rabbis in Germany, with the support of the
rabbis in various other countries, protested against such a course. The
government even looked askance at these Reform proceedings, and in 1817
and 1823 ordered a number of these private synagogues to be closed. A
further cause for displeasure was the introduction in 1814 of the
confirmation of children in German, to replace or supplement the old
Barmitzvah, a clear imitation of the ceremony in the Protestant Church of
Germany. Despite opposition, however, the confirmation found its way into
Berlin, Hamburg, Frankfort, Cassel, Copenhagen, etc.
This æsthetic revolution in the synagogue could not, however, long
remain the only outward sign of the new life. The great weakness of the
Reform movement has been that it has lacked a philosophic basis; and, as in
its first beginnings, with the exception of Hamburg, it took little note of the
changed point of view from which those who fought for reform looked at
the old theological ideas. Æsthetic reform was the work largely of
individual persons and individual congregations. No attempt had been made
either to formulate the philosophic basis upon which the reform stood, or to
provide a body which should regulate the form which the new order of
Page 383
things was to take on. Two attempts were made to remedy these evils, both
closely related one to the other.
The first was crystallized in what is now known as the “Science of
Judaism”; by which is meant the untrammelled, scientific investigation of
the past history of the Jews. The want of this was severely felt just in those
centres where reform had taken up its abode; and those who assisted at its
birth did so with the avowed purpose of getting at the real kernel of Judaism
by such investigation, and of freeing that kernel from the accretions of ages.
They saw also that some means had to be found by which the result of these
researches could be brought before the people. The Mendelssohn period had
also felt this; but its organ had been written in Hebrew, and could not,
therefore, appeal to those who wished for the intellectual advancement of
the Jews upon modern lines. The Society for Culture and the Science of
Judaism in Berlin (founded 1819) started a journal, with L. Zunz as editor.
Though it only lived during the years 1822 and 1823, it was the forerunner
and the model for many of its kind that followed after. In 1835 appeared
Geiger’s Scientific Journal for Jewish Theology, and in 1837 a regular
weekly was established by L. Philippson, the Allgemeine Zeitung des
Judenthums. Around these and other journals which quickly sprang up there
gathered a coterie of historians, philologists, and students of literature
which in the fifty years between 1830 and 1880 has built up a science
which has extended its investigations into every corner of Jewish life in the
past, and has followed to their sources the various lines of development
which have appeared from time to time. A full estimate of what has been
done will be apparent only when the great Jewish Encyclopædia will be
ready which is now in course of publication in New York. Zunz, Geiger,
Krochmal, Rapoport, Frankel, Löw, Steinschneider, Graetz, Luzzatto, and
Reggio are only a few of the names of those who gave up their lives to this
work. Most of the early labor of these men was not dry-as-dust
investigation pure and simple, but was intended to have a bearing upon the
actual life, upon the burning questions which were then agitating Jewish
thought. This is clearly seen in the journal of which Zunz was editor, and in
his Gottesdienstliche Vortraege, the basis of nearly all the work done after
him, but which was evidently written to give the history of preaching in the
synagogue in order to justify the shortening of the ritual and the
introduction of the German sermon.
closely related one to the other.
The first was crystallized in what is now known as the “Science of
Judaism”; by which is meant the untrammelled, scientific investigation of
the past history of the Jews. The want of this was severely felt just in those
centres where reform had taken up its abode; and those who assisted at its
birth did so with the avowed purpose of getting at the real kernel of Judaism
by such investigation, and of freeing that kernel from the accretions of ages.
They saw also that some means had to be found by which the result of these
researches could be brought before the people. The Mendelssohn period had
also felt this; but its organ had been written in Hebrew, and could not,
therefore, appeal to those who wished for the intellectual advancement of
the Jews upon modern lines. The Society for Culture and the Science of
Judaism in Berlin (founded 1819) started a journal, with L. Zunz as editor.
Though it only lived during the years 1822 and 1823, it was the forerunner
and the model for many of its kind that followed after. In 1835 appeared
Geiger’s Scientific Journal for Jewish Theology, and in 1837 a regular
weekly was established by L. Philippson, the Allgemeine Zeitung des
Judenthums. Around these and other journals which quickly sprang up there
gathered a coterie of historians, philologists, and students of literature
which in the fifty years between 1830 and 1880 has built up a science
which has extended its investigations into every corner of Jewish life in the
past, and has followed to their sources the various lines of development
which have appeared from time to time. A full estimate of what has been
done will be apparent only when the great Jewish Encyclopædia will be
ready which is now in course of publication in New York. Zunz, Geiger,
Krochmal, Rapoport, Frankel, Löw, Steinschneider, Graetz, Luzzatto, and
Reggio are only a few of the names of those who gave up their lives to this
work. Most of the early labor of these men was not dry-as-dust
investigation pure and simple, but was intended to have a bearing upon the
actual life, upon the burning questions which were then agitating Jewish
thought. This is clearly seen in the journal of which Zunz was editor, and in
his Gottesdienstliche Vortraege, the basis of nearly all the work done after
him, but which was evidently written to give the history of preaching in the
synagogue in order to justify the shortening of the ritual and the
introduction of the German sermon.
Page 384
The second attempt was to found or create some central body which
would remove the purely personal element out of the Reform movement. In
1837 Geiger had called his friends to a conference at Wiesbaden for the
purpose of formulating what they considered to be the essence of Judaism.
In 1844 a second such rabbinical conference was held in Brunswick, largely
at the suggestion of L. Philippson. Similar conferences were held at
Frankfort in 1845, and at Breslau in 1846; for in the mean time the Reform
Genossenschaft had been created at Berlin, which went beyond all previous
attempts and demanded some positive statement of the theological position
which it and its friends occupied. The Frankfort assembly not proving
satisfactory, the Berlin society went ahead to establish its own synagogue;
added a Sunday service (which in a short while became the only service),
and under the guidance of S. Holdheim definitely broke with traditional
Judaism, removing nearly all the Hebrew from its service, abbreviating the
prayer-book still further, and diminishing the number of observances. In
Europe this Reform synagogue in Berlin has gone to the furthest extreme;
and though it has in a measure kept its members within the pale of Judaism,
it has neither been a great power nor has it found imitators. The hope was
generally expressed that a more general synod would be held, to which the
previous conferences were looked upon as simply preparatory. The year
1848, however, put a stop to all normal development; and it was only after a
number of years that the question was again taken up. In 1869 a synod was,
indeed, held at Leipsic, attended by eighty-one members; and in 1871 at
Augsburg, attended by fifty-two, both under the presidency of Prof. M.
Lazarus. These synods dealt, in a spirit of moderate reform, with questions
relating to the ritual, synagogue observance, the admission of proselytes,
etc. The general stand there taken would to-day be looked upon as
conservative; dogmatic questions were hardly touched upon excepting so
far as they recognized the principle of development in Judaism both as a
religious belief and as a form of religious exercise. It was fondly hoped that
these synods would become a court, which would define and regulate
whatever questions might arise. But it was not to be. The synod represented
only a part of the Jewish world even in Germany. Not only did the large
body of the Orthodox stand aside, but even the so-called Conservatives left
the conferences, as they could not agree with some of the resolutions
accepted there. In addition to this, the Franco-Prussian war diverted the
attention of all German citizens; and ten years later the anti-Semitic
would remove the purely personal element out of the Reform movement. In
1837 Geiger had called his friends to a conference at Wiesbaden for the
purpose of formulating what they considered to be the essence of Judaism.
In 1844 a second such rabbinical conference was held in Brunswick, largely
at the suggestion of L. Philippson. Similar conferences were held at
Frankfort in 1845, and at Breslau in 1846; for in the mean time the Reform
Genossenschaft had been created at Berlin, which went beyond all previous
attempts and demanded some positive statement of the theological position
which it and its friends occupied. The Frankfort assembly not proving
satisfactory, the Berlin society went ahead to establish its own synagogue;
added a Sunday service (which in a short while became the only service),
and under the guidance of S. Holdheim definitely broke with traditional
Judaism, removing nearly all the Hebrew from its service, abbreviating the
prayer-book still further, and diminishing the number of observances. In
Europe this Reform synagogue in Berlin has gone to the furthest extreme;
and though it has in a measure kept its members within the pale of Judaism,
it has neither been a great power nor has it found imitators. The hope was
generally expressed that a more general synod would be held, to which the
previous conferences were looked upon as simply preparatory. The year
1848, however, put a stop to all normal development; and it was only after a
number of years that the question was again taken up. In 1869 a synod was,
indeed, held at Leipsic, attended by eighty-one members; and in 1871 at
Augsburg, attended by fifty-two, both under the presidency of Prof. M.
Lazarus. These synods dealt, in a spirit of moderate reform, with questions
relating to the ritual, synagogue observance, the admission of proselytes,
etc. The general stand there taken would to-day be looked upon as
conservative; dogmatic questions were hardly touched upon excepting so
far as they recognized the principle of development in Judaism both as a
religious belief and as a form of religious exercise. It was fondly hoped that
these synods would become a court, which would define and regulate
whatever questions might arise. But it was not to be. The synod represented
only a part of the Jewish world even in Germany. Not only did the large
body of the Orthodox stand aside, but even the so-called Conservatives left
the conferences, as they could not agree with some of the resolutions
accepted there. In addition to this, the Franco-Prussian war diverted the
attention of all German citizens; and ten years later the anti-Semitic
Page 385
movement succeeded in driving the Jew back into himself. Jewish religious
life in Germany has therefore remained stationary since that time, the
Orthodox and Conservative parties being largely in the ascendant, leaving
to another land—America—the task of carrying further the work which it
had commenced. Yet, in spite of this arrested development, the Reform
movement has had a great influence also upon Orthodox Jews in Germany.
It produced the so-called historical school, which has the Breslau
Theological Seminary for its centre; and it called forth by way of opposition
the neo-orthodoxy of S. R. Hirsch, of Frankfort, which seeks rather to
understand the depths of the law than simply to follow it in compliant
obedience.
The æsthetic movement of the earlier period has also left its traces, and
especially in the Conservative congregation has succeeded in introducing a
service more in consonance with our modern ideas of worship.
In 1840, under the influence of the movement in Germany, the attempt
was made to introduce a certain reform in the service of some of the
London synagogues. The measure demanded was exceedingly small—the
shortening of a few prayers and the omission of others, which were not
supposed to be in consonance with present ideas. The Orthodox party did
not, however, see its way to grant these requests; and, when the Reformers
protested, established their own synagogue, and issued their own prayer-
book, they were immediately placed under the bann both by the Sefardim
and the Ashkenazim. This congregation has not been of much importance,
and since its inception has made no further changes. Compared with the
Reform in America, the English movement would still be classed as
thoroughly conservative.
It was in the United States that the Reform movement developed its full
capacity and bore its most perfect fruit. In a new land, which was
untrammelled by traditions of the past, and where the congregational
system became the basis of Jewish communal life, the ideas which the
German Reformers had sown had a most fruitful ground in which to grow.
It cannot be said that the Reform movement here was actually started by the
Germans, for already, in 1825, one of the congregations in Charleston,
South Carolina, made up almost entirely of Sefardic Jews, had developed
“The Reformed Society of Israelites”; and the formation of the society
seems to have been due, not only to the demand for an æsthetic service, but
life in Germany has therefore remained stationary since that time, the
Orthodox and Conservative parties being largely in the ascendant, leaving
to another land—America—the task of carrying further the work which it
had commenced. Yet, in spite of this arrested development, the Reform
movement has had a great influence also upon Orthodox Jews in Germany.
It produced the so-called historical school, which has the Breslau
Theological Seminary for its centre; and it called forth by way of opposition
the neo-orthodoxy of S. R. Hirsch, of Frankfort, which seeks rather to
understand the depths of the law than simply to follow it in compliant
obedience.
The æsthetic movement of the earlier period has also left its traces, and
especially in the Conservative congregation has succeeded in introducing a
service more in consonance with our modern ideas of worship.
In 1840, under the influence of the movement in Germany, the attempt
was made to introduce a certain reform in the service of some of the
London synagogues. The measure demanded was exceedingly small—the
shortening of a few prayers and the omission of others, which were not
supposed to be in consonance with present ideas. The Orthodox party did
not, however, see its way to grant these requests; and, when the Reformers
protested, established their own synagogue, and issued their own prayer-
book, they were immediately placed under the bann both by the Sefardim
and the Ashkenazim. This congregation has not been of much importance,
and since its inception has made no further changes. Compared with the
Reform in America, the English movement would still be classed as
thoroughly conservative.
It was in the United States that the Reform movement developed its full
capacity and bore its most perfect fruit. In a new land, which was
untrammelled by traditions of the past, and where the congregational
system became the basis of Jewish communal life, the ideas which the
German Reformers had sown had a most fruitful ground in which to grow.
It cannot be said that the Reform movement here was actually started by the
Germans, for already, in 1825, one of the congregations in Charleston,
South Carolina, made up almost entirely of Sefardic Jews, had developed
“The Reformed Society of Israelites”; and the formation of the society
seems to have been due, not only to the demand for an æsthetic service, but
Page 386
to an attempt to formulate a creed which should omit all reference to the
coming of the Messiah, the return to Palestine, and the bodily resurrection.
This attempt at formulating a Theistic Church, however, was unsuccessful;
and it was not until the advent from Germany in the 50’s and 60’s of rabbis
who had been influenced by the movement in Germany that reform
commenced to make itself felt here. Merzbacher in New York, Isaac M.
Wise in Albany and Cincinnati, S. Hirsch in Philadelphia, David Einhorn in
Baltimore, are only a few of the names of those who fought in the thick of
the fight. About the year 1843 the first real Reform congregations were
established, the Temple Emanu-el in New York and Har Sinai in Baltimore.
It cannot be my purpose here to trace the history of the movement in this
country; suffice it to say that the untrammelled freedom which existed here
very soon played havoc with most of the institutions of the Jewish religion.
Each congregation and each minister being a law to itself, shortened the
service, excised prayers, and did away with observances as it thought best.
Not that the leaders did not try, from time to time, to regulate the measure
of reform to be introduced, and to evolve a platform upon which the
movement should stand. Rabbinical conferences were held for that purpose
in Cleveland (1856), Philadelphia (1869), Cincinnati (1871), and Pittsburg
(1885). While in the earlier conferences the attempt was made to find some
authoritative statement upon which all parties could agree, in the
subsequent ones the attempt was given up. They became more and more
meeting-places simply for the advanced Reform wing of the Jewish Church.
The position of this wing of the Reformed synagogue may best be seen in
the declaration of principles which was published by the Pittsburg
conference. It declared that Judaism presents the highest conception of the
God idea; that the Bible contains the record of the consecration of the
Jewish people; that it is a potent instrument of religious and moral
instruction; that it reveals, however, the primitive ideas of its own age; that
its moral laws only are binding; and that all ceremonies therein ordained
which are not adapted to the views and habits of modern civilization are to
be rejected; that all Mosaic and rabbinical laws regulating diet, priestly
functions and dress, are foreign to our present mental state; that the Jews
are no longer a nation, and therefore do not expect a return to Palestine; that
Judaism is a progressive religion, always striving to be in accord with the
postulates of reason; that the belief in bodily resurrection, in the existence
of a hell and a paradise, are to be rejected; and that it is the duty of Jews to
coming of the Messiah, the return to Palestine, and the bodily resurrection.
This attempt at formulating a Theistic Church, however, was unsuccessful;
and it was not until the advent from Germany in the 50’s and 60’s of rabbis
who had been influenced by the movement in Germany that reform
commenced to make itself felt here. Merzbacher in New York, Isaac M.
Wise in Albany and Cincinnati, S. Hirsch in Philadelphia, David Einhorn in
Baltimore, are only a few of the names of those who fought in the thick of
the fight. About the year 1843 the first real Reform congregations were
established, the Temple Emanu-el in New York and Har Sinai in Baltimore.
It cannot be my purpose here to trace the history of the movement in this
country; suffice it to say that the untrammelled freedom which existed here
very soon played havoc with most of the institutions of the Jewish religion.
Each congregation and each minister being a law to itself, shortened the
service, excised prayers, and did away with observances as it thought best.
Not that the leaders did not try, from time to time, to regulate the measure
of reform to be introduced, and to evolve a platform upon which the
movement should stand. Rabbinical conferences were held for that purpose
in Cleveland (1856), Philadelphia (1869), Cincinnati (1871), and Pittsburg
(1885). While in the earlier conferences the attempt was made to find some
authoritative statement upon which all parties could agree, in the
subsequent ones the attempt was given up. They became more and more
meeting-places simply for the advanced Reform wing of the Jewish Church.
The position of this wing of the Reformed synagogue may best be seen in
the declaration of principles which was published by the Pittsburg
conference. It declared that Judaism presents the highest conception of the
God idea; that the Bible contains the record of the consecration of the
Jewish people; that it is a potent instrument of religious and moral
instruction; that it reveals, however, the primitive ideas of its own age; that
its moral laws only are binding; and that all ceremonies therein ordained
which are not adapted to the views and habits of modern civilization are to
be rejected; that all Mosaic and rabbinical laws regulating diet, priestly
functions and dress, are foreign to our present mental state; that the Jews
are no longer a nation, and therefore do not expect a return to Palestine; that
Judaism is a progressive religion, always striving to be in accord with the
postulates of reason; that the belief in bodily resurrection, in the existence
of a hell and a paradise, are to be rejected; and that it is the duty of Jews to
Page 387
participate in the great task of modern times to solve on the basis of justice
and righteousness the problems presented by the transitions and evils of the
present organization of society. Such a platform as this could not fail to
arouse intense opposition on the part of the Orthodox Jews, and to lose for
the conference even some of its more conservative adherents. As in
Charleston, in 1825, a platform of Theism was here postulated, which was
bereft of all distinctively Jewish characteristics, and which practically
meant a breaking away from historic Judaism. This position of the advanced
Reformers is also manifested in the stand which they have taken in regard
to the necessity of the Abrahamic covenant. At a meeting of the Central
Conference of American (Reformed) Rabbis, held at Baltimore in 1881, a
resolution was passed to the effect that no initiatory rite or ceremony was
necessary in the case of one desiring to enter the Covenant of Israel, and
that such a one had merely to declare his or her intention to worship the one
sole and eternal God, to be conscientiously governed in life by God’s laws,
and to adhere to the sacred cause and mission of Israel as marked out in
Holy Writ.
The service in Reform synagogues in the United States has kept pace
with this development of doctrine, or rather with this sloughing-off of so
much that is distinctively Jewish. The observance of the second-day
festivals has been entirely abolished, as well as the separation of the sexes
and the covering of the head in prayer. The ritual has been gradually
shortened, the ancient language of prayer (Hebrew) has been pushed further
and further into the background, so that in some congregations the service is
altogether English; and in a few congregations an additional service on
Sunday, intended for those who cannot attend upon the regular Sabbath-day,
has been introduced. Only one congregation, Sinai in Chicago, has followed
the old Berlin Reform synagogue and has entirely abolished the service on
Friday night and Saturday morning. But whatever criticism one might like
to offer on the Reform movement in the United States, it deserves great
praise for the serious attempt it has made to understand its own position and
to square its observance with that position. It has also been most active in
its modern institutional development. It has certainly beautified and
spiritualized the synagogue service; it has founded a Union of American
Hebrew Congregations, and a seminary (Hebrew Union College in
Cincinnati). It has published a Union Prayer-book and a Union Hymn-book,
and has given great care to the development of the Confirmation and the
and righteousness the problems presented by the transitions and evils of the
present organization of society. Such a platform as this could not fail to
arouse intense opposition on the part of the Orthodox Jews, and to lose for
the conference even some of its more conservative adherents. As in
Charleston, in 1825, a platform of Theism was here postulated, which was
bereft of all distinctively Jewish characteristics, and which practically
meant a breaking away from historic Judaism. This position of the advanced
Reformers is also manifested in the stand which they have taken in regard
to the necessity of the Abrahamic covenant. At a meeting of the Central
Conference of American (Reformed) Rabbis, held at Baltimore in 1881, a
resolution was passed to the effect that no initiatory rite or ceremony was
necessary in the case of one desiring to enter the Covenant of Israel, and
that such a one had merely to declare his or her intention to worship the one
sole and eternal God, to be conscientiously governed in life by God’s laws,
and to adhere to the sacred cause and mission of Israel as marked out in
Holy Writ.
The service in Reform synagogues in the United States has kept pace
with this development of doctrine, or rather with this sloughing-off of so
much that is distinctively Jewish. The observance of the second-day
festivals has been entirely abolished, as well as the separation of the sexes
and the covering of the head in prayer. The ritual has been gradually
shortened, the ancient language of prayer (Hebrew) has been pushed further
and further into the background, so that in some congregations the service is
altogether English; and in a few congregations an additional service on
Sunday, intended for those who cannot attend upon the regular Sabbath-day,
has been introduced. Only one congregation, Sinai in Chicago, has followed
the old Berlin Reform synagogue and has entirely abolished the service on
Friday night and Saturday morning. But whatever criticism one might like
to offer on the Reform movement in the United States, it deserves great
praise for the serious attempt it has made to understand its own position and
to square its observance with that position. It has also been most active in
its modern institutional development. It has certainly beautified and
spiritualized the synagogue service; it has founded a Union of American
Hebrew Congregations, and a seminary (Hebrew Union College in
Cincinnati). It has published a Union Prayer-book and a Union Hymn-book,
and has given great care to the development of the Confirmation and the
Page 388
bettering of the Sunday-school. It has tried to make the synagogue a centre
for the religious and spiritual development of its members; and it cannot be
denied that the very large mass of educated Jews in this country, in so far as
they have any affiliation with the synagogue, belong to the Reform wing.
But at the same time, it must not be forgotten that there is a very large body
of Orthodox and Conservative Jews, whose number has been greatly
increased during the last twenty years through the influx of Russian,
Galician, and Roumanian Jews. It would be outside of my province were I
to attempt to criticise either the work or the results of Reform Judaism in
this country. But it is a question in the minds even of some of the leading
Reformers themselves how far success has been attained in developing the
religious sentiment of their people in the direction of a pure Theism
uncolored by any Jewish, or, as they call it, Oriental observances. They
themselves confess that the Sunday-service movement has not developed as
they had hoped it would, and a number of them feel that in weakening the
hold which specific Jewish observances have always had on the Jewish
people, they are doing away with one of the most powerful incentives to the
rekindling of the religious flame among the Reformed Jews.
Reform Judaism without some centrifugal force is bound to continue on
the road it has once taken. The logical outcome of the principles formulated
at the Pittsburg conference is a gradual development into an ethical Theism
without any distinctive Jewish coloring. The leader of advanced Reform
Judaism in this country has recently said that Judaism must be recast along
the lines of a universal ethical religion; that then all distinctive Jewish
elements of the synagogue symbolism will pass away, and that such a
denationalized Jewish temple will seek a closer alliance with Unitarianism
and Theism, and with them, perhaps in a few decades, will form a new
Church and a new religion for united humanity. That such a tendency is
inherent in Reform Judaism is seen also in the formation of the Society of
Ethical Culture in New York. The leader of this movement is the son of a
former prominent rabbi of the leading Reform congregation in this country.
In seeking to bring out the underlying ethical principles of Judaism, he has
gone entirely outside the pale of the ancient faith; and the movement would
not concern us here were it not that nearly all the members (at least of the
parent society in New York) are Jews, whose evident desire it is not to be
recognized as such, at least so far as religious ceremonies and social
affiliations are concerned. The society does not even bear the name Jewish,
for the religious and spiritual development of its members; and it cannot be
denied that the very large mass of educated Jews in this country, in so far as
they have any affiliation with the synagogue, belong to the Reform wing.
But at the same time, it must not be forgotten that there is a very large body
of Orthodox and Conservative Jews, whose number has been greatly
increased during the last twenty years through the influx of Russian,
Galician, and Roumanian Jews. It would be outside of my province were I
to attempt to criticise either the work or the results of Reform Judaism in
this country. But it is a question in the minds even of some of the leading
Reformers themselves how far success has been attained in developing the
religious sentiment of their people in the direction of a pure Theism
uncolored by any Jewish, or, as they call it, Oriental observances. They
themselves confess that the Sunday-service movement has not developed as
they had hoped it would, and a number of them feel that in weakening the
hold which specific Jewish observances have always had on the Jewish
people, they are doing away with one of the most powerful incentives to the
rekindling of the religious flame among the Reformed Jews.
Reform Judaism without some centrifugal force is bound to continue on
the road it has once taken. The logical outcome of the principles formulated
at the Pittsburg conference is a gradual development into an ethical Theism
without any distinctive Jewish coloring. The leader of advanced Reform
Judaism in this country has recently said that Judaism must be recast along
the lines of a universal ethical religion; that then all distinctive Jewish
elements of the synagogue symbolism will pass away, and that such a
denationalized Jewish temple will seek a closer alliance with Unitarianism
and Theism, and with them, perhaps in a few decades, will form a new
Church and a new religion for united humanity. That such a tendency is
inherent in Reform Judaism is seen also in the formation of the Society of
Ethical Culture in New York. The leader of this movement is the son of a
former prominent rabbi of the leading Reform congregation in this country.
In seeking to bring out the underlying ethical principles of Judaism, he has
gone entirely outside the pale of the ancient faith; and the movement would
not concern us here were it not that nearly all the members (at least of the
parent society in New York) are Jews, whose evident desire it is not to be
recognized as such, at least so far as religious ceremonies and social
affiliations are concerned. The society does not even bear the name Jewish,
Page 389
but with a certain leaning towards liberal Christianity tries to find a basis
for the morality and ethics of the old synagogue outside the sphere of
supernatural religion. While the Ethical Culture Society has been quite a
power in certain lines of charitable and educational work, it may reasonably
be questioned whether it has any future as a form of Church organization.
The inborn longing of man for some hold upon things which are
supernatural will lead many of its members to seek satisfaction elsewhere.
That they will seek it in the Jewish synagogue is hardly probable, seeing
how the racial and other ties have been broken or at least greatly loosened.
They or their children will glide rather into some form of the dominant
Church, possibly, in the swinging of the pendulum, into some orthodox
form of that Church. I cannot help quoting the words of an intelligent
outside observer of the Jewish question, the Right Hon. James Bryce, M. P.:
“If Judaism becomes merely Theism, there will be little to distinguish its
professors from the persons, now pretty numerous, who, while Christian in
name, sit loose to Christian doctrine. The children of Jewish theists will be
almost as apt as the children of other theists to be caught up by the
movement which carries the sons and daughters of evangelical Anglicans
and of Nonconformists towards, or all the way to, the Church of Rome.”
Where, then, is this centrifugal force to be found, which will hold
together the various elements in Israel, no matter what their theological
opinions may be?
ANTI-SEMITISM
Before attempting to answer this question, a word must be said in
regard to the anti-Semitic movement, the recrudescence of which has so
profoundly affected the Jewish people during the last twenty years of the
nineteenth century. A word only, because the facts are of too recent date to
need a detailed statement here. The great master-mind, Zunz, writing in
Germany in 1832, believed that persecution for religious belief could not
withstand the onslaughts of the new era. Theodore Reinach, some fifty
years later, asserted that anti-Semitism was impossible in France. How
sadly has a démenti been given to the hopes thus expressed, especially in
these two countries!
for the morality and ethics of the old synagogue outside the sphere of
supernatural religion. While the Ethical Culture Society has been quite a
power in certain lines of charitable and educational work, it may reasonably
be questioned whether it has any future as a form of Church organization.
The inborn longing of man for some hold upon things which are
supernatural will lead many of its members to seek satisfaction elsewhere.
That they will seek it in the Jewish synagogue is hardly probable, seeing
how the racial and other ties have been broken or at least greatly loosened.
They or their children will glide rather into some form of the dominant
Church, possibly, in the swinging of the pendulum, into some orthodox
form of that Church. I cannot help quoting the words of an intelligent
outside observer of the Jewish question, the Right Hon. James Bryce, M. P.:
“If Judaism becomes merely Theism, there will be little to distinguish its
professors from the persons, now pretty numerous, who, while Christian in
name, sit loose to Christian doctrine. The children of Jewish theists will be
almost as apt as the children of other theists to be caught up by the
movement which carries the sons and daughters of evangelical Anglicans
and of Nonconformists towards, or all the way to, the Church of Rome.”
Where, then, is this centrifugal force to be found, which will hold
together the various elements in Israel, no matter what their theological
opinions may be?
ANTI-SEMITISM
Before attempting to answer this question, a word must be said in
regard to the anti-Semitic movement, the recrudescence of which has so
profoundly affected the Jewish people during the last twenty years of the
nineteenth century. A word only, because the facts are of too recent date to
need a detailed statement here. The great master-mind, Zunz, writing in
Germany in 1832, believed that persecution for religious belief could not
withstand the onslaughts of the new era. Theodore Reinach, some fifty
years later, asserted that anti-Semitism was impossible in France. How
sadly has a démenti been given to the hopes thus expressed, especially in
these two countries!
Page 390
I pass over the outbreaks against the Jews during the early years of the
nineteenth century, even the Damascus blood-accusation in 1840, and the
forcible baptism of little Edgar Mortara in 1858; they were believed to
belong to the old order of things, with which the new, at least in that
direction, had nothing in common. I confine myself simply to the modern
form of anti-Judaism, which has been dignified with the name of anti-
Semitism. It is hard for a Jew to speak of these things with composure or
with the judicial mind of a mere chronicler of events. Neither emancipation
from without nor Reform from within has been able to stay the hand of the
destroyer of Israel’s peace. It has been contended that in most countries the
Jews were not ready to be emancipated; that in some the non-Jewish
population was not sufficiently advanced to make emancipation effective.
The first may be true in regard to the Algerian Jews; the second, in regard to
those in Roumania; but it is not true of the other nations on the European
continent. Starting in Germany, perhaps as a political move on the part of
Bismarck, it spread into Russia, Galicia, Austria, Roumania, and France. In
most of these countries it not only found expression in the exclusion of the
Jews from all social intercourse with their fellows, but in Russia produced
the riots of 1881 and 1882; in Austria and Bohemia the turbulent scene in
the Reichstag, and even the pillaging of Jewish houses and Jewish
synagogues; in Roumania it received the active support of the government
and reduced the Jews there to practical penury; while in France it showed
itself in accusations against the Jews which for barbarity could match any
that were brought against them in the Middle Ages. The charges against the
Jews are varied in their character. In Germany they have been blamed for
exploiting the agricultural class and for serving the interests of the Liberal
party, forgetting that Leo and Stahl, the founders of the Orthodox party in
Prussia, were themselves Jews, and that Disraeli in England was born of the
same race. The most foolish accusations on almost every conceivable
subject have been lodged against them by such men as Ahlwart, Stöcker,
Lueger, and Drumont; and in late years the old and foolish charge that the
Jews use the blood of Christian children in the making of Passover bread
has been revived, in order to infuriate the populace; despite the fact that
popes, ecclesiastics, and hosts of Christian professors have declared the
accusation to be purely imaginary and malignant. The false charge that a
Jewish officer in France had betrayed secrets of his government was
nineteenth century, even the Damascus blood-accusation in 1840, and the
forcible baptism of little Edgar Mortara in 1858; they were believed to
belong to the old order of things, with which the new, at least in that
direction, had nothing in common. I confine myself simply to the modern
form of anti-Judaism, which has been dignified with the name of anti-
Semitism. It is hard for a Jew to speak of these things with composure or
with the judicial mind of a mere chronicler of events. Neither emancipation
from without nor Reform from within has been able to stay the hand of the
destroyer of Israel’s peace. It has been contended that in most countries the
Jews were not ready to be emancipated; that in some the non-Jewish
population was not sufficiently advanced to make emancipation effective.
The first may be true in regard to the Algerian Jews; the second, in regard to
those in Roumania; but it is not true of the other nations on the European
continent. Starting in Germany, perhaps as a political move on the part of
Bismarck, it spread into Russia, Galicia, Austria, Roumania, and France. In
most of these countries it not only found expression in the exclusion of the
Jews from all social intercourse with their fellows, but in Russia produced
the riots of 1881 and 1882; in Austria and Bohemia the turbulent scene in
the Reichstag, and even the pillaging of Jewish houses and Jewish
synagogues; in Roumania it received the active support of the government
and reduced the Jews there to practical penury; while in France it showed
itself in accusations against the Jews which for barbarity could match any
that were brought against them in the Middle Ages. The charges against the
Jews are varied in their character. In Germany they have been blamed for
exploiting the agricultural class and for serving the interests of the Liberal
party, forgetting that Leo and Stahl, the founders of the Orthodox party in
Prussia, were themselves Jews, and that Disraeli in England was born of the
same race. The most foolish accusations on almost every conceivable
subject have been lodged against them by such men as Ahlwart, Stöcker,
Lueger, and Drumont; and in late years the old and foolish charge that the
Jews use the blood of Christian children in the making of Passover bread
has been revived, in order to infuriate the populace; despite the fact that
popes, ecclesiastics, and hosts of Christian professors have declared the
accusation to be purely imaginary and malignant. The false charge that a
Jewish officer in France had betrayed secrets of his government was
Page 391
sufficient to unloosen the most savage attacks upon the Jews which the
modern world has seen.
The fact which stands out in the whole agitation is not that the charges
have been made, in most cases by men who sought in some way or other to
fish in troubled waters, but that these charges find a ready echo and a ready
response among the people at large. It emphasizes so clearly that the Jews
are a defenceless people, with no means of effectually warding off attacks;
and though in Germany and Austria societies of Christians have been
formed for the purpose of combating anti-Semitism, there is no power
which can effectually enter the lists in their behalf. This was notably seen in
the great London demonstration of 1882, when the petition signed by the
foremost members of Church and state never even reached the Czar, to
whom it was addressed.
Among the few bright spots on the world’s chart are those countries
inhabited by the Anglo-Saxon race. Anti-Semitism is unknown in England
(though the attempt has been made to fix the blame for the Boer war on the
Jews); and the institutions of the United States have up till now prevented
the entrance here of the disease, though in the mild form of social anti-
Semitism which debars Jewish children from private schools and Jewish
people from clubs and summer hotels, it has insinuated itself into some of
the Eastern cities, notably into New York.
ZIONISM
There can be no doubt that next to the Reform movement the
profoundest modification of the forces within Judaism has come about
during the last years of the century through the rise and progress of the
Zionist movement. It has been said by some that Zionism is the expression
of Jewish pessimism, by others that it is the highest form of Jewish
optimism. I venture to say that it is both. The emancipation of the Jews has
not been able to do away with anti-Semitism; history has repeated itself
time and time again. When the Jews of a country were few in number and
of little influence, they led a tolerably secure existence; but as soon as their
number increased and their influence commenced to be felt, anti-Semitism
was the effective weapon in the hands of their opponents. In so far, then, as
modern world has seen.
The fact which stands out in the whole agitation is not that the charges
have been made, in most cases by men who sought in some way or other to
fish in troubled waters, but that these charges find a ready echo and a ready
response among the people at large. It emphasizes so clearly that the Jews
are a defenceless people, with no means of effectually warding off attacks;
and though in Germany and Austria societies of Christians have been
formed for the purpose of combating anti-Semitism, there is no power
which can effectually enter the lists in their behalf. This was notably seen in
the great London demonstration of 1882, when the petition signed by the
foremost members of Church and state never even reached the Czar, to
whom it was addressed.
Among the few bright spots on the world’s chart are those countries
inhabited by the Anglo-Saxon race. Anti-Semitism is unknown in England
(though the attempt has been made to fix the blame for the Boer war on the
Jews); and the institutions of the United States have up till now prevented
the entrance here of the disease, though in the mild form of social anti-
Semitism which debars Jewish children from private schools and Jewish
people from clubs and summer hotels, it has insinuated itself into some of
the Eastern cities, notably into New York.
ZIONISM
There can be no doubt that next to the Reform movement the
profoundest modification of the forces within Judaism has come about
during the last years of the century through the rise and progress of the
Zionist movement. It has been said by some that Zionism is the expression
of Jewish pessimism, by others that it is the highest form of Jewish
optimism. I venture to say that it is both. The emancipation of the Jews has
not been able to do away with anti-Semitism; history has repeated itself
time and time again. When the Jews of a country were few in number and
of little influence, they led a tolerably secure existence; but as soon as their
number increased and their influence commenced to be felt, anti-Semitism
was the effective weapon in the hands of their opponents. In so far, then, as
Page 392
Zionism takes account of this fact, it is pessimistic; for conditions in the
future will hardly differ from those in the past. It sees the Wandering Jew of
history continuing still his dreary march through the ages, never at rest and
never able to effect a quiet and even development of his own forces. It
explains this phenomenon from the fact that Israel has in all the changed
circumstances striven to maintain its racial identity, and as this racial
identity has a religious side as well, that the two combined may well be
called a separate national existence; that a people holding tenaciously to this
separate existence, but having no home of its own, must become, when
occasion demands, the scape-goat and the play-ball of other forces. It
recognizes anti-Semitism as continually existent, and in so far the
opponents of Zionism may be right in saying that its rise is the result of the
anti-Jewish movement. It is the Jewish answer from the Jewish point of
view. On the other hand, Zionism is optimistic in believing that real help for
the Jews can only come from within their own body; and that the Jewish
question will only be solved when the Jews return to that point in their
history whence they set out on their wanderings, and again found a
permanent home to which all the persecuted can flee and from which a light
will go forth to every nook and corner of Jewry. It does not hope that all
Jews will return to Palestine, but it believes that only in a national centre
can the centrifugal force be found which will hold the Jews together in the
various countries of their sojourn.
When Theodore Herzl, a littérateur in Vienna, published in 1897 his
pamphlet on the Jewish state, he little imagined that it would call forth an
echo in every country in which the Jews were scattered. He was not the first
to attempt this solution of the problem. Far-seeing Russian Jews before him
had, many years previous to that, propounded this method of dealing with
the question, and it had been practically the assumption upon which the
Judaism of the past had been built up. Reform Judaism, in relinquishing the
hope of a return, and in cutting out from the prayer-book all mention of
Palestine and the restoration, broke one of the strongest links which bound
the Judaism of to-day with that of the past, and cast aside a great ideal, the
realization of which had been a light to the feet of the Jews since the
destruction of the Temple. The idea of a “Mission” has taken its place, the
preaching of a pure Monotheism.
future will hardly differ from those in the past. It sees the Wandering Jew of
history continuing still his dreary march through the ages, never at rest and
never able to effect a quiet and even development of his own forces. It
explains this phenomenon from the fact that Israel has in all the changed
circumstances striven to maintain its racial identity, and as this racial
identity has a religious side as well, that the two combined may well be
called a separate national existence; that a people holding tenaciously to this
separate existence, but having no home of its own, must become, when
occasion demands, the scape-goat and the play-ball of other forces. It
recognizes anti-Semitism as continually existent, and in so far the
opponents of Zionism may be right in saying that its rise is the result of the
anti-Jewish movement. It is the Jewish answer from the Jewish point of
view. On the other hand, Zionism is optimistic in believing that real help for
the Jews can only come from within their own body; and that the Jewish
question will only be solved when the Jews return to that point in their
history whence they set out on their wanderings, and again found a
permanent home to which all the persecuted can flee and from which a light
will go forth to every nook and corner of Jewry. It does not hope that all
Jews will return to Palestine, but it believes that only in a national centre
can the centrifugal force be found which will hold the Jews together in the
various countries of their sojourn.
When Theodore Herzl, a littérateur in Vienna, published in 1897 his
pamphlet on the Jewish state, he little imagined that it would call forth an
echo in every country in which the Jews were scattered. He was not the first
to attempt this solution of the problem. Far-seeing Russian Jews before him
had, many years previous to that, propounded this method of dealing with
the question, and it had been practically the assumption upon which the
Judaism of the past had been built up. Reform Judaism, in relinquishing the
hope of a return, and in cutting out from the prayer-book all mention of
Palestine and the restoration, broke one of the strongest links which bound
the Judaism of to-day with that of the past, and cast aside a great ideal, the
realization of which had been a light to the feet of the Jews since the
destruction of the Temple. The idea of a “Mission” has taken its place, the
preaching of a pure Monotheism.
Page 393
The Zionist congresses (which have now been held during four
successive years) have found the platform, so often sought for in vain
during the nineteenth century, upon which all Jews, regardless of
theological opinions and of economic theories, can stand. They represent
the old unity of Israel; for Orthodox, Conservative, Reform, and even the
purely racial Jew are to be found there as well as in the Zionist societies
which have grown up in every Jewish community, whether in Europe or in
Africa, in North or in South America, even in the distant Philippines. The
Orthodox Jew must be, by his very profession, a Zionist; but he often
doubts whether the plan as formulated by Dr. Herzl is feasible, and holds
himself aloof, waiting for the realization of his hopes at the hands of others,
or for some supernatural sign of divine assistance. The very fact that the
Jewish opponents of Zionism (and they are the only opponents it has) come
from various parts of the Jewish camp is in itself a proof of the above
statement. The Orthodox complain that some of the leaders of the
movement are not sufficiently Jewish; the Reform, that some are too
Jewish. That this opposition is exceedingly strong cannot be denied. The
demand made that the Jew should assert himself first and foremost as a Jew
has been distasteful to many who were soaring in the mystic hazes of
Universalism, or who had hoped to get out of Judaism as it were by the
back door, without being seen by the world at large.
But even in those circles which do not formally affiliate with Zionism,
or who at times even oppose it, there has of late years been a very strong
revival of Jewish feeling and a movement towards a stronger expression of
that feeling. Germany is honeycombed with societies for the study of
Jewish literature; the Hebrew language has been revived, notably in Russia,
not only as a form of literary expression, but also as a vehicle of social
intercourse; France has its Society of Jewish Studies; America and England
have their Jewish Historical Societies, and their Jewish Chautauqua
movements; Jewish national societies have sprung up among the students of
German and Austrian universities—all influences—tending in this one
direction.
THE TWENTIETH CENTURY
successive years) have found the platform, so often sought for in vain
during the nineteenth century, upon which all Jews, regardless of
theological opinions and of economic theories, can stand. They represent
the old unity of Israel; for Orthodox, Conservative, Reform, and even the
purely racial Jew are to be found there as well as in the Zionist societies
which have grown up in every Jewish community, whether in Europe or in
Africa, in North or in South America, even in the distant Philippines. The
Orthodox Jew must be, by his very profession, a Zionist; but he often
doubts whether the plan as formulated by Dr. Herzl is feasible, and holds
himself aloof, waiting for the realization of his hopes at the hands of others,
or for some supernatural sign of divine assistance. The very fact that the
Jewish opponents of Zionism (and they are the only opponents it has) come
from various parts of the Jewish camp is in itself a proof of the above
statement. The Orthodox complain that some of the leaders of the
movement are not sufficiently Jewish; the Reform, that some are too
Jewish. That this opposition is exceedingly strong cannot be denied. The
demand made that the Jew should assert himself first and foremost as a Jew
has been distasteful to many who were soaring in the mystic hazes of
Universalism, or who had hoped to get out of Judaism as it were by the
back door, without being seen by the world at large.
But even in those circles which do not formally affiliate with Zionism,
or who at times even oppose it, there has of late years been a very strong
revival of Jewish feeling and a movement towards a stronger expression of
that feeling. Germany is honeycombed with societies for the study of
Jewish literature; the Hebrew language has been revived, notably in Russia,
not only as a form of literary expression, but also as a vehicle of social
intercourse; France has its Society of Jewish Studies; America and England
have their Jewish Historical Societies, and their Jewish Chautauqua
movements; Jewish national societies have sprung up among the students of
German and Austrian universities—all influences—tending in this one
direction.
THE TWENTIETH CENTURY
Page 394
As we look ahead into the century which is now opening and cast our
eye over the forces which the Jews will bring into its life, we can easily see
that these forces tend in various directions.
We have first the Orthodox wing of the Jewish Church, which stands
upon the broad basis of what the past has evolved. It holds firmly to the
inspiration of the biblical word and the divine character of its interpretation
as handed down in the oral law; it tries to regulate its life by Talmudic
ordinances as evolved in the latest law books, and is unwilling to make any
but æsthetic concessions to changed circumstances, believing that we must
adhere strictly to all the time-honored ceremonies of the synagogue. At its
side stand the Conservatives, who are willing to make some concession to
present demands, but believe that these concessions should be most
sparingly and grudgingly made, and who theologically, at least in theory,
occupy the same position as do the Orthodox. It is safe to say that the
greater number of Jews in the Western European states belong to this wing
of the synagogue. Between the Conservatives and the Ethical Culturists
stands the Reform party, more numerous in the United States than anywhere
else, whose position it is hard to define and in whose midst there are various
shades of opinion and of practice. All the Reformers have openly or tacitly
broken with Talmudic Judaism—the more conservative among them seem
to believe that a new Judaism can be built up upon the Bible, only without
its traditional interpretation; while the advanced body do not even look
upon the Bible as binding, but merely as a starting-point for a further
development. They do not consider the Bible as inspired in the old accepted
sense of the term; they welcome biblical criticism as an aid to the
understanding of the early history of their people; they do not believe in the
special election of Israel, and have a well-defined abhorrence of anything
like a creed. They are practically Theists with a Jewish racial coloring. Nor
do they believe in the coming of a personal Messiah; rather, in the advent of
a Messianic time in which righteousness and good-will shall prevail and all
the earth acknowledge the one God. To bring about this time is, according
to them, the Mission of the Jew—a phrase very current in these latter days,
the fulfilling of which has been made the pretext for dejudaizing Judaism,
so as to make it acceptable to non-Jews. Mr. Oswald John Simon, of
London, has even gone further. He believes that if the Reform party is
earnest in its pretensions, it ought—as it did once before in its history—to
become an active missionary power. A few years ago he attempted to found
eye over the forces which the Jews will bring into its life, we can easily see
that these forces tend in various directions.
We have first the Orthodox wing of the Jewish Church, which stands
upon the broad basis of what the past has evolved. It holds firmly to the
inspiration of the biblical word and the divine character of its interpretation
as handed down in the oral law; it tries to regulate its life by Talmudic
ordinances as evolved in the latest law books, and is unwilling to make any
but æsthetic concessions to changed circumstances, believing that we must
adhere strictly to all the time-honored ceremonies of the synagogue. At its
side stand the Conservatives, who are willing to make some concession to
present demands, but believe that these concessions should be most
sparingly and grudgingly made, and who theologically, at least in theory,
occupy the same position as do the Orthodox. It is safe to say that the
greater number of Jews in the Western European states belong to this wing
of the synagogue. Between the Conservatives and the Ethical Culturists
stands the Reform party, more numerous in the United States than anywhere
else, whose position it is hard to define and in whose midst there are various
shades of opinion and of practice. All the Reformers have openly or tacitly
broken with Talmudic Judaism—the more conservative among them seem
to believe that a new Judaism can be built up upon the Bible, only without
its traditional interpretation; while the advanced body do not even look
upon the Bible as binding, but merely as a starting-point for a further
development. They do not consider the Bible as inspired in the old accepted
sense of the term; they welcome biblical criticism as an aid to the
understanding of the early history of their people; they do not believe in the
special election of Israel, and have a well-defined abhorrence of anything
like a creed. They are practically Theists with a Jewish racial coloring. Nor
do they believe in the coming of a personal Messiah; rather, in the advent of
a Messianic time in which righteousness and good-will shall prevail and all
the earth acknowledge the one God. To bring about this time is, according
to them, the Mission of the Jew—a phrase very current in these latter days,
the fulfilling of which has been made the pretext for dejudaizing Judaism,
so as to make it acceptable to non-Jews. Mr. Oswald John Simon, of
London, has even gone further. He believes that if the Reform party is
earnest in its pretensions, it ought—as it did once before in its history—to
become an active missionary power. A few years ago he attempted to found
Page 395
a Jewish Theistic Church, which should in no way be colored by Jewish
ceremonial. The movement was, of course, a failure. The original attempt,
some nineteen hundred years ago, led to the founding of the Christian
Church, and Jews themselves have suffered too much from missionaries of
other faiths to take to this work with pleasure. But, in addition to these,
there is also a large body of Jews whose connection with the synagogue is
purely nominal, and who know of it only when they need the services of its
sanction or the respectability of its connections. The hold which the Jewish
Church has upon them is small indeed, and many of them hope, in the
twentieth century, to doff their Jewish gaberdine. The open or concealed
pressure of anti-Semitism (particularly on the continent of Europe) which
makes it impossible for the Jew as such to attain to social distinction or
political position will drive most of these into the arms of the dominant
Church of the country in which they live. In a remarkable article published
in the Deutsche Jahrbücher of October, 1900, a writer who uses the nom de
plume of Benedictus Levita openly urges those of his fellow-Jews who have
become estranged from the synagogue to have their children baptized, in
order that they may not suffer as their parents have, but may become really
believing Christians, since their affiliation with the Christian Church has
become necessary in the modern Christian state. Another German Jew at
about the same time advises his brethren to declare themselves
“Confessionslos,” so as to become lost, not in Christianity, but in
“Deutschtum.” A similar request was made to the Jews of Roumania, in
1900, by the historian Xenopol of Bucharest. There is little fear that this
advice of wholesale apostasy will find many adherents, notwithstanding the
fact that an unusually large number of conversions have taken place in
Germany and Austria, due wholly to pressure from without rather than to
conviction from within. The defection even of comparatively large numbers
can, however, hardly affect the Jewish cause as a whole; for these numbers
living on the periphery, or even beyond it, have been of little service to the
Jewish cause; and all through the ages Jews have made just such
contributions as these to the general society in which they lived.
There can be no doubt that Zionism is a strong protest against these
weaklings, and that the coming century will witness the Jews divided into
two camps not necessarily hostile to each other, the Zionists and the Non-
Zionists—those who plead for a conservation of the old energy and the old
ideals, and those who look forward to the disintegration of Judaism and its
ceremonial. The movement was, of course, a failure. The original attempt,
some nineteen hundred years ago, led to the founding of the Christian
Church, and Jews themselves have suffered too much from missionaries of
other faiths to take to this work with pleasure. But, in addition to these,
there is also a large body of Jews whose connection with the synagogue is
purely nominal, and who know of it only when they need the services of its
sanction or the respectability of its connections. The hold which the Jewish
Church has upon them is small indeed, and many of them hope, in the
twentieth century, to doff their Jewish gaberdine. The open or concealed
pressure of anti-Semitism (particularly on the continent of Europe) which
makes it impossible for the Jew as such to attain to social distinction or
political position will drive most of these into the arms of the dominant
Church of the country in which they live. In a remarkable article published
in the Deutsche Jahrbücher of October, 1900, a writer who uses the nom de
plume of Benedictus Levita openly urges those of his fellow-Jews who have
become estranged from the synagogue to have their children baptized, in
order that they may not suffer as their parents have, but may become really
believing Christians, since their affiliation with the Christian Church has
become necessary in the modern Christian state. Another German Jew at
about the same time advises his brethren to declare themselves
“Confessionslos,” so as to become lost, not in Christianity, but in
“Deutschtum.” A similar request was made to the Jews of Roumania, in
1900, by the historian Xenopol of Bucharest. There is little fear that this
advice of wholesale apostasy will find many adherents, notwithstanding the
fact that an unusually large number of conversions have taken place in
Germany and Austria, due wholly to pressure from without rather than to
conviction from within. The defection even of comparatively large numbers
can, however, hardly affect the Jewish cause as a whole; for these numbers
living on the periphery, or even beyond it, have been of little service to the
Jewish cause; and all through the ages Jews have made just such
contributions as these to the general society in which they lived.
There can be no doubt that Zionism is a strong protest against these
weaklings, and that the coming century will witness the Jews divided into
two camps not necessarily hostile to each other, the Zionists and the Non-
Zionists—those who plead for a conservation of the old energy and the old
ideals, and those who look forward to the disintegration of Judaism and its
Page 396
gradual passing away into other forces. That Judaism can only conserve its
force if that force is attached to a racial and national basis is seen clearly in
the fact that just those Jews in Germany who have been most loudly
clamorous against the Zionists propose to have now what they call a
German “Judentag,” which can certainly mean nothing unless it become
Zionist in its tendency.
Confident in this hope, we of the House of Israel look calmly into the
future. The message of the prophet of old is full of meaning for us: “Thus
saith the Lord God: behold I, even I, will both search my sheep and seek
them out, as a shepherd seeketh out his flock in the day that he is among his
flock which is scattered, and I will deliver them out of all places where they
have been scattered in the cloudy and dark day.” We can echo the
sentiments expressed by a Christian Zionist, George Eliot, many years ago:
“Revive the organic centre; let the unity of Israel which has made the
growth and form of its religion be an outward reality. Looking towards a
land and a polity, our dispersed people in all the ends of the earth may share
the dignity of a national life which has a voice among the peoples of the
East and the West—which will plant the wisdom and skill of our race so
that it may be, as of old, a medium of transmission and understanding. Let
that come to pass, and the living warmth will spread to the weak extremities
of Israel, and superstition will vanish, not in the lawlessness of the
renegade, but in the illumination of great facts which widen feeling and
make all knowledge alive as the young offspring of beloved memories.”
Richard J. H. Gottheil.
force if that force is attached to a racial and national basis is seen clearly in
the fact that just those Jews in Germany who have been most loudly
clamorous against the Zionists propose to have now what they call a
German “Judentag,” which can certainly mean nothing unless it become
Zionist in its tendency.
Confident in this hope, we of the House of Israel look calmly into the
future. The message of the prophet of old is full of meaning for us: “Thus
saith the Lord God: behold I, even I, will both search my sheep and seek
them out, as a shepherd seeketh out his flock in the day that he is among his
flock which is scattered, and I will deliver them out of all places where they
have been scattered in the cloudy and dark day.” We can echo the
sentiments expressed by a Christian Zionist, George Eliot, many years ago:
“Revive the organic centre; let the unity of Israel which has made the
growth and form of its religion be an outward reality. Looking towards a
land and a polity, our dispersed people in all the ends of the earth may share
the dignity of a national life which has a voice among the peoples of the
East and the West—which will plant the wisdom and skill of our race so
that it may be, as of old, a medium of transmission and understanding. Let
that come to pass, and the living warmth will spread to the weak extremities
of Israel, and superstition will vanish, not in the lawlessness of the
renegade, but in the illumination of great facts which widen feeling and
make all knowledge alive as the young offspring of beloved memories.”
Richard J. H. Gottheil.
Page 397
FREE-THOUGHT
T hesequel
history of religion during the past century may be described as the
of that dissolution of the mediæval faith which commenced at
the Reformation. The vast process of disintegration proceeds by degrees, is
varied by reactionary effort, and gives birth to new theories in its course. In
our day the completion of the process and a new departure seem to be at
hand. A sharp line cannot be drawn at the beginning of the last century, the
leaders of religious thought in the seventeenth and eighteenth centuries
having been to a great extent the leaders, and their works the text-books, of
the nineteenth.
At the Reformation Protestantism threw off the yoke of Pope and
priest, priestly control over conscience through the confessional, priestly
absolution for sin, and belief in the magical power of the priest as
consecrator of the Host, besides the worship of the Virgin and the saints,
purgatory, relics, pilgrimages, and other incidents of the mediæval system.
Ostensibly, Protestantism was founded on freedom of conscience and the
right of private judgment. In reality, it retained Church authority over
conscience in the shape of dogmatic creeds and ordination tests. It besides
enforced belief in the plenary inspiration of the Bible, by which the exercise
of private judgment was narrowly confined. Not for some time did it even
renounce persecution. In grimly Calvinistic Scotland a boy was hanged for
impugning the doctrine of the Trinity at the end of the seventeenth century.
The Anglican Church, suspended by the will of the Tudor sovereigns
between Catholicism and Protestantism, oscillated from side to side,
producing by one of its oscillations the great civil war. It burned heretics in
the reign of James I. All the Protestant Churches except the Baptists, who at
first were objects of persecution, fell under the dominion of the state, which
T hesequel
history of religion during the past century may be described as the
of that dissolution of the mediæval faith which commenced at
the Reformation. The vast process of disintegration proceeds by degrees, is
varied by reactionary effort, and gives birth to new theories in its course. In
our day the completion of the process and a new departure seem to be at
hand. A sharp line cannot be drawn at the beginning of the last century, the
leaders of religious thought in the seventeenth and eighteenth centuries
having been to a great extent the leaders, and their works the text-books, of
the nineteenth.
At the Reformation Protestantism threw off the yoke of Pope and
priest, priestly control over conscience through the confessional, priestly
absolution for sin, and belief in the magical power of the priest as
consecrator of the Host, besides the worship of the Virgin and the saints,
purgatory, relics, pilgrimages, and other incidents of the mediæval system.
Ostensibly, Protestantism was founded on freedom of conscience and the
right of private judgment. In reality, it retained Church authority over
conscience in the shape of dogmatic creeds and ordination tests. It besides
enforced belief in the plenary inspiration of the Bible, by which the exercise
of private judgment was narrowly confined. Not for some time did it even
renounce persecution. In grimly Calvinistic Scotland a boy was hanged for
impugning the doctrine of the Trinity at the end of the seventeenth century.
The Anglican Church, suspended by the will of the Tudor sovereigns
between Catholicism and Protestantism, oscillated from side to side,
producing by one of its oscillations the great civil war. It burned heretics in
the reign of James I. All the Protestant Churches except the Baptists, who at
first were objects of persecution, fell under the dominion of the state, which
Page 398
repaid them for their submission and support by endowments, temporal
privileges, and persecution of dissent.
Though Protestantism produced a multitude of sects, especially in
England at the time of the Commonwealth, hardly any of them were free-
thinking or sceptical; those of any importance, at all events, were in some
sense dogmatic and were anchored to the inspiration of the Bible. Nor is it
easy to convict Hobbes, bugbear of the orthodox as he was, of scepticism or
even of heterodoxy. The expression of heterodox opinions, indeed, would
have been a violation of his own principle, which makes religion absolutely
an affair of the state, to be regulated by a despotic government, and
confines liberty to the recesses of thought. It is true that in making religion
a political institution, variable at a despot’s will, he covertly denied that it
was divine.
Under the Restoration religious thought and controversy slept. The
nation was weary of those subjects. The liberty for which men then
struggled was political, though with political liberty was bound up religious
toleration, which achieved a partial triumph under William III.
The Church of Rome, to meet the storm, reorganized herself at the
Council of Trent on lines practically traced for her by the Jesuit. A
comparison of Suarez with Thomas Aquinas shows the change which took
place in spirit as plainly as a comparison of the Jesuit’s meretricious fane
with the Gothic churches shows the change in religious taste. Papal
autocracy was strengthened at the expense of the episcopate, and furnished
at once with a guard and a propagandist machinery of extraordinary power
in the Order of Loyola. That the plenary inspiration of the Bible in the
Vulgate version, and including the Apocrypha, should be reaffirmed was a
secondary matter, inasmuch as the Church of Rome holds that it is not she
who derives her credentials from Scripture, but Scripture which depends for
the attestation of its authority upon her. She now allied herself more closely
than before with the Catholic kings, with Philip II., and afterwards with
Louis XIV., who paid her for her support of political absolutism by
sanguinary persecution of heretics. She hereby parted with her Hildebrandic
supremacy over the powers of the world, though she did not, like the
Anglican Church, recognize the divine right of kings. The liberal and peace-
making movements which had been set on foot, or were afterwards set on
foot, within her pale, such as the Oratory of Divine Love, which held
privileges, and persecution of dissent.
Though Protestantism produced a multitude of sects, especially in
England at the time of the Commonwealth, hardly any of them were free-
thinking or sceptical; those of any importance, at all events, were in some
sense dogmatic and were anchored to the inspiration of the Bible. Nor is it
easy to convict Hobbes, bugbear of the orthodox as he was, of scepticism or
even of heterodoxy. The expression of heterodox opinions, indeed, would
have been a violation of his own principle, which makes religion absolutely
an affair of the state, to be regulated by a despotic government, and
confines liberty to the recesses of thought. It is true that in making religion
a political institution, variable at a despot’s will, he covertly denied that it
was divine.
Under the Restoration religious thought and controversy slept. The
nation was weary of those subjects. The liberty for which men then
struggled was political, though with political liberty was bound up religious
toleration, which achieved a partial triumph under William III.
The Church of Rome, to meet the storm, reorganized herself at the
Council of Trent on lines practically traced for her by the Jesuit. A
comparison of Suarez with Thomas Aquinas shows the change which took
place in spirit as plainly as a comparison of the Jesuit’s meretricious fane
with the Gothic churches shows the change in religious taste. Papal
autocracy was strengthened at the expense of the episcopate, and furnished
at once with a guard and a propagandist machinery of extraordinary power
in the Order of Loyola. That the plenary inspiration of the Bible in the
Vulgate version, and including the Apocrypha, should be reaffirmed was a
secondary matter, inasmuch as the Church of Rome holds that it is not she
who derives her credentials from Scripture, but Scripture which depends for
the attestation of its authority upon her. She now allied herself more closely
than before with the Catholic kings, with Philip II., and afterwards with
Louis XIV., who paid her for her support of political absolutism by
sanguinary persecution of heretics. She hereby parted with her Hildebrandic
supremacy over the powers of the world, though she did not, like the
Anglican Church, recognize the divine right of kings. The liberal and peace-
making movements which had been set on foot, or were afterwards set on
foot, within her pale, such as the Oratory of Divine Love, which held
Page 399
justification by faith and wished to compromise with the Protestants, were
effectually put down. Jansenism, when it appeared, with its half-Calvinistic
theory of Grace, shared the same fate. Gallicanism afterwards, having
nationality to back it, was more successful. But it brought no freedom of
conscience; it was merely a repartition of the despotic power over
conscience between the King and the Pope.
In Spain, and for the most part in Italy, Rome, by the aid of the Jesuit
and the Inquisition, completely succeeded in killing free-thought. In France,
where there was no Inquisition, her triumph was not so complete. She
succeeded only in driving scepticism into disguise and subterfuge. The
Commonwealth of Holland did France and the world in general the
immense service of affording a printing house for free-thought which was
on the confines of France, but beyond the reach of the French government.
Descartes, without directly assailing the faith of the Church, planted in her
face the standard of thorough-going reason and entitled himself to a place in
the Index. Growing sensuality and love of pleasure brought with them
laxity of belief and impatience of priestly control. The authority of the
clergy was impaired by their scandalous wealth and vice, which at the same
time enhanced the odium of their persecuting tyranny. At last came Voltaire,
Diderot, the Encyclopædia, and Rousseau. With literary cleverness
unmatched and an incomparable genius for subtle attack, combined with a
winning philanthropy, Voltaire converted and drew into the work of
demolition, to them suicidal, the thrones of Louis XV., or rather of the
Pompadour, of Catherine, and Frederick. The influence extended even to
Spain, where Aranda, and to Portugal, where Pombal reigned. The Pope
was constrained to dissolve the Order of Jesus. As Voltaire demolished in
the name of Reason, Rousseau demolished in the name of Nature, taking an
artificial society by storm. Helvétius went to the length of extreme
materialism; but Voltaire, the master-spirit of the movement, remained a
theist, and Rousseau was even for compulsory theism as the foundation of
the state. The Revolution also, when it came, though violently and
profanely anti-Christian, was in the main theist, and in the midst of the
Terror held its Feast of the Supreme Being, with Robespierre for high priest.
Atheism, in the persons of Chaumette and Anacharsis Clootz, went to the
guillotine.
effectually put down. Jansenism, when it appeared, with its half-Calvinistic
theory of Grace, shared the same fate. Gallicanism afterwards, having
nationality to back it, was more successful. But it brought no freedom of
conscience; it was merely a repartition of the despotic power over
conscience between the King and the Pope.
In Spain, and for the most part in Italy, Rome, by the aid of the Jesuit
and the Inquisition, completely succeeded in killing free-thought. In France,
where there was no Inquisition, her triumph was not so complete. She
succeeded only in driving scepticism into disguise and subterfuge. The
Commonwealth of Holland did France and the world in general the
immense service of affording a printing house for free-thought which was
on the confines of France, but beyond the reach of the French government.
Descartes, without directly assailing the faith of the Church, planted in her
face the standard of thorough-going reason and entitled himself to a place in
the Index. Growing sensuality and love of pleasure brought with them
laxity of belief and impatience of priestly control. The authority of the
clergy was impaired by their scandalous wealth and vice, which at the same
time enhanced the odium of their persecuting tyranny. At last came Voltaire,
Diderot, the Encyclopædia, and Rousseau. With literary cleverness
unmatched and an incomparable genius for subtle attack, combined with a
winning philanthropy, Voltaire converted and drew into the work of
demolition, to them suicidal, the thrones of Louis XV., or rather of the
Pompadour, of Catherine, and Frederick. The influence extended even to
Spain, where Aranda, and to Portugal, where Pombal reigned. The Pope
was constrained to dissolve the Order of Jesus. As Voltaire demolished in
the name of Reason, Rousseau demolished in the name of Nature, taking an
artificial society by storm. Helvétius went to the length of extreme
materialism; but Voltaire, the master-spirit of the movement, remained a
theist, and Rousseau was even for compulsory theism as the foundation of
the state. The Revolution also, when it came, though violently and
profanely anti-Christian, was in the main theist, and in the midst of the
Terror held its Feast of the Supreme Being, with Robespierre for high priest.
Atheism, in the persons of Chaumette and Anacharsis Clootz, went to the
guillotine.
Page 400
One hardly knows what to say about the Last Will and Testament of
Jean Meslier, the priest who after thirty years’ service as a country curé
bequeathed to his parishioners a profession of atheism. The work appears to
have passed through the hands of Voltaire. It urges the arguments against
natural theology in a very forcible as well as thorough-going way. But it
seems, when it appeared, to have made little impression and can be
mentioned historically only as an indication of the masked ferment of the
time.
England had a series of deists, Toland, Tindal, Collins, Chubb, and the
rest, not men of much mark, though seekers of truth after their measure and
in their day. The ecclesiastical polity of England was comparatively mild,
and there was nothing to provoke indignant resistance to clerical tyranny
like that which was provoked by the cases of Calas and LaBarre.
Shaftesbury, a deist of a higher stamp, was, with his “moral taste,” a
philosopher for men of taste, and could little stir the common world. In
defence of orthodoxy came forth Bishop Butler, with a work which will be
memorable forever as a model of earnest and solemn inquiry into the
deepest questions, though its fundamental assumption is unwarrantable,
since we should expect the difficulties of natural theology not to be
reproduced but to be dispelled by revelation. Butler’s tone in discussion was
an effective rebuke to those who had treated Christianity with levity as an
obsolete interference with the pleasures of the world. His profound analysis
of the moral nature of man in like manner rebuked the shallow and cynical
theories which resolved everything into self-love; though here again his
assumption of the authority of conscience as a divinely implanted monitor
has by modern investigation been disallowed. Butler, however, with all his
piety and his orthodox conclusions, must essentially be reckoned among
rationalists. He frankly admits that the use of our reason is the only means
we have of arriving at truth, never appealing from it to Church authority. He
who recognizes reason as supreme must be deemed rationalist, let his own
reason lead him or mislead him as it may. This is the vital line of cleavage
which runs through the whole religious history and divides the religious
world at the present day.
Butler had a popular shield-bearer in Paley, an extremely acute and
effective though not profound writer. Paley’s supposed proof of the
existence of an intelligent Creator from the design visible in creation told
Jean Meslier, the priest who after thirty years’ service as a country curé
bequeathed to his parishioners a profession of atheism. The work appears to
have passed through the hands of Voltaire. It urges the arguments against
natural theology in a very forcible as well as thorough-going way. But it
seems, when it appeared, to have made little impression and can be
mentioned historically only as an indication of the masked ferment of the
time.
England had a series of deists, Toland, Tindal, Collins, Chubb, and the
rest, not men of much mark, though seekers of truth after their measure and
in their day. The ecclesiastical polity of England was comparatively mild,
and there was nothing to provoke indignant resistance to clerical tyranny
like that which was provoked by the cases of Calas and LaBarre.
Shaftesbury, a deist of a higher stamp, was, with his “moral taste,” a
philosopher for men of taste, and could little stir the common world. In
defence of orthodoxy came forth Bishop Butler, with a work which will be
memorable forever as a model of earnest and solemn inquiry into the
deepest questions, though its fundamental assumption is unwarrantable,
since we should expect the difficulties of natural theology not to be
reproduced but to be dispelled by revelation. Butler’s tone in discussion was
an effective rebuke to those who had treated Christianity with levity as an
obsolete interference with the pleasures of the world. His profound analysis
of the moral nature of man in like manner rebuked the shallow and cynical
theories which resolved everything into self-love; though here again his
assumption of the authority of conscience as a divinely implanted monitor
has by modern investigation been disallowed. Butler, however, with all his
piety and his orthodox conclusions, must essentially be reckoned among
rationalists. He frankly admits that the use of our reason is the only means
we have of arriving at truth, never appealing from it to Church authority. He
who recognizes reason as supreme must be deemed rationalist, let his own
reason lead him or mislead him as it may. This is the vital line of cleavage
which runs through the whole religious history and divides the religious
world at the present day.
Butler had a popular shield-bearer in Paley, an extremely acute and
effective though not profound writer. Paley’s supposed proof of the
existence of an intelligent Creator from the design visible in creation told
Page 401
greatly at the time and long continued to tell; though we now see that the
universe, unlike the watch, presents terrible proofs of undesign as well as
apparent proofs of design; not to mention that in the case of the universe,
though adaptation is visible, the aim is not revealed. Paley’s Horae
Paulinae, however, is about the only piece of historical apologetics which
has in any degree survived the destructive influence of modern criticism.
Warburton hardly calls for mention. In his Divine Legation he is right
enough in saying that Moses did not teach the immortality of the soul; but
the notion that the Mosaic dispensation must have had divine support
because it could afford to dispense with that doctrine would now only
provoke a smile.
Among literary apologists we can scarcely reckon Johnson. Yet he was
a living defence, intellectual as well as moral, of his religion. That he
speculated, we cannot doubt, and we know that he was not satisfied with the
proofs of the immortality of the soul; but he suppressed doubt in himself
and frowned it down in others. He was well justified in treating with
contempt the posthumous works of Bolingbroke, which have not the
slightest force or value beyond their literary form. Bolingbroke’s
scepticism, however, had a certain effect if it inspired Pope’s Universal
Prayer.
In Hume, on the other hand, we have the mightiest of all sceptics in the
literal sense of the term, inasmuch as he was purely a doubter and seems
hardly to have felt the desire of arriving at any positive result. He who has
given rise to so much controversy was himself uncontroversial. His
writings, considered as the vehicle of his opinions, are the perfection of
literary art. Over common minds the teacher who merely suspends
judgment, seeming not to be in quest of positive truth, can never have much
influence; but Hume had great influence over cultivated men of the world.
His argument against the credibility of miracles, though it became as
standard on one side as Paley’s apologue of the watch upon the other, will
hardly bear examination. Assuming the existence of God and His care for
man as His work, which Hume does not openly deny, there is no
presumption against His revelation of Himself in the only conceivable way,
which is by an interruption of the general course of things; there is rather a
presumption that He would so reveal Himself. Nor can it be maintained that
no degree of evidence, say that of a multitude of scientific men, after
universe, unlike the watch, presents terrible proofs of undesign as well as
apparent proofs of design; not to mention that in the case of the universe,
though adaptation is visible, the aim is not revealed. Paley’s Horae
Paulinae, however, is about the only piece of historical apologetics which
has in any degree survived the destructive influence of modern criticism.
Warburton hardly calls for mention. In his Divine Legation he is right
enough in saying that Moses did not teach the immortality of the soul; but
the notion that the Mosaic dispensation must have had divine support
because it could afford to dispense with that doctrine would now only
provoke a smile.
Among literary apologists we can scarcely reckon Johnson. Yet he was
a living defence, intellectual as well as moral, of his religion. That he
speculated, we cannot doubt, and we know that he was not satisfied with the
proofs of the immortality of the soul; but he suppressed doubt in himself
and frowned it down in others. He was well justified in treating with
contempt the posthumous works of Bolingbroke, which have not the
slightest force or value beyond their literary form. Bolingbroke’s
scepticism, however, had a certain effect if it inspired Pope’s Universal
Prayer.
In Hume, on the other hand, we have the mightiest of all sceptics in the
literal sense of the term, inasmuch as he was purely a doubter and seems
hardly to have felt the desire of arriving at any positive result. He who has
given rise to so much controversy was himself uncontroversial. His
writings, considered as the vehicle of his opinions, are the perfection of
literary art. Over common minds the teacher who merely suspends
judgment, seeming not to be in quest of positive truth, can never have much
influence; but Hume had great influence over cultivated men of the world.
His argument against the credibility of miracles, though it became as
standard on one side as Paley’s apologue of the watch upon the other, will
hardly bear examination. Assuming the existence of God and His care for
man as His work, which Hume does not openly deny, there is no
presumption against His revelation of Himself in the only conceivable way,
which is by an interruption of the general course of things; there is rather a
presumption that He would so reveal Himself. Nor can it be maintained that
no degree of evidence, say that of a multitude of scientific men, after
Page 402
providing all possible safeguards against deception, would satisfy us of the
fact.
Gibbon’s great work is instinct with the tendency of men of the world
in the generation of Voltaire, Horace Walpole, and Hume. Its spirit is
identical with that of Hume’s philosophy and history. It is of first-rate
importance in the religious controversy as having opened the trenches
historically against revealed religion in undertaking to account for the
success of Christianity by natural causes. But its cynical treatment of that
which, on any hypothesis, was the prevailing and formative force is
unphilosophical and detracts largely from the value of the work. He who
could imagine that man had been happiest in the Roman Empire under the
Antonines was an apt partisan of Lord North. Gibbon no doubt imagined
himself a rich patrician of his golden era. Would he have liked to be a
Roman slave? Conyers Middleton in his Free Inquiry into the ecclesiastical
miracles glanced at the credibility of the Gospel miracles and had thus
partly paved the way for Gibbon.
Among the disintegrating forces may be counted Unitarianism, which
was growing among thinkers, and probably before very long became the
mask for profounder scepticism in Protestant Europe as it did afterwards in
New England. We find it in England on the eve of the French Revolution,
combined with science in Priestley and with mathematics and philosophy in
Price.
Among the apologetic and defensive forces may be numbered the
practical vindication of Christianity by a certain revival of piety in the
Anglican Church which produced Wilberforce, Cowper, and the
Evangelicals, and still more by the religious crusade of John Wesley.
Wesley’s achievements, however, were among the poor and illiterate, and
were consequently demonstrations of the power of Christianity rather than
of its truth. His Church had the advantage of being born, not like other
Protestant Churches in doctrinal controversy, but in evangelical reaction
against the impiety and vice of the age. It was, however, not undogmatic;
besides what might be called the dogma of sudden conversion, it implicitly
accepted not only the literal inspiration of Scripture, but the bulk of the
Anglican Articles, to which was afterwards added, as an ordination test,
general agreement with the more important of Wesley’s sermons.
fact.
Gibbon’s great work is instinct with the tendency of men of the world
in the generation of Voltaire, Horace Walpole, and Hume. Its spirit is
identical with that of Hume’s philosophy and history. It is of first-rate
importance in the religious controversy as having opened the trenches
historically against revealed religion in undertaking to account for the
success of Christianity by natural causes. But its cynical treatment of that
which, on any hypothesis, was the prevailing and formative force is
unphilosophical and detracts largely from the value of the work. He who
could imagine that man had been happiest in the Roman Empire under the
Antonines was an apt partisan of Lord North. Gibbon no doubt imagined
himself a rich patrician of his golden era. Would he have liked to be a
Roman slave? Conyers Middleton in his Free Inquiry into the ecclesiastical
miracles glanced at the credibility of the Gospel miracles and had thus
partly paved the way for Gibbon.
Among the disintegrating forces may be counted Unitarianism, which
was growing among thinkers, and probably before very long became the
mask for profounder scepticism in Protestant Europe as it did afterwards in
New England. We find it in England on the eve of the French Revolution,
combined with science in Priestley and with mathematics and philosophy in
Price.
Among the apologetic and defensive forces may be numbered the
practical vindication of Christianity by a certain revival of piety in the
Anglican Church which produced Wilberforce, Cowper, and the
Evangelicals, and still more by the religious crusade of John Wesley.
Wesley’s achievements, however, were among the poor and illiterate, and
were consequently demonstrations of the power of Christianity rather than
of its truth. His Church had the advantage of being born, not like other
Protestant Churches in doctrinal controversy, but in evangelical reaction
against the impiety and vice of the age. It was, however, not undogmatic;
besides what might be called the dogma of sudden conversion, it implicitly
accepted not only the literal inspiration of Scripture, but the bulk of the
Anglican Articles, to which was afterwards added, as an ordination test,
general agreement with the more important of Wesley’s sermons.
Page 403
The French Revolution brought on a strong reaction against the free-
thought which had been hideously travestied in the blasphemous follies, and
sullied by the crimes, of the Jacobins. In England the Tory mob, with true
instinct, sacked the library and laboratory of Priestley. Coleridge, who, like
other young men of intellect, had hailed the revolutionary dawn, shared the
reaction, and combining in a curious way German metaphysic with English
orthodoxy and Establishmentarianism, produced a religious system which
perhaps entitles him to high place among English theologians in the proper
sense of that term, as denoting a philosophic inquirer into the nature of the
Deity and the relations between the Deity and man; though, as his guiding
light was philosophy, not authority or tradition, he may in that respect be
numbered among the promoters of free-thought and of the results to which
it was ultimately to lead. Such free-thinking as there was naturally took a
turn answering in violence to the repression. Tom Paine assailed orthodoxy,
not with freedom only, but with enmity the most virulent. Though far from
an attractive, he is by no means an unimportant figure. His criticisms of the
credibility and morality of Scripture, unlearned and coarse as they were,
went, not over the heads of the people like the high-flying and metaphysical
speculations, but straight to their understandings and their hearts. It was
difficult for apologetic fencers to parry such home thrusts. The same sort of
effect has been produced by the irreverent frankness of Ingersoll in our own
day. Shelley rushed from the religion of Eldon into what he took for
Satanism; though his Satan is really the power of good, while the God of
Eldon, as viewed by him, is the Devil.
Wrecked, body and soul, by the Thirty Years’ war, and afterwards
stifled under a group of petty despotisms, Germany was for a time lost to
intellectual progress. Her churches and their clergy, the Lutheran clergy at
least, were in a very low condition. When her intellect began to work again,
it was in a recluse and highly speculative way, the natural consequence of
its exclusion from politics and other fields of action, together with the
complete severance of the academical element from the people. Hence,
from Leibnitz and Lessing onward, there was a train of metaphysical
philosophies, each of them professing to find in our consciousness a key to
the mystery of Being and an account of God, of His counsels, and of the
relation between Him and man. In derision of such speculations it was said
that to the French belonged the land, to the English the sea, to the Germans
the air. Essentially incapable of verification, these theories went on shifting
thought which had been hideously travestied in the blasphemous follies, and
sullied by the crimes, of the Jacobins. In England the Tory mob, with true
instinct, sacked the library and laboratory of Priestley. Coleridge, who, like
other young men of intellect, had hailed the revolutionary dawn, shared the
reaction, and combining in a curious way German metaphysic with English
orthodoxy and Establishmentarianism, produced a religious system which
perhaps entitles him to high place among English theologians in the proper
sense of that term, as denoting a philosophic inquirer into the nature of the
Deity and the relations between the Deity and man; though, as his guiding
light was philosophy, not authority or tradition, he may in that respect be
numbered among the promoters of free-thought and of the results to which
it was ultimately to lead. Such free-thinking as there was naturally took a
turn answering in violence to the repression. Tom Paine assailed orthodoxy,
not with freedom only, but with enmity the most virulent. Though far from
an attractive, he is by no means an unimportant figure. His criticisms of the
credibility and morality of Scripture, unlearned and coarse as they were,
went, not over the heads of the people like the high-flying and metaphysical
speculations, but straight to their understandings and their hearts. It was
difficult for apologetic fencers to parry such home thrusts. The same sort of
effect has been produced by the irreverent frankness of Ingersoll in our own
day. Shelley rushed from the religion of Eldon into what he took for
Satanism; though his Satan is really the power of good, while the God of
Eldon, as viewed by him, is the Devil.
Wrecked, body and soul, by the Thirty Years’ war, and afterwards
stifled under a group of petty despotisms, Germany was for a time lost to
intellectual progress. Her churches and their clergy, the Lutheran clergy at
least, were in a very low condition. When her intellect began to work again,
it was in a recluse and highly speculative way, the natural consequence of
its exclusion from politics and other fields of action, together with the
complete severance of the academical element from the people. Hence,
from Leibnitz and Lessing onward, there was a train of metaphysical
philosophies, each of them professing to find in our consciousness a key to
the mystery of Being and an account of God, of His counsels, and of the
relation between Him and man. In derision of such speculations it was said
that to the French belonged the land, to the English the sea, to the Germans
the air. Essentially incapable of verification, these theories went on shifting
Page 404
in nebulous succession and, with the exception of that of Kant, may now be
said to have vanished, leaving scarce a rack behind. Even of the great Hegel
little remains. Leibnitz, with his “best of all possible worlds,” hardly
survived Candide. Still, we must speak with respect and gratitude of these
efforts of minds, powerful in their way and devoted to truth, to solve for us
the great mystery. Speculation so free could not fail to promote general
freedom of thought, and the treatment by these thinkers of the popular and
established religion was as philosophic as possible, though, with the
exception of Feuerbach, they were theists. By Lessing much was done for
the recognition of all religions and the promotion of universal toleration.
Presently, however, came direct criticism of the Bible, the way to
which, long before, had been lighted by Spinoza. It assumed a strange form
in the work of Paulus, who applied to the Gospel miracles a solvent
something like that which Euhemerus had applied to the Pagan Pantheon,
reducing them to natural occurrences turned into miracles by a devout
imagination. The miraculous fish with the coin in its mouth was a fish
which would sell for the coin. The miraculous feeding of the five thousand
was brought within the compass of belief by supposing that they were not
fasting, but had only gone without a regular meal. Christ’s walking on the
water was his holding out a hand from the shore to Peter who had leaped
into the water to ascertain whether it was really Christ that was walking on
the shore.
Far more serious, and a startling blow to orthodoxy, was the Life of
Jesus, by Strauss, who undertook to explain the Gospels on the mythical
theory, showing that the reputed incidents of the life of Jesus and his
miracles were mythical fulfilments of Old Testament prophecies and
aspirations. From this, his first theory, Strauss afterwards partly receded,
and in his second Life of Jesus, after a critical examination of the
authorities, he comes to the conclusion that “few great men have existed of
whose history we have so unsatisfactory a knowledge as that we have of
Jesus.” The figure of Socrates, he thinks, though four hundred years older,
is beyond all comparison more distinct. The momentous step, however, had
been taken. Jesus had become the subject of a biography founded on critical
examination of the materials, and Strauss is right in saying, as he does in his
second Life, that when the biography was seriously taken up the doom of
the theological conception was sealed. Lives of Christ, including even the
said to have vanished, leaving scarce a rack behind. Even of the great Hegel
little remains. Leibnitz, with his “best of all possible worlds,” hardly
survived Candide. Still, we must speak with respect and gratitude of these
efforts of minds, powerful in their way and devoted to truth, to solve for us
the great mystery. Speculation so free could not fail to promote general
freedom of thought, and the treatment by these thinkers of the popular and
established religion was as philosophic as possible, though, with the
exception of Feuerbach, they were theists. By Lessing much was done for
the recognition of all religions and the promotion of universal toleration.
Presently, however, came direct criticism of the Bible, the way to
which, long before, had been lighted by Spinoza. It assumed a strange form
in the work of Paulus, who applied to the Gospel miracles a solvent
something like that which Euhemerus had applied to the Pagan Pantheon,
reducing them to natural occurrences turned into miracles by a devout
imagination. The miraculous fish with the coin in its mouth was a fish
which would sell for the coin. The miraculous feeding of the five thousand
was brought within the compass of belief by supposing that they were not
fasting, but had only gone without a regular meal. Christ’s walking on the
water was his holding out a hand from the shore to Peter who had leaped
into the water to ascertain whether it was really Christ that was walking on
the shore.
Far more serious, and a startling blow to orthodoxy, was the Life of
Jesus, by Strauss, who undertook to explain the Gospels on the mythical
theory, showing that the reputed incidents of the life of Jesus and his
miracles were mythical fulfilments of Old Testament prophecies and
aspirations. From this, his first theory, Strauss afterwards partly receded,
and in his second Life of Jesus, after a critical examination of the
authorities, he comes to the conclusion that “few great men have existed of
whose history we have so unsatisfactory a knowledge as that we have of
Jesus.” The figure of Socrates, he thinks, though four hundred years older,
is beyond all comparison more distinct. The momentous step, however, had
been taken. Jesus had become the subject of a biography founded on critical
examination of the materials, and Strauss is right in saying, as he does in his
second Life, that when the biography was seriously taken up the doom of
the theological conception was sealed. Lives of Christ, including even the
Page 405
most popular of them, however they may pretend and struggle to be
orthodox, are really, as Strauss says, destructive of the theological
conception, while they do not help to confirm our loyalty to historical truth.
Ferdinand Christian Baur and his Tübingen school applied historical
criticism to the early Christian Church, showing the conflict in it of the
Pauline with the Petrine tendency, and bringing it altogether, as well as its
source, within the pale of human history. Historical criticism of the Gospels
was furthered by the progress of historical criticism in general, shown by
such a work as Niebuhr’s History of Rome. Wolf’s treatment of the Homeric
poems had already marked the birth of a critical spirit, which was aided by
historical and archæological discoveries of all kinds, as well as by the
growing influence of science on the methods of religious and
anthropological speculation.
There was an evangelical reaction against rationalism in Germany with
a train of controversialists and commentators reputed as orthodox. Yet even
in these, more or less of a rationalist undertone is perceived. There is a
tendency more or less apparent to minimize the supernatural, to throw the
miracles into the background, and dwell rather on the spiritual significance
of Christ’s character and words. This is very conspicuous in Neander, the
head of the line. An orthodox English divine such as Mr. Rose might well,
after a survey of German theology, make a rather mournful report.
In Holland, ever the land of free speculation, criticism advanced
without fear, and at last by the pen of Kuenen arraigns the authenticity,
antiquity, and authority of the historical books of the Old Testament to an
extent totally subversive of their character as records of a primeval history,
much more as organs of a divine revelation.
German philosophy had mingled with English theology through
Coleridge. German criticism of the Bible did not lag much behind.
Milman’s History of the Jews, dealing with the subject in the spirit of an
ordinary history, treating patriarchs as Arab sheiks and minimizing
miracles, gave a serious shock to orthodox sentiment in England. Even what
was deemed orthodox in Germany appeared rationalistic to the Anglican
divines. To the evangelicals especially, whose leader was Simeon, and who
occupied many of the fashionable pulpits, anything like critical treatment of
the sacred history seemed impiety. Yet they, with their inward persuasion of
conversion and spiritual union with the Saviour, as well as the Quaker with
orthodox, are really, as Strauss says, destructive of the theological
conception, while they do not help to confirm our loyalty to historical truth.
Ferdinand Christian Baur and his Tübingen school applied historical
criticism to the early Christian Church, showing the conflict in it of the
Pauline with the Petrine tendency, and bringing it altogether, as well as its
source, within the pale of human history. Historical criticism of the Gospels
was furthered by the progress of historical criticism in general, shown by
such a work as Niebuhr’s History of Rome. Wolf’s treatment of the Homeric
poems had already marked the birth of a critical spirit, which was aided by
historical and archæological discoveries of all kinds, as well as by the
growing influence of science on the methods of religious and
anthropological speculation.
There was an evangelical reaction against rationalism in Germany with
a train of controversialists and commentators reputed as orthodox. Yet even
in these, more or less of a rationalist undertone is perceived. There is a
tendency more or less apparent to minimize the supernatural, to throw the
miracles into the background, and dwell rather on the spiritual significance
of Christ’s character and words. This is very conspicuous in Neander, the
head of the line. An orthodox English divine such as Mr. Rose might well,
after a survey of German theology, make a rather mournful report.
In Holland, ever the land of free speculation, criticism advanced
without fear, and at last by the pen of Kuenen arraigns the authenticity,
antiquity, and authority of the historical books of the Old Testament to an
extent totally subversive of their character as records of a primeval history,
much more as organs of a divine revelation.
German philosophy had mingled with English theology through
Coleridge. German criticism of the Bible did not lag much behind.
Milman’s History of the Jews, dealing with the subject in the spirit of an
ordinary history, treating patriarchs as Arab sheiks and minimizing
miracles, gave a serious shock to orthodox sentiment in England. Even what
was deemed orthodox in Germany appeared rationalistic to the Anglican
divines. To the evangelicals especially, whose leader was Simeon, and who
occupied many of the fashionable pulpits, anything like critical treatment of
the sacred history seemed impiety. Yet they, with their inward persuasion of
conversion and spiritual union with the Saviour, as well as the Quaker with
Page 406
his inner light, or the Roman Catholic with his implicit faith in the Church,
were really beyond the critic’s reach.
A long line of British leaders of thought and controversialists succeeds.
Rationalist and heterodox in different degrees were Thomas Arnold,
Frederick Maurice, Stanley, Jowett, the writers of Essays and Reviews, and
Robertson, of Brighton. Decidedly sceptical were Matthew Arnold, Carlyle,
and James Anthony Froude. Reaction on the High Church side found
leaders in Pusey, Newman, and Hurrell Froude. The evangelical pulpit
combated at once rationalism and High Church. The state Church was
awakened from its long torpor, and under the inspiration of its High Church
party strove to reanimate its Convocation.
Frederick Maurice impressed more by his character than by his
writings, which were fatally obscure. He was rationalist enough to be
deprived of his professorship in an Anglican college. At the same time he
could persuade himself that subscription to the Thirty-nine Articles was no
bondage but a security for free thought. To his yoke-fellow, Kingsley, is to
be traced “muscular Christianity,” a rather suspicious adaptation of the
Sermon on the Mount to our times. But the pair exercised more influence as
social missionaries, striving, in conjunction with Thomas Hughes, to give
the labor movement a religious turn, than as religious philosophers or
critics.
Thomas Arnold, the head-master of Rugby, was a man of noble
character, powerful mind, and intense earnestness of purpose. He was a firm
believer in Christianity as a revealed religion. But he held a most liberal
view of the Church. He would have admitted to it all the sects of dissenters
and have identified it as far as possible with the nation. His theory of the
identity of the Church with the nation probably came to him from his
passionate study of the ancient commonwealths. He forgot that the
philosophers of Greece, though they might sacrifice a cock to Æsculapius,
were really outside the state religion, and that the state religion made the
chief of them drink hemlock. Prince of educators as he was, he sometimes
laid too heavy a strain on his pupils, and prematurely developed their
speculative tendencies. In the case of Clough especially, mental health and
vigor seem to have been impaired by premature development.
were really beyond the critic’s reach.
A long line of British leaders of thought and controversialists succeeds.
Rationalist and heterodox in different degrees were Thomas Arnold,
Frederick Maurice, Stanley, Jowett, the writers of Essays and Reviews, and
Robertson, of Brighton. Decidedly sceptical were Matthew Arnold, Carlyle,
and James Anthony Froude. Reaction on the High Church side found
leaders in Pusey, Newman, and Hurrell Froude. The evangelical pulpit
combated at once rationalism and High Church. The state Church was
awakened from its long torpor, and under the inspiration of its High Church
party strove to reanimate its Convocation.
Frederick Maurice impressed more by his character than by his
writings, which were fatally obscure. He was rationalist enough to be
deprived of his professorship in an Anglican college. At the same time he
could persuade himself that subscription to the Thirty-nine Articles was no
bondage but a security for free thought. To his yoke-fellow, Kingsley, is to
be traced “muscular Christianity,” a rather suspicious adaptation of the
Sermon on the Mount to our times. But the pair exercised more influence as
social missionaries, striving, in conjunction with Thomas Hughes, to give
the labor movement a religious turn, than as religious philosophers or
critics.
Thomas Arnold, the head-master of Rugby, was a man of noble
character, powerful mind, and intense earnestness of purpose. He was a firm
believer in Christianity as a revealed religion. But he held a most liberal
view of the Church. He would have admitted to it all the sects of dissenters
and have identified it as far as possible with the nation. His theory of the
identity of the Church with the nation probably came to him from his
passionate study of the ancient commonwealths. He forgot that the
philosophers of Greece, though they might sacrifice a cock to Æsculapius,
were really outside the state religion, and that the state religion made the
chief of them drink hemlock. Prince of educators as he was, he sometimes
laid too heavy a strain on his pupils, and prematurely developed their
speculative tendencies. In the case of Clough especially, mental health and
vigor seem to have been impaired by premature development.
Page 407
With Thomas Arnold may be coupled his friend Whately, who, though,
as Primate of the state Church of Ireland, he held the most equivocal of
prelacies, was, by reason of his strong understanding, his fearless character,
and his shrewd wit, essentially an iconoclast and a rebuker of ecclesiastical
pretensions, as well as a vigorous promoter of education. His keen sayings
flew abroad, but his personal influence was greater than his influence as a
divine. His Historic Doubts was an apologetic jeu d’esprit which told
greatly in its day.
Bishop Connop Thirlwall was a man of first-rate power. At Cambridge
he had set out as a rationalist, translating German theology of a heterodox
cast and Niebuhr’s History of Rome. But his intellect was curbed by a
bishopric, and though he delivered liberal charges and personally exerted a
liberal influence, he was lost to the direct service of reason.
Arthur Stanley was Arnold’s best boy, his most devoted adherent, and
his model biographer. He embraced Arnold’s theory of the Church as
coextensive with the nation and carried his theory of the supremacy of the
state so far as to feel a certain sympathy with “Bluidie Mackenzie” as the
defender of a state Church against the independence of the Covenanters of
Scotland. His name was for a time a terror to all the orthodox, High Church
or Low. Yet there was little that was terrible about him. The sweetness of
his character was remarkable. His liberality of religious sentiment was
boundless. But he had little of the logical or critical faculty, and showed
scarcely the desire, still less the ability, to make his way to definite truth.
His passion was history, and the historical picturesque was his forte. In a
haze of this to the last he floated, coming to no determinate conclusion. His
best works, apart from biography, are not his commentaries or sermons, but
his lectures on the history of the Russian Church and his Sinai and
Palestine; although we cannot help smiling when, in his Sinai and
Palestine, we see him hunting with passionate interest and implicit faith for
the imaginary scenes of mythical events.
Stanley’s yoke-fellow, Jowett, was a man of a different cast of mind
and of higher calibre, as all the world now knows. But in him also, though
from different causes, there was the same want of inclination to grasp or
capacity for grasping definite truth. These two men were eminently typical
of an age of religious dissolution, when people felt the ground of faith
giving way under their feet and were striving, by some sort of compromise,
as Primate of the state Church of Ireland, he held the most equivocal of
prelacies, was, by reason of his strong understanding, his fearless character,
and his shrewd wit, essentially an iconoclast and a rebuker of ecclesiastical
pretensions, as well as a vigorous promoter of education. His keen sayings
flew abroad, but his personal influence was greater than his influence as a
divine. His Historic Doubts was an apologetic jeu d’esprit which told
greatly in its day.
Bishop Connop Thirlwall was a man of first-rate power. At Cambridge
he had set out as a rationalist, translating German theology of a heterodox
cast and Niebuhr’s History of Rome. But his intellect was curbed by a
bishopric, and though he delivered liberal charges and personally exerted a
liberal influence, he was lost to the direct service of reason.
Arthur Stanley was Arnold’s best boy, his most devoted adherent, and
his model biographer. He embraced Arnold’s theory of the Church as
coextensive with the nation and carried his theory of the supremacy of the
state so far as to feel a certain sympathy with “Bluidie Mackenzie” as the
defender of a state Church against the independence of the Covenanters of
Scotland. His name was for a time a terror to all the orthodox, High Church
or Low. Yet there was little that was terrible about him. The sweetness of
his character was remarkable. His liberality of religious sentiment was
boundless. But he had little of the logical or critical faculty, and showed
scarcely the desire, still less the ability, to make his way to definite truth.
His passion was history, and the historical picturesque was his forte. In a
haze of this to the last he floated, coming to no determinate conclusion. His
best works, apart from biography, are not his commentaries or sermons, but
his lectures on the history of the Russian Church and his Sinai and
Palestine; although we cannot help smiling when, in his Sinai and
Palestine, we see him hunting with passionate interest and implicit faith for
the imaginary scenes of mythical events.
Stanley’s yoke-fellow, Jowett, was a man of a different cast of mind
and of higher calibre, as all the world now knows. But in him also, though
from different causes, there was the same want of inclination to grasp or
capacity for grasping definite truth. These two men were eminently typical
of an age of religious dissolution, when people felt the ground of faith
giving way under their feet and were striving, by some sort of compromise,
Page 408
to save themselves from falling into the abyss. That Jowett had drifted very
far away, not only from orthodoxy, but from his belief in Christianity as a
miraculous revelation, and even from belief in our knowledge of the
historical character of Christ, the posthumous publication of his letters has
plainly shown. How he could have reconciled it to his conscience to remain
a clergyman, to hold the clerical headship of an Anglican college, to
perform the service and administer the sacrament, it is not easy to see. We
can only say that the position was found tenable by one of the most upright
and disinterested of mankind. Jowett’s defence probably was and is the
defence of others, and the indication of spreading doubt. Clergymen are
educated men and can hardly be proof against that which is carrying
conviction to other minds.
Robertson, of Brighton, as an eloquent preacher and spiritual leader,
rather on the rationalist side, is not to be forgotten. In his sermons there is
an evident tendency to liberalize Christianity and to present it ethically as a
religion of purity and love rather than as a miraculous revelation which did
not escape the keen scent of alarmed orthodoxy and exposed the preacher to
some social persecution.
By this time a strong current in an opposite direction had begun to flow.
The religious movement was closely connected with the political
movement, especially where there was a state Church. Alarmed by the
progress of liberalism, which had carried the Parliamentary Reform bill and
threatened to withdraw from the Church of England the support of the state,
some of the clergy began to look about for a new foundation of their
authority, and thought that they found it in apostolical succession and the
sacerdotal theory of the sacraments. The leaders of the movement were
Pusey, professor of Hebrew at Oxford; Henry Newman, a Fellow of Oriel
College; and, in its opening, Hurrell Froude, in whose Life of Becket its
spirit and aims are plainly revealed. It took practically the shape of an
attempt to return to the priestly Middle Ages. Oxford, with its mediæval
colleges, the Fellows of which were then clerical and celibate, formed the
natural scene of such an attempt. Pusey, who, by his academical rank, gave
his name to the movement, was a man of monastic character and mind, with
a piety intense but austere and gloomy enough almost to cling to such a
doctrine as the irremissibility of post-baptismal sin. Henry Newman was a
man of genius, a writer with a most charming and persuasive style, great
far away, not only from orthodoxy, but from his belief in Christianity as a
miraculous revelation, and even from belief in our knowledge of the
historical character of Christ, the posthumous publication of his letters has
plainly shown. How he could have reconciled it to his conscience to remain
a clergyman, to hold the clerical headship of an Anglican college, to
perform the service and administer the sacrament, it is not easy to see. We
can only say that the position was found tenable by one of the most upright
and disinterested of mankind. Jowett’s defence probably was and is the
defence of others, and the indication of spreading doubt. Clergymen are
educated men and can hardly be proof against that which is carrying
conviction to other minds.
Robertson, of Brighton, as an eloquent preacher and spiritual leader,
rather on the rationalist side, is not to be forgotten. In his sermons there is
an evident tendency to liberalize Christianity and to present it ethically as a
religion of purity and love rather than as a miraculous revelation which did
not escape the keen scent of alarmed orthodoxy and exposed the preacher to
some social persecution.
By this time a strong current in an opposite direction had begun to flow.
The religious movement was closely connected with the political
movement, especially where there was a state Church. Alarmed by the
progress of liberalism, which had carried the Parliamentary Reform bill and
threatened to withdraw from the Church of England the support of the state,
some of the clergy began to look about for a new foundation of their
authority, and thought that they found it in apostolical succession and the
sacerdotal theory of the sacraments. The leaders of the movement were
Pusey, professor of Hebrew at Oxford; Henry Newman, a Fellow of Oriel
College; and, in its opening, Hurrell Froude, in whose Life of Becket its
spirit and aims are plainly revealed. It took practically the shape of an
attempt to return to the priestly Middle Ages. Oxford, with its mediæval
colleges, the Fellows of which were then clerical and celibate, formed the
natural scene of such an attempt. Pusey, who, by his academical rank, gave
his name to the movement, was a man of monastic character and mind, with
a piety intense but austere and gloomy enough almost to cling to such a
doctrine as the irremissibility of post-baptismal sin. Henry Newman was a
man of genius, a writer with a most charming and persuasive style, great
Page 409
personal fascination, and extraordinary subtlety of mind. What he lacked
was the love of truth; system, not truth, was his aspiration; and as a reasoner
he was extremely sophistical, however honest he might be as a man. In this
respect he presented a singular contrast to his brother, Francis Newman, in
whom the love of truth was the ruling passion, intense and
uncompromising, while he was totally devoid of the gifts of imagination
with which Henry was endowed. Henry Newman’s attempt to revive
mediæval doctrines presently landed him, with his immediate following, in
the mediæval Church. Pusey was illogical enough to refuse the leap. He
was also believed to be rather strongly attached to the leadership and
spiritual directorship which, as a magnate of the Church of England, he
enjoyed. He went so near to the brink as, in his Irenicon, to avow that
nothing separated him from Rome but the unmeasured autocracy of the
Pope and the excessive worship of the Virgin, both of them mere questions
of degree. Manning in time followed: an aspiring hierarch who would
probably have stayed in the Church of England if they had made him a
bishop. Passing into the Church of Rome, he became a Cardinal, an active
intriguer of the Vatican, and an extreme Ultramontane, outvying Newman,
who, when the convert’s first ecstasy was over, might be said to be
converted rather than changed.
The mediævalizing movement owed much to the fascinations of
mediæval art. The Gothic churches and cathedrals and the Gothic ruins of
abbeys have been very powerful conservators and propagators of the faith
of their builders. It is curious that this talisman should have been renounced
by the Church of Rome in favor of the heathen style, of which St. Peter’s is
the paragon, magnificent but, in a religious sense, unimpressive.
By the progress of Tractarianism British Protestantism was alarmed and
incensed. The Oxford Convocation was the scene of a pitched battle
brought on by a bold deliverance of Ward, a disciple of Newman, more
logical and daring than his master, who exultingly proclaimed that English
clergymen were embracing “the whole cycle of Roman doctrine.” Ward,
after a struggle which was a sort of Armageddon of High and Low Church,
was condemned and deprived of his degree. Newman’s conversion speedily
followed. The rationalists, such as Stanley and Jowett, voted on liberal
grounds against the condemnation of Ward.
was the love of truth; system, not truth, was his aspiration; and as a reasoner
he was extremely sophistical, however honest he might be as a man. In this
respect he presented a singular contrast to his brother, Francis Newman, in
whom the love of truth was the ruling passion, intense and
uncompromising, while he was totally devoid of the gifts of imagination
with which Henry was endowed. Henry Newman’s attempt to revive
mediæval doctrines presently landed him, with his immediate following, in
the mediæval Church. Pusey was illogical enough to refuse the leap. He
was also believed to be rather strongly attached to the leadership and
spiritual directorship which, as a magnate of the Church of England, he
enjoyed. He went so near to the brink as, in his Irenicon, to avow that
nothing separated him from Rome but the unmeasured autocracy of the
Pope and the excessive worship of the Virgin, both of them mere questions
of degree. Manning in time followed: an aspiring hierarch who would
probably have stayed in the Church of England if they had made him a
bishop. Passing into the Church of Rome, he became a Cardinal, an active
intriguer of the Vatican, and an extreme Ultramontane, outvying Newman,
who, when the convert’s first ecstasy was over, might be said to be
converted rather than changed.
The mediævalizing movement owed much to the fascinations of
mediæval art. The Gothic churches and cathedrals and the Gothic ruins of
abbeys have been very powerful conservators and propagators of the faith
of their builders. It is curious that this talisman should have been renounced
by the Church of Rome in favor of the heathen style, of which St. Peter’s is
the paragon, magnificent but, in a religious sense, unimpressive.
By the progress of Tractarianism British Protestantism was alarmed and
incensed. The Oxford Convocation was the scene of a pitched battle
brought on by a bold deliverance of Ward, a disciple of Newman, more
logical and daring than his master, who exultingly proclaimed that English
clergymen were embracing “the whole cycle of Roman doctrine.” Ward,
after a struggle which was a sort of Armageddon of High and Low Church,
was condemned and deprived of his degree. Newman’s conversion speedily
followed. The rationalists, such as Stanley and Jowett, voted on liberal
grounds against the condemnation of Ward.
Page 410
A storm from the other quarter was raised by Essays and Reviews, a
collection of seven essays written by clergymen of the rationalistic school,
having for its object the liberalizing of inquiry in the Church. The manifesto
at the time created an immense sensation, though in the present advanced
state of doctrinal disintegration it would almost pass unnoticed. One of the
essays, the most innocent, it is true, which nevertheless committed the
author to the general object of the combination, was written by the present
Archbishop of Canterbury, and caused the High Church clergy to protest
against his appointment as a bishop. The glove thus thrown down was taken
up by the High Churchmen. The writers were arraigned for heresy before
the Privy Council, and, as Carlyle said, you had a bench of old British
judges, “like Roman augurs, debating with iron gravity questions of
prevenient grace, supervenient moonshine, and the color of the bishop’s
nightmare if that happened to turn up.” Before the same tribunal was
arraigned Colenso, a missionary bishop of South Africa and an eminent
mathematician, whose arithmetical instincts had led him to examine the
numerical statements of the Pentateuch, with highly heretical results. Both
the essayists and Bishop Colenso escaped conviction. The Committee of
Privy Council, if it was judicial, was also political, and it was resolved, if
possible, to avert a rupture in the state Church. Veteran lawyers had little
difficulty in finding grounds for acquittal when they did not choose to
convict. The language of the impugned writings was seldom so precise as to
defy the power of interpretation. “Either the passage means what I say, or it
has no meaning,” thundered the counsel for the prosecution. “Is it not
possible, Mr. Blank, that the passage may have no meaning?” was the reply
of the judge. The Rev. Mr. Voysey, however, succeeded in obtaining the
honor of a conviction. Tendered a week to retract, he thanked the court for
the opportunity they had given him of rejecting the offer of repurchasing his
once cherished position in the Established Church by proclaiming himself a
hypocrite.
Hampden, Regius Professor of Theology at Oxford, formed another
object of High Church attack. He had been condemned by the university on
account of doctrines alleged to be anti-Trinitarian, and his appointment by a
Whig ministry to a bishopric caused a renewal of the onslaught, which,
however, only served by its failure to emphasize the fact that the Church of
England was in complete subjection to the state. In this, as in the general
commotion, prominently figured Wilberforce, Bishop of Oxford, son of the
collection of seven essays written by clergymen of the rationalistic school,
having for its object the liberalizing of inquiry in the Church. The manifesto
at the time created an immense sensation, though in the present advanced
state of doctrinal disintegration it would almost pass unnoticed. One of the
essays, the most innocent, it is true, which nevertheless committed the
author to the general object of the combination, was written by the present
Archbishop of Canterbury, and caused the High Church clergy to protest
against his appointment as a bishop. The glove thus thrown down was taken
up by the High Churchmen. The writers were arraigned for heresy before
the Privy Council, and, as Carlyle said, you had a bench of old British
judges, “like Roman augurs, debating with iron gravity questions of
prevenient grace, supervenient moonshine, and the color of the bishop’s
nightmare if that happened to turn up.” Before the same tribunal was
arraigned Colenso, a missionary bishop of South Africa and an eminent
mathematician, whose arithmetical instincts had led him to examine the
numerical statements of the Pentateuch, with highly heretical results. Both
the essayists and Bishop Colenso escaped conviction. The Committee of
Privy Council, if it was judicial, was also political, and it was resolved, if
possible, to avert a rupture in the state Church. Veteran lawyers had little
difficulty in finding grounds for acquittal when they did not choose to
convict. The language of the impugned writings was seldom so precise as to
defy the power of interpretation. “Either the passage means what I say, or it
has no meaning,” thundered the counsel for the prosecution. “Is it not
possible, Mr. Blank, that the passage may have no meaning?” was the reply
of the judge. The Rev. Mr. Voysey, however, succeeded in obtaining the
honor of a conviction. Tendered a week to retract, he thanked the court for
the opportunity they had given him of rejecting the offer of repurchasing his
once cherished position in the Established Church by proclaiming himself a
hypocrite.
Hampden, Regius Professor of Theology at Oxford, formed another
object of High Church attack. He had been condemned by the university on
account of doctrines alleged to be anti-Trinitarian, and his appointment by a
Whig ministry to a bishopric caused a renewal of the onslaught, which,
however, only served by its failure to emphasize the fact that the Church of
England was in complete subjection to the state. In this, as in the general
commotion, prominently figured Wilberforce, Bishop of Oxford, son of the
Page 411
great evangelical and philanthropist, a man gifted, dexterous, and versatile,
who would have made a first-rate advocate or politician, balancing himself
with one foot on his hereditary Evangelicism, the other on High
Churchmanship, to which, in his heart, as a hierarch, he inclined. A
character so ambiguous could make little impression, however great his
abilities might be.
James Anthony Froude had been a follower and fellow-worker of
Newman. But on Newman’s secession he not only hung back, but violently
recoiled and produced a highly sceptical work, The Nemesis of Faith, which
entailed his resignation of a clerical fellowship in an Oxford college. Then
he exemplified the strange variations of the age by coming out as an
historian in the colors of Carlyle.
Carlyle himself is not to be left out of sight in an account of the
progress of religious thought; for his Scotch Calvinism, transmuted into
hero worship, has taken a strong hold, if not on the distinct convictions, on
the sentiment and temper of the nation. If he has administered wholesome
rebuke to the self-complacency of democracy with its ballot-box, he has
also set up a worship of force and kindled a spirit of violence totally
subversive of the Sermon on the Mount.
Matthew Arnold, with his silver shafts, was rather a connoisseur in all
lines than a serious philosopher or theologian; but he also, with his
conversion of God into the “not ourselves which makes for righteousness,”
did something in his light but insinuating and charming way to forward
disintegration.
But in 1874–77 appeared Supernatural Religion, a searching and
uncompromising inquiry into the historical evidences of supernatural
Christianity. The book, though attacked on secondary points with perhaps
superior learning by Bishop Lightfoot, Bishop Westcott, and others, cannot
be said to have met with any general answer. Supplemented in some
respects by Dr. Martineau’s Seat of Authority in Religion and other works
on the same side, it sets forth the sceptic’s case against the supernatural.
Miracles, says criticism, belong to an age of ignorance. With the dawn
of knowledge they diminish. In its meridian light they disappear. The Jews
were eminently addicted to belief in miracles. There was Satanic miracle as
well as divine; nor can any distinction be drawn as a matter of evidence
who would have made a first-rate advocate or politician, balancing himself
with one foot on his hereditary Evangelicism, the other on High
Churchmanship, to which, in his heart, as a hierarch, he inclined. A
character so ambiguous could make little impression, however great his
abilities might be.
James Anthony Froude had been a follower and fellow-worker of
Newman. But on Newman’s secession he not only hung back, but violently
recoiled and produced a highly sceptical work, The Nemesis of Faith, which
entailed his resignation of a clerical fellowship in an Oxford college. Then
he exemplified the strange variations of the age by coming out as an
historian in the colors of Carlyle.
Carlyle himself is not to be left out of sight in an account of the
progress of religious thought; for his Scotch Calvinism, transmuted into
hero worship, has taken a strong hold, if not on the distinct convictions, on
the sentiment and temper of the nation. If he has administered wholesome
rebuke to the self-complacency of democracy with its ballot-box, he has
also set up a worship of force and kindled a spirit of violence totally
subversive of the Sermon on the Mount.
Matthew Arnold, with his silver shafts, was rather a connoisseur in all
lines than a serious philosopher or theologian; but he also, with his
conversion of God into the “not ourselves which makes for righteousness,”
did something in his light but insinuating and charming way to forward
disintegration.
But in 1874–77 appeared Supernatural Religion, a searching and
uncompromising inquiry into the historical evidences of supernatural
Christianity. The book, though attacked on secondary points with perhaps
superior learning by Bishop Lightfoot, Bishop Westcott, and others, cannot
be said to have met with any general answer. Supplemented in some
respects by Dr. Martineau’s Seat of Authority in Religion and other works
on the same side, it sets forth the sceptic’s case against the supernatural.
Miracles, says criticism, belong to an age of ignorance. With the dawn
of knowledge they diminish. In its meridian light they disappear. The Jews
were eminently addicted to belief in miracles. There was Satanic miracle as
well as divine; nor can any distinction be drawn as a matter of evidence
Page 412
between the two. As little can any distinction be drawn in point of evidence
between the Gospel miracles and the ecclesiastical miracles, which
nevertheless Protestants reject. The miracles of one sort, the demoniac, are
bound up with the Jewish belief in possession by personal devils, from
which all efforts to disentangle them so as to resolve them into cures of
lunacy by moral influence are vain. The four Gospels and the Acts, which
comprise the historic evidences, are all anonymous, all of uncertain
authorship. The first three Gospels are evident incrustations upon an older
document which is lost and about which nothing is known. In not one of the
five cases can the existence of the book be traced to the time of the events
or a time so near the events as to preclude the growth of fable in a highly
superstitious and totally uncritical age. The presentation of Christ’s
character and teaching in the fourth Gospel, which is Alexandrian, is far
from identical with the presentation in the first three Gospels, which are
Jewish. There are irreconcilable discrepancies between the Gospels as to
matters of fact, notably in regard to the genealogy of Christ, the length of
his mission, the Last Supper, the day of the Crucifixion, the details of the
Resurrection and the Ascension. Such miracles as the miraculous darkness,
the earthquake, the rending of the veil of the Temple, the opening of the
tombs and the apparition of the dead in the streets of Jerusalem, being
totally unconfirmed by history or by any recorded effect, stagger belief.
Such testimony as St. Paul bears to the Resurrection is second hand, is that
of a convert in the ecstasy of conversion, and is manifestly uncritical. His
own enthusiasm is intelligible on merely human grounds. We may be sure
that had God become incarnate to save man, absolutely conclusive proof of
that fact would have been vouchsafed. But the proof is not sufficient to
establish anything not otherwise perfectly credible, far less to establish the
miraculous Birth, the Resurrection, and the Incarnation. Such in broad
outline is the case of Rationalism against Supernatural Religion presented
by the work just mentioned and its allies. The effects are visible even in
High Church writings. In the writings of liberals, of course, they are still
more visible. Jowett had come to the conclusion that our sources of
knowledge about Christ had been reduced to a single document, no longer
in existence, which formed the basis of the first three Gospels.
The desire to minimize the supernatural and throw it into the
background, bringing the personal character of Christ and his ethical
teaching into the foreground, is now manifest in English, as it has long been
between the Gospel miracles and the ecclesiastical miracles, which
nevertheless Protestants reject. The miracles of one sort, the demoniac, are
bound up with the Jewish belief in possession by personal devils, from
which all efforts to disentangle them so as to resolve them into cures of
lunacy by moral influence are vain. The four Gospels and the Acts, which
comprise the historic evidences, are all anonymous, all of uncertain
authorship. The first three Gospels are evident incrustations upon an older
document which is lost and about which nothing is known. In not one of the
five cases can the existence of the book be traced to the time of the events
or a time so near the events as to preclude the growth of fable in a highly
superstitious and totally uncritical age. The presentation of Christ’s
character and teaching in the fourth Gospel, which is Alexandrian, is far
from identical with the presentation in the first three Gospels, which are
Jewish. There are irreconcilable discrepancies between the Gospels as to
matters of fact, notably in regard to the genealogy of Christ, the length of
his mission, the Last Supper, the day of the Crucifixion, the details of the
Resurrection and the Ascension. Such miracles as the miraculous darkness,
the earthquake, the rending of the veil of the Temple, the opening of the
tombs and the apparition of the dead in the streets of Jerusalem, being
totally unconfirmed by history or by any recorded effect, stagger belief.
Such testimony as St. Paul bears to the Resurrection is second hand, is that
of a convert in the ecstasy of conversion, and is manifestly uncritical. His
own enthusiasm is intelligible on merely human grounds. We may be sure
that had God become incarnate to save man, absolutely conclusive proof of
that fact would have been vouchsafed. But the proof is not sufficient to
establish anything not otherwise perfectly credible, far less to establish the
miraculous Birth, the Resurrection, and the Incarnation. Such in broad
outline is the case of Rationalism against Supernatural Religion presented
by the work just mentioned and its allies. The effects are visible even in
High Church writings. In the writings of liberals, of course, they are still
more visible. Jowett had come to the conclusion that our sources of
knowledge about Christ had been reduced to a single document, no longer
in existence, which formed the basis of the first three Gospels.
The desire to minimize the supernatural and throw it into the
background, bringing the personal character of Christ and his ethical
teaching into the foreground, is now manifest in English, as it has long been
Page 413
in German, divines. It is conspicuous in the very popular and colorably
orthodox works of Dr. Farrar. In his Life of Lives the supernatural has little
place. There is an evident tendency throughout to disentangle from it the
character and moral teaching. Responsibility for belief in the Godhead of
Christ seems to rest on the Nicene Council. In the Life of Christ we see
reduced to a natural occurrence the miracle of Gadara, where the devils cast
out of the men enter into the herd of swine. It is needless to say that with
the miraculous element of these occurrences their value as evidence for the
supernatural disappears.
Scotland generally remained fast bound by her Westminster
Confession. There had been a period of liberalism marked by the
appearance of “Jupiter” Carlyle; Robertson, the historian; Dugald Stewart,
and other philosophers and men of mind. But the Church of Scotland being
democratic, its faith was in the keeping of the people, who were impervious
to criticism and naturally opposed to innovation. At last, however, the thaw
came, hastened perhaps by the collision between the state Church of
Scotland and the Free Church. The Westminster Confession, it seems, has
now been tacitly laid aside, and Scotch theology has had its Robertson
Smith, whose critical views on the Old Testament earned him removal from
his professorial chair.
Another book which in its day startled the world and awakened all the
echoes of orthodox alarm was Buckle’s History of Civilization, in which the
characters of nations and the progress of humanity were traced to physical
influences, excluding the moral and by implication the theistic element. Its
thesis was supported by an overwhelming display of learning. Though not
expressly, it was in its tenor hostile to religious belief. Of Buckle’s work
less is now heard, but it had an influence in its day, perhaps more in
America than in its native land. Americans, it seems, were captured both by
the boldness of the theory and by the imposing display of erudition.
In the line of learned and dispassionate research France has produced
Renan, whose Life of Jesus especially made a vast impression on Europe,
and still probably exercises an influence by virtue not only of the boldness
of the speculation and the intense interest of the subject, but of the extreme
beauty of the style. The work, however, is one in which imagination acts
strongly on history. It lacks critical basis; not that the author fails fully to set
out his authorities, but that in his narrative he fails to discriminate among
orthodox works of Dr. Farrar. In his Life of Lives the supernatural has little
place. There is an evident tendency throughout to disentangle from it the
character and moral teaching. Responsibility for belief in the Godhead of
Christ seems to rest on the Nicene Council. In the Life of Christ we see
reduced to a natural occurrence the miracle of Gadara, where the devils cast
out of the men enter into the herd of swine. It is needless to say that with
the miraculous element of these occurrences their value as evidence for the
supernatural disappears.
Scotland generally remained fast bound by her Westminster
Confession. There had been a period of liberalism marked by the
appearance of “Jupiter” Carlyle; Robertson, the historian; Dugald Stewart,
and other philosophers and men of mind. But the Church of Scotland being
democratic, its faith was in the keeping of the people, who were impervious
to criticism and naturally opposed to innovation. At last, however, the thaw
came, hastened perhaps by the collision between the state Church of
Scotland and the Free Church. The Westminster Confession, it seems, has
now been tacitly laid aside, and Scotch theology has had its Robertson
Smith, whose critical views on the Old Testament earned him removal from
his professorial chair.
Another book which in its day startled the world and awakened all the
echoes of orthodox alarm was Buckle’s History of Civilization, in which the
characters of nations and the progress of humanity were traced to physical
influences, excluding the moral and by implication the theistic element. Its
thesis was supported by an overwhelming display of learning. Though not
expressly, it was in its tenor hostile to religious belief. Of Buckle’s work
less is now heard, but it had an influence in its day, perhaps more in
America than in its native land. Americans, it seems, were captured both by
the boldness of the theory and by the imposing display of erudition.
In the line of learned and dispassionate research France has produced
Renan, whose Life of Jesus especially made a vast impression on Europe,
and still probably exercises an influence by virtue not only of the boldness
of the speculation and the intense interest of the subject, but of the extreme
beauty of the style. The work, however, is one in which imagination acts
strongly on history. It lacks critical basis; not that the author fails fully to set
out his authorities, but that in his narrative he fails to discriminate among
Page 414
them. One incident is treated as real, another as mythical, to suit the
requirements of poetical conception, without reason assigned for the
distinction. There seems no reason, for example, why the miracle of the
raising of Lazarus should be treated as historical, though in the sense of
imposture or illusion, while other miracles are treated as totally unhistoric.
Nor is the portrait free from a French and slightly sensuous cast. From the
whole body of Renan’s histories of Israel, of Christ, and of the early Church
the supernatural is entirely excluded.
The Roman Catholic Church has not suffered from criticism—
historical, literary, or scientific—in the same way as the Protestant
Churches, that is, internally, because it depends not so much on intellectual
conviction as on ecclesiastical organization, and rests comparatively little
on the authority of the Bible. Its priesthood has not been affected like the
clergy of the Church of England or the ministries of the Protestant
Churches. But it has everywhere been losing the educated classes, or
retained a part of them, not so much from conviction—still less from
speculative conviction—as because its alliance is congenial to political and
social reaction. Its inability to come to terms with science has been shown
by the recent case of St. George Mivart, and scientific eminence among
Roman Catholics is rare. In Italy, the centre of the system, while the poorer
classes still flock to the liquefaction of the blood of St. Januarius at Naples
or the exudation of the bones of St. Andrew at Amalfi, still climb the Holy
Staircase on their knees or make pilgrimages to the House of Loretto, the
general tone of intelligence is described as sceptical, though aristocratic
families, more especially those of Papal creation, adhere to the Papacy on
political and social rather than on religious grounds. Near to the shrine of
Ignatius Loyola stands the statue of Giordano Bruno, on the spot of his
martyrdom by fire, “dedicated to him by the age which he foresaw.”
Attempts have been made to liberalize the Church of Rome and enable it to
float with the current of the day, but they have failed. Pio Nono for a time
put himself at the head of the popular and liberal movement in Italy. But he
soon found, as Carlyle said, that it was an alarming undertaking.
Lamennais’s attempt at liberalization ended, after a long intellectual agony,
in his own secession. The combined attempt of Lacordaire to liberalize
ecclesiastically, and of Montalembert to liberalize politically, had a scarcely
less melancholy result; both of them died under the shadow of Papal
displeasure or of that of the Jesuit party, by which the Papacy was
requirements of poetical conception, without reason assigned for the
distinction. There seems no reason, for example, why the miracle of the
raising of Lazarus should be treated as historical, though in the sense of
imposture or illusion, while other miracles are treated as totally unhistoric.
Nor is the portrait free from a French and slightly sensuous cast. From the
whole body of Renan’s histories of Israel, of Christ, and of the early Church
the supernatural is entirely excluded.
The Roman Catholic Church has not suffered from criticism—
historical, literary, or scientific—in the same way as the Protestant
Churches, that is, internally, because it depends not so much on intellectual
conviction as on ecclesiastical organization, and rests comparatively little
on the authority of the Bible. Its priesthood has not been affected like the
clergy of the Church of England or the ministries of the Protestant
Churches. But it has everywhere been losing the educated classes, or
retained a part of them, not so much from conviction—still less from
speculative conviction—as because its alliance is congenial to political and
social reaction. Its inability to come to terms with science has been shown
by the recent case of St. George Mivart, and scientific eminence among
Roman Catholics is rare. In Italy, the centre of the system, while the poorer
classes still flock to the liquefaction of the blood of St. Januarius at Naples
or the exudation of the bones of St. Andrew at Amalfi, still climb the Holy
Staircase on their knees or make pilgrimages to the House of Loretto, the
general tone of intelligence is described as sceptical, though aristocratic
families, more especially those of Papal creation, adhere to the Papacy on
political and social rather than on religious grounds. Near to the shrine of
Ignatius Loyola stands the statue of Giordano Bruno, on the spot of his
martyrdom by fire, “dedicated to him by the age which he foresaw.”
Attempts have been made to liberalize the Church of Rome and enable it to
float with the current of the day, but they have failed. Pio Nono for a time
put himself at the head of the popular and liberal movement in Italy. But he
soon found, as Carlyle said, that it was an alarming undertaking.
Lamennais’s attempt at liberalization ended, after a long intellectual agony,
in his own secession. The combined attempt of Lacordaire to liberalize
ecclesiastically, and of Montalembert to liberalize politically, had a scarcely
less melancholy result; both of them died under the shadow of Papal
displeasure or of that of the Jesuit party, by which the Papacy was
Page 415
controlled. The defiantly reactionary spirit of Ultramontanism de Maistre
has prevailed. The Jesuit has ruled at the Vatican. Under his guidance the
Papacy has proclaimed the infallibility of the Pope and the Immaculate
Conception of the Virgin, thus breaking completely and finally with reason
and with all who, like the “Old Catholics” in Germany, remained in some
degree within that pale. It has gained in its own despite in respectability and
influence by deprivation of its temporal power, against which the Prisoner
of the Vatican still hopelessly protests.
In France the national religion, abolished and persecuted by the
Jacobins, was restored for a political purpose by Napoleon. The new
Charlemagne was requited with the degradation of the Pope, who came to
Paris to crown him on the morrow of the murder of the Duc d’Enghien and
broke the best traditions of the Holy See by failing to veto the divorce from
Josephine. Identified with political reaction under the restored Bourbons,
the Church nearly suffered wreck in the revolution by which they were
overthrown. She remained the object of intense and persecuting hatred to
the revolutionary and republican party. Plaintively, when the Orleans
monarchy fell, she chanted Domine salvum fac populum. Joyously, when
the Empire succeeded, she chanted Domine salvum fac Imperatorem. But
the Empire in its turn fell. The Church has continued to ally herself with
political reaction and aristocratic hostility to the Republic, though she has
latterly been receiving hints from the Vatican that the Republic is strong,
that the monarchical and imperial pretenders both are weak. The
consequence is a violence of hostility on the part of the Radicals and
Socialists which assails not only monastic fraternities, but educational
institutions and even charitable institutions in clerical hands, and has
produced an infidel literature carrying blasphemy to the height almost of
frenzy and culminating in a comic Life of Christ. The official world of
France is almost formally infidel, and a religious expression would be very
injurious to a politician. On the other hand, the Church braves and
exasperates public reason with apparitions of the Virgin and the miracles of
Lourdes. Over most of the women, the priest still holds sway. Of the men,
not many are seen in churches. The general attitude of the educated towards
religion seems to be not so much that of hostility as that of total
indifference, a state of estrangement more hopeless than hostility itself.
has prevailed. The Jesuit has ruled at the Vatican. Under his guidance the
Papacy has proclaimed the infallibility of the Pope and the Immaculate
Conception of the Virgin, thus breaking completely and finally with reason
and with all who, like the “Old Catholics” in Germany, remained in some
degree within that pale. It has gained in its own despite in respectability and
influence by deprivation of its temporal power, against which the Prisoner
of the Vatican still hopelessly protests.
In France the national religion, abolished and persecuted by the
Jacobins, was restored for a political purpose by Napoleon. The new
Charlemagne was requited with the degradation of the Pope, who came to
Paris to crown him on the morrow of the murder of the Duc d’Enghien and
broke the best traditions of the Holy See by failing to veto the divorce from
Josephine. Identified with political reaction under the restored Bourbons,
the Church nearly suffered wreck in the revolution by which they were
overthrown. She remained the object of intense and persecuting hatred to
the revolutionary and republican party. Plaintively, when the Orleans
monarchy fell, she chanted Domine salvum fac populum. Joyously, when
the Empire succeeded, she chanted Domine salvum fac Imperatorem. But
the Empire in its turn fell. The Church has continued to ally herself with
political reaction and aristocratic hostility to the Republic, though she has
latterly been receiving hints from the Vatican that the Republic is strong,
that the monarchical and imperial pretenders both are weak. The
consequence is a violence of hostility on the part of the Radicals and
Socialists which assails not only monastic fraternities, but educational
institutions and even charitable institutions in clerical hands, and has
produced an infidel literature carrying blasphemy to the height almost of
frenzy and culminating in a comic Life of Christ. The official world of
France is almost formally infidel, and a religious expression would be very
injurious to a politician. On the other hand, the Church braves and
exasperates public reason with apparitions of the Virgin and the miracles of
Lourdes. Over most of the women, the priest still holds sway. Of the men,
not many are seen in churches. The general attitude of the educated towards
religion seems to be not so much that of hostility as that of total
indifference, a state of estrangement more hopeless than hostility itself.
Page 416
There is in France a Protestant Church, of which Guizot was an
eminent member, and which in his time was renewing its life. But there was
a schism in it between an evangelical party and a party which was entirely
rationalist, Guizot belonging to the first, his son-in-law to the second; and
rationalism seems to have prevailed. With the Protestant party of France
was allied an evangelical party in Switzerland, of which Vinet was the most
eloquent divine. But in Vinet, as in liberal divines generally, we find an
inclination to rest on the spiritual rather than on the supernatural. In the city
of Calvin generally opinions appear to reign more opposed to the religion of
Calvin than those for which he burned Servetus.
But of the disintegrating forces criticism—the Higher Criticism as it is
the fashion to call it—has by no means been the only one. Another, and
perhaps in recent times the more powerful, has been science, from which
Voltaire and the earlier sceptics received little or no assistance in their
attacks; for they were unable to meet even the supposed testimony of fossils
to the Flood. It is curious that the bearing of the Newtonian astronomy on
the Biblical cosmography should not have been before perceived; most
curious that it should have escaped Newton himself. His system plainly
contravened the idea which made the earth the centre of the universe, with
heaven above and hell below it, and by which the cosmography alike of the
Old and the New Testament is pervaded. Yet the Star of Bethlehem
remained little disturbed as an article of faith. The first destructive blow
from the region of science was perhaps dealt by geology, which showed that
the earth had been gradually formed, not suddenly created, that its antiquity
immeasurably transcended the orthodox chronology, and that death had
come into the world long before man. Geologists, scared by the echoes of
their own teaching, were fain to shelter themselves under allegorical
interpretations of Genesis totally foreign to the intentions of the writer;
making out the “days” of Creation to be æons, a version which, even if
accepted, would not have accounted for the entrance of death into the world
before the creation of man. Those who attended the lectures of Buckland
and other geologists of that generation well recollect the shifts to which
science had recourse in its efforts to avoid collision with the cosmogony
supposed to have been dictated by the Creator to the reputed author of the
Pentateuch. That the narrative of Genesis could hold its ground so long
against science was due at once to its dignity, which earned for it the praise
of Longinus, and to its approximation to scientific truth in describing the
eminent member, and which in his time was renewing its life. But there was
a schism in it between an evangelical party and a party which was entirely
rationalist, Guizot belonging to the first, his son-in-law to the second; and
rationalism seems to have prevailed. With the Protestant party of France
was allied an evangelical party in Switzerland, of which Vinet was the most
eloquent divine. But in Vinet, as in liberal divines generally, we find an
inclination to rest on the spiritual rather than on the supernatural. In the city
of Calvin generally opinions appear to reign more opposed to the religion of
Calvin than those for which he burned Servetus.
But of the disintegrating forces criticism—the Higher Criticism as it is
the fashion to call it—has by no means been the only one. Another, and
perhaps in recent times the more powerful, has been science, from which
Voltaire and the earlier sceptics received little or no assistance in their
attacks; for they were unable to meet even the supposed testimony of fossils
to the Flood. It is curious that the bearing of the Newtonian astronomy on
the Biblical cosmography should not have been before perceived; most
curious that it should have escaped Newton himself. His system plainly
contravened the idea which made the earth the centre of the universe, with
heaven above and hell below it, and by which the cosmography alike of the
Old and the New Testament is pervaded. Yet the Star of Bethlehem
remained little disturbed as an article of faith. The first destructive blow
from the region of science was perhaps dealt by geology, which showed that
the earth had been gradually formed, not suddenly created, that its antiquity
immeasurably transcended the orthodox chronology, and that death had
come into the world long before man. Geologists, scared by the echoes of
their own teaching, were fain to shelter themselves under allegorical
interpretations of Genesis totally foreign to the intentions of the writer;
making out the “days” of Creation to be æons, a version which, even if
accepted, would not have accounted for the entrance of death into the world
before the creation of man. Those who attended the lectures of Buckland
and other geologists of that generation well recollect the shifts to which
science had recourse in its efforts to avoid collision with the cosmogony
supposed to have been dictated by the Creator to the reputed author of the
Pentateuch. That the narrative of Genesis could hold its ground so long
against science was due at once to its dignity, which earned for it the praise
of Longinus, and to its approximation to scientific truth in describing the
Page 417
universe as the work of a single mind. These characteristics have even in
the day of geology and Darwin raised up for it such an apologist as Mr.
Gladstone, whose defence, however, amounts to this, that the Creator, in
giving an account of his own work to Moses, came remarkably near the
truth.
The grand catastrophe, however, was the discovery of Darwin. This
assailed the belief that man was a distinct creation, apart from all other
animals, with an immortal soul specially breathed into him by the author of
his being. It showed that he had been developed by a natural process out of
lower forms of life. It showed that instead of a fall of man there had been a
gradual rise, thus cutting away the ground of the Redemption and the
Incarnation, the fundamental doctrines of the orthodox creed. For the
hypothesis of creation generally was substituted that of evolution by some
unknown but natural force.
Not only to revealed or supernatural but to natural religion a heavy
blow was dealt by the disclosure of wasted æons and abortive species which
seem to preclude the idea of an intelligent and omnipotent designer.
The chief interpreters of science in its bearing on religion were, in
England, Tyndall and Huxley. Tyndall always declared himself a materialist,
though no one could less deserve the name if it implied anything like
grossness or disregard of the higher sentiments. He startled the world by his
declaration that matter contained the potentiality of all life, an assertion
which, though it has been found difficult to prove experimentally, there can
be less difficulty in accepting, since we see life in rudimentary forms and in
different stages of development. Huxley wielded a trenchant pen and was an
uncompromising servant of truth. A bitter controversy between him and
Owen arose out of Owen’s tendency to compromise. He came at one time to
the extreme conclusion that man was an automaton, which would have
settled all religious and moral questions out of hand; but in this he seemed
afterwards to feel that he had gone too far. An automaton automatically
reflecting on its automatic character is a being which seems to defy
conception. The connection of action with motive, of motive with character
and circumstance, is what nobody doubts; but the precise nature of the
connection, as it is not subject, like a physical connection, to our inspection,
defies scrutiny, and our consciousness, which is our only informant, tells us
that our agency in some qualified sense is free.
the day of geology and Darwin raised up for it such an apologist as Mr.
Gladstone, whose defence, however, amounts to this, that the Creator, in
giving an account of his own work to Moses, came remarkably near the
truth.
The grand catastrophe, however, was the discovery of Darwin. This
assailed the belief that man was a distinct creation, apart from all other
animals, with an immortal soul specially breathed into him by the author of
his being. It showed that he had been developed by a natural process out of
lower forms of life. It showed that instead of a fall of man there had been a
gradual rise, thus cutting away the ground of the Redemption and the
Incarnation, the fundamental doctrines of the orthodox creed. For the
hypothesis of creation generally was substituted that of evolution by some
unknown but natural force.
Not only to revealed or supernatural but to natural religion a heavy
blow was dealt by the disclosure of wasted æons and abortive species which
seem to preclude the idea of an intelligent and omnipotent designer.
The chief interpreters of science in its bearing on religion were, in
England, Tyndall and Huxley. Tyndall always declared himself a materialist,
though no one could less deserve the name if it implied anything like
grossness or disregard of the higher sentiments. He startled the world by his
declaration that matter contained the potentiality of all life, an assertion
which, though it has been found difficult to prove experimentally, there can
be less difficulty in accepting, since we see life in rudimentary forms and in
different stages of development. Huxley wielded a trenchant pen and was an
uncompromising servant of truth. A bitter controversy between him and
Owen arose out of Owen’s tendency to compromise. He came at one time to
the extreme conclusion that man was an automaton, which would have
settled all religious and moral questions out of hand; but in this he seemed
afterwards to feel that he had gone too far. An automaton automatically
reflecting on its automatic character is a being which seems to defy
conception. The connection of action with motive, of motive with character
and circumstance, is what nobody doubts; but the precise nature of the
connection, as it is not subject, like a physical connection, to our inspection,
defies scrutiny, and our consciousness, which is our only informant, tells us
that our agency in some qualified sense is free.
Page 418
Materialists or physicists such as Tyndall and Huxley, or their
counterparts on the Continent, would console us for the loss of religion by
substituting the majesty of law. But the idea of law implies a law-giver or
an intelligent and authoritative imponent of some kind. There is no majesty
in a mere sequence, even the most invariable and on the largest scale, the
existence of which alone physical science can prove.
The all-embracing philosophy of Mr. Herbert Spencer excludes not
only the supernatural but theism in its ordinary form. Yet theism in a subtle
form may be thought to lurk in it. “By continually seeking,” he says, “to
know, and being continually thrown back with a deepened conviction of the
impossibility of knowing, we may keep alive the consciousness that it is
alike our highest wisdom and our highest duty to regard that through which
all things exist as the Unknowable.” In this and subsequent passages he
evidently looks upon the Unknowable as an object of reverence, otherwise
it would hardly be our highest duty to regard it as that through which all
things exist, or to maintain any particular attitude towards it. But
Unknowableness in itself excites no reverence, even though it be supposed
infinite and eternal. Nothing excites our reverence but a person, or at least a
Moral Being. There lingers in Mr. Spencer’s mind the belief that the present
limit of our knowledge is the veil of the Deity.
Had the Darwinian discoveries been known to Schopenhauer they
would have conspired with the earlier discoveries of science and with his
pitiless survey of the human lot to confirm him in the belief that this was
the worst of all possible worlds. Amid the general distraction even
pessimism has found adherents, and a European version of Buddhism
promising final relief from the miseries of conscious existence has been
accepted as an anodyne by troubled minds.
Positivism, the work of Comte, totally discards belief in God and treats
theism in all its forms as merely a mode of contemplating phenomena and a
step in the course of human progress. Yet the Positivist feels the need of a
religion, and for the worship of God he substitutes the worship of
Humanity. Humanity is an abstraction and an imperfect abstraction, the
course of the human race having not yet been run. It cannot hear prayer or
respond in any way to adoration. The adherents of Comte’s religion,
therefore, are few, though those of his philosophy are more numerous, and
counterparts on the Continent, would console us for the loss of religion by
substituting the majesty of law. But the idea of law implies a law-giver or
an intelligent and authoritative imponent of some kind. There is no majesty
in a mere sequence, even the most invariable and on the largest scale, the
existence of which alone physical science can prove.
The all-embracing philosophy of Mr. Herbert Spencer excludes not
only the supernatural but theism in its ordinary form. Yet theism in a subtle
form may be thought to lurk in it. “By continually seeking,” he says, “to
know, and being continually thrown back with a deepened conviction of the
impossibility of knowing, we may keep alive the consciousness that it is
alike our highest wisdom and our highest duty to regard that through which
all things exist as the Unknowable.” In this and subsequent passages he
evidently looks upon the Unknowable as an object of reverence, otherwise
it would hardly be our highest duty to regard it as that through which all
things exist, or to maintain any particular attitude towards it. But
Unknowableness in itself excites no reverence, even though it be supposed
infinite and eternal. Nothing excites our reverence but a person, or at least a
Moral Being. There lingers in Mr. Spencer’s mind the belief that the present
limit of our knowledge is the veil of the Deity.
Had the Darwinian discoveries been known to Schopenhauer they
would have conspired with the earlier discoveries of science and with his
pitiless survey of the human lot to confirm him in the belief that this was
the worst of all possible worlds. Amid the general distraction even
pessimism has found adherents, and a European version of Buddhism
promising final relief from the miseries of conscious existence has been
accepted as an anodyne by troubled minds.
Positivism, the work of Comte, totally discards belief in God and treats
theism in all its forms as merely a mode of contemplating phenomena and a
step in the course of human progress. Yet the Positivist feels the need of a
religion, and for the worship of God he substitutes the worship of
Humanity. Humanity is an abstraction and an imperfect abstraction, the
course of the human race having not yet been run. It cannot hear prayer or
respond in any way to adoration. The adherents of Comte’s religion,
therefore, are few, though those of his philosophy are more numerous, and
Page 419
the religious Comtists appear to be rather enthusiasts of Humanity than
worshippers of the abstraction.
A conspicuous though equivocal place among the defenders of revealed
religion in England was held by Mansel, professor of moral and
metaphysical philosophy at Oxford and afterwards dean of St. Paul’s.
Attempting in his Bampton lectures to make philosophy fall on its own
sword, he fell on his own sword in the attempt. He maintained that God,
being absolute, could not be apprehended by the finite intelligence of man,
and that the finite morality of man was not the same as the absolute
morality of God. Hence the passages of the Bible which seemed to conflict
with human morality really transcended it and were moral miracles. In this
Mansel was reviving the theory of Archbishop King and Bishop Browne,
who had maintained that our knowledge of God was not actual, but merely
analogous. The inference was promptly drawn by Mansel’s opponents that
what could not be apprehended could not be matter of belief, and that he
had therefore cut away the possibility of belief in God. They even
contended that he was too anti-theistic, since he did away with all
possibility of reverence for the Unknown. To deny the identity of human
with divine morality and assert that what was immoral with man was moral
with God was to sever the moral relation between God and man, and, in
effect, to destroy morality altogether. We could conceive of only one
morality, and acts ascribed to God which violated that morality must be to
us immoral. “If,” said John Stuart Mill in the fervor of ethical protest, “an
Almighty Being tells me that I shall call that righteous which is wicked or
go to hell, to hell I will go.”
To meet the inroads of science on Biblical cosmogony and
cosmography recourse was had to allegorical interpretation. But allegorical
interpretation cannot be forced upon a writer when it manifestly is not in his
mind. The writer or writers of Genesis undeniably intended his or their
statements to be taken literally. They meant that the earth was really created
in six days, as the Fourth Commandment assumes; that the formation of
Eve out of a rib of Adam, the temptation of Eve by the serpent, and all the
actions of the anthropomorphic God, who walks in the garden at evening
and makes garments for Adam and Eve, were actual events. To foist upon
them allegorical interpretation is to falsify their testimony. Besides, instead
worshippers of the abstraction.
A conspicuous though equivocal place among the defenders of revealed
religion in England was held by Mansel, professor of moral and
metaphysical philosophy at Oxford and afterwards dean of St. Paul’s.
Attempting in his Bampton lectures to make philosophy fall on its own
sword, he fell on his own sword in the attempt. He maintained that God,
being absolute, could not be apprehended by the finite intelligence of man,
and that the finite morality of man was not the same as the absolute
morality of God. Hence the passages of the Bible which seemed to conflict
with human morality really transcended it and were moral miracles. In this
Mansel was reviving the theory of Archbishop King and Bishop Browne,
who had maintained that our knowledge of God was not actual, but merely
analogous. The inference was promptly drawn by Mansel’s opponents that
what could not be apprehended could not be matter of belief, and that he
had therefore cut away the possibility of belief in God. They even
contended that he was too anti-theistic, since he did away with all
possibility of reverence for the Unknown. To deny the identity of human
with divine morality and assert that what was immoral with man was moral
with God was to sever the moral relation between God and man, and, in
effect, to destroy morality altogether. We could conceive of only one
morality, and acts ascribed to God which violated that morality must be to
us immoral. “If,” said John Stuart Mill in the fervor of ethical protest, “an
Almighty Being tells me that I shall call that righteous which is wicked or
go to hell, to hell I will go.”
To meet the inroads of science on Biblical cosmogony and
cosmography recourse was had to allegorical interpretation. But allegorical
interpretation cannot be forced upon a writer when it manifestly is not in his
mind. The writer or writers of Genesis undeniably intended his or their
statements to be taken literally. They meant that the earth was really created
in six days, as the Fourth Commandment assumes; that the formation of
Eve out of a rib of Adam, the temptation of Eve by the serpent, and all the
actions of the anthropomorphic God, who walks in the garden at evening
and makes garments for Adam and Eve, were actual events. To foist upon
them allegorical interpretation is to falsify their testimony. Besides, instead
Page 420
of having the facts of the creation revealed to us we are left to interpret
allegory at a venture.
Recourse has been had to the theory of partial inspiration, admitting
historical and even moral errors in Scripture, but setting them down to the
human element in the composition, which has to be recognized without
prejudice to that element which remains divine. Such a collaboration of
infallibility with fallibility, both historical and moral, is a desperate
hypothesis, especially when the object was to reveal vital truths to man. Nor
could man distinguish the human element from the divine without being
himself inspired and thus above the need of revelation. A condescension of
the divine to the primitive shortcomings and aberrations of humanity is a
solution surely opposed to any conceivable purpose of revelation.
Another line of defence has been the hypothesis, which may be called
quasi-inspiration, reducing the inspiration of the Scriptures to a supreme
degree of the same sort of inspiration which we recognize in a great poet or
a great author of any kind. This is mere playing with the term “inspiration,”
and little better than an equivoque. It may be, and we hope it is, true that the
Author of our being manifests Himself in whatever is morally grand and
elevating. But this belief is very different from a belief in the special
inspiration of the Bible.
Evolution, again, which at first was repelled as atheistic, is now
adopted by some as the key to revelation and the solution of all difficulties
connected with it. This would make God in His revelation of Himself to
man, without apparent motive, subject Himself to a physical or quasi-
physical law, the knowledge of which has been withheld from man till the
present time. An imperfect revelation of the divine character, one for
example which should exhibit the justice of God without His mercy, would
be a deception of man instead of a revelation. Besides, evolution repels
finality, and we could have no assurance that the manifestation of the divine
nature in Christ and the Gospel would be final.
It is needless to say how manifestly all these theories have their origin
in controversial necessity, how totally alien they are to the view taken
hitherto by the Christian Churches of the Scriptures, and how unlikely it is
that God, in revealing Himself to man for the purpose of human salvation,
should have chosen a method such as would entail inevitable
allegory at a venture.
Recourse has been had to the theory of partial inspiration, admitting
historical and even moral errors in Scripture, but setting them down to the
human element in the composition, which has to be recognized without
prejudice to that element which remains divine. Such a collaboration of
infallibility with fallibility, both historical and moral, is a desperate
hypothesis, especially when the object was to reveal vital truths to man. Nor
could man distinguish the human element from the divine without being
himself inspired and thus above the need of revelation. A condescension of
the divine to the primitive shortcomings and aberrations of humanity is a
solution surely opposed to any conceivable purpose of revelation.
Another line of defence has been the hypothesis, which may be called
quasi-inspiration, reducing the inspiration of the Scriptures to a supreme
degree of the same sort of inspiration which we recognize in a great poet or
a great author of any kind. This is mere playing with the term “inspiration,”
and little better than an equivoque. It may be, and we hope it is, true that the
Author of our being manifests Himself in whatever is morally grand and
elevating. But this belief is very different from a belief in the special
inspiration of the Bible.
Evolution, again, which at first was repelled as atheistic, is now
adopted by some as the key to revelation and the solution of all difficulties
connected with it. This would make God in His revelation of Himself to
man, without apparent motive, subject Himself to a physical or quasi-
physical law, the knowledge of which has been withheld from man till the
present time. An imperfect revelation of the divine character, one for
example which should exhibit the justice of God without His mercy, would
be a deception of man instead of a revelation. Besides, evolution repels
finality, and we could have no assurance that the manifestation of the divine
nature in Christ and the Gospel would be final.
It is needless to say how manifestly all these theories have their origin
in controversial necessity, how totally alien they are to the view taken
hitherto by the Christian Churches of the Scriptures, and how unlikely it is
that God, in revealing Himself to man for the purpose of human salvation,
should have chosen a method such as would entail inevitable
Page 421
misconstruction for many centuries and postpone the true interpretation of
His character and dealings to an age of human criticism and science.
The ethics of Christianity have hitherto comparatively escaped
systematic criticism and are still generally and officially professed. An
appeal to the principles of the Sermon on the Mount continues to command
formal respect. But Christ’s view of this world as evil and his renunciation
of it for the Kingdom of God have been practically laid aside by all but
specially religious men. Christ’s moral code was, in its direct bearing, only
personal or social, politics and commerce not having come within the view
of the teacher of Galilee. In regard to public and international concerns, the
abjuration of his principles is most striking. In that sphere Christian
meekness, mercy, and self-sacrifice are being openly superseded by maxims
drawn from the Darwinian Struggle for Existence and by avowals of the
right of the strong. Even professed ministers of Christ have been pandering
to Imperialism and the lust of war. In truth, by a strange turn of events,
Christian ethics, in questions between nation and nation and in questions
concerning humanity at large, have been passing out of the hands of the
orthodox teachers of supernatural Christianity into those of men who
recognize only the human character and ethical teachings of life.
Professor Seeley in his earlier days had made a great impression with
his Ecce Homo, an attempt to bring the character of Christ nearer to the
heart of humanity. The work was decidedly pietist; yet a rationalizing
tendency was scented in it by the Evangelicals, whose leader, Lord
Shaftesbury, denounced it. Its author promised a theology. But when, after
years of reflection and subjection to the influences of a moving time, the
theology came, under the title of Natural Religion, it was a total
disappointment. Religion was reduced by it to enthusiasm, not exclusively
Christian or even theistic, but of any kind, such as enthusiastic love of
country or of art.
Minds of the finer cast have preserved the religious spirit, while they
have thrown off the shackles of creed and even regarded the whole religious
question as matter of doubt and suspense.
“There lives more faith in honest doubt,
Believe me, than in half the creeds.”
His character and dealings to an age of human criticism and science.
The ethics of Christianity have hitherto comparatively escaped
systematic criticism and are still generally and officially professed. An
appeal to the principles of the Sermon on the Mount continues to command
formal respect. But Christ’s view of this world as evil and his renunciation
of it for the Kingdom of God have been practically laid aside by all but
specially religious men. Christ’s moral code was, in its direct bearing, only
personal or social, politics and commerce not having come within the view
of the teacher of Galilee. In regard to public and international concerns, the
abjuration of his principles is most striking. In that sphere Christian
meekness, mercy, and self-sacrifice are being openly superseded by maxims
drawn from the Darwinian Struggle for Existence and by avowals of the
right of the strong. Even professed ministers of Christ have been pandering
to Imperialism and the lust of war. In truth, by a strange turn of events,
Christian ethics, in questions between nation and nation and in questions
concerning humanity at large, have been passing out of the hands of the
orthodox teachers of supernatural Christianity into those of men who
recognize only the human character and ethical teachings of life.
Professor Seeley in his earlier days had made a great impression with
his Ecce Homo, an attempt to bring the character of Christ nearer to the
heart of humanity. The work was decidedly pietist; yet a rationalizing
tendency was scented in it by the Evangelicals, whose leader, Lord
Shaftesbury, denounced it. Its author promised a theology. But when, after
years of reflection and subjection to the influences of a moving time, the
theology came, under the title of Natural Religion, it was a total
disappointment. Religion was reduced by it to enthusiasm, not exclusively
Christian or even theistic, but of any kind, such as enthusiastic love of
country or of art.
Minds of the finer cast have preserved the religious spirit, while they
have thrown off the shackles of creed and even regarded the whole religious
question as matter of doubt and suspense.
“There lives more faith in honest doubt,
Believe me, than in half the creeds.”
Page 422
This is the pervading spirit of Tennyson’s poems, and of such a work as
Amiel’s diary, but it must manifestly be confined to a circle of minds such
as those of Tennyson and Amiel. Agnosticism is the condition into which a
large number of educated minds have been more or less consciously passing
or drifting. But while in some of them a religious spirit still prevails and the
hope is cherished of a new religious dawn, others seem to have finally
settled in the conviction that theological inquiry is hopeless and that our
knowledge must forever be bounded by that which our senses and science
tell us about the laws or forces of our own world.
Reluctance to give up belief in the unseen world and perhaps still more
unwillingness to think that the loved ones who are lost by death are lost
forever have given birth to Spiritualism. It will hardly be thought necessary
to comment on an illusion which has been so often and so decisively
exposed. Its very name is belied when the spirits have to materialize before
they can make their existence known or hold converse with those who
evoke them. The alleged communications from the spirit world through
such a medium as Planchette have been trivial, almost fatuous. It is now
forgotten that the movement began with table-turning, as though spirits had
a special affinity for tables.
Among the anti-theistic, or at least the anti-ecclesiastical, influences
and the solvents of our religious system may be reckoned the foundation of
systems of morality independent of the divine sanction. Paley’s definition of
virtue is “the doing good to mankind in obedience to the will of God and for
the sake of everlasting happiness.” This is the theistic view. Opposed to it is
the Utilitarian system, generally connected with Bentham’s name, which
finds the sole and sufficient motive and reward of virtue in the promotion of
our well-being here. So long as a system aims at perfection and beauty of
character which transcend temporal happiness there is in the philosophy a
theistic element, patent or latent. But of perfection and beauty of character
the Utilitarian philosophy in its thorough-going form takes no account.
The weakening of religious belief as a social influence on the
conservative side is very marked and excites the fears of statesmen, some of
whom, even if they are Protestants, are inclined to look with complacency
on the Papacy as a bulwark against social revolution. The drudge rested in
dull contentment with his lot while he could believe that hereafter the parts
of Dives and Lazarus would be reversed and full amends would be made to
Amiel’s diary, but it must manifestly be confined to a circle of minds such
as those of Tennyson and Amiel. Agnosticism is the condition into which a
large number of educated minds have been more or less consciously passing
or drifting. But while in some of them a religious spirit still prevails and the
hope is cherished of a new religious dawn, others seem to have finally
settled in the conviction that theological inquiry is hopeless and that our
knowledge must forever be bounded by that which our senses and science
tell us about the laws or forces of our own world.
Reluctance to give up belief in the unseen world and perhaps still more
unwillingness to think that the loved ones who are lost by death are lost
forever have given birth to Spiritualism. It will hardly be thought necessary
to comment on an illusion which has been so often and so decisively
exposed. Its very name is belied when the spirits have to materialize before
they can make their existence known or hold converse with those who
evoke them. The alleged communications from the spirit world through
such a medium as Planchette have been trivial, almost fatuous. It is now
forgotten that the movement began with table-turning, as though spirits had
a special affinity for tables.
Among the anti-theistic, or at least the anti-ecclesiastical, influences
and the solvents of our religious system may be reckoned the foundation of
systems of morality independent of the divine sanction. Paley’s definition of
virtue is “the doing good to mankind in obedience to the will of God and for
the sake of everlasting happiness.” This is the theistic view. Opposed to it is
the Utilitarian system, generally connected with Bentham’s name, which
finds the sole and sufficient motive and reward of virtue in the promotion of
our well-being here. So long as a system aims at perfection and beauty of
character which transcend temporal happiness there is in the philosophy a
theistic element, patent or latent. But of perfection and beauty of character
the Utilitarian philosophy in its thorough-going form takes no account.
The weakening of religious belief as a social influence on the
conservative side is very marked and excites the fears of statesmen, some of
whom, even if they are Protestants, are inclined to look with complacency
on the Papacy as a bulwark against social revolution. The drudge rested in
dull contentment with his lot while he could believe that hereafter the parts
of Dives and Lazarus would be reversed and full amends would be made to
Page 423
him for his privations in this life. This hope having vanished, he is resolved,
if he can, to have a share of the good things of the present world. That this
sentiment helps to set seething the caldron of socialistic and communistic
agitation, all who are familiar with labor literature must be aware. It would
probably be found that anarchism and atheism generally went together.
As the natural consequence of the loosened hold of religion over the
nations, there has been a general tendency in Europe towards
disestablishment. In Italy, the seat of the Papacy, disestablishment is
complete. In Spain, while Catholicism is still recognized as the exclusive
religion of the nation, the immense revenues of the clergy have been
secularized, monasteries have been dissolved, and religion has been almost
reduced to a department of the state. In France the process has gone still
further than in Spain, and religion may almost be said to be not only a
department, but a despised department, of the state. In Ireland the state
Church has been disestablished. A bill has been brought in for the
disestablishment of the Church in Wales, and in England disestablishment
seems to be approaching, its advent being hastened by the collision of
ritualism with the anti-Roman and anti-sacerdotal spirit of the nation.
Popular education has everywhere been largely secularized, and that
process is still going on. Sunday-schools or other secondary influences can
scarcely countervail the general banishment of religion from the training of
the child.
Religion passed from old to New England in the form of a refugee
Protestantism of the most intensely Biblical and the most austere kind. It
had, notably in Connecticut, a code of moral and social law which, if fully
carried into effect, must have fearfully darkened life. It produced in
Jonathan Edwards the philosopher of Calvinism, from the meshes of whose
predestinarian logic it has been found difficult to escape, though all such
reasonings are practically rebutted by our indefeasible consciousness of
freedom of choice and of responsibility as attendant thereon. New England
Puritanism was intolerant, even persecuting; but the religious founder and
prophet of Rhode Island proclaimed the principles of perfect toleration and
of the entire separation of the Church from the state. The ice of New
England Puritanism was gradually thawed by commerce, non-Puritan
immigration from the old country, and social influences, as much as by the
force of intellectual emancipation; though in founding universities and
if he can, to have a share of the good things of the present world. That this
sentiment helps to set seething the caldron of socialistic and communistic
agitation, all who are familiar with labor literature must be aware. It would
probably be found that anarchism and atheism generally went together.
As the natural consequence of the loosened hold of religion over the
nations, there has been a general tendency in Europe towards
disestablishment. In Italy, the seat of the Papacy, disestablishment is
complete. In Spain, while Catholicism is still recognized as the exclusive
religion of the nation, the immense revenues of the clergy have been
secularized, monasteries have been dissolved, and religion has been almost
reduced to a department of the state. In France the process has gone still
further than in Spain, and religion may almost be said to be not only a
department, but a despised department, of the state. In Ireland the state
Church has been disestablished. A bill has been brought in for the
disestablishment of the Church in Wales, and in England disestablishment
seems to be approaching, its advent being hastened by the collision of
ritualism with the anti-Roman and anti-sacerdotal spirit of the nation.
Popular education has everywhere been largely secularized, and that
process is still going on. Sunday-schools or other secondary influences can
scarcely countervail the general banishment of religion from the training of
the child.
Religion passed from old to New England in the form of a refugee
Protestantism of the most intensely Biblical and the most austere kind. It
had, notably in Connecticut, a code of moral and social law which, if fully
carried into effect, must have fearfully darkened life. It produced in
Jonathan Edwards the philosopher of Calvinism, from the meshes of whose
predestinarian logic it has been found difficult to escape, though all such
reasonings are practically rebutted by our indefeasible consciousness of
freedom of choice and of responsibility as attendant thereon. New England
Puritanism was intolerant, even persecuting; but the religious founder and
prophet of Rhode Island proclaimed the principles of perfect toleration and
of the entire separation of the Church from the state. The ice of New
England Puritanism was gradually thawed by commerce, non-Puritan
immigration from the old country, and social influences, as much as by the
force of intellectual emancipation; though in founding universities and
Page 424
schools it had in fact prepared for its own ultimate subversion. Unitarianism
was a half-way house through which Massachusetts passed into thorough-
going liberalism such as we find in Emerson, Thoreau, and the circle of
Brook Farm; and afterwards into the iconoclasm of Ingersoll. The only
Protestant Church of much importance to which the New World has given
birth is the Universalist, a natural offspring of democratic humanity
revolting against the belief in eternal fire. Enthusiasm unilluminated may
still hold its camp-meetings and sing “Rock of Ages” in the grove under the
stars.
The main support of orthodox Protestantism in the United States now is
an off-shoot from the old country. It is Methodism, which, by the perfection
of its organization, combining strong ministerial authority with a
democratic participation of all members in the active service of the Church,
has so far not only held its own but enlarged its borders and increased its
power; its power, perhaps, rather than its spiritual influence, for the time
comes when the fire of enthusiasm grows cold and class meetings lose their
fervor. The membership is mostly drawn from a class little exposed to the
disturbing influences of criticism or science; nor has the education of the
ministers hitherto been generally such as to bring them into contact with the
arguments of the sceptic.
The character and intensity of the movement in Europe have been
greatly influenced by the existence of state Churches and the degrees of
obnoxious privilege which the state Churches severally have possessed.
Where the yoke of the establishment was heavy, as in France under the
Bourbons, free-thought has been lashed into fury; where, as in England, the
ecclesiastical polity has been comparatively mild, it has taken the gentler
form of evangelical dissent. In the United States at the beginning of the last
century there were faint relics of state Churches, Churches, that is,
recognized and protected, though not endowed, by the state. But there has
been little to irritate scepticism or provoke it to violence of any kind, and
the transition has accordingly been tranquil. Speculation, however, has now
arrived at a point at which its results in the minds of the more inquiring
clergy come into collision with the dogmatic creeds of their Churches and
their ordination tests. Especially does awakened conscience rebel against
the ironclad Calvinism of the Westminster Confession. Hence attempts,
was a half-way house through which Massachusetts passed into thorough-
going liberalism such as we find in Emerson, Thoreau, and the circle of
Brook Farm; and afterwards into the iconoclasm of Ingersoll. The only
Protestant Church of much importance to which the New World has given
birth is the Universalist, a natural offspring of democratic humanity
revolting against the belief in eternal fire. Enthusiasm unilluminated may
still hold its camp-meetings and sing “Rock of Ages” in the grove under the
stars.
The main support of orthodox Protestantism in the United States now is
an off-shoot from the old country. It is Methodism, which, by the perfection
of its organization, combining strong ministerial authority with a
democratic participation of all members in the active service of the Church,
has so far not only held its own but enlarged its borders and increased its
power; its power, perhaps, rather than its spiritual influence, for the time
comes when the fire of enthusiasm grows cold and class meetings lose their
fervor. The membership is mostly drawn from a class little exposed to the
disturbing influences of criticism or science; nor has the education of the
ministers hitherto been generally such as to bring them into contact with the
arguments of the sceptic.
The character and intensity of the movement in Europe have been
greatly influenced by the existence of state Churches and the degrees of
obnoxious privilege which the state Churches severally have possessed.
Where the yoke of the establishment was heavy, as in France under the
Bourbons, free-thought has been lashed into fury; where, as in England, the
ecclesiastical polity has been comparatively mild, it has taken the gentler
form of evangelical dissent. In the United States at the beginning of the last
century there were faint relics of state Churches, Churches, that is,
recognized and protected, though not endowed, by the state. But there has
been little to irritate scepticism or provoke it to violence of any kind, and
the transition has accordingly been tranquil. Speculation, however, has now
arrived at a point at which its results in the minds of the more inquiring
clergy come into collision with the dogmatic creeds of their Churches and
their ordination tests. Especially does awakened conscience rebel against
the ironclad Calvinism of the Westminster Confession. Hence attempts,
Page 425
hitherto baffled, to revise the creeds; hence heresy trials, scandalous and
ineffective.
Who can undertake to say how far religion now influences the inner life
of the American people? Outwardly life in the United States, in the Eastern
States at least, is still religious. Churches are well maintained,
congregations are full, offertories are liberal. It is still respectable to be a
church-goer. Anglicanism, partly from its connection with the English
hierarchy, is fashionable among the wealthy in cities. We note, however,
that in all pulpits there is a tendency to glide from the spiritual into the
social, if not into the material; to edge away from the pessimistic view of
the present world with which the Gospels are instinct; to attend less
exclusively to our future, and more to our present state. Social reunions,
picnics, and side-shows are growing in importance as parts of the Church
system. Jonathan Edwards, if he could now come among his people, would
hardly find himself at home.
The Catholic Church had come out to America in evil companionship
with Spanish conquest. Together with the Spanish colonies she decayed,
and her history during the past century in South America appears to have
been that of a miserable decline which could add nothing to religious
thought or history. Mexican liberalism, under the presidency of Juarez, cast
off allegiance to her, and a priest dared not show himself in the dress of his
order on the street. In French Canada the Catholic Church has reigned over
a simple peasantry, her own from the beginning, thoroughly submissive to
the priesthood, willing to give freely of its little store for the building of
churches which tower over the hamlet, and sufficiently firm in its faith to
throng to the fane of St. Anne Beaupré for miracles of healing. She has kept
the habitant ignorant and unprogressive, but made him, after her rule,
moral, insisting on early marriage, on remarriage, controlling his habits and
amusements with an almost Puritan strictness. Probably French Canada has
been as good and as happy as anything the Catholic Church had to show.
The priesthood was of the Gallican school. It lived on good terms with the
state, though in French Canada the state was a conqueror. From fear of New
England Puritanism it had kept its people loyal to Great Britain during the
Revolutionary war. From fear of French atheism it kept its people loyal to
Great Britain during the war with France. It sang Te Deum for Trafalgar. So
things were till the other day. But then came the Jesuit. He got back, from
ineffective.
Who can undertake to say how far religion now influences the inner life
of the American people? Outwardly life in the United States, in the Eastern
States at least, is still religious. Churches are well maintained,
congregations are full, offertories are liberal. It is still respectable to be a
church-goer. Anglicanism, partly from its connection with the English
hierarchy, is fashionable among the wealthy in cities. We note, however,
that in all pulpits there is a tendency to glide from the spiritual into the
social, if not into the material; to edge away from the pessimistic view of
the present world with which the Gospels are instinct; to attend less
exclusively to our future, and more to our present state. Social reunions,
picnics, and side-shows are growing in importance as parts of the Church
system. Jonathan Edwards, if he could now come among his people, would
hardly find himself at home.
The Catholic Church had come out to America in evil companionship
with Spanish conquest. Together with the Spanish colonies she decayed,
and her history during the past century in South America appears to have
been that of a miserable decline which could add nothing to religious
thought or history. Mexican liberalism, under the presidency of Juarez, cast
off allegiance to her, and a priest dared not show himself in the dress of his
order on the street. In French Canada the Catholic Church has reigned over
a simple peasantry, her own from the beginning, thoroughly submissive to
the priesthood, willing to give freely of its little store for the building of
churches which tower over the hamlet, and sufficiently firm in its faith to
throng to the fane of St. Anne Beaupré for miracles of healing. She has kept
the habitant ignorant and unprogressive, but made him, after her rule,
moral, insisting on early marriage, on remarriage, controlling his habits and
amusements with an almost Puritan strictness. Probably French Canada has
been as good and as happy as anything the Catholic Church had to show.
The priesthood was of the Gallican school. It lived on good terms with the
state, though in French Canada the state was a conqueror. From fear of New
England Puritanism it had kept its people loyal to Great Britain during the
Revolutionary war. From fear of French atheism it kept its people loyal to
Great Britain during the war with France. It sang Te Deum for Trafalgar. So
things were till the other day. But then came the Jesuit. He got back, from
Page 426
the subserviency of the Canadian politicians, the lands which he had lost
after the conquest and the suppression of his Order. He supplanted the
Gallicans, captured the hierarchy and prevailed over the great Sulpician
Monastery in a struggle for the pastorate of Montreal. Other influences have
of late been working for change in a direction neither Gallican nor Jesuit.
Railroads have broken into the rural seclusion which favored the
ascendency of the priest. Popular education has made some way.
Newspapers have increased in number and are more read. The peasant has
been growing restive under the burden of tithe and fabrique. Many of the
habitants go into the Northern States of the Union for work, and return to
their own country bringing with them republican ideas. Americans who
have been shunning continental union from dread of French-Canadian
popery may lay aside their fears.
It was a critical moment for the Catholic Church when she undertook to
extend her domain to the American Republic. She had there to encounter a
genius radically opposed to her own. The remnant of Catholic Maryland
could do little to help her on her landing. But she came in force with the
flood of Irish, and afterwards of South German, emigration. How far she
has been successful in holding these her lieges would be a question difficult
to decide, as it would involve a rather impalpable distinction between
formal membership and zealous attachment. That she loses the zealous
attachment of a great part of them in two or three generations, and that of
the South Germans more quickly than that of the Irish, is what you are
commonly told. Conversions of native Americans flying from the
distractions of controversy to the repose of unity under authority there have
been, but the number probably has not been large. In America, as in
England, Ritualism has served Roman Catholicism as a tender. The critical
question was how the religion of the Middle Ages could succeed in making
itself at home under the roof of a democratic republic, the animating spirit
of which was freedom, intellectual and spiritual as well as political, while
the wit of its people was proverbially keen and their nationality was jealous
as well as strong. The Papacy may call itself universal; in reality, it is
Italian. During its sojourn in the French dominions the Popes were French;
otherwise they have been Italians, native or domiciled, with the single
exception of the Flemish Adrian VI., thrust into the chair of St. Peter by his
pupil, Charles V., and by the Italians treated with contumely as an alien
intruder. The great majority of the Cardinals always has been and still is
after the conquest and the suppression of his Order. He supplanted the
Gallicans, captured the hierarchy and prevailed over the great Sulpician
Monastery in a struggle for the pastorate of Montreal. Other influences have
of late been working for change in a direction neither Gallican nor Jesuit.
Railroads have broken into the rural seclusion which favored the
ascendency of the priest. Popular education has made some way.
Newspapers have increased in number and are more read. The peasant has
been growing restive under the burden of tithe and fabrique. Many of the
habitants go into the Northern States of the Union for work, and return to
their own country bringing with them republican ideas. Americans who
have been shunning continental union from dread of French-Canadian
popery may lay aside their fears.
It was a critical moment for the Catholic Church when she undertook to
extend her domain to the American Republic. She had there to encounter a
genius radically opposed to her own. The remnant of Catholic Maryland
could do little to help her on her landing. But she came in force with the
flood of Irish, and afterwards of South German, emigration. How far she
has been successful in holding these her lieges would be a question difficult
to decide, as it would involve a rather impalpable distinction between
formal membership and zealous attachment. That she loses the zealous
attachment of a great part of them in two or three generations, and that of
the South Germans more quickly than that of the Irish, is what you are
commonly told. Conversions of native Americans flying from the
distractions of controversy to the repose of unity under authority there have
been, but the number probably has not been large. In America, as in
England, Ritualism has served Roman Catholicism as a tender. The critical
question was how the religion of the Middle Ages could succeed in making
itself at home under the roof of a democratic republic, the animating spirit
of which was freedom, intellectual and spiritual as well as political, while
the wit of its people was proverbially keen and their nationality was jealous
as well as strong. The Papacy may call itself universal; in reality, it is
Italian. During its sojourn in the French dominions the Popes were French;
otherwise they have been Italians, native or domiciled, with the single
exception of the Flemish Adrian VI., thrust into the chair of St. Peter by his
pupil, Charles V., and by the Italians treated with contumely as an alien
intruder. The great majority of the Cardinals always has been and still is
Page 427
Italian. National susceptibilities, therefore, were pretty sure to be aroused.
In meeting the difficulties of her new situation Rome has shown a certain
measure of pliability. She has not thrust the intolerance and obscurantism of
the encyclical in the face of the disciples of Jefferson. She has paid all due
homage to republican institutions, alien though they are to her own spirit, as
her uniform action in European politics hitherto has proved. She has made
little show of relics. She has abstained from miracles. The adoration of
Mary and the saints, though of course fully maintained, appears to be less
prominent. Compared with the mediæval cathedral and its multiplicity of
side chapels, altars, and images, the cathedral at New York strikes one as
the temple of a somewhat rationalized version. Against Puritan intolerance
of Popery, if any remnant of it remained, the Catholic vote has been a
sufficient safeguard. To part of the American people, especially to wealthy
New York, the purple of the cardinalate and the pomp of Catholic worship
have of late been by no means uncongenial. Yet between the spirit of
American nationality, even in the most devout Catholic, and that of the
Jesuit or the native liegeman of Rome, there cannot fail to be an opposition
more or less acute, though it may be hidden as far as possible under a
decent veil. This was seen in the case of Father Hecker, who had begun his
career as a Socialist at Brook Farm, and, as a convert to Catholicism,
founded a missionary order, the keynote of which was that “man’s life in
the natural and secular order of things is marching towards freedom and
personal independence.” This he described as a radical change, and a
radical change it undoubtedly was from the sentiments and the system of
Loyola. Condemnation by Rome could not fail to follow. Education has
evidently been the scene of a subterranean conflict between the Jesuit and
the more liberal, or, what is much the same thing, the more American
section. The American and liberal head of a college has been deposed,
under decorous pretences, it is true, but still deposed. Envoys have come
out from Rome to arbitrate and compose. Some of the Catholic prelates, it
appears, are very willing to show their liberality by co-operating in
charitable work with the clergy of Protestant churches; others decline that
association. One prelate, at all events, is an active politician and a
conspicuous worshipper of the flag. Others strictly confine themselves to
the ecclesiastical sphere. The laity in general seem to take little account of
these variations, regarding them rather as personal peculiarities than as
divisions of the Church. In the American or any other branch of the Roman
In meeting the difficulties of her new situation Rome has shown a certain
measure of pliability. She has not thrust the intolerance and obscurantism of
the encyclical in the face of the disciples of Jefferson. She has paid all due
homage to republican institutions, alien though they are to her own spirit, as
her uniform action in European politics hitherto has proved. She has made
little show of relics. She has abstained from miracles. The adoration of
Mary and the saints, though of course fully maintained, appears to be less
prominent. Compared with the mediæval cathedral and its multiplicity of
side chapels, altars, and images, the cathedral at New York strikes one as
the temple of a somewhat rationalized version. Against Puritan intolerance
of Popery, if any remnant of it remained, the Catholic vote has been a
sufficient safeguard. To part of the American people, especially to wealthy
New York, the purple of the cardinalate and the pomp of Catholic worship
have of late been by no means uncongenial. Yet between the spirit of
American nationality, even in the most devout Catholic, and that of the
Jesuit or the native liegeman of Rome, there cannot fail to be an opposition
more or less acute, though it may be hidden as far as possible under a
decent veil. This was seen in the case of Father Hecker, who had begun his
career as a Socialist at Brook Farm, and, as a convert to Catholicism,
founded a missionary order, the keynote of which was that “man’s life in
the natural and secular order of things is marching towards freedom and
personal independence.” This he described as a radical change, and a
radical change it undoubtedly was from the sentiments and the system of
Loyola. Condemnation by Rome could not fail to follow. Education has
evidently been the scene of a subterranean conflict between the Jesuit and
the more liberal, or, what is much the same thing, the more American
section. The American and liberal head of a college has been deposed,
under decorous pretences, it is true, but still deposed. Envoys have come
out from Rome to arbitrate and compose. Some of the Catholic prelates, it
appears, are very willing to show their liberality by co-operating in
charitable work with the clergy of Protestant churches; others decline that
association. One prelate, at all events, is an active politician and a
conspicuous worshipper of the flag. Others strictly confine themselves to
the ecclesiastical sphere. The laity in general seem to take little account of
these variations, regarding them rather as personal peculiarities than as
divisions of the Church. In the American or any other branch of the Roman
Page 428
Catholic Church freedom of inquiry and advance in thought are of course
impossible. Nothing is possible but immobility, or reaction such as that of
the Syllabus. Dr. Brownson, like Hecker, a convert, showed after his
conversion something of the spirit of free inquiry belonging to his former
state, though rather in the line of philosophy than in that of theology,
properly speaking. But if he ever departed from orthodoxy he returned to it
and made a perfectly edifying end.
In our survey of the religious world we are apt to leave out of sight a
fourth part or more of Christendom. When the Anglican Bishops some years
ago were challenged to say whether they were or were not in communion
with the Eastern Church, that is with the Church of Russia, their answer was
in effect that the Eastern Church was so remote that they could not tell. The
Russian Church has been and is, in truth, remote from the life, the progress,
the thought, and the controversies of the other members of Christendom. It
has passed through no crisis, undergone no change analogous either to the
Reformation or to the Roman Catholic reaction. Such conflicts or
controversies as it has had have been ceremonial, not doctrinal or spiritual.
Its great reformer, if he can be so called, Nicon, was a thorough-going
ceremonialist and initiated no doctrinal innovation. The movement of its
non-conformists, the Starovers, is not a counterpart of that of Protestant
non-conformists, but a ritualistic reaction. It differs theologically from the
Roman Catholic and the Anglican churches on the article in the Creed
respecting the procession of the Holy Ghost. But its more practical grounds
of difference probably are its abhorrence of images and of instrumental
music and its practice of baptism by immersion. It is more sacramental than
the Roman Catholic Church, administering the Eucharist as well as baptism
to infants. While it abhors images, it adores pictures, provided they are
archaic and not works of art, having an instinctive perception of the
tendency of art to open the door for humanity. But it is less sacerdotal,
compulsory marriage of the clergy, instead of celibacy, being its rule.
Monastic it is, but its monachism is of the Eastern and eremitic type, not
like the active monachism of the Franciscan, the Dominican, or the Jesuit.
The Russian Church is intensely national, a character stamped upon it by
the long struggle for independence against the Mohammedan Tartars. The
head of the nation is the head of the Church. The Czar is Pope, as the
Emperor practically was of that Byzantine Church of which the Russian
Church is the daughter. He presides over the ecclesiastical councils. The
impossible. Nothing is possible but immobility, or reaction such as that of
the Syllabus. Dr. Brownson, like Hecker, a convert, showed after his
conversion something of the spirit of free inquiry belonging to his former
state, though rather in the line of philosophy than in that of theology,
properly speaking. But if he ever departed from orthodoxy he returned to it
and made a perfectly edifying end.
In our survey of the religious world we are apt to leave out of sight a
fourth part or more of Christendom. When the Anglican Bishops some years
ago were challenged to say whether they were or were not in communion
with the Eastern Church, that is with the Church of Russia, their answer was
in effect that the Eastern Church was so remote that they could not tell. The
Russian Church has been and is, in truth, remote from the life, the progress,
the thought, and the controversies of the other members of Christendom. It
has passed through no crisis, undergone no change analogous either to the
Reformation or to the Roman Catholic reaction. Such conflicts or
controversies as it has had have been ceremonial, not doctrinal or spiritual.
Its great reformer, if he can be so called, Nicon, was a thorough-going
ceremonialist and initiated no doctrinal innovation. The movement of its
non-conformists, the Starovers, is not a counterpart of that of Protestant
non-conformists, but a ritualistic reaction. It differs theologically from the
Roman Catholic and the Anglican churches on the article in the Creed
respecting the procession of the Holy Ghost. But its more practical grounds
of difference probably are its abhorrence of images and of instrumental
music and its practice of baptism by immersion. It is more sacramental than
the Roman Catholic Church, administering the Eucharist as well as baptism
to infants. While it abhors images, it adores pictures, provided they are
archaic and not works of art, having an instinctive perception of the
tendency of art to open the door for humanity. But it is less sacerdotal,
compulsory marriage of the clergy, instead of celibacy, being its rule.
Monastic it is, but its monachism is of the Eastern and eremitic type, not
like the active monachism of the Franciscan, the Dominican, or the Jesuit.
The Russian Church is intensely national, a character stamped upon it by
the long struggle for independence against the Mohammedan Tartars. The
head of the nation is the head of the Church. The Czar is Pope, as the
Emperor practically was of that Byzantine Church of which the Russian
Church is the daughter. He presides over the ecclesiastical councils. The
Page 429
abolition of the Patriarchate removed the last rival of his power. Peter the
Great, when asked to restore the office, exclaimed, “I am your Patriarch,”
flung down his hunting knife on the table, and said, “There is your
Patriarch.”
Attempts have been made both by Gallicans and Anglicans to negotiate
a union with the Eastern Church as a counterpoise to the Papacy. But they
have been baffled by the intense nationality and antiquated ritualism rather
than by the difference about an article in the Athanasian Creed. The upshot
has been the intellectual immobility of the Russian Church, whose
compartment in the theological history of the last century is a blank.
Such is the position in which at the close of the last century
Christendom seems to have stood. Outside the pale of reason—of reason;
we do not say of truth—were the Roman Catholic and Eastern Churches;
the Roman Catholic Church resting on tradition, sacerdotal authority, and
belief in present miracles; the Eastern Church supported by tradition,
sacerdotal authority, nationality, and the power of the Czar. Scepticism had
not eaten into a Church, preserved, like that of Russia, by its isolation and
intellectual torpor; though some wild sects had been generated, and
Nihilism, threatening with destruction the Church as well as the state, had
appeared on the scene. Into the Roman Catholic Church scepticism had
eaten deeply, and had detached from her, or was rapidly detaching, the
intellect of educated nations, while she seemed resolutely to bid defiance to
reason by her Syllabus, her declaration of Papal infallibility, her
proclamation of the Immaculate Conception of Mary. Outside the pale of
traditional authority and amenable to reason stood the Protestant Churches,
urgently pressed by a question as to the sufficiency of the evidences of
supernatural Christianity, above all, of its vital and fundamental doctrines:
the Fall of Man, the Incarnation, and the Resurrection. The Anglican
Church, a fabric of policy compounded of Catholicism without a Pope and
Biblical Protestantism, was in the throes of a struggle between those two
elements, largely antiquarian and of little importance compared with the
vital question as to the evidences of revelation and the divinity of Christ.
In the Protestant churches generally æstheticism had prevailed. Even
the most austere of them had introduced Church art, flowers, and tasteful
music; a tendency which, with the increased craving for rhetorical novelty
in the pulpit, seemed to show that the simple Word of God and the glad
Great, when asked to restore the office, exclaimed, “I am your Patriarch,”
flung down his hunting knife on the table, and said, “There is your
Patriarch.”
Attempts have been made both by Gallicans and Anglicans to negotiate
a union with the Eastern Church as a counterpoise to the Papacy. But they
have been baffled by the intense nationality and antiquated ritualism rather
than by the difference about an article in the Athanasian Creed. The upshot
has been the intellectual immobility of the Russian Church, whose
compartment in the theological history of the last century is a blank.
Such is the position in which at the close of the last century
Christendom seems to have stood. Outside the pale of reason—of reason;
we do not say of truth—were the Roman Catholic and Eastern Churches;
the Roman Catholic Church resting on tradition, sacerdotal authority, and
belief in present miracles; the Eastern Church supported by tradition,
sacerdotal authority, nationality, and the power of the Czar. Scepticism had
not eaten into a Church, preserved, like that of Russia, by its isolation and
intellectual torpor; though some wild sects had been generated, and
Nihilism, threatening with destruction the Church as well as the state, had
appeared on the scene. Into the Roman Catholic Church scepticism had
eaten deeply, and had detached from her, or was rapidly detaching, the
intellect of educated nations, while she seemed resolutely to bid defiance to
reason by her Syllabus, her declaration of Papal infallibility, her
proclamation of the Immaculate Conception of Mary. Outside the pale of
traditional authority and amenable to reason stood the Protestant Churches,
urgently pressed by a question as to the sufficiency of the evidences of
supernatural Christianity, above all, of its vital and fundamental doctrines:
the Fall of Man, the Incarnation, and the Resurrection. The Anglican
Church, a fabric of policy compounded of Catholicism without a Pope and
Biblical Protestantism, was in the throes of a struggle between those two
elements, largely antiquarian and of little importance compared with the
vital question as to the evidences of revelation and the divinity of Christ.
In the Protestant churches generally æstheticism had prevailed. Even
the most austere of them had introduced Church art, flowers, and tasteful
music; a tendency which, with the increased craving for rhetorical novelty
in the pulpit, seemed to show that the simple Word of God and the glad
Page 430
tidings of salvation were losing their power and that human attractions were
needed to bring congregations together.
The last proposal had been that dogma, including the belief in the
divinity of Christ, having become untenable should be abandoned, and that
there should be formed a Christian Church with a ritual and sacraments, but
without the Christian creed, though still looking up to Christ as its founder
and teacher; an organization which, having no definite object and being
held together only by individual fancy, would not be likely to last long.
The task now imposed on the liegemen of reason seems to be that of
reviewing reverently, but freely and impartially, the evidences both of
supernatural Christianity and of theism, frankly rejecting what is untenable,
and if possible laying new and sounder foundations in its place. To estimate
the gravity of the crisis we have only to consider to how great an extent our
civilization has hitherto rested on religion. It may be found that after all our
being is an insoluble mystery. If it is, we can only acquiesce and make the
best of our present habitation; but who can say what the advance of
knowledge may bring forth? Effort seems to be the law of our nature, and if
continued it may lead to heights beyond our present ken. In any event,
unless our inmost nature lies to us, to cling to the untenable is worse than
useless; there can be no salvation for us but in truth.
Goldwin Smith.
THE END
needed to bring congregations together.
The last proposal had been that dogma, including the belief in the
divinity of Christ, having become untenable should be abandoned, and that
there should be formed a Christian Church with a ritual and sacraments, but
without the Christian creed, though still looking up to Christ as its founder
and teacher; an organization which, having no definite object and being
held together only by individual fancy, would not be likely to last long.
The task now imposed on the liegemen of reason seems to be that of
reviewing reverently, but freely and impartially, the evidences both of
supernatural Christianity and of theism, frankly rejecting what is untenable,
and if possible laying new and sounder foundations in its place. To estimate
the gravity of the crisis we have only to consider to how great an extent our
civilization has hitherto rested on religion. It may be found that after all our
being is an insoluble mystery. If it is, we can only acquiesce and make the
best of our present habitation; but who can say what the advance of
knowledge may bring forth? Effort seems to be the law of our nature, and if
continued it may lead to heights beyond our present ken. In any event,
unless our inmost nature lies to us, to cling to the untenable is worse than
useless; there can be no salvation for us but in truth.
Goldwin Smith.
THE END
Page 431
Transcriber’s Notes
Punctuation and spelling were made consistent when
a predominant preference was found in this book;
otherwise they were not changed.
Simple typographical errors were corrected;
occasional unbalanced quotation marks retained.
Ambiguous hyphens at the ends of lines were
retained; occurrences of inconsistent hyphenation have
not been changed.
Redundant chapter titles have been removed.
Text sometimes expresses fractions with a dash
instead of a slash. That notation has been retained here.
The name “Van ’t Hoff” always was misprinted as
“Van’t Hoff” in the original book. That misprint has been
retained here.
Page 46: The original book used “Zu” as the symbol
for zinc.
Page 122: “entirely changed by” was printed as
“charged”; changed here.
Page 139: “barometric” was printed as “barometic”;
changed here.
Punctuation and spelling were made consistent when
a predominant preference was found in this book;
otherwise they were not changed.
Simple typographical errors were corrected;
occasional unbalanced quotation marks retained.
Ambiguous hyphens at the ends of lines were
retained; occurrences of inconsistent hyphenation have
not been changed.
Redundant chapter titles have been removed.
Text sometimes expresses fractions with a dash
instead of a slash. That notation has been retained here.
The name “Van ’t Hoff” always was misprinted as
“Van’t Hoff” in the original book. That misprint has been
retained here.
Page 46: The original book used “Zu” as the symbol
for zinc.
Page 122: “entirely changed by” was printed as
“charged”; changed here.
Page 139: “barometric” was printed as “barometic”;
changed here.
Page 432
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